The svvorne confederacy between the Convocation at Oxford, and the Tower of London.
      
       
         This text is an enriched version of the TCP digital transcription A79478 of text R201548 in the  English Short Title Catalog (Thomason E391_4). Textual changes  and metadata enrichments aim at making the text more  computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life.  The text has been tokenized and linguistically annotated with  MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish.  This text has not been fully proofread 
       Approx. 16 KB of XML-encoded text transcribed from 7 1-bit group-IV TIFF page images.
       
         EarlyPrint Project
         Evanston,IL, Notre Dame, IN, St. Louis, MO
         2017
         A79478
         Wing C3817
         Thomason E391_4
         ESTC R201548
         99862047
         99862047
         114196
         
           
            This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of
             Creative Commons 0 1.0 Universal
            . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission.
          
        
      
       
         Early English books online.
      
       
         (EEBO-TCP ; phase 1, no. A79478)
         Transcribed from: (Early English Books Online ; image set 114196)
         Images scanned from microfilm: (Thomason Tracts ; 62:E391[4])
      
       
         
           
             The svvorne confederacy between the Convocation at Oxford, and the Tower of London.
             Cheynell, Francis, 1608-1665.
          
           [2], 10 p.
           
             [s.n.],
             London :
             Printed in the yeare, 1647. June the 5th [1647]
          
           
             Sometimes attributed to Francis Cheynell; Madan gives reasons to doubt Cheynell's authorship.
             Annotation on Thomason copy: "By Fran: Chenilie".
             Reproduction of the original in the British Library.
          
        
      
    
     
       
         eng
      
       
         
           University of Oxford -- History -- Early works to 1800.
           Great Britain -- History -- Civil War, 1642-1649 -- Early works to 1800.
        
      
    
       A79478  R201548  (Thomason E391_4).  civilwar no The svvorne confederacy between the Convocation at Oxford, and the Tower of London.: Cheynell, Francis 1647    2701 3 0 0 0 0 0 11 C  The  rate of 11 defects per 10,000 words puts this text in the C category of texts with between 10 and 35 defects per 10,000 words. 
        2007-04 TCP
        Assigned for keying and markup
      
        2007-04 Apex CoVantage
        Keyed and coded from ProQuest page images
      
        2007-05 Mona Logarbo
        Sampled and proofread
      
        2007-05 Mona Logarbo
        Text and markup reviewed and edited
      
        2008-02 pfs
        Batch review (QC) and XML conversion
      
    
  
   
     
       
       
       
         
           THE
           Svvorne
           Confederacy
           Between
           The
           Convocation
           at
           OXFORD
           ,
           And
           the
           Tower
           of
           LONDON
           .
        
         
         
           LONDON
           ,
           Printed
           in
           the
           Yeare
           ,
           1647.
           
        
         
           JUNE
           the
           5th
        
      
    
     
       
       
       
         
           The
           sworne
           Confederacy
           between
           the
           Convocation
           at
           
             Oxford
             ,
          
           and
           the
           Tower
           of
           
             LONDON
             .
          
        
         
           
             My
             Lords
             and
             Gentlemen
             ;
          
        
         
           YOu
           are
           desired
           to
           heare
           what
           's
           the
           best
           Newes
           in
           the
           
             middle
             Region
             .
          
           I
           had
           lately
           the
           honour
           to
           meet
           with
           one
           of
           the
           
             Secretaries
             of
             Art
             and
             Nature
             ,
          
           who
           assured
           mee
           that
           there
           was
           pretty
           sport
           at
           
             Oxford
             .
          
           There
           are
           some
           Right
           Worthy
           Doctors
           who
           are
           sick
           of
           the
           
             Kings-Evill
             ,
          
           but
           dare
           not
           goe
           to
           
             Holdenby
          
           to
           bee
           cured
           ;
           for
           though
           they
           say
           the
           Kings
           hand
           works
           more
           Miracles
           since
           this
           
             Truce
             ,
          
           then
           it
           did
           all
           the
           time
           of
           the
           warres
           ;
           yet
           he
           cures
           none
           but
           such
           as
           are
           
             willing
          
           to
           be
           cured
           .
           It
           is
           observed
           by
           some
           ,
           that
           there
           is
           most
           
             spirituall
          
           wickednesse
           in
           
             All-Soules
          
           at
           Oxford
           .
           Upon
           the
           26.
           of
           
             May
             ,
          
           divers
           subtlle
           Doctors
           had
           a
           meeting
           very
           late
           at
           night
           at
           Dr.
           
