The generall history of vvomen containing the lives of the most holy and prophane, the most famous and infamous in all ages, exactly described not only from poeticall fictions, but from the most ancient, modern, and admired historians, to our times / by T.H., Gent. Heywood, Thomas, d. 1641. 1657 Approx. 1765 KB of XML-encoded text transcribed from 351 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2006-06 (EEBO-TCP Phase 1). A43596 Wing H1784 ESTC R10166 12253582 ocm 12253582 57230 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A43596) Transcribed from: (Early English Books Online ; image set 57230) Images scanned from microfilm: (Early English books, 1641-1700 ; 147:11) The generall history of vvomen containing the lives of the most holy and prophane, the most famous and infamous in all ages, exactly described not only from poeticall fictions, but from the most ancient, modern, and admired historians, to our times / by T.H., Gent. Heywood, Thomas, d. 1641. [16], 651 p. Printed by W.H. for W.H. ..., London : 1657. Added engraved t.p. Attributed to Thomas Heywood. Cf. BM. "To the reader" signed: E.P. Reproduction of original in Harvard University Libraries. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Women -- Biography. 2005-11 TCP Assigned for keying and markup 2005-11 Aptara Keyed and coded from ProQuest page images 2006-02 Andrew Kuster Sampled and proofread 2006-02 Andrew Kuster Text and markup reviewed and edited 2006-04 pfs Batch review (QC) and XML conversion The Generall HISTORIE OF WOMEN : of the most holy , and prophane ; The most Famous , and Infamous in all Ages . Printed by Will : Hunt. Apollo Clio Euterpe Thalia Melpomene Terpsechore Erato Polymnia Vrania Calliope The Generall HISTORY OF VVOMEN , Containing the Lives of the most Holy and Prophane , the most Famous and Infamous in all ages , exactly described not only from Poeticall Fictions , but from the most Ancient , Modern , and Admired Historians , to our Time● ▪ By T. H. Gent. LONDON , Printed by W. H. for W. H. at the sign of the Blew Anchor , at the backside of the Roiall Exchange , 1657. To the Reader . I Here present before thee , judicious Reader , uno intuitu , or at one view , the whole series and order of all the most Heroick and Illustrious women of all times , from the first dawning of the world to this present age , of all degrees , from the Imperiall Diadem , to the Shepherds Crook , of all regions and climats , from the spicy East to the golden West , form the northern cynosure , to the southern Pole , of all Faiths , whether Jews , Ethnicks , or Christians , of all Arts and Sciences , both the graver , and more polite ; of all Estates , Virgins , Wives , and Widows ; of all complexions and humors , the fair , the foul , the grave , the witty , the reserv'd , the familiar , the chast , the wanton . What ever Poets have fancied , or credible Histories have recorded , of the first thou hast the mysteries and allegories clearly interpreted and explained ; of the latter , the genuine relations impartially delivered . If the inventions of all good Arts and Disciplines have been fabulously ascribed to the Muses , if in the stories of the Goddesses , Graces , Destinies , the Nymphs , both of Fountains , Hils , and Woods , the precepts of morality , knowledge , Wisdome and Philosophy have been mystically and abstrusely comprehended , that they might not lie open to common ignorance and con-tempt , no less have all great vertues & qualities really shined in o●hers , whose names are registred in unquestion'd history , he is an utter stranger to learning and antiquity , who is not acquainted with the memory of Sappho , Cleobule , Lindia , Aspasia , and a thousand more equally renowned , or though we should go no farther then the Fables already mentioned , yet certainly it argues no mean veneration and esteem which the Ancients had for that Sex , since they made choise to personate under their 〈…〉 , so many divine and glorious attributes . 〈◊〉 the most powerfull argument that could be 〈…〉 , to incite men to vertue , hath been the 〈…〉 of their forefathers atchievements , 〈◊〉 properer object can there be of womans 〈◊〉 then the deeds of other famous women , who 〈…〉 then men have ever afforded examples of all 〈…〉 ; here therefore as in a perfect 〈…〉 may behold the lively Ideas of all laudable qualities whatsoever , suitable to them in all callings and conditions , here they may observe the profoundest of learning and divine contemplation in the Prophesies of the Sybils , in the stories of Phemonoe ▪ Nicostrate and Castandra , here are erected the trophies of female fortitude and valor in Semiramis , Penthe●lea and Clelia . Here Queens may learn the arts of splendor and magnificence from Nitocris , Artemisia , and Cleopatra . Wives here may read how to d●mean themselves toward their husbands in all conjugall affection , in Berenice , Phile , and Portia . Daughters may here be taught examples of obedience and chastity , from Iphigeneia , Virginia , and the Vestall Votaresses . Matrons may find here that decent deportment which becomes their gravity , and Widows that constancy which befits their solitude , from the lives of Placula , Amalasunta , and Zenobia : Nor have these latter Ages come short of what ever antiquity can boast noble and generous ; it would be too tedious to reckon up all those of modern times , that have miraculously flourisht in all famous Arts and Sciences , those that have been remarkable for their spirit and undaunted courage ; it shall suffice us only to mention ●●ota de Nugarolis , Laura Cereta , the brave Venetian Lady , Modesta à Puteo , Madam Maria Shu●man , the ornament of this age , as appears by her learned works now extant ; and to sum up all in one the most accomplished both for learning and bravery of spirit , Christina Queen of Sweden . In fine , generous Reader , there is contain'd abundantly in this book wherewith to please thee , of what nature or inclination soever thou art ▪ if thou art of the same species with those here mentioned , thou canst not but take delight to hear of the vertues and memorable acts of those of thy own sex ; If of the contrary sort , and that thy prejudice against women prompt thee to seek occasions of insulting over their miscarriages , there are not wanting of them who have perpetrated the most daring vices that any man could aspire unto ; but if thy more corrected judgement teacheth thee to admire them , thou wilt here find to thy satisfaction , that the gallantest of Heroes , the wisest of Philosophers , the most ingenuous of Artists have been fully equall'd , if not excelled by them in each of these perfections I could not therefore but conclude it the highest of injuries , that whereas the actions of men , had met with so ample and so many memorials , their 's not inferior to them , should meet with so slender and so few , and that to erect this monument to their lasting glory , would be a piece of justice great as their misfortune in not having a more judicious recorder of their worths then E. P. An Index or Table , of Nine Books of Various History , only concerning Women , inscribed by the Names of the nine Muses . The Contents of the first Book , intituled Clio : Treating of the Goddesses , Celestiall , Terrestriall , Marine , and Infernall , &c. A Pro●m of the severall opinions of all the the ancient Philosophers , concerning the Deity . Fol. 1. Of the Goddesses Celestiall , and first of Juno . 7 Of Sybil. 10 Of Venus . 12 Of Minerva . 14 Of Diana . 20 Of Ceres . 22 Of Proserpina . 24 Of Nemesis . 25 Of Latona . 27 Of Fortune . 29 Of the Goddesses called Selectae . 35 Of the Goddesse Rhaea . 40 Of Isis or Io. 42 Of Ate. 43 Of Pandora . 44 Of the Marine Goddesses . 45 Of Amphitrite . ibid. Of Thetis , or Tethies . 47 Of the Nereides . 49 Of the daughters of Triton . 51 Of the wives and daughters of Proteus . 53 Of the daughters of Phorcis . 54 Of Scilla and Charibdis . 56 The Goddesses , of Hils , Woods , Groves and Trees , &c. 59 Of the Oreades . 60 The Driades and Hamadriades . 61 Of the Goddesses infernall . 62 Of the Furiae , or Eumenides . 64 An abstract of all the Fables in the fifteen books of Ovids Metamorphosis , as they follow in the Poem . 67 The Contents of the second Book , inscribed Euterpe : Treating of the Muses , Sybils , Vestals , Prophetesses , Hesperides , the Graces , &c. A Discourse concerning the Muses . 77 Of Clio. 83 Of Euterpe . 86 Of Thalia . 88 Of Melpomene . 90 Of Terpsi●hore . 93 Of Eralo 95 Of Polymnia , or Polyhimnia . 98 Of Vrania . 100 Of Calliope . 102 A discourse of the Sybils . 105 Sybilla Persica and her Prophesies . 108 Sybilla Lybica , and her Prophecies . 106 Sybilla Delphica , and her Prophecies . 113 Sybilla Cumaea , and her Prophesies . 114 Sybilla Samia , and her Prophecies . 116 Sybilla Cumana , and her Prophesies . 118 Sybilla Hellespontiaca , and her Prophecies . 121 Sybilla Phrygia , and her Prophesies . 122 Sybilla Europaea , and her Prophecies . 124 Sybilla Tiburtina , and her Prophesies . ib. Sybilla Aegyptia , and her Prophesies . 126 Sybilla Erithraea , and her Prophecies . 127 A discourse of the Virgin Vestals . 128 Of Oppia , Claudia , Fonteia , Martia , &c. 131 Of the Prophetesses . 134 The History of a great Magician . 136 Of the Hesperides . 141 The Pleiades , or Hyades : and why of the seven Stars , but six appear at once . 143 Of the Graces . 145 Of the Hours . 148 Of Aurora , or the Morning . 149 Of the Night . 153 Of Sleep . 155 Of Death . 159 The Contents of the third Book , inscribed Thalia : Treating of Illustrious Queens , famous Wives , Mothers , Daughters , &c. A Discourse concerning Illustrious Women . 161 How kissing first came up . ibid. Of three Gentlemen and their wives . 166 Of Illustrious Queens . 167 A Funerall Ode upon the death of Anna Panareta . 169 Of divers Ladies famous for their Modesty . 171 The wife of Fulvius . 174 Of Aretaphila 176 Of Pieria , Aspasia , &c. 178 The memorable History of Odatis . 184 Of Aristomache , Hyppo , and Chiomara , &c. 185 Of Tertia , Aemilia , Turia , Sulpitia , Julia , and Portia . 187 Of Horestilla , Artimesia , and Hormisda . 188 Of Queen Ada and Zenocrita . 190 Of the wise of Pythes : 192 Of the wise of Nausimenes . 192 Of Ciano , Medullina , and Erixo . ib. A Woman of the City Pergamus . 195 Of Stratonica , Valeria , and Cloelia . 196 Of Olympias , and the Troades . ib. Of the Phocides , and women of Chios . 200 Of the Persides , Celtae , Melitae , and Tyrrhaenae 202 Examples of Modesty and Magnanimity . 204 Of Dido , Caesara , Gumilda , and Ethelburga . 209 Of Policrita . 213 Of Queens and other Ladies , for divers Vertues memorable . 214 Of women remarkable for their love to their husbands . 220 The Contents of the fourth book , inscribed Melpoment : of Women incestuous , Adulteresses , and such as have come by strange deaths . A Discourse perswading to good life . 225 Of Women incestuous , and first of Queen S●miramis . 228 Of Tagenna , a woman of seventy Cubits high . 231 Of Pasiphae . 232 Of Canace , Canusia , and Valeria Tusculana . 233 Of Iulia the Empresse . 234 The sisters of Cambyses . 235 Of Livia , Horestilla , Lollia Paulina , Cesonia , &c. 237 Of Iocasta . 238 Of Crythaeis , the mother of Homer . 240 An Epitaph upon Homer , Prince of Poets 242 A strange Incest . 244 Of Cyborea , mother to Iudas Iscariot . 245 Of Veronica . 247 A discourse concerning Adulteresses . 248 Of many great Ladies branded with Adultery amongst the Romans . 251 A Country fellow and his mistresse . 252 The water of a chast woman excellent for the eie-sight . 254 Of La●dice , an unnaturall wife . 255 The birth of Antoninus Commodus . 256 Of Phedima , and a notable Imposter . ibid. Of Begu● Queen of Persia . 259 Of Queen Olympias , and the birth of Alexander . 261 The death of Olympias . 264 Of Romilda , with ●are examples of Chastity . ib. Of Ethethurga , with her Epitaph . 266 A merry accident concerning an Adulteresse 267 A true modern History of an Adulteresse . 268 The wife of Gengulphus , and divers others . 274 The history of Elphritha . 276 Of Gu●●●ra , with other intermixture of History . 280 Of Women that have come by strange deaths 283 Women that died golden deaths ibid. Women that died in Child birth . 285 Women that suffered Martyrdome . 286 The strange death of Aristoclaea , Democrita , &c. 289 The Hostlers Tale. 292 The Contents of the fifth Book , inscribed Terpsichore . Entreating of Amazons , and other women , famous either for Valor or Beauty . A Discourse whether Valor or Beauty may claim priority . 302 Of the Amazons , their originall , &c. 310 Of other warlike women , and those of masculine vertue . 316 Examples of Fear . ibid. Of Helerna , Camilla , Maria Puteolana , and others . ibid. The race of Hyppomanes and Atlanta . 322 Of other warlike Ladies . 323 A description of the Messagers . 325 Of Zantippe and Mirho . 327 Of a Sheep and a Shrow . 329 A trick of an English scold , &c. 330 Of English Virago's , and of Ioan de Pucil . 330 A discourse of Fair women . 337 Of Fair women . ib. The fair Mistresse of Pisistratus . 349 Of Ni●●tis . 350 Of Bersane . 352 Of the wife of Candaules . ibid Rowan and Estrilda . 355 The fair Lady of Norwich . 356 Of Calirrhoe , daughter to Boetius . 361 Of the wives of Cabbas and Phaillus , &c. 362 The daughters of Danaus , and the sons of Aegyptus . 365 Of Manto . 366 The wife of Agetus , &c. 36● A Vicars daughter . 369 A fair witty wench . 376 Of women deformed . 371 The Contents of the sixt Book , inscribed , Erato : Treating of Chast women , and Wantons . A Discourse concerning Chastity and wantonness . 375 Of Mary the blessed Virgin. 380 Of Petronilla , the daughter of St. Peter , and other chast Virgins . 383 Of chast wives , and first of Penelope . 388 The History of a woman of Casa Nova . 393 Of Edeltrudis , Editha , and others . 355 Of wantons . 398 Of common Strumpets , Concubines , and private Mistresses . 402 Of such as merited the name of Honest Whores . 403 Of Lais. 405 Of Glicerium , alias Glicera , and others . 411 Of Agathoclea . 413 Of Cleophis . 415 Callipigae , Alogunes , Cosmartidenes , Audia , &c. 416 Iulia , the daughter of Augustus Caesar . 418 Harlotta , the mother of William the Conqueror . 421 Of divers Wantons , belonging to sundry famous men , Poets and others . 422 Of famous Wantons . 426 Of Mista , and others . 427 Of Wantons converted . 432 The Contents of the seventh Book , inscribed Polihymnia , or Memory : Entreating of the Piety of Daughters , Mothers , Sisters and Wives . A Discourse concerning Lies , Jeasts , & witty Sayings . 439 Of Pious Daughters . 447 The love of Mothers to their children . 451 Friendship betwixt women . 453 The love of Sisters towards their Brothers . 456 Of Matrimony and Conjugall love . 458 Ceremonies before Marriage . 461 Times forbidden in marraige . 461 Of Contracts . 462 Of Nuptiall Dowers . 463 Of Nuptial Gifts or Presents . ibid. Of Nuptial Ornaments , Pomp , Feasts , and Epithalamions , &c. 465 A description of the bride comming from her chamber . 467 The bridegroome first appearing . 468 The Nuptiall O●●ering . ibid. The Nuptiall Song . 469 The entran●ce into their Bedchamber . ibid. 〈◊〉 Anguries , and Nuptiall Expiations . 472 〈…〉 of Women to their Hubands . 475 Of Bawds . 480 Of Age. 483 Of women addicted to Gluttony , or Drunkennesse . 484 Of women beloved of divers creatures . 488 Of women excellent in Painting , Weaving , &c. ibid. Of women contentious and bloody . 494 Of women strangely preserved from death , and such as have unwillingly been the deaths of their Parents . 501 Of Clamorous women , commonly called scolds . 504 Of Tullia , and her sister . ibid. Examples of Patience in women . 506 Variety of discourse concerning women . 510 The daughters of Apollo . ibid. The Syrens . ibid. Women that have dissembled their shape to good purposes , or to bad . 511 Women that have changed their Sex. 512 The Contents of the eight Book , inscribed Urania : Entreating of Women every way Learned : Of Poetesses and Witches . A Discourse of Astrology . 517 Of famous Astrologians . 518 Of Women Orators that have pleaded their own causes , or others . 523 Of women studious in Divinity . 525 Of women excellent in Philosophy , & other Learning . 529 A discourse of Poetry . 536 Of women excellent in Poetry . 538 Of Minerva , and others . 542 Of Sapho . 543 Of Cleobule Lindia , and other Poetesses . 550 Of Telesilla Poetria . 552 Of Perhilla , &c. 554 A discourse of Witches . 556 How the Devil rewards his servants . 558 The wretched ends of sundry Magicians . 559 Severall sorts of superstitious Jugling . 560 Of Cyrce , Medea , and other Witches remembred by the Poets . 563 Of Witches transported from one place to another by the Devil . 567 Of Witches that have either changed their own shapes , or transformed others . 572 Lycantropia . 573 A piper transformed into an Asse . 574 Other miraculous transformations . 575 Of she Devils . 576 A Witch of Amsterdam . 581 A Witch of Geneva . 582 Examples of strange kinds of Witchcraft . 583 Witches called Extasists . ibid. Divers things to be observed in witches . 585. The Contents of the ninth Book , inscribed Calliope : Entreating of Women in generall , with the Punishments of the Vitious , and Rewards due to the Vertuous ; interlaced with sundry Histories . A Discourse of Death . 586 Of women ravished . 589 Of Handmaids , Nurses , Midwives and Stepdames . 592 The punishment of Incest in the sister of Leucippus . 603 The punishment of Adultery . 605 Sisters that have murthered their brothers . 606 The punishment of Fratricides . 607 Of mothers that have slain their children , and wives their husbands . 608 Punishment due to Regicides . 609 Punishment of unjust Divorce . 611 Whoredome punished . 612 Loquacity punished . 613 Lying punished . 614 Perjury punished . ibid. Prodigality and Excesse punished . 616 Witchcraft punished . 619 Honor and Reward due to Fortitude . 627 Honor and Reward due to Temperance . 629 Reward due to fertility , or many children , illustrated in divers Histories . 630 Of Beauty and the Reward thereof . 638 A Convertite rewarded . 641 Of Cura , or Care. 647 Rewards due to women Philosophers , Orators , or Poetesses . 648 Nine Books of various History , only concerning Women : Inscribed by the names of the nine Muses . The first Book which is CLIO , treating of the Goddesses Coelestiall , Terrestriall , Marine , and Infernall . BEfore we enter into a particular tractare of these Goddesses , it shall not be amisse to speak something of the opinions setled in sundry Nations , concerning them Who were their first Adorers and Worshippers ; the multiplicity of their gods ; and what several Rights , and Customs , Observations and Ceremonies they used in their Oblations and Sacrifices . The Aethiopians are said to be the most ancient , and first beginners of Divine adoration , as Diodorus is of opinion ; Imagining in themselves , and verily beleeving some of their gods to be everlasting , and others to participate of a mortall and corruptible nature . The Phoenicians , they delivered admirable and strange things concerning their gods , and the first beginning and Creation of things : above all others , having in Divine worship , Dagona and Chamas . The Atlantides ( a people of Affrica ) they are confident that the generation of the gods proceeded from them , and the first that reigned amongst them they called Coelum , which is heaven . The Augitae another Nation ( in the Affrick Continent ) acknowledged no other Deities , then the Ghosts of such Noble persons as were deceased , to whose Sepulchres they usually repaired to demand answers of al such things wherein they doubted . The Theology of the Phrygians was not much different from theirs . The Persians neither erected Statues nor Altars , they worshipped the Hea●ens , which they called Jupiter ; the Sun , by the name of 〈◊〉 the Moon Venus ; the Fire , the Earth , the Winds , and the Water . Isiodorus saith , the Graecians first honoured 〈◊〉 whom they stiled Jupiter , and were the first devis●rs 〈◊〉 Images , erecters of Altars ▪ and offerers of Sacrifice . The Jewes as Cornelius Tacitus relates , apprehended but one divine power , and that onely they acknowledged . The German of old ( as the same Author affirms ) were of opinion , That the gods could not be comprehended within wals , not have any humane shape appropriated unto them , measuring the●● incomprehensible power , by the magnitude of the heavens . Now concerning the divers opinions of men , what this supreme Deity should be ; some held it the universe or the globe of the world : of which opinion was Origenes in his fifth book against C●●sus . The Stoicks held it to be the first world ; the Platonists , a second world ; and divers other S●ct●sts of Greece , to be a third world . Thales M●lesius called God , a Mind , that fashioned all creatures out of the water , that knew ●o beginning , and was not capable of end . Anaximander , he ascribed a Deity to the Stars and the Planets , and these coelesti●ll bodies , attributing no honour to that Mind , of which Thales dreamed . Anaximenes thought it to be Infinite 〈◊〉 , to which he attributed the Originall of all causes , and derived the birth of the gods from thence ; for so Saint Augustine and Cicero affirms . Democritus Abderites ( as Cicero and Arnobius testifie of him ) was of opinion , that it was a Mind of fire , and the soule of the world . Plutarch in the 〈◊〉 of Numa , sets down Pythagoras his opinion concerning this godhead , and thus defines it : A Mind still travelling , never out of motion , but dispers'd and diffus'd through all the parts of the world , and things naturall , 〈◊〉 which all creatures whatsoever that are born , take life , ●ysis and Philolaus , call it an unspeakable number , or a summity of the greatest or smalest number , for so Origenes saith . Archelaus Physicus would have all things to be created of earth , and ( as Epiphanius testates of him ) the beginning of all things to proceed from thence . Ph●recidas taught , that the earth was before all other things , and therefore to that he appropriated a divinity . Heraclius Ephesius , contested the gods to be made of 〈◊〉 ; so Varro writes of him : of the same beleefe was Hippasus Metapontinus ( witnesse Simplicius . ) Anaxagor●s Claz●●en called his god , Homoeomeria , that is , L●●●●esse of parte ; and that a divine thought was the producter of all things whatsoever : So Augustine reports of him ; others , that he held an infinite mind to be the first mover . Prodicus Coeus , as Epiphaenius tels us , plac'd his god in the foure Elements : likewise in the Sun and the Moon ; in which two Planets there existed a living vertue . Diogenes Apollonaites , derived his god from the Air , as the matter from whence all things had their reality , as likewise that it did participate of divine reason , without which nothing could be created . Cleanthes Assius would have his god of the Firmament , as divers others of the Stoicks . And as Arnobius witnesseth of him , sometimes he call'd him the Will ; now the Minde ; then that part of the aire which is above the fire : and sometimes again , the reason . Straton made Nature his summum bonum . Antisthenes Atheniensis , he taught that there were many popular gods , but one onely Architector of the fabricke of the world . Chrysippus Silix the Stoick , hee taught that God was a naturall power endued with divine reason ; and then again , he called him a Divine necessity . Zeno Citteieus , called him a divine and naturall Law ; and sometimes the Firmament . Zenophanes Collophonius , called him , Whatsoever was infinite in a conjoined mind , or one universall and every thing that ( as Theophrastus saith of him ) he imagined to be God. Parmenides Eliates , called him ●a●ta●me , or an apprehension of an Imaginary thing , something resembling a Crown ; which the Greeks call 〈◊〉 conteining within it a fiery light , an orb , or girdle 〈◊〉 compasseth and embraceth the heavens : adhering to ●his fantasie , were Cicero and Simplicius . Empedocles Agrigentinus , he would have four natures of which all things should subsist , and these he taught to be divine : as also , that they had birth , and should see end ; for so Cicero writes in his book de natura deorum . Theodorus and Epiphanius speak of one Theodorus , sirnamed Atheos , the Atheist : He affirmed the gods to be meer ioies , and not worthy of divine honours , that would perswade men by their examples , to theft , perjury , and rapine . Protagoras Abderita was of opinion , That it was not lawfull to enquire concerning the gods , whether they were or were not , or of what nature and quality . Xenocrates Chalcedonius , made eight gods ; in the wandring stars the number of five , in the whole number of the Planets , one , a seventh in the Sun , an eighth in the Moon . Plato Atheniensis went more divinely to work ; who taught that it is neither the aire , nor reason , nor nature , but that there is one only God , by whom alone the world was fashioned , and made perfect , and miraculous . Zenophon Socraticus held argument , That the form of the true God , was not visible , and therefore his essence nor lawfull to be sought into . Ariston the S●oick affimed , than God might be comprehended within his own substance . Aristotle proposed , That one Mind governed the whole world , and that it was the prime and principall cause of all things . Spe●sippus constituted a naturall living power , by which all things were governed , and that he stil'd a Deity , for so Arnob. in his eighth book reports . Al●maeon Crotoniates did attribute a Deity to the Sun , Moon , and the rest of the Planets ; in his ignorance ( as Cicero speaks of him ) giving immortality to things meerly mortall . Ecphantus Siracusanus , as Erigines relates of him , imagined the divinity to exist in the mind and soule . Brachmanae , ( who were the Indian wise men , or Sophoi ) called it the Light ; but not as the splendour of the Sun , or Air , but the light of reason ; by which wise and understanding men might enquire into the dark and mysticall secrets of nature . Lactantius and Cicero say , that it was the opinion of the Stoicks , for the most part , That this instrumentall power was a divine substance , intelligible and airy , but wanting form ; yet to be transhap'd , or made like to whatsoever it best pleased it selfe . The same Philosophers attributed a god-hood to the stars , and all other coelestiall bodies . Heraclides Ponticus , thought the World and the Mind both divine , and was of opinion , that this form of the Deity was mutable , reducing the earth and the heavens within the compasse of Godhead . Epicurus Atheniensis , he made him gods of Atomes or M●ats , allowing them bodies differing from men , but bea●ing humane form . M. Terentius Varro , supposed him to be the soule of the world , and the world it selfe to be god . Cicero defines him thus , a certaine pure and free mind , separate from all mortall commixtion , ever moving , and all things knowing ; and Origenes adhering to the opinion of Exilneus , concludes that the gods are eve● during , not subject to corruption , and yet altogether without providence . But lest I should grow tedious in the search of so many divers opinions , which to some may appear impertinent to the tractate in hand , yet not altogether unnecessary ●o such who have not travelled in the search of these Antiquities ; I will come neerer to the matter , and to speak of the goddesses , as we promised ▪ Hesiod hath left to memory , that there are no lesse then thirty thousand gods within the compass of the world , and every one have several predominance over men , beasts , fish , fouls , and al other creatures vegetative and sensitive . Tertullian speaks of three hundred Joves or Jupiters counted by M. Varro . Therefore it was not permitted amongst the Romans , to adore any other gods or goddesses , then such as were approved and allowed by the Senate . In the books of the high Priest , it was thus written : Let no man bring in an innovation of any new gods , or aliens , to be privately adored , unlesse they be publickly approved ; only such as have from antiquity been held coelestiall , and unto whom Temples and Altars have been consecrated ; let none else have divine worship . The Heathen of old amongst their goddesses , counted these Pudicitia , Concordia , Mens , Spes , Honor , Clementia , and Fides ; that is , Bashfulnesse , Concord , the Mind , Hope , Honour , Clemency , and Faith. Pliny writes of a Temple in Rome , dedicated to Honor. Certaine living creatures , and other things , were in the old time reverenced as gods . The Trogloditae ( as the same author testifies ) worshipped a Tortoise . The Aegyptians had in honour , Garlick and Onyons ; they have the Crocodile likewise in divine adoration , to whom they offer Sacrifice : But the Ombytae , chiefly a people of that Country , by whom he is held most sacred ; and if it so happen that their children be by him devoured , the parents rejoice , imagining they are specially beloved of the gods , that are thought worthy to beget food to please their appetites . Serpents are honoured by the Phoenicians . In Gadeta a City of Spain , two Temples were erected ; the one to Age , the other to Death : to one as the Mistresse of Experience ; to the other , as a quiet harbor or cessation from all miseries and calamities . In other Cities were the like instituted to Poverty , and to Fortune ; lest the one should afflict them , and that the other should favour them , Floods likewise and Rivers , were esteemed as deities , some portrai'd in the figure of men , and others in the semblance of beasts . Amongst the Lacedemonians as Plutarch relates , Temples were edified , one to Feare , another to Laughter , a third to Death . The Aegyptians worshipped the Sun and Moon , the goddesse Ibis , a Cat , an Eagle , and a Goat . The Syrians adored a Dove : The Romans a Goose , by reason that by the cackling of Geese , the Capitoll was preserved from the sack . Amongst the Th●●alians it was held an offence Capitall , to kill a Stork . These that inhabite the Island Sy●en , 〈◊〉 the fish called Pha●os . Those that dwell in M●●tis , the fish Oxiringus : In Ambracia , a Lyonesse , because in times past a Lyonesse seised upon a Tyrant , and tore him to pieces ; by which they were restored to their ancient liberties . Those that live by Delphos , a Wolfe , who by scraping up the earth , discovered a great quantity of gold buried , and till then concealed . The men of Samos , a Sheep ; the Argives a Serpent ; the Islanders of Tenedos , a Cow with Calfe ; after whose conception , they tender her as much service , as to a woman young with child . A Dragon in Alb● ( a grove just opposite against Juno's Temple ) was honoured by the Spa●●ane virgins : to which at certain times they went , and fed him from their hands . The Aegyptians had Asps likewise in great worship , which they fostered and brought up together with their children . The Thebans honoured a Sea L●mprey . There were gods called Medioxum dei , or middle gods : or which Plautus in his Cistellaria , makes mention , Isa me dei deaeque superi , & inferi , & mediorum ; as the gods and goddesses supernall or infernall , or those betwixt them both , &c. He speaks likewise of Dii potellarii , such as had power over the dishes that were used in Sacrifices : to which Ovid hath reference in this verse , 〈◊〉 . Missos Vestae pura pa●ella cibos ; The clean platter presents those cates sent to Vesta . And Plautus in another place , Dii me omnes , magni , minuti , & patellarii , &c. There be others called Semones ; who have domination over as much as lies open from the middle Region of the air to the earth , and they are called by us semi-dei , or halfe-gods : Fulgen●●●● cals those Semones , that for the poverty of their desert , are not worthy a place in the heavens : Amongst whom he reckons Priapus , Hippo , and Vertumnus . In Italy there were divers others called Dii municipales , as belonging to private men in Cities , not called into any publike office ; as amongst the Crustuminians , Delvent●nus ; amongst the Narnienses , Viridiarius ; amongst the Astrulanians , Ancharia ; amongst the Volcinienses , Nortia . But now of the Goddesses in order . Of the Goddesses Coelestiall : and first of JUNO . IVNO is the daughter of Saturn , the Queen of the g●ds , and chiefe of those that are called Coelestiall , The wife and sister of Jupiter , goddesse of Power and Riches , and soveraignesse of marriage , and all conjugall contracts . The Festivals kept in her honour , were called Herea , which was a name appropriated to her own person ▪ so Enneus saith , as Cicero cites him in his first book of offices , Vos ne velit an me regnar● Hera ? Will the Mistresse have you to raign , or me ? where some take Herae for Fortune . One of her Priests , as Virgil testates , was Calibe , of whom he thus speaks ; Fit Calibe Junonis anus templique sacerdos . The old woman Calibe , was Priest in Juno's Temple . Ovid in his second book Metamorph. nominates Alcinoe . Ante tamen cunctos Junonis Templa colebat , Proque viro ( qui nullus erat ) veniebat ad Aras. Alcinoe before the rest , did Juno's Temple grace : And for a man , ( for men were none ) had at her Altar place , She was honoured most in the City of Carthage , the chiefe City of Affrica : of which Virgil in his first book Aeneīad . thus speaks : Quam Juno fertur terris magis omnibus unam Posthabita Coluisse , Samo — Which only ( saith he ) Juno is reported to prefer before all other Countries , even Samos it selfe . Statius in his first book Theb. saith that she was much honoured in the City called Prosimna : but in Samos ( an Island compast in with the Icarian sea ) she was chiefly celebrated , as said to be there noursed in her infancy . In Argos and M●cene , two chiefe Cities of Ach●ia , she was likewise much honoured , as their Queen and Patronesse , for so Horace affirms , lib. 1 ▪ Carmin . Ovid in his 6. book De fastis saith , that the people called Phalisci , have her in great adoration , calling them Junonicoli , as those that honour Juno . Of ther chastity , majesty , her brawling and chiding with Iupiter , her revenge upon his strumpets and bastards , divers things have been diversely commented , of which I will insist upon some few . Iuno having in suspition , Semele the daughter of Cadmus and Hermione , to have been often prostituted by Iupiter , she changed her selfe into the shape of her Nurse Beroe , perswading her that she should beg of him , That he would grace her so much , as to lie with her in the same state and majesty , with which he bedded Iuno ; that as his power and potency was great above all , so her 〈…〉 wantonnings , might be remarkable above others : which he unwillingly granting , and she as unfortunately obtaining , was the occasion that she with her Pallace , were both consumed in 〈…〉 and thunders . It is related of Iuno further , that when she and her husband being reconciled and pleasantly discoursing , held argument betwixt themselves , Whether in the act of generation , men or women took the greatest delight ? and that by joint consent , their controversie was to be determined by Ty●esias ( one that had been of both Sects ) Ty●esias giving up his censure , That women were by nature the most wanton ; her sport turned into spleen , and her mirth into such madnesse , that she instantly bere●v●d him of his sight , and strook him blind : to recompence which losse , Iupiter inspired him with the spirit of Divination and Prophesie ; to which her continued anger further added , That howsoever he truly prophesied , yet his presages should never be beleeved . Alomena too , growing great of Hercules , and ready to be delivered , she taking on her the shape of a Beldame , sate her down before her own Altar , with her knees crossed , and her hands clutched , by which charme she stopped the passage of her child-birth ; which Gallantis espying , and apprehending ( as it was indeed ) that to be the occasion why her Lady could not be delivered , she bethought her of a craft to prevent the others cunning ; for leaving Alomena in the middest of her throwes , she assumes a counterfet joy , and with a glad countenance approcheth the Altar , to thank the gods for her Ladies safe delivery . Which Iuno ●o sooner heard , but up she riseth , and casts her armes abroad ; her knees were no sooner uncrost , and her fingers open , but Alomena was cased , and Hercules found free passage into the world . Gallantis at this laughing , and Iuno chasing to be thus deluded , she afflicted her with an unheard of punishment , by transhaping her into a Weesill , whose natiue is to kindle at the mouth ; that from the same jawes with which she had lied to the gods about Alomena's child be 〈◊〉 she should ever after bring forth her young . No lesse was her hatred to all the posterity of Cadmus ; for when Agave had lost Penthaeus ; and Antinoe , Actaeon , and S●mele had been consumed by Ioves thunders ; and there remained onely two , Athames and Ino , she possest them both with such madnesse , that he being on hunting , transpierc'd his sonne L●●●chus , mistaking him for the game he chased ; and Ino snatcht up young Melicertes , and with him cast her sel●e down headlong into the Sea , from the top of an high promontory . But at the intercession of Venus , who was born of the waves , Neptune was pleased to rank them in the number of the Sea-gods , so that Melicertes is called Palaemon ; and Ino , Iaeucothoe . I could further relate of many other poeticall Fables , as of Ixion , who enterteined and feasted by Iupiter , attempted to strumpet Iuno , and adulterate the bed of Iupiter ; which to prevent , and shun the violence of a rape , she fashioned a Cloud into her own similitude and semblance , which Ixion mistaking for Iuno , of that begot the Centaurs . As also the birth of her son Vulcan , and her daughter Eccho ; he lame , and she so deformed , that being ashamed to shew her selfe , or appear to the eies of any , she hath so conceal'd her selfe in thick woods and hollow vaults and caverns , that never any part of her could ever yet be discovered more then her voice . Yet 〈◊〉 shew that in all these seeming Fables , golden meanings were intended , I wil briefly thus illustrate them : Iuno was therefore called the daughter of Saturn , because the world was created by God , the great work-master of Nature . Then , in his course was Time born ; from thence , 〈◊〉 , which is , whatsoever is above the Element of Fire , the Firmament , or the S●y , and next that , the Elements : The highest 〈◊〉 Iupiter is Aër , namely Iuno , the moderatresse of the life of man , by whom the treasures of rain and ball are disposed and governed : of the air waxing hot are generated creatures , trees and plants , &c. whose temperature hath an influence in the bodies and minds of reasonable creatures : therefore when from water Aer is next begot , she is said to be nourisht by Oceanus and Thetis ; when the force of the Element works with the Aer in the procreation of creatures , she is then said to be the wife of Iupiter when shee is changed into fire , then she brings forth Vulcan : when the benignity of the air hath cooperation with such things as are generated , she is then stiled the goddesse of marriage . So likewise it is said of Ixion , that for attempting the bed of Iupiter , he was from heaven cast down into hell ; which some would bring within the compasse of history : But that he is there tortured upon a wheel incessantly turning round , must needs include morality . Most probable it is that Ixion disgrac'd and banisht from the Court of that King , whose wife he had sought to adulterate , was thereby made of all men the most wretched and miserable , as one excruciated with perpetuall ambition and envy : for such as under the imaginary Idea of vertue , apprehend the reality of vain glory , they can attempt nothing good , nothing sincere or laudable , but all their actions are criminall , irregular and meerly absurd , importing thus much , That their estates can have no continuance , that by sinister and indirect courses , seek to climb to the height and crown of glory . Cybele . SHE is the wife of Saturne , and is called the mother of the gods . Her Chariot is drawn with Lions . To her , Ida and Dindymus ( two mountains of Phrygia ) were sacred , whereupon Virgil saith , Alma parens , Idaea deûm cui Dindyma sacer . From that place she is called Dindymene , by Martial . Non per mystica sacra Dindymenes . Not by the mysticall oblations of Cybele . In Phrygia the Ministers of this goddesse , called Galli , kept certain feast daies in her honour , after the manner of Fencers or Gladiators , contending amongst themselves even to the shedding of much blood ; which when they saw to flow plentifully about their heads and faces , they ran to a certain flood not far thence , sacred to the goddesse , and in that washt both their wounds and weapons : the like did the Romans in Almo , a River neer to Rome , the eleventh of the Calends of April , which Valerius Flaccus remembers . Sic Vbi Migdonios Planctus sacer abluit Almo : Letaque jam Cybele — Where Almo , the Migdonian knocks laves off , And Cybele now rejoyceth — Reate ( as Sylius saith ) a City in Umbria , is sacred to her , so is Berecinthus a mountain in Phrygia , of whom shee takes the name of Berecynthia Apuleius , lib. 11. cals her Pesinuntica of Pesinuntium a City among the Phrygians : Ovid in his Metamorph. amongst her Priests , reckons up Alphitus : and Virgil in his 11. book , Choreus . Melissa was a woman Priest , of whom all that succeeded her , were called Mel●ssae . Plutarch in Mar. nominates one Barthabaces , Perea tempora , &c. About tho●e times came Barthabaces Priest to the great mother of the gods , saying , she had spoken to him in her Temple , and predicted victory . This Cybele is likewise called Vesta , and Rea. The rights of her sacrifices performed in her honour , Ovid in his Fastis thus expresseth : Of old with tinckling sounds , did Ida ring , But weakly , as young Infants cry or sing . Some beat their Bucklers , some their empty casks ; ( For this , of Cybeles Priests , the labour asks ) The myster●'s conceall'd : yet still remains An imitation of those ancient straines . Cymbals for Helms ; for Targets , Timbrils play , The Phrygian Pipe still sounds , as at that day . Her Priests were called Curetes , and Corybantes ; as also Idaei Dactili , who like mad-men wagging their heads and playing on Cimbals ran about the streets , provoking others to do the like : They came from Ida in Phrygia into Creet , in which Island they call'd a hill by the name of Ida. The Poets ( who in their Fables hid all the mysteries of learning , as the Aegyptians in their Hieroglyphicks ) by the mother of the gods , would have us thus much understand , That when they meant to signifie to our apprehensions , that the earth , as the stability of the world , and firmament of all naturall bodies , from whence all things born had beginning ; they therefore Cybele or Vesta , the mother of the gods , and to her sacrifices brought all the first fruits of the earth as due to her . Further to expresse the nature of the earth , many things have from antiquity been remembred touching her : for Rhea signifies the force or strength of the earth , who passeth and shifteth , piercing into the generation of things . Venus . SOme report her to be born of the Nymph Dione , daughter to Oceanue and Thetis : Others , that she was borne of the foam or froth of the sea . She is the goddesse of Love , the wife of Vulcan , the sweet heart of Mars , the mother of Cupid and the Graces . She goes armed with Torches , and bound about with a marriage girdle . Her chariot is drawn by Swans , as Juno's with Peacocks , as Ovid in his tenth book Metamorph. — Iunctisque per Aë●a Cign●● Carpit iter — With yoaked Swans she travels through the aire . The like witnesseth Horace , Statius , Silvius , and others . The places to her most sacred , were Amathus , an Isle in the Sea Aegeum , of which she took the name of Amathusa or Amathusis . She was honoured in Cyprus ; and especially in Paphos , a City of that Isle : likewise in Memphis where she had a Temple : of Cyprus she had the denomination of Cypria , Cypris , and Cyprigena ; of Paphos , Paphia ; of Gnydos , Gnydia . Pliny reports , that Praxitiles was nobilitated for his graving of Marble , but especially for the Statue of Gnidian Venus . The Idalian woods , the Ciclides , and the hill Cythera were to her sacred . Of Erix a mountain in Sicilia , she was called Erecina ; as Horat. Carmin . lib. 1. Sive tu mavis Erecina ridens . Concerning her love to Mars , and his mutuall affection to her , it is frequent amongst the Poets ; only I will introduce Ovid in his second book de arte amandi . Fabula narratur toto notissima Coelo , Mulciberi capti Marsque , Venusque dolis , &c. This Tale is known to all and spoken still , Of Mars and Venus took by Vulcans skill : The god of war doth in his brow discover , No more a frowning souldier , but a lover . To his demands what could the Queen oppose ? Cruel , or hard ? alas , she 's none of those . How oft the wanton would deride his trade Polt-foot , and hard-hand , black with Cole-dust made . He 's pleas'd to see her imitate his pace ; ●hat e'r she doth , her beauty seems to grace : At first their meetings they conceal'd with shame , None to their bashfull sins could scarce give name . The tel-tale Sun ( who can deceive his sight ? ) Sees , and to Vulcan doth of all give light . Oh Sun , what bad example hast thou lent ? Ask her a bribe ; she hath to give content , So thou wilt secret be . Vulcan down sits , And his obscure wires to the place he fits : The work so fine , that it beguiles the eye , About their bed he plac'd them , low and high . He makes as if to Lemnos he would scoure , The Lovers keep appointment just at th' houre ; And catcht together in his wiery snare , Naked and fast bound Mars and Venus are . He cals the gods to witnesse , they are spi'd ; Soft hearted Venus scarce her tears can hide : Their hands to vaile their cheeks they cannot git , Or shadow that which to behold's unfit . One of the gods said smiling , If they be Tedious , good Mars , bestow thy bonds on me . Scarce at thy prayers , Oh Neptune , th' are unti'd ; Mars hasts to Creet , to Paphos Venus hi'd : What by this gott'st thou Vulcan ? what they two Before with shame did , now they boldly do . Their lusts it did encourage , not asswage ; And thou hast since repented of thy rage . Of her love to Adonis , the incestuous issue of Mirrha , and her father Cyniras ; how he was slain of the boar , and how his blood was turned into a purple flower by the power of the goddesse : her doating upon Anchises , the father of A●neas ; it might appear superfluous to insist upon . Therefore to avoid all prolixity , I will briefly come to the mysteries included . Because some creatures are born of corruption , and others by copulation , the Poets by Venus would illustrate what is requisite and convenient to both : To those which are bred of corruption , the mediocrity of heat , and clemency of the heaven is very necessary to their breeding . Againe , to those that are begot by conjunction , male with female , most convenient is the temperature of the aire , for the matter of generation being of the most subtile part of the blood , it acquires a moderate heat , which is chiefly helped by the Spring : for the temperature of the Spring is called the baud to all procreation : and therefore the ancient writers , to expresse the matter of the seed , and moderation of the air ( both necessarily to meet in the appetite of generation ) have fabulated , That Venus was born of the generative parts of heaven , as also of the Sea : For these parts , are the mediocrity of heat by motion , which is usefull and necessitous in the begetting of all creatures whatsoever . Minerva . SHE is likewise called Pallas , born of the brain of Iupiter ; she is the goddesse of Wisdome , Discipline , and Arms , and therefore called Bellona , and therefore translated into the number of the gods , because the invention of arts and sciences are attributed to her . The places celebrated to her deity , were Ithinas , a hill neer to Athens , where she had a Temple erected ; the mountain P●●eas , in Attica ; in Aracinthus , a place in Aetolia , from which ( as Statius writes ) she was called Aracinthia . Pliny saith , that Nea , one of the Islands called Cyclades , was peculiar to her . But Athens was her place of most honour , which City she is said to have built . From thence she hath the name of Athnaea , Attica , Cecropia , and Mosopia , Horace Carm. lib. 1. The great City called Alcomeneum , scituate in Boeotia , hath likewise by the Testament of the first founder submitted it selfe to her patronage . Of Scira , a Prophet of Elucina , she was called Sciras . The solemnization of her festivals , were called Panathenea . There were certaine wrestling contentions , which Theseus in Athens , first instituted to this goddesse , as Plutarch hath delivered . She had likewise her Quinquatria yearly celebrated , which were kept sacred five daies after the black day , ( and therefore so called ) the black day was immediately after the Ides : In her sacrifices it was their custome to offer a Goat , because as Pliny hath left recorded , The biting of the Goat is prejudiciall to the Olive tree , whose fruit Minerva best loveth ; the very licking of the rind with their tongues makes it barren . She slew the beast Alcida , a monster that from his mouth and nostrils breathed fire . Aelianus writes , that when Alexander brought his army against Thebes ( amongst many other prodigies ) that the image of Minerva , sirnamed Atalcomineides was burnt by a voluntary flame , no fire being neer it . At Assessum she had two Temples : from that place she was called Minerva Assessia . From other places where she was worshipped , she took the name of Pallenides and Pedasia : Alea from her Temple amongst the Tegeates . Tutelaris she was called by the inhabitants of Chios , and honoured as an Oracle amongst the Aegyptians ; she had only a po●ch amongst the Scians . In some places her statues were covered with gold , in others they were of plain stone . She had a Temple in Sigeum : three others , Si●adis , Aegis , and Crastiae : she was by some called Minerva Vrbana , and Minerva Isliadi . Herodotus writeth , that when Xerxes transported his army into Greece , passing by Troy , and being perusing the antiquities thereof ; and upon his departure thence , at the Altar of Minerva , he sacrificed a thousand oxen one day . Many things are fabled of her by Poets , as of her contention in weaving , with Arachne , which I purposely refer to her story as it fals in course . She is the Hieroglyphick of Wisdome , and therefore the Poet Martianus writes that she was born without a mother , because that in women there is scarce any wisedom to be found ; in a Hymn upon Pallas he is thus read : Hanc de patreferum , sine matris saedere natam ; Provida co●silia , quod nescit curia matrum . Of father therefore , without mother born ; Because learn'd Courts , the womens counsell scorn . The Maclies and the Auses , are two nations that border upon the spacious Fen Tritonides : Their virgins in the yearly feast of Minerva , in celebrations of their rights to the goddesse , divide themselves into two armies , and fight one part against the other , with stones , clubs , and other weapons of hostility : such as perish in the conflict , they hold to be no true and perfect Virgins , because not protected by the goddess : But she that hath born her selfe the most valiant in the conflict , is by common consent of the rest ▪ ●●ichly adorned , and beautified with the best armour , according to the manner of the Greeks , her head beautified with a Corinthian crest or plume , and seated in a Chario● d●awn through the Tritonian Fen. They have it by tradition , that Minerva was the daughter of Neptune , and the Fen before named , and being reproved by her father , she ●●ok it in such scorn , that she utterly rejected him and gave ●he selfe to Iupiter , who adopted her his daughter . Zaleucus when ●e commended his lawes to the Locrenses , to make them the better observed by the people , told them , Minerva had appeared to him , and did dictate and propose to him whatsoever he had delivered to them . The most famous of Poets , Homer , he mad Minerva a companion of Vlysses in his travels ; in whom he personated the most wise man amongst the Grecians , who freed him from all dangers , labours , and ship-wrecks , and brought him in safety to his Country , Parents , Queen , Sonne , and Subjects : thereby intimating , That by Wisedome and Knowledge , all difficult things may be easily undergone . This is that winged horse Pegasus , by which Perseus subdued so many monsters . This is that shield of Pallas , to which the Gorgons head being fastned , turns the beholders to stone , amazing the ignorant and unlearned . Agreeable to this is Homers first book of his Odyssae , the argument I give you thus in English : Pallas by Joves command , from heaven descends , And of the Paphian Mentor takes the shape , In which she to Telemachus commends Such Greeks as from revenging Hellens rage Were home return'd , Nestor amongst the rest , And Menelaus ; urging him to enquire Of them , who in the wars at Troy did best ? And whose heroick acts did most aspire ? But of Ulysses , chiefly to learn newes , What course he takes , or what attempt pursues . Again , in the second Book . Vnknown to fierce Antinous and his mates , Telemachus● from Court in secret steals , On him Joves daughter , bright Minerva waits , And taking Mentors shape her selfe conceals . He by the goddesse Urgence , straight prepares For such a voiage , instantly providing All needfull helps , apt for such great affairs . Their ship made ready : unto Pallas guiding ▪ He trusts himselfe , by help of saile and oare , They put to sea , and lose the sight of shore . Vlysses suffering ship-wreck , and cast naked upon the shore of Pheacus , he was assisted further by her , as followes in the sixt and seventh arguments . The wearied Greek all naked steps on shore , Whether Nausiaca descends to play , With other Virgins , as it was before Their custome : up the Greek starts , spying day , With a fair slock of Ladies him beside ; Vp by the roots he tears the herbs , and grasse , Thinking with them his nakednesse to hide ; And so proceeds unto the queenlike lasse . Pallas his patronesse , moves her to pity , She gives him both her chariot and attire , So to Minervas Temple , neer the City , He 's proudly drawn , guarded by many a squire : Thus in her altars sight , being lodg'd that night Ne s●ives with incense Pallas to requite . Minerva takes a virgins shape upon her , And to the City first Ulysses brings . But after , to aspire him to more honour , Into the Pallace ( th' ancient seat of Kings . ) Arete wife to Alcinous , first demands , Where he receiv'd those garments , and what fate Brought him that way ? the Princesse understands The utmost that Ulysses can relate . Therefore the Queen accepts him as her guest , The night perswades , they part to severall rest . In all his negotiations and travels , Pallas was still his assistant , for Wisedome never forsakes any man in necessities : insomuch , that after he had freed his Court of his wives unruly ●utors , having slain them all , and was now peaceably possest of his Kingdome , she was still constant to him in all his extremities . Which I will conclude with the foure and twentieth argument of Homers Odysse , and the last book . Tartaream vocat in sedem Cillenius umbras . The mutinous Ghosts of the sad woers slain Mercury forceth to the vaults below , What Time th' heroick spirits , thronging complain , That Agamemnon should be murd'red so , These being young men of chiefe beauty , and age , Why they so presse in heaps demands the cause ; And are resolv'd , ' mongst whom Ulysses sage , And chast Penelope , gain much applause ; Especially from Agamemnons ghost ▪ Who had to him a fate much contrary ; Yet whom in l●fe he had respected most . Mean time Ulysses ( that 〈◊〉 l●ng'd to see His Father , old Lae●tes ) 〈…〉 His fortunes , dangers , travels , misery , Both forrein and domestick ; what strange spels , Witchcrafts , and shipwracks , had so long detein'd him From his grave Father , and his constant Queen , And to what dire exigents constrein'd him , In what strange coasts and climats he had been . By this , the Fathers of the sutors dead , ( Grieving their sons should so untimely fall ) Take counsell , and ' gainst th' Ithacan make head : These he opposes , and repels them all ; But gathering new supplies , by Joves command , Pallas from descends t' at tone these ●ars , To free all forrein forces from the land , And by her wisedome compromise these wars . By his decrees , and her own wisedome guided , Arms are surceast , all difference is decided . Pallas hath been often invocated by the Poets , but amongst infinite I will only instance one ; and that for the elegancy . Homer in his long peregrination through Greece and other Countries , sometimes by sea , and sometimes by land , and by the reason of his blindnesse grooping his way , he hapned to passe by a place where Potters were at work , and setting such things as they had newly moulded into their furnace ; who finding by his harp ( for he seldome travelled without it , being one of the best means he had to get his living ) that he had some skill in Musick , intreated him that he would play them a fit of mi●th , and sing them a fine song ; which if he would do , they would give him so many small pots and necessary drinking cups for his labour , vailes that belonged to their trade . The conditions were accepted ; and he presently to his harp sung this extemporall ditty , called Caminus , or Fornax . Oh Potters , if you 'll give to me that hire Which you have promis'd , thus to you I 'll sing : Descend O Pallas , and their brains inspire , And to their trade thy best assistance bring , That their soft cha●ices may harden well , And their moist cups of clay wax brown and dry ; This being done , they may with profit sell , And customers from all parts come to buy , Not to the market onely , but even here Where they be forg'd and burnt : so shall it be When I am pleas'd , and you have sold them de●r● Profit to you , and covenant with me . But if you mock me , and my meed deny , All hideous mischifes to this furnace throng , May those grosse plagues that thicken in the skie ▪ Meet at this forge , to witnesse this my wrong . Hither rush Smaragus , and with him bring Asbetes , and Sabactes : quench their fire , Oh Pallas , 'bout their rooms their models fl●ng , On Oven , Shop and Furnace vent thine ire : Else let Omodomas with too much heat Crack all their vessels , and their art confound , Bash all their works to mammocks , I intreat ; Pull furnace , forge , harth , house , and all to ground , That they may bruise together in their fall , ( Whilst all the Potters quake ) with such a ruine , As when huge masts are split and crackt withall , The warring winds , the seamans wrack pursuing . In such a tempest let the Chimnies shatter , And the vast frame within its basses sink : Whilst 'bout their cars the tiles and rafters clatter , That all their pipkins , stea● , and pots for drink , And other uses , may be crusht to pouder ; And so convert again into that mire , Whence they were forg'd . Or if a horror lowder May be devis'd , here vent thy worst of ire . Else let that * Witch that cals Apollo father , Who can from hell the blackest furies call , And her infectious drugs and poisons gather , And sprinkle them on work-men , work and all . Let Chiron to this forge his Centaurs bring , ( All that survived the battell , ' gainst Jove's son ) That they these pots against the wals may ding , And all their labours into ruine run , Till what they see , he nothing ; and these here Spectators of this wrack , may howl and yell , And their great losse lament with many a teare , Whilst I may laugh aloofe , and say 't was well . And to conclude , that he that next aspires But to come nere the furnace where they stand , May be the fuel to these raging fires , And be consum'd to ashes out of hand : So may the rest that shall escape this danger , Be warn'd by these , how to deride a stranger . That the former writers might demonstrate unto us , That humane actions are not altogether so governed by the force coelestiall , but that there is some place left open for mans prudence , and wisedome ; and besides , to deliver unto us , how acceptable the knowledge of good things is to him who is the giver of all graces : they therefore left this expression to posterity , that Wisedome was the daughter of Jupiter , and born without a mother , since God is only wise , and men not so , but meerly in a similitude or shadow . Therefore to manifest the power of Wisdome , they feigned her to come into the world armed , because the wise man respects not the injuries of Fortune , nor puts his trust in any worldly felicity , further then by counsell and patience to subdue the one , and moderate the other ; stil placing his hopes in that fountaine from whence she first proceeded . Next , because the feare of the Lord is the beginning of Wisedome , she is said to have combated Giants , the sonnes of the earth : such as in that Gigomantichia , would have pluckt Jupiter out of his throne ; by which are intended the presumptions of nature , and the insolencies of men ; who , all service and adoration to the divine powers neglected , are not affraid to make insurrection against heaven it selfe . I may therefore conclude , that all humane wisedome different against the divine will , is vain and contemptible , since the good man is onely wise , and in the grace and favour or his Maker . Diana . SHE is the daughter of Iupiter and Latona , the goddesse of Virginity and Chastity . In the heaven she is called Luna , the Moon ; in the earth , Diana ; in Hell or amongst the Infernals , Pros●erpina : of which three-fold power , she is called Triformis and Triula . The places sacred to her , were ( as Valerius Flaccus affirms ) Parthenius , a flood of Paphlagonia . She with her brother Apollo , was born in Cinthus , a mountain hanging over Delos ; of whom Statius saith , they are both called Cinthii . In Ephesus , a City of Ionia , or Lydia , she had a magnificent Temple numbred amongst the seven wonders of the world . In Bauron , a City of Attica , she was likewise honoured . And as Lucan testates , in Taurus , a mountain in Sicily ; and as Virgil , in Delos , Notior ut canibus non jam sit Delia nostris . Not Delia to our dogs is better known . Horace reports her to have two mountains in Italy dedicated to her deity , Aventinus and Algidus . In her sacrifices , a Hart was stall offered at her Altar ; and dogs or hounds , as Ovid writes ; Extra canum Triviae vidi mactare Sabaeos : Et quicunque tuas accolit Haeme Nyves . The S●baeans and the Thessalians inhabiting the snowie mountain Haemus , used dogs in their oblations . Of her Temple at Ephesus , it shall not be amiss to speak a word or two by the way . Plutarch in his book De vitando Aere alieno , saith , that the Temple of Diana was a Sanctuary , wherein all debtors were safe from their creditors . As the Vestals of Rome had the time of their service distinguished into three parts ; in the first to learn the mysteries of Vesta ; in the second to do the ceremonies ; and in the third , to instruct others that were ignorant : So amongst the Priests of Diana in Ephesus , the first order of them gave them the name of Melieres , that is , to be capable of the Priesthood , but not admitted ; the second was Hieres , that was in present office ; the third Parieres , that was dead from the service . This stately and magnificent structure was first erected by the Amazons , so beautifull and sacred , that when Xerxes had with sword and fire wasted and demolisht all the Temples of Asia , he spared only that , as the richest jewell of the world . It is reported of one Herostratus , a wicked and debauch'd fellow , who finding in himselfe nothing good to preserve his memory , and willing that his name should live to posterity , set this Temple on fire , for no other purpose , but that he would be talkt on : the Ephesians understanding this his malicious ambition , they made it death once to name him . Cornelius Nepos writes , that the same night that this famous structure was ruin'd and defaced by fire , Alexander was born in Pella , in the three hundred and eighth yeare after the building of Rome : so that at the extinguishing of one light of the world , another was kindled . It being demanded of one of Diana's Priests , Why Diana being a goddess , would suffer her Temple to be utterly destroied ? and what she was a doing the while ? It was answered again , That it was done unawares to the goddess , for she was that night at the labour of Olympias , and busied about bringing Alexander into the world . Notwithstanding this great ruine , the people of Ephesus caused it to be re-erected , and made both richer and more beautifull than before : of which work Dinocrates an Architectour of Macedonia was chiefe . Diana ( as Plutarch in his Symposaicon saith ) is called Elitheia , or ●ucina , as also Locheia , as goddess● of child-birth : she is called also Dictiana . And in his Solertia animalium , that Apollo would be called Lycoconos ; and Diana , Multicida Elaphibolos : The one for killing so many wolves ; the other , Harts . Amongst the Aegyptians she is called Bubastis : she is celebrated ( witnesse Herodotus ) amongst the Thressae , and the Peloniates : amongst the Bizantians she hath the name of Diana Orthosia . The Poets fain that she is continually exercised in hunting , for no other reason but to instruct and incourage all such as professe virginity to shun sloath and idlenesse : so Ovid , Otia si tollas periere cupidinis areus ▪ Take sloth away , and Cupids how unbends ; His brands ●●●inguish , and his false fire spends . Diana and Phoebus , were therefore said to be the children of Latona , because in that , the ancient Poets would signifie the beginning of the world : so ▪ when the matter whereof it was made , was a meer confused Masse , and without shape , because all things were obscure and hid : that darknesse is signified in Latona ; and whereas they make Iupiter their Father , it imperts as much as if they should fetch Iupiter out of this darknesse called the Sun and the Moon . More plainly , the Spirit of the Lord said , Let there be light ; of which light . Ap●●llo and Diana , the one by day , and the other by night , are the greatest : by this inferring , that the generation of the world began first from Light. Ceres . THE Goddesse of fruits and grain , and daughter to Saturn and Ops , a Law-giver to the Sicilians : therefore by Virgil called Segifera . In Eleusis , a City of Artica , she had divine worship ; because she there taught plantation and agriculture ; and of that place had the name of ●lusina ; she was honoured in the mount Aetna : in Aeona and Catana , two Cities of Cicily , From whence , as Claudian ●●lates , she had the name of Aetnaea , Aennaea , and Catanensis the like doth Selius , &c. Lactantius reports , that into these her Temples erected in these Cities , it was not lawfull ●o any man to enter . The manner of the rights among the Philagenses were , that no sacrifices should be slain , only the fruits of planted trees , Honycombs , and new shorn wool , were laid upon the Altar , and sprinkled with sweet oile , and were set a fire , burnt and offered : these Customes were privately and publickly observed yearly , as Pausanias left recorded . The Argives sacrifice to this goddesse by the name of Ceres Clithonia , upon certain set daies in the Summer , after this manner : Their sacrificial pomp is attended by the chiefe Magistrats of the City : after which company , the women and children next followed , the boies all in white robes with chaplers about their browes of Hyacinthes interwoven : and in the lag end of the same troop were driven a certain number of faire and goodly Oxen , but bound in the strict bands , and drag'd towards the Temple : being thither come , one of these beasts with his cords loosed was driven in , the rest of the people standing without the gates , and looking on ; who , no sooner see him entred , but shut the gates upon him : within the Temple , are four old women Priests with hatches and knives , by whom he is slain , and one of them hath by lot the office to cut off the head of the sacrifice . This done , the doors are againe set open , and the rest , one by one forc'd in , and so in order by the same women slain and offered . In a book of the scituation of Sicily , composed by Cl. Marius Aretius , a Patritian , and of Syracula : Intituled Charographia Siciliae ; In the City Aenna saith he ( as Strabo consenting with him ) were born Ceres , and her daughter Libera , whom some call Proscrpina ; From which place she was rapt , and therefore is this City to her sacred . Neer to this City is a river of an infinite depth , whose mouth lieth towards the North , from whence it is said Dis or Pluto ; with his chariot made ascent , and hurrying the virgin thence , to have penetrated the earth againe not far from Syracusa . This is that most ancient Ceres , whom not Sicilia only , but all other nations whatsoever celebrated . Most certain it is , that she was Queen of the Sicilians , and gave them lawes , taught them the use of ●illage and husbandry ; and that her daughter Libera , was transported thither by O●cus , or Dis , King of the Molossians . In her Temple ( part of which , not many years since was standing ) were two statues of Marble ; one sacred to her , another to Proserpina ; another of brasse , beautifull and faire , but wondrous ancient . At the entrance into the Church in an open place without , were two other faire portraictures ; one of her , another of Triptolemus , large , and of exquisite workmanship : In Ceres right hand was the image of victory most curiously forged . This History with many other , is with much nimble and dextrous with fabulated by Ovid ; to whose Metamorphosis I refer you . In Ceres is figured to us , an exhortation to all men to be carefull in the manuring and ●illing of the earth , since Ceres is taken for the Earth , the treasuress of all riches whatsoever ; and just is that usury , and commendable , which ariseth from thence : for the fertility that growes that way , is begot by the temperature of the weather , and the industry of mans labours . She is therefore said to wander round about the earth , and over the spacious Universe , because of the obliquity of the sign-bearing circle , and the progress of the Sun beneath that , by which Summer is in some parts of the world at all seasons of the year , and elsewhere , when not here . Besides , from hence this morality may be collected , No man unpunished can despise the gods : for miseries are the hand-maids of dishonesty , therefore of force , a wicked and irreligions man is subject and incident to fall into many distresses and casualties : therefore Piety towards heaven , Wisdome in managing our affairs , and Thri●●● 〈◊〉 in the disposing of our private fortunes , me all requisite in an honest , religious , a parsimonious , and well disposed man. Proserpina . THE daughter of Iupiter and Ceres , she was honoured in Sicily , of which Province she was called Sicula , of whom Seneca thus speaks , V●disti Siculae regna Proserpinae ? Hast thou seen the Kingdomes of Sicilian Proserpine ? She is likewise called by Lucan , Ennaea , of the City Enna . Eloquar 〈◊〉 terrae sub pondere , quae te Contineant Ennaea dapes ? — Shall I , 〈…〉 , discover on what dainties thou seedest Beneath the huge waight of the Massie earth ? Many f●●les of Proserpina have been introduc'd for our better instruction , by the ancient Poets ; which is onely to express to us the nature of the seeds and plants ; for Proserpina , by whom is signified the Moon , shining to us one halfe of the month , and lying the other halfe in the arms of her husband Pluto , that i● being halfe the year in Heaven , and the other in Hell , six months beneath 〈…〉 , and as many above : so is it 〈…〉 , whose 〈◊〉 for six months space , is by 〈…〉 cold , forc'd and 〈◊〉 upword 〈…〉 and branches : ag●ine , by the extremity of the Winters upper cold , it is compulsively driven back downward into the ●oot , beneath the earth : for so doth nature 〈◊〉 her power and vertue to all creatures and naturall b●dies whatsoever , that th●● may observe a mutuality ( if I may tearm it so ) in their cooperation . After the like manner i● the day sorted out for our labours and affairs , the ●ight for our rest and repose . So likewise in explicating the power of Luna , or the Moon : some call her the daughter of H●perion , or the Sun , because she being Corpus diaphanes , that is , a body christall●n , like reflective glass , transfers the light received from her father , upon the earth to us , for which cause she is called also the sister of the Sun ; by the swiftness of her course her proper motions are declared . To express her nature alwaies appearing to us greater , or lesser , is to signifie her strength and multiplicity of working , therefore they allot her a garment of divers and sundry colors . In attributing to her the double sexes of male and female ( as some have commented ) the reason is , in that as she is woman , she in●useth an humour necessary and profitable to the 〈◊〉 of all creatures : in respect of her virile nature she allowes a moderate and sensible heat , much available to increase ; for without this heat , in vain were her opera●●●n , which is easily proved in all creatures that are p●egna●t and bri●ging forth therefore , she is called 〈◊〉 , as the goddess that b●ings creatures to light . She is likewise operative to 〈◊〉 , which is the reason that si●k men and such as are troubled with any grievous m●lady , are most in danger of death in the criticall daies of the Moon . Nemesis . SHE is the goddess of Reven●e and Wrath , and 〈◊〉 of the proud and vain-glorious , She had a Temple in R●mnus , a Town in Ar●●ca , 〈◊〉 which she took the name of Rhamnusia . Aristotle , by the passion of Indignation , and affection of Commiseration , saith Nemesis is figured ; and both of these took in the better part : Indignation when good men are troubled and vexed to see bad men use good things ill : Commiseration , to see honest and just men crost with the disasters of the world . Plutarch in his book de capienda ex hostibus utilitate , speaking how ridiculous it is for any man to reprove another of that vice , of which he is himselfe guilty , or taint any man for the least deformity unto which he is subject himselfe , bring in Leo Bizantius a croked back'd fellow , gybing at him , because he had a weaknesse and infirmity falne into his eies : to him he thus answered , Why dost thou mock me for this mischance by fortune , when thou thy selfe carriest Nemesis upon thy back by nature . O what power this Nemesis was , and how honoured , many authors as well amongst the Greeks , as the Latines , have laboured industriously to make manifest , I will insist on few : Ausonius from the Greek interpreted this Epigram ; Me lapidem quondam Persae advexore trophaeum , Vt fierem bello : nunc ego sum Nemesis . Ac sicut Graecis victori●us asto trophaeum , Punio sic Persas vaniloquos Nemesis . The Persians took me hence long since , From Greece a stone : and vow To make me a wars-Trophy stand , But Nemesis I am now . But as I to the victor Greeks A Trophy now appear , The prating Persians Nemesis , I punish with my feare . The History from which both Epigrams are derived , Pausanias recites much after this manner : From Marathon ( saith he ) some threescore leagues distant is Rhamnus , a City bordering upon the Sea , just in the way to Oroxus : by which stands the Temple of Nemesis , a goddesse , who is the inevitable revenger of such men as are haughty , proud , and contumelious . It seems the barbarous Persians under the name of Nemesis , do comprehend Indignatio : for comming towards Marathon , and despising the Athenians , are not able to interpose their incursions . They took a stone of white Marble , as if they had already obtained the victory : of which stone Phidias ( the excellent statuary ) made the portraicture of Nemesis : A faire Crown upon her head , with forrest Harts carved about it , and smal Imageries pourtraying Victory , in her right hand a golden cup , in which the Aethiopians were figured . Some think her the daughter of Oceanus , some of Jupiter ▪ others of justice Amm●anus Marcellanus in his book of the deeds of the Emperour Gallus , speaks to this effect : These and such like things ( saith he ) 〈◊〉 ( under whose name by a double signification , we understand Nemesis ) oft times works in 〈◊〉 being a certaine sublime law of some high and power effectuall in the 〈…〉 , and plac'd , or having residence about the 〈◊〉 circle , who suppress●th the lofty necks of the proud , and from the lowest of despaire erects the minds of the humble . For when the wise and understanding men would illustrate to us , nothing to be more acceptable to heaven , of more commodious to the life of man , than a moderation of the mind , as well in prosperity as adversity ; they devised many fables , to exhort m●n nobly to indure the miseries and afflictions of this life , with constant sufferance and resolved patience . And because many had by such examples yeelded their submissive shoulders to the burden of disasters , but in prosperity , and in the superabundance both of Wealth and Honour , knew not how well to behave themselves ; they therefore introduc'd Nemesis the daughter of Justice ( a most grave and severe goodesse ) to see punishment inflicted upon such , that in the excesse of their felicity , and height of their authority prove over other men Tyrants , and therefore intollerable . Latona . SHE was honoured in Delos , as there being delivered of Apollo and Diana , to illustrate whose history the better I will give you a taste out of Lucians dialogues , the interlocutors are Juno and La●onae . You have brought to Jupiter two beautifull 〈◊〉 saith Iuno . To whom she replied , We cannot 〈◊〉 cannot all , indeed , be the mothers of such sweet babes as Vulcan , Iuno replies , Though he be Iame , as falling from the upper region down to the earth , by the negligence of his father , yet is he profitable and usefull both to gods and men ; for Iupiter , he provides thunders ; for men , armour , and weapons , : when on the contrary , thy daughter Diana imploies her selfe onely in hunting , and unnecessary pastime , an extravagant huntresse , never satiate with the blood of innocent beasts : Thy beautifull son pretending to know all things , to be an exquisite Archer , a cunning Musitian , a Poet , a Physitian , and a Prophet : and not of these alone the professor , but the Patron . To this purpose hath he set up Temples , and Oracles , here in Delphos , there in C●atos , and Dydimus : by his dilemmaes and oblique answers to questions demanded ( such as which way soever they be taken , must necessarily fall out true ) deluding and mocking all such as come rather to be resolved of their doubts and fears , or to know things future : by these illusions , raising an infinite gain and riches to himselfe , to the losse and discommodity of others ; his foreknowledge meerly consisting of legerdemain and jugling . Nor is it concealed from the wise , how in his predictions , he dictates false things as often as true . For could he exactly and punctually presage all things to come , why did he not foresee the death or his Minion , and know before that he was to perish by his own hand ? why did he not predict , that his love Daphne ( so fair hair'd and beautiful ) should flie and shun him as a monster hated and scorned ? these with infinite others considered , I see no reason thou shouldst think thy selfe more happy in thy children than the most unfortunate Niobe . To whom Latona replyed : I well perceive ( great goddess ) wherein this many killing and much gadding daughter , and this lying and false prophesying son of mine offends you , namely , that they are still in your eie glorious , numbered amongst the gods , and of them esteemed the most beautifull : yet can you not deny but that he is most skilfull in the Voice and the Harp , exceeding whatsoever can be upon the earth , and equalling if not preceding that of the Sphears in heaven . I cannot chuse but smile saith Iuno : Is it possible his skill in musick should beget the least admiration ? when poor Marsias ( had the Muses not been partial , but judged indifferently of his side ) had gain'd of him priority : but he alas by their unjust sentence , lost not only his honour in being best , but being vanquished , he most tyrannously had his skin flead off for his ambition : and this your fair Daughter and Virgin , is of such absolute feature and beauty , that being espi'd naked by Actaeon ( bathing her selfe in the fountaine ) she transform'd him into a Hart , and caus'd him by his own dogs to be torn in pieces , lest the young man should survive to blaze her deformities . Besides , I see no reason why to women in labour and travell in child-birth , she should shew her selfe so carefull and common a mid-wife every where , and to all , if she were as she still pretends to be a Virgin. With her Latona thus concluded : You are therefore of this haughty and arrogant spirit , because you are the sister and wife of Iupiter , and rain with him together , which makes you to us your inferiors so contumelious and harsh : but I fear I shall see you shortly again weeping , when your husband leaving the heavens for the earth , in the shape of a Bul , an Eagle , a golden shower or such like , shall pursue his adulterate pleasures . Ovid in his sixth book Metamor . and his third fable saith , That Niobe the daughter of Tantalus , born in Sypilera City of Lydia , having by Amphion , six brave sons and as many daughters , though she were forewarned by the daughter of Tyresias to be present with the Thebans at their sacrifice to Latona and her children , yet she contemptuously denied it , preferring her selfe in power and majesty before the goddesse ; and her own beautifull issue , before the others : at which contempt the goddesse much inraged complained to Apollo and Diana , in whose revenge , he slew all the young men , and she the virgins ; with griefe whereof , Amphion slew himselfe , and Niobe hurst her heart with sorrow . Latona is by interpretation Chaos , it was beleeved that all naturall bodies and seeds of things , mixt and confused , lay buried in darknesse . Some take Latona for the earth , and therefore Juno did oppose the birth of the Sun and Moon ▪ by reason of the frequent fogs and damps arising , by which the sight of these two glorious planets , are shadowed and kept from our eies ; for when by the thicknesse and tenebrosity of the clouds , the Sun is weakned and made of lesse force , oft-times there proceeds a pestilent aire , with many pests and diseases prejudiciall both to sensible creatures and to plants : but when the Sun resumes his vertue and vigour , then by the purifying of the air , all these infections are dispersed and scattered , unlesse they have proceeded so far as to contagion , And so much for Latona . Fortuna . ANtium a City of the Latines bordering upon the Sea , had Fortune in great reverence , to whom they erected a magnificent Temple . Wherefore Horace thus speaks : Oh Divae gratum quae regis Antium . So Rhamnus or Rhamnis , a Town in Attica , where Nemesis and Fortune were held in equall reverence ; and from hence rather called Ramnusia . In Preneste a City of Italy , Sortes and 〈◊〉 were held in like adoration , of which they were called Praenestine . Petrus Crinitus in his first book of honest Discipline and the six● Chapter , concerning this goddesse , rehea●seth these verses from Pacuvius ▪ Fortunam insanam esse , & Brutam perhibent Philosophi : Saxique ad instar globosi praedicant esse , Volab●lem . Quia quo saxum Impulerit Fo rs , Ea Cadere Fortunam autumant : Cae●am ob eam rem esse vocant , quia nil Cernant quo sese applicet . Insanam autem aiunt , quia atrox , incerta Instabilisque sit ; Brutans , quia dignum aut indignum Nequeat ignoscire . Which I thus English . The Philosophers tell us that Fortune is both mad and brutish : They preach to us that like a round rolling Stone , she is voluble : Intimating , wheresoever chance shall force , Fortune shall incline . Therefore they make her blind , because she can discern nothing to which she can apply her selfe , They term her mad , because she is cruell without Pity : uncertaine and unstable . Brutish ; because she cannot distinguish betwixt what is right and injury . Hitherto Pacuvius , whose verses M. Cicero commemorates . Pliny to Vespasian speaks thus concerning the power of Fortune : Through the whole world ( saith he ) and in all places , at all houres , and by all tongues , Fortune is still invocated , and sh● alon● ; she is onely nominated , shee alone is accused , alone made guilty , solely thought upon , solely commended , solely reproved , and with her reproches ador'd ; of many shee is held mutable and blind : she is wandering , inconst●nt , incertain , diverse , and a favourer of the unworthy , at her shrine are all things expended , to her are all things acceptable , offered ; she altogether swaies , guides , and directs the reason of men . Amongst the Scythians she is painted without feet ; she had only hands and feathers . Amongst the Smy●nians , with her head she supported Heaven , bearing in one of her hands the horn of Amalthea , that is , of Plenty . She is described by Pausanias , in the statue of a Buffe or wild Ox : but amongst all her figures and attributes , let me not forger that of ingenious master Owens , the Epigrammatist , speaking of Fortune : Spem dat pauperibus divitibusque metum . She is the poor mans hope , and the rich mans feare . Livy , Dionysius Halicarnasseus , Lactantius , Plutarch , and others , affirm that the statue of Fortune which stands in the Latine way , with the Temple , was dedicated at the same time that Coriolanus by his mothers intercession , withdrew his forces from the sack and spoile of Rome . Which image was heard to speak these words . Rite me matronae vidistis , viteque dedicastis . So superstitious they were in the daies of old , that they attributed all their intents , actions , and events of things , to the guidance and will of Fortune , nay , that she had a power in their very birth-daies , and daies of death : as of Euripides the most famous Tragick-Poet , he was born on the same day that before Salamine , the Greeks and the Meads fought that famous Sea-battel , and died upon the birth-day of Dionysius senior , the Tyrant of Sicily . When as ( Timaeus saith ) at one instant , Fortune took away the imitator of Tragick calamities , and brought in their true actor and performer . Ascribed it is to Fortune , that Alexander the Conqueror , and Diogenes the Cynick , should dye both on a day : and , that King Attalus left the world , the same day of the year that he entered into the world . The like was read of Pompey the Great , the same day of the month that he was born in Rome , the same ( or as some will have it the day after ) he was beheaded in Aegypt . Pindarm the Greek Poet , born in Pithea , consecrated many divine Hymns to Apollo , patron of the place . Fiorus remembers Carneades in the celebration of Plato's birth-day , whom he cals a stout champion of the Academy , observing that they were both born on the feast day of Apollo , Plato in Athens , where the Thargetia were acted ; and Carneades in Cyrene , where the Carnia were celebrated ; both these feasts falling upon the seventh day , on which his Priests say Apollo himself was born , and therefore they call him Sep●imanatus , and Hebdomagenus , as much as to say , the seventh day born . Those therefore that call Plato the sonne of Apollo ( as Plutarch saith ) have done the God no indignity or dishonour , he having succeeded him in the Oracles of divine Philosophy , of whom Tindarus Lacedemonius hath left this character : Non hic creditus est mortali de patrenatus esse : Deo genitore satus — Deriv'd from mortall parents he was not ; No , 't was some Deity that him begot . Plutarch in his quaest . Rom. the 64. question , demands why Servius Tullius dedicated a Temple to little Fortune , or Short ? ( for so the Latine words imply , being Parvae & Brevi ) because saith he , that in the beginning from basenesse and obscurity ( as being born of a captive mother ) by the benefit of Fortune he was exalted to the Principality of Rome : or doth this change not rather shew her power then her poverty , that she is a gyant , and no dwarfe ? Of all the other Deities , Servius was known to celebrate her with the most Divine honours , and to inscribe her in all his actions : for he not onely built Temples to Fortuna bonae spei , of good hope ; Averruncae , to turne away her anger ; Blandae to her smiling ; Primogeniae , as to the eldest child of Inheritance ; Virili , as she was manly : but he erected one also to his own proper fortune . He gave her also the denominations of Convertentis , turning , or turning towards ; Bene sperantis , of well hoping ; and Fortunae virginis , Fortune the Virgin ; likewise Viscosae , as catching and clinging to us in all our attempts and actions : May it not therefore be observed , that this Temple , and these rights and ceremonies were celebrated to Little Fortune , that she may assist and much availe us even in things of the smallest moment ? Teaching us , that in all occurrents and events we ought to intermit no occasion or opportunity that may availe us , for the smalnesse in shew or sleightne●●e in appearance : But to apply these things to our better use , and shew that all these Divine attributes bestowed on this goddesse were heathenish , and absurd , I hold opinion with Plutarch lib. de Fortuna , That wisedome guideth the life and actions of man , not Fortune . Was it by Fortune ( saith he ) that Aristides lived in poverty , when it was in his own power to purchase wealth ? or that Scipio having taken Carthage , neither saw the prey , nor took part of the spoile ? That Philocrates having received so many Talents of Alexanders , spent them upon strumpets , and fishes . That Lasthenes and Euthycrates , by proposing to themselves no other felicity , than the throat and belly , lost Olynthus ? If these things be attributed to Fortune , we may as well say , Cats , Goats , and Apes , are by chance given to voracity , lust , and squirility . If all things be attributed to fortune , what can be devised ? what learnt ? what Cities government could subsist ? or what Kings counsell be managed without providence , and wisedome to direct it ? did Fortune sway all ? Many brute beasts are better furnisht in their nature and condition than man ; some are arm'd with horns , some with teeth , some with prickles , not so much as the Porcupine , nay , the Hedge-hog , but as Empedocles saith : Dorsum horret spinis & spicula torquet actua . Some of their feet are armed with horne , most of their backs cloathed with haire ; man onely , as Plato saith , is left by nature naked and unarmed , without shooe or garment : Vnum sed haec largita , emoll it omnia . She hath yet bestowed one thing upon him , which makes good all the rest , The use of Reason , Industry and Providence : nothing more wild , or more swif● then the horse , yet he runs to mans use : The dog is a beast , fierce and cruell , yet his servant and keeper ; with the Forrests beast , the Airs foul , and the Seas fish he feeds and banquets : what beast is greater then the Elephant ? or to behold , what more terrible ? yet to him he is a spectacle of pleasure , like a play in a publick Theater ? Anaxagoras saith , That bruit beasts excell man in all things , yet whatsoever they have , man applies to his own use ; he gathers the honey from the Bee , and drawes milk from the Cow ; yet in all this Fortune hath no hand , only Counsell and Providence . Look but into Crafts , Arts , and Sciences , we see mettals tried , houses built , Statues carv'd , yee not any of these by chance or accident ; for the Arts and Crafts ( as we call them ) acknowledge Ergana , that is , Minerva ( not Fortune ) for their goddesse and Patronesse . It is recorded of a Painter , that having drawn a horse in all his lineaments , colours , shape , and every thing in their true posture , only the form forced from the horses mouth by the curb or bit of the bridle , he had not done to his mind ; which often blotting out , and again seeking to make perfect but in vain , in a great vexation and anger , he cast his pencill ( being then full of the same colour ) against the table , which hitting in the same place gaue so fortunate a dash , that what art could not doe , meer chance and accident made compleat and perfect : and this is the only master piece or Fortune that I have read of . In all Sciences , A●●sicers use their rules , squares , lines , plamme●s , measures , numbers , lest any particle of their cunning should be conferr'd upon ●ap or accident . There is a providence even in tuning or 〈◊〉 instrument , in slacking or stre●●●ing the seeing ; in the l●tchin to season meat to the pallate : nor doth any man that hath boughe cloath to suit himselfe , ●neel down and make his orisons to Fortune , to make them up and fit them to his body . He that hath gathered together abundance of treasure and riches , hath many captives about him , and servants to attend him , dwels in a Pallace with many porches and gates , sees it furnisht with costly hangings , sumptuous beds and tables , without true wisdome to m●nage all these , apprehends no true felicity or happinesse of lite . Therefore one asking Ip●icrates , why having arms , and bowes , and weapons , and other military ornaments , What kind of man he was that profest not any ? he answered , he was that man that had dominion over all these , and power to use them at his pleasure . Therefore wisedome is neither gold nor silver , nor glory , nor health , nor riches , nor strength , nor beauty ; it is onely that which by knowing how to use them well , makes them saudable and profitable , without which they are meerly vain , barren , yea , and oft-times damnable , and to him that enjoies them , brings trouble and shame . I will conclude this tractate with the saying of the Poet , Vires exiguae sunt mortalium Sed calliditate mul●●pl●ci , B●lluas Maris & T●● stria , 〈◊〉 sub Coela voluantta 〈◊〉 homo domat . Small is the strength of 〈◊〉 man , 〈◊〉 full of 〈◊〉 and sk●le : 〈◊〉 and land monsters . he ●an tame , And bring birus to his will. Of the Goddesses called Selectae . THese Goddesses were honoured amongst the Gentiles Canina , Leuana , Edulica , Potina , and Statana ; these as they are opinionated , have the government of children in their infancy , till they find their feet , and can stand , or begin to go . Canina looks to them in their swathing bands , whilst they are bound up and mantled . Leuana lists them from the earth when they chance to fall , and keeps them from breaking or spoiling their faces . Edulica and Potina , have the charge of the meat and drink by the nurses provided for them . Fabulana teacheth them when they begin to prattle ; and Vagitana to still them , lest they should spoil themselves by too forcible crying . Libentina , is a bawdy goddesse , and an overseer of their luste and pleasures . I here are likewise Aldonea , Albeona ▪ Voluna , Pellonia , all diligent and circumspect about men . Pellonia , she keeps off and beats back their enemies . Then there is Agenoria , Strenua , and Stimula , which stirs up men , and accites them to some action or other . Numeria , to help them in numbers , and to make even their accounts . Augerona , she is instead of a Physitian to ease their maladi●s , and to prevent or help against diseases . Febris , which is the Ague , was made a goddesse , and had a Chappell allowed her in the Pallace . Postuerta and O● bona , were two others . Prosa directed the tongue in the voluble speaking of Prose . Sentia , had predominance over quick and witty sentences . In marriages , child births and funerals , they used the invocation of others , as Deneverra , Interci ●ones , Domiduca , Manturna , V●rginenses , Lucina , Prema , Parrunda , Populonia , Mena , Tellumone , Rusona , Naenia . For corn and graine were Tutulina , Nodinum , Volutina . Patalena , Hostil●na , Flora , Lactucina , Natura , Averrunca , and Run●ta . Against theeves they had Spineosis : and to preserve their fruits from blasting , and that they might ●ipen in time convenient , Fructesa . Rurina was goddesse for the Countrey . Mountains , and Promontories . Empanda , over the Plo●●●easts , and Countrie pastimes . To these were added Tanagraea , Ante●●●ta , Larunda , Moneta , Larentia , Majesta , Ventilia , and infinite others . Those which they called the select goddesses , were in number eight , Tellus , Ceres , Lucina , Juno , Diana , Minerva , Venus , and Vesta . Ana●is . She was a goddesse that was particularly adored by the Lydians , and not known to any other nation : to her service were selected the choise and pickt damosels out of the chiefe and principall of the Nobility . These had no sooner been in her ministerie , and admitted to serve at her Altar , but all modesty and shame●astnesse set apart , they exposed their bodies to publick prostitution , by this means to be made more capable of husbands , and better practised against marriage . Angerona . She was a goddesse honoured by the Romans , when the whole City laboured of a disease called the squinancy , which is an inflammation or fiery heat of the Jawes , breeding a tumour in the throat , which suddenly ( if not prevented ) suffocates and stops the passage of the breath : In this extremity they offered many sacrifices to her . Her Sacreds and Festivals were called Angeronalia . Her Image was , with her finger laid upon her lips . Pliny in his second book thus speaks of her : Angerona , to whom the Romans use to sacrifice , the thirteenth of the Calends of January , hath her effligies in her Temple , with the mouth closed or sealed up . Atergatis . A goddesse honoured by the Syrians , so saith Strabo , That beyond Euphrates is the great City Bambice ( whom some call Edessa , others Hierapolis ) in which Atergatis the Syrian goddesse hath divine reverence . Drias , or Bona Dea , was adored by the Roman Matrons , as also by the ordinary women of lesse state and quality : to whose sacrifices , no man could be at any time admitted ; of her Tibullus speaks , Sacra bonae ma●ibus non adeunda deae . Her name was 〈◊〉 the daughter , or ( as some will have it ) the wife of Faunus , who was of that modest Temperance and Continencie , that she so much retir'd her self from the sight of all men , that she never walked abroad , nor was at any time seen in 〈◊〉 . A great aspersion and calumny still lives upon the Seplchre of 〈◊〉 . Claudius , a noble man of Rome , in that he was so impudent and irreligious , as to violate her rights and ceremonies ; For in her Temple ( as Juvenal amongst others remembers of him ) he adulterated Pomp●●●a the daughter of Quintus Pomptius , and niece to Sylla . — Nota bonae secreta deae — Bubona and Carna is the goddesse of oxen , and herds of cattel● , all such she takes to her charge : but Carna was called Dea Cardinis , The goddesse of the hinge or hook , on which the door or gate hangeth or moveth . Ovid in his first book de Fast● , thus writes ; Prima dies tibi Carna datur , dea cardinis haec est , Numine clausa aperit claudit aperta suo . The first daies Carna's ; She of doors , The goddesse is and guide : She by her power , opes closed gates , And shuts such as stand wide . The Ancient writers affirm , that she was held to have predominance over the intrails , and all the interiour parts of man or woman : to whom they made their orisons , that she would keep and preserve their hearts , liver , lungs and bowels , free from anguish and the disease of consumption . To her Brutus erected a Temple . Dicè , and Diverra . Dicè was one that had power over the Tribunall , or seat of judgement : she had imploiment in taking up quarrels , ending strifes , compounding law-cases , and deciding all contentions whatsoever . Her ministers were called Dica●stae , quasi litem diremptores , as much in our English tongue , as if we should call them Peace-makers . Deverra was a goddesse too , and h●ld in reverence , for no other reason then that she preserved them from ominous night birds , called Scopae . Empanda , She had the charge of all such things as were negligently left open ; where she took the charge , it was held to be more safe then under lock and key . Feronia . She is a goddesse of the woods memorated by Virgil in these words , — Et viridi gaudens Feronia luco , Feronia rejoycing , and taking pleasure in the green groves . Flora. She was first a strumpet in Rome of extraordinary fame , state , and beauty , who by her prostitution attain●d to such an infinite wealth , that she at her own proper charge , not only repaired , but new built a great part of the wals of Rome . After her death , she consticuted the people of Rome for her heir : for which bounty they caused her to be deified , and offered unto her divine honours . Her Feasts were called Floralia . Of her Ovid thus speaks , in his fifth book Fastorum . Hunc mens implevit generosa Flore maritus , Atque ait arbitrium tu dea Floris eris . Tro and Thor. These are the names of a goddesse and a god , spoken of in the history of Saxo Grammaticus . Furina . Is the goddesse of theeves ; her sacrifices are kept in the night , as best affecting deeds of darknesse . The Etruscians call her the goddesse of lots , such as are drawn for the taking up of controversies . Hippona . She hath the government and protection of Horses , whom hostlers and grooms of stables have in great adoration , her picture is still in the place where their horses stand : of her Juvenal speaks in his eighth Satyre . Horchta , is a goddesse worshipped in the City of Etruria , as the genius of the same place . From her the village by , called Horchianus , takes name . Laverna . She is over theeves , who make supplication to her for good and rich booties , as that she would charm the houshold with sleep , keep the dogs from barking , and the door hinges from creeking , to detend them from shame , and keep them from the gallowes . Horace in his first book of Epistles , — Pulchra Laverna Da mihi ●allere , da sanctum justumque videri . Viz. Oh faire Laverna , grant me that I may cousen and deceive ; but grant me withall , that I may appear to the world , a just man , and an holy . Mania was a goddesse , and mother of the Lares , or houshold gods , to whom children were used to be offered in sacrifice , for the safety of their familiar friends , that were in travell by land or sea , or in any feare of danger . But Junius Brutus in his Consulship , altered the property of that oblation , and changed the innocent lives and blood of Infants , into the heads of garlick and poppie , which served in the stead thereof . Medetrina , Mellonia , Mena , Murcea , &c. Medetrina . She was the medicinall goddesse , and was called so à Medendo , she had power in the ministring of Physick , her solemnities were called Medittinatia . So likewise Mellonia was thought to be goddesse and chiefe Patronesse of honie . Mena had predominance of some secrets belonging to women . Murcea , was she that was worshipped by such as were lazie , idle , and sloathfull . Nundina . She was a goddesse amongst the Romans , taking her denomination of the ninth day , called dies Lustricus . In that day children had their names given them , as Macrobius relates the males on the ninth day , the females on the eight day after their birth . Pecunia likewise was numbred among their goddesses ▪ Pitho , Razinna , Robigo , Rumilia . Pitho was thought to be the goddesse of eloquence : the Latines called her Suada . Razenna , was one amongst the Etruscians , who was to rule in Wedlock , and marriages . Robigo and Robigus , were a two sex deity , of whom the Romans were opinionated , that they could preserve their sheaves and unthresh'd corn from being musty or mouldy . Their Festivals were called Robigalia . Rumilia , was the protect●●sse of sucking infants , as ancient Writers are of opinion : for Ruma signifies mamma , a dug , and therefore sucking lambs are called Subrumi . Runcina belongs to the gardens , and is said to be the goddesse of weeding ; her , the poor women weeders have in great reverence . Seia , Segesta , Tutilina , &c. Seia , the ancients report to be the goddess of sowing ; and Segesta had her name from the binding up of the sheaves : both these had their Temples in Rome in the time of Pliny . Tutilina and Tutanus were gods , so called of Tutando , preserving , or keeping safe . Eanius cals them Aevilernos , and Aevilogros , as much as , Ever liv'd , and ever in the perfectness and strength of their age ; because it was in full power and vigour , not subject to mutability or capable of alteration . In naming of gods , we may as well use the feminine as the masculine , and the masculine as the feminine gender , as Virgil speaking of Venus . Discendo & ducente deo Flammam inter & hostes . Expedior . Down come I , and the god my guide , I make no stay , But boldly through the enemy and fire I force my way . Vacuna dea , was Lady and Governess over those that were vacant , and without business ; especially had in reverence by swains and husbandmen , who after the gathering of their harvest had a cessation from labour . Vallania was held to be the goddess of vallies . Vitula dea , had predominance over youthfull mirth and blandishments : For Vitulari was by the ancient grammarians taken for gaudere , to be glad or rejoice . Volupta is held to be the goddess of Pleasure . Rhaea This goddess hath by the Poets allowed her a Charriot drawn by four Lyons , a Crown upon her head of Cities , Castles and Towers ; and in her hand a golden Scepter . Priests could not offer at her Altar before they were guelded , which order was strictly observed in memory of Atyos a beautifull Ph●ygian youth , and much beloved of Ceres , but would no waies yeeld to her desires : because ( as he excused himselfe ) he had a past vow of perpetuall chastity ; but after , not mindfull of his promise ( as Dorytheus Corinthius in his histories relates ) he comprest and defloured the nymph Sagaritides , of whom he begat Lydus and Tyrhenus . Lydus gave name to Lydia , as Tyrhenus to Tyrhena . For this the imaged goddess strook him with such furie and madnesse that he guelded himselfe , and after would have cut his own throat , had not she commiserating his penitence , transform'd him to a Pine-tree , or as others will have it , restored him to his sences , and made him one of her Eunuch Priest ▪ N. cander in Alex●pharm . saith , her sacrifices were observed every new Moon with much tinckling of brass , sound of timbrels , and strange vociferation and clamours . Some fable , that Jupiter being asleep , and dreaming , let that fall to the earth which may be called Filtus ante patrem ; of which the earth conceiving , produc'd a genius in an humane shape , but of a doubtfull sex , male and female , called Agd●st● ; the gods cut off all that belonged to the masculme ●ex , and casting it away , out of that first grew the Almond tree , whose fruit the daughter of the flood Sangatius first casting , and hiding part thereof in her bosome , as they wasted there and vanished , so she began to conceive , and in time grew great and brought forth a * son , whom laying out in the wood , he was nursed by a goat , and fostered till he was able to shift for himself . As he grew in years , so he did in beauty , insomuch that he exceeded the ordinary feature of man : of him was Agdistes wondrously inamored , who when he should have married with the daughter of the King of Pestinuntium , by the inter-comming of Agdiste , such a madness possest them borth , that not only Attes , but his father in law likewise , caused their parts of generation to be cut quite away . Pausanias in Achaicis saith ( that for his tare beauties sake ) Rhea selected Attes into her service , and made him her Priest . Those of that order were called Matragyrte , as either begging publickly , or going from house to house to demand things necessary for her Offerings : For the Greek word Meter signifieth Mater , or Mother , and Agartes , Praestigiator or Mendicus , a Jugler or Beggar . She was call'd by divers names , as Proserpina , Isis , Cybele , Idea , Berec●●thia , Tellus , Rhaea , Vesta , Pandora , Phrigia , Pylena , Dindymena , and Pessinuntia : sometimes of the places , sometimes of the causes . Rhaea bearing young Jupiter in her womb , and ready to be delivered : knowing the predicted cruelty of Saturn , who commanded him to be slain , retired her selfe to Thaumasius a mountain in Arcadia , fortified by Hoptodamus and his fellow giants , lest Saturn should come with any forcible hostility to oppresse her : this mountain was not far distant from the hill Molossus in a part of Lysia , where Jupiter was born , and Saturn there deluded ; into which place it is not lawfull for any man to enter , only women . Lucian in Nigrino saith , that the Phrygian pipe was only sufficient to yield musick to her sacrifices , for that was no sooner heard , but they fell into a divine rapture resembling madnesse , neither was the Pine only sacred to her , but the Oake , as witnesseth Apollodorus . Euphorion attributes to her the Vine , because out of that wood her Effigies was alwaies cut . Apollonius left recorded ▪ that the Milesian Priests accustomed first to sacrifice to Taetia and Silaenus , and after to Rhaea , the mother of the gods , whose altars were deckt and adorned with Oaken bowes . By Rhaea is meant the earth , or that strength of the earth which is most pertinent and available in the generation of things : She is drawn in a Charriot , because the globe of the earth hangs in the middle of the aire , without supporture , neither inclining or declining to one part or another , and that by nature . About her chariot are wild beasts , the reason is , she is the producter and nourisher of all creatures whatsoever . Deservedly she wears a Crown of Towers and Turrets , being the Queen and Mistresse of so many Towns , Castles , and Cities . By the noise of musick and clamours at her sacrifices , is observed the whistling and blustring of the winds , who are necessary in all the affairs of nature , especially in heat and cold , bearing the showers and tempests to and fro upon their wings , to make foul weather in one place , and a cleer skie in another . Her Chariot is drawn with four Lions , which imports those foure brothers which blow from the Orient , the Austr●ll , the Occident , and the Septentrion ; these are said to be her Coach steeds , and hurry her from place to place because in generation they are much availing : therefore 〈◊〉 all things , as from a fountaine derive their originall and beginning from her , she is most pertinently called R●aea à sluendo , of flowing . Isis or Io. She was the daughter of the flood I●ach●s : and as Andraetas Ti●●dius le●t written , was no better then a strumpet , who by sorcery and witchcraft sought to attract the love of Jupiter , in which businesse she used the assistance of Inyae the daughter of Pan and Eccho , or ( 〈…〉 will have it ) of Suadela : this being d●scovered to Juno . she changed her into a bird which still bearet her name , Inyx , which is frequently used amongst witches in their sorceries and inca●tations : who because she moveth her taile so much and so often , is by the Latines called * Motasilla : from the intrails of this bird , with other ingredients , was made a confection which ( they say ) Jason gave to Medaea to in●m●urate her , in that expedition which he made to Col hos : this Ione or Io by the cunning of Inyx , lay with Jupiter in a clowd , and after to conceal her from Iuno , he transhap'd her into a Cow : but this jugling being discovered by Iuno , she begg'd her as a gift and gave her in custody to Argus the sonne of Aristor , whose hundered eies Mercury ( by the commandement of Jupiter ) having charmed asleep , he cut off his head and so slew him . In these distractions , she past the Ionian sea , which from her beares the name ( though Theompus and Archidamus rather are of opinion , that that Sea took his denomination from Ionius , an eminent man of Illyria ; ) from thence she came to Haemus , and transwasted thence to a gulfe of Thracia , which by her was called Bosphorus : There were two Bosphori , the one called Cimnerius , the other Thracius ( so much Prometheus speaks in his Escilus ) she past thence into Scythia , and traicting many seas , that divide and run by Europe and Asia , came at length into Aegypt , and by the banks of Nilus reassumed her humane shape : and this hapned neer the City Iax , so called of Io , after which she brought forth Epaphus ( as Strabo writes ) in a cavern or den in Eubaea by the Aegean sea shore , which place is to this day called * Aula Bovis . That she past all these seas in the shape of a Cow , the meaning is , that the ship wherein she sailed , had the image of a Cow caryed upon the stern , and therefore was so called . By Argus with so many eies , was intended Argus a wise and provident King of the Argives , whom Mercury having slaine , released her from his servitude . After all her transmarine navigations ( being the most beautifull of her time ) she was espoused to Apis , King of the Aegyptians : and by reason she taught them in that Countrie the profitable usury arising from agriculture , was esteemed by them a goddesse , whose statue her fo● ▪ . Aepaphus ( after he had builded Memphis the great City ) caused to be erected . Some more ingeniously and divinely withall , say that Isca , by which name the first woman and wife of Adam was called , imports to more than Isis , whom the Aegyptian● honoured as the great and most ancient goddesse and mother of mankind : for the Latines and Greeks corrupt the pronuntiation and e●ymology of the word , speaking Isis for Issa or Isca . Therefore as Isca is the wise of our great grandfather Adam , so by the ancient tradition of the Aegyptians , Isis was the wife of Ossidis whom the Latines call Osirides , transferring the Aegyptian Euphony , to their own Idioma or proper form of speech . Ate. Ate , whom some call Laesio , is the goddesse of Discord or Contention , and by Homer termed the daughter of Iupiter : Ate prisca proles quae laeserit omnes Mortales . Ate the ancient off spring that hath hurt and harmed all Mankind . He cals her a certaine woman that to all men hath been obnoxious and perilous alluding ( no doubt ) to the parent of us all , Eve , that first transgressed , and by some reliques of truth , with which he was enlightned , for he saith Filia prima Iovis quaeque omnes perdidit Ate Perniciosa — As much to say , Pernitious Ate the eldest daughter of Jupiter , who hath lost us all . In another fable he alludes to the same purpose , where he saith , Iupiter notwithstanding he was the most wise of all mortals , yet was in daies of old tempted and deceived of his wife Iuno . And this Homer hath plainly delivered , that the beginning of evill came first from a woman , and by her the wisest of men was beguiled . Hesiod . ( in his book of Weeks and Daies ) is of the same opinion , and writes to the same purpose : but in another kind of fable , from the old tradition . For saith he , From Pandora a woman of all creatures the most fairest , and first created by the gods , all mischiefs whatsoever were dispers'd through the face of the whole earth . And though Palephatus in his fabulous narrations , and Pleiades Fulgentius in his Mythologicis otherwise interpret Pandora , yet Hesiodus is still constant in the same opinion , as may appear in these verses : Namque prius vixere Homines , verum absque labore , Absque malis morboque grav● tristique senecta : At mulier , rapto de poclo ●egmine sp●●rsit Omne mali genus ▪ & morbos curasque molestas . Which I thus interpret . Man liv'd at first from tedious labours free , Not knowing ill or grievous maladie , Nor weak and sad old age : till woman mad Snatcht from the pot the cover which it had , Sprinkling thereby on mankind , every ill , Trouble , disease , and care , which haunts us still . Therefore the same author in his Theogonia ( as Cyrillus testifies in his third book against Iulian , and in the beginning of the book ) cals women Pulchrum malum , The faire evill . Pandora . Of her thus briefly ( the better to illustrate the former ) Hesiod tels us : that Promaetheus upon a time offered two Oxen to Iupiter , and having separated the flesh of either from the bones ; in one of the skins including all the flesh without bones , in the other all the bones without any part of the flesh ; and artificially making them up again , bad Iupiter make choise of these , which he would have imploied in his sacrifices , who chused that with the bones : and taking it in great rage to be thus deluded he to be revenged , took away all fire from the earth , thereby to inflict the greater punishment upon mankind . But Prometheus by the assistance of Minerva , ascended heaven , and with a dried cane or reed , kindled at the Charriot of the Sun ( unknown to Iupiter ) brought fire down again upon the earth , which Horace expresseth in these words ; A●dax Iapeti Genus , Ignem 〈◊〉 malu gentibus intulit . The bold 〈◊〉 of Japetus , By his had fraud brought fire again among the nations . This when Iupiter understood , he instantly commanded Vulcan to fashion a woman out of clay , who being the most subtle and best furnisht with all kind of arts ( so indued by the gods ) was therefore efore called Pandora . Pausanias tearms her the first created of that sex ; she was by Iupiter sent to Prometheus with all the mischiefes that are , included in a box ; which he denying , she gave it to Epimetheus ; who taking off the cover or lid , and perceiving all these evils and disasters to rush out at once , he scarce had time to shut it againe , and keep in Hope , which was the lowest and in the bottome . The purpose of the Poets in this , as I can guesse , is that since Pandora , signifies all arts , all sciences , all gifts , it imports thus much for our better understanding , That there is no mischiefe or evill happens to man , which proceeds not from a voluptuous life , which hath all the arts to her ministers and servants : for from them Kings were first instituted and raised to their honours , by them were plots , stratagems , supplantations , and dangerous innovations attempted ; with them grew emulation and envy , discord and contention , thefts , spoiles , wars , slaughters , with all the troubles , cares , vexations , and inconveniences belonging and hereditary to mankind . Of the Marine Goddesses . IN these , as in the former , I will study to avoid all prolixity , because I am yet but at the start of the race , and measure in my thoughts , the tediousnesse of the way I am to run , before I can attain the goale intended ; and therefore thus desperately from the Earth , I leap into the Sea , direct me O ye Marine goddesses , and Amphitrite first . Amphitrite . JVpiter having expelled Saturn from his Kingdome , by the help of his brothers , Neptune and Pluto , and having cast ●●ts for the tripartire Empire ; the Heaven fell to Iupiter , Hell to Pluto , and the Sea with all the Isles adjacent , to Neptune , who solli●iced the love or Amphitrite , but she not willing to condescend to his amorous porpose , he imploied a Dolphin to negotiate in his behalfe , who dealt so well in the businesse , the● they were not only reconciled , but soone after married . For which , in the parpetuall memory of so great and good an office done to him , he placed him amongst the stars , not far from Capricorn , as Higinus hath left remembred in his Fables , and Aratus in his Astronomicks : others contend that Venilia was the wife of Neptune : but notwithstanding his love to , and marriage with Amphicrite , he had many children by other Nymphs , Goddesses and wantons . Of Lyba he begot Phaenix , Betus , and Agenor : of Cataeno , Cataenus : of Amimone , Nauplius : of Pylanes , ( of whom a City of Lacoonia bears name ) Avadne , and Aone , from whom the province of Aonia takes his denomination ; Phaenix that gave the name to Phaenicia ; and Athon , of whom the mountain is so called : as also Pheaces , from whence Pheacia ( now called Corcyrus ) is derived ; Dorus , that gives name to the Dorii ; and of Laides , the daughter of Otus , Althepus ; by Astipataea he had Periclimenus , and Erginus ; by Alccone the daughter of Atlas , Anathamus , Anthas , and Hyperetes ; by whom certain Cities amongst the Trezenians were erected , and from them took their name . Of Arne he had Boetus : of Alope the daughter of Certion , Hippothous : of C●clusa , Asopus : of Brilles , Orion . He begot the Tritons , one of Celaene , the other of 〈◊〉 of Tyrho , Palaemon , and 〈◊〉 : of Molio , Cr●atus , and E●ithus ; of Crisigone , the daughter of Almus , 〈◊〉 : of Melantho , Delphus : of 〈…〉 of Venus ▪ Erix : of Alistra , Ogigus : of Hippothee , Tap●●●us : he had one Cygnus by Caces ; another by Scama●drodices , by Tritogenia , the daughter of Aeolus : Minyas of the Nymph Midaea : Aspledones of Cleodora : Pernasus of M●cio●ca ( to whom , as Asclepeades relates , he granted a Boo● , that shee should walk as firmly and stedfastly upon the water as the land ) Euripilus and Euphemus : Besides these he 〈◊〉 another Euphemus that was steers man in the Argo , when all the brave Heroes of Greece made their expedition for the golden fleece . As also Amicis , Albion , 〈…〉 , Amphimanus , Aethusa , Aon , Alebius , Dercilus , 〈…〉 and Astraeus , who ignorantly having been 〈◊〉 with his sister Aleyppa , and the next day their 〈◊〉 of blood and affinity being known to him by a 〈…〉 himselfe headlong into a river , and was drowned ; which 〈…〉 Leo Bizantius writes , was first from him called 〈◊〉 and after Caius , of Caicus the sonne of Mercury and 〈◊〉 : moreover these were his children , Acto●on 〈◊〉 , Bromes , Busyris , Certio● Crocon , Cromos , Crysoos , 〈◊〉 , Chrisogenaea , Crius , Dorus , Euphemus , Ircaeus , Lelex , Lamia the Prophetesse , and S●billa , Hallerhoitius , Laestrigone , M●garaeus , Mesa●us , Ephialtes , Nictaeus , Melion , Nausithous , O●hus , Occipite , Poliphemus , Piracmoa , Phorcus , Pelasgus , Phaeax , Pegasus , Phocus , Onchestus , Peratus , Siculus , Sicanus , Steropes , Farus , Theseus , Haretus , and others infinite , besides fourescore whose names are remembred : there are others scarce to be numbered , for as Zetzes saith in his History , Elatos animo enim omnes , & omnes strenuos , Filios & amicos dicunt & amatos à Neptuno . All that are high minded , and strong men , were esteemed as the sons and friends and beloved of Neptune . Amphitrite , signifies nothing else , but the body and matter of all that moist humour which is earth above , below , or within the earth , and for that cause she is called the wife of Neptune : Euripides in Cyclope , takes her for the substance of water it self . Orpheus cals her Gla●cae and Piscosa , that is blew and ful of fish , being attributes belonging solely to the goddesse of the Sea. And by the Dolphins soliciting the love of Neptune to Amphitrite , and reconciling them , is meant nothing else but to illustrate to us That of all the fishes that belong to the sea he is the swiftest , the most active , and apprehensive . Thetis or Tethies . HEsiod cals her the wife of Oceanus , who is stiled the father of all the floods , creatures , and gods : because ( as Orpheus , Thales , and others are of opinion ) all things that are bred and born , have need of humour , without which nothing can be beget or made corruptible . Isacius hath left recorded , that besides her he had two wives , Partenope , and Pampho●●●e ; by Par●●nope he had two daughters , Asia and Libia : by Pampholige , Europa , and Thracia : and besides them , three thousand other children , for so many Hesiod numbers in his Theogonia . This Thetis was the daughter of the earth and heaven , and therefore as Oceanus is called the father of the 〈◊〉 , so is she is esteemed as the mother of the goddesses . 