A lanterne-light for loyall subiects. Or, A terrour for traytours Wherein may be seene the odiousnesse of treason, the deserued ende of traytours, and the wonderfull preseruation of anoynted princes. A matter rightly agreeing with this time of danger, where wicked persons haue desired our publike sorrow, and the ruine of this realme of England. Johnson, Richard, 1573-1659? 1603 Approx. 22 KB of XML-encoded text transcribed from 9 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2004-11 (EEBO-TCP Phase 1). A04554 STC 14675 ESTC S109172 99844822 99844822 9668 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A04554) Transcribed from: (Early English Books Online ; image set 9668) Images scanned from microfilm: (Early English books, 1475-1640 ; 1277:10) A lanterne-light for loyall subiects. Or, A terrour for traytours Wherein may be seene the odiousnesse of treason, the deserued ende of traytours, and the wonderfull preseruation of anoynted princes. A matter rightly agreeing with this time of danger, where wicked persons haue desired our publike sorrow, and the ruine of this realme of England. Johnson, Richard, 1573-1659? [16] p. By Simon Stafford, dwelling in Hosier lane, neere Smithfield, Printed at London : 1603. Dedication signed: Richard Iohnson. Signatures: A² B⁴ C² . Reproduction of a photostat of the original in the Henry E. Huntington Library and Art Gallery. 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Great Britain -- History -- Elizabeth, 1558-1603 -- Early works to 1800. 2004-06 TCP Assigned for keying and markup 2004-06 Apex CoVantage Keyed and coded from ProQuest page images 2004-07 Emma (Leeson) Huber Sampled and proofread 2004-07 Emma (Leeson) Huber Text and markup reviewed and edited 2004-10 pfs Batch review (QC) and XML conversion A Lanterne-light for loyall Subiects . Or , A terrour for Traytours . Wherein may be seene the odiousnesse of Treason , the deserued ende of Traytours , and the wonderfull preseruation of anoynted Princes . A matter rightly agreeing with this time of danger , where wicked persons haue desired our publike sorrow , and the ruine of this Realme of England . Feare God , Be true to thy Prince : and obey the Lawes . Printed at London by Simon Stafford , dwelling in Hosier lane , neere Smithfield . 1603. ❧ To the right Honorable , the Lord Thomas Howard , Earle of Suffolke , Baron of Walden , Lord Chamberlaine of the Kings houshold , Knight of the Noble order of the Garter , and one of his Maiesties most Honorable priuy Councell , health , happinesse , and prosperity . I Haue aduentured ( Right Honourable Lord ) vnder your Noble protection , to publish to the world , a poore testimony of my loyalty to my Prince and Countrey . A little Pamphlet it is , but a sweete comfort , and a sound counsell for good Subiects , describing many fayre examples of Traytours foule ends ; shewing , that the reward of Treason , is destruction , and after death , lasting infamy . The matter agreeing with the condition of this troublesome time , hath made mee the bolder to present it to your Honourable censure : Acceptance I doe not doubt ; for no good subiect can mislike it . For here , in the name of Experience , I aduise all men , whose heads clyme aboue the heyght of their present conditions , to make loyall and honest actions , the Ladder of their aduauncement , which will commend them with a beloued life , or an honorable death , when Treason is the Hatchet that seuereth life , and ioyneth Infamy vnto death . The Lord be with your Honour in all your affayres ; for whose health and Honorable prosperity , the good subiects of England continually pray . At your Honours commaundement , in all humble duty , Richard Johnson . A Lanterne-light for loyall Subiects : OR , A terrour for Traytours . GOD placeth Kings in their Kingdoms , and he alone will haue the dissoluing of them . If Princes be good , let vs be thankfull to God for them : if they be tyrannous , let vs looke into our sinnes ; for God sendeth Tyrants , to punish the sinnes of the wicked . Therefore , whether Princes be good or bad , let subiects be obedient , lest ( for their disobedience , God take away the good , and double the tyrannie of the bad . Then , I wonder , why men are so bewitched with the inticements of the Deuill , to lay violent hands vpon the Lords Anoynted , knowing , that the reward of such enterprises , is shame and confusion . Wherefore let all men consider this , that God by sundrie