             Sheldens
          
           Lodging
           ,
           to
           try
           whether
           they
           could
           
             out-plot
          
           those
           ,
           whom
           they
           could
           not
           
             out-pray
          
           upon
           the
           26.
           of
           
             May
             ,
          
           being
           our
           Monethly
           Fast
           .
           On
           Thursday
           the
           27.
           they
           met
           at
           Dr.
           
             Fell's
          
           house
           the
           pretended
           Vice-Chancellor
           ,
           or
           Deputy
           of
           Marquesse
           
             Hertford
             ;
          
           and
           on
           Friday
           the
           28.
           of
           
             May
             ,
          
           being
           the
           last
           Friday
           of
           the
           moneth
           ,
           the
           
             Malignants
             common
             Fasting-day
             ,
          
           (
           a
           day
           strictly
           observed
           as
           I
           hear
           at
           Christ-Church
           in
           
             Oxford
             ,
          
           by
           the
           Dean
           ,
           Sub-Deane
           ,
           and
           Canons
           )
           they
           called
           a
           Vestrie
           ,
           
           that
           they
           might
           choose
           out
           some
           bold
           Delegates
           to
           oppose
           the
           Visitors
           (
           who
           are
           to
           meet
           
             Iune
          
           the
           4th
           .
           
           )
           and
           hinder
           a
           Reformation
           .
           But
           it
           seemes
           they
           could
           not
           worke
           Miracles
           upon
           that
           Fasting-day
           ;
           and
           therefore
           they
           adjourned
           to
           the
           31.
           of
           
             May
             ,
          
           an
           happy
           season
           ,
           for
           then
           they
           unanimously
           agreed
           to
           call
           a
           Convocation
           ,
           which
           they
           did
           upon
           the
           first
           of
           
             Iune
             ;
          
           and
           being
           assembled
           ,
           Dr.
           
             Fell
          
           made
           a
           Speech
           without
           
             Feare
          
           or
           
             Wit
             ,
          
           in
           which
           hee
           called
           those
           that
           took
           the
           Covenant
           ,
           
             perfidious
          
           persons
           &
           
             Traitors
             .
          
           Upon
           a
           sad
           debate
           it
           was
           agreed
           ,
           that
           certaine
           Reasons
           ,
           (
           called
           
             just
             Scruples
             )
          
           should
           bee
           tendred
           to
           justifie
           such
           as
           refuse
           to
           take
           the
           Nationall
           Covenant
           ,
           and
           the
           Negative
           Oath
           .
        
         
           These
           Reasons
           were
           not
           communicated
           then
           ,
           for
           they
           were
           not
           so
           much
           as
           read
           in
           the
           Convocation
           House
           ;
           but
           they
           were
           received
           with
           an
           implicite
           faith
           ;
           and
           if
           any
           man
           would
           question
           the
           fidelity
           or
           wisedome
           of
           Dr.
           
             Shelden
             ,
          
           and
           the
           rest
           ,
           he
           was
           to
           have
           satisfaction
           in
           his
           private
           College
           ;
           and
           yet
           (
           as
           I
           am
           informed
           )
           in
           their
           private
           Colleges
           the
           heads
           doe
           onely
           use
           it
           for
           the
           strengthning
           and
           
             arming
          
           of
           their
           owne
           party
           against
           the
           Covenant
           ,
           &
           
             corrupting
          
           of
           some
           Youths
           ,
           that
           are
           not
           able
           to
           distinguish
           between
           
             Pretences
          
           and
           
             Arguments
             ;
          
           For
           at
           Trinity
           College
           ,
           Mr.
           
             Vnet
          
           Fellow
           of
           the
           House
           could
           not
           obtaine
           a
           sight
           of
           the
           reasons
           .
           
             Haniball
             (
             P.
             )
          
           was
           not
           so
           great
           an
           enemy
           to
           
             Rome
             ,
          
           as
           to
           divulge
           the
           secrets
           of
           the
           Conclave
           to
           Mr.
           
             Vnet
             ,
          
           a
           knowne
           friend
           to
           the
           Parliament
           .
        