〈◊〉 cals one Thetis the daughter of Chi●on the C●ntaure : and Homer in his hymn to Apollo , the child of Nereus , which 〈◊〉 confirms , as also Euripides in Aphigema and in 〈◊〉 she was the wife of Peleus , and of all women living , the most beauti●●ll , of whom Apollodorus thus speaks , They say Iupiter and Neptune contended about her Nuptias , but she not willing to incline to Iupiter , be-because because she was educated by Juno , therefore he in his rage allotted her to be the bride of a mortall man. Homer writes that she was angry , being a Marine goddesse , to be the wife of a man , therefore to avoid his embraces , she shifted her selfe into sundry shapes and 〈◊〉 : but Peleus being advised by Chiron , notwithstanding all her transformations ( as into 〈◊〉 , into a Lion , and others ) never to let go his hold till she returned into her own naturall form , in which he vitiated her , and of her begot A●●illes ; the last shape she took upon her , was a Sepia , which is a fish called a Cuttle , whose blood is as black as ink ; now because this was done in Magnesia , a City of Thessaly , the place ( as Zertzes in his history records ) is called Sepias : Pithenaetus and others say that she was not compelled or forced to the marriage of Peleus , but that it was solemnized in the mountain Pelius , with her full and free consent , where all the gods and goddesses , saving Discord , were present , and offered at the wedding , for such hath been the custome from antiquity ; Pluto gave a rich Smaragd , Neptune two gallant steeds , Xanthus and Ballia ; Vulcan a knife with an hast richly carved , and some one thing , and some another . By Peleus she had more sons then Achilles , which every night she used to hide beneath the fire , that what was mortall in them might be consumed : by which they all died save Achilles , who was preserved by being in the day time annointed with Ambrosia ; therefore ( as Amestor in his Epithalamium upon Thetis 〈◊〉 relates ) he was called Piresous , as preserved from the fire , additur hinc n●men Piresous . She was the sister of Titaa , and brought forth Ephire ( who was after married to 〈◊〉 ) and 〈◊〉 , who as Ovid relates in his book de Fast● , was the 〈…〉 Atlas . These are likewise numbred amongst the daughters of Oceanus and Thetis , Acaste , Admete , Asia ( that gave name to a part of the world , till now called Asia ) Clim●ne , Idy●a , Ephire , Eudora , Eur●ome , Jamra , 〈…〉 Plexame , Primno , Rhodia , Thea , Thoe , 〈…〉 , who was beloved of Apollo , but being jealous or his affection to Leucothoë , she had discovered it to her father Orchamus ; Apollo therefore left her : in griefe of which , she vowed an abstinence from all sustenance whatsoever , onl● with fixt eies still gazing upon the course of the Sun ; which the gods commiserating , changed her into an Hel●●aropi●n , which is called the Suns flower , which still inclines to what part soever he makes his progresse . But whether she be Tethies or Thetis , she is no other than the reputed goddesse of the Sea : her name importing that huge masse of water or element ( as Virgil in his Pollio saith ) necessary to the generation of all creatures whatsoever . Towards the East she is called Indica , towards the West Atlantica● , where she divides Spain and Mauritania ; towards the North , Pontica and Glaciatis , as likewise Rubra , and Aethopica , for so Strabo relates , as also Rhianus in the navigation of Hanno the Carthaginian . Stiphilus in his book de Thessalia hath bequeathed to memory , That Chiron a wise and skilfull Astrologian , to make Peleus the more famous , consulted with the daughter of Acloris and Mirmidon , and betwixt them published abroad that he by the consent of Jupiter , should match with the goddesse Thetis , to whose nuptials all the gods came in great showers and tempests ( for he had observed a time when he knew great store of raine would fall ) and from that the rumour first grew , That Peleus had married Thetis . But Dailochus and Pherecides report , that Peleus having purged himself of the murder of his brother Phocus , murdered Antigone : others say that he first took Antigone , and after her death , Thetis ; and that Chiron being an excellent Chirurgeon , was so called for the lightnesse and dexterity of hand ( which is an excellent gift in the searching and dressing of wounds , in any of that profession . ) Apollodorus saith , that Thetis after many windings and turnings , and transhapes to preserve her virginity , was at length comprest by Iupiter . The Nymphs called Dorides , were her Ministers and handmaids . Nereides . THey were the daughters of Nereus and Doris ; he is said by Hesiod to be the son of Oceanus and Thetis , he is stiled a Prophet or South saier , who as Horace tels us , did predict to Paris all the calamities that were to succeed at Troy. Apollonius tels us that his chiefe mansion , or place of residence , is in the Aegean sea . The same is , that Hercules being sent to fetch the golden apples of the Hesperides , and not knowing where abouts they grew , went to the Nymphs that dwel by the banks of Eridamus , to be resolved by them : they sent him to demand of Nereus , who thinking to delude him by shifting himselfe into sundry shapes , was notwithstanding held so fast by Hercules , that he was forced to assume his own form againe , and tell him ; for so O●pheus in his A●gonauticis informs us . He is said to have a principality in the sea , to be delighted in the company of Nymphs and Damosels ; as also to be the beginning and end of waters ; of whom O●pheus in one of his hymns thus sings : Tu fundamen aquae tu terrae Finis , & Idem Principium es cunctis . Euripides in one of his Tragedies , saith , he was educated and noursed by the waters , and cals him the father of the Nereides . He had daughters by Doris , the Nymphs Halia , Spio , Pasitaea , and Lygaea ; Hesiod in his Theogonia reckons of them to the number of fifty . Doris was the sister of Nereus ; Horace and others describe her with green haire . Theocritus in Thessaliis , saith , that the birds called Halciones , were to them most gratefull : some say that they use to dance and revell in the waters , and play about the chariot of Triton , as nimbly as fishes . Homer in his Iliads reckons of that ranck , Glauce , Thalia , Cymodoce , Nesea , Spio , Thoe , Halie , Cymothoe , Actaee , Melite , Agane , Amphithoe , Iaere , Doto , Proto , Pherusa , Dinamione , Doris , Amphinome , Panope , Callianira , Dexamine , Gala●aea , Amathaea , Callianassa , Climine , Ianira , Ianassa , Mera , Orithia . Hesiod besides these reckons up Euerate , Sao , Eudore , Galene , Glauce , Pasithaea , Erato , Eunice , Doro , Pherusa , Nesaee , Protomedea , Do●is , Panope , Hippothoe , Hypponoe , Cymatolege , Cimo , Eione , Halimeda , Glanconome , Panto , Pautopenia , Liagore , Evagore , Laomedala , P●l●nome , An●onoe , Lasianassa , Evarne , Psamathe , Menippe , Neso , Eupompe , Themito , Pronoe , Nemertes , Apollodorus Athentensis adds to these , Glancothoe , Nonsithoe , Halia , Pione , Plesrure , Calipso , Crante , Neomeris , De●ane●ra , Polinoe , Melie , Dione Isaea , Dero , Eumolpe , Ione , Ceto , Limnoraea , and all these are held to be most beautifull ▪ it is therefore thus fabled , That C●ssiope wife to Cepheus King of Aethiopia , gloried so much in her beauty , that she held her selfe to be the fairest woman in the world ; and did not onely compare , but preferre her selfe before the Nymphs called Nereides : for which , their indignation was kindled against her , and in that high measure , that they sent into those seas a Whale of an incredible greatnesse ; the people consulting with the Oracle , how to appease the goddesses , and free themselves from the monster ; answer was returned , That it could not be done , but by exposing their only daughter Andromeda , fast bound to a rock that overloked the sea , to be a prey to the sea-Whale ; but she was thence released by the vertue of Perseus : and Cassiope by this means ( as a perpetuall example that all such rashnesse ought to be avoided ) translated amongst the stars , for so much Arataeus hath left to memory in certain verses interpreted by Cicero . This Nerius is for no other reason said to be the son of Oceanus and Tethis than to denote unto us the counsell , judgement , and cunning , in guiding and directing ships by sea ; and therefore to have many daughters , which are nothing but inventions , new devises , stratagems , and changes belonging to navigation . He is therefore said to be a Prophet , because in all arts and disciplines , there is a kind of knowledge , by which we foresee and divine of things to come , for he is held no skilfull navigator , that cannot foretell by the weather , the changes of winds , and certain signs of tempests , thereby to use prevention against them before they suddainly come . He is also said to change himselfe into many figures , to give us to understand , that it is the part of a knowing and understanding man , to arm himselfe against all chances and varietie of things whatsoever . It is therefore required of such a man , to use providence and care in all his affairs and actions , and not to accuse the gods if any thing sinisterly happen unto him through his own temerity and rashnesse ; since with a prudent and well governed man , their help and assistance is alwaies present . The daughters of Triton . ACesander cals Triton the son of Neptune . Numenius in his book de piscatoribus , derives him from Oceanus and Tethis . Lycaphron in those verses wherein he tels of a cup presented unto him by Medea , cals him the sonne of Nereus . The Poets ascribe to him the invention of the trumpet , and that it was first used in the Gigomantichia , the great battel betwixt the gods and the gaints : for in the midst of the skirmish , when the event of the battell grew doubtfull , Triton blew so shrill a blast , that the giants thinking it had been the voice of some dreadfull and unknown monster , that undertook the party of the gods , turn'd their backs and sled ; by which accident they obtained a more sudden and safe victory . Pausanias cals Tritia the daughter of Triton , who was at first one of Minerva's Priest , who being comprest by Mars , brought forth Menalippus , but that he had more then her , I have not read . Ino. She was the daughter of Cadmus and Harmonia , who with her son Melicerta , were enterteined into the number of the Sea-gods ; he , by the name of Palaemon , she , of Leucothea : both these are said to have predominance over sailers , and power in navigation . That she cast her selfe headlong into the sea , I have before related in the tractate of Juno . She was a stepmother , and so prosecuted the children of Nephetes , that she would have sacrificed one of them to the gods ; for which ( as Polizelus saith ) her husband Athanas did prosecute her with such rage , that flying to Gerania ( a mountaine amongst the Megarenses ) from a rock called Maturides , she cast her selfe and her son into the sea ; and of the same opinion is Pausanias : some think it hapned at the same time that the Nereides were dancing there , and that his body was transported by the waves to Sisiphus , from Exhaenuntia , where the Ithmian pastimes were first celebrated to his remembrance . They of the City Megaera affirm , her body to be cast upon their shore , and by Cleso and Tauropolis , the daughters of Cleson , took up and buried . She was afterwards called Matuta , as Cicero in his Tuscul . disputations , saith , Ino the daughter of Cadmus , Is she not called by the Greeks Leucothoe , and by us Latines Matuta ? And that she is taken for the morning , is manifest by Lucretius , lib. 5. Pausan in his Messanaicis saith , that she was first named Leucothoe in a small village not far from the City Corone , and that she had clemency in the securing and preserving of ships , and pacifying the violent and troubled billowes of the Ocean . Palaemon is also called Portunus , or the Key-carrier ( as one that keeps a key of all the ports and havens , to exclude and keep out all forrein enemies ) and the son of Matuta , or the Morning ; in that time commonly the winds begin to breath and rise with the departing of night , and because that from the land they rush upon the waters , they are therefore said to cast themselves head-long into the sea ; for the morning is the most certain interpreter either of succeeding winds and tempests , or of the countenance of a serne skie , and faire weather . Strabo cals Glaucus the son of Anthedon , a Boeotian ; but Theophrastus will have him the issue of Polybus the son of Mercury and Euboea , Promothidas , Heracl●ota , derives him from Phorbus , and the Nymph Pampaea , born in Aothedon , a famous City of Boe●tia ; Thelytus Methimnaeus in his Bacchick numbers , brings his progenie from Nopaeus . Epicus in one of his hymns , from Evanthes the son of Neptune and Maedis . He is said to have ravisht Syma the daughter of Iclemis and Doris , and to have transported her into Asia ; and was after married to Hidua , the daughter of Sydnus Scioneus , one that used to dive and fetch things up from the bottome . But of his issue there is nothing left remembred . It is commented of him , that being a fisherman , and having taken more fishes then he could carry upon his back with ease , and laying down his burden to rest him by the shore , there grew an herb , which the dead fishes no sooner touched or tasted , but they instantly recovered life , and one by one leapt into the sea : he by tasting the same herb to prove the vertue thereof , was forced to leap after them , and so was made a Sea-god ▪ Others are of opinion , that wearied with the tediousnesse of his age , hee willingly drowned himselfe . The wives and daughters of Proteus . ZEtzes in his foure and fortieth history , cals Proteus , the sonne of Neptune and the nymph Phenica ; who travelling from Aegypt into Phlegra , there took to wife Torone , by whom he had three sonnes , Toronus , Timilus , and Telegonus , all wicked and bloody minded men , who for their cruelty perisht by the hands of Hercules . Euripides speaks of one Psamethes , a second wife , by whom he had Theonone and Theolymenus . He had moreover these daughters , Cavera , Rhetia , and Idothaea . This was she that when Menelaus doubted of his returne into his countrey ( having sojourned somewhat long in Aegypt ) counselled him to apparell himselfe and his followers in the fresh skins of Porposes , and counterfeit themselves to sleep amongst these Sea-cattell , and that about the heat of the day , at what time Proteus used to come out of the deeps upon the dry land , and there take a nap with his Porposes , then to catch fast hold on him sleeping : and notwithstanding all his changeable shapes and figures , not to dismisse him , till he had reduc'd himself to his own naturall form , and then hee would predict to him whatsoever was to come . This counsell given by Idothaea , Homer excellently expresseth in his fourth book of his Odyssaea . It is said of him that he could change himsel●e sometimes into water , and againe to fire , to 〈…〉 birds , trees or serpents , &c. Neither did this mutability of shape belong to him onely ; for we read the like of Thetis and Mestra or Metre , the daughter of Eresicthan the Thessalian . Periclemenus the son of Neleus and Polymela , and brother of Nestor obtained the same gift of Neptune : of him Euphor●on and Hesiod speaks more at large . Empusa is remembred by Aristophan●s to have the same faculty and dexterity in changing her shape : so likewise Epicharmus . Empusa planta , bos fit , atque vipera , Lupisque musca , pulchra & illa semina : Quicquid cupit vel denique ille conferat . Empusa is made a plant , an ●xe a viper , A stone , a flie , and a fair woman too : What she desires , that she doth still resemble . The Poets ( in these changing of shapes , and turning themselves into so many sundry sorts of creatures ) importing nothing else , but the wisdome of such persons who have searcht into the hidden mysteries of Philosophy , and acquired the natures and properties of water , fire , herbs , 〈◊〉 , and plants , beasts , birds , and serpents ; in which being perfect , they may be ( and not altogether unproperly ) said to change themselves into the similitudes of so many creatures . The daughters of Phorcis . THis Phorcis , whom the Latines call Phorcus , was the sonne of Terra and Pontus , the Earth and the Sea , as Hesiod in his Theogonia makes him : But Varro will have him to be the issue of Neptune , and the Nymph Thosea . He had besides those daughters , begot one Ceto the Ph●rcidae , namely , the Gor●ons ; and Thoosa , who lay with Neptune , and brought forth the Cyclops Polyphemus , as Homer witnesseth . He is called also the father of the serpent that kept the He●perides , by Hesiod . But I will forbear the rest , to speak something of his daughter Medusa . Medusa . She for her lust and immoderate appetite to inchastity , incurred the ire of the gods , being so impudent , as to suffer the imbraces of Neptune in the ●emple of Minerva . There were divers of that name , one the daughter of Priam , another of Sthenelus and Niciope . Pa●sanias , in Corinthiacis cals her the daughter of Phorhus , others of 〈◊〉 sea-monster , which I take to be Phorcus before mentioned . Minerva , for the prophanation of her Temple being grievously incens'd , thought to punish her in those hairs which a little before were so wondrous pleasing to Neptune , and turned them into hissing and crawling snakes ; giving her this power , that whosoever gazed upon her face , should be in the instant converted into stone . Isacius is of opinion , that that was not the cause of her calamity , but relates it another way , That Medusa was of Pisidia , and the fairest of all women , who glorying in her feature , but especially the beauty of her hair , dared to contend with Pallas ; which arrogant impudency the goddesse heinously taking , her hair ( in which she so ambitiously gloried ) she changed into filthy and terrible snakes , and then gave her that killing look before mentioned ; but pitying at length so generall a mischiefe , incident to mortall men by that means , she sent Perseus the son of Jupiter and Dana ( or rather as some wil have it , he was imploied by Polydectes , King of the Seriphians ) to cut off her head , who having before received a hooked skein called Harpe , from Mercury , and a shield from Pallas , came to the ●en called Tritonides , amongst whose inhabitants she exercised her mischiefe ; and first approaching Pephredo , and Aenio , two of the Phorcidae and of the Gorgonian sisterhood , who were old and wrinckled crones from their nativity , they had betwixt them but one eie and one tooth , which they did use by turns ; and when they went abroad , or when they had no occasion to imploy them , laid them up in a casker , for so Ascilus relates . He borrowed of them that eie and tooth : neither of which he would restore till they had brought him to the Nymphs with winged shooes , which taking from them , and being armed with the Helmet of Pluto , the sword of Mercury , and the mirrour of Pallas , he fled to Tartessus , a City of Iberiae where the Gorgons then inhabited ; whose heads crawled with adders , whose teeth were like the tusks of a boare , their hands of brasse , and their wings of gold ; and there arriving , found them asleep , and spying her head in Minerva's glasse , in which he still looked , it directed him so , that at one blow be cut it off , out of whose blood Pegasus sprung forth . The other two sisters , Sthumo and Aeuryale , awaking , and this seeing , with the loud hissing of these innumerable snakes , made a noise most dreadfull and horrible : From whence Pallas first devised the pipe with many heads . The form and shape of these Phorcidae , Hesiod elegantly describes . Crisaor and Pegasus were begot of the blood dropping from Medusa's head , as Apollonius Rhodius writes in his building of Alexandria . The Gorgons were called Graee , as Zetzes explicates in his two and twentieth History . M●nander in his book de Mysteriis , numbers S●ylla amongst these Gorgons , and that they inhabited the Doracian Islands , scituate in the Aethiopick sea , which some call Go●gades , of whom they took the names of Gorgones . Nimphodorus in his third book of Histories , and Theopompus in his seventeenth , affirm their girdles to be of wreathed vipers : so likewise Polemo in his book to Adaeus and Antigonus . The occasion of these fictions are next to be inquited after . By these Graee the daughters of Sea-monsters is apprehended , Knowledge , and such Wisedome as is attained too by Experience They are said to have but one ere , which they used when they went abroad , because Prudence is not so altogether necessary to those that stay within , and solely apply themselves to domestick affairs ; as to such who look into the world , and search after difficulties . Of this Wisedome , or these Graee ( not impertinently called the sisters of the Gorgons ) is meant the pleasures and vain blandishments of the world , with the dangers that appertaine to the 〈…〉 : from either of which , no man without the counsell of 〈◊〉 can acquit himselfe : Therefore is Per●●us said to overcome the Gorgons , not without the 〈◊〉 of Pluto , the eie of the Grae● , the sword of Mercury , and the mirror of Pallas ; all which who shall use a●ight , shall p●ove himself to be Perseus , the friend and son of Iupiter . Scylla and Charybdis . ACusilaus and Apollonius , both nominate Scylla to be the daughter of Ph●●cia and H●caete : but Homer , that her mothers name was Crataeis . Chariclides cals her the issue of Pho●bantes and H●cate : Ste●ichorus , of Lamia ; Tymeus terms her the daughter of the ●●ood Cratus . Pausanias in Atticis , and Strabo in l. 8. agree that this Scylla was the daughter of Nysus , King of the Megarenses , who surprised with the love of King M●nos , stole from her fathers head that purple lock in which consisted the safety of his own life and Kingdome . The Athenians having invaded his dominion , and seised many of his Townes , and wasted the greatest part of his country by their fierce and bloody incursions , they at length besieged him in the City Nysaea . Some are of opinion , that ●●sus incensed with the foulnesse of that treason , caused her to bee cast into the sea , where shee was turned into a sea-monster . Pausanias avers , that she was neither changed into a bird , nor a monster of the sea , nor betrai'd her father , nor was married to Nisus , as he had before promised her ; but that having surprised Nysaea , he caused her to be precipitated into the sea , whose body tost to and fro by the waves of the Ocean , till it was transported as far as the Promontory ca●led Scylaea , where her body lay so long upon the continent unburied , till it was devoured by the sea-fouls : this gave pl●ce to that fable in Ovid. Filia purpureum Nisi furata capillum , Puppe cadens navis facta refertur avis . 'T is said , the daughter having stoln her fathers purple hair , sair . Fals from the hin-deck of the ship , and thence sores through the Z●nodorus saith , that she was hanged at the stern of Minos his ship , and so dragged through the waters till she died : and that Scylla the daughter of Phorcus , was a damosel of incomparable beauty , and vitiated by Neptune , which known to Amphitrite , she cast such an invenomous confection into the fountain where she accustomed to bath her selfe , that it cast her into such a madnesse , that she drowned her selfe . Of his mind is Miro Prianaeus in his first book Rerum Messanicarum . Others imagine , that she had mutuall consociety with Glaucus the sea god , which Circe ( who was before inamoured of him ) understanding , she sprinkled the well wherein she used to lave her self with such venomous juice , that from her wast downwards , she was translated into divers monstrous shapes ; which as Zenodotus Cyrenaeus saith , was the occasion of the Fable commented upon her . Isaoius thus describes her deformity ; She had six heads , the one of a canker-worm , the other of a dog , a third of a L●on , a fourth of a Gorgon , a fifth of a whirl-poole or a Whale the six● of a woman . Homer in his Odysses , describes her with six heads , and twelve feet , every head having three order of teeth . Virgil in Sileno saith , that all ships were wrackt and devoured by those drugs that grew beneath her navell . Charybdis . She was likewise a most devouring woman , who having stolne many Oxen from Hercules , which he before had taken from Geryon , was by Jupiter stroke with a thunderbolt , and so transformed into that monster of the sea ; others contest , that she was slaine by Hercules , and after so transhap'd : of these divers are diversly opinionated . Strabo saith , that Homer imagined the vehement flux and reflux of that sea about the concaves of those rocks made so terrible a noise , that therefore the Poets fabulated , that in her sides , and about her interiour parts were the barkings of dogs continually heard . Isacius writes , that Scilla is a proeminent promontory over against Rhegium in Sicily , hanging over the sea , under which are many huge and mas●ie stones hollowed by the billowes in whose concavities many sea-monsters inhabit , and when there is shipping in those parts amongst those rocks and shelves , they are either swallowed by Charybdis or Scylla . Charybdis being scituate directly against Messina , and Scylla against Rhegium : they are therefore said to be women , because afar off these promontories appeare as it were in a feminine shape , what fleet soever by the tides and tempests was forc'd upon Charybdis , were there shipwrackt , and such as by Charybdis were ●ost on the rocks of Scylla were there swallowed . In which fable is included the nature of Vertue and Vice. No man but in the progresse of his life , sailes betwixt these two quicksands : if he incline to one hand more then the other , he is either swallowed by Scylla , or devoured by Charybdis . What else doth this signifie , but that which Aristotle in his Ethicks illustrates , Vertue , which is the medium betwixt two extreams ? both which are to be avoided , and the middle , wherein is safety to imbraced : for mans life is nothing else but a continuall navigation betwixt divers molestations of one hand , and tempting and unlawfull pleasures on the other ; both which are comprehended in these Syrtes , or places of certaine destruction . For Scylla is so called 〈◊〉 spoliand● , or repando ; of spoiling or grieving ; And Charybdis of sucking up and swallowing ; betwixt which two dangerous , and almost inevitable gulfs , a vertuous and a pious man shall in the greatest storms and tempests ( neither inclining to the right , nor the lese ) securely , and with great safety attain unto his wished harbour . Moreover , where Scylla is said to transhap't into this monster , by Circe , being so faire and beautifull a creature , What is it but to demonstrate unto us , that all such as digresse from reason , and the true institution of good life and manners , do withall put on a bestiall and brutish shape , since Circe imports nothing else then a wanton ●i●illation , inciting us to immoderate and unlawful lusts and pleasures : and so much I guesse was intended by the Poets in these Fables of Scylla and Charybdis . The Goddesses of the Hils , Woods , Groves , and Trees . IT is commemorated by Plato , in certain of his verses , that the Hydriades and Hamadriades much delighted in the musick of Pan , who was the god of shepherds , and that they used to dance about him ; the first beginning of the harmony which came from the pipe being invented by him , and made from his love the nymph Syrinx , by London changed into a reed , the manner was thus , as Ovid manifests : Syrinx one of 〈◊〉 ●raine , Chacing with her o'r the plain : A●●'d alike with shaft and bow , Each from other would you know ? Which is which cannot be told , Save one was born , the other gold . Pan he sees , himselfe makes fine : In his cap he pricks a pine , Now growes carelesse of his herd , Sits by brooks to prune his beard , Meets her and hath mind to woo , Much he speaks , but more would do . Still his profers she denies , He pursues , and Syrinx flies . Past her knees her coats up flew , Pan would fain see something new , By the leg and knee he guest ( 't seems ) the beauty of the rest : Wings it adds unto his pace , Now the goale he hath in chase . She adds further to his speed , Now it is no more then need , Almost caught , alas ( she cries ) Some chast god my shape disguise , * L●don hears , and girts her round , Spies a reed to make sweet sound , Such is Syrinx : wondering Pan Puts it to his pipe anon : Syrinx thou art mine he said , So of her his first pipe made . Isacius saith , that the Nymph Eccho was beloved of him , and that by her he had a daughter called Iringes , she that to Medea brought the love potion which she presented to Iason : but of Pan and Syrinx , Ovid thus speaks , Panaque cum preusaem sibi jam Syringa putaret Corpore pro Nymphae calamos tenuisse palustres . Pan ( flying Syrinx ) when he thought To have catcht about the wast , ' Stead of the Nymphs faire body , he The fenny reeds imbrac't . Which reeds being shaken by the wind , making a kind of melody , of these he made his first pipe , which he called after her name . Of the Satyrs , Silaeni , Fauni , and Silvani , memorable things have been recorded , but all being masculine , they belong not to this history in hand : therefore I purposely omit them and proceed to our terrene goddesses , and of them briefly . Oreades . THese because they were bred upon the Hils and Mountains were said to have a dominion and divine government over them . Strabo cals them the daughters of Phoroneus and Hecataea , but Horace in his Iliuds , will have them the issue of Iupiter and Oristrade : some hold them to be but five in number , but Virgil numbers them to be many , and companions with Diana in her hunting . — Quam mille secutae Hinc atque hinc glomerantur Oreades . Viz. Such as attend Diana over the banks of Eurota , and over the mountains of Cinthus , a thousand of the Oreades in her company here and there shining : Mnasaea Patarentis hath bequeathed to memory , that these were the first that absteined from eating flesh , contenting themselves with Chesnuts and Acorus , and the fruits of trees . One of them called Melissa . first found and tasted honie in Peloponnesus , with whose taste the Greeks were so pleased , that they call all Bees Melissae , after her name : From hence it came , that in the sacreds of Ceres , and in all nations the Priests derived their names from her . These Nymphs were supposed to have the charge of hils and mountains , and sometimes of such wild beasts as they pursued in the company of Diana : but the protection of private herds or domestick flocks was not conferr'd upon them ; so religious were the people of old , that neither publick place , nor private , was destitute of some peculiar and divine power : so likewise every element , herb , root , and tree , or whatsoever simple was usefull and medicinable , or obnoxious and hurtfull to the life of man. Those of the mountains were Oreades or Orestiades . The Dryades and Hamadriades . THe Dryades had predominance over the woods and groves , as Pomona over the orchards and gardens . The Hamadriades were the genii of every particular tree ; and as Callimachus in a Hymn to Delos witnesseth of them , they begin with their first plantation , grow with them , and consume and perish as they rot and wither : their number is not agreed upon . Pausanias in Phocicis , cals one of them Tythorera ; in Arcadicis , a second , Erato ; and a third , Phigalia . Claudianus in laudibus Stiliconis , reckons them seven . Charon Lampsacenus produceth one Rhaecus , who in the countrie of Assyria , having a goodly faire oake , whose earth shrinking from the root , and being ready to fall ; as he was propping and supporting the tree , and supplying the decaied mould about it , the nymph or genius of that tree , which was to perish with it , appeared to him , and after thanks for so great a courtesie , bid him demand of her whatsoever , and it should be granted , since by the repairing of that plant she was still to live : He taken with her beauty , demanded liberty freely to embrace her to his own fill and appetite , to which she instantly yielded . Apollonius in his Argonaut , tels of the father of one Paraebius , who going to cut down an ancient faire oake that had stood many years , a Nymph in like manner appeared unto him , humbly petitioning , that he would spare the tree for her sake , since the age of it , and her , and the lives of both , were limited alike : which he refusing , so enraged the other of her fellowes , that many afflictions befell both himselfe and his posterity . Mnesimachus saith , that they are called Dryades , because in their oaks their lives are included ; and Hamadriades , because they are born with them ; and Isacius the interpreter of Apollo , because they perish with them . I will conclude these with one tale recited by Charon Lampsacenus : Archus ( saith he ) the son of Jupiter and Calisto , being chacing in the forrests , incountred one of the Hamadriades , who told him how neer she was to ruine , in regard that the river running by had eaten away the earth from the root of such a goodly oak ( to which she pointed ) and that by saving that , he should preserve her : at her intreaty , he turned the stream another way , and supplied the root with earth ; for which this Nymph , whose name was Prospetia , granted him her free imbraces : of whom he begot Philatus and Aphidantes . Whether these relations were true or false , is not much to be disputed on ; if false , they were for no other causes devised , but by the superstition of the people of ancient daies , who left nothing unmeditated that might stirre up men to the adoration of the divine powers , since in every thing they demonstrated a deity . If they were spoken as truths , I rather beleeve them to be the meer illusions of devils and spirits themselves , then the genii of plants and trees , that made such apparitions . Of the Goddesses Infernall . IT lies with much convenience in our way to make discourse of Pluto , the third brother of Satu●n ; of the river Acheron , and the properties thereof ; Of Styx , a flood terrible to the gods themselves , and by which they use to swear ; of Cocytus , of Charon , of Cerberus , of the three infernall judges , Minos , Aeacus , and Rhadamant , of Tartarus , with divers others , out of all which many excellent fables , pleasant to read , and profitable to make both morall and divine use of , might be collected : but I skip them of purpose , since I am injoined to it by promise , for but women only I have now to deal with : It therefore thus followes . Of the Parcae . OF Proserpina we have treated already amongst the supernall goddesses above , and therefore must necessarily spare her here amongst these below . The Pa●cae ( or fatall goddesses ) are three , Clo●ho , Lachesis , and Atropos , Ceselius Vindex he gives them three other names , Nona , Decima , and Morta ; and cites this verse of Livius , a most ancient Poet , Quaendo dies venit quam praefata Morta est . When the day commeth that Morta hath presaged . Some cals them the daughters of Demorgorgon : others ( as Cicero ) of Herbus , and Noz , Hell and Night ; by another name , they are called Fata , the Fates , as Seneca , Multa ad Fata venere suum dum fata timeant . As much as to say , Many come to their death whilst they feare it . They are said moreover to measure the life of man with a spindle and thread which they spin from their distaffe ; from which they are called Lanificae by the Poets , Lanificas nulli tres exorare puellas Contigit : observant quem statuere diem . The three wool-weaving sisters none can pray To change their time , they fix a constant day . They are said to be inexorable , and by no praiers or intreaties be moved to alter the limit of the fixed time , or prorogue the life of man one minute after the date be expired , which was proposed at our births ; therefore Seneca : Nulli susso cessare licet : Nulli scriptum proferre diem . The Poets thus distinguish their offices : one begins the life of man , and plucks the towe from the distaffe ; the second makes the thread , and continues it ; the third cuts it off and so ends it . The first is Clotho , whom Satius cals Ferrea , or hard hearted ; Seneca , Grandaeva , or extreamly aged ; Pontanus , Improba , and Sedula , obstinate and yet carefull and diligent . The second , Lachesis , called by Ovid , Dura , hard ; by Martiali , Invida , envious ; by Claudian , Ferrea , obdure and rude . The third Atropos , of whom Statius , — Hos ferrea neverat annos Atropos — Some number Illithia amongst the Parcae . Plutarch speaking of the face that is visible within the Orb of the Moon , saith , some are of opinion that the soules of men are resolved into the Moon , as their bodies into the Earth : Aliquanto post tempore eas quoque animas in se recepit Luna , at quae composuit . 1. After some time the Moon receives into her selfe those souls which she had before framed , restoring their mindes before lost : ( for they are all in a dream , like the soule of Endimion ) and by coadjuting with the Seminary and vitall powers of the Sun , makes them as new soules . The Tetra , that is the number of Foure supplying the body : for she gives nothing after death , who receives towards generation . The Sun takes nothing from , but receives again the mind which he gives ; the Moon both receives and gives , and composeth or makes , and divides ; when she makes , she is called Lucina ; when she divides , Diana . So of the 〈◊〉 Parcae , Atropos is placed about the Sun , as the beginning of this new birth ; Clotho is carried about the Sun , to collect and mingle ; Lachesis the last , her office is upon the Earth : but these are riddles rather to trouble the brain than profit the understanding . Parcae the mother of these three sisters , is said to be the daughter of Necessity : doubtlesse the Ethick writers held these to be most powerfull goddesses , because all things born , or that had subsistence , were thought to be under their jurisdiction and power , and therefore they were imagined by some , to be the daughters of Jupiter and Themis , because ( as the Pythagoreans taught ) Jove gave to every one a body and form suitable to the merits or misdeeds of their former life ; or else because the divine Wisdome allotted to every soule , rewards or punishments , as their good deeds or bad deserved , the cause of which division the ancient Writers not truly understanding , appropriated all to ●ate and the Parcae . Furiae or the Eumemides . THose whom the Poets call Furiae . Virgil terms the daughters of Night and Acheron . Therefore Galtreus in his twelfth book de Alexand. cals them by a sit Epithite , Noctiginae , Ego si dea sum , qua nulla potentior , inter Noctigenus , si me vestram bene nostis alumnam . If I a goddesse be , of whom Amongst the night born , none More potent is , it 's well you knew Me for your nurse alone . By the same law Mantuan cals them Achecontiginae , as born of Acheron : they are called by Lucan amongst the infernals , Canes , dogs : — Stygiasque Canes , in luce superna , Destiluana . In the upper light , I will forsake the Stygian dogs ; meaning the sisters ▪ Amongst mortals they are called Furiae , because they stir up and spur on rage and malice in the hearts of men . They are called also Eumenides by an Antiphrasis , in a contrary sence , for Eumenis signifieth Bene volens , or well wishing , therefore Ovid , Eumenides tenuere faces de funere raptas . Their temples and foreheads , instead of hair are said to crawle with snakes and serpents , as witnesseth Catullus , Statius , Mantuanus , in Apollon . and others . By Virgil they are called Dirae . Vltricesque sedent in Limine dirae Lactantius in his sixt book de Vero Cultu , writes after this manner : There be three affections or passions , which precipitate into all violent and facinerous actions , therefore Poets call them Furies : Ire , which covets revenge ; Covetousnesse , which desires riches ; and Lust , whose itching appetite is after all unlawfull pleasure . The first of these Furies , called Alecto , discovered by Virgil , where he terms her Luctifica , as making strife and contention : The second is Tesiphone , or Tisiphone , the daughter of Acheron , whom Ovid thus delineates , Nec mora Tesiphone madefactam sanguine sumit , Importuna facem , stuidoque cruore madentem : Induitur pallam tortoque incingitur angue . Egreditur que domo , luctus comitatur euntem Et pavor & terror trepidoque insania vultu . Importunate Tesiphone , without delay makes speed And snatcheth up a smoaking brand , which burning seems to bleed , A garment on her back she throwes All gore , about her wast A girdle of a wreathed snake In curl'd knots she makes fast . So forth she goes ; sad mourning she Attends her at the gate : Vpon her sleps , grim Terror , Feake , And troubled Madnesse wait . Claudian in his book of the praises of Stilico , cals the third daughter of Acheron and Night , Megaerat so likewise Mantuan de Calam temporum , lib. 2. The sacreds that were made to these , were by such as having escaped any dangerous disease , or pestilent sicknesse , had been spared by the fates ; and their sacrifices were only done with a sad silence . The Priests were called Hesichidae , of a Heroe called Hesicho , to whom , before the solemnity , a Ram was still offered , a● Polemo witnesseth in that work he writ to Er●●osthenes : It was held a prophanation ( saith he ) for any of the meaner sort of people to ha●e accesse to these to these ceremonies , only to these Hesichides , whose family was only acceptable to these severe goddesses , and in all their oblations had the principall , prime place and precedence . Their Chappell is neer to Cidonium by the Nine ports . All such as sacrificed to them , were in black vestures ; and they were alwaies celebrated in the night season , as it is manifest by Apollonius . Indutam obscuram per noctem vestibus atris By night their sable habits they put on . To them was slaine and offered a c●le black Ewe , and great with young ready to yeane : neither was there any wine u●ed in their sacrifices , which were called Neph●lia . Now because no man should have hope to hide and conceal his own guilt and wickednesse , to the three severe judges of Hell , were given these three ministers ; which some call by the name of Erinnae , which signifies the pricks and stings of Conscience ( the parents of which were born , importing so much ) for there is no greater torture or deeper piercing , then a mans own sentence against himself . And ( compendiously to shut up all ) the ancient writers would by these signifie unto us , That to a good and just man only , all things are safe : and that innocency and integrity alone , make men fearlesse and constant against all the mutabilities of fortune , since the like torments of Mind , and troubles of Conscience still attend on all such as are impute and dishonest . Thus having past over the goddesses Coelestiall , Marine , and Infernall , the goddesses Selectae , Terrestriall , and others ; lest my discourse might grow too redious by appearing dull and heavy ; and besides , in regard that my purpose is aimed at many , or most of that sex , of what estate and condition soever , to make my worke more succinct and compendious , and to spare you some reading , and my selfe more labour , I will deliver you a multiplicity o● histories and tales in few , namely , in a short Epitome give you the arguments of all the Fables of O●i●s Metamorphosis which for your better content I shall expresse to you in verse , and with that conclude my first book called Cho. An abstract of all the Fables in the fifteen books of Ovids Metamorphosis , as they follow in the Poem . CHaos into foure elements divided , Each one into their severall place is guided . And for their sundry creatures , Roo●●th prepare , Th' inhabitants of th' earth , sea , heavens , and aire , Of earth and water man is first begot , And the foure ages next succeed by lot . Gold , silver next , third B●asse , the fourth of iron : In last of which , the Giants seed inviron The spatious earth , and are become the head Of Na●ions : of their sp●lt blood man 's bred . This wicked generation , Jove ( instated In high Olympus 〈…〉 〈…〉 to the shape of w●●fe ) destroies In a deep 〈…〉 sole injo●es The earth , with her 〈◊〉 : these at last , 〈…〉 behind their shoulders cast , 〈…〉 generation : other creatures From earth and moissture breed their several features . ' Mongst these , the serpent Python is hegot , Him , with an arrow , bright Apollo shot ; In memory of which , Pithaean plaies Are celebrated , even to Caesars daies . Yet was no Lawrell known on earth to be , Till Daphne was transform'd into that tree . Her father grown discons●late and sad , The floods ( that of his sorrow notice ha●● ) Come to his comfort : Inachus alone , To Poeneus ( Daphnes father ) tels his name : Whose beauteous daughter Io ( heaven knowes how ) Jove , after Rape , transforms into a cow . Argus that had a hundred eies , her kept , Whom Mercury so charmed , that he slept : And after Syrinx transformation hard , His sleepy head he from his shoulders par'd . His hundred eies , whose sights begin to wain , Juno dispos'd into her Peacocks traine . Io restor'd unto her first shape , beares Young Epaphus ; who being grown to years , To Phaeton objects , That he was bred Of mortall strain , and not divinely spred . Th' aspiring lad , his mother Climen ' leaves : And of his father Phoebus he receives An ominous boon : he , for three daies , hath won The guidance of the Chariot of the sunne : By which , the universall globe is si●'d , Joves thunder strikes the lad that so aspir'd ; And as a token of that generall wrack , The sun-burnt Ae●hiops have since then been black . Now whilst the sisters of young Phaeton , With Cignus for his death lament and mone , The Fates ( that all our mortall actions scan ) Change these to trees , and him into a swan . Now Jove surveighs the universe , restor'd To pristine beauty : saw , and seeing ador'd The bright Calisto , whom he made a rape , And vitiated in Dian●'s shape . For which , the wrathfull Juno changeth chear , And in her rage , 〈◊〉 shapes to a Beare ; Whom as young Archus chaceth o'r the plaine , ( Her son ) and with his arrow had nigh slam , Jove by his power determinates their 〈◊〉 , Changing both mother and the son to stars . And now th' inraged Juno having long Complain'd to old Oceanus her wrong , Is born to heaven upon her Peacocks train , Stuck with the eies of A●gus lately slai● . Next must the Crow her snow white how forgo , For she despis'd the shape of Cornix , who 〈◊〉 her own tranformation . having mourn'd For faire Nictimene to a night-crow turn'd ; She notwithstanding , to Apollo prates , And how Coronis plaid himselfe , relates . Wrathfull Apollo having rashly slaine His beauteous love , turns to the Crow againe , Condemns his habling , and in deep despight , To cole-black fathers turns his silver white . Of her and Phoebus ●●culapius came , Whose fo●tunes whil●st Ocirihoe doth proclaime , The gods ( that of prophetick spels have care ) Transmute her to th● equinall shape of Mare . Apollo , that but late the Suns coach stear'd , Leaving the heavens to keep Admetus herd , His Oxen stray : Battus to Hermes lies , Whose faith the god in double habit tries : And finding him , his falsenesse he so hated , That to a Touch-stone Battus is translated . Thence to the Attick Regions having past , King Cecrops daughter he enjoies at last , Herse the faire , whose envious sister hight Aglaurus ; her , the god of her despight Turns into stone . Great Jove , Europa spies , And for her love he leaves th' Olympick skies . Commanding Mercury , whom Maia bore , To drive Aegenors cattel to the shore . Thither Europa comes , sweet flowers to cull , Her Jove transports to Creete in shape of Bull. Cadmus her brother , by Aegenor charg'd To see his sister by some means inlarg'd In his long search a monstrous Dragon slew ; From whose sown teeth , men ready armed grew : With these , he founded Thebes ; after , laments Actaeons fall , born to such strange events , Who by Diana to a Hart transform'd , Was worried by his hounds . Then Cadmus storm'd At his neer Kinsmans death . This Juno joies , Who in her hate faire Semele destroies ; The shape of her Nurse Beroe she assumes , By whose bad counsell , Semele presumes To ask her own death . Now some few daies after , Jove with his Queen dispos'd to mirth and laughter , Dispute of Venus , and desire to find Which Sex to pleasure should be most inclin'd . Tiresius ( who before both sexes prov'd ) Judgeth the cause on Joves side . Juno mov'd Deprives him fight ; to recompence his eies , Jove fils him with spirit of Prophesies . His augury Narcissus first made good , Who ' gainst all womens loves opposed stood ; ' Mongst whom the faire Nymph Eccho by her sorrow , Lost all save voice , which she from voice doth borrow ; He , pining with selfe-love , was the same hower ( ●●●ing his sorm ) transhap'd into a flower . Pentheus the sage T●resius doth deride , Though he before the truth had prophesied ; 〈◊〉 when god Bacchus writes were celebrated , One of his Priests ( who had before related Of saylers turn'd to fishes ) he keeps bound , Receiving from the Bacchides many a wound . This makes the wine gods Orgyes of more fame , Alcathoe with her sisters mock the same . And at their distaffes many tales they tell , First what unto the blacked Moors besell ; Of Phoebus to Eurinome transverst , By which all lets and troubles are disperst , That he may freely with Leucothoe lie , For which the jealous Clytie seems to die ; But turns into a Turnsole ; they relate Hermophraditus next ( by wondrous fate ) And Salmacis , both in one body mixt . This done , the sisters in their madnesse fixt , Convert to Ba●● , their spindles change to vines , Their webs to leaves , made by the god of wines , At which whilst Agave rejoic'd , her glee Is turn'd to discontent , so she may see Ino and Ar●amas of great renown , Run headlong to a rock and thence leape down , These being made sea gods ; whilst the Theban dames Lament their new change and invoke their names , Amidst their sorrowes and sad funerall mones . Part are made birds , and part are turn'd to stones , Cadmus with these calamities distrest , Leaves Thebes , and in Illyria he seeks rest . Where with his wife debating ' midst the brakes , They soon may see each other turn'd to snakes ▪ Alone 〈◊〉 still remains instated , Of all that Bacchus and his Oryges hated ▪ Perseus his grand-child , of faire Danae bred , With crooked harp cuts off Gorgones head . Whose purple drops as to the earth they fall , Turn into Serpents , and before him crawl . Atlas he changeth into a mountain hie , ●nd all those shackles that Andronia 〈◊〉 , Are into stones converted : many a ●old guest Intends to interrupt his bridall feast . Where Phineus , Pretus , and their furious band Are chang'd ●o Marble , and before him stand . Pallas ( till now the noble Perseus guide ) Leaves him and through the aire doth gently glide To Helicon , there doth the goddesse mean To view the famous Well call'd Hippocrene . The nine Muse sisters of the Pyrens tell , And what to the Pyerides befell . How they contending with the Muses were Tran form'd to Pies , still chattering every where . By whose example Pallas soon puts on A Beldams shape transports her selfe anon To Ariachne , who with her compares , And having after strife , wrought sundry chares , Pallas transhapes her to a spider , leaving Her antient Art , to take delight in weaving . This moves not Niobe , who late had lost Her children , and in divers turmoils tost , Is chang'd to stone . Now when the people knew This portent , they the memory renew Of the base Lysian rusticks turn'd to Frogs , And by Diana doom'd to live in bogs . They Marsias likewise can remember still , Who ranks his musick with Apollo's quill : But he that ' gainst the gods , sought praise to win In this contention lost both lawd , and skin . When all the neighbouring Cities . came to chere Distressed Thebes , the Athenians absent were ; And to their sorrowes can no comfort bring , Being at home aw'd by a tyrant King. Tere●s , who the faire Philomel ' deflowring , Turns to a Lapwing , in the aire still towring , As Philomel ' into a Nightingale , And Progne to a Swallow . This sad tale Vnto Pandion told , he dies with griefe : In whose sad Kingdome next succeeds as chiefe , Ericteus : Orithea the faire His daughter , Boreas to his Kingdome bare . Of her , 〈◊〉 Cal●in and Z●thus got : Amongst the Argonauts these took their lot . There Jason the white teeth of serpents sew , Of which , men arm'd in compleat harnesse grew . The waking dragon made to sleep : the Fleece Of gold from Phasis after brought to Greece . Medea he bears thence ; She by her art Makes young , old Aeson , promising to impart Like good to Pele●s ; to his daughters showing , From a decrepit Ram , a young lamb growing : But slew him by her fraud . Transported thence , She with Aegeus makes her residence : Against whom Minos wars , having collected Men from all places , by his skill directed : As some from Paros , which long time before , Arne betrai'd , for which she ever wore The shape of Daw. King Aeacus supplies With Mirmidons , that did from Pismires rise , King Minos : Cephalus these forces led , Who seeking to adulterate his own bed , Prevai●● with Procris : whilst his dogs in chace Of a wild Fox , both in the selfe same place Are chang'd ●o sione . Minos , Alchathoe won : N●●us and Scylla are in shape foredone , He to a Hawk , she to a Larke is shifted , And through the aire with their light feathers listed . Thence he returns to Creet , all sad and dul , Where liv'd the Minotaure , halfe Man , halfe Bull ; Him Th●seus slew , and after doth beguile Faire Ariadne left in Naxos Isle . With her god Bacchus enters amorous wars , And placeth on her head a Crown of stars . Young Icarus with his old father flies , And down into the sea drops from the skies . His death , whil'st Daedalus laments : this sees The Patridge new transformed . Now by degrees Theseus wins fame , scarce spoken of before , Being call'd to hunt the Calidoman Boare ; Which Mealeager slew , and died by th' hand Of his own mother , in the fatall brand . His sisters with loud shreeks his death proclaime , Being all chang'd into * birds that bear his name . He visits Ac●elous in his way , And all these Islands that but th' other day Were Nymphs and Nai'des which appeared true , Since the like transformation Lelex knew , In Baucis and Philemon , whom he sees Growing before him in the shape of trees . Their cottage made a Temple for their sakes , The village where they dwelt , all standing lakes . Achelous adds to these the transformations Of Proteus and of Mestra , with the fashions That he himselfe appeared in , when he prov'd His strength ' gainst Hercules : both dearly lov'd Faire Deiane●●a ; who having understood Her husbands scapes , dipt in the Centaures blood A fatall shirt . Alcides doth expire , Being after made a a star : Lychas her squire , Is fixt a sea-rock : whilst Alcmena hies To Iole , and as they two devise , She tels her of Galantis , before made A monstrous Weasil ; th' other showes the glade , In which at that time she might growing see Her elder sister , now grown to a tree . To them comes Iolaus , in the way ( Made young by Hebe : ) Jove himselfe can say And instance Aeacus , this to be true , From him Mile●us sled , and thence withdrew Himselfe to Asia , from whom descended Ca●nus and Biblis whose hot love extended To her own brother ( as the stories tell ) And weeping , was dissolv'd into a well . This had appear'd more strange , were it not known Young Iphis on her marriage day was grown To be a compleat man ; these nuptials saw Hymen ; and thence he doth himselfe withdraw To Orpheus spousals , but his bright robes di'd In funerall black : Euridice the bride Expires upon her marriage day , being stung In th' anckle by a snake , when Orpheus sung His various transformations to the Lyre , The trees to hear him from all parts desire , Amongst whom came the Cypresse and Vine , The one clasps Cyparissus in her twine , The other Aris ; every Thrasian fro , That in his death had hand ; besides them grow , And are made trees . Bacchus departs from Thrace , And because Midas gave Silenus place , With entertainments due , to quittance this , He guerdons Midas with his golden wish : Who f●er wearried with his ravishing dreams , Was made to wash him in Pactolus streams . They since that time their golden tincture keep Stil glistring when the Sun shines on the deep . Pan's musick and Apollo's , Midas hears , And by false sentence gains him Asses eares . Phoebus ( this done ) an humane shape put on , And build's Troy's wals , to be excess'd by none . This City , great Alcides having rac't : With Priam's sister , be the valor grac't Of Ajax ●elamon , who in these brauls Was fixt set foot upon the Dardan wals . Peleus weds Thetis , though against her will , For though she by her godhead had the skill To shift in sundry shapes , yet was comprest , And Peleus lodg'd upon her ivorie brest . To Ceix he past thence ( one of his blood ) Where he part saw and partly understood Dedalion take on him a goshawkes shape , And Wolfe made stone , that flying thought to scape . Soon after this , Alcinoe in her bed , Dreaming she saw her Lord shipwreckt and dead , And from the shrre his livelesse body floting , Both were made birds ; which some spectatours noting , Straight call to mind , how * Aesacus before Was chang'd into a Sea-gull : him deplore , Priam , and all his sons as lost and dead , Excepting Paris , who to Greece was sped , And brought thence Hellen : him the Greeks pursue At Aulis Gulfe they anchor : where in view Of the whole fleet . 〈◊〉 Dragon they espie Obdur'd to stone . To Troy-ward thence they hie , Where Cygnus , on whose skin no steel could bite , Was by the great Ach●lles bruis'd in fight : And at the instant made a silver Swan , So Coenis once a woman , now a man , Was after likewise to a bird converted . This tale ' mongst others Nesto● had inserted . Periclimenes change to her repeats . Neptune mean time the other gods intreats About Achilles death , being much offended At his late losse : he dead , Ajax contended With slie Uly●●es for his arms and shield : Ajax disgrac't expires , and in the field Where his blood dropt a purple Hycinth grew , In memory that Ajax , Ajax slew . Troy fact by th' A●gives , H●cuba the Queen Turns to ash dog , keeping still her spleen ; Her sad disaster all the gods lament , Aurora sheds most 〈◊〉 , still discontent For Memnons death . Aeneas leaving Troy , To Anius comes , a Prince depriv'd all joy , Because his daughters were made house-doves , sad , That be of them no greater comfort had . Thence past he divers shores , and sundry nations , With wonders ●●ll'd , and various transformations . Till piercing Italy ( yet free from scar ) With the bold Turnus he begins new war. He sends to importune Diomedes aid By Venulus : whose fellowes were all made Light feathered birds : th' imbassador deni'd , And back returning by a rivers side Spies a wild Olive , which before had bin A lovely shepherd , but now chang'd for sinne . Aeneas ships are in the haven burn'd , But pitied by the gods , to sea nymphs turn'd ; Ardea to a bird more strange then these , Himselfe into a god call'd Indiges . Him , other Kings succeed , and ' mongst the rest , Liv'd under Proca ( that faire Nymph who best Can skill of Gardens ) unto whom resorted The fresh Vertumnus , and Pomona courted ; He in an old wives shape to her relates The tale of Anaxarites , how the fates For her obdurenesse turn'd her into stone . Pomona listning ( and they both alone ) He to his youthfull shape again retires , And in the garden quencht his amorous fires . In processe under Numitor the King , Where earst cold waters slid , now warm baths spring . Him Romulus succeeding , is created The god Quirinus , and his wife instated The god●esse Ora ' . Him Numa next ensues , Who of the birth of Croton asking newes : He chanc'd on pebbles , who in all mens sight Once being black , were chang'd to perfect white . He likewise heard Pythagoras declame All the transhapes beneath the heavenly steam . Aegeria next King Numa's death deploring Not comforted at all with thy restoring , Hippolitus , nor yet to hear thee tell Thy change ; she wept her selfe into a well . Nor is this to he wondered , since we see T●y Lance ( oh Romulus ) a flourishing tree . And Cyppus to weare horns : ( having gone so far ) We end with Julius Caesar made a star . Explicit lib. primus . Inscriptus CLIO . THE SECOND BOOK inscribed EUTERPE . Of the Muses , the Sybils , the Vestals , the Prophetesses , the Hesperides , the Graces , &c. THE bodies of all reasonable creatures ( as Ficinus saith ) are naturally pregnant , as having in them the seeds of issue , so likewise is the mind ; both , still procreating and bringing forth ; as we see at such a time the heire appeares ; after , the teeth break forth of the gums ; at such an age , the beard growes upon the chin , and in time alters and changes colour● ; and still the naturall faculties are in action . If then the body be so fertile , how much more is the nobler part of man , the Soule and the Mind , plentifully furnisht with these seeds , that long for production ? as the instinct of manners , of arts , of disciplines , and such like , which are generated in the breast , and in their fit and due time have their seasonable birth . For no sooner are we past the cradle ▪ but we begin to affect few things good , honest , or profitable : but none at that age acquires after things unknown . It is therefore a consequent , that there is born with us and bred in us , certain notions of those outward things , the forms of which we apprehend , and their practice study to imitate . This every man , if he will but observe , may by experience find in himselfe . For if we collect our selves to apprehend any problem or mysticall doubt , which is not within the compasse of our present capacity ; after deep consideration , and mature deliberation , all the bars and rubs of our fantasie and sences being removed , we retire our selves into a more private and inward contemplation , and then most subtilly reasoning with our selves , we shall by degrees perceive the cloud to vanish , and the truth appeare in full glory and splendour . Therefore when we present our selves unto school Masters , the brain fashioneth in it selfe many Ideas without rule or example , which like a ●●nk and well manur'd field , hath in it the seeds and grounds of many fruitfull sciences ; these if a skilfull man take in hand bring oft-times a crop above expectation . Thus much Plato exprest in many places , but in his Theage most plainly , No man ( saith he ) hath of me learnt any thing , though from me , many a one hath gone the more learned . And as ▪ Socrates saith , Me tum exhortante tum bono daemone suggerente , By my exhortations , and the good Angels sugg●stion . With this short preparation , we come now to the Muses , of these innate seeds , the glorious and ever-during fruit . Hesiod pronounces them to be the daughters of Iupiter and Memory , in his Theogonia . From hence it seems , the men of Gnydos had a custome to select sixty grave and understanding men out of the prime of the nobility , and to commit unto them the affairs of the Common-wealth , and such they called Amnemodes or remembrancers . Alcmaeon and some few others , call them the daughters of Earth and Heaven . Pindarus in one of his Hymns thus speaks to one of them , Incipe vero Coeli filia . Aristarcus and Minnerca ( if we may beleeve ●ustathius ) determine , that the Muses were before jupiter , interpreting the word Musa the knowledge of the soule , which is a thing no lesse divine then the soule it selfe . To him Homer assents , calling it The celerity of knowledge Plato in Cratilo derives it from diligent search and inquisition , to whom Pharnutus in his book entituled , Of the nature of the gods , subscribes . Of the same opinion is Suidas , They are ( therefore saith he ) derived from Inquiry , being the originals and causes of all sciences and disciplines : others , as Cassiodorus , because they contein in them a conveniencie and concordance of arts : or ( to conclude ) as D●oorus writes , They were therefore called Musae , because they comprehend the Art of modulation or tuning , with a consent or agreeing of all other disciplines . Divers authors much differ about their number , Varro , as Servius witnesseth of him , allowes only three , Ina , which is bred by the motion of the water ; a second , begot by the sprinkling of aire ; a third , meerly arising from the sound of the voice . Augustine speaks of a City , which Gyraldus names Sicyon , the primates of which , of three severall famous workmen , bespake three effigies or images of the Muses , to bestow as a gift upon the Temple of Apollo ; and which of them could expresse the greatest art and most exquisite workmanship , he to be the best paid for his pains . It so hapned , that their three labours were equally beautifull , and so esteemed , insomuch , that all the nine pieces pleasing generally , they were all bought and dedicated to the Temple . To every of which , the Poet H●siod after gave a severall Emblem or Motto : Not ( saith he ) because jupiter had begot nine Muses , but that three Artificers had forged three a piece ; and therefore the number of three , because it is easie to observe , that every sound which begets any materiall thing concerning musick , is tripartite by nature : either it proceeds from the voice simply , as to those that sing without an instrument ; or with the breath , as the Trumpet , Cornet , or Sackbut ; or by the strokes , as the Lute , Harp , or Gittern . The names of these Statue-makers , Augustine saith , were Cephisodotus , Strongilio , and Olimpiosthenes . Pausanias relates , that in times of old , there were acknowledged no more then three , ( by Oto and Ephialtes the sons of Aloeus ) call'd Meditation , Memory , and song or Musick . Archestratus the Poet , affirms as much ; as also , that these two were the first that offered divine sacrifice to the Muses , and imposed these names upon them in Helicon . Some authors will approve but two ; others will make them up foure , for the excellency of the number , which the Pythagorists held to be so sacred , that by that ( as Plutarch replies ) they used to swear , Per quaternionem sacrum , qui animae nostrae tradit naturam aeternam , &c. By the holy number of foure , which lends to the soule an eternall nature , &c. Some have raised them to five ; others to seven ; Pierius Macedo , he increased their number to nine . Some are of opinion , that the names of the nine daughters of Pierius were imposed upon the Muses : these are characterd ' by Hesiod in his Theogonia . Lucan in his third Dialogue of the supernall gods , cals the M●ses virgins , and such as are contented with their n●●ive colour and beauty , he likewise terms them invulnerable , as not to be touche or wounded with the wanton dares of Cupid . They were crowned dive●● waies by divers nations : some bestow C●roners of the palm-tree upon 〈◊〉 , some lawrell , others chaplets of roses : to which Sath● seems to alludemost , elegantly taunting an unlearned woman , — Mortua Jacebis Nec enim hortulum habes rosarum ex Pieria , — Thou shalt lie dead Without Pierian roses 'bout thy head . Cornutus in a book entituled De natura D●orum , saith , that there were first only three , according to that number which is attributed to the deity , ●s the most simple and perfect of all others . Those that made foure , as C●cero , or five , had reference to the ancient instruments of musick then in use , and which yielded no more severall sounds . Those that approved seven , to the seven liberall arts , alluded the seven Muses . But there are nine received and allowed amongst us , and that for divers reasons ; as first , because the number of nine is held to be vertuall and perfect ; being an even four , arising from a first odd ; and then odly to an odde : it is likewise divided and distinguished into three equall od● , then it consists of Triangulars , &c. Besides Mnemosyne , who is said to be the mother of the Muses , her name consists of nine letters . Fulg●ntius saith , that the nine Muses , with their brother Apollo , import nothing else then the ten modulations of mans voice , therefore is Apollo's harp represented with ten strings : so in the Scripture we read of the Dechacord or Psaltery : others morallize it to be the foure former teeth , against which the tongue striketh : the two lips , which are the Cymbals or Instruments to fashion the words : the tongue , and the string of the tongue : the Palate , whose concavity begets a sound : the wind pipe which is the passage of the breath ; and the lungs which like a paire of bellowes , gives or takes back the air or spirit . Virgil of the Muses writes thus ; Clio g●sta canens transactis tempora reddit , Melpomene tragico proclamat maesta boatu . Comica lascivo gaudet sermone Tualia , Dulciioqui cala●os Eu●erpe flatibus u●get . Terpsichore affectus Cytharis movet , imperat , auget , Plectra gerens Erato salt at pede , carmine , vultu . Carmina Calliope libris heroica mandat . Urania poli motus serutatur & Astra : Signat cuncta manu loqui●urque Polymnia gestu Mentis Apolliniae vis has movet undique Musas , In medio residens complectitur omnia Phoebus . Clio's past acts to after ages sings , Melpomene , with tragick buskin , she In bellowing breath proclaims disastrous things . Comick Thali● affects wantonly To speake and w●ite . The eloquent mans quill Euter pe undertaketh to inspire With her learn'd breath ▪ Terpsichore is still Busied about the musick of the Lyre , Th' affections to command , to move and sway . But Erato a Rebec● hears , and knowes To tread to it : of 〈◊〉 she can the way , And how to frame the gesture . Number flowes , In strains heroick , from Calliop's p●n ; Which she to book● commits . The stars and sphears , U●ania searcheth , and 〈◊〉 men In their true motion . Polybymnia steeres Action and language , by her hand directed , Which by her help , an Orator much graceth . By Phoe●us thus the Muses live protected , He in the midst , the Nine about him placeth . It may now lastly be demanded by those that are studious of antiquitie , Why the Vertues , the Disciplines , the Muses , the Devisers and Patrons of all good arts , with divers of the like nature , should rather be comprehended under the feminine sex , by the names of Virgins and women , as also their pictures drawn to the portraitures of d●mosels , then either by masculine nomination , or according to the ●●ffigies of men ; the rather since not only the Ethnicks and Morall men , but even Christians and Theologists themselves , in all their books and writings which they 〈◊〉 to posterity still continue them under the same gender ? for who is ignorant that Sophia , which signifies Wisedome , was not from the beginning , and 〈…〉 who is said to be the mother of the th●ee The 〈…〉 , Hope , and Charity , and these represented as women ? why should the seven liberall Arts , be exprest in Womens shapes ? why the Nine Muses be the daughters of Jupiter , as all writers agree ? why is Wisdome called the Daughter of the Highest , and not rather the Son , as wituesseth the book of Wisedome ? why Pallas , otherwise called Minerva , not the Sonne , but the Daughter of Jove ( of whose braine she was born ? ) and why the most cu●ious and diligent inquisiters into these curiosities figure the liberall Arts and Disciplines like women , and not rather like men ? or by what reason the Muses should be personated rather like Damosels then young men , strenuous and excelling in masculine Vertue ? To all these objections , it is briefly answered by Lilius Gregorius , as likewise by Cor●tus , whom some call Pharnutus ; That by the symbole or semblance of such women , much science is begot , and besides much fruit ariseth from the judgement of the soul : besides , it was a custome for Virgins of old to play and dance in companies , which excellently fitted the coupling and sisterhood of the sciences : these coherences are called by Martianus Capella , Ciclicae ; from whence Vitruvius grounded his Euciclium : besides , the Greeks Euciclopaedia is frequent with Pliny , Plutarch , and the rest ; likewise in Beroaldus commentaries upon the golden Asse , he adds this one thing worthy observation , to the great honour of the feminine sex ; the four parts of the world have their denominations from women . Asia was so called of the Nymph Asia , from whom and Japethus , Prometheus descended ; Europe , of Europa the daughter of Aegenor ; Lybia , which is Africa , of Lybia the daughter of Epaphus ; in like manner , America ( since discovered ) beareth the like female figure ; which ( as Beroaldus saith ) if the women of our age did fully apprehend , and truly understand , how insolently would they boast of their worth and dignity ? how would they glory in vain boasts and ostentations , with what continuall chidings would they upbraid their husbands , still casting in their dishes their own vertues and goodnesse ; still commemorating and urging , that women bear the names of all the foure parts of the divided world ; that wisedome and the Theologicall Vertues , are personated under the sex or women ; that the Arts , the Disciplines , the Muses , the Graces , and almost whatsoever is good , are deciphered both by the names , and in the persons of women : therefore ( I fear ) this had been better kept as secret as mysteries in Sanctuaries , and not to have been published to them in their own mothers tongue , in which they are so nimble and voluble ; lest calling a Councill about this argument , it may add to their insolencies , who have too great an opinion of their own worths already . I will only speak briefly from what places they took their generall denominations , and so proceed to every particular person : They are called Pierides , of the mountain Pieris , or as some will have it of Pierius , who had nine daughters : Likewise Camoenae à Canendo , of singing ; Heleconiades of the fountaine called Helicon , that flowed from a mountaine in Boeotia ; Pernassides , of the hill Pernassus , scituate in the Region of Phocis ; Aonides , of the Aonia● mountain ; Pegasides , from a spring or well so called , first discovered by the hoof of Pegasus , the horse of Perseus ; Cithereides , of Citheron , a hill neer to Thebes ; Libethrides , from a mountaine in Magnesia , Pimplaeades , from a place in Macedonia ; Ilissiades , from a flood by Athens ; Thespiades , from the Thespians ; Ligyae , of a people of Larissina , who aided Xerxes against the Greeks ; Castalides , of the fountain so called ; Corycides , of a hill , or rather a cave amongst the Delphians ; Pateides , of a well in Macedonia ; Olympiades , of the mountaine Olympus ; Ardalides , of Ardalus the sonne of Vulcan : of these you may further read in Varro , Herodotus , Terentianus , Plutarchus , Pompeius , Pausanias , Solinus , Servius , Macrobius , Sidonius , Placiades , Lilius , Gregorius , Picus Mirandula , and others . Clio. HEsiodus in his Theogonia saith , that Clio is the daughter of Jupiter and Memoria , and is the eldest of those Muses , which he was nine nights a getting ; she is called Clio , apo tou kleno , which is Laudo , to praise ; or of apo tou eleous , for glory which learned men acquire ; or that glory which is conferred on eminent and great men , by the encomiasticks of the Poets , so saith Diodorus : but Placidus derives the etymologie of her name , from the cogitation and investigation of Arts and Sciences . Some say , that she hath the preeminence and government over histories , as Apollonius in his Commentaries relates ( and therefore at this time I am to invocate her aid and assistance in the prosecution and perfecting of this work in hand . ) She is moreover , taken for the mother of * Hy●●●mus and Hymenaeus , the god of marriage ; who are therefore called the sons of Clio because of their knowledge in History , for so Johannes , Grammati●us is of opinion : the first , the Author of sad and mourning M●d●i●als : the other of pleasant and joifull Epithalamions and nuptiall ●ongs , the first in melancholy Elegracks ; The last in 〈◊〉 lambicks . A●ollodorus in his first book of the Originall of the gods , saith , that Cl●o was besotted with the love 〈…〉 the son of Magn●●is : ( by the incensed wrath o● Venus , because she reproved her for too much do●age on 〈◊〉 and that by 〈◊〉 , she had the boy Hyacinthus : But that it is she by whom all men are accited and 〈◊〉 on to the purchase of honour and glory , whence elle came that magnanimous and b●ld enterprise of Hercu●es in that great 〈…〉 against the sons of Ixion ? to call to combat all the obu●tious pyrots at sea , and robbers and spoile●s on earth ? Tyrants and evill doers to tame ? and horrid and dreadfull labours to overcome ? the invulnerable Lyon of Cyth●●on to tear in pieces ? The many headed monster Hydra to suff●cate and strangle ? the E●emanthian Boare to slaughter , and the golden horned Hart to overcome ? The ravenous Stymphalides to repell ? and all the monsters and terrours of the earth in single monomachy to overcome ? but to attaine to the Apex and height of fame and glory . What moved The●eus ( the second Hercules ) to remove the 〈◊〉 , and pluck thence and beare away the inchanted 〈…〉 to kill ? the tedious way to 〈◊〉 to traveli ? the streights and passages in his journey to 〈…〉 with his own proper 〈…〉 Sinis , the son of 〈◊〉 , to oppresse ? and many other enterprises of no 〈…〉 to acquire and accomplish ? What incouraged the 〈◊〉 and Generals of the G●aecian and R●man Empire to such noble ●chievements , save only the spur of ●lory to 〈…〉 their names to all perpetuity ? So did 〈◊〉 Poetry 〈◊〉 Homer ; his eloquence , Demosthenes , and his integrity 〈◊〉 . In like manner , others by other means have celebrated their names to posterity , to whom this Encomium may be justly given , Such as have 〈…〉 and 〈◊〉 they tread the illustrious path ; 〈…〉 doth nobilitate his own name . Such 〈…〉 , it behoves them auspi●●● 〈…〉 act either of consequence or danger . For so saith P●●darus in his sixth Hymn Olymp. In the beginning of an enterprize , a couragious and an undaunted countenance 〈◊〉 housefull . For Vertue . are senslesse of dangers . And H●siod saith , V●rttutem posuere dii sudore parandum . The gods have placed Vertue , not to be arrived to without sweat and travell . But it is next to be enquired what the ancient Poets chiefly intimated in this Nymph Clio : She is called the daughter of Jupiter , and signifies glory . If it be lawfull therefore to acquire glory , and to leave the memory of your noble actions to posterity , far be it we should seek the daughter but from the father , or court her without his consent ; who from the memory and contemplation of a deed well done , derives to us a fame , in no age not to be celebrated . She is called Prima cogitatio , i. The first thought of seeking knowledge ; and because no mans meditations are about that by which he hath not a purpose to inlarge the dignity of his own name , therefore she is called the first of the Muses . Plutarch in his Symposaicon , divides the nine Muses into two halfes ; the one to govern and have dominion over pastimes and pleasures , lest any man should foolishly and unadvisedly fall upon actions dishonest or uncomely , stirring them up with songs , dances , and sweet sounding instruments , to vertuous exercises ; and reteining and keeping him back from lusts , both unlawfull and pernitious : the other division incourages us , to actions difficult , to affairs serious and of import ; and these are Clio , Calliope , and Thalia : for all things ought to be done in Symmetria and due proportion of mediocrity , that in our sports we slide not into lusts , and in things serious , wee stumble not at the morosity and peevishnesse of age . She had two sons , Ialmus and Hymenaeus , men of two sundry lots and conditions ; the one in no place , but where there was ejulation and mourning ; the other where there was ever sport , mirth , banque●s , and nuptiall joies . And as Athenaeus observes from Aristophanes , In Luctu Ialmus , in nuptiis Hymenaeus . Nothing else is apprehended by these two brothers of such contrary dispositions , but that all such as seek after glory and the immortality of their names , are sometimes with crosse and sinister accidents oppressed , and sometimes with faire and prosperous successes incouraged and puffed up ; singing sometimes the joyfull songs of Hymenaeus , and forc'd 〈◊〉 other times to be subject to the sad and melancholy howlings of Ialmus . And so much of Clio. Euterpe . EVery man hath his pleasures and delights , as well wise men as fools : there is no man of so severe gravity , or austere a condition ( no not Timon himselfe ) whose nature is not mollified , and made more tractable with the delight of some one thing or other . One is much pleased with horses of good stomack , another with dogs of excellent scent or swiftnesse , some with wealth , others with honour , and so of the rest ; and thus we passe through the pilgrimage of a life full of infelicities and calamities , with the greater content and case by pondering some such things in our minds , in which we take the greatest pleasure and comfort . Neither are the wise men without this alacrity , being sometimes extasi'd in the contemplation of things sublime and high . Plato in Philebis ( saith he ) As the intemperate man takes pleasure , so doth the temperate man in his temperance ; As the fool is delighted in his foolish opinions and vaine hopes , so is the wise man in his wisedome and constant purposes ; but that their contents are different , and of contrary qualities , no man makes question . The wise man therefore , and the unwise , have both their pleasures , but so far pre-excelling is the one , as the other is vile , abject , and contemptible : for the one is gorged and surfeited with his delicacies , even to loathing and vomit ; the other , inebriated , or rather quickned and inspired with the sprightly nectar of contemplation , flies into the celsitude and majesty of things inscrutable ; neither conteins he himselfe within the narrow and streight empire of this universe , but acquires things above capacity , and transcending nature ; for incited with the deep study of metaphysicall Philosophy , he strives even to trace the steps of infinite majesty , though it be confest that this ambition of his , is both foolish and arrogant , yet is it daring , and noble , that not satisfied with the knowledge of humble and terrene things , pierceth deeper , and aimeth higher , till it attain that perfection of height , that the mind or understanding being filled , may stop at the farthest , as there having fixt non ultra . But this small digression being of Euterpe , which word implies nothing else but true delectation or delight , I hope hath not been much impertinent . Hesiod cals her the second Muse in order , and the daughter of Jupiter and Memory . Neanthes in his book entituled Rerum Graecarum , cals her the mother of Themistocles : but Amphicrates in his tractat of illustrious men , contraries that , and affirms the strumpet Abrotonum to be his mother . Euterpe is called the goddesse of pleasantnesse and jollity , said to be delighted in all sorts of pipes and wind instruments , and to be both their inventresse and guidresse ; therefore it is not probable or credible , that Themistocles should be her son , when at a solemn banquet , as M. Tullius witnesseth , he refused the Harp , for which he was accused in that assembly of rudenesse and discourtesie , or else of want of skill , which was a kind of aspersion in those daies and places . Galenus saith , that the Lyre or Harp ( the pipe of which Enterpe was the first deviser ) were held in great estimation and honour : these be his words , As in times of old to play upon the Harp at meetings and banquets , or the like instruments , was held laudable and honest ; so either to deny it , or have no skill in it , was an opprobry and scandall . Lycurgus , though he instituted most hard and severe lawes over the Lacedemonians , yet the practise of musick he did both allow and highly commend , as a solace by which the troublesome burden of labour and travell , might be easilier transmitted . Favius saith , that songs cheare the gally slave at his oate , and the pipe not exquisitely plaid upon , yet the modulation is comfortable to such as are over-trave●led . The first use of pipes amongst the Greeks , was after certain great victories atchieved , where they were in great opinion of themselves ; but they were after relinquisht in Athens , either because they were held as inciters to wanton meetings , or because they raised a kind of uncomelinesse and deformity in the faces of such as plaid upon them . Of these pipes there were divers kinds , That which was made of the Lote-tree , was called Plagiauton ; that of the Box-tree , Elimon ; that of the Lawrell tree , Hippophorbon ; Monantus was likewise made of the Lote tree , and most used at Nuptials , which was called also Pholingia . The pipe named Libis , called by some Matroa , was that which was solely attributed to the invention of Euterpe , though some bestow it on the mother of the gods . The Tyr●henes used pipes of horn ; the The●ans made theirs of the shank-bones of Hind calfes ; the Celtae , of reeds ; the Islanders of the Ocean ( as the Scythae , the Antropagi , and Armaspians ) of the leg bones of Eagles and Vultures ; the Aegyptians pipe called Polypthongos , is composed of the st●lks of Barlie . There be as severall sorts of this kind of instrument , as it is used amongst sundry nations and places . Certaine it is , though her invention was but poor and wretched at the beginning , yet it increased miraculously : for almost no nation but sung their songs , odes , ditties and hymns to severall sorts of wi●d instruments ; but especially amongst the Germans in Europe they were in the most frequent use , from whom they had the name of Ty●iae . The interpreters of Apollonius and Rhodius , ●ffirm that she first invented the Mathemat● , or disciplines : others , that she was much practised in Logick . To speak in one word what the Poets materially intended by Euterpe , Plutarch best expresseth in his Sympos●●co● , All attribute to E●●erpe , the contemplation of the truth of nature , esteeming no delectations to be more pure , or recreations more faire , then such as have their birth from her . This therefore is the consequence and coherence betwixt Clio and Euterpe , according to Fulgentius : we first in Clio acquire Sciences , and Arts , and enterprises , and by them honour and glory : that obtained , in Euterpe we find pleasure and delectations in all such things as we sought and attained ; which agree with Plutarchs words from Chrysippus , I take something to my self which is appropriate to Euterpe , that she hath in her that which instructs men in civility and decency For Euterpe imports to us nothing else but the joy and pleasure which we conceive in following the Muses , and truly apprehending the mysteries of discipline and Science . Therefore with O●pianus in hi● Halieuticis , I conclude , Laborem . sequitur gaudium . i. Joy still followes labour . And so much of Euterpe . Thalia . IT is a position , That the lawfull Pl●tonick banquet , doth refresh both the body and the mind : such a one exprest Athenaeus in his D●pnosophistae ; which signifies Cnoea sapientum , A supper or seast 〈…〉 men , which is a discourse at table , both of pleasure and profit ; and of such is the Muse Thalia L●dy and Mistresse . For there is nothing that doth better delight the body , refresh the mind , or make cheerfull the countenance , then a banquet of that condition and purpose . Aristotle saith , That man is composed of a body ( which is an earthy masse consisting of spirit and humour ) and of a mind which includes two things , namely , Sence and Reason , from which all honest pleasure doth arise and flow , fit be temperately and moderately governed . And Galen saith , That in a modest and well disposed banquet , all these occur and meet : For who knowes not , but by such means the members are nourished , the humours renewed , the spirit refreshed , and the reason after a sort watered ? By this we have a cestation from labour , a retirement from care ; for the body solace ; for the braine incouragement . Take away the hilarities and mirth of feasting and banqueting ; the nutriment of love , the community of friendship , and the solace of life , is by such a restraint opprest , and by degrees ●d ichilate : for the communion and society of life , is the scope at which moderate banquets aime , and not the lavish invitation to healthing , and intemperate drinking : which Plutarch in Symposiacis , seems to approve in these words , speaking of the Muse Thalia : For that which belongs to surp●ulage of meat , and superfluity of drink concerns not Thalia , who makes a man sociable in his banquets , who otherwise of his own condition is churl●sh and froward . I herefore is Thalia derived of Caliazein , which as the Greeks give the etymology , is Convenire , to meet according to appointment , well and contentedly to please the pallar , and satisfie the appetite , and not to gormandise and exceed in surfet . Therefore the counsell of Varro is , that all such banqueters be either musicall or learned , and not to exceed the number of the Graces , or the Muses at most . From such a feast are to be excluded all such as are full of spleen or prone to anger : but such whose ability is smooth , and apt for the time and place , void of all loquacity and superfluous language , that rather sweeten then dist●st the company ; let such be welcome guests to her table : but the gluttonous and far dishes of Sardanapalus , let them be as hatefull as cates sauc'd with poison , and such belly-gods appear to thee as dogs and serpents . Fulgentius and Epicharmus Comicus , saith , that this Muse is the most of all the rest favourable and gracious to Poets , because they love to meet familiarly and fare daintily , to expell sorrow as they would do shame , and melancholy as they would do madnesse : and this they do with an Antipharmacum , composed of neat and brisk wine , which doth smooth and enlighten a wrinkled and cloudy countenance ; for Thalia will at no time suffer a Poet to droop in spirit , or his fame to wither , as Virgil saith : Nostra nec rubuit silvas habitare Thalia . Our Thalia blusht not to dwell even in the woods amongst us . She is the third in rank , who hath a denomination of * dallc●● that is . Still springing and growing green . Cornutus saith . That from that denomination she renewes and re-inspires the 〈◊〉 life of a Poet : or else because at their free and 〈…〉 , she persuades them to friendly and honest conversation without brawles or riot ; or lastly ( as others will have it ) in regard the Poets fame once deservedly go● , shall outlast time , and live with eternity . Many bestow on her the invention of the Comedy ; some make her the first teacher of Agriculture ; and others , to be the mother of Palephatus , who writ much concerning plantation and inoculating , besides five books Incredibilium , or things past believe . Therefore the papers of Palephatus grew into an Adage or Proverb , because his books had no credit given to them . Much is spoken of him by Coelius in his Antiquae Lection : But of her there is nothing left save this to speak , That whosoever shall imbrace the Muses , shall purchase to themselves immortality . Therefore Pindarus in Olympiis cals Poems , The purchases of diuine fame and glory immortall . Plutarch in Quaest . 14. and in Symposiac . lib. 9. will have Thalia , Calliope and Clio to be conversant in things serious , grave , and philosophicall ; in divine things to have speculation ; and lastly , to measure all things , justly , and weigh them in an even ballance equally : He that can do this , is not only worthy to be reckoned amongst the best of men , but to be numbered even in the catalogue of the gods , of whose memory no age shall ever be silent . Melpomene . BY sweet modulation , all things are moved . Plato in his dialogue de Furore , cals her the daughter of Jupiter , and voice of Apollo ; nor without merit , if we but retire our selves , and look back into the originall of things . Her name derived from the Greek dialect , importing Canere , to sing ; and Concentum facere , to make conseat or concord ; which includes the temperature and modulation of the whole world . For what is better moderated or kept within a more due proportion , then melody : For as the many limbs and members of the body , though they have divers place and motion , and have sundry gifts and offices , yet all their faculties are directed to one businesse , as having one scope and aime : so the variety that ariseth from divers voices or strings , all agree and meet to make one melody , which as Plutarch writes in his book de Musica , signifies a * member of the body . And that every creature living is delighted with harmony , Plaeto doth gather , because the coelestiall spirit from which the world first took life , had his first lively being and existence from musick . Strabo writes that the Elephants are made gentle , by the voice and the beating of the timbrell , or the tabor . And Plutarch in Symposiac . That many brute beasts are much affected to , and delighted in musick : Nam video , &c. For I see ( saith he ) creatures wanting reason are much pleased with harmony ; as the Hart with the pipe , and the Dolphin with the harp and voice : Of which Pindarus and Virgil are manifest witnesses : — Inter Delphinus Arion — Which Arion , Plutarch in his Convivium thus elegantly describes . Quod mare non novit ? quis nescit Ariona tellus ? Carmine currentes ille tenebat aquas , Sepe sequens Agnam , &c. Which I thus English ▪ What sea , what earth , doth not Arian know ? Whose verse could make the waters ebbe or flow ; His voice hath call'd the woofe backe from pursuit Of the mild lambs , and made his howlings mute . Oft at his voice , the silly lamb hath staid , Whilst on his life the fierce wolfe might have prai'd . Oft in one shade the hare and hound hath li'n , Both listning to a musick so divine . The Lionesse and Ewe together are Attentive both : but neither fierce nor jar . The Prating crow to Pallas owle is nie , And quarrels not : the dove , the hawke sits by . Oft Cinthia hath he set thine heart on fire , And made thee sweare , his was thy brothers Lyre . All the Sicilian Cities are at ones , And Italy is rapt with thy Lyrick tones . Bound homewards good Arion shipping takes , With all the store his art , or musick makes . He fear'd to see the wind and waters rise ; But there more comfort then a shiphor'd lies . Behold the Captaine with his sword in hand , With all that guilty crew at his command , Ing●rt him round : ( he well nigh dead with feare ) Intreats them their rude violence to forbeare : Or if so madly they his death desire , He first may take some comfort of his Lyre , They grant him leave , and smile at his delay ; He takes his chaplet of the st●ll green B●y , A chaplet which even Phoeous might have tri'd , Then don's a robe in Tyr●an purple di'd ▪ And as the swan that dying sweetly sings , So he betakes him to his voice and strings : And from th' inviron of these marine knaves , Down suddenly he s●●ps into the waves . The crooked Dolphin takes him on her back , To save Arion from the present wrack . She swims , he sits and plaies upon his Lyre , And paies with musick the sw●ft Dolphins hire . But to leave to speak of unreasonable creatures . In man there is a peculiar reason above the rest , by which his mind is made pliant and tractable to this modulation , for it insinuates into his bosome soonest . For none is of so rude and rough hewn a disposition , that yeelds not an attention to melody , and is not captivated and surprized with the ravishing sounds , of Melpomene . In the monuments of ancient writers there are observed five severall sorts of songs : the first Suph●onistiche , such were the songs that were used to be relished in the ears of ●litemnestia ; and all such singers are called Sophronistai , according to the Greeks ; the second were called Encomiastice , Laudatory ; in which the praises of the most excellent men were celebrated ; and such were sung by Achittas : the third , D●inetiche , or Cantus Lugubris , the mournfull song ; the fourth , Orchematiche , or Saltatoria , the dancing dit●y ; the fifth , P●●n●che , such as is in Homers Iliads , and is called Poeean , or Poean ; such were Hymns to Apollo , not only in a plague time , that the Pest should cease , but for the cessa●i●n of war , or any other present mischiefe then immediate whatsoever . Melpomene is likewise the chiefe , and hath the prime precedency in the Tragedy ; as Virgil in the verse before remembred . Melpomene , tragico , &c. Therefore it was the custome in all the Tragedies of old , to annex to the end of every act , a Chorus , with some sad and mournfull song : and the neerer they grew to the catastrophe or conclusion , the songs were set to the more passionate tunes , and sung with the more sorrowfull accent , expressing an augmentation of griefe both in countenance and gesture . Some of the great authors conferre upon her the invent on of Rhetorick , of which opinion was Pharnutus , who doth etymologise Melpomene from Molpe , which signifies the sweetnesse of the voice : for one of the chiefest ornaments in an Orator , is , first , Action , then a constancie in Voice , Motion , and Gesture beseeming and comly . Most certain it is , that all these things commented of Melpomente , either concerning the derivation of her name , or her invention of arts , meet in this one center ( to which so many lines aime ) to signifie to us a well spoken , learned , and eloquent man , from whose lips issue all foecundity and sweetnesse : And that he may attain to this elegancy , which so much graceth an Oratour , behoves him to take counsell of M. Cicero that is to join Wisdome with his Eloquence , and substance and matter to his pronuntiation and phrase ; by which practise , he may prove to the Common-wealth a most necessary and profitable member . Lastly , Fulgentius teacheth , that by this Muse is meant a maid given to meditation : as first , Clio begets a will ; secondly , Euterpe a desire to prosecute that which the will is bent unto ; thirdly , Thalia to be delighted in that which we have acquired ; fourthly , Melpomene , to meditate upon that in which we are delighted . And so much for meditation , or the fourth of the Muses . Terpsichore . IN the fifth place succeeds Terpsichore , whose name is derived à T●●po del●cto , and Kore●a tripudium , that is , delighting in dancing ▪ This Muse hath no lesse reference to Musick , then 〈◊〉 her eldest sister ; the one governs the voice , and hath predo●●nance over songs , the other over dancing 〈◊〉 measures . They are by the great writers much commended , who therefore make the Muse the inventresse of them , being the daughter of Jupiter : the originall of dancing they derive from the high heavens , from the order of the stars and planets , from their motion , their going forward and return backward ; which even at the first creation began in an harmonia call measure of the coelestiall bodies . Of Dances there be sundry kinds ; some took name from the song , and such was called Emmelcia , that was held to be Tragicall : a second , was called Cordax Comica , or a Country dance ; of such Arriamnus in his Indian Commentaries , remembers us : some bestow the invention of such upon the Satyrs ; others affirm that Bacchus by his Orgyan leapings or dances , brought the Tyrthenians , the Indians and Lydians , all warlike nations , to his subjection ▪ Therefore those that were called Siccinastae , they confer on him or some of his fellowes and adherents , though the Sicinni were the people of Creet , amongst whom that kind of measure was most celebrated . In what estimation these were of old , may be easily imagined , when no sacrifice was offered at Delos , but dances were the chiefe in all their superstitious ceremonies . The Brachmani , a people of India , morning and evening in their adoration of the Sun , frequently use them . Amongst the Aethiopians , the Thracians , the Aegyptians , the Scythians , their sacreds are not solemnized without them , as first instituted by Orpheu● and Musaeus . Some danc'd in the honour of Mars . The Lacedemonians had them in continuall practise , so likewise the Thessalians ; insomuch that the most wise Socrates after he was grown in years , practised to dance , and not only gave such exercises an extraordinary character of commendations , but numbred them amongst the best Sciences . These dances were not in custome without musick , especially in their festivals and sacrifices ; for the boies or young men went in the first place , some playing upon harps and pipes , and others selected for the dances : whose custome was , as they tripped and skipped about the Altar , they first proceeded so , that from the left hand , they might incline to the right , to observe the course of the Zodiack ; and again , from the right hand turn to the left , to imitate the motion of the Primum mobile . Pindarus cals Apollo , Orcheste , that is , Saltator , a dancer . Plato in his first book de Legum latione , saith , that the first ground of learning proceeded from the works of Apollo and the Muses ; holding that man untutored and ignorant , that was not practised in the measures of the Muses , and him accomplished and best instructed that could tread them with the best agility and cunning . By which it may be concluded , that these Choreae were begot by musick , and fetch'd from the very intrails of number used in verse ( which some of Rith mus call Rime ) and from other Ethick observations : therefore some attribute to her , the invention of that which we call Humanitatis Disciplina , which signifies , The discipline of humanity . By the son of Ach●lous she had the Syrenes ( though Fulgentius cals them the daughters of Cal●ope ) and by Mars , Bistone , of whom the Country is called Bistonia ; she is therefore rankt in the fifth place , and said , Choreis delectari , because it is a pleasure and delight to the auditors , for the benefits they received by hearing the mysteries of learning and knowledge manifested and laid open unto them : as if we should say , Terpsichore , is a delight in instruction ; or , to take a felicity to be instructed . Fulgentius will have Polymnia to take place before her , his reason is , because after invention or much memory ( which is Polyhimnia ) it is then necessary to judge and determine of that which was before devised and invented . Cornutus saith that good men transmit the best and greatest part of their lives in delectation and joy ; or else that they bring pleasure and content to all such with whom they shall converse : of which delight this Muse is the patronesse . Others think she was so called , because she was so pleasing to the society of the rest of her sisters : but whence soever she had that name bestowed upon her , it was neither idle nor unmomentary ; the Fable of this Muse thus much insinuating , that part of the Muses are intentive only upon serious and solid matters , as Philosophy , the Mathematicks , and the like : the rest upon recreations , sports , and pastimes By which the ancients would teach us , That it is not possible , but he that hath spent most of his age and study upon Calliope and Vrania , but shall in that knowledge be most joifull , and filled with all manner of delectation : which pleasure and content they signified by dances , musick and banquets . Erato . IN Plato's Sanctuaries it is left recorded , that Amor , which is love , in Greek called Erota , which is the name of the Muse of whom we are now to speak ( and by him called the voice of Venus ) is known to be nothing else by such as truely understand , then the desire of beauty ; of which Plotinus makes a three●old distinction , it is either in the Mind , begot by vertue , and that is called V●n●stas , which may extend to a gracefull pleasantnesse in speech , or delectable utterance ; or in the Body , of the lineaments and colour meeting in the greatest 〈◊〉 and that is called Decus , which is comlinesse or a sweetnesse of proportion ; the last is the concordance and pleasantnesse of sounds , which comprehends in it an excellent , though invisible fairnesse or pule●●itude . This threefold beauty hath three sences subservient or agreeing ; The interior eie of the Mind . The sight of the Bodie ; and hair , accommodated and apt for the entertaining of sounds . Banisht the the from the integrity and perfection of Plato's love are all the refore inst●mmations of fiery lust , and 〈◊〉 of unlawfull pleasure . Even Socrates , who by the Delphick O●acle was judged the wisest of his time , profett himselfe 〈…〉 o● this love . In Athens , as of as any sacreds were made to Pallas , so oft were they to the statue of love , which was placed in the same Temple . In the popular ceremonies , Love was honoured of all men . The L●cedemonians ( before they affronted or encountred the forrein enemie ) made their oblations to Love , as it he had the power to give them both safety and victory . The b●nd or company , which among the Thebans was called S●cred , consisted on Lovers , and such as were beloved . They had besides , a School or an Academy dedicated to Love. 〈◊〉 in Phed●a , proclaimed Love to be a god , and 〈…〉 with gods and men , as it is in his Symposi . Love 〈…〉 , and wonderfull both to men and gods . and 〈…〉 and gods , and besides many other things , 〈…〉 generation and birth . 