examples preserueth the innocent , from the violent hands of the wicked , euen in the pride and greatest hope of their purposes . Haman erected a gallows for Mardocheus the Iew ; and he and his ten sonnes suffred therevpon . The false Iudges had got sentence of death against chaste Susanna : but by diuine prouidence , the stones dashed out their owne braines . But where the practise tendeth to the murther of Anoynted Princes , the odiousnes thereof so highly offendeth the Maiesty of God , as he hath defended euen notable Tyrants , from the murthering swords of Traytours . As for example : Commodus was a wicked Emperour , and to kill him , the Traitor Quintianus wayted at his chamber dore : his dagger was ready drawne , his heart was resolute , and his hand was striking the stroke , at what time the Traytor cryed , This the Senate sendeth thee . By which fore-warning , Quintianus was stayd , and the Emperour escaped vnhurt . If God plucked wit and prudence from Traytors , that purposed to kill such notable Tyrants , as this was , it is constantly to bee beleeued , that with the Shield of his strength , he wil defend righteous Princes , amongst whom our most gracious King is crowned with the soueraigne renowne of vertue : in which dignity the King of Kings long continue his Maiestie . The murther of a Prince is so odious , as euen nature it selfe crieth out against it . King Croesus had a young sonne , that from his birth was dumbe● and yet , when one of King Cyrus soldiers ( taking him for a common person ) was ready to kil him , the Infant cryed out , O , kill him not ; for he is the King my father . Also I haue read of a stranger matter ; namely , of a Kings sonne that brake forth of his mothers wombe , to giue his father warning of his enemies ; & presently after his birth , cryed out , I am borne in a wofull houre , to be the messenger of no better tidings , then that my father is in present danger , so lose both his life and kingdome . Which being spoken , the Infant presently dyed . We hereby perceiue , how the person of an anoynted Prince is so sacred , as nature maketh a passage for sucking babes and dumbe persons , to deliuer the same from danger ; and withall , the Traytor is so open to destruction , as the Preacher saith to the Traytour , A Bird of the ayre shall bewray thy voyce , and with her feathers shall discouer thy words . Korah , Dathan , and Abiram , they , and all that they had , went downe quicke into hell , because of their rebellion . And certainly , whosoeuer marketh the sequel of treason , shall find a hundred examples to one , to proue the end of Traytors to be most miserable . By Statute law , it is petty treason for a seruant to murther his master , being but a subiect . How detestable treason is it then , for a sworne seruant , to lay violent hands on his anoynted Prince ? The offence being in the extremest degree of sinnes , the punishment ought to be according to the seuerest censure of iustice . Euery mans house well gouerned , resembleth a Common wealth , wherein seruants ought to liue in the awe and subiection of subiects . But the wicked policy of men hath alwayes bene such , as where open power was too weake , ambition , enuy , and money , allured the seruants of Emperours & Kings , and men of all estates , to lay violent hands on their masters , and to betray them to death . Iudas , one of the Apostles , betrayed our Sauiour Iesus into the hands of the Iewes . King Alexander was poysoned by his Physicion . The death of the Emperour Commodus , was compassed by the practise of his owne sister . Many haue had their bane by their wiues ; some by their sonnes : but innumerable haue beene destroyed by the treason of their seruants . But let all good subiects , to their comfort , and Traytors , to their confusion , know , that the wicked dig a pit , and fall therein themselues . The Iewes had Saint Paul in prison , where forty of them vowed , that they would neither eate nor drinke , vntil they had slayne him : but God in a due time defended him . The Angell of the Lord led Peter forth of prison . The Angell of the Lord defended Sidrac , Misac , and Abednago in the burning fire . The Angell of the Lord stopped the Lions mouthes , that should haue deuoured Daniel . And there is no doubt but the good Angell of the Lord , with a drawne sword , will defend our Soueraigne Lord King Iames , from all his enemies . A comfortable saying it is , that this holy Angell