         
           The
           grand
           Designe
           is
           to
           unite
           the
           whole
           University
           in
           a
           body
           that
           they
           may
           joyne
           together
           as
           
             one
          
           
           
             man
             ,
          
           to
           oppose
           a
           Reformation
           ,
           and
           then
           they
           hope
           all
           to
           escape
           by
           a
           generall
           mutiny
           ,
           The
           
             Ring-leaders
          
           as
           well
           as
           their
           
             Followers
             :
          
           but
           if
           the
           Parliament
           allow
           them
           the
           benefit
           of
           their
           
             Clergy
             ,
          
           the
           Law
           of
           
             Decimation
          
           may
           
             behead
          
           some
           Colleges
           ,
           and
           make
           a
           perfect
           cure
           .
        
         
           The
           Mysterie
           of
           Iniquitie
           .
           workes
           highest
           in
           Dr.
           
             Shelden
             ,
          
           who
           is
           the
           eldest
           Son
           of
           Prince
           
             Lucifer
             ,
          
           and
           who
           holds
           correspondence
           with
           honest
           Judge
           
             Ienkins
          
           (
           in
           the
           Tower
           )
           who
           lent
           him
           money
           ,
           when
           he
           run
           away
           into
           Wales
           in
           the
           yeare
           1642
           ,
           for
           feare
           of
           Pursevants
           ,
           as
           Mr.
           
             Iones
          
           observed
           ;
           the
           Scouts
           to
           convey
           Letters
           or
           Intimations
           are
           Dr.
           
             Morley
             ,
          
           who
           lyes
           Lieger
           at
           London
           (
           as
           some
           whisper
           here
           in
           the
           City
           )
           Dr.
           
             Stutville
             ,
          
           who
           pretends
           to
           be
           in
           
             France
             ;
          
           ●
           .
           the
           Printer
           is
           suspected
           also
           ,
           and
           so
           is
           our
           good
           friend
           and
           neighbour
           
             Lambert
             Osbolston
             ,
          
           (
           the
           Malignant
           Earewig
           to
           the
           Nobles
           )
           who
           playes
           falt
           and
           loose
           ,
           elects
           Schollars
           at
           Westminster
           ,
           as
           if
           he
           were
           a
           friend
           to
           the
           Parl.
           intercedes
           for
           Malignants
           ,
           and
           carries
           Messages
           in
           stead
           of
           Letters
           for
           feare
           of
           being
           searched
           ,
           whereby
           it
           is
           evident
           that
           he
           is
           an
           enemy
           to
           the
           Parl.
           and
           therefore
           it
           is
           fit
           that
           he
           should
           bee
           sent
           once
           more
           beyond
           
             Canterbury
             .
          
        
         
           You
           may
           take
           notice
           that
           the
           first
           scruple
           (
           in
           the
           New
           Scruple-House
           erected
           at
           
             Oxford
             ,
             Iune
          
           1
           )
           is
           this
           ,
           Whether
           the
           House
           of
           Commons
           should
           be
           owned
           and
           acknowledged
           as
           a
           Parliamentary
           House
           ?
           the
           reason
           whispered
           is
           ,
           because
           there
           are
           so
           many
           new
           Members
           chosen
           in
           by
           vertue
           of
           the
           new
           Great-Seale
           without
           his
           Majesties
           coment.
        
         
         
           This
           designe
           is
           smoothly
           carried
           ,
           yet
           sufficiently
           discovered
           ,
           and
           almost
           confessed
           by
           that
           deliberate
           and
           advised
           omission
           in
           their
           Preface
           to
           their
           other
           Just
           Scruples
           ;
           the
           words
           run
           thus
           .
        
