The four epistles of A.G. Busbequius concerning his embassy into Turkey being remarks upon the religion, customs, riches, strength and government of that people : as also a description of their chief cities, and places of trade and commerce : to which is added, his advice how to manage war against the Turks / done into English. Legationis Turcicae epistolae quatuor. English Busbecq, Ogier Ghislain de, 1522-1592. 1694 Approx. 646 KB of XML-encoded text transcribed from 219 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2003-01 (EEBO-TCP Phase 1). A30685 Wing B6219 ESTC R14352 12004724 ocm 12004724 52279 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A30685) Transcribed from: (Early English Books Online ; image set 52279) Images scanned from microfilm: (Early English books, 1641-1700 ; 85:6) The four epistles of A.G. Busbequius concerning his embassy into Turkey being remarks upon the religion, customs, riches, strength and government of that people : as also a description of their chief cities, and places of trade and commerce : to which is added, his advice how to manage war against the Turks / done into English. Legationis Turcicae epistolae quatuor. English Busbecq, Ogier Ghislain de, 1522-1592. Tate, Nahum, 1652-1715. [8], 420, [3] p. Printed for J. Taylor ... and J. Wyat ..., London : 1694. Translation of: Legationis Turcicae epistolae quatuor. "The epistle dedicatory" signed: N. Tate. Advertisements on p. [1]-[3] at end. 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Keying and markup guidelines are available at the Text Creation Partnership web site . eng Turkey -- Description and travel. 2002-02 TCP Assigned for keying and markup 2002-03 Aptara Keyed and coded from ProQuest page images 2002-04 TCP Staff (Michigan) Sampled and proofread 2002-04 John Latta Text and markup reviewed and edited 2002-05 pfs Batch review (QC) and XML conversion THE FOUR EPISTLES OF A. G. BUSBEQUIUS , Concerning his EMBASSY INTO TURKEY . Being Remarks upon the Religion , Customs , Riches , Strength and Government of that People . As also a Description of their Chief Cities , and Places of Trade and Commerce . To which is added , His Advice how to Manage War against the Turks . Done into English. LONDON , Printed for I. Taylor at the Ship , and I. Wyat at the Rose in St. Paul's Church-yard , 1694. To the Right Honorable POWLETT St. JOHN , EARL of BOLINGBROOKE , And Baron of St. Iohn of Bletsoe . My Lord , THE Translator of this ingenious and most useful Piece not surviving to see it publish'd , upon Perusal of the Copy , I found , the excellent Performance and Merit of the Work did not only deserve just Care of the Impression , but also some Eminent Person to Recommend its Appearance in the World. I embrac'd the Opportunity I had often wish'd , of expressing in some measure , my Respect and Zeal for your Lordship ; wherein I do but Comply with all Admirers of true Worth and Honour . Every Body will allow , that a better Guardian could not be Chosen for this posthumous Offspring ; and your Lordship will easily pardon my imploring your Protection of an Orphan . The Historical Part of this Treatise is so Iust and Exact , and the Remarques in it discover so much of Observation , Experience and Iudgment , that it seem'd a proper Offering for your Lordship's Acceptance ; who are particularly happy in a sensible and just manner of Thinking . Nor has your Lordships Felicity Terminated in a true Discerning of Things ; you have reduc'd your Sentiments to Practice , and prov'd the Iustness of your Notions , by a singular and constant Regularity in your Life . You have hereby brought an Accession of Reputation to the memory of your Noble Ancestors , by preserving each Virtue of theirs with its utmost Lustre , even in a vicious Age. You continue to convince the World , that Temperance and Conversation , Management and Liberality , are consistent Virtues . Prudence , Iustice and Charity have carry'd an Ascendant in the whole Course of your Actions . You have not only been happy in having early made Choice of a good Principle to direct you ; but in a constant Adherence to its Dictates . You were from hence instructed to express , upon all Occasions , a Hearty and Noble Concern for your Country , which is the true and ancient Test of English Worth ; and I must do our Country the Right to say , they are highly sensible of it ; as appears by that worthy and just Character which is universally given of my Lord Bolingbrooke . Your Relations and Friends have the next share in your Kindness ; and among the latter , I may truly Rank all Persons of Merit . You have declin'd no Opportunity of Obliging any Man of Desert , and through your whole Life , have not given Occasion to make so much as One Man your Enemy . Wherefore I am safe in what I have said of your Lordship , and the World will only forgive my saying so little , in consideration of that Modesty which is Conspicuous amongst your Other Virtues . Wherefore I shall only beg Pardon for surprising you with this Address , and Permission to subscribe my self , among the rest of your Admirers , My Lord , Your Lordships most devoted Humble Servant N. TATE . The Four EPISTLES OF Augerius , Gislenius , Busbequius , Concerning his Embassy into TVRKY . EPISTLE I. SIR , AS I promised you , at parting , to give you a full Account of my Journy to Constantinople ; so , I shall now make good my Word , and , I hope , with Advantage too . For I shall also acquaint you with my Adventures in my Travel to Amasia , as well as That to Constantinople , the former being less used , and consequently far less known , than the later . My design herein , is , to allow you a part of the Solace , of what happened pleasurable to me ; for so the ancient Friendship betwixt us obliges me , to appropriate no Joy to my self , but to communicate the same to you ; but , as for what happen'd incommodious to me , ( as , in so long and tedious a Journey , some things must needs do , ) those I take to my self ; neither would I have you concern'd in them , at all ; for , the Danger being now past , the more grievous they were to suffer , the more pleasant will they be , even to my self , to remember and commit to Writing . You are not ignorant , that , when I returned from England , after the Solemnization of the Marriage of King Philip and Queen Mary , at which I was present , as an Attendant , in the Train of his Excellency Don Pedro Lassus , who , on that occasion , was sent thither , as an honorary Embassador , by Ferdinand , King of the Romans , my most gracious Lord ; I say , you are not ignorant , how the said King Ferdinand , by his Letters , summoned me to this Journy . I received his Commands , by Letter , when I was at Lisle , on the 3d of November , and I made no longer stay , than to visit Busbec , only to take my leave of my Father and Friends ; but , taking Tornay in my way , I hastned to Brussels , where I met the aforesaid Don Lassus , who spurred me on to the Voyage , shewing me the King's Letters to him too , commanding him to press me forward : So that I immediately took Horse , and made what haste I could to Vienna . My Journy thither was very troublesome , both by reason of my unaccustomedness to ride upon such inconvenient Horses , as I could then get ; and also because the Season of the Year was not fit for Travel , the Weather being tempestuous , the Ways dirty , and the Days short ; so that I was forced to borrow a great part of the Night , and to pass through uncouth , and almost unfrequented , Ways , in the dark ; not without the great hazard of my Life . Assoon as ever I came to Vienna , I was introduced into the Presence of King Ferdinand , by his Secretary of State , the Heer Iohn Vander Aa : That Prince received me with the respect he used to shew to those Persons , of whose Probity and Faithfulness he hath conceived a great Opinion : He was pleased to entertain me with a large Discourse , what Advantages he had promised to himself from me , and how much it concerned him that I should undertake this Embassy , and that speedily too ; for he had solemnly promised the Bassa of Buda , That the Envoy , he was to send , should be in Buda , without fail , about the beginning of December next ; and , for his part , he was unwilling the Turks should take any advantage to break their Agreement , upon pretence that he had failed in performing of his . There were but 12 Days to the time prescribed , a space little enough to prepare for a short Journy , much less for so long and tedious a one ; and yet some of those ten Days were to be cut off too , by a Journy , which the King commanded me to make to Comora , to visit Iohn Maria Malvezius ; for the King , my Master , thought it very advisable for me , who had then but little Acquaintance in the Turkish Affairs , to consult that experienced Person , and to be informed by him , ore tenus , of the Manners and Disposition of that Nation ; for Malvezius had been Ferdinand's Embassador , for several Years , with Solyman the Turkish Emperor at Constantinople ; even from that very time that the Emperor Charles had , for weighty Reasons of State , made a Truce with the Turks , by his Embassador the Heer Gerard Velduvickius ; for at the same time also , he made an 8 Years Truce with the said Solyman , in the Name of King Ferdinand . At that time Malvezius was one of the Retinue of Velduvickius ; and , when he was returned from thence , Ferdinand sent him back again to Constantinople , to reside there as his Embassador in Ordinary ; that so he might prevent the Incursions of the Turks upon the Kingdom of Hungary , as having an Agent there , who might complain to the Grand Seignior himself of the Injuries of his Bassa's and Governors , and demand Satisfaction for the same . But it happened , not long after , that an occasion being offered of uniting Transilvania with the rest of Hungary ; and the Hungarians themselves did very much desire that it should be done , as judging it conducive to the Grandeur and Dignity of that Kingdom ; Ferdinand was not willing to neglect so fair an Opportunity , and therefore he transacted the Matter with the Widow , and Son , of Iohn the Vayvod , ( who was sometimes called King of Hungary ) that he might receive Transilvania in exchange for other Provinces ; and seeing these Transactions could not be wholly concealed from the Turks , Rustan the Grand Visier ( Solyman's Son in Law , and the Chief of his Counsellors ) used to send for Malvezius , and to demand of him , Whether those things were true , which were commonly bruited ? He stifly affirmed , That they were utterly false , and offered to pawn his Head for the Truth of what he spake . But when Ferdinand was actually possessed of all Transilvania , so that the Matter could no longer be dissembled , the Grand Seignior was very angry with Rustan , for giving so much credit to Malvezius ; and Rustan was more enraged at Malvezius , for putting so palpable a Cheat upon him . To be short , Malvezius is cast into Prison , his Estate , Goods and Family are seized . He was kept close Prisoner almost two Years , under strict Guards , whereby he contracted a Distemper , viz. Difficulty of Vrine , which afterward proved Mortal to him , in regard they suffered no Medicine to be brought unto him , for the Cure of his Dysuria ; for , the truth is , the Turks are always upon the extreme , either over-fond , when they would shew themselves Friends ; or over-bitter , when they are Angry . But seeing the state of their Affairs at that time , by reason of Domestick Discords , was very unsettled , and thereupon required rather Peace than War ; and besides , the Matter of reducing Transilvania , by Arms , went but slowly and unsuccessfully on ; they were easily persuaded to lay aside the thoughts of War , and to compound the Matter by a Friendly Agreement . Matters standing thus , the Turks insisted upon the intire Restitution of Transilvania ; but Ferdinand would by no means quit his Interest therein ; neither would he vacat the Agreement with the Vayvod , as being neither obtained by Fraud , nor extorted by Force . And to bring down the Turks to those Terms , Anthony Wrantzius , a Dalmatian , Bishop of Agria , and Francis Zay , Commander of those Gallies or small Vessels , which the Hungarians call Saicks , ( both of them faithful and industrious Persons , and therefore cull'd out by Ferdinand for that Employment ) were sent Embassadors to Constantinople . Upon their Arrival , Malvezius was delivered out of Prison , and sent back to Ferdinand with Letters from Solyman . In a small time after his return , he was sent back by Ferdinand to Constantinople , with his Answer to Solyman's Letters ; and was designed to remain , as his Embassador in Ordinary there , when once Peace was established between them . Being on his Journy , when he had reached as far as Comora ( a Castle seated on the Confluence of the Danow and the River Vaga , a Frontire Garison against the Turks ) the Disease , which he had contracted in Prison , returned with such Violence upon him , that he was forced to make a stop , and despairing of his Recovery , he wrote to the Emperor Ferdinand beseeching him to appoint another Embassador in his stead . Upon the receipt of his Letter , Ferdinand was at a stand ; he did not fully believe , nor yet altogether disbelieve , him ; he was inclined to suspect , that the Memory of his former Sufferings , and the fear of future ones , did deter him from that Employment , rather than the danger of his Disease ; and yet , on the other side , he did not think it creditable for himself to employ a Man that had so well deserved of him and of the Common-wealth , in any Service against his Will. But the Death of Malvezius , which followed a few Months after , did sufficiently convince him , that his Disease was not pretended , to decline the Employment , but was really a Mortal one . Upon this , I was substituted in the Place of Malvezius . But being unexperienced ( as I said before ) in the Affairs and Manners of the Turks , King Ferdinand thought it adviseable for me to bestow a Visit upon Malvezius , in his Sickness ; that so , by his Directions and Advice , I might be better cautioned and arm'd against any Impositions of the captious Turks . Two Days I staid with him , which was as much as the straitness of my time would permit ; and I husbanded them so well , as to be informed , by him , what I was to act and what to avoid , in my daily Conversation with the Turks . Whereupon I posted back to Vienna , and began , with great application and diligence , to prepare Necessaries for my Journy . But such was the flush of Business , and so little the time allowed to dispatch it , that , when the Day fixt for my departure came , tho' the King did earnestly press me forward , and I had been toilsomly busy all the day in equipping my self , and in causing Bag and Baggage to be pack'd up , even from the fourth Watch ; yet it was the first Watch of the following Night , before I could be quite ready ; but then the Gates of Vienna , which at that time of Night us'd always to be shut , were opened on purpose for me . The Emperor went abroad a Hunting that Day , but he told his Followers , That he did not doubt but that I would be upon my Way , before he returned from his Sport in the Evening , and it fell out accordingly ; yet so , that I was but just gone before he came home . At 11 a Clock at Night , we came to Ficiminum , a Town in Hungary , 4 Miles from Vienna ; there we Supp'd , for our haste was so great that we came Supperless out of Town ; from thence we travelled towards Comora . The Emperor , among the rest of his Commands , had enjoyn'd me to take along with me to Buda , one Paul Palinai from Comora , a Man well acquainted with the Rapins and Depredations of the Turks , and so was best able to assist me in my Expostulations with the Bassa of Buda , and in my Demands for satisfaction of Injuries received . But he , not in the least suspecting that my departure would have been so punctual at the Day appointed , had not yet stirred from his own House , and there was no Body could tell , when he would come ; which uncertainty troubled me very much . I acquainted King Ferdinand therewith , by Letter , and all the next Day stayed at Comora expecting his coming . But the third Day , I passed over the River Vaga , and prosecuted my Journy towards Gran , the first Garison of the Turks I came to in Hungary . Col. Iohn Pax , Governor of Comora had sent 16 Horse with me ( of those that the Hungarians call Hussars ) to be my Guard ; and he had given them a Charge not to leave me , till they came in sight of the Turkish Convoy , for the Governor of Gran had signified to me , that his Soldiers should meet me half way . We travelled about three Hours through a vast Plain , when , behold ! there appeared afar off 4 Turkish Horse ; and yet , notwithstanding , my Hungarian Guard accompanied me still , till I desired them to retire ; for I was afraid that if they should come up to the Turks , some troublesome Bickering would have intervened betwixt them . As soon as the Turks saw me to draw near , they rode up to me , and saluted me by my Coach-side ; thus we passed on a while togegether , discoursing interchangeably one with another , ( for I had a little Youth for my Interpreter . ) I expected no other Convoy , but when we descended into a low Valley , I saw my self , on a sudden , surrounded with a Party of about an 150 Horse . It was a very pleasant Spectacle to a Man , unaccustomed to see such Sights ; for their Bucklers and Spears were curiously painted , their Sword-handles bedeck'd with Jewels , their Plumes of Feathers party-coloured , and the Coverings of their Heads were twisted with round Windings as white as Snow ; their Apparel was Purple-coloured , or at least a dark Blew ; they rode upon stately Praunsers , adorn'd with most beautiful Trappings . Their Commanders came up to me , and after Friendly Salutation they bid me Welcome ; and asked me , how I had fared on my Journy ? I answer'd them as I thought fit ; and thus they led me to Gran , for so the Castle is called , situate on an Hill , whose Foot is washed by the Danow , with a Town adjoining , built in a Plain . I retired into the Town , the Arch-bishop whereof is Primate of Hungary , and for Dignity , Authority and Opulency , is inferior to no Nobleman of that Kingdom . Here I was entertained , not after a Courtly , but after a Military , manner ; for instead of Beds , they spread abroad course shaggy Rugs of Tapestry upon hard Boards ; there were no Bed-ticks nor Sheets : Here my Family had the first taste of Turkish Delights ( forsooth ; ) as for my self , I fared better , for my Bed was carried along with me , whithersoever I went. The Day after my Arrival , the Sanziac of the Place ( for so the Turks call a Governor , because a Sanziac ( i. e. ) a gilded brass Ball , is carried before him on the top of a Spear , as a Cornet to a Troop of Horse ) was very earnest to speak with me ; and tho' I had no Letter , nor any other Command to deliver to him , yet such was his importunity , that go I must . And when I came , I found he had no Business with me , but only to see and salute me , and to ask me something of my Errand ; and thus , exhorting me to promote a Peace , he wish'd me a happy Journy . In my Passage , I admir'd to hear the croaking of Frogs in such a cold Season of the Year as the Month of December ; the cause was , the Waters stagnant in those Places are made warm by sulphureous Exhalations . Leaving Gran , I went towards Buda ; but , to be sure , I took my Breakfast before-hand , which was likely to be my Dinner also ; for there was no Place to bait at , before I came to Buda . The Sanziac , or Governor of the Place , with all his Family , together with the Horse which he commanded , came out of the Town with me , to bring me on my Way : I could by no means persuade him to omit this Office of Respect . The Horse , as soon as they came out of the Gates , began to shew me some sport , curvetting and discharging one against another ; they threw their Bonnets on the ground , and Galloping their Horses with full speed , by them , they took them up by the Points of their Spears ; and many such Ludicrous Pranks did they perform . Amongst the rest of them , there was a Tartar , who had thick Bushy Hair hanging down over his shoulders ; they told me , that he always went Bare-Headed , and would never have any other fence for his Head , either against the Violence of the Weather , or the Hazards of a Battle , but his own Hair. The Sanziac , after he had accompanied me as far as he pleased , returned home , but not before we had taken our leaves one of another , and he had left some Guides for my Journy , in my Retinue . When I drew near to Buda , a few Turkish Chiaux's met me on the way , ( they are in the nature of Pursuivants , or Sergeants at Arms , to carry about the Commands of the Grand Seignior , or his Bassa's , and are Officers of great esteem in that Nation , ) by them I was brought to Lodg in the House of a Citizen , who was an Hungarian , where my Baggage , Coach and Horses , was better provided for , than my self ; for the Turks take special care , that Horses , with their Equipage , be well accommodated ; as for the Men , if they have but an House over their Heads to shelter them from the Weather , they think they may shift well enough for themselves . The Bassa of Buda sent one to visit me , and to bid me welcome , his Name was Tuigon , ( which in Turkish signifies a Stork , ) by him he excused himself to me , that he could not admit me into his Presence for some Days , because of a grievous Disease he laboured under , but as soon as ever he recover'd a little strength , he said , he would wait upon me . This delay was the occasion , that the aforemention'd absence of Palinai was less prejudicial to me , than otherwise it would have been , ( to say no more , ) for he used great diligence to post after , lest he might come too late , and accordingly he overtook me a little while after . I was detained at Buda a long time , by reason of the Sickness of the Bassa ; 't was thought his Disease was Grief , which he had conceived for the loss of a great Sum of Mony , which was stoln from the place in which he had hid it , for he was commonly reported to be a Penurious and Sordid-Spirited Man. When he heard , that I had brought the Heer William Quacquelben with me , a great Philosopher , and an excellent Physician too , he earnestly intreated me , that he might give him a Visit to administer some Physick to him , in order to his Cure. I easily granted his Request , but soon after was almost ready to repent of my Facility : For the Bassa grew worse and worse , and , 't was thought , he would not have recovered ; so that I was afraid , if he had Died , the Turks would say , my Physician had Kill'd him ; and , by that means , the good Man might have run a great Hazard , and I my self also might have born part of the Infamy , as being accessory thereunto ; but it pleased God to free me from this Anxiety , by restoring the Bassa to his Health . 'T was at Buda I got the first sight of the Ianizaries , so the Turks call their Praetorian Foot ; their Number , when it is fullest , is Twelve Thousand , and their Prince disperses them all over his Dominions , either to Garison his Forts against an Enemy , or to be a Safeguard to Christians and Iews , against the injurious Rage of the Multitude ; for there is no well Inhabited Village , Town , or City , wherein there are not some or other of these Ianizaries to Protect Christians , Iews , and other helpless Persons , from the Fury of the Rabble . The Castle of Buda is always Garison'd by them ; their Habit is a long Garment down to their Ankles ; upon their Heads they wear the Sleeve of a Coat , or Cloak , ( for from thence , as they say , the Pattern was drawn , ) their Head is put into part of it , and part of it hangs down behind , flapping upon their shoulders ; in the Front , or Forepart of it , there ariseth a Silver-Cone , somewhat long , guilt over with Gold , and wrought with Jewels , but they were of an ordinary sort . These Ianizaries usually came to me by Couples ; when they were admitted into my Dining-Room , they bowed down their Heads and made Obeysance , and presently they ran hastily to me , and touched either my Garment , or my Hand , as if they would have kiss'd it ; and then forc'd upon me a Bundle , or Nosegay , of Hyacinths , or Narcissus's , and presently they retired backward , with equal speed , to the Door , that so they might not turn their Backs upon me , ( for that is accounted undecent , by the Rules of their Order , ) when they came to the Door , there they stood , with a great deal of modesty and silence , with their Hands upon their Breasts , and fixing their Eyes upon the ground , so that they seemed liker our Monks , than their Soldiers . But when I had given them some Cash , ( which was the only thing they aimed at , ) they bowed their Heads again , and giving me thanks with a loud Voice , they wished me all happiness , and departed . The Truth is , unless I had been told before , they were Ianizaries , I should have thought them to have been a kind of Turkish Monks , or Fellows of some College or other amongst them . Yet these are the Ianizaries that carry such a ' Terror with them , wheresoever they come . Some Turks supp'd with me often at Buda , and were mightily taken with the delicious sweetness of my Wine : It is a Liquor that they have but little of in Turky , and therefore they more greedily desire it , and drink it more profusely , when once they come where it is . They continued Carousing till late at Night , but afterwards I grew weary of the sport , and therefore rose from Table , and went to my Chamber ; but as for Them , they went away sad , because they had not their full swing at the Goblet , but were able to stand upon their Feet . As soon as I was gone , they sent a Youth after me , desiring me to let them have their Fill of Wine , and that I would lend them my Silver-Cups to drink it in ; for they were willing , by my leave , to sit at it all Night in some Corner or other of the House . I granted their request , and ordered so much Wine to be given them , as they desired , with Bowls to drink it in . Being thus accommodated , they tippled it out so long , till they were even Dead-drunk , and tumbling down , lay fast asleep upon the ground . You must know , that it is a great Crime in Turky to drink Wine , especially for those who are well stricken in Years ; as for the Younger sort , they think the Offence to be more Venial , and therefore more excusable in them . But seeing they expect no less Punishment , after Death , for drinking a little Wine , than if they drank never so much , when once they have tasted of that Liquor , they go on to drink more and more ; for having once incurr'd the Penalty of their Law , now , they think , they may sin gratis , and account Drunkenness as a matter of Gain . This Opinion , and others mo●e absurd than This , do the Turks hold concerning Wine , of which I will give you a remarkable Instance : I saw an Old Man at Constantinople , who , after he had taken a Cup of Wine in his Hand to Drink , us'd first to make an hideous Noise ; I asked his Friends , Why he did so ? They answered me , that , by this Outcry , he did as it were warn his Soul to retire into some secret corner of his Body , or else wholly to Emigrate , and pass out of it , that she might not be guilty of that Sin which he was about to commit , nor be defiled with the Wine , that he was to guzzle down . But to return to Buda . 'T would be too tedious for me to give you a large Description of this Place , and it were a Task fitter for one that writes a Book , not a Letter ; yet not to be wholly silent , Buda lies in a pleasant place , and in a very fruitful Country , it is extended all along the Brow of an Hill , so that on one side it borders on a rising ground , abounding with choice Vineyards , and on the other side it is watred by the River Danow , running by it ; and beyond the Danow , there is the Town of Pest , and a large Campain adjoining , both which Prospects are in view of Buda , so that this Place seems naturally designed for the Metropolis of Hungary . It was anciently Adorned with many stately Palaces , belonging to the Nobles of Hungary , but those goodly Piles are now either quite fallen to the ground , or else have many Props to support them from tumbling down ; they are Inhabited mostly by the Turkish Soldiers , whose daily Pay being but enough to support them , they have no overplus to lay out in Tyling , or Repairing , such large Structures ; and therefore they do not much regard , whether it Rains thro' the Roof , or whether the Walls be full of Clefts , provided they have a dry place to set their Horses , and their own Beds , in ; the upper part they think concerns them not , so that they make a great part of the upper Stories to be Inhabited by Weazels and Mice . Besides , 't is a piece of Religion in Turky , not to covet Magnificent Buildings ; for , ( say they ) 't is a sign of a Proud , Lofty , and Aspiring Mind , to covet Sumptuous Houses , as if so frail a Creature as Man did promise a kind of Immortality , and an Everlasting Habitation , to himself , in this Life ; when alas ! we are but as Pilgrims here , and therefore ought to use our Dwellings , as Travellors do their Inns , wherein if they are secured from Thieves , from Cold , from Heat , and from Rain , they seek not for any other Conveniencies . So that all over Turky you will hardly find a stately House , tho' the Owner of it be never so great , or Rich , a Man ; the Commonalty of them live in Huts and Cottages ; the Nobles are for handsome Orchards , Gardens , and Baths ; but as for their Houses , tho' the Numerousness of their Families require large ones , yet they have no handsome Gate-houses , or Porches , belonging to them , nor Court-Yards , nor any thing else Magnificent , or worthy of any Admiration . Herein they resemble the Hungarians , for , except Buda , and ( perhaps ) Presburgh , there is scarce any City in Hungary that you can call well-built . This Custom , I suppose , they derived from their Ancestors , for they being a People given to Camp-discipline and therein trained , did not care a rush for building great Houses , but looked upon their Towns only as Temporary Habitations , which they were about to leave . Moreover , whilst I was at Buda , I was very much taken with the sight of a strange kind of Fountain that is without the Gate of the Town , in the way leading to Constantinople , the Water whereof at top was boyling hot , and yet in the bottom there were Fishes playing up and down ; so that you would think , they must needs be throughly boyled , before you could take them out . 'T was the 7 th of December , before the Bassa was so well recovered as to admit me to his Presence ; and then , after I had sweetned him with some Presents . I made my Complaint to him of the Insolency and Ravagings of the Turkish Soldiers ; and demanded Restitution of what they had wrongfully taken away , contrary to the express Articles of the Truce made , and which he himself , in his Letter to Ferdinand , had promised him satisfaction for , if he pleased to send an Envoy to Buda . But he , like a cunning Gamester , made as many Complaints of the Injuries and Losses They had sustained by Our Soldiers : And as for his Promise to restore the Places they had wrongfully seized and taken away from the Emperor ; he eluded it , by sheltring himself under this Dilemma , Either I made a Promise , or I did not ; if I made no Promise , then you can demand nothing of me : If I did make a Promise , I know , Sir , you are a Person of that Understanding as not to conceive , that I can or will perform it ; for I am sent hither by my Master to enlarge , not to diminish , the Bounds of his Empire , so that I must by no means make his condition worse than it was ; 't is my Master's Business , ( Sir ) not Mine ; what you have to say on this Head , pray propound it to him , when you come to Constantinople : To be short , Sir , you know I am but newly recovered , and therefore am not in a condition to maintain any further Discourse . When this course Complement was put upon me , I thought 't was time to be gone , neither could I get any thing else from him , only a Truce , till the Grand Seignior's mind was known . I observed , that when I was introduced to the Bassa , they observed the old Roman Custom of crying aloud , Welcom , Welcom ; and so wishing an happy Issue to my Negotiation : I observed also , that the Turks count the Left Hand to be most Honourable in some particular Cases ; the reason they give , is , because the Sword is worn on that side , and he that is on the Right Hand has , as it were , the Command of the Sword of him that is at his Left , whereas his Own is free , Matters being thus composed at Buda , as well as we could , my Companion Palinai returned to the Emperor , but I , for my part , shipp'd my Horses , Coaches , and all my Family on some Vessels , prepared for me on the Danow , and so passed down the Stream to Belgrade ; this was a shorter Cut , and also more secure ; for my Journy by Land to Belgrade would at that time have cost me at least 12 Days , especially having such a deal of heavy Baggage with me ; and , besides , we had been in danger to be Robb'd by the Heyduc's , so the Hungarians call a sort of plundering Thieves and Robbers : But upon the Water there was no fear at all of them ; and , besides , we compassed our Journy in 5 Days . The Vessel , in which I was , was drawn along by a lesser Pinnace , in which there were 24 Oars ; the other Vessels had but two large Oars apiece . The Mariners rowed Night and Day without any intermission , excepting only a few Hours that the poor Souls borrow'd to sleep and eat in . In my Passage down the River , I could not but observe the venturousness , not to say temerity , of the Turks , who were not afraid to sail on in the mistiest Weather , in the darkest Night , and when the Wind blew very hard , too ; and , besides , there were many Water mills , with several Trunks and Boughs of Trees hanging over the Banks , which made our Passage very dangerous ; so that some times our Vessel , by the boisterousness of the Wind , was driven to the Bank , and there dash'd against old stumps of Trees hanging over , so that it was like to split ; this is certain , that she lost some Planks out of her Hulk , which made a terrible crack and noise when they were loosed therefrom . This noise awak'd me ; leaping out of my Bed I advis'd the Mariners to be more cautio●s ; they lift up their Voices , and gave me no other Answer than Alaure , i. e. God will help , and so I might go to Bed again , if I would . Tho' We sped pretty well , yet I am apt to believe , that , at one time or other , such dangerous Sayling will be fatal to some Passengers . In our Passage , I saw Tolna , a handsome Town in Hungary ; I cannot forbear to mention it , because there we had very good White-wine , and , besides , the Inhabitants were very courteous to us . Moreover , we passed in sight of the Castle of Walpot , seated on an Hill , and of other Castles and Towns besides ; we saw also where the River Drave , on the one side , and the Tibiscus , or Taise , on the other , made their Influx into the Danow . As for Belgrade it self , it is seated at the confluence of the Save and the Danow ; the old City is built in the extreme Angle of the Promontory , the Building is old , it is fortified with many Towers and a double Wall : Two parts of it are wash'd by the Save and the Danow , but on that part where it is joyned to the Land , it hath a very strong Castle on high Ground , consisting of many lofty Turrets made of square Stone ; before you come into the City , there is a vast company of Buildings , and very large Suburbs , wherein several Nations do inhabit , viz. ●Turks , Greeks , Iews , Hungarians , Dalmatians , and many others . For you must know that ordinarily over all the Turkish Dominions , the Suburbs are larger than the Towns , but take them both together , they give the resemblance of large Cities : 'T was at this Town , that I first met with some ancient Coins , wherein , as you know , I take a great delight , and my Physician aforesaid , Dr. Quacquelben fitted me to an Hair , as we say , for he was as much addicted to those Studies as my self . I found a great many pieces , which on one side represented a Roman Soldier , plac'd between a Bull and a Horse , ( for 't is known , that the Legions of upper Moesia did anciently encamp hereabouts ) with this Inscription , Taurunum . This City , in the Memory of our Grandfathers , was twice violently assaulted by the Turks , first , under Amurath ; next , under Mahomet who took Constantinople ; but the Hungarians , under the Banner of the Cross , made such a vigorous defence , that the Barbarians were beaten off with a great deal of loss . But at last , in the Year , 1520. Solyman , in the beginning of his Reign , came before it with a vast Army , and finding it , either by the neglect of young King Ludovicus , or by the Discords of the factious Hungarian Nobles , destitute of a Garison able to defend it , he took that opportunity to assault it , and so easily became Master thereof . And that Door being once opened , an Iliad of Miseries broke in upon poor Hungary , of which she is sadly sensible to this day ; for this Pass being gained , there followed the Slaughter of King Le●is Ludovicus , the taking of Buda , the inslaving of Transilvania , and a flourishing Kingdom hereby brought under the Yoke no●-without a Terror struck into the Neighbouring Nations , lest they also should partake of the same Calamities : By which Example , Christian Princes may take warning , never to think their Frontier Towns and Castles to be strong enough , nor sufficiently provided , against so potent an Enemy as the Turk . For the truth is , the Ottomans are herein not unlike to great Rivers , whose swelling Waves , if they break down any part of the Bank or Jitty that keeps them in , spread far and near , and do abundance of mischief ; so the Turks , but far more pernic●ously , having once broke through the Obstacles that stopt them , make a vast spoil where-ever they come . But to return to Belgrade , that I may prosecute the rest of my Journy to Constantinople . After I had provided my self in that City of all things necessary for a Land-Journy , I left Semandria , heretofore a Town or Castle of the Despots of Servia on the left side of the Danow ; from whence we journied towards Nissa . In our way thither , the Turks shewed us , from the higher Grounds , the Mountains of Transilvania , with snowy Tops , but at a great distance from us ; and , moreover , they pointed with their Fingers , where the Ruins of Trajans Bridge were : After we had past the River called Morava , we came to a Town of the Servians , named , Iagodna ; there I observed the Funeral Rites of that Country , which differ very much from ours ; as you may find by this Relation following . The dead Body was placed in a Temple , with the Face uncovered ; near it were laid Victuals , as Bread , Flesh and a Flagon of Wine : The Wife and Daughter of the deceased stood by , in their best Apparel ; the Daughters Hat was made of Peacocks-feathers . The last Boon that the Wife bestowed on her dead Husband , was a purple Bonnet , such as noble Virgins us'd to wear in that Country . Then we heard their Funeral Plaints , Mournings and Lamentations , wherein they asked the dead Corps , How they came to deserve so ill at his Hands ? Wherein had they been wanting in their Duty and Observance , that he had left them in such a lonesom and disconsolate Condition ? And such like Stuff . The Priests that ministred in this Service were of the Greek Church . In the Church-yard , there were erected on Poles or long Staves , several Pictures of Stags , Hinds and such kind of Creatures , cut in Wood ; when I asked them the reason of this strange Custom , they told us , That their Husbands or Fathers did thereby signifie the celerity and diligence of their Wives or Daughters in managing their Houshold Affairs . Moreover by some Sepulchres , there hung Bushes of Hair , which Women or Maidens had placed in testimony of their grief for the loss of their Relations . We were also informed , that it was the custom of that Country , after Friends on both sides had accorded about the Marriage of a young Couple , for the Bridegroom to snatch away his Bride , as it were by force ; for they do not think it handsome , that a Maid should consent to her own Devirgination or first Nights Lodging with her Husband . At a small distance from Iagodna , we met with a little River which the neighbouring Inhabitants called Nissus , and we kept it on our right hand almost all the way till we came to Nissa ; yea , and beyond the Town , upon the Bank thereof , ( where there were some remains of an old Roman Way ) we saw a small Marble Pillar , yet standing , wherein there were some Latin Letters inscribed , but they were so defaced , that they could not be read : As for the Town of Nissa , for that Country , it is a decent one , and full of Inhabitants . 'T is time now to acquaint you with the Entertainment we met with at our Inns , for I believe you long to know . When I came to Nissa , I lodged in a publick Inn , the Turks call them Caravasarai , of which there are a great many in that Country ; the Form of them is this , it is a large Edifice , that has more of length than breadth ; in the midst of it there is a kind of Yard for the placing of Carriages , Camels , Mules and Wagons . This Yard is compassed about with a Wall about 3 Foot high , which joins , and is , as it were , built in the outward Wall , that incloses the whole Building ; the top of this inner Wall is plain and level , and is about 4 Foot broad . Here the Turks lodge , here they sup , and here is all the Kitchen which they have , ( for in the ambient Wall , before spoken of , there are ever and anon some Hearths built ) and here are no Partitions between Camels , Horses with other Cattel , and Men , but the space of that inner Wall ; and yet at the foot of that Wall , they so tye their Horses that their Heads and Necks are above it , or at least may lean over it ; and thus when their Masters are warming themselves at the Fire , or else are at Supper , they stand near them as Servants us'd to do ; and sometimes they will take a piece of Bread or Apple , or whatsoever else is offered them , out of their Masters Hand . Upon the same Wall , the Turks make their Beds , after this manner , first of all they spread abroad a piece of Tapestry , which is fitted as a Saddle-cloth by day , for their Horses : Upon that they put their Cloaks ; their Saddles serve for a Pillow ; and with the long Vests they wear at day , they cover themselves at night . And thus they take their rest , never provoking Sleep by any other Allurement . There is nothing done in secret , there all is open , and every Body may see what another does , unless the darkness of the night do hinder him . For my part , I did greatly abhor this sort of Lodging , because the Eyes of all the Turks were continually upon us , stareing and wondring at our carriage , according to the Customs of our Country . And , therefore , I always indeavoured to lodge at the mean House of some poor Christian ! but , alas ! their Cottages were so small , that many times I had not room enough , in them , for placing my Bed ; so that sometimes I slept in my Tent , sometimes in my Coach , and sometimes again I turned into the Turkish Hospitals ; which , to give them their due , are very convenient , and not unhandsomly built , for they have several distinct Apartments for Lodgings in them . There is no Man forbid the use of them , either Christian or Iew , Rich or Poor , they are open equally to all . Even the Bassa's and Sanziacs , when they travel , make use of them . In these I thought my self lodg'd as well as in the Palace of a Prince . The Custom of these Inns , like Hospitals , is this : They allow Victuals to every particular Man , that comes in as a Guest : So that when Supper time came , there was a Servant that brought in a great wooden Dish almost as big as a Table ; in the middle of it was a Platter full of Barley boyled to a Jelly with a little piece of Flesh , and about the Platter were some small Loaves , and here and there a piece of an Hony-comb . When I saw this , at first , out of Modesty , I refused it , saying , that my Servants were preparing my own Supper for me , and therefore advis'd them to give it to the Poor : He took it amiss , and prest it upon me , alledging , that I should not scorn their slender Provision , that the Bassa's themselves us'd to eat of it ; it was the custom of their Country so to do ; they had enough left to give to the Poor ; and if I would not eat it my self , I should give it to my Servants ; hereupon , I was enforced to take it , that I might not be counted uncivil by them . Take it then I did , and after I had tasted a little of it , I gave him thanks . The relish of it pleas'd me well , for that kind of Gruel , as it is commended by Galen , so it is very wholesome , and not unpleasing to the taste . Travellers may be entertained with that kind of Diet for 3 days , but when that time is expired , they must pack up and be gone . Here ( as I told you ) I was well intertain'd , but I met not always with such good Quarters . Sometimes , when I could not light upon an House , I lodged in a Stable ; my People enquired after a large and capacious one , in one part whereof was an Hearth and a Chimney , and the other part was design'd for the Herds of Cattle ; for that is the Make of the Turkish Stables , that the Herd and the Herdsman do lodge under the same Roof . I divided that part where the Fire was from the rest , by the sides of my Tent , and then I put my Table and my Bed by the Fire-side , and liv'd like an Emperor : As for my Family , they wallowed in a great deal of clean Straw , in the other part of the Stable : But some of them fell asleep by the Fire-side in the adjoining Orchard or Meadow where Supper was a preparing ; the heat of the Fire was their guard against the coldness of the night , and they had as great a care not to let it go out , as the Vestal Virgins had of old at Rome . I suppose , you will ask me , how my Family did relieve themselves against the inconvenience of their bad Lodging ; especially seeing they could have little Wine in the middle of Turky , which might have been some Remedy for their ill Lodging at night . For the truth is , there is little Wine to be had in several of their Villages , especially if no Christians dwell among them : For I must tell you , that the Christians being wearied out with the Pride and Insolency of the Turks , do many times withdraw themselves from the common Road into desert Places ; which tho' they are less fruitful yet are more secure ; and so leave their better Possessions to the domineering Turks . And whenever we drew near to any such Places , where there was no Wine , the Turks would very fairly tell us of it beforehand ; so that I sent my Steward the day before , with a Turk to guide him , to procure some from the next Villages of the Christians . And by this means it was , that the Distresses of my Family were something alleviated ; 't is true , I could not get any soft Featherbeds or Pillows for them , or other Blandishments for sleep ; the Wine was instead of all : As for my self , I had some Flagons of choice Wine in my Chariot , so that I wanted none ; thus I and my Family were provided for , as to Wine . But there was one Inconvenience , which troubled us more than the scarcity of Wine , and that was , our sleep was miserably interrupted ; for we being to rise betimes in the Morning , and sometimes before day , that we might come the sooner to our Inns at Night , our Turkish Guides , being deceived by the light of the Moon , would sometimes call us up at or about Midnight , with a great deal of noise and clamour . For the Turks have no Clocks to distinguish Hours , nor Miles to shew the distance of Places : Only they have a sort of Ecclesiasticks , which they call Talismans ; this sort of People use a kind of Admeasurement by Water , and when they perceive thereby , that 't is Morning , then they cry aloud from an high Tower , built on purpose , exhorting them to arise and worship God. They make the same noise in the middle between Sun-rise and Noon ; and likewise , between Noon and Sun-set ; and , last of all , when the Sun is set , they cry out , with a very shrill Voice , which hath no unpleasant Modulation , and which is heard farther than any Body would think . Thus the Turks divide the day into four spaces , longer or shorter , according to the Season of the Year : But for the Night-time , they have no certain Rule at all . So then our Turkish Guides being deceived by the brightness of the Night ( as I told you before ) called us up before Sun-rising , and we started out of our Beds in great haste , that so they might not impute any unlucky Accident , upon the way , to our slothfulness ; in the Morning , we pack'd up our Baggage , and put my Bed and Tent in our Wagons , harnessed our Horses , and were ready for our Journy ; only expected the word of Command . But ( would you think it ? ) our Turks , when they found their Mistake , fairly went into their Nests again ; and after we had waited for them a great while , I sent to them , to tell them , we were all ready ; and now the delay was on their side , my Messengers brought me word , from them , that the Moon-light had deceived them , and , therefore , they were gone to sleep again ; for it would be a great while before it would be time to go ; and they persuaded us to try to sleep again too . And , thus , we must either unpack all our things again , to our no small trouble ; or else we must endure a great part of the coldness of the Night in the open Air. To prevent this Inconvenience for the future , I charged the Turks not to be so troublesome any more , as to rouse me out of my sleep ; for if they would but tell me over Night , at what time they would rise in the Morning , I would be sure to be ready at the time appointed ; for I had Watches , by me , that I intended to make use of , which would not fail to acquaint me with the precise Hour of the Morning ; and if they over-slept themselves , they should lay it to my charge ; so that they need not scruple to trust me with the Hour of their rising . They seem'd to be somewhat satisfied herewith , and yet did not lay aside all their Solicitude neither ; for in the Morning betimes , they awaken'd my Valet de Chambre , desiring him to go to me , and to see how the Index of my Watches did point ; he did so ; and returned Answer to them , as well as he could , That 't was much or little to Sun-rising , according as he found it . When they had thus tried him once or twice , and found that he hit the Time right , they trusted me for the future , and admir'd the Structure of our Watches , that could so faithfully declare the Time ; so that ever after , we slept out our sleep , without any Disturbances from them . From Nissa we came to S. Sophia ; the Journy thither , and the Weather , for that time of the Year , was very tolerable . Sophia is a Town big enough , and well inhabited both by Citizens and Strangers : It was heretofore the Royal Seat of the King of Bulgaria ; and afterwards ( if I mistake not ) of the Despots of Servia , whilst that House stood , before it was overthrown by the Turkish Arms. Afterward , we continued our Journy , for many Days , through the pleasant , and not unfruitful , Vally , of Bulgaria ; all the time we were in that Country , we had little other Bread , but only Cakes bak'd under Ashes upon the Hearth ; they call them Togatch . The Women and Maids sell them , ( for they have no Bakers in those Parts ; ) and when they perceive any Guests a coming , that are likely to pay for what they have , presently they knead a little Dough , with Water , without any Leaven ; and lay it ( upon Tiles ) under the Ashes , and so bring it out piping hot , as we say , and sell them for a very small Matter ; other Victuals is also very cheap there ; a good Weather-sheep may be bought for 35 Aspers ; a Chicken and a Hen will cost but an Asper ; a sort of Coin with them , of which 50 make but a Crown . I must not omit to acquaint you with the Habit of those Bulgarian Women . They commonly wear nothing but a Smock or Shift , made of no finer Linen-thread , than that we make Sacks of . And yet these course Garments were wrought , by them , with several sorts of Strip'd-needle-work after a homely fashion : With this loose party-coloured Habit they mightily please themselves , so that when they saw our Shifts , made of the finest Linen , yet they wondred at our Modesty , that we could be contented to wear them without various Works of divers Colours wrought in them . But that which I most of all admired in them , was the Tower , ( if I may so call it , ) which they wore on their Heads , for such was the Form of their Hats . They were made of Straw braided with Webs over them . The Figure of them doth differ from the Hats Women wear in our Country , for Ours hang down on the shoulders , and the lowest part of it is the broadest , and so it arises as it were into a Pyramid , at Top ; but Theirs is narrowest below , and so rises up like a Top , almost Nine Inches above the Head , but that part of it that looks upwards , towards the Sky , is both very capacious , and also open , so that , it seems made to take in Rain , and Showers , as ours are to shelter us against them ; but in that space interjacent between their upper and lower part , there hang pieces of Coin , little Pictures or Images , small parcels of painted Glass , or what-ever is resplendent , tho never so mean , which are accounted very ornamental among them . Those kind of Hats do make them look taller , and also more Matron-like , tho' they are easily blown off their Heads , by a blast of Wind , or by any light motion they fall off themselves . When they appeared to us in this Dress , methought , they resembled Clytemnestra or some Hecuba or other , ( in the flourishing time of Troy ) coming upon the Stage . This Sight suggested to me some pious Meditations , viz. How frail and mutable a thing that which is called Nobleness of Birth , is ; for when I ask'd of some of these Lasses , they that seem'd to be the handsomest among them , concerning their Stock and Lineage , they told me , They were descended from the chief Nobles of that Country ; and some of them were of a Royal Progeny , tho' now it was their Fate , ( as they said ) to marry Herdsmen or Shepherds . For Nobility is very little esteemed in the Turkish Dominions . For I my self did afterwards see , at Constantinople and other Places , some Descendants from the Imperial Families of the Catacuzeni and the Paloeologi , living more contemptuously among the Turks , than ever Dionysius did of old at Corinth ; nay , the Turks esteem no Men for their Birth , but only for their own perform'd Accomplishments , excepting only the Ottoman Family ; for That they have a high Veneration , upon account of its Original . It is thought that these Bulgarians had their Original from Seythia , near the River Volga , and that they changed their Habitations and came into these Parts , when other Nations , either compelled by force or prompted by choice , changed theirs ; and that they were called Bulgarians , i. e. Volgarians , from the River Volga , aforesaid . Upon this transmigration they fix'd their Habitation upon those Parts of Mount Hoemus , that lie between Sophia and Philippopolis , which are Places naturally strong ; where they , for a long time , baffled all the Power of the Grecian Emperors , and kill'd Baldwin the Elder , Earl of Flanders , then Emperor of Constantinople , after they had taken him in an hot Skirmish . Yet for all this they were not able to resist the Power of the Turks , but were overcome and miserably enslav'd by them . They use the Illyrian or Slavonian Tongue , as the Servians and Rascians also do . Before a Man descends into that Plain that lies over against Philippopolis , he must go through a Forest and a craggy Mountain , which the Turks call Capi Dervent , i. e. The Gate of the strait or narrow Passage ; but in the Plain , before mentioned , we met with the River Hebrus , having its Original from the adjoining Mountain , Rhodope . Before we could pass the said Straits , we saw the top of Mount Rhodope all cover'd over with deep Snow . The Inhabitants , as I remember , call it Rulla . From hence flows the River Hebrus , as Pliny says , and Ovid also affirms the same in this Distick . Qua patet umbrosum Rhodope glacialis ad Hoemum , Et sacer amissas exigit Hebrus aquas . Where Icy Rhodope ope's to shady Hoeme , And sacred Hebrus wants part of her Stream . In which Verses , the Poet seems to intimate the shallowness of that River for want of Water . For tho' it be a great and famous River , yet , in most Places , it is fordable : For , I remember , in my return from Constantinople , we forded over the same Hebrus , near Philippopolis , to an Island on the other side , where we lay in our Tents all Night ; but so it hapned , that the Waters swelled that Night by reason of Rain , so that the next Morning we could not repass the River , to come into the Road , without a great deal of trouble . The City of Philippopolis is situate on one of the three little Hills , disjoyned , and , as it were , rent from the rest of the Mountains , and is as the grace of those little Hillocks . While we were at Philippopolis , we saw Rice growing , like Wheat , in the watry and marshy Grounds . The whole Plain , about the Town , is full of little round Hills of Earth , which , the Turks say , were raised on purpose , as Monuments of the frequent Battles fought in those Fields , and the Graves of such as were slain there . From hence , leaving the River Hebrus , something on the Right , and Mount Hoemus , which runs forth into Pontus , on the left , at last we passed over the Hebrus on a famous Bridge , made by Mustapha , and so came to Hadrianople , which the Turks call Endrene . This City was formerly called Orestia , before the Emperor Hadrian inlarged it , and called it by his own Name . It is seated at the confluence of the River Mariza or Hebrus , and the two small Currents of Thinsa and Harda , which there meeting in a joint Stream run into the Egean Sea. This City is not very large within the Walls ; but , if you take in the Suburbs a●d the Buildings which the Turks have added without , it is very capacious . We staid but one day at Hadrianople , and then went forward on the last Stage of our Journy towards Constantinople , to which we drew nearer day by day . In my way thither , there grew abundance of Narcissus's , Hyacinths , and ( as the Turks call them ) Tulips , which we beheld , not without admiration , that in the midst of Winter , which is not favourable to such Flowers in other Countries , the Ground should be so garnished by them . As for Narcissus's and Hyacinths's , all Greece abound with them ; and they are so odoriferous , that , by reason of their multitude , they are offensive to those Heads that are unaccustomed to such kind of Smels . But the Tulip hath little or no Smell , but its gaudiness and party-colouredness is its greatest commendation . The Turks are great Admirers of Flowers , so that , tho' they are parsimonious enough in other cases , yet for a stately Flower , they will not scruple to give some Aspers . And the truth is , these kind of Flowers , tho' they were presented to me as a Gift , yet they cost me a great deal of Mony ; for some Aspers were always expected in requital . Neither is there any other way of treating with a Turk , but by opening the Purse-strings , as soon as any Christian comes among them ; neither must he think to shut them again , till he go out of their Country : While he is there , he must scatter his Coin , and if he get no other advantage by it , yet it makes them more tracta●le● For the Turks are so ill-natured , and such undervaluers of all Nations , but their own , that without this Open-handedness , there were no more living among them , for Strangers , than in the most desolate and uninhabited Places , by reason of the excessiveness either of Cold or Heat ; but with the bait of Liberality , you may catch a Turk at any time . About the mid-way between Hadrianople and Constantinople , there is a little Town , called , Chiurli , memorable for the overthrow which Selimus received in a Battel against his Father Bajazet , out of which he escaped by the swiftness of his Horse , called , Carabonluch , ( i. e. ) a Black Cloud , and so fled to the Cham , or the Precopeian Tartar , who was his Father-in-Law . Before we came to Selimbria , which is a Town standing on the Sea-side in our way , we saw the Ruins of an old Wall and Ditch , which were made by the later Emperors of Greece , which reached from that Sea to the Danow , to secure all that was contain'd within that Fortification to the Constantinopolitans , against the Incursions of the Barbarians ; and there goes a Story , that when that Wall was a Building , a certain old Man delivered his Opinion to his Wife , viz. That that Wall would not so much secure what was within it , from the hands of the Infidels , as it would expose and subject it to their rage and fury , in regard it would add Courage to the Barbarians to assault it , and weaken the Courage of the Grecians to defend it . At Selimbria we had a most pleasant prospect of a calm Sea ; and 't was very pleasant to us to behold the smooth Water , and to gather Cockles on the Shore ; yea , to behold Sholes of Dolphins sporting in the Water , which , with the warmness of the Air , was very delightful to us . It can hardly be imagined , how mild the Weather was in those Parts , tho' sometimes it be a little more boistrous at Chiurli ; but here there is , as I may call it , a Thracian Gale , and an incredible sweetness of Air. When we came near to Constantinople , we passed over two pleasant Arms of the Sea , upon a Bridge built over them . I may safely say , That if those Places were cultivated by Art , as they are naturally Pleasant , the Sun never shone on a better Country ; but , alas ! they seem to mourn for the neglect put upon them , by the insulting Barbarian . Here we had our fill of choice Sea-fishes , which were even taken in our sight . When I lodged in those Inns , the Turks call Imaret , I usually observed , that the cracks of the Walls were all full of pieces of Paper ; and thinking something was the matter , but not knowing what , I took out some of them , and finding nothing writ therein of any consequence , I was more earnest to know of the Turks the reason of their so doing ; especially , seeing I had observed the same thing in other Places of Turky , before . At first , they scrupled to tell me , as thinking , perhaps , that I would not believe them ; or else , not being willing to impart so great a Mystery of things to such an Alien as my self . This made me the more inquisitive , till at last some of them , with whom I became more familiar , told me , That the Turks gave a great deal of deference to Paper , because the name of God may be written in it : And , therefore , they will not suffer the least bit of Paper to lye upon the Ground , but presently they take it up , and thrust it into some chink or hold or other , that so it may not be trampled under foot ; and hitherto , perhaps , their Superstition may be tolerable , but mark what follows . In the day of Judgment , say they , when Mahomet shall call up his Followers from their Purgatory , ( to which they were condemned for their Sins ) to Heaven , to be there made Partakers of Eternal Blessedness ; There will no way be left for them to come to their Prophet , but over an huge red-hot Iron Grate , which they must run over bare-foot , ( how painfully , you may guess , when you imagine a Cock to skip thro' hot-burning Coals . ) But at that instant , ( believe it if you can ! ) all those Bundles of Paper , which they have preserv'd from being trod upon , will immediately appear , and put themselves under their Feet ; by which means , they will pass the Iron red-hot Grate with less damage ; so necessary do they count the work of saving a little Paper . And , to add to the Story , I remember that my Turkish Guides were once very angry with my Servants , for making use of Paper to cleanse their Posteriors , and thereupon made a grievous Complaint to me of their horrid Offence , therein ; I had no way to put them off , but by telling them , 't was no wonder my Servants did do such strange things , seeing they also us'd to eat Swines Flesh , which the Turks abhor . Thus I have given you a taste of the Turkish Superstition ; I shall add , That they account it a damnable Sin , if any of their own People chance ( tho' unwillingly ) to sit upon the Alcoran , ( which is a Book , containing the Rites of their Religion ; ) and , if a Christian do it , 't is Death by their Law. Moreover , they will not suffer Rose-leaves to lye upon the Ground , because , as the Ancients did fable , the Rose does spring out of the Blood of Venus ; so the Turks ( forsooth ) hold , That it had its rise from the Sweat of Mahomet : But I cloy your Stomach with these Trifles . I came to Constantinople on the 20 th day of Ianuary , and there found my Collegues above-mentioned , Anthony Wrantzius and Francis Zay ; as for the Grand Seignior himself , he was , at that time , at the Head of his Army in Asia , and had only left , at Constantinople , Ebrahim Bassa , an Eunuch , as Governor of the City , and Rustan , but deprived of his Visier-ship ; however , I gave him a Visit and made him Presents , as being mindful of his former Dignity , and of the fair Prospect there was of his speedy Restitution thereunto . It may , perhaps , divertise you , and besides it is not wholly foreign to my design , to acquaint you how this Rustan came to be strip'd of all his former Honours . Know then , That Solyman begat a Son , called Mustapha , on a Concubine of his , born by the Bosphorus , ( if I mistake not ) this Youth was in the prime of his Age , and in great favour among the Soldiers . But the same Solyman had several other Children by Roxolana , whom he doted on so much , that he made her his Wife , by appointing her a Dowry ; for that 's the way of making and firming a Marriage among the Turks . This Solyman did , contrary to the Custom of former Emperors , none of which had ever marry'd a Wife , since the days of Bajazet the Elder ; the reason was , because the said Bajazet , being overthrown by Tamerlan , was , with his Wife , taken Prisoner by him , where he suffer'd many Indignities , but none affected him more , than the Uncivilities and Reproaches which he saw offer'd to his Sultaness , before his Face . The memory of which Affronts made such a deep Impression on all those that succeeded Bajazet in the Empire , that , to this very day , none of them will marry a Wife , that so , whatever chance should happen , they might never fall into the like Indignity ; so that , ever since , they beget Children on Women of a servile condition , in whose Misfortunes they may be less concern'd , than if they were their lawful Wives . And yet the Children , begot on such Concubins , are as much esteem'd by the Turks , as if they were born in lawful Wedlock , and they have as much right to their Fathers Estates . So then , Mustapha , being of a promising Ingenuity , and in the flower of his Age ; and besides , being the Darling of the Soldiers , and the Common-People too , having so many favourable Circumstances attending him , he , after his Father's Death , who was now very old , was by the Votes of all designed for his Successor , in the Empire : On the other side , his Stepmother , Roxalana , with might and main , laboured to prevent it , and to secure the Empire for the Children begotten on her own Body , and thereupon presuming on her Marriage-Relation , she ceased not to disparage Mustapha , and to prefer a Younger Son of her own before him . In this design Rustan was both her Counsellor , and her Assistant too ; they drew both in one Yoke , for Rustan having Married a Daughter of Solyman's , by Roxalana , their Interests thereupon were conjoined , and twisted one in another . This Rustan was the chief of the Bassa's , and Solyman's Prime Vizier , having the chief Power and Authority with him : He was a Man of a sharp and very capcacious Wit , and a great Grace to Solyman's Government . As for his Original , he was the Son but of a Shepherd , and yet he seemed worthy of that Dignity , to which he was advanced , if his fordid Avarice had not been a Blot in his Escutcheon . And to speak truly , Solyman himself , did observe this Vice in him , tho' upon all other accounts , he was his choice and only Favourite : And yet this Crime of his turn'd to his Masters advantage , for being appointed by Solyman to preside over his Treasury , or Exchequer , which sometimes was very low , he was so thrifty in the management of that Office , that he did not spare to raise Mony , even by the meanest and most contemptible ways . For he laid a Tax on Herbs , Roses , and Violets , which grew in great Men's Gardens ; he caused the Armour , Coats of Male , Warrior's Horses , of such as were taken Prisoners in War , to be sold , and by such ways as those he got together such a Mass of Mony , that Solyman was very secure on that part ; upon this occasion , I remember , that a great Man among the Turks , who are usually vindictive enough , that was a great Enemy to Rustan , yet ( to my surprize , ) told me , That he would do Rustan no hurt , tho' it were never so much in his power , because his Care and Industry had advanced his Masters Treasury to so prodigious a Sum. There is a Chamber in the Seraglio , at Constantinople , over which there is this Inscription , This is the Cash obtained by the diligence of Rustan . When Rustan was Grand Visier , and had the intire Administration of all things in his hands , he was able to turn his Master's mind , hither and thither , as he pleased , so that 't was commonly reported among the Turks , That partly by the Accusation of Rustan , and partly by the Witchcraft of his Wife Roxolana , ( for she was accounted little better than a Sorceress ) Solyman was so alienated from his Son Mustapha , that he took Counsel to put him to death . As to what some alledge , that Mustapha being sensible of the Designs of Rustan and his Step-mother Roxolana , against his Life , did labour to preserve them , by taking off his Father , and so seizing the Empire by force ; very few do believe that Story , but look upon it as a Fiction . On this Occasion , let me tell you , that the Sons of the Turkish Emperors are the miserablest Creatures in the World ; for if any one of them succeed his Father in the Empire , the rest are inevitably put to death by him . For the Turks cannot endure any Corrival in Government ; and , besides , they are egged on to this severity by their Proetorian Bands ( Ianizaries and Spahies ) who , as long as there is any one of the Grand Seigniors Brothers alive , never cease craving of Largesses and Boons , and , if the present Emperor refuses to grant them , they presently cry out , God save your Brother , God send your Brother a long Life ; by which words they more than intimate their Wishes , that he were in the Throne : So that the Turkish Emperors are , in a manner , compelled to put their Brethren to death , and so do begin their Reigns with Blood. But Mustapha was afraid of such a fatal end ; or else Roxolana was willing to translate the said Destiny from her own Children upon Mustapha : Upon one or other of these Grounds , it was , that Solyman entertain'd the thought of putting his Son Mustapha to death . And the occasion fell out opportunely , for he had War , at that time , with Sagthama King of the Persians , thither Rustan was sent with a vast Army . When he drew near to the Borders of Persia , upon a suddain he made a stop , and wrote back fearful Missives to Solyman ; telling him , That the whole Empire was in great hazard , there was nothing but Treason studied in the Army , they all cry'd out A Mustapha , A Mustapha ; yea , the Disease was grown to such an heighth , that 't was past his skill to cure it ; and , therefore , the Emperor himself must come , immediately , if he would have the Crown sit safe on his Head. Solyman was mightily disturb'd at the News , and , therefore , posted away towards the Army , and sends Letters to Mustapha to come to him , to purge himself from those Crimes , whereof he was formerly suspected , but now openly accused ; if he could do it , he told him , he need no fear to approach his Presence . Upon the receipt of this Letter , Mustapha was in a great streight ; if he should go to his Father , in such an angry mood , he ran upon his death ; if he refus'd , that would be interpreted , as a plain Confession of the objected Crimes . Under this Dilemma , he resolved upon that course , which as it had more of Resolution in it , so it was fullest of Danger . Away , then , goes he from Amasia , of which he was Governor , to his Fathers Camp , which was pitch'd not far from the place . This he did , either out of confidence of his own Innocency , or else presuming on the Assistance of the Army , if any severity were meditated against him ; whatever was the motive of his Journy , this is certain , that he ran unavoidably upon his own destruction ; For Solyman ever since he was at Constantinople , had resolv'd to put him to Death ; and to make the matter more plausible , he consulted the Mufty , ( so the Turks call the chief of their Priests , as Romanists call theirs the Pope , ) and that he might not speak to him in favour of Mustapha , he propounded to him a feign'd Case , thus , There was a Wealthy Merchant at Constantinople , who having occasion to Travel a long Journy from home , left the care of his Family , his Wife , and Children , and all his Affairs , to a Slave of his , in whose Fidelity he put a great deal of confidence ; now this Slave , immediately after his departure , design'd to destroy his Masters Wife and Children , committed to his Care , to embezil his Estate , and to work against his Masters own Life , in case he should ever get him into his power ; What may be lawfully done , said he , to the Mufty , with such a Slave ? He deserves , says the Mufty , to be Racked to Death . Whether he spoke really as he thought , or whether he did not do it to curry favour with Rustan and Roxolana ; This is certain , that the Resolution of the Grand Seignior was greatly confirm'd thereby to put his Son to Death , for he was of Opinion , Mustapha's offence against him , was as great , as that supposed Slaves against his Master . However it were , Mustapha came into his Fathers Camp , the whole Army being very solicitous about the event of their Congress . Soon after he was brought into his Fathers Tent , where all things were hush ; not a Soldier of the Guards to be seen , no Serjeant , no Executioner , in view , nor nothing of Treachery , that was visible ; but when he was come into an inner Tent , Lo ! upon a sudden , there started up Four Mutes , strong and lusty Fellows , to be his Executioners ; they set upon him with all their strength and might , and endeavoured to cast a Cord about his Neck ; he defended himself stoutly for a while , ( for he was a Robust Young Man , ) as if he had contended not only for his Life , but for the Empire , also ; for without Question , if he had escaped that danger , and had come in among the Ianizaries , they either out of Affection to him , whom they dearly loved , or else , moved with the Indignity of the Thing , would not only have saved his Life , but have gone near to have Proclaimed him Emperor ; And that was the very thing , which Solyman fear'd of all things in the World , and therefore perceiving , as he stood behind a Linen Vail in the Tent to behold the Tragedy , that an unexpected stop was put to his Bloody Design , he peep'd out his Head , and gave the Mutes such a sour and minacious Look , in reproach of their remisness , that thereupon they assaulted him with renew'd Force , and then threw poor Mustapha down on the ground , and strangled him ; and after they had done , they carried his Corps out of the Tent , and laid it on a piece of Tapestry , that so the Ianizaries might behold their design'd Emperor . As soon as the matter was divulged , Commiseration and Grief seized on the whole Camp , and there was scarce a Man of any Consideration , in the whole Army , that did not approach to behold so sad a Spectacle , especially , the Ianizaries , whose Consternation and Rage was such , that they would have ventured to attempt any manner of mischief whatsoever , if they had had a Leader . As for him , whom they hop'd to be their Conductor , he lay dead on the ground , and therefore now there was no way but one , to take that patiently which was past all Remedy . Thus they silently departed with blubbered Eyes , and sad Hearts , to their Tents , where they both lamented and pitied the woful Fate of an unhappy Mustapha , sometimes inveighing against the Madness and Rage of his old Doating Father , at other times exclaiming at the Fraud and Cruelty of his Step-Mother , and anon Cursing the Wickedness of Rustan , with direful Imprecations for extinguishing so great a Light of the Ottoman Family , so that all that Day was a Fasting-Day to them , they did not sip so much as a drop of Water ; yea , some of them continued their Abstinence for many Days after . In short , there was such a Face of Mourning over the whole Army , which was not like to cease in many Days , that Solyman in Policy , and in a seeming Compliance with the sentiments of his People , depriv'd Rustan of his Office , ( it was thought by his own consent , ) and Banished him , as a private Person to Constantinople , substituting Achmat Bassa to the Grand-Vizier-ship in his room , a Man of more Courage than Conduct . Upon this alteration , the publick Grief was somewhat abated , and the Soldiers Rage pacified ; for the Commonalty was made to believe , ( as you know the Vulgar are Credulous enough , ) That Solyman at last had found out the Wickedness of Rustan , and the Inchantments of his Wife ; and that now , he repented , tho' it were late , first , of his Cruelty to Mustapha , and thereupon had banish'd Rustan from his presence , and that he would not spare his Wife neither , as soon as he return'd to Constantinople . As for Rustan , he pretended great sorrow , and departed to Constantinople , without seeming to have the least hope , ever to be restor'd to his former Dignity . But alas ! Roxolana , was not content with the destruction of Mustapha , as long as he had an only Son , who was yet in his Minority , alive ; for she did not think her own , or her Childrens security , to be sufficiently provided for , as long as any of Mustapha's Race were alive ; but she wanted a fair pretence to accomplish her Design , nor was it long before she found One. She represented to Solyman● that as often as his Grandchild , Mustapha's Son , went abroad at Prusa , were he was brought up , the Youth of that City were wont to flock about him , to wi●h him all Happiness , and particularly to pray , That he might long survive his Father : And whither ( said she ) can this tend , but to prompt him to mount the Throne , and revenge his Father's death ? and to be sure , the Ianizaries will take his part , ( added she ; ) and thus the death of Mustapha alone will add little Security to the publick Peace and Tranquillity . Religion ( proceeded she ) is to be preferred before even the Lives of our own Children ; and seeing that of the Musselmans , ( for so they call their Religion , as counting it the best ) stands and falls with the Ottoman Family ; if that House fail , farewel Religion also . And how can that House stand , if Domestick Discord undermine it ? And therefore , Sir , if you will prevent the ruin of your House , your Empire and your Religion , you must use all manner of means ; nay , you must not stick at Parricide it self , if homebred Disagreement and Feud may be thereby prevented ; for the Safety of Religion will over-ballance the Loss , even of a Man 's own Children . As for Mustapha's Son , you have the less reason to spare him , because his Father's Crime hath already infected him , and there is no doubt , but , if he be suffered to live , he will soon endeavour to Head a Party , to revenge his Fathers death . By these Reasons , Solyman was induced to yield to the Murder of his Grandchild , and thereupon sent Ebrahim Bassa to Prusa , to destroy the Innocent Youth . As soon as the Bassa came thither , he made it his great Business to conceal his intended Design from the Child's Mother ; for , he thought , it would be look'd upon as an inhuman thing in him , to cut off a Youth , with the privity of his Mother , and , as it were , before her Eyes . And , besides , he was afraid , the People would rise in Arms upon the perpetration of so cruel a Fact ; and therefore , at first , Fox-like , he sets his Wits at work to deceive the Mother . He pretended , that he was sent by Solyman out of respect to her and her Son , to visit them ; that his Master saw his Error , in putting his Son to death , which he now , too late , repented of ; but that the crueller he had been to the Father , the more indulgent he would be to his Son ; and many such colloguing words he used , whereby he imposed upon the too credulous Mother , who was the rather induced to believe him , because of Rustan's Disgrace and Fall ; and to crown his Flattery , he presented them with many Gifts . This past on for a day or two , and then some Discourse was administred concerning their going abroad , out of the City , to enjoy the fresh Air. And the Bassa , being an Eunuch , persuaded her , the next day , to take a turn in the Suburbs , she in her Coach , and himself , with her Son , would ride afore on Horseback . The Matter seemed not to afford any suspicion , and , therefore , she consented , and a Chariot is prepared for her ; but ( mark the Fraud ! ) the Axle-tree of the Coach was so made , on purpose , that it must needs break , when it came to be jogged in any rough way . Thus she , in an unlucky time , began her Journy out of the City . The Eunuch and the Child rode a pretty way before , as if they had occasion for some private Discourse , and the Mother speeded after as fast as she was able ; but when the Coach came to the design'd craggy Place , the Wheel violently hit against the Rocks , and so the Axle-tree broke . This the Mother looked upon as an unlucky Omen , and , therefore , in a great Fright , she could not long be restrain'd from leaving her Coach , and with a few of her Maids from following her Son on foot . But , alas ! 