of the Lord , with a drawne sword ( though not visibly seene ) standeth between the godly and their enemies . And then , though the wicked come armed with an host of men , they shall bee ouercome with their subtill deuices , and their swords shall goe thorow their owne hearts . Call we now to mind our late soueraigne Lady Queen Elizabeth , whom the Angell of the Lord , euen from her cradle , did miraculously preserue from the tyranny of all her enemies . When ( for our sinnes ) Queene Mary committed both the Word and Sword , to the hypocrisy and tyranny of the popish Cleargy , good Lady Elizabeths life was then assayled with a thousand publike and priuate practises , but the Angell of the Lord still stood betweene her and her harmes ; and from the fetters of aduersity , loosed , and crowned her Maiesty , with the supreme dignity of this Realme . Afterwards , in the dayes of her Maiesties most happy raigne , many there were , that with the superstition of Papistry were so blinded , that they sought dayly to take away this good Queenes life : as Arden and Someruile ; the one whereof was quartered , and made a prey for Powles ; the other hanged himselfe , the night before the appoynted day of his execution . The dangerous Traitor Throgmarton , as cunningly as he disguised his odious treasons , was intrapped in the snares , which he set for his Countries destruction , and worthily dyed with the sword , which hee had whetted for the innocent . The odious Atheist Parry likewise had the reward of his fellow Traytors , who , though he had the place and opportunity , yet as gracelesse as he was , the very Maiesty of her princely countenance made him lose his resolution . Many are the falles of Traytors , which I could bring in , since the beginning of Queene Elizabeths raigne , which for this time I omit . But surely , neither her Maiesties goodnes , nor their own duties could mouethem to obedience , that had but once drunke of the dregs of Popery . Therefore all true subiects may sigh and say , Alas : those whose hearts are hardened therein , haue their iudgements blind , and their affections swift to runne vpon destruction . Pharao was warned with diuers plagues , that he should not hinder the departure of the children of Israel forth of Egypt : yet he would needs follow them , to his vtter destruction . Gods iustice strooke Mahomet with the falling sicknesse , to make him knovv and repent his blasphemie : but to strengthen the peoples misbeleefe , the Deuill taught him to say , that his traunce proceeded of the conference of an Angell , vvhose diuine presence could not endure his earthly shape . Vpon the principall day of the bloudy murther at Paris in Fraunce , as a token that Gods word should flourish , in despight of their cruelty , a dead and withered tree bare greene leaues , in that Churchyard that receiued many a murthered carkase . And yet the Papists , on the contrary part , applied this prophesying example , to the second florishing of the Romish church . Thus blind they are in their wicked imaginations & traytrous attempts : and thus , with such vaine hopes , are all Traytors led vnto the follies , and falles of vnloyall subiects . Wherefore , howsoeuer they perswade themselues , and threaten our Countrey with a change of prosperity ; so long as we feare God , and be true to his Maiesty , our peace will vndoubtedly last , and the * disturbers thereof are like shortly to taste their own miserable fortunes , being already iustly condemned for their trayterous attempts against our most gracious King , and their owne natiue Countrey . Therefore let all sorts of people beare this in mind , that whosoeuer loseth his life by any kind of treason or violence , God will not onely reuenge the bloud of the same man so murthered , but will also seuerely punish the murtherers in a strange maner . God punished the murther of Abel , committed by his brother Cain , with a most bitter curse ; and yet that there might bee no protection in murder , God sayd himselfe , That whosoeuer slue the reprobate Cain , it should be auenged seuen fold . And now to touch the guilt of murther more neerely , God requireth the bloud of Innocents , at the hands of Kings and anoynted Princes , as thus : To punish the fault of King Dauid , in seeking the death of Vrius , God tooke away the life of the child , which Dauid had by Vrias vvife . Furthermore , in the time of King Dauid , there were three yeres famine , and Dauid