Summary of your 'study carrel' ============================== This is a summary of your Distant Reader 'study carrel'. The Distant Reader harvested & cached your content into a collection/corpus. It then applied sets of natural language processing and text mining against the collection. The results of this process was reduced to a database file -- a 'study carrel'. The study carrel can then be queried, thus bringing light specific characteristics for your collection. These characteristics can help you summarize the collection as well as enumerate things you might want to investigate more closely. Eric Lease Morgan May 27, 2019 Number of items in the collection; 'How big is my corpus?' ---------------------------------------------------------- 2 Average length of all items measured in words; "More or less, how big is each item?" ------------------------------------------------------------------------------------ 37726 Average readability score of all items (0 = difficult; 100 = easy) ------------------------------------------------------------------ 1 Top 50 statistically significant keywords; "What is my collection about?" ------------------------------------------------------------------------- 2 Resurrection 2 Lord 2 God 2 Christ 1 roman 1 Spirit 1 Son 1 Scriptures 1 Scripture 1 Rom 1 Page 1 Mat 1 Law 1 Holy 1 Gospel 1 Ghost 1 Father 1 Cor 1 Coppin 1 Church Top 50 lemmatized nouns; "What is discussed?" --------------------------------------------- 581 man 311 sin 211 thing 171 scripture 146 truth 138 people 121 body 120 day 114 time 111 nature 110 word 109 flesh 103 hand 93 work 91 world 91 doth 89 death 88 life 87 place 84 fire 82 page 72 self 69 judgement 64 hell 62 end 61 salvation 60 part 58 way 57 spirit 52 love 52 hath 52 bodie 50 earth 49 wrath 49 power 49 person 49 child 48 soul 48 answer 47 purpose 44 t 44 other 44 nothing 43 sinner 43 damnation 41 none 41 judgment 39 faith 39 article 38 glory Top 50 proper nouns; "What are the names of persons or places?" -------------------------------------------------------------- 592 Christ 580 God 204 Coppin 194 Lord 104 Jesus 97 hath 86 Resurrection 74 Gospel 66 Cor 64 c. 64 Rom 63 Iohn 59 Son 58 Father 54 Ghost 53 thou 51 Paul 51 Mat 51 Law 50 heaven 50 Spirit 49 Holy 46 Heaven 43 Gods 41 Church 39 Luke 39 Doctrine 37 Mr. 34 Ministers 33 CHAP 32 doe 32 Hell 32 Covenant 31 mans 31 Saviour 31 Job 31 Isaiah 30 ye 30 Kingdome 29 Sir 28 Richard 26 Tim 26 John 25 Magistrates 25 Iob 25 Christs 25 Adam 24 Mark 24 Blasphemer 22 St. Top 50 personal pronouns nouns; "To whom are things referred?" ------------------------------------------------------------- 1157 you 851 it 838 i 827 he 464 them 413 they 379 him 229 me 206 we 166 us 122 himself 37 themselves 23 thee 13 she 10 her 6 ours 4 ye 4 mine 2 yours 2 thy 2 ''s 1 theirs 1 cha Top 50 lemmatized verbs; "What do things do?" --------------------------------------------- 3544 be 547 have 495 do 407 say 247 come 214 make 203 know 163 take 148 see 138 speak 134 save 123 prove 95 give 93 preach 93 destroy 90 go 90 answer 88 call 87 bring 84 believe 79 tell 75 live 73 let 65 mean 63 read 63 bear 58 die 56 accord 53 receive 49 set 49 declare 48 understand 46 appear 45 rise 44 raise 42 leave 42 hear 41 sin 41 cast 40 stand 39 write 39 hath 37 pray 35 lay 35 deny 34 teach 34 send 32 shew 32 keep 32 judge Top 50 lemmatized adjectives and adverbs; "How are things described?" --------------------------------------------------------------------- 934 not 280 so 254 then 209 now 181 therefore 127 more 126 up 126 also 121 first 101 same 92 saith 88 own 85 yet 84 such 80 many 78 well 77 here 71 as 70 great 70 good 70 again 69 ever 65 never 59 out 59 other 57 last 50 only 49 together 45 away 43 that 43 even 42 there 42 right 42 is 41 much 39 whole 39 in 38 forth 36 non 36 dead 36 - 35 roman 35 long 35 else 34 new 34 eternal 34 doth 33 sinful 33 second 32 wicked Top 50 lemmatized superlative adjectives; "How are things described to the extreme?" ------------------------------------------------------------------------- 15 manif 14 good 8 great 7 least 7 high 5 most 3 chief 3 bad 2 weak 2 speak 2 seek 2 pure 2 low 2 expr 1 wr 1 temp 1 suffer 1 lead 1 l 1 fit 1 empty 1 e 1 consummatum 1 condemn 1 clear 1 athi Top 50 lemmatized superlative adverbs; "How do things do to the extreme?" ------------------------------------------------------------------------ 25 most 1 least 1 highest Top 50 Internet domains; "What Webbed places are alluded to in this corpus?" ---------------------------------------------------------------------------- Top 50 URLs; "What is hyperlinked from this corpus?" ---------------------------------------------------- Top 50 email addresses; "Who are you gonna call?" ------------------------------------------------- Top 50 positive assertions; "What sentences are in the shape of noun-verb-noun?" ------------------------------------------------------------------------------- 6 christ is not 5 christ took on 4 christ did not 4 fire is not 3 christ was not 3 christ was united 3 god is not 3 nature was polluted 3 sin is death 3 truth was confirm''d 2 christ be manifest 2 christ be not 2 christ was never 2 christ was then 2 god did afterwards 2 hath been sufficiently 