't was too late ; for the Eunuch being come to the House , design'd for the Slaughter , without any more ado , shew'd the Child the Emperor's Mandate for his death . He answered , according to the Principles of their Religion , That he look'd upon that Command as proceeding not from the Emperor , but from God , which must necessarily be obey'd , and so he yielded his Neck to the Row-string . Thus dyed this innocent and hopeful Youth . When the Eunuch had perpetrated this wicked Fact he stole out at a Back door , and fled as fast as he could . The Mother , soon after , beginning to smell out the Fraud , knocks at the Door ; when they thought fit , they open'd it , and there she saw her Son sprawling on the Ground , his Breath being yet hardly out of his Body . Here let me draw a Vail ; for a Mothers Affection to a Son , in such a lamentable juncture , may be better conceived than expressed . Upon this dismal sight she was hurried back to Prusa ; where she tore her Hair , rent her Garments , filled the whole Town with Howlings , Moans and Plaints . The Prusian Ladies , with their Daughters and Waiting-maids , came in Multitudes to her , and were stark mad to hear of so great a Butchery ; and running in that raving manner out of the Gates , all the Cry was , Where 's the Eunuch ? Where 's the Eunuch ? Let 's have him to tear him to pieces : But he , foreseeing what would happen , and fearing , like another Orphe●s , to be torn Peace-meal by those raging Furies , had cunningly withdrawn himself , and was out of Gunshot , as we say . But to return to my purpose . As soon as I came to Constantinople , Letters were sent to Solyman , then at Amasia , to acquaint him with my Arrival ; and , till his Answer was return'd , I had leisure to take a view of the City of Constantinople ; and , first , I had a mind to visit the Temple of St. Sophia , which I was not admitted to do , but by special favour ; for the Turks think that their Temples are prophaned , if a Christian do but put his foot within them . That Church is a magnificent Pile , and a worthy Structure to behold . It hath a great Arch or Hemisphere in the middle , which hath no light but only from the Sky : All the Turkish Mosks are built after the Form of this . Some say● That heretofore it was much larger , and contained many Apartments , which were all destroy'd by the Turks , and only the Quire and Nave , in the middle of it , standing . As for the situation of the City it self , it seemed , to me , to be naturally placed as fit to be the Mistress of the World ; it stands in Europe , and hath Asia in view , and on its right , had Egypt and Africa ; which though Countries not adjacent to it , yet by reason of frequent Entercourse and naval Commerce ; they seem , as it were , contiguous . On its left Hand is the Euxin Sea , and the Palus Maeotis , whose Banks are inhabited round about by many Nations , and so many navigable Rivers have their Influx into them , that there is nothing grows in any of the Countries thereabouts , fit for Mans use , but there is a great conveniency of transporting it by Sea to Constantinople . On the one side , it is wash'd with the Propontis ; on the other , the River makes an Haven , which Strabo calls , The Golden Horn from the Similitude it hath to an Horn ; on the third side it is joyned to the rest of the Continent , so that it almost resembles a Peninsule ; and with the continu'd back of a Promontory , it runs out into the Sea and a Bay , which is made there by the River and the Sea. So that from the middle of Constantinople , there is a most pleasant Prospect into the Sea , and even to the Mount Olympus , in Asia , which bears a snowy Head all the Year long . The Sea there , is wonderful full of Fish , which sometimes swim down from the Maeotis and the Euxine , through the Bosphorus and Propontis , into the Aegean and Mediterranean Seas , and sometimes they swim from thence into the Euxin , according to the nature of the Fish ; and that in Shoals so thick and numerous , that you may catch them with your Hands . So that here is excellent Fishing for Mackrel , Tunny , Cod , Porpois and Sword-Fish . But the Greeks fish more than the Turks , though these later love , Fish well enough ; provided , they be of the number of those , which they count clean ; as for others , they had rather eat Poyson than taste them , for , ( let me tell you by the by ) a Turk had rather his Tongue or his Teeth were pluck'd out of his Head , than taste of any thing they think to be unclean , as a Frog , a Snail or a Tortois . And , herein , the Greeks are every jot as Superstitious as they ; of which I will give you the Instance following . I entertain'd , in my Family , a Youth of the Greek Religion ; I employ'd him as my Steward . The rest of my Servants could never persuade him to eat any Periwinkles or Cockles ; but , at last , they put a trick upon him ; they caus'd them to be so high-season'd and disguis'd , that he , mistaking them for another sort of Fish , fed upon them most heartily . Whereupon , my People set up a Laughter , and threw down the Shells before him , whereby he perceiv'd himself to be cozen'd : Whereupon , 't is incredible to relate how much he was troubled . He went presently to his Chamber , and there fell a Vomiting , Weeping and Afflicting himself most grievously , without any Intermission ; insomuch , that two Months Sallary was not sufficient to expiate this Offence ; for that 's the Guise of Greek Priests , according to the kind and greatness of the Offence , they lay a pecuniary Mulct upon those who come to Confess , and they never Absolve them till they pay it down to a Penny. So much for my Greek . In the furthest Point of that Promontory which I mentioned before , stands the Palace ( or Seraglio ) of the Turkish Emperors : To me it did not seem very magnificent , either for Work or Workmanship , ( for , you must know , that , as yet , I had not made an Entrance into it . ) Under the Palace , in a low Ground , and , as it were , upon the Sea-shoar , are the Gardens of the Grand Seignior , where the greatest part of Old Byzantium is thought to have stood . I hope you do not expect to be informed , by me , why the Chalcedonians , who built a City over against Byzantium , ( the Ruins of the Place are yet to be seen ) were Sirnam'd The Blind ; nor shall I tell you the nature of that Sea , which always runs downward with a vast Stream , but never recoils with any Tide ; nor will I spend time to speak of those Hautgos which were brought to Constantinople from the Palus Moeotis , such as the Italians call Moronella's , Botargues and Caviare ; the description of all these Particulars would swell my Epistle to too great a Bulk , ( which I think is big enough already ) and , besides , it would be needless ; for both the Ancients , and also Modern Writers , have given Information of those Particulars at large . To return , then , to the site of Constantinople . There is no Place , in the World , more pleasantly seated to the Eye , nor more convenient for Trades . But , let me tell you , that the Building therein ( as in all other Turkish Cities ) are not magnificent , nor are their Streets stately or large ; nay , in Constantinople , they are so narrow , that they much eclipse the Beauty of the Place ; yet there are in it some valuable Relicks of old Monuments to be seen , but not so many , as a Man would imagin , considering how many Constantin brought thither from Rome . It is not my purpose to insist upon each of these Particulars , yet a word or two of the principal ones . In the Area of the old Hippodrome , there are two Serpents cut in Brass ; as also , a mighty Obelisk . Moreover , Constantinople doth gratifie us with the sight of two memorable Pillars , One over against the Caravaserai , where I lodged , and the Other in the Forum , called , by the Turks , Au●at basar ( id est ) The Womans Court , wherein , from bottom to top is engraven the History of a certain Expedition of one Arcadius , who built it , and whose Statue , for a long time , stood a top thereof . And yet it may rather be called a Stair-Case than a Pillar , because it goes winding up like a pair of Stairs . I caused the shape of this Pillar to be drawn , which I have by me . But the other Pillar , over against the House the German Embassadors use to lodge in , the whole Structure , besides the Basis and the Chapiter , consists of 8 solid Marble or Red Porphyry Stones , so curiously joyned together , that they seem , ( as the Vulgar believes them to be ) but one continued Stone . For where the Stones are jointed one into another , upon that Commissure there is wrought a circular Garland of Lawrels round about the Pillar , which hides the jointing , so that they which look upon it from the Ground , perceive no jointing at all . That Pillar hath been so often shaken by Earthquakes , and so battered by Fires happening near it , that it is cleft in many places , and they are forced to bind it about with Iron-hoops , that it may not fall to pieces . They say , That the Statue of Apollo once stood upon that Pillar , and that afterwards the Statues of Constantine and of Theodosius the Elder were erected there ; but they are all thrown down , either by the force of the Winds , or by Earthquakes . The Greeks tell this Story concerning the Obelisk , in the Hippodrome which I mentioned before , viz. That it fell off from its Basis , and lay , for many Ages , upon the Ground ; but in the ti●e of the later Emperors , there was an Architect found , who undertook to raise it up to its Place , but he demanded a vast Reward for his Pains ; after the price was agreed on , he prepar'd abundance of Ropes , Pullies and other Instruments , and by that means he lift'd up that vast Stone within one Inch of the Place where it was to stand ; but his present Apparatus being able to raise it no higher , the People , who in great numbers were his Spectators , were of Opinion , that all his former Cost and Pains was lost , and he must begin anew to try to do the Feat some-other way , to his vast Expence and Charge . But he himself was not discourag'd , but being skilful in Mechanick Philosophy , he caused abundance of Water to be brought up to him , which , for many hours , he cast upon the Ropes , at which the Obelisk hung ; and those Ropes being often wet and dry ( according to their Nature ) shrunk a little , and by that means lift'd up the weight to it s design'd Station , to the great Admiration and Applause of the Vulgar . At Constantinople , I saw several sorts of wild Beasts , such as Lynxes , Catta-Mountains , Panthers , Leopards and Lyons ; but they were so gentle and tame , that I saw one of the Keepers pull a Sheep out of a Lions Mouth , so that he only moistned his Jaws with the Blood without devouring him . I saw also a young Elephant , so wanton , that he could dance and play at Ball. Sure you cannot chuse but laugh , when I tell you of an Elephant's dancing and playing at Ball ; but if I should say no more , why may you not believe me as well as Seneca , who tells us of One that could dance upon the Rope ? Or as Pliny , who speaks of Another , that understood Greek ? But that you may not think me an egregious Forger , give me leave to explain my self : When this Elephant was bid to dance , he did so caper or quaver with his whole Body , and interchangeably move his Feet , that he seem'd to represent a kind of a Jig ; and as for playing at Ball , he very prettily took up the Ball in his Trunk , and sent it packing therewith , as we do with the Palm of the Hand : And if this be not to dance and play at Ball , I know not what is . Among those wild Beasts , there had been a Camelopardalis , but she died a little before I came to Constantinople ; however , I caus'd her Bones , which had been buried in the Earth , to be digg'd up , that I might inspect the make of this Creature : It is an Animal a great deal taller in the forepart than in the hinder ; and , for that Reason it is unfit to carry a Man , or any other Burthen . It hath an Head and a Neck like a Camel , but a spotted Skin like a Lizard , and therefore it is called by a Name deriv'd from both ( i. e. ) Camelopardalis . It might have been imputed as a piece of great neglect in me not to have visited the Euxin , especially , having opportunity to sale thither ; seeing the Ancients us'd to account it as great a piece of Curiosity to see Pontus , as to visit Corinth . Thither , therefore , I sail'd with a prosperous Gale , and had the Privilege to be admitted into some of the Pleasure-houses of the Grand Seignior . In the Valves of one of them , I beheld the famous Fight of Selimus with Ishmael King of the Persians , excellently described in Checker-work . I had also the view of many of the Orchards and Groves of the Turkish Emperor , which were seated in most pleasant Vallies ; this I may say of them , That they ow'd little to Art , but almost all to Nature : So that I could not chuse but entertain such Epiphonema's as these in my Thoughts , O most pleasant Houses for Nymphs ! O choice Seats for the Muses ! O Retirements fit for the Learned ! To deal plainly with you ( as I told you before ) they seem'd to me , as it were , sensibly to bewail their present Posture , and to cry aloud to Christians for their better cultivation ; and not they only , but much more , Constantinople it self , yea , and all Greece too ; which being , heretofore , the most flourishing Country in the World , is now wofully inslaved by Barbarians ; heretofore , it was the Mother and Nurse of all good Arts and liberal Sciences , but , now , alas ! it seems to call for that Culture and Humanity , which once it deliver'd down to us ; and , by way of requital , claims the Redemption of our Common Religion from that Scythian Barbarism , under which it groans ; and call it may long enough , for , with Grief may we speak it , Christian Princes , now a days , are otherwise imploy'd ; so that the Turks do not more domineer over the poor Greeks , than Vices , such as Luxury , Gluttony , Sloth , Lust , Pride , Ambition , Avarice , Hatred , Envy and Emulation , do reign over Christians ; which do so clog , enervate and depress our Minds , that we can hardly look up Heaven-ward ; nor can we so unmanacle our selves , as to aspire to any thing , that is truly Great or Excellent . Methinks , Duty and Piety should have been sufficient Motives to us , to help our afflicted Brethren ; but if we had been proof against those Incentives , so that neither brave nor praise-worthy Actions could unthaw our frozen Courage ; yet Profit and Advantage , which are now the great Byas of the World , might have set us a Gog to recover such opulent and commodious Countries from Infidels , and to possess them our selves : But , on the contrary , forsooth ! we plow the Ocean , even as far as the Indies , and the very Antipodes , because , there , we get rich Prey and Spoil at a cheap rate , even without Bloodshed , by imposing on the simple and uncrafty Indians . 'T is true , we pretend the Conversion of the Heathens , but , if we go to the Root of the Matter , ( to our shame be it spoken ) 't is their Gold , not their Godliness , is the Gain we seek for . Our Ancestors carried it quite and clean at another rate , who did not , like Huckstring Merchants , seek after those Places where there was most Wealth , but where there was greater opportunity for Noble and Vertuous Atchievments . So that , it was not Profit , but Honour , which put them upon hazardous and remote Expeditions : And when they came home , they were more laden with Glory than with Plunder . I speak this in your Ear , for others , perhaps , may think it a piaculiar thing in me , to detract from the manners of the present Age. But , let them think what they will , I see that the Arrow is drawn to the Head , to destroy us ; and , I am afraid , that we , who would not fight for Glory , shall be forc'd to do it to save our Lives . But to return to Pontus . The Turks call the Euxin , Caradenis ( i. e. ) The Black Sea , it falls down through narrow Straits into the Thracian Bosphorus , where its Waters are toss'd up and down by many Vortices , Turnings and Windings , occasion'd by several Promontories jutting out into it ; and thus , in one days Passage , it descends to Constantinople , and from thence , almost by the like straight Passage , it breaks out into the P●opontis . In the middle of the Bay , where it makes its Influx into the Bosphorus , there is a Rock with an erected Pillar , in the Basis whereof is writ the Name of a certain Roman , called Octavian , ( if my Memory fail not ) in Latin Letters . On the European Shore there is a Tower , called , Pharos , where they hang out Lights , in the Night , to guide Sailers by : Not far from this place , a River falls into the Sea , in the Chanel whereof there are found Stones , little inferior to Onyxes or Sardonyxes , and , if they be polish'd , are as shining as they . A few Miles from that Bay , which I lately spake of , we may see those Straits over which Darius waft'd his Army against the European Scythians : And about the middle between the two Mouths of the Bosphorus , there are two Castles , whereof one's in Europe , and the other on the opposite Shore , in Asia . This later was possess'd by the Turks , long before Mahomet took Constantinople . The other was built by him some few Years after he became Master of that City . The Turks make use of it , at this day , as a Prison for the nobler sort of their Captives . Lazarus , a Commander , or Prince of the Epitots , not long ago was taken Prisoner by the Turks , together with some Spaniards at Castlenovo , and committed to this Tower ; from whence making his escape , and being retaken , he was Impal'd , ( i. e. ) put to a most cruel Death , by having a Pole thrust thro' his Body from his Fundament to his very Neck ; yet he indur'd it with incredible Patience . Perhaps you expect that I should here give you an Account of those Floating Islands , called , Cyaneae or Symplegades : But to deal freely with you , those few Hours that I spent on the Pontus , I saw no such Islands at all ; whether they had been carried to any other Place , I know not : If you desire to have a more particular Information concerning them , you may consult Peter Gyllius , who was an exact Inquirer into such Curiosities ; for my Part , I shall record only what I saw or know to be true . Yet I think it is not fit for me to conceal a Mistake that Polybius is guilty of ; for he propounds many Arguments to prove , That in tract of time the Euxin will be choakt up with Sand and other Trash , which by the Danow , the Borysthenes , and other great Rivers falling into it , that it would be made unfit for Navigation ; whereas , the contrary appear'd to me , for that Sea is every jot as navigable , at this day , as it was of old in the days of Polybius . And tho' he seem'd to have some Grounds for his Opinion , that to him were Irrefragable ; yet time hath shewed them to be Weak . The like observation holds in other Cases ; for , of old , who would not believe the Ancients , who affirmed , upon seemingly imaginable Grounds , That the Torrid Zone was Inhabitable ; whereas , later Discoveries have fully convinced us , That those hot Countries are as well inhabited as any other part of the Terrestial Globe ; nay , when the Sun is at the highest with them , and darts down its Rays perpendicularly upon them ; even at that very time the Ardency of the Heat is so tempered and cooled by continued Rains , that those Countries are rendred very fit for Human Habitations . But to return . After the Grand Seignior was informed , by Letters , of my Arrival , ( as I said before ) he sent to the Governor of Constantinople , intimating his Pleasure , that he should send us to him into Asia , as far as the City of Amasia , or ( as 't is writ in ancient Coins ) Amazeia , where he then was . Upon this Advice we prepared all things for our Journy ; and , with our Guides , on the 9 th of March we were wafted over into Natolia , ( for so the Turks call Asia at this day : ) That day we went no further than Scutari , a Town on the Asiatick Shore , opposite to Old Byzantium ; where , or very little above it , the noble City of Chalcedon was formerly thought to stand . The Turks were of Opinion , That when our Horses , Coaches , Baggage and Train , together with our selves , were all got over the Hellespont , 't was enough for one days Journy ; especially , considering , that if we had forgot any of the necessary Accoutrements for our Journy , or had left them behind at Constantinople , ( as it sometimes happened ) we might bethink our selves before we went any further , and fetch them over . The next day we continu'd our Journy from Scutari , over Fragrant Fields , full of odoriferous Plants , and especially Stoechas's , a sweet smelling Spike : There we saw a vast number of Tortoises , stalking over all the Field , without any fear at all ; we had certainly seized upon a great many of them , as a Prey grateful to our Palates , had it not been for our Turkish Guides , whom we were afraid to disoblige ; for if they had seen any of them brought to our Table , much more , if they had touched them , they would have thought themselves so de●●led , that I know not how many Washings would not have cleansed their imagined Pollution . For , as I told you before , the Turks , and the Greeks too , are so superstitious , that they abhor ever to touch of that Animal ; so that it being no hurtful Creature , and no Body endeavouring to catch them , the whole Country abounds with Tortoises . I kept one of them , by me , a great while , which had two Heads , and it would have lived much longer if I had been as careful of it as I might . That days Journy brought us to a Village , called , Cartaly , which I mention , because I shall , for the future , gratify you with the knowledge of the several Stages of this Voyage . For tho' the Journy from Vienna to Constantinople hath been performed by many , yet this from Constantinople to Amasia , hath , as yet , been undergone by no Christian that I know of . From Cartaly we came to Gebise , a Town of Bitheynia , which some think was anciently called Lybissa , and is famous for the Sepulchre of Hannibal , who was there interred . From thence there is a most pleasant Prospect into the Sea , and into the Bay of Nicomedia ; here also grow Cyprus Trees of a wonderful Bulk and Tallness . Our● 4 th days Journy from Constantinople brought us to Nicomedia , a City , anciently , of great Note ; but we saw nothing remarkable in it , but the Ruins and Rubbish of old Walls , with some broken pieces of Pillars with their Chapiters , which were all the remainders of its ancient Splendor , except one Castle on an Hill , which was somewhat more intire . A little before we came to this Place , some Workmen , that were digging under Ground , discovered a long Wall made with Marble , which ( it may be ) was part of the ancient Palace of the Kings of Bythynia . From Nicomedia , we passed over a Cliff or Ridge of Mount Olympiu , and came to a Village , called , Kasockly , and from thence to Nice ; but 't was so late before we came thither , that the first Watch was set . Not far from that Place , I heard a mighty noise , as if it had been of Men that jeer'd and mock'd us . I asked , what was the Matter ? Whether any of the Mariners , rowing on the Lake Ascanius , ( which was not far off ) did deride us , for Travelling at that unusual time of Night ? I was answered , No , but it was only the howling of certain Beasts , which the Turks call Ciacals or Iacals . They are a sort of Wolves somewhat bigger than Foxes , but less than common Wolves , but as greedy and devourous as the most ravenous Wolves or Foxes of all . They go in Flocks , and seldom or never hurt either Man or Beast , but get their Food by Craft and Stealth more than by open Force . Thence it is , that the Turks call subtle and crafty Persons , especially , the Asiaticks , by the Metaphorical Name of Ciacals . Their manner is to enter into the Tents or Houses of the Turks , in the Night-time , and what they can catch , that is eatable , that they eat ; and if they find nothing else to devour , then they fall a gnawing of all kinds of Leather things , as Shooes , Boots , Girdles , Scabbards of Swords , and the like ; and they are as cunning as they are thievish , but in this they are very ridiculous , that they discover themselves by the noise they make . For whilst they are most busie in an House , devouring their Prey , if any one of their Herd , that stays without doors , chance to howl , they all set up a howling likewise ; and , thus , forgetting where they are , they raise up the People of the House , who leap out of their Beds , and cudgel them soundly . All the next day we staid at Nice ; I believe my Lodging was in the same House where the Council of Nice was heretofore celebrated . As for the Town it self , it is seated on the Bank of the Lake Ascanius . The Walls of it are almost intire , so are the Gates , which are but four , and may all be seen from the middle of the Market-place ; in each of them there were old Inscriptions , in Latin , which shew , That the Town was repaired by Antoninus , which of them I do not well remember ; but sure it must be by Antoninus the Emperor . There are also some remainders of his Baths , and whilst the Turks were digging out Stones from thence to build Houses at Constantinople , they found the Statue of a Soldier in his Armour , curiously wrought , and almost intire ; but they quickly batter'd it with their Hammers , even in our view ; and when we shew'd our selves displeased at their rude Violence , they paid us with a jeer , What , said the Labourers , will you bow down to worship this Statue , as you Christians use to do to yours ? From Nice we continued our Journy to a place , called , Ienysar . From Ienysar to Ackbyuck , from Ackbyuck to Bazargyck , from Bazargyck to Bosowick , otherwise called , Cassumbassa , seated in the narrowest Straits of Mount Olympus ; for almost all our way from Nice , thither , lay through the Cliff of that Mountain . At Nice we lodged in a Turkish Inn or Hospital , and just against it was a Rock standing on high Ground , wherein there was a square deep Trench cut , and from the bottom thereof there issued out a Canal , that reached to the High-way . That Trench or Ditch , the ancient Inhabitants of that Place used , in the Winter time , to fill with Snow ; that so the melted Snow-water gentlydropping down into the Road , by the fore-mentioned Canal , might quench the Thirst of parched Travellers . Such Works as these the Turks count Eleemosynary ones ; because they are for the publick Benefit and Advantage of Mankind . Not far from this Place , on the right Hand , we saw a Town , called , Otmanlick , borrowing its Name ( as I conceive ) from Ottoman , the Founder of the Ottoman Family , who lived there . From those Straits we descended into an open Campaign ; and when we came thither , we lay the first Night in our Tents , whereby the Heat did not so much incommode us , as otherwise it would have done ; the Place was called Chiausada . The most remarkable things we saw here , was a Subterraneous House , that had no Light , but only what stole in at the Roof : We saw , also , that sort of Goats of whose Hair , or Fleece , ( if you had rather call it so ) they make the Shagreen or watred Stuff , called , Camlet ; if you would know the nature of that Creature , I shall not entertain you with a Flam , but give you the true description thereof . The Hair of this Creature is very fine , and extreamly white , and it hangs down from their Bodies to the Ground . The Goat-Herds do not Sheer but Kemb it off , and 't is , almost , as fine as Silk . These Goats are often wash'd , in the Neighbouring Rivers , and feed upon the Grass growing there , which is very tender and dry ; and that certainly contributes much to the fineness of their Wool ; for if they are remov'd to another Place , their Fleece changes with their Pasture , and their Kids do so degenerate , that one would hardly think them of the same Breed . The Thread that is spun of that Hair , or Wool , is carry'd , by the Women of that Country , to Ancyra , a City of Galatia , where it is woven into Cloth and dyed , as I shall tell you anon . Moreover , the Sheep of those Countries have very fat and weighty Tails , ( their Sheep-Flocks consist hardly of any other ; ) the Tail of any one of them weighs sometimes three or four Pound , and sometimes eight or ten ; yea , they grow so big in some old Sheep , that they are forc'd to lay them upon a Plank running on two little Wheels , that so they may draw them after them , not being otherwise able to trail them along . Perhaps you will think I tell you a Romance , but take it on my word , it is a certain Truth . I grant , such bulky Tails may be of some advantage , because they are full of Fat ; but the Flesh of the Sheep seem'd more harsh and rank to me , than our own Mutton . The Shepherds that tend them , lye Day and Night in the Fields , and carry their Wives and Children about with them , in Wagons , which serve them instead of Houses ; only , sometimes , they erect small Tents , to lie under . They wander far and near , sometimes in the open Campaign , sometimes over Hills , sometimes over Dales , as the Season of the Year , and the necessity of Pasturage , doth require . I saw also , in those Countries , some sort of Birds , unknown to us , and such as I never saw before ; among the rest , there is a kind of Ducks , which gives a sound like Trumpeters , or such as blow the Cornet ; the noise they make is almost like the sound of a Post-boys Horn. It is a Bird , which though it hath nothing wherewith to defend it self , yet is very strong and daring . The Turks are verily persuaded , that the Devils are afraid of them . This is certain , they are so tenaciously sensible of their Liberty , that though they have been kept up tame in a Coop , for three Years together , yet if they can but get an opportunity to escape away , they fly to their wonted Haunts , as preferring their Natural Seats before their confin'd Prisons , though they be cramm'd and fatned there . We pass'd on from Chiausada to Karali ; from Karali to Hazdengri ; from thence to Mazothoy ; from Mazothoy we passed over the River Sangac , which runs into Pontus out of Phrygia , and came to Mahathli ; from thence to Zugli , thence to Chilancych ; from Chilancych to Ialancych ; from thence to Portuguin ; and from Portuguin we reached to Ancyra , called , by the Turks , Angur . We staid one whole day at Ancyra , partly , because the Turks did not hasten us , for in regard the Persian Embassador made an Halt , we were desired to do so too , that we might make our Entrances , both at one time . into Amasia . I saw nothing remarkable in all the Villages aforementioned , save that sometimes , among the Turkish Sepulchres , we light upon some Pillars , or ancient Stones of curious Marble , wherein there were some Remains of Latin or Greek Inscriptions , but so defaced , that they could not be read ; which Occurrent did resent me very much , for all my delight was , assoon as I came to my Inn , at Night , to inquire after old Inscriptions , together with Latin and Greek Coins ; and sometimes for rare kinds of Plants . As for the Sepulchres , or Graves , of the Turks , their Custom is not to fill them with Earth , but throw great Stones upon them , for a covering ; would you know the reason ? 'T is Superstititious enough . The Turks believe , that when the Devil ( God bless us ) accused the deceased , and calls upon him to give an Account how he spent his Life ; then his good Genius will defend him , and this Stone , forsooth , is the Place upon which the Ghost must sit , that he may plead his Cause with more care ; and this Grave-stone is huge and bulky , that so Dogs , Wolves or other Ravenous Beasts , especially , the Hyaena , may not injure his Corps , as it lies in the Earth . For , The Hyaena is a Beast , common in those Countries ; she uses to dig up Graves , and taking out the dead Bodies from thence , carries them to her Den ; near which you shall see a great heap of Bones of Men , Horses and other Creatures ; she is a little lower than a Wolf , but quite as long ; she hath a Skin like a Wolf , only her Hair is rougher and full of great black Spots ; her Head is contiguous to her Spina dorsi , without any ver●ebrae at all ; so that when she looks backward , she must of necessity turn her whole Body : Instead of a row of Teeth , she hath but one continued Bone , as Reports go of her . The Turks do ascribe great Vertue to this Beast , in Philtres , as did the Ancients ; and , whereas , there were two of them at Constantinople , when I was there , I cheapned them ; but their Owners were unwilling to sell them , because they kept them for the Sultanness ( i. e. ) the Emperor's Wife , who was thought by amatory Potions and Magick Art , to have engaged thereby her Husband's Love to her . Here I cannot chuse but take notice of a Mistake , in Bellonius , who thinks the Hyaena to be the same Creature with that we call the Zibeth or Musk cat . But seeing I am about describing the Hyaena , I will tell you a Tale , which I am sure will make you laugh , if ever you have laughed in your Life ; it is this . The Turks have a Tradition , that the Hyaena , ( which in their Language they call Zittlian ) understands what Men say one to another ; yea , the Ancients affirm'd , that they could also imitate Man's Voice , and thereupon Hunters catch them by this Wile ; they find out her Den , which they may easily do by the heap of Bones , lying by it , ( as I said before ) and then one of them goes in with a Rope , leaving the other end of the Rope in the Hands of his Fellows without , and when he is creeping in , he cries , with a loud Voice , ever and anon , Ioctur , Ioctur , Vcala ( i. e. ) She is not here , She is not here , or , I cannot find her ; whereupon , the Hyaena , thinking she is not discovered , lies close , and he ties one end of the Rope about his Leg ; and then he goes forth , still crying , I cannot find her ; but when he is escap'd quite out of the Hole , he cries out aloud , She is within , She is within ; which the Hyaena hearing , and understanding the meaning of it , ( as they say ) leaps out , thinking to escape ; but then they hold her back by the Rope tyed to her Leg , that they either kill her , or , if they use care and diligence , take her alive , for she is a fierce Creature , and defends her self desperately : But enough , if not too much , of the Hyaena . I found abundance of old Coins all up and down this Country , especially of the later Emperors , viz. the Constantines , the Constantius's the Iustin's , the Valens's , the Valentine's , the Numerians , the Probus's , the Tacitus's , and such like ; in many Places the Turks use them for Weight , viz. of a Drachm or half a Drachm , and they call it Giaur Manguri ( i. e. ) the Mony of the Pagans or Infidels . The like Coins I found in the neighbouring Cities of Asia , as at Amysus , at Synopis , at Cumonme , at Amastris and Amasia it self , whither we were going . There was a Brasier of that City which grieved me very much ; for demanding of him , Whether he had any old Coins to sell ? He answered me , That a few days ago , he had a large Room full of them , but now he had melted them down to make Brass-kettles , as thinking them of little value , and fit for no other use ; when I heard this Story , it troubled me much to lose so many choice Monuments of Antiquity ; but I paid him back in his own Coin , as the Proverb is , by telling him , That I would have given him a hundred Guilders for them ; so that my Revenge was suited to his Injury , for I sent him away as sorrowful , for losing so full a Morsel out of his Mouth , as he did me for losing the Coins . As for Plants , I saw very few in my Journy in those Parts , which were unknown to us in Europe ; they were almost all of the same kind , only they were more or less flourishing , according to the Richness or Poverty of the Soil . The Amomum , which Dioscorides says grows near Pontus , I very diligently sought for , but in vain , so that I knew not whether that Plant did not fail in that Country , or else was transplanted into another . This Town of Ancyra was our 9th Stage from Constantinople ; it is a Town of Galatia , sometimes the Seat of the Gauls , called , by Pliny , Tectosagum ; nor was it unknown to Strabo . Tho' perhaps the present Town is but part of the old Town , called , in the Canons , Anguira . Here we saw a stately Superscription , and a Sampler of those Tables , wherein the Atchievments of Augustus , were summarily comprehended . I caused as much of it , as we could read , to be transcribed . It is cut in the Marble Walls of that Structure , which heretofore was the Town-hall , but is now demolished , so that one part of it is visible to those that enter on the right Hand , and the other to those that enter upon the left . The top Chapiters are almost entire ; the middle is full of Clefts , and the lowermost part of it is so battered with Clubs and Hatches , that it cannot be read ; which Loss cannot be sufficiently lamented by all Lovers of Learning ; and so much the more , because the Commons of Asia , dedicated this City to Augustus . Here also we were Eye-witnesses of the dying of that Cloth , I spake of before , made of Goats-wool , and how they Camlet it , or give it its Water-colour , 't is done thus . They pour Water upon it , and by means of a Cloth-press , cause it to receive that Colour . That is counted the best , which is most variegated in every part ; and if in any piece , the Water-colours do not deeply and uniformly appear , that piece , tho' of the same Colour and made of the same Wool , is valued at some Gilders less than another , because it is not so deeply tinctured . The better sort of Turks , in their old Age , are usually clothed with this sort of Cloth , and Solyman himself used to wear Vests of it ; but Green is a Colour disused much by Christians ; and the rather , because the Turks commend it upon a superstitious Account , as being worn by their Prophet Mahomet in his older days . A black Colour is counted unfortunate , and is dis●ik'd by them ; and when they see any Man so clad , they look on it as an ill Omen ; so that when any of Ours did approach the Bassa's , in a black Habit , they look'd asquint on us , and made sad Complaints ; and the truth is , none of their own appear in black , but either one that is desperately poor , or else so overwhelm'd with some great calamity , that he regards not what Cloths he wears . A Purple Colour is a creditable Colour with them , only it is an Omen of much Bloodshed in time of War : But the ordinary approved Colours among them , are the White , the Yellow , the Sea-green , the Violet-colour and Mouse-colour , &c. The Turks ascribe very much to Augury , and Omens , Good or Bad , so that it hath been known , that some Bassa's have been remov'd from their Places and Offices , by reason of a fall from their Horse , as if that were an Omen of some ill luck , which is averted from the Publick , by falling on the Head of that private and particular Person , who is thereupon degraded . From Ancyra , we came to a Village , called , Balygazar ; and from thence to Zarekneth ; from Zarckneth to Zetmetzii , and to the Bank of the River Halys : As we past through a Village , called , Algii , we saw , at some distance , the neighbouring Mountains of Synopi , which were red , like Vermillion , and from which red Lead is called Synopi ' . This Halys is the famous River , which was heretofore the Boundary of the two Kingdoms , of the Medes , and Lydians , concerning which there was an ancient Oracle , That when Cr●sus pass'd it , to make War on the Persians , he should overthrow a great Empire , which fell out to be his Own , whereas he thought it would have been the Persians : Near the Bank of this River there was a Wood , which seem'd , to us , to bear an unknown Shrub ; but when we drew near , we found it to be Liquorice , and with the Juice of its Root , we refresh'd our selves abundantly . Near that River we met with a Country-man , and asking him , by an Interpreter , Whether that River did abound with Fish ? And how they used to catch them ? He answered , That there were Fishes enough , but no Body could catch them . When he saw we wondred at his Answer , he proceeded : For , says he , if a Man strive to take them up in his Hands , away presently they swim , and will not stay to be catched . This Answer was the less surprizing to me , because , when we had lighted upon some unknown Birds , and demanded of the Country-men , how we might take them ? One or other of them told us , That they could not be taken ; for if any Body endeavoured to lay Hands on them , they would fly away . But one of my Collegues , Francis Hay , having some Nets with him , caused them to be cast for the catching of Fish ; we took a great Draught of them , and especially the Silurus , or Shetefish , which are common in the Danow . Besides , there is in that River , good store of Sea-crabs , or else a sort of Fish very like them . Whereupon the Turks , who saw our Fishing , wondred at the Industry and Ingenuity of Christians , who would catch Fish at that rate . Hereupon , perhaps , you will say , What , are there no Fishermen in Turky ? Which I grant there are , but very few of them live in those Parts . And , I remember , in another Place , when the Turks saw us turn the Stream out of its course to catch Gudgeons at the bottom , they laughed us to pieces . What , said they , do you catch such small guddling Fish ? What are they good for ? This Ninny-Hammer did not understand , that a great many of those Fishes would make a dainty Dish , enough to suffice many Guests . But the Turks are so parsimonious , that they don't study their Bellies at all ; give them but Bread and Garlick , or an Onion , with a sort of Bonniclabber , or four Milk , known , in Galen's time , by the name of Syllabub , but called by them , Ingurthe , they feed like Farmers , and desire nothing more . They make this Drink , thus ; they dilute this Milk with cold Water , and then cram Bread into it ; this they use in the hottest Weather , and when they are more athirst ; and we ourselves found great Benefit by it , in our greatest Droughts . It is a Repast very grateful to the Palate and Stomach , and it is of admirable Vertue in quenching the most vehement Thirst. There is abundance of it already made for Sale in all the Turkish Inns or Caravasaras , as well as all other sorts of Soop . As for hot Meat , or Flesh , the Turks don't much use them in their Travels ; their usual Dyet , on the Road , are Syllabubs , Cheese , dry'd Plums , Pears , Peaches , Quinces , Figs , Raisins and Cornel-berries ; all those are exposed to Sale in great earthen Platters boyl'd in clean Water ; every one takes what he likes best . Those Fruits , with Bread , is his Food ; and the Water , which remains , serves for Drink . Thus their Meat and Drink stand them in very little , so that I dare say , one Christian spends more Mony ; on his Belly , in one day , than a Turk doth in twelve ; yea , their most solemn Feasts consist of Wafers , Cakes and such like Junkets , together with several Dishes of Rice , with some Mutton and Pullet ; for Capons are not yet known in Turky ; but as for Pheasants , Thrushes , and Birds called Figcaters , they never so much as heard of their Names . But if Hony and Sugar be mix'd with the Water , the Drink is like Ioves Nectar to them . One sort of their Liquors I had almost forgot , 't is this . They take Raisins of the S●n , and bruise or grind them in a Mill , and then put them into a wooden Vessel , pouring a certain proportion of hot Water upon them . This Mixture they stir about a little , and then cover the Vessel close , and suffer it to ferment a day or two ; if it doth work well , then they add Lees of Wine to quicken the Operation . When it first begins to ferment , if you taste it , 't is over-sweet , and that makes it more unrelishable ; but afterwards it acquires something of an Acid Tast , which , mixt with the Sweet , is very grateful to the Palate for about three or four days , especially , if it be mixed with Snow , of which there is plenty at Constantinople at all times . This Drink they call Arabsorbet ( i. e. ) the Arabian Potion , but it will not keep long , but grows sour in a very little time . 'T will fly up in your Head , and make you reel as bad as any Wine , if you drink too much of it ; and , therefore , the Turks , by the Rules of their Religion , are for bidden to drink it . For my part I liked it very well ; yea , that sort of Grapes were very acceptable and refreshing ; in many Places they keep them all Summer long . The way of preserving them , they told me , was this : They take large Bunches of Grapes ston'd ( as the hot Sun quickly ripens them in those Countries ) these they put in a Wooden or Earthen Vessel , in the bottom whereof they , first lay a line of groun'd Mustard-seed , then they spread a line of Grapes upon it ; thus with a lay of Grapes , and a lay of grinded Mustard-seed , they fill it up to the top , and when the Vessel is full , then they pour in new Must , as much as will fill all the Interstice , then they shut it close , and so let it stand till the hot time of the next Year , when Men stand most in need of Drink . Then these Vessels are broach'd , and the Grapes , with its Liquor , are set to sale . The Turks like the Liquor as well as the Grapes , but I did not so well like the Tast of the Mustard-seed , and , therefore I caused the Grapes to be washed , and then when I was most thirsty , they gave me great Relief . I hope you will give me leave to commend a Food to you , that did me so much good , seeing the Egyptians ( though preposterously ) esteem'd their Herbs and Plants , which were contributory to their Health , as so many Deities . But 't is time for a Wanderer to return back into the Way . From the Bank of the River Halys , which ( as I remember ) the Turks call Aitoczu , we came to Gonknrthoy ; from thence to Choron , and from thence to Theche Theoi , where the Turks have a stately Monastry for their Priests and Monks , call'd , Dervises . These Dervises told us a great Story of a certain Man , called , Chederles , of an huge Stature , and Graveness of Mind answerable thereto . They suppose it was the same with our St. George , and ascribe the same Exploits to him ; as the saving of a Virgin , by the Slaughter of a huge and terrible Dragon , To which they add many Fables and Imaginations of idle Brains ; as that he Travelled over several Countries far and near , and at last came to a River , whose Waters made those that drank them , Immortal ; but in what part of the World this River is , they cannot tell us ; in some Vtopia doubtless ! They say , moreover , that it lies somewhere in a great Cloud or Mist of Darkness , and that never a Man saw it since Cherderles . As for Cherderles himself , he was made Immortal , and so was his Horse , or stately Prancer on which he rides , by drinking the same Water , who now , both , do invisibly travel over the World , delighting in Wars , and appearing therein to the most Valiant , or to those who implore his Aid , of what Religion soever they be : Such ridiculous Fancies do they please themselves with . To which we may add other things as absurd as those before mentioned , That he was one of the Friends and Companions of Alexander the Great . For the truth is , the Turks keep no just Account either of Times or Ages , but make a confus'd Hodg-podg of all History . When they have a mind to it , they scruple not to say , That Job was Master of the Horse to King Solomon , and that Alexander the Great was General of his Army ; with such-like Stuff . In that Monastry or Mosch , ( for so the Turks call their Temples and Churches ) there is a Fountain that bubbles forth very clear and limpid Water , it is built about and clad with most excellent Marble , and they ridiculously would have people believe , that it had its Original from Chederle's Horse , which he pissed in great plenty in that place . They also told us many Rod●mantad●'s concerning the Companions of Chederles , concerning his chief Groom , and also concerning his Nephew by his Sister ; all which were buried near at hand , and their Sepulchers there to be seen , and when any Suppliants come to pay their Devotions to them , they would have persuaded us , that they received great Relief thereby ; yea , they superstitiously affirm , That the Fragments of the Stones , and the very Earth it self , on which Chederle's Feet stood , when he staid for the Dragon , if drank in any Liquor , are very good against Fevers , against the Head-ach , and against the Diseases of the Eyes . All the Country , thereabouts , is full of Dragons and Vipers , so that in the hot Season of the Year , they are so thick , basking themselves in the Sun , that the Ways are almost unpassable for Travellers . I had almost forgot to tell you , that , whereas , the Greeks do usually paint St. George on Horse-back , in their Temples , with his Squire behind him , holding out to him a Cup of Wine as to his Master , he being ( as they believe ) their Chederles ; they laugh heartily at that Spectacle . At this Place we were near our Journies end , for now we had but one Stage more to Amasia , and that was Baglison ; from thence we reach'd Amasia , April 7 ; and thirty days after we left Constantinople ; as we were comeing , some Turks met us , to gratulate our Arrival , and to introduce us with Honour . Amasia is , in a manner , the chief City of Cappadocia , where the Turkish Governor of that Province usually had his Residence , for the administration of Justice , and where he usually forms his Camp. But that Town , ever since Bajazet's time , seem'd to be very unlucky , and of late the miserable case of Mustapha , hath confirm'd it to be an unfortunate Seat. Strabo writes , that he was born there . It lies on the side of two opposite Hills , the River Ilis dividing the City in the midst , running between them ; so that from each part you may look stoopingly into the River , as from the Seats or Stairs of a Theatre ; and one side of it is conspicuous and open to the view of the other . It is so encompassed with Hills , that there is but one way to it either for Coach or Wagon . The same Night we came thither , there hapned a great Fire , which the Ianizaries quenched , as their manner is , by plucking down the Houses adjoyning . Upon occasion of this Accident , give me leave to inform , That the Turkish Soldiers are well-pleased when a Fire happens ; for , whereas , they must be employed to quench it , and usually doing it by the ruining the contiguous Houses , they have thereby opportunity to rifle and plunder both ; so that they , themselves , do oftentimes privily set Houses on Fire , that so they may pinch and steal what they can out of them ; as I remember once , when I was at Constantinople , there were frequent Conflagrations of Houses . 'T was plain , they could not happen casually , but must be set on fire a purpose , and yet the Authors could not be found ; but the Fault was commonly cast on some Persian Spyes that were in Town : At last , upon a diligent search , 't was found that the Soldiers had stirr'd up their Fellows , that were a Ship-board , to do the Feat ; that so , during the Fire , they might enrich themselves with the Spoils . Upon an high Hill , that hangs over and commands Amasia , there is a strong Castle , wherein the Turks have a continual Garison , ●●●her to curb the Asiaticks , who are not very well pleased with the Ottoman Yoke ( as I shall shew anon ) or else to bridle the Persian , who many times make large Excursions even as far as this Town , tho' at such a vast distance from them . In this Hill there are some ancient Monuments , which , perhaps , were the Sepulchres of the Cappadocian Kings . As for the Houses and Streets of Amasia , there is little or no beauty in them . Their Houses are built of Loom , as they are in Spain , plain at top without any roof , and what covering they have is of Loom or Clay too . They have some old piece of a Pillar , Cylinder or Rober , which they turn up and down to stop any Chink or Crevice , made either by Rain or Wind. The Inhabitants ; in former times , lay down to sleep in the open Air ; as for Rains , they are not great nor frequent in those Parts ; but if at any time a Shower falls , the Loomy Droppings from the Eaves , do wofully dirty the Cloths of those that pass under them . I saw there a certain young noble Person , living not far from me , at his Supper , after the old Roman fashion , lying on a Bed. Assoon as I came to Amasia , we were introduced to complement the Supreme Vizier Achmet , and the rest of the Bassa's , for their Emperor was then gone abroad ; we treated with them a while concerning the Contents of our Embassy ; and because they would not seem to prejudice us , they lent us a favourable Ear ; howbeit , referring all to the Will and Pleasure of their Emperor . When he came home , we were led into his Presence , for Audience ; but he entertain'd us ( and the Reasons we alledg'd in the Speech we made him , according to the Command of my Master ) with a sour and frowning Look . He sate upon a low Throne , not above a Foot from the Ground , but it was all covered over with rich Tapestry , and with Cushions exquisitely wrought . His Bow and Arrows lay by his side , he himself ( as I said ) looked froward upon us ; and yet there was a certain Majesty , mix'd with Severity , in his Countenance . Each of us , as we entred the Room , were led up towards him by some of his Bed-chamber-officers , who held us by the Arm , ( for so they use to introduce Embassadors , ever since a certain Croatian , desiring to speak with Amurath , and drawing near to him so to do , slew him in revenge of the death of his Master , Mark , the Despot of Servia , who was killed by the said Amurath ) : and afterwards , as if we had kiss'd his Hand , we were led backward to the opposite part of the Room ; for the Turks count it an unmannerly thing to turn any of ones Back parts to their Prince . From thence I had liberty to declare our Master's Commands ; but they suited not with his lofty , imperious Spirit , who thought that nothing ought to be denyed him , for they were daring and high ; so that he , as disdaining them , said nothing but Giusel , Ginsel ; ( i. e. ) Well , Well . And so we were dismissed to our Lodgings . At our Audience there was a very full Court , for a great many Governours of Provinces were there with their Presents ; and , besides , the Imperial Horse , Spahi's , Ianipagis and Vlulags , there were also a great number of Ianizaries . But among this vast number of Courtiers , there was not so much as one more eminent for Birth or Parentage ; each one , by his Valour and adventrous Atchievements , was the Carver out of his own Fortune . Their Honour ariseth from their Preferments , so that there is no dispute about Precedency , but every Man 's pre-eminces is according to the Office which he bears . And those Offices are distributed at the meer Will and Pleasure of the Prince , who do's not regard the empty Name of Nobility , nor value a Rush the Favour of the Multitude , or of any other particular Man , but considering only the Merits and Disposition of the Man , he rewards him accordingly . And by that means , Employments are bestowed upon such Persons as are best able to manage them ; and every Man hath opportunity to be the Hammerer out of his own Honour and Preferment . Those which at present are the greatest Officers under their Emperor , were mostly the Sons of Shepherds or Neatherds ; and they are so far from being ashamed of the Meanness of their Original , that they glory therein among one another ; and account it more Praise-worthy to be the Advancers of themselves , than if they had Honour transmitted down to them from their Ancestors . For thus they argue , Virtue is not propagated from our Parents , but is partly the Gift of God , and partly acquired by good Discipline , and by our own Labour and Industry ; so that as no Son hath his Fathers Skill in Musick , Arithmetick or Geometry , derived to him from his Birth , so neither can Fathers bequeath Virtue as an Inheritance to their Children ; for the Soul ( say they ) is not communicated with the Fathers Seed ; so that a Son must necessarily be born like qualified as his Father was ; but it is infus'd nto his Body from the God of Heaven . Thus in that Nation , Dignities , Honours , Offices , &c. are the Rewards of Vertue and Merit ; as on the other side , Improbity , Sloth , Idleness , are among them the despicablest things in the whole World. And by this means they flourish , bear sway , and enlarge the Bounds of their Empire every day more and more . But we , Christians , to our shame be it spoken , live at another manner of rate ; Virtue is little esteemed among us , but Nobleness of Birth ( forsooth ) carries away all the Honour and Preferment . But enough of this at present , more may be spoken on this Argument hereafter ; and what I have now spoken about it , pray keep it to your self , for other Men may not be able to bear my Freedom herein . To return then to my Subject ; I shall now present you with a surprizing Spectacle , even a Multitude of Persons with pick'd Turbants on their Heads , made of pure white Linen folded together in Plates ; their other Apparel was very costly of several sorts and colours , all most radiantly shining with Gold , Silver , Purple , Silk , Velvet , &c. I am not able to describe the Gaudiness of the Show ; in one word , 't was the most glorious one I ever saw in all my Life . And yet in all this Splendor , there was a great deal of Simplicity and Parsimony too . Those who were of one Order had cloathing all of one sort ; there were no foolish Hems , Lacings , Fringes or Borders , as among us , which cost a great deal of Mony , and yet wear out in a day or two . The Silk and Velvet Suits , which many of them wore , though mightily embroidered , yet cost not above a Ducat the making and embroidering . They did as much admire to see the fashion of our Cloths , as we did that of theirs . Their Vests are very long , almost down to their Heels , which is more graceful , and makes them seem taller than they are ; but our Apparel ( forsooth ) is so curtail'd and short , that it hardly covers the Parts which Nature would have to be concealed ; on which Account it is less decent . Besides , it seems to take away some Inches from the talness of our Stature , and look more Dwarf-like . And yet among so great a Multitude , I took notice of this most laudable Circumstance ; 't was all hush , not so much as a word spoke among them all , nor no humming noise , as among a tumultuous Multitude ; no justling one of another , but every particular Man quietly kept his own Station . The Heads of them , which they call Aga's , had Seats to sit upon , such as their Serasquiers , or Generals , their Brigadiers , Colonels and Captains , but the Commonalty stood on their Feet : Among the rest , I most admir'd the Ianizaries , though there were some Thousands of them , yet they stood at a distance one from another Stock-still , ( as we say ) as if they had been Statues . So that I who was at some distance from them , thought verily they had been so , till being advised to salute them , as the manner is , I saw them all bow their Heads , by way of Resalutation , unto me . When we passed from this Show , behold there was another pleasurable one , which entertain'd us , and that was their Horse-Guards , in their March to their Quarters , they Rode upon gallant stately Prancers , excellently well Trapp'd , Equipp'd , and Shod . Thus we were dismissed , but with little hopes of obtaining what we came for . On the 10th of May , the Persian Embassador came to Amasia , and brought with him rich and gallant Presents , as many choice sorts of Hangings , Babylonian-Tents , curiously wrought within with many sorts of Needle-work , gallant Horse-Trappings , and Saddles , Scymiters made at Damascus , whose Handles were studded with Jewels , and Shields of curious Workmanship ; but that which exceeded them all , was the Alchoran , so they call the Book containing the Rites and Ceremonies of their Religion , which they fancy Mahomet compos'd by Divine Inspiration , and which is accounted the most Noble Present of all . They quickly accorded with him on Terms of Peace , so that it concern'd us to be cautious , who were to find greater obstruction in our Negotiations with them . And to assure us that the Peace was confirm'd betwixt them , they omitted no manner of extraordinary Respect to their Embassador . For the guise of the Turks is , ( as I told you before , ) to be excessive on both sides , either in bestowing Honour on their Friends , or in heaping Reproaches on their Enemies . Haly Bassa , Deputy to the Grand Vizier , treated the Persian with a sumptuous Dinner , which he made in his Garden , a place far distant from us , and separated also by the interposal of the River , yet we could see the Manner of it well enough ; for , I told you , the place was seated so steep on both sides the Hill , that the Eye might easily discover what was done on each side . This Haly is a Dalmatian by Birth , a Man of a good Wit , and , which is strange in Turky , very courteous to Strangers . The Table , at which the Bassa and the Persian Embassador sate , was covered over with a Canopy , and the Dishes were served up after this manner : There were One Hundred Youths , which attended , like Waiters , all of them alike habited ; first of all , they entred one by one , at a small distance from one another , till the Train of them reached up to the Table where the Guests were a sitting ; they had nothing at all in their Hands , that so they might not be hindred in saluting the Guests , which was done in this manner ; They laid their Hands on their Thighs , and bowed their Heads downwards to the ground ; when this Ceremony was perform'd , then he that stood next the Kitchin , took a Dish and gave it to the next Page immediately before him , he handed it to a Third , and he to a Fourth , and so from one to another till it came to him who stood next the Table and he delivered it to the Hands of the Gentleman Sewer , who plac'd it on the Table . And thus One Hundred Dishes , or more , were serv'd up to the Table in excellent Order , without any Noise at all ; and when that was done , then those Waiters , or Pages , saluted the Guests a second time , and so returned in the same Order they came in ; only , of course , those that were last before went out first , and those which were nearest the Table brought up the Rear . Thus the Second Course was also serv'd up , so that the Turks are great Admirers of Order , even in the smallest matters , which we Christians are apt to neglect , even in things of greatest Moment . At some distance from the Embassador sate his Attendants with some Turks of Quality with them . Peace being thus made with the Persians , as I told you before , yet we could get no good Terms of them at all , only we obtain'd an Half-Years Truce , till I could send to my Master , and know his Answer . I was sent to be Leiger Embassador there , but in regard there was no Peace settl'd betwixt both Empires , the Bassa's thought it advisable for me to return to my Master with Letters from Solyman their Emperor , and I was to return with an Answer from his Imperial Majesty , if he thought fit . Hereupon I was again introduc'd into Solyman's Presence , and had Two large Embroider'd Vests , reaching down to my Ancles , clapt upon me ; they were so heavy , that I could hardly stand under them ; my Family also , that attended me , were all Clad with Silk Garments of divers Colours ; in this posture I stalked along , like Agamemnon , or some such piece of Gravity , in the Tragedian , and so I took my leave of their Emperor , having first receiv'd Letters to my Master , Seal'd and wrapt up in Cloth of Gold , and the chiefest of my Attendants were also admitted to take their Leaves ; and thus after we had taken our leaves of the Bassa's , I and my Collegues departed from Amasia , Iune the 2d . The Custom is , That Embassadors at their departure have a Dinner provided for them in the Divan , ( so they call the place where the Bassa's sit to Administer Justice , ) but this is done only to their Friends ; that Complement was omitted to me , because Affairs were not yet in an Amicable posture between them and us . If you Ask me , What manner of Man Solyman was ? I 'le tell you , He was an Ancient Man , his Countenance , and the Mean of his Body , was very Majestick , well becoming the Dignity which he bore ; he was Frugal and Temperate , even from his Youth , tho' he might have taken a greater liberty to himself by the Rules of their own Religion . In his Younger Days he was not given to Wine , nor to Masculine Venery , which the Turks much delight in , so that his very Enemies could object nothing against him on those accounts ; but that he was too Uxurious , and his over-Indulgence to his Wife made him give way to the Death of his Son Mustapha , yet that Crime was vulgarly imputed to that Ascendent she had over him , by reason of her Inchantments and Amatory Portions . This is certain , that after he once took her for his lawful Wife , he never had Carnal Knowledge of any other Women , tho' their Laws did not forbid him . He is a very strict Observer of the Mahumetan Religion , and is as desirous to propagate That , as● to enlarge the Bounds of his Empire . He is now Sixty Years of Age ; and , for a Man of his Years , he enjoys a moderate proportion of Health , and yet his Countenance doth discover , that he carries about him some hidden Disease , 't is thought a Gangrene , or Ulcer , in the Thigh ; yet at solemn Audiences of Embassadors , he hath a Fucus to paint his Cheeks , that he may appear sound and healthy to them , and thereupon be more dreaded by Foreign Princes , their Masters . Methought I discovered some such thing at my Dismission , for his Countenance was as foure when I left him , as it was at my first Audience . Having thus taken my leave , I began my Journy in the Hot Month of june , and the Heat thereof was so excessive , that it cast me into a Fever ; 't is true , it was a remiss and gentle one , yet it came every Day , to which was added an Hoarsness , and Defluction of Rheum from the Head , and it held me till I came quite to Constantinople . The Persian Embassador left Amasia the self-same Day that I did , and we went both out of the City the same way ; for , ( as I told you before , ) there is but one Passage into , or out of , that Town , it is so shut in by the circumjacent and unpassable Hills : But the Way quickly doth divide into Two , one to the East , which the Persians took ; and another to the West , which was our Road. In the open Fields , about the Town , we saw the Turkish Camp pitch'd , with abundance of Tents . I shall not entertain you with the Stages of my return , they being the same with those of my Journy thither , only we made a little more speed , and sometimes Rode Two Days Journy in One. In fine , we came to a Constantinople , Iune the 24 th . You must needs think I had a troublesome Journy of it , having such a Companion with me , as a Quotidian Ague , all the way ; so that when I came thither , I was almost nothing but Skin and Bone : Yet , as Lean as I was , when I came to rest , and , by the Advice of Quaquelben , my Physician , used warm Baths , I quickly recovered : One thing I observed in the method of my Cure , that when I came out of the warm Bath , he would sprinkle me over with cold Water , which , tho' it were troublesome to me at the present , yet I found that it did me much good . Whilst I staid at Constantinpole , there was a certain Person , that came from the Turkish Camp in Asia , who told me a Story , that I shall acquaint you with , because it shews , that the Asiaticks are not very well pleased , either with the Religion , or the Government , of the Turks ; 't was this , Solyman , says he , as he was returning Home , was forc'd to Lodg one Night in the House of a certain Asiatick and when he went away in the Morning , his Host brought a great deal of Perfume , and us'd a great deal of Ceremonies , to cleanse and purge his House , as if it had been polluted by such a Guest , as Solyman ; when Solyman heard of it , he caused the Man to be Slain , and his House to be levelled with the ground . This Punishment the poor Man underwent for his Aversion from the Turks , and his Propensity to favour the Persians . I staid about Fourteen Days at Constantinople to refresh my self , and then I entred on my Journy back again to Vienna : But I was entertain'd with an Inauspicious Omen , even a very sad Spectacle ; just as I was gone forth of the Gates of Constantinople , I met whole Waggon-Loads of Boys and Girls , which were bringing out of Hungary to Constantinople to be sold ; no Merchandize is more frequent amongst them , than that . For , as when we leave Antwerp , we meet with all sorts of Merchantable Commodities Importing into the Town , so here , ever and anon , there passed by us abundance of Poor Miserable Christian Slaves , which were going to be sold in the Markets to a perpetual Bondage ; there was no distinction of Age , Old and Young were driven in Herds , or Companies , or else were tied in a long Chain , as we use to tail Horses when we carry them to Fairs ; when I beheld this woful sight , I could not forbear weeping and bemoaning the unhappy State of poor Christendom . And if that Miserable Spectacle were not Afflictive enough for a new Traveller , take another bad and mortifying Occurrence : My Collegues had commended some of their Retinue to me , which were weary of living in Turky , that they might be of my Train , in returning to their own Country : I granted their Request , and having Travelled Two Days Journy , I perceiv'd one that was Chief among them , ( called a Vaivode , from his Office , ) was carried Sick in a Coach ; one of his Feet being bare , without any Stockings , he would not suffer it to be covered , for he had in it a Plague-sore , which he found more easie to keep open . We were much troubled at this sight , as fearing that Infectious Disease would spread further ; but the poor Man liv'd but till we came to Adrianople , and there departed this Life . Upon his Death another Mischief did succeed ; as soon as the Breath was out of his Body , the rest of the Hungarians ran in greedily to the Prey , one caught up his Stockings , another his Doublet , a Third his Shift , a Fourth his other Linen ; thus casting themselves , and us too , into a great deal of danger . Nor was there any way in the world from hindering them . 