         
           Whereas
           by
           an
           Ordinance
           of
           the
           Lords
           assembled
           
           in
           Parliament
           for
           the
           Visitation
           and
           Reformation
           of
           the
           University
           of
           
             Oxford
          
           lately
           published
           ,
           Power
           is
           given
           to
           certaine
           Persons
           therein
           named
           ,
           to
           inquire
           concerning
           those
           of
           the
           said
           University
           ,
           that
           neglect
           to
           take
           the
           Solemne
           League
           and
           Covenant
           ,
           and
           the
           Negative
           Oath
           ,
           being
           tendred
           unto
           them
           ,
           and
           likewise
           concerning
           those
           that
           oppose
           the
           execution
           of
           the
           Ordinances
           of
           Parliament
           concerning
           the
           Discipline
           and
           Directory
           ,
           or
           shall
           not
           promote
           or
           cause
           the
           same
           to
           be
           put
           in
           execution
           according
           to
           their
           severall
           places
           and
           callings
           .
           Wee
           the
           Masters
           ,
           Schollars
           ,
           and
           other
           Officers
           of
           the
           said
           University
           (
           not
           to
           judge
           the
           Consciences
           of
           others
           ,
           but
           )
           to
           cleare
           our selves
           before
           God
           and
           the
           World
           ,
           from
           all
           suspition
           of
           obstinacy
           ,
           whilest
           we
           discharge
           our
           owne
           ,
           present
           to
           consideration
           the
           true
           reasons
           of
           our
           present
           judgement
           concerning
           the
           said
           Covenant
           ,
           Oath
           and
           Ordinances
           ,
           expecting
           so
           much
           Justice
           ,
           and
           hoping
           for
           so
           much
           Charity
           ,
           as
           either
           not
           to
           bee
           pressed
           to
           conforme
           to
           what
           is
           required
           in
           any
           of
           the
           premisses
           ,
           farther
           then
           our
           
             present
          
           Judgement
           will
           warrant
           us
           ,
           or
           not
           condemned
           for
           the
           refusing
           so
           to
           doe
           ,
           without
           cleare
           and
           reall
           
             satisfaction
          
           given
           to
           our
           
             Iust
             Scruples
             .
          
        
         
           This
           is
           just
           Judge
           
             Ienkins
             ,
          
           the
           House
           of
           Commons
           must
           not
           bee
           acknowledged
           for
           one
           of
           the
           
           Houses
           of
           Parliament
           ,
           so
           that
           the
           learned
           Dr.
           
             Shelden
          
           and
           Judge
           
             Ienkins
          
           are
           entred
           into
           a
           Confederacy
           against
           the
           House
           of
           Commons
           ,
           the
           Directory
           ,
           and
           the
           Discipline
           established
           by
           Both
           Houses
           of
           Parliament
           ;
           and
           therefore
           it
           is
           a
           Confederacy
           against
           the
           Lords
           also
           .
           They
           insist
           not
           much
           upon
           the
           Introductory
           Preface
           to
           the
           Covenant
           ;
           they
           pretend
           that
           they
           are
           not
           able
           to
           say
           ,
           that
           the
           rage
           ,
           power
           ,
           and
           presumption
           of
           the
           Enemies
           of
           God
           (
           in
           the
           sense
           therein
           intended
           )
           is
           at
           this
           time
           increased
           ,
           whereas
           their
           present
           confederacy
           against
           the
           House
           of
           Commons
           makes
           it
           most
           cleare
           and
           evident
           :
           never
           did
           the
           Enemies
           of
           God
           rage
           more
           furiously
           in
           
             Oxford
             ,
          
           then
           now
           they
           doe
           .
        
         
           Nay
           ,
           they
           are
           so
           high
           and
           gallant
           ,
           that
           they
           professe
           that
           they
           will
           not
           bee
           satisfied
           ,
           although
           the
           Covenant
           should
           not
           be
           imposed
           upon
           them
           at
           all
           ,
           for
           if
           it
           be
           but
           onely
           recommended
           to
           them
           and
           then
           left
           to
           their
           choice
           ,
           yet
           being
           subjects
           they
           cannot
           of
           their
           owne
           
             Free-will
          
           enter
           into
           any
           Covenant
           wherein
           his
           Majesty
           is
           concern'd
           without
           his
           consent
           ,
           it
           being
           in
           his
           power
           by
           the
           equity
           of
           the
           Law
           ,
           
             Nugmb
             .
          
           30.
           to
           anull
           such
           a
           League
           as
           soon
           as
           he
           pleaseth
           .
        