〈◊〉 spe●king in his Th●●gonia , saith , that Ch●os was first 〈…〉 Earth and 〈◊〉 next created , and immediately after them , Love ; this is to be understood in an allegoricall sence , and mysticall and obscured : for he doth not by love understand the son of Venus , for how can he be born when his mother was not yet come into the world . We must understand 〈◊〉 Love more ancient , which is significan● in the name of this 〈◊〉 called Erato ; therefore H●siod define him both of Chaos and the Earth . O● the same opinion is D●●us Dionysius Areopagita , for thus he saith , Love , 〈◊〉 you term it divine or angelicall , or spirituall , lively , according to creatures , or naturall ; you must understand an inherent and commixt vertue which doth insinuate or intice the superior things to the inferiour , which doth reconcile things equall amongst themselves ; making them sociable , and equally communicating ; and lastly doth pleasantly provoke such things as are infinite , to be converted to matters more sublime and greatlier to be desired ; that like things combustable added to fire already kindled , may make them sparkle and burn afresh . Worthy he is no doubt , who is commended of all men , not only for the nobility of his birth , but the antiquity of his house , as is observed from Plato ; but great must he needs be of force , to whose Empire both gods and men are subjected . He is besides to be wondred at for his shape and feature , because every man admires that beauty which he best loves . Lastly , he is to be commended , and Encomiasticks to be sung in his praise , for the utility and profit that ariseth from him . Therefore from those before us , for his nobility ; from these present with us , for his magnitude and potency ; and from those that shall succeed and come after us , for the expected utility , this Love is to be held in great honour and adoration . But the opinion of Ovid doth no way assent with the words of Hesiod , who saith , Nunc Erato & tu nomen amoris habes ; deriving the son of Venus from the foresaid antiquity ; by which he would make him much more elder then his mother . But to speak according to the Greeks , it is delivered unto us by them , that Erato was the mother of Thamira , she that was the first Inventresse of the Amatorious Poem ( or love-verses . ) The Ar●adians will not allow Erato in the number of the Muses , only they give her the character of a prophetesse , who was married to Archas the son of Cal●s●o begot by Jupiter ; and that she was the first publisher of Pans O●acles . Patroclus that commented upon Hesiod confers upon her the invention of Poesie ; but the Poet himselfe saith , that she first devised dancing ; as may appeare by that which I have before interpreted . Pl●ctra gere●● Erato saltat pede , carmine , vultu . Some of the Greek authors allow her dancing , others musick . Pharnu●us writes , that she was so called from demanding and resolving , which is ( more plainly ) from questions and answers , which two are much frequent amongst disputants . Fulgentius derives her from the invention of Similies , because that after Science and Memory , is requisite that we devise something resembling that which we have learned . To conclude therefore : Erato is a certaine Love born by nature , which the wise men received from the gods . Or ( to speak according to Areopagita ) a certain institution by which Socrates , being elevated , and ( as it were ) rapp'd into an higher element , sung and declared his divine mysteries : before which time ( as he hath of himselfe delivered ) he was altogether ignorant of things Superior or Inferior , Coelestiall or In●ernall . Therefore with Erato I thus conclude , The force of Love is in all creatures miraculous but in man especially . Polymnia THis Muse purchast to her selfe the famous and reverend name of Mother , or one more condigne and excellent , and was of old held in great honour amongst Generals , Princes , Optimates and Emperours . Her name importing nothing else but Memory . Th●mistocles of Athens ( as Tully affirms ) had learn'd the names of all the Citizens . Cyrus , with no lesse happy retention , having an infinite army , yet knew every one of his souldiers , and call'd him by his proper name . Homer in his Iliads , speaks the like of the Arch-Duke Agamemnom , who commanded his brother Menelaus , from him to goe to evey particular souldier in the camp , and by name to salute them . Nicias the Athenian , before he attempted that infortunate navall battell against the Syracusans , spake to all the Captains and Masters of ships , not only by their own names , but the names of their fathers , and of their Tribes , exhorting and incouraging them to fight valiantly ; for this Thucidydes writes of him , Againe , he called every ship-master by his own and his fathers name , remembring the very tribes from whence they were descended . Many have excelled in memory , but especially the Poet Simonides , of whom I have thus read . That being invited by one Scopa ( a fortunate and rich man ) to a great feast , where a multitude of his acquaintance , friends and allies were then present , so that all the Tables in his large Hall were furnished and thronged with guests , and every man had took his place , and he amongst the rest ; suddenly a hasty message was brought unto him , that two young men attended without to speak with him upon businesse of great urgence and importance ; he presently arose from his fear , but comming to the gate , saw no man : In this interim whilst he expected them without , the whole structure with the roof and battlements , fell upon those within and slew them all , not leaving one alive ; only Simonides by this prodigie escaped . Now when the friends of those that perisht came to the place of slaughter , intending to give their allies and acquaintance the due rights of funerall , according to their degrees , but by reason of that confused massacre and multitude of persons there shattered almost to nothing , no man could distinguish one from the other : Simonides by remembring in what place every man sate ( notwithstanding that confusion ) distinguisht the bodies , and gave to every one his friend and kinsman to give unto them their due rights of buriall according as their births or offices in the Common-weale deserved . This approves unto us , that order is a chiefe rule in memory ; which Cicero himselfe hath observed . Ammianus Marcellinus is of opinion that he strengthened and preserved his memory with potions , extracted from the juice of divers drugs and simples . Most requisite and necessary is Polyhimnia to all such as shall enter the Chappell where the holy things of the Muses are kept . Whether the memory come by nature or by art , or practise and exercise , who knowes not but all men are retentive of such things as they are first instructed in , and that by nature ; neverthelesse it is to be observed , that children and old men , the first have not their memories so perfect , the latter , not so full and strong ; for being in continuall motion , the brains of the one not ripe , and of the other somewhat decaied , answer not to the va●eity or greatnesse of the body , the prime sences being opprest with an unwieldy and unprofitable burthen : in those likewise that are fat and full of thick and grosse humours , the exact forms of things are not so easily designed or exprest . Plutarch in his book of Oracles cals the * Antistrophon to Divination : for things past only belong to Memory , and things present are the objects of the senses . Themistius saith , that the S●uthsayer deals only in predictions . And Plato in his Philebus affirms , That memory is neither sence , nor imagination , nor understanding , but an habit or affection of these , with Time added , by which there is made an impression and a spectre or imaginary fancy l●ft in the soule . Lucian saith , he that proposeth to himselfe to have Polymnia propitious unto him , endeavours to keep all things in memory . She is called also Polyhimnia by Horace , à multudine cantus of the multiplicity of songs , as Lambinus observes in his Commentaries . Ovid gives them the same title , as Muretus writes upon this verse ; Dissensere Deae quarum Polyhimnia prima Caepit — The goddesses were at odds , of which Polyhimnia first began . So Virgil ; Nam verum fateamna amat , Polyhimnia verum . — We must confesse it sooth , For Polyhimnia nothing loves but truth . In many place , and by divers Authors , she is sometimes called Polymnia , of Memory , and againe Polyhimnia of variety in history : In the commentary upon the Argonauts , she is said to be the mistresse of the Lyre , or Harp. Hesiod gives Geometry to her , and other of the Greek Poets , Grammer . Cassiodorus in variis , intreating of the Comedy , makes her the first inventresse of Mimick action : and Plutarch in Sym●●sia of Histories : For ( saith he ) She is the remembrancer of many . Polymnia therefore , or Polyhimnia , is called Multa memoria , because memory is most behovefull to all such as practise the study of Arts and Disciplines . De Vrania . FRom Polymnia I proceed to Vrania , and from Memory we are drawn up to Heaven : for the best remembrancers , as Pliny saith , comprehend the whole world or universe , in which the heavens are included , and all the secrets therein , as much as by investigation can be attained to , have the full and perfect knowledge : for the most secret and hidden things are contained in the heavens above , and therefore such as are expert in them , cannot be ignorant of these lesse and more easie to be apprehended below : Plutarch of Vrania thus speaks : Plato ( as by their steps ) hath tra●'d all the gods , thinking to find out their faculties by their names . By the same reason we place one of the Muses in the Heavens and about coelestiall things , which is Urania for that which is above hath no need of diversity of government , 〈…〉 full directresse , which is Nature : where 〈…〉 , excesses and transgresses , there 〈…〉 to be transmitted ( and one particular Muse still reserved ) one to correct this fault , and another that . Vrania therefore ( according to Plutarch ) hath predominance in things coelestiall , which by how much they are above things terrestriall in excellence , they are so much the more difficult . Some stretch the influence of the stars to Zoriasta's magick , in which he was popularly famous , nay more , his name by that art enobled . notwithstanding , the annals testifie that he was subdued and slain in battell by Ninus . Pompey the great was curiously addicted to these divinations ; yet his potency fail'd him , and he dyed a wretched death in Aegypt . Howbeit by these instances it is not to be inferred as the mysticallest and powerfull part of the Mathematicall Disciplines . The inventions of Manilius most indirectly confers it upon Mercury . Plato in Epinomide , would have all that contemplate Astrology , to begin in their youth ; such is the excellency of the art , and the difficulty to attain unto it ; for these be his words , Be not ignorant that Astrology is a most wise secret : for it is necessary , that the true Astronomer be not that man ( according to Hesiod ) that shall only consider the rising and setting of the stars , but rather , that hath a full inspection into the eight compasses , or circumferences , and how the seven are turned by the first , and in what order every star moves in his own sphear or circle ; in which he shall not find any thing which is not miraculous . If therefore the praise of Astronomy be so great , What encomium then is Vrania worthy , who first illustrated the art ? This only shall suffice , that by her is meant coelestiall Astrology , so call'd of the Heaven , for ( as Pharnutus saith ) The intire universe , the ancients call'd by the name of Heaven . So by this means Vrania is acknowledged to be frequent in all Sciences below , and speculations above whatsoever . Her etymology importing Sublimia spectantem , that is , Beholding things sublime and high . Or her Ovid thus : Incipit Urania , secere silentia cunctae , Et vox audiri , nulla , nisi illa potest . Urania first began to speak : The rest themselves prepar'd To heare with silence , for but hers No voice could then be heard . She is then received from the heaven , either because all nations and languages beneath the firmament , have some learned amongst them ; or that such as are furnisht with knowledge , she seems to attract and carry upwards ; or , to conclude , because glory and wisedome elevate and erect the mind to the contemplation of things heavenly . Fulgentius saith , That some of the Greek authors have left written , that Linus was the son of Vrania ; but it is elsewhere found that she was called Vrania of her father Vranus , otherwise stil'd Caelum , whom his son Saturn after dismembred . Xenophon in Sympos . remembers , that Venus was called Vrania , speaking also of Pandemius : of both their Temples and Altars , the sacrifices to Pandemius were called Radiovorgaraera ; those to Venus Agnotaera . Some as Lactantius Placidas ) call Helenevae that menacing star , Vrania . In a word , that coelestiall Musc called Astrologia or Vrania , intimates nothing else , then after mature judgement ▪ to deliberate what to speak , what to despise ; to make election of what is usefull and profitable , and to cast off what is frivolous and impertinent , is the adjunct of a mind coelestiall , and a wisedome inculpable . M●st true there ore is the sentence of Plato , who tels us that Vrania is she that first attracts the eies of our mind to sublime things above , and if it were possible , would draw our selves after . Calliope . THere are two things in the mind chiefly predominant , Knowledge and Disposition , which as Plato saith , are in continuall and restlesse motion . Knowledge , which by the Sophists under a colour of truth , is abused , with things false and erroneous ; and Disposition or Affection , which tempted by the popular Poets , under a bait of delight and pleasure swallowes the hook of many perturbations and distractions ; those Orators that are merely superficiall and not seen in the grounds of wisedome , corrupted with idle and vaine reasons , they delude the knowledge , and with unnecessary curiosities precipitate the affection . From Sophists we must altogether beware , as pestiferous and infectious ; from Poets and Oratours , in some kinds , but not in all cases . plato confineth Sophisters every where and from all places , and Poets too , but not all ; such only as comment false and scandalous tales of the gods ; nor these from all places , but from the Cities only that is , from the society of of young men , and such as are ignorant , prone to perturbation , and not capable of the allegoricall sence included : admitting only such as speak well of the gods , sing divine Hymns , and bravely register the acts of noble and illustrious persons ; Such is the practise that Calliope teacheth her Poets ; which practise as Ficinus witnesseth , is nothing but the rapture of the soule , with a transmigration into the majesty of the Muses . This Poesie rouseth us from the sleep of the body , to the awaking of the mind , from the darknesse of ignorance to the light of knowledge , from death to life , and from dull oblivion to a contemplation divine and heavenly : But where the wit failes , there is no help to be expected from the invention , for it is no● within the compasse of mans capacity to compasse deep and great matters in a moment , for all knowledge is inspired from above . And since Poetry comes not by fortune , nor can be attained to by art , it must consequently be a gift from the gods and Muses . For when Plato names the god , he intends Apollo ; when the Muses , he understands the soules of the spheares ; for Jupiter is the mind of the deity , who extasies and illuminates Apollo , Apollo the Muses , the Muses , the Poets , the Poets inspire their interpreters , the interpreters make impression in the auditors . By divers Muses , divers souls are enlightned , as it is in Timaeus , that sundry souls are attributed to sundry sphears . The Muse Calliope , is a voice resulting or rebounding from the sound of the other sphears , and of the rest the most excellent , who is not only a friend of Poets , but the companion of Kings , as Hesiod saith ; Calliopeque & haec excellentissima est omnium , Haec enim & reges venerandos comitatur He makes her the mother of Orpheus , and to inspire him as Vrania did the Poet Musaeus ; Clio , Homerus ; Polyhimnia , Pyndarus ; Erato , Sapho ; Melpomene , Thamyras ; Terpsichore , Hesiodus ; Thalia , Virgilius ; Euterpe , Pub. Ovidius . Thus the nine Muses , who have reference and hold correspondence with the nine coelestiall sounds , make one harmony and consent by inspiring nine illustrious Poets ; Amongst them Calliope is held to be the most ancient . Ancient likewise is Poesie , whose invention is given to Calliope , as to the Championess that defends the standard of the Muses . Besides Orpheus , some say she had two other sons , Ialmus and Hymenaeus ▪ of whom we spake before . Hymenaeus was beloved of Tham●●as , who was the first Poetiser of unchast venery . She is also said to have a sonne called Cymothon , by Oeagrus ; some also make the Syres the daughters of Calliope , others of Melpomene : Venus ( because Orpheus the son of Calliope discovered Adonis , whom she had delivered to Proserpina to be six months concealed ) gave him to be lacerated and torn in pieces by the Thracian women . But now to search what was chiefly aim'd at by the Poets in this Muse Calliope : It appears that by her they apprehended the sweetnesse and modulation of song , as taking her denomination à bona voce , of a good and tuneable cleer voice ; therefore she is called Vox deae clamantis , The voice of the calling goddesse ; from which they gave her the dominion over the persuasive art of Rhetorick and Poetry . The generall tractate of the Muses , aiming only at this , That the first thing requisite , is to have a will to knowledge and learning ; the second , to be delighted in that will ; the third , to be constant in that we delight ; the fourth , to attain to that in which we are constant ; the fifth , to commemorate that which we have attained ; the sixt , to make similitude and compare what we have commemorated ; the seventh , to judge of those likes which we have made and compared ; the eighth , to make elections of such things as thou hast judged ; the last , eloquently to speake , and facundiously to delate of that thing of which before thou hast made election . So much Fulgentius . And those no doubt that have long and much exercised themselves in these disciplines , and have been the devout adorers of the Muses , the daughters of Jupiter , and practised themselves as well in the gentler Sciences as the hidden mysteries of Philosophy , shall not only by their endeavours attain to the perfection of fame and glory , but purchase to themselves incredible joy , pleasure , content and delectation . A word or two of the Muses in generall , and so conclude with them . They are held to be the soules of the Sphears : Vrania of the starry heaven , and of that Sphear which is called Aplanes ; Polybimnia of Saturn ; Terpsichore of Jupiter ; Clio , of Mars ; Melpomene , of the Sunne ; Erato , of Venus ; Euterpe , of Mercury ; Thalia , of Luna . These eight Muses are referred to the eight tones of the sphears ; from all which Calliope , not till now named amongst them , ariseth and is begot : these being neer to the body that is first moved , which is said to be next to the seat of the supreme deity , are said by Hesiodus to dance about the Altar of Jupiter . But because divers and sundry are the studies of these Muses , therefore by their influence the minds of mortall men are inspired with sundry and divers delectations , which ( as the Pythagoreans think ) descend down upon them from these sphears ▪ ●hose , over whom the Moon hath predominance , participate of the nature of Thalia , and are therefore delighted with comick lasciviousnesse and wantonnesse . Those whom the sphear of Saturn governs , or Polyhimnia , being of a drie and cold temperature , they are wondrous retentive in the remembrance of things long past . For the dispositions of the mind , and constitutions of the body , have a consonance to the nature of that Planet under which they were born : therefore some are delighted with one study , some another , according to the aspect of the Plane● . For example , if Mercury be in a good and pleasing aspect , he begets eloquence , facundity , and elegancy of speech , besides skill and knowledge in many things , but especially in the Mathematicks : the same being in conjunction with Jupiter , they are bred Philosophers and Divines : being join'd with Mars in his happy aspect , it makes men skilfull Physi●ians and fortunate ; but in his bad aspect , such as prove unskilfull , unlucky and sometimes theeves and robbers , which commonly happens when he is scorch'd with the Planet of the Sun. Being in conjunction with Venus , thence proceeds Musitians and Poets ; join'd with Luna , wary Merchants , and diligent and thrifty husbands ; with Saturn , it infuseth men with prediction and prophesie . But let this little serve to illustrate the rest , so from the Muses we come to the Sybils . Of the Sybils . ISiodorus saith , that the word Sybilla is a name of place and office , and not of person : It is derived of Syos , which signifies Deus , God ; and Beele , as much as to say , Thought . So that Sybill comprehends a woman that had gods thought : For as a man that prophesieth , is called a Prophet , so a predicting woman is called a Sybill . Of their number the ancient writers much differ . Aelianus in his book De varia Historia thus speaks : There were foure Sybils , Erithraea , Samia , Aegyptia , and Sardinia . Others to these adde six more , to make the number ten : amongst which are numbred Cymaea , and Judaea , with the three Bacchides , one of Greece , a second of Athens , a third of Arcadia . It seems he had forgot to reckon the tenth . Aretine in his book De aquila volante , agrees with Isiodorus . In the etymology of the word Tanto sona quanto à aire mente devina . He likewise numbers ten , the first ( saith he ) was of Persia , the second of Lybia , the third was named Delphica , being born in the Island of Delphos , and near to the Temple of Apollo , who prophesied of the wars of Troy ; the fourth was called Omeria , and was of Italy ; the fifth , Erythraea , and born in Babylon ; she composed a book , which in the Greek tongue was intituled Vasillogra ; the sixt was called Sania , or rather Samia , as born in the Isle Samos ; the seventh , Cumana , of the City Cuma , whose Sepulchre , as Isiodorus writes , is in Sicily , she brought certain books to Tarquinius Priscus , which spake of the Roman succession , and what should futurely betide them , prescribing them the Ceremonies to be used in their sacrifices ; the eighth , Ellespontiaca , who likewise prophesied of the wars of Troy ; the ninth , Phrigia ; the tenth and last , Alburnea , who prophesied many things concerning the Saviour of the world . And so far Aretine . The opinion of Johannes Wyerius , in his book De praestigiis Daemonum , is to this purpose , That the devill in the theatre of this world , might put a face of honesty upon all those Tragedies which he aim'd to execute upon mankind , he instituted his Enthusiastae and his Pythean Oracles , which were in use almost amongst all nations , insomuch that their superstitions , and prophanations had crept in amongst the people of God : so that Moses made a law , that all those that repaired to these jugling sorcerists , should be stoned to death . Amongst these are counted some of the Sybils , though not all , as the hirelings of the devill , for the conservation and confirmation of his Kingdome : for out of their books the Romans were drawn into many lunacies and frenzies , as ( besides many other ) it is manifest in Zoz●mus , who recites many of ther verses full of tradition , and superstitions meerly unlawfull , though the two Sybils , Erythraea and Cumana in heroick Poems prophesied of Christ , and sung and declared his praises : which as some conjecture , they did by the sight of the prophesies of Esaias and David . These Oracles lasted to the comming of our Savior , but then surceast through all the parts of the world . There were also a kind of sorcerists , which some call Lemures ; the word importing the spirits and ghosts of such as perisht before times , or abortively , for from such they fathered their predictions and prophesies . Of this kind there were many in Germany ( as Wyer●us relates ) who were of long continuance , and such were called Alhae Mulieres , or the white women , which in their modern tongue , implies as much as the white Sybils : and this sort of people was ominous to women with child , and to infants sucking at their mothers breasts , and in their cradles : These , though in times of old they were most frequent and common , when the world attributed too much to the jugling illusions of the devill yet since the Saviour of the world , and our only patron , hath supplanted him by the more pure and fervent preaching of the Gospell ; these mockeries and fallacies , by which hee cheated the unlettered multitude of their faith , and God of his honour , are meerly adnichilated , insomuch there is scarce left to posterity , the least memory of their wicked traditions . Of such as these , it seems S. Hierom took especiall notice , when in an Epistle writ to Paula upon the death of Blesilla , he thus speaks , Quae causa est ut saepe Dimuli & Trimuli , & ubera lactantes ▪ &c. i. What is the reason that children of two or three years of age , and such as suck at the breast should be corrupted by devils ? The Ethnicks custome was to give names to such , according to the diversity of their actions : there were some called Hecataea , as sent from Hecate : others by the Italians , Tolletae or Empedusae . But this may appeare a digression from our Sybils , therefore I thus proceed with them . P●trus Crinitus in his twentieth book De honesta disciplina , speaking of the Sybils , the Branchi , and the Delphick prophetesses , alledges Gellius , Firmianus , Hieronymus , and other ancient writers , extracting from their opinion , which way and by what means these Oracles were imagined to be possest with the spirit of divination : These of that order ( as Plato and Iamblicus , have learnedly related ) either from the gods or spirits ( say they ) are inspired with that illumination , by which they discern the fundamentall causes of things , and can presage and foresee such events as shall succeed . Iamblic . in his book to Porphyrius , saith thus , The Sybill of Delphos two severall waies conceives the spirit by which she prophesies , either by a soft breath , or else by fire proceeding from the mouth of a certaine den or cave ; before the entrance of which she seats her selfe upon a three-footed or four-footed stool of brasse , in which place the divine power either by whispering in her care , or by some other infused blast inspired into her , gives her the facility of uttering her predictions . The Branchae sitting upon an axeltree , held in her had a wand consecrated to some deity or other , and either washt her selfe in some sacred fountain , or received some influence from the vapour of fire , and by this means were made repleat with divine splendour . These Branchae derive themselves from Branchus the son of Apollo , upon whom his father bestowed the gift of divination ; to which Statius assents ; so Strabo in these verses makes him a Priest of the Temple of Apollo . Phoebus , from Branchus axeltree , His Prophet did inspire ; Who with a thousand Ambag●s Hath set the world on fire . Colephonius Zenophanes hath denied , that there can be any divination at all , but Democritus hath approved it : of the same argument Chrysippus hath writ two books , one of Oracles , another of Dreams . Diogenes Babylonius , publisht one De divinatione , Antipater two , Possidonius five . Panaetius the scholler of Antipater doubted whether there were any beleefe at all to be given to that art or no , Cicero is of opinion , that it hath only power over such things as happen accidentally or by chance . Of divination there be two sorts , one of art , as by the entrails of beasts , or by casting of lots ; the other of nature , as by dreams and visions : in both , the conjectures made by vaticinations , aim at more then they can accomplish , and intend further then they can proceed . Further , this art is by the Greeks called Mantices , that is , the knowledge of things to come ; the first inventers thereof were the Aegyptians and the Chaldeans , by their observations of the stars . The nations of the Cilici , the Pysidauri , and the inhabitants of Pamphylia neer unto these , predicted by the singing of birds . The Magi among the Persians had many assemblies of purpose only to augurate and to divine : but all such are condemned of ignorance and want of art , who presage meerly by concitation and rapture , without the help of reason and conjecture . Sagire signifies to perceive acutely or sharply ; therefore they are call'd Sagaces that know much : he that is said Sagire , viz. to know before things come to passe , is said Praesagire , that is , to presage . It is called Divination , when it extends to a higher degree of prediction . But when by divine instinct ( as in the Sybils ) the mind is as it were transported and extasi'd in rapture , it is then called Furor , or fury . Amongst the Ligurians , a people of Thrace , it was a custome for their Priests before they would demand any thing from the Oracle , to glut and gorge themselves with superfluous excesse of wine : The Clarii contrary to these in their superstitions , used to quaffe great quantity of water . The Divination that was made by water , was called Hydromantia : That which was made by an Axe or Hatchet , was stiled Axinomantia : That which was made by a Skin in which water was moved to and fro ( from whence a soft and gentle voice of presage was heard to breath ) was called Leconomantia : That which did consist of certaine points and marks fixed in the earth , Geomantia : That which was gathered from Figures and imaginary shapes shining in the fire , Pyromantia : The Divination by smoak , was called Capnomantia : That which was derived from skipping shadowes in a mirrour or glasse , seeming to leap this way or that , Capyromantia : That which was apprehended from Brasse , Aromantia : that which was begot from a Sive , Coschinomantia : That which came by Lots , Cleromantia : That which was gathered from the Aspect or Countenance , Physiognomia : The conjecture by the hands , Chiromantia : That which was collected from Batanomantia : that which was apprehended from a great big-bellied Vessell into which children were set to look and tell what they spi'd therein , Gastromantia : It is called Augurium or Auguri , from Birds : and Extispicum , from the intrails of Beasts . Phavorinus upon Gellius saith , that he would have no faith nor beleefe at all given unto these Divinations , arguing in this manner , Either ( saith he ) they must presage Prosperity or Adversity , and bad or good fortune : If they promise good and faile us , we are made miserable in our expectation ; if prosperity to come , though it happen in the processe of time , in the interim , time spent in hope of it , seems irksome and tedious ; if they prognosticate Adversities , and lie , yet are we made wretched in our feares ; if Miseries to come , and lie not , we are first excruciated in our minds , before we be once toucht by the hand of Fate , and by that means doubly suffer . Mart-Cappell . will allow but two Sybils , namely , Symachia , and Herophila : yet our later authors approve the number of twelve , of which though briefly we will speak in order . Sybilla Persicae . SHe was born in Persia , and is said to be the most ancient o● all the rest , and therefore she wears this character , Antiquissima viticinantium : she is figured with her hand crossing her breast , her eies fixt upward , as one contemplating of divine things , holding a book in her hand open , as if she had been lately reading , and now meditated what she had read : she prophesied of Christ in this manner , as likewise of the seven ages . From Adam unto Noah as ( well appears ) Were a thousand five hundred fifty and six years , To make up the first age . And from the flood , Two hundred ninety two , are understood To Abraham . From him , Israel to free From Egypt , makes five hundred adding three . T●ll of King Solomons Temple , the first stone Be laid , just years foure hundred eighty one . Fourteen and full foure hundred years there be , To Babylons distress'd captivity . The sixt age from that bondage , may be seen To make up just six hundred and fourteen : In which yeare , of a Virgin shall be born The Prince of Prince of peace , crown'd with a wreath of thorn . Him the seventh age shall follow , and extend Till the worlds frame dissolve , and Time see end . Amalthaea and Marpesia , are the names of Sybils , as Tybullus accounts them in his second book . Quicquid Amalthaea , quicquid Marpesia dixit , Heriphile Phstbo grataque quod monuit . What Amalthaea said , or speak , Marpesia was able : Or what Heriphile forewarn'd , To ●'hoebus acceptable . Politianus reckons up divers of the Phebaiedes , or Sybils , withall some men skilfull in divination , in these verses , — Quod & veteres prompsere Sybillae Carmen Amalthaea , &c. Which I thus interpret . The ancient Sybils did in numbers sing , Amongst them Amalthaea , who did bring The verse in use . Marpesia , rich infate : Herophile next her , who doth translate Her birth from Ida. Sabbe of known skill . Demo and Phigo , with Phaennis quill , Which writ all truth . Carmenta who was held A Matron still : with Manto that excell'd . Pythian , Phoemonoe , who thought it meet , To make the proud verse stalke on longer feet . Old Glaucus daughter in this art hath striv'd To exceed the rest . Deiphoebe long-liv'd Marcia , and Bacis Olle doth adorn The train ( just under the Trions born , ) Lycus most famous in the Attid land Rankt ; the Dodonian doves with these must stand . This Persian Sybill is of so long standing , that it seems by antiquity she hath lost her name , neither am I willing further to inquire of her then the writers of the former ages were desirous to leave recorded to posterity . Sybilla Lybica ▪ SHe is by some called Phoemonoe , and held to be the daughter of Apollo , sirnamed Prima . By all ancient writers , she hath the honour to be the first that invented the heroick verse : of her particular actions , much is not left recorded . It is reported of a Prefect , whose government was over Cilicia , that he gave no credit at all to these Oracles , and to make proofe whether there was in them any thing worthy admiration , or beleefe , he inscribed a question which he sealed up ( his Aenigma was not known to any save himselfe ) this letter by one of his freed men whom he best loved and most trusted , he sent to the Oracle , charging him not to open it , till he had received a direct answer to the demand included . The messenger having made his Orisons , offered sacrifice , and presented gifts according to the custome of the place , petitioned for an answer to his unknown request , and so laid him down to sleep by the Altar . In the morning being throughly awake , he remembred himselfe of a vision that appeared unto him ; it seemed unto him that he saw one of the Sybils standing before the Altar who only spake to him this word , Nigrum , ( a black ) and so vanisht . With this satisfaction he returns to his Lord , and tels him every circumstance as it hapned , withall , the short answer that he received by vision : when the governour , unsealing the paper , discovered only these words written with his own hand , Al●um tibi an Nigrum immolabo taurum . i. Shall I sacrifice unto thee a white bull or black ? to which the answer was given , a black : this ever after , better possest him of the Oracles The first Oracle that was heard , was by certain shepherds , the chiefe of whom was called Coretas , these grasing their flocks in the place where the Temple now stands , heard a sound of certain words uttered by Divine instinct ; of which at first they took smal heed , as meerly neglecting them ; but when by proof they found all things to happen punctually according to the prediction , they gave a sacred reverence to the place , which since hath enlarged the fame thereof through all the parts of the world . But concerning this Sybill Lybica , her prophesies concerning Christ were somewhat to this purpose . A King , a Priest , a Prophet , all these three Shall meet in one : sacred Divinity Shall be to fl●sh espous'd . Oh who can scan This mystery , uniting God with man ! When this rare birth into the world shall come , He , the great god of Oracles strikes dumb . Plutarch in his book Oraculorum defunctione relates this history : Aemilianus the Rhetorician was the father of Epitherses , a Doctor in Grammer , and a man of approved truth and fidelity ; he reports that in his travell by sea towards Italy , he hapned into a ship laden with Merchants goods , and full of passengers of divers nations : In the evening , being just against the Echinadae , they sailed afore the wind , till with an incertaine course they were driven neer unto Paxis , Epithe●ses with many of the other passengers being then awake , a voice was heard from the Island which ( to the admiration of them all ) called upon the name of one Thamus : this Thamus was in Aegyptian , and his name scarce known to any in the ship : twice he was call'd , but answered not , but at the third summons breaking silence , these words with a loud voice were uttered : Thamus , when thou arrivest at the Palodes , tell them there that the great Pan is dead , Epitherses reported that these words put them into an universall feare ; diverse arg●ments being held amongst them , and it being long disputed , Whether it were necessary that this command should be performed or omitted ? But Thamus thus resolved , that if the wind stood faire , he would not alter his course , but passe the Island , but otherwise he would deliver the message according as he was injoined . Comming neer the Palodes , their sailes were on the sudden becalmed , for neither wind was felt to blow , nor tide or water perceived to move ; which he perceiving , turned himselfe towards the Island , and made this loud acclamation , The great god Pan is dead : which words were no sooner uttered , but a great intermixture of howling , yelling and mourning , was heard from the Island , to the infinite amasement of them all . This was done in the presence of so many witnesses , that the rumor thereof spread so far as Rome , even to the ears of Tiberius Caesar , by whom Thamus being sent for , he related the circumstance in the presence of the Emperour and many learned men : all which concluded , that this Pan before spoken of , was the same who was held to be the sonne of Mercury and Pen●lope . The truth is , and agreed upon by all approved authors , that at the birth of Christ , all Oracle ceased , and since that time were never heard to give answer unto any demand whatsoever . And thus I take leave of the second Sybill , Phoemonoe . Sybilla Delphica . SHe was called Daphne , and said to be the daughter of the Prophet Tyresias ; many of whose verses , Homer is said to assume to himselfe , and make them his own . She prophesied of the wars and destruction of Troy. Tyresias was King of Thebes , who as some say was struck blind , because he unawares saw Diana naked , bathing her selfe in a fountain . Of whom Ovid speaks in Metamorph. At pater omnipotens , &c. Omnipotent Jove did for his losse of eies , Iaspire him with the spirit of Prophesies : Things future to predict , which was ( I guesse ) To make his plague seem in his honour lesse . Of him Statius likewise speaks in the second book of his Thebaiedes , Some think Daphnis the neatherd , who was the first inventer of the Bucolick verse , to be her brother ; he ( as Sindus and Volateranus both aver ) was struck blind because he adulterated a woman in his drunkennesse ; the circumstance is so set down by Aelianus . He was the darling of Mercury , and no soner born , but laid out under a Laurell tree ; the Kins which he fed , were said to be the sisters of the Sunne ( for so Homer in his Odyssaea relates . ) In his flower of youth he was beloved of a beautiful nymph , who grew inamoured of him in Sicilia , with whom he made a covenant , That if ever he cast himselfe into the embraces of any second love , he desired of the Faces that his eies might for ever lose the benefit of the Sun. Not long after , the Kings daughter fell in love with him , whom he vitiated in the heat of his wine , and grew blind soon after . Some make him the inventor of the Beucolicks , which others confer upon Stesichorus Himeraeus . But touching Daphne , thus Palephatus in his fabulous Narrations speaks of her : Terra , or the Earth , fell in love with the flood Ladon , of their mutuall compression of Daphne was begot ; of her Apollo grew inamoured , and laid daily siege to her chastity , but she not able to oppose his importunities , and willing to preserve her virginity pure and without blemish , petitioned to her mother Earth , that she would again receive her ( to conceale her from the Sanne ) into her bosome , from whence she at first proceeded : to whose request her mother condescended , and kept her so long , till from her brest she sprung out a Laurell tree , whom Phoebus notwithstanding courted , but in vaine . The manner of her transportation , Ovid with great elegancy relates in his Metamorph. Without this Laurell ( as some think ) the Tripos in B●oetia ( plac'd neer the vaticinating cave ) cannot be erected . All writers confirm her a Sybill and a Prophetesse , belonging to the Delphian Oracle , howsoever the Poets have fabled . Her prophesie was to this purpose . An Angell shall descend and say , Thou blessed Mary haile ; Thou shall conceive , bring forth , yet be A virgin without faile . Three gifts the Chaldaeans to thy sonne Shall tender , with much piety , Myrrhe to a Man , Gold to a King , And Incense to a Deity . Sybilla Cumaea . SHe was called Cimmeria , and was one of Apollo's Priests , born in Cuma , a City of Aeolia . Leonard Aretine in his book de Aquila volante , cals her Omeriae , and would derive her from Italy . H●rodotus in his first book hath left this history recorded , That Pactias the Persian flying for refuge into the City Cuma , he was demanded thence by Mazares the great Generall ; but the Cumaeans would not deliver him up without advise from the Oracle . There was in those daies an ancient and much adored Altar , sacred to Apollo , to which the Aeoles and the Ionians in all their hesitations repaired for counsell ; it was scituate in the Milesian fields , neer to the Port called Panormus ; to this place were sent men both of birth and trust , to demand from the Cumaeans , Whether Pactias should be delivered unto the Persians ? who answered , Let him be surrendred up : which when the men of Cuma heard , they with a joint suffrage concluded to send him thence , and to obey the Oracle . To which decree , Aristodicus the son of Heraclius , violently opposed himselfe ( a man amongst the rest at that time most illustrious ) either not giving credit at all to the answer , or distrusting their fidelity that brought it : therefore he himselfe with other of the prime Citizens , prepared themselves for a second expedition ; these repairing to the Branchidae or Priests , of which this Cumaea was one ; Aristodicus humbly kneeling before the Altar , thus bespake Apollo , Pactias the Lydian ( O King and god ) to shun a violent death , gave himselfe into our patronage , the Persians redemand him of the Cumaeans ; we , though we fear not their forces , yet dare not surrender up a suppliant to death , who hath tendred his safety into our hands , till we heare from thee what in this distraction is most fit to be done . To these words , the Priest as from Apollo , returned this answer : Let Pactias be delivered up to the Persians . This done , Aristodicus it seems not well pleased to betray the life of his friend , surveying the Temple round , he spi'd where sparrows and other small birds had builded their nests , who taking away their young was about to depart the Temple ; when instantly was heard from the Altar , the sound of a voice thus speaking ; Oh thou most wicked of men , what arrogant boldnesse hath so far possest thee , that thou presumest to take hence my supplyants , and such as I have taken to my protection ? at which words Aristodicus returning , made this free and bold answer , Dost thou ( O King ) succour and protect thy supplyants , and commandest us to betray the life of Pactyas to the Persians ? Some have cavilled with these Oracles , that their verses have been harsh , and not in smoothnesse of stile or elegancie or phrase to be compared with those of Hesiod or Homer : to which may be answered , We are sick with the disease of the eare and the eie ; let us not blame a Pythian Prophetesse , because she sings not so sweetly as Glauce the minstrel , nor appears in her hair perfumed with pretious unguents , and her selfe jetting in Tyrian purple ; when the Sybill utters her divinations with a troubled brame , and a distracted countenance , her words harsh and unpleasant , as not relishing laughter , delight , or ornament ; for such things are least pleasing to us in shew that are most beneficiall to us in proof , Voluptatem enim , non admittit quod integrum & castum , That admits no pleasure which of it self is perfect and chast . Besides , these were answers to be leasurely writ , not suddenly spoke ; studied with long meditation , and not extemporall ; it is probable , that they in sweetnesse and smoothnesse might equall if not exceed the facundity of the former : neither is it the sound , the voice , the language , or the number or meeter of the god himselfe , but of a woman , and she too extasi'd in spirit , and ravisht with a divine fury . These shall suffice for Sybilla Cumaea , I will only conclude with her prophesie . The ancient of daies , shall then submit to time , The Maker yield himselfe to new creation : The deity and Godhead most sublime , Take shape of man to ransome every nation : Die , to make others live , and every crime Committed , from the round worlds first foundation Take on himselfe : as low as Hell descending To win man Heaven , upon his grace depending . Sybilla Samia . SHe is called Erophile or Hierophile , taking the name of Samia from the Ille Samos where she was born . Simon Grinaeus in his annotations upon Justin , thus saith , That this continent was called Samothracia , because it buts so neer Thracia ; in that place was Pythagoras the Philosopher born , with one of the Sybils , stiled Samia . The Island is dedicated to Juno , because as they believe , there Juno was born , brought up , and espoused unto Jupiter Heraclides in P●litus saith , That it was first a solitude or desert , only inhabited by wild beasts , amongst which were the Neides first seen in that wildernesse . It was once called Partheni● , after that Driuse ; there Ancaeus raigned , of whom came the Proverb first , Multa cadunt inter &c. Many things fall between the cup and the lip . In this Island have been seen white Swallows , as big in body as a Partridge . In this place flourisht Aesop , where he first publisht his Fables ; and Theagines Samius , after , the scholer of Euripides . Plut. in Quaest . Graecis , relates , that when any sacrifice was offered to Mercurius Charidota ( which is as much as to say , Munificent ) it was lawfull for any to steale and catch away each others garments : because that having by the command of the Oracle left their own countrie , and were forced by shifting into Micale , there to live by rapine and theft ; that time being expired , and at their return , by vanquishing their enemies , being possest of their own inheritance , in remembrance of their former confinement , they have observed that custome . Of this Sybils particular actions , much hath not been commended to posterity ; only of her person , that such a one there was ; and of her prophesie , which was thought to be this ; The world shall to six thousand years aspire , By water once , but then destroi'd by fire : The first two thousand void : the next , the Law ; The fast two , under the Messias awe . And as repose by Sabbath is exprest , Sun , Moon , and Stars , all things shall then have rest . It is likely , and may be conjectured , that she came to the light of Elias prophesies , for in the like manner he distributed the world , divining of the continuance of mankind , and the change of times ; the first two thousand yeares he call Tempus inane , which may be thus interpreted , because the many regions of the earth were not fully inhabited , Babylon not yet built , and divers spatious Provinces undiscover'd ; or else because the politick estate of the Church was not yet visibly established , and separated from other nations : For then were no Empires extant , which after were apparant in the Monarchies . Yet doubtlesse it is , that the first age was the golden and most flourishing ; because the nature of man was then most potent and vigorous , as may appeare by their longevity , living so many hundred years ; moreover , it bred many wise old men , full of the divine light , that spake of God , of the Creation , and were witnesse of the Arts and Sciences . The second time was numbred from the Circumcision to Christs comming in the flesh , and being born of a Virgin ; which conteins little lesse than two thousand years , and that is under the Law. The third time , if it reach not to the full number to equall the former , it is for our sins , which are many and great , for which mankind shall be the sooner destroi'd , and Christ for his elect sake will hasten his judgement . Sybilla Cumana . SHe was likewise called Amalthaea . Hyginus in his second book speaks of Amalthaea , that gave suck to Jupiter in his infancy ; his history he derives from Parmenesius , and relates it thus : There was a certaine King of Creet called Mellisaeus , to whose daughters young Jupiter was sent to be nursed ; but they wanting milk , brought unto him a goat called by that name , which gave him suck . This goat was so fruitfull , that she ever brought forth two Kids , and was then newly eased of her burden , when Jupiter was brought thither to be fostred . In gratitude of which good done to him , he after translated her and her kids amongst the stars ; which Cleostratus Tenedius first observed . Musaeus reports otherwise , That Athemides and Amalthaea were two nurses , to whom the charge of Jupiters infancy was committed , both beautifull Nymphs : Amalthaea having a goat whom she much loved , and with whose milk she brought him up . Palepbatus in his fabulous narrations , speaks of the horn of Amalthaea , which Hercules still bore about him , which was of that vertue , that it still supplyed him with all necessaries whatsoever : from which grew a Proverb , That all such as were supplyed without complaining of want , were said to have the 〈◊〉 of Amalthaea ; the history is thus . Hercules travelling through Boeotia to visit his Nephew Iolaus , sojourned by the way for a season amongst the Thespians , where lived a woman of approved beauty and vertue , called Amalthaea ; with whose feature Hercules being much delighted , he hosted there longer than his purpose , which Iolaus taking ill , Amalthaea out of a horn in which she had hoarded some quantity of monie , furnisht Hercules with all things needfull : which some strangers taking especiall notice of , they rumour'd it abroad , and from thence first grew the Proverb . But to return to our Amalthaea Cumana : This was she by whose conduct Aeneas had free passage into hell , as Virgil expresseth at large in his sixth book . She brought to Tarquinius Priscus , those three books of Prophesies , of which two were burnt , and one preserved . By which computation comparing the time betwixt Aeneas and Tarquin , she could live no lesse then five hundred years ; nor is it altogether incredible , since when Livia , the daughter of Rutilius , Terentia of M. Cicero , and Clodia of Aulus , the first lived ninety seven yeares ; the second , a hundred and thirty ; the third , a hundred and fifteen , after the bearing of fifteen children . Gorgias Leontius ( the tutor of Isocrates , and many other learned men ) in the hundred and seventh year of his age , being asked , Why he desired to live any longer ? answered , Because he felt nothing in his body , by which to accuse age . Herodotus , Pliny , Cicero , and others , speak of one Arganthonius Gaditanus , who raigned fourscore yeares , being sixty yeares of age before he came to his crown . Solinus and Ctesias with others , averre , that amongst the Aethiopians a hundred and thirty years is but a common age , and many arrive unto it . Hellanicus testates that the Epians , a people of Aetolia , attained to two hundred ; whom Damiales exceeds , naming one Littorius that reached to three hundred ; the like we read of Nestor . I will conclude with Dondones , whom Pliny affirms survived five hundred years , yet never stooped with age . More liberally speaks Zenophon , who bestowes on one of the Latine Kings , eight hundred , and six hundred upon his father : but I will forbear further to speak of her age , and come to her Oracle . Vnto the Assyrian Monarchy we assigne One thousand yeares , two hundred thirty nine . When thirty six successions shall expire , The last , his glories pomp shall * end in ●i●e . Thence to the Meads it transmigrates , and they Shall in nine full successions beare chiefe sway : Three hundred years shall memorise their deeds , Wanting just eight . The Persian then succeeds In th' universall Empire ; which must last Fourteen Kings reigns , and then their sway be past Over to Greece : but ere the light blow out , Two hundred fifty years shall come about , Adding five months . The Monarchy now stands Transferr'd on Macedonia : who commands The world , but Alexander ? by him is guided The spatious earth , but in his death divided Amongst his Captains : Macedon one ceaseth , Asia another , Syria best pleaseth A third , Egypt a fourth : thus lots are cast , Two hundred eighty eight their pomp shall last , And then expire . Great Rome shall then look hie , Whose proud towers from 7. hils shall brave the skie , And overlook the world . In those blest daies , Shall come a King of Kings , and he shall raise A new plantation : and though greater far Than all the Monarchs that before him are , In majesty and power : yet in that day , So meek and humble , he shall dain to pay Tribute to Caesar : yet thrive happy he , That shall his subject or his servant be . After the death of Alexander , the Kingdome of Macedonia was successively injoied by fifteen Kings , and indured a hundred fifty seven years , and eight months . Asia and Syria were governed by nineteen Kings , and lasted two hundred eighty nine years . Egypt was possest by ten Ptolomies , and lastly , by Cleopatra ; and it continued two hundred eighty eight years . These Kingdomes failing , the Romans gained the chiefe predominance . Of this Sybill S. Isiodore , Virgil and Ovid writ more at large ; she writ her Prophesie in leaves of trees , and then plac'd them over the Altar , which when the wind moved or made to shake , they had no efficacy , but when they remained firm and without motion , they received their full power and vertue ; therefore Dante the famous Italian Poet thus writes ; Come la neve al sole se distilla , Cosi , al vento nelle soglie leve , Si perdea la sententia de Sybille . I cannot here pretermit Ovids expression of this Sybill ; who when Aeneas ( having received from her that great curtesie to enter Hell , and to come safe thence , and for that would have sacrificed to her , and done her divine adoration ) she thus answered him . Nec dea sum dixit , nec sacri thuris honore , &c. I am no goddesse ( goddesse sonne ) 't is true , Nor are these divine honours to me due : I had been such , and darknesse not have seen , Had I a prostitute to Phoebus been . For whilst he courts my love , and day by day Hopes with large gifts , mine honour to betray ; Ask what thou wilt , oh bright Cumaean maid , It shall be granted thee , Apollo said . I● willing that my daies should ever last , Prostrate upon the earth , my selfe I cast , And graspt as much dust as my hand could hold ; Let me then live ( said I ) till I have told So many years as there are bodies small Lockt in this hand . The god could not recall , Nor I unsay ; I had forgot in truth , To insert in my rash boon , All , years of youth . Even that too , to have yielded to his will , I might have had : but I a virgin still Have to this houre remain'd , my happier daies Are all forespent , Decrepit age now laies His weak hand on me , which I must endure Long time to come : seven ages I am sure Are past , nor shall my thread of life be spun , Vntill the number of these sands be run . The houre shall be , when this my body here , Shall small or nothing to the sight appear , ( This , time and age have power to doe ) and when I shall not lovely seem as I did then ; Nay ( doubtlesse ) Phoebus will himselfe deny That e'r he cast on me an amorous eie . Save by my voice , I shall no more be known , But that the fates have left me as mine own . Ovid hath fabulated , that she was changed into a Voice , the word Sybilla importing Vox . She prophesied much of the Roman wars , and the successe of their Empire . Sybilla Hellespontica . SHe hath the denomination of Marrinensis , and as most Authors affirme , derives her selfe Ex agro Trojano , from Troy in Asia . She sung of the wars betwixt the Trojans and the Greeks . I will be briefe with her , because I fear I have been too tedious in the former ; her Prophesie of Christ , I have included in these few lines . When Atlas shoulders shall support a star , Whose ponderous weight he never felt before , The splendour of it shall direct from far , Kings , and Wise men , a new light to adore , Peace in those daies shall flourish , and stern war Be banisht earth , lost mankind to restore . Then shall the Eastern Monarchs presents bring , To one , a Priest , a Prophet , and a King ▪ And so much for Sybilla Hellespontica . Sybilla Phrygia . SHe was called Vates Ancirrae , and as most will have it , this was Cassandra the daughter of King Priamus and Hecuba : their female issue are thus numbred , Creusa , Cassandra , Ilione , Laodice , Lycaste , Medesicastis , Polixena , Climene , Aristomache , Xenodice , Deimone , Metioche , Pisis , Cleodice , and Medusa . Amongst which , she only attained to the spirit of Prophesie , and predicted of the destruction of Troy ; but her Augurie was never credited . Apollodorus , as also Higinus gives this reason : Apollo inflamed with her beauty , promised if she would prostitute her selfe to his pleasure , he would inspire her with the spirit of Divination , which he accordingly performed ; but she failing in her promise to him , he in revenge of that injury , caused that her Prophesies , howsoever true , should never have credit ; which makes her in her divination thus complain : The world to Troy I sitly may compare , Erected first by Neptune and the Sunne : These two , the aptest Hieroglyphicks are , For water , and for fire . The buildings done , Laomedon , their right the gods denies ; For which , by water Troy was first destroi'd : So was the world for mans false perjuries , In the great Deluge , where but eight enjoi'd The benefit of life . Troy happy were , If it by water could forewarned be ; So were the world : but oh , too much I feare , In their like fatall ruin they agree . Troy must be burnt to ashes ( woe the while ) My mother in her womb conceiv'd a brand , To give it flame : he that shall many a mile Travell by water , to bring fire to land . Lust is the fuell : Lust and other sinnes , Are the combustible stuffe , will bring to naught The worlds great fabrick , since from them begins All desolation , first to mankind brought . The world like Troy must burn ; they both before Suffered by water , so they must by fire . We Prophesie these things ; what can we more ? But after our predictions , none inquire , Vnlesse in scorn . This doth Cassandra grieve , To speak all truth , when none will truth beleeve . The better to illustrate this Oracle , know that Laomedon , about to build the wals of Troy , borrowed much coine of the Priests of Neptune and Phoebus to accomplish the work , upon promise of due paiment when the wals were finished : But breaking his faith , and denying ●estitution of those sums lent , the gods inraged at his perjury , Neptune brought up his wave so high , that he in a deluge utterly destroi'd the City ; whilst Apollo by the scorching of his beams made the upper Countries barren . For the burning of Troy , it hapned after the ten years siege ; elaborately described by Virgil in his Aen●idos , when Aeneas discourses the whole desolation of the City to Dido : in which he speaks of the Prince Chorebus to be much inamoured of Cassandra , who rescued her when she was dragg'd by the haire from Apollo's Altar , and was slain in the attempt . The death of Cassardia is thus reported by Higinus in Fabulus : when the spoiles and prisoners of Troy were divided amongst the Princes of of Greece , Cassandra fell by lot to the Arch-Duke and Generall , Agamemnon , with whom he safely arrived in Mycene , of which place he was King and governour . But Clitemnestra , the daughter of Tindarus , sister to Hellen , and wife to Agamemnon , being before their landing possest by O●aces ( or as some call him Cethus ) the brother of Palamedes , that Cassandra was the prostitute of Agamemnon , and had supplanted her from his love ( which lie he had forged , to be revenged of the Generall , for his brothers death before Troy : ) Clitemnestra therefore surprized with jealousie , complotted with Aegistus the son of Thiestas , to murder them both the first might they lodged in the Pallace , which was accordingly performed ; but Electra the daughter of Agamemnon , stole thence her brother Or●stes , then but an infant ( who else had perished with his father ) and conveied him to be safe kept to one Sthophius of Phocis , who had before been married to Astichaa the sister of Agamemnon ; he brought him up to manhood , till Orestes found fit opportunity to revenge himself on the two Regicides , his mother and Aegistus . Sybilla Europaea . SHe is said to be Incertae patriae , as no man knowing from what particular region to derive her , and therefore is known by no particular name , nor by the ancient Historiographers numbred amongst the ten : only amongst the twelve she hath the place , as may appeare by this her Prophesie , When the great King of all the world shall have No place on Earth , by which he can be known ; When he that comes all mortall men to save , Shall find his own life by the world o'rthrown : When the most just , injustice shall deprave , And the great judge be judged by his own ; " Death when to death a death by death hath given , " Then shall be op'd the long shut gates of Heaven . Sybilla Tiburlina . IT seems she derives her selfe from the River Tyber ; she is otherwise called Albunaea , of the City Alba , ( which was erected before Rome ) as also Italica , and by some , Alburnaea . It is reported that the Romans ( going about to deifie Augustus Caesar ) demanded advise of this Sybill , who after three daies fast , standing before the Altar , where the Emperour himselfe was then present , after many hidden words miraculously spoken concerning Christ , upon the sudden , Heaven opened , and Caesar saw a beautifull virgin standing before the Altar , who held in her arms as lovely an infant ; at this apparition Caesar affrighted , fell on his face : at which instant was heard a voice as from Heaven , saying , This is the Altar of the son of God. In which place was after built a Temple dedicated to the Virgin Mary , and called Ara Coeli . i. The Altar of Heaven . This Polycronicon affirms , and for the truth thereof citeth Saint Augustine , lib. 18. cap. 24. There is little more remembred of her life , saving that in her books she prophesied of the comming of the Saviour of the world , much after this manner : Seven wonders of the world have been proclaimed , But yet a greater then these are , not named . The Egyptians high Pyramides , who seem'd To meet the stars , a work once much esteem'd . The Tower of Pharos . The miraculous wall That Babylon begirt . The fourth , we call Diana's Church in Ephesus ; Fame sings T' had six and thirty Pillers , built by Kings As many . Next to these , Mausolus Tombe ; Than which , the Earth supporteth on her womb No braver structure . Next to these there was The huge Colossus that was cast in brasse , Of height incredible , whom you may espie , Holding a lamp fifty seven cubits high , Bestriding an huge river . The seventh wonder , Was of great love that strikes with trisule thunder : His Statue carv'd in Ivory , and contriv'd By Phideas , the best workman then surviv'd . " What at these trifles stands the world amaz'd ? " And hath on them with admiration gaz'd ? " Then wonder , when the troubled world ● ' appease , " He shall descend , who made them that made these . Of these wonders briefly , to make her divination the more plaine . Of these Pyramides there were divers , of which the greatest took up eight acres of ground , parted into foure angles , each equally distant eight hundred eighty foot , and in height twenty five . A second , foure angles , every one containing by even spaces , seven hundred thirty and seven foot . A third , comprehended three hundred sixty three foot betwixt every angle . A fourth erected by Rhodope the strumpet , the mistresse of Aesop , by the monie which she got by her trade . Herodotus speaks of a Pyramis made by Cleopys King of Egypt , of stones ferch'd from Arabia , whose length was five furlongs , the breadth ten paces . He erected a second more magnificent , which was not not finisht in twenty years , upon which he spent so much treasure , that he was forc'd to prostitute his daughter , a most beautifull young virgin , to supply his own necessity . Pliny reports , that in this structure he imploied so many workmen , that they eat him 1800. talents in onyons and garlick . 2. The Tower of Pharos , built by Ptolomaeus , in that Isle , which served as a lanthorn to direct Navigators by sea in the night ; he spent upon it 5300. Talents ; Sostrata was the Architectour , as appears by the inscription of his name upon the Cittadell . 3. The wals of Babylon were built by Semi●amis , they were ( as Hermodorus writes ) in thicknesse fifty cubits , in height two hundred , within the compasse of which , were an hundred Ports , having brazen gates that all mov'd upon hinges ; they were beautified with three hundred Turrets , and Chariots might meet upon the top of them , and have free passage without impediment . 4. The Temple of Diana , of which I have spoken before , was in length 425 foot , in breadth 220. It was beautified with 127. Columns . 5. The tombe of Mausolus , built by Artimesia Queen of Caria , was in height 25. Cubits ; it was compast with 36 Columns ; it contained from the South to the North , 33. foot , the whole compasse contained 1411. That part which lay towards the East , was perfected by Scopas ; that which was towards the North , was ended by Briax ; that towards the Meridian , by Timothaeus ; that which butted upon the West , by Leocares . 6. The Colossus of the Sun , which bestrid the River Rhodes ( betwixt whose legs ships without vailing their top-sails , came into the harbour ) was of that vastnesse , that a man with his spread arms could not compasse his thumb , every finger being as big as a common statue . After it had stood six and fifty years , it was emolisht by an earthquake . The Souldan of Egypt having invaded Rhodes , with the broken brasse thereof , laded thence 900. Camels . The chiefe workman was Chares Lindius , the scholler of Licippus . 7. The image of Jupiter , to which some equall the Pallace of Cyrus King of the Meads , built by Memnon , the stones of which were cemented together with gold . But I leave further to speake of these , and proceed to the next Sybill . Sybilla Aegyptia . SHe was called Agrippa , not numbred amongst the ten , out hath place among the Twelve , she prophesied upon the number of Three , and on this manner ; Sacred's the number Three ( as Sybils tell ) Betwixt three brothers , the Heaven , Sea , and Hell , Were cast by lot . The Earth , as all men write , In their divisions , is called Tripartite . Jove , three waies striking , hath his Trisulc Thunder , Neptune's allow'd his T●ident , to keep under The mutinous waves . Three fatall sisters spin Our thread of life . Three Judges punish sin . Even monsters are described so , Geryon weares Three heads ; Grim Cerberus as many bears . Sphinx hath three shapes , of Bird , of Beast , of Maid , All three , in wings , in feet , in face , displai'd . Chimaera is Triform'd ; the monstrous creature Scilla 's of dogs , fish , and a womans feature . The Erynnaes , Harpyes , Gorgons , three-fold all The Sybils * Trifatidicae we call , Divining from the Tripos . Orpheus Lyre Sings , that 't was made of water , earth , and fire : Three Charites , three Fates , three Syrens be . Number the Muses , they are three times three . She 's triple Hecat's call'd . Diana stil'd Trivia . The ground of Musick was compil'd But on three cords at first , and still exprest By voice , by hand , by breath . In the * Physicks rest Three Principles , God , World , and Creature fram'd . Creator , Parent , Issue , these are nam'd In all production . Into Three we cast Mans age ; two legs , next three , then foure at last . Physitians three things to observe are sure , First to preserve , prevent , and then to cure , Three governments are famous in Romes state , That of the Tribunes and Triumvirate . Three sorts of people they distinguish can ; The Senate , Souldier , and the common Man , In the taking height of stars , w' observe these Three , First Distance , then the Form , next Quality . " But which of us observes that sacred Trine , " Three persons in one Godhead sole divine . " That individuall essence who dares scan , " Which is , shall be , and ere the world began , " Was in eternity ? When of these Three , " One of that most inscrutable Trinity , " The second person , Wisedome , shall intombe " All majesty within a Virgins wombe . " True Man , true God , still to that blest Trine linckt , " True light shall shine , and false stars be extinct . Sybilla Erythraea , SHe is the twelfth and last , born in Babylon , of the Assy●ian nation , and daughter to Berosus a famous Astrologian . She writ in Greek a book called Vasillogra , which some interpret , Penalis Scriptura , which , as Eugenius in his Res de Sicilia testates , was transferred into Latin. She prophesied of all the Greeks that came to the siege of Troy , designed the places whence , and how long they should continue there . In those books she spake of Homer , and that he should write of those wars partially , according to his affection , and not truth . In the same volume she prophesied of Christ after this manner ; The times by the great Oracle assign'd , When God himselfe , in pitie of mankind , Shall from the Heav'n descend and be incarnate , Entring the world a lamb immaculate ; And as himselfe , in wisedome thinks it meet , Walke in the earth on three and thirty feet , And wit● six fingers ; all his subjects then Though a King mighty , shall be fisher men , In number twelve ; with these , war shall be tride Against the devill , world , and flesh ; their pride , Humility shall quell , and the sharp sword With which they fight , shall be the sacred Word , Establisht upon Peter , which foundation Once laid , shall be divulg'd to every Nation . The onely difficulty in this prophesie is Trenta tre piede , which signifies thirty three year , sand Mese dito , six fingers , intimating the time of six months . And thus I take leave of the Sybils . Of the Virgins Vestals . FEnestella in his book entituled de Sacerdotiis Romanis proposeth Numa Pompilius to be the first that devised the form of this Vestall adoration ; though the first institution thereof was held to be so ancient , that Aeneas transferred it ●rom the Trojans to the Albans ; as Virgil. witnesseth in these words ; — Vestamque potentem . Aeternumque aditis adsert penetralibus ignem . To this goddesse Vesta ( whom some call the earth , others the Mother of the gods Fire perpetually burning was consecrated ; and to this observation and custome , certaine Virgins pickt out of the noblest families were chosen , as directors and chiefe overseers of that Order ; by whose negligence if by chance at any time that sacred fire was extinguished , their judgement was to be beaten to death with strokes , by the hand of the chiefe Priest or Flamin . Valerius Maximus reports , that the same judgement was executed upon the same negligence , by P. Licinius Crassus , then in the high Priesthood . All such as were found guilty of incest , were condemned to be buried alive : nor was it lawfull ( as Labeo Antistius writes ) for any under six years , or above ten , to be admitted into that service ; besides , she must not be the only child of her father and mother , neither must she have a lisping or stammering tongue , be deaf of her eares , nor marked with any blemish about her body ; neither such an one whose parents , one or both , have lived in servitude , or have been conversant in any base offices ; neither such a one whose sister hath been elected into the Priesthood : all these are excused from the service of Vesta ; neither she whose father is a Flamin , a South-saier , or one of the Decemviri in the sacrifices , or of the Septemvirate in the banquets . There is likewise a dispensation with the daughters of Kings , and Priests , as uncapable of this ministery : neither can that mans child be admitted that hath not a known house and an abiding place in Italy , for so Capito Atteius writes : so likewise the children of all such as are restrained , as have the number of Three , or more . By the edict of the Praetor , that no Virgin Vestall or Dialis which belongs to the sacrifices of Jupiter shall be compelled to any thing ; these be the words of the Praetor by the mouth of the crier : Through all my jurisdiction I will not urge or force an oath from the Vestall Virgins , nor from the Flamin Dialis : in the chusing of the Vestall these things were observed . There is a caution by the law called Lex Papia , That by the approbation of the chiefe Priest , and by his speciall appointment , twenty virgins were selected out of the people ; but this ordinance with many other , were abrogated and abolisht by Time , insomuch that it was sufficient , if any of free parents and honestly descended , petitioned or made means to the high Priest , she might without more difficulty enter her oath , and be admitted into the sacred order ; being received by him as one snatcht and taken violently from the hands of her enemies . The words he used were these , This vestall Priest , whom I enter into this holy office , according to the institution of the best law , I receive by the name of Amata , to make her intercessions for the Nobility and people of Rome . It was a custome to admit them all by the name of Amata , because she that was first chosen by King Numa was so called ; and with these Ceremonies she was as it were hurried to the Temple of Vesta . In Labeons commentaries it is thus found recorded , The Vestall virgin is incapable to be made heire of any man or woman that dies intestate ; her goods likewise after her death return to the common treasury . Pomponius Laetus in his book de Sacerdotiis , agrees with Fenestella , That Aen●as first brought the Vestall fire from Troy into Italy ; and Lavinium being built he there erected a Temple to her honour . After this , Ascanius consecrated another in a part of the hill Alba ; beneath which , or at the foot thereof , was a thick grove , in which Mars vitiated Illia the mother of Romulus . These Ministers of Vesta were tied to an oath of perpetuall viginity ; for it was a custome among the Latines , to make choice of the most noble and chast virgins . After many years Romulus devised all the chast ceremonies belonging to that Order ; and as Varro declares to us , created threescore Priests to those publick services , selected by their Tribes and Families , but of the most noble and unblemisht stocks amongst the Romans : The Temple of Vesta is built round , and is betwixt the Capitol and the Palace ; in this is kept the perpetuall fire ; for the Etymology of Vesta is nothing else , but Purus ignis . i. pure Fire . Some are of opinion that in that Temple , are kept the remembrances of many , both sacred and secret monuments , some strange and unknown even to Priests and Virgins . Some speak of two tuns of no great quantity , the one continually shut , the other open and empty ; some of the Virgins have reported , that the Palladium that fell from Heaven , and was received into Troy , is there still to be seen . The first Virgins appointed by Numa , were foure , Gegania , Berenia , Camilla , Tarpeia ; two others were added by Servius Tullius . Their vowes of virginity were unalterable for thirty years . In the first ten yeares , they were to learn the ceremonies , and to be as ministers aud handmaids : in the rest she was to govern and instruct others ; and the thirty years expired , she had liberty ( if she pleased ) to marry . If any of these Vestals had wantonly offended , she was to be chastised by the Priest ; but such ●s were found incestuous , were punished after this manner , Being first bound , she was laid upon a Beer , like a coarse already deceased , and so carried through the mid Forum to the port or gate called Collina , for there betwixt two wals , is the grave of the unchast Vestals still apparant ; there is a cave hollowed under the earth , the descent is with a ladder by the mouth , which is of no great widenesse ; in this vault is a bed ready prepared , a light burning , with bread , milk and oile ; these things being all made ready for the purpose , the delinquent is set down , her hands loosed , and her head covered , the high Priest whispering certain secret things in her eare , the other Priests turning their faces from her , which is no sooner done , but she is let down into the cavern , earth thrown upon her , the grave filled , and she stifled alive ; and that day on which this execution is done , there is a generall silence and sadnesse through the whole City . Oppia . SHe was one of the Vestall virgins ; who being taken in whordome , and the fast manifestly proved , she was convented , convicted , and had her doom to be buried alive . Upon whom Strozza filius inscribed this Epitaph ; Vestalis virgo laesi damnata pudoris , Contegor hoc vivens Oppia sub tumulo : I Oppia , once a Vestall , that For sinne my judgement have ; Condemn'd for lust , am living shut And covered in this grave . Claudia . There were two of that name , as Livy in his 22 book reports , who were addicted to the ceremonies of Vesta . Fonteia was the sister of Marc. Fonteius , who being a Prefect or Governour amongst the Gauls , was accused before the Senate , of injustice and misgovernment , as transgressing the lawes and edicts of the Romans . Marcia was a Vestall virgin , and one that attended upon the sacred ceremonies , she was condemned of incest , and ( as Oppia was before her ) buried alive . Minutia also , a minister of Vesta's sacrifices , who for her elegant feature , and extraordinary beauty ( and withall because the costly ornaments , with which she used to attire her selfe , exceeded the precise custome of her Order ) she was brought within the suspition of lust and inchastity ; for which being call'd into question , and not able legally to acquit quit her selfe , she was brought within the compasse of the law , and for her supposed offence , had both the sentence and execution due to the like delinquents . Justin in his 43. book commemorates this history ; Ae●eas , after many tedious travels , landing in Italy , was by marrying Lavinia the daughter of King Latinus , made partner with him in the Kingdome ; for which marriage , war was commenc'd betwixt them two of the one party , and Turnus , King of the Rutilians on the other . In which combustions , Turnus being slain , and Latinus yielding to Fate , Aeneas both by the right of victory and succession , became Lord of both the Kingdome and people ; erecting a City called Lavinium , in remembrance of his wife Lavinia . In processe , he made warre against Mezentius , King of the Etruscians , whom having slaine , Ascanius the son of Aeneas , succeeded in the principality . Ascanius leaving Lavinium , built the City Alba ; which for three hundred years space , was the Capitall City of that Kingdome . After many descents , the regall honours were conferred upon Numitor and Amulius . These two Princes emulous of each others greatnesse , Amulius the younger , having opprest his brother Numitor , surprised also his sole daughter Rhaea , who was immediate heir to her fathers honours and regall dignities : all which , he covetous to ingrosse to himselfe , and fearing withall , left from her issue might in time descend some one that might punish his insolencies , and revenge her and her fathers injuries , devised with himselfe how to prevent both ; and fearing lest by putting her to death , he might incur a generall hate amongst the people , in whose love he was not as yet fully setled ; he apprehended ( as his safest course ) to shadow her wrong beneath a veile of honour , and so caused her with a strict vow of virginity to be elected into the sacred service of Vesta . Being thus confin'd into the grove celebrated to Mars , whether begot by Mars himselfe ( as was then beleeved ) or otherwise adulterously conceived , it is uncertain , but she was delivered of two sons . This being know to Amulius , increased his fears , who commanded the infants to be cast forth , and Rhaea to be loaden with irons , under whose severe sentence expiring , she yielded to Fate . The two children ready to perish , were miraculously nursed by a she wolfe , and after found by the shepherd Faustulus , were by him brought up and called Remus and Romulus , and so much of Rhaea Tranquillus , and Cornelius Tacitus both of them remember one Rubria a Vestall virgin , who was forceably defloured by Nero. Another , whose name was Pompilia , because by her inchastity she prophaned the sacred orders of Vesta , was buried alive ; the same death for the like offence suffered Cornelia . Floronea the Vestall was convicted of whoredome , but she to prevent one death , made choice of another : For taking to her selfe a brave Roman spirit , she with her own hands boldly slew her selfe . Posthumia taxed for her too curious habit and gaudiness in attire , ( as much transcending the custome of that more strict Order ) was suspected of Lust , and accited before the Senate , and there arraigned , she wittily and nobly answered to whatsoever could be objected against her ; so that being found guiltlesse , she was absolved by the sentence of the high Priest , or Arch-Flammin . Sextilia sped not so well as this Posthumia , for she being suspected of inchastity , and found culpable , suffered according to the law made for the punishment of the like offenders . The like suffered Tutia the Vestali for her unlawfull prostitution . Plutarch in Gracchis , in the Catalogue of these consecrated virgins , numbers Licinia . And Pliny relates , that when Clodius the Emperor was in opposition with his wife Messalina ( that sink of lust , and most incontinent of women ) when their differences could be no waies decided , Messalina sent to Vbidia ( one of the most reverent amongst the Vestals ) by whose mediation attonement was made betwixt her and the Emperor . The Vestall fire upon a time going out , and it being imputed to their inchastity , Aemilia with these words besought the goddesse ; Oh Vesta , thou that art the protectour of this famous City Rome , as I have truly and chastly , almost for thirty yeares space , celebrated thy sacrifices , so either at this present crown my purity with fame , or before this multitude , brand my lust with infamy . These words were no sooner spoken , but casting her mantle upon the Altar , the fire instantly brake forth , where before there was nothing in place save cold embers ; by which prodigie her innocent life was protected . Claudia the Vestall was of no lesse remarkable chastity , who when a bark laden with the sacreds of the goddesse stuck fast in the river Tyber , and by no humane strength could be loosed from the sand : she thus openly protested before the people , If ( quoth she ) O goddesse , I have hitherto kept my chastity undefiled , vouchsafe thesie may follow me ; when fasting a cord to the stearn of the ship , she without any difficulty drew it along the river . Tuscia likewise suspected of incontinence , by the like wonder gave testimony of her innocence , who invocating Vesta in these words : If ( saith she ) O mother of the gods , I have offered thy sacrifices with chast and undefiled hands , grant that with this sieve I may take up water from the river Tyber , and without shedding the least drop bear it unto thy altar : which when she had obtained and accordingly performed , with loud acclamations of the multitude , she was absolved , and her austere life ever after held in reverence . The attributes of Modesty and Temperance , are greater ornaments to a woman than gold or jewels ; and because all perfections cannot be in one woman at one time , this Modesty is that which supplies all things that are wanting . It is a dower to her that hath no portion , not only an ornament to deformity , but in blacknesse it impresses a kind of beauty ; it illustrates the ignobility of birth , supplying all those defects wherein fortune hath been scanting . And so much shall suffice for the Vestals . Of the Prophetesses . COncerning these Prophetesses , I will onely make a briefe catalogue of some few , whom the ancient writers have made most eminent . We read of Hyrcia the daughter of Sesostris King of Aegypt , most skilfull in divination , who to her father foretold his amplitude and Monarchy . Volatteranus in Georg. writes of one Labissa , a divining woman , that was eminent for many predictions in Bohemia , whom succeeded her daughter Craco , as well in skill , as in fame . Plutarch in Mario speaks of one Martha , whom Marcius most honourably circumducted in a horse-litter , and : ●t her appointment celebrated many sacrifices ; her the Senate with a generall suffrage for her approved skill in augury , rewarded with liberty , making her a free woman of the City . Polyxo is the name of one of the Phebaiedes ; of whom Val. Flaccus in his Argonauts thus writes : Tunc etiam vates Phoebo delecta Polyxo . Where he cals her a Prophetesse beloved of Phoebus . S●sipatra , a woman by nation a Lydian , and the wife of Aedesius the Sophist , was possest with that divining spirit , and true conjecture of future things that in their times accordingly hapned , that she was said to be educated and instructed by the gods themselves . Of the like approbation was Spurina , who as Tranquillus testates , forewarned Caesar to beware of the Ides of March , who in the same day was murdered in the Capitoll , of which he bid him beware . Martianus Capella speaks of one Symachia , and cals her one of the Sybils ; and often by all authors granted , will allow but two ; namely , Herophile Trojana the daughter of Marmensis , and Symachia the issue of Hippotensis , who was born in Erythraea , and prophefied in Cuma . Theano and Eucyppa , the daughters of one Scedasus , sung many oraculous cautions , to the people of Sparta , yet could they not predict their own disaster ; for after they were forcibly defloured by the young men of the same City , and slain , and their bodies cast into a well ; their father after long search finding them , confounded with the sight of so sad a spectacle , upon the sight thereof slew himselfe . Caelius writes of a woman born in his Countrie , called Jacoba , out of whose belly unclean spirits made acclamations of future things to come ; of which one of them called himselfe Cincinnatulus , who gave marvellous answers to such as demanded of him , but spake as oft falsely as truly . Of better knowledge ( as it seems ) was Apollonius of Tyana , a City in Greece , who told one Cylix , a man given to all volu ptuousnesse , That before three daies were expired , he should be slain ; which accordingly hapned . He used to protest , that he spake nothing without the counsell of the gods , and direction of the spirit that attended him : he professed the knowledge of all languages and tongues , to have insight into the thoughts of men , to discourse any thing punctually that had past , and divine as truly of any thing to come ; he was moreover an exact interpreter of dreams : his life is compendiously set down by Vollatterranus . Parialla lived in the age of Cleomines , and was called the championesse of all the Delphian Prophetesses . Now how the Devill should come to the foreknowledge of things to come , it shall be held no unnecessary digression briefly to inquire . These spirits being of a thin substance ( by their tenuity , subtilty , and incredible celerity , moreover , by the quicknesse of their apprehensions , in which they far excell the slownesse and dulnesse of all earthly bodies ) by the divine permission , understand and deliver many things which appear to us miraculous : Therefore S. Augustine in book De Spiritu & Anima , saith , That by reason of their antiquity , and benefit of the length of time ( as having continued from the beginning of the world ) they have gathered to themselves , that absolute and unmatchable experience , of which man ( by reason of the brevity of his age ) is no way capable , by which means some of their actions seem the more admirable : some things they fashion out of the holy Scriptures themselves , as having them all at their fingers ends , and oft times predict such things as they themselves have purpose to act ; by this means tempting and seducing mankind . Therefore Plato in Epinomide , attributes unto them , acutenesse of wit , retentive memory , and admirable knowledge . Clemens in Recog . saith , That these spirits therefore know more , and much more perfectly , as not being burdened or dulied with the grosse weight of the body . Tertullian in his Apology against the nations , thus argues : All spirits are winged , and therefore are every where in an instant ; the spatious earth , and all the corners thereof , are to them but as one place , and whatsoever is therein done , they can as easily know , as suddenly declare : by this means they make themselves the authors of many things ; and so they are indeed of mischiefs often , of good things never . The Croesians and the Pirrhians make it most apparant , with what deceiving cunning he hath shadowed the ambiguities of his O●acles . No question but the devill by the infallible prophesies of Esay and Daniel ( both which had lively and expresly deliueated the young man Alexander ) knew that this Alexander by subduing Darius , should enjoy all Asia , and transfer the Monarchy from the Babylonians to the Graecians . The Prince thereof comming to the Delphian Oracle , and of the Prophetesse demanding the success that should follow his intended expeditions , she of long time made him no answer ; but he not so satisfied , by intreaties , menacies , and all manner of importunities , at length wrested from her these few words , Invictus eris Alexander , Oh Alexander , thou shalt be invincible : which words , had they failed in the successe of his wars , yet had a shadow of truth , in that his urgence overcame the silence of the Oracle : After , trajecting his army against the Persians , divers Prodigies appeared ; at his entrance into Asia , the statue of Orpheus was seen to sweet ; in his conflict with Darius , an Eagle was still visibly seen soaring and hovering over his head , and as it were menacing the enemy : these were no question , the mockeries of the devill , to avert the opinions of such as gave not much credit to the superstitions of these vaine Auguries , and to the firmer establishment of his own kingdome . He knew before out of the Prophesies of Esay , That Tyrus should be destroied by the Macedonians , for so saith the Prophet : The burden of Tyrus : howle ye ships of Tarshish , for it is destroi'd , so that there is no house ; none shall come from the land of Chitrim , it is revealed unto them . This land Cethim , many hold to be Macedonia , for after that dialect the Macedonians are called by Homer . Others by Cethim , interpret the land of the Cyprians . Now when after the defeat and utter subversion of Darius , Alexander had invested his army before Tyrus , the devill by Oracle forewarned one of the prime Citizens , That Apollo would instantly forsake the City : that the event answering the prediction , might the more firmly establish the confidence setled upon these false Idols . To this purpose makes that of the Pythian damsel in the Acts of the Apostles , thus saith the Text ; And it came to passe as we went to prayer , a certaine maid having a spirit of divination met us , which gat her master much vantage with divining ; she followed Paul and us , and cryed ; saying , these men are the servants of the most high God , which shew unto you the way of salvation ; and thus did she many daies . Here we see the devill confesseth the truth , but not with the intent to move the people to give beliefe to his doctrines : For that appears by the sequell . For when Paul grieved , turned about , and said to the spirit , I command thee in the name of Jesus , that thou come out of h●r ; and be came out the same hour . For instantly followes the innate malice of the devill ; for when her masters saw the hope of their gaine was gone , they caught Paul and Silas , and drew them into the market place unto the Magistrates , &c. The devill prosecuting his hate against them , even to false accusations , beating with rods , and imprisonment . This argument I will end with one historicall discourse . Johannes Wyerius in his first book , De praest . Daemon tels us , that upon a time mention being made of Hector and Achilles before the Emperour Maximilian in his imperiall pallace , one of his chiefe nobility , and a prime Counseller of State , among the rest began to speak most affectionately in their p●●●se , extolling their actions , strength , and valour , in that high measure , that the Emperor was most desirous ( if it were possible ) to behold them in their true effigies and portraiture . A Magician at the same time lived about the Court , who boasted so much of his skill , that he profest himselfe able to accomplish the desires of the Emperor , and that without danger or prejudice to any : this comming to the eares of the Emperor , he was sent for , and commanded to shew some testimony of his art . The Magician in hope of reward , and promise of silence , free from all interruption , undertakes it , and moreover to secure the spectators from danger : when placing the Emperour in his regall throne , he cast about the same a wide and spatious circle , that done , he mumbles certaine unknown words to himselfe , which he seemed to read out of a small book of characters , which he drew out of his pocket . This was no sooner done , but Hector beats at the door with such violence , that at the terrour of the stroaks , the whole pallace seemed to tremble : the door being opened , Hector enters armed Cap a pe in a helmet plumed , his target upon his arme , and in his right hand a long mighty speare , headed with brasse : who thus accoutred , with terrible and flaming eies looks round about the room ; his stature much larger then any that hath lived in our latter daies . At another door , first knocks , then enters Achilles , with the like majestick gate , compleatly armed , with an austere and menacing brow , beholding Hector , shaking and charging his spear against him , as if he instantly purposed to invade him . These two , after honour done unto Caesar , having gone on , and returned back three times , upon the instant vanisht . This act being past , next enters on the stage King David , his head crowned with a rich diadem , and ado●ned with all Kingly magnificence , playing upon his harp , but his aspect more plausible , and his countenance more amiable then the former : he likewise three severall times past by the Emperor , still sitting in his throne , but without any reverence done to his person at all , and so likewise vanisht . The Magician being asked by the Emperour , Why , of the rest , David had only denied to do him honour ? he presently answered , That all Kingdomes to the Kingdome of David must submit themselves , because Christ himselfe came of his stock and linage . Thus we see how the devill is never without Scripture in his mouth , though blasphemy and execration in his heart . Besides these kind of Diviners , there are such as are called Sortiligae , and these predict by lots , and that after sundry maners , of which I will instance one only : They make a round circle , and divide it into four and twenty equall distances , according to the number of the Greek alphabet , every space having the character of one of these letters , upon which they put a graine of wheat or barley ; then is put forth a Cock kept for the purpose , and by those grains that he picks up from the letters , they make their conjectures . Valens the Emperour much perplexed in his mind about the succession in the Empire , retired himselfe to this kind of Augury : when the letters and the grains being placed as is aforesaid , the vaticinating Cock ( called Alectiomantious ) was turned out , who pickt up the grains , and made bare these five letters ▪ THEOD ; by which was signified Theodosius , who after succeeded . Other predictions were gathered out of the sentences of the Poets ; but especially out of Homer of the Greeks , and Virgil for the Latines . Socrates being in prison , out of a verse in Homer told to Aeschinus , That he should not outlive the third day . Alexander Severus thus meaning to calculate what should futurely betide him , hapned upon this verse in Virgil : Tu regere imperio populos , Romane memento . And after some few years he attained to the Empire . Claudius the Emperor acquiring his own fate the like way , hapned upon that in his sixt book of his Aeneid : Tertia dum Latio regnantem viderit Aestas . Neither did he reign above two years . The same Claudius inquiring after his brothers fortunes , he light upon that verse , which after Gordianus Junior chanced upon : Ostendunt terris hunc tantum fata . This Gordianus was slain within seventeen daies after he had taken upon him the emperiall purple . Claudius Secundus , predecessor to the Emperor Aurelian , inquiring of the successe of his posterity , had the lot of this verse in Virgil : His ego , nic metas rerum , nec nomina pono . Whose progeny lasted for a long time after . Of this kind there were infinite , which I purposely pretermit . The ●i●hian woman that sate stradling with her legs upon the Tripos , received the unclean spirit at the immedest parts of her body , from whence she was likewise heard to deliver such answers as were demanded of her , with a strange fury and rapture , her hair scattered about her ears , and foaming at the mouth , she delivered her frantick oracles . Methodius against Origen , writ a book of these mad diviners , as Sophranius saith . Others there were , call'd Ventriloquae ( so nam'd by S. Augustin ) because they were heard to speak from their wombs and bellies . Tertul. a great author , affirms that he hath seen such women , that from their immodest parts ( sitting ) have uttered such kind of oracles , answering in that manner to questions demanded . To conclude with these , Caelius ●odovicus that lived in the memory of our fathers , in his eight book Antiquit. hath left recorded , that he hath seen such a woman in Rhodigium , a City of Italy , from whose secret parts such a voice was often heard , which though small and weak , yet was altogether intelligible : that which she uttered , was strange to the hearers ; but in future things , her words were full of vanity and leasings . To speak of Fortune-tellers , Gypsies , Wisewomen , and such as pretend to tell of things lost ( a profession too much suffered , as most frequently abusive in this age ) would but fil much paper , and give small or no content at all to the Reader , I will therefore shut up all their impostorous lies in one short and known truth ? A cunning woman that not long since lived about this City ( whom I forbeare for some reasons to name ) pretended great skill not only in Palmestry , to tell maids how many husbands they should have ; and young men , what wives and how many children legitimate , or bastards , with such like ridiculous and illusive conjectures ; but besides this Art , she professed the knowledge of things lost , and to return any stolne goods to the true owner : growing by this so popular , that she grew not only in fame but in wealth , and of great opinion amongst the vulgar . It hapned that in a certaine house a silver spoon being lost , and some of the family above the rest suspected about the felony , two of the servants knowing themselves innocent , to cleer themselves , and find out the private thief , made a stock betwixt them of ten groats ( for that was her fee ) and very early in the morning repaired to this cunning womans house , because they would be sure both to take her within , and find her at leasure . They hapned to come just at the time when she her selfe opening the street door , the first thing she cast her eie upon was , that some beastly fellow or other had egregiously plaied the sloven just before the threshold of her door , at which being exceedingly moved , she in her anger thus said , Did I but know , or could I find out what rascall hath done this , I would be revenged on him , though it cost me twenty nobles . One of the serving men somewhat wiser then his fellow , hearing this , pluckt him by the elbow , and thus whispers to him , Thou hearest her talk of twenty nobles , but by my consent we will even back again , and save our ten groats . The other demanding the reason ; Marry ( saith he ) she that cannot tell who hath done that abuse at her door , I will never beleeve that she can tell us the party that hath stolne the spoon . I would wish that all would take caution from this servant . The Hesperides . THey were the daughters of Hesperus the brother of Atlas , or as some think of Atlas himselfe , of which number is Eubulus . Chaerecrates derives them from Phorcus and Cetus . Their names were Aegle , Arethusa , and Hesperthusa . These kept certaine pleasant and delectable gardens , not far from Lyxus a Town in Mauritania in the farthest part of Aethiopia towards the West ; where all the Country was scorched with the heat of the Sunne , and the place almost inhabitable for the multitude of serpents . These Gardens were not far distant from Meroe and the red sea , where lived the Serpent that kept the golden Apples , whom Hercules after slew . The keeper of this Dragon was called Ladon , the son of Typhon and Echidna , whom Apollonius takes to be the Dragon himselfe : these Virgins inhabited the remotest parts of the Earth , the same where Atlas is said to support the Heavens , as Dionysius signifies to us , in his book de Situ orbis . Sustinet hic Atlas Caelum , sic fata jubebunt Vltimus Hesperidum locus est , in margine terrae Hic Capite & manibus fert vasti pondera mundi : Here Atlas doth support the Heaven , for so The fates command ; th' Hesperid's give it name In the Earths utmost margent , he we know Bears with his head and hands the worlds vast frame . The fame is , the mountain Atlas hath round incompast or hedged in this O●chard or Garden , because Themis had prophesied to him , That in processe of time the son of Jupiter should break through his pale and beare away his golden Apples ; which after proved true in Hercules . These Apples , Agretus in rebus Libycis explaineth them to be sheep , and because kept by a rude and churlish sheepherd , were said to be guarded by a Dragon . But Pherecides , where he commemorates the Nuptials of Juno , affirms that the earth next to the sea in the furthest West , brings Apples of the colour of Gold ; whose opinion Lucan followes . With three of these Apples was Atlanta the daughter of Scoeneus vanquisht , which Venus gave to Hippomines , when she was proposed the reward to the victor , and death to him that was overcome : but more plainly to reduce these fables to history , It is probable , that there were two brothers famous and renowned in these Provinces , Hespereus and Atlas , that were possest of sheep beautifull and fair , whose fleeces were yellow and of the colour of gold . Hesperus having a daughter called Hesperia , conferr'd her on his brother Atlas , of this Hesperia the region was called Hesperitis . By her , Atlas had six daughters , and therefore they had a double denomination , from him Atlantides ; from her Hesperides . Their beauties being rumour'd far off , it came to the ears of Busiris , who desirous of so rich a prey , sent certain pirats and robbers with a strict command , by some stratagem , or else by force to steal them thence , and so to transport them within the compasse of his dominions . These Damosels sporting themselves in the garden , were by these spies and outliers surprised and borne thence which hapned just about the time that Hercules combatted Antaeus : these Virgins being shipt away , the pirats went on shore to repose themselves with their prey upon the beach ; of which Hercules having notice ( who had heard before of the rape ) he sallied upon them , and slew them all to one man , returning the Virgins safe to their father , for which he received not only a present of those sheep ( the reward of so great a benefit ) but many other courtesies ; amongst other things he instructed him in Astronomy , and to distinguish of the stars : which knowledge Hercules first bringing into Greece , he was therefore said to ease Atlas , and in his stead to support heaven upon his shoulders . So the Hesperides are called the daughters of Hesperus , which signifies the evening . And they are said to have gardens in the Occident , which bringeth froth golden Apples , by reason the colour of the stars are like gold , and their orbs round as apples , neither rise they but in the west , because instantly after the setting of the Sun , the Stars appear , which by reason of his splendour , are concealed and obscured all the day time : the Dragon , some think it to be the Sign-bearing Circle ; ther 's a river that by many windings and serpent-like indents incompast the Orchard . And so much for the explanation of the Hesperides . Pleiades or Hyades . OVid in his first book de Fastis leaves remembred , how Atlas took to wife Pleione the daughter of Oceanus and Thetis , by whom he received seven daughters : these , when Orion ( with their mother ) had for the space of five yeares together , prosecuted only to vitiate and deflower them , they all jointly petitioned to the gods , That they might be rescued from all violence ; whose praiers Jupiter hearing , and withall commiserating their distresse , he changed the seven sisters into seven stars , whose names Aratn● in Astronomicis , thus recites , — Septem illae esse feruntur . Quamvis sint oculis hominam sex obvia signa . Alcinoe , Meropeque , Electraque , diva Celaeno Taigete , Sterope , praeclaro Lumine Maia . — Seven stars th' are held to be , Though we with our weak eies but six can see , Celaeno , Electra , Alcyone , Merope , Clere-sighted Maia , Taygete , Sterope . All these stars are plac'd in the head of the Bull , two in his ears , two in his eies , two in his nostrils , and one in the middle of his forehead , where the haire curls and turns up . Some reckoned the daughters of Atlas to the number of twelve , and that Hyas was their brother , who being stung to death by a serpent , five of his sisters took his death so grievously , that they died with sorrow ; of whom Jupiter took such pity , that he translated them into so many stars , which still beare their brothers name , and are called Hyades . Hesiod thus gives us their names , Phoeola , Coronis , Cleia , Phoeo , and Eudora , Quas nymphas , Hyades mortales nomine dicunt . Others nominate them after this manner , Ambrocia , Coronis , Eudora , Dione , Aesila , and Polyxo : Others have added to th●●● , Thic● , and Proitele , which they have beleeved to be N●●ses of Bacchus : as also Dodoninas so called of Dodonus the son of Europa , but write them as descended from other parents , whence some held them for the daughters of Erecheus , others of Cadmus : some would have Calypso to be the daughter of Atlas . Neither is their number free from controversie ; for Thales Milesius holds them but two , the one Australis , the other Borealis , Euripides in his Tragedy de Phactonte , adds a third . Achaeus makes them foure , and Euripides six : some think them called Hyades , because they were the Nurses of Bacchus , who is also called Hyes , of which opinion Euphorion is . Hyae cornuto Dionysio Iratae . Others think them to have took name of the Raine , because their rising still portends shewers in the spring . Besides , these are the most certaine signes of weather , which the Navigators at sea gather from the rising of these stars , as Euripides in Ione most perspicuously demonstrates . These Pleiades and Hyades are therefore called the daughters of Atlas , because Atlas signifies Axis mundi , i. the axeltree of the world . The Columns of Atlas are the North and the Meridian or South poles , on which the heaven is thought to be supported . Now the axeltree first made , the stars were next created : some think them the issue of Atlas . Libicus who being a most skilfull Astronomer , called his daughters by the names of the stars , thereby to eternise their memory , as divers others have done the like . Amongst whom was Conon , who liv'd in the time of P●olomaeus , who called his Coma and Berenices . Proclus in his Comment . upon Hesiodus his works and daies , writes that these Pleiades are all divine , and their stars the souls of the Planets ; as Ceraeno is the soule of Saturn ; Sterope , of the sphear of Jupiter ; Merope , of Mars ; Electra , of Apollo or the Sun ; Alcione of Venus ; Maia of Mercury ; and Taigete , of the Moon . Of whom some have had congresse with their own Planets , and some with other of the gods . Which Ovid in his fourth book Fastor . hath with much elegancy related : Pleiades Incipiunt humeros relevare paternos : The wandring Pleiades gadding abroad , Begin to ease their father of his Load . Who though in number Seven , all shining bright , Yet only six of them appear in sight Twice three of these themselves have prostrate cast Into the gods imbraces : Mars clings fast To S●erope ; Alcione the faire , And sweet Celaeno , Neptunes darlings are . Maia , Electra , and Taigete , three Of that bright sister-hood , Joves wantons be : But Merope ( the seventh ) of mind more base , Stoop'd lower , to a * mortall mans imbrace . The thought of which fact she doth so detest , She since nere shew'd her face amongst the rest . And so much for the Pleiades and Hyades shall suffice . Of the Graces . THese whom the Latines call Gratiae or Graces , the Greeks call Charites Hesiod cals them the daughters of Jupiter and Eurinome , these called Oceanus father . Orpheus in an hymn sung to the praise of these sisters , cals them the daughters of Eunomea and Jupiter . Antilemachus derives them from Aegles and the Sun , others from Antinoe and Jupiter ; as they differ in their birth , so they do in their names and number : some allow but two , and name them Clita and Phaena . Pausanias in Boeticis stiles them Auxo and Hegemone . Some number Suadela amongst the Graces . But all those ancient writers that are best received , and most authentically approved , conclude them to be three ; their names Euphrosine , Aglaia , and Thalia : of whom Hesiod in his Theogonia : Tres sibi , & Eurynome Charites parit edita magno , Oceano , &c. Eurinome of the Greek Ocean born , ( A nymph excelling both in shape and face ) Brought forth the three Charites , to adorn Jove's issue : Faire Euphrosine the first Grace , Aglaia , and Thalia , &c. They are never separated , but alwaies put together , whensoever they are remembred by the ancient Poets . The yonger sister Aglaia , is said to be the wife of Vulcan , and all jointly the handmaids and attendants of Venus . Concerning their habits , there hath been some difference , because some have presented them naked , and without any garments at all : which difference Pausanias hath reconciled , who witnesseth that the Graces were set forth as objects , either by the Gravers , the Painters , or the Poets ; or which number were Pythagoras , Parius , Bupalus , Apelles , and others : but in habits fashioned in a modest decency , their hair fair , long , and comely ; therefore Homer in his hymn to Apollo , cals them Pulc●●omae , or fair haired . Horace he setteth them out with girdles , which are never worn without other garments It is therefore apparant , that the ancient writers allowed them robes and vestures , either because it was a great immodesty to present women unclothed , or else to keep them from the violence of the winters cold , by which their tempers are much distasted , howsoever since they have fallen into the hands of later writers , who have robbed them of these habits , with which they were apparalled by the former : for which robbery they are said , as ashamed of th●ir nakednesse , to have exiled themselves from the earth . The first of all mortall men that erected a Temple to the Graces , was Eteocles a King over the Orcho●aenians ; for as Strabo writes , amongst them was the founta●ne called Acid●lia , in which these three sisters used to bath themselves . Plato advised X●nocrates , b●ing a good man , and of honest conversation , but of austere life and condition , that he would sacrifice to the G●aces . And Plutarch in his conjugall precepts , saith , That a chast and modest woman in he● society and conversation towards her husband , needs the help of the Graces , that ( as Metrodorus was wont to say ) she may lead her life with him so sweetly , that her boldnesse be to him no distast , nor b●shfulnesse any burden , for by all such as affect their husbands , nearnesse and cleanlinesse in the house and at board , with pleasing and smooth language at bed , are by no means to be neglected for coursnesse of manners in the one , makes her ●ppear harsh ; and frowardnesse in the other , unpleasant . Herodotus relates , that the Cynips glides by a hill dedicated to the Graces , distant from the sea two hundred furlongs , which hill is only woody and full of trees , and all the rest of the land of Lybia desolate and barren ; neer to which hill a people called Goidani inhabit , whose wives use to weare strings about their garments made of small thongs of leather , and so many sundry men as they have carnall society withall , so many knots they tie upon these strings , she that can shew the most , being the most respected and honoured amongst the rest , as above the others beloved . But now to find out what by these Graces was first intended ; they are called the daughters of Jupiter and Eurinome , which implies nothing else then the fertility of the fields , and the abundance of fruits : all which plenty ariseth from the benefit of peace , signified in this word , Eunomia . For where law and equity have predominance , there violence , oppressions , robberies , and diceptions are exiled , the fields smile , the houses flourish , the Temples of the gods are both repai●ed and honoured , and all places filled with splendour and ornament . Neither are these the sole blessings of Eurinome or Eunomia , or of Autonoe ( by which is meant Prudentia , Wisedome ) without the help of Jupiter , which includes the Divine clemency , by which the aire and the earth 〈◊〉 b●th reconciled unto us , the one in his temperature , the other in increase . They are called the children of the Sun and Aegles , as knowing the Sunne to be the chiefe planet in the governance of the elements , without whose heat and incouragement , no herb or plant can attain to any ●ipenesse and perfection . They are term'd conjoin'd and unseparable sisters , by reason of the threefold profit arising from agriculture ; the first from the fields , the second from the trees , the third from the creatures : nor are their names unf●ly conferred upon them . Thalia is a pleasant budding or burgening ; Aglaia , is splendor ; and Euphrasine , gladnesse . All these commodious delights arising to the Lord of the foile , by his industrious tillage and manuring the earth . And therefore is Aglaia called the wi●e of Vulcan , because there is a refulgence arising from all arts whatsoever . Others have preferred Pasithaea in the place of Aglaia , in that she signifies herds , flocks , or such cattell as belong to tillage : out of whose labours or increase , there groweth pleasure or profit . They are nominated the goddesses of Benefits and good Turns : the reason is , in regard that without the fertility of the earth , no man can be liberall or munificent , nor rich , which is the foundation of all bounty . They are upheld to be virgins , because the most honest and conscionable usury is bred from the earth , without ●●llery or brokage ; at the first demonstrated unto us by the ancient Poets , habited and well apparelled , unlesse injury , op●ression , and usury , in these latter times leave them despoiled and naked . Horae , or the Houres OF the parents , or names of the Houres , there is small doubt or none at all , since all the Poets from the first to the last agree , that they were the daughters of Jupiter and Themis : amongst whom was Hesiod in his Theog ▪ in these words , Inde Themim rursus ducit sibi quae parit Horas , Eunomiamque Dicensque , &c. By marrying Themis , he begat the Houres , Eunomia , Dyrce , and Irene faire . And flourishing still , these sisters have the powers To ripen all mens actions by their care . Orpheus not only assents with him in their names , but ads also , That they were born in the Spring time . Pausanias in Boetic . introduceth other names and forrein from these ; one he cals Carpo , another Thalote , of the third he conceals the name . Ovid cals them , the porters to the pates of heaven . They are deciphered , to have soft feet , to be the most slow paced of all the goddesses , yet ever to produce something new ; for so Theocritus reports of them . Homer in his Iliads rels us , that they are not only placed to keep the gates of heaven , but have power at their pleasure over faire or foule weathers , calling it an open skie when the aire is faire and cleare and a shut heaven when the welkin is dark and cloudy , as may appear in these words : Sponte fores Coeli patuerunt , &c. The gates of Heaven did of themselves stand wide , Those which the virgin hours are set to keep ( As their great charge . ) The Poles they likewise guide , With all the upper regions . From the deep , The showers exhal'd they store : and when they please , The borrowed raine pay back into the seas . They are called Horae of the Greek word , which signifies Custodire , or to keep ; and therefore said to be the guardians of heavens gates , as having power to admit of our devotions , and give them accesse unto the gods , or otherwise if they be not faithfull and sincere , to exclude them at their pleasures : having moreover alwaies been , and still continue great favourers and prosperers of all such as are laborious and studious . They are called the daughters of Jupiter and Themis , because as the Graces import nothing else but the hilarity and gladnesse that ariseth from the increase of the earth , so these Houres signifie the fruit it selfe ; for the Greek word , Carpo , is Fructus : properly then they are said to be the attendants of the Graces , as the Graces are still the handmaids of Venus , for the fruits of the earth are the increase , as that plenty still followes delight : and therefore they all equipage together , as being by the Poets never separate Besides , the names of the Hours are thus properly Englished , Law , Justice , and Peace . The abundance of all things is the companion of Vertue and Honesty : but Scarcity and Dearth are the pages to Irreligion and Impiety : for there is not a clearer mirrour in which may trulier be discerned the malice or gratitude of men towards the gods , and consequently of their punishment and pity towards men , then in the alterations of the Seasons ; which , the ancient writers the better to signifie unto us , made the Hours the Porters to heaven gates , and gave them power over the clouds , both in the mustering of them , or dispersing them . And so much for the Houres . Aurora , or the Morning . HEsiodus in Theog , tearms her the daughter of Hyperion , and the nymph Thya , and sister to the Sun and Moon . Others derive her from Tytan and Terra , they call her the way leader to the Sunne ; as Luciser the day-star is stil'd her henshman or usher : for so saith Orpheus in an hymn to Aurora . Homer in an hymn to Venus , allowes her roseat fingers , a red or ruddy colour , and to be drawn in a golden Chariot . Virgil sometimes allowes her foure horses , sometimes but two , and those of a red colour . Theocritus describes them white or gray , according to the colour of the morning . Lycopheon in Alexandra , brings her in mounted upon Pegasus , Pausanias in Laconic . wr●tes that she was doatingly besotted of the faire young man C●phalus , as likewise of Orion , in which Homer agrees with him . Apollodorus makes her the mother of the winds and the stars : Hesiod is of the same opinion , that by prostrating her selfe to her brother Astraeus , the son of Hyperion and Thia , she brought forth Arg●stre , Zephyrus , Boreas and Notus , with a daughter called Jadama . She was married to Tythonus , the son of Laomedon and brother to King Priam , but by divers mothers , Priam being the son of Leucippe , Tython of Strimo , or as others invert it of Rhaeo , daughter to the flood Scamander . It is commemorated by the Poets , that this Aurora begged for her husband Tython , Immortality , which was granted her by the gods . But for getting in her p●tition to insert that withall , he should not grow old ; in processe , he grew to that extremity of dec●epit age , that living to be twice a child , he was swath'd and crudled . Tython had two sons by A●●ora , Memnon and Aemathaeon , of whom she 〈◊〉 the name Aemathia . Pausanias cols Memnon the King of Aetheopia , and from thence , or rather ( as some more approved will have it ) from S●sis , a City in Persia , he came to the w●rs of Troy ; for he , before that expedition had subdued and subjugated all the nations neer or adjacent to the river Cha●●●●● . Strabo relates , that in the City of Abidus , not far from P●olomais in Aegypt , he had a magnificent Palace all built of stone , then which the Eastern would afforded not a more miraculous structure ; in which there was a lab●rinth of the same stone , and erected by the selfe same work master , which was called after his name , 〈◊〉 . He died in a single Monomachia valiantly by the hand of 〈◊〉 , in a battel fought betwixt the Greeks and the T●ojans . In the place where he was slain , a fountain pres●●●ly issued , which yearly at that day , ●●st●wed nothing but blood , which Calaber commemorates : his S●pulchre was in 〈◊〉 in Syria , neer to the river Bada , for so saith the Poet Simonides . Some have held argument , that Au●o●a made suit to Iupiter , and when Memnons body was committed to the funerall fire , he would transh●pe him into a bird , which accordingly hapned , as his Metamorph , most lively expresseth in these words : Memnonis orba mei , venio qui fortia f●ustra , &c. Depriv'd of my sweet Memnon , who in vaine Took arms for his deer Vncle : and now slaine By great Achilles in his prime of years ( For so you gods would have it ) Loe , appears Before thy throne , oh Jove ( thou chiefe and rector Of all the gods , their patron and protector ) A weeping mother : begging to assure Honours to him , by which my wounds to cure . To this great Jove assents . The funerall fire Is kindled , the bright sparks towards heav'n aspire , And like so many stars they make repaire Through the thick smoak which clouds and duls the aire , Darkning the cleer day , as when damps and fogs Exha●'d from rivers , or from marish bogs , Before the Sun hath power : In such a mist , Vp fl●e the obscur'd sparks , till they subsist Above , all in one body : which assumes First shape , then face , next colour , from the sumes : Thus from that Pile the Memnian bird first springs Fire gave it life , and lightnesse lent it wings . It is said that many of these birds , which still beare the name , were seen to arise from his ashes , which dividing themselves into divers squadrons , fought so long amongst themselves , till they fell dead into the fire , sacrificing their own lives to his obits . But Theocritus in his Epitaph upon Bion , speaks of none but Memnon only , who himselfe was changed into a bird , and was seen to flie about and soare over his own funerall fires , Lucian in Philopseudo ▪ speaks of a prodigie , or rather a miracle , which was most frequent where his statue was erected in the Temple of Serapis ; no sooner did the rising Sunne begin to shine upon his monument , and seem'd to touch it , but his statue yielded a most sweet and melodious sound , but when he took his leave to rest himselfe in the West , as if it mourned the Suns departure , it breathed an army so sadly passionate , that oft times it drew teares from the hearers : which was thus interpreted , That he still rejoiced at his mothers approach and presence , but lamented her departure and absence . Cornelius Tacitus , and Suidas , both report the same , as likewise Zetzes , Chil. histor . 