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id: 19003
title: A Candid Examination of Theism
author: Romanes, George John
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  spurious theory, yet his Argument from the fact of our having a moral sense mere fact of their presence, point to the existence of a God as to their We have first the argument drawn from the existence of the human mind. are: an eternal mind is, as far as the present argument is concerned, a _past_, but to proofs of the _ever-present_ mind and reason in nature. The supposed evidence from which the existence of mind in nature is of nature as to a fact which cannot to his mind be conceivably explained by Mind, even supposing it to exist, caused the observable products by any naturally make this objection to Cosmic Theism as presented by Mr. Fiske--viz., that the argument on which this philosopher throughout relies natural causes does not actually _disprove_ the possible existence of an argument which they would establish to an intelligent cause of nature would


id: 17147
title: Theodicy Essays on the Goodness of God, the Freedom of Man and the Origin of Evil
author: Leibniz, Gottfried Wilhelm, Freiherr von
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  though God is said by it to act according to laws in conforming body and knowledge of God: we only mean that the nature of things does not permit offer here, on the Goodness of God, the Freedom of Man, and the Origin of things has also its rules and reasons, but it is the free choice of God, come at last to the conclusion that God does all, the good and the evil, God is the cause of perfection in the nature and the actions of the the universe, chosen by God for superior reasons, causes men to be in the nature of things that God exists, that he is all-powerful, and that he enforcement of general laws are not the object of a particular will of God. It is true that when one wills a thing one wills also in a sense everything reason; and that because God _called into action all his goodness_ the


id: 37864
author: Jones, Jesse Henry
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  asserting that man is wholly in Nature and cannot know God, as he was a perfect unity,--an absolute, infinite Person,--God. To illustrate. spiritual person, is a Pure Reason,--the faculty which gives him _a SPIRITUAL PERSON WHO IS SELF-EXISTENT, ABSOLUTE, AND INFINITE, IS THE Universal Genius upon the absolute and infinite Person are _different in Understanding, upon facts given in the Sense: a form of knowledge which self-existent, the absolute and infinite spiritual Person, the subject and that in the Pure Reason, in self-examination, the subject and object because self-existence is a pure, simple idea, organic in man, and seen Space is, is a pure condition, is thus a positive object to the Reason, light, and reject the truths of the Pure Reason and the God-man, and to the spiritual person, by which I know God and the eternal truth." And God. Or, in other words, if man is only an animal nature, having a Sense

title:
  Know the Truth: A Critique on the Hamiltonian Theory of Limitation Including Some Strictures Upon the Theories of Rev. Henry L. Mansel and Mr. Herbert Spencer


id: 32006
title: Modern Substitutes for Christianity
author: Muir, Pearson M''Adam
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  instil in its place a life of duty, and of faith in God and man, and I expected of Christians is the highest and the best that human nature Christianity of Christ, prevails, will mankind be morally and maintain that Christianity in attributing Personality to God makes Him The imagination that the Christian God is a Personality like ourselves, God and Father of our Lord Jesus Christ?[15] Can it be doubted that idolatry, the Man Christ Jesus''?[18] The Religion of Humanity, so faith in a Righteous and Loving God, and in a Life of man beyond the No doubt, belief in God is not confined to Christian countries: worship It is Christ Who gives life to the thought of God. It is the Word made Flesh that makes the Eternal Word more real. Christian Christ seems not so much a humanised God as an If Jesus Christ is a God,


id: 45850
title: Theism; being the Baird Lecture of 1876
author: Flint, Robert
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  belief that there is one God, infinite in power, wisdom, and goodness, Christian theism alone gives us a perfect representation of God. It precedes and surpasses reason, especially in the disclosure of indications of God given by the physical universe, the minds of men, nature for thinking of God as infinite, absolute, and perfect, since principles of reason which demand in God the existence of attributes greater extent in the reasonable grounds of faith in God''s existence, Man, say some, knows God by immediate intuition; he needs no argument All true theism implies a certain likeness between God and man. human mind thinks of God as the absolute, infinite, eternal, perfect God be not, the human mind is of its very nature self-contradictory; view, Divine; thoughts of God present in the mind of man; true thing as natural religion--no knowledge of God attainable except from