         
           Besides
           ,
           it
           is
           contrary
           to
           the
           Proclamation
           the
           9
           of
           
             October
          
           19
           
             Caroll
             ,
          
           and
           they
           are
           obliged
           by
           their
           naturall
           Allegiance
           to
           obey
           all
           commands
           of
           his
           Majestie
           ,
           which
           are
           not
           in
           their
           apprehensions
           repugnant
           to
           the
           will
           of
           God
           ,
           or
           the
           positive
           Lawes
           of
           the
           Kingdome
           :
           From
           whence
           it
           will
           follow
           ,
           that
           one
           Proclamation
           of
           the
           Kings
           is
           ground
           susficient
           for
           them
           to
           oppose
           all
           Orders
           and
           Ordinances
           
           of
           Parliament
           ;
           whereas
           I
           was
           such
           a
           foole
           to
           conceive
           ,
           that
           upon
           the
           surrender
           of
           
             Oxford
          
           they
           did
           agree
           to
           submit
           to
           all
           Orders
           and
           Ordinances
           of
           Parliament
           ,
           or
           leave
           the
           Kingdome
           within
           6
           moneths
           :
           they
           may
           be
           fully
           assured
           that
           the
           Parliament
           will
           not
           permit
           them
           to
           stay
           here
           ,
           only
           to
           Rebell
           .
        
         
           
             Concerning
             the
             first
             Article
             of
             the
             Covenant
             .
          
           
             THey
             are
             not
             satisfied
             how
             they
             can
             in
             judgement
             sweare
             to
             indeavour
             to
             preserve
             the
             Religion
             of
             another
             Kingdome
             .
             1.
             
             Whereof
             they
             have
             little
             knowledge
             .
             2.
             
             A
             Religion
             in
             respect
             of
             Worship
             ,
             Discipline
             ,
             and
             Government
             ,
             
               much
               worse
               ,
            
             and
             in
             Doctrine
             not
             at
             all
             better
             (
             say
             they
             )
             then
             our
             owne
             ,
             which
             we
             are
             in
             the
             next
             passage
             of
             the
             Article
             required
             to
             reforme
             .
             3.
             
             Wherin
             they
             do
             already
             finde
             something
             to
             their
             thinking
             tending
             towards
             Superstition
             and
             Schisme
             
               (
               viz.
            
             in
             accounting
             Bishops
             Antichristian
             ,
             and
             indifferent
             Ceremonies
             unlawfull
             )
             that
             it
             seems
             to
             us
             more
             reasonable
             that
             we
             should
             call
             upon
             them
             to
             reform
             the
             same
             ,
             then
             that
             they
             should
             call
             upon
             us
             to
             preserve
             it
             ,
             considering
             that
             they
             make
             their
             Discipline
             and
             Government
             (
             as
             they
             that
             are
             most
             Prelaticall
             esteem
             Prelacy
             )
             a
             marke
             of
             the
             true
             Church
             ,
             and
             the
             setting
             up
             thereof
             the
             erecting
             of
             the
             Throne
             of
             Christ
             .
             Finally
             they
             all
             doe
             tacitely
             accuse
             Both
             Houses
             of
             Parliament
             of
             indeavoring
             to
             violate
             the
             Oath
             of
             Supremacy
             :
             the
             whole
             pover
             of
             spirituall
             jurisdiction
             for
             the
             Visitation
             and
             Reformation
             of
             the
             Ecclesiasticall
             state
             ,
             and
             persons
             ,
             belonging
             to
             the
             Kings
             Highnesse
             the
             onely
             Supreme
             Governour
             of
             this
             Realm
             .
          
        
         
         
           
             Concerning
             the
             second
             Article
             .
          
           
             THey
             are
             much
             offended
             ,
             that
             it
             should
             be
             so
             much
             as
             intimated
             ,
             that
             Prelacy
             is
             contrary
             to
             sound
             Doctrine
             ,
             and
             the
             power
             of
             godlinesse
             :
             And
             therefore
             they
             have
             invented
             this
             Mock
             Article
             ,
             intended
             as
             a
             Libell
             against
             the
             Citie
             of
             
               London
            
             and
             the
             Government
             thereof
             ,
             their
             words
             are
             these
             :
          
           
             
               Wee
               desire
               it
               may
               be
               considered
               ,
               in
               case
               a
               Covenant
               of
               the
               like
               Forme
               should
               be
               tendred
               to
               the
               Citizens
               of
            