demaunded the cause why ? And the Lord sayd , It was for Saul , and the house of bloud , because he slew the Gibeonites . According to the opinion of Erasmus , the consenter to murther , is as gilty as the doer . Iudas that betrayed Christ , and Pilate that adiudged him to death , only to please the Iewes , carried the feareful burthen of murther in their consciences , and by the horrour thereof , wrought their owne destructions . Moreouer , nature hath taught the very Infidels and heathen people to beleeue , that vengeance followeth murther . Reason then may perswade all Christians , to assure themselues , that the bloudthirsty are worse then Infidels , and cannot escape the sword of vengeance . Now , seeing that Kings , if they shead any bloud , otherwise then by the sword of Iustice ; and Iudges , if they adiudge death for hatred , feare , or gayne , by Gods righteousnes are punished as murtherers : what may they then expect , that in corners lay violent hands on annoynted Kings , or without colour of authority , murther the innocent ? If the eyes of their vnderstanding were not blind , they might see a bad successe in their purpose , and the open confusion of themselues . I haue read of a number of good and bad Princes , and also of other which haue bene bereaued of their liues , by the violent hands of secret Traitors : but among a hundred , you shall hardly find of one murtherer , that hath escaped the torture of Gods vengeance . Brutus and his partakers murdered Iulius Casar ; but not one of them escaped a violent death . Wee may yet remember the vnhappy murther of the King of Scotland , father to our Soueraigne Lord , King Iames ( whose life God long continue ) how villanously he was made away : yet the greatest fauourers , & the greatest procurers of the sayd murther , were by common iustice drawn to commit almost all the murderers into the hands of the hangman ; and such as escaped , and were not bound to the censure of the law , could by no meanes shift themselues from the vengeance of God. Iohn I●r●g● , that first assailed the godly Prince of Orange , had the common reward of Traytors . And the most odious Atheist Balthazar Serack , that slue the sayd Prince , for all the blessings of the Pope , the commendations and threatnings of the King of Spaine , exchanged the Pistoll wherewith hee slue him , for most horrible tortures to bee executed vpon himselfe , being the iust reward for his haynous treason . I could alledge infinite examples , to disswade men from violent murther , which Gods prouidence many wayes preuenteth , when as his iustice neuer leaueth the murtherer vnpunished . Yet if Traytors had reason to obserue the iudgements of such practisers , or experience to looke into the wisdome of this age , they should see their attempt as vayne a matter , as to throw stones against the starres , or with a knock of their head to leuell a mountaine , that seeke to displace a beloued Prince . But now to wade into the depth of our subiect , ambition and desire of dignity , is the welspring of rebellion and treason : they that will flye without wings , are like to fall before they are wise . Hee that is borne to bee a seruant , in no wise ought to looke for double attendance . Dignity is like a vane on a high Tower , which is subiect to the chaunce of fortune , as the other is to the chaunce of the wind . And , who so will sit surely vpon the seat of prosperity , must , like the Snayle , get experience with slow climing ; lest in taking a swifter course , like vnto a Bird , he be remoued with the least stone that is throwne , I meane , with the least disgrace of fortune . If mens minds grow bigger then their naturall conditions , there are many examples of vertue to imitate , which haue raised sundry men from the cart to the highest degree of honour : when otherwise , in clyming by treason , many honorable Estates dye dishonorably , and to their posterity , leaue no better Inheritance , then Infamy . Therefore let all ambitious minded men know , that destruction followeth presumption , and the clyming of pride will haue a fall . And now I thinke it not amisse , to discourse vnto you the speaches of an English Traytour , which hee spoke at his execution within these few yeres : and his words were these , Oh , woe is me , vnhappy man ! I may now rightly compare my estate to the state of Adam , who at first was placed in Paradise , and there enioyed all the pleasures of the earth , and was