'T is true , my Physician , like an honest Man , ran in amongst them , and intreated them , for God's sake , to throw them away , because they would infect us all ; but they were deaf to his Advice . But the Day after we left Adrianople , those self-same Persons came to him , and complain'd of a Pain in their Heads , with a Dejection of their Spirits , and a Listnesness both of Body and Mind , and desired his Advice ; He , ( suspecting the Symptoms of the Plague in the case , ) told them , they were well enough serv'd , for not harkning to his Counsel ; yet he would do them what good he could , only , being on his Journy , he was unprovided of proper Medicins . The same Day I walked abroad into the Field , as I us'd to do as soon as ever I came to my Inn , to see if I could find any thing worthy of my Notice in those Countries , where I met with an unknown Herb in a Meadow , which smelt like Garlick . After I had pluck'd some Leaves of it , I gave them to my Physician to know his Judgment ; he looked wistly upon it , and told me , 't was Scordium , and lifting up his Hands to Heaven , he gave God thanks for sending us so opportune a Remedy against the Plague ; hereupon he gathers a great quantity of it , and putting it into a large Pot , boiled it over the Fire . Then he bid the Hungarians take Heart , and p●●ted the Decoction amongst them , prescribing the taking of it very hot , as they were going to Bed , mixt with some Lemnian Earth , and Diascordium , and that they should not sleep till they had fallen into a great sweat . Observing his Directions , the next Day after they were much better , and desired the same Potion again , and when they had drunk it , they grew perfectly well . And thus , by God's Blessing , we avoided that Infection . And yet , the residue of our Journy was not without Peril . After we had passed the Country of the Thracians and Bulgarians , which reaches as far as Nissa , and came into the Servians Country , reaching from Nissa to Sema●dria , where the Rascians Country begins ; we came at last to Belgrade , the Weather being excessively Hot and Parching , for 't was the hottest time of the Dog-days . At Belgrade , upon one of our Fish-days , we were presented with abundance of choice Fish , and , amongst the rest , with large full-Bodied Carps , taken in the Danube , whose Carps are very much commended : My People did Eat very greedily of them , that was either the cause , or the occasion , which cast many of them into a Fever ; yet all that quantity of Fish , which was enough to satisfie Forty Men , cost but half a Dollar ; and the truth is , other things are as cheap . As for Hay , 't is little or nothing worth , the Meadows are so laden with it , that every Man may take what he will , provided he pay for the Mowing and Carriage ; which made us to admire the wisdom of the old Hungarians , after they had passed the Save , who chose so Fertile a Country , as Hungary , to dwell in ; where there were all manner of Conveniencies for Human Life ; we passed over a great Tract of Land , both beyond and on this side the Save , and we found the Grass , Barly , Oats and Wheat , almost parch'd and withered with drought ; but as soon as we entred Hungary , the Grass was so tall , that a Coach , that went before , could hardly be seen by another that came after ; which is a great Argument of the goodness of the Soil . The Rascians , as I told you before , begin at Semandria , and reach as far as the River Drave ; they are reputed to be a fudling sort of People , and not very Faithful to Strangers . Whence they had their Name and Original , I do not certainly know ; but truly they were kind enough to us ; we passed through some Villages of theirs of less Note , and at last arrived at Esseck , which is almost inclosed with Muddy Marshes , and is famous for the slaughter of Catzianerus , and the overthrow of the Christians . Here I was taken with a Ter●ian Ague , I was so parch'd with Heat , in Travelling the open Feilds of Hungary ; and at Esseck we passed the Drave , and came to Zasque , where being weary with the Heat of my Journy , and my Ague , I laid me down to rest , where the chiefest of the place came to me to bid be welcome ; and presented me with large Melons , with Pears and Plums of several sorts , besides Wine , and other Provisions , altogether very good , the Noted Country of Campania in Italy hardly bears better . In the Room where I Lodged , there was a long Table all furnished with these Viands : My Servants desired the Hungarians to stay to Supper , excusing my absence , because of my Sickness . As soon as I awoke , and saw such a full-spread Table before my Eyes , I thought verily I had been in a Dream , and Ask'd my Physician , How that came about ? He told me plainly , That he himself had caused the Table to be furnished , that so the very sight of it might refresh me . But must not I tast of it , said I ? Yes , said he , but you must only tast . And so I Eat a little of it , and seem'd to be much the better for it . The Day after the Hungarians came to me again to present sent their Service , desiring me to represent their Condition to the Emperor , in regard of the Wrongs they received from some of their Neighbours . From thence we came to Mohatz , noted for the Overthrow and Death of Lewis King of Hungary ; not far from that Town I saw a River , whose Water was deep , and its Banks very sleep ; here that unhappy Prince leapt in with his Horse , and was drown'd , being for his Fall as much to be lamented , as for his Imprudence , in ventring with a small and newly rais'd Army of his Country-Men , to cope with the more numerous , Veteran , and well-disciplin'd Forces of Solyman . From Mohatz we Travelled on to Tul●a , and from thence to Feldnar . There I passed over the Danube into an Island , pretty large , called Cophis , Inhabited by Rascians ; and so repassing the Danube , I arrived at Buda , ( 12 Days after I left Belgrade , ) August the 4 th , having lost many of my Horses by the way , who were Choaked with Eating new Barly , and Drinking over-old Water . Besides , I narrowly escaped Robbing , which these Countries are much infested with , especially by those they call Heydukes , some of which were afterwards taken , and put to Death at Buda , where they confessed to the Bassa thereof , that they lay in wait for me , and my Train , under a broken Bridg we were to pass , that so they might Assault us unawares . And the truth is , a few may very easily circumvent and destroy a great many Passengers on such Bridges ; for the Bridges are ill-built , and the Planks are set so wide , and gaping one from another , that you can scarce go over them safe on Horse-back , without danger of falling , if you are never so careful ; and if some meet you before , others fall on your Rear , and others start out from the Reeds and Sedges below , where they hide themselves , and so Accost you in the Flank , and you can hardly manage your Horse for Self-Defence , by reason of the Ilness of the Bridge ; no doubt you may be treated as the Romans were in the Caudine Streights , be either taken or killed , at Pleasure . I know not what it was that deterred them from assaulting of us ; whether it were our Numbers , or the Sight of the Hungarians with us , or because we were in a long Train , and all were not on the Bridge at once , or what ever else it was that withheld them , by God's Blessing , we got safe to Buda . The Bassa of the Town was not then at home , he was gone over to Pest , on the other side the River , where they had a Council of War , after the manner of the Hungarians , they call them Rachi . Many Sanziacks were already come thither , but more were expected , for which Cause , when I desired Audience , 't was put off for Three Days , that the Ianizaries and Military Persons might make a greater Show . Then I was sent for over , and conveyed to his Tent , where he made Complaints to me of the Injuries that some Hungarians had done to him ; It is usual in those Frontier Garrisons , both for Hungarians and Turks , mutually to complain of one another , yea , sometimes they that are most in Fault , begin to complain , first . The Turkish Bassa also added some Minatory Expressions of Revenge ; it may be , he thought that the Sight of his Army would terrify me ; but he was mistaken , for I answered him roundly , That the Hungarians might rather find Fault with the Turks , than on the contrary ; for I my self , in my Travels had seen some of his Soldiers plunder some Hungarians , subjects of his Imperial . Majesty , and carry away their Goods . He answered me , That indeed he had put some contumacious Christians under Military Execution , but they were such as were under his Master , not the Emperor . Thus , after a mutual Altercation , I was dismissed , being in very bad plight , for my Ague-Fit was sore upon me all that Day . The Day after , I went to Gran , having a Turkish Guard of Horse along with me , I had a Mind to be wafted over the Danube , and for one Night to lodge in a Village over against the Castle of Gran , that the Day after I might come the sooner to Comorra , and be better able to endure my Ague-Fit , which I expected that Day ; and therefore I entreated that Favour of my Guide , that he would send some Body over , to bring the Ferry-Boat , that was on the other Side , that so our Passage might be the easier . I found some Difficulty in having my Request granted , yet , partly to gratify me , and partly to acquaint the Sanziacks with my arival there , he sent over two Persons ; when they were gone an Hour before , they spyed Four Horsemen standing under a Tree , a little from the High-way-side ; they judged them , by their Habits , to be Turks , and therefore turned aside to accost them ; and as they drew near , they ask'd them , What News ? They answered not a Word , but made at them with their drawn Swords , and gave one of them such a Blow , athwart his Face , that he made the greatest Part of his Nose to hang down over his Chin ; and then catching at his Horse , which he held by the Bridle , he left his own Beast , and mounting it , set Spurs , and away . The Turks presently came back to us , especially he with a maim'd Face , and with a woful Lamentation , bid us prepare for the Combat , for we were Way-laid . I , to encourage my Men , got presently on Horse-back ; but we came too late , when the Scuffle was over , for they had more mind to preserve the Prey they had got , than to fight : And thereupon fled speedily to Iavarin , a Garrison of ours , to which they did belong : The Turks shewed them to us as they were scouring over the neighbouring Hills , that led to Iavarin . Thus we came to Gran , the Sanziack very friendly gave me a Visit , and among other Discourse he put me in mind of the Insolency of the Hungarian Soldiers , who could not be kept from Thieving ( said he ) Though you the Emperour's Embassador were in company of those they robbed ; and therefore he desired me , That the Horse they took away yesterday might be restored . In the mean Time , The Turk , that was wounded the Day before , stood without in the Entry , with his Nose sewen together , through which he made a lamentable Moan , desiring me to pity his Condition : I told him I would give him what was enough for his Cure , and so I bestowed Two Duckets upon him ; he would have had more , but the Sanziac told him , 't was enough , his Misfortune was not to be charged upon me . Being thus dismissed by the Sanziack , I came the same Day to Comorra ; where I expected my Ague-Fit , but when the usual Period of it drew near , I found it had left me , as if a Fever got in Turky durst not accompany me into the Christian Territories : Hereupon I gave God Thanks , who had both freed me of my Ague , and had also brought me safe to the end of my long and tedious Journy . Two Days after , I came to Vienna , where the Emperour Ferdinand , my most Gracious Master , was not at present , only I found Maximilian , King of Bohemia , there in his Room ; whose courteous Reception of me made me almost forget the Toil of my Journy . But I must tell you , I was so emaciated with my Sickness , and the Inconveniencies of my Journy together , that many thought the Turks had given me a poysonous Dose ; for truly , when I went lately to pay my Duty to the Arch-Duke Ferdinand , he , being then there , asked one of his Domesticks , who I was ? who answered , I was one that came lately from Turky , and that it was no wonder I lookt so ill , for they who returned from those Parts , used so to do . Perhaps he was willing to have it believed , that I had taken the Emperour Claudius's Dose ; but , for my part , I know of no such thing ; neither do I question but that after I had rested a while , to recover the tediousness of my Journy , I shall look as well as ever I did , and I find my self something mended already . In the mean time , I acquainted the Emperor with my Return , by Letter , and of the half-Years Truce I had obtained , and the sum of all my whole Negotiation ; and when he came home from the Diet , I would inform him of all Particulars more punctually and distinctly . One thing more I shall acquaint you with , There were many Persons who refused to accompany me to Constantinople , either for Fear , or I know not what Motive besides , who wished they had given me any Mony , to go along with me , now they saw me return in Safety . But what says he in Plautus ? If you will eat the Kernel , you must take the Pains to break the Nut : He does himself Wrong , that thinks to reap part of the Fruit , who took no part of the Pains . Thus , Sir , I have given an account of my Journy , both to Constantinople and also to Amasia ; I have not drest up my Narrative with Flowers of Rhetorick , but have presented you with it , just as I would have related it to you by Word of Mouth . I know you will bear with the Courseness of my Style , it being occasioned by my over-eager Desire to gratifie you ; nor can you well expect Elegancy from me now in my heat and throng of Business , which I was never Master of in my greatest Retirements . This I assure you , both for your Information and my own Content , that I am not conscious to my self of any Falshood in the whole Narration , which is the principal Ornament of such Relations as these . Thus I bid you Farewel . Vienna , Septemb. 1st . 1554. EPISTLE II. SIR , I Receiv'd your Letter , wherein you acquaint me , that you have receiv'd Information of my second Voyage into Turky ; on which Account you express your wonderment , that I would venture to visit that uncouth and barbarous Country , once more . And , withal , you desire to know the Issue of my Journy ; How I found Matters at my return to Constantinople ; What Entertainment I met with there ; What Proportion of Health I enjoy ; Whether my Life be pleasant to me , yea or no ; and , in fine , What hopes there may be of my speedy return to Germany . To all which you oblige me , upon the score of our ancient Friendship , to give particular and express Answers ; which , to gratifie you , I shall accordingly do . Know then , in the first Place , That you were not mis-informed as to my return into Turky , the thing is most true ; neither could I avoid the Journy , as being oblig'd thereunto by Promise ; and you know every honest Man is as good as his Word● My Case was this , The Emperor Ferdinand , my most gracious Lord and Master , designed me as his Lieger Embassador to Constantinople ; but his Design was grounded on this Supposition , that Peace would be first setled betwixt the two Empires ; but Articles of Agreement being not yet fully accorded , nor wholly rejected neither , there was no reason I should slip my Neck out of the Collar , till the Matter was brought to some certain issue , either a firm Peace , or a perfect Rupture . And , therefore , though I foresaw what a Bushel of Troubles I should run my self into , by my return , and had much rather a fitter Person had been substituted for the Employment ; but no Body being willing to accept the Charge , I was , in a manner , forced to the Service ; it being my duty to comply with , and obey , the will and pleasure of my gracious Master : For asson as ever he return'd from the Imperial Diet to Vienna , and was informed , by me , of my Transactions with Solyman , the Ottoman Emperor , he immediately laid his Command upon me to prepare my self to return , and to carry back his Answer to Solyman's Letters . 'T is true , 't was the depth of Winter , I was commanded to return to Constantinople ; and , besides , 't was a very Rainy , Cold and Tempestuous Season ; and , also , my Message was so severe , that I was like to have no Thanks for my Labour . Here , perhaps , you may twit me in the Teeth , What! twice to the same Pla●e ? To which I answer , Twice and oftner , if there be need ; for commendable Enterprizes , the more hazardous , the more Praise-wor●hy . 'T was in November when I left Vienna , to undertake my second Voyage to unhospitable Pontus ; I will not grate your Ears with the Relation of the Gests of my Second Journy . I was too vexatious , I fear , in giving you an Account of my First . It may suffice to tell you , that I went the same Stages , in a manner , that I did at first . So then , to Constantinople I came in the beginning of Ianuary ( having lost one of my Retinue , ( who dyed of a Fever in the way . ) There I found my Collegues in good Health ; but a mighty Change was made in the Turkish Affairs : Solyman's youngest Son had escap'd a great danger , and was reconcil'd to his Father : Achmet Bassa , the Grand Vizier , had been strangled , and Rustan , his Predecessor , was restor'd to his Place of Grand Viziership ; of whom more hereafter ; but at present , I shall acquaint you what course Entertainment I met with from their Emperor , his Bassa's and other great Men among them . For their Bassa's ( as manner is , before they introduce an Embassador to their Prince ) being desirous to hear of me , in general , the purport of my Message ; assoon as they understood , that my Master Caesar would not recede a jot from his Right , but did punctually insist upon it as just and equal , that the Transactions with the Widow Iohn late Vaivod of Transilvania and her Son , being made without Fraud , Force or Covin , should be strictly observed , they were in a mighty Chafe ; for you must know , that a long-Series of happy Success hath so elevated the Minds of this People , that they make their own Wills , forsooth , the sole Rule of all Reason , Right or Wrong . On which presumptuous Principle , they carried it very haughtily towards us ; and told us the extream Danger we would run into , if we offer'd to appear before their Prince with such an imperious Message . When such menacing Words could not deter us from demanding Audience ; they gave us to understand , That they would have no Hand in our Admittance ; for d' e think , ( said they ) that we are such brazen-fac'd Fellows as to bring you , with such sawcy Answers , to our King ? No , said they , it will be as plain Mockery to him , which he will never take well at your Hands : Do you not know , proceeded they , that he is come back from Persia with a victorious Army ; where , his Successes have so exalted him , that he hath put his own Son to death as emulous of the Empire ? Whereby , you may guess at the severity of his Passion . He longs for , and courts , a fair occasion to send his handy and well-disciplin'd Army into Hungary , to enrich them with the Spoils of that Country , and to add the residue thereof to his Empire . And , therefore , if you be wise , don't ●ouze up a sleeping Lyon ; for thereby you will but hasten your own Miseries , which are coming on fast enough of themselves . Such were the Harangues of the Bassa's to us , and the rest of the Turks were of the same Mind . The mildest Punishment they denounced against us , was , That two of us would be cast into a nasty Dungeon , and the third ( which was to be my share ) would have his Nose and Ears cut off , and so sent back to his Master . And to strike the greater Terror into us ; the Turks , who passed by our Lodgings , gave us many a sour Look ; which was an Argument , that they intended some cruel Deportment toward us . And the truth is , from that day forward , they used us more coursely than ever ; they kept us up close as Prisoners rather than Embassadors ; they suffer'd no Body to come to us , nor permitted any of us to go forth ; and the rest of their Carriage was as intolerable . Thus have they treated us these six Months past ; and I know not how long they will continue these Severities ; but , come what will , we submit to the Will of God. Our Cause is Just and Honourable , and that gives us relief against their vigorous Extremities . But leaving the Narration of our own Misfortunes , I shall answer your desire , in giving you an Account of the Story of Bajazet . For the clearer Explication thereof , I must acquaint you , that Solyman had 5 Sons ; the Eldest , begot by him on a Concubine , near the Bosphorus , was called Mustapha , of whose unhappy end you have heard before ; but by another Wife , named Roxolana , he had four , Mahomet , Selymus , Bajazet and Giangir . Mahomet liv'd till he was married , ( for the Turks call their Concubines , Wives ) but dy'd soon after ; so that Selimus and Bajazet of this later Venter only remain'd alive . As for Giangir , he came thus to his end ; when News was brought to Constantinople , that his half-Brother Mustapha was put to death ; the Youth being of a timorous Mind and infirm Body ( for he was Crook-back'd ) fell into a grievous Passion , upon the Imagination that the like Fate did hang over his own Head ; for he could promise safety to himself no longer than his Father liv'd ; if his Head were once laid , he that was his Successor would certainly kill all his Brethren , as emulous of the Kingdom ; not one of them would be excepted , and himself being among the number must look for the same Fate ; which Thought struck him into a Disease , even as if the Bow-string had been already about his Neck , which cost him his Life ; so that now only Selymus and Bajazet remained ; Selymus was the Elder , and 't was known to all , that his Father design'd him for the Empire ; but Bajazet was most favoured and doted upon by his Mother , whether i● were out of Commiseration to prevent his inevitable Ruin ; or else out of Motherly Indulgence , or whatever else the reason was ; this is certain , if her Vote could have carried it , Bajazet had certainly succeeded in the Empire after his Fathers death . But she must give way to his Fathers Will , who was fully resolv'd , come what would , that Selymus , and none else , should succeed him . Bajazet was not ignorant thereof , and therefore he turned every Stone to stave off his impending Fate , and , if possible , to prevent his Ruin by grasping at the Throne . And his Hopes were encreased by the favour of his Mother , and of Rustan the Grand Visier , who was thought to have espoused his Interests . Having two such Pillars to support him , he thought with himself 't was far more glorious to hazard his Life in contending with his Brother for the Empire , than to die obscurely by the Bow-string , as a Victim to his Cruelty . Bajazet having this Project in his Head , began to pick Quarrels with his Brother , and to maintain a Faction against him ; neither was it long before a fitting Occasion offered it self for him to begin his design'd Enterprize , of rising in Arms upon the Account of Mustapha's death , and the disgust of many thereupon . For the truth is , Mustapha was so well belov'd in his Life-time , and so much lamented at his Death , that those who had placed all their hopes of advancement from him alone , were almost unwilling to live after him ; so that they did but wait for an Opportunity to revenge his Death , or to die as he did : Others , who were conscious to themselves that they had favoured his Party , and therefore were obnoxious to the present Power , did not care what Hurly-burlies they made ; ready they were for any Innovation , only they wanted a Leader . In which case , they did not well know what to do . As for Mustapha himself , they knew he could not be recalled from the Dead ; yet it was in their power to suborn and set up a feigned Mustapha in his stead , as if the true one had been yet alive . This Design pleased Bajazet ( who was the Contriver of the Plot ) best of all , as most conducible to the accomplishment of his purpose . Hereupon , by his Emissaries , he procures a mean Fellow , but bold and ready-witted , to counterfeit himself to be Mustapha ; and his pretence was more plausible , because his Stature , Physiognomy and Meen of his Body did somewhat resemble Mustapha's . This Man begun , first , to shew himself in that part of Thrace which was above Constantinople , toward the Danube , Moldavia and Valachia . This Place he thought most opportune to raise a Party , because it was full of Horse , which part of the Turkish Militia did most favour Mustapha . Here he starts up , as if he had fled in Post-haste from some remote Place , with a few in his Company ; which he pretended was for his own Security : His Followers being asked by the Country , Who he was ? They answered , at first , whisperingly , That it was Mustapha . Hereupon they were more desirous to know the Truth ; and then he was forced to declare himself , That he was Mustapha , indeed . Having made this prosperous beginning , he goes on to gratulate his Safety among them , and to give God thanks . First , he told them , That when he was sent for by his angry Father , he durst not trust himself to come into his Presence ; but , by his Friends Advice , suborned one , somewhat like him , to represent his Person , that , by another Mans hazard rather than his own , he might make Tryal of his incensed Father's Inclination towards him . This Man he hir'd with great Promises of Reward ; but assoon as he came to his Father he was strangled at his Tent-door , before he had any opportunity to make his Defence ; and his dead Body was exposed to the View of the Soldiery . At which time , said he , there were some few that smelt out the Project ; but most part was deceived by the disguised Lineaments of his deceased Body , and thought it was he himself that was s●ain . Assoon as I heard of this , said he , I saw there was no stay for me , but I must consult my Safety by a speedy Flight ; I took but few in my Company , that I might be the less taken notice of , and thus passing over Pontus and the Bosphoran Country , I am , said he , come hither ; where I promise my self much Aid from your Fidelity , and , therefore , I beseech you lend me your helping hand ; a●d seeing I am oppress'd by a wretched Step-mother , be you as forward to help me in my Affliction , as you were all ready to do in my Prosperity . For my part , I am resolved to revenge my Wrong● , and ●o maintain my Life by force of Arms For what other Course , pray , can I ●ake ? I owe my Life to my Fathers mistake , who killed another Man instead of me ; so that I plainly see , what Fate attends me , if ever I come into his Power . The miserable old Man is imposed on by the enchanting Passions of a Step-mother , whom he doats upon , and by the Ministry of Rustan , to whatsoever Attempt they please . But , thanks be to God , said he , I have got some Friends left to revenge my Wrongs , and to punish my Enemies . And , besides , I am not quite daunted , but have a great Stock yet of Courage left ; for I know that the Janizaries , yea , and most of all my Fathers Court are on my side ; and , besides , upon hearing of my Name , I know all those which lamented me when dead ( as they thought ) will flock in to me , now they hear I am alive ; only be you pleased to vouchsafe me a favourable Reception , and to protect me till sufficient Aid come in to me . These were his private , and also his publick , Harangues , where-ever he came ; and his instructed Followers ecchoed forth the same Report ; yea , some Men of Note , that Bajazet had suborned , sung Notes to the same Tune . Thus a great Party of Men , unknown to Bajazet , were brought into the Nooz . For the matter was carried so cunningly , that those who knew Mustapha , and saw him lie dead before his Father's Tent , yet were afraid to believe their own Eyes , but suffered themselves to be persuaded , that this was the true Mustapha indeed ; yea , some of Mustapha's Intimates , who knew this was but a Cheat , yet were so overfond of his Memory , that blinded either with Fear , Grief or Anger , they wers the first that li●ted themselves under this Pseudo - Mustapha , as being weary of their Lives without him ; which made others certainly think , that this was the true Mustapha indeed , whom Report had falsely related to be slain . And , besides , the Impostor himself , by large Promises and great Largesses , which he said were the Relicks of his former Acquists , ( but indeed were the Supplies that Bajazet had provided under-hand ) did not cease to cajole and engage his Followers . So that in a very few days he got an handsome Body of Men together , fit for a little Army , and they encreased every day . When ( lo ! ) Solyman was made acquainted by Messages and Letters , which the Neighbouring Sanziacks , had , in great trepidation , sent him , what hazard he was in by reason of the Resort of such Multitudes , to this Pseudo - Mustapha . The cunning old Man knew one of his Sons must needs be privy to the Plot , and , therefore , he made haste to disappoint it ; chiding his Sanziacks , by Letter , that they suffered the Matter to come to such an Head , and had not rather crush'd the Cockatrice in the Egg ; but seeing they had been negligent hitherto , he commanded them to make amends for their former Remisness , and to send him presently the Traitor and his Followers , Prisoners , in Chains , to receive thei● condign Punishment ; and to facilitate the Matter , he would send Aid to them by one of his Visiers , Partan Bassa , who had married the Widow of Mahomet aforesaid ; howbeit , he advised them , if they would purge them●elves of their Criminal Neglect , they should quell the Insurrection before his Succour came . Partan had but a few Troops with him , but they were choice Men , eminent for Courage and Faithfulness . Solyman took care to cull out Colonels , Captains and other Commanders of that Gizard for this Service , as suspecting that others might have been corrupted or enticed to pass over to the Tents of the Rebels ; for , the Truth was , the ordinary sort of Ianizaries , upon account of Mustapha's Name , did not seem much averse from the Party ; and , therefore , did not care what further Confusions might enhance the Danger on that side The Sanziacks , assoon as ever they received Solyman's minatory Dispatches , began to bestir themselves , and to rouze up one another , so that happy was he , that could do most Damage to the growing Party of the Impostor ; some of those that were going in to him , they intercepted ; those that had already join'd him they laboured to discourage by terrible Meances and Denunciations of the danger they were in . In the mean time , the Forces of Partan Bassa were marching on , and being almost come up to the Place , the Party of the Tumultuous , being not yet fully setled , seeing so great Preparations made against them , began to be discouraged , ( as is usual with Men in such Circumstances ) and to drop off one by one ; and at last the whole Body of 'em most shamefully left their Leader , and shifted for themselves , the best they could . Their feigned Mustapha , with his chief Partisans and Setters on , would willingly have done so too , but he was so watch'd by the Ianizaries , that he was taken alive , and sent Prisoner to Partan , who , with a strong Guard , sent him to Constantinople . When he came thither , Solyman put him on the Rack , and by that means found out the whole Plot ; how his Son Bajazet was at the bottom of it , and had resolved if they had not been so soon dissipated , to have join'd them with a considerable Force , and so either to have marched directly to Constantinople , or else ( if Opportunity had served him ) to have sought out his Brother ; but being slow in his Actings , his Design was nipp'd in the very Bud. When Solyman had thus ferretted out the Design to the bottom , he caused him and his Abettors to be thrown into the Sea at Midnight , not thinking it convenient to have the Matter divulg'd among his own People , or that foreign Princes should be acquainted with the Domestick Differences of his own Family . As for his Son Bajazet , he was mightily exasperated against him for his foul Offence , and was meditating in his Mind what grievous Punishment he should inflict upon him . In the mean time , his Wife being a prying Woman , and therefore allowing him but little space for his Anger to vent and cool it self , at last falling into Discourse with him of the Affair , she began to excuse her Son , laying all the Fault on his Youthful Imprudence ; and that some of his Ancestors also had been necessitated to undertake the like Attempts . For ( says she ) 't is a natural Instinct in all Men to do what they can for themselves and their Friends , and to save their Lives , if they can ; especially young Men , in the fervour of Youth , are apt to be drawn aside by ill Counsellors to pernicious Attempts ; and , therefore , it was but reasonable that his first Fault should be pardoned , because , if he repented thereupon , his Father had gained a great Point in preserving his Son ; but if he relapsed again into the same Crime , then the Father was at liberty to inflict deserved Punishment on him for both Offences , at one and the same time . But , proceeded she , if you will not pardon him for his own sake , yet be pleased to do it for mine ; and spare our own common Flesh and Blood : For how , think you , can I bear it , that of two Sons which God hath yet left me , ●our Severity would rend one of them from me ? And , therefore , she intreated him to moderate his Anger , and not to let loose the reins to Cruelty , tho' you had never so just an Occasion-Almighty God ( said she ) tho' most Powerful and Just , yet doth not always exert his highest Severities , but tempers them with Indulgence , else Mankind w●uld be quickly destroyed . And if Clemency be to be shew'd to any , to whom , pray , more properly than to a Man 's own Children ? Bajazet , for the future , will certainly keep within the bounds of his Duty , and the fear , wherein he now is , will certainly be turn'd into the highest Degree of filial Obedience for the Future ; if you please to spare his Life , the Sense of your Indulgence will work this ; for nothing is so obliging to generous Minds as Courtesies received . The Memory of his Pardon will restrain him from running a second time into the like Offence ; yea , I my self will undertake for him , that for the future he will carry it towards you , as a most dutiful and obedient Son. To these Intreaties she added Tears and Blandishments , so that the old Man , who was Uxorious enough before , could no longer withstand her Importunities , but changed his Mind ; and instead of Punishing , resolved to Pardon his Son ; but on this Condition , that he was to come into his Presence and receive his Commands . His Mother , being exceeding glad at the good Success of her Interposal , was not wanting to the Occasion ; but presently acquainted Bajazet by Letters , that when ever he was sent for , he should not scruple in the least to come to his Father , for she had wrought a Reconciliation betwixt them , so that not the least Spark of Discontent lay now covered in his Mind against him . Upon the Receipt of this good News , Bajazet resolves to trust his Father , yet not without some Relicks of Fear ; he reflected ever and anon on his Brother Mustapha , whose Example warned him of the Danger he underwent . However , conquering his Fear , come he did to the Place of Conference appointed by his Father , it was called Carestrane , some few Miles distant from Constantinople . For you must know , that now-a-days , 't is the Custom of the Turkish Emperors , never to permit any one of their Sons , when once they are grown up , to set their Foot within the Gates of Constantinople , ( whilst they are alive ) for fear they should ingratiate themselves with the Soldiery , and so set up for themselves . As he was alighting from his Horse , some of his Father's Servants were at hand to take away his Sword and Dagger ; this struck his guilty Conscience into a little Fear , tho' it were accustomed to be done to others , that they might come unarmed into their Emperor's Presence : But his Mother , who had placed her self on purpose near his Passage , looked out at a Window , using these Expressions , Chear up , chear up , my Son , by which Antidote he was very much heartned and relieved . As soon as ever he came into his Fathers Presence , the old Man bid him sit down , and then began to blame him very severely for his rashness , in taking up Arms so causelessly . They may be looked upon , said he , as taken up against my self ; but grant you took them up only against your Brother , yet it takes off little from your Offence , for if you had had your Wish , the Ottoman Religion would have been quite shaken , if not overthrown by the Domestick Discords among our Family , ( on the Heirs whereof it doth depend ) so that if you be a true Mussulman , such a Crime ought to have been far from your Thoughts : I might aggravate your Crime ( said he ) by telling you , That you aspired at the Government in my Life-time , which is so contemptuous a Thing , that your Offence is almost inexpiable : Nevertheless , I am resolved to pardon you , and to shew my self a loving Father rather than a just Judge , that so for the future you may leave all to God ; for Kingdoms , and the Governments of them are not disposed of by Mans Pleasure , but by the Will of God ; if he hath decreed that you shall have the Kingdom after me , no Man living will be able to hinder it : But , if God had otherwise determined , 't was a mad Thing in you to go about to resist his Will , for that were to fight against God ; and therefore let me advise you to be quiet , and not disturb your peaceable Brother , nor interrupt the Quiet of my old Age ; for , I will assure you , if you commit a second Offence , of this Nature , I will be so far from pardoning you , that you shall have the Severity of Justice . Bajazet's Answer was very Submissive , acknowledging his Fault , and promising Subjection for the future . Whereupon Solyman called for Drink , and caused it to be given to his Son , ( as the Custom is ) which was a Sherbet , made of Sugar and the Juice of certain Fruit. Bajazet had rather have let it alone , as fearing it might have been his last Draught , but he could not handsomely refuse it , so he drank a little , and his Father drank a little after him , which freed him of his Fear . Thus Bajazet was dismissed , and sent away to his Government , his Congress with his Father having been far more auspicious than his Brother Mustapha's was . As for the Death of Achmet Bassa , another of your Enquiries , I shall give this short Relation : Some say , he was put to Death for being too much affected to Mustapha , and for favouring underhand the Counterfeit Mustapha , and encouraging Bajazet in his Designs . Others say , That being a mere Robber or Swashbuckler at first , but advanced for his Audacity , Valour and Skill in Military Affairs , to that high Dignity , the Punishment of his former flagitious Life was only deferred to the last Period of it . And some were of Opinion , he was executed only to make Way for Rustan ; for Solyman having promised Achmet never to take away the Seal from him , as long as he lived ; to make a collusive Performance of his Word , he caused him to be put to Death , before he did it . Some said , That Solyman gave it out , 'T was better to dye once than a Thousand Times over ; for the Fear of the Loss of his Grand Viziership , and much more his Survival thereupon , would have been as a Thousand Deaths to him . Whatever was the Cause , the Manner of it was this ; He came early in the Morning into the Divan , ( or Council-Chamber ) being ignorant of what was designed against him : By and by comes a Messenger to him from the Sultan , telling him , That he must die . He was a Man of a great Spirit , and received the Message as undauntedly as if it had nothing concerned him ; only when the Executioner drew near , to do his Office , he pushed him away , as thinking it dishonourable for a Man of his Dignity to dye by the Hands of an ordinary Executioner : But casting his Eyes round about the Company , he espied a creditable Person , that was his Friend , him he desired to do that last Office for him , and he should take it as a great Kindness at his Hands ; his Friend , upon his iterated Request , undertook it : Only Achmet advised , Not to draw the Cord or Bow-string , so as to dispatch him at once , but when he had strained it a little , then to remit it , that he might breath a little , and afterwards to pull it as hard as he could , until he were dead ; wherein his Desire was answered . Thus Achmet was willing ( as it were ) to taste of Death , before he drank his full Draught thereof . Upon his Decease Rustan had the Grand-Viziership bestowed upon him . As for my Return out of this Country , which you desire to hear of , all I can say is , Facilis descensus Averni ; he that brought me hither , will , when he sees good , bring me back : In the Interim , I solace my self in the Company of my old Friends , my Books , which never fail to afford me Relief both Day and Night . Constantinople , the Day before the Ides of June 1555. June 12. EPISTLE III. SIR , THE Relations , you heard , was very true ; for it is most certain , that all my Collegues are returned home , and poor I am left behind , alone . And whereas you propound several Questions to me , as , What Fate , or what malevolent Star kept me back from accompanying them in their Return ? And why I did not shake Hands with that barbarous Country , to enjoy the wish'd for Comforts of my own ? And withal , you demand , What memorable Matters I have seen or heard of since I wrote last ? promising to give credit to whatever drops from my Pen , as if it were as true as Gospel . And moreover , you desire to know the Course of my Studies , and how I relieve my self both in my Solitudes and Sufferings ? And whether I go abroad or always stay at home ? All these Postulations put together , will engage me to write rather Commentaries or Diaries , than a single Letter , especially since you are very earnest to know , How Bajazet's Matters stand , ( concerning which , you say , there are various Reports with you . ) You claim a Promise from me , and unless I perform it , you tell me you will commence an Action against me , and have already drawn your Breviat against me : Let me prosecute your Metaphor , and perswade you to stay a while , Leniter qui saeviunt sa● piunt magis , says the Old Adage , No haste to kill true Men : But if you are so much given to Law , take Use and Principal too , rather than I will answer your Suit , for I am averse from Lawing . And besides , the Distance of Place is so great between us , that if I should put in an Exception to your Plea , yet your Writ would hardly abate . However it be , I will rather satisfy your Desires , than contend with you in the least : When my Collegues ( whose Names I gave you in my last Letters ) perceived , that our Three Years abode in this Place had produced little good hitherto , either to the making of a firm Peace , or the continuing the Truce ; and that small Hopes of either did appear for the future , they laboured with Might and Main to be dismissed by this Court ; and when , with much ado . Solyman's Consent was obtained therein , ( for 't is no easy matter to get a Dismission from hence ) then the only Question was , Whether we should all go , or only those of us that came first , and so had been longest there ? For cunning Solyman , that he might not seem over-desirous of Peace , by retaining one of us , remitted the Matter wholly to our own Choice . In these Circumstances , my Companions thought it very advisable , and for our Master's Service , that one of us should stay behind , and I my self was of the same Mind ; but we resolved to dissemble our Sentiments , and conceal them from the Turks , so that as often as we had any Discourse with them on that Subject , I always pretended , I was utterly unwilling to stay behind . 'T is true , I told them I came thither to reside as Embassador in Ordinary , but it was on Supposition , That Peace would be made between both Empires ; but That not being yet done , I did not see how I could well stay , but to the Damage and against the Will of my Master , and therefore it was best that we should all return together . Thus I reasoned before them , that so I might stay on better Terms , rather by their Entreaty than by my own voluntary Offer . I knew well enough , that if we all went away , it would not only open Door for a War , but it would even quite shut out all Hopes of Peace ; which later was not despaired of , if I staid behind : For whilst Dispatches were sent to and from both Princes , it would spin out a great deal of Time , in which interval something or other might fall out of Advantage to our Cause ; so that it was better to do any thing , than to precipitate ourselves into a fierce and cruel War ; and yet I was not ignorant , how prejudicial my stay would be to my self , for thereby my fair and labour would be doubled , in regard One was to do the Work of Two or Three : Besides , many Inconveniencies might occasionally arise , especially if the Issue of my Transactions did terminate in a War : And yet , I must tell you , he that Undertakes the Office of a publick Embassador , must post-p●ne all such private Difficulties , and make light of them , in comparison of the Publick Good of his Prince and Country . And I had a fair Opportunity to manage this Affair by the Complaisance of Rustan , who was very desirous of my Stay ; for that subtle Vizier easily foresaw , what a shrewd Step towards a War it would be , if we should all be gone and leave the Negotiation for a Peace unfinished . The old Fox was averse from War , upon this account principally , he foresaw , That if Solyman made an Expedition into Hungary , it was impossible to prevent the Discords of his Children ; for if Selymus were willing to be quiet , yet Bajazet would attempt Innovation , especially since he was favoured by himself , his Wife and Mother-in-law ; and such Commotions , he knew , would be fatal to him : And therefore , when we were once at his House , he made a long Harangue to my Colleagues , advising them what to say to their Master at their Return , in order to a Peace . As for me , he advised me by all means to stay behind , and not to desert a Business so well begun 'till it came to a desired Issue ; and there 's no doubt , said he , but the Emperor , your Master , who always shewed himself inclining to Peace , will approve well-enough of your Stay. Yet , nevertheless , I continued Deaf to his Request , as far as with Safety I could , and insisted on my Return ; which edg'd him on the more , to perswade me to stay : What , says he , will you cut off all Hopes of Peace for ever ? Our Emperor longs for nothing more than to send an Army into Hungary , and he had long since done it , if I had not made use of some Female Instruments ( under standing his Wife and Mother-in-law ) to disswade him ; yea , as it were to pluck him back by the Sleeve ; and therefore , if you be wise , don't you rouze a sleeping Lyon to destroy you . upon this I began to yield a little , and was less peremptory in my Refusal to stay , only I told them , my greatest Remora was , I was afraid of their Criminations , that if Matters succeeded not as they would have them , the whole Blame would be cast upon me ( tho' it was not in my Power to help it ) and therefore they would make me feel the Fruits of their Indignation . But Rustan bid me , Be of good chear , whatever the Event were ; if unsuccessful , it should not be imputed to me ; if I would but stay , he promised to have me to be under his immediate Protection , and would treat me ( to use his own Word ) as if I were his Natural Brother . I told him , I would consider of it , and so we parted for that Time. The next Day we were called into the Divan , ( so they call their Council Chamber ) then the same Part was acted over again , only Rustan carried it a little more covertly , and reservedly , because of the Presence of other Bassas , there , at last , I yielded to stay behind , only leaving a Memorial with them of this Import , That I staid behind unknown to my Master , and therefore I would leave all my Concessions to his Arbitrement , to cancel or confirm ; as for my self , I would be responsible for nothing , nor oblige my self by any Promise , whatever issue God were pleased to give of my Negotiation . This Memorial did me a great Kindness after wards , in difficult Circumstances , so that the Bassas could not for shame treat me so severely in their Passions , as otherwise they would have done . Thus , Sir , you have an account of my Stay behind my Fellows , with the Reason thereof . They left Constantinople about the later end of August 1557. The Winter following the Grand Seignior went to Adrianople , as his Custom was , both to strike a greater Terror into Hungary , upon the bruit of his nearer approach thither , and also for the Conveniencies of his Hunting , for there the Winters are colder than at Constantinople both which he thought conducive to his He 1th . The Country thereabouts is full of Marshes and Stagnant Waters , by reason of the vicinity of many Rivers ; so that there are abu●dance of Water-foul , as wild Ducks , Geese , Herons , Storks , Cranes , Bitturns , &c. To catch them , he makes use of Hawks , or a lesser sort of Eagles , which are so used to the Sport , that tho' the Foul fly up to the Clouds , they I fetch him down from thence ; but if they fly lower , then they truss them , and with a mighty Force strike them with their Bills to the Ground . I am told , That some of his Falcons are so disciplin'd and expert , that they will venture on a Crane , even in that part of the Body where the Wing joyns it ; and by this means the Cranes Bill can do them no hurt , and so they tumble to the Ground with their Prey : And yet sometimes the Hawk pays dear for his Boldness for if he do but miss his Gripe never so little , presently the Crane runs him through with his Bill and down he tumbles dead to the Ground . For this Reason , the Grand Seignior ordinarily every Year , a little before Winter , goes to Adrianople , and returns not again to Constantinople till the Frogs begin to be troublesome to him by their croaking . Thither Rustan , a while after , sent for me by Letter ; he appointed some Horse to guard me on the Way , and Sixteen Ianizaries , whether as a Guard to me , or upon me , I leave to you to judge : We made long Journys , for he advised us to make haste : On the Third Day my Ianizaries , being a Foot , began to grumble , the Ways were dirty , as is usual at that Time of the Year ; they complained , That they were forced to march more Miles , often , in a Day , than they used to do ; and that , if their Emperour were there , they could hardly endure it . Their Complaints troubled me not a little , because I was loth to disoblige this sort of People , and therefore I consulted with my Servants , how I might allay their Discontents , and make them willinger to travel . One of mine told me , he had observed that they were much taken with a certain kind of Caudle , Gruel or Pottage , which my Cook used to make of Wine , Eggs , Sugar and Spices ; Perhaps ( says he ) if they have some of that for their Break-fast , they will be plyable . This seemed but a mean Expedient , yet we resolv'd to try it , and the Success answered our Expectation ; for after this sweet Soop , being also further heated with a Glass or two of Wine , away they trudged , as merrily as could be , and told me , they would accompany me , on the same Terms , to Buda , if I pleased . When I came to Adrianople , I was forced to hear the Railings , rather than the Complainings , of Rustan , concerning the Plundering-Excursions of the Hungarians . And , by way of Answer , I was as ready to complain to him of the frequent Depredations and Mischiefs , which the Turks did in Christian Countries . No marvel , said I , if our retort like for like ; for I had just then received an Express from Caesar , my Master , informing me , what Breaches and Contraventions the Turks had made of that Truce , which at the Departure of my Collegues was agreed upon : How they vexed the poor Peasants with continual Inrodes , robbing them of their Goods , and made themselves , their Wives and Children , Slaves . I must not forget-to-acquaint you , how that the same Day , Caesar , my Master's , Messenger came to me with an Express . There happen'd an Earthquake at Adrianople , which gave him occasion to tell me , That he perceived the same ( so he judge it ) at Nissa , S. Sophia and other Places through which he travelled , so that the Air , included in the Bowels of the Earth , did seem to have kept Pace with him , by some subterraneous Passages or Caverns , and to have travelled as far in a Day under Ground , as he himself had done on the Surface of the Earth ; which conjecture afterward seemed to be confirmed , upon the Relation we received of an Earthquake that happen'd in Constantinople Four Days after , which seemed to be the same imprisoned Air , that had made its way , under Ground , even to that City also . I leave the Matter to your Judgment , but this is certain , That Earthquakes are very frequent at Constantinople ; for once , when I was there , about Mid-night , my Lodging did so shake , that it was almost ready to fall : This Accident awakened me , though fast asl●ep , and , having a Watch Light burning by me all Night , when I saw here a Cup , there a Book , a Table , Board and Stone all tumbled in an Heap together : I was at first astonished at the Nov●lty of the Spectacle , till I had recollected my self , and judging it to be the effects of an Earthquake , I then retired to that part of the House which I thought most secure from falling . The same Commotion of the Earth continued some Days , but not with like Violence . Yea , over all that great City , and especially in my Lodgings , and in the Temple of S. Sophia , you might see the Walls , though very thick , to chink and gape by reason of the Clefts made by such Earthquakes . Well , I staid about Three Months at Adrianople , where after I had made a Truce for Seven Months , in March I was attended back again to Constantinople : When I came thither I was quite weary to be mew'd up in my old Lodging , it was so close , and therefore I dealt with my Chiaux , ( a sort of Officers among the Turks , which serve for divers Employments , of which Attendance on Embassadors is one ) that I might have Liberty ( as other Embassadors had before me ) to hire an House at my own Charge , where I may have the Benefits of Gardens , Orchards , and a free Air , to breath in . The Chiaux was not averse from my Proposal , for he saw that the Siegnior's Advantage was concerned therein , who was wont to hire Houses for Embassadors , at the yearly Rent of 400 Ducats ; and now all that Expence would be saved : Hereupon I went to an House or Island rather , hired with my own Mony , where there was a broad Field adjoyning , where I resolved to make a Garden , and to relieve my wearisom Embassy , in managing and planting it : But , see the Spight of it , when the Chiaux found by Experience that he could not have as strict an Inspection over me , in an open House that had many Ways to it , with a large space of ground near it , as he had in a Caravasa ( which Word you know the meaning of by my former Letters ) because this later was fenced with Cross-barr'd Windows , and besides , had but one Passage into it , he began to change his Mind , and thereupon made his Address to the Bassas , who by this time were returned from Adrianople , that I might retire to my former Lodging : And I was to look upon This as a great Courtesy too , for some of the Bashas , in a Debate betwixt them , concerning my disposal , were of Opinion , that now I was alone , a less House would serve my turn , and so some Charge might be saved ; but the moderatest Party carried it , That I should return to my old Quarters . If you desire a Description of the House I lodged in , take it thus . It is scituated on a Rising Ground , in the most celebrated part of Constantinople ; in the Back-side thereof there is a pleasant , but somewhat distant , Prospect to the Sea , which yet is not so remote from it , but that you may easily discern the Dolphins skipping and playing therein : And also at a vast distance a Man may see Mount Olympus in Asia , which wears a snowy-white Cap all the Year ! It lyes-open to the Wind from every Quarter , which by ventilating the Air , makes it more wholsom and healthy . But the Turks are so envious to their Christian Tenants , that they would cut them off from as many Conveniencies as they can , and therefore they do not only set Iron Grates before their Windows , but do also add Iron Boards and Planks to hinder the Prospect , and the free Passage of the Air ; and by this means they stop the Mouths of the Neighbouring Turks , who are apt to complain , that they can do nothing in their Houses but the Christians must overlook them . The House is built in a Quadrangular Form , with a large Square in the midst , wherein there is a Well . The upper Part of the House , which is all thereof that is inhabited , is divided into Galleries , which go round it , and into Lodging Chambers . The Galleries look down into the Quadrangle within , and without are the Lodgings , which have all a Passage into them ; there are a great many of them , but they are small and uniform , as the Cells or Chambers of Monks are with us . The Front stands over against the High-Way , leading to the Seraglio ; and the Grand Seignior , every Friday ( which is their Sabbath , as the Lord's Day is with us ) passes by it to his Devotions , so that Embassadors may easily see him out of their Windows . And the Family , together with the Chiaux and the Ianizaries do obeysance to him in the Porch , or do re-salute him rather ; for the Fashion of the Turks is , that the Greater doth first of all salute the Less , and therefore the Grand Seignior , as he passes , first salutes the People with a Nod of his Head ; and then they very officiously pay their Courts to him , with Acclamations and Shouts . The lower Part of the House is designed for the Stabling of Horses ; and to preserve it from Fire within , it is all built with Vaults or arch'd Roofs , and without it is covered with Lead . 'T is true , such kind of Building hath some Advantages , and it hath as many Inconveniencies to ballance them : For all things are made therein for necessary use , but nothing for Delight and Pleasure ; there is nothing of Beauty or Novelty that can entertain your Eye ; there is no Garden belonging to it , to divert a Man by walking ; there is neither Tree , Shrub nor green Herb , to delight your Eye , you have only many Wild Beasts as your troublesome Inmates and Companions ; Snakes you have in abundance , store of Weazils , Lizards and Scorpions ; so that , sometime , when you would fetch your Hat in the Morning , from the Place you left it the Night before , you find it surrounded with a Snake , as with a terrible Hat Band : And yet these Animal● afforded me some kind of Divertisement in my Solitude , ( for you must give me leave to tell you all my entertainments . ) I once saw a Weazil fiercely combating with a Snake and though the whole Family look'd upon her , yet she was not terrified therewith ; but tho her Adversary struggled , and made what Defence he could , yet she victoriously haled him in to her Hole . Another Time I saw a Weaz● carrying her Young Weasling from one Place of the House to another , which , as she was● doing , she leapt down upon the middle of the Table , where I and some of my Guests were sitting after Dinner , having a young one 〈◊〉 her Mouth , which she very fairly left among us on the Table , and skipt no farther than the Door , ( as if she had waited what Event would be●ide her youngling ) when we had satisfied our selves with the Sight of that , yet shapeless , Animal , we laid it down upon the Ground , and then the Dam ran hastily , and snatching it up , carried it to her desired Place . Another time I saw either a Snake or a Dragon , or a Serpent , trod to Pieces by the Horses Feet , in the Stable ; her Belly was very big , and , after I had caused it to be opened , I found Three huge Mice therein . 'T was a Wonder to me , how such a slow and creeping Animal could catch so swift and so running an one ; and after he had catch'd him how he could swallow him down , by reason of the narrowness of his Throat and Jaws . But my Wonderment was soon abated when I beheld another Snake seize upon a mighty Toad , and after he had him in his Mouth , he began at the hinder Part , and had devoured a great deal thereof , and yet the Toad was still alive , and did what he could with his Fore-Feet to deliver himself from his Enemy : 'T was in this very Posture when I saw it first , which made me to admire and to be almost of the Opinion , that I saw a Monster , an Animal with Two Feet and a Tail , as long as a Serpent , but when I drew nearer , and perceived what it was , as I hit the Snake with my Staff , to make him let go his Prey , which at last he endeavoured to do , that he might creep the nimbler away ; but whether he would or no , the Toad stuck in his Throat ; yet , at last , when with much-a-do , he had shaken him out , he could not shut his Mouth , but continued gaping , in an ugly Posture , till we had killed him . Such a Staff , if we may believe Pl●●y , hath a kind of Magical Vertue to help Child-bearing-Women in the Time of their Labour . But , for my Part , I was not content with the native Animals of that Country , but fill'd my House with Outlandish Ones too ; and my Family busied themselves , by my order , to both our mutual Contents , in feeding them , that we might the better bear the absence from our own Country : For seeing we were debarred of Human Society , what better Conversation could we have to drive Grief out of our Minds , than among Wild Beasts ? otherwise Stones , Walls and Solitudes had been but lamentable Divertisements for us . Amongst these , Apes led the Van , which making us good Sport , occasioned great Laughter amongst us , and therefore you should seldom see them without a whole Ring of my People about them , delighting to observe their Antick Tricks and Gestures . I also bred up some Wolves , some Bears , some broad-horned Stags ( miscalled vulgarly , Bucks ) and common Deer , also Hinds , Lynx's , Ichneumons or Indian Rats , Weasils of that sort which you call Ferrets and Fairys : And if you would know all , I kept also an Hog , whose noysome Smell was wholsome for my Horses , as my Grooms perswaded me : So that in my Nomenclature of other Creatures , 't is not fit I should omit my Hog , which made my House to be mightily frequented by the Asiaticks : They came thick and three-fold to see that Creature , which is counted Unclean by them , and by the Books of their Religion they are forbid to eat it , so that it being a prohibited Animal among them , they never saw one before . Yea , all Turks are as much afraid to touch an Hog , as Christians are to come near to those who are infected with the Plague . This Humour of theirs being known , we put a pretty Trick upon them ; when any Body had a mind to send me a secret Message , that he would not have my Chiaux know of , he would include it in a little Bag , together with a Roasting-Pig , and sending it by a youth : When my Chiaux met him , he would ask , What he had there ? Then the Boy , being instructed before , would whisper him in the Ear , and say , That a Friend of mine had sent me a Roasting-Pig , for a Present : The Chiaux thereupon would punch the Bag with his Stick , to see whether the Boy spake Truth or no ; and when he heard the Pig grunt , he would run back as far as ever he could , saying , Get thee in with thy nasty Present . Then spitting on the Ground , and turning to his Fellows , he would say ; 'T is strange to see how these Christians do dote on this filthy impure Beast , they cannot forbear eating of it tho' their Lives lay at stake . Thus he was handsomely chouzed , and the Boy brought me what secret Message was sent me . I keep also a great many sorts of Birds , as Eagles , Jack-daws , Muscovy Ducks , Balearick Cranes , and Partridges ; yea , my House is so full of them , that if a Painter were to draw it , he may take from thence the Copy for Noah's Ark. Besides the Delight that I and my Family take in these Creatures , to counterpoize our long Absence from our own Country , I got also this Advantage by them , That now I know , by Experience , what I could hardly believe when I read it in Books . You know a great many Books are full of printed Stories , what ardent Love some wild Beasts have to Mankind : I could never give Credit to such Relations , but looked upon them as Romances , 'till I saw with my Eyes , a Lynx , which I got out of Assyria , so passionately affected towards one of my Servants , though known to him but a little while before , that for my part I could not deny but he was in Love with him : For whenever he was present , she would mightily fawn upon him , and in a manner embrace him , and almost kiss him ; whenever he was about to go away from him , he would gently lay his Claws on his Cloaths , as labouring to retain him ; and when he was gone he would Eye him ; and whensoever he was in Sight , and would hardly ever remove his Eye from that Quarter ; during the Time of his Absence he was very sad , but upon his Return he would skip and be jocund ; he could not endure he should be any Time absent , for one Time , when he went with me beyond Sea , to the Turkish Camp , the Lynx pined away by degrees , would not eat a bit , but at length dyed . I was troubled for his Loss , for I had designed him , with another choice Ichneumon ( which I had ) as a Present for my Master Caesar , and the rather , because of the exceeding Beauty of his Skin , which made him look quite another thing from other Lynxes : The best of the kind are bred in Assyria , from whence this came , and their Skins are sold here for Fifteen or Sixteen Crowns of Gold apiece . I question not , but these were the Babilonians Pells or Skins , so much famed and valued amongst the Ancients , of which mention is made in Law-Books ; in the Title of Publicans . If you please to hear me , I le tell you another Story of a Bird : I have among my other Birds , a Baleavic Crane , which differs from the ordinary sort of Cranes by a white Plume of Feathers , that grows hanging down from both his Ears ; and besides , all the fore-part of her Neck-Feathers were black , and the Turks adorn their Turbants with it ; and there is some difference in their Bigness . This Baleavic Bird was mightily affected with a Spanish Soldier , whom I had redeemed out of his Cha●ns ; when he walked abroad the Bird would walk abroad with him , though for many Hours together ; when he stood still , so did the Crane ; when he sat down she would stand by him , and suffer him to handle her , and stroke down her Feathers , whereas she would not suffer any Body else so much as to touch her ; whenever he was gone from Home , she would come to his Chamber-door and knock against it with her Beak ; if any Body open●d It , she would look all-a-bout , to see whether he were in the Room ; and not finding him , she would traverse it about , making such a shrill Din and Noise , that nothing living could endure it ; so that we were forced to shut her up , that her Noise might not offend us . But when he returned , as soon as ever she fixed her Eyes on him , she would make to him , clapping her Wings with such an Antick Posture of her Body as Dancers in a Jig use to do ; or as if she had been to prepare herself for a Combat with a Pygmy . In fine , she at last used to lye under his Bed at Night , where she laid him an Egg. Thus I have given the Story of the Loves of Brute Animals towards Man , now prepare your Ears for another Story of a contrary import , viz. the Cruelty and Ingratitude of another Bruit towards Man. I had an Hart , that lived very quiet and tame with me for many Months , but when her rutting or coupling Time came , she grew on a suddain so wild , that forgetting all our respects , she flew upon every Body that she met , as if she would have killed them with her Horns , so that we were compelled , for our own Security , to hamper her , and so shut her up in a walled Place ; but one Night , she broke from her Prison , and run amongst all the Horses , which , as I told you , in Turky , use to stand all Night in the Yard , and where she made such a Tumult amongst them , that she forced the Grooms to drive her to her Hold ; she wounded many of them , which set them into a Rage , so that at last they drove her into a large Stable , and there I gave them leave , with what Weapons came next to hand , to destroy her : She defended her self stoutly at first , but they being Forty to one , at last felled her , and made her pay for her Breach of Hospitality . When she was dead I cut her in Pieces , and made a Feast for the Embassadors that then resided at Constantinople ; 't was a Hart or Stag , of a huge Bulk , such as use to come in the beginning of Antumn , out of Hungary into Austria , at Rutting Times ; I bought him of some Beggars , that made a Gain of that Trade ; they used to carry him about , and where they ask'd Alms for God's sake , at the Name of God they used to bow their Heads , and the Stag by Custom had learned to do so too , so that the Vulgar did admire the Beast , as if he had some Sense of a Deity , and therefore he got a deal of Gain to his Keepers : This Stag , by reason of his Talness , I also designed as a Present for Caesar . Having made mention of Turkish Beggars , give me leave to acquaint you with the nature of those kind of People in this Country . There are fewer Beggars here than amongst us , and they are commonly Pilgrims that travel up and down , pretending some appearance of Piety or religious Profession ; some of them , besides their Poverty , pretend Distraction and Simplicity ; and this sort is very much esteemed among them , for the Turks count all Mad-men and Fools to be certainly designed for Heaven ; and therefore they look upon them as Demi-Gods here on Earth . Some of those Wanderers are Arabians , who carry Banners before them , wherewith , as they say , their Ancestors fought against the Christians , for the Propagation of the Mussulman Religion : They that are of this Rank are not ordinary Beggars , neither do they ask Alms of all Passengers , but in the Evening they offer you a Tallow Candle , a Lemon or a Pomegranate , and force it upon you , but you must give them double or treble the Worth ; and by this means they seem rather to sell than to receive gratis . For the rest , they which beg amongst Christians are set to do servile Offices amongst the Turks ; if a Slave become lame , yet his Master is bound to maintain him , and the veriest Cripple amongst them yet brings in his Master some Profit . I remember , once I redeemed a Spanish Officer , bought by a Turk , who was maimed in all his Limbs , by reason of his Wounds , and yet his Master found means how to make him get his Living ; he sent him over into Asia , to look to the Flocks of Geese which he kept there ; and by his care in feeding them , he brought in sufficient Gain to his Master . Now we talk of Slaves , give me leave to digress a little , and to propound a Quaere , Whether he did well or ill with Christendom , who first abridged the use of Slaves among them ? I know there are many Inconveniencies that attend the Condition of Slaves , but they are over-balanced by the Advantages accruing thereby ; especially if a just and merciful Slavery were allowed by some publick Law , as was of old among the Romans ; for then , perhaps , we should not need so many Gallows's and Gibbets as we have among us , to restrain those , who set an high Price on their Life and Liberty ; to maintain which , their Poverty prompts them to the most audacious Attempts . Liberty , without an Estate to maintain it , is none of the best Counsellors . All Men are not able to bear Poverty and Freedom ; Mankind , in general , is not so form'd by Nature , as to be able rightly to govern himself ; No , he stands in need of a better and wiser Conduct than his own ; otherwise , there will be no end of this Transgressing ; for so some Beasts will always be terrible to Men , unless their Fierceness be restrain'd by Manacles and Bonds . But in this case of Slavery , the weaker Mind of the Slave is govern'd and esteer'd by the Authority of his Patron or Master ; and , on the other side , the Master is maintained by the labour of his Slave . The truth is , both publickly and privately , the Turks make a very great Advantage of their Slaves ; if any Houshold-work be to be done , the Slave is ready to perform it ; and , therefore , they have a Proverb among them , He can never be Poor , that hath but one Slave . But then for Works without Door , if there be any Rubbish to be carried out , or Preparation made for any great Building , the assiduity of Slaves quickly performs what is enjoined them . This I take to be one Reason , why our present Buildings do not arrive to the magnificence of the Ancients ; we want Hands ( of Slaves ) to carry on the Work. I might instance also , that servile Hands and Heads have been great helps to the Learned , to attain their so much celebrated Learning and Knowledge . What I have hitherto discoursed about Slaves , you will look upon as a Divertisement ; and so , pray , take it . This I can assure you of , That the Turks , in their way , do make an huge Advantage of Slaves ; for if an ordinary Turk bring home one or two Slaves , whom he hath taken Prisoners , in War , he accounts he hath made a good Campaign of it , and his Prize is worth his Labour . An ordinary Slave is sold among them for 40 or 50 Crowns ; but if he be young , beautiful , and have skill in some Trade besides , then they rate him at twice as much : By this you may know , how advantagious the Turkish Depredations are to them , when many times , from one Expedition , they bring home five or six thousand Prisoners . The Romans of old were not ignorant of this gainful Trade ; which made them set an high Rate on 20 or 30 thousand Persons , which they sometimes took at the sacking of Cities , as their Writings shew . But a Turk , upon the like Sack , would make ten times five hundred Crowns of his Prize , tho' by the Rules of their Religion they are not to make Slaves of any of their own Sect ; nor to disfranchize them , or set any Price on their Heads . But to return from this large Digression . I formerly acquainted you with my Sport in Huming ; it follows , in course , that I must say something of my Fowling . The Turks are favourable to all Beasts , as also to Birds ; and especially to Kites , because , they say , they eat up the Carrion , and keep the Streets clean and wholsome ; and , therefore , abundance of these Birds fly up and down the Town , as fearless of Gin or Snare , so that they are almost tame ; and when you whistle to them , they come about you , throw them up Meat in the Air , they 'll catch it with their Claws . Once I caused a Mutton to be killed , and called the Kites to prey upon the Entrals ; I cut them in pieces , and threw them up into the Air , by and by come ten or twelve or twenty Kites , and a while after so many of them , that they almost shaded the House ; and they are so bold , withal , that if you hold out a piece of Flesh , they will be ready to snatch it out of your Hands . In the mean time , I stand with my Cross-Bow behind the Pillar , and sometimes when I shot , I made the Tail or Feathers of one or other of them to fly off , and sometimes I gave one or two a mortal Wound , and made them tumble down ; but this I did privately , when the Doors were shut , that so I might not provoke the Turks to Indignation . I must tell you , I have Partridges too ( to acquaint you with my whole Stock of pleasurable Recreations . ) You would wonder , as I my self did at first , how tame they are . They were brought from Chios with red Feet and Beaks ; they were so troublesome to me , by standing at my Feet and picking out the Dust out of my Velvet Pantofel , with their Beaks , that they might dust themselves therewith , that to be rid of the Molestation , I was forced to shut them up in a Chamber , where , in a short time , they grew over-fat and dyed , as my Servants told me ; yet Pliny says , in a certain Place , That Hares and Partridges never grow fat . You have yet but a small ground for your Wonderment ; but , pray , prepare your Ears for what follows . The Isle of Chios is full of these Birds , and they live with the Inhabitants in their Houses ; every Country-man , almost , keeps more or less of them under his Roof , as their Estates are , or their Minds serve them . A publick Keeper whistles them out in a Morning , and they run to him into the High-way , and follow him into the Field , ( as Flocks of Sheep do their Shepherds with us ; ) there they stay all Day to feed and bask themselves , and in the Evening he whistles for them again , and then they covy together again , and return to their old Lodgings . The Custom arose from hence , as they say : Assoon as ever the Partridges are hatch'd , the Country-men take them up and put them in their Bosoms , betwe●● their Skin and their Shirts ; thus they carry them about a day or two , ever and annon moistning their Mouths with their own Spittle . This Courtesy doth so oblige the young Birds , ( as Partridges , as well as other Birds , are mindful of human Civilities , if I may so speak ) that they cannot forget their Fosterers ; and yet care is to be taken , that they stay not out in the Field all Night , if they do so two or three times , they quickly forget human Hospitality , and return to their own natural free Life in the open Field . I have taken a great deal of Pains to procure such a Fosterer of Partridges to send him to Caesar , to teach Emperors that Aviary discipline . 