             London
             ,
             
               wherein
               they
               should
               be
               required
               to
               sweare
               ,
               they
               would
               sincerely
               ,
               really
               ,
               and
               constantly
               ,
               without
               respect
               of
               persons
               ,
               endeavour
               the
               extirpation
               of
               Treason
               ,
               the
               Citie-Government
               by
               a
               Lord
               Major
               ,
               Alderm●n
               ,
               Sheriffs
               ,
               Common
               .
               Councell
               ,
               and
               other
               Officers
               depending
               thereon
               ,
               Murther
               ,
               Adultery
               ,
               Theft
               ,
               Cozenage
               ,
               and
               whatsoever
               shall
               be
               contrary
               to
               sound
               Doctrine
               and
               the
               power
               of
               godlinesse
               ,
               lest
               they
               should
               partake
               in
               other
               mens
               sinnes
               :
               whether
               such
               a
               tendry
               could
               be
               looked
               upon
               by
               any
               Citizen
               that
               had
               the
               least
               spirit
               of
               freedome
               in
               him
               ,
               as
               an
               Act
               of
               Iustice
               ,
               Meekenesse
               ,
               and
               Reason
               ?
            
          
           
             They
             thinke
             that
             they
             have
             reason
             to
             believe
             ,
             That
             Prelacy
             (
             they
             must
             understand
             it
             of
             such
             a
             Prelacy
             as
             wee
             would
             have
             rooted
             out
             of
             
               England
               )
            
             was
             established
             in
             the
             Churches
             by
             the
             Apostles
             
             according
             to
             the
             mind
             ,
             and
             after
             the
             example
             of
             their
             Master
             Jesus
             Christ
             ;
             and
             that
             by
             vertue
             of
             their
             ordinary
             Power
             (
             and
             Authoritie
             derived
             from
             him
             )
             as
             deputed
             by
             him
             Governours
             of
             his
             Church
             .
          
           
             Or
             at
             least
             ,
             That
             Episcopall
             Aristocracy
             hath
             a
             fairer
             pretension
             ,
             and
             may
             lay
             a
             juster
             title
             and
             claime
             to
             a
             Divine
             Institution
             ,
             then
             any
             of
             the
             other
             Formes
             of
             Church-Government
             can
             doe
             ,
             all
             which
             yet
             doe
             pretend
             thereunto
             ,
             
               viz.
            
             that
             of
             the
             Papall
             Monarchy
             ,
             that
             of
             the
             Presbyterian
             Democracy
             
               (
               Aristrocracy
            
             they
             should
             have
             said
             )
             and
             that
             of
             the
             Independents
             by
             particular
             Congregations
             ,
             or
             gathered
             Churches
             .
          
           
             Moreover
             ,
             They
             are
             assured
             by
             the
             undoubted
             testimony
             of
             ancient
             Records
             and
             latter
             Histories
             ,
             that
             Prelacy
             hath
             been
             continued
             with
             such
             an
             Universall
             ,
             Uninterrupted
             ,
             Unquestioned
             Succession
             of
             all
             the
             Churches
             of
             God
             ,
             and
             in
             all
             Kingdomes
             that
             have
             beene
             called
             Christian
             throughout
             the
             whole
             world
             for
             1500
             yeares
             together
             ,
             that
             there
             never
             was
             any
             considerable
             opposition
             made
             there
             against
             .
             What
             they
             may
             prove
             by
             latter
             Histories
             I
             know
             not
             ,
             but
             sure
             I
             am
             ,
             it
             is
             a
             folly
             to
             cite
             late
             Histories
             ,
             to
             prove
             what
             was
             done
             1500
             yeares
             agoe
             ,
             and
             I
             am
             most
             sure
             ,
             that
             all
             the
             Prelates
             and
             their
             adherents
             in
             
               England
               ,
            
             can
             never
             prove
             ,
             that
             such
             a
             Prelacy
             as
             we
             desire
             to
             extirpate
             ,
             hath
             been
             for
             1500
             yeares
             established
             in
             all
             the
             Churches
             of
             Christ
             .
          
           
             But
             their
             truest
             reason
             and
             saddest
             scruple
             ,
             is
             this
             that
             followes
             :
          
           
           
             
               Wee
               doe
            
             (
             say
             they
             )
             
               Some
               of
               us
               hold
               our
               liveli-hood
               ,
               either
               in
               whole
               or
               in
               part
               ,
               by
               those
               Titles
               of
               Deanes
               ,
               Deanes
               and
               Chapters
               ,
               &c.
               mentioned
               in
               the
               Articles
               ,
               being
               members
               of
               some
               Collegiate
               and
               Cathedrall
               Churches
               .
            