onely forbidden to eate of the fruite of one tree : but for his transgression , he not onely procured misery vpon his owne head , but vpon the heads of all his posterity . So ( quoth he ) I that wanted nothing , but had health , wealth , and friends , and so might long haue liued , if I could haue forborne to haue bin vntrue to my Prince : but alas , for my offence , I haue brought my selfe vnto this misery , by which , my good mother , my louing wife , my foure brethren , and sixe sisters , yea , and our whole house ( neuer before attaynted ) is infamed , and our posterity for euer like to be vndone . By his ouerthrow all men are warned to make choyce of good company : for the old Prouerbe is verified , Euill company corrupts good maners . And truly , the injury he hath done to his vvhole posterity , may be a fearefull example , to feare men from treason , especially the Nobility and better sort of Gentlemen : for they thereby not onely lose their liues and liuings , but the honour of their houses are corrupted . Contrarivvise , for the vertue and dutifull seruice of one man , a number of his posterity receiue both honour , and many other worldly blessings . Hereby we may compare a Traytors offence to Adams fault , and wee may liken the sacred Maiesty of our renowmed King , to the pleasant and glorious fruit of the tree of life , so precious in Gods eyes , as he forbade Adam , and all the seed of Adam , to lay violent hands vpon . But now , to returne againe to the bad successe of Traytors in their attempts , consider yet these fewe examples , that hapned in Queene Elizabeths dayes . First , consider we how Pius quintus set Doctor M●rt●● on worke ( being an English Fugitiue ) to rayse a commotion in the North parts , where the Earle of Westmerland , and other great personages entred into open rebellion : yet the very sound of her Maiesties power dismayed them , and happy was he that could run fastest away . The principals fled ; but escaped not the iustice due vnto Traytors : and the Earle of Westmerland himselfe euer after liued in pouerty , and for a bare allowance , was subiect to the proud controlement of euery rascall Spanyard . Felton , to draw her Maiesties subiects from dutifull obedience , set vp the Popes Bull vpon the Bishop of Londons gate : but ( God be praysed ) the hornes , that should haue gored the innocent , turned into a halter to hang the Traytor Felton . The Pope expecting no good successe by open force , then armed his practises with Machiauils policies : Mader & Barlow , were made Instruments to murther some principal Magistrates : but their confusion was speedy , and their purpose frustrate . The peace of England was troubled with the conspiracy of Throg●●rton , Appleyard , Brooke and others ; but they had no better successe , then in helping thēselues to the gallow● . Doctor Story may be an example of Gods iustice herein ; the Earle of Desmond , Doctour Saunders , Campion , the foureteene Traytors , and many others may be sufficient witnesses of the miserable ends of Traytors . Moreouer , we may read in King Edward the sixt his time , of a generall rebelliō that was almost throughout England : yet al had bad successe . The Papists tempted the commons to rebellion , with perswasions to throw downe inclosure , and for themselues foysted in , to haue their olde Religion againe . The banishment of strangers , hath bin made the cause of many commotions . Also the Northerne men had but a bad proofe of two rebellions , when they had the Crosse and Banner of fiue wounds borne before them . And to conclude , thus you may see the iust end and due desert of all Traytors . Therefore my counsell is ( which I speake from the true zeale of my heart ) that my louing brethren the subiects of England , open not their eares to the subtill perswasions of Papists , lest rebellion enter into their hea●ts , & so vengeance light vpon their whole bodies . If this counsell were surely grafted in all mens hearts , then no doubt , but the rotten braunches of rebellion would soone be cut off , and vnity surely placed in England , to the great comfort of our Soueraign Liege King Iames ; whom the Lord of Hostes preserue ●nd keepe , and all that wish him well . Notes, typically marginal, from the original text Notes for div A04554-e220 ●lutarch . Persia● Hist. Ecclesiastes . 10. 20. * Sir Walter Rawley , Sir Griff●● Markham , M. George Brooke , M. Antony C●pley , M. Brooksby , Watson , & Clarke .