'T is true , I never saw this done with my own Eyes , yet so many creditable Witnesses have affirm'd the Truth thereof , that I believe it as well as if I had seen it . And I give equal Credit to the Story , I am now about to tell you . It is so known a Truth in this Country , that he were an absurd Man that w●uld go about to deny it . They that came to Constantinople from Egypt , ( as many do continually ) do affirm it for certain , That Chicken are not hatched , as with us , by an Hen sitting abrood upon them , but there are some appointed Officers , that in Spring time , gather all the Eggs of the Neighbourhood and put them in a certain kind of Oven , which they make of Dung and Trash , heaped up together , and by the heat of the Sun and the hot putrid Vapors , the Chicken , in due time , 〈◊〉 imated and break their Shells ; and then the Owners come to claim the C●●ckens , which the Overseers of the Work deliver out to them , not by Tale , for that would be too tedious , but by Admeasurement . I mention this the rather , because I read of such a Passage in Vopiscus ; where the Emperor Adrian , being angry with the Egyptians , inveighs against them with this Sarcasm ; I wish them , says he , no greater Curse , than they may always feed on the●r own Chicken , which how they are hatch'd I am as●●aam'd to tell . So that without Question , this was an old Custom among the Egyptians , and , therefore , Adrian upbraided them with their Food , which he looked upon as obscene , being begotten by Dung and Dirt. You may think , perhaps , that I am mistaken , but I leave the Matter with you , and shall now hasten to acquaint you , with the rest of my Divertisements . Be pleased then to know , That I have also a Breed of brave Horses ; some from Syria , others from Cilicia , Arabia , Cappadocia , together with divers Camels , Sumpture horses , and all Utensils fit for a Journy . For I would have the Turks believe , that I have now executed all my Masters Commands , and wait only for my dismission to return home , which I press with great Importunity , knowing that by reason of the present Discord among them , and the War between the two Brothers , I may obtain the better Conditions of Peace from them . As I take Pleasure in my Horses an other accounts , so especially when in an Evening I behold them brought one by one , out of their Stables , and placed in the Yard , that so they might enjoy the Night-Air in Summer-time , and rest more sweetly ; they match out so stately , and shaking their Mains on their high Necks , as if they were proud to be seen ; they have Fetters on their Fore-feet , and one of their hinder Feet is tyed with a Cord to a Stake There is no Creature so gentle as a Turkish Horse ; nor more respectful to his Master , or the Groom that dresses him . The reason is , because they treat their Horses with great Lenety . I my self saw , when I was in Pontus , passing through a part of Bithinia , called Axilos , towards Cappadocia , how indulgent the Country-men were to young Colts , and how kindly they used them soon after they were folded , they would stroke them , bring them into their Parlors , and almost to their Tables , and use them even like Children ; they hung something about their Necks , like a Jewel , even a Garter which was full of Amulets against Poyson , which they are most afraid of ; and the Grooms , that are to dress them , are as indulgent as their Masters ; they frequently sleek them down with their Hands , and never use any Cudgel to bang their Sides , but in cases of great necessity . This makes their Horses great Lovers of Mankind ; and they are so far from kicking , win●ing , or growing untractable by this gentle usage , that you shall hardly find such a masterless Horse among them . But alas , our Christian-Grooms treat Horses at another-guess rate ; they never think them rightly curried , till they thunder at them with their Voice , and let their Club or Horse-whip , as it were , dwell on their Sides . This makes some Horses even to tremble when their Keepers come into the Stable , so that they hate them and fear them too . But the Turks love to have their Horses very gentle , that at a word of Command they may fall down on their Knees , and in this posture receive their Riders . They will take up a Staff or Club upon the Road , which their Rider hath let fall , with their Teeth , and hold it up to him again ; and when they are perfect in this Lesson , then for their Credit they have Rings of Silver hung on their Nostrils , as a Badge of Honour and good Discipline . I saw some Horses , when their Master was fallen from the Saddle , that would stand Stock-still , without wagging a Foot , till he got up again . Another time I saw a Groom standing at a distance , in the midst of a whole Ring of Horses about him , and at a word of Command they would either go round or stand still . Once upon a time I saw some Horses , when their Master was at Dinner with me in an upper-Room , did prick up their Ears to hear his Voice ; and when they did so , they neighed for Joy. And yet this is usual and common to all Turkish Horse , that they run forward with a stiff and stretch'd-out Neck , so that they cannot easily be stopp'd or hinder'd in their Course , but by fetching a large compass about ; which , in my Judgment , is the fault of the Bri●les they wear , which all over Turky are of one Make , and not contrived harsher or tenderer , according to the Neashiness of the Horses Mouth . I must also acquaint you , That the Turks do not Shooe their Horses as we Christians do ; our Shooes are very open in the middle , but theirs are broad-web'd Shooes , that so their Feet may be less endangered in Travelling . Their Horses do also live longer than Ours . I have seen an Horse of theirs as lusty at 20 Years old , as ours are at eight ; yea , they say , in the Stables of their Emperor , there are Horses of 50 Years old ; and which , for some great Merit , are exempt from Labour , and feed daily at the Seignior's Charge . The Turks , in Summer-nights , when the Weather is hot , do not keep their Horses in their Stables , as we do ; but do cover their Backs with Horse-cloths , and so bring them forth into the open Air ( as I told you before ; ) and for Litter , they have only dry'd Horse-dung , which they save all the Year long , and spread under them for their Bedding : As for Straw , they make no use of it at all , either for Littering , or Feeding them . Their usual Food is a little Hay , and a small quantity of Barly ; with this Meat they grow not fat , for their Masters love lean Horses , as being fitter for Race , and Burden , than foul-bodied ones . They cover them with Horse cloths , both in the Winter and Summer , only they are thinner in the One than in the Other . This contributes much to the smoothness of their Hair , and is also a good relief to their chilly Horses , which cannot endure the Cold. In those Steeds , as I lately told you , I take a great deal of Delight ; when , about Sun-set , they are brought out of their Stables , and placed in a row in the Yard ; where I call each Horse by his usual Name , as Arahs , Caramanian , &c. whereupon they fall a Neighing and give a Glance of their Eyes and stare at me . Sometimes I go down among them , and give to each of them a piece of Melon-rind out of my Hand , which makes them know me so well . Thus you see , what Shifts I am put to , to drive away my Melancholy . I have also six She-camels , which I keep by me , ready to carry my Baggage , as I pretend to the Turks ; but my true Design is , to bring them to my Master the Emperor ; if peradventure he , with other Chri●●ian Princes , may have a Fancy to them , to breed them because of their great use . There are two things of which the Turks make mighty Advantage of , which are Rice among the Fruits of the Earth , and Camels among the Beasts of the Field , both of them very convenient in their several Kinds , for long Expeditions ; as for Rice , it is not easily spoil'd ; it affords very wholsome Nourishment , and a little of it will serve a great many People . And for Camels , they'● carry huge Burdens ; they will endure Hunger and Thirst to admiration ; and also they require little Attendance ; one Keeper will keep six or eight of them , and no Creature in the World is more obsequious to his Owner than the Camel ; and for currying of them , they do it not with a Curry-Comb as we do , but with Brushes , as we do our wearing Apparel ; they rather kneel than lie down , on the naked Ground ; and in this Posture they offer themselves to be loaded ; if you lay too much on their Backs they'● grumble , a little , and refuse to rise , for their Backs will be easily broken under over-great Burdens , especially in Ways that are slippery and dirty . I was mightily taken to see them stand all round in a Ring , and with their join'd Heads , take Water or other Food , out of the same Bason or other Vessel , with such agreement among them ; and when Fodder is scarce , they live upon tops of Brambles or Thorns ; and when their Chops are bloodied in gathering them , then they eat them down most sweetly . The S●thians send a great many Camels to Constantinople , but the most part come from China and Alsyria : From those Countries , there are whole Droves of them ; and they are so cheap , that a Mare of a good Breed is worth an 100 Camels ; wherein , perhaps , they respect more the scarcity of Ma●es than the cheapness of Camels ; for good Mares are so scarce in that Country , that he that gets but one , of that sort , thinks himself a very Croesus for Wealth . They try whether they are good or no , if they can run down a steep Hill , and not trip nor stumble . When the Grand Seignior goes upon a military Expedition into the Field , he carries above 40000 of these Camels with him , and as many Mules for Burden ; and these he lades with all sorts of Victuals , especially with Rice . They also carry Tents , Arms , and other Utensils of War , upon them , especially when he marches into Persia. For , you must know , that the Countries over which the Sophi , or , as the Turks call him , Chifibas of Persia reigns , are not so fruitful of Provisions , as our European Countries are . The Reason is , because the Custom of the Inhabitors is , upon the Approach of an Enemy , to destroy all before them , that so Fire and Famine might send him further off ; so that if the Invader , bring not great Store of Provision with him , he will be in danger of Starving ; and if he once do approach his Enemy , yet he doth not presently open his Store of Provision , but reserve it for his Retreat ; which , he knows , must be through those Places already wasted by such a Multitude of Men and Beasts , that , like Locusts , have before pilled all the Country ; then , indeed , the Grand Seigniors Stores are opened , and some small Allowance given out daily to the Ianizaries and other Dependents of that Prince , enough to keep them alive , and that is all . As for others , it goes hard with them , unless they have made some Provision for themselves before-hand ; and some of their Soldiers , especially Horse , are so fore-sighted that in Prospect of such Difficulties , they carry a led Horse along with them , with Viands and other things to support them , if need be . Upon this Horse they usually carry some Blankets , that they may spread abroad , as Tents , to defend them from Sun and Rain ; also some other Cloaths to wear , and withal Two or Three Wicker Baskets , full of the best Flower they can get , with a small Pot for Butter , some Spice and Salt ; with these , in case of Necessity , they kill their Hunger . They take out a few Spoonfuls of their Meal or Flower , and pour Water upon it ; then they add a little Butter , and so seasoning it with Spice and Salt , they set it on the Fire , and when it boyls , it swells so that it will fill a large Platter : They eat hereof Twice or Thrice a Day , as their Store holds out , but without eating Bread with it , unless they have brought some Biskets along with them : With this thin Dyet , for want of a better , they can live a Month or Two , till they come to richer Quarters . There are some of them who carry dryed Beef , ground to Powder , in a kind of Snap-sack , that 's a more nutritive and a choice Viand amongst them : And sometimes they eat Horse Flesh , for in a vast Army a great many Horses must needs dye , and if any of them be more fleshy than others , that makes a great Feast for hungry Stomachs . And they who have thus lost their Horses , ( for you must know that too ) when the Grand Seignior or Vizier removes his Camp , stand in a row before him the Way he is to march , with their Saddles on their Heads , signifying hereby the loss of their Horses , and by that mute Sign begging Relief towards buying a new one , and their Prince gratifies them , at his Pleasure . Thus the Turks surmount huge Difficulties in War , with a great deal of Patience , Sobriety and Parsimony , reserving themselves for more favourable Circumstances . But our Christian Soldiers carry it otherwise , they scorn homely Fare in their Camps , they must have dainty bits , forsooth , such as Thrushes , Black-birds , and banquetting Stuff , if they have not These they are ready to mutiny , as if they were famished : And if they have them , they are undone , their own Intemperance kills them if their Enemy spare their Lives . When I compare the Difference between their Soldiers and ours , I stand amazed to think What will be the Event , for certainly their Soldiers must needs conquer , and ours must needs be vanquished , Both cannot stand prosperously together : For on their side there is a mighty , strong and wealthy Empire , great Armies , experience in War , a veterane Soldiery , a long series of victories , Patience in Toil , Concord , Order , Discipline , Frugality and Vigilance . On our side , there is public Want , private Luxury , Strength weakned , Minds discouraged , an unaccustomedness to Labour or Arms , Soldiers refractory , Commanders covetous , a Contempt of Discipline , Licentiousness , Rashness , Drunkenness , Gluttony , and that which is worst of all , they use to conquer , we to be conquered . Can any Man doubt , in this case , what the Event will be ? 'T is only the Persian stands between us and Ruin. The Turks would fain be upon us , but he keeps him back ; his War with him affords us only a Respit , not a Deliverance : When he once makes Peace with him , he will bring all the Power of the East upon us , and how ready we are to receive him , I am afraid to speak . But , to return from whence I digressed . I told you before , That the Turks use to carry their Arms and Tents on Horse-Back to the War , but they are such as belong chiefly to the Ianizaries , for the Turks are very careful to have their Army healthy , and fenced against the Weather , let him defend himself as well as he can against the Enemy , that 's to his own Peril ; but the Publick takes care for his Health ; hence it is , that a Turkish Army is better cloathed than armed . They are afraid of Cold , as of their greatest Enemy ; and therefore , even in Summer-time , they are treble cloathed , and their inmost Garment ( call it a Wastcoat , or whatever you will ) i● made of course Thread , which keeps then very warm . And to defend them also against the Cold and Showers , Tents are carried about for them at the Public Charge ; and every Ianizary is allowed as much space in th● Tent as the Dimensions of his Body are ; so that one Tent can hold Twenty five or Thirty Ianizaries ; and that thick Cloath , I spake of , is also supplyed out of the publick Store . When it is distributed among them , they take this Course , to prevent Quarrels ; the Soldiers are placed in the Night by Files , in a plac● appointed for that purpose , and there so many Cloaths are brought out of the Store as then are Soldiers , and every one takes his Dole 〈◊〉 the Dark , so that if it is better or worse 〈◊〉 has no cause to complain . And , for the same Reason , their Pay is weighed out , not told , to them , lest any one should say , He was forced to receive Light or Clipt Mony ; nor do they stay till the very Day of Pay , but receive it the Day before . The Arms that are carried are chiefly for the use of the Horse , called Spahi's ; for the Ianizaries do usually fight on Foot with Musquets , at a distance , and therefore when an Enemy is near , and a Battle expected , the Armour is produced , but usually such as is of an old make , and are part of the Spoils obtained from former old Fights and Victories : These are distributed among the Horse ; their other Armour is but a light Buckler . You may easily think , how odly such Armour will sit on a Man which is given out so hastily ; ones Brest-Plate is too narrow , another Man's Helmet is too loose , another Coat of Male is too heavy for him to bear , every Piece hath some Fault or other , and yet they must not complain , they count it cowardly so to do , for they resolve to fight , be their Arms what they will , so great Confidence have they in their Victories , and in the frequent use of their Arms. Hence it is also , that they put their old Foot on Horse-service , which they were not used to before , for an experienced Soldier ( they say ) will do valiantly , either on Horse or Foot-service . In my Judgment , the Old Romans were of the same Mind , and especially Iulius Caesar , who was wont to say , That his Soldiers would fight well , even though they were perfumed ; for when the horsed the Ten Legions , upon a Conference he was to have with Ariovistus , what was his Intent , think we ? but that they should fight on Horse-Back , if there had been need , though they were used to Foot-Service before ; and we know amongst the Romans , their Foot-Service was quite another thing from Horse-Service ; but if you say , Caesar's Design was only to horse his Men for Carriage , but to make use of their Service on Foot , certainly he had run a great Hazard thereby , if when Ariovistus's choice Horse were within a stone 's Cast of the Romans , and might have fallen upon them , that then the Legion was to dismount their Horses , to be disposed of , and ranged into a Foot-Tertia , or Brigade , in an instant : With us , this would seem very absurd ; however it be , this is certain , That experienced Soldiers will manage a Fight after a different order than we do , so the Romans did of old , and so the Turks do at this day , with too good Success ; so much for that Subject . I return , farther to acquaint you , how indulgent the Turks are to all irrational Animals ; 't is true , a Dog is counted an obscene and nasty Creature by them , and therefore they will not harbour him in their Houses ; but they nourish a Cat as a chaster and modester Creature , in their Judgments : This Custom they received from Mahomet , their Law-giver , who was so much in love with a Cat , that when one of them fell asleep upon his Sleeve , as he was reading at a Table , and the time of his Devotion drew near , he caused his Sleeve to be cut off , that he might not awake the Cat by his going to the Mosque . However , though the Turks have so ill an Opinion of Dogs , that they wander up and down the City of Constantinople , and have no certain Masters , so that they are Keepers of Streets and Lanes , rather than of any certain House , and they live upon the Off●l , which is cast out of their Houses ; yet if they see any Bitch great with young , in their Neighbourhood , they give it Bones , and some Relicks of their Table : This they count an Office of Pity amongst them . When , on this account , I have blamed them for performing such Offices to a Brute , which they would hardly do to a Man , though a reasonable Creature , like themselves , and to be sure , not to a Christian ; their answer was , That God had given Reason to Man , as a Fence against all Peril , and yet he did abuse it , so that if any Inconvenience or Trouble hapned to him , it was his own Fault , and therefore he deserved less Pity : But God had bestowed no Boon on Brutes , but some natural Notions and Appetites , which of necessity they must obey ; and therefore they were to be relieved by Man's Help and Commiseration ; and for this Reason they take it very ill , if any Brute Creature be put to Torment at his Death , or that Men should take any Pleasure in tormenting them . This had like to cost a Venetian Gold-Smith , that lived here , very dear , of late ; the Story is worth the Telling . This Goldsmith did de'ight in the Art of Fowling , and among other Birds , he once took one about the bigness of a Cuckow , and almost of the same Colour ; he had no great Beak , but his Jaws were so wide and large , that , when they were stretch'd a sunder , they did gape most prodigiously ; so that a Man's Fist might be thrust into them ; the Man wondring at this strange kind of Bird , caus'd him to be fastned to the upper Lintel of his Gate , with his Wings spread abroad , and his Jaws so extended with a Stick , that he gaped hideously : The Turks came often by his Door , stood still , and looked upon it , but when they saw the Bird did move , and was alive , then taking Pity on it , out they cryed , What an abominable thing is this , that an harmless Bird should be so tormented ? whereupon , out they call the Man of the House , and drew him presently , by Head and Shoulders , to their Criminal Judge , where Sentence was likely to be pronounced upon him , to be soundly bastinadoed ; but the Bailo of Venice ( so they call their Embassadors or Residents there ) hearing of the Matter , sent presently one of his Servants to demand the Man , and the Turkish Caddy was so merciful as to let him go ; but many of the Turks grumbled at his Freedom . Thus the poor Goldsmith scaped a Scouring : I laughed heartily at the Story , for he told it me himself , ●s coming often to my House , and in what a ●errible Fright he was in for the time ; and to oblige me the more , he brought me the Bird to look upon : 'T is of the same Form , as I lately described , it flies about in the Night , and ( as they say ) will suck Milch Kine , so that I am apt to believe 't is the Goat-Sucker of the Ancients . Such Commiseration do the Turks use towards all sorts of Brute Animals , especially toward the Winged kind . Over against my Lodging there is a tall Plane tree , whose spreading Boughs make a Delight some Shade ; under that Tree sometimes Fowlers sit with abundance of such Birds to sell in Cages ; you shall have the Turks buy several of these Birds for a small Matter ; and when they have bought them , they 'll let them fly out of their Hands ; the Bird presently flys up to the Tree , and there she picks her Feathers , and cleanseth them from the Filth contracted in the Cage ; she spreads abroad her Wings and Chirps . The Turks that bought them , say , Don't you hear how glad this Bird is , and how he gives me Thanks for his Liberty ? If this be so , you 'll say , What! are the Turks such Pythagoreans , that they count all Brutes sacred , and will eat none of their Flesh ? I say not so , but on the contrary , they 'll eat any Flesh set before them , either boyl'd or roasted , only they count Mutton the properest Meat , because Sheep are made for the Shambles , as they say ; yet they would not have Men to make a Sport at killing of them , as if they rejoyced in their Torment . Some of them will by no means be persuaded to kill small Birds which sing in their Fields and Woods ; nay , they think it some Injury done them , to restrain their Liberty by Caging them up . But all Turks are not of that Mind ; some of them keep Nightingales in their Houses , for the Melodiousness of their Tunes , and in Spring-time they let them out to hire , to sing . I knew some , that carried Linnets about , so well instructed , that if a Man shew'd them a piece of Mony out of his Chamber , tho' it were at a great distance from them , yet they would fly up to fetch it ; and if the Man would not let it go , they would sit upon his Hand , and so accompany him from one Room to another , still pulling at the Mony ; and when they had got it , as if they remembred their Errand on which they were sent , when their Master whistled to them in the High-way , down they would fly to him again ; and as a Reward for the Mony in their Bills , he would give them a little Hemp-seed . But I shall proceed no further in such Stories as these , lest you should think me a second Pliny , or an Aelian , and that I were designed to write an History of Animals . I proceed then to other Matters , and shall give you an Example of the Chastity of Turkish Women . The Turks take more Pains to have their Wives modest than any other Nation ; and , therefore , they ordinarily keep them close up at home , and hardly suffer them to see the Sun ; but if any necessity calls them abroad , they go so hooded and veil'd , as if they were Hobgoblins or Ghosts . 'T is true , they can see Men through their Veils or Hoods , but no part of all their Bodies is open to Mans view ; for they have this Tradition among them , that it is impossible for a Man to look on a Woman , especially if she be young and handsome , without desiring to enjoy her ; and by that desire the Mind is excited , and therefore they keep them all covered . Their own Brothers have liberty to see them , but their Husbands Brothers have not the same permission . The nobler and richer sort , when they Marry , do it with this Condition , that their Wives shall never set a foot out of Door ; and no Person living , either Male or Female , be the Cause what it will , shall ever have leave to see them ; no , not their nearest Alliance , in Blood , except only the Father and Mother , who at Easter , ( their Bairam ) are permitted to see their Daughter ; and in lieu of this Strictness , if the Wife have Parents of the better sort , and she bring her Husband a large Dowry , the Husband , on his part promiseth , that he will never have any Concubines , but will keep to her alone . In other Cases , the Turks have as many Concubines as they will , besides their lawful Wives ; and the Children of both are equally respected , and have as much Privilege one as the other . Their Concubines they either buy , or take them in War ; and when they are weary of them , may sell them in the open Market ; only if they have Children by them , then they obtain their Liberty . This made Roxolan● stand upon her Terms with Solyman , in having brought him forth a Son , when she was a Slave , and thereby obtain'd Manumission . Hereupon she refused to submit to his Will any longer , unless he Married her , which he , doting for Love , wou'd do , against the Custom of the Ottoman Princes . A lawful Wife , with them , differs from a Concubine , only upon the account of her Dowry , which a lawful Wife hath , but a Concubine hath not . And when once her Dowry is assigned her , then she is a Mistress , Governess of the House , and all the other Women under her . And yet the Husband hath have to lye with which of them he please at his Choice ; and when he makes known his Pleasure to his Wife , she bids the Maid he desires prepare himself for his Bed ; and she obeys , perhaps , more joyfully than her Mistress commands her . Only Friday Night , which is their Sabbath , the Wife claims as her due , and she thinks her self wrong'd , if her Husband defraud her thereof ; other Nights he may lie with which of his Slaves he please . Divorces are made among them for many Causes , which Men easily pretend ; and when a Wife is divorced , her Dowry is restored , unless she be put away on a dishonest Account ; but Women have but few ; to instance some among them few , this is one , if their Husband do not allow them due Maintenance ; and if they offer to abuse them against Nature , ( a Crime usual among them ) then the Wife goes to the Judge , and tells him , She can no longer endure to live with her Husband ; when he asks the Cause , they say nothing , but pull off their Shoo from their Feet , and turn it up and down , which is a Sign among them of the unlawful use of Copulation . The greatest sort among them , that have abundance of Women , set Eunuchs to guard them , not such as have only their Stones taken out , but such whose Yards are also impaired ; because otherwise they think , such as lost their Stones only may desire the use of a Woman , tho' not for Generation , yet for Pleasure . The great Men also have Baths at their own Houses , wherein they and their Women do wash , but the meaner sort use publick Baths . A Turk hates Bodily Filth and Nastiness , worse than Soul-Defilement ; and , therefore , they wash very often , and they never ease themselves , by going to Stool , but they carry Water with them for their Posteriors . But ordinarily the VVomen bathe by themselves , Bond and Free together ; so that you shall many times see young Maids , exceeding beautiful , gathered from all Parts of the VVorld , exposed Nacked to the view of other VVomen , who thereupon fall in Love with them , as young Men do with us , at the sight of Virgins . By this you may guess , what their strict VVatch over Females comes to , and how 't is not enough to avoid the Company of an adulterous Man , for the Females burn in Love one towards another ; and the Pandaresses to such refined Loves are the Baths ; and , therefore , some Turks will deny their VVives the use of their publick Baths , but they cannot do it altogether , because their Law allows them . But these Offences happen among the Ordinary sort ; the richer sort of Persons have Baths at home , as I told you before . It hapned one time , that at the publick Womens Baths , an old Woman fell in Love with a Girl , the Daughter of a poor Man a Citizen of Constantinople , and , when neither by Wooing nor Flattering her , she could not obtain that of her , which her mad Affection aim'd at , she attempted to perform an Exploit almost incredible ; she feign'd her self to be a Man , changed her Habit , hired an House near the Maids Father , and pretended he was one of the Chia●xes of the Grand Siegnior ; and thus by reason of his Neighbourhood she insinuated her self into the Mans Acquaintance , and after some time , acquaints him with the desire of his Daughter . In short , he being such a Man in a prosperous Condition , the Matter was agreed on , a Portion was setled , such as they were able to give , and a day appointed for the Marriage ; when the Ceremonies were over , and this doughty Bridegroom went into the Bride-chamber to his Spouse ; after some Discourse , and plucking off her Head-geer , she was found to be a Woman . Whereupon the Maid runs out , and calls up her Parents , who soon found that they had Married her , not to a Man but a VVoman : Whereupon , they carried the supposed Man , the next day , to the General of the Ianizaries , who , in the Absence of the Grand Seignior , was Governor of the City . When she was brought before him , he chid her soundly for her beastly Love ; What , says he , are you not asham'd , an old Beldam as you are , to attempt so notorious a Bestiality , and so filthy a Fact ? Away , Sir , says she , you do not know the Force of Love , and God grant you never may . At this absurd Reply , the Governour could scarce forbear Laughter , but commanded her , presently , to be pack'd away and drown'd in the Deep ; such was the unfortunate Issue of her wild Amours . For you must know , that the Turks make no noise when secret Offences are committed by them , that they may not open the Mouths of Scandal and Reproach ; but open and manifest ones they punish most severely . I am afraid the Relation of that dismal Example hath grated your Ears . I shall , therefore , now indeavour to make you amends , by acquainting you with a pleasant Story , which , I believe , will go near to make you Smile . 'T is this . Upon the Account of the Troubles in Hungary , there came lately a Messenger to me , with an Express from my Master , the Emperor . The Bassa's would not let him bring his Letters directly to me , as they were wont to be brought , but they carried him first into the Divan . The reason of this their unusual Procedure , was , because they would fain know what Caesars Letters did contain , before they were delivered , in regard they suspected I dealt not faithfully with them , in communicating my Masters Sense , but that I suppressed some of his Concessions . The Messenger was cunning enough for them ; for , having some Inkling of the Matter before-hand , he hid Caesars Letters , and only shew'd them those that were directed to me , from some particular Friends . Their Interpreter , Ebrahim , a Polander by Birth , had acquainted them before , that the Letters , that brought any secret Commands to me , were not written in an ordinary Character , but in a new kind of way , called Cyphers . As they were searching all my Letters , at last they light upon One , that was wrote to me by a Friend of mine , a Secretary of Burgundy . Ebrahim saw , through the thinness of the Paper wherein 't was writ , some shining Letters , which were not of an ordinary sort . O , says he , to the rest , now I have found ●t , don't you meddle with any of the rest of the Packet , for here 's the Secresy in this . Whereupon , the Bassa's commanded him to open , Read and Interpret it to them , and they all stood listning to hear the News ; but Ebrahim told them plainly , that he could not read one Letter thereof . That 's strange , says the Bassa's , what did you never learn the Christian Alphabet , or have you forgot it ? Says Ebrahim , this sort of Character is only known to those who are Secretaries to Princes : They did not well understand him ; but however , say they , if it be so ; why do'st thou not make haste to the Secretary of the Bailo of Venice , or of Florence ? Ebrahim presently makes haste to them , and shews them the Letters ; ( they were writ in such a Character that a Child of ten Years old might have read them ; ) but both of those Secretaries , when they saw the Letter was superscrib'd to me , threw it back again before they had scarce lookt upon it ; alledging , in Excuse , that such kind of Letters could be read by none , unless by him who had another Cypher to unfold them . This was all the Answer Ebrahim could get of them . Upon his return to the Bassa's therewith , they could not tell what in the World to do : At last , starts up one ( I could not tell his Name ) saying , there is a Patriarch in Town , an old Man , and a Christian , and , besides , a great Scholar ; if any Man living can read these Letters , it must be he . When they came to the Patriarch , he told them , he could not read a Title of them , for they were not writ in Greek , Latin , Hebrew or Chalde● . Thus they were disappointed there also . At last , Haly Bassa runs to Rustan ( otherwise a Man not ready to jest ) and says to him Cardassi , ( Brother in Turkish . ) I remember , I had once a Servant , an Italian , who was skilled in all Letters and Tongues , I do not question about he could have read the Letter ; but , alas ! he is lately dead . At last they being at a stand what to do , thought it best to send the Letters , which they could make no use of , to me : I knew all the Matter by Ebrahim beforehand , ( neither could it be kept secret ; ) whereupon I began to stamp and fret that they had intercepted my Letters against the Law of Nations , and in contempt of Caesar who sent them ; and , withal , I bid Ebrahim stay , and to Morrow he should see that Letter translated for the Bassa's . The next day , when Ebrahim appeared in the Divan , they asked of him , Whether I could read those Letter ? Read them , says he ! as easily as his own Name ; and thereupon he produced some of them translated before them , viz. what I had a mind to discover . Whereupon , says Rustan , this Embassador is but a young Man , and yet we see he can understand what the old Patriarch could not so much as read ; without doubt , if he live to be old , he will prove a very Nonsuch of a Man. For that reason it was , or perhaps some other , that a while after , having Conference with Rustan about our Affairs , he treated me more familiarly than he used to do , ( which was a rare thing in him ) and at last he ask'd me , Why I would not turn to their Religion , and to the true Worship of God ? If I would do so , he promised me great Honour and large Reward from their Emperor Solyman . I told him , I was resolved to continue in that Religion , wherein I was born , and which my Master Caesar did profess . Be it so , replayed he , but what then will become of your Soul ? I subjoined , I hope well , for that too ; whereupon he , after a little Pause , broke forth into these Words . 'T is true , indeed , and I am almost of your Mind , that they who live holy and modest Lives in this present World , shall obtain eternal Life in the next , be they of what Religion they will. That 's an Heresie , that some of the Turks have taken up , neither is Rustan thought to be a true Mussulman in all Points . The Turks think it a Duty , and a Work of Piety in them , to persuade a Christian they have any good Opinion of , to their Religion ; for then they think , they shall save a Soul from Destruction , and that they count a great Honour to themselves , and the greatest Charity they can do another Man , to make him a Convert to their Religion . I shall now acquaint you with the Effects of another Conference I had with Rustan , whereby you may see , what daily Feuds are between the Turks and Persians , upon the account of Religion . He ask'd me one time , Whether the War did continue between Spain and France ? I told him , It did . 'T is strange , says he , that they should fall out that are of one and the same Religion : I replyed , 't is no otherwise between those two Princes , than 't is betwixt You and the Persians . The Dispute is not about Religion , but about Civil Right , Provinces , Cities and Kingdoms , which both lay claim to . You are quite mistaken , says Rustan , we are not of the same Religion with the Persians , but do count them a more Profane and Heathenish sort of People than you Christians are . But to return to the Affairs of Hungary . Since my last return to Constantinople , Matters in Hungary have received a very great Alteration , it would be too tedious to describe them particularly ; and , besides , it were not conducive to my Design . Isabella , VVife to King Iohn , is returned into Transilvania , together with her Son , having refused the Transactions and broken the League made with the Emperor Ferdinand ; and the Transilvanians , terrified by the Turkish Arms , have again submitted their Necks to the Old Ottoman Yoke . Matters succeeding thus prosperously with the Turks , they are not therewith contented , but grasp at all Hungary too ; and , besides other Places , they resolved to besiege Sigeth , which signifies in the Hungarian Language , an Island , or Place naturally very strongly situated . And for this purpose they chose a General , who , upon the account of the Prosperity of his Arms in former times , created great confidence in his own Men , and struck as much terror into his Enemy : His Name was Haly Bassa , an Epirot , who had had good Success in Hungary before , and especially in the Battel , wherein he overthrew Sfortia Palavicin , and the Bishop of Five Churches . He was sent for from the utmost Bounds of the Turkish Empire towards Persia , and came with a great Expectation to Constantinople : My Collegues were yet here with me , pressing for a dismission . 'T was the pleasure of the Bassa's that we should see him , in regard we counted him , as they thought , a very Thunder-bolt of VVar. VVhen we came to him , he received us courteously , and made a great Harangue to this purpose : That we should study Peace , and rather than suffer Hungary to be wasted with Fire and Sword , we should accept of those Conditions , which the Grand Seignior had offered us . VVe answered him , That we desired nothing more than Peace ; provided , it might be had upon tolerable Conditions ; but those which they offered , were against the Honour and Dignity of our Master . Thus we took our leaves , after he had treated us with a Cup of VVater diluted with Sugar . This Haly was an Eunuch , but the Constitution of his Body did seem to add to the vigour of his Mind : He was low of Stature , bloted in his Body , of a Bay-coloured Countenance , a sour Look , frowning Eyes , broad Shoulders and sticking up , between which stood his Head , as in a Valley . Two Teeth were prominent in his Mouth , like Boars Tusks , his Voice hoarse ; in a Word , he was the Fourth Fury . The Day after he makes great Preparation for his Expedition into Hungary ; where having spent some Time to provide Materials , he at last marches against Sigeth , and beats off those which were repairing Dabock , a Castle of Caesar's ; but Caesar , being acquainted long before with his Design , sends Ferdinand , one of his Three Sons , a young Man , yet comparable , for greatness of Mind , to any of the old Generals , to oppose the Torrent of Bassa's Force , and by his Valour to retrieve Affairs in Hungary : He had no great Force with him , but with a select Body of Horse he faces Haly's Army ; the Turks that were present related to me , That 't was a goodly Sight to behold the Splendor , Order and Boldness of those Forces . Haly , being naturally of a fierce Disposition , and having a far greater Army , was even mad , to think , that an handful of Christians should dare to look him in the Face . There was a moorish Piece of Ground between both Armies , which could not be passed without great Danger ; Ferdinand had no need to pass it , for his Design was only to relieve Sigeth , and to raise the Siege : But Haly Bassa was not in the same Circumstances , for unless he would make a base and unhansom Retreat ( as the Event afterward shewed ) 't was altogether necessay for him to do it : So that he , seeing to what Straits he was brought , resolved to put all upon hazard , and accordingly he bent his Bridle , to turn his Horse towards that inconvenient Place ; when , behold one of the Sanziacks , that was near him , whose Name I remember not , taking notice of the extream Danger he was running into , leapt from his Horse , and taking the Bassa's Horse by the Bridle , Sultan , says he ( for so the Turks call the great Dignitaries among them ) Here you see into what a Ieopardy you were like to cast both your self and your whole Army ; you don't consider what an incommodious Place this Marish is : The Christians are ready on the other side with Arms in Hand and Courage in their Heart , to receive us , when we are half drowned and half covered with Mud ; and thus they in good Order , will assault us , being disordered and out of our Ranks , and will make use of all our Imprudence , to obtain a most assured Victory over us : Nay , rather moderate your Anger , and return to your self , and reserve so many brave Men , with your self , for the Service of your Prince , and for better Times . Upon this Speech , Haly , as if he had remembred himself , drew back ; and there was not any Turk amongst them , but was forced to confess , That the whole Army was sav'd by the Advice of that Sanziack . When this Matter was carried to Constantinople , though the Vizier , and the Chief Bassas could not deny the Thing , yet they thought it dangerous to suffer the Example of so audacious a Fact in the Sanziack to pass unpunished : 'T is true , they did mutteringly commend both his Fidelity and his Prudence , yet to suffer Disobedience to a superior Officer to pass without a Punishment , they thought it a dangerous Case in Military Discipline , so that he was called back to Constantinople , and there was cashiered for a Time ; and when this Offence was sufficiently punished , as they thought , then they bestowed upon him as good a Command ; so that every Body saw ●is Punishment was inflicted rather for the preservation of the Discipline of War , than for any due Merit of his Offence . But Haly , a whil● after , having lost a great part of his Army , by reason of the Assaults and Ambushes of the Hungarians , made an ignoble and shameful Retreat to Buda , where for very Grief he breathed out his hateful Soul. But Arck-duke Ferdinand , on the other side , returned to Ferdinand● his Father , with the deserved Laurel of Victory , having performed an Exploit , not only of great Advantage for the present , but of much greater Benefit to future Ages , by the exemplarity thereof ; for hereby he made the Turks to know , that if they proceeded on to press upon Caesar , that he wanted neither able Soldiers nor expert Commanders to chastise their Insolency . Yet the Turks of those Borders did not carry it with any great Modesty ; for while Haly was yet encamped at Sigeth , our Men had scaled the Walls of Gran , and taken the City , having a Castle near it of the same Name , where they got a great deal of Booty , and carried away the Inhabitants , being most Women and Children . A Messenger was sent immediately to Haly , to acquaint him with the Loss ; who coming into his Presence , by the very Consternation of his Countenance portended some great Mischief to have happned to them . The Bassa presently asked him , How things went ? and what was the Cause of his great Fear ? Sir , says he , the Enemy hath taken and plundered Gran , which great Blow occasions my Grief . A Blow , Fool , says the Bassa , tell me of a Blow , when I have lost my Genitals ( to which he pointed with his Hand ) that shew me to be a Man : Thus did he scoff at the Consternation of the Messenger , and undervalued the Loss of Gran , which was easily recoverable ; not without the Laughter of the By-standers . Moreover , in Croatia and the adjoyning Countries , several inroads were made by both Parties , and each side did alternately suffer for their over-boldness and supine Security , Let me give you an Instance , which was joyous to me , and I hope will not be unpleasant to you to hear of , though it happened somewhat before the before-mentioned Passage● at Sigeth ; but in Writing an Epistle , I do strictly observe the Order of Time. News was brought to Rustan , from those Parts , That a certain Confident of his , whom he highly esteemed , and called Cousin , had fallen upon a Party of Christians , as they were celebrating a Wedding , a●d being at a sufficient Distance , as they thought , from the Turks , counted themselves secure ; when behold this bold and unwelcome Guest , with armed Forces , came in upon them , spoiled their Mirth , slew some , took some Prisoners , among whom was the unfortunate Bridegroom , with his unbedded Spouse : Rustan did much rejoyce at this Exploit , and in all Company highly commended the Stratagem of his Kinsman , for performing it . A pitiful Case , you will say , rather to be lamented than related : But these are the Tragical Sports of insolent Fortune ; yet Revenge followed him at the Heels , Rustan's Laughter was soon turned to sadness : For a little while after one of the Belies or mad Sparks , a sort of mad Horsemen among the Turks , so called by their outragious Boldness , came post to him out of Dalmatia , and told him , That a parcel of Turks had made an Excursion into the Enemies Country , and had got great Booty , but setting no bounds to their Avarice , they , at last were encountred with a Party of Christians , Dragoons or Musketeers , who wofully routed them , slew many Sanziacks , and amongst them his Achillean Cousin , lately so much extolled by him . This sad News made Rustan burst forth into Tears , so that his fit of Laughter was justly requited : But hearken to the close of the Story , which is not unpleasant ; When this Dalmatian Trooper , who brought the News , was ask'd by the Bassa , in the Divan , How many were there of you ? He answered , Above Two Thousand five hundred : And how many of the Christians ? I think , said he , they were not above Five Hundred , unless there were more of them in ambush , as we suspected . Fy for Shame , said the fretting Bassa's , what ? a just Army of Musulmans ( so they call the Men of their own Religion ) to be beat by so small a handful of Christians , you are goodly Warriours indeed● fit for to eat the Sultan's Bread , are you not ? The blunt Fellow , nothing dismayed , replied , You are quite beside the Cushion ; did I not tell you , that we were beaten by Musketeers ? 't was the Fire defeated us , not the valour of our Enemies ; we had come off Conquerors , if we had contested by Valour only ; but who can fight against Fire , the fiercest of Elements ? and what Mortal can stand if the very Elements fight against him ? This bold Answer of his , being as saucily pronounced , made the By-standers ready to burst out into a Laughter , though on this sad occasion to them . This Matter did mightily refresh my Spirits , which were over-grieved at the Remembrance of the former Mis-hap of the Marriage-Feast . This Story informs us , That our Pistols and Carbines , which are used on Horseback , are a great Terror to the Turks , as I hear they are to the Persians also ; for once , upon a Time , there was a Fellow that perswaded Rustan , when he accompanied his Prince in a War against Persia , to arm Two hundred Horse of his Domesticks with Pistols : For they , said he , will be terrible to our Enemy , and will also do great execution upon them . Rustan hearkned to his Councel , and furnished out a Party , as advised ; but before they had marched half way , their Carbines or Pistols were ever and anon out of Order , one thing or other was broke or lost , and scarce any Body could mend them : Hereupon this Party was useless , and the Turks were also against this Armature , because it was sluttish ( the Turks being much for cleanliness in War ) the Troopers Hands were black and sooty , their Cloaths full of Spots , and their Case-boxes that hung by their Sides made them ridiculous to their Fellow Soldiers , who therefore jeered them , with the Title Medica Menturi , or Mountibank Soldiers ; hereupon they apply themselves to Rustan , complaining of this ill-favoured , useless Armour , which could do no Service against an Enemy , and entreating to be restored to their usual Weapons , their Bows and Arrows , which , at their Desire , was accordingly granted them . The mention I made a while ago of things acted in the Confine of Hungary , gives me occasion to tell you , what the Turks think of Duels , which amongst Christians is accounted a singular Badge of personal Valour : There was one Arslambey , a Sanziack , that lived in the Frontiers of Hungary , who was very much famed for a Robust Person ; he was expert at the Bow , no Man brandished his Sword with more Strength , none was more terrible to his Enemy ; not far from him there also dwelt one Vlybey , a Sanziack also , who was emulous of the same praise , and thus emulation ( initiated perhaps by other occasions ) at length occasioned Hatred and many bloody Combats between them . It happened thus , Vlibey was sent for to Constantinople , upon what occasion I know not ; when he came thither , the Bassa's had asked many Questions of him , in the Divan , concerning other Matters , at last they demanded how he and Arslanbey ( A●sta signifies a Lion in Turky ) came to fall out ? Hereupon he makes a long Narration of the Grudges between them , with their Causes and Progress ; and to put a fair Paint on his own Cause , That once Arslanbey had laid an Ambush , and wounded him treacherously ; Which , said he , he need not to have done , if he would have shewed himself worthy the Name he bears , seeing I have often challenged him to fight Hand to Hand , and never shunned to meet him in the Field . The Bassa , as being offended , thus replyed , How durst thou challenge thy Fellow Soldier to a Duel ? What , was there never a Christian to fight with ? Do both of you eat your Emperours Bread ? and yet , forsooth , you must go about to take away one another's Lives ? What Precedent had you for this ? Don't you know , that whoever of the twain had dyed , the Emperour had lost a Subject ? Whereupon , by their Command , he was haled to Prison , where he lay pining many Months● and was , at last , with Difficulty , released , yet with the loss of his Reputation . 'T is quite otherwise with us Christians ; ours do many Times draw their Swords against one another , before ever they come in sight of a publick Enemy ( the more 's the Pity ! ) and count it ( forsooth ) a brave and honourable Thing : What shall a Man do in such a case ? when Vice Usurps the Seat of Vertue , and that which is worthy of Punishment is counted Noble and Glorious . But to return , I know you are inquisitive , and therefore give me leave to acquaint you with the Publick Entrance , which the King of Cholcos made into this City . His Kingdom is by the River Phasis , in a Creek or Bay of the Euxine-Sea , not far from Mount Caucasus ; his Name is Dadianus , a Man of a tall Stature and promising Countenance , but of a rough-hewen Disposition , as some say . He came with a great Train , but very Thread-bare , and sorrily garbed . The Italians , at this Day , call the Colchians Mingrelians : They are some of that People inhabiting between the Caspian Gates , ( called by the Turks , Demit capi ( i.e. ) IronGates ) and the Portic and Haircanian Seat : They are at this Day called Georgians , whether from that sort of Christian Religion , which they profess , or whether that be their ancient Name ( which seems most probable , ) is not fully determined . The Albanians and Iberians are reckoned a part of them . The Cause of his coming is uncertain , some say , he was sent for by the Turk ; for when he makes Wars upon the Persian , if the Colchians and the People of that Tract join with him , they may give him notable Assistance . But the vulgar and more credible Opinion was , That he came to desire the Assistance of some Gallies against his Neighbour , the Iberian , who had slain his Father , which if he could obtain , then he would become Tributary to the Sultan . For , you must know , that there is an old and inveterate Hatred between the Colchians and the Iberians . Once there were some Overtures of Accommodatio● between them , and a Conference was had thereupon , between great Numbers of both Nations ; at this Meeting , they began , first , to try who should be the greatest Drinkers ; in which Contest , the Colchians were overcome , and fell fast asleep . The treacherous Iberians made use of this Opportunity , and hurried away honest Dadianus , as yet Snoring , into a Chariot , and shut him up Prisoner in an high Tower , as if he had been lawful Prize taken in War. To revenge this Injury , and to recover their King , the Colchians levied an Army of 30000 Men , who were commanded by the VVife of the Captive King ; a Woman of great Spirit , and not unskill'd in Horsemanship , nor handling of Arms. The Commanders , in this Army , wore huge and intractable Coats of Male , and were also armed with Swords and Spears pointed with Iron . They had also amongst them , a Party of Musketeers , a strange Sight in that Country . As for the common Soldiery , they had no other Arms but Arrows , or Stakes burnt at one end , or great VVooden Clubs . Thus they rode on Horseback , without Saddle or other Furniture . This rude and discomposed Multitude , drew near to the Place where their King was in Custody , but were soon terrified with the Discharge of a few Guns , from the Castle , and run back a full Mile ; but then taking Heart , on they came again , but were repulsed with the like Noise as before . Dadianus perceiving help so near , did cut his Bed-cloths into a kind of Ropes , and so let himself down by Night , through his VVindow , and fled to his own People ; which Stratagem of their King , and the successful Issue thereof , is highly praised by that People , even to this very day . The Country of Colchis abounds with all sorts of Fruits , growing almost naturally , except Bread-Corn , VVheat and Barly , and these Grains would grow there also , if due Tillage were used about them ; but the People are very idle , they only sow Millet at random , which yields such an Encrease , that one Crop serves them for two Years ; their chief Subsistence is thereon , neither desire they any other Corn. Their Vines grow at the foot of high Trees , and mounting up to their Boughs , yield them much VVine , and pretty good . These Vines last for many Years . Their Bees●● like themselves , live in their Woods , and supply them with Wax and Hony ; all the Pains they take , is , to find them out . The same Woods yield them plenty of Venison ; as for Phesants and Partridges , they abound all over the Country . A great proof of the Fertility of their Land , are their Melons , which , besides their extraordinary sweetness , do oft grow three Foot long . As for Coin'd Silver , they have little or none , and of Gold less ; few of them know what it is : So that they may seem a very happy People , who are without so great a Temptation to Mischief . And yet I think few of us do envy them this Happiness , because none can grow rich among them ; yet they have that value for Silver , that when they receive any in Traffick , with Foreigners , as some of them must needs do , they transfer it all to the use of their Temples , for making Crucifixes , Chalices and such like Ornaments , which sometimes their King , on pretence of publick necessity , doth seize upon , and hurry all to his own use . Their only way of Commerce among themselves is by Exchange of Wares ; if one have over-much of a Commodity , he brings it into the Market , and receives what he wants in-Exchange ; so that there is no need of Money , their Commerce is by Bartering or Commodity . They pay also their Tribute to their King in the Products of the Earth ; they supply him with all Necessaries largly , both for Meat and Drink , and Apparel , for maintaining of his Houshold , and for rewarding the Deserving . And , indeed , he hath an unexhausted Revenue , not only from Tythes , and other Regalia , but from those Gifts which are daily bestowed upon him ; and yet he is as liberal in bestowing them , as he is ready to receive them . His Palace is , as a publick Granary , stored with all manner of Provisions ; which are disposed to all that need out of his Royal Bounty , especially if that Years Harvest hath disappointed the Husbandman . The Custom is , that if any Merchant come with his Ship thither , he makes a Present to the King , either small or great , nothing is refused , and the King bestows a Banquet on them a Shore . The manner 's thus . There is a large Building , on both sides of which are the King's Stables , where a long Table is plac'd for the King ; he himself sits at the upper end , and , at a moderate distance , ●it the rest . The Table is well furnished , especially with Venison , and with Wine enough ; the largest Drinkers are the welcomest Guests . The Queen , with her Female Attendants , hath a Table in the same Room , but apart by themselves ; and then they junket freely without much regard of Modesty ; they carry themselves like Anticks , fleering , nodding , whickering like so many Medea's , if there were Iason's ready for them . After Dinner , the King , with his Guests , goes a Hunting ; and , in VVoods , under the Shadows of large Trees , the common People do disport themselves , keeping Holy-day in Drinking , Dancing and Singing . They hang their Fiddles on long Poles or Borders , and then striking them with a Stick , they sing the Praise of their Mistresses , or of their valiant Men at the Tune . Among their Hero's ( unless I am misinformed ) they oft mention one Rowland ; how he came into that Country I know not , unless he passed thither with Godfrey of Bullogn . They tell many prodigious Stories of this Rowland , as ridiculous and improbable as any Romance among us . Whilst they are thus idle and sullied , Dissoluteness must needs follow ; and , to speak Truth , Chastity is a rare Vertue among them . The Husband will offer his own Wife or his Sister , to the Pleasure of a Stranger ; and if they can but thus please their Wives , they care for little else . Neither are their Daughters kept under any stricter Discipline ; 't is hard to find a Damsel unvitiated among them ; yea , some have born Children at ten Years old ; and if you scruple to believe it , because of the smalness of their Bodies , at your Request they will produce you such a young Infant , not much bigger than a large Frog . Whereas , otherwise , they are a tall and comly bodied People . But they are so devoid of all Civility and courteous Entertainment , that they think they grace one every much among other Barbarities , when they meet you , they make a certain sound in their Throats like B●lching . In one thing they shew a great Dexterity of Wit , and that is in Stealing . He that pilfers most neatly , is counted a brave Fellow ; but he that does it bunglingly , is esteemed a Dunce and Blockhead , not worthy to live ; and even his own Father or his Son , will sell or exchange him for a small Matter to Merchant-strangers , to be carried away they care not whither . An Italian Merchant who had been in these Parts , told me , That a certain Priest of theirs , stole away his Knife as he was in their Temple ; he perceived the Theft , but dissembling it , he gave him the Sheath also , that he might put up his stoln Ware. When they go into their Temples , they have a good esteem for the Images of the Virgin Mary , of Peter and Paul ; but above all , they venerate the Image of St. George on Horseback , they fall down prostrate before it , kissing every part of it , even his Horses Shooes . They say , he was a valiant Man , a great Warrier , that in a single Combat did openly fight Hand to Hand with the Devil , and either conquer'd , or , at least , foil'd him . I 'll acquaint you with one Passage more , which you cannot but stand amazed at . 'T is this . The Princes of the East are always presented with Gifts at any Audience . Dadianus , in complyance with this Custom , brought Solyman a Cup or Dish of Carbuncle , so bright and shining , that in a dark Night a Man might travel by the Light thereof , as well as at Noon-day . I cannot believe it , you 'll say : Nor do I. Neither can I be angry with you for suspending your Belief ; but whatever you and I do , let me tell you , there are enough that do believe it . The most Judicious think it to be a small Goblet of Onyx or Gravale , which was lost in Shipwrack , when a certain Prince of Persia was flying from his Father to Constantinople , and driven , by a Tempest , to the Colchian Shore , where it was taken up . He brought also 20 white Hawks , called , Falcons , there being Plenty of them in that Country of Colchis . This is all I can inform you of , concerning the Colchians and their Manners ; let me now proceed to answer your Demands concerning my self , and my own way of Living . I seldom go abroad , unless I receive Letters from my Master to be delivered at the Court ; or , unless I am commanded to expostulate with the Bassa's concerning the Rapines and Cruelties of the Turkish Garisons , which is ordinarily twice or thrice a Year . Perhaps , if I would desire leave to ride about the City with my Keeper , it would not be denyed me● but I have no mind to be so much beholding to them ; for I would have them to think , that the straitness of my Confinement or Imprisonment is not valued at all by me ; and , to speak Truth , what Comfort can I have to ride up and down among a Parcel of Turks , who will either slight or else jeer , and reproach me ? No , I like the Country and the Campaign better , rather than that City , which is so full of Ruins , and which retains nothing of its ancient Glory , besides its Situation . 'T is true , 't was once a Competitress with Rome it self , but now , alas , it is wofully inbondaged ; Who would not pity to behold it ? Who so hard-hearted , as not to be affected with the mutability of human Affairs ? And who knows how near we are to the same Fate ? I keep my self within my own Doors , conversing with my old Friends , I mean , my Books , in which is all my delight . 'T is true , for my Health sake I have made a Bowling-Alley , where , before Dinner , I use to play ; and , after Dinner , I practise the Turkish Bow. The Turks are wondrous expert at Shooting at the Bow ; they accustom themselves to bend them from 7 or 8 , to 18 or 20 Years of Age , and hereby their Arms grow stronger , and their Skill so great , that they will hit the smallest Mark with their Arrows . Their Bows are not much stronger than ours , but for their shortness much more tractable ; they are not made of single Wood , but of a String and Ox's Horn , fastned together with much Glew and Flax. These sort of Bows , tho' never so strong , the Turks , who are used to the Sport , can easily draw even to their very Ear ; and yet one that is not accustom'd thereto , tho' never so strong a Man , cannot draw to that heighth , so as to strike a piece of Mony , set upright between the Bow and the String , in the Angle where it is put into the Notch . They aim their Arrows so sure , that in a Fight they will hit a Man 's very Eye , or any other part they design to strike . In the place where they Exercise , you may see them direct , by their stroke so artificially , that 5 or 6 of their Arrows will stick round about the White in the Butt , ( which is usually less than a Dollar ) and yet not hurt or touch it . They stand not above 30 Foot from the Butt : In the Thumb of their right Hand , they use Rings of Bone , on which the String lies , when they draw it ; and with the Thumb of their Left Hand , they draw the Arrow by a knot of eminent juncture ; far otherwise than they do with us . Their Butt is made of a Bank of sandy , gravelly Earth , raised about 4 Foot high from the Ground , and firm'd with Boards round about . But the Bassa's , and those that have great Families , do train up their Servants in this Exercise , at their own Houses , where the more skilful do teach the unexperienced . Some of these in their common Bayram , ( for they also have their Easter ) gather themselves together in a great Plain about Pera , where , sitting over against one another cross Legg'd , as Taylor 's do with us , ( for that is the Mode of their sitting ) they begin with Prayer ( so the Turks begin all their Enterprizes ) and then they strive , who shall shoot an Arrow furthest . The whole Contest is managed with a great deal of Modesty and Silence , tho' the number of Spectators be very great . Their Bows are very short for this Exercise , and the shorter the better , so that they are hardly bendable , but by well-practised Persons : Their Arrows also are of a peculiar kind . He that conquers hath a Linnen-Handkerchief , such as we use to wipe off our Sweat , wrought with embroidered Needle-work , for his Reward ; but his greatest Encouragement , is the Commendation and Renown he gets . 'T is almost incredible how far they will shoot an Arrow ; they mark the place , with a Stone , where the furthest Arrow , for that Year , was pitch'd . There are many such Stones in the Field , placed there time out of Mind , which are further than they are able to shoot now adays , they say . These were the Marks of their Ancestors Archery , whose Skill and Strength , in Shooting , they acknowledge they cannot reach to . In divers Streets and Cross-ways of the City Constantinople , there are also such Sports , wherein not only Children and young Men , but even the graver ●ort do exercise themselves in . There is one that takes care of the Butt , who waters it every day , otherwise it would be so dry , that an Arrow ( the Turkish Arrows being always blunt ) would not stick therein . And he that thus oversees the Mark is very diligent to draw out and to cleanse the Arrows , and throw them back to the Archers , and he hath a Stipend from them sufficient to maintain him . The Front of the Butt bears the Similitude of a little Door , whence , perhaps , was derived the Greek Proverb ; that when a Man miss'd the Mark , he is said to shoot Extr● januam , besides the Door ; for , I suppose , the Greeks used this way of Butting , and that the Turks borrowed it from them . I grant the use of the Bow is very ancient among the Turks ; but that hinders not , but when they conquered the Grecian Cities , they might still retain their way of Butting and Bounding their Arrows . For no Nation scruples to transfer the profitable Inventions of other Nations to themselves , as I might instance in Great Ord●nance and in Muskets , and other things , which tho' not our Inventions , yet the Turks borrow their use from us . 'T is true , they could never yet be brought to the Printing of Books , nor to the setting ●locks publick ; the Reasons are , That their Scripture ( i. e. ) Alchoran , would no longer be called Scripture , or Writing , if it were Printed , ( that 's their Fancy ; ) and for Clocks , they suppose , that the Authority of their Emraim , and of their ancient Rites would be diminished , if they should permit the use of them . In other Cases , they ascribe much to the ancient Institutions of other Nations , even almost to the prejudice of their own Religion . I speak of their Commonality . All Men know how averse they are from the approving of Christian Rites and Ceremonies ; and , yet , let me tell you , that whereas the Greek Priests do use , at Spring time , a certain way of Consecration to open the Sea for Saylers ; before which time , they will hardly commit their Vessels to the Waters . The Turks also observe the same Ceremony . For when their Vessels are ready to sail , they repair to the Grecians , and ask them , Whether they have consecrated the Sea ? If they say , No , they desist ; if Yea , then they set sail and away . 