64. But to return to his mother Aurora , she was still held to be the sweetest , the most delightfull and welcome of all the nymphs and goddesses , not to man only , but to all other creatures , beasts , and plants . Orpheus in one of his hymns affirms no lesse : By thee O goddesse mankind is made glad , Thy gracious presence chears such as he sad . Since Memnons death , in tears thou risest still And from thine eies thick showers of dew-drops spill , Through all the spatious earth : which to thy grace , The mornings Sun still kisses from thy face . By thee his glorious place is much graced , By thee , the pitchy night to Laethe chaced : All sleepy mankind to their sport thou wakest , And sleepy slumbers from their eielids shakest . Thy beauty to behold , or hear thy voice , Serpents and men , beasts , birds , and all rejoice . Tho very Marine Frye thy presence craves , And to behold thee dance upon the waves . And these things are the most remarkable which have been fabulouslie observed of Aurora , who is therefore supposed to be the daughter of Hyperion and Thia , because by the divine bounty , Light proceedeth from the Sun , to illuminate the earth , and all the inhabitants thereof ; for there is no benefit either of pleasure or profit that can accrue to us , which flowes not from their immediate grace and goodnesse . She is said to have a ruddy colour , because she appears as if she came blushing from the palace of the Sunne . And for that cause they descri●e her with ●oseat singers , a high complexion , a golden seat , and red steeds to draw her Chariot , to answer and correspond to the livery which the Sun gives , his being all of the like colour . For the swiftnesse of her motion , she is allowed a Chariot ; and such as con●er white steeds upon her , derive not their hue from the gray vapours that arise from the earth , but rather from the cleer and perspicuous splendour of the light it selfe . Those that of this fable would make a history , say that Tythonus married a wife out of the Eastern Countries , by whom he had the forenamed children , and after lived to that age , that he grew not only decrepit and bed rid of his limbs , but do●●ing and childish of his brain . From hence ariseth the fable . That Aurora was inamoured of him , by reason of the temperature of those Orientall climats , to be possest of which pleasant places she purchast for him Immortality . And where some fable that he was turned to a grashopper , it signifies nothing else but the loquacity of age , ambitiously groaning in the often repetiton of things past , glorying in times of old , and despising those latter in respect of them ; such a one did Homer personate in N●ster . The mark at which all these arrowes are aim'd in this Fable , is to perswade men by wisedome , patiently to undergo all the chances and changes incident to us , both in time and nature ; since death by the bounty of the gods is granted to man as a rest and cessation from all calamities and troubles . For when Aurora had begged immortality for Tython . he feeling the infirmities and defects of age , became himselfe a supplyan to the gods , That they would be to him so gracious , as to give him leave to sleep with his fathers , accounting it much better and happier to die once , and be at rest , then to be continually afflicted with the troubles and difficulties of a weary and despited life . Nox , or , the Night . AFter morning past , the Sun gone about , and the day spent , comes Night ; neither was she in mean honour amongst the ancient Poets , who taught her to be the first , and long before all other nymphs or goddesses , as possessing all places , and all things , having in her own dispose and government that deformed and unshapen matter , called Chaos , over which she raigned Empresse before the gods themselves had any existence or being : not withstanding , some contend to make her the daughter of this Chaos , as Hesio●l and others : Inde Chao , est Erebus , Nox , & tenebrosa creati . From Cha●● , Erebus , and the Night tenebrous Were both created — And because so born , she was called the most ancient ; the reason is approved , For before the masse was opened , the matter of which to make things distinguished , and the world it selfe created , there could nothing be which might be properly called Night ; therefore Aratus in Astronomac . stiles her Nox antiqua ; and Orpheus in one of his hymns . The mother of gods and men , as both having their birth from her . She is drawn in a Chariot , with starres waiting upon her wheels , and ushering her , as Theocritus left recorded : — Salveteque Noctis Sydera quae Canthis tacite praecurritis alta : — Haile all you stars so bright , Softly forerunning the round wheels of Night . She is habited in sable garments , for so al writers agree , her head bound up in a black vaile , whom the stars attend behind her Chariot , as well as before : for so Euripides in Ione ●estates : Invita nigris vestibus currum insilit Nox : Astra sunt deum secuta protinus . Night in black vesture mounts into her car ; Behind , the Stars attend her , but not far . Virgil gives her two horses to her Chariot : therefore Apollonius in this third book describing the Night comming , saith , Nox injecit equis fuga , the night upon her horses cast her yoak . But this manner of the nights progresse , is later then in the time of Homer , for in his daies she was allowed neither Chariot nor horses , they only deciphered her with wings , like Cupid or Victory . Some introduce her at the departure of the day , to rise out of the sea , as Virgil in his Aeneids , Vertitur interea Coelum : & ruit Oceano Nox : Involvens umbra magna terramque polumque . The Heaven mean time is turn'd , the Night Leaps from the sea in hast , In dark and pitchy clouds : the Earth And Poles involving fast . Her whom Virgil brings from the sea , Euripides invocates as comming from Erebus in these words , Verenda , Verenda . Nox ex Erebo veni , Oh reverend , reverend Night , ascend from Erebus . Orpheus relates , that she sends day to the regions below , and againe chaseth her thence , in her own person bringing them darknesse . Quae Lucem pellis sub terras , rursus & ipsa Tartara nigra petis — Below the earth thou drivest Light , And then againe thou bring'st them Night . In all her sacrifices , a cock was still killed and offered , as a creature much opposed against silence : for so Theagines hath left recorded . Night had many children : Euripides in his Hercules Furens cals one of her daughters Rabies , her name importing outragious madnesse ; a second daughter of hers was called Rixa , which is Brawling and Scolding ; a third Invidia , or envy , for so saith Hesiod in his works and daies : but in his Theogonia , he makes mention of others , whom he cals her sons in these verses Nox peperit Fatumque malum , par●●●●que nigrantem , Et mortem , & somnum divers● 〈◊〉 somnia : na●os , Hos peperit nulli dea nox 〈…〉 marito . Night , evill fate brought forth , black Parc● bred , With Death , and Sleep , and divers Dreams beside : Of all these sons she was delivered , And yet the goddesse never husband tride . Cicero in his third book De natura Deorum , having numbred all the children o● Night , derives them also from their father Erebus , as may appear in these words : Quod si ita est , &c. If it be so ( saith he ) those that are the Parents of heaven should likewise be reckoned in the number of the gods , Aether and Dies , i. Air , and Day , with their brothers and sisters ; by the ancient Geneologists thus nominated , Amor , Dolus , Metus , Labor , Invidentia , Fatum , Sinectus , Mors , Tenebrae , M●s●ria , Querel● , Gratia , Fraus , Pertinacia , Parcae , Hesperides , Somnia : that is , Love , Deceit , Feare , Labour , Envy , Fa●● , old Age , Death , Darknesse , Misery , Complaint , Favor , Fraud , the Pa●cae , and the Helperides . All which are by some imagined to be the children of Nex and Erebus ; I will only speak a little of two of these as they now lie in my way , and that briefly too , and ( because it may perchance be late before I have done with them ) I will conclude with Night . Death and Sleep are brother and sister ▪ and both the children of Night . Aristo cals Somnus a severe exacter from mankind , who as it were vi●lently snatcheth away the halfe part of our age to bestow on Sleep and therefore by Orpheus he is called the brother of Lethe , which insinuates Forgetfulnesse , which he most elegantly expresseth in his hymn to Sleep , Somne beatorum Rex , & Rex summe virorum , Quem fugiunt curiae , &c. Sleep of the blest man King , and King of men ; Whom cares still flie , and rest imbraceth then . Of mischiefes , the sole solace and best friend , To give them due repose , and comfort l●nd , Who putting on the shape of Death , dost give ( Only by that ) all creatures means to live . Sleep , thou hast but two sisters , and these are , Death and Oblivion , both which shorten care . Ovid in his Metamorphos . for his so many benefits conferred upon Mortals , placeth him in the catalogue of the gods . The house of Seep the same Poet hath ingeniously described , upon whom he confers a thousand children , or rather a number not to be numbred ; nominating only three , Morpheus , Icelus and Phant●sus : for sleep it is be moderately used , is of all mortall things the sweetest , best and most profitable , to whom all creatures whatsoever are subject , therefore not improperly by Orpheus , tearmed the King of men and gods . Homer in ●is Iliads , makes an elegant expression , to shew how wretched their conditions are above other men , that are in high and eminent place and office , and have predominance over the greatest affairs , which he thus introduceth , by making all both gods and men asleep at once , saving Jupiter ; which Juno seeing , she with great bribes and rewards , corrupts Somnus , that he would amongst the rest charm the eies of Iupiter ; which he attempting , and the other perceiving , the inraged god , feeling sleep to steal upon him unawares , cast him headlong from heaven into the sea ; where he had doubtlesse for ever perisht , had not Night snatcht up her son , and in her darknesse hid him from the wrath of Iupiter . But had he been destroied , Sleep had been exiled the earth , and so all creatures deprived of their quotidian rest . From hence likewise may be collected , how wretched those sleeping gods are , when Iupiter the only wise , and potent , is ever awake , to see , provide , foresee , and gooern , by his infinite providence both men and creatures . The City of Sleep , Lucianus in his second book Verarum Historia●um , though tabulously , yet hath facundiously described : This City ( saith he ) is scituate in a most spatious and silent plaine , yet round incompast with tall and spreading trees , amongst whose leaves the wind only whispers , but never robustiously blowes . There Poppy growes abundantly , Mandragora , and all such plants , herbs and simples , as have the innate vertue to procure and provoke sleep . There are multitudes of Bats , which flie continually this way and that , and betwixt one tree and other , great store of N●ght-ravens , Owles , and Screechowles : no bird that is ashamed of day , but is here frequently to be found . But neither the crowing Cock , the chattering Pie , the quacking Duck , the gagling Goose , nor any other fowle , either of song or clamor can thither have accesse . Fast by this City glides a river with a slow and silent pace , making a murmure , but no noise , rather to rock and ●ull asleep than to waken ; the water is thick and soft like oile , the floods name is Lethe , whom others call Nicty porus , it flowes from two fountain heads , both hid and obscured in places to no man known , the one is called Pannychius , the other Negre●as , This City hath two ports or gates , one of horn composed with miraculous workmanship , in which as in a Table , are expressed all such true dreams as exercise the fantasies of men in their depth of rest : The other is made of the most purest and most white Ivory , in which are carved all sorts of dreams , but these as it were artificially shadowed by the pencill , but none fully drawn and exprest to the life . Within this City wals is a magnificent and spatious structure , called the Temple of Night , which with all superstitious ceremonies is religiously honoured : there is a second instituted to the goddesse Apales , and a third to Alethia , in both which there are Oracles . The sole inhabitants of this place are an infinite company , but not a Citizen in shape or favour one like another : some are lean , lanck , and little , with crooked legs , and hutch-backs , rather like monsters then men ; others are comely , well featured , tall and proper , with cheerfull faces , and promising looks ; some are of a froward and terrible aspect , as if they threatned mischiefe and disaster ; others portly , gallant , and regally habited ; and whosoever shall enter the gates of this City , some domestick dream or other continually will encouter him and give him a familiar and friendly salute , in the shape of some one of these formerly rehearsed , relating to him some sad things , some pleasant things , to minister content or distaste : sometimes they whisper truths , but that seldome , for the greatest part of that multitude are lying and deceitfull , because for the most part they speak one thing and intend another : and thus far Lucianus of the house of Sleep . I had once occasion to write my selfe in this manner : Neer to the dark Cimme●ians lies a cave , Beneath the foot of a declining hill , Deep in the earths warm intrails , like a grave , Where charming silence makes all husht and still ; Hither did never piercing Sun-beam crave Admittance ; nor the voice of hunter shrill Pierce through the crannies of this concave deep , Where stands the dull and leaden house of sleep ▪ Here the thick vapours from the earth exhal'd , Mists all the place about : a doubtfull light , Begot twixt night and day ( when th' one is fail'd , And the other not yet perfect ) duls the sight . No wakefull dog , or clamorous cock hath rail'd Vpon the drow●ie Morn , early to dight The Suns steeds . Here , the bird that sav'd of old , Romes Capit●l , is never heard to scold . The brawling Crane , nor yet the p●ating Crowe , Or tatling Parret , to d●sturb the ea●● No bellowing Bull , swift Hart●or Asse more slow , Is heard to bray : we have all silence here . Only a murmuring river ( which doth flow From Lethe ) with his streams mongst pebbles cleer , Luls the dull sense to soft and feathered rest , Charming the cares and sorrowes in the brest . Before the gate the drowsie Poppy springs , With thousand plants and simples without number ; Not one , but to the brain a numnessi brings , Inviting all the powers of man to sl●mber ; Whose milkie juice , the Night on her black wings Beares t'wart the earth , and scatters . Who dares cumber This universall whistnesse ; where none come , But taciturnity , and silence dumbe ? Vpon the door no ratling hammers stroke Is heard without , to startle those withn , No creeking ●hinge , by which oft sleep is broke . Than to speak loud , there 's held no greater sin . Midst a vast room , a bed hew'd out of Oke , ( That had of late some ancient rel●que been Fring'd with th●●k●●st and lasie ●obwebs ) stands , Not in an age 〈…〉 with carefull hands , Vpon this easie couch with 〈◊〉 hung Of duskie coloured silk , you may behold The god of sl●ep in carelesse fashion flung , Stretching his drowsie limbs , whom n●ne 〈◊〉 so bold To ●og or 〈◊〉 where snortings are heard sung : Th' are pincht to softer breath . Some dream of gold , Of tr●stes some : his Court here Morpheus keeps , Which no man sooner enters then he sleeps . And this description begins to make me drowsie already . But lest speaking too much of sleep , I may be taxed and so taken napping my selfe , I leave the brother fast sleeping to find out the sister , who to the worlds end shall ever be waking . Death is said to be educated by her mother Night . Pausanias , puts us in mind , that in a Temple amongst the Eleans , there was a woman po●t●aied , leading two sleepy children , that in her right hand White , that in her left hand Black , both with 〈◊〉 legs , and mishapen feet ; the inscription upon the one , Sleep , upon the other Death , the woman that cher●sht them , Night . This death of all the powers that are , is most impartiall and implacable , and because by no praiers nor intercessions she is to be moved , therefore there are no Altars nor Temples nor sacrifices celebrated to her honour , her impartiality and implacability Orpheus hath signified in one of his hymns , Nec prece , muneribus , nec tu placabilis ullis . She is attired in a sable garment spotted with stars . The wise men of the former ages extold her with miraculous praises , calling her the portand only secure harbor of rest : she frees the body from a thousand pains and diseases , delivers the subject from the cruelty of the tyrant , and makes the begger equall with his Prince . She to all good men is acceptable and welcome , only dreadfull to the wicked , who have a presage and feare of punishments to come . Alcidamus writ an excellent book in the praise of Death , having a large and copious argument : in which he strove to expresse with what an equall sufferance and modest patience she was to be enterteined . Of the same argument writes Plutarch in Consolator : for life is nothing else but a light len● us by the Creator of all mankind , which if it be redemanded of us , ought no more grudgingly to be paid back , then comming to a friends house to be merry in the morning , and having feasted there all the day , to return to our home at night ; or to pay back what we borrow , to the owner : For there is no injury done to us , if God demand that back at our hands , which he hath before but lent us . Now from the daughter to come back to the mother , and know what is allegorically meant by Night . These pests and mischiefes before commemorated are therefore said to be her sons and daughters , because the ignorance and malice of man ( which is indeed the night of the mind ) is the parent and nurse of all calamities incidents to us : yet may some of their violences by wisedome be mitigated , though not frustrated of their ends , namely , Age , Love , Fate , Death , and the like , who though they be in perpetuall motion , their speed may be slackned , though not staied , and their pace slowed , though not quire stopt She was called the most Ancient , because before the Heavens and the Sunne were created , there was no light ext●nt ; which is said to proceed from the lower parts of the earth , in regard that the Sunne compassing the world , when he lights the Antipodes with his beams , the earth shadowes them from us , which shadow is nothing else then Night . She is called the mother of all , as being before the birth of any thing . The word Nox is derived à Nocendo , of hurting or harming ; the reason is , as some Physitians hold opinion , because the corrupt humors of the night are infectious and dangerous , especially to men any way diseased ; of which there is continuall experience in all such as have either wounds , or aches , or agues , or feavers , or the like , to all such weaknesses or imperfections , the humours of the night are still most hurtfull and obnoxious . And so much briefly what morally can be gathered , by that which hath been fabulously commented of Night . That Sleep could not fasten on the eies of Jupiter , it is intended , not to be convenient for him that hath the charge and protection of the whole Universe , to whose care and foresight the administration and guidance of all things are committed . should so much as slumber or wink at all ; neither doth the divine Nature need any rest to repaire and comfort his troubled spirits , when he is not capable of either labour or discommodity . And Lethe is called the sister of Somnu● , in regard that by our naturall repose , we for the time forget all paine , anguish , or trouble . Because he comes to many creatures , and at the same time he is said to be winged ; in regard the humour of the Night encreaseth the vapours of the stomack , ascending to the higher parts of the body , which after by the frigidity of the braine , descend againe lower , and more cool , by which Sleep is begot ; he is therefore not unproperly called , the son of Night : which Night cals me now to rest , with the finishing of this second book , called Euterpe . Explicit Lib. 2. THE THIRD BOOK of Women , inscribed THALIA . Treating of Illustrious Queens , Famous Wives , Mothers , Daughters , &c. Containing the Histories of sundry Noble Ladies . GOrgias held opinion , that Women were not to be honoured according to their form , but their fame ; preferring actuall vertue before superficiall beauty : to incourage which in their sex , funerall orations were allowed by the Roman Lawes to be celebrated for all such as had been either presidents of a good and commendable life , or otherwise illustrious for any noble or eminent action . And therefore ( lest the matrons or virgins in Rome , the one should divert from her staied gravity , or the other from her virgins professed integrity ) the use of Wine was not known amongst them ; for that woman was taxed with modesty , whose breath was known to smell of the grape . Pliny , in his naturall history , saith , That Cato was of opinion , that the use of kissing first began betwixt kinsman and kinswoman , howsoever neer allied or far off , only by that to know whether their wives , daughters or Neeces , had tasted any wine : to this Juvenal seems to allude in these verses : Paucae adeo cereris vitas contingere dignae Quarum non timeat pater oscula . As if the father were jealous of his daughters continence , if by kissing her , he perceived she had drunk wine . But kissing and drinking both are now grown ( it seems ) to a greater custome amongst us , then in those daies with the Romans : nor am I so austere to forbid the use of either , both which though the one in surfets , the other in adulteries , may be abused by the vicious ; yet contrarily at customary meetings , and laudable banquets , they by the nobly disposed , and such whose hearts are fixt upon honour , may be used with much modesty and continence . But the purpose of my tractate , is to exemplify , not to instruct ; to shew you presidents of vertue from others , not to fashion any new imaginary form from my selfe ; and that setting so many statues of honour before your eies , of Beauty , Noblenesse , Magnanimity , Bounty , Curtesie , Modesty , Temperance , and whatsoever else in goodnesse can be included , each heroick and well disposed Lady , or woman lower degreed and underqualified , may out of all , or some of these at least , apprehend some one thing or other worthy imitation ; that as the best of Painters , to draw one exquisite Venus , had set before him a hundred choise and selected beauties , all naked , to take from one an eie , another a lip , a third a smile , a fourth a hand , and from each of them that speciall lineament in which she most excelled ; so having in these papers as many vertues exposed to your view , as the Painter had beauties , and all le●t as naked to your eies , you may make like use of it : draw from one a noble disposition , bounty and curtesie , the ornaments of great Ladies ; from others temperance , sobriety and government , things best beseeming matrons ; the married wives , conjugall love and sincerity ; the virgins chast life and purity ; and every of you fashion her selfe as compleat a woman for vertue , as Apelles made up the pourtraiture of his goddesse for beauty . I need not speak much of the worth of your sex , since no man ( I think ) that remembers he had a mother , but honours it ; the renown of which , some by their vertues have as much nobilitated , as others by their vitious actions have studied to disgrace : of both which , though my promise bind me to speak in their course , yet you Ladies in this treatise ( as you most worthily deserve ) have the precedence and priority of place . What man was ever known to be eminent , whom woman in some manner hath not equalled ? Come to Fortitude , as there was an Hercules and a Theseus ; so there was a Menalippe and an Hippolite to encounter them : who as they conquered not , so they were not vanquished . Come to limning or drawing of Pictures , as there was a Zeusis , a Timanthes , an Androcides , and a Parrhasius ; so the world yielded a Timarete , the daughter of Micaon ; an Irene , the daughter and scholler of Cratinus ; an Anistarite , the issue and pupil of Nearchus ; a Lala Cizizena , and a Martia , M. Varronis to boot : to them in that art no whit inferior . In Poetry compare the Lyricks of Sapho with Anacreons , and Corinnaes with Pindarus , and it shall be easily made manifest that Sapho in all points parallel'd the first , and Corinnae , in five severall contentions for the palm , preceded the last . But the similitude or discrepance of men and womens vertues conferr'd together , can be made no better apparant ( as Plutarch saith ) then by comparing Life with Life , and Action with Action , by which we shall see they have almost one and the same effigies : For oppose the magnificence of Sesostri● , against that of Semiramis ; the craft and subtilty of Servius Tullius against Tanaquils ; the magnanimity of Brutus against Porceas ; compare Pelopidas with Timoclea ; and which shall yield to the other preheminence ? especially if we exactly consider the end at which the vertue it self doth aime : for divers vertues have divers colours laid upon them , according to the temperature of body , or the disposition of the mind . Achilles was valiant one way , and Ajax another , yet both their endeavours intended to one Fortitude ; the Prudence of Nestor unlike that of Vlysses , yet both wise men ; Cato and Agesilaus were both upright men , yet executed justice two sundry waies ; Irene loved one way , Alceste , another , yet both enderedly affected their husbands ; so likewise Cornelia and Olympias were differently magnanimous , yet either of them attained to that height of honour , to which their heroick minds aspired . But to come to our former comparison from which I have somewhat digrest , in what greater vertue can either sex expresse themselves , than in true conjugall love ? Cicero de Divinatione , and Pliny in lib. 1. cap. 16. report of Tiberius Gracchus . That finding two snakes in his house , male and female , he consulted with a south-sayer concerning the prodigy ; who told him as a consequence infallible , That if he slew the male , swift Death should surprise himselfe , but if he killed the female , himself should escape death , and his wife in like manner perish , but to one of them that fate must necessarily happen . He therefore preferring the safety of his wife before his owne health , caused the male to be instantly cut in pieces , and the female let goe , beholding with his own eies , his own instant destruction in the death of the serpent . Therefore it was disputed , whether Cornelia were more happy in enjoying such a husband , or made more wretched in losing him ? An admirable and rare president in man , and a husband ; which I can easily instance in woman , and a wife ; for as there is nothing more divelish and deadly than a malitious and ill disposed woman , so there is on the contrary , nothing more wholsome and comfortable to man , than one provident , gentle , and well addicted ; for as she that is good and honest , will upon just necessity lay down her life for her husbands health and safety , so the other will as wilingly prostitute hers for his destruction and ruin . Therefore a wife by how much neerer she is to us in the strict bond both of divine and humane lawes , by so much either the sweetnesse of her behaviour tasts the pleasanter , or the harshnesse of her crabbed condition , relishes more bitter ; for she is ever either a perpetuall refuge , or a continuall torment : she of wh●m I intend to speak , is none such as the last , her history I thus receive in briefe . Admetus a King of Greece , demanded Alceste in marriage , whose father had published an Edict , That none should enjoy her save such a one as could reconcile two wild beasts of contrary cruelties and natures opposite , to draw without jarring together in his Chariot . This Admetus hearing , he petitioned to Apollo and Hercules , who commiserating his suit , the one brought him a Lion , the other a Beare , both made tame and gentle to his hand ; who presenting them to the father of Alceste , and having yoaked them and made them draw according to the Edict , received her as his bride , and departed with her thence into his own Country of Thessaly . Not long after Admetus falling into a great infirmity of sicknesse , and consulting with the Oracle about his health , answer was returned , That he must necessarily leave the world , unlesse he could procure some Friend , Kinsman , Courtier , or other , who by sacrificing their own lives to his love , might ransome his , and by no other means his health to be restored . This motion being made to many both neer and deer to him ( who no doubt had promised more , with purpose to perform lesse ) in conclusion it was refused by all ; which comming to the eare of Alceste , she gave her selfe up to a most willing death , to redeem the health and life of her husband ; and with her own hands slew her self . Now tell me ( O you Satyrists against the sex of women , that call them fraile , inconstant , weak and timorous ) in which of these two did manly courage , noble resolution , or conjugall love most shine ? in him that by suffering death to steal upon him , yielded himselfe to the necessity of fate , or in her who like a bold Virago with an unmarchable resolution , with her own hand extracted that blood from her chast brest , with which she writ her selfe a character of honour , to outlast all antiquity ? In these things then you see , they may justly claim an equall competence with men , but in many things a just priority , as in nursing and bringing up children , in mannaging the affairs of the house , and care of all domestick businesse , in providing us Diet , Linnen for the back and bed , in sewing , weaving , and in spinning : for who cannot imagine how ill great Hercules did become the distaffe ? But I will cease further to speak in their praise , lest I be taxed of palpable flattery , and some may lay on me an aspersion , That either I lov'd that sex wondrous well in my youth , or perhaps now begin to doat on them in my age . And since I last spake of that conjoined love that ought to be betwixt man and wife , I will produce an Epigram taken from Ausonius to that purpose , the inscription is as followeth . Ad Vxorem . Live as we have liv'd , still to each other new , And use those names we did when we first knew : Let the same smiles within our cheeks be read , The same sports thought on , we first us'd in bed , Let the day never come to see the change , That either Time or Age shall make us strange : But as we first met , let us ever be , I , thy young man , and thou a girle to me : To others , though I seem like Nestor old ; And thou more years hast , then * Cumana told : Times snow we will not see , though it appears , 'T is good to know our age , not count our years . Such I must confesse , Husbands ought to be to their Wives , and Wives to their Husbands , but they are seldome found in these daies , as may appear by a short tale that I wil tell you ▪ Three Gentlemen being late at supper in a Tavern , every man in curtesie made offer to pay the reckoning , at length a motion was made amongst them , that because it equally concerned them all , to put it to fortune and cast the dice ; so that committing it to chance , the other should be no waies beholding to him for his charges . To this two of them assented , but the third presuming much upon the love of his wife , was willing to put it to another venture , both to save his purse , and expresse to his friends the gentle disposition of a woman to her husband , whose welcome home was still as constant at midnight , as at mid-day : he therefore made a second motion , that to decide the controversie , every man should instantly make hast home by turns , as they lay nearest in their way , and he that did not that thing instantly which his wife bad , the whole charge of the reckoning should be imposed upon him , and not to part company till they see this done : upon which they concluded . They went to the next house , the Gentleman first knockt at his own door , and he was let in , the rest followed , but the husba●d only shewing himselfe , found his wife in the Kitchin ; how now wife ( saith he ) what hast thou reserved for my supper ? She churlishly replied , here is nothing but the porridge the dog hath lapt in , you had best sup up them : this was sport to the other two , and he not willing both to be charg'd and laught at , and so doubly punisht , did as she bad , and so away they went all three to the house of the second . His wife was in bed , how now sweet heart , where are you ( saith he ) here sweet husband ( she answered againe ) and I pray you come to bed quickly : who hastily put off his cloths , went to bed , and as speedily rose againe to see what would become of the third . To his lodging they went ( and this was he that presuming on his wives gentlenesse , drew the rest to the motion ) being entred , he asked the maid for her mistresse , who told him she was newly gone to her chamber , up the stairs runs he , the Gentlewoman asked who is there ? 't is I sweet wife saith he , and for hast stumbled at the uppermost step : you had best break your neck down the stairs saith she . At which words he pausing a little , Nay on my word not so quoth he , rather then do that , I will even back againe with my friends to the Tavern , and pay the reckoning . But leaving this , which by some m●y be ●●●sured to be little better then existing , I 〈◊〉 break ●ff my introduction , and proceed to matter more serious , beginning with a briefe summary or catalogue of the names of some famous Queens , Mothers , and Daughters , many of which we shall have occasion to handle more at large in the processe of our Treat●se . Of Queens Illustrious . SEmiramis was Queen of the Assyrians , Camilla , of the Volscians , Nicaula ( whom some call Saba ) of the Aethiopians , Athalia of the Hebrewes , Thomiris of the Scythians , Hesther of the Persians , Cleopatra of the Aegyptians , Zenobia , of the Palmyriens , Amalasuntha , of the Goths ; of these we shall speak more at large , as they fall in course . Theolinda of the Longobards or Lombards , succeeds . This nation dwelt first in Pannonia , and were governed by the King Albinus : now the reason why they were first so called , was this . In the time that Justinus sirnamed the Lesse wore the imperiall purple , Narses the Eunuch had fought under him many brave and victorious battels against the Goths , who had usurped the greatest part of Italy , from whence he expelled them , slew their King , and freed the whole Country from many outrages . Notwithstanding his great good service , he was calumniated to the Emperor , and so hated by the Empresse Sophia , that she sent him word , That she would make him lay by his sword and armour , and with a distaffe spin wool amongst her maids : to which message he returned answer , That he would make such a thread to put in her loom , that all the weavers in the Empire should scarce make good cloath on . Upon this ground he sent to Alhinus King of the Huns , who then inhabited Pannonia , asking him why he would dwell in the barren continent of Pannonia , when the most fertile Countrie of Italy lay open to his invasion ? Albinus apprehending this incouragement from Narses , in the yeare six hundred threescore and eight , made his first incursion into the Emperors consines , who sent certain spies to discover the forces of Albinus ; of which he having intelligence , caused all the women to untie their haire and fasten it about their chins , thereby to seem men , and make the number of his army appear the greater . The spies observing them , wondred amongst themselves , and asked what strange people these were with the Long beards ? and from hence their names were first derived , which hath since been remarkable in the most pleasant and fertile climate of all Italy , from them called Lombardy . Others say , that when they went to fight against the Vandals , There was a man that had the spirit of Prophesie , whom they besought to pray for them and their good successe in the battell ; now when the Prophet went to his orisons , the Queen had placed her selfe and her women just against the window where he praied , with their haire disposed as aforesaid ; and just as he ended his devotions , they opened their casements and appeared to him , who presently said to himselfe , what be these Long beards ? to whom the Queen replied , To these Long-beards then whom thou hast named , let the victory happen , thus saith the history . Rhodegondis was Queen of France , but after her not any . Now some may demand the reason , why the Salick law was first made , by which all women were made incapable of succession in the principalities , which ( as Policronicon relates ) was this : The Crown lineally descending to a Princess of the blood , whom for modesties sake he forbears to name , or at least their Chronicles are loath to publish ; this Lady having many Princely sutors , neglected them all , and fell in love with a Butcher of Paris , whom she privately sent for , and as secretly married ; since when , all of that sex were by an irrevocable decree disabled of all soveraignty . Cassiope was the famous Queen of Aethiopia ; Harpalice of the Amazons ; Hippolite , of Magnesia ; Teuca of the Illyrians , &c. Of these in their places . Amongst whom let me not be so unnaturall to her merit , or so ungratefull to my Country ( thrice blest and divinely happy in her most fortunate reign ) as not to remember that ever to be celebrated Princesse , Elizabeth of late memory , Queen of England ; She that was a Saba for her wisedome , an Harpalice for her magnanimity ( witnesse the Camp at Tilbury ) a Cleopatra for her bounty , a Camilla for her chastity , an Amalasuntha for her temperance , a Zenobia for her learning and skill in language ; of whose omniscience , pantarite , and goodness , all men heretofore have spoken too little , no man hereafter can write too much ; sacred be still her memory to us on earth , as her blessed soule lives ever glorified in heaven . Her succeeded ( though not in her absolute Monarchy , yet a Princesse of unspotted fame , incomparable clemency , unmatchable goodnesse , and most remarkable vertue ) Queen Anne , whom all degrees honoured , all Nations loved , and ●●●ongue was ever heard to asperse with the least calumny ; who in her too short eminence here amongst us , was known to be the step of dignity to many , but detriment to none ; in whom all were glad , by whom none had ever the least cause of sorrow , unlesse in the lamented losse of so grave and gracious a Princesse . And for my own part ( gentle and courteous Reader ) let me borrow so much of thy pacience , that I may upon this so just and good occasion , remember a long neglected duty , by inserting in this place , a few funerall tears upon her hearse . A Funeral Ode upon the death of Anna Panareta . NOw Hymen change thy saffron weeds To robe and habit sable : For joyfull thoughts , use Funerall deeds , Since nothing's firm or stable ; This ( alas ) we May read and see , As in a map or printed table . It was not at the time of yeare Birds bid the spring good-morrow , Nor when we from the Summer cleare , Her warmth and pleasures borrow . Nor when full fields Ripe Autumne yields , That we are thus involv'd in sorrow . But when the barren earth denies Fruits to the reapers mowing ; When Meteors muster in the skies , And no faire fruits are growing . When winter cold , Dry , feare , and old , His frozen fingers o'r the fire sits blowing . When the Sun scants us of his heat , And Phoebe tempests threateth : When Boreas blustring in his seat , His frozen pinions beateth ; And as a King Above the Spring , The fresh and timely buds defeateth . In this great barrennesse were we Our plenty made to smother : But what might this rare jewell be ? A Saint , a Queen , a Mother , An Hester faire , A Judith rare ; These dead , oh point me out another ? Save Debora , that 's likewise dead , Fam'd for her Countries freeing : But shall we henceforth see or read , Of such another being . Oh what a dearth Is now on earth , That here none lives with these agreeing . Saba was wise , so was our Queen , For beauty others famed , Some for their vertue crown'd have been , And in large legends named . Who living shall , Contend in all , With her alas shall be but shamed : But since our praises at their best , Shorten so farre her merit , Leave her to her eternall rest , A glorious Sainted spirit : For aye to sing Vnto heavens King Thanks , for these joies she doth inherit , Yet 't is a duty that we owe , To give our griefe impression , The greater that our sorrowes grow , It shewes the lesse transgression , A losse like this 'T is not amisse That we then leave to all succession . Skies mourn her death in stormy clouds , Seas weep for her in brine : Thou earth that now her frailty shrouds , Lament though she be thine ; Only rejoice Heaven with loud voice , That you are now become her shrine , For this appear'd the Blazing starre , Y●● fresh in our memory , Tha● Christ●ndome both neer and far Might tell it as a story . Great Jove is sent With an intent Only to get her to her glory . In the Catalogue of Queens , having so late remembred the mother , how can I forget the daughter ? she to whom I must give that attribute which all souldiers bestow upon her , The Queen of women , and the best of Queens , whose magnanimity in war , and gentlenesse in peace , resolution in the one , and generous affability in the other , have so sweet a correspondence , that when the Canon roared loud at the gates , and the bullet forced a passage even through the Palace where she lodged , was no more danted in courage , nor dismaied in countenance , then when the gentle and soft musick melodiously sounded at the celebration of her espous●ls . Sacred ( Oh Princely Lady ) for ever be your memory , and fortunate and happy your hopefull posterity ; may your womb prove a bed of souldiers , and your breasts the nursery of Kings , may the sons victories redeem the losses or the father , and the daughters surmount the fertility of their mother : may your future fortunes be answerable to your former vertues , that as you have the earnest praiers of all good men , so you may have the successe of their wishes : which millions that never yet saw you desire , but all that understand you , know you worthily deserve . And to conclude , that as you are the last of these in this my Catalogue by order , posterity may reckon you the first amongst the Illustrious by merit . Of divers Ladies famous for their Modesty . OH thou chastity and purity of life , thou that art the ornament as well of man , as woman , from whence shall I invoke thee ? thou diddest first help to kindle the sacred fires of Vesta , where virginity was made Religion : Thou that was wont to frequent the chambers of great Ladies with sinlesse and undefiled hands , make the beds of the City Matrons , and to be obsequious about the Pallats strowed in the Countrie Cottages , where I shall find thee now to direct this my pen in her large and unbounded progresse ? or to tutor me so far , that I may know what on this argument thou thy selfe wouldest have done ? Livy , Florus , Plutarch , and others , speaking of the wonder of the Roman chastity , Lucretia , accuse fortune , or nature of error , for placing such a manly heart in the breast of a woman ; who being adulterated by Sextua Tarquinius , after she had sent to her friends , and to them complained her injuries , because she would not live a by-word to Rome , nor preserve a despoiled body for so noble a husbands embraces , with a knife which she had hid under her garment for the same purpose , in presence of them all slew her selfe : which was after , the cause that the tyrannicall Monarchy of Rome was transferr'd into a Consular dignity . Armenia the wife of Tygranes , having been with her husband at a sumptuous banquet made by King Cyrus in his Palace Roiall , when every one extoll'd the majestie , and applauded the goodlinesse of the Kings person ; at length Tygranes askt his Queen what her opinion was of his magnitude and person : She answered , I can say nothing , Sir , for all the time of the Feast mine eies were stedfastly fixt upon you my dear husband ; for what other mens beauties are , it becomes not a married wife to enquire . Cornelia the wife of Aemilius Paulus , when a great Lady of Campania came to her house , and opening a rich casket as the custome of women is to be friendly one with another ) she shewed her gold rings , rich stones and jewels , and causing her chests to be opened , exposed to her view , great variety of costly and pretious garments : which done , she intreated Cornelia to do her the like curlesie , and to shew her what jewels and ornaments she had stored to beautifie her selfe ; which hearing , she protracted the time with discourse , till her children came from school , and causing them to be brought before her , turned unto the Lady , and thus said , These be my jewels , my riches , and delights , nor with any gayer ornaments desire I to be beautified . F●●i bonae indolis , parentum lauta supellex . Viz. No domestick necessaries better grace a house , then children witty and well disposed . Many have been of that continence , they have imitated the Turtle , who having once lost her mate , will ever mourn , but never enter into the fellowship of another . Therefore Ania Romana , a woman of a Noble family , having buried her first husband in her youth , when her friends and kinred continually laid open the solitude of widdowhood , the comfort of society , and all things that might perswade her to a second marriage ; she answered , It was a motion , to which she would by no means assent : For ( saith she ) should I happen upon a good man , such as my first husband was , I would not live in that perpetuall feare I should be in , lest I should lose him ; but if otherwise , Why should I hazard my selfe upon one so had , that am so late punisht with the losse of one so good . It is reported of Portia Minor , the daughter of Cato , That when a woman who had married a second husband , was for many vertues much commended in her presence ; Peace ( saith she ) That woman can neither be happy , well manner'd , nor truly modest , that will a second time time marry . But I hold her in this too censorious ; yet the most ancient Romans only conferred on her the Crown of modesty and continence , that was contented with one matrimony , as making expression of their uncorrupted sincerity in their continued widdowhood . Especially such were most discommended to make choice of a second husband , who had children left them by the first resembling their father . To which Virgil in the fourth book of his Aeneid . seems elegantly to allude , Dido thus complaining of the absence of Aeneas : — Siqua mihi de te suscepta fuisset Ante fugam soboles , &c. Had I by thee any issue had Before thy slight , some pretty wanton lad , That I might call Aeneas , and to play And prate to me to drive these thoughts away : And from whose smiling countenance I might gather A true presentment of the absent father ; I should not then my wretched selfe esteem , So altogether lost , as I now seem . Plutarch much commends the widdowhood of Cornelia , the illustrious mother of the Gracchi ; whose care , having nobly provided for her children and family after the death of her husband ; she exprest her selfe every way so absolute a matron , that Tiberius Gracchus ( of whom we spake before ) was not ill counselled by the gods , by preserving her life , to prostrate his own : for she denied to marry with King Ptolomeus , and when he would have imparted to her a diadem and a Scepter , she refused to be stiled a Queen , to keep the honour of a chast widdow . Or the like purity was Valeria , the sister of Mss●lar ; who being demanded by her kinred and deerest friends , why ( her first husband dead ) she made not choice of a second ? answered that she found her first husband Servius , to live with her still : accounting him alive to her , whom she had ever in remembrance : A singular and remarkable sentence , proceeding from a most excellent matron , intimating how the sacred unity in wedlock ought to be dignified , namely , with the affections of the mind , not the vain pleasures of the body . This was proved in the Daughter of Democion the Athenian , who being a virgin , and hearing that Leosthenes to whom she was contracted , was slain in the Lemnian wars , and not willing to survive him , killed her selfe : but before her death , thus reasoning with her self ; Though I have a body untoucht , yet if I should fall into the embraces of another , I should but have deceived the second , because I am still married to the first in my heart . Not of their minds was Popilia the daughter of Marcus , who to one that wondred what should be the reason why all feminine beasts , never admitted the act of generation but in their time , and when they covet issue , and woman at all times desires the company of man ? thus answered , the reason is only this , Because they are beasts . The wife of Fulvius . THis Fulvius the familiar and indeered friend of Augustus Caesar , heard him privately complain of the great solitude that was then in his house , since two of his grand-children by his daughter were taken away by death , and the only third that remained , was ( for some calumnies publisht against the Emperour ) now in exile , so that he should be forced to abandon his own blood , and constitute a son in law , and a stranger , to succeed in the Imperiall purple ; and therefore he had many motins in himselfe , and sometimes a purpose to recall the young mans banishment , and to restore him to his favour and former grace in the Court. This Fulvius hearing , went home , and upon promise of secresie told it to his wife : she could not contain her selfe , but makes what speed she can , and tels this good newes to the Empresse Livia ; Livia she speeds to Augustus , and briefly expostulates with him about the banishment of her grand-child , and what reason he had , not to restore him to his former honors ? and why he would prefer a stranger before his own blood ? with many such like upbraidings . The next morning Fulvius comming ( as his custome was ) into the Presence , and saluting the Emperor , Augustus cast an austere look upon him , and shaking his head , said only thus , You have a close breast Fulvius : by this he perceiving his wife had publisht abroad what he had told her in secret , posts home with what speed he can , and calling his wife before him , O woman ( saith he ) Augustus knowes that I have revealed his secret , therefore I have a resolution to live no longer : to whom she replied , Neither is that death you threaten to your selfe , without merit , who having lived with me so long , and known my weaknesse and loquacity , had not the discretion to prevent this danger to which you have drawn your selfe by tempting my frailty ; but since you will needs die , it shall be my honour to precede you in death : which she had no sooner spoke , but snatcht out his sword , and with it slew her selfe . A noble resolution in an heathen Lady , to punish her husbands disgrace , and her own oversight with voluntary death ; and a notable example to all women that shall succeed her , to be more chary in keeping their husbands secrets : all which I would wish to follow the counsell of the comick Poet Philippides , who when King Lysimachus called him unto him , and using him with all curtesie spake thus , What of the things that are within or without me , shall I impart unto thee , O Philippides ? he thus answered , Even what thou pleasest , O King , so thou still reservest to thy selfe thy counsels . This puts me in mind of King Seleucus Callinicus , who having lost a battell against the Galatians , and his whole army being quite subverted and dispersed , casting away his Crown and all regall ornaments , was forced to flie only attended with two or three servants ; and wandering along through many deserts and by-paths , as fearing to be discovered , and growing faint with hunger , he came to a certain ruinate cottage , where he desired bread and water ; the master of the house not only afforded him that , but whatsoever else the place could yield , or the suddennesse of the time provide , with a large welcome . In the interim of dinner , fixing his eys upon Seleucus face , he knew him to be the King , and not able to contain his own joies , nor conceal the Kings dissimulation , after dinner the King being ready to take horse , and bidding his host farewell , he replied again , And farewell O King Seleucus : who finding himselfe discovered , reached him his his hand as to imbrace him , beckoning to one of his followers , who at the instant at one blow stroke off his head , so that as Homer : Sic caput estque adhuc cum pulvere mistum . These were the fruits of unseasonable babling ; for this fellow , had he kept his tongue till the King had been restored to his former dignities , might have received large rewards for his hospitality , who suffered an unexpected death for his loquacity . Arctaphila . ARetaphila Cyrenaea , is deservedly numbred amongst the heroick Ladies , she lived in the time of Mithridates , and was the daughter of Aeglatur , and the wife of Phedimus : a woman of excellent Vertue , exquisit Beauty , singular Wisedom , and in the managing of the Common-weals business , and civill affairs ingeniously expert : this Lady the common calamities of her Country made eminent , for Nicocaentes the Tyrant , having usurped the principality over the Cyrenaeans , amongst many other of his humane butcheries , slew Menalippus the Priest of Apollo , and assumed to himselfe the sacred office and dignity . In the number of these noble Citizens , he caused Phedimus the wife of Aretaphila , to be injuriously put to death , and married her against her will : who as well distrest with her private discontents , as suffering in the publique calamity , meditated a remedy for both , and by advise of some of her neerest allies , attempted to poison the King ; but the project being discovered , was prevented : and upon that ground Calbia mother to Nicocrates , a woman of an unplacable spirit , and prone to any thing wherein there might be blood and slaughter , first condemned her to insufferable torture , and next to a violent death : but the tyrant her son in regard of the extraordinary love he bore unto her , being the more relenting and humane of the two , was pleased to put her cause first to examination , and after to censure . In which triall she answered boldly , and with great courage in the defence of her own innocence : but being by manifest proofs convicted , insomuch , that her purpose could not be denied , she then descended so low , as to excuse her selfe , alledging that ( indeed ) apprehending the greatnesse of his person , and that she was in degree , no better to him then an bandmaid ; and fearing lest some other more accomplisht beauty might step betwixt him and her to insinuate into his favour and grace , she therfore had prepared an amatorious confection , minding only to continue his love , not to betray his life ; and if her womanish weaknesse had in any kind ( through ignorance ) transgrest the bounds of Ioialty , she submitted her selfe to his ●oiall clemency , whose approved judgement she made no doubt , kn●w how to distinguish betwixt folly and malice . Notwithstanding these smooth evasions , Nicocrates fully p●llest of the truth , gave her up into the hands of his mother to be tormented , who ( as she is before charactered ) being harsh and mercilesse woman , left nothing ●un●t●●●pted that torture could devise , to wrest from her a capitall confession : 〈…〉 with wondrous patience and constancy enduring whats●ever the beldam could inflict up in her , Culbia grew as weary in punishing , as she in suff●●ing , insomuch that Nicocrates was in some sort perswaded of her innocency , and commanded her release , seeming sorrowfull for the torments she had endured , so that his former lo●e conquering his suspition , he began to study a new reconcilement , and excusing his too much credulousnesse , renued his ancient familiarity and custome . But she not forgetting her former rocks and strapadoes , now b●gan to me●itate upon his death another way : she had a daughter of exquisite feature , and the Tyrant had a brother called Leander , a wild headed young man , and apt for any innovation , or hai●-brain'd attempt , she wrought 〈◊〉 far with her , and so inwardly with him , that by the consent of the King , 〈…〉 was concluded betwixt them . All these things ●●lling out according to her wishes , her daughter ( by the mothers instigation ) wrought so far upon his rashned● in private , and the mother gave him such incouragement with all , that putting him in hope to enjoy the soveraignty 〈…〉 they perswaded him to supplant his brother : This took such prosperous effect , that he suborned a 〈…〉 , who attending his opportunity 〈…〉 not with this contented , 〈…〉 the whole family of the 〈…〉 her Countrie from all 〈…〉 the Citizens against 〈◊〉 for the murder of her King and second husband , d●awing him into the 〈◊〉 of that publike hate that 〈◊〉 was forced to flie as a traitor and ●a●●●icide : neither was she satisfied whilst he yet lived , therefore by her wit and policy , and the industry of one Anabas , he was at length subtilly surprised ; by which the City received her pristine liberty and freedome . For which the people would have done her divine honors , as to a goddesse , which she utterly refused . They next proceeded to justice upon the delinquents , where Calbia was judged to the fire , and burnt alive , and Leander to be sowed in a sack and so cast into the sea , both which executions were accordingly performed . The people then once againe assembled and prostrated themselves before her , jointly beseeching her either to take upon her the primacy and chiefe government , or at least to be a gracious assistant to the Magistrates and Princes , with her directions and counsell : both which she utterly refused , betaking her selfe to a solitary and retired life , spending the rest of her age in spinning , weaving , and the like womanish chares amongst her handmaids . Many of the Iones by reason of a discord that fell betwixt them and the sons of of Neleus , were forced to leave the City Miletum , where they before inhabited , and were driven to plant a new Colony in Manus , betwixt which Cities there was a perpetuall jar and enmity ; insomuch , that from a private quarrell , it grew to a publike war , yet nor in that violence , but that upon certain festivall daies , there was free recourse betwixt the Citizens of the one and the other , to be present at the sacred solemnities . There was amongst these of the City of Minus , one of a Noble family , whose name was Pythes , his wife was called Japigia , and his daughter Pyeria : He , when the great Feast celebrated to Diana , called Nelaim ( of the opposite family ) was kept , sent thither his wife and daughter , intreating the Milesians to suffer them to participate of their solemnities , which was granted : at which enterview , Phrigius , the chiefe of the sons of Neleus , a man post potent in the City , grew enamoured on Pyeria ; and in cou●ting her , desired her to demand what curtesie soever the City or his power could yeeld , and it should be instantly granted ; to which he answered . That nothing could be more acceptable unto her , then that the 〈◊〉 might have more often and peaceable recourse into their City . By which he apprehended that she desired no more then a cessation of arms , and that peace might be established betwixt the two Cities : which by their marriage was accordingly effected , and Pyeria ever after honoured for the motion . Insomuch that it grew to a Proverb , All the Milesian women desiring to be no better beloved of their husbands , then Pyeria was of her Phrigius . Aspasia being the daughter of Hermotimus Phocencis ( her mother dying of her in childbirth ) was by her fathers care brought up , though meanly , yet modestly : and growing towards understanding , she had many dreams as presages of her future fortunes ; namely , that succeeding times should afford her a husband , faire , good and rich . In this interim she was troubled with an unseemly swelling of the chin , so great , that it grew almost to a deformity , being a sorrow to the father , and almost a heart-break to the daughter . Hermotimus carefull of her health , presents her malady to the Physitian ; who was willing to undertake the patient , but withall proposed too great a summe for the cure : the one replying , The demand is above my strength ; the other answered , Then is the cure above my skill , and so departed . This discouragement from a Tumour without , grew to a Corrasive within ; as much tormented with the despair of her recoveries , as the violence of the disease . In this anxiety of thoughts , and agony of paine being much perplexed , she gave her selfe to all abstinence , and forbare to eat ; till on a time gentle slumber stealing upon her , there appeared to her a Turtle , which was instantly transhapt into a woman most beautifull , who drawing more neer , bids her take courage , and be of comfort , and forgetting the Physitians with all their drugs , unguents , and emplasters , only to apply to the place then grieved , Rose leaves dried to powder , and not to doubt of her present recovery ; and having thus said , upon the instant vanisht . Aspasia awaking , and by this vision much comforted , applied to her face such things as she was taught ; in short time all swelling was taken away , and she restored to her pristine beauty , with such an addition of comelinesse , that those with whom she before was held but equall , she in the eies of all men might now claim over them a just precedence : for she is thus described , Her hair somewhat yellow , and from her temples naturally curling , her eies big and clear , her nose somewhat ( but most becommingly ) hooked , her ears short , her skin white and soft , her cheeks seeming to lodge the sweet blushes of the Rose ( for which cause the Phocenses call'd her from an infant , Milto ) her lips red , her teeth then snow more white , her feet without all fault , her voice so sweet and ravishing , that when she spake , she would put you in mind of what you have read of the Syrens . From all effeminate curiosities , she studied to alienate her selfe , these being commonly the superfluities of wealth and abundance , she being but of humble fortunes , and descended from me in parentage . It hapned this Aspasia was by a Persian souldier taken from her father ( as all their Cities in those daies were subject to the like oppressions ) and presented unto Cyrus the son of Darius and Parasatides , but much against her own will , or the liking of her father : thus presented to him in the company of other to the most choice virgins she was commended above them all , both for the modesty of her countenance , the civility of her carriage , and an irreprovable beauty without all stame or blemish ; and that which heightned the love of all men towards her , she was of singular wisedome : for which Cyrus afterward often admitted her into his counsels , and so oft as he was swar'd by her advise , his designs never failed their wished successe . The first time she stood before the King , was at supper time , which ended , and Cyrus after the Persian manner willing to take his cups somewhat lavishly in middest of their healthing , there were presented before him , ●ou● Grecian damosels , with Asp●sia the Phocensian making up the number ; the other three being richly adorned , whose friends had set their 〈◊〉 out in 〈◊〉 , beautified their heads with jewels , and polisht their face and bodies with sweet odouis and unguents ; besides , they had instructions how to behave themselves towards the King , how to insinuate into his favour , not to m●ve back when he c●me forward , not make squemish of any curtesie he should 〈◊〉 , but freely to recompence kisse for kisse , being rolly instructed in the amo●orious precept belonging to such a businesse . But on the contrary , A●pasia would not present here felte in any curious or gay vesture , nor suffer any robe of ●●uour or state to be put upon her , neither would she wash or bath her selfe : but in sadnesse and sorrow she invoked all the Graecian and E●●●therian gods to her assistance , shall calling upon her fathers name , accounting those unusuall arguments and super●●uous 〈◊〉 , rather the marks 〈◊〉 servitude then honour ; 〈…〉 could she be forced to appear 〈◊〉 any 〈…〉 cast and unblemisht virgin 〈…〉 comming before Cyrus , smiled using 〈…〉 gestures ▪ she only with her eies 〈…〉 in her cheeks , by her tears expressed an extraordinary bashfulnesse . The King commanding them to sit down in his presence , the rest boldly contended who should place her selfe next him : but this Phocean damosell at first seemed not to hear , nor without the robustious usage of that souldier who first surprised her , could be won to sit downe . The King beginning to dallie with them , and playing with their cheeks , necks , and brests , the rest willingly suffered him ; she only struck his head aside , and if he offered but to touch her in the least part , she presently 〈…〉 , and told him he should not do it unpunished ▪ The King much delighted with this unexpected 〈…〉 every offer of his she fled his embraces ( which was against the custome of the Persians ) he more ardently fixe his affection upon her , and turning to the Souldiers who first presented them , thus said . This Phocean onely thou hast brought me chast and uncorrupted , the rest both in beauty and behaviour are impostures : and from thenceforth she was sollicited and beloved of the King above all others , with whom he had before or after converst with , and from that time a mutuall affection grew betwixt them , so great that it increased as far as the modest and absolute confirmation of marriage , conformable to the custome of the Graecians . Insomuch that the love of the King to Aspasia was not rumoured in Ionia solely , but through all the spacious Provinces of Greece , even Peloponnesus was filled with the bruit thereof , to the glory of the great King ; who after his familiar acquaintance with her , was never known to have used the company of any other woman . And now began the vision of Aspasia ( concerning the Dove ) to be much spoken of , and of the goddesse that appeared to her , to whom she dedicated ( after ) a goodly statue , called the image of Venus , beautified with many rich jewels ; withall , the picture of a Dove , to which she made daily supplications , sacrifices , and oblations , still imploring the favour of the goddesse . To her father Hermotimus she sent many rich and unvalued presents , making him of a subject , almost unparalleld for wealth , using in the processe of her life ( as witnesse , as well the Persian as Graecian Ladies ) a wonderous modesty and continence . Hormus , sometimes of Thessaly , was sent from Scopa the junior , who was of Sicily , with an admirable rich jewell to Cyrus for a present . Who having shewed it to many , all wondering at the cost and workmanship , and proud of so rich a gem : presently after dinner , repaired to the chamber of Aspasia , and finding her asleep , cast himselfe upon the bed by her without disturbing her rest : who waking and espying the King so neer , began to imbrace him according to her accustomed manner , who presently taking the jewel from the casker , shewed it to her , using these words , This I bestow on thee as a gift worthy the daughter or mother of an Emperor , which I charge thee to wear for my sake in a carkanet about thy neck . To whom she wisely and considerately answered , And how dare I be the possessor of so great a treasure , which rather becomes the majesty and estate of your mother Parasatides ? therefore I intreat you send it to her , for I without this ornament , can present you with a neck sufficiently beautiful . The King much pleased with her answer , daily and hourly more and more increased his love towards her , and what she said and did , sent in a letter to his mother , with the jewell inclosed . For which she was not only much graced and favoured by the Princesse , but after by Cyrus rewarded with mony rich gifts , of value inestimable , all which she modestly sent back with this message ; These things , O King , may be usefull to thee that hast the charge of such infinites of men , when my greatest riches is to be solely beloved of thee : with these and the like , she tied the King in inseparable bonds of affections towards her . For without all competitorship , in the beauty of face , feature of body , integrity of life , and noblenesse of mind , she was above all those of her time admirable . But after Cyrus being slain in battell by his brother , and his whole army overthrown , she likewise fell into the hands of the enemy : whom the King Artaxerxes with singular care and diligence caused to be sought , and brought before him , as one whose name and vertues he held in great respect and estimation ; and being presented before him bound , he grew wondrous angry , commanding all such to prison , as were the authors of her least durance : withall commanding a costly and magnificent robe to be cast about her , which she with many tears and much sorrow refused , till she was compell'd to it by the King , still taking to heart and lamenting the death of Cyrus . But thus adorned , according to the Persian state , she appeared in the eies of all men the fairest of women , especially in the Kings , much surprised with her extraordinary beauty , still perswading her to raze out the memory of Cyrus dead , and in his room to admit of Artaxerxes living ; which slowly , and at length though late , he obtained , respecting her above all other his wives and concubines . Soon after , his Eunuch Toridates , died , more then a child , and scarce full man , the most beautifull youth in Asia , and of the King the most beloved ; who so much lamented his death , that all the pricipalities and nations under him , seemed to participate of his griefe ; yet none that durst be so bold as to come into his presence , or minister to him any words of comfort . Three daies being past in these lamentations and sorrowes , Aspasia in a funerall habit , and with her eies fixt upon the earth , appeared before the King ; who no sooner espied her , demanded the cause of her comming : To comfort thee ( said she ) O King , if thou beest so pleased , else to return to the place of sorrow from whence I came . At which seeming to rejoice , the King intreated her to her chamber whither he would presently repaire , to whom she obeied . And having put on a robe of the Eunuchs , so much bewailed , and in that casting her selfe upon her bed , she gave the King such content , that he commanded her till the daies of mourning were past , never to appear to him but in that habit ; she more prevailing with him then all his Princes , wives , subjects , and servants about him , stil living in his most especiall grace and favour . And so far Aelianua . The Matrons of Lacedemon , in all battel 's sought against the common enemy , as many of their husbands , sons , or allies as they found slain , they used to search what wounds they had about them ; if the greater number were in the face or breast , with great joy and solemnity they bore them to be intombed in the monuments of their ancestors ; but it on the contrary those on their backs exceeded the number of the former , surprised with shame and sorrow they either left them to the common buriall , or gave them such private interment , as if they wisht their memories to have perisht with their bodies . This history Aelianus in his twelfth book records . This discourse for the rarenesse of it , I hold not impertinent to insert amongst the women most illustrious . Chares Mitylenus in his tenth book of Histories , thus writes . Zariadres the younger brother of Hystaspes , both of them being so naturally beautifull , that they were said to be the sons of Adonis and Venus . The elder reigned in the lower parts of Media , the junior kept his principality in the higher Countrie , as farre as the river Tanais : not many leagues distant from thence , there lived the King Homartes , who had one onely daughter called Oda●●s , whom as divers authors affirm , seemed in a dream to have seen this Zariadres , and of his person to be much enamoured . The liek in a vision hapning to him , insomuch , that he was ardently affected to her whom as yet he had never seen . This Oda●●● was the fairest Princesse in that time living in Asia , and Zariadres no whit to her inferior , who sent to the King Homartes to demand her in marriage ; he would by no 〈◊〉 yeeld to the motion , because not having any ●ale issue , he was ●oth to transfer the succession of 〈◊〉 Kingdome upon a stranger , purposing rather to bestow her 〈…〉 Prince of his Countrie , though a subject . Not long 〈◊〉 caused to be assembled all the Friends , 〈…〉 and Gentry of his land , inviting them to his daugh●●●s 〈◊〉 , but not yet knowing or having 〈…〉 on whom to confer her . His subject , 〈◊〉 assembled , he invited them all to a solemn and high Priest , 〈…〉 having called his daughter , in the hearing of all his gueste 〈…〉 bespake 〈◊〉 : We are now ( ● Prince●ly daughter ) 〈…〉 thy nuptials , take therefore this golden 〈…〉 with rich Greekish wine , and having throughly and advisedly perused all this Noble 〈◊〉 , to 〈…〉 shal● 〈…〉 to drink he is undoubtedly thy husband 〈◊〉 having viewed and reviewed them all , and 〈…〉 like that person presented to her in her 〈…〉 some few daies respite , which 〈…〉 word to Zariadres , bow her affairs stood 〈…〉 her marriage , and withall much 〈…〉 in his army neer 〈…〉 conceived himselfe 〈…〉 or auend●nt saving 〈…〉 into the City of 〈◊〉 , having 〈…〉 , this done , 〈…〉 his Chariot and driver , and withall 〈…〉 he came to the place where this marriage was to be celebrated , and 〈◊〉 in amongst the rest , he behold the beautifull 〈…〉 countenance , and tempering her draught with all 〈◊〉 unwilling hand : to whom approching more 〈◊〉 , he thus whispered , Behold Odatis , thy 〈…〉 , for whom didst lately send , ready to do thee all service . She casting an advised eie upon him , and receiving him to be a stranger beautifull , and in all semblance so like the person of whom she had dreamt ; in a great extasie of joy drank to him , and gave him the cup : and whilst ●●●rest were amazed at the novel , he snatcht her up and carried her where his Chariot stood ready , and so transported her into Media . This their love was so famous amongst the barbarous people , that the history was portraied in all their Palaces and Temples , nay , even in their private houses ; many of the Nobility in memory of her , calling their daughters by the name of Odatis . 〈◊〉 the Tyrant banisht D●on out of Sicily , taking into his own custodie the exiles wife , Aristomache , and her daughter : but after , at the great intercession of one of his servants , Polycrates ( ● man by him much affected ) he compelled the Lady ( who still lamented the absence of her Lord ) 〈…〉 second marriage with this Polycrates , who was by 〈…〉 . But D●on having gathered fresh forces , and expelling . Dionysius from Syracusa unto the Locrenses : 〈◊〉 his sister , meeting him , and congratulating his famous victory , made intercession for Aristomache , who with great shame had kept her selfe from the presence of her first husband not daring to look him in the face , howsoever her second nuptials were made by force and compulsion : But the necessity of the cause , the wondrous submission and modest excuse of Aristomache , together with the mediation of Arete , so much he prevailed with Dion , ( all confirming her innocence ) that he received his wife and daughter into his family , still continuing their former love and society . Hippo , a woman of Greece , travelling by sea with her husband , and being surprised by Pirats , finding the chiefe of them to be enamoured of her beauty : rather then yield to his lustfull desires , she voluntarily threw her selfe into the sea , and was drowned , leaving behind her a remarkable president of chastity : her body was driven upon Ericheon , or ( as some will have it ) the Erythrean shore : in memory of whom , a sacred monument was raised , which was many years after yearly celebrated with many condign honours . Valer. Max. lib. 7. cap. 1. Chiomara , of whom Livius , Frontinus , Florus , and others have written , was the wife of Orgiantes Regulus , and born in Galatia ; Plutarch cals her Oriagontes , it is thus related of her : The army and the forces of the Gallogrecians being part of them defeated , and the rest taken captive by Ca. Manlius , then Consull , neer to the mount Olympus , this Chiomara the wife of Regulus , a woman of most known modesty and chastity , being first taken , and after committed to the custody of a Roman Centurion , was forceably by him adulterated . A commandment comming from the Consull , that all the treasure of which the Lady was possest , should be confiscate to the Centurion , only her selfe with that ransome , to be returned safe and untoucht to her husband : she presently promised the Captaine , to bring him to a place where all his desires should be satisfied . He of a covetous disposition , with all celerity hasted with her to the discovery of this Magazine , where she before had placed a company of Gallogrecians her Country men , and in their language commanded them to fall upon him and kill him : which done , she cut off his head and presented it to her husband and kneeling to him , both expressed the nature of her injury , and the manner of her revenge . The censures of the Consull Manlius , and her husband Regulus , both assented in this , That she was of courage unmatchable , for though her body was brought under the subjection of an enemy , neither her mind could bee conquered , nor her chastity made captive . An ancient woman amongst the Syracusans , when all the the subjects of Dionysius , with many execrations cursed and openly inveighed against his insufferable cruelties ; she only was observed morning and evening to sollicite the gods for his long life and happinesse : which comming to the eare of the King , he caused her to be called before him , and demanded of her the cause , Why amongst all his oppressed subjects , who daily wisht his ruine , she alone invoak'd the gods for his health and preservation ? to whom with an undanted resolution , she thus answered , That which I do ( O King ) is not without due premeditation , and grounded both upon reason and judgement , for we were before opprest with a Tyrant , whose government was very grievous unto us ; after him succeeded another farre more burdensome and cruell then the former , for whose destruction I amongst the rest besought the powers above ; now you being by succession the third , and more bloody and inhumane then the former , I therefore with great devotion pray for your continuance , lest when you be taken from us , the devill himselfe take upon him the Scepter , and succeed you in your principality . The Tyrant though toucht to the quick , yet in regard of her age , and fearelesse liberty of her language , suffered her to depart unpunisht . Th●s Tertia Aemilia , a famous Roman Lady , was the wife of the first Affricanus , the mother of Cornelia , mother to Cai●● and 〈◊〉 Gracchus . She was of such gentlenesse and patience 〈◊〉 knowing her husband to be familiar with one of her handmaids , yet she dissembled it , lest he that had conquered the third part of the world , should have the imputation of any such lightnesse laid upon him ; being so far from revenge , that her husband being dead , she gave her bondwoman manumission , and married her richly to a freed man of her own . Turia was the wife of Quint. Lucretius , who when her husband was proscribed by the Triumvirate , and therefore instantly to depart into exile ( only trusting the secrefie of her chambermaid ) she hid her husband in her house betwixt two chambers , where no search could discover him , where to her great perill she kept him long without any prejudice or danger ; expressing therein her singular faith and loialty , that when the rest that were confined into Countries remote , were exposed to the labour of the body , and discontent of the mind , he alone under his own roof , and in his own chamber , lived safe in the bosom of his wife , so remarkably loving and constant . Sulpitia being strictly kept by her mother Julia , lest he should follow her husband Lentulus Crustellio into banishment , who by the Triumvirate , was confined into Sicily , notwithstanding , putting on the habit of a servant , past through their guards and watches , and attended only with two hand-maids , and as many men-servants , by secret flight came to the place whither he was proscribed , leaving all the pleasures and delicates of Rome to participate with the miseries of a husband . Pliny writes of another Sulpitia a famous Roman Lady ( daughter to Paterculus , and wife to Quint. Fulvius Flaccus ) she when the Senate and Decem-virat , by inspection into the books of Sybill , had decreed that an image should be dedicated to Venus Verticordia , by which the minds both of virgins and matrons might be the more alienated from libidinous affections , and reduced to the strict rules of modesty and shamefastnesse , when to the dedication of this work , out of the whole City a hundred of the most chast matrons were to be selected ; and then out of these hundred , ten supposed to be pure above the rest ; and out of these , one to be preferred ; this Sulpitia carried the suffrage from all , for vertue , modesty , and incomparable chastity . This Julia was the daughter of Caius Caesar , and wife of Pompetus Magnus ; after the battell of Pharsalia , seeing the garment of her husband brought home sprinkled with his blood ( and not yet knowing of his death ) the object so affrighted her , that instantly at the sight thereof she sunk down to the earth , and in the extremity of that passion was with much paine and anguish delivered of that burden in her womb , which no sooner parted from her , but in that agony she expired . Portia , the wife of Brutus and daughter of Cato , whose noble resolution , and conjugall love to her husband , all future ages may admire ; for hea●ing that in the battell at Philippi he was vanquisht and slain , when all weapons and instruments of death were strictly kept from her , she feared not with her womanish spiri● to ●nitate ( if not exceed the resolution of her father in his death , for by swallowing h●● burning coles she expired . Herein only they differ , that he by a common , she by an unheard of death were extinct . Horestilla was the wife of Marcus Plautius , who by the commandement of the Senate , having the charge of threescore ships to pass into Asia , his wife so entirely was devoted to his love that she shipt her self with him , exposing her self to the dangers of the ●●a ; but not able through her weaknesse , to endure the casualties appending on so harsh a journie ( as the distemperature of weather , and such like ) in the City Tarentum fell sick and died . Plautius willing to shew himself a husband worthy such a wife , when her body was brought to the funerall 〈◊〉 , betwixt the ceremonies of annointing her body , and taking his leave with a parting kisse , fell suddenly upon his naked sword , and so slew himself : which his friends seeing and lamenting , they took him as he was apparelled , without so much as stripping his body , and joining it to the corse of his wife ( and adding , more combustible matter to the fire ) burnt them both together . Over the urn that covered their ashes , the Tarentines erected a famous sepulcher , which they called The two lovers . By Plantius and Horestilla it may appeare , that where the greatest and most honest love is setled betwixt man and wife , it is oft times more happy to be joined in death , then to be separated in life . Artimesia Queen of Caria , so much honoured the remembrance of her husband Mausolus being dead , that after meditation , and deliberate counsell which way she might best decorate his hearse , and withall to expresse to perperuity , her unmatchable love ; she caused to be erected over him a tombe so magnificent , that for the cost and state , it was not doubted to be worthily reckoned amongst the nine wonders . But what do I speak of so rich a structure , when she her selfe became the living sepulcher of her dead husband , by their testimonies who have recorded , that she preserved his bones , and having beaten them to pouder , mingled their dust with her wine in remembrance of him , every morning and evening , Cicer. Tusc . lib. 3. and Plin. lib. 36. cap. 5. Of womans fortitude and magnanimity , I will add one admirable president in two virgins of Syracusa , equally resolute : when by the intestine sedition and civill wars in Syracusa , the stock and family of Gelo ( in these combustions ) was quite extirpt and rooted out , even to his only daughter , Harmonia , and all the seditious weapons of the enemy now drawn and aim'd at her bosome : her nurse pi●ying her threatned ruin , made choice of a young virgin like to her in favour , and of equall stature , and attiring her in the habit and ornaments of a Princesse , offered her to the points of their yet bloody weapons ; this damsel was of that constancy and noble resolution , that notwithstanding she saw eminent death before her , was not affrighted with the terror thereof , nor would reveal her name , or tell of what condition she was . Which Harmonia seeing and admiring at her loialty and faith , she call'd out to the murdere●s , and discovering her selfe to preserve her handmaid , offered her own naked breast to the slaughter , telling them she was present whom they s●ught for : so that a covered ●allacy to the one , and open troth the other , in both an admirable and undanted constancy , was the cause of their deaths . This Hormisda was a great and mighty man amongst the Persians , and of one of the most noblest families amongst them , as Zozimus , Mercellinus , and others commemorate . He being confin'd unto a certain 〈◊〉 and fettered , was there kept with a strict guard of 〈◊〉 , who against the lawes of the Kingdom , had purpose 〈◊〉 invest his younger brother in the state imperiall 〈◊〉 that in the time of his 〈◊〉 , his 〈◊〉 ( the remembrance of whose name it is pity time hath abolisht , and not left it to posterity ) thus devised for his enlargement : she sent to him a fish as a present , of an extraordinary bignesse , in whose belly she had hid an iron file and other like engines fit for his purpose , committing it to the charge of one of her most faithfull Ennuchs , desiring her husband by his mouth , not to have the fish cut up in the presence of any , only to make happy use of such things as he found enclosed therein . To his keepers the better to hide her stratagem , she sent Camels laden with sundry kind of meats , and severall wines . Hormisd● apprehending the plot , gave it a bold and resolute performance , for having first filed off his irons , he changed his habit with that of his Eunuchs , and taking the advantage of their feasting and healthing , past safe through them all and by study and policy of his wife , came after to the possession of his right , which his younger brother had usurped . Alexander the Great amongst his many other conquests , having besieged the great City Halicarnassus , and by reason of opposition made against him , leveld it with the ground . He entred Ca●ia , where Ada then reigned Queen , who being before opprest by Orontobas ( imploied by Darius ) was almost quite beaten out of her Kingdome : having at that time no more of all her large dominions left her , saving Alynda the most defenced City , into which she had retired her selfe for safety . She hearing of Alexanders approach , gave him a roiall meeting , and submitted her selfe , her subjects and her City into his power , withall adopting him by the name of son . The King neither despising her liberality nor the name gave her back the City entire as it was , and made her keeper and governesse thereof , who soon after recovering all those Cities , Darius by invasion had usurped from her ( in gratitude of her former curtesie ) reduced her Country and people to their pristine estate , and stablisht her in her former Empire . This Zenocrita was born in Cuma , whose father was at that time , amongst many other oppressed Citizens , in exile : Her the bloody Tyrant Aristodemus , was much enamoured of , but not daining so much as to court her , or to perswade her to his love , he imagined in the pride of his heart , that the damosell would think it grace and honour sufferent to her , to be seen in his company , and only for that cause to be held blest and fortunate , of all such as should behold her : But far other cogitations troubled her more noble mind , being tormented in soule to lead such an unchast life , though with a Prince , who never had motioned contract , or promised her marriage ; her apprehensions were rather how to purchase her Countries freedome , and rid the earth of a Tyrant . About the same time that she was busied in these and the like imaginations , it hapned , Aristodemus would needs compasse in a certaine spatious peece of ground with a broad and deep ditch , not that it was any way necessary or profitable , but only to vex and weary the Citizens with extraordinary pains , and insufferable labours , for to every man was so much ground limited as a daily task , which whosoever in the least kind neglected , he was fined in a great mulct , either of purse or person . It hapned she being abroad to take the aire neer to the place where the Citizens were hard at work , that Aristodemus with his traine came thither also , to over-look his laborers ; who after some faults found , and other directions given , left the place , and in his return past by where Zenocrita was then standing , she spying him come towards her , made him a low obeisance , and withall covered her face with her apron . The Tyrant being gone , the young men in the way of jesting and sport , and seeming a little to touch her inchastity , demanded the reason , why to all other men her face was bare and free , only to him vailed ? ( intimating that something had past betwixt them , which might discover her blushes ) to whom she made this plain and serious answer , I did it to him as an honour , because amongst all the Cumani , there is but one only man , and that is Aristodemus . These words touching all to the quick , it imprest in the minds of the more generous , a true feeling of their basenesse and slavery , with a shame thereof , and withall an apprehension of the recovery of their pristine liberties : which perceiving , she thus proceeded , I had rather to purchase my fathers repeale from exile , to play the labourer , and bear burdens as you do ; then live the Tyrant in all the surfetting riots and delicacies on the earth : and so left them , These last words gave confirmation to what they had before scarce apprehended ; which after brought the embryons of their thoughts unto a timely and full-born action : For with the Prince Timotoles , they conspired against Aristodemus , and Zenocrita had made their entrance free , at such time as he was secure , and his guard negligent , when with great ease and small danger , they rusht upon him and flew him . Thus by her means her Country recovered their ancient liberties and honours . But when great and magnificent gifts were presented her for this good service , she refused them all , only making one request unto the people , That it might be lawfull for her to take the body of Aristodemus , and give it a solemn and roiall buriall : to which they did not only with great willingnesse condescend , but they instituted her the Priest of Ceres , supposing it to be an honour no lesse acceptable to the goddesse , then worthily becoming her . This Pythes lived in the time of Xerxes , who had to wife a Noble and wise Lady , whose temperance and humanity shall outlive posterity : He in his Countrie finding a Mine of gold , from whence he had gathered by the industry of his subjects , in insinite masse of treasure , which he used with no moderation ; for all his study , industry , and imployment both of his subjects and servants , were in this Mine either in digging O●e , or drawing it up , or fining and refining it ; all other actions , 〈◊〉 , affairs , and businesses quite neglected , many having died in the Mine , and many ready to perish for want of food , by reason the earth lay neglected . The women came to make a petitionary complaint to the wife of Pyches , who understanding their griefs , with fai●e language returned them back somewhat pacified , though not altogether satisfied , yet putting them in good hope that their griefes should shortly be redressed . They thus dismist , she sent for all the Goldsmiths that were known to be exquisite workmen , and requesting them into 〈…〉 place 〈…〉 had ●itted them with 〈◊〉 and all 〈◊〉 necess●●y for the purpose , she 〈…〉 and 〈◊〉 all kind of fruits , as Apples , 〈…〉 and such like , with whose ●ast her husband was much 〈◊〉 and to 〈◊〉 them all of gold . 〈…〉 Mine with a good stomack , as 〈…〉 called to ear : His Lady served him in a gold 〈◊〉 but with no meat that could be eaten 〈◊〉 very dish 〈…〉 gold . Being at the first 〈◊〉 with 〈…〉 ( as pleased that art should so imitate 〈◊〉 ) after being much delighted with the object , he demanded meat again , and calling for such a dish . And such a 〈◊〉 as his appetite was best inclined to : 〈…〉 whatsoever was brought to the table , caused it to be all gold : he ●●ll growing more hungry , and very angry withall , she made him this modest and effectuall answer , O Sir , consider with your selfe , of these and such like dishes , you have provided for your selfe and your subjects plenty , but of other viands no plenty at all ; we have store of artificiall , but the use of naturall things hath utterly forsaken us : no man tils , plowes , sowes , or manures the fields ; plantation , or hope to reap from the earth , is now forgot , only we study things unprofitable , and ( as you see ) unnecessary , to please the eie and not the palate , the fancy and not the stomack , such indeed as to your subjects bring sorrow , but no satisfaction , great molestation , but no meat at all to suffice the necessities of nature . This short but pithy speech took such impression on Pythes , that though he would not altogether desist from his Mines , yet upon her urgence , he only peculiarized to himselfe , a fifth part of the people , and the rest were imploied in agriculture and tillage , planting , and such things most usefull for mans sustenance . This Pythes after many disasters ( as rich men are seldome without some or other ) as the death of his children , who all came to violent and unexpected death , by the means of Xerxes ; he fell into a wondrous deep melancholy , for he hated life , and yet was loath to die , and like a foolish rich man ( as this age affords many ) griefe stil would have killed him , had not the thought of his wealth still recovered him ; therefore he proposed this farewell , betwixt the wearinesse of life , and the rediousnesse of death ▪ There was in the City a great heap of gold , by which a river softly glided , which was called Pythopolite , within the midst of this great magazin , he had provided himselfe a Sepulchre , and had so turned the channell , that the water might come just to the brink of the shore where his monument was ready prepared . The work being finished , he committed the sole government of the State and Empire to his wife , with this charge , That none should dare to approach his Tomb , but daily send him such a quanty of victuals in a boat by the river ; and when they found the meat untoucht , to forbeare to send any more , for they should then imagine him dead . And such was the covetous mans end in the middest of his treasure . His wife after managed the State with great wisedome and policy , and to the generall good of the subject . The wife of Nausimenes . HErodotus reports of one of the sons of Croesus , that he was born dumb , and never spake word from his birth , being in all things else compleat , of an able body , and a spirit undanted : to supply which defect he used all means possible that art or humane skill could devise , but all failing , as his last refuge , he consulted with the Oracle , which returned him this answer : Lyde genus , Rex multorum , &c. Thou of the Lydian off spring , and the King Of many Nations , if such be thy care To know this secret , and effect that thing , Which divine work , no mortall can , or dare : Be thus resolv'd , His tongue shall accent give , When save by it , thou canst no longer live . Croesus being besieged in Sardis , and the City taken ( as first entered by one Mardus Hyreades ) a Persian that had disguised himselfe , of purpose of murder Croesus in his Palace : who insinuating into his p●esence , and now lifting up his hand to strike the fatall blow , the King ( by reason of his present distresse ) not apprehending the danger , which his son comming in at the instant and espying , the strings of his tongue were unloosed on the sudden , and he cried out , Oh man , spare the King Croesus , and from that time forward his imprisoned voice was ever at liberty . More disastrous was that which befell the wife of Nausimenes the Athenian , who hapning by chance upon the place where she found her sons and daughters mixt together in the horrible action of incest , she was suddenly strook with that horror and extasie , that neither able to punish the fact , nor reprove the heinousnesse of the sin , she was struck mure and dumb . Her children punisht their own offence with voluntary death , and she was deprived the use of her speech all her life time after . Cyane and Medullina : DOsithaeus in his book R●rum sicularum commemorates this history : Cyanippus Syracusanus sacrificing to the ●ods , amongst all others he had neglected the celebrations of Bacchus ; at which the god incenst , and to revenge himselfe of the injury , punished him with drunkennesse , when at a high feast he found him pleasantly disposed , being otherwise in his own condition of a known abstinence : the heat of his wine wrought with such violence upon him , that meeting by accident his own daughter , Cyane , in a dark and remote place ( and ignorant who she was ) he forcibly defloured her ; in which wrestling together , she wrang the ring off from his finger , hoping by that in time to find out the adulterer . This ring she gave her nurse in keeping : not long after a pest raigning in the City , the Oracle being consulted with , returned this answer , That unlesse the incestuous person were sacrificed to the gods , that have the charge of punishing these horrible vices , the plague should still continue amongst them . The people being as much to seek as before , in regard that the person aimed at , was to them altogether unknown . Cyane truly apprehending the intent of the Oracle , took her father by the reverend locks , and dragging him to the Temple , slew him there before the altar ; which she intended for the common good : but to expiate her own sin in killing her father , she fell upon the same sword , and in her death mingled her blood with his . Aristides writes a history to the like effect . In the celebrations of Bacchus feasts , Arnutius ( who was likewise a man of known temperance from his birth ) was for the like contempt , alike punished , by the god of Healths . This Roman touched with the like distemperature , in the dark vitiated by force his daughter Medullina ; she also by his ●ing knowing the incestuous , bethought a greater mischiefe , for having a second time besotted him in the dregs of the grape , and crowning him with Vine leaves like a Bacchinall , slew him at the Altar . Excuse me re●der , I illustrate not these as they are parracides , but as without respect of time , person , or place , they thought no revenge great enough to be inflicted on the corrupters of thier virginities . Erixo . ARchelaus the Tyrant using many tyrannies upon the Cyraeneans , over whom he usurped ( but more by the evill instigation of one Laarchus , whom he had enterteined as his familiar friend and counsellor ) was at length supplanted by this Laarchus whom he most trusted , and as some think , poisoned . Archelaus left behind him a son after his grandfathers name Battus Faelix , called Battus : who because he was weak of body , and lame of his feet , his mother Erixo ( in whose guardianship he was ) was by that means held in more respect and reverence , being a woman of approved humanity and goodnesse . Laarchus , notwithstanding she had the love and hearts of all the Citizens , yet he injoied the power , and by the help of his mercenary souldiers , usurped the dominion over all . But apprehending in himselfe that his tyranny could not last long without better support , he sent to this chast dowager to treat with her of marriage , proposing to her as a main article , to make her son Battus copartner with him in his regency . About this motion she consulted with her brothers , pretending a seeming consent . They debated with Laarchus ( but somewhat protractedly ) about the matter , in which interim , she privately sent to the usurper one of her damosels with a message , That notwithstanding her brothers ( as unwilling the match should go forward ) had made needlesse delaies , yet her purpose was so fixt upon the motion , especially since it concerned the generall good , that she wholly submitted her selfe to his service , insomuch , that if it pleased him to vouchsafe to come privately in the night , she would yeeld her honour intirely up into his hand : upon which beginning , a good successe would doubtlesse follow , for then in vaine her brothers and kinred should oppose themselves against that to which the publike good , occasion , place , opportunity , and all things necessary invited them . This message was plausible to Laarchus , who apprehended at once , the embraces of a beauteous Lady , a principality , and a continuance thereof . Briefly , the night was betwixt them appointed , and he in regard of her honour , to come privately and unattended ; all which she reveal'd to her eldest brother , Poliarchus , making him solely of her counsell ▪ who at the time of their appointed meeting , hid himselfe in his sisters chamber . Laarchus comes singly according to promise , and is admitted by Erixo ; and in the midst of his hopes , ready to cast himself ▪ into her imbraces , is transpierc'd and slaine , and his body cast over the wals , Battus proclaimed Prince , and 〈◊〉 liberty restored to the long opprest Cy●aenian . This Poliarchus did in revenge of Archil●● 〈…〉 to his chast sister , Erixo . There were then about the City , many souldiers belonging to Amasis , King of Egypt , by whose assistance Laarchus had been long terrible to the people , these complained to the King , accusing Poliarchus and Erixo of the murder of Laarchus . But as he was about to invade the Cyraenians , his mother happily died , and so hindered that expedition . Poliarchus and Erixo notwithstanding , purposed a voluntary journie into Egypt , to purge themselves of all accusations commenced against them : in which journy , Critola , a woman of great reverence and very aged ( as having been the wife of Battus Faelix ) woule needs accompany them . These appearing before Amasis , so well pleaded their own cause , that their injuries appeared to him much to surmount their revenge : so that embracing Erixo , he commended her fortitude and temperance , and with Princely gifts sent them back into their own Countrie . A Woman of the City Pergamus . MIthridates King of Pontus , having divers waies opprest the Galatians , as by sending to the City by way of invitation to Pergamus , for divers of the chiefe Citizens , and then unjustly detaining them . This wrought such an impression to supplant the Tyrant , in the heart of Toredorix , Tetrarch of Tosipporus , that he made a combination wherein many Noble Gentlemen of quality were ingaged , all which had vowed the Tyrants death . Their plot being discovered , they in the attempt surprised , were all commanded to death : in the midst of the execution , Mithridates remembred a beautifull young man of extraordinary shape and feature , that was one in the conspiracy ; but halfe despairing whether he were yet alive , he sent in hast , that if the hangman had not done his office upon him , to reprieve him to his mercie . This young mans name was Bepolitanus , whose turn being come , and he presenting himselfe to the block , it hapned on that time , that he had a rich and precious garment of purple , embroidered with gold , of which the executioner being greedy , and carefull to keep it from blood , thereby to make the better sale of it , he spent so much time this and that way , not for the prisoners case , but for his own advantage , till the messengers appeared from the King , and called aloud to make stay of justice : by which means Bepolitanus his garment , was as much beneficiall to his life , as the Kings mercy ; and covetousnesse that hath been the destruction of many , was the means of his unexpected safety . The executioner in his greedinesse making good the old English Adage , All covet , all loose . To leave circumstances , and come to the matter , The body of Toredorix was cast out , and by the Kings edict denied all rites of buriall , with a grievous penalty imposed upon any such as should contradict the Kings writ . This notwithstanding , dismaied not a faire Pergamaean damosell ( with whom Toredorix had been in familiarity ) to accomplish the vowed office of a lover and a friend , who in the night watched the opportunity to take thence the body and bestow on it a fair interment : but being taken by the souldiers in the performance of this last memorable duty , and brought before the Tyrant ; either her beauty so much moved him , or her rears so far prevailed with him , as that his body was not only left freely to her dispose , but to recompence her love and loialty , she had a fair and competent dower allotted her , out of the lands and goods of the trespasser . Stratonica . OF Stratonica , Galatia may boast , as breeding a Lady scarce marchable before her time or since , in her condition , she being the wife of King Deiotarus , and barren ; and knowing how desirous her husband was to have issue from his own ●o●ns to succeed in the Kingdome , sollicited him , and that with great importance , to select some beautifull Lady whom he best fancied , and by her to raise his posterity : which the King ( overcome with so unexpected a curtesie , and therefore unwilling to wrong her bed ) refusing , she of her own accord , out of many captive virgins , chused one who seemed to excell all the rest in feature and modesty , and suiting her in all respects like a Princesse , presented her to the King as a jewell to be received from her hand . This virgins name was El●ctra , by whom Deiotatarus had faire and fortunate issue ; to whom Stratonica was a second mother , and saw them educated with as much magnificence and state , as if they had been born of her body , and she given them suck from her own brests . Her example is memorable , but since her time , by few ( that I can read of ) imitated . Valeria and Cloelia . TArquinius Superbus being expulsed the Kingdome , because his sonne Sextus had stuprated the faire Lucretia , wife to Collatine , to reobtaine his principality , he insinuated unto his aid , Porsenna King of the Tuscans . These with an infinite army besieged Rome , insomuch that the Citizens were not only wearied with long war , but opprest with famine ; therefore knowing Porsenna , as well in war as peace to be a Prince eminent both for justice and humanity , they made choice of him to arbitrate and determine all controversies betwixt Tarquin and them . This motion being offered by the Romans , Tarquin refused to stand to any such comprimise , not allowing Porsenna a lawfull judge in regard of their late league commenced . This , Porsenna not well relishing , treated with the Romans about a peace , conditionally that they should restore back certain lands before taken from the Etruscians , and of them put him in peaceable possession , and till this were performed , to send him ten young men , and as many virgins of the noblest families for hostage ; which was accordingly done , and he dismist his army . These virgins walking by the river side , which parted Camp and City , ( for though he had sent away the greatest part of his army , he had not yet raised his Tents ) two of the chiefe , the one Cloelia , the other Valeria , daughter to the Consul Publicola , perswaded the rest , and by perswading so far prevailed , that they were all resolved to passe the River : when st●ipping themselves naked , and holding ( as well as they conveniently could ) their cloaths above their heads , they ventured over that unknown passage full of whirlpools , and whe●e there was no stedfast footing ; and what by wading and swimming , to all mens wonders got safe to shore , and presented themselves to their fathers and friends : who though they admired their boldnesse , and commended their resolutions , yet disallowing the act it selfe ( as those that in their faith and honour would not be outbid by any ) they sent them back to King Porsenna , and submitted their rashnesse to be punished at his pleasure . These Virgins being presented before him , he demanded of them , Which she was that first animated and encouraged the rest to so rash and dangerous an enterprize ? When Cloelia beckning to the rest to silence , took all the injury , contempt , or whatsoever they pleased to call it , upon her selfe , protesting the rest innocent , and she of what would be objected , the sole author . Porsenna observing , and withall admiring her undanted courage , caused presently a horse furnished with trappings to be brought , which he gave to Cloelia in recompence of her magnanimous attempt , sending them all in his regall curtesie , back to their friends and parents . Upon this horse given to Cloelia by Porsenna , some have grounded that she first past the river on horseback , sounding the way for the rest ; which others denie , only that the King thought to gratifie her manly courage with the meed of a souldier . Her statue on horseback is erected in Via sacra : this some confer upon Cloelia ; others on Valeria . Olympias . ALexander having caused himselfe to be called the son of Jupiter , writ to his mother in this manner , King Alexander the son of Jupiter Hamon , to his mother Olympias sends health : to whom with great modesty she thus rescribed , Dear son , as you love me , instead of doing me honour , proclaim not my dishonour , neither accuse me before Juno ; besides , it is a great as persion you cast upon me to make me a strumpet , though to Jupiter himselfe . A great moderation in a woman , who for no swelling title or vaine oftentation , could be won to lose the honour to be called a loyall and chast wise . Troades . AMongst those frighted Trojans that fled from the fearfull ruines of subverted Troy , some by the violence of outragious tempests , were driven upon the coasts of Italy , where landing at certain Ports neer to the river Tygris , they made up into the Countrie , the better to acquaint themselves with the conditions of those places . In which interim , the women began to apprehend that they had better far to take up an abiding place in any land , then again to commit themselves to the mercilesse furie of the seas : Wherefore with one joint consent , they agreed to make that their fixed habitation , seeing all hope of their former losses at 〈◊〉 , were utterly desperate , Having thus conspired together , with all possible expedition the ships ( in this exploit one Roma is reported to be chiefe ) which being done , they can to meet their husbands ( making to their Navy to quench it ) fearing their anger for their rash enterprize ; some of them embracing their husbands , others their friends and acquaintance they tempered their amorous kisses with such perswasive rhetoricke , that soon allai'd the angry tempest of their husbands fury . From these ( as some have writ ) the custome of kissing at salutations , by the Roman women to their kinsmen , first took Originall . The Trojans now tied by necessity , and likewise finding the inhabitants so loving and courteous , they much applauded this deed of the women , and dwelt there with the Latins . The Phocides . AFter an implacable