          
           
             If
             they
             had
             put
             this
             formost
             I
             should
             have
             been
             sooner
             satisfied
             ,
             but
             I
             must
             break
             off
             being
             called
             to
             other
             service
             ;
             you
             may
             have
             more
             hereafter
             if
             opportunitie
             permit
             :
             In
             the
             meane
             time
             ,
             take
             notice
             how
             much
             the
             House
             of
             Commons
             is
             slighted
             ,
             as
             if
             not
             worthy
             to
             be
             named
             ,
             in
             their
             Preface
             :
             2.
             
             How
             grossely
             they
             abuse
             the
             Church
             of
             
               Scotland
               ,
            
             and
             Citie
             of
             
               London
               :
            
             3.
             
             How
             they
             combine
             against
             all
             Presbyterians
             and
             Independents
             ,
             that
             is
             ,
             against
             all
             the
             friends
             of
             the
             Parliament
             :
             4.
             
             How
             they
             declare
             all
             that
             have
             taken
             the
             Covenant
             ,
             Lords
             and
             Commons
             ,
             to
             be
             perjured
             persons
             ,
             men
             that
             have
             shaken
             off
             their
             Allegiance
             ,
             and
             renownced
             the
             Kings
             Supremacy
             :
             5.
             
             (
             They
             say
             )
             what
             I
             cannot
             omit
             ;
             
               That
               if
               wee
               receive
               not
               prelacy
               upon
               the
               grounds
               they
               offer
               ,
               the
               judgement
               and
               practice
               of
               the
               vniversall
               Church
               ,
               we
               shall
               be
               at
               a
               losse
               in
               sundry
               points
               both
               of
            
             faith
             and
             manners
             
               at
               this
               day
               firmely
               beleeved
               ,
               and
               securely
               practised
               by
               us
               ,
               when
               by
               the
               Socinians
               ,
               Anabaptists
               and
               other
               Sectaries
               ,
               we
               are
               called
               upon
               for
               our
               proofes
               :
               as
               namely
               ,
               sundry
               Orthodoxall
               Explications
               concerning
               the
               Trinitie
               and
               Co-equalitie
               of
               the
               persons
               in
               the
               Godhead
               ,
               against
               the
               Ari●ns
               and
               other
               Heretiques
               ,
               the
               number
               ,
               use
               ,
               and
               efficacy
               of
               Sacraments
               ,
               the
               Baptizing
               of
               Infants
               ,
               Nationall
               Churches
               ,
            
             
             
               the
               observation
               of
               the
               Lords
               Day
               ,
               and
               even
               the
               Canon
               of
               Scripture
               it selfe
               .
            
          
           
             But
             stay
             ,
             may
             not
             the
             Scripture
             be
             sufficiently
             known
             by
             its
             own
             majestie
             ,
             light
             and
             glory
             ,
             by
             the
             testimony
             of
             the
             Spirit
             ,
             speaking
             in
             the
             Word
             to
             our
             hearts
             and
             conferences
             ?
             And
             are
             not
             the
             Scriptures
             perfect
             ,
             and
             therefore
             sufficient
             for
             reproofe
             and
             correction
             without
             Ecclesiasticall
             Traditions
             ?
             And
             are
             not
             all
             those
             Reverend
             Divines
             ,
             and
             other
             Learned
             men
             who
             have
             taken
             the
             Covenant
             ,
             able
             to
             refute
             Socinians
             ,
             Papists
             ,
             Arminians
             ,
             Anabaptists
             ,
             without
             the
             helpe
             of
             the
             Prelaticall
             partie
             ?
             If
             they
             be
             not
             ,
             wee
             will
             send
             to
             Doctor
             
               Shelden
            
             and
             Judge
             
               Ienkin
            
             for
             their
             assistance
             .
             So
             much
             for
             the
             
               Oxonian
               Ienkinisme
               .
            
          
        
         
           FINIS
           .
        
      
    
     
       
         Notes, typically marginal, from the original text
         
           Notes for div A79478e-100
           
             Observe
             that
             have
             a
             no
             mention
             of
             the
             Commons
             .