'T was also a Custom of the Greeks not to open the Pits , in the Isle Lemnos , for the digging out of the Earth , called , Agosphrogd , before the Feast of the Transfiguration of our Lord , viz. August 6. The Turks also observe the same Custom ; and , whereas , the Grecian Priests did anciently celebrate the Liturgy at that time , the Turks will have them do so still ; and they themselves stand at a distance as Spectators only : And if you ask them , why they do this ? Their Answer is , That there are useful Customs practised of old , the Causes whereof are not known . The Ancients , they say , saw and knew more than we ; and , therefore , we will not violate their Customs , lest we do it to our Loss . This Opinion hath so far prevailed among some of them , that I know some , who in private will baptize their Children , alledging , they believe there is some good in that Rite , and that it was not instituted , at first , without just Cause . Having acquainted you thus far with the Turkish Exercises , let me add one more . They have a Custom derived from the Parthians , that they counterfeit flying away on Horseback , and presently turn back and kill their unwary Pursuers . The way they learn to do it , is this : They erect an high Pole , almost in plain Ground , with a Brass-globe atop of it ; about this they spur their Horses , and having got a little beyond , the Horse still Galloping , they presently turn about , and flying along , shoot an Arrow into that Globe . The frequent use hereof makes them to expect , that their Bow being turn'd in their sight , their unwary Enemy is shot through . 'T is time now , you 'll say , that I return to my Lodging , lest my Keeper be angry with me . Well then , what time is left me from beholding these Exercises , I bestow it all on my Books , or in Conferences with my Friends the Citizens of Pera , originally Genoeses , or others , yet not without the leave of my Chiauxes . These Fellows are not always in the same Humour , they have their lucid Intervals , and , also , sometimes , are more tractable than at others . When 't is fair Weather with them , the Ragusteans , the Florentines , the Venetians , and sometimes the Greeks , with other Nations , come to visit me , on one Account or another ; sometimes , also , I converse with Men of more remote Countries , coming hither , whose Conversation doth much delight me . A few Months ago , there came thither a Merchant from Dantzick , who had the sole vending of Amber : He wondred what use the Turks put so great a quantity of it , as they bought , to ; or , whither they sent it : At last , he was resolved , That they sent it into Persia , where that kind of Juice or Bitumen is highly esteemed ; for they adorn Parlors Studies and Temples therewith . He bestowed upon me , a Wooden Vessel full of that Liquor , they call Tuppeabier . It was most excellent Stuff . But I laughed extraordinarily at my Guests● both Greeks and Italians , who , not being accustomed to this Liquor , could not tell what to call it . At length , because I told them , 't was good to preserve Health , they thought it was some Medicinal Drug , and called it a Syrup ; but they sipp'd and syrupp'd it out so long , that , at one Dinner , they emptyed my Barrel . This liberty my Chiauxes ( who are changed ever and anon ) do sometimes give me . They are not only willing I should go abroad , but also do invite me so to do : But I , as I told you before , use to refuse them , that so they may not think they can do me either good or hurt ; and the pretence I make use of is this , That I have tarried so long at home , that now I am grown to the Walls of the House , so that if I go forth , it would fall . I will not , therefore , stir abroad , say I , till I go for good and all into my own Country . As for my Family , I am glad that they go abroad sometimes , for thereby they learn to bear the Absence from their own Country , the better . But yet when they make use of this liberty , the drunken Turks do oft meet and quarrel with them in the Streets , especially , if no Ianizaries be with them ; and tho' they be , yet sometimes there happen Blows on both sides : And , therefore , it is troublesome to me , to excuse my Domesticks , when they are clamour'd against ; yet , I confess , the surlyness and vigilance of my Chiauxes , in keeping fast my Doors , do , in great part , ease me of that troublesome Office. Let me relate to you a late Example of this kind . There came lately to me a Messenger from my Master , the Emperor , one Philip Baldus , an Italian , he was 60 Years old , and riding faster than his Age could bear , he fell into a Fever . My Physician prescribed him a Clyster , and the same being brought by the Apothecary , my Chiaux would not let him in , nor suffer the Physick to be brought to the sick Man : Inhumanely enough , you 'll say , especially seeing the Chiaux had carried it courteously to me a long time ; but now he was inraged on a suddain , that t was intollerable , for he threatned to cudgel every Body that came to me . After he had thus affronted me , I thought of a way to let him know , how little I valued all his Bug-bear Threats , which was thus . I set one of my Servants to stand within my Gate , and to bar it ; commanding him , to open to none , but at my Command . The Chiaux comes in the Morning to unlock the Gate , as his Custom was , but his Key availed not , for 't was bolted ; on the in-side he spyed my Man , through the Chinks , and calls out to him to open it . Not I , says he ; hereupon the Chiaux began to be angry , to fret and to prate . Prate , while you will , says my Servant , neither they self nor any of thine shall come in here : For why should I open to thee , more than thou to me ? Thou keepest us shut in , and we 'll keep thee shut out ; do thou shut the Door without , and to be sure I 'll shut it within . What , says he , did your Master command you so to do ? Yes , said I : However , says the Chiaux , let me come in and put my Horse in the Stable : Not a jot of Stabling for your Horse here , said he . Let me then have some Hay and Provender out for him : Not a bit , says he ; go and buy it in the Neighbourhood , there 's enough to be sold. I was wont to make the Chiaux to sit down at Meat with me , or else to send him something from my Table ; but now the Case was altered , he stood fasting as he was , at my Door , his Horse● being tyed to a Plane-Tree , over against it . The Bassa's , and other Grandees , using to pass by that place in their return from Court , and knowing , by its Trapping , that it was the Chiaux's Horse , gnawing of Hay under the Plane-tree , they demanded the Reason , why he was not shut up in the Stable , as heretofore ? He up and told them all the Matter , that as he shut up us , so he and his Horse were shut out , so that the one could not get Food , or the other Provender . When the rest of the Bassa's heard this Story , they laugh'd heartily , and from that time held it fruitless to go about to terrifie me with such frivolous Vexations as the shutting of my Doors . But a while after that Chiaux was removed , and then we had more Liberty . Rustan himself was satisfied how vain his Menaces were by this Story I shall now relate . There came a certain aged Sancto , of great Esteem among them for his Piety , to pay his Court to him ; and , among other Discourse , he told Rustan , That seeing the Sultans Children were at Discord one with another , which was likely to occasion great Troubles in their Empire , why he did not make Peace with the German Emperor , that Solyman may be secure from Danger on that side ? I desire nothing more , says Rustan ; but how can I bring it about ? His Demands I cannot yeild to , and my Demands he will not accept , nor can I compel him so to do ; I have tryed all ways to bring him to my Terms , I have kept him in the nature of a Prisoner these many Years , I have dealt coursely enough with him ; but , alas ! he is but hardned the more thereby ; when I would shut him up as close Prisoner in his own House , then he bars his Door on the inside , that no Body can come at him ; thus all my Labour is in vain : If another Man had been so hardly dealt with , to avoid the durance , he would have turned to our Religion ; as for him , he cares not a Rush. This was Rustan's Discourse , as some present thereat informed me . The reason of their surly carriage , is this : The Turks are very suspicious that the Agents of Christian Princes have a great Latitude in their Commissions ; so that they have Power to alter , as occasion serves ; if they cannot at first get favourable , then they may except of harder Terms . To get out of them the full of their Commissions , they vex their Persons , shut them up close , threaten War , and abuse them all manner of ways . Some think , that a certain Venetian Resident did much encourage the Turks to these Courses ; for when the Dispute was between the Venetian and Turk , about Napoli di Romania , their Agent had a Charge to try all other ways of Accommodation , without surrendring the City ; but if no milder Terms would do , then he had liberty to part with that City , rather than to engage in War with the Port : Some Venetian Traytor declared this part of his Commission to the Turks , unknown to the Resident himself ; who rather denyed that he had any other Commands , than what he had then propounded , which were the gentlest Terms . The Bassa's judging themselves to be deluded , were very angry , and bid him have a care what he said ; their Master was not to be mock'd , they knew well enough that he had other Commands , and thereupon , they recited to him the full of his Commission ; so that now , said they , if you do not tell us , we shall look on you as a Liar and Impostor , and then he would be punished as such ; and his Commonwealth would certainly be ruin'd , if the implacable Anger of Solyman did once , on this Occasion , stir him up to War against them ; and , therefore , speak now , or for ever hereafter , hold your Peace : Our Master will not use Entreaties , he hath Power enough , God be thanked , to command Obedience . The Venetian Agent was so surprized at this Discourse , which he did not so much as dream of , that he up and told them all . For which yet , he was very much blamed in his own Country . Ever since that time , the Turks have indulged their Suspicions , That the Christian Agents do deal but partially with them ; and , therefore , they must humble them to tell all the Truth ; upon this they imprisoned Veldalic , the Emperor Charles's Embassador , 18 Months , and my Collegues more than three Year , and at last sent them away , without doing any thing . As for my self , I know not how long I shall be kept in this durance ; for my part , I see no end thereof . When Baldus , that ancient Man of whom I spake before , came to me , they suspected that he had brought me new Commands , which allowed me to yield to harder Conditions of Peace ; and they feared that I would conceal them , because I was well aware of their intestine Discords ; so that by dealing harshly with me , they thought to extort the whole truth from me . Upon the same Design Rustan once sent me a large Gourd , called by the Germans Wasser-plutzer ; they grow very sweet at Constantinople , their Seeds are red within , and they came originally from Rhodes . By this Present , sent unto me by my Secretary , Rustan did jestingly insinuate the fear of a War ; it was brought me when the Weather was very hot , and the Juice is good to cool inward Heat . He sent this Complement with it , That I should make use of the Fruit fitted for the time , it would refrigerate in this hot Season ; but I should know , withal , that a great number of those Plants did grow about Buda and Belgrade , of a much larger size than that which he sent me , meaning thereby Canon-Bullets . I returned Thanks for my Present , and told him , I should make use of it ; but for Buda and Belgrade , 't was no great wonder they grew there , seeing there was Plenty of them , even of a larger size at Vienna . It pleased me to let Rustan know by my Answer , that I could return Quibble for Quibble . But to return to the Affairs of Bajazet , which you desired to be further informed in . You may remember that his Father dismissed him some Years ago , upon this Condition , That he should never hereafter affront his Brother , nor raise up new Tumults in the Empire , but should live quietly and peaceably , as a Brother ought to do . He should remember his Promise made to himself , and not vex him in his old Age , if he did , wo be to him . These Threats had weight with Bajazet , as long as his Mother liv'd ; he kept his word rather to retain her good Will and Indulgence towards him , than that he had any Consideration either for his Brothers love or Fathers good Will. However , quiet he was for his Mothers sake . But two Years after her death , looking upon himself as desperate , he cut the Cords of all filial Obedience , and began to resume his former Designs against his Brother , and to execute his Animosity with greater spight : Sometimes he laid Ambushes for his Life ; at other times he attempted it by open force , and now and then he sent Parties of his Men into his Brothers Province , ( their Provinces being contiguous one to the other ) and if he could catch any of his Domesticks , he used them ill for their Masters sake ; in ●ine , he left no Stone unturned , to lessen his Brothers Credit , seeing he was not able to reach his Life . Besides , he had several Partisans at Constantinople , who endeavoured to draw over the Seignior's Guard to his side , and he did not doubt but as his Design ripen'd , to come privately to Constantinople , and there to abscond among his Friends , till opportunity favoured his appearance in publick . Solyman was made acquainted with all his Designs , by Letters from his Son Selymus , and warned him to take care of his Life ; for if he did not look upon these nefarious Attempts of Bajazet , as pointed against himself , he was much mistaken : For he did not care what he did either against God or Man , provided he might gain the Kingdom thereby . Your Life , Sir , said he , is aimed at as well as mine , and he would wound you through my sides ; his Design was contrived long ago , but now he only seeks opportunity to execute it ; and therefore , pray , prevent his Wickedness , before you irremedilessly be circumvented by him : As for my self , I can easily bear all his Injuries , but the greatness of your danger doth more nearly concern me . These Informations from Selymus did more and more incense Solyman against Bajazet ; so that he put him in mind of his Duty , by Letter , telling him what great Clemency he had used towards him , and what Promises he had reciprocally made to him : Call to mind , said he , those ancient things , 't is not so easie for you to get a new Pardon . Leave off wronging your Brother , and creating trouble to me : I have but a little time to live ; when I am gone , God will shew which of you shall reign ; in the mean time , don't you disturb the publick Peace , nor the Tranquility of my grey Hairs . But these Expostulations wrought little with Bajazet , who was fully determin'd to do his utmost , than to yield his Neck tamely to his Brothers Sword ; for he saw plainly that would be his Fate , if ever Selymus mounted the Throne . However , he answered his Fathers Letters submissively enough ; but his Words and his Deeds did not agree , neither did he intermit the prosecution of his intended Design . When Solyman saw this , he resolved to try another Course , and to remove his two Sons to a greater distance one from another ; and , therefore , he commands each of them , on a prefix'd day , to leave his Province ( Chiutna was Bajazets , and Selymus's ) and Bajazet to go to Amasia , and Selymus to Iconium . This was done , not out of any disfavour to Selymus , but only to please Bajazet , lest he should break out into Extremes , when he was removed from his Government , and not his Brother from his . Withal , he laid his Command on them , the more they were severed by distance of Place , the more they should be united by Concord of Mind . For ( said he ) vicinity of Habitation doth oft breed Discord betwixt Brethren , and Servants on both sides do ill Offices to enrage and exasperate the Minds of their Masters one against another ; and , therefore , obey my Commands ; he that refuses , I shall count him a contumacious Son. Selymus immediately left his Province , as being confident of his Fathers Favour . But Bajazet made many Tergiversations , and when he was gone a little way he stopt his Journy , complaining that the unlucky Province of Amasia was allotted , as a bad Omen ; because his Brother was slain there . I should rather , said he , go to any other Province besides , than where the miserable exit of my Relations will constantly come to my Mind , and wound my very Soul ; and , therefore , he desired his Father to suffer him to Winter at least where he was , or else in his Brothers Province . But Solyman would grant neither of those Requests . By this time , Selymus was marched with an Army which was augmented with some Forces from his Father Solyman , ( for they were both afraid of Bajazets Plots ) against his Brother , who yet made many Halts and Delays ; when , behold ! on a suddain , he fetcht a compass about , and appeared with his Army on the rear of his Brother , going towards Pratias , a City of Bithinia over against Constantinople in the Asiatic Shore ; his Father gave consent to his March , as not well pleased with the cautation of Bajazet . For , they thought thus with themselves , that if Bajazet could win over the Guards to himself , and march to Pratias , or even to Constantinople it self , their Matters as to Solyman and Selymus , would be in great hazard ; and , therefore , out of a common fear , 't was thought most adviseable for Selymus to stay there , where he might expect most Aid in case of Necessity from the vicinity of the Capital Cities . For Selymus had not yet Force enough to encounter his Brother in open Field , without hopes of Success . When Bajazet saw his Brothers Army in his Rear , and that he got nothing by his Delay , save the certain Knowledge , that Selymus should reign if his Father dyed , as his Fear added to his Sickness gave some Likelihood thereof ; hereupon , he wrote Letters to his Father , wherein he laid grievous things to the Charge of his Brother Selymus , as , that his present March did plainly declare , what a wicked Intent he had towards his Father , who was come ●o near the Metropolis , that he might treacherously compass the Empire , and that he might have but a short Passage over if his Father dyed . But if his Father's Life should impede his desire , then he would suborn some Paricide or other to take it away ; and yet this is the Son , forsooth , said he , that you have in your Bosom , as if he were a very Nonsuch for filial Obedience ; whereas I , said he , who never entertain'd a bad Thought against you in all my Life , but was always observant of your very Becks , am rejected and cast out of Favour ; and yet the sum of my Demands is only this , that an unlucky Province might not be design'd for his Government . To his Words he added Entreaties , humbly beseeching his Father to gratifie him with any other Government , either that which his Brother left , or any other more fortunate one than that of Amasia ; and , says he , I shall expect an Answer in the Place where I now abide , lest if any Request be granted , I be forced to March a great way back ; but if your Ears be deaf to my Request , then I will March to what Province you shall command me . And the truth is , Bajazet had reason to be averse from Amasia , for 't is a Custom among them to build much on Auguries and ill Omens . But these Letters were otherwise understood by Solyman , who was well acquainted with his Sons Fears , and knew that he affected a Government not so remote , but nearer to Constantinople , that thereby he might have the better opportunity for Innovations . Thus Bajazet made one Excuse after another for his Delay , and seemed to retard his Fathers Pleasure ; he listed Soldiers , increased his Army , rais'd Mony , and provided all things necessary for his own defence , and the Conquest of his Brother . Solyman looked upon his Design against himself , yet the crafty old Man dissembled it what he could . For he was unwilling to make Bajazet quite and clean desperate . He was now grieved that the Eyes of all Nations were fix'd on that Dissention between his Sons , and therefore he design'd to use some Delay , that the Matter , if possible , might be composed with as little noise as might be . And , therefore , he answered Bajazet's Letters mildly , telling him . That as for the change of Provinces , he was fully resolved to be obey'd therein ; and , therefore , he and his Brother would do well immediately to repair to their respective Armies . As for other Concerns , he need not take care of them , for he himself would so order Matters , that neither his Brother nor he should have any Cause to complain . Solyman chose Perian , the Fourth Vizier Bassa , to carry those Letters to Bajazet ; and that he might seem to deal impartially between them both , he sent Mehemet , the Third Vizier Bassa , to Selymus . He also laid a Charge on both those Bassa's , not to stir a jot from either of his Sons , till they had both entred on their respective Governments ; which was wisely done by Solyman to leave such faithfull Monitors with his Children , which would daily put them in mind of their Duties . Accordingly , Selymus did willingly admit his Fathers Bassa , but Bajazet , whose Mind was wholly set upon imbroiling the State , could not endure to have one of his Fathers Counsellors obtruded upon him , to be a Witness of his Designs , and to be a Tell tale to his Father . And , therefore , he dismissed the Bassa , who was willing to have staid , having first courteously treated and presented him with Gifts , according to his present Ability ; and he did it with this pretence , that he had none else to represent his Cause impartially to his Father , but only himself ; and , if he would do him so good Offices , he promised not to be ungrateful to him . He wish'd him also to tell his Father , that his Commands should always be to him as a Law , but that he was forc'd to do what he did , for fear of his Brother Selymus , whose Injuries and Affronts he could no longer endure . By this Message of Pertan , Solyman was assured of Bajazet's Design , tho' to colour the Matter , and to put a blind on his Fathers Embassy , he pretended he would hasten to Amasia . However , Solyman was not slow in his Preparations against Bajazet , for he commanded the Beglerbeg of Asia , tho' sick of the Gout , to assist his Son Selymus with a Body of Horse , and he sent also the most Faithful of his Guards to accompany Mehemet Bassa , ( who was also return'd from his Embassies ) into Asia on the same Errand ; and he himself pretended he would gird on his Sword and follow them . But , alas ! the Guards shew'd themselves very unwilling to the Service ; for they abominated the War betwixt Brothers , as an impious thing . For against whom should they draw their Sword ? Was not Bajazet Heir of the Crown too ? This unnecessary Discussion ( said they ) may be compos'd without Blood , neither are we to be forc'd to sheath our Swords in one anothers Bowels : As for Bajazet , he is forced to do what he doth , in a way of Self-preservation . When these Rumours came to Solyman's Ears , he sent for the Mufti ( the High Priest of the Turks ) from whom , as from an Oracle , they expect Answers to their Doubts , and propounds a Case to him in these Terms . How them Men ought to be dealt with , who durst disturb the Peace of the Empire , by taking of Towns , and raising both of Men and Mony , while he was alive : As also what he thought of those , who were assistant to him in that Design , and fought under his Ensigns ; and , lastly , what was to be done with those who refus'd to engage against him , but rather justified his Practises ? The Mufti 's Answer was , That such a Person with all his Followers were worthy of Death ; and they that refused to Fight against him were to be abominated , as Prophane , and Deserters of their Religion . This Answer was divulged among the Commonalty , and by the Chief of the Chiauxes was transmitted to Bajazet . A while after there came a Chiaux to Constantinople , who had been sent by Solyman to Selymus , but had been intercepted by Bajazet ; by whom he sent a Message to their Father , to this effect ; That he would never fail in expressing his Duty to his Father , and that he never took up Arms against him , but was resolved to be obedient to him in all things . The Dispute was only between his Brother and himself , who sought his Life , so that he must fall by his Brothers Sword , or his Brother ther by his . This difference might be decided in his Fathers Life , and , therefore , he desired him not to interpose or assist his Brother , but to carry himself in an exact Neutrality ; but if ( said he ) you pass over into Asia , ( as Report says you will ) to assist Selymus , don't you think , I shall be speedily reduced ; for I know whither to retreat ; and , let me tell you , the first day you set foot in Asia , I will destroy all by Fire and Sword , and will make it as desolate , as ever Tamerlin or the War of our Enemies ever did . When this Message was delivered to Solyman , it did much disturb him , especially when word was brought to him , that the Town of Arvar , which Selymus , his Son , was Sanziack of , was taken by Bajazet ; and after he had exacted a great Sum of Mony from them , had plundered and sack'd it notwithstanding . But Selymus , when he heard that his Brother march'd towards Amasia , and was already come as far as Hucyras , being now freed form the suspicion of Treachery , which he fear'd , march'd also himself towards Iconium , wherein he had put a Garrison till his arrived . 'T was none of the least of Solyman's cares , which distracted his Mind , lest Bajazet should seize on Iconium , and so march into Syria , from whence there is a large Passage into Egypt , a Province not fully setled in Subjection to the Turks , and not forgetting the ancient Governors of the Circassians or Marncasses , longed for a change . And if Bajazet once got thither , he foresaw it would be a very hard Matter to beat him out , should the neighbouring Arabians assist him ; who , in hopes of Booty , were ready to take any side . And if with much ado , he could have been driven out of Egypt , yet from thence he might easily be wafted over into any of the Christian Countries ; whereupon Solyman , by all means , sought to stop his March thither , ( because he thought it would be Bajazet's last Shift ) and to that end he had written to most of the Governors of lesser Asia , to be watchful and to assist Selymus , when he called for their Aid . And accordingly Solyman's Army forced a Camp before the Walls of Iconium . For he thought it best to be slain there , than wait for the Auxiliaries of his Father , and not to hazard his All on the doubtful Issue of a Battel . On the other side , Bajazet knowing what a hazardous Enterprize he had undertaken , was as vigorous to support his Cause ; he hired a great Body of Horse , called Chiarts , perhaps formerly Gordianes , Men noted for Valour , in whom he put great Confidence . They , assoon as ever they came into his Army , began the representation of a Battel on Horseback , which had so much of Truth in it , that many of them were slain , but more wounded . His Camp was pitch'd in the plain and open Fields of Aucyra , from which City he was supplied with many Necessaries , and at the Castle thereof he placed his Concubines and Children . From those Merchants , that were Rich , he borrowed Mony , upon Terms of Re-payment with Interest , if God gave him Success . Form thence , also , he was furnished with Arms for his Soldiers . Besides his own Family ( consisting of very many among the higher sort of Turks ) and the Chiauxes before mentioned , those that were of his Mothers or his Sisters , and of Rustan's Faction , came in to him ; so did very many of Mustapha's and Achmet's Favourites , fierce and skilful Warriers ; for they grudging at the undeserved Death of their Master , were resolved to revenge them with the hazard of their Blood ; some also came under his Banner out of Commiseration of his depressed Condition , as being necessiated to fly to Arms , his last and only Refuge . A great many favoured Bajazet , because he was so like his Father , whereas Selymus had not one Feature in his Face resembling him . 'T is true , he was very like his Mother , a Woman hated while she was alive ; he was a Big-bellied Man , with swoln Cheeks , and his Face of a deep and uncomly Redness ; insomuch , that the Soldiers would seemingly say , He was cramm'd with Barly Pudding . Besides , he liv'd a slothful , banquetting , idle Life ; neither was he courteous , or of easie Access , nor did he oblige any Man by Largessee or Bounties : The Reason he gave , was , That he would not offend his Father , by aiming at popular Applause . Thus he became dear to his Father only , but dis-respected of every Body else ; yea , those Persons did most disdain him , who coveted a munificent and an active Emperor . The same Soldiers that were wont to call Bajazet , Softi ( i. e. ) a seddentary Man , and given to Ladies ; when they saw that he took up Arms , and ventured his All to defend himself and his Children , now extolled him to the Skies , as a Man of extraordinary Valour . Why ( said they , reasoning among themselves ) should his Father abdicate a Son , that is his express Image ? Why should he prefer his slothful , pot-bellied Brother before him , that had nothing of his Fathers disposition in him ? As for Bajazet's taking Arms , Necessity enforced him thereunto , and therefore , he was not to be blamed ; for did not Selymus , their Grandfather , do the same ? What greater President could there be ? For he did not only arm against his Brother , but Necessity also compelled him to hasten his Fathers death ; and yet by this Procedure he established the Kingdom to himself and his Posterity . Now if Solyman did rightfully possess that Kingdom , so unjustly gotten , why should his Son be denied to take the same Course ? Why should that Fact be vindicated so severely in him , which was accounted Lawful in his Grandfather ? And yet the Cause was much different ( said they ) ; for Bajazet did not take up Arms against his Father , but wishes him a long Life ; nay , he would not hurt and Hair of his Brothers Head , if he could be sure of his own Life , against him ; but 't is always lawful to resist Force by Force , and , if possibly , to prevent ones own certain Ruin. These Discourses caused many to fly unto Bajazet , and his Army being now of a moderate size , without any delay , he marches towards his Brother , putting his Life , Fortune and the hope of the Empire , upon the Event of the Battel ; for thus thought he with himself , my Valour ( at least ) will be commended , if it be not prosperous ; I will endeavour if I can , to break my way into Syria , and if I succeed therein , my Business is done . Selymus waited for him under the Walls of Iconium , having a vast Army , encreased by Forces sent him from his Father , and well furnished with skilful Commanders ; and besides all other Necessaries , secured with great Ordnance on every side . Bajazet was nothing terrified at all those Disadvantages , but assoon as he came in sight of his Brothers Army , he exhorted his Own , tho' inferiour in Number , in this sort . Now , says he , the long wished for Hour is ●ome , wherein you may shew your Valour ; do you act as Men , and let me alone to reward you . All my Fortune is in your Hand ; my Misfortunes have been irksome some time , but now here is an open Campaign , wherein I may change them for the better , and forget all the Miseries of my former Life . If you Conquer , you may expect from me Honour , Dignity , and all kind of Rewards , befitting Men of Valour . One Victory will compleat all our Hopes , tho' never so vast , and that you may get by your superabounding Valour . As for my Brothers Troops before your Eyes , they are a Company of Buffoons under a slothful General ; you may easily make way through them with your swords ; what Force he hath with him of my Fathers , tho' they are his in Body , yet they are mine at Heart . 'T is Selymus alone that stands in the way , both of my Vassals and of your Happiness too , and therefore , let us both revenge our selves on a common Enemy . And for their Multitude don't fear them , Conquest is got by Valour , not by Number . God Almighty uses to assist the Rest , not the Most ; certainly , if you consider how the savage Enemy thirsts after your blood , you will preserve yours by shedding theirs . In fine , said he , I will not only speak , but do ; let me be your Pattern ; do you Fight but as valiantly for my safeguard , as I shall do for your advancement , and I 'll warrant you the battle is our own . Having finished his Oration , he made towards the Enemy with an undaunted Courage , and in the Front of his Army shew'd himself both a brave Soldier and a skilful Commander , so that he was Renowned also by his very Enemies . The Battle was bloody , and many fell on both sides , and Victory seem'd to hover in the doubtful Wings ; but at last she inclin'd to that side , where was more Force , a juster Cause , and better Counsel ; just in the nick , there arose such a Wind that it carried the smoak of the Ordinance into the very Faces of Bajazet's Army , so that they fought blindfold , as it were ; whereupon Bajazet , after much blood-shed on both sides , was forced to sound a Retreat ; but he made it with so little of Trepidation , and so leisurely , that he seemed a Conqueror rather than a Conquered ; neither did Selymus make out of his Camp to pursue him , being well contented to see his Enemy turn their Backs . After this , Bajazet considering he had disobeyed his Father's Commands , by indulging his own Humour , and being cut off from hi March into Syria , which he had design'd , resolved to move in good earnest towards Amasia . Solyman had presently a Messenger sent him of this Victory , and immediately he posted over into Asia . His Bassa's would not let him go before ; But now ( said they ) you must make haste to press upon Bajazet in his Misfortune and to prevent his Recruit ; for if his secret Favourites should declare for him , they might cut them out further Work. The Report of your Passage over , will both discourage your Son and terrifie all his Followers ; and , therefore , make haste lest he serve you as sometimes your Father did , who was more formidable after he was Conquered than before , so that his very Overthrow was the Cause , why at last he prevailed . Neither did they thus speak without Cause ; for 't is incredible how much that Fight , tho' unfortunate , had added to Bajazet's Renown . That he was so hardily Valorous , as with a small handful , in comparison , to set upon the well disciplin'd Army of his Brother , strengthened too with his Fathers Force ; that he was not daunted with the disadvantage of the Place , nor the roaring of the great Ordnance , and that he carried himself in the very Battle not as a raw General , but an expert Commander . 'T is true , said they , his Success was not answerable , but his Valour was not Inferiour ; and , therefore , let Selymus boast never so much of his Victory to his Father , this we are sure of , that of the Two , Bajazet deserved to be Conqueror ; neither did his Brether prevail against him by true Force , but through Strength . These Discourses concerning Bajazet , shew'd him to be Popular , and thereupon they double his Fathers trouble , and his desire to ruin him ; resolved he was none but Selymus should succeed him in the Empire ; for besides that he was his eldest Son , he had been always faithful and obedient to him ; but Bajazet had been contumacious , and gaped after the Throne in his Life time ; and he feared him the more , because he was esteem'd a very valiant Prince , and because also he had openly assaulted Solyman against him . For these Reasons he pass'd the Sea into Asia , but with a Resolution not to stir from the Shore , but to assist his Son Selymus's Affairs , only at a distance . For why , thought he , should I run any hazard to bring my own Force nearer , lest my Army not fully setled in their Obedience , should be reapted to a Revolt . I my self saw Solyman march out of Constantinople in the Year , 1559 , Iune 5th . tho' against the Will of my Chiaux . Let me here present you with a Scheme of Mirth , and like a Braggadotio-soldier , tell you of two Battles I had at once ; for why , I have leisure enough ( unless you count my Cares my study ) and the larger I am in my Scribling , the more time do I borrow from my Troubles . Hear then my Contests . When I was certainly inform'd that the Sultan was ready to pass over into Asia , and that the day was fix'd for his Departure , I told my Chiaux that I had a mind to see him march out , and therefore he should come betimes in the Morning and open the Doors , for he used to carry the Keys of my Doors home with him at Night ; he promised me courteously , he would do so . Then I took order with my Ianizaries and my Interpreters , that they would take me an upper Room in the Way the Emperor was to pass , convenient for my View . They obeyed my Commands ; when the day was come , I rose before 't was light , and expected that my Chiaux had opened my Doors , but finding them shut , I sent several Messengers to him , to come and let me out , both my Ianizaries that waited within Doors and Druggermen that waited to come in ; this I did , through the Chinks of the Gate , which was very old ; but the Chiaux still spun out Delays , pretending he would come presently : Thus I spent some time , till I heard the noise of the Guns , which the Ianizaries use to shoot off , when their Emperor takes Horse , then I began to fret and fume , seeing my self so deluded ; my just Indignation did affect the Ianizaries themselves , they told me , that if my People would thrust hard with them , they without would so press upon the Valves , which were loose and old , that the Bars would fall out ; I took their Counsel , and the Doors flew open accordingly , and out we went , hying to the Room I had hired . My Chiaux had a mind to frustrate my Desire , and yet he was no bad Man neither ; for having communicated my Request to the Bassa's , that he was not willing that any Christian should behold their Prince marching with so small Force against his own Son , and , therefore , said they to him , do you promise him fair , but be sure to delay him tell the Sultan is a Shipboard ; then you may devise some Excuse or other for your Compurgation : But he was catch'd in his own Craft . When I came to the House where a Room was hired for me , behold it was shut , so that I could no more enter into that , than I could go forth of my own ; when I knock'd , no Body answered ; hereupon the Ianizaries again told me , that if I commanded them they would break open the Doors , or else would go in at Window and open them . I told them they should not break open any thing , but if they would go up to the Windows they might ; they presently did so , and opened the Door . When I went up Stairs , I found the House full of Iews , a whole Synagogue of them ; they looked upon it , as a Miracle , that I should enter , when the Doors were shut ; but being informed of the Truth , an old grave Matron , in comly Habit , profer'd her self , and complain'd to me in Spanish of the Violence I had offered to the House ; I told her , she had done me wrong , in not keeping her Word , and that I was not a Man to be thus deluded ; she seem'd unsatisfied , and the time would not admit further Discourse . In short , I was allowed one Window , which on the back side looked out into the Street , and from thence , with a great deal of Pleasure , I beheld the whole Proceeding as they pass'd out of the City . The Gulupagi and the Vlupagi march'd two by two ; the Selchers one by one , and Spahi's ( which are the Names of the Grand Seigniors Horse Guards ) ● distinguished by their Ranks and Troops , they were about 6000. besides a vast number of the Domesticks of the Prime Visier , and of other Bassa's . The Turkish Horsemen yield a gallant Shew ; the best Breed of Horse is from Cappadocia and Syria , and the adjacent Countries ; he is trapp'd with Silver Trappings , studded with Gold and Jewels . His Rider's clad with a Coat or Vest made of Silk Velvet , or other fine Cloth of Scarlet , Purple or dark Blue Colour , intermixed with Gold and Silver . He hath two Cases hanging by his sides , one holds his Bow , the other his Arrows , both of neat Babylonian Workmanship , and so is his Buckler held in his left Arm , strong enough to resist Blows made by Arrows or Clubs : In his right Hand , unless he desire to have it free , he carries a light Spear , for the most part painted with Green ; his Scimitar is studded with Jewels , and made of Steel , and it hangs down from his Saddle . What need so much Armour , say you ? I 'll tell you . They use them all ; and that dexterously too , you 'll reply . How can he use that Spear and the Bow too ? What! will he take up his Spear when he hath broke , or thrown away his Bow ? Not so neither , For he keeps his Spear as long as he can ; but when he hath occasion to use his Bow , the Spear being light and easily manag●d , he puts it between his Saddle and his Thigh ; so that the Point thereof sticks out backward ; and thus he presses it down with his Knee , as long as he pleases . But if he fight only with the Spear , then he puts up his Bow into his Case , or else with his left Hand places it behind his Shield . But it is not my present Design to acquaint you with the Turks expertness at Arms ; they have obtain'd it by long Use and Experience in War. Their Heads are covered with very fine White Cotten-Linnen , in the midst whereof stands up a Tust made of Purple Silk , divided chamferingly ; some of them wear black Feathers a-top . After the Horse , a large Body of Ianizaries followd , being Foot , and seldom taking any other Arms than Muskets . The Form and Colour of their Cloths is almost one and the same , so that you would judge them all to be the Servants of one Man's Family . They have no prodigious Habit among them , nor any thing rent or torn ; their Cloaths will wear not soon enough , they say , without their tearing of them ; yet in their Feathers , Crests , and such-like military Ornaments , they are over-curious , or rather proud , especially , the Veterans in the Rear , you would think a whole Wood of walking Feathers were in their Fire-stars and Frontals ; after them their Officers and Commanders follow on Horseback , distinguished each by his proper Ensign . In the last Place marches their Aga , or General . Then succeed the chief Courtiers , amongst whom are the Bassa's ; then the Foot of their Prince's Life-Guard in a peculiar Habit , carrying their Bows bent in their Hands , for they are all Archers ; next the Princes Led-Horses , all with curious Trappings . He himself rode on a stately Prauncer , looking sour with his Brows bent , as if he had been angry ; behind him came three Youths , one carrying a Flagon of Water , another his Cloak , another his Bow. Then followed some Eunuchs of the Bed-Chamber ; and , at last , a Troop of about Two Hundred Horse closed the Proceeding . After I had the satisfaction of viewing all this , my only care was now to appease my Hostess , she that at my entrance spake to me in Spanish , for I heard she was very familiar with Rustan's Wife , and therefore I was afraid she would represent things unhandsomly against me ; to prevent which , I sent for her , and told her she should have remembred her Bargain , and not have shut her Door against me who had hired a Room ; but though , said I , you don't remember your Promise , I 'le perform mine ; yea I will be better than my word : I promis'd you but 7 Pistriots , but here 's 10 for you , that so you may not repent your Admittance of me into your House . When the Woman thus unexpectedly saw her Hand fill'd with Gold , she was presently melted down into a Compliance , and the whole Synagogue of them fell to blandishments and giving me thanks , and the Woman that was Chrony to Rustan's Wife , made one in the Consort , for she always in my Landladies name gave me great Thanks : They brought forth Grecian Wine and a Banquet , but I refused to eat , but with the great Acclamations of all the Iews , made hast to be gone , that I might manage a new Combat with my Chiaux , for keeping my Doors fasten'd , when I should have come forth . I found him sitting mournfully in my Porch , where he began a long Complaint , that I ought not to have gone abroad without his Consent , nor to have broke open the Door : that I had violated the Law of Nations thereby , and such like stuff . I replyed in short , That if he had come betimes in the Morning as he promised , he had prevented all this ; his breach of Promise had occasioned it , for his intent was only to delude . I demanded also of him , whether he lookt upon me as an Ambassador , or a Prisoner ? For an Ambassador , says he ; if for a Prisoner , said I , then I am not an Instrument to make a Peace , for a Prisoner is not his own man ; but if an Ambassador , as you confess , then why am I not a Free-man ? Why can't I go abroad when I will ? Captives use to be shut up , not Ambassadors ; Liberty is granted such in all Nations , they may claim it as their publick due : He ought to know , that he was not appointed to be my Serjeant or Keeper , but to assist me , ( as he himself used to say ) with his good Offices , that so no other man might do any injury to me or mine . Hereupon he turns to the Ianizaries , and quarrels with them , for giving me advice to break open the Doors , and for being instant with my Servants therein . They denied I had need of their advice : I commanded them to open them , and they obey'd ; there was no great ado about it , the Doors were old , and flew open presently ; there was nothing either lost or broken . Thus the Chiaux was forced with me to hold his peace , and I never heard any more of the matter . A while after I had also leave to pass over the Sea , for the Turks judged it conducing to their Affairs , to Treat me kindly in their Camp , as the Ambassador of a Prince in Alliance with them ; and to that end , I had a handsom Lodging provided for me near their Camp , where I had all the Conveniences imaginable : I lived there three Months , and had the opportunity to view the Camp of the Turks , which was extended all over the neighbouring Fields , and to discover some parts of their Discipline : You will not find fault with me , if I acquaint you with something thereof . Know then , that I cloathed my self as Christians do in that Country , and with one or two Attendants walked up and down their Camp incognito . The first thing I saw was the Soldiers of each Body quartered with great Order in their several Ranks , and that with a great deal of silence , ( 't is far otherwise in Christian Camps ) all hush , not a quarrel , breath , or noise amongst them in their Jollities . Besides , they are wonderfully cleanly , no beastliness , no noisom smell to offend Eye or Ear ; all their Ordure they bury under ground , or throw it far enough off . When they have occasion to ease Nature , they dig a Pit with a Spade , and there bury their Excrements ; so that there is no ill smell at all . Besides , there are no Drinking-matches amongst them , no playing with Cards or Dice , ( the Bane of the Christian Army : ) I only heard one common Soldier playing a doleful Ditty on an Harp ill tuned , and his Fellows were howling rather than singing ; it was a Soldier 's farewel Word in the Borders of Hungary , and he canted out the last words of his Fellow-Soldier , who died of his Wounds on the Grass bank of the Danow ; he abjured that River , because the Streams thereof were to glide to his own Country , that it should commend him to his Friends there , and tell them that he died no ignoble nor unrevenged Death for the glory of their Nation , and encrease of their Religion . His Fellows groaned out , Thrice happy he , O that our Case was like his . For you must know , the Turks are of this opinion , That no Souls go more directly to Heaven than those of valiant Men , who lost their lives in the Field ; and that Virgins do pour out daily Prayers to God for their safety . I had a mind to pass through their Shambles , that I might see what Flesh was sold there ; I saw only four or Five Weathers at most hung up dress'd ; it was the Shambles of the Ianizaries , who were at least 4000 : I wondred so little Flesh could suffice so many ; and was answered , They used but little flesh , but a great part of their Diet was brought from Constantinople : When I demanded , what that was , they shewed me a Ianizary neer at hand , who was lying down , and was boiling Turnips , Leeks , Garlick , Parsnips , and Cucumbers , seasoning them with Salt and Vinegar ; and Hunger being his best Sauce , eating them as heartily , as if they had been Partridge or Phesant . Their Drink was that which was common to all Animals , viz. Water ; by this frugality they consult the Health of their Bodies , and also the saving of their Money . And the very time wherein they did this , caused me to admire the more ; it was their Fast , ( or as we call it , Lent ) at which time among Christians even in well govern'd Cities , as well as in Camps , there is nothing but Sporting , Dancing , Singing , Revelling , Drunkenness , and such like Madness ; insomuch that a Turkish Envoy coming once at that time of the year , reported at his return , That the Christians at certain times grew mad and raging , but sprinkling themselves with a sort of Ashes in their Temples , they recovered their Wits again , so that they did not seem the same Men ; thereby denoting Ash-Wednesday , and its Eve. The Turks fearing this , were struck with a great Amazement , because they have many Medicines amongst them which cause Madness , but very few that procure a speedy recovery therefrom . For the Days immediately preceding their Fasts , they do not alter their private way of living in their Worshiping ; rather on the contrary , they abridge themselves of some of their daily Commons , that they may provide for their Fasts , lest a sudden abstinence might be prejudicial to their Healths . The time of their Fast is so appointed , that every Year it comes fifteen Days sooner than the former ; the reason is , because they fill not the 12 yearly spaces of the Moon : Hence it comes to pass , that their Fast kept in the early Spring after six Years , happens at the beginning of Summer ; for they measure their Fasts by the course of the Moon , and there are none more irksom to them , than those which fall out in the long Summer-days ; for while they fast , not a bit , nor so much as a drop of water goes down ( neither dare they so much as wash their Mouths therewith ) before the Star appear in the Evening , the longest Day of Abstinence , being hot , and daily too , must needs be very tedious , especially to the poorer sort , who live by their dusty labour : yet before Sun-rise ( though not after ) while yet the Stars shine in the Firmament , it is lawful for them to eat ; and therefore they better endure their Winter Fasts . And that they may not be deceived by the darkness of the Weather , their Priests hang out Lights in Paper-Lanthorns from the top of their Moschs , ( from whence they are wont , by sound of Voice to call them to Prayers , as we do by Bells : ) And this shews that their Eating-time is come , whereupon entring presently into their Temples , and worshiping God in their way , they return to Supper . In the close of their Summer-Fasts , I once saw a great many of them to go into a Tavern over against my Lodging ( where Ice was always to be sold coming from Mount Olympus in Asia ) and there they askt for Icy-water , which they drank jetting strangely backward ; for the Turks count it profane either to Eat , Drink , or Piss , in a standing posture , unless in case of necessity ; but they do it bending their Bodies ; as Women do with us when they make Water . And whereas in the dusk of the Evening I could not well discern the meaning of that Posture , I was told that most of them drank a draught of cold Water , to make way for their Meat , for otherwise it would stick to their Jaws and they could not swallow it ; and besides , this moisture of their Palate did quicken their Appetites . In their Diet they are not choice , and after their Fasts they may eat any Meat , which was lawful for them to do at other times . If they fall sick , they omit their Fasts , but with this condition , that when they recover they must fast so many Days over , as they neglected before . But when they are near an Enemy , and ready to fight , lest fasting should weaken their Bodies , they are allowed to eat ; and if a blind Superstition detains some of them , then their Emperour , at Noon , in the sight of his whole Army cuts his Dinner , and by his example they are encouraged to do the same . They use Wine at no time of the Year , they count it profane and irreligious so to do , especially they abhor it on their Fasts , then no man is so much as to smell to it , much less to tast it . I often askt why Mahomet was so strict , as to forbid his Followers the use of Wine ; In answer to my demand , they told me this Story , That Mahomet making a Journey to his Friend , at Noon entred into a House where there was a Marriage-Feast , and setting down with the Guests , he observed them to be very merry and jovial , kissing and embracing one another , which was attributed to the chearfulness of their Spirits raised by the Wine ; so that he blessed it as a sacred Thing , as being an Instrument of much Love amongst Men : But returning to the same House the next Day , he beheld another face of Things ; as gore blood on the ground , an Hand cut off , an Arm , Foot , and other Limbs dismember'd , which he was told was the effect of the Brawls and Fightings occasioned by the Wine , which made them mad , and destroy one another : Whereupon he changed his Mind , turning his former Blessing into a Curse , and forbidding it , as an Abomination , to all his Disciples . For this reason all was quiet in the Camp , and the greatest composure imaginable , especially at their Feast-time ; so much did Camp-Discipline and a strictness received from their Ancestors prevail upon them . The Turks punish all flagitious Disorders very severely ; their Punishments are , loss of their Places , sale of their Goods , basting with Clubs , Death ; but Club-basting is most common , from which the Ianizaries themselves are not free , tho' they may not as such be put to death ; their lighter Offences are chastised by the Club , their more hainous by cashering or degrading , which they count worse than death , because commonly they are put to death afterwards ; for being stript of the Ensigns of Ianizaries , they are banisht to the farthest Garison of the Empire , where they live contemptible and inglorious , till upon any light occasion they are put to death , yet not as Ianizaries , but as common Soldiers only . And here let me acquaint you with the patience of the Turk in receiving that Punishment ; they 'l receive sometimes an hundred blows on their Legs , their Feet and Buttocks , with wonderful patience ; so that divers Clubs are broke , and the Executioner cries out , Give me another : yea , sometimes the Chastisement is so severe , that several parcels of torn flesh are cut off from the wounded parts , in order to their ease ; yet for all this , they must go to their Officer , who commanded them to be punisht , they must kiss his Hand , and give him Thanks ; nay , they must also give the Executioner a Reward for beating them : the Club they are beaten with , they count sacred , and that it fell down from Heaven , as the Romans counted their Praise to do , and as some Relief to their Misery ; they count those parts wounded with the Rod or Club , to be free from any Purgations , and Expiations after this life . When I told you , that the Turk's Camp were free from Broyls and Tumults , I must except One , which was made by my own Men : The Occasion was this , Some of my Servants had a mind to walk out of the Camp , without any Ianizaries to attend them ; only taking some Italian Renegado's that professed the Turks Religion . Let me tell you by the way , that these Italians are of good use in that Country , especially in redeeming of Captives , for they come to their Masters , and pretend they are either their Kinsmen , or their Countrymen , and therefore out of Compassion to them , they desire to buy them as their Pastrons , for a Price agreed , and so they set them free : But if a Christian should make the same profer to them , they would either refuse him , or hold him to a far greater Rate . But to return ; Some of my People as I told you , gadding abroad , they light upon some Ianizaries , who came from Swimming and Washing themselves in the Sea , without the Badges of their Order on their Heads , only some Linnen being very slighlty wrapped about them . These Ianizaries revil'd my People , knowing them to be Christians ; for that 's the guise of the Turks , to reproach Christians ; 't is a Principle of their Religion , they think thereby to incline them to exchange it for a better , as they count theirs to be : My Folks being thus provoked , return Jeer for Jeer ; from Words they came to Blows , the Italians assisting my Men , the cause of the Scuffle was , that one of the Ianizaries lost the Linen Covering off his Head , which was thrown I know not whither : Hereupon the Ianizaries hye to their General , complaining of their Wrongs and loss received by my Servants , for they watch'd them , and found them return'd to my House : Their General presently sent for my Interpreter , who was present at the Conflict ; He was seiz'd upon sitting at my Door , and they were pulling of him away . I beheld it from a Gallery above , and was much concern'd , that any of my Family should be taken forcibly from me without my Consent , to be carried to the Bastinado , ( for I understood something of the Matter before ) for I could not imagine he would be return'd to me without being well beaten , he being one of the Turk's Subjects . Whereupon I ran down , and laid hold on him , commanding him to let him go ; they did so grumblingly , but hasted presently with far more grievous Complaints to their General ; who commanded more of their Company to go and seize those Italians who of Christians are said to become Turks ; yet he charged them to offer no Violence to me at the House where I lodged . They came back presently , and with a great Noise and many Threats , demanded those Italians ; but they foreseeing what would come to pass , had sailed back to Constantinople : Much Clamour there was on both sides , at last my Chiaux which at that time was an old decrepid Man , out of jeer thrust some Pistols into their Hands unknown to me , to buy a new Bonnet in the room of that which was lost , and thus the Dispute ended . I have been the more punctual in relating this Story , because on this occasion , I understood from Rustan's own Mouth , what Opinion the Sultan had of the Ianizaries : For he hearing of this Scuffle , sent a Messenger to me , to desire me to cut off all occasion of Dispute with the Ianizaries as the worst of Men : You know , said he , 't is a time of War , wherein they may be said to reign , rather than the Sultan , who stands in fear of them himself This he spake as being well acquainted with the Sentiments of Solyman , who always susp●cted some Men of their own to lye in wait against their Militia , which would break forth when he had no Opportunities to prevent it . And the truth is , though there may be some use of a standing Guard and Mil●tia , yet there are also many Inconveniences attending it , of which this is the chief , their Emperor is very fearful of them , lest having the Sword in their Hands , they should alter the Government as they pleas'd , of which there had been many Presidents , yet there are ways also , wereby this may be prevented . While I was in their Camp , there came Albertus de Vbiis , a worthy and learned Person , as I think born at Amsterdam , as an Envoy from my Master Caesar ; He brought with him some Presents for their Sultan , as some Goblets gilt with Gold , with a Clock neatly made , and carried like a Tower on an Elephants Back ; as also some Mony to be distributed amongst the Bassa's : Solyman would have me deliver these Presents in the Camp , that the Amity betwixt Him and my Master might be more publickly known , and so no Danger at all to be feared from the Christian Arms. But to return to Bajazet , after the Fight at Iconium , who retired to his Government of Amasia , pretending to live quietly there , if his Father would permit him so to do . For why ? He had sown his wild Oats , and for the future seem'd plyable to obey his Fathers Will ; and for this he employed sundry Persons to carry submissive Letters to his Father , begging his Pardon : Neither did Solyman pretend that he was averse from Reconciliation with his Son , and therefore he admitted his Messengers into his Presence ; he read his Letters , and answered them mildly . So that the Report was spread over all the Army what an Agreement was like to be between Father and Son ; what he had done amiss , was to be imputed to the hot Blood of his Youthful Age , provided he would shew himself Obsequious the residue of his Life . This Solyman did by the Advice of his Bassa's , for the cunning old Man would not declare himself , till he had brought Bajazet into the Nooz of his own Power . He was terribly afraid , lest out of Desperation he should march furiously into Persia ( his only Place of Refuge ) with so great Post-haste , that all his Sanziacks should not be able to prevent them . To prevent which Mistakes , he sent many Letters to all the Governours upon the Borders , to watch Bajazet , and not to suffer him to escape , if he attempted it . In the mean time , he put all those of Bajazet's Party that he could light upon , to the Rack ; and when he had got out of them what he could , he put them privately to death ; amongst which were some that Bajazet had sent to be his Companions to his Father . The Kingdom of Persia at that time contained all the Countries between the Caspian Sea , and the Seas of Persia , with some part of Armenia the Greater , ( though Solyman by taking of Babylon , Mesopotamia , and part of Media had abridged their Empire very much ) and other far Countries even to the Empire of the Homaium Patisach , as the Turks call him , and over that last part of Land Sagathmas was King : The Father had been formerly over-thrown by Selymus in a great Fight in the Field of Chalderon ; and from that time the Persian Affairs began to decline , for Solyman a fierce Enginier press'd upon the very Face ; and Thamas being much inferiour to his Father's Courage , made but a weak Defence : For he was wholly given to Sloth and Idleness , and would sit in his Palace amongst a Croud of Harlots , amorously pleasing his Humour ; and sometimes consulting Magicians concerning future Events : He had little Care of Administring publick Justice to his People . This Neglect of his opened the Door to all Injustice and Oppression in every part of his Empire : For the Strong oppressed the Weaker , and Innocence could find no Justice or Defence in his Court. Notwithstanding this malevolous Instruction , yet the Persians have so sacred an Opinion of their Prince , that they believe him happy , that can but kiss the Door of his Palace ; and the Water wherein he washes his Hands , they use in order to the Cure of several Diseases . He hath many Children , but the most promising is Ismael , like his Grandfather both in Name and Nature ; a beautiful Prince , and a Capital Enemy to the Race of the Ottomans . 'T is reported that he was brought forth into the World with his Fist all bloody , whence 't was vulgarly said , That he would be a Warlike Person ; and when he was but young he confirmed that Report , by obtaining a great Victory over the Turks . But when his Father made Peace with Solyman , 't was agreed betwixt them , that Ismael should be sent Prisoner into the Bowels of his Kingdom , that he might be no Obstacle to the intended Agreement : And yet as ill us'd as he is after his Fathers death , 't is thought he would succeed in the Empire . But Solyman fearing that Sagathamas , ( or as we call him , the Sophi ) would be more mindful of old Grudges , than of the late Peace to which he was in a manner compell'd , and that if his Son went thither , he should have much ado to get him thence , and perhaps it might occasion a long War between the Empires , did use his utmost endeavour to stop or take him , before he could come thither . The old Man had not forgot that a few Years before Thamas's Brother had fled to him , and had been supported by him , and it cost his Brother dear to recover him , and therefore he feared that Thamas would serve him the same sauce , and perhaps recover by the Sword all the Countries he had taken from him . The Design of Solyman was kept very secret , yet Bajazet's Friends smelt it out , and therefore advised him by no means to trust his Father , but to consult his Safety , by avoiding his Misery , what way soever he could . And Bajazet was perswaded so to do upon a small occasion , ( as oft great Matters turn into little Injuries . ) There was a Souldier of Bajazet●s ●s taken in Solyman's Camp , and hang'd up as a Spy , because that Bajazet had listed him , after his Father had given him strict charge to list no more Souldiers . This was warning enough to Bajazet to pack up and be gone . Now Solyman thought himself sure of Bajazet , and to deceive him the more , he caused his Army to begin their March the Day after Easter , back to Constantinople . But Bajazet , after Prayer , upon Easter-Day , summon'd all his Relicks , and began his unfortunate Voyage towards Persia ; he knew well enough that he went to the old Enemy of the Ottoman House , but he was resolv'd to try the mercy of any body , rather than fall into his Fathers Hands . There marched out with him all that were able to bear Arms , none were left behind but weak Persons , Women and Children , that were not able to bear the Toil of so long a Journey ; amongst which was a young Child of his own , with his Mother , whose Innocency he thought would protect them from his Fathers Cruelty , and therefore he thought it best to expose them to his Clemency , rather than make them Companions of his woful and miserable Fight ; and the truth is , Solyman as yet uncertain what would become of the Father , spared the Life of his Infant Son at present , and sent him to be Educated at Prusia . I would have return'd to Constantinople , the Day before Easter , but had a great mind to see , how the Turks did observe that Festival ; and I was not sure that ever I should have so fair an Opportunity again . They were to Celebrate it in the open Field , before the Emperour 's own Tent. I therefore caused my Servants to take a Room in the Tent of a Turkish Souldier , that stood on a rising ground , and look'd down on Solyman's Tent , which was over against it : Thither go I at Sun-rise , where in an open Plain , I beheld a vast Multitude of Turbanted Heads silently standing , but repeating the last words of their Priest. Every Rank was ranged orderly , and standing , that in the open Field they seemed to be a Wall one to another : The most Honourable had their Station next the Emperor's Train , uppermost in the Camp , and their Turbants as white as Snow : Such diversity of Colours did affect me with a great deal of Pleasure , and the rather , because they stood unmovable , as if they had grown upon the Place ; not a Cough , Schriek nor Word to be heard ; no , nor the least moving of the Head to look backward , or about them : At the Name of Mahomet , they all as one Man , bowed their Heads , even to the Knee ; but when the Name of God was pronounced , they all fell Prostrate on their Faces , and Kissed the Ground . And the truth is , the Turks are very careful and ceremonious in the acts of their Worship , for if a Man doth but scratch his Head when he Prays , they think his Prayer is lost . For thus say they , If a Man composes his Body so reverently even when he speaks but to a Bassa , how much more fitting is it we should do it to God , who is infinitely greater than the greatest of Men ? After Prayer , the whole Knot of them was broke asunder , and they ran up and down ranging over the Fields : Anon the Emperor's Dinner is served up , which the Ianisaries carry away Dish by Dish , and eat it with a gret deal of Jollity and Mirth : T' is an allowed Custom for them so to do , on that day , their Emperor being provided of a Dinner elsewhere . When I had beheld their Shew , I returned with a great deal of pleasure to Constantinople . The remainder of my Task , is to acquaint you what became of Bajazet , and then I shall ease you of the trouble of Reading , and my self of Writing . He , as I told you , with his Invincible Band , March'd out of Amasia with such speed , that his coming prevented the Report thereof ; and those Bassa's who designed to observe his Motion , he came upon them unawars . He put a notable Cheat upon the Bassa of Constantinople ; for whereas , there were ways in his Province by which he might March , and he himself had beset the chiefest of them ; he sent some before him pretended to be Runaways , to inform him , that he was gone the furthest way about ; which he giving Credit to , removed his Troops thither to prevent him , and so left him a free passage . He put the like Trick upon the Bassa of Erzerumen , for knowing that the Passage through the Province would be very hazardous , he sent some before him with a counterfeit Message , to Salute him , and tell him , that his Misfortunes had reduced him to the top of all miseries , and therefore he desired him that he might rest a day or two in his Province , at least to procure his Horses to be relieved and new Shod . The Bassa granted his request , whereas , it was not a commiserating his Case , or that he favoured his Side , but perhaps that he might amaze him a little till he had got all his Troops together to ensnare him ; for they were scattered , as not dreaming he would be so soon upon him . However Bajazet March'd continually on , allowing his men no rest by day , and very little at Night . The Bassa of Erzerumen seeing himself Deceived , made haste to joyn himself with the other Bassa's in his Flight . For you must know , as soon as Solyman heard his Son was gone from Amazia , he commanded a great many Sanziacks and Bassa's to follow , and upon pain of Death to bring him either Alive or Dead ; but all in vain , for Bajazet Fled faster than they could Persue : The Bassa of Casgan , afore-mentioned , paid dear enough for letting him escape , for Solyman put him out of his Place , but Selymus put him to Death , together with his two Boys , tho' not before they had been most inhumanly Butchered . Selymus and Mehemet Bassa , and Beglerbeg of Greece , persued Bajazet a far longer distance . Solyman was much troubled when he heard of his Escape , as being wel assured , he would make towards Persia ; and thereupon he was about to gather all his Force both Horse and Foot together , and so March away to declare War against Persia : But his greater Counsellors stopped his March , alledging the hazard he would run amongst an ingrateful Soldiery : And besides , say they , what if Bajazet out of his temerity and rashness should send a Company about Pontus and the Palus Moeotis , and so march back to Constantinople in the Emperor's Absence , where he might by promising Liberty to Captives , and to the Agiomaglans , get upon the Throne , now empty of a Prince ? These Advices restrained Solyman from his Intention . Bajazet all along his March , caused Labels to be fixed to the Doors of the Houses , that he would give double Pay to all the Soldiers that would Revolt to him ; which made Solyman's Soldiers suspected by their Officers , and the rather , because the Common Soldiers suffered many Speeches in favour of Bajazet . After much ado , Bajazet escaped to the River Araxes , which is the Bounds betwixt the two Empires of Turkey and Persia ; and after he had pass'd this River , he scarce thought himself secure , but appointed some of his own Soldiers to Guard the Banks , that so the pursuing Sanziacks might not pass over : But they being but few , were easily discomfited e'er the Turkish Commanders pass'd farther into Persia , till at last they met with a great Body of Persian Horse , whose Commanders demanded of them , why they Invaded another Prince's Territories ? Their Answer was , they were to fetch the Fugitive Son of their own Prince . The Persians told 'em , 't was contrary to the League to come Armed into their Dominions ; there was Peace betwixt Sagathma and Solyman , which they ought not to Violate : As for Bajazet , their Prince would do what was fitting ; in the mean time they should retreat to their own Country : With this Reprimand they direct their March backward . In the mean time immediately Messengers are sent from Persia , to Bajazet to bid him return , and to know the cause of his coming , and also to spy what Force he had brought with him . Bajazet Answers , that his Brother's Insolency and Father's Displeasure , had driven him out of his own Country , and he was come to Persia , as the only Altar for an oppressed Prince ; and therefore in confideration of the uncertainty of future Affairs , he hoped he would afford him Protection , being destitute of all things . The Persian Answered , He was not well advised to repair to him who had made Peace with his Father ; upon this condition , they were both to Serve the same Friend and Enemy , which League he could not Violate ; nevertheless , since he was come , he bid him Wellcome , he would do his utmost to reconcile him to his Father . Thus his first Entertainment in Persia was Promising enough ; nought but Gratulations , Feastings , friendly Entertainments , and Merry-makings , by which subtil Men disguise their Meanings ; yea , mention was made of an Affinity also , that Bajazet's Son should Marry one of the Sophi's Daughters ; yea , they gave him hopes , that the Sophi would never be at quiet , till Solyman had bestowed upon him the Government of Mesopotamia , or Babylon , or Arzerum , for there , say they , you may live Commodiously withour fear , as being at a great distance both from your Brother and your Father too ; and if either of them should deal hardly with you , you will have a Father-in-Law to fly too , which will afford you Sanctuary : Such Discourses were received among the Vulgar , whereby Bajazet's thoughts might be diverted from the apprehension of present danger . The Sophi sent many Embassadors to Solyman on this Errand , but whether he dealt sincerely with Bajazet to reconcile him to his Father , yea , or no , might be a great question , seeing in the mean time , he contrived all ways to Destroy him ; for Sagathmas was in a mighty fear , lest he should nourish a Serpent in his Bosom , and which encreased his rancour , was the wicked design of some who perswaded Bajazet to attempt the destroying of Sagathmas ; for one of Bajazet's Commanders was heard to say , Why do we not Kill this Heretick , and Possess his Kingdoms ? For without doubt , he will one day be the ruin of us all . These wild Discourses coming to Sagathmas's Ears , put him upon a Project more necessary than plausible ; for Bajazet had not many Forces , but very warlike ones ; and there were many Valiant Men among them that were ready to attempt any Invasion , and therfore he had reason to fear . He was conscious also that he had added new Kingdoms to his own , as being Conquer'd on pretence of Religion ; and who would secure such sickly Subjects , who were weary of their present State and coveted a Change ? To these nothing could be more Oppressive , than the coming of Bajazet , tho' he is more in my Power , than I am in his , and therefore I were best improve the Opportunity , and treat him no longer as a Guest , but as an Enemy to be Chained up . To compass which , no method was more advisable than to sever him from his Forces , for then he may be more easily Trapp'd ; by open Force 't is hard to Seize him , his Soldiers being well Train'd and Disciplin'd , but mine slothful , unaccustomed to Arms , and besides at a great Distance one from another . Hereupon Bajazet was desired to separate his Forces , it being allowed it was Commodious so to do . He could not withstand the Proposal , tho' intelligent Men foresaw the danger thereof : But , alas , he that was under another Man's Roof , must now be at their Beck who Maintained him , especially since it would breed a suspicion if he entertained so much as the report of Perfidiousness in his Host that entertained him . Hereupon his Men were divided , never to see one another again , and Quartered where the Persians pleased ; and being put here , very shortly after Slain by the more numerous Persians , their Arms , Horses , and all else they had , fell a Prey to the Conqueror . At the same time Bajazet was clapp'd up in Prison , with his Children ; and to encrease the indignity of the thing , he was haled even from a Feast , to a Dungeon . Thus have I here satisfied your desire , in acquainting you with the stay of Bajazet : 'T is time now to consider what will become of him for the future : Some think he will will Retreat to Babylon , or such-like Province , on the Borders of each Empire , to be Sanziack thereof . Others think it a desperate Case , and that there is no hope of his Life either from Solyman or Sagathmas ; but that he will either be sent back hither to be put to Death , or Strangled in Prison there . For the Persian weighed every thing in his Thoughts , when he put Bajazet in Prison ; he knew he was of an aspiring and couragious Spirit , far superior to his Brother ; and if he should Succeed his Father in the Empire , it might do Persia much more mischief than ever Solymus could , for he was but a slothful Prince , and not at all for War , and therefore some thought he would never escape out of his hands ; for to besure he can never be his Friend , because he hath injured him so much . Some think one thing , and some think another : For my part , I think it will be an intricate Business . For , as Bajazet is in Troubles , and the issue undetermin'd , they will not easily make War on Christendom in this Juncture . They labour to obtrude on me certain Conditions of Peace , having some Letters that will please my Master , but they allow me no Copy of them , as heretofore they were wont to do , so that I suspect Fraud in the case , and therefore do peremptorily refuse to send those Letters to Cesar , unless first I know their Contents ; and if they deceive me by a false Copy , then the blame lyes at their door , not at mine ; so that by this means I shall free my Master from answering their Captious Letters ; for I am sure he will accept of no Conditions of Peace but such as are Honourable ones . But you 'll say , if you refuse to accept of their Conditions of Peace , 't is one step towards a War. Let it be as it will , I judge it more advisable to leave all free to the events of future Ages . But the not sending their Letters , if that be a Crime , I shall take it on my self , and I shall easily clear my self , if the issue of Bajazet's Affairs do not answer their Expectation ; seeing it is yet very difficult , tho' not impossible , for the Turks are not irreconcileable to those Embassadors who study to do their Master the best service they can amongst them ; and besides , the declining Age of my Prince will be some advantage to me , who is fitter for rest and quiet , than for the News of an unnecessary War ; for their Bassas think as men . 