war betwixt the Thessalians and the Phocenses , which had long lasted with much slaughter on both sides ; those of Thessaly ( bringing their Army through the Locrenses ) invaded the men of Phocis on all sides , making a decree to kill all that were of age , and the women and children to beare away captive . Diaphantes the son of Bathillius , with his two colleagues then governing the City : he perswaded the besieged boldly and valiantly to issue out and give the enemy battell , but with this caution , That all their wives , daughters , and children , even to one soule , should be brought into a place circled , and compast in with all manner of dry wood , and matter combustible , and the dores by which they entered , to be shut after them , and so guarded ; and if the day were lost , and they perisht in battell , the pile to be kindled , and all their bodies to be burned at once . This being not only proposed , but confirmed by the men ; the resolution of the women was demanded , who all with one consent applauded the decree , not one amongst them having will to survive her husband , son , or father , to fall into the captivity of a fierce and bloody enemy . This concluded , the Phocenses issue , and encounter the enemy , and fought against them a noble and victorious battell , in which they returned conquerors . The Edict made , they called Aponaea , as signifying , A bold action , arising from a desperate foundation . On the day that battell was fought , and so remarkable a victory atchieved , they yearly celebrate a feast to Minerva , which they call Elaphebolia . The women of Chios . IN Chios , a Gentleman of a noble family riding through the City with his contracted Lady , in a chariot , as the custome was then amongst them : King Hippasus being a familiar friend of the bridegrooms , meeting him in the streets , with no pretence of injury , but rather as a testimony of their former familiarity , leapt up into the Chariot betwixt them : which act being mistaken by the Citizens , he was violently assaulted , and cruelly murdered in their fury . Nor long after , their affairs on all sides succeeding but ill , they perceived they had incurr'd the anger of the gods , and therefore sent to consult with the Oracle ; who returned them this answer , That nothing could expiate the butchery of Hippasus , till all the Regicides were to one man exil'd the City : But when all of them confest themselves guilty of the fact , the god imposed on them all an equall doom of banishment : so that as well the murderers themselves , as the abettors and accessaries ( howsoever many and mighty ) were forced to transport themselves with their wives and families , into Leuconia ; where they had not long so journed , but growing distastfull to the Leuconians , as fearing their power , who began to encrease both in wealth and number , they were commanded by such a day to depart the City , and bound by oath to bear nothing forth the gates , saving a coat close gift to them , and a loose mantle or cloake over them . The Chii distrusting their own strength ( as no way able to affront them in power and number , were forced to submit themselves to the present necessity , binding themselves by oath to observe the covenants before rehearsed . The day comming on , and the women seeing their sons and husbands thus meanly accoutred , demanded of them , Why unarmed they would passe by the face of a publick enemy ? They excused themselves by the strictnesse of the oath injoined them : to whom the women with a joint acclamation , thus replied ; Shew your selves worthy the Nation from whence you are derived , and gird your arms about you : if they exact from you the strict conditions of an oath , answer them thus , That to a souldier and a man magnanimous , his spear is instead of his cloak , and his Target in the place of the garment , which he should buckle about him . To whose counsell they assented , and at their departure appearing so strongly arm'd , and their countenances menacing and daring , It strook such a terror into the hearts of the Leuconians , that as men amazed , they suffered them peaceably to dopart with honour , who but by the noble and brave counsell of their women , had left the place with shame and infamy . As noble an act worthy memory , was not long after done by the women of Chios , what time Philip the son of Demetrius , opposed the City , who published a proud and barbarous Edict to insinuate the slaves of the City to his aid , promising them not only free manumission , but to marry them to their mistresses , and possesse them of their masters fortunes : which kindled such an unquenchable wrath in the Ladies and Matrons of the City , that fired with rage and disdain , they together with their servants assisting them , with incredible faith and honesty maintained the breaches , defended the wals , guarded the ports , casting stones , darts , fighting , exhorting , and incouraging one another , even to the beating on the enemies back , raising their shamefull siege , and pursuing them flying with their weapons , till Philips army was quite discomfited . In all this troublesome war ( notwithstanding the proclamation ) not one servant amongst so many , had the lest suspition , much lesse aspersion cast upon his fidelity . Persides . CYrus having alienated the Persians from King Astiages , was overcome in battell , his souldiers flying towards the City for refuge , insomuch that the enemy was ready to enter with them : the women this seeing , issued from the gates , and holding up their cloaths a● high as their breasts met them running , and said , Whither flye you , O you cowards and basest of men , have you any hope to hide your selves in these places from whence you came ? Which object cast such a shamefull blush upon them , that renewing the battell , the conquerors were defeated , and they obtained a glorious victory : In memory of which , Cyrus made a law , That what Persian King should ever after approach that City , so often as he entered it , should bestow on every woman a peece of gold . It is said of Occhus his successor , a covetous King , that he often past by it and compast it , but would never enter the gates , only to spare his purse , and to defraud the women of their reward . But ever-renowned Alexander visited the City twice , according to the custome , bestowing on every woman one piece , and upon all such as were with child , two pieces , to shew himselfe as roially bountifull as the other was penuriously sparing . Celtae . THese be a people of France between the rivers Graumna and Sequana , who dissenting amongst themselves , fell into an intestine and implacable civill war. After many bloody conflicts , being ready once more to joine battell , the women presented to themselves betwixt their armies , and with such smooth Oratory and perswasive arguments laid open the miseries of warre , with the abundant commodity arising from peace and amity , that they not only reconciled all hostility for the present , but betwixt all the Cities and chiefe families confirmed an indissoluble league of friendship , which continued many years after . Since which time , either in forrein differences , or domestick quarrels , as well in war , as peace , their counsell is ever demanded , and for the most part followed . Therefore in the league which this people made with ●annibal , it is thus written ; If the Celtae have any thing worthy taxation to object against the Carthaginians , let it be disputed by the Generals and Praefects in Spain ; If the Carthaginians find any thing justly to reprove the Celtae , the matter shall be discust and arbitrated by their women . Melitae . THis people growing to that multitude , that the Cities in which they inhabited could neither conveniently contain the number , nor supply them with victuall sufficient , sought the plantation of a colony elsewhere , under the comband of a beautifull young man , called Nymphaeus . These falling upon the Coast of Caria , were no sooner landed to discover the Countrie , but by a mighty tempest , their ships were either swallowed in the sea , or scattered and disperst . The Carians who then inhabited the City Cryassa , either commiserating their distresse , or fearing that boldnesse their necessities might inforce them too , were pleased to allot them of their land , and suffer them peaceably to dwell amongst them : But finding them in a short space to increase both in wealth and power , they consulted amongst themselves by what means to destroy them , and utterly extirp their memory : this stratagem was agreed upon to be performed at a banquet . It hapned that one of the Carian damosels call'd Caphaena , a Lady of a noble family , grew much enamoured of this Nymphaeus , and loath that the least detriment should happen to her best respected friend , especially loath to see him perish , she opened to him the full purpose of the City , wishing him to use all means of prevention . When therefore the Cryassences came to invite them to the feast , Nymphaeus answered them , that it was not the custome of the Graecians to assemble unto any such feasts , without the company of their women : which the Carians hearing , intreated them likewise to grace the solemnity with their presence . This done , Nymphaeus relates the whole circumstance to the Melians his countrimen , intreating them to beare him company to the feast all civilly habited , and without weapons , only that every woman should weare a sword beneath her kirtle , and sit close by her husband . About the midst of the banquet when the Carians were ready to give the watchword , the Graecians perceiving that the instant ( for the pretended execution ) drew on , all the women opening their garments at once , shewed their concealed weapons , which their husbands snatching from their sides , assaulted the barbarous Carians , and slew them all to one man : by which prevention , they possest themselves both of the Countrie and City . But relinquishing that , they built another which they called the new Cryassa , and in which they planted themselves . Caphaena was married to Nymphaeus , having honours done to her , worthy her noble fidelity . One thing in this history is worthy especiall admiration , namely , Secresie , to be kept amongst so many women . Tyrrhenae . THE Tyrrhenians were by the Spartans opprest and cast into Prison , where they were providently kept and guarded , purposing to question them for their lives . The wives of the captives this hearing , came to the prison doors , and with humble praiers , and infinite teares , besought those that had the charge of them , that by their visitation they might administer some small comfort to their husbands : which after much importunity granted , they were admitted , where suddenly they caused their husbands to change habits with them , which they did , and so were let forth instead of the women ; they arming themselves against all the spight and fury of the Spartans . The men that had escaped , repaired to ●aygeta , entering league with the Heilotes : by which confederacy the Spartans somewhat affrighted , by intercessors concluded a peace with them , conditionally that taking back their imprisoned women , they should be furnished with ships and coin to seek new fortunes elsewhere ; they therefore made a brotherhood betwixt them and the Lacedemonians . Of which Collony , two brothers , Pollis and Crataida of the City of Lacedemon , were made governours . Part of them made residence in Melo , the rest with Pollis sailed into Creet , and having asked counsell of the Oracle , answer was returned them , That part in the place where they should leave their goddesse , and lose of their anchor , they should find a period of their travels , and upon that continent make their aboad , plant their Collony , and erect a City . In processe , arriving in a part of Creet called Cheronesus ( a place halfe invironed with water ( or almost an island ) a sudden fear surprized them , insomuch , that hasting to get back to the Navy , they left behind them the image of Diana , which they had received from their ancestors , by Brauron first brought into Lemons , and borne by them a ship-board in all their navigation . The feare being past over , and the tumult appeased , they weighed anchor to make from shoare : but Pollis perceiving a great part of his anchor missing , and left in the rocks , he remembred the Oracle , and causing his people to land again , he made his plantation in that Countrie , and after many battels in which he prevailed against the inhabitants , he subdued Lictium with divers other Cities , of which he had prosperous and peaceable possession . Examples of Modesty and Magnanimity . THE Phocenses opprest by the Tyrants of Delpho● , in that commenced warre which was called Bellum sacrum , in which the Thebans were ingaged ; it hapned that the Bacchanals ( who were women that were usually drunk in the celebrations of the feasts of Bacchus , and were called Thyades ) extasied in their divine furor ( for so they termed it ) in their nightly wandring , lost their way , and erred so far , that unwittingly they hapned upon the City of Amphissa , and wearied as they were , cast themselves dispersedly abroad in the market place , there to repose themselves till they came to their better sences . The Amphissesian matrons , fearing lest any outrage or offence might be done unto them ( by reason there were at that time many forrein souldiers who were in league with the Phocences ) themselves in person watched these Bacchides till morning , guarding and girting them round , lest any thing unseemly might be spied amongst them , and only with a reverend silence , attended them while they waked : but finding them in their better temper , ministered unto them all such necessaries as the City yielded , and sent them ( though the wives of their enemies ) in the charge and safe conduct of their own husbands , peaceably home to their own Cities . Comparable to their modesty , was the magnanimity of Megisto , an eminent Ladie of the City Elis. Aristotemus the Tyrant , having ( by the power of Antigonus ) usurped the Franchises and Liberties of that City , oppressed the people with infinite calamities ; amongst which , that of Philodemus was not the least , who having a beautifull daughter called Micca , when Lucinus one of the Captains of Aristotemus , in the heat of wine and lust , would forceably have ravisht her , and the poor innocent virgin fled for refuge into the arms of her father , he there most inhumanely transpierced her , mixing the teares of the revend old man , with the blood of his daughter . The horridnesse of this nothing moved the Tyrant , but ( that if greater possibly could be devised ) he gave countenance even to such mischiefs , causing many of the prime Citizens to be slaine , and to the number of eight hundred banished . But fearing in regard of their number , he might be in time subverted ; he made Proclamation , That all such women that had a desire to visit their absent husbands , should with such gold and treasure as they could conveniently carry ( with their children ) have peaceable passage from the City into Aetolia , where many or the most of their exiled friends then sojourned . Many of the women encouraged by this Edict , being to that purpose assembled , and with such goods as they had , departed the City ; he sent after them his horsemen , who not only rifled them , but stampt their children beneath their horses feet , where many of the infants perished , and so in confused heaps hurried them back into the Town , bearing the spoile into the Tyrants treasury . These outrages were the least of many which I purposely omit . There lived at that time an ancient Noble man in the City , called Hellanicus , who entered into a combination with the exiles , about the suppressing of the Tyrant , and by reason of his years , was neither by him feared nor suspected : by the encouragement of this Hellanicus , the confined Citizens assembled themselves into a City most convenient for their design , called Amimona , to whom many of their allies and friends ( copartners in the publique calamity ) resorted . Aristotemus somewhat affrighted with this new faction , repaired to a place of publick assembly , whither he had caused all the chiefe matrons to be before called , and there in a premeditated oration , stuft with many threats and menaces , protested to inflict upon them racks , tortures , and lingring deaths , unlesse by speedy letters they did not only perswade but prevaile with their husbands , instantly to abandon the place where they had fortified . To whom Megisto the wife of Tymoleon ( a Lady amongst the rest most respected , not daigning the Tyrant the least honour , or so much as rising to do him reverence , but sitting ) with a bold and undanted courage , thus spake . Wert thou a true spirited man , as nothing less appears in thee , thou wouldst not threaten women in this base kind to betray their husbands , but wouldest rather have negotiated with them , who have entire power and command over us , and that in smoother and more deceitfull language then such by which thou hast hitherto beguiled us . But if thy cowardise and desperation compell thee to this exigent , as thinking by our means to complot their ruines , thou art in that hope destitute of all comcomfort : let that day never be callendred , to memorise them among men so void of counsell and discretion , that by sparing the lives of their wives and children , they should betray the sacred liberty of their countrie : for the mischiefe is not so great to lose us altogether , whom they have already wanted so long , as the good and profit that must necessarily accrue by redeeming the Cities from thy insolency and tyranny . These words were no sooner uttered , but Aristotemus distracted with rage and fury , commanded her young son to be sought and brought , whom he purposed to massacre before the mothers face : and whilst his lictors and serjeants were inquiring for him amongst others that were then busied about their childish sports , she spying him , of her own accord called him to her with these words , Come hither to me , O my son , and now in thy childhood before thou hast apprehension , or passionate feeling of tyrannie , be freed both from the terror and burden thereof ; or mine own part , I had rather see thee innocently dying , then basely and ignobly serving . The Tyrant at her last speech more inraged then the former , drew out his sword on purpose to have slain her , when Cylo one of his familiar friends ( but indeed a chiefe man in the confederacie with Hellanicus ) staid his hand , and by gentle words so tempered his spleen , that he departed thence without any act of murder , yet purpose of a future revenge . Upon a day as he was sporting upon the bed with his wife untill dinner was prepared and disposed upon the table , it hapned that an Eagle soaring above the Palace , let fall a great stone upon the battlements , just over the bed where the King then lay , and alighting there , made such a fearfull and prodigious noise , that it not only amased the King within , but was wonderfull to all that beheld it without . The Augurers were sent for , to know what omen should succeed : they flatter the Tyrant , and promise nothing but what is good and prosperous . Hellanicus the same night in his dream imagined his son appeared to him ( which son was by Aristotemus before murdered with his brother ) who spoke to him to this effect , O father arise , is this a time to sleep , when the whole government of the City must depend on you to morrow ? with this dream incouraged , he comforted his adherents , all attending the opportunity of revenge . Aristotemus mean time hearing that Craterus was marched as far as Olympius with a great army , leavied for his safety and support , grew so bold upon the rumour of so great a power , that without his guard accompanied with Cylo only , he adventured into the market place : whom Hellanicus meeting by chance , and almost extasied to see him so weakly attended ; with both his hands advanced , and with an audible and cleer voice he made this clamour , Where be you , you good and long oppressed Countrymen ? a brave Theatre is this for so noble a contention as our liberty , being seated in the middest of our Countrie , and centre of our City . This Cylo invaded the next man to the King , and slew him . Thrasibulus and Lampides assaulted the Tyrant , who fled to the Temple of Jupiter , where they fell upon him , and killed him ; then dragging his body into the market place proclaimed their libe●ty . The women issued out of their houses with joy and clamour , embracing their husbands , fathers , and friends , with loud and glad acclamations ; thence in multitudes they made concourse to the Pallace . The Tyrants wife to prevent their fury , made fast her dore , and in her private chamber strangled her selfe . Aristotemus had two beautifull young virgins to his daughters , both marriageable , these they were about to drag into the streets with purpose to destroy them , but first to excruciate them with all disgraces and contumacies . Which Megisto seeing , with her best oratory appeased their present fury , proposing to them how shamefull a thing it were for a noble and free state , to imitate the insolencies of a bloody and inhumane tyranny : liberty therefore was granted the young Damosels ( at her intercession ) to retire themselves into their chambers , and to make choice of what death best suited with their present fears . Myro the elder sister unloosing from her wast a silken girdle , fastned it about her own neck , and with a smiling and chearfull look , thus comforted the younger : My sweet and dear sister , I more commiserate thy fate then lament mine own : yet imitate ( I intreat thee ) my constancy in death , lest any abject thing or unworthy may be objected against us , unagreeable with our blood and quality . To whom the younger replied , That nothing could appeare more terrible to her , then to behold her die ; therefore besought her , by the affinity of sisterhood , to be the first that should make use of that girdle , and dying before her , to leave to her an example of resolution and patience . Myro to her made answer , I never denied thee any thing sweet soule in life , neither will I oppose thee in this thy last request at thy death : and for thy sake will I indure that which is more grievous to me then mine own death , namely to see thee die . When accommodating all things for the present execution , she no sooner saw her dead , but she gently laid her out , and with great modesty covered her . Then she besought Megisto on her knees , to have a care of them in their deaths , that nothing immodest or uncomely might be done to their bodies : which granted , she not only with courage , but seeming joy , underwent her fate till she expired ; nor was there any spectator there present , to whom the memory of the tyrant was never so hatefull , from whose eies and hearts this object did not extract tears and pity . In Megisto is exprest the Magnanimity of spirit , but in these following I will illustrate Fortitude in action . The Turks busied in the siege of some Towns in Catharo , Vluzales and Carocossa ( two of no mean place and eminence among them ) wrought so far with the great Admirall , that he delivered into their charge , the managing of threescore Gallies , with munition and men in number competent , to make incursions into the bordering Islands , then under the State of Venice . These two Turkish Captains land their forces before Curzala , a City that gives name to the Countrie , with purpose invest themselves before it : which Antonius Contarinus ( then Governour of the City ) understanding like a time●ous and fearfull coward , taking the advantage of the night , fled with his souldiers thence , not leaving the Town any way de●ensible ; which the Citizens understanding , all or the most followed after . The Town thus left to the weak guard of some twenty men , and about fourescore women , the Turks give them a bold and fierce assault : when these brave viragoes chusing rather to die like souldiers , then like their husbands run like cowards ; some maintaine the Ports , others defend the wals , and with that noble resolution , that what with fire , stones , sc●lding water , and such like muniments then readiest at hand , so opposed the assailants , that many of the Turks in that conflict were slain , and all repulst , retiring themselves with purpose ( some rest given to the souldiers ) to salute them with a fresh alarum . But fortune was so favourable to these Amazonian spirits , that a mighty tempest from the North , so cost and distrest the Turks Gallies , that they were forced to abandon the Island to dishonour , leaving to the besieged , a memory worthy to outlive all posterity . Of Dido , Cesara , Gumilda , and Ethelburga . OF Dido Queen of Carthage , all Authors agree to have falne by the sword , and to have died by her own bold resolute hand ; but about the cause that moved her thereto , divers differ . Ausonius is of opinion , That her husband Sychaeus being dead , she did it to preserve her viduall chestity , and so free her selfe from the importunities of Hyarbus King of Getulia : of his mind is Marullus , and of these Remnius , or as some will have it , Priscianus in the Geography of Dionysius , writing , De scitu orbis , i. the Scituation of the world : Contrary to these is the Prince of Poets ( he whom Sca●ger cals Poeta noster ) Pub Virgilius , who ascribes her death to an impatience of grief conceived at the unkind departure of Aeneas ; which though it carry no great probability of truth , yet all the Latine Poets for the most part ( in honour of the author ) have justified his opinion : as Ovid in his third book De f●stis , his Epistles , Metamorph. and others works , so likewise Angelus Politianus in his M●nto , with divers others . Just ne in his eighteenth book of Histor . speaking of the first erecting of Carthage , saith , That where they began to dig with purpose to lay the first foundation , they found the head of an Oxe : by which it was predicted , that the City should be futurely fertill and commodious , but withall full of labour and subject to perpetuall servitude : therefore they made choice of another peece of earth , where in turning up the mould , they chanced upon the head of a horse , by which it was presaged , their Collony should in time grow to be a warlike nation , fortunate and victorious In what manner she died , I refer you to Virgil , and will speak a word or two of her sister Anna , the daughter of Belus . She , after the death of her sister , forsaking of the City of Carthage , then invested with siege by Hyarbus , fled to Battus King of the Island M●lita , but making no long sojourn there , she put again to sea , and fell upon the coast of Laurentum , where being well known by Aeneas , she was nobly received , but not without suspition of too much familiarity betwixt them : insomuch , that jealousie possessing Lav●nia the wife of Aenea , she conceived an i●reconcilable hat●ed against A●na , insomuch , that fearing her threatned displeasure , she cast her selfe headlong into the river Numicus , and was there drowned , for so Ovid reports to his book De fast●s . But touching the illustrious Queen Did● , under her statue were these verses or the like , engraven in a Greek character , interpreted into Lati●e by Auso●us , and by me in the sacred memory of so eminent a Queen thus Englished : I am that Dido look upon me well , And what my life was ▪ let m● vi●age tell : 〈◊〉 farre and smooth , what wrinckle can you find In this plain Table , to expresse a mind So sordid and corrupt ? Why then so uneven And black a soule should to a face be given That promiseth all vertue ? 〈◊〉 , where Begott'st thou those all thoughts that brand me here With lust and incest ? Never ( I protest ) Was that Aenaeass whom thou call'st the best Of men in Lybia : Never saw I land One Trojan on the Carthaginian strand . Because Sychaeus ( my fi●st husband ) dead , To keep my sacred vows to him , I fled Th' embraces of Hyarbus ; am I made A prostitute to nothing , to a shade : He came in arms to f●rce me , and compell Me a chast widow , to another hell , A second marriage : " 'T is the gods advice , " No woman can be chast that marriet● twice . To avo●d that sin I sl●w my selfe ; O why Could'st thou ( O Ma●o ) th●● comment a 〈◊〉 , With lust to 〈◊〉 my memory ? When heaven knowes , To save mine honour , I my life did lose , Give faith to History , you that Readers are , Before this fabling Poesi● , since that far Transcends the bounds of truth : so Poets can Make the high gods much more corrupt then man. So much touching Queen Dido , and as far as probability can , to acquit hero of ●ll incontinen●e . One Paulus an histo 〈◊〉 , in his fi●●h book , remembers us of Cesara , a Queen of Persia , who having some light of the Gospell , travelled as far as Constantinople in G●eece , to be further instruct●d , only attended by a few private followers : who being satisfied in all the fundamentall points of her faith , she with her small ●●aine was ch●istened . The Persian Sophy having notice thereof , sent Embassadors to the Emperour , to know the reason why he deteined 〈◊〉 Queen , wishing him to return her safe upon such easie summons . Cesara being in p●esence when this embassie was delive●ed , desired the Emperor that she might give them their answer , which granted ; Return ( said she ) my humble du●y and vassalage to my Lord the King , and tell him withall , That unlesse he receive my faith , and renouncing his false idols , beleeve in the only true God , he can claim no interest al in me . The messenger dispatcht , and this short answer returned to the Sophy , he levied an army of forty thousand men , and comming into Greece , the Emperor and he came unto a peacefull interview : at which , by the mediation of this roiall and religious Empresse , the S●phy with all his Princes and Souldiers there present , received the Christian Faith , and after the interchange of many Princely and magnificent gi●ts , returned with his wife into his own Country . Another noble history , I think not amisse to be here inserted , which is recorded by one Willielmus de reg . lib. 20. Gunnilda the daughter of Canulus and Emma , who being accused of adulte●y by her husband , Henry the Emperour , who to justifie his accusation , had provided a Champion , in stature a Giant , and for his presence and potency much feared ; she notwithstanding relying upon God and her own innocence , put her life upon the valour of a private young gentleman of England , whom she brought with her to the same purpose . These Champions adventuring their lives , fought a brave and resolute combat , but in the end the victorie inclined to the Empresse ; her adverse Champion being vanquished , confest his treasons , and she was nobly acquit : but after , by no intreaties or intercessions made by the Emperour or others , she could be won unto his embraces , but abju●ing his bed , and vowing an austere and sequestred 〈◊〉 she retired her selfe into a Monastery . Three roiall presidents of three unmatchable Queens , the first for magnanimy , the second for Religion and devotion , and the last for Chastity . To these I will add yet another Willi●lmus de R●gibus , in his first book writes , th●● King Ive betook his Kingdome of the West-Saxons to his Cousin Ethelardus , and undertook a pilgrimage to Rome ; the occasion of his journie was this , The Queen Ethilburga had often counselled her husband the King , to forsake the pride and riches of the world , and to have a respect to his soul● health , especially now in the latter daies of his life ; but not able to prevaile with him , she bethought her selfe of a quaint stratagem : after they had left their roiall Pallace where they had but lately feasted in all ●omp , pleasure and delicacies , and removed into another house , she caused him to whose charge the place from whence they departed was committed to take down all the hangings , make soule and filthy every room and chamber , nay , in the very place where the King had but the other day sported with his Queen , was lodged a sow and pigs , withall the loathsomnesse that could be devised : this done according to her command , she by a wile , inticed the King to the place thus strangely di●guised . The King wondering at this sudden change , stood amazed , To whom she thus spoke , I pray you my Lord , where be now these rich hangings and curtains , either for state or ornament ? Where is all the glittering pomp and rich array , tending to nothing else save gluttony and luxury ? Alas , how suddenly are they all vanished ? Shall not ( my Lord ) this beauty of ours so fade , and this fraile flesh even so fall away ? This with other her words to the like purpose , took such impression in the Kings brest , that he resigned his Kingdome to his Nephew , and betook himselfe to a religious and Monastick lite , after his vowed pilgrimage . The Queen Ethelburga went to the Abby at Berking , in which place her sister had been before Abbesse , and there spent the remainder of her life in devotion and penitence . Polycrita . THere arose great warres between the Milesians and Naxians , kindled by the adulterate practice of the wife of Hypsicreon a Milesian , who violating her conjugall vowes , by throwing her selfe into the lustfull embraces of Promedon a Naxian , then her guest , and fearing the just anger of her husband , and withall the punishment due to her adulterate sin , fled with him into Naxos : from whence being againe demanded , but denied , this private wrong turned to a publick ruin : for devouting warre accompanied with many calamities , preyed upon both their Countries . But as this Beacon was first fired by a womans lewdnesse , so was it last extinguished by a womans vertue : Diognetus who had the command of those Erythraeans , which came in aid of the Milesians , had committed to his custody a certain strong hold , scituated against the City Naxos : who having taken from the Naxians a prize of women and free virgins , he was deeply strook in love with one Polycrita , whom he led with him not as a captive , but as his wife . It chanced that the Miletians celebrated a generall festivall day , Polycrita besought Diognetus to make her so far indebted to h●s favour , as to suffer her to send her brothers part of those juncates then at the table , which willing he granted : she secretly writ upon the leaden table of the Marchpane , what she had projected , withall charging the bearer to intreat her brothers not to let any participate thereof save themselves ; when they had heard the writing , which contained thus much in effect , Take hold upon the opportunity which occasion thrusts into your hands : this night you m●y se●se the Castle , for the enemy will lie down in wine , and sleep in a presumptuous security . They shew it to the chiefe Commanders of Naxos , who uniting themselves , give the affrightned and unweaponed Miletians , a sudden and unexpected a●laule , and having slaughter'd many , possesse themselves of the Castle : But by Polycritas intercessive intreaties , surprised Diognetus scapes with life And for this noble exploit of hers , the glad Citizens running to meet her with shouts and acclamations , every one bearing in his hand a Garland to receive her with those wreaths of honour ; Polycrita was so far extafi'd , that her sudden joy ashe●ed a sudden death , for as she stood amased at the gate , she instantly tell down exanimated ; in which gate she was buried , and her sepulchre called The Tomb of Envy , because it is supposed that Fortune grew so envious of her merits , that thus she robb'd her of her life , that so she might 〈…〉 of her deserved honours . And thus much speaks the history of the Naxians . Aristotle affirms . Polycrita was no captive , but only that Diognetus having seen her , he grew so far enamoured of her , that to enjoy her he p●o●e●ed her any thing that was in his power to give . She promises to yield to his desire , if he will grant her the fruition of one boon , which when he had confirmed to her by oath , she demanded Delium to be surrendered up ( for the Castle was so called . ) Diognetus being so much inchanted with her beauty , and ●oreover bound by the religion of his vow , delivered up to her and the Citizens , the Castle Delium . Of Queens and other Ladies for divers vertues memorable . VVE read of other women for divers noble actions Illustrious . Dominica the wife of the Emperor Valens , when the Goths had threatned the utter subversion of Constantinople , by her wisedome and discretion mediated with the enemy , and was the sole means of the safety both of the people and City . S●x . Aurelius reports of Pompeia Plantina , when her husband Julian the Emperor , had with intollerable exactions oppressed the people , insomuch , that their discontents were ready to break out into rebellion ; this vertuous Princesse so far temporised with the Emperour , that by her means they were released from all exactions and tributes . Diaconus makes mention of Placidia the sister and wife of Honorius , who ( in the yeare 412. when Ataulphus King of the Goths , presented himselfe with an invincible army before the wals of Rome , threatning utterly to subvert the City , and after rebuild it again , and instead of Rome , to call it Gothia ) so wrought with the barbarous King by perswasions and promises , that she turned his pride to pity , and his immanity to mercy , so that he departed thence without any assault made against the City , or the least spoile do●e unto the Countrie . Vollateranus speaks of Inguldis the sister of Childebert , who being married to Hermagellus , son to Lemigildus King of the Goths , perswaded her husband ( then an infidell ) to be a true and constant professor of the Christian faith . The like we read of Cleotilda Q of France , who did the like good work upon her husband Clodoneus the son of Childerick . Nor hath our own Nation been barren of good examples , since Helena the mother of Constantine , may in that kind claim equality , if not preced●●cy before any . As Rome afforded a Volumnia , mo●her to Martius Corinlanus , so England yeelded as eminent a Lady in all points , the mother to Brennus and Belinus . The first , wh●n her son had worthily deserved of his Country , even to the attaining of all military honours , and as an addition to the rest , for his 〈◊〉 service against the City of Coriolorus , had the denomination of Coriolanus bestowed upon him by the publick suffrage of the Senate : yet notwithstanding for all his merits and unmatchable exploits , by which he purchased to himselfe the honour to be called Pater Patriae , yet after , by the ingratefull multitude ( who were ever emulous of any mans deserved greatnesse ) he was not only degraded from all his titles of dignity , but had the doom of everlasting banishment denounced against him , in revenge of which ingratitude , having raised an army , and invaded the Towns of the Roman Empire , ready to invest himselfe before the quaking and affrighted City , when they had first sent to him ( to make their attonement ) their Priests , who by reason of their sacred offices , were held in much reverence , next their Augurers and South-sayers , then the Aeditiae , which were the Keepers of their Temples , and last , their Prophets ; but none of these prevailing , as their last refuge , the Roman matrons presented themselves before Volumnia , the mother of Martius , humbly intreating her to make intercession betwixt her sons rage and the imminent calamity . This reverend Lady mov'd with their tears and acclamations , accompanied with Virgilia the wife of Coriolanus , and many other Noble matrons and damosels , having before promised to plead in their behalfs , as far as a miserable mother could claim interest in an injured son ; repaired to his Tent , and casting themselves down at his feet , humbly besought him of compassion : the rear exprest in their faces , and the sorrow in their habits , cast upon the enemy a sudden reverence and silence , when Volumnia with such feeling accents and moving Oratory mixed with tears , besought the peace of the City , that they made a reverent impression in the heart of Coriolanus : who supporting his mother , and advancing his wife from the earth , brake out into this extasie , Vicistis , you have overcome me . Thus by these excellent women , all combustions of war were appeased , a threatned misery prevented , and a generall and safe peace setled in the commonweale . Of no lesse remark was the wife of Mulmutius Dunwallo , the son to Cloten , Duke of Cornwall , who as Fabian remembers of him , having in great peace and tranquillity governed the Kingdom for the space of forty years , and was after buried in a place by him before erected , called the * Temple of peace ; leaving the land equally divided betwixt his two sons , Belinus and Berennus : to Belinus the elder , was allotted England , Wales and Cornwall ; unto Brennus , all the North parts beyond Humber : who being a young man and desirous of honour , not content with the Principality appointed him , commenced against Belinus a fearfull war. But as the two brothers were ready to joine battell , the mother presented her selfe betwixt the armies , exposing her bodie to their opposite weapons , shewing the breasts that gave them suck , and with noble admonitions and motherly perswasions , so mollified the hearts of the incensed Princes , that all civill and seditious war laid aside , they entered a friendly and brotherly league ; which was so established in the reverend vertues of the mother , that it was never after violated in all their life times after . With what condign honours is Queen Marcias memory worthy to be celebrated ? who being the wife to Guinthetinus King of Britain ( the son of Gurgunscius ) was in those daies of that excellent learning and knowledge , that she devised many profitable and wholsome lawes to the benefit of the Common-wealth , which were much esteemed amongst the Britains , and carefully observed , being call'd after her name , The Mercean laws , many ages insuing . But being loath to instance too many to one purpose , lest I should rather seem tedious then delightfull to the Reader , I will add only one English Lady in another kind memorable , and worthy for her goodnesse an everlasting character . There was a Noble man of England created Earle of Coventrie , this man was so austere to the Citizens , that he had injuriously w●rsted from them all their ancient franchises and priviledges , insomuch , that by his oppressions , and insufferable exactions , the City was much decaied , the people disabled in their power , and weakned in their fortunes : These petitioned to the Countesse , a Noble and well disposed Lady , to mediate for them to the Earle , That their customes and former liberties might be restored . The Lady undertakes their suit , and with much importunity sollicited her Lord in their behalfe ; but he being of a haughty and insolent disposition still persisted immovable ; but she commiserating their estate , as daily moved with their complaints , without cess●tion still sollicited for them , and with such urgence , that he had neither peace at board , nor quiet in bed ; he at length as much wearied with her importunity , as she tired with their petitions , she wrested from him this churlish and indefinite answer , Cease Lady , further to perswade me , for I protest , and that with an unaltered resolution , that there is but one only means by which their franchises are to be recovered , which if thou wilt undertake ( as I presume thou wilt not ) I will surrender them up intirely , if not , I will continue them in the same estate that I now hold them . The Lady gently demanding what imposition he would enjoin her , he thus replied , Thou shalt strip thy selfe stark naked , and mounted on horseback , at mid-day ride in that manner through the City , from one gate to another , and by this exploit only , their desire and thy suit is to be granted . The modest Lady after some little pause , promised her Lord , that for their generall good she would doe it . This being sealed by an oath from him , and a vow from her , she acquainted the Citizens with her purpose , and appointed a day in which she commanded them to lock all their doors , and shut in their windowes , and not to leave any small cranny open towards the street , nor suffer any living thing to be abroad : This being faithfully and punctually performed by them , she as effectually accomplished her promise , and rid in that manner with no more touch of immodestie , then when she shifted her smock in her private chamber . Some may say , Yet what might the people apprehend in their conceits , to think upon a naked Lady so mounted ? I answer , They could not m●re immodestly conceive of her , then a man that sees any beautifull woman well habited , may doe in his Ebidinous imaginations , by comprehending every naked lineament be●ore she put on her apparrel . ●f this Noble Lady , there is in the City both monument and memory unto this day . In speaking of so many chast , worthy and eminent Ladies . I wonder how the name of Cuckold came to be so frequent amongst us : might it be held no ridiculous digression , I would tell you an old tale to that purpose , which though I dare not warrant it for truth , I am willing to make it yours , as fre●ly as it was made mine . I speak not of the woman , that when her husband c●me home to her in hast , and brought newes there was a new edict come out , that all Cuckolds should be cast into the river ; presently asked him , why he did not learn to swim : nor of her , that when her good-man came to her in like manner with acclamation , and said , Wot you what wife , such a woman ( naming one of his neighbours ) is found to be false , and he branded for a notorious cuckold : answered , Lord , husband , you are such another man , But my discourse is at this present of a disputation in hell , what this thing Cuckold should be , or what kind of creature ; since all sorts of people of what estate or degree soever , examined by Lucifer , or any of the ●h●ee infernall judges denied themselves to be the same . It was therefore agreed amongst them , to send up some one of the most ingenious devils amongst them , by surveying the Earth , to discover this strange unknown creature : and if it were possible to bring him thither alive , to make them spectetors of an object they so much desired to see . With this commission away goes the devill showes himselfe upon the earth , and taking the shape of a Gallant , thrusts himselfe into the society of all kind of people : he comes to the Country man , asks it he be a Cuckold , who answers , he knowes not what it means , The Citizen denies himselfe to be the man. The souldier with oaths outface●h the name . The lawyer will arrest any man upon an action of slander , that shall call him by that name . The Courtier ( indeed ) con●●sseth himself to be a Cuckold maker , but to be a Cuckold he can endure by no means . Insomuch , that the poor devill , altogether disappointed of his purpose , was ready to retire againe into his black house of darknesse : as he was meditating with himselfe to the same purpose , he hapned into an Ordinary , where a C●tizen being at game amongst many Gentlemen , the dic● so favoured him , that he got a great hand , blew up two or three gallants , and so gave over play ; which one above the rest taking not well , importuned him still to hold game , which the other absolutely denying , the Gallant told him , A Cuckold he found him , and so would leave him , and with that language he bad him farewell . This the devill hearing , grew joifull in himselfe , thus intimating ; I have found him at length whom I so long have sought this is my prize , and shall be my purchase . He presently provides himselfe of a large bag able to contain● so great a burden , and desiring the of Citizen more familiar acquaintance ( to cut off circumstance ) drew him out of the Town to take a turn or two in the fields . Together they walk , and comming to a remote place , the devil discovering himselfe , appears unto him in a rough black haired shape , and tels him to what purpose he was come , and to what place he was injoined to beare him : therefore wished him p●tiently and quietly to creep into his bag . The man at these words amazed , began to struggle with the devill , who laid violent hands upon him . It hapned , that neer to this wrestling place , a poor labouring man was digging of gravell , there lay by the edge of the pit a lusty mastiffe ( that had been a Bear-dog ) to keep the poor mans hat and jerkin , whilst he was at work below : this dog seeing the man and the devill contend , took ( it seems ) the fiend , by reason of his rough skin , to be a beast of the game ; up skips he to take the devill by the throat , who presently lets go his hold to secure himselfe from the dog , and away he flies . The Citizen by th●● means secured from the present danger , and willing to be gratefull to his preserver , comes to the labourer , and bargains for the mastiffe ; the price is made , and both parties agreed . It is to be presupposed , that the devill in this feare , had lef● ( for hast ) his bag behind him , and fled out of sight : which the Citizen apprehending , and being emboldned with so valiant a second , thinks to put a new trick upon his adversary ; for he imagins that ( ten to one ) he will come back again for his bag , therefore he intreats the poor man to help him to put the dog into the sack , and tie the mouth of it fast with the strings . All is done , and they retire themselves apart , when just as they imagined , out comes the devill peaking from the place where he lay hid to see i● the coast was clear , and casting his eies timerously about him , as fearing the like assault , he came softly treading to the place where he left his sack , and gently feeling finds somewhat to stir therein : upon which he presently imagines that it was the supposed Cuckold , who for fear had crept into the same ; and being wondrous jocund with this conceit , snatcheth him up upon his back , and with his glad purchase sinks himselfe down among the infernals . His return was rumour'd in hell , and a Synod called , in which Lucifer seated himselfe in his wonted state with all his Princes , Judges and Officers about him , all in great expectation of the object so much desired : the messenger is summon'd , who appears before them with his bag at his back , or rather upon his neck ; he is commanded to discover his strange creature so often spoken of , but till then in that place not seen ; the sacks mouth is opened , out flies the mastiffe amongst them , who seeing so many ugly creatures together , thought ( it seems ) he had been amongst the Bears in Paris garden : but spying Lucifer to be the greatest and ill-favoured amongst them , first leaps up into his face , and after flies at whomsoever stood next him . The devils are dispers'd , every one runs and makes what shift he can for himselfe , the Sessions is dissolved , the Bench and Bale dock cleared , and all in generall so affrighted , that ever since that accident , the very name hath been so terrible amongst them , as they had rather encertein into their dark and sad dominions ten thousand of their wives , then any one man who bears the least character of a Cuckold . But having done with this sporting , I proceed to what is more serious . Of Women remarkable for their love to their Husbands . IT is reported of the wives of Wynbergen , a free place in Germany , that the Town being taken in an assault by the Emperor , and by reason the Citizens in so valiantly defending their lives and honours , had been the overthrow of the greatest part of his army ; the Emperour grew so inplacable , that he purposed ( though mercy to the women ) yet upon the men a bloody revenge . Composition being granted , and articles drawn for the surrender of the Town , it was lawfull for the matrons and virgins ( by the Emperours edict ) to carry out , of their own necessaries , a burden of what they best liked . The Emperour ( not dreaming but that they would load themselves with their jewels and coin , rich garments and such like ) might perceive them issuing from the Ports , with every wife her husband upon her back , and every virgin and damosel her father or brother : to expresse as much love in preserving their lives then , as the men had before , valour in defending their liberties . This noble example of conjugall love and piety took such impression in the heart of Caesar , that in recompence of their noble charity , he not only suffered them to depart peaceably with their first burdens , but granted every one a second , to make choice of what best pleased them amongst all the treasure and wealth of the City . Michael Lord Montaigne in his Essaies , speaks only of three women for the like vertue memorable ; the first perceiving her husband to labour of a disease incurable , and every day more and more to languish , perswaded him resolutely to kill himselfe , and with one blow to be rid of a lingring torment ; but finding him to be somewhat faint-hearted , she thus put courage into him by her own noble example : I ( quoth she ) whose sorrow for thee in thy sicknesse , hath in some sort para●leld thy torment , am willing by one death both to give date unto that which hath ( for thy love ) afflicted me , and thy violent and unmedicinable torture . So after many perswasive motives to encourage his fainting resolution , she intended to die with him in her arms , and to that purpose , lest her hold by accident or affright should unloose , she with a cord bound fast their bodies together , and taking him in her loving embraces , from an high window which overlooked part of the sea , cast themselves both headlong into the water . As pious affection shewed that renowned matron , Arria ( vulgarly called Arria mater , because she had a daughter of the name ) she seeing her husband Poetus condemned , and willing that he should expire by his own hand , rather then the stroke of a common hangman , perswaded him to a Roman resolution ; but finding him somewhat danted with the present fight of death , she snatcht up a sword with which dog into the sack , and tie the mouth of it fast with the strings . All is done , and they retire themselves apart , when just as they imagined , out comes the devill peaking from the place where he lay hid to see i● the coast was clear , and casting his eies timerously about him , as fearing the like assault , he came softly treading to the place where he left his sack , and gently feeling finds somewhat to stir therein : upon which he presently imagines that it was the supposed Cuckold , who for fear had crept into the same ; and being wondrous jocund with this conceit , snatcheth him up upon his back , and with his glad purchase sinks himselfe down among the infernals . His return was rumour'd in hell , and a Synod called , in which Luciser seated himselfe in his wonted state with all his Princes , Judges and Officers about him , all in great expectation of the object so much desired : the messenger is summon'd , who appears before them with his bag at his back , or rather upon his neck ; he is commanded to discover his strange creature so often spoken of , but till then in that place not seen ; the sacks mouth is opened , out flies the mastiffe amongst them , who seeing so many ugly creatures together , thought ( it seems ) he had been amongst the Bears in Paris garden : but spying Luciser to be the greatest and ill-favoured amongst them , first leaps up into his face , and after flies at whomsoever stood next him . The devils are dispers'd , every one runs and makes what shift he can for himselfe , the Sessions is dissolved , the Bench and Bale dock cleared , and all in generall so affrighted , that ever since that accident , the very name hath been so terrible amongst them , as they had rather encertein into their dark and sad dominions ten thousand of their wives , then any one man who hears the least character of a Cuckold . But having done with this sporting , I proceed to what is more serious . Of Women remarkable for their love to their Husbands . IT is reported of the wives of Wynbergen , a free place in Germany , that the Town being taken in an assault by the Emperor , and by reason the Citizens in so valiantly defending their lives and honours , had been the overthrow of the greatest part of his army ; the Emperour grew so inplacable , that the purposed ( though mercy to the women ) yet upon the men a bloody revenge . Composition being granted , and articles drawn for the surrender of the Town , it was lawfull for the matrons and virgins ( by the Emperours edict ) to carry out , of their own necessaries , a burden of what they best liked . The Emperour ( not dreaming but that they would load themselves with their jewels and coin , rich garments and such like ) might perceive them issuing from the Ports , with every wife her husband upon her back , and every virgin and demosel her father or brother : to expresse as much love in preserving their lives then , as the men had before , valour in defending their liberties . This noble example of conjugall love and piety took such impression in the heart of Caesar , that in recompence of their noble charity , he not only suffered them to depart peaceably with their first burdens , but granted every one a second , to make choice of what best pleased them amongst all the treasure and wealth of the City . Michael Lord Montaigne in his Essaies , speaks only of three women for the like vertue memorable ; the first perceiving her husband to labour of a disease incurable , and every day more and more to languish , perswaded him resolutely to kill himselfe , and with one blow to be rid of a lingring torment ; but finding him to be somewhat faint-hearted , she thus put courage into him by her own noble example : I ( quoth she ) whose sorrow for thee in thy sicknesse , hath in some sort paralleld thy torment , am willing by one death both to give date unto that which hath ( for thy love ) afflicted me , and thy violent and unmedicinable torture . So after many perswasive motives to encourage his fainting resolution , she intended to die with him in her arms , and to that purpose , lest her hold by accident or affright should unloose , she with a cord bound fast their bodies together , and taking him in her loving embraces , from an high window which overlooked part of the sea , cast themselves both headlong into the water . As pious affection shewed that renowned matron , Arria ( vulgarly called Arria mater , because she had a daughter of the name ) she seeing her husband Poetus condemned , and willing that he should expire by his own hand , rather then the stroke of a common hangman , perswaded him to a Roman resolution ; but finding him somewhat danted with the present fight of death , she snatcht up a sword with which she transpierc'd her selfe , and then plucking it from her bosome , presented it unto her husband only with these few and last words , Poete non dolet , Hold Poetus it hath done me no harm , and so fell down and died : of whom Martial in his first book of Epigrams hath left this memory , Casta suo gladium cum traderet Aria Poeto , Quem dedit visceribus traxerat illa suis , Si qua fides vulnus quod seci , non dolet inquit , Sed quod tu facies , hoc mihi Poete dolet . When Aria did to Poetus give that steel , Which she before from her own brest had tane : Trust me ( quoth she ) no smart at all I feel , My only wound 's to think upon thy pain . The third was Pompeia Paulina , the wife of Seneca , who when by the tyrannous command of Nero , she saw the sentence of death denounced against her husband ( though she was then young and in the best of her years , and he aged and stooping ) notwithstanding , so pure was her affectionat zeale towards him , that as soon as she perceived him to bleed , caused her own vein to be opened , so to accompany him in death ; few such presidents this our age affordeth . Yet I have lately seen a discourse , intituled , A true Narration of Rathean Herpin , who about the time that Spinola with the Bavarians first entred the Pallatinate , finding her husband Christopher Thaeon , Appoplext in all his limbs and members , with an invincible constancy , at severall journies bore him upon her back the space of 1300 English miles to a Bath for his recovery . These and the like presidents of nuptiall piety make me wonder , why so many Satyrists assume to themselves such an unbridled liberty to inveigh without all limitation against their Sex. I hapned not long since to steale upon one of these censorious fellowes , and found him writing after this manner : I wonder our fore-fathers durst their lives Hazard in daies past with such choice of wives , And ( as we read ) to venture on so many : Methinks he hath enow that hath not any . Sure either women were more perfect then , Or greater patience doth possesse us men , Or it belongs to them since Eve's first curse , That ( as the world ) their Sex growes worse and worse , But who can teach me , Why the fairer , still They are more false ? good Oedipus thy skill , Or Sphinx thine toresolve me , lay some ground For my instruction : good , the like is found ' Mongst birds and serpents ; did you never see A milk white Swan ( in colour like to thee That wast my mistresse once ) as white , as faire , Her downie breasts to touch , as soft , as rare ; Yet these deep waters that in torments meet , Can never wash the blacknesse from her feet . Who ever saw a Dragon richly clad In golden scales , but that within he had His go●ge stufe full of venome ? I behold The woman , and methinks a cup of gold Stands brim'd before me ; whence should I but sip , I should my fate , and death , tast from thy lip . But henceforth I 'll beware thee , since I know , That under the more spreading Misceltow , The greater Mandrake thrives , whose shrieke presages Or ruine , or disaster . Who ingages Himselfe to beauty , he shall find dependants Contempt , Disdain , and Scorn ; with their attendants , Inconstancy , and Falshood : in their train , Wait loosnesse and intemperance . But in vain Before the blind we glorious objects bring ; Lend armour to the lame , or counsell sing To them will find no ears : be 't then approv'd , " None ever fair that hath sincerely lov'd . If beautifull , she 's proud : if rich , then scorn She thinks becomes her best . But ' ware the horn Thou man if she be crost once : bright or black , Well shap'd or ugly , doth she fortunes lack , Or be she great in means , haunts she the Court , City or Countrie ; They all love the sport . Further he was proceeding when I staied his pen , and so stopped the torrent of his poeticall raptureo and so laid before him so many noble histories of glorious and illustrious women , some already in this tractate , and others hereafter to be remembred ; that he forsook his late apostacy , confest his error , and apprehended a new beliefe , professing himselfe futurely to be a constant champion of their honors and vertues . The like impression I wish they may make in the hearts of all such , whose Poems have been too lavishly bold , and still persist in the like peevish ●bstinacy . Now if any man tax me , Why I have not equally suited my books in length ? to excuse my selfe , I will tell them a short tale , and so conclude , this being the third in number . A gentleman of a suspected wit , amongst many other crotchets that came oft into his brain , having a new suit to be made , sent to his Tailor to give him directions about the fashion , charging him above all things not to forget to make one sleeve longer then another , because he would have a garb peculiar to himselfe : the Taylor loath to offend so good a customer , brings home his doublet made just according to his direction . The Fantastick Gentleman the first thing he doth , measures the sleeves , and finding their inequality , in great choler cals to his Tailor , and to him thus saith , What a blockhead art thou ? did not I charge thee to make the one sleeve longer then the other ? and see if ( like a botcherly fellow as thou art ) thou hast not quite mistook , and made the one sleeve shorter thou the other . Gentle Reader , this is easie to apply . Explicit lib. tertius , Inscriptus Thalia . THE FOVRTH BOOK inscribed MELPOMENE . Of Women incestuous , of Adulteresses , and such as have come by strange deaths . NEver did my hand more compulsively direct my pen , nor my pen with lesse willingnesse blot paper , then at this present , being forced in this tractate , to lay open the frailties of this Sex , before so much commended . But his is my encouragement to proceed , because I can produce nothing out of History , to the disgrace of the bad and vicious , which adds not to the honour of the good and vertuous . Were none soule , what benefit were it to be faire ? and if none deformed , what grace could it be to be well featured ? There were no honour to be ascribed to modestie , but that we see the dishonour of immodesty depending ; nor to the temperate , but that we daily find the inconveniences inherent to riot and excesse . Besides , were all alike faire , what praise were it to be beautifull ? or if all alike chast , what admiration could be attributed to so rare a Vertue ? As we see in the trying of metals there is the gold and the drosse ; in the progresse of time , there is day and night , comprehending light and darknesse ; in the creation of man , there is the immortall soule and the corruptible flesh . And as it hath pleased the divine Providence , to provide a heaven and a hell , the one to crown the vertuous , the other to condemn the wicked : so there is a necessity of number to people both , nor are the torments of the one more feelingly apprehended , then in contemplating the joies and felicities of the other . Amongst artificers , vessels are made some for honour , and some for dishonour ; in all estates there are the noble and the base ; amongst Princes , the good King and the Tyrant ; amongst subjects , the true liegeman , and the traitor ; in schools , the learned and the ignorant ; amongst Magistrates , the wise and the foolish ; if one be bountifull , another is ava●itious and griping ; if one pious and religious , others atheisticall and prophane ; neither is the vilenesse of the one any a●persion or blemish to the other , but rather as a foile to set it off with more lustre and beauty . Those therefore that are before presented , are to imitate : the rest that in this next book succeed , to beware and shun . For who so foolish , that seeing shelves and sands on the one side , and safe harbour on the other , will forsake the part of security , willingly to swallow himself up in the quick sands : therefore I wish you all to strive , that the beauty of your mind may still exceed that of your bodies ; because the first apprehends a noble divinity , the last is subject to all trailey : and as the higher powers have bestowed on you the fairnesse above man , to equall that excellency of judgement and wisedome , in which man claims justly a priority before you , so it is both behoofefull and becomming your Sex , that your outward perfections should altogether aim at the inward p●l●hritude of the mind ; since the first is accidentall and casuall , the ●ast stable and permanent , Besides , if beauty be once branded with the name of impudence or inchastity , it makes that which in it selfe is both laudable and desired , rejected and altogether despised . For vertue once violated b●ings infamy and dishonour , not only to the person offending , but contaminates the whole progeny ; nay more , looks back even to the injured ashes of the ancestors , be they never so noble : for the mind , 〈◊〉 the body , in the act of adultery being both corrupted , makes the action infamous and dishonourable , dispersing the poi●on of the sin even amongst those from whom she derives her birth ; as if with her earthly being , they had given her therewith her corruptions , and the first occasion of this her infamy . It extends likewise to the posterity which shall arise from so corrupt a seed , generated from unlawfull and adulterate copulation . How chary then ought a faire woman to be , to strengthen her bodily beauty with that of the mind ? Of what small continuance it is , and how nature hath disposed of your age , you should consider : the beauty of your Cradle you cannot apprehend , nor of your Childhood , and therefore in it you can take neither pride nor delight , or if you could , it is not yet perfect When you grow ripe for marriage , and that it begins to attract you sutors and servants , it growes to bud , and is then commonly in the blossome , when you have made choice of a husband : as you begin to be the fruitfull mother of children , so one by one the leaves fade and fall away . Alas , how swiftly doth Age with wrinkles steal upon you , and then where is that admiration it before attracted ? neither is that small season free from the blastings of disease , and canke● worms of sicknesse , able to make the fairest amongst you to look aged in her youth . Then may the choicest of you with beautifull Lais , who when she saw the Lillies in her brow faded , and the Roses in her cheeks wither'd the Diamonds in her eies lose their lustre , and the Rubies in her lips their colour ( as being n●w grown in yeares ) in these words , give up your looking glasses back to Venus . Nunc mihi nullus in hoc usus , quia cernere talem Qualis sum , nolo , qualis eram , nequ●o . Now there 's nouse of thee at all , Because I have no will To see what I am now ; and what I was , I cannot still . If then this rare ornament be of such small permanence , even in the best ; How much then is it to be underprized , when it is contaminated and spotted with lust and unlawfull prostitution ? since it is a maxime , That things common are so far from begetting appetite and affection , that they rather engender the seeds of contempt and hatred : for how should any thing festered and corrupt , please the eie ? or that wich is rotten and unsound , give content unto the palate ? But to return to my first Apology : needfull it is , that to the Tragick Muse Melpomene , I should suit Tragicall history , wherein if any women be personated for Inconstancy , Intemperance , Adultery , Incest , or any such vile and abominable action ; she hath in that disgraced her selfe , not her sex , as stretching no further then the delinquent . It any man object and say they are bad presidents , to him I answer , they are examples of horror to be eschewed , not imitated , which in their own natures beget a loathing , not liking : and for placing them next to and so neer to the women Illustrious , I will excuse my selfe in this short Epigram . A skilfull Painter having limm'd a face Surpassing faire , of admirable feature , Sets by the same , to give it the more grace , The pourtrait of some foule deformed creature . No doubt , as much art in the last is shown , As in the first , albeit that pleaseth most How ever to the workman 't is 〈…〉 They both to him ar● of lik● care and cost . 'T is so with me , I have set before you many B●ave Ladies , of the● all to take full view , Pleasing to th' eie 〈…〉 Whom a more willing workman 〈…〉 ) Should these appeare rough hew'd or of bad savour , And whose aspect cannot so well 〈◊〉 you , Perhaps the next of more delight 〈…〉 And grinding other colours I 'll pre●●● you A smoother piece , and li●●● ( if I be able ) A fairer face in a more curious fable . Of women incestuous , and first of Q. Semiramis . IT is questioned by some authors , concerning this potent and mighty Queen , whether she be more renowned for her brave and magnanimous exploits , or notorious for her ignoble and infamous actions ? some willing , that for her vertues sake , her vices should be utterly buried in oblivion ; others in regard of what was bad in her , that nothing good or commendable might of her to posterity be remembred . I purpose to give you a taste of both . Some say she was called Semiramis , of the birds , named * Semiramides , by which it is said she was fostered in her infancy : but that bearing no shew of truth , others derive her denomination from Samir , which in the Hebrew and the Syrian dialect imports as much as Adamant ; because her noble and brave atchievements , attracted the hearts of that barbarous rude Nation , to her admiration and love , as the Adamant drawes iron . Plutarch in libro Amator . saith , she was a damosell of Syria , and concubine to the King of that Country , with whose love Ninus being after besotted , took her to his wife ; of whom she had that predominance , that though before he had conquered all the Eastern parts , subjugated his neighbour Kings , and subdued Zoroastres Monarch of the Bactrians ( he that was the first inventor of the Art magick , that devised the principles of Astrology , and found out the true motions of the stars ) notwithstanding she so far prevailed with him , that for one day she might sit in the roiall throne , and for that space have the regall jurisdiction in her full power , with intire command over the whole Empire . In the morning of her soveraignty , she imposed upon the subjects such modest and mild injunctions , that ere noon she had insinuated into their bosomes so far , that she found them so pliable and conformable to her desires , that she presumed there was nothing so difficult and impossible , which for her sake they would not boldly and resolutely undertake . Upon this presumption , she stretched her usurpation so far , that she commanded them to lay hands upon the King her husband before night , and committing him to prison , caused him within few daies to be put to death . She had by Ninus one son , called Ninus junior , who should have succeeded his father , that for fifty two years space , had swaied the Babylonian Empire : but whether in her own ambition desirous of the principality , or finding her son too effeminate to be Lord over so great a people , and uncertaine withall , whether so many men , and of so many sundry Nations , would submit themselves to the soveraignty of a woman , all these suppositions being doubtfull , certain it is , that instead of the mother of Ninus , she assumed the person of Ninus her son , changing her womans shape into the habit of a mans ; for they were of one stature , proportioned in lineaments alike , semblant in voice , and in all accomplements difficultly to be distinguished , insomuch , that never mother and child could have more true resemblance : having therefore lull'd her son in all effeminacy , and at●i●●d him in her Queen-like vesture , the better to shadow her own proportion , she suited her selfe in long garments , and commanded all her subjects to do the like ; which habit hath been amongst the Assyrians , Bactrians , and Babylonians in use even to this day . Upon her head she wore a Turba●● o● Myter , such as none but Kings used to adorn their heads with : so that in the beginning ; she was known for no other then the Prince , in whose name she accomplisht many notable and noble atchievements , at whose amplitude , Envy and Emulation stood amazed , confessing her in all her attempts supereminent ; neither did her heroick actions any way derogate from the honour of the Empire , but rather add to the splendour thereof , admiration , in regard a woman had not only excelled all of her sex in valour , but might claim a just priority over men . She built the mighty City Babylon , and the stately wals , reckoned amongst the seven wonders . She not only conquered all Aethiopia , and made that Kingdome to her state tributary , but invaded India , being the first that durst attemptie ; and saving her , no 〈…〉 but Alexander , who was the second and the last . Thus 〈◊〉 Justin out of the history of Trogus Pompeius . Berosus affi●ms as m●ch , these be his words : Nemo unquam huic seminae comparandus est virorum , tanta in ejus vita scribuntur cum ad vituperationem , tum maxime ad laudem . No man was ever to be compared with this woman , such great things have been written of her , partly to her disgrace , but chiefly to her praise . He proceeds further : She was the fourth that reigned in Assyria ( for so it is approved ) Nim●o● was the first , being father to Belus , and grand-father to Ninus , which Ninus was the first that made war upon his neighbours , and usurped their dominions , in whom began to cease the Golden world : whom his widdow Queen succeeded , counterfeiting the shape of man. She was after slain by her sonne Ninus the second of that name , who as Eusebius writes , after her death swai'd the Scepter thirty and eight years . One memorable thing is recorded of her by Diodorus S. culu● , lib. 3. as also by Vitruvius . This Qu●en being making her selfe ready in her Palace roiall , when the one part of her hair was bound up , and the other halfe hung loose upon her shoulders , suddenly newes was brought her , That the Citizens of Babylon were revolted , and all or most of them in mutiny and uprore . She presently posted into the City , and what with her presence and perswasion , atton'd the discord , and before she had leasure to put her disordered curls in form , reconciled the hearts of that innumerable people to her obedience : for which her statue was erected in the City , being pourtraied half ready , halfe unready , in memory of that noble and magnananous adventure . Something of the best that was in her , though not all , you have heard , the worst is to come . Juba apud Pli. relates that she imitated the fashions of men , neglecting the habit of her own Sex , and in her latter years grew to that debauch'd effeminacy and sordid lust , that she did not only admit but allure and compell into her goat●sh embraces , many of her souldiers , without respect of their degrees or places , so they were well featured , able and lusty of performance , whom when they had wasted their bodies upon her , she caused to be most cruelly murthered . She was slain by her own sonne , because most incestuously sought his bed : but , which of all the rest is most prodigious and abominable , she is reported to have company with a horse , on whom she unnaturally doted . But these things whether related for truth , or recorded of malice , I am altogether ignorant , and therefore leave it to censure . Herodotus , Plutarch , and others . wr●t , that she caused these words to be inscribed upon her Tomb. Quicunque Rex pecun●● indiget ap●●to monumento , quod voluerit accipiat , that is , What 〈…〉 hath need of coin , search this monument . and 〈…〉 find what 〈◊〉 desires . This when King Darius 〈…〉 thinking some magazine of treasure had been therein included , he caused the Tomb stone to be removed ; where he found upon the other side thereof , these words engraven , Nisi Rex avarus esses & pecuniae insatiabil●s mor●uorum mon●menta non violassis , i. Hadst thou not been an avaritioas King , and insatiable of co●n , thou wouldst not have ransacked the grave of the dead . Thus , as Franciscus Patricius Pontifex saith , the excellent Lady in her death ●●unted the 〈◊〉 avarice of the living . That the monuments of the de●d are no way to be violated or detaced . Sertor●us hath taught us , who having subdued the City Tigenna , scituate in the Countrie of Maurusia , in which a noble sepulchre was ▪ which the inhabitants said belonged to Antaeus ( which was the gyant slain by Hercules : ) when the greatnesse of the grave exceeded all beliefe , Sertorius caused it to be ruined , and there digged up a body ( as Plutarch witnes●e●h ) of seventy cubits in length ; which beholding and wondering at , he caused it to be repaired with greater beauty then before , lest by diminishing that , he might have ruined a great part of his own honour . Some think it was the body of Tagenna the wife of Antaeus , whom Hercules prostituted after the death of her husband : of her he begot Siphax who after erected that City , and in memory of his mother , called it by her name . Pasiphae . THis Lady , though I cannot fitly introduce her within the number of the incestuous , yet for that horrid act which the Poets have reported of her , I shal not impertinently place her next to Semiramis Apollodorus Grammaticus in his book , de Deorum origine ( as Benedictus Aeginus Spoletinus interprets him ) thus sets down her history : Ninus King of Creet , espoused Pasiphae , daughter of the Sun and Perseis , or ( as Asclepiades cals her ) Creta , the daughter of Aterius , she had by him foure sons , Cretaeus , Deucalion , Glaucus and Androgeus , and as many daughters , Hecate , Xenodice , Ariadne , and Phaedra . This Minos peaceably to enjoy his Kingdome , had promised to offer such a bull to Neptune ; but having obtained his desires , he sent that Bull before markt out , back to the herd , and caused another of lesse value to be sacrificed : at which Neptune inraged , knew not with what greater punishment to afflict him for the breach of his faith , then to make his wife most preposterously and against nature , to dote on that beast which he had so carefully preserved . She therefore confederated with Dedalus , a great Artsmaster ( one that for murder had fled from Athens , and with his son Icarus there secured himselfe ) he devised by his mischievous skill , a woodden Cow , hollowed within with such artificiall conveyance , that the Queen enclosed , had satisfaction of her desires , to the glutting of her libidinous appetite . Of this congression she conceived and brought forth a son called Asterion , or ( as the most will have it ) Minotaurus , shaped with a buls head and a mans body . About this monstrous issue , Minos consulted with the Oracle ; which advised him to shut him in a Labyrinth , and there see him safely brought up and kept . This Labyrinth ( the first that ever was ) was built by Dedalus , being a house so intricated with windings and turnings , this way and that way , now forward , then backward , that it was scarce possible for any that entred therein , to find the direct way back ; thus far Apollodorus : But Palephatus in his fabulous Narrations , reduceth all these commented circumstances within the compasse of meer impossibility ; and thus delivers the truth concerning Pasiphae . Minos being afflicted with a disease in his secret parts , with which he had been long grieved , was at length by Crides , who belonged to Pandion , cured . In the interim of this his defect and weaknesse , the Queen cast an adulterate eie upon a fair young man called Taurus , whom ( Servius saith ) was the scribe or secretary to the King ; she prostituting her selfe to his embraces , when the full time was expired she produced her issue : which Minos seeing , and taking a true supputation of the time , comparing the birth with his discontinuance from her bed ( by reason of his disease ) apprehended the adultery ; notwithstanding he was unwilling to kill the bastard , because it had a resemblance to the rest of his children , though an impression of the fathers face , by which the adulterer might easily be known . Minos therefore to conceal his own discontents , and as much as in him lay , to hide his wives shame , whom no endearedly affected , caused the infant to be carried into a remote mountain , and there by the Kings herds men to be fostered . But growing towards manhood , he likewise grew intractable and disobedient to those whose charge he was committed . The King therefore confin'd him into a deep cave digg'd in a rock of purpose , not to curb his fierce and cruell disposition , but rather encourage it ; for whosoever at any time he feared , or whatsoever he was that had offended him , he sent him to this Minotaur , on some impertinent or other , by whom he was cruelly butchered . The cave was called Labyrinthus , and therefore described with so many intricate blind Meanders , in regard of the difficulty of his return with life , who was seen to enter there . Therefore when Theseus came to Minos , he sent him to be devoured by this Minotaur : of which Ariadne having notice , being enamoured of Theseus , she sent him a sword by which he slew the monstrous Homicide ; and that was the clew so often remembred by the Poets , which guided Theseus out of the Labyrinth . Canace , Canusia , Valeria Tusculana . MAcareus and Canace were brother and sister , the sonne and daughter to Aeolus King of the winds ( for so the Poets feigned him , because the clouds and mists arising from the seven Aeolian Islands , of which he was King , alwaies pretended great gusts and tempests ) he is reported to be the son of Jupiter and Alceste , daughter to Hyppotes the Tyrian , of whom he had the denomination of Hippotides . This Macareus and Canace , having most lewdly and incestuously loved one another , covering their bedding and bosoming under the unsuspected pretext of consanguinity and neernesse in blood : It could no longer be conceal'd by reason Canace at length brought forth a son , which as she would secretly have conveied out of the Court by the hands of her trusty Nurse , who had been before acquainted with all their wicked proceedings ; the infant by crying betraied it selfe to the grandfather , who searching the Nurse , examining the matter , finding the incest , and miserably distracted with the horridnesse of the fact : instantly in the heat of his incensed anger , caused the innocent infant to be cut in pieces , and limb by limp cast to the dogs , and before his face devoured . This Macareus hearing , took sanctuary in the Temple of Apollo ; but Canace by reason of her greennesse and weak estate , not able to make escape , and shun the violence of her fathers threatned fury : he sent her a sword , and withall commanded her to punish her selfe according to the nature of the fact . Which she receiving , writ a passionate letter to her brother , in which she first besought him to have a care of his safety , and next to cause the bones of the slaughter'd infant to be gathered together , and put into an urn with hers : this having done , with the sword sent her by her father , she transpierc'd her self , and so expired . The like weread of Canusia , daughter of Papirius Volucris , who being found with child by Papirius Romanus her own naturall brother , when the heinousnesse of the fact came to the knowledge of the father , he sent to either of them a sharp sword ; with which they as resolutely slew themselves , as they had before rashly offended . The like successe of her incestuous affection had Valeria Tusculana , who as Plutarch relates , by the counsell of one of her handmaids comming privately in the night into the arms of her father , and the deed after made known to Valerius , he in detestation of the act slew her with his own hand . Julia , the Empresse . THese abominable sins that have been punisht in inferiour persons , have in great ones been countenanced . Sextus Aurelius , and Aelius Spartianus , both testifie , That Antonius Caracalla Emperour , doting upon his stepmother Julia , was often heard to say in her presence , I would if it were lawfull ; at length apprehending his purpose , to these his words , she made this reply : What you list to doe ( O Emperour ) you may make lawfull , Princes have power to make Lawes , but are not tied to keep any : by which words imboldned , he took her to his bed , whose son Geta but a while before he had caused to be slain . Herodotus remembers us of one Opaea the stempmother to Scithes King of the Scythians , who likewise took her to his bed , and made her his Queen . So Berenices the sister of Ptolomaeus Evergetes was made partner both of his bed and Kingdome . Arsinoe the sister of Ptolomaeus Philadelphus became his concubine . The like did Herod Antipas unto Herodias the wife of his brother Philip. We read also of one Leucon , who slew his brother Oxilochus King o● Pontus for the love of his wife , whom he after married . Faustina the sister of Marcus Antonius Emperour , became her brothers paramour ; on whom he begat Lucilla , whom he after gave in marriage to his brother L. Antonius . Theodoricus King of the Frenchmen , married the daughter of his own brother , whom he before had slain . And Pontanus remembers us of one Johannes Ariminensis , who espoused his own sister . Philip the brother of Alphonsus the tenth King of Spaine , forcibly married Christiana , daughter to the King of Dacia , his own brothers wife , all Christianity and Religion set apart . Volaterranus remembers us of one Stratonice , who being devishly doted on by Antiochus Soter King of Syria , his own father at his importunity gave her up into his sons incestuous embra●es . Virgil in his tenth book speaks of Casperia , stepmother to Anchemolus the son of Rhaetus , King of the Mar●ubians , who was by him adulterated . These prodigious acts have been encouraged by Kings , drawing their presidents from Jupiter , who vitiated Ceres , and married his sister Juno ; when in my opinion , the industry of the Poets in illustrating the escapes of Jupiter and the other gods , was aimed at no other end , then to manifest unto all men , That such deities were not worthy adoration , that were calumnized with so many whoredomes , adulteries and incests . The sisters of Cambyses . THese might seem fearfull enough before related , but I will give you a short taste of some more abominable : I have shewed the examples of Lust , but these following are besides lust , polluted with unheard of Tyranny . Herodotus in his third book speaking at large of the life and acts of Cambyses the great Persian King , and son of Cyrus , relates , that having shewed his puissance abroad in Egypt , Greece , and other places , to the terror of the greatest of the world : he caused his innocent brother Smerdis , to be secretly made away by the hand of his most trusted Praxaspes . The next inhumanity which he purposed to exemplifie unto the world , was the death of his sister , who followed him in his Camp to Egypt , and back again : being not only his sister by parents , but his wife also . The manner how she came to be his Queen , was as followeth ; Before his time it was not lawfull , but punishable amongst the Persians , to marry into that proximity of blood : but Cambyses surprized with the love of his sister , and having resolved by what means soever , to make her his wife , yet to colour his purpose , he sent for those honourable persons who were stiled the Kings Judges , being selected men for their wisedomes , and of great place and quality , as those that enjoy their offices Durante via , unlesse some capitall crime be proved against them ; besides , they are the expounders of the Lawes , and to their causes all matters of doubt and controversie are referred . These being convented , The King demanded of them , Whether they had any one law amongst so many , which licenc'd a man ( that had a will so to do ) to contract matrimony with his sister ? to whom the Judges thus ingeniously answered : We have indeed no Law which gives licence for a brother to marry with a sister , but we have found a Law ( O Soveraigne ) which warrants the King of Persia to do whatsoever liketh him best . Thus they without abrogation of the Persian Laws , soothed the Kings humor , and preserv'd their own honours and lives , who had they crost him in the least of his designs , had all undoubtedly perished : This he made the ground for the marriage of the first , and not long after he adventured upon the second The younger of these two who attended him into Egypt , he slew , whose death , as that of her brother Smerdis , is doubtfully reported . The Graecians write , that two whelps , the one of a Lion , the other of a Dog , were brought before Cambyses to sight and try masteries , at which sight the young Lady was present : but the Lion having victory over the Dog , another of the same ●itter broke his chain , and taking his brothers part , they two had superiority over the Lyon. Cambyses at this sight taking great delight , she then sitting next him , upon the sudden fell a weeping : this the King observing , demanded the occasion of her teares , she answered , it was at that object to see one brother so willing to help the other , and therefore she wept to remember her brothers death , and knew no man then living that was ready to revenge it ; and for this cause ( say the Greeks ) she was doom'd to death by Cambyses . The Egyptians report it another way ; That she sitting with her brother at table , out of a sallet dish took a lettice , and pluckt off leafe by leafe , and shewing it to her husband , asked him , Whether a whole lettice or one so despoiled , shewed the better ? who answered , a whole one : then ( said she ) behold how this lettice now unleaved looketh , even so hast thou disfigured and made naked the house of King Cyrus . With which words he was so incensed , that he kicked and spurned her ( then being great with child ) with that violence , that she miscarried in her child birth , and died ere she was delivered : and these were the murderous effects of his detestable incest . Of Livia Horestilla , Lollia Paulina , Cesonia , &c. IT is reported of the Emperour Caligula , that he had not onely illegall and incestuous converse with his three naturall sisters , but that he after caused them before his face to be prostitued by his ministers and servants , thereby to bring them within the compasse of the Aemilian Law , and convict them of adultery . He vitiated Livia Horestilla , the wife of C. Pisonius , and Lollia Paulina , whom he caused to be divorced from her husband C. Memnius , both whose beds within lesse then two years he repudiated , withall interdicting the company and society of man for ever . Caesonia he loved more affectionately , insomuch , that to his familiar friends ( as boasting of her beauty ) he would often shew her naked . To add unto his insufferable luxuries , he defloured one of the vestall virgins . Neither was the Emperor Commodus much behind him in devilish and brutish effeminacies , for he likewise strumpeted his own sisters , and would wittingly and willingly see his mistresses and concubines abused before his face , by such of his favourites as he most graced : he kept not at any time lesse then to the number of three hundred , for so Lampridius hath left recorded . Gordianus junior ( who was competitio● with his father in the Empire ) kept two and twenty concubines , by each of which he had three or foure children at the least , therefore by some called the Priamus of his age , but by others in derision , the Priapus . The Emperor Proculus took in battell a hundred Sarmatian virgins , and boasted of himselfe that he had got them all with child in lesse then fifteen daies : this Vopiscus reports , and Sabellicus . But a great wonder is that which Johannes Picus Mirandula relates of Hercules , as that he l●y with fifty daughters of Lycomedes in one night , and got them all with child with forty nine boies , only failing in the last , for that proved a girle . Jocasta . APollodorus Atheniensis in his third book , De deorum origine , records this history . After the death of Amphion King of Thebes , Laius succeeded , who took to wife the daughter of Menocoeas , called Jocasta , or ( as others write ) Epicasta . This Laius being warned by the Oracle , that if of her he begat a son , he should prove a Parricide , and be the death of his father ; notwithstanding , forgetting himselfe in the distemperature of wine , he lay with her ; the same night she conceived , and in processe brought forth a male issue , whom the King caused to be cast out into the mountain Cytheron , thinking by that means ●o prevent the predicted destiny Polybus the herdsman to the King of Corinth , finding this infant , bore it home to his wife Periboea , who nursed and brought it up as her own , and causing the swelling of the feet ( with which the child was then troubled ) to be cured , they grounded his name from that disease , and called him Oedipus . This in●ant as he had increased in years , so he did in all the perfections of nature , as well in the accomplishments of the ●ind as the body ; insomuch , that as well in capacity and volubility of speech , as in all active and generous exercises , he was excellent above all of his age , his vertues being generally envied by such as could nor equall them , they thought to disgrace him in something , and gave him the contemptible name of counterfeit and bastard : this made him curiously inquisitive of his supposed mother , and she not able in that point to resolve him , he made a journy to Delphos , to consult with the Oracle , about the true knowledge of his birth and parents , which forewarned him from returning into his own Countrie , because he was destined not only to be the deaths-man of his father , but to add misery unto mischiefe , he was likewise born to be incestuous with his mother . Which to prevent : and still supposing himselfe to be the son of Polybus and Peribaea , he forbore to return to Corinth , and hiring a Chariot , took the way towards Phocis . It hapned that in a strait and narrow passage meeting with his father Laius , and Polyphontes his Charioter , they contended for the way , but neither willing to give place , from words they fell to blowes : in which contention , Polyphontes kill'd one of the horses that drew the Chariot of Oedipus : at which inraged , he drew his sword , and first slew Polyphontes , and next Laius , who seconded his servant , and thence took his ready way towards Thebes . Damasistratus King of the Plataeenses , finding the body of Laius , caused it to be honourably interred . In this interim , Creon the son of Menecoeus in this vacancy , whilst there was yet no King , invades Thebes , and after much slaughter , possesseth himselfe of the Kingdome . Juno , to vex him the more , sent thither the monster Sphinx , born of E●hidna and Tiphon ; she had the face of a woman , the wings of a fowle , and the breast , feet and taile of a Lion : she having learned certaing problems and aenigmas of the muses , disposed her selfe in the mountaine Phycaeus , The riddle that she proposed to the Thebans , was this , What creature is that which hath one distinguishable voice , that first walkes upon four , next two , and lastly upon three feet , and the more legs it hath , is the lesse able to walk ? The strict conditions of this monster , were these , that so often as he demanded the solution of this question , till it was punctually resolved , he had power to chuse out any of the people where he best liked , whom he presently devoured : but they had this comfort from the Oracle , That this Aenigma should be no sooner opened , and reconciled with truth , but they should be freed from this misery , and the monster himselfe should be destroied . The last that was devoured , was Aemon son to King Creon , who fearing lest the like sad fate might extend it selfe to the rest of his issue , caused proclamation to be made , That whosoever could expound this riddle , should marry Jocasta the wife of the dead King Laius , and be peaceably invested in the Kingdome : this no sooner came to the ears of Oedipus , but he undertook it , and resolved it thus : This creature ( saith he ) is man , who of all other hath only a distinct voice , he is born four footed , as in his infancy crawling upon his feet and hands , who growing stronger , erects himselfe , and walkes upon two only , but growing decrepit and old , he is fitly said to move upon three , as using the help of his staffe . This solution was no sooner published , but Sphinx cast herselfe headlong from the top of that high Promontory , and so perished , and Oedipus by marrying the Queen , was with a generall suffrage instated in the Kingdome . He begot of her ●wo sons and two daughters , E●eocles and Pol●n●ces , Ism●ne and Antigone ( though some write that Oedipus had these children by Rurigenia , the daughter of Hyperphantes ) These former circumstances after some years , no sooner came to light , but Jocasta in despair strangled her selfe ; Oedipus having torn out his eies , was by the people expulsed Thebes , cursing at his departure , his children for suffering him to undergo that injury : his daughter Antigone lead him as far as to Colonus , a place in Attica , where there is a grove celebrated to the Eumenides , and there remained , till he was removed thence by Theseus , and soon after died . And these are the best fruits that can grow from so abominable a root . Of the miserable end of his incestuous issue , he that would be further satisfied , let him read Sophocles , Apollodorus and others . O● him Tyresias thus prophesied : — Neque hic laetabitur Calibus & eventis suis : nam factus , &c. No comfort in his fortunes he shall find , He now sees clearly , must at length be blind , And beg , that 's now a rich man , who shall stray Through forrein Countries for his doubtfull way Still gripping with his staffe ▪ The brother , he , And father of his children ( both ) shall be : His mothers son , and husband : first strike dead His father , and adulterate next his bed . Crithaeis . SHE was wife to one Phaemius a schoolmaster , and mother to Homer , Prince of the Greek Poets . Ephorus of Coma , in a book intiteled the Cumaean Negotiation , leaves her story thus related : Atelles , Maeones , and Dius , three brothers , were born in Cuma ; Dius being much indebted , was forced to remove thence into Ascra , a village of Boeotia , and there of his wife P●cemed● , he begot Hesiodus . Atelles in his own Country dying a naturall death , committed the pupillage of his daughter Crithaeis , to his brother Maeones : but comming to ripe growth , she being by him vitiated , and proving with child , both fearing the punishment due to such an offence , she was conferred upon Phaemius , to whom she was soon after married : and walking one day out of the City to bath her selfe in the river Miletus , she was by the stood side delivered of young Homer , and of the name thereof called him M●lesigines . But after losing his sight , he was called Homer , for such of the Cumaeans and Ionians are called Omouroi . Aristotle he writes contrary to Ephorus , that what time Neleus the son of Codrus was President in Ionia of the Collony there then newly planted , a beautifull Virgin of this Nation was forced and de●●oured by one of the Genius's which used ●o dance with the Muses , who after rem●ved to a place called Aegina , and meeting with certain forragers and robbers that made sundry incursions into the Country , she was by them surprized and brought to Smyrna , who presented her to Meonides a companion to the King of the Lydians ; he at the first sight inamoured of her beauty , took her to wife , who after sporting her selfe by the banks of Mil●rus brought forth Homer , and instantly expired . And since we had occasion to speak of his mother , let it not seem altogether impertinent , to proceed a little of the son : who by reason of his being hurried in his childhood from one place to another , and ignorant both of his Country and parents , went to the Oracle to be resolved concerning them both , as also , his future fortunes ; who returned him this doubtfull answer , Foel●x & miser ad sortemes quia natus utramque , Perquiris patrians , matris tibi non patris c●●tat , &c. Happy and wretched , both must be thy fate , That of thy Country dost desire to heare ; Known is thy 〈◊〉 clime , thy father 's not An Island in the sea , to Creet not neer , Nor yet far ●ss , in which thou shalt expire , When 〈◊〉 a riddle shalt to thee propose , Whose dark Aenigma thou canst not acquire . A double Fate thy life hath , thou shalt lose Thine eies : yet shall thy lofty Muse ascend , And in thy death , thou life have without end . In his later daies he was present at Thebes at their great feast called Saturnalia , and from thence comming to Ius , and sitting on a stone by the water port , there landed some fishermen , whom Homer asked what they had taken , but they having got nothing that day , but for want of other work only lousing themselves , thus merily answered him : Non capta afferimus : fuerant quae capta relictis . We bring with us those that we could not find , But all that we could catch we l●ft behind . Meaning , that all such vermine as they could catch they cast away , but what they could not take they brought along . Which riddle when Homer could not unfold , it is said that for very griefe he ended his life . This unmatchable Poet whom no man regarded in his life , yet when his works were better considered of after his death , he had that honour , that seven famous Cities contended about the place of his birth , every one of them appropriating it unto themselves : Pindarus the Poet makes question whether he were of Chius or Smyrna ; Simonides affirms him to be of Chius ; Antimachus and Nicander of Colophon ; Aristotle the Philosopher to be of Ius ; Ephorus the Historiographer that he was of Cuma . Some have been of opinion that he was born in Salamine , a City of Cipria ; others , amongst the Argives ; Aristarchus and Dyo●isius Thrax , derive him from Athens , &c. But I may have occasion to speak of him in a larger work , intituled . The lives of all the Poets , Modern and Forreign , to which work ( if it come once againe into my hands ) I shall refer you , concluding him with this short Epitaph : An Epitaph upon Homer the Prince of Poets . In Colophon some think thee ( Homer ) borne , Some in faire Smyrna , so●e in Ius isle , Some with thy birth rich Chius would adorn , Others say , 〈◊〉 a first on thee did smile . The Argives lay claim to thee , and aver Thou art their Country man , * Aemus saies no. Strong Salamine saith thou tookest life from her . But Athens , thou to her thy Muse dost owe , ( As there first breathing . ) Speak , how then shall I Determine of thy Country by my skill , When Oracles would never ? I will try , And Homer ( well thou give me leave ) I will The spatious Earth then for Country chuse , No mortall for thy mother , but a Muse . 