2 hath made known 2 man was polluted 2 people were prophets 2 resurrection is past 2 things are past 2 word is not 1 body is dead 1 body is not 1 christ are not 1 christ bring forth 1 christ came not 1 christ come spirituall 1 christ giving thanks 1 christ is excellent 1 christ is here 1 christ is now 1 christ is there 1 christ is united 1 christ preached not 1 christ speaks not 1 christ take on 1 christ was alive 1 christ was manifest 1 christ was no 1 christ was once 1 christ were not 1 coppin was pleased 1 doth bring on 1 doth go about 1 doth say christ 1 doth see christ 1 doth see sufficiently 1 doth set up 1 fire goes out Top 50 negative assertions; "What sentences are in the shape of noun-verb-no|not-noun?" --------------------------------------------------------------------------------------- 1 christ is no sign 1 christ preached not damnation 1 christ was no more 1 christ was not only 1 christ was not yet 1 god did not alwayes 1 god is not merciful 1 lord is not slack 1 man is no longer 1 man is not all 1 men were not gospel 1 nature was not sinful 1 people take no ● 1 resurrection was no strange 1 things are not capable 1 works are not needfull A rudimentary bibliography -------------------------- id = A34470 author = Coppin, Richard, fl. 1646-1659. title = A blow at the serpent; or a gentle answer from Madiston prison to appease wrath advancing it self against truth and peace at Rochester. Together with the work of four daies disputes, in the Cathedral of Rochester, in the Countie of Kent, betweene several ministers, and Richard Coppin, preacher there, to whom very many people frequentlie came to hear, and much rejoyced at the way of truth and peace he preached, at the same whereof the ministers in those parts began to ring in their pulpits, saying, this man blasphemeth, ... Whereupon arose the disputes, at which were some magistrates, some officers, and souldiers, peaceable and well-minded, and very many people from all parts adjacent, before whom the truth was confirm''d and maintained. The whole matter written by the hearers, on both sides. Published for the confirmation and comfort of all such as receive the truth in the love of it. By Richard Coppin, now in Maidston Prison for the witness of Jesus. Twenty five articles since brought against him by the ministers, as blasphemie, and his answers to them, how he was date = 1656 keywords = Christ; Coppin; Father; God; Gospel; Law; Lord; Resurrection; Scripture; Son; Spirit summary = Together with the work of four daies disputes, in the Cathedral of Rochester, in the Countie of Kent, betweene several ministers, and Richard Coppin, preacher there, to whom very many people frequentlie came to hear, and much rejoyced at the way of truth and peace he preached, at the same whereof the ministers in those parts began to ring in their pulpits, saying, this man blasphemeth, ... Together with the work of four daies disputes, in the Cathedral of Rochester, in the Countie of Kent, betweene several ministers, and Richard Coppin, preacher there, to whom very many people frequentlie came to hear, and much rejoyced at the way of truth and peace he preached, at the same whereof the ministers in those parts began to ring in their pulpits, saying, this man blasphemeth, ... Whereupon arose the disputes, at which were some magistrates, some officers, and souldiers, peaceable and well-minded, and very many people from all parts adjacent, before whom the truth was confirm''d and maintained. id = A42401 author = Garland, Edward. title = An answer to a printed book, falsely intituled, A blow at the serpent It being truly a blow of the serpent, lately published by one Richard Coppin. Wherein, among many others, these following heresies, and abominable errours of his, are briefly, and plainly confuted out of the word of God. 1 That the deitie of Christ was united to the sinful nature of man, and consequently that his conception was impure. 2 That there is no resurrection of the body. 3 That the pains of Hell are not eternal. 4 That there is no general day of judgement, but such a temporal judgement only as befals men in this world. 5 That God will not destroy any man, but only sin in man. 6 That all shall be saved, the divel not excepted. 7 That the humane nature of Christ is not ascended into Heaven. By Edward Garland M.A. and minister of Gods word at Hartclip [sic] in Kent. date = 1657 keywords = Christ; Church; Cor; Ghost; God; Holy; Lord; Mat; Page; Resurrection; Rom; Scriptures; roman summary = Textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. Wherein, among many others, these following heresies, and abominable errours of his, are briefly, and plainly confuted out of the word of God. 1 That the deitie of Christ was united to the sinful nature of man, and consequently that his conception was impure. Wherein, among many others, these following heresies, and abominable errours of his, are briefly, and plainly confuted out of the word of God. 1 That the deitie of Christ was united to the sinful nature of man, and consequently that his conception was impure. By Edward Garland M.A. and minister of Gods word at Hartclip [sic] in Kent. By Edward Garland M.A. and minister of Gods word at Hartclip [sic] in Kent.