'T is true , my Pains will be lessened hereby , but I count them best bestow'd if they succeed at last . Thus Sir , I have written you a Book rather than a Letter ; whereas if I have offended you , the fault is yours rather than mine ; what I did was at your request , and readiness to please a Friend , hath always been counted a Vertue in Friendship . Yet I hope these things will be as pleasant for you to read , as they were delightful for me to write ; for let me tell you , as soon as I put Pen to Paper , I love to be prolix , that so I may as it were deceive my Confinement ; that I may wander abroad in my Mind , and be Conversant with you as in Presence . VVhat things seem frivolous and needless , you must take them as proceeding by word of Mouth in familiar Conferences amongst Friends . Men may be allow'd to tittle tattle in a Letter as well as in common Discourse ; if I were to write Inscriptions for Churches and Temples , to be seen of all Men , Circumspection and care must be used , but not when I write to you and a few priv●●e Friends . I aim not at Fame ; if my Lines please you , I have enough . You will say perhaps I might have writ better Latin ; I grant it , but what if it were beyond my Ability ; it was not for want of any good will ; and yet let me tell you , what good Latin can come out of uncouth Greece or barbarous Turky ? If you take my Lines in good part , I shall trouble you no more till my return to Vienna , if ever God permit me so to do . Excuse my Trouble . Constantinople , June 1. 1560. THE FOURTH AND LAST EPISTLE . SIR , I Acknowledge your Kindness and antient Respect , in congratulating my Return ; and whereas you require an Account of the residue of my Embassy , and what Occurrences have happen'd since my last to you , I will remember my Promise to you , and I shall not disoblige so choice a Friend ; take them all in a Medly together , what comes next to Hand , as my Memory suggests the things more , and things less serious . My beginning is with the Mournful ; it is this . I was scarce settled in my Spirit which was troubled for Bajazet's Misfortune and Death , when lo , I was struck with another Message as sorrowful as that . We were all in a great expectation of the Success of the Turkish Fleet , which sailed towards the Isle of Meniage , ( now called G●rse , ) upon News that the Spaniards had prevailed there . For Solyman ( being advertised that Bland was taken by the Christians , and that they had added new Fortifications to the old Castle therein , in which they had yet a very strong Garrison , ) could not endure to be thus check'd in the midst of all the Prosperities of his flourishing Empire . Hereupon he equipp'd a Navy with Auxiliaries to relieve those that were Mahumetans like himself ; and made Bana Commander of his Fleet. He furnish'd his Ships with a Select Company of Soldiers , and yet was doubtful of the Event ; because the Voyage was long , and they were to engage with an Enemy redoubled for Valour . For you may please to be inform'd , that the Turks for a long time have had a great Opinion of the Valour of the Spaniards , as knowing that they have waged great Wars , and came off with good Success . They had heard of the Emperor Charles , and of his Son Philip the Heir of his Valour as well as his Kingdoms . The report of this Power made the Turks very solicitous ; so that those that went the Voyage , made their last Wills , as if they should never return to Constantinople again . Thus the whole City , both those that went , and those that staid at Home , was filled with anxiety . But alas , their Fleet sailed with a prosperous Gale , and came upon the Christians unawares ; which strook such a terror into them , that they knew not how to Fight or Fly : Some nimble Vessels made their Escape ; the rest were either taken by the Enemy , or split or dash'd in pieces on the Sands . The Duke of Medina the General , and Iohn Andrew Donna the Admiral , fled to the castle , from whence they escap'd in a dark Night undiscovered through the Enemies Fleet to Sicily . Pitual sent hither a Galley to give an Account of this Victory , and as a Testimony thereof , he caused a Bannet , wherein was the Image of our Saviour Christ upon the Cross , to be pulled along the Sea , at the poop of the Vessel . As soon as it arrived in the Haven , the Loss of the Christians was presently divulged , and the Turks congratulated one another for their Victory . They came thick and threefold to my Door , and asked my Servants in a Jeer , whether they had any Brother or other Friend in the Spanish Fleet : if you had , said they , you may shortly have the opportunity of seeing their Faces here . Besides , they highly extoll'd their own Valour , and blam'd the Cowardise of the Christians . Who , say they , shall now be able to stand before us , seeing we have Conquered the Spaniards ? My People were forced to hear this sad News to their great Grief ; but Gods Will must be done : Our only hope was , that the Castle in which was a strong Garrison , might hold out against the Turks till Winter , or some other Accident had rais'd the Siege . And yet our Hopes were mix'd with Fears , that the Conqueror would take that too ; and so it fell out , for the Besieged wanted all things , especially Water ; so than Don Alveras de Sande , the Governour thereof , a Stout Man , Couragious Person , and an Old Soldier , perceiving that it was no longer recoverable , with a Iew in his Company , got a Boat , and made his Escape towards Sicily , that so he might not behold the Surrender of so important a Place , which he thought would be look'd upon as a Blot in his Escutcheon , though the extreamest necessity had compelled it . When he was gone , the Soldiers opened the Gates , and let in the Turks , hoping to find them the more merciful , because of their easie admittance . But Don Iohn of Castile would by no means leave the Fort which he commanded , but he ( and his Brother ) valiantly repulsing the Enemy , was at last wounded and taken . The Castle was stoutly defended by the Spaniards for Three Months space , though they wanted many Necessaries , and which was the worst of all , had no prospect of Relief . The Weather was hot , and they almost parched with Thirst. They had but one Cistern to hold Water in , which was not big enough to serve them all ; so that they were compelled to weigh out their Water by Measure , only enough for a single Man to keep Life and Soul together . This Cistern Water was increased with a mixture of Sea-Water , and by some curious Art made fresh . This Secret was told them by a certain Alchymist : But all had not that faculty or opportunity ; for you should see some lye parching on the Ground , ready to give up the Ghost for very Thirst , saying as well as they could speak , Water , Water ; and if a little was brought , they were relieved for the present , but when that Moysture was spent , then they relapsed to their former Drought , and dyed thereof . Thus many perished , besides the Wounded , who could have no help of Chyrurgery to cure them in that desolate place . In the Month of September , the Victorious Navy of the Turks returned to Constantinople , bringing the Christians Captives , with their Gallies along with them ; a joyful Spectacle to the Turks , but a sad one to the Christians that lived amongst them . That Night it lay at Anchor near the Rocks over against Byzantium , that so they might enter the Port the next Day in greater Pomp and Splendour . Solyman came down into an Apartment in his Gardens near the Sea-side , that from thence he might see the Prisoners entring in . Don Alveras de Sande was in the Poop of his Admiral Galley , and with him Don Sanctius de Leydia , and Don Belliger de Requemus , one Commander of the Sicilian Galleys , the other of the Neopolitan . The Galleys of the Christians were despoiled of their Ornaments , as Streamers , &c. and hall'd in Barques , that they might appear base and contemptible in the sight of the Turks . They who observ'd Solyman's Countenance that time say , that they perceived no sign of Insolent Mirth therein . This is certain , that when I saw him going to his Devotion the next day , his Countenance was not altered from its usual hue , as if that Victory had not concern'd him at all ; so well was this cunning old Man able to bear the breath of his smiling Fortune , that he was unmov'd under it . The Prisoners were afterwards brought into the Seraglio , but so miserably hunger-starv'd before , that some could not stand on their Legs , others fell down in a Swoon for very feebleness ; others had Arms in a Jeer put upon them , in which posture they died ; the Turks insulting over them on every hand , and promising to themselves the Empire of the whole World ; for who now shall be able to stand before us , ( said they , ) seeing we have overcome the Spaniards ? There was a Commander in the Turkish Fleet , with whom I had some Acquaintance , who had taken the great Banner of the Neapolitans Galleys , being Imperial Eagles embracing one another ; being inform'd that he was about to present it to Solyman , I thought good to prevent him ; and sending him Two Silver Tasters , I obtained the Banner , that so the Ensign of Charles the Fifth might not remain in the Hands of Infidels , to the eternal Infamy of the Christian Name . There were amongst the Prisoners , besides those above mentioned , these Two Eminent Persons , Don Iohn of Cordona , the Son in Law of Don Bellinger , and Don Gasto , the Son of the Duke of Medina , who though but a Youth , yet had a noble employment in his Fathers Army . Don Iohn promised to give a great Sum of Money to be left Prisoner at Chios , ( which was inhabited by old Genoeses , ) which was accordingly done . As for Don Gasto , he was hid by Pihulius , in hopes to have a large Price for his Redemption ; which design of his had almost proved his overthrow : For Solyman by some means or other smelt out the Cheat , and was grievously vex'd that Pihulius should serve him such a Trick ; so that at the Instigation also of Rustan Gasto , he was sought after , that so Pihulius might be punished ; but Gasto died in the Search , some say of the Plague , others by the procurement of Pihulius himself , that he might tell no Tales . This is certain , upon the most diligent search , he could not be found . However Pihulius was afraid to come to Constantinople to appear before his angry Master , lest he might be imprisoned there ; but he hovered with a few Galleys about several Islands of the Aegaean Sea , pretending divers Excuses for so doing . But at last Solyman by the perswasion of the chief Eunuch of his Son Selymus , gave him his Pardon in these Words , I for my part forgive him his great Offence , but God Almighty the just Revenger of all Wickedness , inflict just Punishment on him in the Life to come : So strongly are the Turks perswaded , that no evil Fact should pass unpunished . But for Don Iohn of Cardona , he fared better , for by the care of Adam a Dissicksleim , Baron of Austria , who Married his Sister , and by my sponsion for him , he returned safe into Spain . As for Don Sanders , he was brought into the Divan , and there Rustan demanded of him , what his Master meant by invading other Mens Rights , when he could not maintain his own . Sanders answered , The Question belonged not to him to answer , 't was his part only to execute his Masters Commands as faithfully as he could , wherein Fortune had been against him . However he begged the Bassa upon his Knees , in regard he had a Wife and Children at Home , that they would speak a good Word for him . So Solyman Rustan answered , that their Emperor was of a Merciful Disposition , and that they would intercede for him . Thus was he sent Prisoner to the Castle called Caradenis : He was not gone far , but he was sent for back again , because the chief of the Bed-Chamber had not seen him ; a Man of a greater Authority with his Prince . Upon this Countermand , some say , that though otherwise Valiant , he was a little faint-hearted , as fearing he was brought back to his End ; but it proved otherwise . As for the other prisoners , the chief of them , as Sauchims de Leyva with his Two Natural Sons , and Don Bellinger himself , were sent into the Castle of Pera , or Galata . As soon as I was made acquainted with their Condition , and in what want of all things they were , I thought it my Duty to do my best to relieve them ; and thereupon I sent some to comfort them , and to promise them all good Offices that lay in my power . And from that Day forward , my House was a common Receptacle for all the Prisoners ; and I did them all the Kindness I could . For you must know , that the Turks think their Prisoners well enough provided for , if they allow them Bread and Water ; they have no regard to any Mans Age or Condition , or to the time of the Year , whether they be Sick or Well , Healthy or Crazy , Old or Young , 't is all one to them , they are all treated after one and the same manner . Hereupon , I was forced to provide several sorts of Reliefs , for several necessities , different Diseases requiring different Cures . There lay a great Company of Sick Persons in a certain Temple of Pera , a Town over against Byzantium , whom the Turks cast out as Abjects ; and many of them perished for want of convenient Pottage to relieve their Sick Stomachs , and recover their lost Strength ; when I was told thereof , I dealt with a Friend of mine , a Citizen of Pera , desiring him to buy some Weather Sheep every day , and boiling of them at his own House , to distribute the Flesh to some , and the Broth to others , as their Stomachs could bear ; which was a great Relief to abundance of them . But those which were in Health , required another sort of Relief ; my House was full from Morning to Night with several Complaints ; some were used to good Diet , and a piece of brown Bread which was their daily Allowance , would not go down so well with them ; some that used to drink Wine , could not bear the perpetual use of Water only ; some wanted Blankets to cover them , as being never used to lye on the bare Ground ; some wanted Coats , others Shooes ; but the most part desired ●ome Footing to gratifie their Keepers , that they might deal the more Mercifully with them . Money was the only Remedy for these Mischiefs , so that every day some Guilders were expended by me on these accounts . But these Expences were tolerable , compared with greater Sums which were desired of me ; or else they prayed me to be their Surety for payment of their Ransom Money ; and herein every one was very forward with his Pretences ; one alledged Nobleness of Birth ; another , that he had great Friends and Alliances ; a Third , that he was a Commander in the Army , and had much Pay due to him ; a Fourth , that he had Cash enough at Home , and was able to make repayment . Some boasted of their Valour in the Fight ; every one had something to say for himself . When I demanded of them whether they would be sure to repay me ? God forbid said they , for what more unjust , than to defraud a Man who hath restored us to our Liberty , even out of the Jaws of Death ? And the truth is , it was very grievous to me , to hear a Man come and tell me , unless I can lay down 200 Guilders for my Redemption , I am undone for ever ; I shall be sent over into Asia to be made a Galley-Slave , to tug at the Oar , without any hope to see my own Country again : There is a Merchant Sir , that will deposite Wares amounting to that value , provided you will promise repayment . This was the Allegation of almost all of them ; which could not but affect me , as knowing it to be most true , That if they were not relieved , many of them must needs perish ; and none could better do it , nor could they more justly expect it from any Man than my self . But , you will say , 't is not good trusting any Body living ; to which I answer , Can any Man be so prodigiously ungrateful , as not to repay what was laid out to save his Life ; and grant that One or Two may not have ability to reimburse me , what 's that to the purpose . 'T is not lost , that which is laid out to relieve the Oppressed . But sure the greater part of them will perform their Promise . For these Reasons I was induced to pass my word for 1000 Ducats , which hath made me so much in Debt , that I know not how to get out ; but I fear have freed them from Fetters , and clap'd them on my own Legs . I am the larger on this Subject , both to purge my self from too much facility , which I know some will accuse me of , in being ready to believe every body ; and also in some measure to blame my self for the slackness of some in their repayments whom I have undertaken . For I foresee I shall be a great Loser by the Business ; for I must necessarily make Payment on the Day , when my Word was once passed : And besides , I heard that some whom I had Released , had Laughed at my Craziness , in believing what they said to be true ; so that my case is but bad , if I should judge of the rest by them . But be it as it will , I thank my God , that I have been able to do so many good Offices to so many distressed Persons ; I do not repent it , for Vertue is a sufficient Reward to it self . I covet not that any Honours should be conferred on me , nor any Statue erected for my Beneficence ; my utmost ambition is , that they would be so grateful , as to pay me what I laid out of Purse , to save their lives ; of which I despair not from so cordial a Nation as the Spaniards are . For my part , I rejoyce not only that I did them a good turn , but that thereby I gave an Example and Invitation-to others to do the same . There live many Merchants in Pera , Italians by Stock , who are very assistant in relieving Christian-Prisoners ; but one of them deserves to be particularly mentioned by me , for the absurdity of his Opinion , differing from all the rest . He was an Italian Greek , ( i e. ) one that resembles both those Nations in his Birth and Manners . When his Country Men were mercifully busied in relieving Prisoners , he could never be perswaded to give one Farthing towards so pious a Work ; and being blamed for it , his Answer was , ( which he uttered in a barbarous and blunt Italian Style , the Greek being more familiar to him , ) I know not , says he , what these Men are ; but this I know , that the just Judgment of God hath brought them into this miserable Condition ; for my part , I will not oppose the Will of God , let them abide in that place God hath set them ; you who do boldly withstand what God hath decreed , may pity them if you please : But I will not spare a Doit to release them , though you use never so many Arguments to perswade me . But enough of this vain and foolish Opiniator . This Loss at Sea , together with the Misfortune of Bajazet , struck a great Terror into me , that the Turks made more insolent thereby , would hearken to almost no Conditions of Peace . This publick Calamity was seconded by a private one ; the Plague had invested my House ; one of my Faithful Servants died thereof , and the rest were terribly afraid of the Infection . But before I speak of that , there was another case surprised me , arising on this account . Solyman grows every day more Superstitious than other in the Rites of his Religion ; he was wont to delight himself in Musick , and in the chanting of Young Singers , but all this was laid aside , by means of a certain old Sybil , noted for Sanctity , who told him , that if he left not off that sport , he would be severely punished after his Death . He was so moved herewith , that he cast his Musical Instruments , though richly studded with Gold and Jewels , into the Fire and burnt them . And whereas he formerly eat his Meat out of Silver Dishes , now he was perswaded to use none but Earthen Platters ; he was also over-perswaded by her to abridge the use of Wine , wherein he was told a great liberty was used , which his Prophet would be angry at , if he suffer'd it . Hereupon an Edict was published , that for the future no Wine should be imported into Constantinople , either to Christians or Iews either . This Edict did much concern me and mine , who were never wont to drink Water ; and what other Liquor could we have , if Wine were forbid . Our long absence from our Country , and the uncertain issue of Embassy , were a sufficient Mortification to us , without this other Inconvenience of change of Diet , which must needs indanger our Health . Hereupon I desired my Interpreters to intercede for me in the Divan , that I might retain my antient Right . The Bassa's Men were of different Opinions in the case ; some alledged , we ought to be content with Water as well as they ; for what would the Neighbourhood say , if Christians may drink Wine , and themselves be severely forbid the use of it . If Christians in the midst of Constantinople , might ingurgate what Wine they please , the stink thereof will spread far and near , and profane all ; yea , the Mussul-men themselves , when they came to us , would return belching out the smell of Wine . Hereupon we were likely to be cast in our Case ; but at last a more favourable Opinion , viz. Of those who plead that the sudden change would be insufferable for us , and occasion many Diseases , if not Death it self . Whereupon we were allowed the Freedom of one Night , to get in what Wine we could , which was brought to the nearest Landing-place , from whence we were furnished with Horsed Carriage to convey it to my Lodging with as little Observation as might be , all being done in the Night . Thus I stor'd my self , and kept my Priviledge . Some of the Grecians played a pretty prank with the Sultan on this account , when they knew that he was to pass through a Road full of Vineyards on both sides , they set a great many Labourers at work to root out the Vines ; some of them they lay in the High-way ; others they loaded on Carts . The Emperor passing by , and demanding the Reason for so doing , they answered , That seeing by his Edict they were forbid the use of Wine , they were cutting down their Vines to make Fuel for the Fire . For shame , says Solyman forbear , you do not understand my Command aright ; though I forbid the use of Wine , yet I allow the eating of Grapes , as one of the best Fruits that God hath allotted to Mankind ; only you are not to express and adulterate their Juice , nor tun it up in Hogsheads , and so make it quite another thing . What will you cut down Apple-trees also , because they bear not Wine ? Get you gone you Buzards , and spare your Vines . Thus the Greeks were fool'd in their Project . But to return to the Story of the Pestilence which was within the Walls of my House ; whereupon I went to Rustan to desire leave for me and my Family to remove , and to go into a less contagious Air ; this I desired not with any great confidence of obtaining my Request , ( for I knew the Rigidness of his Opinion , ) but only shewing care for the Health of my Family . He answered the Messenger , he would acquaint Solyman with my Desire , and if I came the next day , I should have his Answer . Accordingly I sent and received this Answer from him ; the Emperor wondered what I meant , in desiring to move my Habitation ; is not the Pestilence God's Arrow , which will always hit his Mark ? If God would visit me herewith , how could I avoid it ? Is not the Plague said he , in my own Palace , and yet I do not think of removing ? And therefore he wish'd me to abide ; where I was forced to stay in a Pestilential and Infected House . But Rustan dying of a Dropsie soon after , and Haly , then Second Vizier of the Bench succeeded him , a Prudent and Courteous Person as any was amongst the Turks , I sent him a Present , a large Garment of Silk , in way of Congratulating his new Dignity . He returned me this Courteous Answer , That he would always be my Friend , and upon any occasion I should not scruple to make my Address to him . And I found him as good as his Word , for when my House a while after was re-visited with the Plague , which swept away many of my Servants , and amongst others , my chief Physitian : I sent the same Message to Haly which I had done to Rustan before ; who answered me , for his part he was very willing I should remove my Habitation , but that it were better for me to ask leave of the Sultan himself , least said he , if he casually light upon any of your Servants walking at random up and down , he should take it in great disdain that so much liberty was granted them without his knowledge : And yet , proceeded he , I shall propound the matter so cautiously to the Prince , that I do not doubt of his Assent . And accordingly soon after , I received a Message from him , that I might remove whither I pleased . Whereupon I chose an Island called Principo , for my Dwelling , about Four Hours sail from Constantinople . It was the pleasantest of all the little Isles contiguous to that City , for the rest have no Village at all in them , or but one at most , but this has Two. The Physician I lately told you of , died at my House of a Plague , it was my old Friend Dr. Williams , the choice Companion of my long and tedious Pilgrimage : The occasion of the Sickness was this , It seems amongst the rest of the Prisoners I had redeemed one , as the Event declared , who was Sick of the Plague . My Physitian did assiduously attend him , till he got the Infection himself ; for he was guilty of that singularity of Opinion , that there was more Fear than Danger ; for at the same time , said he , there are wont to arise other Diseases , which Men are apt to think is the Pestilence ; so that Pestilential Remedies are usually applied to every common Sore or Boyl ; thus he flattered himself though he was deeply infected ; yet he did not suspect it to be the Plague till it was past Remedy , and he was ready to dye under the Hands of his Attendance . The Day before he died , he sent me word he was better ; and desired to see me , if I pleased to bestow a Visit upon him : I did so , and sat a great while by his Bed-side ; he related to me how ill he had been , and that his Sight as well as his other Senses had been so weakened , that he knew no Body ; but now said he , my Senses are restored , and if I could be freed from my Distillation that hinders my Breath , I should be presently well ; and at my Departure , I told him that I heard that he had a rising in his Breast ; I have so , says he , and thereupon he threw aside his Blanket , and shewed me his Breast ; but there is no danger says he , in it , for it came from buttoning my Doublet which I put on too strait . Towards the Evening according to custom , I sent Two of my Servants to watch with him , who while they were putting on him a clean Shirt , he himself espied a Purple Spot in his Breast , which they told him was but a Flea-bite ; and by and by he discovered more and greater ones . No , said he , These are not Flea-bites , but Tokens of approaching Death ; and therefore let us spend this Night in Prayer and holy Conference preparatory to my latter end , which he did , and in the Morning with full assurance of God's Mercy , he departed this Life . Thus was I bereaved of my special Bosom Friend , and the common Wealth of Learning had also a great loss of him ; for he had made Observations in his Travels which he intended to publish , and would have been very useful to the World , if Death had not prevented his laudable Design . His Skill and Faithfulness was so much prized by me , that if the times had suffered me to return , I knew none fitter to leave in my place at Constantinople than himself , had he out-lived me . After his Death , my Cares seemed to be doubled , nay , if I should have left them behind , I had returned but half my self as it were . Well , his Soul is at rest , and I erected a Monument , as a due testimony to his Vertue . But to return to our Island . I lived there very pleasantly for Three Months . It was a private Place , without any trouble or noise ; there were only a few Greeks , with whom I diverted my self ; but never a Turk to interrupt my Mirth . As for the Turks of my Houshold , they created no trouble to me , I might go whither I would , and pass from one of these Islands to another at my pleasure , without any molestation from them . There grew there several sorts of Plants , as Lavender , Sharp-pointed Myrtle , Cotton-weed , and abundance more . The Sea full of divers sorts of Fishes , which I took sometimes with Net , sometimes with Hook and Line . Several Grecian Fishers with their Boats attended me , and where we had hopes of the greatest sport , thither we sailed , and cast our Nets . Sometimes we played above board , and when we saw a Crab or a Lobster at the bottom , where the Sea was very clear , we would run him through with a Fish-spear , and so hale him up into a Vessel . But our best and most profitable sport , was with a drag Net , where we thought most Fish were , there we cast it in a round ; it took up a great compass , with the long Ropes tied to ends thereof , which were to draw it to Land. To those Ropes the Seamen tied green Boughs very thick , that so the Fish might be Frightned , and not seek to Escape . Thus we brought great Sholes of trembling Fishes near the Shore . And yet in this danger they were naturally instigated how to save themselves ; some would leap over the Net , others would cover themselves in the Sand that they might not be taken ; others strove to bite the Meashes of the Net , though made of course Flax or Hemp , of which kind were the Synodontes , Fish armed with strong Teeth , and if one made way for himself , all would follow him , and so the whole Draught would escape , and not a Fish left for the Fisher. To remedy this inconvenience , ( for I was aware thereof , ) I stood with a Pole in my Hand , beating the Water , that I might keep the Fish from biting the Net. At which my Attendants could not choose but laugh , yet for all this many of them escaped . So sagacious are Fishes where they are in extream danger . Yet notwithstanding the Fugitives , we brought a great many Fishes ashore , a Sea-Bream , Scorpion-Fishes , Dragon-Fishes , Scare-Fish , Jule-Fish , Chane or Ruff-Fishes , whose variety did delight my Eye , and the enquiry into their Nature , did hugely please my Fancy : So that at Night I came with my triumphant Vessel laden with Prey . The next day I presented Hali Bassa , and his chief Steward , with part of my Acquests , who took it very kindly at my Hands . Sometimes I took delight with an Iron Spear made on purpose to catch Shrimps or Cramps , which are there so thick , as if they grew in that Sea : Where I observed the Master-Shrimps lying Two by Two , the Male and the Female , and sometimes more of them , of which Cicero , Plini and Athenaeus speak so much● I confess , I think some of these Relations concerning them are rather Fabulous than true : For they say , that this Shell-Fish doth gape in order to catch other small Fishes , and when she hath got them , yet she shuts not her Shell till the Pinnophylax bite it , and by this warning she closes her Shell , and with her Mouth the Pinnophylax divided her Prey . The Figure of these Pinnae you have in Bellonius . The sharp part of it sticks in the bottom of the Sea , as if it grew there ; and by these sticking Fibres , she draws in her Nourishment , as appears by this , that when she is loosed from her hold , she dies for want of Sustenance , as Herbs and Plants do . And it is probable , that the Pinnophylax chose this sort , as a Defence against other ravenous Fishes , where it may lye quiet even in stormy Weather , and go in and out at her pleasure . Yet I speak not this , to detract from the Credit of those worthy Authors I mentioned before , but only to leave the matter to more curious Enquirers . We quickly laded our Boat with these Pinnae , they are but a course Fare , like Muscles , of which you would be soon weary ; but the Fishermen advised me to keep the Pinnophylaxes apart , for they would make a goodly , wholsom , and graceful Dish . Amongst the rest of the Islands , there is one untilled and uninhabited , whither all sorts of Monsters do resort , Star-Fish , Saw-Fish , Grape-Fish , Sea-Horses , Prodigious Cockles , a round yellow Fish like an Orange ; no ordinary Fish there , but Thornback , and a certain Fork-Fish , with a terrible Prickle . I remember we took one of them , who making at us , run her self through . When tempestuous Weather hindered me to see the Sea , then I delighted my self to find out strange and unusual Plants at Land. I would sometimes go afoot all over the Island , having a young Franciscan Monk in my Company , a Jolly Fellow , but very Fat , and not used to travel on Foot ; I took him out of a Monastry of Pera to be my Partner in my Walks ; he was so corpulent and pursy , that when I went on pace to catch my self an Heat , he would follow me at a distance panting and blowing , with these Words in his Mouth , What need all this haste ? Whom do we run from , or whom do we pursue ? What are we Carriers or Posts that must make speed to deliver some important Letters ? Thus he mutter'd , till the very Sweat pierced through all his Cloaths . In fine , when we came back to our Lodging , he threw himself upon his Bed , wofully complaining , and crying out , he was undone : What Injury have I done , said he , that you thus go about to destroy me ? And in this fretting Posture we had much ado to perswade him to eat a bit for his Dinner . Now and then some Friends visited me from Constantinople , and from Pera ; yea , and some Germans also of Haly's own Family ; of whom when I asked whether the Plague was abated ? Mightily , said they ? How many then die in a day ? Almost Five Hundred , said they . Good God , quoth I , call you that to abate , when then doth it rage ? They replied , when about a Thousand or Twelve Hundred die in a Day . The Turks entertain this Opinion concerning the Pestilence , that every Man's Destiny is writ by God in his Forehead ; so that 't is a foolish thing in them , to think to decline or avoid it . This Opinion makes them fearless of the Plague , but not secure from it . So that as soon as ever any Man dies of the Pestilence , they will take off his Cloaths yet sweaty , and Linnen , and rub their Faces with them . If it be the Will of God , say they , that I shall dye this way , it will most certainly come to pass , if not , it will not hurt me . Thus a large Field is open for Infection ; so that whole Families are sometimes swept away by that Disease . Whilst I abode in these Islands , I got acquaintance with one Metrophanes , a Metropolitan , who presided over a Monastry in Chalcis , one of those Islands ; he was a Learned and a Vertuous Man , very desirous of agreement between the Latine and the Greek Churches ; so that he differed from the Humour of the rest of the Grecians , who esteem the Latins as Men of an impure and profane Sect ; so much doth every Man abound in his own Sense . When I had lived about two Months in those Islands , some of the Bassa's began to suspect my long Absence , and told Haly , that perhaps I might make my escape , for I had Ships ready at my command , and other Conveniencies might easily be procured ; and therefore it was more advisable I should return into the City . He answered them , He had that Confidence in my Word , that he believed I designed no such thing . Nevertheless he sent a Chiaux to me to advertise me thereof : The Chiaux very cunningly pried about to see if he could discover the least Preparation for an Escape , but finding none , after I had presented him , he returned to his Master with his Message from me , That he might rest secure , for I never intended to break my Word . Thus I continued three Months in my Retirement , and returned of my own accord into the City without any Compulsion . Form that time forward I had a great Familiarity with Haly , and our Discourse was still of Peace : He is a Dalmatian by Birth , and the only Courteous Man I found in that Barbarous Country : His Nature Mild and Gentle ; his Person of easie Access ; he is of a deep Understanding , capable of managing the greatest Affairs , having much Skill in Military as well as Political Matters , for he is an old Man , and hath passed through the greatest Offices of that Common-wealth . His Stature is Tall , and his Countenance filled with a lovely Gravity : He hath a mighty Love for his Master , and consults by all means imaginable his Repose in his Old and Sickly Age. What Rustan thought to do by Austerity , Severeness and Minatory Expressions , that Haly endeavours to compass by Mildness , Moderation and Friendship . Rustan was always Severe , Fierce , Self-will'd , his Word must pass for a Law : 'T is true , he knew well enough his own Circumstances , and what the Times did exact of him , and what the Old Age of his Prince required ; but he was afraid , that if he carried himself complyingly , either in Word or Deed , the Vogue would be , he did it out of Covetousness , of which he was vulgarly suspected : And therefore , though he was desirous of a Peace , yet he would abate nothing of his wonted Stiffness ; but if Propositions were offered to him , not pleasing to his Fancy , he would almost thrust a Man out of Doors ; so that I scarce ever parted from him but in an angry Mood . One time when I was treating with him of Peace , if I had nothing else to say , he bid me ●e gone : I presently rose up and went my way , only telling him , That I could propose no other Conditions than what my Master allowed me to do . Which words I pronouncing with more Fervour and Passion than I was wont to do , he called back my Interpreter and asked him , Whether I were Angry ? He answered , No. What , said he , if I should obtain what he desires of the Sultan , dost thou think he will perform his Word to me , in presenting me with the Sum he promised me ? No question , said the Drugger-man , but he will be as good as his Word to a Tittle . Then , says Rustan , go home and ask him . I had then 5000 Ducats , which make 6000 Crowns , lying by me for any sudden Emergency ; I loaded my Interpreter with them , and bid him carry that to Rustan , and tell him , That this Sum was but the Earnest of what I had promised him , but the rest would follow , if my Negotiation were brought to an Happy Issue , for by no means would I be worse than my Word . He seem'd to be pleased with the sight of the Mony , but returned it again to me , bidding my Drugger-man to tell me , That he no ways doubted of my Faithfulness , but the Matter of the Peace stood yet on Ambiguous Terms ; neither could he certainly promise a good Issue , for he did not fully know his Master's Mind . But let the Embassador , said he , keep it for me , as my Treasurer , till he sees the Event . Thus was the Mony brought me back again ; and Rustan died a while after . Here give me leave to acquaint you with the Bounty of my Master , the best of Emperors ; for that Mony lying dead by me , I acquainted his Imperial Majesty , That I would lay it out for one Years Expence ( which amounted to just as much ) in my Embassy . But I repented afterwards of this my Frankness , especially considering what Pains I had taken in my Imployment for so many Years together ; my Mind gave me I was Deficient to my self , in not desiring that Sum for my own use , seeing I knew I served a Liberal Master , who put a just Value upon every Man's Service , and rewarded him accordingly ; and therefore I might have desired that Mony ( which was snatch'd , as it were , out of the Fire ) for my own use ; for I knew some Courtiers would have asked greater Sums for less Merit and Service . Upon second Thoughts I put my Master in mind of my over-sight , and desired his Favour , that the said Sum might be returned intire to me : He was graciously pleased to grant my Request , and commanded so many Ducats to be told out for me out of his own Exchequer : Which Badge of his Favour , if I should be unmindful of , I were unworthy to breath in the common Air : But to return from whence I digressed . Haly and Rustan were of quite different Humours and Dispositions : Haly lived a blameless Life , free from Sordidness , and never feared that his Courteons Deportment would procure him the Sultan's Ill-will ; but Rustan on the contrary , was a Mony-monger , Avaricious , and his Conscience hing'd at his Purse-strings : Rustan's Conferences with me were very short and Concise ; but Haly would spin out time on purpose ; and that he might entertain me the longer , he would season his Discourse with a great deal of Facetiousness ; insomuch that the Turks , who attended on the account of Business or otherways , would murmur and grumble that he spent so much time with me , that thereby they had not convenient Opportunity to transact their own Concerns with him . And the truth is , there was somewhat of Mortification to my self in it too , for I usually was sent for to him in the Afternoon , and I went Fasting , that I might be readier to deal with so acute a Man : In our Conferences he pressed this as a Principal Point , That each of us would propound that which we thought most conducive to the Service of our Masters respectively : His Master desired Repose in his Old Age , which was seated with Success and Victory ; and he thought my Master also desired Peace and Quietness ; and therefore if he studied the Tranquility of his Realm , he should by no means rouse a sleeping Lyon. The Minds of Princes , says he , are like Looking-glasses having no innate shape , yet the shape of all things objected to them pass through them ; so Princes Souls , free of themselves , are impress'd by the Images of all things as they are represented ; and therefore we must lay nothing before them , but what is profitable for their Affairs : For as good Cooks temper their Sauces , not to this or that Man's Palate , but for the Gust of all the Guests ; so we , in Proposition of Peace , must weigh Circumstances on either side . This and much more did he friendly communicate to me ; yea , at all times he shewed himself Courteous , and when I requited his Courtesie with any extraordinary piece of Respect , he thought himself doubly oblig'd . Once as he was returning from the Divan , and came to a cross way where he was wont to salute his Fellow Bassa's at parting , turning his Horse too nimbly , and leaning on his Neck , both Horse and Man fell to the Ground : When I heard of his Mischance , I sent to know whether he had got any Hurt by his Fall ? He returned me Thanks , and told me , He got no Hurt , but 't was usual for an Old Soldier to be apt to Stumble and Fall. Then turning to the By-stander : This Christian Agent , says he , has , I thank him , a mighty Love for my Person . Sometimes in Discourse he would tell me , That he had got Wealth and Honour enough , so that now he studied only to leave a Savoury Memory behind him , by doing good to Posterity . When our Treaty of Peace had proceeded on fairly a long time , and I was in good hopes of an happy Conclusion , an unlucky Accident hapned , which might have embarrassed the whole Affair : A certain Greek Despot , by the help of Caesar's Soldiers which guarded the Frontiers of Hungary , had broke into Moldavia , and driven out the Vaivod thereof , possessing it for himself . This Business gave a great Alarm to the Turks , as not knowing but such beginnings might end in greater Mischief ; and indeed the Danger was considerable , though the Turks thought it Prudence to dissemble their Forces . Haly intended to speak with me about it , as I understood by one of his Domesticks ; and accordingly he sent for me a few hours after : I confess I was somewhat troubled at the Message ; I was afraid , that my Negociation being in a promising way to a good Issue , this Matter would spoil all . When I came , he entertain'd me with his wonted Courtesie , and after much Discourse tending to the concluding of the Peace , he shew'd no sign of Discontent at all in his Countenance , till I was just about to take my leave of him and go away , then he bid me sit down again , for something was come to his Memory which he had forgot : Don't you hear , said he , that your Germans have made an Inroad into Moldavia ? No , said I , neither do I believe it ; for how should the Germans come to a place so remote from them as Moldavia ? 'T is most certainly true , said he , I have it by several Expresses , and I will send one of your own Country Germans to convince you of the Truth thereof . This Onset gave me occasion to tell him , That if any of this were true , I was sure it was not done by the Consent or Command of my Master Caesar. The Germans , said I , are a Free People , and used to serve other Nations in their War ; and perhaps some of them had taken Pay under Forreigners : But , in my Iudgment , the Cause of these Commotions arise from the Hungarian Nobles of that Neighbourhood , who being provoked by the daily Injuries of the Turks , labour to cry Quiet with them . And to speak the Truth , I think they are not much to be blamed , if upon so great Provocations they labour to revenge themselves ; do not your Soldiers do so on the Borders of Hungary ? What Plunderings and Devastations do they make in the Emperor's Territories there ? Here we talk of Peace , there is nothing but War and Bloodshed : And for my own part , I am held as a Prisoner , neither do my Friends know whether I am alive or dead ? And truly they that have suffered so much Damage from you , are worthy rather of Praise than Blame , if they take any Opportunity of Revenge . Let them retaliate , said Haly , provided it be within Hungary , and the Borders of Hungary , but 't is intolerable they should Range as far as Moldavia , which is but ten days Iourny from Adrianople . To which I replied , That Men of the Sword did not much study Points of the Law or Civility , but used to take the first Opportunity to revenge themselves where-ever it was offered . Thus I departed from him , neither did he seem at all to be Angry , nor was a jot more Morose in my after-Addresses to him . During these Transactions with the Visier , the French Embassador did me a great Courtesie ; there were thirteen young Gentlemen , some Germans , some Hollanders , in Prison at Constantinople upon this remarkable occasion ; they took Ship at Venice , in a Vessel that every Year carried Pilgrims to Ierusalem , and their Charta-part was to that purpose ; some of them travelled on the account of Religion , others to see Forreign Countries , but they all met with an unlucky Omen , for just at the time that they landed in Syria , the Malteese had landed some Soldiers and plunder'd the Sea-Coast of Phoenicia , carrying away some of the Inhabitants Prisoners : Whereupon those Syrians who had lost Parents , Children and Friends , having no other visible way of Satisfaction , seiz'd on these Gentlemen in the Venetian Vessel , pretending they were some of the Pyrates ; and if they did not procure their Friends to be released , they should be kept in Slavery themselves : And though they were shewed the Privilege from the Government of Venice , and were put in mind of the Publick Faith , and the League betwixt them , yet all was one , away they must be sent Prisoners to Constantinople : And their Youth was a great Prejudice to them , for the Bassa's thought such young Simplings would never undertake so long a Voyage on the account of Religion , for the Turks never begin their Pilgrimages till they be Ancient . When I heard of this Disaster , I did what I could to release them , but all to no purpose . The Bailo of Venice was applied to , because under the Protection of that Republick they fell into this Danger : He granted 't was all the reason in the World they should be released ; But what Iustice , said he , can we obtain among such an Inhumane and Barbarous People ? In the mean time I applied all the Relief I was able to their distressed Condition : But one day , far beyond my Expectation , they all came to my House , and told me , That they were sent as a Present to me by the French Embassador , who had obtained their Liberty . I was mighty glad of their Releasement , and sent great Thanks to the Embassador , whose Name was La Vigne . The manner was thus , when he was about to take his leave of the Sultan , and to Kiss his Hand , as the Custom is , he thrust a Schedule into it , wherein he desired that the Gentlemen might be released in Favour to his Prince , because their Voyage was occasioned upon the account of a Pilgrimage for Religion . Solyman granted his Request , and released them presently : Whereupon I supplied them with Accommodations for their Voyage , and sent them first to Vienna , and then home into their own Country . This La Vigne at first was mighty strict and cross to me , and used all his Arts to bring me into the Bassa's Dislike without any Fault of mine : He told them , I was a Subject to the King of Spain , born in the Low-Countries , and that I served the Spaniards more than the Emperor ; and that I acquainted him with every thing that was done at Constantinople ; and that I had Emissaries in Pay , who related to me the very Secrets of that Empire , amongst whom was Ebrahim the chief Druggerman of Turkey . This he did before the Peace was made between Spain and France , but when those two Princes were agreed , on the first opportunity he did retract what he had spoken . La Vigne was a Man of a prodigious Liberty to speak ; he would tell all he knew , let it be taken how it would . This made Rustan himself to avoid his Company ; whilst at the same time others were backward to converse with Rustan , because of the soureness of his Humour . He sent once to Rustan to desire Audience : He told the Messengers , his Interpreters , That he might send his Errand by them , for his Business might be as well done in his Absence as Presence . Yet La Vigne would needs come himself , where he spoke that which grated Rustan's Ears . What do you think , says he , that you have got Buda , Gran , Alba Regalis , and other Hungarian Towns , from the Christians by Force ? No , I deny it utterly , 't is our Dissention that gave you Opportunity to take them : If there had not been continual Wars between the Kings of France and Spain , you wo●ld have been so far from possessing those Towns , that Charles V. would hardly have suffered you to live quiet at Constantinople it self . At which Speech Rustan was so provoked , that he told him , What dost thou tell me of the Kings of Spain and France ; if all the Christian Princes joyn their Arms together against my Master , he cares not a Rush , he will easily conquer them all . And thereupon he withdrew himself into his Bed-chamber , and bid the Embassador be gone . I must needs acquaint you in this place , with the Relations I have heard concerning that People which inhabit the Tauric-Chers●ners , who are reported to have been originally Germans , as their Speech , Manners and Countenances seem to declare ; I had a great desire to meet with any body of that Nation , from whom I might procure some Tracts written in that Language , but I could not obtain it ; yet at last I met with an Accident which in part satisfied my Desires : There came two Envoys from that Nation to the Sultan , to make some Complaints or other ; and my Interpreters lighting upon them , did ( as I had desired them , if ever they had Opportunity ) invite them to Dinner to my House . One was a tall Man , carrying an ingenious Simplicity in his Countenance , so that he seemed either a Flemming or a Batavian : The other was shorter of a well-set Body , and browner colour , a Greek by Birth , but by frequent Commerce with that People , he had got much of their Language , and seemed to forget his own : Being asked concerning the Nature and Manners of that People , he answered very pertinently , That they were a Warlike Nation , that inhabited many Towns thereabouts , from whence the Cham of Tartary , when he pleased , used to draw forth 800 Musketeers , the chief Prop of his Army . Their chief Cities were two , one called Maneup the other Scivarin . He added much more concerning the Tartars and their Barbarity , yet he confessed that there was some very ingenious Men amongst them : If you asked of the highest Affairs , they would answer briefly yet very oppositely ; insomuch that the Turks said ordinarily of them , That other Nations had their Learning in their Books , but the Tartars had eaten their Books , and had their Wisdom in their Breasts , from whence they could draw it out as they had occasion , as Divine Oracles . They are Slovenly in their Deportment , for if you set any Soop before them , they eat it not with a Spoon , but with the hollow of their Hands . Their Meat is Horse-flesh , not roasted but heated under the Saddles of their Horses , to which Hunger was their best Sauce . Their Prince is served in Siver , his first and last Dish being a Horses Head , as Butter uses to be served up first and last with us . He repeated many German Words , amongst others , which were unintelligible to us , perhaps his Memory fail'd him , so that he mix'd home-bred and Forreign Words together ; to every word he added the Article Tho or The. The Words which were ours , little different from them , were these : Broe , Bread. Plut , Blood. Stul , a Stool or Seat. Hus , a House . Wingart , a Vine . Reghen , Rain . Bruder , Brother . Schwester , Sister . Alt , Old Man. Wintch , Wind. Silvir , Silver . Goltz , Gold. Kor , Wheat . Salt , Salt. Fisct , Eish . Hoef , the Head. Thurn , a Gate . Stern , a Star. Sune , the Sun. Mine , the Moon . Tag , a Day . Oeghene , the Eyes . Bars , a Beard . Handa , the Hands . Boga , a Bow. Miera , an Ant. Rinck or Ringo , a Ring . Brunna , a Fountain . Waghen , a Waggon or Coach. Apel , an Apple . Schieten , to shoot an Arrow . Schlipen , to Sleep . Kommen , to come . Singhen , to Sing . Lachen , to Laugh . Criten , to Weep . Geen , to go . Breen , to roast . Schwalch , Death . Knauen Tag was Good-day with him , Knauen was Good , and several such words he used , not well agreeing with ours , as , Jel , Life or Health . Jeltsch , alive or well . Jel uburt , let it be well . Marzus , Marriage . Schuos , a Spouse . Baar , a Stone . Ael , a Stone . Menus , Flesh. Rintsch , a Mountain . Fers , a Man. Statz , the Earth . Ada , an Egg. Ano , an Hen. Telich , a Fool. Stap , a Goat . Gadeltha , Beautiful . Atochta , Evil. Wichtgata , White . Mycha , a Sword. Lista , a little . Schedit , Light. Borrotsch , the Will. Cadariou , a Soldier . Kilemschkop , drink up your Cup. Tzo Warthata , as thou hast done . Jes Varthata , he did it . Ich malthata , I say . When he was desired to number , he said thus , Ita , tua , tria , fyder , fyuf , seis , sevene , just as we Flemmings ; for you Brabantars , who speak German-like , do highly value your selves , and undervalue us , as if we pronounced Seven more coursly : He went on reckoning A the , nyne , thiine , thiinita , thiinetua , thiinetria , &c. Twenty he called Stega , Thirty Treithyen , Forty Furdeithien , an Hundren Sada , a Thousand Hazer . He also sung us a Song in that Language , which began thus : Wara war a ingdolou : Seu te gira Galizu . Hoemisclep dorbiza ea . Whether these People be Goths or Saxons , I cannot tell ; If Saxons , then , I suppose , they were transplanted thither in the time of Charles the Great , who dispersed that Nation into many remote Countries , as appears by the Cities of Transilvania , which to this day are inhabited by Saxons ; and possibly he might transplant the rest of the Nation as far as Taurick Chersoness , where they still retain the Christian Religion , though surrounded with the Enemies thereof : But if they are Goths , then I judge they chose their Inhabitants there next to the Getis , and perhaps most of that Tract of Land between the Gothick Isle and Procopia , ( as now 't is called ) was heretofore inhabited by Goths . Hence we read of the Names of sundry Goths , as West-Goths , and East or Ostro-Goths , who over-run the World with their Victory , and were the great Seminary of Multitudes of Barbarians . This is all I could hear of these Procopensians concerning the Taurick Chersonese . Let me now tell you something of the City and Country Cathay , which I learned of a certain Turkish Pilgrim , who use to Travel over the World on account of Religion , and to worship God on high Mountains and desert places . He had travelled over a great part of the East-Country , where he was acquainted with the Portuguese ; but having a desire to visit Cathay also , he joyned himself to some Merchants , who in great Numbers used to Travel to this Country : 'T is a Journy that not many will undertake , it being so dangerous , and the way thither so full of strange Nations , who use to plunder Travellers in their passage : When he left Persia behind him , he came to Samarehand , to Borchar , and to Taschan , and other Towns inhabited by the Successors of Tamerlain : When he had passed by these places there were mighty Deserts , and some Countries inhabited by Wild , and others by a more civilized , People ; yet the Country was generally Poor , so that they were forced to carry their Victuals along with them on a Drove of Camels : This Company they call Caravans . After some Months travel they came to the Streights , entring into Cathay , ( for you must know , that a great part of that Country is Mediterranean , and encompassed by such huge Mountains and Rocks , that it is accessible but in a very few Passages , where their King hath his Guards and Garrisons : ) When the Merchants come thither , they are asked What they bring ? Whence they come ? and How many they are ? When the Guard is informed of the Truth , they make a Smoak by day , or else kindle a Beacon by night , which gives warning to the next Beacon , and so from one to another till they come to Cathay . This Advice cost them but some Hours , which otherwise would take up many Days , the way is so long : When News is brought to the King , he sends backward by the same way of Conveyance what his Pleasure is , whether they shall all be admitted to enter , or only some , the rest being either excluded , or made to stay longer : When they are admitted , they are guarded all along to their several Inns or Lodging-places , where they may have all things for their Mony , till they come to the King himself . Here every one brings forth his respective Ware , and presents the King , whose Privilege it is , to buy what Ware he pleaseth in the first place ; and then they sell the rest to the best Chapman . This they must do within certain limits of time , within which they must return ; for the Catharians cannot endure that Strangers should live long amongst them , for fear they should infect their Country Manners . Thus is the Caravan dismissed very friendly , and returns by the same Stages they went. This Traveller told me , That they were a very Wise People , and lived in good Order and Government , having a distinct Religion of their own , differing from the Christian , Iewish or Mahometans , but nearest to the Iewish , except their Ceremonies . Printing hath been in use among them for many Ages , as appears by their several Printed Books : For Paper they use the Cases of Silk-worms , it is so thin that it will bear Printing on one side only , the other is blank : In this City , he said , there were a great many Shops full of Musk , which was the fresh Foame of a certain Beast as big as a Kid. A Lyon is highly prized amongst them , there are none of them in that Country , and therefore they value it at a great Rate , and they will give most for it . This is what I could learn of this Wanderer concerning Cathay , believe it as you please : I asked him farther , Whether he had brought back any rare Root , Fruit or Stone , out of that Country : He told me , he had brought nothing but a little Root for his own use , which he would bite and eat a little of when he was Faint or Cold , and it would presently heat and relieve him ; and thereupon he parted it , and gave some to me , telling me I must use it very sparingly : I desir'd Dr. Williams , my Physician , then alive , to tast of it , who by its biting and inflaming tast , judged it to be a Tree Wolf-leaf . Let me now tell you another wondrous ●tory of a certain Wandering Turkish Monk , ●e wore a Cap and White Cloak down to his Heels , with long Hair , such as Painters draw the Apostles with : He had a promising Countenance , but was a meer Impostor , yet the Turks admired him as a Miraculous Man ; my Interpreters were perswaded to bring him to me , that I might see him ; he dined with me soberly and modestly enough ; afterwards he goes down into the Yard , and upon his return he takes up a huge Stone , and struck it divers times on his naked Breast , as many blows as would have felled an Oxe : Then he took a piece of Iron , that was heated in the Fire on purpose , and thrust it into his Mouth , where he stirred it up and down so that his Spittle hiss'd again ; 't was a long piece of Iron , thick and quadrangular in that part which he thrust into his Mouth , and it was red-hot as a live Coal : Then he put the Iron into the Fire again , and after I had bestowed a Largess on him , he saluted me and departed . My Domesticks wondred at the Prank , all but one , which pretended he knew more than all the rest ; O , says he , he is but a meer Cheat ; and thereupon he takes hold of the stronger part of the Iron , pretending he could do as much as the Juggler ; but he had no sooner grasped it in his hands , but he threw it away , and his Fingers were well burnt for his Audaciousness , so that they were many days a curing . This Accident caused his Fellows to Laugh , and jearingly to ask , Whether the Iron were hot enough yet , and whether he would touch it again or not ? The same Turk , while he was at Dinner , told me , That the Prior of their Monastery was a Man Famous for Sanctimony and Miracles , for he would spread his Cloak over a Lake near adjoyning , and sitting on it , would row up and down whither he pleased : And that he would strip himself naked , and be tied to a Sheep newly kill'd , tying Arms to Arms , and Leg to Leg , and so would be thrown into the hot Oven till the Sheep were bak'd fit to be eaten , then he himself would be taken out without any harm at all : You will not believe it , neither do I , only I relate what he told me ; but that part concerning an hot Iron I saw with my Eyes . And yet I must tell you , the matter is not so much to be admired , for without doubt , the Fellow , when he went down into the Yard to fetch a Stone , had fortified his Mouth with some Medicines against the Violence of the Fire , such Medicines being suitable as you know ; for I remember once at the Coast of Venice , I saw a Juggler melt Lead in the Fire , and wash his Hands therewith , as if it had been common Water : But enough of this . I told you before , that I had a little more Freedom some time before Rustan's Death , which was grateful Love on one account , because it gave me Opportunity to converse with Strangers and others which frequented my House , whose Acquaintance might be instructive to me ; and yet this Liberty was not ballanced without Inconvenience , it gave my Servants opportunity to Straggle abroad , and sometimes without the Iannizaries , and so they met with many Affront , which cost me some trouble : I 'll tell you of one , by which you may judge of the rest . Two of my Servants passed over in a Boat to Pera , they went alone , either because the Iannizaries were not at home , or else they thought it needless to take them ; one was my Apothecary , the other Master of my Wine-Cellar ; when they had done what they went for , they hired a Boat to carry them back to Constantinople ; they were scarce set down in the Boat , but there came a Youth from the Caddy or Judge of that Place , commanding them to come forth , for the Caddy must be wasted over in that Boat : My Servants told him , There were Boats enough to carry over the Caddy , besides that which they had hired , and therefore they would not come forth : Hereupon he endeavoured to force them ; so that from Words they came to Blows . This being done in the sight of the Caddy , who was coming down to the Boat , it made him run to help his Boy , ( who was thought to be his Ganymede ) but the Steps towards the Sea being slippery , by reason of Ice , ( for it was Winter ) he fell head-long into the Sea , and had been drown'd if his Companions had not relieved him : Here upon a Clamour was raised all over Pera , and the Vogue went among the Turks , that my Servants had laid Violent Hands on the Judge● and had almost drown'd him : My Servants were seized and carried before the Judge of Capital Case : They fetch forth Clubs , and Stocks to put their Feet in , that they might beat them , as their manner is , on the Soles of them : In the interim , one of my Servants , an Italian , in a petting Chuff , cried out , Beat , strike , Dogs , strike ; we are wronged , we are Innocent , we are Servants to Cesar 's Embassador , and doubtless when your own Emperor shall know how we are abused , he will make you smart for it . One of the Turks , hearing him cry out so boldly : D' ye think , said he , that one-ey'd thing is a Man ? No , for certain he is an One-ey'd Cacodaemon , ( for he had a Blemish in one of his Eyes . ) The Waywade also , ( i. e. ) the Judge in their Language , perceiving the Boldness of the Man , was in a stand what to do , but thought it best to send them to Rustan for to punish them : Thither went the whole Rout , with a pack of False-Witnesses , ready to give false Testimonies against the Innocent ; for the Turks count it Meritorious to give in Evidence against a Christian ; you need not Summon them to appear , they came of their own accords , as it hapned in this Case : They all cried out before the Grand Visier , That those Rogues had beaten their Judge , and if they had not been seized , would have drown'd him : My Servants denied the Crime objected , alledging that they were falsly accused , and that they were my menial Servants . By this time Rustan understood , that there was more Noise than Right on his Country-mens side ; yet to still the Fury of the inraged Multitude , he told them , He would punish them severely , and sent them to Prison . The Prison was a Safe-guard to them against the Fury of the Multititude ; then the examined Witnesses , the most Credible amongst them , and found that my Servants were Guiltless , all the Fault lay at the Caddy's door . In the mean time I sent my Interpreters to demand my Servants , but Rustan thought fit to refer the Matter to the Divan , lest , if the Sultan should hear of it , he might suspect , that in the Caddy's Case he had been brib'd , and so his Injury neglected . I had at this time some intimate Acquaintance with Haly , to whom I sent my Druggerman with a grievous Complaint , that I might not suffer Wrong to the end of the Chapter ; Haly undertook my Cause , and bid me rest confident that my Business would soon end to my Satisfaction . But Rustan came not off so handsomly , he fear'd that it might be thought that Mony had made him more execrable , and therefore he had rather the Business had been compounded with the Caddy , and wish'd me to offer him a few Ducats to appease him , 25 were enough . I gave him Thanks for his Advice , but returned answer , That if he desired me to throw so many Ducats into the Sea , I would willingly do it for his sake , but 't was not Mony in this case would do , but Example : For , said I , if this be the Case , that he that did my Servants an Injury , must be paid for his Labour , a larger Fund than mine would not suffice ; for if a Man tear his Clothes , if he intended to do my People an Injury , he knew where to have Mony to buy new ones , which was an unworthy thing , and by no means to be indured by me . Thus were my Servants , by the Mediations of Haly , sent home to me . When the Bailo of Venice heard of their release , he sent for one of my Servants present , and desired to know of him , what that Business had cost me ? Not a Doit , said he . Then said the Bailo , If it had been mine , it would have cost me 200 Ducats before I could have come off . But the sorry Judge suffered most of all ; for he was put out of his Office , the Turks accounting it an absurd an hainous thing to be beaten by a Christian , as he confessed he had been . As for the Release of the Spanish Commanders , it was obtained by my Mediation , they were these , Sandaeus Commander of the Land-Forces , and Leva , and Requisenaeus , the one Admiral of the Neapolitan , the other the Silician Gallies . In short , I 'll tell you how I compassed their release : The Peace made between the Kings of Spain and France , did much trouble the Turks , as being Inconvenient for their Affairs , especially considering that they were not comprehended in it , as at first they thought they should , yet they dissembled the matter at present , but sought for an Opportunity to shew their dislike thereof . Solyman had writ to the King of France , that he agreed to the Peace , yet would have him remember , That old Friends are not easily made Enemies , nor Old Enemies Friends . This Disgust of the Turks did much advantage my Affairs : To which Haly Bassa's Kindness did contribute very much , and Ebrahim's great desire to serve me , and to be thankful to me . You may remember I told you before , that when La Vigne did accuse me to the Bassa , at the same time he forgot not Ebrahim , b●t told them , that he discovered all the secret Counsels of the Turks to me . This Ebrahim was the chief Drogerman , ( i. e. ) Interpreter of Solyman , a Polander by Nation , and therefore more hated by La Vigne , because in a deadly Fewd that was between Codognatus a former Ambassador of the same King ; and in jest he seem'd to take Codognatus his part . I shall not trouble you with the Contest betwixt them , it being alien to my purpose : This is certain , that La Vigne was mindful of the Affront , and could never endure Ebrahim , but when he had Access to the Bassa every third Ward was against him ; neither did he desist from complaining till Ebrahim was thrown out of his Place : For my part , I was not much concern'd for Ebrahim's Disgrace ; I had never such an extraordinary kindness for him , so as to lament his Loss , for I found him many times cross to my Affairs ; only it troubled me , that 't was noised abroad , he lost his Place for my sake . Hereupon I assisted him in his Privacy what I could ; for I knew it troubled him , to be thrown out of Office , and therefore I us'd him as an Interpreter or Messenger , betwixt me and the Bassa in the Transacting about the Peace . And Haly admitted him out of Respect to me , because he was Degraded without any just Cause . In fine , I never left till I got him settled into his Place again ; which Courtesie did so oblige him , that in Gratitude he shew'd me all the good Offices he could , in all Company and on all Occasions : And he had the greater Opportunity so to do , because of the Offence the Turks had taken of the French , for the making Peace with the Spaniard . On which account , when the Noble Salvatus was sent by the most Christian King , to procure the Liberty of Sandaeus , he was wholly and absolutely refus'd . Sandaeus was in mighty expectation of that Embassie , believing he should never be released , if that Negotiation had not effected it ; and therefore he was at great Expence to buy Presents for the Grand Seignior , and other great Men upon his Release . All which signified nothing , for Salvatus went away without effecting any thing : When he was gone , the Servants and Solicitor of Sandaeus came to me in a great Fright ; and told me , they durst not acquaint their Master with the unsuccessful News of Salvatus's Intercession for his Liberty ; for all his Hopes depending thereon , they were afraid the Transaction would either make him desperate , or cast him into some fatal Disease ; and therefore they desired me to acquaint him first by Writing ; I refused , alledging , That I had not common Places enough to draw Comfort from , for a Man in so deep a Distress . For Sandaeus was a Man of a great Spirit , full of Hope , and without any Fear ; and Men of such Dispositions , as they hope for what they desire , so if they are disappointed of their Hopes , they are so cast down , that 't is hard to raise them to any tolerable frame of Spirit . Whilst Matters stood thus at a stand , in comes Ebrahim my Interpreter , very opportunely ; and falling into discourse about these Spanish Prisoners ; he told me plainly , That if I did but demand their Liberty , I should certainly obtain it ; and what he spake was upon good grounds . He had formerly given me some blind Hopes , that I might procure their Release if I set my self about it ; but I gave but little heed to his Suggestion : For not being certain to conclude Peace , how could I attempt such a Thing . Besides I was afraid , lest my Interposition might hinder the Success of Salvatus's Negotiation : But he was gone , and Ebrahim whom I had so much obliged , persisted in the same Opinion . I began to hearken to him ; yet telling him , he should have a care he did not engage me who was his Friend , in a ridiculous Business ; or without doubt I should be laught at if I succeeded not therein , the Matter being thought difficult to be compassed in common Opinion , and Salviatus having attempted it in vain ; yet he advised me to proceed therein , and amused me with good Success . Upon this Encouragement , I wrote to Sandaeus , how fruitless Salviatus's Embassie had been , yet I wisht him not to despair ; for if any Credit at all were to be given to a Turk , there was good hope of his Affairs ; and then I related what Ebrahim had told me . Having laid this Foundation , I advis'd with some Friends who were well skill'd in Turkish Affairs ; they wisht me all good Success , but were very doubtful of them , especially seeing the King of Frances's Ambassador had been denyed , and the issue of Peace was yet undetermined ; and moreover , the Turks are hardly ever induced to release great Men ; yet I wrote to my Master the Emperor , to let him know what Hopes I had , and desired that I might in his Name beg the Release of those Prisoners . To be short , upon great Gifts and more Promises made to the Bussa's , for their Favour in the Case ; the Day before St. Laurence's Day , all the Prisoners were released and sent to my Lodgings . Sandaeus and Leyva were at great odds one with another , so that they would not eat together , but I was forced to spread their Tables apart ; Requisena did eat with Leyva , and Sandaeus with me : So we went to Supper . The French Ambassador's Steward came to me , bringing me some Letters ; Sandaeus askt of him , If he knew him ? Yes Sir , said he , I think you are Don Alvarez : I am so , said he ; Pray remember me to your Master , and tell him , that I have obtain'd my Liberty by means of the Emperor's Ambassador , and that you have seen me abroad with your Eyes : I see you indeed , Sir , said he , but so , that I can scarce believe my own Eyes . Sandaeus did thus Accost him , because his Master the French Agent , would never believe that Solyman would release those great Men at the Emperor's instance : And the truth is , before they could obtain their Liberty , their Mufty which is as an Archbishop amongst the Turks , was consulted , Whether a great many Turks might not be released for a few Christians ; for I had promis'd , that about Forty Turks of an ordinary Rank , who were Prisoners with us , should be released for them . The Mufty answered , That there were two Opinions on the Case ; one Pro , t'other Con ; but he was for the Affirmative . It now remains that I acquaint you with the last End of Bajazet , who I told you before , was put in Prison by the Persians : Many Messages had passed between those two Princes on that Occasion ; and an Ambassador came once from Persia with Presents , a Tent curiously wrought , Assyrian and Persian Tapistry , with the Alcoran , and some Beasts of an unusual sort ; as an Indian Ant , as big as any ordinary Dog ; a fierce and biting Present . The Cause of the Embassie was pretended to be , the Reconciliation of Bajazet with his Father ; they were received very Honourably , entertain'd with rich Banquets , of which Haly sent me a part , eight huge munificent Dishes full of Sweetmeats . 