〈◊〉 the sister of Nereus the Sea-god , was by him stuprated● of whom he begot the Nymphs called Nercides ; Ovid in his sixt book Metamorph , telleth us of Philomela daughter to Pandion King of Athens , who was forced by Tereus King of Thrace , the son of Mars , and the Nymph B●stonides , though he had before married her own dear and naturall sister , Progne : the lamentable effects of which incest , is by the same Author elegantly and at large described : as likewise Beblis the daughter of Miletus and Cyane , who after she had sought the embraces of her brother Caumus , slew her selfe . Mirrha daughter to Cyniras King of the Cyprians , lay with her father , and by him had the beautifull child Adonis . Europa the mother , and Pelopeia the daughter , were both corrupted by Thyestes . Hypermestra injoied the company of her brother , for whom she had long languished . Menephron most barborously frequented the bed of his mother ; against whom Ovid in his Metamorph. and Quintianus in his Cleopol . bitterly inveigh . Domitius Calderinus puts us in mind of the Concubine of Amintor , who was injoied by his son Phaenix . Rhodope the daughter of Hemon , was married to her father , which the gods willing to punish , they were ( as the Poets feign ) changed into the mountains , which still bear their names . Caeleus reports of one Policaste , the mother of Perdix a hunts-man , who was by him incestuously loved , and after injoied . Lucan in his eight book affirms , that Cleopatra was polluted by her own brother , with whom she communicated her selfe as to a husband . Nictimine was comprest by her father Nictus , King of Aethiopia . Martial in his twelfe book , writing to Fabulla , accuseth one Themison of incest with his sister . Plin. lib. 28. cap. 2. speaks of two of the Vestals , Thusia and Copronda , both convicted of incest ; the one buried alive , the other strangled . Publius Claudius was accused by M. Cicero , of incest with his three sisters Sextus Aurelius writes , that Agrippina the daughter of Germanicus had two children by her brother Claudius Caesar , Cornalius Tacitus saith , that she often communicated her body with her own son Nero , in his cups and heat of wine : he after commanded her womb to be ripped up , that he might see the place where he had laien so long before his birth ; and most deservedly was it inflicted upon the brutish mother , though unnaturally imposed by the inhumane son . Ansilaena is worthily repoved by Catullus for yielding up her body to the wanton imbraces of her uncle , by whom she had children . Gidica the wife of Pomonius Laurentius , doted on her son Cominus even to incest , but by him refused , she strangled her selfe . The like did Pheora , being despised by her son Hippolitus . Dosithaeus apud Plutarch , speaks of Nugeria the wife of Hebius , who contemned by her son in Law Firmus , prosecuted him with such violent and inveterate hate , that she first sollicited her own sons to his murder ; but they abhorring the vilenesse of the fact , she watcht him sleeping , and so slew him . John Maletesta deprehending his wife in the arms of his brother Paulus Maletesta , transpierc'd them both with his sword in the incestuous action . Clepatra daughter to Dardanus King of the Scythians , and wife to Phinaeus , was forced by her two sons in law : for which fact their father caused their eies to be plucked out . Plutarch reports of Atossa , that she was doted on by Artaxerxes , insomuch , as that after he had long kept her as his strumpet , against the Laws of Persia and of Greece , to both which he violently opposed himself he made her his Queen . Curtius writes of one Si simithres a Persian souldier , that had two children by his mother . Diogenian also speaking of Secundus the Philosopher , saith , that he ( unawares to them both ) committed incest with his mother , which after being made known to them , she astonied with the horror of the fact , immediately slew her selfe , and he , what with the sorrow for her death , and brutishnesse of the de●d , vowed never after to speak word , which he constantly performed to the last minute of his life . Manlius in his common places reports from the mouth o● D Martin Luther , that this accident hapned in Erph●rst in Germany : There was ( saith he ) a maid of an honest family , that was servant to a rich widdow , who had a son that had many times importuned the girle to lewdnesse , insomuch , that she had no other way to avoid his continuall suggestions , but by acquainting the mother with the dissolute courses of the son . The widdow considering with her self , which was the best course to childe his libidirous purpose , and divert him from that lewd course , plotted with the maid to give him a seeming consent , and so appoint him a place and time in the night , of meeting , at which he should have the fruition of what he so long had sued for : she her selfe intending to supply the place of her servant , to school her son , and so prevent any inconvenience that might futurely happen . The maid did according to her appointment , the son with great joy keeps his houre , so did the mother , who came thither on purpose to reform her son ; but he being hot and too forward in the action , and she overcome , either by the inticements of the devill , the weaknesse of her Sex , or both , gave her selfe up to incestuous prostitution , the young man knowing no otherwise but that he had enjoied the maid . Of this wicked and abominable congression , a woman child was begot , of whom the mother ( to save her reputation ) was secretly delivered , and put it out privately to nurse , but at the age of seven years , took it home . When the child grew to years , the most infortunate sonne fell in love with his sister , and daughter , and made her his unhappy wife : what shall I think of this detestable sinne , which even beasts themselves abhor ? of which I will give you present instance . Aristotle in his history Animal . who was a diligent searcher into all naturall things , affirms , that a Camel being bli●ded by his keeper , was brought to horse his dam , but in the action , the cloth falling from his eies , and he perceiving what he had done , presently seised upon his keeper and slew him , in detestation of the act he had committed , and to revenge himselfe upon him that had betraied him to the deed . The like the same author reports of a horse belonging to a King of Scythia , who could by no means be brought to cover his dam , but being in the same fashion beguiled , and the cloath falling away , and perceiving what he had done , never left bounding , flinging and galloping , till comming unto an high rock , he from thence cast himselfe headlong into the sea . If this sinne be so hatefull in brute beasts and unreasonable creatures , how much more ought it to be avoided in men and women , and which is more , Chrisioans . Cyborea , the mother of Judas Iscariot . THis that I now speak of is remembred by Ranulphus , Monke of Chester , Jerome , and others . There was a man in Jerusalem , by name R●uben , of the Tribe of Isachar , his wife was called Cyborea : The first night of their marriage , the women dreamed that she was conceived of a sonne , who should be a traytor to the Prince of his own people : she told it to her husband , at which they were both sad and pensive . The child being born , and they not willing to have it slain , and yet loath to have it prove such a monster to his own nation , they in a small boat cast it to sea to try a desperate fortune : This vessell was diven upon an Island called Iscariot , where the Queen of that place had then no child . This babe being found , she purposed to make it her own , and put it to be nobly nursed and educated , calling his name Judas , and Iscariot of the Island where he was taken up . But not long after , she was conceived of a son , who proving a noble and hopefull Gentleman , Iudas ( whose favour in Court began to wane , and his hope of inheritance , which but late flourishe now quite to wither ) he plotted against his life , and privately slew him : but fearing lest the murder in time might be discovered , and he compell'd to suffer according to the nature or the fact , he fled thence to Jerusalem where he got into the service of Pontius Pilatus , and found means to be protected by him , being then in the City , Deputy Governour of the Romans . Iudas ( because their dispositions were much of one condition ) grew into his especiall familiarity and favour . The Palace of Pilat having a faire bay window , whose prospect was into R●ub●ns Orchard , he had a great appetite to eat of some of those ripe Apples , which shewed so yellow and faire against the Sun. This Iudas understanding , promised him to fetch him some of that fruit , and mounting over the Orchard wall , he was met by his father , who rebuking him for the injury , Iudas with a stone beat out his brains , and unseen of any , conveied himselfe back . Reubens death was smothered , and the murderer not known . Cyborea being a rich widow , Pilate made a march betwixt her and his servant Iudas , who being married to his mother , was now possest of his own fathers inheritance . Not long this incestuous couple had lived together , but Cyborea being upon a time wondrous sad and melancholy , and Iudas demanding the cause , she began to relate to him her many misfortunes ; First , of her dream , them of her son in what manner he was put to sea , then how she lost her husband being slain , and the murderer not found ; and lastly , how by the authority of Pilat she was now compell'd to match against her will , who had protested to her selfe a lasting widdowhood . By these circumstances , Judas most assuredly knew that he had slain his father , and had married his mother ; which acknowledging to her , she perswaded him to repent him of these great evils , and to become a Disciple of Jesus , who was then an eminent prophet amongst he Jewes . It shall nor be amisse to speak a word or two or Pilat . It is said that a King whose name was Tyrus , begat him on a Millers daughter , Lyla , whose father was called A●us , who from his mother and grand-father , was called Pylatus , at four years of age he was brought to his father , who by his lawfull wife had a Prince just of the same age . These were brought up together in all noble exercises , in which the Prince having still the best , Pilat awaited his opportunity and slew him : loath was the King to punish him with death , lest he should leave himselfe altogether issulesse , therefore he sent him an hostage to Rome , for the paiment of certain tribute which was yearly to be tendred into the Roman treasury . Living there as hostage , he associated himselfe with the son to the King of France , who lay pledge in Rome about the like occasion , and in a private quarrell was also slain by Pilat . The Romans finding him of an austere brow and bloody disposition , made him governour of the Island called Pontus : the people were irregular and barbarous , whom by his severity he reduced to all civill obedience , for which good service he was removed to Jerusalem , bearing the name of Pontius from that Island ; there he gave sentence against the Saviour of the world . Tiberius Caesar being then Emperor , was sick of a grievous malady , who hearing that in Jerusalem was a Prophet , who with a word healed all infirmities whatsoever , he sent one Volutianus to Herod , to send him this man ; but Christ was before condemned and crucified . There Volutianus acquainted himselfe with one Veronica a noble Lady of the Jewes , who went with him to Rome , and carried with her the linnen cloth , which still bore the impresse and likeness of Christs visage , upon which the Emperour no sooner looked , but he was immediately healed . The Emperor then understanding the death of this innocent and just man , caused Pilat to be brought to Rome , who being called before Caesar ( the history saith ) he had at that time upon him the robe of our Saviour , which was called Tunica insutilis , a garment without seam , which whilst it was about him , nothing could be objected against him to his least dammage or disgrace ; this was three times proved , and he still came off unaccused ; but when by the advise of this Veronica and other Christians , the garment was took off , he was then accused for causing guiltlesse men to be slain , for erecting statues of strange nations in the Temple , against the ordinances of the Jewes ; that with mony wrested and extorted from the holy treasures , he had made a water-conduit to his own house , that he kept the Vestments and sacred robes of the Priests in his own house , and would not deliver them for the service of the Temple , without mercenary hire : of these and other things being convicted , he was sent to prison , where borrowing a knife to pare an apple he slew himselfe , his body after was fastned to a great stone , and cast into the river Tiber. Of Adulteresses . FRom the Incestuous , I proceed to the Adulteresses : Aulus Gellius in his first book de Mortibus Atticis cites these words out of Varro's Memppea , The errors ( saith he ) and vices of the wife are either to be corrected , or endured ; he that chastiseth her makes her the more conformable , he that suffers her , makes himselfe the better by it : thus interpreting Varro's meaning , That husbands ought to reprove the vices of their wives , but if they be perverse and intractable , his patience though it prevaile not with them , yet much benefits himself : yet are not their insolencies any way to be much incouraged , because it is a duty exacted from all men , to have a respect to the honour of their houses and families : Besides , such as will not be reformed by counsell , are by the lawes to be punished . Caesar sued a divorce from his wife , because she was but suspected of adultery , though no manifest guilt could be proved against her . Lysias the famous Oratour , declaimed against his wife in a publick oration , because he was jealous of her spouse-brea●h . But much is that inhumane rashnesse to be avoided , by which men have undertook to be their own justifiers , and have mingled the pollution of their beds , with the blood of the delinquents . Cato Censorius reckons such in the number of common executioners , and counts them little better then bloody hangmen ; For ( saith he ) impious and abominable it is for any man to pollute his hands in such unnatural murder , he may with as much justice violate the ordinances of the Common weal , or with as great integrity propha●e the sacreds of the gods . Sufficient it is that we have lawes to punish , and judges to examine and sentence all such transgressors . Nero the most barbarous of Princes , after that by kicking and spurning , he had slain his wife Poppaea in his anger , though he was altogether composed of mischiefe , yet when he recollected himselfe , and truly considered the vilenesse of the fact he had not only with great sorrow bewailed her death , to make what amends he could to the dead body before outraged , but he would not suffer her course to be burned in the Roman fires , but caused a funerall pile of all sweet and odoriferous woods ( fetcht from the furthest parts of the world ) to be erected , sending up her smoke as incense offered unto the gods , and after caused her ashes in a golden ●urn to be conserved in the famous sepulchre of the Iulian family : Neither is this discourse aimed to perswade men to too much remisnesse in wincking at , and sleeping out the adulteries of their wives . A most shamefull thing it was in Antonius , the best of the Caesars , to extoll his wife Faustina for the best of women , and most temperate of wives , when it was most palpably known to all men , how in Caje●a she commonly prostituted her selfe to Plaiers and Ministrels . L. Sylla , that was surnamed Happy was in this most infortunate , because his easie nature was perswaded that his wise Metella was the chastest of matrons , when her known looseness and notorious incontinence , was ballated up and down the City . Disgracefull it was in Philip King of Macedon , who having conquered divers nations , and subdued many Kingdomes , yet could not govern one wife at home ; who though he had manifest probability of her loosnesse and riots , yet suffered with all patience her insolencies , and being violently thrust out of her bedchamber by her , and her maids , dissembled the injury to his friends , excusing the wrong , and seeming to laugh at the injury . In like manner Clodius the Emperour excused his wife Messalina , being taken in adultery : this liberty grew to boldnesse , and that boldnesse to such an height of impudency , that from that time forward she took pride to commit those luxuries in publike , which at first she not without blushes adventured on in private . It is related of her , that before the faces of her handmaids and servants , she dissolutely ( I might say brutishly ) cast her selfe into the embraces of one Sylius ; not content with secret inchastity , unlesse she had a multitude to witnesse her abominable congression : of whom the most excellent of the Satyrists thus speaks , Qid privata domus , quid fecevit Hippa curas Respice rivales divorum , Claudius audi Quae tulerit — Dost thou thou take care what 's done at home , Or Hippa dost thou feare ? Behold the rivals of the gods , What Claudius he doth hear : The sacred institution of marriage , was not only for procreation , but that man should make choice of a woman , and a woman to make election of a husband , as companions and comforters one of another , as well in adversity as prosperity . Aristotle confers the cares and businesses that lie abroad , upon the husband , but the domestick actions within doors , he assigns to the wife ; for he holds it as inconvenient and uncomely for the wife to busie her selfe about any publick affaires , as for the man to play the cotquean at home . Marriage ( as Franciscus Patricius saith ) becomes the civil man , to which though he be not compelled by necessity , yet it makes the passage of life more pleasing and delightfull , not ordained for the satisfying of lust , but the propagation of issue . Aelius Verus one of the Roman Emperors , a man given to all voluptuousnesse , when his wife complained unto him of his extravagancies , as never satisfied with change of mistresses and concubines , he thus answered her , Suffer me O Wife , to exercise my delights upon other women , for the word Wife , is a name of dignity and honour , not of wantonnesse and pleasure . The punishment of a woman taken in adultery ( as Plutarch in his Quaest . Graec. relates ) was amongst the Cumaeans after this manner : She was brought into the market place , and set upon a stone in the publick view of all the people ; when she had certain hours sate there as a spectacle of scorn , she was mounted upon an Asse ▪ and led through all the streets of the City , and then brought back again and placed upon the same stone , ever after reputed notorious and infamous , and had the name of Onobatis , i. riding upon an Ass , end the stone on which she was seated , held as polluted 〈…〉 . Aelianus in his twelfe book , thus sets down the punishment of an adulterer amongst the Cret●ns : 〈…〉 brought before the judgement seat , and being convicted , he was crowned with wool to denote his effeminacy , 〈◊〉 with an extraordinary mulct , held infamous amongst the people , and made uncapable of office or dignity in the Common-weal . Amongst the Parthians , no sin was more severely punished then adultery . Carondas made a decree , That no Citizen or matron should be taxed in the comedy , unlesse it were for Adultery or vain curiosity . Plutarch remembers two young men of Syracusa , that were familiar friends the one having occasion to travell abroad about his necessary occasions , left his wife in charge of his bosome companion whom he most trusted , who broke his faith , and vi●iated the woman in his friends absence ; he returning and finding the injury done him , concealed his revenge for a season , till he found an opportunity to strumpet the others wi●e , which was the cause of of a bloody and intestine war , almost to the ruin of the whole City . The like combustion was kindled betwixt Pardalus and Tyrrhenus , upon semblant occasion . Livy in the tenth book of his Decades relates , that Q. Fabius Gurges son to the Consul , amerced the matrons of Rome for their adulteries , and extracted from them so much coin at one time , as builded the famous Temple of Venus neer to the great Circus . So much of the same in generall , now I come to a more particular survey of the persons . Of many great Ladies branded with Adultery amongst the Romans : and first of Posthumia . THis Posthumia was the wife of Servius Sulpitius , as Lollia the wi●e of Aulus Gabinus , Tertullia of Marcus Crassus , Mutia the wife of C. Pomp●ius , Servitia the mother of Marcus Brutus , Iulia the daughter of Servitia , and the third wife of Marcus Crassus , Furies Maura , the Queen of King Bogades , Cleopatra of Aegypt , and after beloved of Marcus Antonius , and of the Triumvira●e : all these Queens and noble Matrons , is Iulius Caesar said to have adulterated . Livia the wife of Augustus Caesar , was by him first strumpetted , and being great with child , to recompence her wrong , he hastned the marriage . This was objected to him in an oration by Antonius . Tertullia , D●usilla , Salvia , Scribonia , Tilisconia : with all these noble matrons he is said to have commerce . Likewise with a great Senators wife , whose name is not remembred , Augustus being at a publike banquet in his own palace , withdrew himselfe from the table in the publick view , and before the cloth was taken up , brought her back again , and seated her in her own place with her haire rufled , her cheeks blushing , and her eies troubled . Messalina the wife of Claudius Tibezius , first privately , then publickly prostituted her selfe to many , insomuch , that custome grew to that habit , that such as she affected , and either for modesties sake or for fear , durst not enter into her imbraces , by some stratagem or other , she caused to be murdred ( as Claudian saith ) her insatiat desires yet stretched further , making choice of the most noble virgins and matrons of Rome , whom she either perswaded or compelled to be companions with her in her adulteries . She frequented common brothel houses , trying the abilities of many choice and able young men by turns , from whence ( it is said of her ) she returned wearied , but not satisfied : if any m●n refused her imbraces , her revenge stretched not only to him , but unto all his family . And to crown her libidinous actions , it is proved of her , that in the act of lust , she contended with a mercenary and common strumpet , which in that kind should have the priority , and that the Empresse in the 25 action became victor . Of her , Pliny , Iuvenal , and Sex. Aurelius , speaks more at large ; a strange patience it was in an Emperour to suffer this . I rather commend that penurious fellow , who having married a young wife , and keeping her short both in liberty and diet , she cast her eies upon a plain Country fellow , one of her servants , and in short time grew with child ; the old churle mistrusting his own weaknesse , being as much indebted to his belly , as to his servants for their wages ( for his parsimony made 〈◊〉 g●d to both ) and now fearing a further charge would come upon him , he got a warrant to bring them both before a Justice . They being convented , and he having made his case known , the Gentlewoman being asked upon divers interrogatives , modestly excused her selfe , but not so cleanly , but that the complaint sounded in some sort just , and the case apparant . The Country fellow was next call'd in question , to whom the justice with an austere countenance , thus spake , Syria , 〈◊〉 , resolve me truly ( saith he ) and it shall be the better for thee , Hast thou got this woman with child , yea or no ? to whom the plain fellow thus bluntly answered , Yes Sir , I think I have ; how ( quoth the justice ) thou impudent and bawdy knave , shew me what reason thou hadst to get thy mistresse with child ; to whom the fellow replied , I have served my master ( a very hard man ) so many years , and I never got any thing else in his service . How this businesse was compounded I know not certainly , only of this I am assured , that our English women are more courteous of their bodies , then bloody of their minds . Such was not Roman Fabia , who as Plutarch in his Parallels relates , was the wife of Fabius Fabricanus , and gave her selfe up to a young Gentleman of Rome called Petroniu● Valentianus , by whose counsell she after slew her husband , that they might more freely enjoy their luxuries . Salust and Valerius Maximus both report of Aurelia Oristilla , who suffered her selfe to be corrupted by Catalin ( against whom Cicero made many eloquent Orations ) who the freelier to enjoy her bed , caused her son to be poisoned . Comparable to Fabia , saving in murder , was Thimen the wife of King of Agis , who forsaking the lawful bed of her husband , suffered her selfe to be vitiated by Alcibiades of Athens . Martial in his Epigrams writes of one Nevina , who going chast to the Bath , returned thence an adulteresse : of her thus speaking : Incidit in Flammam , veneremque secula relicto Conjuge : Penelope venit , abitque Helena . Which is thus Englished . She fell in fire , and followed lust , Her husband quite rejected , She thither came Penelope chast , Went Hellen thence detected . Paula , Thelesina , Proculina , Lectoria , Gellia , all these are by some authors branded for the like inchastities . An Egyptian Lady . I Have heard of a young Citizen , who having married a pretty wanton l●sse ( and as young folke love to be dallying one with another ) set her upon his knee , and sporting with her , and pointing one of his fingers at her face , now my little rogue ( saith he ) I could put out one of thine eies : to whom with her two longest fingers stretched forth right , and aiming at him in the like fashion , she thus answered : If with one finger thou put out one of mine eies , with these two I will put out both yours . This was but wantonnesse betwixt them , and appeared better in their action , then in my expression : and though I speak of a blind King , he lost not his eies that way . Herodotus relates , that after the death of Sesostris King of Egypt , his son Pher●nes succeeded in the Kingdome , who not long after his attaining to the principality , was deprived of his sight : The reason whereof some yeeld to be this , Thinking to passe the river Nilus , either by inundations , or the force of the winds , the waters were driven so far back , that they were flowed eighteen cubits above their wonted compasse , at which the King inraged , shot an arrow into the river , as if he would have wounded the channell . Whether the gods took this in contempt , or the Genius of the river was inraged , is uncertain : but most sure it is , that not long after he lost all the use of sight , and in that darknesse remained for the space of ten years . After which time ( in great melancholly ) expired , he received this comfort from the Oracle , which was then in the City Butis , That if he washt his eies in the urine of a woman who had been married a full twelve month , and in that time had in no waies falsified in her own desires , nor derogated from the honour of her husband , he should then assuredly receive his sight . At which newes being much rejoiced , and presuming both of certain and sudden cure , he first sent for his wife and Qu. and made proofe of her pore distillation , but all in vain ; he sent next for all the great Ladies of the Court , and one after one , washt his eies in their water , but still they smarted the more , yet he saw no whit the better ; but at length when he was almost in despaire , he hapned upon one pure and chast Lady , by whose vertue his sight was restored , and he plainly cured : who after he had better considered with himselfe , caused his wife withal those Ladies ( saving she only by whose temperance and chastity , he had reobtained the benefit of the Sun ) to be assembled into one City , pretending there to feast them honourably for joy o● his late recovery . Who were no sooner assembled at the place called Rubra Gleba , apparelled in all their best jewels and chiefest ornaments , but commanding the City gates to be shut upon them , caused the City to be set on fire , and sacrificed all these adulteresses as in one funerall pile , reserving only that Lady of whose loialty the Oracle had given sufficient testimony , whom he made the partaker of his bed and Kingdome . I wish there were not so many in these times , whose waters if they were truly cast by the doctors , would not rather by their pollution put out the eies quite , then with their clearnesse and purity , minister to them any help at all . Laodice . JVstine in his 37. book of History , speaks of this Laodice , the wife and sister to Mithridates King of Pontus : After whose many victories , as having overthrown the Scythians and put them to flight , those who had before defeated Zopyron , a great Captain of Alexanders army , which consisted of thirty thousand of his best souldiers , the same that overcame Cyrus in battell with an army of two hundred thousand , with those that had affronted and beaten King Philip in many oppositions , being fortunately and with great happinesse still attended , by which he more and more flourisht in power , and increased in majestie . In this height of fortune , as never having known any disaster , having bestowed some time in managing the affairs of Pontus , and next such places as he occupied in Macedonia ; he privately then retired himselfe into Asia , where he took view of the scituation of those defenced Cities , and this without the jealousie or suspition of any . From thence he removed himselfe into Bythinia , proposing in his own imaginations , as if he were already Lord of all . After this long retirement he came into his own Kingdome , where by reason of his absence , it was rumour'd and given out for truth , that he was dead . At his arrivall he first gave a loving and friendly visitation to his wife and sister , Laudice , who had not long before in that vacancy , brought him a young son . But in this great joy and solemnity made for his welcome , he was in great danger of poison : for Laodice supposing ( it seems ) Mithridates to be dead as it before had been reported ( and therefore safe enough ) had prostituted her selfe to divers of her servants and subjects : and now fearing the discovery of her adultery she thought to shadow a mighty fault with a greater mischiefe , and therefore provided this poisoned draught for his welcome : But the King having intelligence thereof by one of her handmaids , who deceived her in her trust , expiated the treason with the blood of all the conspirators . I read of another Laodice , the wife of Ariarythres , the King of Cappadocia , who having six hopefull sons by her husband , poisoned five of them , after she had before given him his last infectious draught ; the youngest was miraculously preserved from the like fate , who after her decease ( for the people punished her cruelty with death ) succeeded in the Kingdome . It is disputed in the Greek Commentaries , by what reason or remedy , affection once so devilishly setled in the breast or heart of a woman , may be a●ered or removed ; or by what confection adulterous appetite , once lodged and kindled in the bosome , may be extinguished . The Magicians have delivered it to be a thing possible ; so likewise Cadmus Milesius , who amongst other monuments of history , writ certain tractates concerning the abolishing of love ( for so it is remembred by Suidas in his collections . ) And therefore I would invite all women of corrupted breasts , to the reading of this briefe discourse following . A remarkable example was that of Faustina , a noble and illustrious Lady , who though she were the daughter of Antonius Pius the Emperor , and wife to Marcus Philosophus , notwithstanding her fathers majesty , and her husbands honour , was so besotted upon a Gladiator or common fencer , that her affection was almost grown to frensie : for which strange disease , as strange a remedy was devised . The Emperor perceiving this distraction , still to grow more and more upon his daughter , consulted with the Chaldeans and Mathematicians in so desperate a case , what was best to be done : after long consideration it was concluded amongst them , that there was but only one way left open to her recovery , and that was , to cause the fencer to be slaine ; which done , to give her a full cup of his luke-warm blood , which having drunk off , to go instantly to bed to her husband . This was accordingly done , and she cured of her contagious disease . That night was ( as they sad ) begot Antoninus Commodus , who after succeeded him in the Empire , who in his government did so afflict the Common-weal , and trouble the Theater with fensing and prizes , and many other bloody butcheries , that he much better deserved the name of Gladiator , then Emperor . This that I have related , Julius Capitolinus writes to Caesar Dioclesianus . Were all our dissolute matrons to be cured by the like Phisick , there would ( no question ) be amongst men lesse offenders , and among women fewer patients that complained of sick stomacks . Phaedima . CAmbyses having before unnaturally slain his brother Smerdis , by the hands of his best trusted friend Praxaspes : but after the death of the King ( for the horridnesse of the fact ) the Regicide not daring to avouch the deed to the people , lest it might prejudice his own safety ; one Smerdis a Magician ( whose ears Cambises had before caused to be cut off ) took this advantage to aspire to the Kingdome : and being somewhat like in favour to the murdered Princes , who was by the Souldiers generally believed to live ) it purchased him so many abettors ( such as were deluded with his impostures ) that he was generally saluted and crowned Emperor . This was done whilst the greatest part of the Nobility were absent , and none since admitted into the Palace , much lesse into the presence , lest the Magician might be unvizarded , and the deceit made palpable . The greater fears and doubts still invironing the Princes , because Praxaspes not daring to justifie the murder , kept it still lockt in his own breast . The Magician in this interim , was not only possest of all the Kings Pallaces and treasures , but he enjoied all his wives and concubines ; amongst which was a beautifull Lady called Phaedima , the daughter of Otanes , a man of great power amongst the Persians . This Lady first ( of all the rest ) most indeared to Cambyses , and now since to the counterfeit Smerdu , Otanes apprehends to be the first instrument , by which to discover the truth : He therefore by a secret messenger sends to his daughter , to know by whom she nightly lay , whether with Smerdis the sonne of Cyrus , or with some other : to whom she answered , that it was altogether unknown to her who was her bedfellow , because she yet had neither seen Smerdis the son of Cyrus , nor that man ( whatsoever he was ) into whose embraces she was commanded . He then sent her word , that if she her selfe could not come to the sight of him , to demand of Atossa the daughter of Cyrus , and brother to Smerdis ; who doubtlesse could decipher him in every true lineament . To which the daughter returns him , That she was separated both from the society and sight of Atossa , for this man whosoever he is , as soon as ever he had possest himselfe of the Empire , commanded all the women into severall lodgings , neither could they have any discourse or entercourse at all together . This answer made Otanes the more and more suspitious , and desirous with any danger to find out the truth , he adventured a third message to Phaedima to this purpose : It behooves you ( O daughter ) being descended from noble ancestors , to undergo any hazard , especially at the request of your father , when it aims at the generall good of the Common-weal or Kingdome ; if that impostor be not Smerdu the brother of Cambyses ( as I much feare ) it becomes him neither to prostitute and defile your body , nor to mock and abuse the whole estate of Persia unpunished : therefore I charged you as you tender my love , your owne honour , and the Empires weale , that the next night when you are called unto his bed , you watch the time when he is soundliest asleep , and then with your fingers gently feel both the sides of his head ; if thou perceivest him to have both his ears , presume then thou lodgest by the side of Smerdis the son of Cyrus , but if on the contrary thou findest his cors wanting , then thou liest in the bosome of Smerdis , that base Magician . To this she replied by letter , Though I truly apprehend the danger , should I be taken seeking of such things as he perhaps knowes wanting ( which can be no less then death ) yet for your love and the common good , I will undergo the perill : and with this briefe answer gave satisfaction to her father . But greater content he received from her , when having discovered and laid open whatsoever her father suspected , she sent him a faithfull relation of every circumstance . These things discovered by Phaedima , Olanes makes a conjuration amongst the Princes , all vowing the supplantation of this usurper : who in the interim , the more to confirm the people in their errour , he sent to Praxaspes , promising him honours and treasures , but to pronounce him once more before the people to be the true and legitimate heire . This charge Praxaspes undertakes , the multitude from all parts of the City were by the Magi assembled , and he mounted unto the top of an high Turret the better to be heard , silence being made , and attention prepared , Praxaspes begins his oration , in which he remembers all the noble acts of Cyrus , with the dignity of his blood and progeny : and passing over Cambyses to come to speak of his brother Smerdis ( contrary to the expectation of the Magician ) with teares began to commemorate the death of the Prince , murdered and made away by his infortunate hand . Then told them whom in his stead they had voiced into the sacred Empire ; namely , a groom , and one of low and base descent , one that for cozenages and forgeries had lost his ears , a Magician , a Conjurer , one that had long deluded them with his devilish sorceries , a slave not worthy at all to live , much lesse to raign and govern so noble a people : and as a further confirmation , that dying men speak true , these words were no sooner ended , but he casts himselfe off from the top of the Turret , and slew himselfe . After this , the Pallace was assaulted by the Princesse , the imposter slaine , and all his adherents put to massacre : Of the sequel of the history , the succession of Darius , &c. you may further read in Herodotus . But concerning Phaedima , only for whose sake I have introduced the rest , I know not whether I have indirectly brought her into this catalogue , because she was so a noble a means of so notable a discovery : yet considering she was one of the wives of Cambyses , and he being dead , so suddenly changing her affection to another ; and after being injoied by him ( of what condition soever ) to betray him ; all these circumstances considered , I give her free liberty to be ranked amongst the rest . Begum , Queen of Persia . ABdilcherai , a brave and valiant Prince of Tartaria , taken prisoner by Emirhamze Mirize eldest son to the King of Persia , in a battell betwixt the Persians and Tartarians , was sent to the King into Casbia ; where his captivity in regard of his birth and valour was so easie , that he rather seemed a de●ison then a forreiner , a Prince of the blood then a Captive : he not long so journed there , but he insinuated himselfe into the love of the Queen Begum , wife to the then King of Persia , who spent their time together in such publicke dalliance ( not able to contain themselves within the bounds of any lawfull modesty ( that their familiarity grew almost into a by-word , as far as his just taxation , the Queens dishonour and the Kings scorn ; insomuch , that both Court and City made them not only their argument of discourse , but theam of table talk . Yet in all this banding of their reputation , and the Kings infamy , nothing ever came within the compasse of his ear , knowledge or suspition : insomuch , that seeing him to be so well a featured Gentleman , knowing the Tartar to be so brave a souldier , and approving him to be so compleat a Courtier ; and withall acknowledging from what high linage , he was descended ( as boasting himselfe to be the brother of the great Tartar Chan ▪ The King of Persia therefore determined to marry him to his daughter , hoping by that means to unite such a league , and confirm such an amity betwixt the Tartarian Precopenses and himselfe , that they might not only denie all aid and assistance to Amurath the third of that name , and then the sixt Emperour of the Turks ; but also , if need were , or should any future discontent arise , oppose him in hostility . But this politick purpose of the Kings , arriving almost at the wished period , seemed so distastfull to the Sultans of Casbia , that they first attempted by arguments and reasons to divert the King from this intended match : but finding themselves no waies likely to prevaile , to make the King see with what errours he was maskt , and with what sorceries deluded , They diligently awaited when in the absence of the King , the T●●ta● and the Queen Begum kept their accustomed appointment ; of which the Sultans having notice , they entered that part of the Palace , brake ope the doors , and rushed into the Queens bed-chamber , where finding Abdilcherai in suspitious conference with the Queen , they slew him with their Sables , and after cutting off his privy parts , most barbarously thrust them into his mouth , and after ( as some report ) slew the Queen . Though this history shew great remisness in the King , most sure I am , it was too presumptive an insolence in the subject . To this Persian Queen , I will join the wife of Otho the third Emperour of that name . This lustfull Lady ( as Polycronicon makes mention ) was of somewhat a contrary disposition with the former : For neglecting the pride and gallantry of the Court , she cast her eies upon an homely hushand ; better supplied , it seems , with the lineaments of nature , then the ornaments of art , but with an honesty of mind exceeding both : for when this libidinous Lady could by no tempting allurements abroad , nor fitting opportunity sorted private , insinuate with him , ei●sie● to violate his allegeance to his Prince , or corrupt his own vertue ; her former affection turned unto such rage and malice , that she caused him to be accused of a capitall crime , convicted and executed . But the plain honest man knowing her spleen , and his own innocency , he called his wife to him at the instant , when his head was to be cut off : and besought her as she ever tendred his former love ( which towards her he had kept inviolate ) to meditate upon some course or other by which his guiltlesse and unmerited death might be made manifest to the world : which she with much sorrow and many tears having promised , he gently submitted to his fa●e , and his body was delivered to the charge of his widdow . Within few daies after , the Emperour kept a day solemn , in which his custome was , bring mounted upon his ●oia●ll throne , to examine the causes of the fatherlesse and widdowes , and to 〈◊〉 where●n they were oppressed , and by whom , and in person to do them justice . Among the rest came this injured widdow , and brings her husbands head in her hand , humbly kneeling before the Emperors Throne , demanding of him , What that inhumane wretch deserved , who had caused an innocent man to be put to death ? to whom the Emperour replied , Produce that man before the judgement seat , and as I am royall he shall assuredly lose his head . To whom she answered , Thou art that man ( O Emperor ) for by thy power and authority this murder was committed ▪ and for an infallible testimony , that this poor husband of mine perisht in his innocence , command red hot irons to be brought into this place , over which if I pass bare footed and without any damage , presume he was then as much injured in his death , as I am now made miserable in his losse . The irons being brought , and her own innocence , together with her husbands being made both apparant , the Emperour before all his nobility , submitted himselfe to her sentence . But at the intercession of the Bishop , the woman limited him certaine daies in which he might find out the murder , he first demanded ten daies , after eight , then seven , and last six , in which time by inquiry and curious examinations , he found his wife to be the sole delinquent ; for which she was brought to the bar , sentenced , and after burned . This done , Otho to recompence the woman for the loss of her husband , gave her four Castles and Towns in the Bishoprick of Beynensis , which still beare name according to the limit of those daies : First the Tenth , second the Eight , third the Seventh , fourth the Sixt. Olimpias . OThas of Persia , having defeated Nectenabus , King of Aegypt , and expelled him from his Kingdome ; he , the better to secure himselfe from the Sophies tyranny , shaved his head and disguising himselfe , with all such jewels as he could conveniently carry about him , conveied himselfe into Macedonia : the authors of this history , a●e , Vincentius and Trevisa . There ( as they say ) he lived as a Chalde●n or Cabalist , where by his Negromancie and Art Magic● , he wrought himselfe so deeply into the brest of Olympias , that taking the opportunity whilest Philip was abroad in his forrein expeditions , he lay with her in the shape of Jupiter Hammon , and begot Alexander the Great . After the Queens conception , many fowles used to flie about Philip when he was busied in his wars ; amongst others , there was a Hen that as he sate in his Tent , flew up into his lap , and there laid an egg , which done , she cackling flew away ; The King rising up hastily , cast it upon the ground and brake it , when suddenly a young Dragon was seen to leap out of the shel , and creeping round about it ▪ and making offer to enter therein againe , died ere it had quite compassed it . The King at this prodigie being sta●●led , called all his Astrologers together , demanding of one Antiphon the noblest Artist amongst them , What the omen might be of that wonder ? who answered him , That his wife Olympias was great with ason , whose conquests should fill the world with a stonishment , aiming to compass the whole universe but should die before he could reduce it into one enti●e Monarchy ; the Dragon being the 〈◊〉 of a ●oiall conquerour , and the round ov●ll circum● erence , the symbol of the world . With this answer Philip was satisfied . When the time came of Olympias her travell , there were earth●qua●es , lightnings , and thunders , as if the last dissolution had been then p●esent , when were seen two Eagles pearched upon the top of the Pallace , presaging the two great Empires of Europe and Asia . Young Alexander being grown towards manhood , it hapned that walking abroad with Necten●bus , in the presence of his father Philip , the young Prince requested the Astrologian to instruct him in his art . To whom Nectenabus answered , that with all willingnesse he would ; and comming neer a deep pit , Alexander thrust the Magician headlong into that descent , by which sudden fall he was wounded to death : yet Nectebanus calling to the Prince , demanded for what cause he had done him such outrage ? W●o answered , I did it by reason of thy art , for ignoble it were in a Prince to study those vain scien●es , by which men will undertake to predict other mens fates , when they have nor the skill to prevent their own . To whom Necten●bus answered , Yes , Alexander , I calculated mine own destiny , by which I knew I should be slain by mine own naturall son . To whom the Prince in derision thus spake ; Bas● Negromancer , how canst thou be my father , seeing that to the mighty King Philip here present , I owe all fili●ll duty and obedience ? to whom Nectenabus rehearsed all the circumstances ( before related ) from the beginning , and as he concluded his speech so ended his life . How the husband upon this information behaved himselfe towards his wife , or the son to his mother , I am not certain , this I presume , it was a kind of needfull policy in both , the one to conceale his C●coldry , the other his Bastardy : so much of Olympias , concerning the birth of her son Al●xander . I will proceed a little further to speak of her remarkable death , being as majestically glorious ▪ as the processe of her life was in many passages thereof , worthily infamous . Justine in his history relates thus , Olympias the wife of Philip , and mother of Alexander the Great , coming from Epirus unto Macedonia , was followed by Aeac●d●● King of the Molossians , but finding her selfe to be prohibited that C●untry , * whether annimated by the memory of her husband , encouraged with the greatnesse of her son , or moved with the nature of the aff●ont and injury , as she received it , I am not certain , but she assembled unto her all the forces of Macedoni● , by whose power and her command , they were both sla●● . About seven years after Alexander was possessed of the Kingdome : neither did Olympias reign long after , for when the murde●● of many P●i●ces had been by her committed , rather after an eff●minate then ●egall manner it converted the favour of the multitude , into an irreconcileable hatred , which ●ea●ing , and having withall intelligence of the approach of Cassander ( now altogether distrusting the fidelity of her own Countrymen ) she with her sons wife Roxana , and her Nephew young Hercules , retired into a City called 〈◊〉 or Pictua● ; in this almost forsaken society , were Deidamia daughter to King Aeacidus , Thessalonice her own daught●● in law , famous in her father King Philip's memory with dive●● other Princely matrons , a small train attending upon them ●ather for shew and state , then either use or profit . These things being in order related to Cassander , he with all speed possible hastens towards the City Pictua , and invests himselfe before it , compassing the place with an invincible siege . Olympias being now oppressed both with sword and tamine , besides all the inconveniences depending upon a long and tedious war , treated upon conditions , in which her ●a●e conduct , with her trains , being comprehended , she was willing to submit her selfe into the hands of the conquerour : at whose mercy , whilst her wavering fortunes yet stood , Cassander convents the whole multitude , and in a publick oration , desires to be counselled by them how to dispose of the Queen ; having before suborned the parents of such whose children she had caused to be murdered , who in sad and funerall habits , should accuse the cruelty and inhumanity of Olympias . Their tears made such a passionate impression in the breasts of the Macedonians , that with loud acclamations they doomed her to present slaughter , most unnaturally forgetting that both by Philip her husband , and Alexander her son , their lives and fortunes were not only safe amongst their neighbour nations , but they were also possessed of a forrein Empire , and 〈◊〉 from Provinces , 〈◊〉 their times scarce heard of , but altogether unknown . Now the Queen perceiving armed men make towards her , and approach her to the same purpose , both with resolution and obstinacy , she , att●●ed in a Princely and majestick habit , and leaning in state upon the shoulders of two of her most beautifull handmaids , gave them a willing , and undanted meeting : which the souldiers seeing , and calling to mind her former state , beholding her present majesty , and not forgetting her roiall off-spring , illustrated with the names of so many successive Kings , they stood still amazed , without offering her any 〈◊〉 violence : til others sent thither by the command of Cass●nder , throughly pierced her with their weapons , which she 〈…〉 with such constancy , that she neither offe●●d 〈…〉 avoid their wounds , or expresse 〈…〉 by any 〈◊〉 clamour , but after the man●● 〈…〉 men , submitted her selfe to 〈…〉 her 〈…〉 , expressing the invincible spirit 〈…〉 Alexander , in which she likewise shewed a singu●●r 〈◊〉 , for with her disheveled hair she shadowed her 〈◊〉 , le●t in s●rugling between life and death , it might 〈…〉 and with her garments covered her legs and 〈◊〉 lest any thing abo●● her might be found uncomely . 〈…〉 Cassander took to wife Thessalonice the the daugh●●● 〈◊〉 Aridaeus , causing the son of Alexander with his 〈◊〉 Roxane , to be keep prisoners in a ●ower called ●●●●phipositana . 〈◊〉 . ABout the time 〈◊〉 the Huns came 〈◊〉 into Italy , and expoiled the Long●hards , 〈◊〉 laid 〈◊〉 to the City 〈◊〉 , and in a hot assault having slain the Duke Oysulphus , his wife ( 〈…〉 R●milda ) 〈◊〉 the Town defensible , bravely and resolutely mainteined it against the enemy . But as Cacana King of the Anes approached neer unto the wals , encouraging his souldiers to hang up their scaling ladders and enter ; Romilda at the same time looking from a Cittadel , cast her eie upon the King , who as he seemed unto her , with wondrous dexterity behaved himself , and with an extraordinary grace became his arms . This liking grew into an ardency in love , for she that at first but allowed of his presence , now was affected to his person : insomuch , that in the most fierce assaults , though her self danger of their crosse-bows and slings , she thought within the secure , so she had the King her object . This fire was already kindled in her breast , which nothing could qualifie , insomuch , that impatient of all delay , she sent unto her publike enemy private messengers , That if it pleased the King ( being as she understood a batchelor ) to accept her as his bride , she would without further opposition , surrender up the Town peaceably into his hands : these conditions are first debated , next concluded , and lastly confirmed by oath on both sides . The Town is yeelded up , and Cacana according to his promise takes Romilda to wife , but first he makes spoile of the Town , kils many , and leads the rest captive . The first night he bedded with his new reconciled bride , but in the morning abandoned her utterly , commanding twelve Huns , and those of the basest of his souldiers , one after another to prostitute her by turns : that done , he caused a sharp stake to be placed in the middle of the field , and pitched her naked body upon the top thereof , which entring through the same made a miserable end of her life , at which sight the Tyrant laughing said , Such a husband best becomes so mercilesse an harlot . This was the miserable end ( as Polycronicon saith ) of Romilda . But better it hapned to her two beautifull and chast daughters , who fearing the outrage of the lustfull and intemperate souldiers , took purrified flesh of chickens and colts , and hid it raw betwixt their breasts : the souldiers approaching them , took them to be diseased , as not able to come neer them by re●son of the smell ; by which means they preserved their honours for the present , and they for their vertues sake were after bestowed upon Gentlemen of noble quality . The ●ame Author puts me in mind of another Adulteresse , who to 〈◊〉 guilt of inchastity , added the bloody sin of murder . Our modern Chroniclers remember us of one Ethelburga , daughter to King O●●a , and wife to Brithricus King of the West-Saxons , who aiming at nothing so much as her own libidinous delights , that she might the more freely and securely injoy them , by many sundry treasons conspired the death of her husband : but having made many attempts , and not prevailing in any , the devill ( to whom she was a constant votaresse ) so far prevailed with her , that she never gave over her dammable purpose , til she had not only dispatcht him of life by poison , but was the death also of a noble young Gentleman , the chiefe favorite of the King , and one whom in all his designs he most trusted . These mischiefs done , and fearing to be questioned about them , because she had incurr'd a generall suspition , she packt up her choicest jewels , and with a trusty squire of hers , one that had been an agent in all her former brothelries , fled into France , where by her counterfeit tears and womanish dissimulations , she so far insinuated into the Kings breast , that the wrinckles of all suggestions were cleared , and she freely admitted into the Kings Court , and by degrees into his especiall favour : so rich were her jewels , so gorgeous her attire , so tempting her beauty being now in her prime , and withall so cunning and deceitfull her behaviour ; that all these agreeing together , not only bated the hearts of the Courtiers , but attracting the eies of the great Majesty it selfe , insomuch , that the King sporting with her in a great Bay window , the Prince his sonne then standing by him , he merrily demanded of her , If she were instantly to make election of a husband , whether she would chuse him or his son ? to whom she rashly answered , That of the two she would make choice of his son . The King at this somewhat moved , and observing in her a lightnesse of behaviour , which his blind affection would not suffer him before to look into , thus replied , Hadst thou made election of me , I had possest thee of my son , but in chusing him , thou shalt injoy neither . So turning from her , commanded her to be stripped out of her jewels and gay ornaments , and presently to he shriven and sent to a Monastery : where she had not long been cloistered , but to her own infamy , and the disgrace of the religious house , she was deprehended in the dissolute imbraces of a wanton and lewd fellow , for which she was turned out of the cloister , and after died in great poverty and misery . In memory of whom there was a law established amongst the West Saxons , which disabled all the Kings wives after her , either to be dignified with the name of Queen , or upon any occasion to sit with him on his regall throne : yet this woman though she died poorly , yet died ( as it is said ) penitently , therefore methinks I hear her leave this or the like memory behind her . En Epitaph upon Ethelburga Queen of the West Saxons . I was , I am not ; smil'd , that since did weep ; Labour'd , that rest ; I wak'd , that now must sleep ; I plai'd , I play not ; sung , that now am still ; Saw , that am blind ; I would , that have no will. I fed that , which feeds worms ; I stood , I fell ; I bad God save you , that now bid farewell . I felt , I feel not ; followed , was pursu'd ; I warr'd , have peace ; I conquer'd am subdu'd . I mov'd , want motion ; I was stiffe , that bow Below the earth ; then something , nothing now . I catch'd , am caught ; I travell'd , here I lie ; Liv'd to the world , that to the world now die . This melancholy is not amisse to season with a little mirth . In some other Country it was , for I presume ours affoords none such , but a common huswife there was , who making no conscience of spouse-breach , or to vitiate her lawfull sheets , had enterteined into her society a swaggering companion , such a one as we commonly call a Roaring boy . This lad of mettall , who sildome went with fewer weapons about him then were able to set up a trade-falne cutler , had ( to maintain his mistresses expenses and his own riots ) committed a robbery , and likewise done a murder , and being apprehended for the fact , judged , condemned , and ( according to the law in that case provided ) hanged in chains : the gibbet was set neer to the common hi●-way , and some miles distant from the City , where this sweet Gentlewoman with her husband then inhabited , who because in regard of the common fame that went upon them , she durst neither give her Love visitation in prison , be at his arraignment , or publike execution , her purpose was ( as affection that breeds madnesse , may easily beget boldnesse ) unknown to her husband or any other neighbour , to walk in the melancholy evening , and to take her last leave of him at the gallowes . Imagine the night came on , and she on her journie . It hapned at the same time , a traveller being a footman , whose journy was intended towards the Town , as purposing to lodge there that night ; but being alone , and darknesse overtaking him , he grew doubtfull of the way , and fearfull of robbing , therefore he retired himselfe out of the road , and lay close under the gibber , still listning if any passenger went by to direct him in the way , or secure him by his company : as he was in this deep meditation , the woman arrives at the place , and not able to contain her passion , breaks out into this extasie , And must I needs then go home again without thee ? at which words the traveller starting up in hast . No by no means ( quoth he ) I shall be glad of your company ; and with what speed he can makes towards her ; away runs the woman , thinking her sweet heart had leap● down from the gibbet and followed her , after speeds the man as loath to be destitute of company , still crying , Stay for me , stay for me : but the faster he called , the faster she ran , fear added to both their hast , down they tumbled often , but as quickly they were up again , still she fled , still he pursued But contrary was the issue of their fears , for she never looked back till she came to her own house , where finding the doors open , and her husband set at supper , for hast tumbled him and his stool down one way , and the table and meat another : he rising with much adoe , askt what the pox she ailed , and if she brought the devill in with her at her taile ? long it was ere she could make him any answer , or come to her right sences : how she excused it I knew not , the traveller when he found himselfe neer the City , and saw light , slackned his pace , and went quietly to his Inne , whether they ever met after to reconcile their mistake , or no , I know not , neither is it much pertinent to enquire . A Modern History of an Adulteresse . THE King of Scythia observing a man to go still naked ( whereas the coldnesse of the clime enforceth them to enquire after fables , furs , and the warmest garments can be found ) in a violent and continued snow , meeting him , demanded of him whether he were not cold ? Of whom the fellow asked another question , Whether his forehead were cold or not : neither can I be cold ( O King replied he ) where custome hath made me all forehead . This may aptly allude to many as well in these our daies , as the former , in whom sin hath begot such a habit , that where it once possesseth it selfe , it compels all the other powers and affections of the body and mind to become ministers and vassals ; for sin wheresoever it doth usurp , doth tyrannize , and as we see the dier when he would stain white cloath , and put it into another hew , doth it with a small mixture , being nothing comparable either in weight or quantity to the stuffe he would have changed ; so be the mind never so chast , or the body of never so white and unblemished a purity : yet if the devill once come to put in his ingredients , with great facility and easinesse he will change the whole peece into his own colour and complexion , and of this we have both daily and lamentable experience : and therefore custome is called a second nature ; for alas , how easily we see boldnesse grow to impudence , and satiety into surfet . This puts me in mind of seven short questions asked of the seven wise men of Greece , and by them as briefely answered : What 's the best thing in man ? the mind that 's pure . What 's worst ? A man within himselfe unsure . Who 's rich ? He that nought covets . What 's he poor ? The covetous man that starves amids his store . Womans chiefe beauty what ? Chast life is such : Who 's chast ? She only whom no fame dares touch . Who 's wise ? The man that can but acts no ill . The fool ? That cannot , but intends it still . They that can contain themselves within these few prescriptions , may undoubtedly store up a good name to themselfs , and honor to their posterity : But what the neglect of those may grow unto , I will in some sort illustrate unto you in a modern History , lately hapning , and in mine own knowledge . An ancient Gentleman , as well grown in reputation as years , and in those parts where he lived , having purchased to himself a generall respect for both , married a beautifull young Gentlewoman of good parts and parentage : But having no issue by her , he selected unto his acquaintance , a Noble young Gentleman , one that had travelled France , Italy , Spaine , and had been at the Sepulchre ; making that happy use of his travell , that he was able to discourse properly and without affectation either of the scituation of Cities , o● the conditions and customes of people ; and in oneword , to give him his own deserved character , there was nothing i● him wanting that might become a perfect and a compleat Gentleman . This young mans father was a 〈…〉 and familiar neighbour to this old man before spoken of , who had observed his modesty and courteous behaviour even from his infancy , and therefore was the more affected to his discourse and company ; his affection grew so far that he purposed to make him a peece of his heire . Whilst they continued in this familiarity ( and the young man still frequented the house ) the●●● grew great acquaintance betwixt him and the Gentlewoman : No marvell , for they had been both play-fellowes and school-fellowes , and by reason of their parity in years , used through an honest , yet a kind of suspected familiarity ; insomuch that it grew to a calumny , still passing from one man to another , it arrived 〈◊〉 length to the cars of the young mans father , who so●ted opportunity to talk with his son , demanding of him how that fire was kindled , from whence this smoke grew ; who , notwithstanding many protestations of his own innocence , in which he derogated nothing from truth , was charged by his father ( to avoid all rumour and aspersion ) to forbear the occasion and absent himselfe from the house , and this he imposed him upon his blessing ▪ To this the young man with great modesty assented ; as unwilling to contradict his fathers counsell , as to encrease that injurious suspition concerning the Gentlewomans honor , which was undeservedly called in question . It is to be understood , that many friendly and modest courtesies had past betwixt this young couple , insomuch , that having all liberty granted both of society and discourse , he prest her upon a time so far to know if it should please God to call away her husband ( being very old and by the course of nature not likely to live long ) how she purposed to dispose of her selfe . To whom she protested , that though she wisht her aged husband all along life and happiness , yet if it pleased the higher powers to lay the crosse of widdowhood upon her , she would , if he so pleased , confer upon him her youth , her fortunes , and whatsoever she was endowed with , before any man living , if it pleased him to accept of them , and this she bound with an oath : This the Gentleman ( betwixt honouring and loving her ) could not chuse but take wondrous kindly at her hands , and vowed to her the like . The conditions on both sides were accepted , only as she had bound her selfe by one oath , she imposed upon him another , namely , that till that time of her widdowhood , he should neither associate himselfe privately , converse nor contract matrimony with any woman whatsoever . These things thus accorded betwixt them , yet the fathers conjurations so far prevailed with the sons obedience , that notwithstanding many urgent and important messages from the good old man the husband ( who wondered what distaste might breed his sudden discontinuance , as suspecting nothing from either ) he still excused his absence and forbore the house . It hapned that some months after riding to a market Town not far off , equally distant betwixt his own fathers house and the old gentlemans , to give a meeting to some Gentlemen of the Country , by chance he hapned upon a chambermaid that belonged to his betro hed mistreste , whom he well knew ; he saluted her , and she him , and after some complement past betwixt them , he asking how every body did at home , and she on the other side wondring at his strangenesse , telling him how long he had been expected , and how much desired of all the house ▪ these things over he entreated her to drink a cup of wine , which the maid willingly accepted . They being alone , and falling into discourse of many old passages well known to them both , the young man began to speak how much he respected her mistresse , and how dea●ly tendred her honour : she on the other side began a contrary discourse , as that for his own part she knew him to be a noble Gentleman , and wel parted , one whom her old master affected above al men ; proceeding , that she was not altogether ignorant what familiarities had past betwixt him and her mistresse , who only bore him faire outwardly and in shew , when another enjoied both her heart and body inwardly and in act ▪ and that upon her own knowledge ; and to confirm he accusation , nominated the man ( who was his neerest and most familiar friend . ) At this report the Gentleman was startled , but better considering with himselfe , told her he thankt her for her love , but could by no means beleeve her relation ; fi●st , by reason he knew her Ladies breeding , and was confirmed in her known modesty and vertue , as having himself made tryall of both to the uttermost , having time , place and opportunity , all things that might beget temptation . Lastly , for his friend , in all their continuall and daily conversation , he never perceived either familiar discourse , wanton behaviour , or so much as the least glance of eie to passe suspitiously betwixt them . To which she answered , it was so much the more cunningly carried ; for her own part she had but done the office of a friend , and so left him , but in a thousand strange cogitations : yet love perswading above jealousie , he began to interate and call to mind , with what an outward integrity she had still borne her selfe towards him , and with a purity by no womans art to be distembled . Next he bethought himselfe , that perhaps the maid might be fallen in love with him , and by this calumny might seek to divert him from the affection of her mistresse ; or else she had taken some displeasure against her , and by this means thought to revenge her selfe . In the midst of these apprehensions , or rather distractions , came another letter from the husband , complaining of his absence , wondring at the cause , and urgently desiring his company , though never so private , where he would reconcile himselfe touching any unkindnesses that might be conceived , and withall resolve him what he should trust to concerning some part of his lands . The Gentleman still remembring his fathers charge , yet thought a little to dispense with it , and writ back word ( knowing every part of the house by reason of his long frequenting it ) That if he pleased to leave his garden door open at such a time of the night , he would accept of such provision as he found , and be merry with him for an houre or two , and give good reason for his unwilling discontinuance : but thus provided , that neither wife , friend , nor servant ( saving that one whom he trusted with his message ) might be acquainted with his comming in or going out . This was concluded , the time of night appointed , and every thing accordingly provided : They met , he old man gave him kind and freely entertainment , seeming overjoied with his company , and demanding the reason of his so great strangenesse , He answered , that notwithstanding his own innocence , and his wives approved Temperance , yet bad tongues had been busie to their reproach , measuring them by their own corrupt inte●●ts , and therefore to avoid all imputation whatsoever , his study was , by taking away the cause to prevent the effect ; his reason was approved , and the old man satisfied concerning both their integrities . Time cals the old man to his bed , and the young Gentleman is left to his rest , purposing to be gone early in the morning , before any of the houshold should be awake or stirring . Being now alone and not able to sleep in regard of a thousand distracted fancies that were pondering in his mind and brain ▪ he arose from his bed , and walking up and down the chamber , after some meditation , as of her beautie , her vowes , her protestation , her oaths , all pleading together in behalfe of her innocency so far prevailed with him , That considering he was now in the same house , and that by reason of the old mans age , they very often lay asunder , that he was acquainted with every staire-case , and knew the ready way to her chamber ; Love conquering all suspicion , he purposed once more to visit the place where he had ( but ever honestly ) 〈◊〉 with her at all houres , and where their intended marriage was by interchange of oaths at first confirmed . With this purpose stealing softly up the stairs , and listning at the door before he would presume to knock , he might heare a soft whispering , which sometimes growing louder , he might plainly distinguish two voices ( hers , and that Gentleman 's his supposed friend , whom the maid had had before nominated ) where he might evidently understand more then protestations passe betwixt them , namely , the mechall sinne it selfe . At this being beyond thought ext●si'd , scarce knowing how to contein himselfe for the present , he remembred him of his sword in his chamber , whither he went instantly with intent to return , and breaking open the door , to transpierce them both in the adulterate act : but better judgement guiding him , considering what murder was , and the baseness to become a personal executioner , withall remembring her beauty , their often meetings , kisses and embraces ; his heart became too tender to destroy that goodly frame , in which nature had shewed her best of art , though the devill his worst of envy . Therefore he instantly made himselfe ready , left the place , and without the knowledge of any man , or discovering to any what had past , returned to his fathers : where pondering at full with himselfe , the nature of his abuse ( being beyond example ) the strictnesse of his oath , being not only debarred from marriage , but as it were banished from the society of women ; that she only reserved him as a stale or shadow , whilst another carried away the substance ; that she kept her selfe to be his wife , and anothers whore ; and that from all these no safe evasion could be devised to come off towards her like a Gentleman , or towards God like a Christian , all these injuries jointly considered , drove him into a suddain melancholy , that melancholy into a doubtfull sicknesse , and that sicknesse into a dangerous distraction , insomuch , that his life was much feared , and he with great difficulty recovered ; but by the help of good Physitians being cured , and the counsell of his best friends comforted , he at length gathered strength , and prepared himselfe for a second travell , with purpose never more to revisite his Country , where such an unnaturall monster was bred . But before his departure , the old man hearing what he intended , sent for him to his house to take of him an unwilling leave : at the importunity of his own father he was forced to accompany him thither , where he must of necessity take another view of his betrothed mistresse , and his treacherous friend . Dinner being past with his much impatience , it was generally imputed to his loath to depart ; when his sadnesse was meerly grounded upon her impudence . Parting growing on , she singles him for a farewell , weeping in his bosome , wringing him by the hand , beseeching him to have a care of his safety but especially of his vow and promise , all which proceeded from such a 〈◊〉 felt passion , as he almost began to question , what in his own notion he knew to be infallible . But instead of a reply he delivered her a letter , which he intreated her to vouchsafe to peruse in his absence , in which his mind was fully signified . Imagine them with the rest of the company divided , every one wishing the Gentleman good speed and safe return : when she retyring her selfe , opens the letter , wherein was laid open every passage concerning her lust , what he himselfe personally had heard and known , the place where , the time when , the very words whispered , with every undeniable circumstance , and these exprest with such passionate efficacy , in which he laboured to make known his injuries , and her treacheries ( the sole occasions of his voluntary exile ; ) all these ( I say ) were so feelingly set down , that they strook her to the heart , insomuch , that she fell into a present frenzy , and despairingly soon after died . Which newes came to the Gentleman before he had past Gravesend , by which he understood himselfe to be quite released of all his intricate oaths and promises : whose noble disposition the old Gentleman understanding , instated him in a great part of his land , which he enjoies to this day , and in my opinion not altogether undeservedly . A homely tale I am next to tell you , were it of one of our own Countrywomen , I would conceal it , but since it concerns a French woman , out it shall to the full , the rather for the authority of the author who affirms it . In the time that King , Aethelwold reigned in Mercia , and Stephanus Paulus was Pope , one Gengulphus a good and devout man lived in Burgoign , It is said that he bought a well in France , and at his praiers it sunk there , and rose againe in Burgoign . But the greater miracle is behind ( for thereby hangs a tale ) This man sued a divorce , and was separated from his wife ( upon whom , the story vouchsafes no name ) she confederated with a Clerk ( who was the adulterer ) to take away his life : he being dead ( as 〈◊〉 testat●s ) there were many miracles seen about his grave . This being told to his wife sitting at a banquet , and being in her jollity , she fell into a loud laughter , and thus said . When my husband Gengulphus doth any such miracles , then do you all take notice that my taile shall sing . These words ( as my author saith ) were no sooner uttered , but instantly there was heard from under her a filthy foul noise , and so oft as she spake , so often it was heard , and that continued until her dying day . The history of Italy remembers us of one Isabella the wife of Luchinus , a Viscount , who was the strumpet of Vgolinus Gonsaga , Prince of Mantua , as also of Vittoria Corumbona ▪ who slew her husband to enjoy the Duke Brachiano . Friga was the wife of Othimus King of the Danes ; and as Saxo Grammaticus affirms , prostituted her body to one of her servants . So Baptista Egnatius informs us of the Empresse Zoe , who slew Romanus Arg●ropilus , that she might freelier injoy the company of Michael Paphlagon , who after succeeded in the Empire . Lewis , Seneshall of Normandy , taking his wife in adultery , ( named Carlotta with Johannes Laverinus , slew them both in the act . Gregory Turonensis nominates one Deuteria , a beautifull French Lady , who was adulterated by King Theobert : as Agrippina the mother of Nero , was corrupted by the Emperor Domitian . Macrobius speaks of one Julia a Greekish woman , who being suspected of adultery by the great Orator Demosthenes ; his servant ●sopus who was conscious of all their meetings , could neither by faire means be won , nor torments compell'd to betray hers or his masters secrets , till Demosthenes himselfe made of it a voluntary confession . Blondus , Martinus , Platina , Robert Berns , and others , writ of Maud the Dutchesse of L●rrein , who was after wife to a second husband . Aooron , Marquesse of Esten , from whom she was divorced by Pope Hilde●●and , betwixt whom and her it is said , there were Furtivae Complexus , i. Imbraces by stealth : she was after called the daughter of Saint Peter , because in her last will and Testament , she bequeathed to the Church of Rome a great part of Hetruria , which is called unto this day the Patrimony of Saint Peter Trevisa reports , that in the time when Marcus Commodus was Emperor , he sent into Aegypt one Philippus , as President over a Province , then in the jurisdiction of the Romans . This Philippus had a beautiful yong daughter called Eugenia , who being wholly devoted to the Christian faith , but not daring to professe it , because of her father , who protested all rigour to those of that Sect , she disguised her selfe in mans habit , stealing from her fathers house , and made such means , that she was baptized by the name of Eugenius , and after became a Monk. In processe the old Abbot being dead , she had so well demeaned her selfe in the Monastery , that she had the voice to be made Abbot in his stead ; Being possessed of the place , a lewd and an adulterous woman called Malentia , by all allurements possible would have tempted Eugenius to lust , but not prevailing , she with loud acclamations pretending the other would have forced her against her will , caused her to be apprehended and brought before the Judge , which was the President Philip the father to Eugenia , who being an enemy to all of Religious Orders , was easily induced to give beleefe to any accusations commenc'd against them , and punisht even sleight faults with the extreamest severity . Eugenius is accused , the circumstances examined , and carry great shew of truth : The Judge is ready to proceed to sentence , when Eugenia falling upon her knees discloseth her selfe to her father , and humbly intreated his pardon . To whom ( notwithstanding her disguise ) her face is easily known , his fellow Monks stands amased , Malentia the accuser confounded , but all in generall wonder-strook , till Philippus raising his faire daughter from the earth , embraceth her lovingly , as extasi'd with her recovery beyond all expectation ; for whose sake he renounced all his false heathen gods , and was christned with his whole houshold and family . Thus the wickednesse of one woman , turned to the blessednesse and pro●●● of many . Elfritha . RAnulphus Monk of Chester tels this story : King Edgar ( saith he ) being , in his youth much addicted to the love of faire women , had intelligence that one Elfritha daughter to Orgarus , was for 〈◊〉 , feature , and accomplish●●●●s 〈…〉 surpassing all the Virgins of her time ; insomuch , that he not only greatly desired to see her , but purposed that if her beauty were any way answerable to that which fame had blazoned her to be , to make her his Queen . This secret apprehension he communicated to one Earl Ethelwold a Noble Gentleman , in his great favour and best acquainted with his privacies , commanding him to make a journy to the Earl of Devonshire her father , and there to take of her a free and full surveigh , and finding her answerable to the publike rumour , not only to demand her of the Earl Orgarus , but to bring her along with her father , roially attended like the bride of a King , to partake with him all regall honours . This journy Ethelwold with great willingnesse undertakes , without disclosing to any the secrets of his message : and comming to the place where the damosell with her father then sojourned , he was nobly enterteined , as a fellow peer , and an especiall favourit to the King. No sooner came the Lady in presence , but Ethelwold began to conceive that report had been too niggardly in her praise , for he had not in his life time seen a Lady of so incomparable a feature , to whom all the Court-beauties appeared scarce good Christall to that unmatchable Diamond . What cannot love work in the heart of man , when such a beauty is his object ? it makes the son forger his father , and the father not remember that he hath a son , but either hath made the others bed incestuous : It hath subjected Cities , and depopulated Countries , made the subject forget his allegeance to his soveraign , and the soveraign most unnaturall and inhumane to his subject , as may appear by this history . This Earl surprised with the love of this Lady , hath either quite forgot the message he was sent about , or else is not pleased to remember it . Not speaking of the King at all , but counterfeting some occasions into that Country , and as if he had hapned upon that place by accident , or come to give him visitation in noble courtesy ; at supper finds discourse concerning the Lady , and at length prevailed so far with the old Earl , that they were contracted that night , and the next morning married . After some few daies journie there , the Kings impositions inforced him to take an unwilling farewel of his new married bride , only at parting he earnestly intreated them for divers reasons which much imported him , to keep the marriage as secret as possibly might be , and so posted back to the Court. He was no sooner arrived , but the King inquisitive concerning the beauty of the Lady , how tall , how strait , of what haire , what complection , whether her looks were cheerfull or sad , her behaviour sober or suspitious . To all which he answered in few , she was indeed a Lady , and that was her best , an Earls daughter and therefore flattered , for what in a private woman is commendable , is in such excellent ; and what in the former praise worthy , in the latter 〈◊〉 and admirable : but for this Lady Elfritha , she was a course home spun peece of flesh , whose nobility and dower might make her capable of being wife to some honest Justice of peace , or Sheriffe of the Shire , but not becomming the bed of any of the nobility ( unlesse some one whose estate was decaid ; ) indeed a meer Rook , and most unworthy the eie of the Princely Eagle . With this answer the King was satisfi'd , and for the present dispos'd his affection elsewhere , imagining these praises might be divulg'd abroad as wel in scorn of her person as otherwise , so for some few weeks it rested : in which interim Ethelwold was oft mist in the Court , and discontinued his wonted service , no man could scant tell or inform the King how he disposed himselfe , and still when he came to present his service , he would excuse his absence with some infirmity or other , which was the reason of his inforced retirement : besides , he was often observed to intreat leave to recreate himselfe in the Country , and take the benefit of the fresh aire , as commodious for his health , in all which liberty he past his limits . This bred some jealousie in the King , and the rather , because the fame of this Ladies unmatched beauty more and more increased . Therefore to be more punctually informed of the truth , he sent another private messenger , who brought him intelligence how all things stood , with the certeinty of every accident how it befell . The King not knowing how to disgest such an injury from a subject , smothered his grievance for a space , and at length caused the gests to be drawn , for he purposed a progresse into the West . Ethelwold yet nothing suspecting , was the formost man to attend the King upon his journie : but when they came almost to Excester , he began to mistrust the Kings purpose , the rather because he sent to the Earl Orgarus , that at such a time he meant to feast with him . Now must Ethelwold bestir himself , or instantly hazard the Kings high displeasure : he therefore posts in the night to his wife , and to his father in law , reports the truth of every circumstance from the beginning , how he was sent by the King , and to what purpose , how her beauty had so enflamed him , that he was compelled by violence of affection , to deceive the Kings trust ; and lastly , to secure his own life , which for the love of her he had hazarded ▪ he was forced to disparage her feature , dissemble her worth , and disgrace her beauty : and therefore besought her , as she tendred his safety being her husband , either not to appear before the King at all , or if she were called for and so compelled , to be seen in that fashion as he had described her to his soveraign , namely , with a smodged face , counterfeit haire , uncomely habit , and in her behaviour to put on such a garb of folly as might rather breed loathing then liking in his majesty . The first of his speech she heard with patience , but when he came to deliver to her how he had disparaged her beauty , and , to the King too ; nay more , would have her derogate from her own worth , and be accessary to the blasting of that beauty which nature had made so admirable , this her womanish spleen could hardly disgest ; yet she soothed him up with fair and promising language , and told him she would better consider of it , and so dismissed him in part satisfied . In the morning he presented himselfe early to attend the King , who was that day to be enterteined by the Earle his father in law . All things were nobly provided , and Edgar roially received and set to dinner ( some write that Ethelwold had caused a kitchin maid to put on his wives habit , and sit at the Kings table , but I find no such matter remembred in my author ) the truth is , the King about the middest of dinner called for the Earle Orgarus , and demanded of him whether he had a wife or no , if he had , why he might not have her company , knowing it was a general observation in England , that without the wives entertainment , there could be no true and hearty welcome ? The Earl replied , that at that time he was an unhappy widdower : he then demanded whether he had any children to continue his posteritie ? to which he answered , Heaven had only blest him with one daughter , a plain damosell , yet the sole hope of his future memory . The King was then importunate to see her , and commanded her to be instantly brought unto his presence ; which put Ethelwold into a strange agony , yet still hoping she had done as he had lately enjoined her , when she ( contrary to his expectation ) came in apparalled like a bride , in rich and costly vestures , her golden haire fairely kembed , and part hanging down in artificiall curls , her 〈◊〉 stuck with jewels , and about her neck a chain of Diamonds , which gave a wondrous addition to that beauty , when 〈◊〉 of it sel●e without any ornament , was not to be 〈◊〉 : A contrary effect it wrought in the King and 〈◊〉 husband . To Edgar she seemed some goddesse , at least a miracle in nature ; to Ethelwold ( in regard of his fear ) a fury , or what worse he could compare her to . O frail woman , in this one vanity to appear beautifull in the eies of a King , thou hast committed two heinous sins , Adultery and Murder , for accordingly it so fell out . Edgar was as much surprised with her love , as incensed with hate against her Lord , both which for the present he dissembled , neither smiling on the one , nor frowning on the other . In the afternoon the King would needs 〈◊〉 the stag in the forrest of Werwelly , since called 〈◊〉 - wood . In the chase , by the appointment of Edgar , Earl Ethelwold was strook through the body with an arrow , and so slain , the King after made Elfritha his bride and Queen . The Earl had a base son then present at the death of his father , of whom the King asked how he liked that manner hunting , to whom he answered , Roial Sir , what seemeth good to you , shall be no way offensive : from that time forward he was ever gracious with the King. And Elfritha 〈◊〉 to make attonement with heaven for the murder of her husband , or ●●ther ( as Ranulphus saith ) for causing Edward ( 〈◊〉 whom she was step mother ) to be slaine 〈◊〉 her own son Egelredus might reign , builded an Abby for Nunnes at Worwell , where she was after buried . Gunnora . IN the time that Agapitus was Pope Lewis King of France , the son of Charls , caused William Longa Spata the Duke of Normandy to be treacherously slain : this William was son to Rollo . The Lords of Normandy with this murder much incensed , watched their advantage , and surprised the King in Rhothemage , where they committed him to safe custody till he had promised and sworn to yeeld up Normandy to Richard son and immediate heire to William the late murdered Duke , and moreover , in what place soever the King and the young Duke should have meeting to confer , that Richard should car his sword , but King Lewis neither to have sword nor knife about him . This Richard being young , was called Richard the Old ; he had besides another attribute given him , which was , Richard without Feare , because he was never known to be dismaid at any thing ; but a third above these was , that he pretended to be wondrous religious . He was Duke two and fifty years , and took a Lady to his bed from Denmark , whose name was Gunnora , by whom he had five sons and two daughters , the eldest of which was married to Etheldredus King of England , her name was Emma , and she was called the flower of Normandy . Concerning this bold , yet religious Duke , it is reported by Marianus , lib. 2. Henricus , Ranulphus , and others , that besides many other testimonies of his sanctity , this one made him most eminent , A Monk of Andoenus in Rothomage a Town in Normandy , going one night to meet with his Sweet heart , his way lay over a bridge , and under that bridge was a deep foord or river , it so hapned , that mistaking his footing , he fell into the water , and there was drowned . He was no sooner dead , but there came to carry away his soul , an Angel and a Fiend , these two contended about it , the one would have it , so would the other , great was the controversie betwixt them ; at length they concluded to put the case to Duke Richard , and both to stand to his arbitriment : much pleading there was on both sides , at length the Duke gave sentence , That the soul should be restor'd again to the body , and be placed again upon that bridge from whence he had falne , and if then he would offer to go from thence to his Sweet heart , the Devill should take him ; but if otherwise , he ( because he was a Church-man ) should be still in the Angels protection . This was done , and the Monk left his way to the woman , and fled to the Church , as to a sanctuary , whither the Duke went the next day , and found the Monks cloths still wet , and told the Abbot every circumstance as it fell out ; therefore the Monk was shriven , did penance , was absolved and reconciled . This I have read , which I perswade no man to beleeve . This Duke lived with the faire Gunnora long time dishonestly , and without marriage , had by her those children aforesaid , but at length by the perswasion of the nobility , and intercession of the Clergy , he took her to wife . The first night after the marriage , when the Duke came to her bed , she turned her back towards him , which she had never done till that time : at which he marvelling , demanded of her the reason why she did so . To whom she answered , before I was your strumpet , and therefore as a servant was tied to do your pleasure in all things , but now I am your wife , and made part of your selfe , therefore henceforth I claime with you an equall soveraignty , and will do what me list , bearing my selfe now like a Princesse , not like a prostitute . This I am easily induced to beleeve , for how soon do honours change manners . Juvenall in his sixth Satyr speaking of marriage , thus saith , Semper habet lites aeternaque jurgia lectus , &c. The marriage bed is seldome without strife , And mutuall chidings : he that takes a wife , Bargains for mighty trouble , and small rest ; Sleep growes a stranger then , whilst in her brest She lodgeth Passion , Selfe-will , Anger , Feare , And from her 〈◊〉 drops many a feigned teare , &c. Somewhat to this purpose spake Terentius in his Adelp●●s . Duxi uxorem , quam ibi non miseriam vidi , &c. I made choice of a wife , with judgement sound , What miserie have I not therein found ? Children are born , they prove my second care ; They should be comforts , that my corfives are , For her and them , I study to provide , And to that purpose , all my time 's apply'd : To keep her pleas'd , and raise their poor estate , And what 's my meed for all , but scorn and hate ? And so much for Gunnora . It seems the Emperor Valentinianus was neither well read in Juvenal nor Terence . He , when his wife commended unto him the beauty of the Lady Justina , took her to his bed , and for her sake made a law , That it should be lawful for any man to marry two wives . It is read of Herod the Great , that he had nine wives , and was divorsed from them all , only for the love of Mariamnes niece to Hir●anus , for whose sake he caused himselfe to be circumcised , and turned to the faith of the Jewes : he begot on her Alexander and Aristobulus ; on Dosides Antipater ; on Metheta , Archelaus ; on Cleopatra , Philip , and Herodes Antipas he that was afterward called Tetrarch , one of the four Princes : ) Aristobulus that was Herodes son , begotten on Beronica the daughter of his own Aunt called Saloma ; he begot the Great Agrippa , Aristobulus and Herod that was strook by the Angell : also on the aforesaid Beronica he begot two daughters , Mariamnes and Herodias who was after Philips wife , that was Uncle to Aristobulus : neverthelesse whilst Philip was yet alive , Herodias became wife to his brother Herod . At length there fell debate betwixt her , Mariamnes , and Saloma , Herods sister ▪ Herod by the instigation of Saloma , ●lew Hyrcanus the Priest , and after , Jonathas the brother of Mariamnes , who against the law he had caused to be consecrated Priest at the age of seventeen years . After that he caused Mariamnes to be put to death , with the husband of his sister Saloma , pretending that Hyrcanus and Jonathas had adulterated his sister . After these murders , Herod grew mad for the love of Mariamnes , who was held to be the fairest Lady then living , and innocently put to death . He then took again his wife Dosides , and her son Antipater to favour , sending Alexander and Aristobulus the sons of Mariamnes to Rome to be instructed in the best literature , whom after he caused to be slain . And these were the fruits of Adulterous and Incestuous marriages . Of women that have come by strange deaths . THere are many kinds of deaths , I will include them all within two heads , Violent , and Voluntary : the Violent is , when either it comes accidentally , or when we would live and cannot : the Voluntary is , when we may live and will not ; and in this we may include the blessedest or all deaths , Martyrdome . I will begin with the first , and because gold is a mettall that all degrees , callings , trades , mysteries , and professions , of either Sex , especially acquire after : I will therefore first exemplifie them that have died golden deaths . Of the Mistresse of Brennus . Of Tarpeia , and Acco a Roman Matron . OF Midas the rich King , and of his golden wish , I presume you are not ignorant , and therefore in vain it were to insist upon his history , my businesse is at this time with women . Brennus an Englishman , and the younger brother to Belinus , both sons of Donwallo , was by reason of composition with his brother , with whom he had been competitor in the Kingdome , disposed into France , and leading an army of the Gals , invaded forrein Countries , as Germany , Italy , sacking Rome , and piercing Greece : Insomuch , that his glory was stretched so far , that the French Chroniclers would take him quite from us , and called him Rex Gallorum , witnesse Plutarch in his seventeenth Parallel . This Brennus spoiling and wasting Asia , came to besiege Ephesus , where falling in love with a wanton of that City , he grew so inward with her , that upon promise of reward she vowed to deliver the City into his hands : the conditions were , that he being possessed of the Town , should deliver into her ●ate custody , as many jewels , rings , and as much treasure as should countervaile so great a benefit ; to which he assented . The Town delivered , and he being victor , she attended her reward ; when Brennus commanded all his souldiers from the first to the last , to cast what gold or silver or jewels they had got in the spoil of the City , into her lap ; which amounted to such an infinite masse that with the weight thereof she was suffocated and prest to death . This Clitiphon delivers in his first book Rerum Gallicar ▪ to answer which , Aristides Melesius in Italicis , speaks of Tarpeia , a Noble Virgin , or at least nobly descended , and one of the Keepers of the Capitol : she in the war betwixt the Sabines and the Romans , covenanted with King Tatius , then the publick enemy , to give him safe accesse into the mountain Tarpeia , so he would for a reward but possesse her of all the gold and jewels which his souldiers the Sabins had then about them . This she performing , they were likewise willing to keep their promise , but withall loathing the covetousnesse of the woman , threw so much of the spoile and treasure upon her , that they buried her in their riches , and she expi●ed admist a huge Magazin . But remarkable above these is the old woman Acco or Acca , who having done an extraordinary courtesie for the City of Rome , they knew not better how to require her then knowing her a varitious disposition , to give her free liberty to go into the common treasury , and take thence as much gold as she could carry . The wretched woman overjoied with this donative , entered the place to make her pack or burden , which was either so little she would not beare , or so great she could not 〈◊〉 , and swetting and striving beneath the burden , so exp●●ed . The like though something a more violent death , died the Emperor Galba , who in his life time being insatiate o● gold , as being covetous above all the Emperors before him , they poured molten gold down his throat to confirm in him that old Adage , Qualis vita , finis ita . The like was read of the rich Roman Crassus . Of such as have died in child-birth . THough of these be infinites , and daily seen amongst us , yet it is nor altogether amisse to speak something though never so little , which may have reference to antiquity . Volaterranus remembers us of Tulliota the daughter of Marcus Cicero , who being first placed with Dolobella , and after with Piso Crassipides , died in Child-bed . The like Suetonius puts us in mind of Junia Claudilla , who was daughter to the most noble Marcus Sillanus , and wife to the Emperor Ca●us Caligula , who died after the same manner H●ginus in his two hundred threescore and fourth Fable , tels this tale : In the old time saith he , there were no midwives at all , and for that cause many women in their modesty , rather suffered themselves to perish for want of help , then that any man should be seen or known to come about them . Above all , the Athenians were most curious that no servant or woman should learn the art of Chirurgery . There was a damosell of that City , that was very industrious in the search of such mysteries , whose name was Agnodice , but wanting means to attaine unto that necessary skill , she caused her head to be shorn , and putting on the habit of a young man , got her selfe into the service of one Hierophilus a Physitian , and by her industry and study , having attained to the depth of his skill , and the height of her own desires , upon a time hearing where a Noble Lady was in child-birth , in the middest of her painfull throwes , she offered her selfe to her help , whom the modest Lady ( mistaking her Sex ) would by no perswasion suffer her to come neer her , till she was forced to strip her selfe before the women , and to give evident signe of her woman-hood . After which she had accesse to many , proving so fortunate , that she grew very famous . Insomuch , that being envied by the Colledge of the Physitians , she was complained on to the Areopagitae , or the nobility of the Senate : such in whose power it was to censure and determine of all causes and controversies . Agnodice thus convented , they pleaded against her youth and boldnesse , accusing her rather a corrupter of their chastities , then any way a curer of their infirmities ; blaming the matrons as counterfeiting weaknesse , purposely to have the company and familiarity of a loose and intemperate young man. They prest their accusations so far , that the Judges were ready to proceed to sentence against her ; when she opening her brest before the Senate , gave manifest testimony that she was no other then a woman : at this the Physitians being the more incens'd , made the fact the more heinous , in regard that being a woman , she durst enter into the search of that knowledge , of which their Sex by the law was not capable . The cause being ready again to go against her , the noblest matrons of the City assembled themselves before the Senate , and plainly told them , they were rather enemies then husbands , who went about to punish her , that of all their Sex had bin the most studious for their generall health and safety . Their importancy so far prevailed , after the circumstances were truly considered , that the first decree was quite abrogated , and free liberty granted to women to employ themselves in those necessary offices , without the presence of men . So that Athens was the first City of Greece , that freely admitted or Midwives by the means of this damosell Agnodice . Of women that suffered martyrdome . ANd of these in briefe . Corona was a religious woman who suffered martyrdome under the Tyranny of Antonius the Emperor , Her death was after this manner , she was tied by the arms and legs betwixt two trees , whose stiffe branches were forced and bowed down for the purpose , the bowes being shackned and let loose , her body was tossed into the aire , and so cruelly dissevered limb from limb . Anatholia a virgin , by the severe command of Faustinianus the President , was transpierc'd with a sword . Felicula ( as Plutarch witnesseth ) when by no perswasion or threats , promises or torments , she could be forced to renounce the Christian Faith , by the command of Flaccus Comes , she was commanded to be shut up in a jakes , and there stilled to death . Murita had likewise the honour of a Martyr , who being banished by Elphedorus a certaine Arrian , opprest with cold and hunger , most miserably died . Hyrene the virgin , because she would not abjure her faith and religion , was by Sisimmius shot through with an arrow . The like death suffered the martyr Christiana under Julian the Apostata . Paulina a Roman Virgin , and daughter to the Prefect Artemius , was with her mother Candida stoned to death by the command of the Tyrant Dioclesian ▪ Agatho virgo Catanensis was strangled in Prison , by the command of the Consul Quintianus . Theodora , a virgin of Antioch , was beheaded by the tyranny of Dioclesian . Julia Countesse of Eulalia , suffered the same death under the President Diaconus . Margarita , a maid and a martyr , had her head cut off by Olibrius . Zoe the wife of Nicostratus , was nailed unto a crosse , and so ended her life , partly with the torture of the gibbet , and partly with the smoke ( that the executioner made at the foot of the gallowes ) suffocated . Julia Carthagensis , because she would not bow to idols , and adore the fal●e heathen gods , but was a constant professor of the Christian Faith , was martyred after the selfe same manner . Emerita the sister of Lucius King of England ( who had the honour to be called the first Christian King of this Country ) she suffered for the Faith by fire . Alexandria was the wife of Dacianus the President , who being converted to the Faith by blessed Saint George , was therefore by the bloody murderer her husbands own hands strangled Maximianus the son of Dioclesian , with his own hands likewise slew his naturall sister Artemia , because that forsaking all Idolatry , she proved a convert , to the true Christian Faith. Flavia Domicilla , a noble Lady of Rome , was banished into the Isle Pon●ia in the fifteenth yeare of the raign 〈◊〉 D●n●tian , for no other reason but that she constantly professed her selfe to be a Christian These two following suffered persecution under Antonius Verus in France : Blondina who is said to weary her tormentors , patiently enduring more then they could malitiously inflict , insomuch , that before she fainted , they confessed themselves overcome , she ready still to suffer and beare , when they had not blowes to give , for as oft as she spake these words , I am a Christian neither have I committed any evill , she seemed to the spectators of her martyrdome , to be so refreshed and comforted from above , that she felt no paine or anguish in the middest of her torture , and in that patience she continued without alternation even to the last ga●● . Bi●●is , one that before through her womanish weaknesse had fai●●ed for fear o● torments , comming to see her with others ex●●uted , was so strengthened to behold their constancy , that as it were awakened out of her former dream , and comparing those temporall punishments ( which lasted but a moment ) with the eternall pains of hell fire , gave up her selfe freely for the Gospels sake . Dionysius in an Epistle to Fabius Bishop of Antioch , reckons up those that suffered martyrdome under Decius the Emperor . Quinta a faithfull woman , was by the Infidels brought into a Temple of their Idols , unto which because she denied divine adoration , they bound her hand and foot , and most inhumanely dragged her along the streets upon the sharp stones ; but when that could not prevaile with her , they beat her head and sides , and bruised them against Mil●stones , that done , she was pitiously scourged , and lastly , bloodily executed . The same L●ctors laid hands on Apollonia , a Virgin , but something grounded in years , and because she spake boldly in the defence of her Faith first with barbarous cruelty they beat out her teeth , then without the City they prepared a huge pile , threatning to burn her instantly unlesse she would renounce her Christianity , but she seeming to pause a little , as if she meant better to consider of the matter , ( when they least suspected ) leapt suddenly into the fire , and was there consumed to ashes . Ammomarion , a holy Virgin , after the suffering of many torments under the same Tyrant , gave up her life an acceptable sacrifice for the Gospell . Mercuria ▪ a vertuous woman , and one Dionysia a fruitfull and child-bearing martyr , after they were questioned about their faith , and in all arguments boldly opposed the Judges , were first rackt and tortured till they were past all sence of feeling , that done , they caused them to be executed . Theodosia was a virgin of Tyrus ; about the age of eighteen years , she comming to visit certaine prisoners at Cesarea who were called to the bar , and because they stood stedfastly in the defence of the Gospell , prepared themselves to hear the most welcome sentence of death pronounced against them : which Theodosia seeing , gently saluted them , comforted them , and perswaded them to continue in their constancy , withall , humbly desired them to remember her devoutly in their praiers , which she knew would be acceptable to him , for whose love they so freely offered up their lives . The Officers this hearing , dragged her before the President , who at first despising her youth , began to talk with her as to a child , but finding her answers modest and weighty , began further to argue with her ; but seeing himselfe unable to hold argument as being convinced in all things , he grew into such a malitious rage , that he first caused her to be scourged before his face , even till the flesh gave way to discover the bones ; but this not prevailing , he commanded her instantly to be dragged from thence , and from an high place to be cast headlong into the sea . I will conclude this discourse of Martyrs , with one of our own modern stories : Our English Chroniclers report , that Maximus the Emperour having held long war with one Conon Meridock a re●olute and bold Brittain , having in many bloody conflicts sped diversly , sometimes the victory inclining to one side , and then to another , but in conclusion to the losse of both ; their hostility was by mediation at length attoned , and a firm peace establisht betwixt them : that done , Maximus made war upon the Gals , and invading a Province then called America ( but since Little Brittain ) he won it by the sword , and after surreendered it to Conon to hold it for ever as of the Kings of Great Brittain . This Conon Meridock was a Welch man , and from these it may be , That all that Nation assume to themselves the name of Brittains . This eminent Captain being only furnisht with souldiers for the present warres , but wanting women to maintein further issue , to him was sent S. Vesula , with eleven thousand virgins to be espo●to Conon and his Knights . But being met at sea by Pagan Pirates , because they would neither change their faith , nor prostitute themselves to their barbarous and beastly lusts , they were all by these inhumane wretches cut to pieces , and cast over boo●d , and therefore in mine opinion not unworthily reckoned amongst the Martyrs . From these I will proceed to others . Aristoclaea . OF all the deaths that I have read of ; this of Aristoclaea methinks exceeds example , with which , howsoever her body was tormented , 〈◊〉 soul could not be grieved , for never woman died such a loving death . Plutarch in his Amatorious narrations , hath thus delivered it : Aliartes is a City of Boeotia , in which was born a virgin so beautified and adorned with all the gifts and perfections of nature , as she seemed unparalleld through Greece ; her name was Aristoclaea , the sole daughter of Theophanes . To her there were many sutors , but three especially of the noblest families of the City , Strato , Orchomenius , and Calisthenes Aliartius : Of these Strato being the richest , he seemed the most endeared to her in affection ▪ for he had first seen her at Lebedaea , bathing her selfe in the fountaine Hercyne , from whence having a basket upon her arm , which she was to use in the sacrifice to Jupiter , he took a full view of her in her way to the Temple : yet Callisthenes he sed himselfe with the greater hopes , because he was of more proximity , and virgin in in alliance : betwixt these two Orchomenius stood as a man indifferent . Her father Theophanes upon their importunities doubtfull , and not yet having determined on which to confer his daughter , as fearing Strato's potency who in wealth and nobility equalled if not anteceded the best the in the City , he therefore put it off to one Trophonius to be decided : but Strato most confident in his own opinion and strength , took the power of her disposing from Trop●onius , and gave it up freely into her own will. The damosell in a confluence of all her kindred and friends gathered for that purpose , and in the sight of he● suitors , was publickly demanded , of which of them she made choice ? who answered , of Callisthenes . Strato taking this in an i●●econcilable disgrace , and in the greatnesse of his spirit not able to disgest an injury ( as he took it ) of that 〈…〉 his spleen , and some two daies after meeting with Th●ophanes and Callisthenes , he gave them a friendly and an unexpected salutation , 〈◊〉 still a continuance of their ancient love and friendship ; that since what many covet one can but enjoy , he could content himselfe with his own lot , howsoever de●●●ing that their amity might remain perfect and unchanged : these words came so seemingly from the heart , that they with great joy did not only enterteine his love and voluntary reconcilement , but in all courtesie gave him a solemn invitation to the wedding , which he as complementally enterteined ; 〈◊〉 upon these terms they pa●ted . 〈…〉 a crew 〈◊〉 as he might best trust , and add , them to the number of his servants , these he ambushes in divers places , selected for his purpose , but all to be ready at a watch-word . Callisthenes bringing Aristoclaea towards the 〈◊〉 called 〈◊〉 , the●e to perform the first sacreds belonging to marriage , according to the custome of her ancestors ; Strato with his faction ariseth , and with his own hands selfeth upon the virgin ; on the other side Callisthenes he catcheth the fastest hold he can to keep her ; Strato and his pull one way , Callishenes and his another : thus both contending in the heat of their affection , but not regarding her safety whom they did affect , she as it were set upon the rack of love , plucked almost to peeces , betwixt them both expired . Which seeing Callisthenes , he was suddenly lost , neither could any man ever after tell what became of him , whether he punished himselfe by some extraordinary death , or betook himselfe to voluntary exile . Strato openly before his own people , transpierc'd himselfe , and fell down dead before the body of Aristoclaea . Of no such death died Democrita whose history next ensueth . Alcippus the Lacedemonion , had two daughters by his wife Democrita . He having with great justice and integrity mannaged the weal publick , more for the common good , then any peculiar gain or profit of his own , was affronted by an opposite faction , which emulated his goodnesse ; and being brought before the Ephori , it was delivered to them in a scandalous and lying oration , how and by what means Alcippus intended to abrogate and annihilate their lawes : for which he was confind from Sparta , neither could his wife and daughters ( who willingly offered themselves to attend upon his adversity ) be 〈◊〉 to associate him , but they were deteined by the power and command of the Magistrate . Moreover an edict was made , That neither the wi● was capable of inheritance , nor the daughter of dower out of their fathers goods , notwithstanding they had many 〈◊〉 of such noble Gentlemen as loved them for their father vertues . It was likewise by the enemy most enviously suggested to the Senate , that the two Ladies might be debarred from 〈…〉 their reason was that Democrita was heard often to wish , and withall to presage , that she should see children born of her daughters , who would in time revenge the wrongs of their grandfather . This being granted , and she every way circumscribed both in her selfe , her husband and issue , every way confin'd ; she expected a publick solemnity , in ●hich according to the Custome , the women of the City with the Virgins , houshold servants , and intent , 〈◊〉 meeting , but the matrons and wives of the nobility 〈…〉 night-festivall in a conclave or parlor by themselves 〈◊〉 she 〈◊〉 her selfe with a sword , and with her two daughters secretly conveied her selfe into the Temple , 〈◊〉 the time when all the matrons were most busie about the ceremonies and mysteries in the conclave : then having made fast the doors and shut up the passages , and heaped together a great quantity of billets with other things combustible , provided for the purpose , but especially all that sweet wood that was ready for the sacrifice of that solemnity she set all on fire : which the men hastning to quench in multitudes , she before them all with a constancy undaunted , first slew her daughters , and after her selfe , making the ruins of this Temple their last funerall fire . The Lacedemonians having now nothing left of Alcippus against which to rage , they caused the bodies of Democrita and her daughters to be cast out of the confines of Sparta . For this ingratitude , it is said by some , that great earthquake hapned which had almost overturned the City of Lacedemon : from Democrita I come to Phillus . Demophron the son of Theseus and Phaedra , the halfe brother to Hippolitus , returning from the wars of Troy towards his Country , by tempests and contrary winds being driven upon the coast of Thrace , was gently received and affectionately enterteined by Phillis , daughter to Ly●urgus and Crustumena , then King and Queen of that Country , and not only to the freedome of all generous hospitality , but to the liberty and accesse unto her bed . He had not long sojourned there , but he had certain tidings of the death of Muesthaeus , who , after his father Thes●us was expulsed Athens had usurped the principility : pleased therefore with the newes of innovation , and surprized with the ambition of succession , he pretending much domestick businesse , with other negotiations pertaining to the publike government , after his faith pawned to Phillis , that his return should be within a month , he got leave for his Countrie : therefore having calked and moored his ship , making them serviceable for the sea , he set saile towards Athens ; where arrived , he grew altogether unmindfull of his promised faith , or indented return . Four months being past , and not hearing from him by word or writing , she sent him an Epistle , in which she complains of his absence , then perswads him to cal to mind her more then common courtesies , to keep his faith ingaged to her , and their former contract to make good by marriage ; the least of which if he refused to accomplish , her violated honour she would recompence with some cruel and violent death ; which she accordingly did , for knowing her selfe to the despised and utterly cast off , she in her fathers Palace hanged her selfe . From Phillis I proceed to Deianeira . Jupiter begat Hercules of Al●mena , in the shape of her husband Amphitrio , joining three nights in one ; whom Euristius King of Micena ( at the urgence of his stepmother Juno ) imploid in all hazardous and fearfull adventures , not that thereby he might gaine the greater honour , but by such means sooner perish : but his spirit was so great , and his strength so eminent , that from forth all these swallowing dangers he still plunged a victor : amongst these difficulties was that combat against Achelous , a Flood in Aetolia ( who transhaped himself into sundry figures for the love of Deianeira daughter to Oeneus and Althaea King and Queen of Calidon , and sister to Meleager ) he , whom no monsters nor earthly powers could came , by the conquest of Achilous won Deianeira for his bride . But he whom all tyrants and terrours were subject to , submitted himselfe to effeminacy , and the too much dotage upon women : for when Euritus King of Oechalia had denied him his daughter Iole ( before promised him ) the City taken and the King slaine , he took her freely into his embraces ; with whose love he was so blinded , that her imperious command he laid by his club and Lions skin ( the trophies of his former victories ) and , which was most unseemly for so great a conquerour , par●on a womanish habit , and blusht not with a distasse in his hand to spin amongst her damosels . In briefe , what slavery and servitude soever he had before suffered under the tyranny of Omphale Queen of Lydia , of whom he begot Lamus , he endured from her : which Deianeira hearing , in a letter she ●aies open to him all his former noble act and victories , that by comparing them with his present 〈◊〉 , it the better might encourage him to 〈◊〉 , the first , and deter him from the last . But having receved newes of Hercules calamity , by reason of the poisoned shire sent him by her servant Lychas dipt in the blood of the Centaur Nessus , in which she thought there had been the vertue to revoke him from all new loves , and establish him in his first ( for so Nessus had perswaded her , when in her transwafcage over the flood Evenus , he was slain by the arrow of Hercules dipt in the poison of Lerna ) when the ( I say ) heard of the death of her husband , and that ( though unwilling ) it hapned by her means , she died by a voluntary wound given by her own hand . Nor such as that which followes . The Ionians through all their Province being punisht with a most fearfull and horrible pest , insomuch , that it almost swept the City and Country , and had it longer continued would , have left their places and habitations desolate , they therefore demanded of the Oracle a remedy for so great a mischiefe , which returned them this answer , That the plague should never cease till the young man Menalippus and the faire Cometho were slain , and offered in sacrifice to Diana Tryclaria ( and the reason was , because he had strumpeted her in the Temple ) And notwithstanding their deaths , unlesse every yeare at the same season , a perfectly featured youth and a virgin of exquisite beauty ( to expiate their transgression ) were likewise offered upon the same Altar , the plague should still continue ; which was accordingly done , and Menalippus and the faire Cometho were the first dish that was served up to this bloody feast ▪ The same author speaks of the daughter of Aristodemus in this manner . The Messenians and the Lacedemonians have continued a long and tedious war , to the great depopulation of both their Nations , those of Missen● sent to know of the event of the Oracle at Delphos , and to which party the victory would at length incline . Answered is returned , That they shal be conquerors , and the Lacedemonians have the worst : but upon this condition , To chuse out of the family of the Aepitidarians , a virgin pure and unblemisht , and this damosel to sacrifice to Jupiter . This Aristodemus hearing ( a Prince and one of the noblest of the family of the Aepitidarians ) willing to gratifie his Countrie , chused out his only daughter for immolation and sacrifice , which a noble youth of that Nation hearing , surprized both with love and pity ; love in hope to enjoy her , and pity , as grieving she should be so dismembred ; he thought rather to make shipwrack of her honour then her life , since the one might be by an after-truth restored , but the other by no earthly mediation recovered . And to this purpose presents himselfe before the Altar , openly attesting that she was by him with child , and therefore not only an unlawfull but abominable offering in eies of Iupiter . No sooner was this charitable slander pronounced by the young man , but the father more inraged at the losse of her honour now , then before commiserating her death , b●ing full of wrath , he usurps the office of the Priest , and wash his sword hewes the poor innocent Lady to peeces . But not many nights after this bloody execution , the Idaea of his daughter bleeding , and with all her wounds about her , presented it selfe to him in his troubled and distracted sleep ; with which being strangely moved , he conveied himselfe to the tombe where his daughter lay buried , and there with the same sword slew himselfe . Herodotus in Euterpe speaks of one Pheretrina Queen of the B●cchaeaus , a woman of a most inhuman cruelty , she was for her tyranny strook by the hand of heaven , her living 〈…〉 up with worms and ●●ce , and in that languishing misery gave up the ghost . Propert ▪ in his third book , speak● of one Dyrce , who much grieved that her husband Lycus was surprized with the love of one Antiopa , caused her to be bound to the horns of a mad bull ; but her two sons , Z●●bus and Amphtoa comming instantly at the noise of her loud acclamation , they released her from the present danger , and in revenge of the injury offered to their mother , fastned Dyrce to the same place , who after much affright , and many pitifull and deadly wounds , expired . Consinge was the Queen of Bithinia , and wife to Nicomedes , whose gesture and behaviour appearing too wanton and libidinous in the eies of her husband , he caused to be worried by his own dogs . Plin. lib. 7. Pyrene the daughter to B●br●x , was comprest by Hercules in the mountains that divide Italy from Spaine , she was after torn in pieces by wild beasts , they were called or her Montes Pyreneae . i. The Pyrenean mountains . Antipater Tarcenses apud Vollateran . speaks of one Gatis , a Queen of Syria , who was cast alive into a moat amongst fishes , and by them devouted , she was likewise called Atergatis ▪ Sygambis . was the mother of Darius King of Persia , as Quintus Curtius in his fourth book relates , she died upon a vowed abstinence , for being taken prisoner by Alexander , yet nobly used by him , whether tired with the continuall labour of her journie , or more afflicted with the disease of the mind it is not certain : but falling betwixt the arms of her two daughters ( after five daies abstinence from meat , drink , and light ) she expired . Semele the mother of 〈◊〉 , a Theb●n Lady ▪ and of the roial race of Cadmus , 〈…〉 thunder . Pliny in his second book writes of one Martia great with child , who was strook with thunder , but the 〈◊〉 in her womb strook dead only , she her selfe not suffering any hurt or dammage : in which place he remembers one Marcus Herennius , a Decurion , who in a bright and cleare day , when there appeared in the skie no sign of storm or tempest , was slain by a thunderclap . Pausanias apud Voll●teran . saith , that Helena after the death of her husband Mentlaus , being banished into Rhodes by Megapenthus and Nicostratus the sons of Orestes , came for rescue to Polyzo the wife of Pleopolemus , who being jealous of too much familiarity betwixt her and her husband , caused her to be strangled in a bath : others write of her , that growing old , and seeing her hairs grown gray , that face grown withered , whose lustre had been the death of so many hundred thousands ; she caused her glasse to be broken , and in despair strangled her selfe . The like Caelius lib. 6. cap. 15. remembers us of one Acco , a proud woman in her youth , and grown decrepit through age , finding her brow to be furrowed , and the fresh colour in her cheeks to be quite decaied , grew with the conceit thereof into a strange frenzy : some write that she used to talk familiarly to her owne image in the myrrhor , sometimes smile upon it , then again menace it , promise to it , or flatter it , as it came into her fancy : in the end with meer apprehension that she was grown old , and her beauty faded , she fell into a languishing , and so died . Jocasta the incestuous mother to Aeteocles and Polynices , beholding her two sons perish by mutuall wounds , strook with the terror of a deed so facinorous , instantly slew her selfe , So Bisal●ia a maid , despised by Calphurnius Crassus , into whose hands she had betraied the life of her father , and freedome of her Country , fell upon a sword and so perished . Zoe the Empresse , with her husband Constantius Monachus , both about one time died of the Pestilence . Gregorius Turonensis , writes of one Austrigilda a famous Queen , who died of a disease , called Disenteria , which is a fl●x or wringing of the bowels . Of the same griefe died Sausones , son to Chilperick . Serena the wife of Dioclesian , for very griefe that so much Martyrs blood was spilt by her husbands remorselesse tyranny , fell into a feaver , and so died . Glausinda daughter to the King of the Goths , and wife to Athanagildus , was slain by Chilperick , the son of Clotharius , at the instigation of the strumpet Fredegunda , so saith Volateranus . Sextus Aurelius writes , that the Emperor Constantius , son to Constantius and Helena , caused his wife Fausta ( by whose instigation he had slain his son Crispus to die in a ho●scalding bath . Herodotus speaks of Lysides otherwise called Melissa the wife of Periander , who at the suggestion of a strumpet , caused her to be slaine , which makes Sabellicus amongst others to wonder , why for that deed only he should be numbred amongst the wise men of Greece . 