'T was the Custom of the Romans to send Dishes from their Feasts to their Friends ; the Spaniards do it to this Day ; and the Turks from their great Feasts carry home something , especially if they have Wives and Children ; they many times carried home whole Napkins full of good eatable Bits from my Table ; and tho' they pretend to Cleanliness , yet they would sometimes daub their Silk-cloaths with some Collation-drops . Let me tell you a Story to this purpose , which I know will make you laugh heartily , as it did me at first hearing thereof : For we are not such Cato's , but yet sometimes we may season our Care with moderate Laughter , which shews that we are Men. 'T is the Custom of the Turkish Bassa's , some Days before their Fast , ( which we call Lent ) to make a publick Feast or Entertainment for all Comers , none are excluded ; yet generally none but Servants , Friends , and Relations come : There is a Napkin made of Leather spread over a long Tapistry on the Ground , full of Dishes ; the Table will hold abundance of Guests ; the Bassa himself sits at the upper end , and the choicest Guests next to him , and then the ordinary Guests in Ranks till the Table be full . It will not hold all at once , but some stand by till others have Din'd , which they do in great Modesty and Silence ; and then they drinking a draught of Honey diluted with Water , Salute their Landlord , and away they go ; when they are gone , others sit down in their places , and a third Class after them ; the Servants still taking off the old Dishes and ●etting on new . A certain Bassa making such a Feast , invited a Singiack to sit next to him ; an old Man of the Sect which the Turks call Hayges , ( i. e. ) Learned Men , sat next to him : This Haggie seeing such a plenty of Victuals before him , had a mind to carry home some to his Wife after he had filled his own Belly ; but looking for his Handkerchief to fill it with Victuals , he found he had left it at home ; being then in a straight , he bethought himself , and resolv'd to fill his Sleeve that hang'd on on his Back ; but mistaking the Singiack's for his own , he stuft it full of Dainties , and stops it in with a piece of Bread that nothing might fall out ; he was not to touch his Sleeve till he had laid his Hands on his Breast or Thigh , and so Saluted his Entertainer as their Custom is ; when he had done that , he took up his own Sleeve and finds it empty , at which he was much amaz'd , and return'd home very sad : A while after the Singiack also rose from the Table , and having Saluted the Bassa , at every step his Sleeve cast out the Dainties it was replenished with , unknown to him ; and seeing a Train of Junkets behind him , he blusht for shame : The Company fell a laughing , but the Bassa imagining how it came to pass , desired him to sit down again , and so he sent for the Haggai ; when he came , he accosted him thus : I wonder that you being an old Friend , and having a Wife and Children at home , did carry home nothing to them , seeing my Table was so well Furnished . Truly , Sir , said he , 'T was no Fault of mine , but I think my Genius was angry with me ; for I stuft my Sleeve with Viands , and yet when I came forth I found it empty . Thus the Singiack was cheated , and the Frustration of the Haggai , together with the Novelty of the Case , occasioned no small Laughter amongst all the Company . But to return to Bajazet . His Case was desperate , between an angry Father that required to have him given up , and a false Friend , who pretended to detain him : Sometimes Solyman dealt mildly with the Persian , putting him in mind of the League between them , that they were to have the same Enemies and Friends : Sometimes he taxed him with War , if Bajazet was not surrendred ; and thereupon he placed strong Garrisons on all the Confines of Persia , he filled Mesopotamia and the Banks of Euphrates with Soldiers , especially the Veteran ones , whom he had employed against Bajazet , over whom Mahomet the third of the Viziers Bassa's , and Beglerbey of Greece was made General , for Solyman was returned home : Moreover he sollicited the Georgians dwelling between the Hircan-Sea and Pontus , bordering on Persia to Aid him against them : They answered couragiously , That they were not strong enough themselves to Cope with the Persian ; but if he himself came upon the Place with an Army , they would then shew themselves Men of Courage against the Persians as their common Enemy . The Hircanians also and the Posterity of Tamerlan were sollicitous to joyn Arms : Solyman himself gave forth , that he would go to Aleppo , ( a City of Syria , seated on the Banks of Euphrates ) that from thence he might make War on the Persian : Nor was the Persian himself without Fear , for he had often experienced the Dint of Solyman's Sword. But the generality of the Turks were averse from the War , and lookt on it as a wicked and detestable one , and this cooled the Sultan . A great many Soldiers , especially Horse , forsook their Colours , and return'd to Constantinople without leave of Officers ; and being commanded immediately to return , they did so ; but so unwillingly , that Solyman plainly saw their Aversion from the Service . Whereupon Solyman , seeing he could not get Bajazet alive out of the Persian's Hands , ( who feared his Revenge if ever he came off clear , ) descended to the next thing , which was , to have him strangled there , and he hop'd to obtain his end this way ; because the Persian had lately acquainted him by Letter , that he had been very remiss in so great an Affair . I have sent divers Ambassadors to you , said he , but you send nothing to me but empty Letters , or Messengers ; and therefore to convince me that you are real in the Business : Send some considerable Ambassadors of your prime Nobility with whom I may Transact , according to the greatness of the Affair . As for himself , Bajazet had been a great Charge to him before he could be taken , and therefore 't was fit an Account should be had of those Expences . Solyman thereby saw that Money was requir'd , and therefore by the Advice of his Bassa , he resolved to take any other course , rather than to involve himself in an unnecessary War with the Persians . Hereupon Hassan Aga , together with an old Bassa , one of the Bed-Chamber , was sent by Solyman into Persia : They departed with ample Commission in the midst of the Winter ; they made great haste , insomuch that they lost several of their Retinue in the way : At last they came to Casbia to the Sophi , and desired to see Bajazet ; they found him in a ●asty filthy Prison , his Beard and Hair so long , that till he was shav'd he could hardly be known ; but then Hanan knew him by the lineaments of his Face , having been brought up with him from a Child , and therefore he was chosen as the fittest Person for this Embassie . They agreed that the Persian should be repaid what he had laid out , and should have many rich Presents besides , provided they would destroy Bajazet ; The Hassan returns & gives an account to his Master , who thereupon sent the Expence by him , with the Gifts , who were guarded by the Turks to the Confines of Persia. Thus Hassan again returned to be the Executioner of Bajazet with his own Hand , for so Solyman had commanded : When the Bow-string was about his Neck , he desired but one thing before his Death , which was , to see his Children , and to take his last leave of them by a Final Kiss , but that was deny'd . This was the end of Bajazet and his unfortunate Designs ; the way he took to save himself was his Ruine ; his four Children under-went the same Fate ; the new-born Infant which he left at Amusia , whom his Grandfather had removed to Persia to be Educated there , when his Father was dead , a trusty Eunuch was sent to Persia to destroy him too ; but the Eunuch being tender-hearted , procured a certain Porter , a hard-hearted Fellow , who car'd not what desperate Pranks he play'd , to joyn with him to help dispatch the Child . This Fellow went into the Room , and as he was fitting the String to the Infant 's Neck , the poor Child lifted up its self as well as he could , and embracing him in his Arms , offered to kiss him , which did so mollifie his wretched Heart , that he fell down in a Swoon . The Eunuch stood at the Door , and wondering at the Delay , went in and found the Fellow sprawling on the Ground , whereupon he was forced to execute the Charge himself , and so strangled the poor Child . By this Passage it appears , that Solyman spar'd his Nephew hitherto , not out of any Principle of Mercy , but out of an Opinion the Turks have , that Matters if they succeed well , are pleasing to God ; and therefore as long as 't was uncertain what the Aim of Bajazet's Designs would be , he would not imbrue his Hands in his Childs Blood , lest if Bajazet had succeeded , he might seem to have resisted the Will of God : But when Bajazet was slain , then he thought God had determined the Controversie , and that his Son also might not be spared , lest the Proverb should be verified , Of an ill Crow , an evil Egg. I had a long Discourse with my Chiaux upon this Subject when I was in the Island ( as above-said ) and had liberty to Sail from one to the other . It hapned once , that as we were returning in our Skiff , the Wind being against us , we could not double a Promontary that reach'd pretty far into the Sea , that we were forced to Land and take our Dinner a-shoar ; for I always carried some Provant along with me in the Vessel for fear of the worst ; and their Turks were also forced to Land upon the same Stress of Weather : Our Table was spread in a great Meadow , my Chiaux and my Interpreter sate at Table with me ; mention being occasionally made of Bajazet , the Chiaux began to inveigh bitterly against him for taking up Arms against his Brother . I pleaded for him , and said , he was worthy of Pity , who was forced to do what he did : There was an inevitable necessity upon him , either to submit himself to a certain Death , or to save his Life by taking Arms. However the Chiaux persisted still to execrate his Undertaking , whereupon I pleaded thus ; You accuse Bajazet as Guilty of an horrid Offence , but you acquit Solyman the Father of your present Emperor , who took up Arms against his Father . We do so , said the Chiaux , and we have reason for it , for the Event shew'd , that what he did was by God's Approbation , and was predestinated in Heaven . If you argue from Success , said I , then the wickedest Fact , if it prosper , may be reputed to God as the Author , and then he may be made the Author of Sin , if Good and Evil must be interpreted only by Events . We dwelt awhile on this Discourse , and were very eager upon it , whilst either of us defended his own Opinion ; we alledg●d many Places of Scripture ; Can the Vessel say to the Potter , Why hast thou made me thus ? I will harden Pharaoh 's Heart . Jacob have I loved , Esau have I hated : and others of like Import . The Turks that were not far from us , admir'd at what we Contested so earnestly about ; and after we rose from the Table , my Chiaux went to them ; they gathered themselves in a Ring about him , and I saw them hearkning to the Discourse he made , with great Attention ; and at last , at Noon , they were all silent , and Worshipped God according to their Custom . I thought long till my Chiaux returned to me again , that I might know why he prated so amongst his Comrades ; I was afraid , tho' he was a fair Condition'd man , yet that he might Represent what I had spoken to him , to my prejudice : At last when the Wind ceased , we went Aboard again and followed our Course . The first thing that I did , was to ask of my Chiaux , What serious Discourse he held with his Country-men ? He smil'd , and made me this Answer : We were disputing about Predestination , and I told them what you had alledg'd Con and Pro ; bywhich it was plain , that you had read our Books , and was well read in the Scriptures , so that there was nothing wanting to your Happiness , but to turn to our Religion , which in the Prayers you saw us make , we desired of God. When News was brought to Constantinople that Bajazet was dispatched , I was afraid that our Affairs , which were in an hopeful way of Conclusion , would now meet with a Rub at last ; the Misfortune of Bajazet might overturn all , make the Turks more Insolent , to undo what was done , and to propose harder Conditions . I had passed over some Difficulties ; as the Loss of Gerba , and the Imprisonment of Bajazet , and the Vaivoods expulsion out of Moldavia ; but there were two terrible ones , at Bajazet's Death , and he hired another that I 'll speak of by and by . Haly sent one of his Domesticks to me , to tell me that Bajazet was dead for certain , that therefore I should not defer the Peace , in hopes of his Success : I should remember , that Princes of the same Religion are more easily Reconcil'd than those of contrary ones are ; and therefore I should use no more Pergiversation , nor seek Knots in a Bulrush , as the Proverb is . This Message troubled me much , yet because I thought that the Relater might be partial , I sent up and down the Town amongst my Friends , to know what certainty they had of Bajazet's Death ; They all returned me answer : That he was most certainly dispatch'd . Whereupon I resolved to pluck in my Sails ; there was no hopes for me to obtain better Conditions ; it was well if I could maintain my Ground , and stick to my former without any change : The Emperor of the Turks had seen them , and was not much averse from them ; some small Alterations were made ; something I wished I could have added , other Things were dubiously expressed , which a malign Interpretation might raise Scruples about . I did my endeavour that these might be taken out , or rendred and made more favourable on our side . My Master Caesar had seen and approved those Conditions , yet still I could not satisfie my self , till something more favourable was added ; whilst I was doing this , I was accosted with Haly's Message as aforesaid . I met also with another grievous Rub ; some Noblemen of Hungary had Revolted from the Vaivoodans of Transilvania to the Emperor , ( i. e ) to speak the truth had returned to that Duty , and the Garrisons also which they commanded yielded to Cesar. This new Accident might have disturbed all , for the Turks had a specious pretence to alledge , That while Conditions of Peace were on foot once , such Alteration ought to have been made ; if Peace were cordially desired , all Things were to be return'd to their Pristine State : but let Revolters speed as they pleased , what they had possessed ought to be return'd to the Vayvode , their Client and Vassal . But Haly was so far from pressing this , that one express Condition was , that those Things should be ratified , which he willingly assented to . But the Ambassadors who came lately from the Vayvode , were very much troubled at it , they rub'd upon the gall'd place , and filled the whole Court with their Clamours , that their miserable Master was deserted , the Law of Alliance broken , and Enemies preferred before ancient Friends . All the rest of the Bassa's were moved with their Complaints , only Haly stood firm to me , so that the Articles of the Peace were not altered at all . For my part , though I knew that the Terms would be allowed by my Master Cesar , yet because there want not Sicophants in Prince's Courts , who go about to obscure the best Services of their Ministers , especially if Strangers ; I therefore thought it fit to leave all to the Pleasure of my Master : I told Haly , that though the proposed Condition did not fully answer the Expectation of my Master , yet I hoped he would Acquiesce therein , if an Agent of theirs were sent along with me to explain the Things that were obscure , upon which any Controversie might arise ; and that Ebrahim seem'd to be the fittest Man for this purpose , by whom Cesar might write back his full Mind concerning the whole Project ; this was easily assented to . Thus an end was put to this long and tedious Business . 'T is a Custom , that when Ambassadors upon fair Terms depart from Constantinople , the Bassa's do entertain them with a Feast in the Divan ; but I was willing to wave that Badge of esteem , because I would have all left in suspence , and referr'd to the good Will and Pleasure of my Master . I had a mind before my departure , to buy some gallant Horses , and therefore order'd my Servants to go often to the Markets , to see if they could find any such . Haly being inform'd thereof , had some of his own brave Horses to the Fair to be sold ; My Servants had their Eye presently on 'em , and asking the Price , they told them 120 Duckets , they offered 80 , not knowing whose they were ; which was refused to be taken : A Day or two after , the same Horse with two more near as good , were sent me by Haly for a Present ; one was an Arabian ambling Nag , exceeding well shap'd : When I gave him Thanks for my noble Present , he askt me , Whether I did not think that Horse which my Servants offered 80 Duckets for , was not more worth ? Much more , said I , only they had a Command from me not to exceed that Price , till perhaps some sudden Defect might afterwards shew that I had bought Horses too dear . He advis'd me also how to Manage their Turkish Horses ; as that I should give them but little Meat ; that I should make but short Journeys at first , till they were us'd to the Roads ; and that I should make nine or ten Days Journey to Adrianople , which us'd to be compassed in five : He gave me also a choice Vest wrought with Gold , and a Box full of Alexandrian Treacle , the best in the World ; and a Glass full of Balsom , which he highly prized , Complementing me thus : Any other Present , said he , are such as Money can procure ; but this is such a rare Gift , that my Master cannot send a choicer to the best Friend or Allies he hath ; I got it , said he , when I was Governour of Egypt , which Place I held some Years : there are two sorts of that juicy substance , one which is drawn from the Oil of the decocted Leaves of the Shrub on which they grow which yet is black and not much worth ; the other doth distil from the Bark of the Tree when it is cut , which is yellow and genuine , and mine was of that sort . He desired likewise , that I would send him some Presents , as a Coat of Mail ●itted to his large and full Body , and a strong Horse that was sure footed ; for he was so big and pursie , that no Horse could be easily found fit to carry him ; and with all kind of Varnishing matter coming from the Maple , or some other Tree , wherewith our Artists use to Inlay their Tables . As for Solyman , he gave me no Gifts but common ones , such as other Ambassadors have had at their departure , and such as I received from him formerly at my Audience of leave ; only he inveighed against the Heydukes , and the Insolency of the Garrison of Syeth : To what purpose is it , said he , to make Peace here , if they continue the War thus . I told him , I would acquaint my Master , and that I did not doubt but he would afford a Remedy thereto , and thus by good Fortune about the end of August , I entred upon my desired Journey , carrying with me a Truce of Eight Years , as the Fruits of my Eight Years Aboad there , which may be continued for a longer time , unless some considerable Change do happen . When we came to Sophia where the Way parts , one to Rhagusa , the other to Belgrade , Leyva , and Requisena , desiring of me to part Company , and to go to Rhagusa , that so they might more easily pa●s to Venice and Italy , and procure those Gifts which they promised to send to the Bassa's , and repay the Money they had borrowed at Constantinople ; and that they would send Letters of Thanks by me to Cesar , to give him due Acknowledgments for their Release : Which Service they would willingly have performed in Person , if their other Occasions had not hindred . I easily assented to their Requests , and I was the better pleased , because Requisena being a very old Man died before he came to Rhagusa : If I should have denied their Request , it might have been thought my Refusal had contributed to his Disease . So that Sandaeus and my self passed the rest of our Journey without any great Inconvenience ; for the truth is , he is a very jesting Man , and if he be troubled with grief , yet he knows how to cover it , and to pretend mirth outwardly . In our way many Pleasurable Things offered themselves ; sometimes we would alight and try which of us could run fastest ; I being lean could easily out-run him who was fat and pursie , as being newly come out of Prison . As we came near to any Village , Ebrahim would ride up to us , ( for he with his Turks followed greatly on Horseback ) and beseeched us by all that was dear to us , not to be seen on foot by the Villages , for it would be accounted a disgraceful thing for us amongst the Turks . Upon whose Advice sometimes we would go again into our Chariot , but sometimes we did walk afoot still . One of Sandaeus's Facetious sayings , I shall not pretermit ; when we came from Constantinople the Weather was very hot , and so it continued upon the Way , so that it palled my Appetite from Food , a very little served my Turn ; but Sandaeus being a robust healthy Person did eat like an Horse , and would ever and anon tell me that I must follow his Example and eat like a Man of mettle ; yet all his Advice was to no purpose , till about the beginning of October I drew near to the Borders of Austria ; and there partly on the account of the Country , and partly of the Season of the Year , I began to be more healthy , and to take a larger proportion of Food . When Sandaeus observed that I had a better Stomach than formerly , he began to vapour over me exceedingly , pretending that 't was by his Advice and Example that I had learned to eat my Meat , and that I who was so many years old had need of him as a Monitor to advice me to take due Sustenance for my Body ; so that if he were obliged to me for his Release , I was as much beholding to him for teaching me to take my necessary Food . In these Ludicrous Repartees we came to Tulna where we were accosted with some Trouble . Sandaeus u●ed to lye in the same House , if it were capacious enough to hold us both , if not , then he took his Lodgings at some Neighbouring House , that he might not incommode or straighten me : He was willing to do so at Tulna , and therefore he desired that the Ianizaries whom I brought with me from Constantinople to Buda , to be my Harbingers on the Way , to find out a convenient Lodging for him : One of my Servants and a Doctor of Physick , a Spaniard , whom Sandaeus had released at Constantinople at his own Charge , went along with the Ianizary . It happened that they lighted on the House of another Ianizary hard by , who was appointed as Governor of the Place to guard Passengers ; for the Turks use to appoint one or two Ianizaries in every noted Town to protect Christian Passengers from Violence ; by which Office they get no small Profit : But this Man had committed some Offence or other , was put out of his Office , and therefore was of a very surly & untoward Humour . My People viewed all his House , and not finding it for their turn , were going away ; the Ianizary first , my Servant next , a●d the Physician last of all . In the Interim , the Ianizary , Master of the House , being walking in his Garden , was told , that some Christian Passengers were seeking for a Lodging at his House : Whereupon he threw himself into a Rage , with a Club like Hercules in his Hand , and without speaking a word , strikes the Physician a great Blow on the Shoulders as hard as ever he was able ; the Physician to avoid the second Blow , ran out of the House : My Servant looking back , saw him lifting up his Club to strike him also , but he having a thing like an Hatchet in his Hand , held it cross-ways over his Head , and so kept off many a lusty Blow , till at last the Handle of the Hatchet by his often striking began to break ; Then my Servant was enforced to close in with the Ianizary , and was about to cleave his Skull with his Weapon ; Whereupon the Ianizary fled , and my Servant not being able to overtake him , threw the Hatchet after him , which cut him in the Hams , and fell'd him to the Ground ; by which Accident my People escaped : But the Physician cryed out , that he was a dead Man , and that all his Bones were broke in pieces . Sandaeus heard his Complaint , and though he were vext , yet he could not choose but smile , as thinking that the Doctor was more afraid than hurt : But that which grievously vexed and tormented him , was , left on this occasion he should be carried back to Constantinople : He was of Opinion that the Bassa's had not dealt sincerely in his Case , but had made only a pretence of Releasement to gratifie me , but did really seek an occasion to hall him back again there to Rot in Prison . And for the same cause he was much offended with that Servant of mine who had wounded the Ianizary , especially for saying , That he was very sorry that he had not killed him out-right upon the Spot . His Words to him were these : Honest Henry , ( for that was my Man's Name ) Prithee be not so Passionate , 't is no Time nor Place to shew thy Valour here ; we must bear Affronts patiently without any just Imputation of Cowardise ; will we , nill we , we are in their Power : This unseasonable Passion may bring great Mischief to us ; perhaps it may occasion us to be brought back to Constantinople , and there our whole Negotiation may be Reversed , or at least hazarded so to be . Thus new Troubles may arise , and a new Race of tiresom-labour to be run . I beseech thee therefore , as for other Reasons , so for my sake among the rest , restrain thy Passion . But Henry turned the deaf Ear to all his Perswasions ; for the truth is , he was a self-will'd inflexible Fellow ; and when he was angry , not capable to hear Reason . What care I , replyed he , if I had klll'd him . What! Did he not design to kill me ? If but one of his many Blows had not missed , he had knock'd me down like an Ox ; were I to be blamed if I slew him , who would have slain me first ? I am sorry withal my Heart , I did not give him his Deaths Wound : But for the future ( Take my Word for it ) I 'll spare never a Turk of them all ; but if he Assaults me , I 'll give him as good as he brings , though it cost me my Life . Sandaeus did not like this surly answer : But the Ianizary who had received the Wound , aggravated the Matter ; upon whose Complaint , two Iews that could speak Spanish , came to me , and told me , that he was dangerously hurt , and if he did not give him Satisfaction , the matter would not so soon be passed over , but would create great Trouble to me . I answered them as I thought fit ; but because I knew the Calumnies and Guise of the Turks , I thought it best speedily to prevent them ; and therefore sent presently one of the Youths to Ebrahim , desiring him to let one of his Servants to be a Guide to one of mine to Constantinople , a sudden Emergency had necessitated this Journey . Ebrahim wondred what the matter was , and came presently to me to know ; I told him I desired a better Convoy from Hali Bassa , otherways I was out of Hopes ever to reach home , for two of my Servants were like to be killed ; and then I told him the whole Story with the Circumstances thereof : Ebrahim soon perceived how much his own Freehold was concerned therein , and therefore desired me to have a little patience till he spoke with the Ianizary ; to whom he presently hyed , and found him in Bed ; he chid him grievously for being so abusive to us , and told him , that I had made Peace with the Port ; and was in great Favour with Solyman , and all the Bassa's , that they had denied none of my Requests , but had granted me several Concessions for my own sake , and that he himself was sent back to Convey me safe into my own Country , and to take Care that I might be Honourably Entreated by the way : That he was the first Man that offered me the least Affront ; and that I was sending back one to Constantinople to Complain thereof ; which , if I did , it may cost him his Head. This took down my Ianizary's Crest , and put him into a terrible Fear besides . The next Day we continued our Journey to Buda ; and the Physician notwithstanding his great Bruise , was as well able to Travel as any of us : When we came in sight of Buda , the Bassa thereof sent some of his own Family , with several Chiauxes to meet us ; and amongst the rest , there was a Troop of young Men on Horseback , which drew our Eyes after them in respect of the Novelty of their Garb ; their Heads were uncovered , and shaven upon their Crowns ; there was a long Line cut with a Knife , and in the Wound they stuck Feathers of several sorts ; and though Drops of Blood distilled down from their Wounds , yet they dissembled their Pain , and rode merrily on as if they Ailed nothing at all : Just before me there walked some Footmen , of which , one had his naked Arms a-keenbow , and both of them had a Knife , ( such as we call Oragensian ) run through their Arms above their Elbow ; the one was naked all the upper-parts to his Navel , the Skin of his Loyns being so cut in two places both above and below , that a Club being run through them , hung down from thence as from a Girdle ; another had a Horseshoe nailed to the Crown of his Head , and it was so old , that the Shoe and the Skin grew together . In this Posture we entred Buda , and were Introduced to the Bassa , with whom in the Presence of Sandaeus , I had a long Discourse concerning the Validity of the Truce I had made . In the Passage to him there stood those hardy Youngsters who so much undervalued their Pain ; casting my Eye upon them , the Bassa demanded , what I thought of them ? I think , said I , that they are brave Fellows ; only they do that to their Skins , which I would not do to my Cloaths for I had rather have them whole than slash'd . Whereupon the Bassa laughed , and dismissed us . The Day after we came to Granand , from thence to Gomarra , the Frontier Garrison of the Empire , situated on the River Wage ; on both sides its Banks the Garrison of the Place with the Seamen , called their Nassadists waited for us . Before I passed over the River , Sandaeus came to me , and embracing me in his Arms , gave me Thanks for compleating his Liberty : He told me plainly , he thought the Turks had but dissembled with him , and therefore he was in perpetual fear , lest he should be hauled back to Constantinople to dye in Prison ; but now being in the Emperor's Territories , he acknowledged himself to be eternally obliged to me . A few Days more brought us to Vienna ; Ferdinand the Emperor was then at the Imperial Dyet , with his Son Maximilian , about Inaugurating him King of the Romans . I acquainted Cesar with my Return , and with Ebrahim's coming , and desired to receive his Commands concerning him ; for he had a great Desire to wait upon the Emperor at Frankford : His Highness's first Answer was , That 't was best for the Turks to stay at Vienna till his Return , for it was not adviseable to carry an Enemy through the very heart of the Country , so long a way as 't was from Vienna to Frankford . And on the otherside , Delays were dangerous , and might create Suspicion in the Turks for some unfair dealing . As for Ebrahim and his Retinue , there was no danger in suffering them to pass thorow the most flourishing part of the Empire ; yea it was desirable rather , that thereby they might take an Estimate of the Strength and Greatness thereof , especially having so great an Opportunity at present , to take notice at Frankford with how great Unanimity of all the Electoral Princes Maximilian was chosen and designed Successor to the Emperor his Father : When I wrote back to the Emperor according to the Purport aforesaid , he assented that Ebrahim and his Retinue shou●d come to Frankford . We began our Journey thither by the way of Prague , Banberg , and Wirtzburg . Ebrahim passing thorow Bohemia was willing to perform his Court to Arch-Duke Ferdinand , but the Arch-Duke would have it Incognito . When we were a few Days Journey from Frankford , I thought good to Ride a Day or two's Journey before , to acquaint the Emperor with some Things relating to my Embassy ; which I did , and came to Franckford , that Day Seven Years but one , wherein I took my Journey from Vienna to Constantinople . I was then receiv'd by my Master with all imaginable Kindness , not that I deserv'd it , but 't was his innate Goodness and Custom so to do . You may imagine with your self , how joyous a thing it was to me , after so may Years to be returned safe to the Presence of my glorious Master , who was pleas'd kindly to accept of the Fruits of my Embassie ; and told me , that I had done all Things well , and that I should find the Effects of his Favour . He came to Franckford the Day before the Inauguration , late in the Evening when the Gates were shut , and all the following Day they were not to be opened by ancient Custom : But his Imperial Majesty gave express Command that they should be open'd for the Turks . They had a Place assigned them , from whence they might behold Cesar Elect to pass by with great Pomp and Splendour ; it appeared to them a Glorious and Magnificent Spectacle , for so indeed it was● to behold amongst others of Cesar's honourable Train ; three Dukes or Princes , each of which could raise a great Army in his own Territories ; to wit , the Saxon , Bavaria and Brandenburg : They saw also many other Monuments of the Dignity and Greatness of The Emperor . A few Days after Ebrahim was introduc'd into his Presence , where he declar'd his Errands , and presented the noble Gifts that the Sultan had sent him . the Emperor had confirm'd the Peace , he rewarded him amply , and sent him back with large Presents to Soliman . I am very willing to leave the Court , as not being pleas'd with that kind of life , but some private Businesses doth as yet detain me . I know the tediousness of Court-Attendance ; much Mischief lyes under an appearance of Splendor , much of Disguise , but little of Candor is there ; all Courts are subject to Envy ; as faithful Friendship is hard to be found , where change of Mind may occasion a Man's sudden Ruine : For Princes themselves are but Men : I have seen a Man enter into the Court with a thousand Attendants , but his Princes Displeasure sent him packing away scarce one in his Company . A Court does not know that which is truly good , till 't is too late ; it is altogether lead by Shows , Shadows , Fallacies , and Popular Mistakes : As those are fortunate Men who can lead such a Life in safety ; so give me leave to live to the Muses and my self , and to grow old in a Country Cottage , but with some few and trusty Friends ; if any life be desirable in this earthly Pilgrimage , 't is this , or none at all . Look upon the Court , and you will find there a debauch'd Noble preferr'd before a good Man. So that he that would represent a good Man amongst Courtiers , must paint as Ass amongst Apes . I speak of common Courts , for I know that our Court , as well as some others , are illustrated with many Excellent and Noble Personages . However● Solitude and Quiet affording Vacation to Study , is preferr'd by me before the Croud and Noise of Courts . But I am afraid , lest the best of Princes should stop my Retreats . 'T is true , he gave me leave to depart , but upon this Condition , that I should return when call'd upon . If he commands me to Court again , ( for who am I that can withstand the Desire of so Gracious a Prince : ) This one truly Comfort will be left me , that I shall behold every Day the Face of the Devoutest of all Emperors ; ( or to Phrase it otherwise ) to Contemplate the living Image of true Vertue . For assure your self , that the Sun never Beautify'd a better Prince then this , nor one who carries and weilds the Scepter more justly . Though it be true , that the Majesty of Empire is a Glorious Thing , yet to desire Empire , and to carry ones self worthy of it , is more Glorious . I speak not of his Birth , nor the Nobleness of his Ancestors , he needs not such forreign Helps ; his own Vertue is prop enough . Many Emperors have been , though unworthy , rais'd to the Throne ; but his own Vertue raised him thereunto . Again , Some have manag'd the beginning of their Reign innocently and justly , but soon after they have degenerated into licentiousness of Life , and corrupt Manners of all sorts : Forgetting themselves to be Men , they would be esteem'd as Gods , and ador'd as such , endeavouring to be plac'd among the Gods ; whereas they were unworthy to be reckon'd in the number of Men. All Men's Necks cannot bear the Burden of an high Estate , to which if they are advanc'd , they forget themselves . 'T is an hard thing to be able to compass all that a Man desires , and and yet t is as hard to desire nothing but that which is good . But as for our Prince his Eyes are not dazled by Greatness ; no Man retains Vertue more constantly than he , nor takes greater heed that his pure Mind be not defiled by the hate of his Fortune . He was always of this Opinion , That as Majestick Robes do affect the Eyes of Spectators , so the Sanctity of Manners should much more incline their Minds . Whereupon he highly studies Piety , is a holy Worshipper and Adorer of God , and lives always as in his Sight and Presence ; he squares all his Actions throughout the whole course of his Life by a Divine Rule an Prescript : Whatever happens either Prosperous or Adverse , he looks upon God as the Author , and receives it gratefully as proceeding from his Hand . Thus he lives an Heavenly Life even upon the Earth ; he is not ignorant , whose Image he bears , and therefore all his Words and Deeds are directed for the Public Good , for which he thinks he was Born , and therefore Prefers it before his Private Advantages ; He is so Intent herein , that some blame him for being over-much addicted to the Common-wealth , and neglecting his own Children and Family : He is extreamly Courteous to all his Subjects , as if they were under his particular Care , and Himself the Father of so vast a Family . What poor Man hath ever desired his help in vain ? Who is there that hath not experienced his Liberality ? He thinks that Day lost wherein he hath not done some Good to some body . As he is Beneficent to all , so he is singular kind to his Domesticks : not a Man of them can say , that ever he was neglected by them . He knows their way of Life , the Deserts , yea and the very Names even of the meanest of them : Tho' he be so great a Prince , yet he counts it not below himself , at convenient Opportunity to warn the Negligent , and put them in mind of their Duty ; and if they mend their Manners , to reward them accordingly : So that they depart from him , rather as from a Father than a Master . 'T is also his Guise , his Custom , when he hath been angry with his Servants for some Days , when upon his Amendment he hath pardon'd him , the memory of the Injury is quite forgotten , he esteems them as much as he did before . He Administers Justice with great Equity , and that to himself as well as others , for he thinks it unreasonable to prescribe Laws to others , and break them himself ; or to punish them in others , which he allows in himself . His passions are conquer'd and confin'd within the Rule of Reason ; his Life is free from Hate , he knows not how to be Angry , nor to reproach others ; there is no Man living that ever heard him Backbite , though they were none of his Friends : He never speaks rudely of any Man , and his Speech is alway honourable concerning them in their absence ; Probity is safe under his Guardianship ; but malice , force , fraud , Evil , and bad Manners are exterminated , Offences and wickednesses duly punish'd . The old Romans had Censors of Manners impos'd upon them , to retain the People in their Duty ; but here ther is no need of any Censor , the Life of the Prince is Censors enough ; he is an Example to all , what they should fly and what they should follow . Good and learned Men which may profit the Commonwealth he highly esteems , with these he is Conversant , and laying aside His Majesty , Treats them Friendly as his Equals ; yea , He Emulates their Vertues without respect , whether they were Paternal and Hereditary , or gotten by their own Industry . With these he spends the little time he had ●eft from Publick Business : These are the Persons highly Esteem'd by him , as judging it a Publick Benefit to restore due Honour unto Vertue . He himself being curious by Nature , and desirous to know something worthy of a Man , has always some Questions to propound the Learned , and sometimes he interposes some witty Querks of his own to the Admiration of his Hearers . Thus he hath got a considerable Stock of Learning , so that you can hardly question him in any thing , but he can give you some account thereof . He is skilful in many Tongues ; first , in the Spanish which is his Mother's Tongue , next in the French , German , Latin , and Italian ; He can Express himself pretty handsomly in the Latin , yet not so , but that sometimes he breaks Priscian's Head , a Fault blame-worthy in a Grammarian , but allowable in an Emperor . What I have said of him , all Men living know to be true , but perhaps some impute this as a Defect , that he is not so much given to Alms , nor is not a Military Person : For , say they , the Turks carry all in Hungary , and we don't Help nor Relieve them as we ought ; we should have Fought them , not Languages , and joyn'd Armies in the Field ; that it might be known whom Providence would have to bear Rule : I confess this Objection savours of Darkness , more than of Prudence , and therefore let me fetch the Matter a little higher . I am of this Opinion , That the Genius of Emperors is to be judg'd of rather by their Councils , than by their Fortunes or Events , and that by those Councils , the Times , our own Strength , the Nature and Power of our Enemies is to be Regulated . If a Common Enemy well known to us , and Famous for no Victory , should Invade our Borders , 't were Cowardice not to oppose them if we have Force enough . But if the Enemy be such who seem sent as a Scourge from God , ( such was Atala of old , Tamarlane in the Days of our Forefathers , and the Ottoman Princes in our Age ) Whom nothing can withstand , who lays all waste before him , to Oppose such an Enemy with small and new levied Forces , would not be only Rash , but even Madness it self . Solyman comes terrible , I say , by his own and his Ancestor's Successes : He Invades Hungary with 20000 Horse , he draws near to Austria , and threatens the rest of Germany ; his Troops are fetch'd from the very Confines of Persia ; his Army is furnish'd with many Nations , each of the Three known Parts of the World Conspire therein for our Destruction : He like Lightning strikes down all before him with his battering Army , of the Terror of his Name , he roars and Hovers in our Borders , striving to break in sometimes here , sometimes there . Some Nations of old when they have been threatned with such and such Potent Enemies , have left their Native Country , and have sought out other Habitations . To be unmoved in small Dangers , is but a mean kind of Praise ; but not to be Terrify'd by the coming of so great an Enemy , who has laid Waste so many bordering Kingdoms , seems to me an Herodian kind of Constancy . Amidst these Dangers Ferdinand Heroically abides in the same Place , he deserts not his Station ; but being of an unconquer'd Spirit , abides in the same Seat and State : He could wish his Forces were sufficient to put all to the hazard of a Battel , and that nothing of Madness were imputable to him upon that account ; but Prudence doth moderate his generous Efforts : He sees with what a great Hazard of his Faithful Subjects , and the Ruine of all Christendom , and unsuccessful Battel will be fought , and that the Publick should pay for his Rashness , is very unwilling ; he considers how unequal the Combat would be between 25 or 30000 Foot , with a small number of Horse , and 200000 , supported with a veterate Body of Foot , what Hopes there may be of Success in that Case , the Example of former Times , and the Blood-shed at Nicapolis , and at Varna , and the Fields of Mohach , as yet white with the Bones of Christians slain there , do sufficiently inform us . 'T is the part of a foolish Commander without duly weighing his own and the Enemies Strength to rush into Battel , where his Loss can be only excus'd with an unwise , I had not thought . 'T is all in all what the Enemy is with whom we are to cope , wherein if you will not believe , yet you may believe the gravest Author that ever wrote of Military Affairs ; such was Cesar , he counted it a Happiness to Lucull●s and to Pompey , that they had to do with a sloathful Enemy , over whom they got Victories without Dust or Sweat ; and when he himself had obtained such an easie Victory over Pharnaces , he was wont in jest to say , I came , I saw , I overcame : But if he had had to do with the People of those Countries , then Esseminated by Luxury , but now hardned by Want , Frugality , Hunger , Cold , and Severity of Discipline , unto all Patience and Audacity , he would have told us another story . Hence it is , that Livy reasons upon good grounds , that Alexander the Macedonian would not have had the same Success against the Roman Enemy , as against the Persian or Womanish Indian : There is a great deal of difference between a Warlike and a Luxurious People , and unaccustomed to Arms. 'T is true , the Multitude of Persians , struck an Admiration , That there was more Toil in Killing , than in Overcoming them . And in my Judgment , Hannibal's Three Victories at Trebia at Thrasymine , and at Cannae , did far Exceed all the Exploits of Alexander : For why ? the one overcame Valiant Warriors , the other had to do with the sloathful People . Fabius maximus had as much Courage , as Titus , Sempronius , Caius , Flaminius , or Varro ; but he had more Judgment : That great Commander knew that he had to do with an Enemy educated in the Camp , always vers'd in Arms , skilful in Military Discipline , who by a singular Fate or Felicity , had obtained many Trophies ; and therefore he was not rashly to Venture all , but to use Delay to weary him out ; that was the only Hope left against so great an Enemy to evade his Assaults , and to drill on the Combat till an Opportunity was afforded for a Remedy . In the mean time , he was to be watch'd , restrain'd , and as it were , nibbl'd at ; wherein he was so happy , that Fabius , one as much Renown'd as Scipio himself , who ended the War against Hannibal ; for who knows whether Scipio would have ever overcome him , if Fabius had not first stopt the Course of his Victories ; to overcome by Prudence is as highly to be priz'd , as to overcome by Force . The former have nothing common with Beasts , but Force has . The Emperor Ferdinand had the same Design with Fabius maximus , if his and Solyman's Forces had been equal ; his first Work would have been , to put all to the hazard of a Battel ; but the inequality consider'd , his next Design was , to stop an over-flowing Flood in Walls and Banks , and herein employ'd his utmost Endeavour . 'T is about Forty Years since Solyman in the beginning of his Reign took Belgrade , slew Lewis King of Hungary , and thereby promis'd himself the possession of that and other Countries ; in hope whereof he Besieg'd Vienna , and renewing the War , he reduc'd Ghnitzium again , threaten'd Vienna at a distance . But what did he get by this great Preparation of Arms , his vast and innumerable Forces ? He was forc'd to stick in that part of Hungary which he had already taken . He that was wont to Conquer vast Kingdoms by one Expedition , did now subdue only some weak Castles and small Towns , which cost him dear : 'T is true , he saw Vienna once , but never after : 'T is said , that Solyman wish'd his Life to be prolonged , to see three Things finish'd ; viz. The Structure of his Temple , a sumptuous and magnificent Work ; the repairing of the old Aquaeducts to bring Water enough into Constantinople , and the Conquest of Vienna ; the two first he hath accomplish'd , but at the third he sticks , and I hope ever will ; so that he always calls Vienna , his Ignominy and Disgrace . But to return . The Emperor Ferdinand may doubtless be Register'd among the famousest Captains , for though he had far less Aid than the Danger requir'd ; yet he was Master of himself , and principally by his Courage , he hath endured so great an Impression of a Powerful Enemy for so many Years together : So that he deserves a greater Praise for the preserving a great part of Hungary for better Times , than many Warriors do , who with multitude of Military Preparations , and favourable Opportunities have got many Victories over Kings and their Armies , The less Assistance he hath had in a necessary Time , by so much the more , the Valour of his Mind hath more Eminently appear'd : Whosoever doth not put all upon one Event and the height of Happiness , not considering the Power of the Enemy , and the seasonableness of Assaulting him , must needs conclude , That 't is next to a PRODIGY , that the kingdom of Hungary , distracted with long Discord , was able to be defended so long , and that all of it is not already brought under the Yoak of so powerful an Enemy : 'T is God's great Mercy , and our Princes infinite Care that hath prevented it , whilst he is Combating with one Difficulty , another arises in view , greater than the former . The Enemy is in sight , Friends afar off , the Auxiliaries of his Brother Charles too far off Germany ; though next to the Fire , yet weary in sending of Aid ; the hereditary Countries exhausted by Contribution , and the Ears of many Christian Princes deaf when Aid is desir'd of them ; would rather do any thing , than that which is incumbent upon them ; upon that he is forced to sustain the Enemy only with his own Arms , with the assistance of some Hungarians , Austrians , and Bohemians , and sometimes by hiring some Italian or Spanish Soldiers at a vast Expence ; he maintains the Confines of Hungary with Garrisons fifteen Days Iourney long ; so that he had always Soldiers in Pay , even in time of Truce : A Truce is sometimes necessary , and when the coming of a Tyrant is fear'd , and the Time affords not the Opportunity of Resistance , 't is seasonable to send Embassies , and to mitigate him at present , that so great a Calamity may be averted from miserable Hungary . Whilst our Prince is exercised with these Fears , he can hardly sleep a whole Night together , he watches for the Good of the Common-wealth ; so great a Matter requires a perpetual Vigilance and constant Care : And do not you think I slatter him ? what I write is as true as History . He hath but few Assistants in his Government , but very good Men ; the Chief of whom , not unknown to you be Name , are , Iohanes Tranezed , Rudolphus Harva , both Eminent for their Faithfulness and Prudence . I shall dismiss you after I have acquainted you with our Prince's private Deportment , he rises every Day at Five a Clock in the Morning , even in the coldest Winter Months ; and first , he performs his Prayers to God , then he goes to the Council to Treat of Matters pertaining to the Publick Good , till Dinner-time ; he follows the same course in the Afternoon , till Supper-time : I mean his Counsellors Supper , not his own ; for he himself never Sups , eating but once a Day , and that sparingly too ; and he is as abstainous in Drinking ; only he closes his Dinner with a double Glass of Wine ; he passes the Night chastly ever since the loss of his Royal Consort : He can't endure Toys nor Trifles , which others are taken with ; He will have nothing to do with Jesters , Fools , Parasites , the common Delights , and yet Plagues of Courts : He hates Idleness , he is a very great Husband of his Time , if he has any to spare from publick Business , which is but rare ; he spends it in Conference with good and learned Men , who are his great Delight , and do ordinarily attend him while he is at Dinner , mingling Discourses concerning several Things . I believe that several of the Commons would not change their Life for his , 't is so strict and severe : What Man is there that does not set apart some part of his Time to indulge his own Genius ? Who would willingly deprive himself of all Delights ? To whom would it not seem irksom to grow old in perpetual Care and Business . This seems like a Servitude , not a Domination : But our Prince is of another mind ; neither doth he dissemble it in his ordinary Discourse : He says , He was Advanc'd to so great an Office by God , not for his own sake , that the Reins of Government were not put into his Hands to wallow in Pleasures and Delights : The case of Succession in Kingdoms and Empires , differs from the condition of private Inheritances ; in these latter no Man is deny'd to indulge himself in the Conveniencies of his Patrimony . But so many Nations are intrusted to him by God , that he might have the Care and Labour , and they the Benefit of his Care , so that they should obtain Rest and Quiet by his Sweat. In Hunting alone he spends a little time , not so much for Delights-sake , as for Health ; as when he finds his Body to decay , and his Mind to sink , by continual sitting many Days together , he chooses one Day to refresh himself with the freer Air in the open Field ; and that Day early in the Morning , and in Winter some Hours before Sun-rising , whatever Weather soever it be , he goes abroad to Hunting , and sometimes he does it in the Afternoon ; for I remember when I attended him at Dinner , I heard him say ; I have done my Duty this Day ; I have dispatch'd all Businesses that are on the File , I will spend the rest of the Day on the Care of my Body . Thus he returns late at Night with the slaughter of a Boar , Stag , or Bear , and betakes his wearied Limbs to rest , without Eating or Drinking . Let no Man then upbraid with the want of Trajans , Veruces , and Theodosius's ; those Miracles of the Ancients in our Days : I dare take my Oath , that there is more true Vertue in our Emperor , than there was in all of them put together . But the Admiration of so great a Man transports me ; 'T is not my Design to speak of his Merits , they require a Volume not an Epistle ; besides they require an Ingenuity far exceeding mine ; and therefore my end was only to put you in mind of these Things , that you may know what Master I serv'd . I close all with this publick Prayer , That he may return late to Heaven , whose Vertuous and Sanctimonious Presence , alleviates the Miseries of our Age. Concerning the Greek-Books which you enquire after , and the Rarities , and the wild Beasts of an unusual kind , which you hear I have brought back ; they are hardly worth the mentioning : Amongst them , there is one Iohneumon very gentle , which is known for its cruel hate with the Crocodile and Asps ; I had also a Weazle of that kind , as they call Musk-Cats , very beautiful ; but I lost that on the way : I have many brave Horses , such as no Man ever brought from thence before , and six She-Camels : I brought back no Shrubs nor Herbs , but in Picture , which I left in the Care of Mathiolus , with some other Th●ngs , many years ago . I sent him Tapestry and Linnen after the Babylonian fashion , with Swords , Bows , and other Trapings : I have also many other Things made of Horse-Hides , curiously wrought after the Turkish fashion ; 't was better to say , I had them ; for in so great an Assembly of principal Men and Women at Francfort , one ask'd one Thing , and another another ; so that I have but a small matter left : the rest of my Gift was well bestow'd ; but I was sorry that I was prodigal of one Balsom , Because Physicians call the truth of it into question , as not answering all the Marks that Pliny gives of it : Whether it be that the force of those ancient Plants from whence it flows , be weakned by age , or from any other cause ; this I know for certain , that it flows from Shrubs In the Mattarcan Gardens near Cairo . Before I left Constantinople , I sent one Albercarus a Spanish Physician into Lemnos , on the Sixth Day of August , to be present at the digging out that noble Earth , desiring him to write me the certainty concerning its Place , Origin , manner of Extracting and Use , which I know he will do , if he be not hinder'd : I had a mind to go thither my self to be an Eye-witness thereof ; but the Turks not giving me leave , I deputed him in my stead : I bring back also abundance of old Coins , the chief of which I shall present my Master with . Besides , I have whole Waggon-loads , if not Ship-loads of Greek Manuscripts , and about 240 Books , which I sent by Sea to Venice , from thence to be carried to Vienna : I design them for Cesar's Library ; there are many of them common , but some choice ; I rumag'd every Corner to procure such kind of Merchandize as my last gleaning . I left one behind at Constantinople , all very well written in great Letters ; it was Diascorides , with the Figures of Plants , wherein there were some few Things of Cretiva , and the Book of Birds ; 't is in the possession of a Iew , the Son of Hammon , who in his Life-time was Solyman's Physician : I desir'd to buy it , but the Price frighted me , he rated it at 100 Duckats ; a Price fit for Cesar's Purse , not mine ; however I will not cease to press Cesar to redeem so Famous an Author from that Bondage : 't is very much injur'd by Time , and so eaten with Worms on the out-side , that a Man will harrdly take it up if it lay in the Streets . But enough of Letters , you may expect my self very shortly ; I shall reserve what remains till we meet : In the mean time , do you take Care to provide some good and learned Men , by whose Conversation and Discourse , I may wipe-away all that tedious Irksomness remaining in my Mind , from my long abode among the Turks . Franckfort , Decem. the 16th . 1562. Farewell . BUSBECKEUS HIS ADVICE About the Method how to manage WAR against the TURKS . WHen the City Sardis was taken by Caius King of the Persians , his Soldiers were ransacking it , & Slaughtering the Inhabitants in every Quarter : It is Recorded , That one of Cyrus's Soldiers broke into Cresus's Bed-Chamber , the King of Lydia ; and not knowing who he was , drew his Sword , and would have ran him through : At which Accident Cresus's Son was very much moved , but till that time was Dumb and could not Speak . But behold the Strings of his Tongue were suddenly loosed , crying out , he spake some words , which deterred the Soldier from slaying the King. Thus filial Piety , and the Groans of his Father's Danger , made him able to speak , whom Nature had made Speechless till that very time : The like Providence , though on a different Occasion , hath happened to me , whom Love to my Country will not suffer me to be any longer mute , no though I am but a rude and unskilful Orator , and who never yet offered any thing to Publick Cry : But the extream Hazard of my Country compels me now to roar and cry out ; not that I think that I can thereby daunt the Enemy from cutting our Throats : ( For his Savageness is such , that he will not be frightned hereby ; ) but that I may warn Christian Princes to take heed to themselves , and that I may warn my Country-men , that whilst Time lasts they would Aid one another , and consult their Safety : For ( O Heavens ! ) what mischievous Unhappiness is this , and what a Womb of Miseries , that barbarous Enemy the Turk having Conquered Nations almost without number , by the Ruine and Destruction of so many Kings and Kingdoms , hath opened his way to us also , and points his Sword at the very Throat of our Country ; yet truly we are not concern'd , nor stir not at all to Aid distressed Christendom : If Fire break out in the City where we live , every body leaves the Care of his private affairs and useth endeavours to quench it : But we , alas , that would be accounted Lovers of our Country , yet in this her Jeopardy , we do shew our selves only Idle and Sluggish Spectators ; her beauteous Love which the Enemy will soon spoil , our Worship and Religion , which he will soon make us to abjure , and the silent Supplication of our Wives and Children , that we would not suffer them to be hauled into the basest of Slaveries , do no way affect us . The sloathfullest of all Animals when they find their Young to be in danger , will not be restrained by any force , but will run through Fire and Water to help them . And shall we on the contrary , though valiant Men , betray our Posterity , and expose them to the Injuries and Abuses of such cruel Enemies for want of our Assistance to Relieve them . For pray tell me what other Hopes can you have ? what● Defence ? what Safeguards ? Can you place any Hope in the Goodness and Clemency of that Enemy , who since he publickly shewed himself upon the Stage of the World , hath caused Rivers of Humane Blood continually to flow ? Or can you put any Confidence in his Equity and Moderation ? Alas , he values not Peace nor Leagues , not a Straw , no Common Laws of other Nations are a jot regarded by him , no Modesty , nor no Consideration of that which is Honest does keep him within his Bounds : He will violate his Faith , his Oath made to any man that is a Christian , when it is for his own Advantage ; he thinks it so far from being a Sin , that he counts it a pious and a sacred Thing . Beside , his profane Religion stirs him up against us ; the Emulation of his Ancestors , and the desire of inlarging his Empire , puts Arms into his Hands ; and that cursed and insatiable Thirst after all our Estates hurries him on upon us . For we are quite beside the Cushion if we imagine that either our Conscience , or our Forgetfulness of Injury received , will contribute at all to our Security ; no , the modester we are , and the more observant of Peace and of Leagues , and of that which is just and right , we shew our selves to be , by so much the more we shall provoke the Insolency of this Enemy aginst us ; for we owe not these things to our Valour or Goodness , but to our Fear , Sluggishness , and despair of our own Affairs . And the truth is , we have no reason to put any Trust in our Enemy , if we have none in our selves ; and in this case , what remains but we do as Men that have received the Sentence of Death , quietly to prepare our selves for our last Stroke , with blinded Eyes to receive the Blow . And if you should imagine that either his Force or his Fortune should fail him , we may answer our selves , by considering that from an obscure Original his Victories obtained both by Land and Sea , and that in a very short space of Time have made him Famous all the World over ? The Fire began by him , from such beginnings he hath almost consumed the greatest part of the World. The Eastern People being wearied by him do dread his Arms ; as the Assyrians , Barbarians , and Americans , the Edge of whose Sword even the Sythians themselves now also have often felt , and the Ethiopians too in another part of the World , who were formerly secured by the Heat of the Country , I need say nothing of Europe , for we have seen Belgrade taken , Vienna Besieged , and Preys driven even from the Gates of Lintz ; Such towards our Destruction hath Solyman alone been able to make , besides his other Victories : But alas , 't is the Guise of our Christian Kings to continue Peace among themselves from Generation to Generation , though it be but for a Spot of Land , whereas every single Emperor of the Ottomans , ( I speak it with as much Grief as Truth ) have heaped up KINGDOMS upon KINGDOMS by their Victorious Success : So that as many Countries as those once flourishing Nations , the Assyrians , the Persians , the Macedonians , and the Romans , so Comprehended within the Bounds of their Empires ; the Turks alone now seem to possess . And will not all this make us to see our Danger ? What Sea is there ? what Mountains ? what Desarts ? What remnant of People between them and us , from whom we can expect any Relief against their Injuries ? No , all is lost and spoiled . Alas , their Swords are at our very Throats , who should have struck a Terrour to us at a far greater distance ; so that now the very Blood of our Country , and our own last Breath , is like a Sanguinary Quinsie , and we have not this crum of Comfort left us , which is oftentimes found even in the greatest Calamities , that we can have any solid ground of hope , that these our Miseries be not long lived . Other Barbarous Nations have oftentimes brought grievous Calamities on many Christian Provinces by sudden Tempest ; thus the Goths , Vandals , Huns and Tartars , have over-run many Countries , and brought great Havock upon them ; which Miseries seemed the more tolerable , because there was hopes that they would not be perpetual : And therefore after the Storm was over , those Places which were Weather-beaten and almost destroy'd , did again recover their former Splendor . But this Enemy is so watchful , and observes that strict Discipline and Course , in preserving the Places that he hath gotten , that when he Rules and Reigns , and hath once set his Foot , he suffers not himself to be removed from thence : So that to speak by way of Allusion , That Corn can never ripen again , whom once his Horses heels hath trodden to the Ground . So that it is hard to discern , whether he be more happy in acquiring , or more resolute in maintaining his Conquests . Seeing then we are surrounded with so great Dangers , Why do we not lay our Heads together ? Why do we not try all ways , and turn every Stone ? Why doth the ingenious Necessity which would effect admirable Works , lie stupid and dormant in us ? The wildest of Beasts may be our Authors in this place , apprehending themselves in the greatest danger ; how strongly will they strive for their own liberty , who in a case of Life and Death , will valiantly set up and attempt any thing for their liberty ; they will try all means , that so they may find a way to escape : In fine , They will lose their Life rather than their Liberty . But perhaps some may make this Objection , What then do you advise to secure the present State of Affairs , against the Dangers and Mischiefs that hang over our Heads ? It is easie for any body to do : But what Remedy is there for it ? This is the Question we ask of you ; speak something to this Head if you can say any thing . I answer , I will take you at your word , and will declare my mind , and that in short : First is to be used Arms ; Arms must be opposed to Arms ; nothing can well be done without Arms ; the Safety of our Country is to be maintained by Sword and Buckler , or we must all Perish , every Man : This is as true as the Gospel , but God forbid that it should be ; let us rather fly to our Arms , which are not hid under Ground ; and if they were , yet we were with great Diligence to pluck them out ; neither are they to be far fetch'd from remote Countries , but they are near us , they are ready , and , if we will our selves , we have them in our hands . There are gallant Men enough bred up amongst us ; we have a numerous Youth fit for War , who are ready to spend the last drop of their Blood for their Country and for their Religion : We want neither Horses , nor Iron , nor Gold , nor Forces , nor Engines , nor great Guns , nor other Utensils for War ; the Divine Bounty hath largely supplied us with a considerable hand , with all things necessary to undertake and perfect great Designs , provided always that we do not refuse to make use of them . I say , we want only Will , and force of Hands , which we ought seasonably to apply , while a competency of Strength remains , and before all things run to rack irreconcilably ; for otherwise we may look back upon neglected Advice , when it is in vain and to no purpose ; and then we shall be served as those Sick Men , who whilst it was seasonable , and their Strength entire , did even kick at the mention of Physick ; and could by no manner of means be perswaded to make use of Healthful Potions in season ; but when the opportunity is pass'd , and the Disease is come to the heighth , that their weakned Bodies cannot bear Physick , then they seek for the Physician and his Remedy to no purpose . Their Example ought to forewarn us before the Enemy hath wounded us all over , and whilst no Wounds are Mortal , and whilst we have yet some Blood left in our Veins ; to apply a Remedy in time ; that is , to hasten to our Arms : to prepare our selves vigorously for our Defence . If we do thus , then we may make our Supplications to God , and may fairly hope that he will not turn his Back to us ; but if we pretend Piety as a Cloak for our Sloathfulness , think to take a shorter cut , which is , to implore the Divine Aid against the Mischiefs that hang over our Heads by Prayer , without our own Pains , Labour and Study , certainly God will turn the Deaf Ear to so unjust a Petition . No , we ought in the first place to do our own Duty , and to fill up the Measure of Diligence , Stoutness and Valour , which God hath given us principally for this end and purpose . We should imitate the Husband-man , who doth in vain expect a plentiful Harvest from God , unless he first Plow , Sow and Reap . God hath appointed a sure and fixed Order in these Sublunary Things , which by no means ought to be slighted or neglected ; hath propounded many Rewards to Pains-taking , Diligence , Assiduity , Cunning , and to Virtue ; which he hath denied to Sloathfulness . Would you be a Scholar , would you understand Musick , Astronomy , or the Mathematicks , you must first take pains to learn them , and that with might and main ? Heaven will not Inspire you with these things if you be Idle ; no , you must take Pains to attain them in that way , and by those designs which God hath appointed ; he hath given you means to attain them , provided you be not wanting to your self ; make use of them in the first place , and then God will give you his Blessing and Increase . In the like manner , would you defend your Country , would you conquer your Enemy , and would you enjoy Victory , you will never be able to do it by sitting Idly and Sloathfully at home ; no , you must up and be doing , take Arms in hand , and exercise diligently therein ; you must confine your self to Toil , to Heat , to Drouth , to Hunger . Being thus accoutred you may