〈◊〉 Cecilius in his seven and twentieth book upon Pliny accuseth Calphurnius Bestia for poisoning his wives , sleeping . Pliny in his fourteenth book , nominates one Egnatius Melentinus , who slew his wife for no other cause , but that she had drunk wine , and was acquitted of the murder by Romulus . Auctoclea the daughter of Sinon , and wife of Lae●●es King of Ithaca , when by a false messenger she heard that her son Vlysses was slain at the siege of Troy , suddenly fel down and died . The mother of Antista seeing her daughter forsaken by Pompey the Great , and Aem●l●a received in her stead , overco●e with griefe , slew her selfe . Perimela a damosell , was vitiated by Achelous , which her father Hippodamus took in such indignation , that from an high promontory he cast her headlong down into the sea . Hyppomanes a Prince of Achens , deprehending his daughter Lymone in adultery , shut her up in a place with a fierce and cruell horse , but left no kind of food for one or the other , insomuch , that the horse opprest with hunger , devoured her ; hence came that Adage 〈◊〉 upon Diogineanus , More cruel then Hyppomanes Gregorius Turonensis remembers one Deuteria , fearing lest her young daughter now grown ripe and marriageable , who might be defl●ured by King Theodebertus , cast her headlong into the river that runs by the City Viridunum , where she was drowned . Orchamus finding his daughter Leucothoe to be vitiated by Apollo , caused her to be buried alive . Lucilla the daughter of Marcus Antonus and Fausta , as Herodian reports , was slaine by the hand of her brother Commodus , against whom she had before made a conjuration . Lychione the daughter of Dedalion , because she durst compare her selfe with Diana , was by the goddesse wounded to death with an arrow ; at the celebration of whose exequies , when her body was to be burnt , her father likewise cast himselfe into the fire . Hylonome the she Centaur , seeing her husband Cillarius slain in the battell betwixt the Centaurs and the Lapithes , fell upon his sword , and so expired . Anmianus , and Marcellus lib. 16. have left recorded , that Mithridates King of Pontus , being overcome in a battell by Pompey , committed his daughter Dyraptis , to the safe custody of the Eunuch Menophilus , to be kept in a strong Cittadel called Syntiarium , which when Manutius Priscus had straitly besieged , and the Eunuch perceived the defenders of the Castle dismaid and ready to submit themselves and give up the fort , he drew out his sword , and slew her , rather then she should be mode a captive to the Roman General - Sextas Aurelius writes of the Empresse Sabina the wife of Adrian , who having suffered from him many grosse and servile injuries , gave her selfe up to a voluntary death , when she considered she had supported so inhumane a tyrant , and such a contagious pest to the Common weal. Pontus de Fortuna , speaks of a virgin amongst the Salattines , called Neaera , who grieving that a young man to whom she was betrothed , had forsaken her and made choise of another , caused her veins to be opened , and bled to death . Cleopatra after the death of Anthony , lest she should be presented as a Captive , to grace the triumphs of Augustus , gave her arm to the biting of an Asp , of which she died ; for in that manner was her picture presented in Rome , of whom Propertius lib. 3. thus speaks , Brachia spectavi sacris admorsa colubris . Neaera and Charmione , were the two handmaids of Cleopatra . These ( as Plutarch and others report of them ) would by no perswasion survive their Queen and mistresse , who perceiving ( as they were gasping betwixt life and death ) the Crown to be falne from the temples of their dead Lady , raised themselves from the earth with the small strength they had left , and placed it right again on her forehead , that she might the better become her death ; which they had no sooner done , but they both instantly fell down and breathed their last ; an argument of an unmatchable zeal to the Princesse their Lady Monima Miletia , and Veronicha Chia , were the wives of Mithridates , who understanding of his tragicall fall and miserable end , gave up their lives into the hands of the Eunuch Bochides . Monima first hanged her self , but the weight of her body breaking the cord , she grew somewhat recovered , and fell into this sad acclamation , O execrable power of a diad●● , whose command even in this small sad service I cannot use : which words were no sooner spoke , but she offered her 〈◊〉 to the sword of the Eunuch , who instantly dispatched 〈◊〉 both of life and torment . Veronica drank oft a 〈◊〉 of wine tempered with person , which dispersing into her veins , and keeping her in a languishing torment , her death was likewise hastned by the Eunuch Bochides . A strange madnesse possest the Virgins of Milesia : these , as Aeltanus and others have writ , gave themselves up to voluntary deaths , many or the most strangling themselves ; this grew so common amongst them , that scarce one day past in which some one or other of them were not found dead in their chambers . To remedy which mischiefe , the Senators of the City made a decree , That what maid soever should after that time lay violent hands upon her self , the body so found dead , should be stript naked , and in publick view dragg'd through the streets , freely exposed to the ●ies of all men : The impression of which shame more prevailing then the terror of death , none was ever after known to commit the like outrage upon themselves . Phaedra the step-mother to Hippolitus her son in law , and wife of Theseus , when she could not corrupt a young man her son in law , to make incestuous the bed of his father , despairing , hung her selfe : yet before her death she writ certain letters in which she accused Hippolitus to his father , of incest , which after proved the speedy cause of his death . Amongst many strange deaths , these of two mothers are not the least remarkable : most strange it is , that sudden joy should have much power to suffocate the spirits , as the power of lightning . The rumour of the great slaughter at the Lake of Thrasimenes being published , one woman when beyond all hope she met her son at the City gate , safely returned from the generall defeats , cast her selfe into his arms , where in that extasie of joy she instantly expired . Another hearing her son was slain in the battell , after much sorrow for his death , sitting in her own house and spying him unexpectedly comming towards her safe and in health , she was so overcome with sudden joy , that not able to rise and give him meeting , she died as she sate in her chaire . Most strange it is that joy should make speedier way to death , then sorrow : these mothers Zoe remembred by Valerius Maximus , lib. 9. cap. 12. So much I hope shall suffice for women that have died strange deaths , for I had rather hear of many to live well , then that any one should die ill . I only intreat patience of the courteous Reader , that as I have begun this book in sadnesse , so he will give me leave to conclude it in jest . Some no doubt ( though not justly ) will tax me for my too much intermixtion of history , and say there be many things inserted , not pertinent to my project in hand , which might better have been left out then put in : They in my conceit do but dally with me , and put such a trick upon me , as a Gentleman did upon a Country hostler . My tale is but homely , but it hath a significant Moral . This traveller often using to a thorowfare Inne , was much annoied by reason that betwixt his chamber and the stable , where he commonly used to see his horse drest and meated , there lay great heaps of pullens dung in his way , which much offended him , and being willing either to be rid of that inconvenience , or punish him that might remedy it , he took occasion to ask the hostler what d●nghill that was which was so offensive . He answered him , his master kept great store of pullen about the house , and that was all Hens dung . Hens dung saith the Gentleman , I have a peece of land at home , I would it were all there , if thou canst help me to any quantity of it ( being sure that is such ) I will give thee twenty shillings a load for as much as thou canst provide , and fetch it away with my own carriage . The fellow hearing this , promised within a month to furnish him with twenty load at least at the same price . The match was made , and the Gentleman after breakfast took horse and departed . The hostler bespeaks all such soile as the Town could affoard , or the next Villages by , and made such a huge heap as annoied the whole yard ( knowing the Gentleman to have been ever a man of his word ) who came according to the time appointed . The hostler is glad to see him , and tels him he hath provided him of his commodity , and withall brings him to the place where it lay like a laystall . The Gentleman seems wondrous glad of this new merchandise , and drawer out certain peeces out of his pocket , as if he meant to give him present paiment , but withall asked him , Art thou sure all this is hens dung ? upon my life it is , saith the hostler , expecting still to finger the gold . But ( replied the Gentleman ) art thou sure there is no cocks dung amongst it ? O lord yes ( saith the hostler ) how can it be else ? why then quoth the Gentleman , I pray thee make thy best of it good friend , for i● there be the least ●●cks dung amongst it , it will do me no pleasure , I will not give thee three farthings for it all . Thus was the bostler , notwithstanding his former cost , forced to ●●move all that muckhill , and make the yard clean at his own charge , with much addition of mockery and laughter . I● for a little quantity of cocks dung you 〈◊〉 at all the rest here included , the better judgement I hope will imput● it , as to my simplicity , so to your over 〈◊〉 . Another main thing is to be feared , wherein I must of force 〈◊〉 the censure of some or other , namely , Why amongst 〈◊〉 histories I have inserted Mortyrs , and to confirm their truth have brought Authors that have been held superstitious ? I answer to all in generall , I have only specified such things as I have read , and for my own opinion I keep it reserved . But because I now come to a conclusion , I will end this book thus briefly , in regard that women die , and so do many die , and that they die at all , I will give you a womans reason why it is so , Because they can live no longer . Explicit lib. quartus . Inscriptus Melpomene . THE FIFTH BOOK inscribed TERPSICHORE Intreating of Amazons : and other Women famous either for Valour , or for Beauty . A Question may be demanded , Why under the Muse 〈◊〉 I personate the Bold and the Beautifull , the War-like and the Faire , she being the Muse to whom measure● and dances are solely peculiar , as being of them the only and first inventresse ? I 〈◊〉 , ( and I hope not impertinently ) that considering every circumstance , I know not how to comm●nd them to a more fit Mecaen●● or Patron for what doth all your martial discipline consist ; but upon 〈◊〉 , number , measure , distance , and order ? and all these in Cho●eis , 〈◊〉 ( 〈◊〉 dance● ) especially we obse●ved . In dances we keep time to the musick ; so in marching or dr●lling , our ears are attentive to the voice of the Captaine or Generall . In the figures of the one , and files of the other , number is necessarily observed , so is measure , distance , and order , for in these they have an equall correspondence . Now concerning fair women , whom in all masks at the Court , City , or elsewhere , do your gallants pick out , but the Virgins or Ladies most beautifull ? nay , even at Wakes or Weddings in the Country , the fairest lasse is continually called out to dance , be it but to the harp , taber or bag pipe . Amongst the souldiers were celebrated the Pyrrhick dance in armour , first instituted by King Pyrrhus of Epire ; so likewise the Matachine or sword dance : what measures have been devised for the exercise of faire Ladies , Custome derived from all Antiquity still makes frequent amongst us . It was used amongst the Jewes , witnesse Herodias , and is still continued in Spain , France , and England . A second doubt is , whether the magnanimous , or the exquisitely featured , whether Fortitude , or Pulchritude , ought to have precedence and first place . It is a maxime amongst the Physitians . Plus necat , gula quam gladius , i. surfets have been the destruction of more then the sword : so I am of opinion , That beauty hath been the ruine of more Cities , the depopulation of more Kingdoms ; and destruction of more men then the sword . But in this place , since the courage of the mind , and excellence of form contend for the upper hand , I take it from Feature , to bestow it on Magnanimity and spirit , since the deeds of the one live to all posterity , but the frailty of the other is subject to every small infirmity ; Therefore Ovid in his book de arte amandi thus writes , Forma bonum fragile est , quantumque accedit ad annos Fit minor , & Gradu carpitur ipse suo , &c. Form's a frail good : as time runs on , it wasts , And the more spends it selfe , the more it hasts . Nor alwaies can the purple violet smell , Or Lillies bloom , in whitenesse that excell . The fragrant rose whose beauty we desire , The leaves once falne , shewes but a naked brier . O thou most faire , white haires come on a pace , And wrinckled furrowes which shall plow thy face . So likewise Petronius Arbiter in one of his Satyrs . Quod solum formae decus est , cecidere Capillae . The only beauty of her shape ( her haire ) Fell from her head , her beauty to impaire . Summer succeeds the Spring , her Autumn chaceth , And them sad Winter with his snow disgraceth . Deceitfull Nature , all these youthfull joies Thou gav'st us first , thou art the first destroies . Now the fruits and effects of this frail beauty , especially where a faire face meeteth with a corrupted mind , I will next shew you by history . Ahab by the perswasion of his faire wife Jesabel was the death of many of the Prophets of the Lord. Dalila was the confusion of Sampson the strong . Strange women brought Solomon the Wise to idolatry , and to forget God. Joram , a King of Israel , at the instigation of Athalia , committed many horrible outrages . Helena's beauty was the occasion o● that infinit● slaughter betwixt the Greeks and Trojans . P●lops succeeding in the Kingdome of Ph●ygia made warre upon O●nomaus th● fat●er of Hyprodamia , because being surprized with her beauty , she was denied him in 〈◊〉 Another Hyppodamia , 〈◊〉 wife of Perithous , was the occasion of that great 〈◊〉 , or battel betwixt the 〈◊〉 and the L●pithes ; for which P●●pertius cals her Ischomache of the 〈…〉 Isco . which signifieth Habeo , and Mache P●gna ; his words are these , Qualis & Iscomache Lapithae genus Heroinae , Centaur●s m●d●o grata rap●●a me●o . Such as Iscomache that was , Of the L●●y 〈…〉 She whom the Centaurs would have rapt Am●dst their cups of wine . Per●●les for his love to Aspasia made was against the Samians . For Chrysaeis the daughter of Chryses ( Priest to Apollo , 〈◊〉 by 〈◊〉 ) a plague was sent amongst the the Greekish host , which ceased not till she was returned back to her father ▪ for so writes Tortellius Lavinia's beauty , the daughter of King Latinus and the Queen Amata , was cause of the comb●●ion betwixt Turnus and Aeneas : so saith 〈◊〉 lib. 4. de S●●llis . Lysimach●● the son of Agathocles poisoned his own son Agathocles , by whose fortunate hand he had received the honour and benefit of many glorious victories , at the instigation of his wife Arsinoe , the sister of Prolomaeus , 〈◊〉 . Iphis a youth of exquisite feature , strangl●● himselfe , because he was despised by the fair , but cruell Anaxarite . Archelaus King of Macedon , was slain by a young man called Cra●●na , because having first promised him his faire daughter he after bestowed her upon another . The Poet Archilocus called Iambographus , because Lyc●●bes denied him his daughter in marriage , writes against him such bitter Iambicks , that he despaired and hanged himselfe ▪ therefore Ovid thus writes : Post modo si p●ges , in te mihi liber Iambus Tincta Licambaeo sanguine ●ela dabit . If thou pursu'st me still , my book Just vengeance shall implore , And in Iambick weapons yeeld Dipt in Lycambes gore . Justine in his twenty seventh book relates , That Seleucus Callinicus King of Syria , for exiling Berenice his step-mother , sister to Ptolomaeus , was by the same Ptolomaeus invaded and prosecuted by armes . Deip●●bus after the death of Paris , having married Hell●n , to which infortunate match her beauty had invited him , was by her treachery not only murdered , but his body hackt and mangled , being almost made one universall wound . Tortellius reports of one Evander the nephew 〈◊〉 Pall●s King of the Arcadians , at the perswasion of his mother Nicostrate sl●w his own father , Orestes the son of Agame●●●n slew Pyrrhus the son of Achilles , being surprised with the beauty of Hermione daughter to Mene●eus ; and Helena 〈◊〉 King of the Thebans , was slain by King Cr●eon , being betraied by his own Polydices . Cleopatra was the cause of that bloody war betwixt Ptolomaeus Phil●pater , and her own father Alexander , King of Syria . Idas and Lyncaeus the sons of Aphareus and Arbarne fought a great battel neer to Sparta , about the two fair daughters of Leu●ippus , Phebe and ●●aira against Castor and Pollux , both which were slaine in that battell and perisht not by shipwrack , as some write , in the pursuit of Paris by sea , for the rape of their sister Hellen. Li●y lib 36. writes of Antiochus , who warning against Rome , was so taken with the beauty of a 〈…〉 , that neglecting all warlike discipline , to spend his 〈…〉 with his wanton , he became a 〈…〉 to the enemy . Octavia the sister of Aug●lius , being repudi●ted by Anthony , was the 〈◊〉 of a civill and intestine war. The Poet Lucretius grow●●● 〈◊〉 for the love of a 〈◊〉 damosell , drank poison , and so died . Tullia incited ●●rquinius S●perbus to kill her own father Servius Tullius . Martia the strumper , caused Antonius Commodus the Emperor ( whose Concubine she was ) to 〈◊〉 slain by a souldier , with whom she had many times lustfull congression . Titus Corrancanus being sent on Embassie to Teuca Queen of the Illyrians , because he spake to her ●reely and boldly , she caused him to be put to death , against the lawes of Kingdomes and Nations , Livius and Florus . Volla●eranus writes of one Rhodoricus King of the Goths , who because he stup●ated the daughter of Iulianus who was Prefect in the Province or Tingitana , the father of the ravisht virgin brought in the Moo●s , and raised a war , which before it was ended , was the death of seven hundred thousand men . Chilpericus the son of Cloth●rius was slain by the instigation of his wife Fridegunda in his return from hunting . Luchinus a Court of Italy wa●ied upon Vgolinus Gonzaga , because he had adulterated his fair wife Isabella . Volla●●ran Otratus King of Bohemia , accused of sloath and cowardise by his wife Margarita , for entring league with Rodulphus Caesar raised war betwixt them , in which her husband was defeated . Gandulphus the martyr , for but counselling his wife to a more chast and temperate life , was murdered betwixt her and the adulterer . Of wars and many other mischiefes , of which faire women have been the originall , Ovid elegantly delivers in 2 Eleg. thus concluding : Vidi ego pro nivea pugnantes conjuge tauros Spectatrix animos , ipsa 〈…〉 . For a white He●fer I have seen 〈◊〉 ●ight , Both gathering rage and cou●age fr●● her sight . At the building of Rome , R●m●lus to people the City and get wives for his souldiers , caused them to ravish the Sabin women and demosels : for which , wa● grew betwixt the two Nations . Of which Proper , lib. 2. Cur exempla 〈◊〉 Graecum ? Tu criminis author Nutribus 〈…〉 lact● lupae , &c. What need I from 〈◊〉 Greek● example ask ? Thou 〈◊〉 by 〈…〉 she-wo●fe nurs'd To rape the 〈◊〉 m●d'st thy souldiers task Rape ▪ Rome still love● , because thou taught'st it fi●st . Since men the form at best 〈◊〉 ●oon fades , and th● beauty hath been the came of so much blood-shed , Why should women be so proud of that which rated 〈◊〉 the highest , is no better then in excellent evill , or a wretched wonder ; that had beginning , therefore subject to end ; created from earth , and therefore consequently trans●●●ry ? but on the contrary , since the vertues of the mind ●●ely acquire after 〈◊〉 and glory , conquer oblivion and survive envy , and Ph●nix-like recover fresh youth from forgotten ashes : To such I yeeld the first place , and so begin with the Amazons . Of the Amazons . AND first of their Country . Cappadocia is a land that breedeth goodly and brave horses , it hath on the East side Armenia , on the West Asia the lesse , on the North Amazonia , on the South Mount Taurus , by which lieth Sicilia and 〈◊〉 , as far as the Cilicke Sea that stretcheth towards the Island of Cyprus . The lesse Asia ( called Asia minor ) joineth to Cappadocia , and is closed in with the great sea , for it hath on the North the mouth and sea that is called Euxinus , on the West Propontides , on the South the Aegyptian sea . This lesse Asia conteineth many Provinces and Lands , 〈◊〉 the North side Bythinia butting upon the sea against Thracia , and is called Phrygia the greater . The chiefe City of Bythinia is Nicomedia . Galathia takes name of the 〈◊〉 that assisted the King of Bythinia in his wars , and therefore had that Province given them to inhabit . It was first called Gallograecia , as being people mixt of the Gals and Grecians , but now they be called Galathians , and these are they to whom Saint Paul writ his Epistles , Ad Galatas . The third part of Asia minor is called Phrygia , and took name of Phrygia daughter to Europa , the daughter of Ae●●nor : that Phygia was likewise called Dardania of Dardanus the son of Iupiter ; It hath on the East side Lydia , and on the West the sea H●lle●pon●us , so called of Helles the sister of Phrixus , who was ●●ere drowned . Lydia is on the East side of East Phrygia , there sometimes reigned the rien King Croesus . There were two brethren Kings of that Country , the one call'd Liddus , the other Tyrrhenus : but the land being too little for both , they cast lots which should abide there , and which should seek abroad to plant a Colony else-where ; which lot ●ell to the younger , Tyrrhenus : He toucht upon a land then called Gallia , which after he caused to be named Tyrrhia , of him also the sea Tyrrhenus took denomination , as the Land of Lydia of his brother Lyddus . Of Lydia , the chiefe City in Smyrna , to which City St. Iohn the Evangelist writeth in his Apocal. The chiefe river of that Country is P●ctolus , which as the Poets Fable , hath golden lands . The fifth part of Asia minor is called 〈◊〉 , and 〈◊〉 , the chiefe City is Seleucia , built by 〈…〉 Antiochus ; 〈◊〉 to that is Cilicia , and 〈◊〉 Lycia , which is called likewise Licaonia , in which are the two noble Cities , Lystris and Derbe , spoken of in Actib . Apostol . By these Cities they saile out of Syria into Italy : but the chief of all these Cities is Tharsis , downwards towards the Amazonian sea , and that land is part in Asia , and part scituate in Europe . Now touching the originall of the Amazons , and why they were first so called , divers authors have diversly writ . Palaephatus in his fabulous narrations , saith , The Amazons were not women , but certaine barbarous men who used to weare long garments , and loose , reaching below their ancles after the manner of the Thracian women , who shaved their chins , and wore the hairs of their head long , but covered with miters : These Amazons were a warlike people , and did many brave and remarkable deeds of arms . But there is no likelihood ( saith he ) that such should be women , because of that nation there is at this day no memory : but this was but his opinion . Trogus Pompeius , from whom Iustine extracts his history , thus speaks of their originall . Scythia towards the East , is of one side embraced by the sea , on the other part hemm'd in by the Ryphaean mountains , the longitude and latitude thereof lies open to Asia and the river Tan●is : These Scythians have no portions of land amongst them , which any man can call his own , they manner no fields , they build no houses , ignorant both of Agriculture , and Architecture , their riches are their herds and their cattle , they delight in unfrequented solitudes , and inhabitable desarts ; when they remove from one place to another , they carry their wives along with them in Chariots and Waggons , these are covered with leather and skins of beasts , to ●h●ound them from summers showers , and defend themselves from winters tempests , they know no houses else , and for no others care . Justice is mainteined by the modesty of their manners , nor by the severity of their lawes . There is no offence so grievous to them as their , because their flocks lie open without folds or sheep-coats ; Gold and silver they despise as much as other Nations covet it , esteeming it rather an unusefull burden then a profitable merchandise : Their food is for the most part milk and honie , the benefit of wool or cloath is to them altogether unknown , though the climate oppresse them with continuall cold , their habit is fu●s and 〈◊〉 of beasts ; their con●inence teacheth them that justice , That they covet nothing but what is their own : for where there is desire of riches , there must necessarily be usury and oppression . Were the like moderation and abstinence used amongst all nations , warre and sur●et would not ( as they do now ) destroy more then age or nature . Admirable it is , that custome in them should attain to as much true morall humanity , as the wise men of Greece have reached to by the learning of arts , or study of Philosophy , and that untaught Barbarians should excell them , that professe to 〈◊〉 others in manners ; more eminent far in their ignorance of vice , then the others in their knowledge of Vertue . Three times these Scythians attempted the Empire of Asia , in all their expeditions remaining unfoil'd , at least unconquered . Da●ius King of Persia they put to shamefull ●light . Cyrus with a supposed invincible army , they slew in the field . Z●●pyrus the great Captain of Alexander , they victoriously defeated . Of the Romans they only heard their power , but never felt their strength . The Parthian and Bactrian Empire they establisht . A nation in labours unwearied , in dangers undismaied , not seeking to get what they cared not to lose , in all their victories preferring the glorie before the spoile . The first that made war against this Nation , was Vexores King of Aegypt , who by his Embassadours sent them word to prepare themselves for defence : by whom they returned to the King this answer , We wonder that the Captain of so rich a people , will wage warre against us that are known so poor , considering the successe of war is doubtfull ; and howsoever the event prove , the reward of the victory is nothing , but the damage arising from the sight , manifest . Their answer went before , which their resolution as sudde●ly and swiftly pursued after , for their army and their answer almost arrived together , whose celerity in match , and resolution in purpose , when Vexores understood , he forsook his tents and all provision for war , and betook himselfe to a base and dishonourable flight . They pursued him to the Aegyptian sens , but by reason of the marishes and uncertain ground , their further passage was prohibited Rety●●ng tu●nce they overran Asia , and subdued it under their pred●minance , imposing on the Nations a small triba●e , rather in acknowledgement of the title , then to be gainers by the victory , the enemy rather suffering disgrace then oppres●●n : fifteen yeares they continued in Asia , rather to settle the 〈◊〉 , then to extort from the inhabitants . From thence they we 〈◊〉 by the wickednesse of their wives , from whom they ●eceived word , That unlesse they 〈◊〉 repaired home , they would seek issue from the neighbour nations , for they would not suffer the posterity of the ancient Scythians to be in the women extinct . Asia was for many years tributary to the Scythians ; Trogus and Justine say , for a thousand and five hundred years , which ended in Ninus King of Assyria : In this interim , two Princely youths among the Scythians , Plinos and Scolopitus , being by the optimates and chiefe of the people expulsed from their families , drew to their society a mighty confluence and invaded Cappadocia , planting themselves neer to the river The●medon ; and being by conquest possessed of Themisciria , there having for many years made spoile of the neighbour nations by the conspiracy of the multitude who were opprest with their insolencies , they were betraid and slain . Their wives by reason of their exile halfe in despaire , boldly took arms , and first retiring themselves and making their own confines defensible , after grew to the resolution to invade others . Besides , they disdained to marry with their neighbours , calling it rather a servitude then Wedlock . A singular example to all ages . Thus they augmented their seigniories and establisht their Common-weal without the counsell or assistance of men , whose fellowship they began now altogether to despise : and to communicate their losse , to make the widdows of equal fortune with the wives , they sl●w all the men that yet remained amongst them , and after revenged the deaths of their husbands formerly slain , upon the bordering people that conspi●ed against them . At length by war having setled peace , lest their posterity and memory should perish , they had had mutuall congression with their neighbour Nations ▪ The men children they slew , the 〈◊〉 they 〈◊〉 and brought up , not in sowing and spinning , but in hunting and practise of arms and horsemanship ; and that they better might use their lances , and with the more ease , at seven years of age they scared or rather burnt off their right breasts , of which they took the name of Amazons , as much as to say Vnimammae , or Vrimammae , i. those with one breast , or with a burnt breast . There were of them two Queens that jointly held the sove●●ignty , Marthesia and Lampedo ; these divided their people into two armies , and being grown potent both in power and riches , they went to warre by turns , the one governing at home whilest the other forraged abroad ; and lest their should want honour and authority to their successes , they proclaimed themselves to be derived from Mars : insomuch , that having subdued the greatest part of Europe , they made incursions into Asia , and there subdued many fortresses and Castles , where having built Ephesus with many other Cities , part of their army they sent home with rich and golden spoiles , the rest that remaine to maintein the Empire of Asia , were all with the Queen Marthesia or as some write , Marpesi● ) defeated and sl●●n . In whose place of soveraignty her daughter Oryth●● succeeded , who besides her singular 〈◊〉 and fortunate successe in war , was no lesse admired for her constant vow of virginity , which to her death she kept inviolate . The bruit of their glorious and invincible acts ●eaching as far as Greece , Herculis with a noble assembly of the most heroick youths , furnished nine ships , with purpose to make proof of their valor : two of foure sisters at that time had the principality , Antiope and Orythia ▪ Orythians was then emploied in forrein expeditions . Now when Hercules with the young Hero's landed upon the Amazonian continent , Queen Antiope , not jealous of the least hostility , stood then with many of her Ladies unarmed on the shore , who being suddenly assaulted by the Graecians , were easily put to rout , and they obteined an easie victory ; in this conflict many were slain , and divers taken , amongst whom were the two sisters of Antiope , Menalippe surprized by Hercules , and Hippolite by Theseus , he subdued her by arms , but was captivated by her beauty , who after took her to his wife , and of her begot Hippolitus . Of her S●●eca in Agamemnon thus speaks : Vid● Hippolite ferox pectore è medio rapi Spo●●um & sagittas . The bold Hippolite did see that day Her breast despoil'd and her shafts tane away . Of Menalippe , Virgil thus : Threicean s●xto spoliavit Amazona Baltheo . Having relation to the golden belt of Thermedon , which was numberd the sixt of Hercules his twelve labours , He received that honour , and she her liberty . Orythia being then abroad and hearing of these outrages and dishonours done at home , that war had been commenced against her sister , and Theseus Prince of Athens born thence Hippolite , whom she held to be no better then a ravisher ; impatient of these injuries , she convented all her forces , and incited them to revenge , inferring , that in vain they bore Empire in Europe and Asia , if their dominions lay open to the spoils and rapines of the Grecians . Having encouraged and perswaded her own people to this expedition , she next demanded aid of Sagillus King of the Scythians , to him acknowledging her selfe to be descended from that nation , shewes the necessity of that war , and the honour of so brave a victory : hoping that for the glory of the Scythian Nation , his men would not come behind her women in so just an enterprize , the successe of which was undoubtedly spoile for the present , and fame for her . Sagillus with these motives encouraged , sent his son Penaxagoras with a great army of horsemen to aid Orythea in this war ; but by reason of a dissention that fell in the camp , the Prince of Scythia withdrew all his auxiliary f●●ces , and with them retired into his Country , by reason of which defect the Amazons were defeated by the Grecians , yet many of them after this battell recovered their Countries . After this Orythea succeeded Penthisilaea , she that in the aid of Priam ( o● as some say , for the love of Hector ) came to the siege of Troy with a thousand Ladies , where after many deeds of chivalry by her performed , she was slain by the hands of Achilles , or as the most will have it , by Neoptolemus ; she was the first that ever fought with Poleax , or wore a Targer made like an halfe Moon , therefore she is by the Poets called Peltigera and Securigera , as bearing a Targer , or bearing a Poleaxe : Therefore Ovid in his Epistle of Phaedra , Prima securigeras inter virtute puellas . And Virgil in his first book of Aeneid . Ducit Amazo●●dum lunatis Agmina peltis Penth●silaea ●urens m●●iisque in millibus ardet , Penthisilaea mad , leads forth Her Amazonian train , Arm'd with their moon●d shields , and fights M●dst thousands on the plain . These Amazons endured till the time of Alexander ; and though Isiodorus . Eph. 14. saith , that Alexander the Great quite subverted their Nation , yet Trogus , Justine , Q. Curtius , and others , are of a contrary opinion , and affirm , that when Alexander sent his Embassadors to demand of them tribute , otherwise his purpose was to i●vade their territories : their Queen Minithra ( or as some writers term her , Thalestris ) returned him answer after this manner : It is great wonder of thy small judgement , O King , that thou hast a desire to ●●age war against women ; if thou being so great a conquerour shouldst be vanquished by us , all thy former honours were blemished , and thou perpetually branded with shame and infamy ; but if our gods being angry with 〈◊〉 should deliver us up into thy mercy , what addition is it to 〈◊〉 honour , to have had the mastery over weak women ? King Alexander ( it is said ) was pleased with this answer , g●anting them freedome , and said , Women ought to be cou●ted with fair wo●ds and flattery , and not with rough steel and hostility . After this she sent to the King desiring to have his company , as longing to have issue by him to succeed the father in 〈◊〉 and vertue , to which he assented . Some write , she staid with him in wondrous familiarity fourteen daies : but Trogus in his second book saith forty daies , and when she found her selfe with child by him , took her leave and departed into her own Countrie . Virgil amongst these Amazonians , numbers Harpalice , Aeneid . lib. 1. — Vel qualis equos Therissa fatigat Harpal co — Such as the Thracian Harpalice was That horses tired — Valerius Flaccus lib. 6. speaks of one Harpe . — Qua 〈◊〉 vaca● jamque ibat in Harpea . He aim'd at Harpe where her shield lay void . These Amazons were by the Scythians called Aeorpata , which is as much as Viricidae , or man killers . For Aeor signifies Vir , a man , and Pata , Occidere , to kill . Their habits and manners Curtius thus describes , lib. 5. degestis Alexandri . Their garments cover not their bodies round ; their right side is still bare towards their breast ; their upper robe which is buckled or buttoned above , descends no lower then the ●●ee ; one of their brests they reserve safe and untouched , with which they give suck to their infants ; the right breast they burn off , that with the more facility they may draw a Bow , thrill a Dart , or charge a Lance. Stephanus Byzantius writes ▪ that they are called by the Greeks Sauropa●idae , because they are ●aid to feed upon Lysards , which in their language they call Saurae Herodotus writes of them many thing needlesse here to insert , only one is worth the observation . To encourage their valour , and that there should be no coward amongst them , they have a law , That no Virgin shall be capable of a husband , or enter into familiar congress with man , before she hath brought from the field , the head of an enemy slain with her own her hand ; which hath been the cause that so many of them have died old wrinckled Beldames , that never knew what belonged to the interchange of carnall society ▪ Of other Scythian women that had a purpose , it seems , in some kind to imitate these Amazons , it is thus remembred by Strabo , and others ▪ The warlike Scythians in their third Asian expedition , being absent from their wives the space of seven years , they supposing their husbands rather to have been defeat and lost , then deteined with the tediousnesse of so long and lingring a war , married themselves to their slaves and servants , such as were only left at home to keep their herds , flocks , and other cattel . The Scythians after the expiration of their war , returning into their Country , were opposed by their own vassals , and repelled from their territories as strangers and invaders , and not such as came to repossesse their own wives and fields : after many skirmishes and conflicts , the victory still remained doubtfull and uncertain , the Scythians were advised to change their manner of fight , and because their opposition was against the basest of slaves , not the noblest of enemies , therefore to suit their weapons according to the persons , and laying by the noble arms of a souldier , to encounter them not with weapons but with whips , not with steel , but with scourges and other like instruments of the terrors of b●se and servile feare . This counsell was generally approved and followed , so that the next time their slaves affronted them in battell , they met them with the commanding looks of masters , not of equall enemies , and shaking these whips and scourges , with the sight thereof their servants were so terrified , that instantly they b●●●oke themselves to servi●● and ignoble ●light , conquering them as slaves , whom they could scarce oppose as enemies , all such of them as they took , they put to tortures and death . Their wives knowing themselves guilty both of adultery to their beds , and trea●●● to their lives , some slew themselves with 〈◊〉 sword ▪ others stangled themselves with the halter , all 〈◊〉 conclusion 〈◊〉 and resolutely with selfe hands finished their own lives , leaving their husbands lusty widdowes , with ●●ee liberty to make ch●ice of honester wives . After this accident the Scythians had peace even to the time of King 〈…〉 adds 〈…〉 number of tho● Amazons these following , 〈…〉 Iph●nome , Xanthe , Hypotho● , Orthrepts , or 〈…〉 mache , Glauce , Agave , Theseis , Climene , and Polidora . Calaber beside these reckons up twelve , but by divers and doubtfull names . Of the name of these Amazons , Ovid writes in the latter end of his second book , de Arte amandi , having writ his two first books , wherein he hath ingeniously proposed all the waies , plots and stratagems by which men may captivate women to their wishes , and attract them to their desires , as if he had done his work as worthily as wittingly ( which indeed he hath ) he thus insultingly concludes . Me vatem celebrate viri , mihi dicite laudes , Cantetur toto nomen in orbe meum , &c. Call me your Poet , crown my head with baies , And let the whole world descant on my praise . I gave you arms , god Vulcan gave no more To Thetis sonne : conquer as he ( before ) And h● ther shall his Amazon subdue , Strook with the darts he from my quiver drew , Vpon his warlike spoiles thus let him write , " Naso my Master taught me first to fight . Behold young Wenches likewise trace my skill , They are the next charge of my labouring quill . In his third book as having prepared and armed men against unarmed women , he proposeth to them the like precepts and instruction , with all the defensible weapons needfull against the ambushes and inticements of men , and thus begins : Arma dedi Danais , in Amazonas arma supersunt Quae tibi dem & turbae Penthisilaea tuae . The Greeks I have given arms to , who now stand Ready to encounter the Amazonian band . Others within mine armory remain For thee Penthisilaea and thy ●raine : Go equally accoutred to the war , And let such conquer as most savoured are Of Carine , * Dione , and the * Boy that flies Round 'bout the world , still hudwinckt of his eies , It were no justice to arm men in steel ' Gainst naked women , bare from head to heel , Oh too much odds there were in combat then , And so to conquer a great shame for men . And so much of the Amazons , I now proceed to other Magnanimous and brave spirited virgins . Of warlike Women , and those of Masculine vertue . I Know not better how to expresse the boldnesse of women , then by shewing you the fear of men , nor can I more plainly illustrate the valour of one sex , then by putting you in mind of the cowardise of the other . It is well observed of an Italian ( who writes himselfe of Lucca ) concerning the passion of Feare , of which there are three sorts commendable ; the first is naturall feare , by which we avoid the enjuries of men , prevent the inconvenience of pestilent sicknesse , with such like casua●ties , and 〈◊〉 our selves against want , dearth , and necessity . The second is civ●● Fear , wherein we feare to transgresse the Law or ●●cur p●nalty , are timorous to do ill because it is ill , when we da●e not deprave what 's good , or derogate from our own reputation . The third is a more supernaturall Feare , in which by our love towards God and our neighbour , we feare to offend the higher Majesty , and next that , fear the terrour of eternall death and dammation ; by the first we pre●ev● our bodies , by the second our honours , by the last our soules . But those other ●bject fears , I purpose ●ere to exemplifie , only such as proceed from Effeminacy and Coward●●● . It is read of Pysander of Greece , that being alive , he ●eared le●t his soul had already forsaken his body . Likewise , of one Artemon who was of that ha●●-hearted disposition , 〈◊〉 he moved not abroad without Targers of b●asse borne over him like Canopies , lest any thing should ●●ll from aloft and ●eat out his brains ; or if he rid , it was 〈◊〉 horse-litter ceiled and crosse-bar●'d with gad● o● steel and plates of iron , for which he was called Peripharetes . S●bellicus writes , that Cassander so feared Alexander that long time after his death , comming to Delphos to behold the good●y statues there erected , at the very sight of his old maste●s e●●igies , he fell into such a timorous fe●ver , that his very 〈◊〉 danced in his skin , and long time it was ●re they could constantly settle themselves in them own places . This was that Cassander who had caused Olympias the mother of Alexander to be so cruelly butchered . It is 〈◊〉 of St Valle●● Duke of Valentinois in France , that being condemned to death for not disclosing the treasons of the Duke of Burbon , just at the instant when the executioner should have strook off his head , the King sent him his gracious pardon , but all in vain , the fear of the blow before it came , had dispatched him of life . Hereof hath grown a proverb , to any man that hath a strong apprehension of feare , they will say he hath La fieure de Saint Vallier , i. the feaver of Saint Vallier Another thing is recorded , of a fellow that was so affraid of the name of Hercules , that he hid himselfe in caves and rocks , though he knew not of any quarrell betwixt them , at length stealing from the obscure cavern where he had denned himselfe , to see if the coast were clear , casting his eie by chance on the one side , and espying Hercules who came that way by chance , his life blood sinking into his heels , she shook them a little and died in that feaver , I could recite terrors and vain fears which have arisen from nothing , that have terried whole Cities of Grecians , armies of Romans , and multitudes of other nations , but these particulars shall suffice , for my purpose is not too farre to esteminate men , nor too much to embolden women : since the most valiant man that is , is timorous enough , and the modestest woman that is , may be made sufficiently bold . But to the purpose in hand : Debora a warlike woman , was a Prophetesse and judged Israel ; by whose counsell and courage , they were not only freed from the inroads and incursions of the neighbour nations , but many times returned from the field with rich spoiles and glorious conquests : of her you may read more at large in the Judges . Janus was an ancient King of Italy , he enterteined King Saturn , when by his son Jupiter he was ch●ced out of Creet : Because he was a provident and wise Prince , the Romans pictured him with two faces , and received him into the number of their gods , they attributed to him the beginning and end of things , celebrating to his honour the first month January , which took the denomination of Janus from his name one face looked upon the year to come , the other looked back on the yeare past ; in his right hand he had a golden key which 〈◊〉 the Temple of Peace , in his left , a staffe which he strook upon a stone , from whence a spring of water seemed to issue out ; he is thus described by Albricus the Philosopher , in his book de Deorum Imaginibus . This Janus left behind him a beautiful fair daughter , whose name was Helerna , she succeeded her father in his Kingdom , which was 〈◊〉 by the river Tiber , and was a woman of masculine spirit and vertue : she reigned over men without the counsell or assistance of men , she subdued Nations by her valour , and conquered Princes by her beauty , of whom may be truly spoken as Propertius lib. 2. writes of the Queen Penthisilaea : Ausa ferox ab equo quondam oppugnare sagittis , &c. Penthisilaea from her steed , When her high courage rose , Durst with her sha●●s and warlike darts , The Darnish fleet oppose : No sooner was her beaver up , And golden caske laid by : But whom by force she could not take , She captiv'd with her eie . Camilla and others . THis Camilla was Queen of the Volscians , who even in her cra●le gave manifest tokens of her future vertue and valour , for in her infancy she was neither swathed in soft cloathing , nor wrapt in silken mantle , not attended by a tender nurse , nor ●ed with curious dainties or ●arre fetcht delicates , but fostered by her father Me●abus , with the milk of hinds and wild goats ; her court was a forrest , and her palace a dark and obscure cave . Having somewhat outgrown her infancy , she took no pleasure in rattles , puppets or timbrels , in which children for the most part delight , neither did she inure her hands to spinning or any such like womanish chares : her cloathing was the skins of wild beasts , her exercise hunting , her practise shooting , her arms the bow and quiver , her drink the fountain water , and her food Venison . To this ●bste●●ous life , she vowed the strict vow of chastity . At length war being commenc'd betwixt Turnus and Ae●eas , she adhered to the Ru●ilian faction , and to those wars brought a regiment of gallant horse , which she in person 〈◊〉 . Her magnanimity Virgil in the latter end of his 〈◊〉 book thus sets down . Hos super 〈◊〉 , volsca de gente Camilla , Agmea 〈◊〉 equ●um & florentes aere catervas , To their supply Camilla came , The gallant Volscian Lasse , Who bravely did command the horse With troops that shin'd in brasse . Of the like condition was Maria Puteolana , so called of Peu●eolum a City of Campania ; she was of a warlike condition , and an invincible courage , and flourisht in the age of Franciis Pitrarch : she is described to be most patient of labour , and untired with travell , moderate in diet , but altogether abstinent from wine , sparing of words , 〈◊〉 boasting , but alwaies daring : The needle , the wheel , and the 〈…〉 horse , armour , the bow , the 〈◊〉 and the target above all other delights she embraced ; she used to walk whole nights without the least sleep , and travell whole daies together without rest ; if necessity at any time compelled her eies to wink , or her body to lie down , the earth was her bed , and her shield her pillow ; she abandoned the society of women , her continuall conversation was with Captains and Commanders , which though 〈…〉 a face of boldnesse and ( as some term it ) impudency , yet his apparant to all men in what a soveraign respect she held her chastity and honour , which she maintained without the least blemish unspotted to the end ; from 〈◊〉 talk and discourse that tended to immodestly , she refreined , all affected habit 〈◊〉 favoured of pride , or might be imputed to lightnesse , she detested ; she was only addicted to C●ivalry , to be accounted valiant and vertuous that was her honourable aim , and such her memorable ●nd Bona was a Lady of Lomba●dy , and was sirnamed Longabarba , and not 〈◊〉 ●anked with these , she was a woman warriour , and lived in the year of grace , 1568. she was the wife of B●unorius Parmensis , a worthy and rerenown●d sould●er , her vi●gin youth was continually exercised in hunting and the chace , she attended her husband in all 〈◊〉 expeditions , not as a partner of his pleasures , but a companion in his dangers , she kept not the City when he was in the camp , nor lodged in tent when he lay in the field , no● crept she more close to him in bed , then she stood last by him in battell ; after many great services performed , and glorious victories atchieved , he fell into the displeasure of Alexander King of Sicily , who cast him into prison ; But this noble Lady Bona , good both in name and conditions , never l●ft soliciting the Emperor and other Christian Princes , both by petitions and friends , till she had purchased him a safe an honourable release . The next Virago that comes in place , is Atalanta , Apollodorus Atheniensis , lib. 3. de deorum origine , thus compiles her history : Of Lycurgus and Cleophile ( or as some will have it , Eurinome ) were born Ancaeus , Epochus , Amphidamus and Idaeus ; of Amphidamus , Melamian a son , and Antimal●e a daughter , whom Euristhaeus married : of Jasus and Clymene the daughter of Mimia , was Atalanta born , whose father desirous of masculine issue , cast her out to a desperate fortune , whom a she-Beare finding , fed her with her milk , till certain ●untsmen coursing that way , and chancing upon so sweet and beautifull an infant , took her home , and saw her fairly and liberally educated . She being grown to mature age , notwithstanding she was sollicited by many suitors , took upon her the strict vow of virginity , and arming her selfe after the maner of Diana , solely devoted her selfe to hunting and the chace ; and increasing in beauty as she did in years , she was ambushed by two Centaurs , Rhaecus and Hyllaeus , who insidiating her virgin chastity , she with two shafts transpierc'd them and left them dead in the place . The next heroick action which made her famous , she came with all the noble youths of Greece to the hunting of the Calidonian Boar , and was the first that drew blood of the beast in the presence of Meleager , Prince of Aetolia , and all the other brave Heroes , of whom Putanus lib. 3. de Stellis , thus speaks : Qualis in Aetolum campis Meleagria virgo , Stravit aprum , &c. As did the Meleagrian girle , Who in the Aetolian plain , Laid flat the foaming Boare , and was The formost of the train That gave him bold encounter , and As ignorant of feare , Noct her sharp arrow , and the string Pluckt close up to her care : The first that day in field that blood From the stern monster drew : Bearing the honour , spoile and palme . From all that Princely crew . Of the love of Meleager to her , and of his death , I either have , or shall find occasion to speak elsewhere . Her next a●chievement by which she purchased her selfe honour , was her contention in the sports of Peleus . It shall not be amisse to tell ●ou what these sports and pastimes were ; They were the twelve in number that were celebrated amongst the Greeks , Acastus the son of Peleus instituted them in honour of his father . Z●thas the son of Aquilo overcame in that which was called Doli●hodromus , which signifies a race of twelve furlongs . Calais his brother had the best in the Diantus , which was a race of two furlongs . Castor the son of Jupiter was victor in the Stadium , which was a place of running or exercise , as well for men as horse ; the word signifies a furlong or a measure of ground ; there be of them three sorts , one of Italy , containing 615 feet , which amounteth to 125 paces ; the second is called Olympicum , which exists of 600 feet , which is an hundred and twenty paces ; the third Pythicum , conteining 1000 feet , which comes to 200 paces . About these Stadia , ●liny and Diodorus differ : in the description of Sicily , eight of these furlongs make an Italian mile , conteining 1000 paces , and every pace five feet . Pollu● carried away the prize called Cestus , which signifies a married belt or girdle , which the husband used to tie about the wast of his bride , and unloose the first night of their wedding . Telamon the son of Ajax , had the praise in Disco , or casting the bullet or the stone . Peleus in wrestling . Me●●ager the son of Oereus in casting of the dart . Cignus the son of Mars , slew Pilus the son of D●odatus . Bellerophon was the most eminent for riding the horse . And Iolaus the son of Iphicles , for managing the Chariot . Hercules overcame in many things , but Atalanta in all . No● long after this comming , to the knowledge of her parents , and being by them perswaded to marry ; to prevent the loathed embraces of a husband , trusting to her own incomparable swiftnesse , she devised a race , in which she proposed her selfe the prize of the victor , but the vanquished were mulcted with the loss of their heads : after the slaughter of many Princes , Melanion ( before spoken of ) inflamed with her love , received of Venus three golden apples , which he let fall one after another in the swiftnesse of their course , she by stooping to take them up , slackned her speed , and by losing the race became his prize and bride . Some write that they ran in Chariots and armed , trusting to the swiftnesse of their steeds , not the velocity of their own feet . The manner of their running is elegantly described in Ovid , of which I will give you present expression . Hesiod , Naso , and others , will not allow Atalanta to be the daughter of Jasus , but Schoeneus ; Euripides derives her from Menelaus , making her the bride of Hyppomanes the son of Megaraeus , grand-child of Neptune , not of Melamion . The manner of their course is thus set down , Metamorph . lib. 10. Signa tubae dederunt , &c. The signall given , whilst both prepared stand Now , on they go : their heels but kisse the sand , And leave no print behind , you would suppose They might passe seas , and yet their nimble toes Not mingle with the billowes : or extend Their course o'r ripe ears , yet the stalks not bend . On all sides the young men ( spectators ) cry , Well run Hippomenes ( who seems to flie More swiftly then their voices ) if thy meed Be worth thy toile , now , now , 't is time to speed . Clamour and shouts encourage both : her pace She sometimes slacks to look back on his face , His labour made it lively on the way , Which forc'd her oft when she might passe him , stay ; She outstrips him though , but halfe against her will And feels his drie breath on her locks play still , Which her speed cast behind . The course is long , He seems to faint , and she appears more strong . The bold Neptunian Heroe from his hand One of those golden apples on the strand Before her bowls ; she stoops amaz'd , and won With th' riches of the ●●well , is out-run , Stooping to take it up : he now gets ground , Whilst loud applausive shouts the people sound : At which , her slacknesse she redeems , and time Lost in that small delay , she as a crime Now in her spe●d corrects , and like the wind Flies towards the goal , and leaves the youth behind . Again he drops another , and again She for the second stoops , whilst he amain Strives for the start , and gets it ; but her pac● She still maintains , being formost in the race . The last part of the course lies plain before . He now begins fair Venus to implore , And the third fruit pluckt from the golden tree , He further casts , yet where she needs must see The apple shine , 't was thrown out of the way , The ground uneven , to move the more delay : The warlike ●asse though tempted with the show , Doubts in her selfe to take it up or no. Venus pe●rswades in favour of her Knight , And made it weighty , which before seem'd light : Which as from th' earth she labours to divide , He gains the goale and her for his fair bride . It is said by Palephatus , Apollodorus , Ovid , and others , That for their ingratitude to Venus , he was turned into a Lion , and she into a Lionesse . The probability is , that being in the chase they retired themselves into a cave which proved to be a den of Lions , were they were torn to pieces and devoured . They being mist by the people , who after saw two Lions issue from that place , the rumour grew that they were transform'd into beasts of that shape . This Atlanta had by Metamion or Hyppomanes , or as some write by Mars , Parthenopaeus , who after made war upon the Thebans . Of other warl●ke Ladies . ABout Meroe reigned the Queen Candaces , and had principality over the AE●hiopians a woman of a mighty spirit , who in all their conquests in person , led her people to the field , amongst whom she obtained that dignity and honour , that as amongst the Kings of Aegypt from the first of that name that was renowned and beloved , they were for many successions called Pharaos , and after Ptolomies , and since the time of Julius , all the Roman Emperours have in memory of hi●● taken upon them the sirname of Caesar ; so for many years after her decease , the Queens of Aethiopia were called Candaces . The women of Lacena imitated the men in all things , in schools , in hunting , and in arms . These in the war commenc'd against the Messenians , adventured equally in the battell with their husbands : by whose assistance they purchased a noble victory . It is reported of Valasca , a Queen of the Bohemians , that having made a conjuration with the women of her Country , to take away all the prerogative and jurisdiction from the men , she instructing them in Military exercises , levied an army of her own Sex , with which they met their husbands and overthrew them , by which means they atteined the soveraign principality ( as the Amazons had before times done ) for many years space managed all affairs as well for offence as defence , without the help or counsell of men . The women of Bellovaca being long and fearfully besieged by Charls the Great , Duke of Burgundy , most resolutely defended the wals , rumbling the assailants from their sealing ladders into the ditches , to the everlasting honour of their Sex , and the reproach of the enemy . Lesbia a virgin being besieged by the Turks , hazarded her selfe to discover their works and mines , and when the Citizens were deliberating to surrender up the Town to the mercilesse enemy , she opposed their purpose , and presented her selfe upon the wa●s to the violence of their arrowes and engines , by whose only valour and encouragement , the City was preserved , and the assailants repulsed with dishonour . Amalasuntha Queen of the Goths , kept her principality neer to Ravenna , and as Volateran hath left recorded by the help of Theodotus ( whom she made competitor in the Empire ) the expelled from Italy the Burgonians , Almains , and Ligurians . Teuca the wife of Argon , took upon her the soveraignty , she was Queen of the Illytians , a warlike nation , whom she wisely governed , by whose valour and fortitude , she not only opposed the violence of the Romans , but obtained from them many noble victories . Hasbites was a warlike Virago , and lead armies into the field , of her Sylvius lib. 1. thus speaks : Haec ignara viri , vacuoque , assueta cubili Venatu , & silvis , primos defenderat annos , &c. She knew not man but in a single bed Vpon an empty pillow cast her head , Her youth she spent in hunting , to th' alarm Of the shrill bugle : on her sinowie arm She ware no O●●er basket , would not know Or teach the fingers how to spin or sow : To trace Dictinna she did most desire , And in swift course the long breath'd stag to tire , &c. The same author , lib 2. speaks of one Tiburna Saguntina , the wife of one Mu●●us , a brave and bold female warrior . Zenobia Queen of the Palmyrians , after the death of her husband Odenatus took upon her the imperiall regency , and made tributary the Kingdome of Syria ; neither feared she to take arms against the Emperour Aurelianus , by whom she was overcome and led in triumph : but when it was objected to Caesar as a dishonour and reproach , that he had triumph'd over a woman ; he answered , It was no disgrace at all , being over such a woman as excelled most men in Masculine vertue . Of whom Pontanus thus speaks : Qualis & Aethiopum quondam sitientibus arvi● In fulvum regina gregem , &c. — As did the Aethiopian Queen In the dry fields of old , Incounter with the yellow heards whose rough hairs shin'd likegold , Opposing the stern Lions paw Alone and without aid : To see a whom wrestle , men aloof stood quaking and afraid , Such ●●ween two warlike hosts appears this Amazonian Queen , Zenobia , with her strong bow arm'd And furnish'd with shafts keen . Hypsicrataea the wife of Mithridates was still present with him in battell , and left him in no danger , cutting her hair short , lest it should offend her when she put on her beaver . Artimesia Queen of Caria , after the death of her husband was admired through Greece , who not only in a navall expedition overcame the invading Rhodians , but pursued them even unto their own coasts , and took possession of the Island , amidst whose ruines she caused her own glorious statue to be erected ; of whom Herodotus thus writes : I cannot wonder sufficiently at this warlike Queen Artimesia , who unforced and uncompelled , followed the expedition of Xerxes against Greece , out of her own manly courage , and excellency of spirit . She was the daughter of Lydamus , her father was of Halicarnassus , her mother of Creet : she furnished five ships of her own charge with Halicarnassaeans , Coeans , Nisirians , and Calidnians , in the great sea-fight neer Salamine , to behold which battel Xerxes had retired himselfe and stood but as a spectator . Justine lib. 2. saith , There was to be seen in Xerxes , womanish feare ; in Artimesia , manly audacity : for she demeaned her selfe in that battell to the admiration of all men ; of whose ships the King taking especiall notice , but not knowing to whom they belonged , nor in whose management they then were ; one spake to the King and said , Great Lord , behold you not how bravely the Queen Artimesia bears her selfe this day ? the King would not at first beleeve that such resolution could be in that Sex : 〈…〉 when ( notwithstanding her brave service ) he perceiv'd 〈…〉 and put to flight , he sighing thus said , All my men this day have shewed themselves women , and there is but one woman amongst them , and she onely hath shewed her selfe a man Many of the most illustrious persons died that day , as also of the Meads , amongst whom was the great Captain Aria Begnes , the sonne of Darius , and brother of Xerxes . Cleopatra Queen of Aegypt , the daughter of Dionysius Auleies , after the death of Julius Caesar , having taken Antonius in the bewitching 〈◊〉 of her beauty , she was not contented with the Kingdomes of Aegypt , Syria and Arabia , but she was ambi●ious to sovereignize over the Roman Empire ; in which though she failed , it shewed as invincible a spirit in 〈◊〉 as she exprest an unmatched 〈◊〉 the 〈◊〉 of her voluntary death . 〈◊〉 the Persian invading the Messagers and Scythians , of which 〈◊〉 then reigned Queen ; she sent against him her only son 〈◊〉 with a puissant army , to beat him back again beyond the river Araxes , which he had 〈◊〉 with a mighty host rejected . But the young man not 〈◊〉 to the 〈◊〉 and policies of war , suffered his souldiers in 〈…〉 to be invaded , his 〈◊〉 rifled , his army defeated , and himselfe taken prisoner 〈…〉 the Queen sent to this purpose , 〈…〉 This message being delivered to 〈◊〉 he regarded 〈…〉 but held it at the vain boast of a 〈◊〉 woman . 〈…〉 being awa●●d fromthe drinking 〈◊〉 wine , and perceiving 〈…〉 Cyrus that he might be released from his bands to which the Persian granted ; 〈…〉 sooner found his legs unbound , and his hands 〈…〉 cathct hold of a weapon and slew 〈…〉 The Queen having intelligence of the death of the 〈◊〉 of her son , and withall , that 〈◊〉 gave no heed to her admonition , collected a puissant army of purpose to give him battell , who inticed him by a counterfeit 〈…〉 straights of her Countery , where having 〈…〉 her men , she fell upon the Persians , and made 〈…〉 the slaughter , even to the defeating of their whole 〈…〉 strange and bloody execution , Cyrus himselfe fell , whose body T●myris caused to be sercht for , and being found , filled a vessel full of blood , into which commanding his head to be thrown , she thus insultingly spake , Of humane blood in thy life thou wert insatiate , and now in thy death thou maist drink thy fill . The fashions of the Messagets are after this manner described by Her●dotus : Their habit and their food is according to the Scythians , they ●ight as well on horseback as on foot , being expert in both , they are both A●chers and Lanciers , in al their weapons armor or caparisons , using gold and brasse ; in the heads of their spears , their quivers , their daggers , and other armor , they wear brasse ; but whatsoever belongs to the head , or to the breast , is of the purest gold ; the breast places of their horses , and what belong to their trappings and caparisons , are buckled and stud●ed with brasse , but that which appertains to the head-stal or reins is of gold : of iron and silver they have small use or none ( as being rare in their Country ) ●ut gold and brasse they have in abundance . Every man marrieth a wi●e , but not to his own peculiar use , for they keep them in common , for what the Greeks in this kind remember of the Scythians they do not ; it is customable only amongst the Messagets , if any man have an appetite to a woman , he only hangs his quiver upon the next bough , and prostitutes hee in publike without taxation or shame . There is no 〈◊〉 proposed to terminate their lives ; when any growes old , his neighbours about him make a generall meeting , and with great ceremony ( after the manner of a sacrifice ) cause him 〈◊〉 slain , with other cattell in number according to 〈…〉 , with whose ●lesh ●oil'd together , they make a 〈…〉 him to dye in the most blessed estate 〈…〉 slain and eaten ; such as die of consumption or disease they eat not , but ●ury in the earth , accounting all 〈…〉 that suffered not immolation , and whose 〈◊〉 was not ●easted with . They neither sow nor reap , but 〈…〉 their cattell and fish , o● which the river Araxes yields them plenty , they drink milk , and honour the Sun : and to the gods whom they most ●eare , they sacrifice such 〈◊〉 beasts as they hold most fearfull ; and 〈◊〉 for the customes of the M●ssagets . Now lest it might 〈◊〉 almost against nature , that amongst so many fighting women , there should be no scolding at all , let it not be taken amisse , if I put you in mind of two or three shrowes by the way , and so return again to my former argument . Xantippe and Mirho . HIeronymo writ a book against Iovinian , in which he copiously discourses of the praise of Virginity , reckoning a Catalogue of divers famous and renowned in that kind amongst sundry Nations , besides the discommodities and inconveniences of scolding and contentious wives : and amongst other husbands much troubled in that kind , he speaks of Socrates , who having two curst queans , and both at once ( for the law of Athens did allow duplicity of wives ) could endure their scoldings and contumacie with such constancy and patience ; for having Zantippe and Mirho the daughters of Aristides , the house was never without brawling and uprore . One Euthidemus comming from the wrastling place , and Socrates meeting him by chance , compelled him home to supper ; and being sate at board , and in sad and serious discourse , Zantippe spake many bitter and railing words of disgrace and contumely against her husband ; but he nothing moved therewith , nor making her the least answer , she tipped up the Table and flung down all that was upon it . But when Euthidemus being therewith much moved , arose to be gone and instantly depart , Why what harm is there ( quoth Socrates ) did not the same thing chance at your house when I dined with you the last day , when a cackling hen cast down such things as were upon the board , yet we your guests notwithstanding left not your house unmannerly . Another time in the market , she snatching his cloak from his back , the standers by perswaded him to beat her ; but he replied , so whilst she and I be tugging together , you may stand by laughing , and cry , O wel done Zantippe , O well done Socrates . Another time she with her much loquacity had made him weary of the house , therefore he sate him down upon a bench before the street door ; but she at his patience being the more impatient , and much more angry because she was not able to move in him the least anger , she mounts up in a garret window , and from thence pours a full pispot upon his head : such as came by , extreamly moved , as much in derision of his person , as at the suddennesse of the action ; he took up a laughter as high and as loud as the best , expressing no more anger then in these words , Nay I thought verily in my mind , and could easily judge by the weather , that after so great a thunder , we must necessarily have rain . Aulus Gellius writes , that Alcibiades demanding why he would keep two such scolding queans in his house , and at once , who never ceased brawling , when either of them both were sufficient to put any man of the gentlest temperance , quite beyond his patience ? he thus answered him : These women ( O Alcibiades ) teach me at home that sufferance which I ought to practise when I am abroad , for being ( as you see I am ) well exercised and broken with the factions of these two , I shall be the more gentle to deal withall in the socety of other men : and so much for Zantippe and Socrates . But since I am falne into a discourse of Shrowes , let it nor seem much impertinent to insert what mine own opinion was , when a Gentleman demanded of me the difference between a shrow and a sheep . I considering with my selfe that there were so many of the one party , and so few of the other , thought it the most generous to take the weaker side : and therefore because some speak too much for themselves , and the modesty of the others will not give them boldnesse to say what is sufficient , I thus determined in their behalfe . What 's he can teach me by their seeming show , Whether's the best to chuse , a Sheep or Shrow ? A Sheep , what 's that ? A beast of gentle kind , Harmless in nature , and of modest mind , ( If mind may be in beasts ) she 's of voice low , Affraid of the least clamour : when the Shrow , In calmes makes tempests , and to all mens wonder , Speaks in the fairest weather , fire , and thunder . What 's he that 's wise and would in warmth compare To th' English wool , the Barbary Lions haire ? Th' Hircanian Tygers , or the Musco Bears , The Spanish Jinnets trapt in all his gears , The Lapland Hart , or the swift Finlands Dow , The Arabian Panther ( spotted for the show ? ) Doth not the Indian Dromedary want Her riches ? or the jointlesse Elephant ? Or can the Italian Fox , or German Bore , The Danish Elke , or Cammell , boast her store ? Who that loves warmth , and would desire to pull The Irish Woolf and leave the English wool ? When as the first would aim to tear thy throat , The latter gently cloath thee in her coat . Yet were it best a modest medium keep , Chuse neither compleat Shrow , nor perfect Sheep , I would have my wife neither tongue-ti'd quite , Nor yet all tongue ; so much as could accite To affability and amorous prate , So much I 'd have her use , and more I hate . But with a voice like Steutors should she raile , Or like Xantippe , scold , and when words fail , Be sullen , dogged , pout and lour , and whine , Or chide , or be still d●mb ; if such were mine , From her I 'd wish my selfe remote as far , As such from vertue and true goodnesse are . She of the two ex●reams , if you demand With which I would be troubled , understand , I 'd take the gentlier beast , the harmlesse Sheep , Whose calmnesse would not fright me from my sleep , Or make the down within my bed appear L●ke knotted ●tocks , or 〈◊〉 of a rough Bear● , 〈…〉 〈…〉 〈…〉 〈…〉 I will now trouble my patience gentle Reader , with a discourse that hath in it more mirth then murther , and more spirit then might , and yet a touch of both . A mad fellow newly married , had only one young child by his wife , of some quarter old , whom he deerly and tenderly loved , as being his first ; but he was much given to goodfellowship , and she altogether addicted to sp●●ing and good 〈…〉 sti●l when he used to come merry from the tavern , where he had been frollick with his boon companions , she being as sparing of his purse , as prodigall of her tongue ( for she was little better then a scol● ) would often upbraid him with his expences , 〈◊〉 what he wasted at the Tavern , were better bestowed at home , that he spent both his monie and 〈…〉 , it was so prejudiciall to his body and estate , with many such matron like exhortations : but alwaies concluding her admonitions with a vow , That if ever he came home again in that pickle , she would ( happen what would come ) fling the child into the moat ( for the house was moted about . ) It hapned about some two daies after , that he revelling till late in the evening in a cold frosty winters night , an she having intelligence by her scouts , where he was then drinking , and making no question but he would came home flustred ; she commanded her maid to conveigh the infant to the further part of the house , and to wrap the cat in the blankets , and put it in the cradle , and to sit and rock it ; presently home comes the husband , she fals to her old lesson , and begins to quarrel with him , and he with her : 〈◊〉 words begot worle , and much lewd language there was betwixt them , when the woman on the suddain stepping to the cradle ( having spied her advantage ) I have long saith she threatned a mischiefe , and that 〈◊〉 I cannot work on thee , come dogs come devils I will inflict upon the brat in the cradle ; and instantly snatching it up in her arms , ran with it to the moat side and slung it into the middle of the water : which the poor affrighted man following her , and seeing , leaving to pursue her , and crying , save the child , O save the child ; in that bitter cold night leapt up to the elbowes in water , and waded till he brought out the mantle , and with much pain comming to the shore , and still crying , alas my poor child , opened the cloths , at length the frighted cat crying mew , being at liberty leap'd from betwixt his arms and ran away the husband was both amazed and vexed , the woman laught at her revenge , and retired her selfe : and the poor man was glad to reconcile the difference , before she would allow him either fire or dry linnen . Considering this , methinks it was not amisse answered of a Gentleman , who being perswaded by a friend of his not to marry with such a 〈…〉 to whom he was a suitor , his reasons alledged 〈◊〉 , because she had no quick and vo●uble tongue , 〈…〉 or capacity : to whom he instantly 〈…〉 have a woman to be my wife that 〈…〉 answer me to a question , then 〈…〉 more wit then to distinguish her 〈…〉 from another mans . Another woman having a husband , who customably 〈…〉 home , and shrinking from his stool or chair would 〈◊〉 fall upon the floor , and there lie along : and stil when she called him to bed , he would answer her , Let me alone , the tenement is mine own , and I may lie where I list , so long as I pay rent for the house . Some few nights after comming home in the like tune , and sitting asleep in a chair before the chimnie , his wife being gone to bed , presently the man fals into the fire : the maid cries out to her Mistresse , O mistresse , my Master is falne and lies in the fire , even in the midst of all the fi●e ; she lay still and turning her on the other side , said , so long as he paies rent for the house , he may lie where he please . But to more serious businesse , for I have done sporting . Of English Viragoes . And of Joan de Pucil . OF Guendoline the wife of King Locrine , and daughter to Corinaeus Cuke of Cornwall , I shall take more occasion to speak more at large in the discourse of the beautifull Estreld . Elphleda was sister to King Edward before the conquest , sirnam'd the fourth , she was wife to Etheldredus Duke of Mercia , who assisted her husband in the restoring of the City , of Chester , after it had been destroied and demolished by the Danes , encompassing it with new wals : he was Generall to the King in all his expeditions against the Danes , in the last battell that he fought against them at a place called * Toten Hall in Stafforshire , he gave them a mighty overthrow , but a greater at Wooddensfield where were slain two Kings , two Earls , and of the souldiers many thousands which were of the Danes of Nothumberland . In this battel were the King and Elphleda both present . Soon after this victory Etheldredus died , and she governed many years after him in all Mercia or middle England , except the two Cities of London and Oxford , which the King her brother reserved to himselfe . She builded many Cities and Towns , and repaired others , as Thatarn , Brimsbury , the B●idge upon S●vern , Tamworth , Liechfield , Stafford , Warwick , Shrewsbury , Watrisbury , Edisbury in the Forrest besides Chester , which is since utterly defaeced and destroied . Also she built a Cily and a Castle in the North part of Mercia , which then was called Runcofan , and after Runcorn . Thus far Ranulphus William de regib . with others give her this noble Character , This Lady having once assaid the throwes of childbirth , would never after be drawn to have any carnall society with her husband , alledging that it was not sitting or seemly for a woman of her degree being a Princesse , a Kings daughter , and a Kings sister , to 〈◊〉 selfe to such wanton embraces , whereof should 〈◊〉 so great pain and sorrow . She tamed the Welchmen , and in many conflict , chased the Danes : after whose death the King took the province of Mercia intirely into his own hand , 〈◊〉 her daughter Elswina , whom he led with him into West-Saxon . Henricus lib. 5. hath left this Epitaph as a memoriall over her Tomb : Oh Elphlede mighty both in strength and mind , The dread of men , and victoresse of thy kind . Nature hath done as much as nature can , To make thee maid , but goodnesse makes the man : Yet pity thou shouldst change ought save thy name , Thou art so good a woman : and thy same In that growes greater , and more worthy , when Thy seminine valour much out shineth men . G●eat Caesars acts thy noble deeds excell , So sleep in peace , Virago maid farewell . Muc● to this purpose hath Trevisa expressed these verses in old English . Maud the daughter of Henry the fourth Emperour of that name , after the death of her husband she bore the title of Maud the Empresse : her father in his life time swore all the nobility to her succession , but he being dead , many fell from their oaths of Alleagiance , adhering to Stephen Earl of Bullein , who by the sisters side was Nephew to the deceased King. He notwithstanding he had before sworn to her homage , caused himselfe to be crowned at London upon St Stephens day , by William Archbishop of Canturbury , one that had before past his Oath of Alleapiance to the Empress . Much combustion there was in England in those daies betwixt Maud and Stephen , and many battel 's fought , in which the successe was doubtfull , the victory sometimes inclining to the one , and again to the other , the circumstances rather would become a large Chronicle then a short tractate : I will therefore come to that which sorts best with my present purpose . This Lady took the King in battell , and kept him prisoner at Bristoll , from Candlemas day to Holyrood day in harvest : for which victory the people came against her with procession , which was approved by the Popes legate . From Bristol she came to Winchester , thence to Wilton , to Oxford , to Reding , and St Albans , all the people acknowledging her their Queen and soveraign , excepting the Kentish men only : she came thence to London to settle the estate of the Land , whither came King Stephen for her husbands delivery , upon condition that Stephen should surrender the Kingdome up entirely into her hands , and betake himselfe ever after to a sequestred and religious life : But to this motion the Empresse would by no means assent , the Citizens likewise intreated her that they might use the favourable lawes of S Edward , and not those strict and severe Statutes and Ordinances devised and established by King Henry her father ; neither to this would the bold spirited Lady agree . For which the people began to withdraw their affections from her , and purposed to have surprized her , of which she having notice , left all her houshold provision and furniture , and secretly conveied her selfe to Oxford , where she attended her forces , who were by this time dispersed and divided But taking with her her Uncle David King of the Scots , she came before Winchester , laying a strong siege to the Bishops Tower , which was defended by the brother of King Stephen . But now observe another another female warrior : The wife of the imprisoned King being denied his freedome , now takes both spirit and arms , and associated with one William Iperus , came with such a thundring terror to raise the siege , that the hardy Empresse ( to give way to her pre●ent ●ury ) was from strength forced to s●e to stratagem : for finding her powers too weak to withstand the incensed Queen , she counterseited her selfe dead , and as a Corse caused her body to be conveied to the City of Glocester , and by this means escaped . But Robert her brother was there taken prisoner , and committed to safe custody . Then the Queen emploied her selfe on the one part for the release of her husband , and the Empresse on the other , for the enfranchisement of her brother : at length after long debating of the businesse , it was determined by the mediators on both sides , that Stephen should be restored to the Kingdome , and Duke Robert to his Lordship and Earldome ; and both as they had disturbed the peace of the Land , so now to establish it . To this the Earl would not assent : so that all that year there was nothing but spoile , man-slaughter , direptions , and all manner of violence , robbing of the rich , and oppressing of the poor . The King upon Holy-Rood day was released , and besieged the Empresse in the City of Oxford , from Michelmas day to mid winter : where being oppressed with famine , she took the advantage of the Frost and Snow ; and attiring her selfe all in white , escaped over the Fens , and came to the Castle of Wallingford . And so much shall suffice to expresse the magnanimity and warlike dispositions of two noble and heroick English Ladies . A French Lady comes now in my way , of whom I wil give you a short character . In the minority of Henry the sixt , when France ( which was once in his entire possession ) was there governed by our English Regents , the famous Duke of Bedsord , and others ; Charls the Dolphin , stiled after by the name of Charls the seventh ( being a Lord without land , yet at that time maintaining what hostility he was able ) whilst the English forraged through France at their will , and commanded in all places at their own pleasure ( the French in utter despaire of shaking oft the English yoke ) there arose in those desperate times , one Joane Are , the daughter of James Are and his wife Isabel , born in D●mprin . This James was by profession a Shepherd , and none of the richest . Joane ( whom the French afterwards called Joane de Pucil ) whilst she was a young maid and kept her fathers sheep , would report to divers , That our blessed Lady , S. Agnes and S. Katharine , had appear'd unto her , and told her , that by her means , France should regain her pristine liberty , and cast off the yoke of English servitude . This comming to the eare of one Peter Bradicourt , an eminent Captain then belonging to Charls the Dolphin , he used means that she should be sent to have conference with his master , who sojourned then in Chynon , in his lowest of dejection and despair of hope , supply or comfort . In her journie thither , she came to a Town called Faire-bois , where taking up her Inne ( a place which she had never before seen ) she desired a souldier to goe to a secret by-corner , where was a heap of old iron , and from thence to bring her a sword . The souldier went according to her direction , and searching the place , amidst a great quantity of old tongs , shovels , hand irons , and broken horse shooes , found a faire bright sword with five Flower-Deluces upon either side engraven : This sword ( with which she after committed many slaughters upon the English ) she girt to her , and so proceeded to Chynon to give the Dolphin meeting Being there arrived , Charls concealed himself amongst many others , whilst he was brought into a faire long gallery , where he had appointed another to take his place , and to assume his person : she looking upon him gave him neither respect nor reverence , but sought out Charls among all the other in that assembly , and pickt him from amongst the rest ; to whom making a low obeisance she told him , that to him only was her businesse . The Dolphin at this was amazed , the rather because she had never before seen him , and was somewhat comforted , by reason that she shewed chear and alacrity in her countenance : they had together long and private conference ; and shortly after she had an army given him to be disposed and directed by her . She then bespake her selfe armor , Cap a Pe , bearing a white Ensign displaid before her , in which was pourtraied the picture of the Saviour of the world , with a Flower-de-luce in his hand ; and so marched to O●leance . Her first exploit was fortunately to raise the siege and ●elieve the Town . From thence she passed to Reams , took the City and caused the Dolphin there to proclaim himselfe King , and take upon him the Crown of France . She after took Jargueux a strong Town , and in it the Earl of 〈◊〉 with many other brave English Gentlemen . She ●ought the great battell of Pathay with good successe , in which were taken prisoners the Lord Talbot ( the scourge and terror of the French Nation ) the Lord Scales , the Lord Hungerford , with many others both of name and quality : she took in Benveele , Mehun , Trois , and divers other Towns of great import and consequence ; at length in a ca●●●ado or skirmish , she was taken prisoner by Sir John of Entenburch a Burgonian Captain , and sent to Roan . The French Chronicles affirm that the morning before she was surprized , she took the Sacrament , and comming from Church told to divers that were about her , that she was betraid , her life sold , and should shortly after be delivered up unto a violent death , For Sir John gave a great sum of monie to betray her . The English comming to invest themselves before Mondidier , Joan was advised to issue out by Fla●y , and skirmish with them ; who was no sooner out , but he shut the gates upon her : being taken , she was sent to Peter Bishop of Bevoise , who condemned her to the fire for a forceres●e , which judgement was accordingly executed upon her in Roan , in the Market place . Twenty six years after , Charls the King for a great sum of monie procured an annihilation of the first sentence from the Pope , in which she was proclaimed a Vi●ago inspired with divine instinct : in memory of whose vertuous life and unjust death , he caused a faire crosse to be erected just in the place where her body was burned . I return again to the English . F●b●an and Harding speak of Emma sister to the Norman Duke called Richard , who for her extraordinary beauty , was called The flower of Normandy , she was married to E●hel●ed King of England . By 〈◊〉 heroick spirit , and masculine instigation the King seat to all parts of the Kingdome secret and strict commissions , That upon a day and hour assigned , all these Danes which had usurped in the Land , and used great cruelty , should be slaughtered ; which at her behest and the Kings command was accordingly performed , which though it after proved ominous , and was the cause of much misery and mischiefe , yet it shewed in her a noble and notable resolution O● Queen Margaret the wi●e of Henry the sixt , her courage , resolution , and magnanimity , to speak at large , would ask a Volume rather then a compendious discourse , to which I am strictly tied . And therefore whosoever is desirous to be further instructed in the successe of those many battels fought against the house of York , in which she was personally present , I refer them to our English Chronicles , that are not sparing in commending her more then woma●ish spirit , to everlasting memory . With her therefore I conclude my female Martialists : And now me thinks I am come where I would be , and that is amongst you faire ones . Of faire Women . IT is reported of a King , that for many yeers had no issue , and desirous to have an heire of his own blood and begetting to succeed in the throne , upon his earnest supplication to the divine powers , he was blessed with a faire son , both of beauty and hope . And now being possessed of what he so much desired , his second care was to see him so educated , that he might have as much comfort of him in his growth , as hope in his infancy : he therefore sent abroad to find out the most cunning Astrologians to calculate his nativity , that if the stars were any way malevolent to him at his birth , he might by instruction and good education ( as far as was possible ) prevent any disaster that the Planets had before threatned . A meeting to that purpose being appointed , and the Philosophers and learned men from all parts assembled : after much consultation it was concluded amongst them , That if the infant saw Sunne or Moon at any time within the space of ten years , he should most assuredly be deprived the benefit of sight all his life time after . With this their definitive conclusion , the father wondrously perplexed , was willing father to use any fair means of prevention , then any way to tempt the crosse influence of the stars : H● therefore caused a Cell or Cave to be cut out of a deep rock , and conveying thither all things necessary for his education , he was kept there in the charge of a learned tutor , who well instructed him in the Theory of all those Arts which best suited his apprehension . The time of ten years being expired , and the fear of that ominous calculation past over , the day was appointed when his purpose was to publish his son to the world , and to shew him the Sun and Moon , of which he had often heard , and till then never saw entire : and to present unto his view , all such creatures of which he had been told , and read , but could distinguish none of them but by hear-say . They brought before him a Horse , a Dog , a Lion , with many other beasts of severall kinds , of which he only looked , but seemed in them to take small pleasure . They shewed him Silver , Gold , Plate and Jewels ; in these likewise be appeared to take small delight or none , as not knowing to what purpose they were usefull : yet with a kind of dull discontent , he demanded their names , and so p●st them over . At length the King commanded certain beautifull virgins , gorgeously attired , to be brought into his presence : which the Prince no sooner saw , but as recollecting his spirits , with a kind of alac●ity and change of chear , he earnestly demanded , What kind of creatures they were , how bred , how named , and to what use created ? To whom his tutor jeastingly replied , These be called Devils , of which I have oft ●old you , and they are the great tempters of mankind . Then his father demanded of him , To ●hich of all these things he had beheld , he stood affected , and to whose society he was most enclined ? who presently answered ; O Father , I 〈◊〉 to be attended by these Devils . Such is the atractive 〈…〉 which women cannot fully appropriate to themselves , since it is eminent in all other creatures . Who 〈…〉 at the 〈◊〉 of the Sunne , the glory of the 〈…〉 the splendor of the Stars ? the brightnesse of the morning , and the faire shutting in of the evening ? Come to the flowers and plants ; what artificiall colour can be compared to the leaves of the Marigold , the Purple of the Violet , the curious mixture of the Gilly flower , or the whitenesse of the Lilly : to which Solomon in all his glory was not to be equalled ? You that are proud of your haire , behold the feathers of the ●ay , or Parret , with the admirable variety of the Feasant and Peacock : What Rose in the cheek can countervail the Rose of the garden ? or what azure vein in the temples , the blew flower of the field ? Come to outward habit , or ornament ; what woman doth better become the richest attire ( though fetch'd from the furthest parts of the world ) then the Panther in his stains , and the Leopard his pleasing and delightfull spots ? Are not the fishes as beautifull in their silver shining scales , and the terrible Dragon as glorious in his golden armour , as women apparelled in cloth of Bodkin or 〈◊〉 ? What is she that exceeds the Dove or Swan in whitenesse , or the Pine or Cedar in streightnesse ? Let me hear her voice that can compare with the Nightingall in sweetnesse , or behold that eie that can look upon the Sun with the Eagles . Why should you fair ones then be proud of any thing , that are by other creatures exceeded in all things ? Besides , even the choisest beauty amongst you being once enjoied , is the lesse esteemed ; Souldiers having vanquisht their enemies , hang up their arms ; Sea-men that have attained their harbour , fold up their sails . The choicest dainties are loathsome to such as have filled their stomacks , and Wine is a burden to him that hath satiated his thirst . Nobility of birth is a thing honourable , ●ut you are not beholding to your selves for it , but your ancestors : Riches and Plenty are excellent , but they are the gifts of fortune , therefore subject to change and casualty : Praise and honour is venerable , but withall unstable : Health is precious , but subject to sickness and infirmity : Strength an excellent gift and blessing , but neither free from age , nor disease : Beauty is admirable above all , and yet subject to all : only Learning , Knowledge , Art , and Vertue , are above the envy of change , or malice of Fortune . Neither are you women solely beautifull : We read in Marcial lib. 1. of a boy called Achillas , of admirable feature ; of Acanthus , whom the gods at his death , in memory of his exquisite form , changed into a flower , that still bears his name . Amongst the Romans , Scipio ( surnamed Demetrius ) and amongst the Greeks , Alcibiades carried the Palm from women ; who ( as Plutarch in his life reports of him ) was not only wondred at in his youth , but admired in his age , his grace and comlinesse still growing with him . Formosum pastor Coriden ardebat Alexim : The shepherd Coridon doted on the fair Alexis . Sax● Grammaticu● speaks of Alphus the son of Gygarus , whose hairs exceeded the brightnesse of Silver . Amaratus was changed into a sweet-●●elling flower after his death . ●alentiu● speaks of Amphimedon thus : Formosum Phiale prius 〈◊〉 Amphimedenta , Amphimedon Phia●es maxima cura 〈◊〉 : Phiale was enamoured of Amphimedon the faire , Amphimedon of Phiale became the greatest ●are . 〈◊〉 Bithinicu● , was a youth of that admirable beauty and feature , that Ad●●an the Emperor was enamoured of him , in whose memory he erected a Temple in 〈◊〉 , and built a City by the river Nilus , he caused his 〈◊〉 to be stamped upon his own coin , therefore 〈◊〉 ( as Volaterranus reports ) cals him the Emperor 〈◊〉 con●●bine . Asterius was the son of Ceres , a young man of a singular form , but altogether abstemious from the love of women , whom Ovid in 〈◊〉 remembers . As●ur is celebrated by Virgil : — Sequitur pul●herrimus Astur Astur ●quo si●●ns & versie loribus armis . The fairest Astur followes 〈◊〉 in field . Astur that 〈◊〉 ●nto his horse and particoloured shield . At●s the ●●rygian youth was for his fairnesse beloved of the mother of the gods . Virgil speaks of Aventinus in these words : 〈◊〉 ostentat equos satus Hercule pulch●o 〈…〉 — Fair Avent●●●● he that of faire Hercules was born , 〈◊〉 of his conquering ste●ds — 〈◊〉 was the favourite or sweet-heart of Anacrcon the Poet , of whom 〈◊〉 de Stellis : — Amatum à vate Batillum Pictum oculis suscumque coma roseumque labellis , — The Poet of Batillus was en●moured , With 〈…〉 , brown hair , and lips like Roses red . ( By the way . ) Sure there was a great dearth of beauty in those daies amongst women , when boies and catamites were so doted on by men . Bellerophon was not only affected by Sthenoboea the wife of Pretus , King of the Argives , but doted on by V●nus . Of Castor and Pollux the two faire Tindarides , Ovid. l●b . 6 thus writes : At gemini nondum Coelestia sidera fratres Ambo , conspi●u● , nive caendidioribus ambo , Vectabantur equis — The two twin brothers , not as yet accounted ' Mongst the coelestiall stars , conspicuous both Vpon two steeds whiter then snow were mounted , &c. The young boy Cest●us , Martial thus commends . Quanta 〈◊〉 est probitas , &c. How great ●hy honesty ? thy same as rare ( O sweet child Cestus ) thou that mai'st compare , With The●eus son , did bright Diana see Thee naked once , enamoured she would be , And ' tice thee to some pleasant rivers brim , There strip her selfe , and teach thee how to swim . Demo●les an Athenian youth was of that pulchritude , that he was called by all men Pul●her D●mocles , and ( that which seldome meets with beauty ) of that rare temperance , that when King Demetrius plucked him to have made him a prostitute to his unlawfull and beastly lusts ; to shun his embraces , he leaped into a caldron of seething hot liquor , and there drowned himselfe : Plutarch in Demetrio . D●adumenu● the cup-bearer to Augustus , was of that admirable feature , that in the contention which was made Elis , he carried the palm both from men and women : Volaterran . For no other caus● was G●●ymede said to fill Nectar to Jupiter then for his eleg●ncy o● form . G●letes was a youth of that excellent feature , and so endeared to P●olomaeus , that when divers malefactors ( and for great crimes ) were led to execution , only at his entreaty he spared their lives . Hypoclides the son of Thysander , as Herodotus relates , was excellent above all the Athenians for wealth and beauty . Of Hyas the son of Atlas and Aethra , Ovid. 5. de Fast . Nondum stabat Atlas humeros oneratus Olympo , Cum satus est forma , conspiciendus Hias . Olympas weight did not as yet Great Atlas back adorn , When as the lovely Hyas of Conspicuous shape was born . ●ylas the son of Hyadamus , was not only endeared to to Hercules , but doted on by the nymphs called Driades . Iulus the son of Aeneas and Cre●sa , was taken for Cupid the son of Venus . Juven●us was the minion of Catullus , as Lygurinus was to H●●ace ; so likewise Lycus , of whom he thus speaks . Et Lycum nigris oculis nigroque Crine decorum . Lycus rare , Both for his black eies and his black sleek hair . Some thing more freely he speaks of the Pulch●●tude of Nearchus in Carm● and his Odes . O Nireus the son of Caropus and Alaga , Homer speaks at large : as Horace likewise in Carm. and 〈◊〉 Tibullus commends his Marathis Maximinus , that his head being m'ngled and bloody , yet notwithstanding in death it looked admirable . Marcellus the son of 〈◊〉 and Lyriope , was so faire , that the numphs were surprised with his beauty . E●dimion was beloved of the Moon , Val Flaccus lib. 8. ●●tmius Aestiva resid●t venator in umbra D●gnus amore D●ae — The 〈…〉 in the Summer shade , Worthy the love of that 〈◊〉 maid . In 〈◊〉 was the majestic 〈◊〉 beauty , that the wife of King D●●rius saluted him for Alexander : for his exquisite form he was especially beloved of Alexander . Virgil commends the shape of 〈◊〉 the son of Ny●us . So Nysus King of the Megarenses was said to have hairs of gold , they were of such splendour . S●a●ius commends 〈…〉 the son of 〈◊〉 and Atalanta , or as some write of Mars and 〈◊〉 . Caelius , Ovid , and others , celebrate Phaon the beloved of Sapp●o the Poetesse , for the fairest of the world . 