implore the Divine Aid ; thus you may go hopefully on into the Field , for you have done that Duty , and you have duly used the Means which God hath vouchsafed you ; you have observed his Order , and have not despised the Laws which he hath fixed ; and in this posture we may commend the Issue of the thing , by our devout Praise , and Integrity of Life , to his Clemency and Goodness . For Victory is not in our Power , but it is God's Privilege alone to bestow it ; and yet sometimes we see that those are made Partakers thereof , who do not lawfully and in due order seek it of him : And if it happen otherwise sometimes ( which it seldom does ) it is next to a Miracle ; for we ought not to tempt God , nor to undertake any thing rashly . And in my Judgment Cato spoke very pertinently , when he exhorted the Senate to take Arms against Catiline , in these words , It is true , the matter is dangerous , but you do not fear it , though you ought greatly so to do : But such is your Sloathfulness and Effeminacy , that you dally with it , looking one upon another , as if you trusted in Mortal Gods for your Safety , who have oftentimes preserved this Common-wealth in the greatest of Dangers . I must tell you , that the Aid of God is obtained , not by bear Wishes and womanish Complaints : No. But if we be Vigilant , if we be Active , if we take Advice , then all things will succeed prosperously : But if thou give up thy self only to Wishings and Wandrings , it is in vain to ask help of the Gods ; they are angry , and will s●it in thy Face . Let us therefore do what belongeth to us , let us stand armed in our Camp ready for the Work and Onset , and then we may lawfully implore God's Aid and Assistance . But here some Good and Thinking Men lay a Block in my way , alledging , That this Method to heal our publick Calamities , hath been oftentimes tried , but never succeeded : And that Christians , as often as they have joyned Battle with the Turks , have been worsted by them . I own the Objection , and acknowledge that there is great weight in it ; and the Truth is , my chief Design in writing this Monitory , was to give a full answer thereunto . You say that we have hitherto prevailed by Force of Arms little against the Turks ; grant that it is so : But pray tell me what Arms we have used ? It is worth our while to dwell a little upon this Point . When publick Fame had informed us , that the Turk , with a numerous Army , was infesting our Borders , and drawing near towards us ; it is true indeed , we endeavoured to gather Forces also ; but what Forces were they , or what manner of Soldiers did we List ; Were they Victorious ? Were they such whose Valour had been proved in former Battels , and which had been accustomed to Conquer ? By no means , but rather Men of quite another Gizard : Drums were beaten up all over the Country , and at their Sound there came in Men higly pigly for hope of Gain ; perhaps three to one of them had hardly wore a Helmet before , or ever looked an Enemy in the Face : And the rest were the Scum of the Country , as Thieves , Debauchees , Gamesters , Men over Head and Ears in Debt , and such-like . Excepting only a very few , who were not at all influenced by the Justness of their Cause , nor by their Love to Religion , nor desire to exercise their Valour , but by a Licentious Impunity for Drinking , Diceing , Plundering , Whoring , and committing Sacrilege ; and in a word , whom all manner of Flagitious Wickedness brought together . With such a Rabble-rout , or rather with the Horridest or worst of Mortals , hateful both to God and Man , do we begin this Sacred War against so great an Enemy . Hence it is , that our Camps do seem rather a Riotous Wake , than a Convention of Soldiers ; for amongst them Luxury Corruption , Lust , Impurity , Drunkenness , Tumults , Brauling , and Blood-shed , turn all things up-side down . And yet this is the goodly Soldiery ( forsooth ) that we are to raise at great Charge , and also to fetch from far with much loss of time , when the matter requires the greatest speed imaginable . The Luxuries of Campania broke the Army of Hannibal's , which before was hardy and accustomed to Toil : But as for us we have need of no Campania to debauch us , for our Soldiers do bring Effeminateness and Feebleness enough into the Army when they are first Listed . And therefore if they meet with no Enemy to fight with , yet in the space of a Month , either the Heat of the Dog-days , or the first pinching Winter Colds , do destroy our Troops , though never so great . And can we wonder , if with such Soldiers as these , we can obtain no Success against such a Well-disciplined Enemy ? Alas ! If any of us have a private Grudge one against another , or if we are to travel through a place infested by Robbers , we do not go hand over head as they say , but we commit the guard of our Persons to such Spectators as will stick by us : Besides if any Business happen of more than ordinary weight , we use not to commit the Management thereof to any , but Men of great Experience and Skill . But in this grand Affair , where the Safety of all is at Stake , we are so careless , that either we send forth an unsuitable Soldiery , or else such as is almost conquered before it looks an Enemy in the Face ; and this heartens an Enemy whom so many Victories have already made Famous . I return to what I spoke in the beginning , that we must defend the Publick Safety by a choice and fitting Soldiery , or else we can have no hopes but to be utterly destroy'd . But you will say , What kind of Soldiers would you have ? I answer , Those of our own Country , and chosen out of our Neighbourhood ; for seeing haste is very available in Military Affairs , and that it is especially necessary against so nimble an Enemy as the Turks , we need an Army which is not to be far fetch'd nor long staid for , but such a one as is ready at hand , and as it were always at our call . And we are not to take every one that comes , or that we light upon by chance ; but having taken enough , all which are able to take Arms , we are with great Judgment to cull out the best of them : In which choice we must take especial care , that we pitch not upon a Man who hath been daintily bred , and highly fed ; or whom a depraved Education hath infected with Vice , and Idleness hath not corrupted ; that no Hair-brain'd , Mad , Contumacious , Turbulent or Seditious Fellow be listed ; but such only as are not delicate , but fit to endure Toil ; and such as having a good habit of Body , do in their very Countenances hold for it a certain Simplicity , Probity , and greatness of Mind . On which account I had rather fix upon one that was accustomed to a Stirring and Laborious , than to a Sedentary Trade ; upon a Country-man rather than a Citizen ; upon one born upon a Mountain , rather than in a Valley ; upon a mean Man , rather than a rich Grub. When you have made this good Choice , then I would have you instruct the Soldiers in Military Precepts , and the Knowledge of Arms ; I would have him accustom himself in his Armour , to handle and brandish his Pike , with Skill to use his Sword and Pistol , to keep his Rank , and to march swiftly under his Armour ; to write true Prose ; to hate Wickedness more than Death ; to love Piety ; and in his common Discourse , not to speak a word reproachfully against God : The same Person must be obedient to his Commander , and patiently endure his Correction ; let him be as Furious as he will towards his Enemy , but Gentle and Tractable amongst his Fellow-Soldiers : His Diet should be sparing , not at all inclinable to Gluttony or Drunkenness . And in the last place , He must be content with his Pay , and abstain from all Plunder , but when his Commander gives him leave . Thus , I say , ought the Soldiers to be disciplin'd , who must look so great an Enemy in the Face : And yet I would not have this Man to be presently brought into the Army , he being as yet raw , to joyn him with the Victorious to fight for all , but rather should be placed in some Posts or Garrisons , that so by Excursions and lighter Combats , by degrees he arrives to be accustomed to Wars : And by this means he may be accustomed to bear Wounds , to endure the sight of an Enemy , and by degrees to cast off the Fear which all Novelty is wont to introduce . When the Soldier is thus disciplined and train'd , I dare assure you he hath laid a Foundation for hope of good Success : So that the chiefest of our Pains and Labour , is , especially , to be imploy'd herein , that we may get Men skillful in Arms , and experienced in Military Discipline , by whom those Fresh-water Soldiers which I spoke of , may be instructed in the true and genuine Precepts of the Art Military : I would have such Commanders set over these Men , which are full of Valour , Continence and Sobriety , not at all tainted with the foul guilt of Avarice ; that so they may not only make this young Fry , the growing hopes of our common Safety , skillful at their Weapons ; but also by the Example and Integrity of their Lives , may shew them the way to all Virtue ; that so this Army may be trusted with our common Safety , when Opportunity shall be offer'd to fight an Enemy . And if we have such Commanders as these , there will be no fear of false Musters to cheat the common Treasury ; by which Abuse of ordinary Commanders , we see , by daily Experience , that the King's Exchequer , though never so full , is hardly able to pay his Army any long time ; and in Battel they run a great risk , when Generals , being deceived by the relation of their Captains , do believe that their Army consists of more Men effectually than it really doth . But before I proceed , an Opportunity is here offered to me , to give an Answer to the Opinions of some good Men , all whose knowledge being circumscribed within the Bounds of that Age and Country wherein they were born ; and having never travelled any farther , do highly wonder at what I speak ; and do regret it as a meer unusual and ●npracticable thing ; for thus they argue , Our Ancestors did many Famous Exploits in War , with such kind of Soldiers , and in the same way of Military Discipline which we use at this day . I confess , by way of Answer , that they did so , but it was when they coped with Enemies who were guilty of the same Vices and Defects as themselves : As the Army was unexperienced , hastily listed , forreign , weak , and without Discipline on the one side , it was so on the other ; and their Force amongst them equally guilty , one was as good as the other ; sometimes a Battel was fought with no great loss on either side : As if two maimed Men , two blind Men , or two lame Men should fight , the Match is equal on both sides ; but if you set a Maimed Man to fight with a Sound , a blind Man with one that sees , a lusty Man with one that 's Lame , you will quickly find a difference . If we were to fight among our selves , with our Neighbours and Country-men , we might then commit such Errors ; for they being as bad as we , there would be not great difference between us . But now the case is alter'd , for we have to do with the Turks , a Vigilant , Industrious , Sober and Experienced Enemy , used to Hardships , very Skillful in , and Observant of Military Discipline . But what are they the better for that you will say ? I will tell you , By this means they have overcome all the Countries from the very Borders of Persia , even to the Walls of Vienna . How our Arms are able to cope with his , I wish that we were ignorant of , and that our daily Overthrows were not too dear a Document to instruct us . And do we as yet stand in doubt , whether we should defend our Faults rather than amend them ? But you will farther say , These are new and unusual things which you propose . I answer , The reason is , because we have a new and strange Enemy , whose Power and Skill is such , that it requires a more than ordinary Diligence to cope with him . The Diseases called the Sweat and French-Pox , were heretofore strange and unknown ; and when Physicians , with all their Art , were not able to Conquer them by common and ordinary Remedies , at last they were instructed , by the Deaths of many Patients , to seek for new Remedies against new Diseases ; and their Diligence herein was so Prosperous , that both those Diseases , which were unconquerable before , did yield to their Remedies . This Design of Physicians , we ought to imitate in our Wars against the Turks ; it is in vain to use the ordinary Method of Fighting at this time of day ; we must rather take another course , and apply new Remedies to new Mischiefs . Though the Truth is , this Method is not new but most Ancient , by which the People of Rome , to their great Praise , did heretofore Conquer the whole World : And it is so far from being unused in our Age , that the Enemy , of which we speak , hath used no other means , both to endanger our Safety , and also in a manner to equal his Empire with the Roman . I shall speak more largely of this hereafter , when I have answered the Difficulty which these very Objectors have pre-conceived in their Minds : For such is the guise of this Effeminate Age , that if a thing be never so Excellent and Beneficial , if it hath any thing of Difficulty in the Execution thereof , is put by as if it never could be effected . The Persons of whom I speak , being tainted with this Imbecility of Mind , having experienced that they could not prevail in an ordinary course of Arms ; and being deterred from trying my Method by the Difficulty thereof ; they fall at last to this Opinion , That we can no way prevent our Destruction , but by making Peace , or a Truce , with the Turks , by any means whatsoever : And this their Opinion they so much hug , as if it were Iupiter's Altar , or the Statue of the Emperor . And therefore they think that we must turn every Stone , either by Prayer , or by Price , or by any unworthy way whatsoever , to make him our Friend : But they do not consider , that amongst all Difficulties this is the greatest , and which we can least of all hope to overcome . For can we imagine that such a Capital Enemy , after that he hath marched over so many Countries , and taken so much Pains to come to us , when he sees himself almost Master of his Wish , and having so great a subject of Praise , such an Opportunity of Booty , and such an Occasion of inlarging his Empire and Religion , that he should suddenly stop , as if he were Thunder-struck , and proceed no farther ? But grant there were any hopes of Peace , who is so mad as to fight with an Enemy so powerful , if he can help it ? Or who is so blind as not to foresee , that sure Peace is to be preferred before the doubtful Hazards of War ? But let me tell you , that you quite mistake the case ; for neither Peace nor Truce is in our Power : We have lost all hopes of Peace , and therefore are compelled to a War ; there is no room for any Advice or Deliberation of our own ; for we are hurried on by a fatal Necessity , as unwillingly as we are pushed on violently to a War , which of necessity we must manage and go through . Why do we fruitlesly draw back ? Why do we cast about for delays ? Why do we Chouse our selves with the vain Dreams of Pacifications ? We vainly fancy to our selves Safety in the midst of the Flame ; and by our Delay we nourish the Mischief which we might remedy if we were watchful ; and for want of foresight , we render our Wound uncurable . But you will say , It is very good to keep off the Miseries of a War as long as one can . I grant it , unless the Delay tend to heighten our Miseries soon after , and ingage us to our certain Ruin : As if a Physician do flatter his Patient , and defer necessary Remedies , till the Disease comes to that height , that Death must inevitably follow . So we see that our Affairs do sensibly decline ; and on the other side , the Enemy groweth stronger every day ; and as he catches from us to add to his own , so thereby he doth fairly take his way and passage to us , and make all things ready to hasten our Destruction ; that so all Impediments being removed , he may give us an Alarum whenever he pleases , and when we least think of it : With a well-provided Army he might destroy us as it were fast a-sleep , and unprovided of all things : All his Designs tend to this , this is the only thing in his Eye ; at which time , though too late , we shall think our selves induced to those Straights , that no hope being left , we must certainly Perish : And this will be the Issue of our Delay , and our unseasonable Backwardness ; and therefore I admonish you again and again , while time is , and the matter will bear , that we suffer not our selves to be ●linded with false Hopes , and so sit still and ●o nothing ; in which we may remember how great Overthrows we have received ; and also we may forsee the last Ruin of our Common-wealth approaching ; therefore we must make use of a quick-sighted Judgment in the case , least by our mistake in so great a Matter . We apply false Remedies instead of true ones , to our dangerous Miseries ; and when we have cast up all our Accounts , and find upon what Hinge our remaining Hope turns , foregoing all other Methods , we must very diligently apply our selves to that alone , wherein neither Labour , nor Difficulty , nor Novelty , nor any other Pull-backs to Slothful and Feeble Minds , should in the least make us to slacken our Pace ; no , our carriages must be as high as the Matter is great ; so sublime a Matter requires no low or abject Frame ; rather Necessity requires that we should be lifted up even above the Capacity of our Age ; and that in part at least , we should imitate the Valour of those Heroes , who out of their great Fortitude and Constancy , overcame the greatest Difficulties ; who never thought any thing more base and unworthy of themselves , than to be deterred by the Greatness of any Difficulty or Let , from bringing the Design to a happy Issue , which in their thou h●s was conjoyned with the Dignity and Advantage of the Common-wealth wherein they lived . I shall give you an Instance only in one o● them ; and that is , Lycurgus the Law-give● of the Lacedemonians , who having a Design amongst the rest of his Institutions ( wherewith he would commend the best constituted Commonwealth of the Persians to be to Posterity ) to introduce an Equality of Goods amongst the Citizens , and equally to divide the Estate and Possessions of all , that what was taken from the Rich might be added to the Poor ; so that no distinction was to be between the Citizens but what Vertue made . In this Design he met with a great many Adversaries , especially those which had great Wealth and personal Estates , and were well Monied besides . For they took it in great Disdain , that the Possessions either left them by their Ancestors , or else got by their own Industry , should be rent away from them , and transferred to strange Owners . This Matter seeming to them both unjust , and also absurd ; the great Difficulty of enacting such a Law , was objected to Lycurgus . But he still persisting in his Purpose , and being resolved to finish what he thought was right and wholsom for the Commonwealth , there arose thereupon daily bro●lings and dangerous Hurly Burlies , in which Scuffles Lycurgus lost one of his Eyes : That Accident might have sufficiently warned the good Man , how difficult an Enterprize he had undertaken , and consequently might have deterr'd him from persisting in his Enterprize ; but might rather have engaged him to lay aside his Design of accomplishing a Thing so successfully attempted , and which had cost him one of his Eyes . But it happened quite contrary ; for this Heroe was so far from desisting upon the account of his loss , that it rather added Spurs to him to prosecute the same Cause the more eagerly . Neither did he give over , till the Law he had propounded concerning the eqality of Goods , was enacted Nemine contradicente . This being the Foundation of those of his famous institutions , he established such a Commonwealth , that the Race will never have the like , and his Name with a high Admiration of his Vertue , is Celebrated even to this very Day . Yet this he did when he was in fear of no Turk , nor of any other Enemy that threatned Ruine and Destruction to him : And shall we at this time of Day withdraw our Soldiers from any Burden , wherein the stress of our Safety lyeth ? For shame let us shake off this sloathful Temper , unworthy both of us and the Christian Name ; and leaving off all other vain and fallacious Thoughts , let us run to our Arms as our onely Refuge under God. The Romans did so when any great Misery threatened their Commonwealth , they went and betook themselves to their Arms ; they stopped all Law Suits , and the Senate enjoyned the Consuls to take care that the Common-wealth received no damage . We ought to do the same much more , for we are in danger not only of some common Loss , but even of the universal Ruine of the Christian Commonwealth . We must run I say to our Snapsacks , we must catch up and handle our Arms , and think of nothing else . Our Military Discipline which is much depraved , is to be united , and the old way of fighting is to be recalled and perfected ; we are as it were to proclaim a Vacation , to shut up Shop , and set by other Things , to act and perform this one Thing with our most earnest Endeavours : This we must do if we would have our Commonwealth , our Selves , our Wives and Children ; or lastly , our Religion and Liberties preserved entirely unto us . For if the Turks prevail , they will not leave us a jot even of common Honesty , much less any Dignity , Liberty , or Religion ; no Nation in the World can lose so much as we . Take my word for it , it is the worst of Mischiefs to be overcome by the Turk : If he Conquer us , ( and I wish he had not a fair Prospect so to do , ) He will make Havock of all , he will drive , carry away , dissipate , burn , profane , and tread all Things under foot . To prevent which Spectacle and Suffering , let us high to our Weapons , to our Arms , and as ( Probus ) let us Fight it out . When he was declared Emperor , the Commonwealth had received many Losses , which proceeded from the Corruption of their Military Discipline ; and therefore his chief Design was to amend that ; and this was the reason that he gave that first Motto to his Soldiers , and his Deeds were agreeable to the Motto ; for in a little time he so advanced and restored what was quite decayed before , that the common Name which lay under a Reproach among the Nations , was again restored to its former Majesty and Greatness . Let us follow his Example , and use the same Method in Fighting ; let us furbish up our old blunt and rusty Arms , and make them as good , and shine as bright as ever . And from which Endeavours , no Labour and Difficulty ought to avert us , As I said before ; so the Charge and Expence ought to be the least Difficulty of all . For when can we lay out our own Money better , than when our Life it self may be comfortably expended ? Or how can we spend part of our Estates upon more advantagious Terms , than thereby to preserve the whole ? Herein we do but imitate good Husbandmen , who spare no cost to inclose , to hedge about , and to strengthen the Bounds of this Land , provided they may establish their Estates and Possessions in safety thereby ; for they know that an Estate is but a ticklish and slippery Thing , as long as it is subject to sudden Casualties , or to the Assaults of Robbers . Besides , Mariners in a dangerous Tempest use to throw out their most precious Lading into the Sea , rather than to endanger the loss of their Ship and of their Lives to boot ; and Physicians make no scruple to cut off one part of Man's Body , if thereby they provide for the rest of the Members , and of the total remainder . For as long as such an Enemy is near us , who can promise to himself any firm or lasting possession of what he hath ; seeing that he may expect every Day that this wicked Neighbour will take all from them , and transfer it into his own Exchequer ? To what purpose is it then to sow , or to reap , to carry home , and to lay up in Garners , seeing the Enemy counts all thine , as much his own as what he now possesses , being formerly taken from the Asiaticks , From the Grecians , from the Thrasians , from the Bulgarians , from the Illyrians , and from the Hungarians ; to say nothing of other People ? Our Estates and Possessions are by us exposed to his Avarice , without a due Guard of such Soldiers as I have spoken of , as a quantity of Goods , or of rich Houshold stuff cast out into the Street , without any Repair , and under no Lock and Key , is open to Thieves . But if we are so mad as to pretend Want , and to counterfeit Poverty for our Excuse ; let us take heed left our Enemy , being made Rich by our Spoils , do not convince us of a Lye , by our Destruction , and to our eternal Infamy . And yet let me tell you , we need not spend all that we have , for they require not the Expence of all that we have , but out of War-time we should be very Frugal , and in time of War our Expences should be moderate ? and far more easie to be born , than the Cost which was expended in raising a common and tumultuary Soldiary . By which means we shall obtain two Conveniencies ; one , that the Money may not be transported out of the Bounds of our own Country ; the other , that Officers and Commanders may not have opportunity unlawfully to enrich themselves ; for now a-days he is counted a brave Fellow , that by such kinds of Stratagems can cheat and couzen the Commonwealth . But these things belong to another Place , for at present I did not design to speak of every thing particularly , but in general , to give the Sentiment of the whole Matter . Let us therefore imitate the Prudence of the Romans , in providing for the Safety of their State and Commonwealth , who alway chose Souldiers of their own to defend themselves ; for otherwise they had never been able to repel the fierce Inrodes of the Gauls , or to have coped with the Stubbornness of the Italians , who ever and anon Revolted from them ; nor could they have preferred their Empire entire against the Force of Hannibal , nor would they ever have triumphed over Philip and over Antiochus , unless they had had Soldiers of their own to fight their Battels , unless they had followed the Method which I have spoken of in Training up their Soldery : 'T is then seasonable for me at this time to enlarge upon this Subject , that it may plainly appear , that I introduce no Novelty , but propound an old Example which we are to follow . All that have written of the Affairs of Rome do agree in this , as you may see in their Book . The Romans took a● extraordinary Care in Choosing , in Disciplining , and in Exercising their young Soldiery . I shall not tire your patience in citing many Authorities , but in brief I shall urge only the Testimony of one grave Author , well skill'd in the ancient Military Discipline ; and that is Vegetius , who in divers places of his Book , containing the Institutions of the Roman Militia , Dedicated to the Emperor Valentinian , hath these Words ; In every Battel it is not so much the multitude of Soldiers and unskilful Valour , as Art and Exercise which procure the Victory . For we see that the Romans Conquer'd the whole World , by no other Method , but by the Exercise of their Arms , by the Discipline of their Camps , and by their accustomedness to War ; for how else could the Romans being few , have born up against the numerous Army of the Gauls ? How could their low statured Soldiery look the tall Germans in the Face ? As for the Spaniards , it is a clear case that they exceeded us not only in their Number , but in the Strength of their Bodies ? The Africans were always Superior to us both in Stratagems and in Wealth ; and it is beyond all doubt , but that the Greeks are Superior to us in Acts and in Prudence : But a Remedy to all these Inconveniencies , was a new Soldiery discreetly chosen , whom they taught the use of Arms , whom they taught the Law of Arms , and strengthned their Discipline by daily Exercise ; they meditated before-hand upon the Events which were wont to happen in Fights and Battels , and were severe Punishers of the Negligent and Sloathful . For Skill in Military Affairs doth nourish a Boldness to Fight . No Man fears to do that which he believes that he thinks he hath rightly learned to do : For in a fight , a few Men well Exercised are likeliest to obtain the Victory ; whereas a rude Rabble of Soldiers is more exposed to the Slaughter . Whosoever therefore thinks to overcome the Turks in a publick Fight , by the Assistance of God , and the Conduct of an unconquered Empire , let him earnestly desire to compleat his Troops out of such listed Soldiers . And he will find in a short time that such Juniors diligently chosen and well-trained both in the Morning and in the Afternoon too , will in handling of their Arms soon equal those Veterans who Conquer'd the whole World. Neither should your Imperial Majesty be concerned , because the Custom is changed which obtained here before ; for your Highness is of that Foresight and Felicity , that for the Safety of the Commonwealth , you can both devise New Methods , and also restore the Old ; every Design seems difficult before you enter upon it . To be sure , if knowing , and Prudent Persons be appointed to make the Levies , a number of Men fit for War , may be easily Listed and carefully Trained ; for Diligence , Conquers all . 'T is not length of Age , or number of Arms which maketh the Art Military , but continual exercise of Arms : An undisciplined Soldier is alway a craving , though he hath been Listed never so long , &c. It is past all doubt , that Rusticks who live in the open Air , are the fittest to bear Arms ; they are able to endure heat , they care not for refreshing Shades , they are ignorant of the use of Baths and other Delights ; they are plain-hearted , contented with a little , and their Limbs are hardned to endure all Toil ; they learn from their Country Labour , to deal with Iron , to Plow the Land , and to bear Burdens . And I know not by what Fate he is least afraid of Death , who is least acquainted with the Delights of Life . Let us now enquire at what Age Soldiers ought to be Listed ; if we observe the ancient Custom , none but young Striplings are to be Listed : For what we learn from ones Childhood , we imbibe that not only more speedily , but more perfectly too . Besides the Skipping and nimble Alacrity is to be practised before the Body grows stiff with Age ; for it is nimbleness grounded upon Exercise , that makes a stout Warrior . And therefore we should List none but young Men , as Salust speaketh , That as soon as Youth was able to endure War , it learned the Art Military in their Camps by daily Practice . For it is much better , that a Disciplined Youth should complain , that his Age is not yet fit for Battel , than that he should grieve that he has past his sighting-time . And by this means he may have time enough to learn all ; for the Art-Military is not easily to be obtained , whether you endeavour to teach Horse or Foot , the use of the Bow ; or whether you would teach a Man in his Armor , all the Gestures and Modes of the Art-military ; as that he should not leave his File , nor disturb his Ranks ; and how he should cast his Javelin with a good Aim and a strong Arm ; as also how to cast up a Trench , and to fix Pallisadoes knowingly ; how to handle his Buckler , and by side-blows to escape the flying , Darts ; how wishly to avoid a Blow , and boldly to strike . If a young Soldier be thus Instructed , he will be so far from Fear , that it will be a Pleasure to him to meet the stoutest Enemy in the Field . And therefore let him that is to List Soldiers , take special Care that by their Countenances , by their Eyes , and by the make of all their Limbs , he choose those that are likely to make good soldiers , for Stoutness , may be fore-seen in Men , by many Indications , as well as in Horses and Dogs , &c. Let therefore the Youth which is designed for Martial Imployment , be of watchful Eyes , holding his Head upright , broad Chested , brauny Shoulders , strong Finger'd , with long Arms , a thin Belly , with slender Thighs , the Calf of his Leg and Feet not superfluously big , but compacted with hardned Nerves . When you shall find these Marks in a new listed Soldier , you need not much care whether he be Tall or no ; for it is beter to have Soldiers Valiant , than high Statured . It follows in the next place , that we enquire of what Trades the Soldiers we choose or refuse are on : Fishers , Fowlers , Confectioners , Whitsters ; and all those who belong to Female Imployments , are to be rejected : But Black-smiths , Coach-makers , Butchers , and such as hunt the Stag and wild Boar , are fit to make Soldiers of : And to speak the truth , the Safety of the Common-wealth turns upon this very Hinge , viz. The Listing of young Sodiers that Excel in Mind as well as in Body ; for the Strength fa Kingd om , and the Foundation of the Roman Name , do consist in the first choosing of the Soldiery . Nor are we to think , that the Impressing of Soldiers is a mean Imployment that ordinary Persons may be intrusted with . No , Sertorius of Old , amongst the rest of his laudable Qualities , was of another mind ; for the Youth to whom the Defence of the Provinces , and the Stress of the War is to be committed , ought to be well born , if such can be had ; and also to be of credible Conversations ; for Generosity makes a man fit to be a Soldier , and he that is ashamed to run away , becomes thereby a Conqueror : What Benefit is it to Discipline a sluggish Fellow , and to be at vast Expence to entertain him in a Camp ? That Army never did Conquer in a Battel , where the Press-masters were negligent in listing their young Soldiery . We find it by dear and costly Experience , that our Enemies give us many Overthrows , because that in a long time of Peace , we are negligent and careless in calling out our Soldiery . For whilst Gentlemen follow Civil Imployments , and raw Soldiers are chosen by Favour and Dissimulation , such Persons take Arms , as their Masters disdain to imploy any other ways . Hence it followeth , that great Men should use great Diligence in chusing out a young Fry of Soldiery : But alas our long Security has shut this care quite out of doors : Where can you find a Man that can teach others any thing but what he himself hath learn'd before ? The Lacedemonians were the first who collecting , Experiments of Fights from Events , induced the Art Military , which is thought to be maintained either in Valour or in happy Success , to a Formulary Art , Discipline and Skill ; it was them that first of all commanded the Officers at Arms to teach their young Soldiery , their Method and various manner of Fighting . O Men to be highly praised and admired ! Who were willing to learn that Art principally , without which other Arts are to no purpose : The Romans also following their Methods , have attained the Precepts of Martial Discipline , and have written whole Books concerning it . How much the Discipline of the Lacedemonians did prevail in Fight , is sufficiently declared by the Example of Xantippus ( to omit others ) who with his Carthaginians overcame Attillius Regulus and his conquering Roman Army , not by Valour , but in a manner by Art alone , and took him Prisoner ; and thus by one Combat he triumphantly made an end of the War. In the like manner Hannibal , when he was about to march into Italy , provided himself of a Lacedemonian Doctor of Arms , by whose Advice he destroyed so many Consuls , and such vast Legions , that he himself was inferior to them in Number and in Force . He therefore that designs peace , let him prepare himself for War : He that covets Victory , let him Discipline his Soldiery diligently before-hand : He that desires good Successes , must fight by Art not by Thought ; for no body will dare to challenge or provoke that Enemy whom he knows will conquer him if he joyn Battel with him . It was their Custom in Winter-time to provide Tiles and Slates , and for want of them Flags and Straw , they covered certain Sheds for the Horse , and certain Hovels for the Foot , wherein in stormy or windy Weather , their Army was disciplin'd dry over head ; and in other Winter-days , when it did neither Rain nor Snow , then they were trained in the open Field . This they did constantly , least by intermitting the Custom , the Minds and Bodies of their Soldiers might be Infeebled . It is also very convenient for Soldiers , very often to cut down Woods , to carry Burthens , to leap over Ditches , to swim in the Sea , or in Rivers , to march with full speed , or to run in their Armour , or with their Snap-sacks on their Backs ; for daily labour in the time of Peace , makes Toil more easie in War. Whether therefore that Army consists of their own Legions or of Auxiliaries , be sure to exercise them every day . For as a well-exercised Soldier desires to fight , so an undisciplined one is afraid of a Battel . Lastly , We must know that in a Fight , Skill avails more than Strength , for without Skill at Arms , a Boor is as good as a Soldier . The same Vegetius acquaints us with many excellent things in several places of his Book relating to the same purpose , which for brevity sake I omit , as how young Soldiers ought to be exercised for a March , to run a Ring , and to Swimming ; besides they are to learn how to Prick rather than to Cut ; and how to level their Darts or Stones aright ; to be Skillful at the use of the Bow , to carry heavy Burthens , to keep Rank in an Army , and carefully to fortifie their Camps . All which things he that hath a mind may read in him . I shall only add for a close that which follows . He that would use Diligence in the Chusing and Exercising of young Soldiers , may easily raise an Army , able to imitate the valour of the Ancients ; for Martial Hearts are not degenerated in Men , neither are those Lands Barren , which brought forth the Lacedemonians , the Athenians , and the Marsians of old . No , it is only the taste of Peace which hath wrought our Men partly to delight in Idleness , and partly to betake themselves to Civil Imployments ; and by this means the care of Military Exercises began first to be neglected , and after that to be di●used , and last of all quite forgot . And it is no wonder that this should happen in our Age , when after the Carthagnian War , for four and twenty Years or more , Peace , Idleness , and disuse of Arms , had so enervated those Romans who always used to conquer before that , in the second Carthagenian War Hannibal was too hard for them . Neither could they arrive at the Haven of Victory , till by the loss of so many Consuls , of so many Commanders , and so many Armies , they had again relearn'd the intermitted Use and Increase of Arms. Vpon the whole it follows , the Iuniors are always to be listed and exercised ; for it is cheaper to Discipline our own Men , than to hire Strangers for Pay. By these Sayings of Vegetius alone , to which all Historians give their Consent , it is sufficiently manifested for what was the old Warlike Discipline amongst the Romans : Neither was it observed by the Romans alone , but by the Persians before them , and in some sort by the Macedonians also ; and by all other People who have left a Glorious Name unto Posterity . As you may see in Xenophon , a very skillful Warrier , who writing of the Method that Cyrus the Great , took in Listing and Exercising his Soldiers , makes it to be not much different from the usage of the Romans which I have spoken of . And with an Army thus prepared , he in a very short time added the Empire of all the East to his Dominions . I might add also the Testimony of Arrianus , no mean Writer , who brings in Alexander declaiming against the Macedonians , and accusing them as unmindful of Courtesies received from him , in these words , Philip my Father , says he , received you into his Care and Protection , when you were a sort of wandering and vagabond People , destitute of all things , and many of you but Shepherds cloathed with Skins ; for which also you are forced continually to fight with the Illyrians , the Triballes , and with the Thracians your Neighbours ; he brought you down from the craggy Mountains into Plains and well-tilled Vallies ; instead of skins he cloathed you with stately Raiments , he instructed you in Arms , he taught you Military Discipline , so that now your Arms and Valour were able to defend you against your Neighbours , as well as the Situation of your fortified places , &c. By which words it appears , on what Foundations the much celebrated Military Discipline of the Macedonians was built , to wit , of Rustick Mountainers , and of Shepherds . Diodorus Siculus delivers also what is agreeable to the things before spoken : Philip , says he , when he bent his Mind to recreate their Military Discipline , took special care that his Soldiers should be well furnished with decent Armour , and that they should be trained up in Warlike Exercises . Moreover he found out the Order of the Phalangis , which was proper to the Macedonians , the Pattern whereof he took from those Heroes in the Trojan War , who joyned Buckler to Buckler . The same Diodorus speaking of Alexander 's taking the City Halicarnassus , with these valiant Soldiers , now become Veterans , hath these words , The Veteran Macedons , who during their whole Lives were always conversant in Difficulties and Dangers , and under the Pay of Philip often obtained the Victory , did thus arrive at the highest pitch of Valour : They excelled others in Prudence , and in the Knowledge of the Art Military , whilst they bitterly upbraided the Cowardise of the Fresh-water Soldiers that refused to fight ; they themselves in the mean time gathering into a Ring , and joyning Bucklers together , received their Enemy , who even thought themselves Conquerors before , and having slain Ephialtis , and many others , they compelled the rest to fly into the City , &c. Alexander the Great did owe the Conquest of the East , and the large Extent of his Empire , to the Valour of those Soldiers ; but perhaps the Persons above-mentioned may object , That our Times differ from theirs , those things have been long out of Date , and that it is a Childish thing to raise them as it were out of their Graves , and to bring them into use again : We ought therefore to be contented with the Wisdom of our own Age. To which I reply . That what was useful in those Days , is as fit to be used in our Times : Yet I will not urge Reason to those who will not willingly hearken thereunto , but I will lead them to the very Fountain of Experience . Let me then ask these Objectors , why they are so over-wise to detract from other Mens Counsels , and can bring forth no better of their own . What , will they deny that the Turks are good Soldiers ? Perhaps out of Obstinacy they will not grant them to be such . I will therefore answer for them , That he who hath struck such a Terror into the whole World , and laid all waste before him , upon the account of his Victories , may well be reckoned a good Soldier . I ask them again , How is this Soldier listed , and how is he train'd up ? If they say they know not , I will tell them what I my self have seen to my own Cost : A Turkish Soldier is a Man so born , so listed , so train'd and exercised , as the Romans were of old , and as ours ought to be : Yea , he is in a worse Condition ; for as to those Soldiers who offer themselves to be listed , when the Turk goes in any Military Expedition , which they call Alcangi , they are little esteemed among the Turks ; that Soldier is the only Man , who is continually under their Emperor's Pay , and by Judgment and good Reason , is at length advanced into the Sultan's Guards . This Soldiery is thus chosen , The Sultan sends some Men every Year into several Provinces , who take away the third or fourth Child from Christian Families . When the Drove of these Youths arrive at Constantinople , they who have the most ingenious Aspect , are chosen out for the Domestick Uses of the Sultan himself , or of the Bassa's , or other Nobles ; the rest are brought into a certain place , where abundance of Country-men meet , and they desire such or such a Youth from the Overseer of the Business ; he receives from him a piece of Gold , and delivers him the Youth he desires , having first taken notice of the Youth's Name , Country and Condition , with his Age , and other Marks , whereby he may be known all his Life-long . All these being recorded , it is lawful for him , whether he be a Citizen or a Country-man , to carry the Youth into Asia , or what part of the World soever he lives in , and there he uses him as his Slave in continual Toil and Labour : His Food is Bread and Water , and sometimes a little Pottage with Fruits or Herbs : His Apparel is sufficient only to defend him against the Weather . Besides , he is instructed in the Mahometan Religion . In this Ignorance of Delights , far from the Blandishment of his own Relations , he grows up into a robust and sturdy Fellow . This Man is again demanded of his Fiduciary Master and transferred to the Wars ; and from this Seminary , the Legions of the Janizaries , when they are defective , are made up : When he comes to be listed among the Janizaries , his Pay at first is about one Ducat and a Half per mensem , for that they think is enough for a Fresh-water Soldier . And yet that he may not want Food , he hath his Meat gratis with that Company , into whose Chamber he is admitted ; but upon this Condition , that he serves them in the Kitchen and other necessary Offices . The Skillfulness of that Chamber instructs him in the use of Arms , and fits him for Service ; and when this Tyro hath gotten a little Knowledge in Military Affairs , though not equal with his Fellows , is only hoped to mount higher by his Valour ; and if he carries himself bravely in any Service , then his Pay is increas'd , and is reckon'd a compleat Janizary . This hope does excite such Youngsters to many valiant Attempts , so that they equal the very Veterans in Valour , and obtain the full Pay of Janizaries , which at the highest is but eight Ducats a Month ; and yet if his Valour or Desert call him up to a higher Place , either he is made a Commander amongst the Janizaries , or is listed among the Pretorian Horse called Spahies . The rest of the Youths before spoken of , are imploy'd in several Works at Constantinople , sometimes two or three hundred of them Cleanse the Court-Yards , removes Rubbish , carry Stones , Timber , and other Burdens : not One of them is idle , but must Earn the Bread he eats . These Youths also when they are grown up to Transfer to Land or Sea-Service , and those of them that are Chosen for the Court , do many times mount to great Dignities : For the General of the Ianizaries , Admirals of Fleets , Beglar Begs , and the Viziers Bassa's themselves are Elected out of these ; yea , the Daughters of Sultans are given in Marriage to them . Thus have I given you a Plain Account , what is the Rise , Choice , Discipline , and Education of the Turkish Soldiery , so formidable all the World Over : I deny not , but there are other ways of Military Advancement amonst them , but this is the most usual ; sometimes they make Soldiers of those Youths whom they have taken in War , or by frequent Incursions into Christian Countries , after they have detain'd them for several years in the Seraglio : and when they have lost all Memory and Sence of their own Country , and the Religion thereof , and have been Instructed in Arabick , and in the Turkish way of Arms , by their Eunuch-Masters , then they send them abroad to perform the Military Service they are most fit for . Moreover the Slaves of the Bassa's , and other Nobles got by War , or otherwise , are many times listed Soldiers ; but not rashly , or hand over head ; but having first tryed their Strength and Valour both of Body and Mind , to obtain the Station they are designed for . And the truth is , I have oftentimes admir'd the Force of the Turkish Discipline in this case , when I saw seemingly abject and contemptible Persons in a few years , to have made that Advance , as not only to be able to perform the Duty of a common Soldier , But even of a Commander also , fit to Teach and Instruct others . Sometimes when for my own Refreshment , I look'd out at my Windows , the Neighbouring Turks shewed me some Officers that were Teaching the young Fry the Use of Arms : I demanded of what Country they were ? I verily thought , they must be either Parthians , Bactrians , or Massagets ; but when I was told that one was an Hungarian , the other a Croat , a third a German ; I was struck with Admiration ; But supposing they had obtain'd their Skill at Arms , from the Use of them amongst Christians , and supposing them to be Noble Persons and Gentilely Bred ; I proceeded to demand , Whether they knew what kind of Life they lived amongst Christians ? After a little Recollection , they answered me , That one had told them his Father was a Cook , another was intimated a Monk , and the third was Servant to a Victualler ; but being taken in a time of War of Truce , with other Booty , they were brought to Constantinople , and admitted into the Family of this or that Bassa . Here I was struck again with Wonder ! And demanding , How such kind of Fellows could come to be so great Warriors ? They told me , The Masters they served , had certain Men at their Houses well skill'd in Arms , to whose Discipline ( if they were thought Tractable ) they were Consign'd over , where they so much profited in a little Time , that they Surpassed their Equals , and had performed so bravely in succeeding Wars , that they obtained Praise from all , and Dignity from their Prince , as a Reward of their Valour . When I heard this , I was much aggrieved that our Manners should so differ from the Turks ; for if they have got a Man that promises any thing , they rejoyce in him , as a precious Treasure , and spare no Pains or Cost in his Cultivation , especially if he be fit for the War. But alas , 't is quite contrary among us ; if we have but a good Dog , a Hawk , or a Horse , we are over-joyed , and spare no Pains to bring him to Perfection in his kind : But if we have got an Ingenious Man into our Hands , we don't take so much Pains in his Institution : For our parts we take delight in well Disciplin'd Dogs and Hawks ; but the Turks take a greater in the Culture of Man , who is more Excellent in his Nature than a Beast . From what hath been spoken , it is Evident , That 't is no new thing to List Soldiers Judiciously the way that I contend for ; 't was used both by the Romans , and by both Conquering Nations : Neither is it so obsolete or so remote from the Custom of our Age , as it may not be again call'd back into Use : For we find by daily Experience , how the Turkish Arms so Cultivated do prevail . Let it not therefore seem i●ksom to us to borrow this necessary Part from them who have borrow'd so many useful Things from Us : If we thus do , we shall quickly find a good Discipline will avail as much for our Safety , as a bad hath hitherto contributed to our Ruine . This is the only Anchor left in a dangerous Tempest , to preserve the floating Ship of our Commonwealth ; every Thing is establish'd and preserv'd by that which rais'd it at first ; as Kingdoms and Empires have been obtain'd by Military Valour , and well-appointed Armies , by the same way they must be preserv'd . Take away Arms , remove Soldiers , neglect Discipline , and a Kingdom will either fall of it self , or be a Prey to the Conqueror . The Diadem and Scepter doth not preserve the Majesty of a Kingdom , as the Sword ; in vain you wear the one upon your Head , or carry the other in your Hand , unless your Sword be girt by your Side : That Empire is but Weak and Maim'd , that is not supported by Arms : When I speak of Arms , I mean not shadowy glittering Ones , but true solid and viceless Ones . That which is Corrupted and Degenerate from its Perfection , doth more hurt than good : As long as the Romans kept up their strict Military Discipline , their Legions Conquer'd the remotest Parts of the World ; but after Discipline came to be Corrupted , and their Valour Effeminated , by neglecting old Institutions ; they not only lost the greatest part of the Empire , but Rome it self was not free from Plunder within its own Walls ; So that the City Erst , the Head and Prince of all Nations , was now expos'd as a Prey and Laughing-stock to them all , who pluck'd away their Spoils from her , as the rest of the Birds did their Feathers from Aesop's Chough . But our Circumstances are the more pressing , because the deadly Wound doth threaten our own almost naked Bowels ; and there is no way but this left to secure our Lives . Sometimes Rulers when new Dangers threatens them , are fain to apply Remedies accordingly to the Genius of their Subjects , and thereupon to warp sometimes from the Rule of Right : But our Straits are such , that when the Ruine of our Country is before our Eyes , we must immediately use those Means which may prevent our Ruine ; if our Enemy were afar off , then we may send for raw Soldiers from far Countries remote from Enemies ; but we who are within cast of Dart , and ready to Fight Hand to Hand , must commit our Safety to no Arms but those that are tryed and approved Ones . But some may o●ject , That this our Military Preparation will be too slender to oppose the Torrent of the Turkish Force . I answer ; I here only shew , how the solid Foundation of a constant Army may be laid , the rest of the Building will follow of course , and Auxiliaries being added , will soon make up a great Army ; and such Auxiliaries will speedily come in , when it shall be reported , that we have already a Body of an Army to which they may resort ; for Nature it self will prompt them to assist those who are ready to undergo all Dangers with themselves : And on the other Hand , it doth alienate from those who are unarm'd and unfit to resist offer'd Wrongs . Hence Zenophon says very excellently , That those who are ready with Arms in their Hands , have many Friends , and no Enemies ; for all will fly to their Aid in doubtful Times , as to a Castle of Refuge , and none will oppose him , when he knows he has power enough to hurt his Enemy when he please . Hence it comes to pass that whilst we loiter and slacken our Endeavours , as despairing of our Safety , and depend only upon our Hope and Aid from Others ; even our very Friends and Relations will despise them , and forsake them , and will rather joyn with the bold daring Enemy , though of another Religion . So great is the force of expeditious Arms. In the Name therefore of God Almighty , let us buckle on the Helmet , and with Arms in our Hand , oppose so great an Enemy . We our selves should be first Initiated in the Religion of Armed Palas , we should devote our selves to her Studies ; put our Hands first to the P●ow , and do our Duty ; God will supply all the rest , and Aid will not be wanting to those who are Voic'd not to be wanting to themselves . Let us not rest till we have got at least Twelve Thousand Foot together ; ( of the Horse , I will speak in another place ) besides ordinary Garrisons , and those Chosen out of our own Country , well Trained and Exercised . When this our Practice shall be made known , not our Friends only , but even Strangers will send us in ; on Hope for Aid : And if those Hopes should fail , yet our own small force being in Garrison in Summer-time , may suppress the Force of the Enemy ; and in Winter we may make such Inroads upon their Borders , that they would repent their provoking of us : And by this means they would be forced to seek for Truce from us , which we can hardly now by Petition obtain from them ; and they will also observe the Conditions more strictly , than now they do ; but as our present Case stands , we are tossed with every VVind : If our Garrisons be in danger , and some sudden Assault requires speedy Aid , we have no Force at all , either to help our Own , or to stop the Current of our Enemies Successes ; I grant that these things require our singu●ar Care and Study ; neither can we place our Thoughts and our Delights on a fitter Subject ; no Field of Praise lyes more open to us than that wherein we Exercise our Troops every Day , and advance them for Military Exploits . Let others please themselves with Gilded Houses , and some with Pleasant Cardens ; Others with Ornamental and Gaudy Houshould-stuff , as Pictures , and the like , &c. but let all our delight be in these VVarlike Preparations , even in time of Peace : Let us value our Selves to our Friends upon this account only ; for what can be more grateful to any Guest of ours , than to see a number of Choice Youths shining in their Arms ; of strong and nimble Bodies , Exercising themselves with Guns , Spears , or Swords ; nimbly turning their Bodies at the Beck of their Commanders , and by the Chearfulness of their Countenance woing an Enemy to Fight withal . Such sorts of Youth videlicet , The Ianizaries , the Turkish Emperors call their Sons , as the Hope and Foundation of their Empire . Philopemen the last Emperor of the Greeks , when he saw the VVarlike Glory of his Country to decline , and to be ready to give up the Ghost out of Cowardise and Neglect of Military Discipline ; and as a Lover of his Country , being willing to prevent its Ruine , he got a brave Train of Grecian Noble Youths about him , which he Instructed in the Art of VVar ; and coming once with this Train in his Military Habit , into a Theatre of Greece , full of Spectators , he was mightily H●zza'd and commended by the whole Assembly ; for they were sensible of the Merit of such a Citizen who was willing to Retrieve the Glory of his Country , and to Excite the Youth thereof to valiant Feats of Arms. And why may not we Christians get the same Applause , and do that which is acceptable both to God and Man , if we undertake the declining Cause of our common Safety , and vindicate our Military Praise to its ancient Dignity . But I shall put an end to this Discourse , when I shall have told you the Grounds thereof ; when I have Admonish'd and Adjur'd Christians to shake off that drousie Fit under which they lye , and so run in to the Help of a decaying Commonwealth . The Danger is as great as ever was ; let us then bestir our selves to maintain those Seats with that Credit which our Ancestors have got for us , and deliver them down to our Posterity ; and the only way so to do , is this , To Repel Force with Force , to run to our Arms , and that not fortuitous , tumultuous , and forreign Ones , but our own Country Ones , Listed and Trained up with great Judgment , and choice Reasons . We should herein imitate valiant Soldiers , who when they are Besieged in a weak Fort , and are ready to fall into the Hands of a cruel Enemy , they stir up all their Strength , and do their very utmost to preserve themselves . But if we be otherwse minded , and through Cowardise or mistake , be wanting to the Commonwealth , or our selves , there are but these two ways left , either we must leave our own Country and Hereditary Possessions , as a Prey to the Conqueror , or else we must dye , or be made Slaves ; ( Of the Two , if we be so degenerate ) let us rather leave our Habitatations , our Lands , Goods , and Houses , than suffer our very Blood to be suck'd , the Chastity of our Wives and Children to be expos'd , or those Indignities suffer'd with so many People of Asia , Africa , and Europe , from the furthest Eastern Countries , even to our Borders do undergo : If we walk in their Steps , we may , fear the same Ruine . But why , pray , should we Transplant our ●ves , let 's rather Fight it out , and chearfully buckle to those ways of Defence which God has mercifully supply'd us with . To our Arms , to our Arms , with Valor and Courage , our only Hope under God. This becomes the Christian Name , and the greatness of the Danger we are in , and this may prevent our impending Ruine . The ORATION of Ebraim Strotschen , a Polonian , sent Ambassador by Solyman Emperor of the Turks , to Ferdinand the First , Emperor of Germany , made at Frankfort on the Main , before the States of the Empire , in the Sclavonick Tongue . Nov. 27. 1562. MOST Powerful and Serene Ferdinand the Elect Emperor of the Christians ; My Master the most Powerful and Vnconquered Emperor of the Turks , hath sent me as his Ambssador a long Iourney both by Sea and Land , with some Special Commands , both to Congratulate your Health and Happy Government : Asalso to declare the great Benevolence and Respect he bears towards your Majesty ; and he hopes that this Friendship begun upon account of the former Embassie is encreas'd , by the evident Tokens of an injuring Friendship which he hath shewed towards your Majesty , which God prosper on both sides . Having thus spoken , he stopp'd awhile , and then proceeded thus : That your Majesty may have an evident Token of my Masters good Will and Friendship towards you ; he hath Released all the Christian Captives for your sake , which otherwise should not be Redeemed for Gold nor Silver , nor the Intercession of any other Prince . His Majesty hath done this for no other cause , but to confirm the Friendship between the two Crowns ; and he likewise hopes and desires the same by Me , that you would Release those Turks that you have Prisoners in any of your Dominions , and that unperverted in their Religion . He also wishes Long-life , a quiet old Age , and a pacifick Government in the Administration of your Kingdoms , which be desires also might be happily transmitted to your Posterity . He promises also to use all means that this League and Truce between the Two Crowns , shall not in the least be Impair'd by any of his Subjects . He also desires that your Majesty would give a particular Answer to each Branch of his Letters ; which if you shall do , my Master and your Majesty would vye Offices of Friendship one with another , and will seriously endeavour that this League begun between two aged Princes may encrease every Day more and more , and may receive Augmentation of Establishment , by new and growing Evidences . Having ended this Discourse , he desired the Emperour to acquaint him which of the August Assembly was Maximilian his beloved Son and Heir of the Empire : Cesar pointed to him with his Finger , sitting at his Left-hand ; then the Ambassador turning his Face● towards him , bowed his Body , after the Parthian or Turkish manner ; and laying his Right-hand upon his Breast , wish'd him a long and happy Life , with a joyous Succession of the Roman Empire , and Prosperity in all his Affairs , adding these express words ; That he did not doubt , but that he proceeding from so Noble a Stock , would not be inferiour to his Father , but rather according to the Notation of his Name , Maximilian , he would be Greater and famouser than his Parent . Then turning to the Emperor , he presented him the Gifts that he had brought , viz. Two high-priz'd Goblets of Native Crystals , beset with precious Jewels ; together with a choice Turkish Horse , adorn'd with Golden Trappens and Jewels , and also four Camels , the best in all Constantinople : These he presented to the Emperor , excusing the Leanness of the Horse and Camels , contracted by so long a Journey , as the space of Four Months . The COPY of the Prudential Letters given to the said Ambassador by his Master , upon the Eight Years Truce , by the German Emperor . I Lord of Lords , Reigning over the East and West ; that am able to do , and not do , what I please ; Lord of all Greece , Persia , and Arabia , and Ruler over all that can be Subjected either to King or Lord ; the great Hero of these Times , and the Valiant Giant of the wide World ; Lord of the White and Black Sea , and of the Holy City Mecha ; Shining with the Splendor of God ; and of the City Medina , and of the Holy and Chast City of Jerusalem ; King of the Noble Kingdom of Egypt ; Lord of Jonia , and of the Cities of Athens ; Senate of the Holy Temple of God : Zabilon , and Bassio , Retham , and Magodin , the Seat and Throne of the great King Nashin Reta , and Lord of the Island of Algeus , and Prince of the Kingdoms of Tartary , Mesopotamia , ; and of the Medes , Georgians , and all Greece ; of Moria , and Anatoria ; of Asia , Armenia , Valakia , Moldavia ; and Emperor of all Hungary : With many other Kingdoms and Dominions ; the Thrice Great Emperor Sultan , Solyman ; the son of the Great Emperor Selin : Who hath Power from God to bridle all People , and Ability to open the Bars and Gates of all Cities and Forts : All the ends of the Earth , none excepted , are put into my Powerful Hands : The Lord of the East , from the Land of Tsin unto the Borders of Africa , whom God hath made strong by the Edge of the Sword ; Amongst whose Powerful Kingdoms , Cesars inexpugnable Castle is accounted one of the ieast ; and the Empire of Alexander the Great , was but small in respect of my Hereditary Dominions ; the Valour of the whole World , and the Vertue of the Firmament is with me . Seeing King Ferdinand , who art the Powerful Lord of all Christianity , and the Elect Vessel of the Powerful Christian Faith , Created and Chosen Emperor of the Romans , and of Bohemia , of the Vandals , Croats , and many other Countries , King and Ruler . Seeing , I say , that awhile since you sent your Chosen Counsellor and Ambassador , Augerius a Busbeck , to our Court , the Refuge of Princes , and the Throne of Grace , to them that desired it ; with Letters of Friendship to renew the Ancient Peace and Contract of Amity between us : Which Letters were Dated in the Year from the Prophet Jesus ; ( upon whom , and upon our Prophet Mahomet , be the Light and Peace of God ) 1562. the First Day of June : Desiring of us , to grant the Truce for Eight Years ; during which Time , no Cities , Countries , or Forts of his , should be Molested by our Arms , but his People should live in secure Tranquility , &c. To which Request , we answer : That such a Truce , firm Concord and Friendship shall be continued between Vs for Eight Years , on these Conditions : First , That Urinis should send Yearly to our Court , as a Pledge of the Truce , 30000 Hungarian Duckats , together with the Remainder due for Two Years past● and for that we Promise , that we will not Interpose in any Offices either of Friendship , or of Enmity , as to the Hereditary Dominions of the Son of King John , whether Situate in Upper Hungary , or in the further Part of the Teise ; all of which belong to Vs by Right of War. Moreover the Son of the said King John , during this Eight Years Truce , shall be Oblig'd to be Obedient to Vs ; not to undertake any War against You , or to M●lest your Subjects with Fire and Sword● not to exact any Money , or drive any Prey from Them. And we likewise do Promise , That we will take no Occasion to destroy your People by Fire or Sword , but will devoutly observe this Eight Years Peace and Concord . Moreover , Balaski Michael , and Nicholas Bathol , and some Others , shall be included in the same Conditions of Peace , and shall be subject to you , and the Son of King John : And if any of yours , or if his Subjects , have taken away any Goods or Lordships in time of War , from whence new Dissentions may arise ; Our Will and Pleasure be , That such Matters shall be put off undetermin'd , until the Time of this Truce shall be Expir'd . And if perhaps new Controversies shall hereafter arise between us , upon the account of our Mutual Jurisdiction which cannot be compos'd ; Let each of us keep their own , without any Contention or Strife . Moreover , some Towns Situate on the Da●ow and Tatta , may remain as they now do ; so that the Soldiers in the Garrison of Tatta , shall have no Right to Infest the Villages upon the Danow . Moreover , If from this time of Peace , any of your Nobles have some of my Subject Prisoners , they shall set them free without Ransom ; that so this Peace and Concord shall be more firmly kept . All and every of these , we will and faithfully Promise that they shall be duly Observ'd till the end of the Eight Years aforesaid : And for that purpose , we have caus'd these Letters of Confederation to be Publish'd from the Court of Our Magnificence ; and have also taken Care , that a Copy of these Letters , together with my Edict thereupon , should be sent to all the Commanders and Officers of all my Forces both by Land and Sea , to be faithfully observed by them . The Condition of this Truce shall Comprehend our true Vayvords of Valachia and Moldavia ; and that none of your Hungarians , Croats , Sclavonians , or others , should be molested or troubled by any of Mine , on any pretence whatsoever . But if some of yours making Inrodes from your Castles shall Plunder some of ours , they shall be ●ound to make Restitution ; and if any Fugitives of ours shall carry away their Master's Gold , or other Goods , and seek shelter from you ; the Goods are to be restor'd , and the Fugitives punish'd in Terrorem ; for the Goods of Fugitives belong to their Masters : The like is to ●e done , if your Fugitives fly to us . Moreover , It shall be lawful for your Commander to Fortifie Towns and Castles upon the Borders of Hungary , and to Import Victuals and Arms , but not beyond their own Bounds . None of your Subjects in Hungary , or elsewhere shall be carried away Prisoners , during this Truce ; if they be , they shall be presently Releas'd : Besides , if any Ambassadors and Christian Princes shall Reside at our Court , for the dispatch of Business , they shall have free Leave to walk up and down , to go and come : And moreover shall be handsomly Assisted by Interpreters , to declare their Errands ; and if by reason of the Co●s●●e● of each other Countries , some Differences do arise between our Subjects , those Disputes shall be Determin'd by discreet Persons , chosen on both Sides ; that the Causers of those Disputes shall be punished as Truce-Breakers . Moreover , We forbid Duels on the Borders of both our Countries : And we desire that this Truce , and every Article hereof , may be publickly Read in your Dominions , and Command given that they be Obediently kept . We have Promis'd the same before , and your Ambassador lately sent , desir'd it in your Name ; and humbly besought us , that this Peace may be firm and establish'd by Imperial Oaths , and by these Letters of Credence , as if we Our Selves had been present . And therefore I send these Letters of Peace to you , that your Commanders and Soldiers may be bound to Observe them , as long as they shall not Act contrary thereunto ; so long these Articles of Peace be Confirm'd between us . In Testimony whereof , I Swear by the True and Living Creator of Heaven and Earth ; by the true Signs of our Great and Venerable Prophet , by my Imperial Power , and by my True Faith , that none of my Captains , Commanders , &c. shall presume , or attempt to do any thing in Breach of this Eight Years Truce ; Commanding also all the Jurats of our Potent Emperor , the Rulers of Valakia and Moldavia , and King Stephen himself , with other Commanders on our Borders , that they observe these Conditions towards your People , Cities , &c. as I my self will do : Nor that they commit the least Breach , to the Prejudice of any of your Subjects . In short , I shall Ascribe great Reverence and Authority to this Great and Potent Friendship ; so that I will not vary a jo● to the Breach thereof . And whereas your Ambassadors have desir'd me to Release some Christian Captives without R●nsom ; I have granted the same to your Friendship , which otherwise no Money could have releas'd ; especially hoping that you would Release all the Turks that are Prisoners with you . These Letters of Peace and Confederation , were Dated in our Imperial Palace and Throne of our powerful City Constantinople , in the Year of our Great and Venerable Prophet , 969. Sept. 1. 'T is to be observ'd , That the Turkish Ambassador had 23 Persons in his Train ; the greatest part whereof were Commanders of Buda in Hungary , He had also 29 Horses and 6 Camels . The Names and Sirnames of the Turkish Ambassador , and his Attendants , from Constantinople and Buda , which entred into Frankfort with him . EBraim Strotius , a Polonian , Ambassador had 23 Servants , and 29 Horses , 6 Camels . The Bassa of Buda had 7 Servants , 10 Horses . Rassius Mustica of Five Churches , 3 Servants , 4 Horses . Istraphius Zauschus , 2 Servants . Percham Zauschus , 2 Servants . Bermanus Bily of Buda , 2 Servants . Durac Bulius of Buda , 2 Servants . Dellius Constraff of Buda , 2 Servants , 3 Horses . Hossen Bulius of Buda , 2 Servants , 3 Horses . Duraston of Buda , 1 Servant , 2 Horses . Dalli Achmal , 1 Servant , 3 Horses . Odoverdas , 1 Servant , and 2 Horses . Kadulius , 2 Horses . Ballius Sachemius , 2 Horses . Mustafa , 1 Servant , Hussam . FINIS . Books printed for and sold by J. Taylor at● the Ship in St. Paul's Church-Yard . 1. DR . Salmon's Practical Phisick . 2. Dr. Yworth's new Art of Brewing 3. — His whole Art of Distillation . 4. Logick , or the Art of Thinking . 5. Lord Shannon's Moral Essays . 6. — His Characters and Discourses . 7. — His Letter to an Atheistical Acquaintance● 8. Dr. Salmon's , with Dr. Sydenham's , and Monsieur Blankard's new Method of curing the French Disease . 9. Love's whole Art of Surveying . 10. Strode's easie Method for the Art of Dyalling . 11. Plutarch's Morals , Vol. 5. Englished by several Hands . 12. Culpeper's Directory for Medicines . 13. Kirkwood's new Family Book , with a Preface by Dr. Horneck . 14. Abbade's Truth of the Christian Religion , Englished . 15. Gouges Words to Saints and Sinners . 16. — His Christian Directions . 17. Councellor Manner's Legacy to his Son. 18. Ryder's new Practice of Surgery . 19. Evelyn's French Gard'ner with Cuts . 20. Gilbert's Florists Vade Mecum . 21. Baxter's Call to the Unconverted . 22. Osborn's Works , Divine , Moral , Historical and Political . 23. Virgilius Notis Minelii . 24. Quintilian's Declamations Englished . 25. Grand's Historia Sacra . 26. Newton's Compleat Arithmetician . 27. The Modern Courtier . 28. Miracles perform'd by Money , a Poem . 29. The Humors of a Coffee House , a Poem . 30. Foxes and Firebrands . 31. A Defence of their Majesties King William and Queen Mary . 32. Strode of Combinations , &c. 33. The Swordman's Vade Mecum , by Sir William Hoop . 34. Dyer's Works . 35. Vanity of the Creature . 36. Publick Devotions , by Mr. Camfield . 37. Mr. Boyles's Heads of History . 38. — His Medicinal Experiments or Collect of choice Remedies Part 3. 39. The Travels of Monsieur Thevenot into Persia and the East-Indies . Books printed for and sold by J. Wyat at the Rose in St. Paul's Church-Yard . 1. SIR Dewes's Journal of all the Parliaments in Queen Elizabeth's Time. 2. Bacon of the Government of England . 3. Abbadie's Vindication of the Christian Religion . 4. Mr. Boyle's Christian Virtuoso . 5. — His Experiments & Observations Phisicae . 6. An Enquiry into the Constitution , Discipline , Government , Unity , and Worship of the Primitive Church by an Impartial Hand . 7. Family Devotions for Sunday Evenings throughout the Year , in 2. Volumes : 8. Mr. Edwards's Enquiry into difficult Texts , with a probable Resolution of them , in 2. Volumes . 9. His Discourse on the Authority and Stile of the Holy Scriptures , in 2. Volumes : 10. Meige's English Grammar . 11. Dr. Payn's Practical Discourse of Repentance . 12. Florist's Vade Mecum . 13. Harris's Enquiry into the Acute Diseases of Infants .