〈…〉 who was the familiar of Socrates and Plato was for exquisite shape compelled to be prostituted by the ●aud his Master . Of Pyramus , Ovid thus speaks , Metamorph. lib. 4. Pyramus & Thisbe Juvenum Pulcherrimus alter . Young Pyranius and Thisbe , he Of all the young men fairest , And she of all the Eastern world , Of lovely girls the rarest , &c. Spurinae was a youth of such an alluring beauty , that when he could neither reserve himselfe from suit of men , or importunities of women , he deformed his own beauty with scratches and wounds to preserve his own chastity , Valer Max. de Verecundis . Magnes Smyrnaeus was the most beautifull of his age , and so acceptable to Gyges King of Lydia , that when his pa●ents cut off his delicate and faire haire ( somewhat to tak● off the Kings affection ) the King was so incensed , that for that cause alone he made warre against the Magnesians ; Pausan , apud Volater . The Poet Musaeus celebrates the rare form of Leander , a youth of Abidos and beloved of Hero As Virgil doth the like of Lausus the son of 〈…〉 lib. 7 Herodotus speaking of 〈◊〉 saith , that he had in his army sixty eighty 〈◊〉 of men , yet amongst them all he was the beautifullest of face , and tallest of 〈◊〉 . I could reckon up others as Pelops Idas , Jason , 〈…〉 . Hymene , the least of them a Prince , the 〈…〉 or the dearly beloved of some Queen or goddesse . This is only to put you in mind , O 〈◊〉 . That though you have engrossed a great portion● beauty , ye● you are not possest of all , since not only men , but divers other creatures share with you ; neither have 〈◊〉 suced these to der●gate any thing from your worths , only to abate some of that ambition or selfe-love which is commonly attendant upon beauty : One thing for your grace I have read in the Spanish Chronicle of an exquisi●e 〈…〉 like I did never of any excellent man ) Queen I●abel the wife of Henry sirnamed the Humble , being 〈◊〉 her selfe in her window , against which the Sun shined somewhat 〈◊〉 , it is credibly reported , that the beams of the Sun set her curled locks on fire : some held it as a prodigie , others alluded it to her miraculous beauty , some though● that one pane or other in the window , was of the nature of a burning glasse , and that was the cause , others imputed it to certain o●les and sweet unguents , with which the Queens and great Ladies use to dresse their haire : howsoever , if their Chronicle speak truth , most certain it is , that her lust made greater combustion in the land , then the Sun had power to commit upon her hair . I have one thing more to instance to your grace , and so I will conclude my discourse . An Embassador being to be enterteined in the Court of Queen Elizabeth ( where the greatest state was still observed ) he first passed through a lane of the guard in their rich coats ; next through the Gentlemen Pensioners , and so through all the greater Officers , the Lords , Earls and Councel : The Queen sat then in state at the upper end of a long gallery , which when the Embassador should enter , the great Ladies of either side richly attired were placed , through the middest of whom as he passed along , he as amazed at the state , or admiring at their beauties , cast his eie first on one side , then on the other , and that not without some pause , as if he had been to take a particular survey of all their features , but by degrees comming up towards the Queen , who sate like Diana amongst her nymphs , or Ariadne in her crown of stars , instated above the lesser lights , to give him entertainment : and observing his eies still wander , she thus bespake him , Averte oculos ne videas vanitatem● . Turn away your eies least you behold van●ty : to whom he suddenly replied , Imo potius miribilia opera Dei●●● . Nay , the wonderfull works of God. Since then you are such , rather let your vertuous actions beautifie , then your vitious deeds any way disgrace his so great and glorious workmanship . Of Faire Women . OF these , Herodica shall have the first place . Niceus in his book de Rebus Arcad. relates , That one Cypselus purposing to raise a new Colony , erected a faire and goodly City in a spacious Plaine bordering upon the river Alphaeus , to which place multitudes of the Parrhasians came to inhabit . At the same time was a Grove and an Altar celebrated ( with much pomp and solemnity ) to Elusina Ceres , with annuall feast : at this publike meeting was a contention , Which of all the women was censured to be the fairest ? The first that had the priority and Palm for beauty bestowed upon her , was Herodica , the wife of Cypselus . Zenophon apud Coelium , lib 7. cap. 53. speaks of one Panthaea , the wife of Abraditus , a Noble man of Persia , whom Cyrus ( having defeated the army of the Aslyrians and spoiled their tents ) took captive ; Abraditus at that time being absent , as not long before emploied upon an Embassie to the Bactriaus , in which interim , Panthaea was in the custody of a Noble man of Media , called Araspes , who affirmed of her to the King with great admiration of her feature and beauty , That in all Asia her like was not to be seen or found . P●ulus D●aconus writes of Theodole , a Roman Lady , of that admirable splendour , that she attracted the eies of all men that but glanced that way , to dwell upon her with wonder : her haire was bright and yellow , which when she pleased to unloose , and le● fal about her shoulders , it covered her from the crown to the heel . A large description he makes of her perfections , howsoever most certain it is , that the King , Cambe●les was ex●●eamly entangled in the snares of her beauty . Saxo Gramma●icus in his Danish history , commemorates one Suabilda , a Queen , in 〈◊〉 the lineaments both of body and face , to be of that rare pulchritude , that being doomed unto a wre●ched and miserable death , and bound with thongs of leather , to be trod upon by the hoofs of wild horses , her beauty strook such an impression even in those unreasonable creatures , that they could not be forced with their rude 〈◊〉 to leave the least character of violence upon lambs so fair and exquisitely fashioned . The same Author remembers us of Seritha and Signis , the first a virgin of incomparable splendour , to whom one Otharus was a 〈…〉 ; the other was the daugher to one Sygarus , who paralleld the first , and was importunately sollicited by 〈…〉 Brysaeis was so faire , that she endea●ed 〈…〉 of all the Greeks , Achilles ; 〈…〉 or handmaid , yet he 〈…〉 of her above all his other women : of whom Horace , 〈◊〉 Insolentem Serva Brysaeis niveo colore 〈…〉 His 〈…〉 , with her colour white , Iasolent 〈◊〉 moved to delight . Of 〈◊〉 , Ovid likewise speaks , lib. 2. de Arte Amandit : 〈◊〉 ut in capta Lyrn●side magnus Achilles Cum premeret 〈◊〉 lossus ab ho●te torum . This , 〈…〉 of his Love 〈◊〉 , When with the slaugh●er of his enemies tired , He doff'd his Cushes , and unarm'd his head , To 〈◊〉 with her on a soft day bed : It did rejoice Bryseis to embrace His braised arms , and kisse his blood stain'd face . Those hands which he so often did imbrew In blood of warlike Trosans , whom he slew , Were now implo●'d to tickle , touch and feel , And shake a Lance , that had no point of steel . Thargelia Molesia was of that excellent aspect , that as Hyppias the Sophist testifies of her , she was married by course to fourteen severall husbands ( for so he writes in a Treatise entituled De inscripta Congregatione : ) in which , besides her character of beauty , he gives her a worthy attribute for her wisedome , in these words , Perpulchra & sapiens . Anutis was the wife of a noble person called Bogazus , and sister to Xerxes by the fathers side . She as Dinon writes ( in his Persick history , in the chapter entituled De prima Coordinatione ) in these words , Haec ut pulcherrima fuit omnium mulierum , quae fuerant in Asia , &c. She ( saith he ) as she was the fairest of all women in Asia , so of them all she was the most intemperate . Timosa , as Philarchus in his Lib. 19. contends , was the mistresse of Oxiartes , who in the accomplishments of nature anteceded all of her age : she was for her beauty , thought worthy to be sent as a present from the King of Aegypt , to the most excellent Queen of King Statyra , but rather for a wonder of nature , then a president of chastity . Theopompus in his fifty sixth book of History records , That Zenopithia , the mother of Lysandrides , was the fairest of all the women in Peloponnesus . She , with her sister Chryse , were slain by the Lacedemonians , at the time when Ages●laus ( in an uprore and mutinous sedition raised ) gave command , That Lysandrides as his publick enemy , should be banished from Lacedemon . Patica Cipria was born in Cyprus : Philarchus remembers her in his tenth book of history . She attending upon Olympias , the mother of Alexander , was demanded to marriage by one Monimus the son of Pythioa . But the Queen observing her to be of more beauty in face , then temperance in carriage : O unhappy man ( said she ) that chusest a wife by the eie , not by counsell ; by her beauty , and not behaviour Violentilla was the wife of the Poet Stella : she for all accomplishments was much celebrated by Statius ; of her , lib. 1. Syll. thus speaks : — Al tu pulcherrima forma , Italidum tantem casto possessa marito : Thou of our Latium Dames the fair'st and best , Of thy chast husband art at length possest . Agarista , as Herodotus cals her , was the daughter of Clisthenes the Syconian : she was of that unexpressable form , that her beauty attracted suitors from all par●s of Greece , amongst whom , Hypocledes the son of Tisander , is numbred . From Italy came Smyndrides , Sibarites , Syritanus , and Damnasus . From the Coast of Ionia , Amphimnestrus , Epidamnius , Aetolus , and Meges . From Peloponnesus , Leocides , Amianthus , A●●has , H●leus , Laphanes , and Phidon , son to the King of the Argives . From Attica , Megacles the son of Alcmenon . From Etruria , Lysanius . From Thessaly Diacrides , and Cranomius . From Molossus Alcon , in number 20. These came into Greece to express themselves in many noble contentions , because Cl●sthenes the son of Aristonius and father of Agarista had made proclamation , that he only should enjoy the virgin , who could best express himselfe in noble action and valour . Hyppodamia was daughter to Oenemaus King of Aelis , and of such attractive beauty , that she likewise drew many Princely suitors to her fathers Court , though to the most certain danger of their lives . Caelius writes that Marmax was the first that contended with her in the Chariot race , and failing in his course , was slain by the tyrant ; the Mares with which he ran ( as some write ) were called Parthenia and Eripha , whose throats Oenemaus caused to be cut , and after buried . After him perished in the same manner , Alcathus the son of Parthaon . Eurialus , Eurimachus , Crotalus Acrius of Lacedemon , Capetus , Lycurgus , Lasius , Cha●codus , Tricolonus , Aristomachus , Prias , Pelagus , Aeolius , Chromius , and Eritheus the son of Leucon . Amongst these are numbred , Merimnes , Hypotous , ●elops , Opontius , Acarnan , Eurilachus , Antomedon , Lasius , Chalcon , Tricoronus , Alcathus , Aristomachus , and Croc●lus , Sisigambis as Q. Curtius relates , was inferiour to no Lady that lived in her age , yet notwithstanding , Alexander the Great having overcome her husband Darius in battell , was of that continence , that he only attempted not to violate her chastity , but became her guardian , and protected her from all the injuries that might have been done to a captive . Plutarch writes of a F●man Lady called Praecia , of that excellent shape and admired feature , as she endeared Cethegus unto her so far , that he enterprized no designe , or managed any affair without the advise and approbation of the beautifull Praecia . So precious likewise was the faire Roxana in the eies of Alexander , that having subdued all the Eastern Kingdomes , and being Lord of the world ; yet from being the daughter of a mercenary souldier , and a Barbarian , he took her into his bosome , and crowned her with the Imperiall Diadem . Aegina the daughter of Aesopus , King of Boetia , for her excellent pulchritude was beloved of Jupiter ; of whom Ovid , Aureus in D●naen , Aesopida luserit ignis : In Gold faire Dana● had her full desire , But with th' Aesopian 〈◊〉 he plai'd in ●ire . So likewise Antiopa , the daughter of Nycteis and wife of Lycus King of Thebes , was for the carenesse of her form comprest by him , of whom he begot Zethus and Amphion . O what a power is this beauty ? It made the ●yclops Polyphemus turn Poet ; who ( as Ovid in his lib. 13. ) thus writes in the praise of his mistresse Galataea : Candidior solio nivei Galataea ligustri , &c. Oh Galataea , thou art whiter far Then leaves of Lillies : not green Medowes are More flourishing , thy stature doth appear Straighter then th' Elmes ; then glasse thou art more clear ▪ More wanton then the young Kid , and more light Then those loose shels the h●llowes have made white Still tumbled with the waves : more grace th ' hast won , Then is in Summers shade or Winters Sun , Lovelier then is the Apple , when his side Turns yellow , then the Plane tree , of more pride ; Transparent then Isicles , that meet With rising Phoebus ; then ripe Grapes , more sweet : Thou art of all choice things the gene all Theam , Soft as Swans plumes , and faire as clowted cream . Therefore you faire ones , the more choice your heauey is , you ought of it to be more chary : the sweeter the flower is , the sooner it loseth the smell , the fairer the colour , it the sooner fades ; and the purer the blood , the apter to take putrifaction . Take heed then , lest by unlawfull prostitution , you ●●ar that by which in outward appearance you come neerest to your Maker , who as he is the Summum bonum , so he is the soveraign and only pe●fect beauty . A Tyrant having studied many fearfull and terrible deaths , to inflict upon such as his malice would punish ; when he thought none grievous enough , at length ( as his master-peece of Tyranny ) he devised to bind the living to the body of the dead , that the stench and corruption of the one might sti●●e and suffocate the other . In what greater torment then is that man , who shall marry a fair false one , that shall bed with sin , and bosome diseases ? The dead body to which the living is bound , as the blood dries and the flesh consumes , so doth the loathsomnesse of the smell , till in time it wast to ashes , and so to participate of the same earth from whence it came : but your catching and infectious loathsomnesse , from lust growes to leprosie , still encreasing in you , to the impairing of his health and the impoverishing his estate , consuming his purse , and contaminating his person . O miserable man , whom thy rash choice shall cause to die of this wretched consumption . But this is but a caveat or admonition by the way : I proceed now with history . The faire Mistresse of Pisistratus . PHilarchus speaks of a beautifull woman ( on whom he hath vouchsafed no mame ) who first brought Pisistratus from a private man to a government Monarchicall . She took upon her the name and habit of Pallas , as paralleld with her both in state and beauty , being thought by the people in all accomplishments to resemble the goddesse : she is said to have dealt Scepters , and made sale of Crowns , distributing them where she pleased , and to whom she affected . Pisistratus after gave her to his son in marriage , who was called Hypparchus ; for so Clidemus in his eight book , intituled , Redditionum , leaves recorded in these words : He gave unto his son Hypparchus , a woman , by whom he was overcome , who was a Pallas for her State , and for Wisedom , might be called the daughter of Socrates : and where beauty and counsel meet , there cannot chuse but be a sweet concordance and harmony . It shall not be amisse in the next place briefly to discover unto you , what pl●ces have been the most eminent for the breeding of the rarest beauties , and which by the antient Authors have been most celebrated . Hesiodus in his Melampodia nominates the City Chalcides in Euboea , to breed the choicest beauties , as that the most exquisite women are there born . Of the same opinion with him is Theophrastus : but Nympho●orus in his navigation and travels through Asia , affirms , That the most incomparable features above all others whatsoever , 〈◊〉 in Tenedos , an Isle belonging to Troy. Dionysius Leuc●ricus hath left recorded , That for many years continuance , there was an annuall contention of beauty held amongst the Elians in the City of Elis , and that she that p●ov●d victoresse , was honoured with the Arms consecrated to Pallas . Others in other places , as Mysilus in his historicall Paradoxes hath left remembed , were crowned with wreaths of My●●le . In other places , as Theophrastus writes , there were meetings and solemnities kept to censure women for their temperance and good huswifery , as among the Barbarians ; but for the form and feature , they were most frequent amongst the inhabitants of Tenedos and Lesbos . Heraclius Lembus writes , That in Sparta with great admiration and reverence they observe the fairest man or woman , and commonly the Spartane beauties are the most illustrious . Therefore of the King Archidamus it is left registred ; That being to make choice of a Queen , when one singularly beautifull , but of small dowe● and another wondrous , rich , but extraordinary deformed , were placed before him , he cast 〈◊〉 upon the goods of Fortune , and neglecting the treasures of Nature , preferred bondage before beauty : For which , the Ephori ( which in Athens were the same Officers that The Tribunes were in Rome ) called him to account , and put him to an extraordinary great 〈◊〉 , saying , This man in stead of Soveraigns would beget subjects , and for Princes leave peasants to succeed and raign over us . Eu●ioides saith , That beauty hath the first place in the claim of Empire : therefore those that in Homer were admirers of Helens beauty , spake to this purpose : Indignum nihil est Tro●s sortes & Achivos Tempore tam longo perpessos esse labores ; Ob talem uxorem cui praestantissima so●ma , Nil mortale refert superisque simillima d●vis . The Greeks and Trejans , who can say were base ? So long and so great labours to endure For such a wife , whose most excellent face Shewes nothing mortall , but all God like pure . This made the Spartans ( the place from whence Helen was ravished ) as the greatest 〈◊〉 to entertain a stranger , to shew unto them their Virgins naked . A custome they had likewise in the Isle of Ch●os in certain times of the yeer , after the same manner to behold the young men and maids in publick wrastle together . Nitetis . CAmbyses hearing that the Aegyptian women did much differ from other nations in manners and behaviour , especially from the custome of the Persians , sent to Amasa King of the Aegyptians , to demand his only daughter in marriage . The King something troubled at this Embassie , as fearing he would rather keep his daughter as a concubin then to give her the right of her birth , and to honor her with the titles of a Queen and Bride , he devised this policy to delude Cambyses , and still to conserve her chastity : he had there in his Court a young Lady , called Nitetis , the daughter of Aprias an Aegyptian , whom because he had been defeated in a battel against the Cyrenaeans , Amasa had caused to be slain . This Nitetis being the prime and choice beauty of the Court , in all her lineaments so exquisite , that he presumed she would not only content , but much delight the King : he instructed her how to take upon her the name of his daughter , and in every circumstance and complement , how to demean her selfe , so with a Princely train accommodates her for the journie . Being arrived in Persia , she was reially enterteined by the King , her behaviour and beauty more pleasing him then any of his choice damosels selected out of his many Provinces : insomuch , that he hastned the marriage , which was with no small pomp , according to the manner of the Persians Nitetis lying in the Kings bosome , and knowing how much she was endeared to him , as now not casting his eie or affection upon any other , began to call to remembrance her fathers death , and what a plain and smooth way lay open to her , to be revenged on him that slew him ; and forgetting the honours she had received by Amasa's means , in preferring her to be Queen of Persia ; not rating that good , equall with the ill she received in the shedding of her fathers blood : she opened to Cambyses all the whole imposture , withall importuned him to revenge the death of her father Aprias . The King as much pleased with her plain and seeming simplicity , as incensed with so great an injury done to him by Amasa , as well to revenge her father , as his own wrongs , with an invincible army invaded Aegypt . Dinon in his book of the Persian History , and Lynceas Naucratica in his Aegyptian History , they agree that Nitetis was sent to Cyrus , and that by him she was the mother of Cambyses , and that after the death of Cyrus , the Army with which he went against Amasa and invaded Aegypt , was to revenge the wrongs of a mother , and not a wife . Bersane . SHe as Curtius and Gellius both assent ) was the widdow of one Da●aseus , of that singular aspect that Alexander the great became enamoured of her above all other , so that when neither the rare beauty of Darius his wife and daughters could tempt him , nor the whorish blandishments of Tha● and others corrupt him ( indeed where his in desty and temperance is pre●●rred before many other Princes , almost all ) yet with her he was intangled . For those that write of him affirm , that he was never known to enter into the familiar embraces of any save his own wife and this Bersane ; whom he made one of the Queens women . It is not to be questioned , but that Berseba she was a goodly faire woman , and of extraordinary f●●rure , which pierced so deep into the brest of that wise King and Prophet , David , that all religion and sanctity set apart , he for her love committed the two most heinous and horrible sins of adultery and murder , for he caused her husband Vriah to be slain , and after married her , a great blemish to his former holinesse , of whom Strozz● Pater thus writes . Ille sacri vates operis Jess●●a proles , Prafecit populo quem Deus ipse suo , Bersabeae captus forma — The Psalmisl born of the Jesseian Line , The famous Author of that work Divine , Whom God made Ruler 〈◊〉 his people , he Dotes on the feature of faire B●●sabe . Lycaste , one of the daughters of Priam. was faire above measure , insomuch that Polydamus the sonne of Anthenor , whom he begor of Theano the sister of Hecuba , of a Concubine made her his wise . There was another Lycasle that we read of , who for her perfection in all degrees of comliness , had the name of Venus bestowed upon her . The wise of Candaules . THis Candaules , whom the Grecians call Myrsilus , was King of the Sa●dians , and descended from Alcaeus the son of Hercules ; having a wise whom he affectionatly loved , and therefore judging her to be the fairest of women , could not contain his pleasures , but comming to one Gyges , the son of Dascylus ( a servant of his , to whom he vouchsafed his greatest familiarity ) he to him ex●ols the beauty of his wife above measure ; and because ( saith he ) I would have thee truly know that she is no otherwise then I have reported her , and that mens ears naturally a●e more incredulous then their eies , I will devise a means that thou shalt see her naked . To whom Gy●es replied , O roiall Sir , What words be these ? you speake thee which rather ●avours of a man distract , then well co●●sulled and advised ; women that put off their garments with them put off their modesty : therefore it was well determined and provided by our fathers , wherein they proposed unto us honest rules and examples , among which this was one , That every man should have inspection into his own , and guide himselfe by that compasse . I verily beleeve she is matchlesse above all other women , and deservedly to merit that character you have given her ; but withall I beseech you , that you will not perswade me to any thing which is not lawfull . At these words the King seemed to be displeased , and repli'd : Be confident , O Gyg●s : and neither distrust me in so perswading thee , nor my wife , who is altogether ignorant of what I intend , since from neither of us any damage or detriment , no not so much as the least displeasure can arise : for first I have devised , that she shall not know , nor once suspect that thou hast beheld her ; for I will order it that thou shalt be secretly conveied into the chamber , and ( unseen ) behold every passage of her making unready and comming to bed : Now when thou hast freely surveied her in every part and lineament , and spiest her back towards thee , convey thy selfe out of the room ; only in this be carefull , that at thy removing she cast no eie upon thee . This done , the next morning give me thy free and true censure . Gyges that could by no means avoid his importunity , was prepared against the time . The King according to his accustomed hour , conveys himselfe into his chamb●● , and so to bed : the Queen soon after entring . ●●poils her selfe of all her 〈◊〉 and ornaments , even to her 〈◊〉 , all which Gyges was spectator of ; who no soner spied her back 〈◊〉 to go towards bed , but Gyges slips from the place where he was hid ; which was not so cu●●ingly done , ●ut he 〈◊〉 espied by the Queen : she demanding the reason of it from her husband , and ne certifying the truth ( but 〈◊〉 what modesty he could excusing it ) she neither seemed to be angry , nor a ●rogether well pleased , but in her silence meditated revenge ( for amongst the Lydians , and almost all those barborous nations , it is held great incivility and immodesty to behold a man , much more a woman , naked . ) The next morning , by such servants as she best trusted , she caused Gyges to be sent for , who ( misdoubting nothing that had past , as one that had many times free accesse unto her ) instantly came ; she causing her servants to withdraw themselves , thus bespake him : Two waies are proposed thee , O Gyges , and one of them instantly and without least premeditation to make choise of ; Either thou must kill Candaules , and that done , be possessed of me , and with me the Crown of Lydia , or instantly die ; for thy doom is already determined of , because thou shalt know that in all things it is not convenient to obey the King , or search into that which thou oughtest not to know : There is now a necessity , that either he that counselled thee to this must perish , or thou that obeiedst him against all Law or Justice , to behold me ( against reason or modesty ) naked . Gyges at these words was first wondrously amazed , but after recollecting himselfe , entreated her not to compell him to so hard an exigent , as to the choice of either . But finding that necessity , that he must be forced to one or the other , to kill the King , or to be slain by others ; he rather made choice to survive , and let the other perish , and thus answered her : Since ( generous Lady ) you urge me to an enterprize so much opposite to my milder nature and disposition , propose some safe course how this may de done . Even ( saith she ) in the selfe-same place where he devised this mischiefe against himselfe ( namely , his bed-chamber ) where to thee I was first discovered . Therefore providing all things necessary for so determinate a purpose , and the night comming on , Gyges ( who knew no evasion , but to kill his master or die himselfe ) awaited his best advantage , and having notice when Candaules was asleep , followed the Queen into her chamber , and with a Ponyard ( by her provided for the purpose ) stabbed him to the heart , by which he attained both the Queen and Kingdome . Of this history , Archilochus Parius makes mention in his Iambicks , who lived about the same time ; affirming , that Gyges was by the Oracle of Delphos confirmed in the Kingdome after the faction of the Heraclides had opposed his soveraignty . Rowan and Estrilda . ROwan was a maid of wonderfull beauty and pleasantnesse , daughter to Hengest a Captain of the Saxons . Of this Lady , Vortiger ( then King ) grew so enamoured , that for her sake he was divorced from his wife , by whom he had three sons ; for which deed the greatest part of the Brittains forsook him : therefore he by the instigation of Rowan , still caused more and more Saxons to be sent for , under pretence to keep the Land in subjection . But the Brittains considering the daily repair of the Saxons , came to the King , and told him the danger that might ensue ; entreating him whilst it was yet time , and to prevent a future miserie , to expell them the Land. But all in vain , for Vortiger was so besotted in the beauty of his fair wife ( by whose counsell he was altogether swaied ) that he would in no wife listen to the counsell of his subjects . Wherefore they with one united consent , deprived him of his Crown and dignity , making Vortimerus his eldest son , King in his stead : Who was no sooner Crowned , but with all expedition he raised an army , and pursued the Saxons , and in four main battels , besides conflicts and skirmishes , became victorious over them . The Saxons and their insolencies thus supprest , and the King now governing the Land in peace ( after he had reigned seven years ) was by this Rowan ( in revenge of the disgrace done to her King , deposed , and her Countrimen disgraced ) most trecherously poisoned . Locrin , the eldest son of Brute , chased the Huns which invaded the realm of England , and so hotly pursued the●● , that many of them ( with their King ) were drowned in a river which parteth England and Scotland ; and after the name of the King of the Huns ( who there perished ) the river is to this day called Humber . This King Locrin had to wife Guendoline , a daughter of Corineus Duke of Cornwall , by whom he had a son called Madan : He kept also a Paramour , called the beautifull Lady Estrilda ; by whom he had a daughter called Sabrina . Locrine after the death of Corineus , of whom he stood in awe , divorced himselfe from his lawfull wife , and took to his embraces his fair concubine : moved with this injury , Guendoline retired her self into Cornwall , where she gathered a great power , fought with her husband , slew him in battell , and after caused him to be buried in Troy-novant . That done , she caused the fair Estrilda with her daughter Sabrina , to be drowned in a river , that which parts England and Wales , which still bears the name of the young Virgin , and is called Severn . These her designs accomplished , for so much as Madan her young son was but in his pupillage , and not of capacity or age to govern the Land ; by the common sofferage of all the Brittains , she was made Protectoresse and Lady Regent of the King , which to the comfort of the Subjects , and the weal of the Kingdome , she dis●r●●tly governed for the space of fifteen years ; and therefore her memory might fitly hath been ranked amongst the most illustrious women . Her son comming to age and years of discretion , she to him resigned the S●epter . The faire Lady of Norwich . AND now because we traffick altogether with history , it shall not be amisse sometimes to mingle Ser●a Jocis , as shall appear by this discourse which I have often heard related . A Knight both of fame and memory , and whose name is still upon record , being eminent and of note with Henry the fift , as personally with him in all the wars in France ; after the King had both conquered and quiered the Land , this noble Englishman retired himselfe into his Country . He had a Lady that was of such beauty , that she attracted the eies of all beholders , with no common admiration , in briefe I cannot speak of her feature sufficiently , as being far beyond the compasse of my pen , and therefore I put her into the number of my Fair ones . This Lady with her husband residing in the City of Norwich , He , after so many troubles and torments , purposed a more sequestred life , and ( next the solace he had in the beauty and vertues of his wife ) to take a course meerly contemplative : and thought out of the abundance of his wealth , to do some pious deeds for the good of his soul : he therefore erected in the City , and neer to the place where his house stood , a goodly Church at his own charge , and betwixt them a Religious house that entertained twelve Friers and an Abbot , allowing them demeans competent for so small a brother-hood : In this covent there were two , Frier John and Frier Richard ; these were still at continuall enmity , and especiall notice taken of it among the rest , which by no mediation , could be truly reconciled : but omitting that , it was the custome of the Knight and his Lady , daily to rise to morning Mattins , and she being affable and courteous to all , it bred a strange incivil boldnesse in Frier John , for she never came through the Cloister , but he was still with ducks and cringes attending her , which she ( suspecting nothing ) simply with modest smiles returned thanks to him again : which grew so palpable in the Frier , that as farre as they durst it was whispered in the covent . Briefly after these encouragements ( as he construed them ) it bred in him that impudency , that he presumed to write a letter to her , in which he laid open a great deal of more then necessary love This letter with great difficulty came to her hand ; at which the Lady astonished , as not dreaming that such lewdnesse should come from one that professed chastity , and not knowing whether it might be a trick complotted by her husband to make triall of her chastity : howsoever , lest her honour should be any way called in question , she thought it the best and safest course to shew the letter to her husband ; of which he had no sooner took a view , but he began to repent him of his former charity , in regard of their so great ingratitude . But there yet wants revenge for so great a wrong , the Knight concealing his ●age , causes an answer of this letter to be drawn to which he commanded her to set to her hand ; the contents to this effect , That she was greatly compassionate of his Love , and that such a night her husband being to ride towards London , he should be admitted , lodged and entertained , according to his own desires . This letter was sealed , closely sent , received by the Frier with joy unspeakable : against the night he provides him clean linnen , a perfumed night-cop , and other necessaries ; he keeps the time , observes the place , is closely admitted , and by her selfe without witnesse , and so conveied him into a close chamber . Which he was no sooner entred , but in comes the Knight with his man , and in great fury , without giving him the least time either to call for help to the house or to heaven , strangled the poor Frier , and left him dead upon the ground . The deed was no sooner done , and his rage somewhat appeased , but he began to enter into consideration of the foulnesse of the fact , and heinousnesse of the murder , withall the strict penalty of the law due for such an offence , which would be no lesse then forfeiture of life and estate ; and now he begins better to ponder with himselfe how to prevent the last , which may give him further leasure to repent the first . After divers and sundry projects cast betwixt him and his man , it came into his mind , by some means or other to have his body conveied back into the Monastery , which being divided from his house only with a brick wall , might be done without any great difficulty : this was no sooner motioned , but instantly his man remembers him of a ladder in the back-yard fit for the purpose ; briefly , they both lay hand to the body , and the man with the Frier on his back mounts the ladder , and sits with him astride upon the wall , then drawing up the ladder to the contrary side , descends with him down into the Monastery , where spying the house of office , he set him upon the same as upright as he could there leaves him and conveies himselfe again over the wall , but for hast to getting the ladder , and so delivers to his master how and where he had bestowed the Frier : at which being better com●orted , they betook themselves both to their rest . All this being concealed as well from the L●dy as the rest or the ho●shold , who were in their depth of sleep ; It hapned at the same instant , that 〈◊〉 R●chard being much troubled with a loosnesse in his body , had occasion to rise in the night , and being somewhat hastily and unhandsomely taken makes what speed he can to the house of office , but by the light of the Moon discerning some one before him , whilst he could and was able he conteined himselfe , but finding there was no remedy , he first called and then in ●eated to come away ; but hearing no body answer , he imagin'd it to be done on purpose , the rather , because approaching the place somewhat neerer , he might plainly perceive it was Frier John , his old adversary , who the louder he called , he seemed the lesse to listen ; I loath he was to play the sloven in the yard , the rather , because the whole covent had taken notice of a cold he had late go● , and how it then wrought with him : therefore thinking this counterfeit deasnesse to be done of purpose and spight , to make him ashamed of himselfe , he snatcht up a brick-bat to be revenged , and hitting his adversary full upon the brest , down tumbles Frier John without life or motion : which he seeing , thought at first to raise him up ; but after many proofs finding him to be stone dead , verily beleeves that he had slain him . What shall he now do ? The gates are fast locked , and flie he could not : but as sudden extremities impress in men as sudden shitts , he espying the Ladder , presently apprehends what had been whispered of Frier Johns love to the Knights Lady : and lifting him upon his shoulders , by the help of the same Ladder , carries him into the porch of the Knights hall , and there sets him , and so closely conveies himselfe back into the Monastery the same way he came , not so much as suspected of any In the interim , whilst this was done , the Knight being perplex●d and troubled in conscience , could by no means sleep , but cals up his man , and bids him go listen about the wals of the Monastery , if he can hear any noise or uprore about the murther . Forth goes he from his masters chamber , and having past the length of the hall , purposing to go through the yard , finds Frier Iohn sitting upright in the porch ; he starting at the sight , runs back affrighted , and almost districted , and ( scarce able to speak ) brings this newes to his master : who no lesse astonished could not beleeve it to be so ( but rather his mans fantasie ) till himselfe went down and became eie-witnesse of the strange object . Then wonderously desp●i●ing , he intimates within himself , that murther is one of the crying sins , and such a one as cannot be concealed yet recollecting his spirits , he purposeth to make tryall of a desperate adventure , and put the discovery theirof to accident : he remembers an old stallion , that had been a horse of service , then in his stable , one of those he had used in the French wars , and withall a rusty Armor hanging in his A●mory ; he commands both instantly to be brought , with strong new cords , a case of rusty Pistols , and a Lance. The horse is ladled and capparison'd , the Armor put upon the Frier , and he fast bound in the seat , the Launce tied to his wrist , and the lower end put into the rest , his head peece clasped on , and his Beaver up ; the ski●ts of his grey gown serv'd for Bases : and thus accountred , like a Knight compleatly armed Cap-a●pe , they purpose to turn him out of the gates , he and his horse , without any Page or Esquire , to trie a new adventure . Whilst these things were thus in fitting , Frier Richard in the Monastery , no lesse perplexed in conscience then the Knight , about the murther , casting all doubts , and stil dreading the strictnesse of the Law , summons all his wits about him to prevent the worst ; at length sets up his rest , that it his best and safest way to flie : he remembers withall , that there was belonging to the Frierie a Mare , emploied to carry corn to and fro from the Mil ( which was some halfe a mile from the Monastery ) being somewhat fat , and therefore doubting his own footmanship , he thinks it the safer course to trust to four legs then to two , he therefore cals up the Baker that had the charge of the beast , and tels him , he understands there was Meal that morning to be fetcht from the Mill , which was grinded by that time ; therefore if he would let him have the Mare , he would ( it being now night ) save him that labour , and bring it back before morning . The fellow willing to spare so much pains , caused the back gate to be opened . The Frier gets us , and rides out of the Monastery gate , just at the instant when the Knight and his man had turned out the Frier on horseback to seek his fortune , the horse presently seems the Mare , and after her he gallops . Frier Richard looking back amazed to have an armed Knight pursue him , and by the Moon-light perceiving the Frier armed ( for he might discern his face partly by the Moon , and partly by the breaking of the day , his Beaver being up ( away flies he , and takes through the streets : after ter him ( or rather the Mare ) speeds the horse . Great noise was in the City , insomuch , that many awaking out of their sleeps and morning rests , from their windowes looked out . At length it was Frier Richards ill fate to take into a turn-again-lane , that had no passage through ; there Frier Iohn overtakes him : the Horse mounts the Mare , and with his violent motion the rotten and rusty armour makes a terrible noise ; Frier Richards burthened conscience clamours out aloud for help , and withall cries , Guilty of the murther : at the noise of murther the people being amazed , run out of their beds into the streets . They apprehend miracles , and he confesseth wonders ; but withall , that barbarous and inhumane fact , to murder one of his Covent : the grudge that was betwixt them is known , and the apparant justice of heaven the rather beleeved . Frier Iohn is dismounted , and sent to his grave , Frier Richard to prison ; he is arraigned , and in processe , by his own confession condemned . But before the execution , the Knight knowing his old guilty conscience , posts instantly to the King , makes his voluntary confession , and hath his life and goods ( for his former good service ) pardoned him ▪ Frier Richard is released , and the accident remains still recorded . Of Callirhoe , daughter to Boetius . I Now return to more serious antiquity : Phocus Boetius , was born in the City Gl●san●es , and had a d●ughter called Callirhoe , of such incomparable feature and beauty mixed , and withall so inherent a modesty and vertue , all meeting in one center to make a perfect and compleat creature , that thirty of the noble youths of Boeotia were suitors to her at once , and every one sollicited her for marriage ; but Phocus fearing their importunities , and by inclining to one , to hazard the displeasures of all the rest , delaid them for his consent : but they still more and more ●rging him , he desired but respite till he sent to Delphos , there to demand the advice of the Oracle , how to dispose of his daughter ; but they taking this his pretended delay in ill part , all i●aged , with 〈…〉 content ●et violently upon him and his houshold ; in which conflict Phocus was slain . It hapned that in the m●ddest of this tumult the virgin escaped and fl●d into the C●untry , whom the suitors no sooner missed , 〈…〉 expedition pursued her ; it so fell out ( for such 〈…〉 good fortune ) that the light upon some Country 〈◊〉 that were removing their corn from the field into the 〈◊〉 ( for it was then harvest ) whom she humbly besought , to be her protectors from rape , and the preservers of her 〈◊〉 : they having commiseration of her youth and 〈◊〉 ( both which are prevailing Orators ) hid her amongst the theaves , by which the pursuers were disappointed of their purpose , and being at a losse , over run the game they chased . Amongst these honest and simple people she lived for a time retired and unknown , till the solemnity of a great feast day , which the B●oetians called Pam●oe●tia , at which there was customably a mighty confluence of people of all sorts and degrees , from the highest to the lowest . To this Feast she came , which was then celebrated in the City Coranea , and prostrating her selfe before the Altar of Itonia Minerva , in the face of that great congregation , complained of the murder of her father , capitulating all their insolencies and her own injuries ; which she did with such feeling words and passionate tears , that she not only attracted the eies of every one to behold , but moved the hearts of all to pity ; which perceiving , and how the multitude was affected towards her , she gave to every of the murderers a particular nomination , both of the families from whence they came , and the places where they had then their residence . The rioters this hearing , and finding how the people were animated and incens'd against them , they fled to Orchomenus , but were not there admitted , but excluded from forth the gates ; from thence they fled to Hippota ( a small City neer Hellicon , scituate betwixt the Thebanes and the Corineans ) and were there received . To them the Thebans sent , that these murderers and ravishers might be surrendred up to their justice . But being deni'd , they with other Booetians made an expedition against them ; of which forces , Phaedus then Pretor amongst the T●ebans , was made Captain : the City Hippota was bravely besieged and assaulted , so likewise as resolutely defended ; but number prevailing , they were compelled to yield themselves with their City . The murderers now surprized , they were condemned to be stoned to death , and had the execution of their judgement : the rest of the Hippotenses were brought under bondage and made slaves , their wals and houses demolished to the earth , their fields and possessions being equally distributed betwixt the Thebans and the Corineans . It is said that the same night before the surrender of the City , that a voice was often heard to call aloud from Helicon , Adsum , Adsum , i. I am here , I am here , which the thirty suitors affirmed to be the voice of Phocus ; as likewise the same day of their executions , and at the instant when they were stoned , saffron was seen to distill out of a monument which was erected in the City Glisantes . Phaedus being newly returned from the ●ight , a messenger brought him newes of a young daughter that day born , whom for omens sake he caused to be called Nicostrate . The wives of Cabbas and of Phai●lus . A Preposterous thing , and almost against nature ( at least humanity and good manners ) it is that I read of these two , who after the example of Domitian and Commodus , those monsters of nature , have not only made their strumpets , but their own wives ( either for servile fear , or abominable lucre ) prostitutes to other men . This Cabbas , a Roman ( worthy for ever to be branded with base Wittoldrie ) had a Lady to his wife of incomparable beauty , insomuch , that all men beholding her , apprehended what happinesse he was possessed of above others . The report of her rare accomplishments , amongst many , attracted Mecenas ( then a great favourite of the Emperor of Augustus ) to invite himselfe to his house , where he was nobly feasted . Mecenas being of a corrupt and licentious disposition , and much taken with her beauty , could not contain himselfe , but he must needs be toying with her , using action of plain Incontinence in the presence of her husband ; who perceiving what he went about , and the servants ( it seems ) for modesty having withdrawn themselvs from forth the chamber ( the table not yet being taken away ) Cabbas ( to give Mecenas the freer liberty ) casts himselfe upon the bed , and counterfeits sleep . Whilst this ill-managed businesse was in hand , one of the servants listning at the door , and hearing no noise but all quiet , with soft steps enters the chamber , to steal away a flaggon pot that stood full of wine upon the Table : Which Cabbas espying , casts up his head , and thus softly said to him ; Thou rascall , Dost thou not know that I sleep only to Mecenas ? A basenesse better becomming some Jeaster or Buffoon , then the noble name of a Roman . In the City of Argis grew a contention betwixt Nicostratus and Phaillus , about the management of the Common-weal , Philip of Macedon , the father of Alexander , comming then that way ; Phaillus having a beautifull young wife ( one esteemed for the very Paragon of the City ) and knowing the disposition of the King to be addicted to all voluptuousnesse ( and that such choice beauties , and to be so easily come by , could not lightly escape his hands ) presently apprehends , that the prostitution of his wife might be a present Ladder for him to climb to the principality , and have the entire government of the City : Which Nicostratus suspecting , and many times walking before his gates ( to observe the passage of the house within ) he might perceive Phaillus fitting his wives feet with rich embroidered Pantoffes , jewels about her haire , rings on her fingers , bracelets about her wrists , and carkanets upon her arm , in a Macedonian vesture , and a covering upon her in the manner of a hat , which was onely lawfull for the Kings themselves to wear : And in this manner habited like one of the Kings Pages , but so disguised , that she was scarce known of any ; he submitted her to the King. There are too many in our age , that by as base steps would mount to honour ; I could wish all such to carry the like brand to posterity . Chloris was the daughter of Amphion , and the wife of Neleus the son of Hyppocoon , as fruitfull as beautifull , for she brought twelve sonnes to her husband ; of which , ten with their father were slain by Hercules , in the expugnation of Pylus ; the eleventh called Periclemenes , was transformed into an Eagle , and by that means escaped with life ; the twelfth was Nestor , who was at that time in Ilos : He , by the benefit of Apollo , lived three hundred years , for all the daies that were taken from his father and brothers by their untimely death , Phoebus conferred upon him , and that was the reason of his longevity . Aethra , the daughter of Pytheus , was of that attractive feature , that Neptune and Aegeus ( both ) lay with her in the Temple of Minerva : but Neptune disclaiming her issue , bestowed it on Aegeus ; who leaving her in Troezene , and departing for Athens , left his sword beneath a huge stone , enjoining Aethra , That when his son was able to remove the stone , and take thence his sword , she should then send him to him , that by such a token he might acknowledge him his son . Theseus was born , and comming to years , she acquainted him with his fathers imposition ; who removed the stone , and took thence the sword , with which he slew all the theeves and robbers that interposed him in his way to Athens . Danae the daughter of Acrisius and Aganippe , had this fate assigned her by the O●●cle , That the child she bore should be the death of her father Acrisius : which he understanding , shut her in a b●●zen Tower , ●estraining her from the society of men : but Jupiter enamoured of her rare feature , descended upon her in a shower of Gold , of which congression Perseus was begot ; whom Acrisius caused with his mother to be sent to sea in a mast●●lesse boat ; which touching upon the Island Seriphus , was found by a fisher-man , called Dyctis ; who presents the desolate Lady , with her son , to King Polydectes . He surprized with her beauty , married her , and caused her son Perseus to be educated in the Temple of Minerva , and after made attonement betwixt them and Acrisius . But Polydectes dying , at the funerall games celebrated at his death , in casting of a mighty stone ( being one of the exercises then used ) Perseus ( whose hand failed him ) cast it unawares upon the head of Acrisius , and slew him , against his own purpose making good the will of the Oracle . Acrisius being buried , Perseus succeeded his grandfather in the City Argos . Helena was first ●avished by Theseus , and afterwards by Paris , she had these suitors , Antiochus , Ascalaphus , Ajax Oeleus , Antimachus , Aeceus , Blanirus , Agapenor , Ajax Telamonius , Clyrius Cyanaeus , Patroclus , Diomedes , Penelaeus , Phaemius , Nyraeus , Poly●●tes , Elephenor , Fumetus , St●nelus , Tlepolemus , Protesilaus , Podalyrius , Euripilus , Idom●naeus , Telio●es , Tallius , Polyxe●us , Protus , Menestaeus , Machaon , Thoas , Vlysses , Philippus , Meriones , M●ges , Philocletes , Laeonteus , Talpius , Prothous : but she was possessed by 〈◊〉 . Auge was the faire daughter of Aleus , and comprest by Hercules , and delivered of her son in the mountain Parthenius : at the same time , Atalanta the daughter of Jasius , exposed her son begot by M●leager , unto the same place ; these children being found by the Shepherds , they called the son of Hercules , Telephus , because he was nursed by a Hart which sed him with her milk ; they called the son of Meleager , Parthenopaeus , of the mountain . Auge fearing her fathers displeasure , fled into Moesia to King Te●thrus , who for her beauties sake ( having himselfe no children ) adopted her his heire . These following are the fi●ty fair daughters of Danaeus , with the fifty sons of Aegiptus , whom the first night of their marriage they slew : Idea killed Antimachus ; Philomela , Pantheus ; Scilla , P●oteus ; Philomone , Plexippus ; Euippe , Agenor ; Demoditas , Chrysippus ; Hyale ▪ Perius ; Trite , Enceladus ; Damone , Amintor , Hypothoe , Obrimus ; Mirmidone , Mineus ; Euridice , Canthus ; Cleo , Asterius ; Arcania , Xanthus ; Cleopatra , Metalces ; Philea , Phylinas ; Hyparite , Protheon ; Chrysothemis , Asterides ; Pyraule , Athamas ; her name is lost that slew Armoasbus ; Glaucipp● , Niavius ; Demophile , Pamphilus ; Antodice , Clytus , Polyxena , Egyptus ; Hecabe , Driantes ; Achemantes , Echominus ; Arsalle , Ephialtes ; Monuste , Euristhenes ; Amimone , Medamus ; Helice , Evideus ; Amoeme , Polydector ; Polybe , Iltonomus ; Helicta , Cassus , Electra , Hyperantus ; Eubule , Demarchus ; Daplidice , Pugones ; Hero , Andromachus ; Europone , Atlites ; Pyrantis , Plexippus ; Critomedi● , Antipaphus ; Pyrene , Dolychus ; Eupheno , Hyperbius ; Themistagora , Podasi●us ; Palaeno , Ariston ; Itaea , Antilochus ; Erate , Endemon ; Hyp●●●●nestra was the only Lady that in that great slaughter spa●ed her husband Lyncaeus . What should I speak of Antigona , the sister of Polynices ; Electra , the daughter of Clytemne●t●a ; Herm●●ne of Heten . Polyxena of Hecuba , Iphigenia of Agameniaon ; Erigone , Merope , Proserpina , Amimone , Oenone , Calis●e ; Alope , the daughter of Cercyon , and Theophane of Bysaltis , both stuprated by Neptune ; Theonoe and Zeutippe , the daughters of Thestor ; Chione , otherwise called Phil●nide , the daughter of Dedalion ; Coramis , the daughter of Phlegia , adulterated by Apollo ; Nictimine , comprest by her father Epopeus ? The very Index or Catalogue of whose names only , without their histories , would ask a Volume . For their number , I will refer you to Ovid in his first book de A●te Amandi . Gargara quot s●getes , &c. Thick as ripe ears in the Gargarian fields , As many green boughs as Methimna yeelds , F●sh , Foule , or Stars , in Sea , Air , Heaven ; there be So many pretty wenches ( Rome ) in thee . Aeneas * mother is still lov'd and fear'd In that great City , which her son first rear'd . If only in young girls thou do'st rejoice , There 's scarce one house but it affoords thee choice : If in new-married wives ; but walk the street , And in one day thou shalt with thousands meet : Or if in riper years ; but look before , Where ere thou go'st , thou shalt find Matrons store . If then one City , and at one time , could affoord such multiplicity of all ages and degrees ; how many by that computation , may we reckon from the beginning , amongst all the nations of the world ? I doubt not then , but this draught of water , fetch'd from so vast a fountain , may at least cool the palate , if not quench the thirst of the insatiate Reader . Manto . ZEbalia , a man whose birth ranked him in the file of nobility , being emploied upon service in the Turkish wars , brought with him his most estimated and greatest treasure , his deerest spouse stiled Manto . But he dying in the crimson bed of honour , the sinister hand of war gave her into the captivity of Bassa Jonuses ; who beholding with admiration a creature of so divine a feature , was ( though her conqueror ) taken captive by her beauty : who having put her vertue to the Test , found it to parallel , if not out shine her form . Wherefore being covetous to engros● so rich a booty to himselfe , he took her to wife , bestowing on her a more honourable respect then on his other wives and concubines , and she likewise endeavoured to meet his affection with an answerable observance and obedience . This fervent and mutuall love continued long inviolate betwixt them ; insomuch , that they were no lesse honoured for their eminence of state , then remarkable for their conjugall affection : but that cursed fiend Jealousie envying at their admired sympathy , st●aight usurp● the throne of reason , and sits a predominant tyrant in his fantastick brain ; for he grew so strangely jealous , that he thought some one or other to corrivall him , but yet knew no● whom to ●aint with any just suspicion , nay , he would confesse that he had not catcht the least spark of loosenesse from her that might thus fire this beacon of distraction in him . Briefly , his wife as beautifull in mind as feature , wearied with his daily peevish humours , and seeing all her studies aimed at his sole content , were enterteined with neglect and insolent scorn ; she resolved to leave him , and secretly to flie into her native Country : to further which , she unlocks this her secret intent , to an Eunuch of the Bassaes , giving him withall certain letters to deliver to some friends of hers , whom she purposed to use as agents in the furtherance of her escape : but he proving treacherous in the trust committed to his charge , betrai'd her to her husband , shewing her letters as testimonies to his allegations . The Bassa at this discovery swoln big with rage , called her before him , whom in his desperate fury he immediately stabbed with his dagger ; thus with the cause of jealousie taking away the effect . But this bloody deed somewhat loosened him 〈◊〉 the peoples hearts , where he before grew deeply and ●●st rooted : nor did he out-run vengeance , for at the last her leaden feet overtook him , and in this manner . Selymus the first , at his departure from Cairo , his soldiers whom he there left in garrison , made suit unto his Highnesse , That in consideration of the great labours they had already undergone , together with the many dangers they were hourly in expectation of , that their wages might be enlarged ; which he granted , and withall gave this Bassa Jonuses the charge to see the performance thereof . At last the pay day came , but their hopes proving abortive , the souldiers mutined : to conjure down which spirit of insurrection , messengers are dispatched to the Emperor , to certifie him of the neglective abuse of his roiall word , and fear of sedition : this newes overtook him at Larissea in Judea . Selymus inraged at this relation , sends for Bassa Jonuses and examines the cause of his neglect in such and so weighty a charge ; Jonuses somewhat abashed , as being conscious ( yet withall high-spirited ) gave the Emperour a peremptory answer ; at which being mightily incensed , he commanded his head to be cut off , which was forthwith done : and thus justice suffered not innocent Manto to die unrevenged . The wife of Agetus the Lacedemonian . HErodotus , l. 6. thus writes of this Lady , the daughter of Aleydes the Spartan , first wife to Agetus , and after to the King Ariston . She , of the most deformed , became the excellentest amongst women . Her nurse to whose keeping she was given ( for the parents were asham'd of their Issue ) went with her every day to the Temple of Helena , which stands in Therapne ( neer to the Church of Apollo ) and kneeling before the Altar , besought the goddesse to commiserate the child , and free her from her native uglinesse and loathsome deformity . Upon a time returning from the Temple , a woman appeared to her of a venerable aspect , and desired to see what she carried so tenderly in her arms : the nurse told her it was an infant , but such an one as she was loath to shew , and therefore desired to be excused , the rather , because she was enjoined by the parents not to expose it to the sight of any . The more the nurse put her off with evasions , the more importunate the strange woman was to behold it . At length prevailing , she gently with her hand stroaked the face of the child , and kissing it , thus said : Go nurse , and bear her home to her parents , who shall in time become the most beautifull of all the Spartan Ladies . From that time forward , her deformity began to fall away , and a sweet grace and delightfull comelinesse to grow as well in face , as every other lineament . Comming to marriage estate , she was solicited by many , but only possest by Agetus : yet after , by the craft of Ariston , she was divorced from Agetus , and conferred upon him . Dion in Augusto speaks of Terentia , the wife of Mecaenas , to be of that rare beauty , that she dared to contend with Livia , the wife of Augustus Caesar , who was held to be the most amiable and exquisite Lady of those daies . Of Terentia the daughter of Cicero , I have thus read : Titus the son of Milo , and Appius the son of Clodius , were as remarkable for their noble friendship , as their fathers notorious for their irreconcilable hatred . Titus was for his fathers sake welcome to Cicero , but Appius much hated , in regard of enmity betwixt him and his father Clodius , for Cicero was of Milo's faction . Titus had long and dearly loved the faire Terentia , but understanding that his friend Appius was likewise exceedingly enamoured of her , he left his own suit , and earnestly sollicited the Lady in his behalfe , who was easily perswaded to the motion , having long before cast an effectionat : eie upon Appius , but durst make no expression thereof , much fearing the displeasure of her father . Titus so well managed the businesse for his friend , that he brought him privily into the house of Cicero , where the two lovers had mutuall conference : her father comming home by accident , and finding them together , in the heat of his impatience excluded him , and lockt her up in safe and close custody . Which the poor Lady took so to heart , that she fell into an extream feaver , and languishing daily , her father ( now when it was too late ) desired to know what he might doe to minister to her the least comfort : she only besought him that before her death , she might take her last and loving leave of Appius ; who was instantly sent for : at his sudden comming in , she was extasi'd with his sight , and expired in his embraces ; which the noble youth perceiving , he drew out a short dagger which he then wore about him , and in the presence of her father and his own deer friend , slew himselfe . A more comicall conclusion hath that which I shall next tel you . An old Vicar in the Countrie having a wondrous fair wench to his daughter , it hapned that a young scholler , that for want of means had left the University , was preferred to the serving of a cure some what neer him ; by which he had opportunity to woo the maid , and after had the parents consent to marry her . It hapned not long after , this young man had a Parsonage bestowed upon him by his patron ; the father and the son meeting upon a time at a Market Town , with divers gentlemen of the Country , being at dinner , amongst other discourse cavilling about an argument , they fell into controversie which should be the Better man ; many rough words passed , insomuch , that the Gentlemen were forced to come betwixt them to keep the peace . The old man stood upon his gravity , and the name of father ; the young man pleaded , That in regard he was a Parson , and the other but a Vicar , he was the better of the two . This raised the uprore afresh , which the Gentlemen had much ado to appease : at length the young man demanded audience but for a few words , in which ( saith he ) if I do not convince him , and make it plain and palpable before you all , that I am the worthier of the two , for name , place , and antiquity , I will yield him priority and precedence for ever after . The words of Name and Antiquity , the old man heard with much impatience ; at length audience being granted , and silence obtain'd ; Now young knave ( saith the old Vicar ) what canst thou say for thy selfe ? I only desire ( answered the young man ) to be resolved in one question : propound it saith the other , Marry thus ( saith he ) When the world was destroied in the generall deluge , all save eight persons , tell me , where were the Vicars then ? The old man was blank , the Gentlemen smiled , and the young man carried it ; so that ever after the old man took place of the father , and the faire daughter of the mother . I will only remember you of a fair young Gentlewoman , a Country woman of mine , and so conclude with my Fair ones . A Gallant newly come to his lands , became a suiter to a proper young Virgin , her fathers only child and heire : He having had conference with her father , conditions on both sides were debated , the match concluded , and the day of marriage appointed : the father and the son in law riding abroad one morning to take the air , the ancient Gentleman was mount●d on an easie paced Mare which he kept for his own saddle ; this beast the young Gallant was so enamoured of , that he 〈…〉 at any rate , though never so unreasonable : but 〈…〉 man intreated him to hold 〈◊〉 excused , because the beast was 〈…〉 gentle , fitting his age , and being disfurnished 〈…〉 how to come by the like , therefore his 〈…〉 neither to depart from her for love nor monie . The Gentleman grew so obstinate to have her , and the other so s●lfe-will'd to keep her , that at length the son in law old him plainly , That if he would not ●ell him his Ma●e , he would not marry his daughter . The father 〈◊〉 this grew into choler , and ●●ld him , If he respected his child no better , but set her so slight , he had him come when he sent for him ; and upon these short terms they parted . A fortnight passed in this discontent ; at length the young gallant better advising with himselfe , and the Gentlewomans beauty still sticking in his stomack , he began to recant his former obstinacy , and purposely took horse to renew old acquaintance , and give her a fresh visitation : and comming something neer the house , it was the young Gentlewomans fortune to spie him from a bay window , who instantly steps down to the gate , meaning her selfe to play the porter . Three or four times he knocks at the Gate , but no body answered ; at length he rapt so loud , that she opened the wicket , and asked him , Who he was , and what he would have ? He seeing it was she , smilingly answered ; It is I , sweet-heart , doe you not know me ? Not I indeed , replied she , for to my remembrance I never saw you before : To whom he again answered , I am such a man , and by these and these tokens I can put you in mind , that you cannot chuse but know me . Oh , I cry you mercy ; it is true indeed ( saith she ) I now very well remember you , You are he that came a wooing to my fathers Mare : so clapt to the Gate , and left him , and never after would give him the least entertainment . Of Women Deformed . IT is remembred of the Poet Hypponax by Pliny , Lib. 36. cap. 5. to be of that unhappy shape , unseemly presence , and uncomely countenance , so deformed both in face and feature , that he became a generall scorn to all : insomuch , that two famous Painters , Bubulus and Anterinus , drawing his Picture , and setting it out to sale , and pencil'd him in such ridiculous and unfashionable manner , that the Table begot laughter from all such as passed by and beheld it . Which Hypponax hearing , he so persecuted the p●or Painters in his bitter lambicks , and invective Satyrs , 〈◊〉 despairing , they hanged themselves . Then blame me not , if I be sparing in ripping up the deformities of women , lest 〈◊〉 p●●secute me as severely with their railing tongues , as the Poet did the Painters with his Satyrical pen. It is 〈…〉 therefore that I desire to be brief in . 〈…〉 Anacharsis the Philosopher sitting 〈…〉 ( who was a wondrous black and 〈…〉 woman ) one of the guests that sate with him at the Table being in his cups , could not contain himselfe , but said aloud ; O Anacharsis , you have married a wife deformed enough : to whom the Philosopher ( with great modesty ) replied ; I have indeed : But boy ( saith he , calling to one that attended on the Cup board ) fill the Gentleman more wine , and she will then appear to him sufficiently beautifull , more taunting his intempeperance , then be her deformity . As Ovid speaks of the Night , so may it be said of Wine : Nocte latent mendae — The Night hides faults , the Midnight houre is blind , And no mishap'd deformitie can find . Martial , Lib. 3. describes one Vetustina : She hath ( saith he ) only thre● t●eth , and three hairs , the breast of a Grass-hopper , the leg of an Ant , the belly of a Spider , a rough and rugged brow ; her mouth in smiling shewed like the Crocodiles ; her voice in singing , like the Frogs and Gnats ; her face like the Owls , and her s●vour like the Goats , with other such like offensive imperfections . The same Author , lib. 1. speaks of Philenis : O●ulo Philenis , semper altero plorat , Quo fiat istud quaeris modo ? Lusca est . Philenis seems with one eie st●ll to mone ; Wouldst thou the reason know ▪ she hath but one . I see no cause why any man should mock such imperfections as come by nature : therefore I commend the answer of a Gentlewoman , who being followed by a gallant at th● heels , and seeing her to be of an upright and straight body , slender wasted , and clean legged , he commended her in his thoughts for an exceeding proper and well-limb'd woman ; who mending his p●ce to overtake her , and spying her masked , entreated her in 〈◊〉 to unpin her mask , with purpose to kisse her ; but seeing her face to be swarthy , and somewhat wrinckled , and not according to his exp●ct●tion , answering to the other parts of her body : Mistress ( saith he ) I 〈◊〉 purposed to have begged a kisse of you , had I liked you before as well as did behind . Then Sir ( quoth she ) so please you you have leave to kisse me where you best like . The 〈…〉 such as have hooked Noses ( those the Greeks call 〈◊〉 ) and such they hold to beautifie the face best , because 〈◊〉 ( to which Nation , no Kings memory was ever 〈◊〉 ) had his Nose so fashioned . There are of those , two kinds ; one , which in the d●scent from the brow , instantly ariseth in the fashion of a Crowes bill , and such ( saith 〈◊〉 ) is a mark of impudence ; the second hath his bending separate from the brow , and the swelling in the middle part of the Nose like a Hawks bill , and those are the marks of Courage and Beauty , and such we term a Haws Nose or a Roman Nose . I know no● which of these it was the we●ch had , of whom Sir Thomas Moor compiled his Epigram , which was after this manner . A lovely Lasse , that had a Roman nose , Meeting with Tyndarus , he would have kist her : But when he should have met her at the close , I would ( quoth he ) but can not kisse you ( sister ) For had not your egregi●us long Nose bin , I would have kist your lips , and not your chin . The poor wencht blusht , and burnt with secret ire , Which set her changing colour all on flame , And saith to him ; To furnish your desire , Since that you fain would kisse , and crave the same ; Because my Nose no more shall let your will , Kisse where is none , there freely t●ke your fill . Thus you see the greatest schollers , and gravest men , will sometimes make sport with the Muses . Many other things there are , which blast the brightest beauties , making women loathed where they have been most liked ; their number is infinite : Amongst many I will give you a taste of one , borrowed from an Elegy in Ovid ( which bears Title , Ad Amicam ) to his Mistresse , that demanded hire for her prostitution . As fa●r as she that made two husbands jar , Raising twixt Troy and Greece a Ten years war ; As bright as feathered Laeda , great Joves rape ; She that was chang'd into a Swar-like shape ; As faire as Amimone , even so bright Were you my Mistresse . That which Poets write Of metamorphos'd Jove , how oft love chang'd him , And from his own coelestiall shape estrang'd him , To an Eagle , or a Bull ; I fear'd lest he Would likewise from high heaven descend on thee . I am jealous now , my fear is vanisht , And the hot ardor of Affection banisht , My fire is cool'd , reason re-assumes his place , And now methinks thou hast not thine own face , Do'st thou demand why I am chang'd ? Behold , The cause I 'll tell thee , thou didst ask me gold ; Thou look'st that for my pleasure I should pay , And that alone doth fright me still away . Whilst thou wert simple , and in all things kind , I with thy sweet proportion , lik'd thy mind : Thou now art cunning grown ; what hath that gain'd ? Thy bodies beauty by thy mind is stain'd , &c : And after proceeds thus : Look on the beasts that in the medows stray , Shall women bear more savage minds then they ? What gifts do Kine from the rude Bull enforce ? What price demands the Mare of the proud Horse ? O● of the Ram , the Ewe ? they 'll couple twice , Before they once debate upon a price . Women alone have learnt to bargain well , Their pleasures borne with them , alone they sell ; Al●ne they prize the night , and at a rate Ch●ss●r themselves to strangers : O vile state . Alone for mutu●ll pastime , Coin they crave , And ere they sport , ask first , what shall I have ? That which delighteth both , to which both run , And but by joint assistance is not done , The pleasures which we both on even hand try , Why should one party sell , the other buy ? Why should the sweets which we alike sustain , To me be double losse , thee double gain ? That which comes freely , much by that we set ; Thou giv●st 〈◊〉 me , and I am still in debt . The love that 's har'd , is plainly sold and bought , Thou hast thy price , and then I owe thee nought . Then , O you Fair ones , all such thoughts expell , What Nature freely gives you , spare to sell : Let not your bodies to base use be lent , Goods lea●dly got , are ever loosely spent , &c. And which this gentle admonition , I take leave as well of the Fair , as the deformed . Explicit lib. quintus , Inscriptus Terpsichore . THE SIXTH BOOK inscribed ERATO . Treating of Chast Women , and of Women Wantons . ERATO signifies Love ; of which , there are but two kinds , that is , the love of Vertue , or of Vice : then under what Muse could I more properly patronize the Chast and the wanton ? But methinks I hear some of our C●iticks murmure and say , Whither doth this man purpose to wonder , that hath lost his way and gone too far already ? He might do wel to break off here , and leave it to some other heads , either more ingeniously witty , or more gravely serious . To such , I make the same answer that Bishop Bonner did once to Henry the eight . The King of England , and Francis , the first of that name , King of France , being at ods , Henry was much incensed , and appointed Bishop Bonner ( his Embassadour ) to debate with him sharply about the designs then in hand : who having accommodated all things fitting for the journy , came to take his leave of the King , his Master , who uttered many bitter and disdainfull words against Francis , all tending to his opprobry and dishonour ; and in these terms ( saith he ) deliver unto him thy Embassie . To whom Bonner replied ; If it please your majesty , if I should give him such harsh and despightfull language , and in his own Court too , he can do no lesse then take off my head . Thy head ( answered the King ) If he do , it is no matter : but tell him further , if he dares to cut off thy head , ten thousand of his subjects heads shall be sent after it . To whom Bonner ( after some small deliberation ) again replied : But I am doubtfull ( my Liege ) whether any of these ten thousand heads will fit my shoulders ; in that short answer as well taxing the Kings rash fury , as provident for his own safety . With which the King somewhat satisfied , and better considering with himselfe , delivered unto him a more calm and milder Embassie . So , though those heads may savour both of more Judgement and Reading , I am doubtfull whether they could more naturally sute with my own method and stile , though never so mean or barbarous : Therefore , Deo adjuvante & Erato assistente , I proceed . The Spar●ans had a custome in their solemn Feasts , to have a long of three parts , sung by three severall Chorus's , The first was of weak old men , The second of young able men , The third of boies and pretty grown children . The old men began with this verse : Olim juventutem nos strenuam egimus . We have been Strong , that now Decrepit are . To whom the young men in a second quire answered : Fortes sumus nos , fac si vis periculum . We are both Young , and Strong , prove us who dare . To them a third tone the children ecchoed : Nos ●rimus his praestantiore plurimo . With these in Youth and Strength we shall compare . To this three fold age , I compare the triplicity of the Muses . The first three books are by this , already spent in your judgements : The second three , of which this is the last , are the pith and strength of my present work in hand ; to which the three succeeding ( though yet in their infancy ) I shall strive to parallel , if not exeed the rest . And first of Chastity . It is reported of a woman of L●cena , that a great man sending her rich gifts to corrupt her chastity , she returned him this answer , Whilst I was a Virgin , I was taught to obey my father , which I accordingly did ; and being a wise , to submit my selfe to my husbands will ; if then you desire any 〈◊〉 at my hands , get first his consent , and you shall after understand my further pleasure . Plutarch . in Lacon . 〈…〉 those Lucenaean Virgins were taken captives and 〈◊〉 open market ; one of them being cheapned , was demanded what she knew ? she answered , To be faithfull . Another being asked if he should buy her , whether she would prove chast ? answered , Whether he bought her no , she would be chast howsoever : her master after seeking to corrupt her , she slew her self , uttering these her last words , See what a treasure thou hast lost , that knewest not my worth whilst thou wast possessed of me . There have been many men that have left unto women strict rules of Chastity by their examples . Saint Augustine being asked why he would not suffer his own sister to dwel in the h●use with him ? answered , Because such as may converse with her are not my sisters ; intimating , that all such as would avoid the sin , ought to shun the temptation : for he was wont to say , It is not good to look upon a woman , it is worse to converse with her , but worst of all to touch her . Therefore these sences of ours that are most subject to danger , ought most to be supprest and bridled , Marul . lib. 4. Capit. 7. and Sabin . lib 5. Hierome repoots of the Abbot Hylarian , That when he found any unchast cogitations arise in his breast , he would bear himselfe upon the bosome , as if with blowes and buffets he would expell them thence ( and thus said ) I wil tame thee , O Ass , that thou shalt no more kick and spurn against me with thy heels , I will not henceforth feed thee with Barley but chaff , I will abate thy wantonness with hanger and thirst , I will load thy back with grievous burdens , I will inure thee to the Summers heat and the Winters cold . After which time he used the spare diet of roots , and the juice of herbs ; and these only when necessity compelled him to eat : He enjoined himselfe ( the time of pra●er excepted ) to strict and continuall labour , to encrease his appetite , but not augment his diet . Therefore Hierom against Lust , prescribes these three soveraign remedies ; Fast , Praier , and hard Labour : The examples are innumerable , as well amongst Ethnick men , as Christians . Alexander supping with Antipadres , there was brought to the table and see just against the King , a wondrous beautifull woman , as excellent in voice as in face , both tempting so far , that Alexander began suddenly to be surprised with her love , and demanded of Antipadres , If she were a woman whom he any way affected . To whom he answered , That she was endeared to him above all other creatures living . Then thou fool ( repli'd the King ) cause her instantly to rise and be conveied hence from the banquet . How farre then was this temperate Prince from adulterating another mans wife , that was affraid to do his host the least injury in his strumpet ? Therefore Julianus the Emperor having took the City Nalaca , wherein were many women of rare and extraordinary feature , was so far from corrupting their vertues , that he commanded , not any of them should be suffered to come in his presence . Caelius lib. 7 cap 27. tels us , that so great was the chastity of the Paduan women in times past , that not any of them walked out of their doors but with their faces covered . Therefore Caius Sulpitius Galla sued a divorce against his wife , because she was met bare-browed in the streets , against whom he thus pleaded , Thou art only to be governed and guided by the lawes of mine eies , thy beauty is to be approved by them , and to please them alone , thou oughtest to adorn thy self : but to desire to seem fair in the eies of strangers , incurs the imputation both of susp●tion and trespass . What should we think then of that fantastick attire and gawdy ornaments so much in use now adaies , which as well in youth as age , rather seem openly to pro●esse lust , then inwardly to protect chastity . O● these curiosities in vain and unnecessary attire , Plautus in Pe●ulo thus speaks , Negotii sibi qui volet vim parare , navem & mulierem Hec duo sibi comparato , &c. He that is idle and would businesse have , Let him of these two things himselfe provide , A Woman and a Ship : no two things crave More care or cost , to suit the one for pride , Th' other for tackles : they are both like fire . For still the more they have they more desire . And this I speak by proof , from morn to noon , Their labours and their travels have no end , To wash , to rub , to wipe , and when that 's done , To strive ( where nothing is amisse ) to mend : To polish , and expolish , paint , and stain , Vnguents to daub , and then wipe out again , &c. Now what generall censures these fantastick garbs and meer importunities incur , if any demand , I answer , What lesse then weaknesse of the brain , or loosnesse of life : This jest following though it be old , yet me thinks it is pity it should die unremembred . A Gentleman meeting in the streets with a brave gallant wench and richly accommodated , seeing her walk with her breasts bare almost down to the middle : laying his hand upon them , demanded of her in her ear , whether that slesh were to be sold , who scornfully answered , No , to whom he modestly replied , Then let me advise you to shut up your shop windowes , I will end this monitory counsell with an Epigram out of Ausonius , which bears title of two sisters of unlike conditions : Delia nos miramur , & est mirabile quod tam Dissimiles estis ▪ &c. We wonder Delia , and it strange appears , Thou and thy sister have such censure past ; Though known a where , the habit 's chast she wears Thou ( save thy habit ) nothing whorish hast : Though thou chast life she hath chast habit sought , Her manners her , thy Habit makes thee nought . In memory of virgi● cha●tity , I will cite you one history out of Marullus , lib. 4. cap. 8. The monument of Aegypta ( the daughter of Edgar King of England , a professed Virgin in her life time ) being opened after she had many years lain in the grave , all her body was turned into dust , saving her womb and bowels ; and they were as fresh and faire without any corruption , as at the first day of her interment . Those that stood by wondring at the object , one Clerk amongst the rest broke forth into these terms : Wonder not to see the rest of the body tast of putrifaction , and the womb still sound and perfect , which never was contaminated with the least stain or blemish of lust . Of her , Bishop Dunstan thus speaks : Worthy is her remembrance to be honoured upon Earth , whose chast life is celebrated amongst the Saints in Heaven . O great reward , due to Virgin chastity , by which such felicity is attained , that their souls are not only glorified in Heaven , but their bodies are not subject to corruption on earth . But because the Theam I am next to speak of , is of Virgins , give me leave to begin with the best that ever was since the beginning , for Beauty , Chastity and Sanctity ; nor shall it be amisse to speak a word or two concerning her Genealogy . Mary the mother of Christ , was the daughter of Joachim , of the Tribe of Juda ; her mothers name was Anna , the daughter of Isachar , of the Tribe of Levi. Here ( as Saint Hierome observes ) is to be noted , That Anna and Emeria were two sisters : of Emeria came Elizabeth , the mother of John Baptist : also Anna was first married to Ioachim , and had by him Mary the mother of Christ , and was after espoused to Clcophas , by whom she had Mary Cleophe , who was married to Alphaeus . From them two cames James the lesse ( surnamed Alphaeus ) Simon Cananaeus , Judas Thaddaeus , and Joseph , otherwise called Barsabas . Eus●bius in his Ecclesiasticall history , lib 2. cap. 2. saith , That James the lesse was called the brother of our Lord , because he was the brother of Joseph , the husband of Mary : but his opinion is not altogether authenticall . Also Anna was espoused to Salome , and had by him Mary Salome , after married to Zebedeus , and had by him James the greater , and John the Evangelist . Jos●ph the husband of Mary , was the brother of Cleophas . It is also observed , That in the one and fortieth yeare of the reigne of Augustus Caesar , in the seventh month ( which is September ) in the eleventh day of the Moon ( which is the four and twentieth day of the month ) on a Thursday , Iohn Baptist was conceived ; and two hundred threescore and fifteen daies after , on a Friday was born : So that he was the fore-runner of Christ , both in his Conception , his Birth , his Baptism , his Preaching , and his Death . A woman goeth with child two hundred threescore and sixteen daies ( for so long by computation , was Christ in the womb of the blessed Virgin ) though all women goe not so long with child , S. Augustine observes , lib. 4. de Civitate Dei , cap. 5. So that Christ was longer in the womb by a day , and more , then St Iohn Baptist . Iohn also was born when the daies began to shorten and wane ; and Christ when they began to wax long . Concerning these Antiquities , I conclude with a sentence of St Augustins : Against Reason ( saith he ) no sober man will dispute ; against the Scripture , no Christian man contest ; and against the Church , no religious man oppose . And so I proceed to the History . Of Mary the blessed Virgin. LEt it not be held unnecessary , or appear out of course , amongst these Virgins to insert a history memorable for the rarenesse thereof to all posterity . Iohannes Wyerius in his book intituled de Praestigi●s demonum ▪ hath collected it out of Suidas . In the mean time that Iustinian was Emperor , there was a Prince amongst the Jewes , whose name was Theodosius ; He having great aequaintance and familiarity with one Philippus a Christian , a bancker , or one that dealt in the exchange of monie ( for he was called Philippus Argentarius ) this Philip did often sollicite and exhort him to leave his Judaisme , and be a convert , and turn to the Christian religion : to whom he answered , Indeed he must ingeniously confesse , he made no question but that Jesus whom the Christians adored , was the same Messias of whom the holy Prophets foretold , yet he could not be perswaded to relinquish the honours and profits that he had amongst his own Nation , and give himselfe up to a name which they knew not , or at least would not acknowledge : yet that he beleeved so of Christ , he was not only perswaded by the Oracles of the holy Prophets , but he found it approved by a certain mystery , namely , a writing most charily stil kept amongst the Jewes , in a place most safe and secret , where their choice records with the especiallest care and trust are reserved ; which was of this nature : It was a custome amongst the Jewish Nation , at what time the holy Temple was yet standing in Jerusalem , to have continually the number of 22 chief and selected Priests ( just so many as there be letters in the Hebrew language , or books of the old Testament ) and so often as any of these was taken away by death , immediately another was elected to succeed in his place ; and being chosen ( in a book kept in the treasury for that only purpose ) expressly to write down his own name , and the names of both his parents , with the daies punctually set down of the decease of the one and the succession of the other . Now in the time that Christ was conversant in Judaea , and yet had not shewed himselfe to the world , nor preached the Word openly to the people , it hapned that one of the Priests of the foresaid number died , neither after many voices and sundry nominations was any agreed upon , or thought fit to be ascribed into his place . At length was propounded JESUS , the son of the Carpenter Ioseph ( for so they termed him ) a man though young , yet for the sanctity of his life , his behaviour and doctrine , above all the rest commended . This suffrage standing , as having generall approbation from all , it was convenient to send for his mother ( for his father Ioseph was late dead ) into the Consistory , only to know their names , and to register them in the aforesaid book . She therefore being called , and diligently questioned of her son and his father , thus answered , That indeed she was the mother of JESUS , and brought him into the world ; of which , those women are testates , that were present at his birth ; but that he had no father from earth : in which if they desired to be further instructed , she could make it plainly appear : For being a Virgin , and then in Galilee , the Angel of God ( saith she ) entred the house where I was , and appearing unto me ( not sleeping , but thus as I am , awake ) he told me , That by the Holy Ghost I should conceive , and bring forth a son , and commanded me that I should cal his name JESUS : Therefore being then a Virgin , by that Vision I conceived , I brought forth JESUS , and I still remain a Virgin unto this day . When the 〈◊〉 he●●d , this , they appointed faithfull and trusty Midwive● , with all diligence and care to make proof whether Mary were a Virgin or no : they finding the truth most app●●ant and not to be contradicted , delivered up to the Priests , That she 〈◊〉 Virgin , pure and immaculate . Then they sent for those women that were known to be at her delivery , and were witn●sses of the Infants comming into the world ; all which did attest and justity ▪ That she was the mother of the same JESUS ▪ With these things the Priests amazed and astonished , they presently entreated Mary , that she would freely professe unto unto them what his Parents were , that their names ( according to custome ) might be registred amongst the others . To whom the blessed Virgin thus answered : Certain I am , that I brought him into the world , but know no father that he hath from the Earth ; but by the Angel it was told me , That he was the son of GOD ; He therefore is the son of GOD , and me . This the Priests understanding , called for the book ; which being laid open before them , they caused these words to be inscribed : Upon such a day deceased such a Priest , born of such and such Parents ; in whose place , by the common and unite suffrage of us all , is elected Priest , JESUS , the Son of the living GOD , and the Virgin MARY . And this book Theodosius affirmed ( by the especiall diligence of the most noble amongst the Jewes , and the chiefe Princes ) was reserved from the great sack and destruction of the City and Temple , and was transferred into the City of Tiberias , and there kept a long time after . Suidas testifies , that he hath heard this discourse from honest men , who delivered it to him word by word , as they themselves have heard it from the mouth of Philippus Argentarius . This most blessed and pure Virgin Mary , the mother of our Lord and Saviour , was born of the holy Matron St Anne , in the year of the world , 3948 , and in the year before Christ , fifteen Of him , Claudian thus elegantly writes in one of his Epigrams : Proles vera Dei , cunctisque antiquior Annis Nunegenitus , qui semper eras — True Son of God , older then time , that hast Thy birth but now , yet from beginning wast , Author of Light , and Light before all other , O thou that art the parent of thy mother , And by th●ne equall-aged father sent From Heaven unto this terrene continent : Whose word was made Flesh , and constrain'd to dwell In the streight ▪ prison of a Virgins cell , And in a narrow angle to remain , Whose power , no limit can , no place contein ; Who being born , did'st now begin to see All these great works created first by thee : The work and workman of thy selfe not scorning T' obey those weary hours of Ev'n and Morning , Of which th' art Lord , and tell each minute o'r , Made by thy Wisdome for mans use before . And took'st on thee our shape , only to show To us , that God we did ( till then ) not know , &c. Petronilla . VVHen Peter the Apostle , had by his faith cured all infirmities and diseases , and in all places , yet he suffered his daughter Petronilla to be grievously afflicted with a Feaver ; and being demanded , why he that had cured others , did not help her ; he answered , Because he knew her sicknesse to be most behoofful for her souls health ; for the weaker she was in body , she was so much the stronger in faith , setling her cogitations on the joies of heaven , and not the pleasures of the world , desiring of God that she might rather die a chast Virgin , then to be the wife of the Counsull Flaccus , by whom she was at that time most earnestly solicited : whose praier was heard , for she died of that sicknesse , and the Consull was prevented of his purpose , who had long insidiated her chastity , Marul . lib 4 cap. 8. The like we read of Hillarius P●ctaviensis Episcopus , who having long trained up his daughter App●a in chastity and sanctity of life , fearing lest time might alter her vowes , and tempt her with the vain pleasures of the world , he besought the giver of all graces , that he might rather with joy follow her to her grave , then with sorrow to her marriage bed ; which was accordingly granted , as the same Author testifies . Eustochium the daughter of Paula a Noble matron of Rome , is celebrated by Saint Hierom for the only president of Virginall chastity . Tora the virgin was of that chast and austere life , that having took a vow and once entred her profession , she never put on her back any new garment , or so much as changed her shooes . Maria Aegyptiaca , lived the life of an Hermit in the solitude of an unfrequented desart : some write of her , that as aften as she was seen to pray , she seemed to be lifted up from the Earth into the Aire , the height of a cubit . Columba a Virgin of Perusina , is reported to be of that chastity and abstinence , that she never tasted any other food then the bare fruits of the earth , from the years of her discretion till the hour of her death . Amata was a professed Virgin , who in forty ye●rs space never set foot over the threshold of that Cloister , wherein she had confined her self , in which time she never tasted food , save bread and roots . Sara lived in the time of Theodosius the elder , she made a Vow , never to lodge beneath any roof ; but inhabiting the bank of a certain river , removed not from that place in threescore years . The like is read of Sylvia , a Virgin , the daughter of Russinus , a Prefect or Ruler in Alexandria , who betook her selfe to solitude for the space of threescore years , in which time she never washt any part of her body save her hands , nor reposed her selfe upon any bed save the ground . It is reported by Edward Hall , John Leisland , John Sleyden , and others , of S. Ebbe , Abbesle of Collingham , That to preserve her own and her sisters chastities , and keep their vowes inviolate ( because they would seem odible to the Danes , who had done many outrages both against Law and Religion , and then tyrannized in the Land ) she cut off her own nose and upper lip , and perswaded all the other Nuns to do the 〈◊〉 : for wh●●h act , the Danes burnt the Abby , with all the 〈…〉 Fulgos . lib. 4. cap. 3. speaks of Ildegunda , a Germane Vi●gin , born in Nassau ; who after many temptations , to which she feared her beauty might subject her , in the year 1128 she changed her habit , & got to be entertein'd in a Priory neer unto worms , called Scu●na beu Hiem : in which she lived long by the name of Joseph , in singular continence and modesty ▪ stil conversing amongst the learnedst and best approved schollers , even till the time of her death ▪ neither was she then known to be a woman , till comming to wash her body , her Sex was discovered . In the same Monastry , and amongst that Covent , lived Euphrosyna , a Virgin of Alexandria , by the name of Smaragdus : as also one Marina , who called her selfe Marinus , both dissembling their Sex Gunzonis , daughter to the Duke of Arboa , was possessed by an evil spirit ; but after , by the praiers of holy men being recovered , she vowed perpetuall Virginity . And after being demanded in marriage by Sigebertus , King of the French men , she was delivered unto him by her father : who debating with her concerning his present purpose , she humbly desired to be excused by his majesty , in regard she had already past a pre contract : The King demanding , To whom ? she answered , She was a betrothed Spouse to her Redeemer : At which the King being startled , forbore to compell her any further , but suffered her to take upon her a religious life ; she preferring her Virgin Chastity before the state and title of a Queen . And these shall suffice for Religious Virgins ; I now proceed to others , that grounded their vertue on meer morality . Baldraca was a Virgin , but of mean parentage , and of a dejected fortune : yet to her never-dying honour , and president to all ages to come ( notwithstanding she was not able to supply her selfe with things needfull and necessary , either for sustenance or ornament ) neither by threats or menaces , promises of worldly honours or promotion , she could not be tempted to prostitute her selfe to the Emperor Otho . Saxo Grammaticus writes of Serytha , the daughter of Synaldus King of the Danes , to be of that modesty , that when the fame of her beauty had attracted a confluence of many suitors to the Court of her father , yet she could never be won either to converse with , or so much as to look upon any of them . Tara was a French Lady , of a noble and illustrious family ▪ she lived in the time of Herac●ius ▪ who when her father Hagerticus , and her mother Leodegunda would have compell'd her to marry she fell into that exces●e of weeping , that with the extraordinary flax of ●eares she grew blind soon after . Dula was ● Virgin famous for her chastity , who chose rather to be slain by the hand of a Souldier , then to be despoiled of her Virginity . Statyra and Roxana were the sisters of 〈◊〉 King of Pontus , who for the space of forty yeers had kept their vow of Virginity inviolate ; these hearing the sad fate of their brother : and fearing to be ravished by the enemy ( at least , to fall into their captivity ) by taking of poison , finished both their daies and sorrowes . Plutarch writes of one Roxana , drowned in a Well by Statyra . It is reported of an Het●urian Damosell ( taken by a Souldier ) who to preserve her Virginity , leapt off from the bridge Ancisa into the Arnus : of whom , Benedictus Varchius hath left this memory in one of his Epigrams : Perderet intactum ne Virgo Etrusca pudorem In rapidas sese praecipitavit aquos , &c. The Hetrurian Girl , her honour still to keep , Precipitates her selfe into the deep ; And from the bottom three times being cast Vp into th' air , as loth that one so chast Should there be swallow'd , she as oft sinks down Her modest face , her martyrdome to crown , And shame the lustfull world . What shall we say Of the chast Lucrece , famous to this day ? She for one death , is call'd the Romans pride ; To save her Fame , this Tuscan three times di'd . Bernardus Scandeonus , lib. 3. Classe 34. Histor . Patavinae , writes , that when Maximilian the Emperor made spoil of the Paduan territories , divers of the Country people leaving the villages empty , fled into the City ; amongst whom was one Isabella , a Damosell of Ravenna , who being seized on by some of the Venetian souldiers that then had the charge of the City , and surprized with her beauty , drew her aside , with purpose to have dishonoured her ▪ but finding no other means to shun the violence of their lust , she from the bridge cast her selfe headlong into the river Medoacus , where she was drowned : and afterwards , her body being drawn out of the river , was buried under a bank , without any other ceremony belonging to a Funerall . Martia , the daughter of Varro , was of that admirable continence and chastity , that being most excellent in the Art of Painting , she not only alienated and restrained her Pencill from limning any thing that might appear obscene , or shew the least immodesty , but she was never known to delineate or draw the face of a man , Ravis . in Officin . The like is reported of 〈…〉 , alike excellent in Painting , and as remarkable for her Virgin Chasti●y . Britonia , a beautifull maid of Creet ( giving her selfe wholly to H●nting , and the Chase ) to shun the importunities of King Minos ( who laid trains to vitiate her ) threw her selfe into a river , and was drowned . Daphne , the daughter of Amicla , retired her selfe both from walled Cities , and all publick society , and was at length enterteined into the fellowship of Diana , frequenting the Laconian fields , and Peloponnesian mountains . Of her , Leucippus the son of Oenemaus was enamoured ; who having attempted divers waies to compasse his will , but not prevailing in any , he bethought himselfe what course Jupiter took to stuprate Calisto , the daughter of Lycaon ; and attiring himselfe in the habit of a female Huntresse , was entertained by Diana , and admitted into their number : where he grew familiar with all , and especially endeared to Daphne ; insomuch , that she thought no hour well spent without him . Of which acquaintance Apollo being jealous ( in regard they had such convenience of time , place , and opportunity ) he put his own dearly beloved Daphne in mind , to entice Leucippus to a river , where Diana with all their nymphs intended to both themselves : Whither when they came , the Virgins disrobed themselves , even to nakednesse ; and being all stript to their skins , but finding Leucippus only to move delaies , they pluckt off his garment by force , and so discovered him to be one of the contrary Sex : at which Diana enraged , commanded all her Virgins to take up their Bowes and Quivers , and so they shot him to death with their arrowes . This is recorded by Parthen . de Amator . Theodor. Flaietes in Eleg. and Philarchus , lib. 15. Of Chast Wives . AN excellent president of Chastity was that in Rhodogune , the daughter of Darius ; who caused her Nurse to be slain , because her husband being dead , she perswaded her to a second marriage . A more admirable remark of Nuptiall Chastity it was of the wives of the Theutonicks , remembred Hieron . in his Epistle to Gerontia ; whose husbands being slain , and they taken captive by Marius , humbly besought him on their knees , that they might be sent to the Vestals in Rome , as a present ; protesting they would be equally with them , still from the society of men , and professe perpetuall chastity , but their request being denied by the Consul Marius , the next night following all of them with an unite consent strangled themselves . Theoxena was famous for her Chastity , who being environed at Sea by the Navy of Philip King of Macedon , seeing her husband thrown over-boo●'d , leapt after him to follow him in death ; not only to express her love to her husband , but her scorn to stand to the mercy of the conqueror . Baptista Pius , lib. 2. Elegiar . speaks of Tyro , a woman of Thessalia , who ( her husband being dead ) could by no counsell of friends , or perswasion of kindred , be won to survive him Plutarch in Pompeio speaking of Hypsicrataea , saith , she was so endearedly affected to her husband King Mithridates , that for his love she made a voluntary change of her most becoming womanish shape and habit , into a mans : for cutting her hair , she accustomed her selfe to the practise of Horse and Arms , that she might with the more facilitie endure the labours and dangers of the wars . Her husband being subdued by C● . Pompeius , and his Army quite dissipate and overcome , she followed him ( flying ) through many barbarous Nations , where her life and safety were in hourly hazard ; and these she enterprized with a mind undaunted , and a body unwearied , her faith and loialty in all his extremities being to him no small solace and comfort : for though an Exile ( being still in the society of his Queen and bed fellow ) he imagined hims●lfe ( in what place soever he reposed ) to have been in his own palace , and amongst his houshold gods . Of Penelope . THE beauty of Penelope attracted a number of suitors , who from divers Countries came to adulterate the bed of ▪ Vlysses . From D●lichim came two and fifty , from Samos four and twenty , from Xacynthus twenty , from Ithaca two and twenty ; of which , these are nominated by Homer : Antinous , Eurinous , Eurimachus , Leocritus , Neso , Pysander , Hesippus , Agatus , Leocles , Ampinomus , Demotholomaeus , Medon , a common Crier , Euphemus a Minstrel , and Irus a Beggar ; all which , Vlysses ( at his return from his years travels ) slew in his own house . Some of these , Ovids Penelope reckons up in these verse : Dulichii , Samiique , & quos tulit alta Xacinthus , &c. Dulichium , Samos , and Xacinthus Hill , Throng me with troops of wanton suitors still : What should I speak to thee of Medon fell ? Of Polibus , or of Pysander tell ? What of Antinous giddy head deplore , Covetous Eurimachus , and others more ? These in thine absence cannot be withstood , But still thou feed'st them with thy wealth and blood : The Begger Irus and Melanthius too , The Herdsman , &c. And since we are in the history of Penelope , It shall not be amisse to dilate it a little further out of Homer : who in his first book intituled Odyssaea , of Phaemius the Harper , speaks to this purpose : Phaemius the Harper to the boord invited , Where the bold suitors bid themselves to feast , A dolefull song to a sad tune recited : Of th' Argive fleet in their return distrest , And cast in sundrie exiles : on what coast Such men miscarry , where such Princes perish , Vpon what rocks and shelves such ships were tost : Him , whil'st Penelope , bold suitors cherish , The discontented Queen , with Prayers , and Tears , Wils him desist : the Harper soon forbears . But to leap from the first , to the seventeenth book , and to omit all Vlysses travels and adventures , till his meeting with his son Telemachus , who brought him into his own Court in the disguise of a begger , to see what revels were kept there in his absence ; Known only to his son and his friend Eumaeus , and not yet to Penelope . Jam Caelum roseis rutilat Tritonia bigis . Telemachus unto the Queen relates The processe of his long peregrination : Eumaeus brings Ulysses ' mongst those states That sought his bed ; where they in courtly fashion Were sate at a rich banquet with his wife , There he begs meat , Antinous ' mongst the rest , Threats with injurious words to seise his life , But the mild Queen invites him as her guest . Ulysses for that time forbears their sight , But sends the Queen word he will come at night . Irus adest populi per mendicabula notus . In his own Palace whilst Ulysses craves Their Charity , Irus ( that was indeed One of that rank , and begg'd ' mongst ragged slaves ) Boldly thrusts in , amongst the rest to feed : From words these grow to blowes ; the suitors they Encourage both parts to maintain the Fray. Proposing him that shall ●●●ome for prize The intrails of a Goat . Ulysses he Proves victor in his beggers base disguise , And ( halfe dead ) I●us of the place doth free ; For which he 's guerdon'd , at the Queens request , With a rich Gift from every unbid guest . At parte 〈◊〉 domus secretus Vlysses . Ulysses with Telemachus conspires The death of all those suitors , both devising How to release the Queen to her desires , And free the Palace from their ty●annizing : And that they neither may offend , nor stand , Compl●● by night , their weapons how to steale , Now by Humaeus to the Quee●s fair hand Her Lo●d is brought ( who will not yet reveal Himselfe to her ) but saith he is of Creet , To whom her husband 〈◊〉 had been a guest . They part ; The Queen commands to wash his 〈◊〉 , ( And for that night betakes her to her rest . ) That 〈…〉 takes ( his Nurse before ) She 〈…〉 upon his flesh espies , O● mount Parnassus given 〈◊〉 by a Bore , It was no sooner seen , but out she cries , Ulysses , Are you come ? Be●ng thus desc●i'd , He praies , and brikes , that she his name will hide . — Iamque procos genua amplexus orabat Ulysses . The guest , at banquet , Eresippus casts To 〈◊〉 Ulysses , but he mist his aim , ( 〈…〉 both time and banquet wasts ) 〈…〉 to the place Theoclemenus came , Expe●t in Divination , who sore-spake At table to them all , their eminent ruine : But at his words they strange derisions make , Abus●ng all that speak of things ensuing ; They 〈◊〉 the high ●owers , and contemn the fates , And thrust at length the Prophet forth the gates . Vnto Eumaeus and Philetius too , In whom he trusts , the Prince himselfe makes known , And what that night he had intent to doe : And how to make safe seizure of his own , ( which croft must doe ) be cals for that strong bow , In which , what time he woo'd his beauteous Bride , All that were Rivals , must their vigors show , Yet he atchiev'd what many suitors tri'd : This was propos'd a second marriage prize . And now the selfe-same Bow before them brought , All prove their strengths ( save he in his disguise ) But ( much unable ) they prevailed nought . The Bow the son unto his father gave : Which they ( deriding ) no way would admit , That such a needy and penurious slave ( It being a Kings ) should once lay hand on it ; The rather , they being in their prime of years , And he so aged : yet he needs must try . And now his ancient potency appears ; They shame to see it done , and they stand by . Squalentes H●meris habitus rejecit Vlysses . Ulysses drawes the string up to his ear , The keen shaft flies , and stern Antinous pierces : At this , the boldest stand amaz'd , and fear , Whilst he enrag'd , strewes all the room with Hearses . The Palace gates are shut , no man can flie ; Eumaeus and Telemachus proceed , With bold Philetius , and aloud they crie , Kill all , spare none , for now the bold'st must bleed . The harmlesse Phemius , that but came in sport , ( Skilful in th' Harp ) their ruthlesse furies spare ; And Medon that did ne'r offend the Court , Or ' gainst Penelope the least thing dare : But stern Melanthius . one of her own Train , That did the suitors in their riots cherish , He by their swords , amongst the rest , is slain ; Twelve strumpets likewise in their furies perish . Chalcidicum gressu nutrix superabat anili . From sleep Euriclia soon awak'd the Queen , Relating all that had that night been done , What valour in her husband she had seen , And what in her just servants , and her son . In her distraction to beleeve , or no. ( By this ) Ulysses to the Queens fair bed Approacheth , whom at first she did not know ; Till by some tokens he 's acknowledged , Receiv'd and lodg'd ; be makes a full Narration Of his Wars , Travels , Acts , and Navigation . And so much , the better to illustrate the History of Penelope . Capanaeus being dead , at the celebration of his funerals , his wife Evadne cast her selfe into the flames , of whom Martial : A●serit Evadne flammis injecta mariti . Of no lesse fame was Laodamia , her husband Protesilaus ( under whose jurisdiction were Antron , Philaca , and Larissa , Cities of Thessalie ) was the first Greek that was slain in the siege of Troy , and ( some write ) by the hand of Hector : which sad newes when his wife understood , to comfort her sorrow , she only desired of the gods to see his ghost or shadow ; which she supposing to be granted her , in the imagination thereof she expired . Of no lesse memory is Panthaea the wife of Abratidas a noble Persian , who no sooner heard that her husband was slain in battell , but with a poniard stabbed her selfe to the heart , and so died . Sophronia Romana , by some called Christiana , by others Lucretia ; when she could no longer put off the importunities of the Prince Decius , having before besought the consent of her husband , slew her selfe . As great an honour to her family was Antonia , who in the prime and flourishing time of her beauty , having buried her husband , to prevent the temptation of suitors , married her selfe to the strictnesse of one chamber , to which her younger sister being a vowed Virgin , had confined her selfe ; thus in one bed the heat of youth in the one was extinct , and the solitude of widdowhood wasted in the other . Q. Curtius lib. 1. remembers us of one Timoclea a Lady of Thebes , who being forcibly adulterated by a Prince amongst the Thracians , dissembled for a time both her hate and purpose ; not long after she insinuated with him , and told him she would conduct him to a place in which was hid much treasure ; of which he being covetous , she brought him to the brink of a deep Well being in a remote place of the house , to which he presenting himselfe and bending his body downwards , to satisfie his expectation concerning the treasure , she apprehending that advantage , thrust him headlong into the Well , and casting huge stones after him , revenged her selfe upon the ravisher . Brasilla Dyrrachina a prime Lady , as Ludovic . Viues lib. 1. de Instit . Tem. Christian , relates , being taken prisoner , and seeing an immediat shipwrack of her chastity threatned by her cruell victor : she covenanted with him , that if he would but reprieve her honour for the present , she would give him an herb , with whose juice if he would annoint any part of his body , it should preserve it wound-free . The souldier accepts of the condition ; she from a neighbour garden plucking up the weed that came next to hand , with the sap or moisture thereof , annoints her own neck and throat , bidding him to draw out his sword and make triall of her selfe , whether she kept not with him faithfull covenant . The souldier giving cr●dit to her words , in regard of her constancy and courage , with one strong blow dispatched her or life . O resolute and Noble Lady saith Nicephorus , lib. 7. cap. 15 to prefer death before the losse of her honour . Francis Sforza , Prince of Mediol●num , being Generall of the Florentine Army , having taken the City Casanova , certain souldiers brought befo●e him a beautifull captive , who with great vociferation called out , Bring me to your Prince , Bring me to your chiefe Generall . The souldiers moved with her earnest clamour , brought her before him , who demanded of the woman , Why she was 〈◊〉 importunate to be conducted into his presence ? to whom she answered , For no other reason , but to submit her selfe wholly to his pleasure ; conditionally he would secure her from the injurie of the souldiers ; to which he willingly assented , and seeing her of such exquisite feature and so tempting a presence , he purposed to make use of her libe●all and free proffer that night , therefore he commanded a bed to be made ready , in which she was lodged , thether he presently repairs , and being unclothed , casts himselfe by her naked side ; but reaching his arm to embrace her , her eies being full of tears and her heart of sorrow , she humbly besought him before he touched her body , but to grant her the hearing of a few words ; at which the Prince making a sudden pause : she pointing with her finger to the picture of the blessed Virgin ( for Sforza was never without that or the like in his bed chamber ) she intreated him , even for the remembrance he bore to the person whom that Table presented , for the honour due to her Son and his Saviour , and for the dignity of his goodnesse , and for the sacred memory of his noble ancecestors , not to infringe her matrimoniall Vow , nor violate her conjugall Chastity , but deliver her back an unspotted wife to her unfortunate husband , who was then a prisoner amongst many other wretched captives . Her words took such impression in the noble General , that notwithstanding her tempting beauty ( the motives to inchastity ) his present opportunity , and absolute power over her as she was his vassal and prisoner , yet to shew his miraculous temperance , he preferred a name of a chast and continent Prince , before the imputation of a Tyrant or an Adulterer , and instantly leapt out of the bed , and left her to her modest and more quiet test . In the morning he sent for her husband , to whom ( after a great character of her Chastity given ) he delivered her , not only freeing them both without ransome , but from his own coffers bountifully rewarding her vertue ; in the subduing of his own affections gaining more honor then in the conquest of so great a City . In this act not only imitating but exceeding Scipto : For that incomparable Lady that was presented unto him , was of high linage and princely parentage , besides he lived in a free City , and to have dishonoured her , he had not only incurred censure , but being then in a forrein nation purchased to himselfe the 〈◊〉 of tyrant , and hazarded a new revolt of the people : but that was nothing to oppose Prince Sforza in the satis●ying of his lust , save his own goodnesse ; for what conqueror hath not power over his captive . Fulgos . lib 4 cap. 3. Anastatia Conflantinopolitana , when Theodora Augusta was jealous , that she was not beloved of her husband Justinianus Augustus , and having to that purpose received some taunting words from the Emperesse , to approve her innocencie , she fled both to Court and City , and retired her selfe into Alexandria , where she lived obscured in the society of certain chast Virgins : But after , hearing of the death of Theodora ▪ her fears were not diminished but augmented , for the Emperors love appeared to her a greater burden then the hate of the Empresse ; therefore to avoid that which many would have sought with greedinesse , she changed her habit , and taking the shape of a young man upon her , fled into the furthest part of Aegypt , called by the name of Anastasius ; where she lived privately , austerely , and ended her chast life in great sanctity . Hieronym . writes , that Paula Romana , after the 〈◊〉 of her husband , was so far from being perswaded to a second , that she was never known from that time to eat or drink in mans company . Of a contrary disposition was Barbara the wife of Sigismund Emperor , Aenaeus Silus relates of her , that her husband being dead , when divers perswaded her to continue still in her widdowhood , proposing unto her , that wamen ought to imitate the Turtles , who if one be taken away by death , the other will never chuse other mate , but devote her selfe to perpetuall chastity ? thus answered , If you have none else to bid me imitate but birds that have no reason , why do you not as well propose me for example the Doves or the Sparrowes ? As contrary again to her was the daughter of Demotian Prince of the Areopagitae , who no sooner heard that her husband Leosthenes was stain in the Lamick warre , but instantly slew her selfe , lest she should survive a second marriage . Others there be that have kept a viduall chastity even in wedlock . The Virgin Edeltrudis , as Sigilbertus and Beda both witness , was the daughter of Annas a Christian King of the East-Angles , she was first delivered by her father in marriage to Candibertus a great Prince , who were no sooner married , but by mutuall consent they vowed lasting virginity ; at length he dying , she was by her father compelled to a second nuptials with King C●phordus , with whom she lived twelve years , yet never ( as they could adjudge it ) unloosed her Virgin girdle . After which time , by her husbands consent she took upon her a religious life , and entred a Monastery , where ( as Marullus l. 4. cap. 8. saith ) she lived a more secure , but not a more chast life . Infinite to this purpose are remembred by Fulgosius , Marullus , Albertus Cranzius , &c. as of Maria Desegnies , Margarita Aegypta , Cecilia Virgo , K●n●gunda Augusta wife to Henry of that name the first Emperor . 〈◊〉 espoused to Julianus Anti●chenus , Stamberga the Niece of clo●ovius , married to Arnulphus a noble Frenchman . 〈◊〉 and others without number ( which is somewhat difficult 〈…〉 wedded , bended , boarded , lien and lived together , yet went as pure Virgins to their graves as they came first to their ●●adles . Of these I may say as Ovid 〈…〉 . 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 Sh' abhorr'd the nuptiall bed ▪ and held it sin , With modest blushes did the tender skin Of her fair cheek ; then to her father growes , And her white arms about his neck she throwes , And saith , Deer Sir , this one thing grant your child , That I may live from lustfull man exil'd , A voteresse . 〈◊〉 Diana this desired , And from her father had what she required . I will produce one history or two at the most from our modern Histories , and so cease further to speak of our married Virgins . It is reported in the Legend , That after Editha the daughter of Earl Godwin , was married to King Edward ( otherwise called St Edward ) they mutually vowed betwixt themselves perpetual chastity , and therein persevered to the end of their lives . There continued in them ( saith the Legend ) a Conjugall love , without any conjugall act ; and favourable embraces , without any deflowring of Virginity ; for Edward was beloved , but not corrupted ; and Editha had favour , but was not touched ; she delighted him with love , but did not tempt him with lust ; she pleased him with discourse and sweet society , yet provoked him to no libidinous desire . It is moreover in that Treatise recorded , That they used to call marriage a shipwreck of Maidenhead , comparing it to the fiery furnace of the Chaldaeans ; to the Mantle that Joseph left in the h●nd of a strumpet , the wife of Potiphar ; to the lascivious outrage of the two wicked Elders , who would have oppressed and vitiated Susanna the wife of Ioachim ; and lastly , to the enticements of drunken Holo●ernes towards faire Judith , one of the deliverers of her people . And so much for the Legend . But Richardus Davisiensis saith ▪ That being awed by Earle Godwin ▪ ●nd for the feare of hazarding his life and Kingdome , Edward was compelled by threats and menaces to the 〈◊〉 of Editha . Moreover , Polidore 〈◊〉 , That for the ha●e he bore her father ( who had not long before most tr●iterously slain his brother Alphred ) he caused himselfe to be divorced from her , seizing her goods and dower to his own use and pleasure . Ranulphus , and one that 〈◊〉 himselfe Anonymos ( as willing to conceal his name ) say , That she was disrobed of all her Queen-like honours , and confined into the Abbey of Warnwel , with only one maid to attend her , and so committed to the strict custody of the Abb●sse . William of Mal●sbury , and Marianus Scotus have left remembred , That he neither dismissed her his bed , nor carnally knew her ; but whether it was done in hatred to her Kindred , or purpose of chastity , they are not able to determine . Robert Fabian confesseth as much in his Chronicle , Part. 6. cap. 210. Howsoever , the effects of that abstemious life were not only prejudiciall , but brought lamentable effects upon this distracted Kingdome , namely , Innovation and Conquest : for Edward dying without issue , England was invaded and opprest by the Normans , and the people brought to that miserie , that happy was that subject that could say , I am no Englishman . And in this , agree Matthew Paris , Capgrave , Fabian , and Polydore . As I hold it not necessary for married folk to tie themselves to this strict kind of abstinence , so I hold it not convenient for any such as have to themselves , and in their souls , taken upon them the strict life of Virginity ▪ to be compelled to an enforced marriage ; as may appea●●y this discourse following , recorded by Gulielm . ●●●sburien Simeon Danelmens . Matthew Paris , Roger Hoved●● , Capgrave , &c. Henry the first of that name , King of England , and crowned in the year of Grace , 1101 , was by the instigation of Anselm ( once a Monk of Normandy , but after by William Ru●us constituted Archbishop of Canterbury ) married unto Maud , daughter to Malcolm the Scottish King , she having taken a Vow , and being a profest Nun in the Abbey of Winchester . Much ado had the King her father , the Queen her mother , her Confessor , Abbesse , or the Bishop , to alienate her from her setled resolution , or perswade her to marriage : but being as it were violently compelled thereunto , she cursed the fruit that should succeed from her body ; which after ( as Polydore affirms ) turned to the great misfortune and misery of her children : for afterwards , two of her sons , William and Richard , were drowned by Sea. Besides , her daughter Maud ( who was afterwards Empresse ) proved an untortunate Mother ; and amongst many other things , in bringing forth Henry the second , who caused Thomas Becket to the slain ; it thus hapned : All forreign wars being past , and civill combustions being pacified , in the year of our Lord 1120 ▪ Henry the first with great joy and triumph left Normandy , and came into England . But within few daies following , this great mirth and jollity turned into a most heavy and fearfull sorrow ; for William and Richard ( his two sons ) with Mary his daughter , Otwell their 〈◊〉 and Guardian , Richard Earl of Chester , with the Countesse his wife , the Kings Neece , many Chaplains , Chamberlains , Butlers and Servitors ( for so they are tearmed in the story ) the Archdeacon of Hereford ; the Princes play-fellowes , Sir Geffrey Rydell , Sir Robert Maldvyle , Sir William Bygot , with other Lords , Knights , Gentlemen , great Heirs , Ladies , and Gentlewomen ( to the number of an hundred and forty ) besides Yeomen and Mariners ( which were about fifty ; all these saving one man , which some say was a Butcher ) were all drowned together , and not one of their bodies ever after found . Many attribute this great Judgement to the heavy curse of Queen Maud , others censure of it diversly : Howsoever , in this King ( as Polydore saith ) ended the Descent and Line of the Normans . Of this Anselm ( before spoken of ) there are divers Epistles ( yet extant ) to many women , in those daies reputed of great Temperance and Chastity : as , To Sister Frodelina , Sister Ermengarda , Sister Athelytes , Sister Eulalia , Sister Mabily , and Sister Basyle ; To Maud Abbesse of Cane in Normandy ; and Maud , the Abbesse of Walton here in England . He writ a Treatise about the same time , called Planctus amissae Virginitatis , i. e. A bewailing of lost Virginity . So far John Bale ▪ And so much shall serve for Chast wives in this kind , being loth to tire the patience of the Reader . Of Women Wantons . DIon the Historiographer in Tiberio , saith , that Livia the wife of Augustus Caesar beholding men naked , said to the rest about her ; That to continent and chast matrons , such objects differed nothing from statues or images ; for the modest heart with immodest sights , ought not to be corrupted . The unchast eie more drawes the poison of sin from beauty , which is Gods excellent workmanship , from which the chast and contrite heart derives the Creators praise and glory . But my hope is , that in exposing unto your view , the histories of these faire Wantons , you will look upon them ( should I strip them never so naked ) with the eies of Lyvia , that is , to hold them but as beautifull statues , or like Apelles his woman , no better then a picture of white Marble . I have heard of a man that living to the ago of threescore and ten , had led so austere a life , that in all that in all that time he never touched the body of a woman , and had proposed to himselfe to carry that virginall vow with him to his grave ; but at length being visited with sicknesse , and having a fair estate purchased with his small charge and great husbandry , and therefore willing to draw out the thread of his life to what length he could , he sent to demand the counsell of the Physitians ; who having well considered the estate of his body , all agreed in this , that since the Physick of the soul belonged not to them , but only the physick of the body , they would freely discharge their duties ; and indeed told him , that his p●esent estate was dangerous , and they found but only one way in art for his cure and recovery , which was in plain terms , To use the company of a woman , and so took their leaves and left him to consider of it . Loath was the old man to lose his Virginity which he had kept so long , but more loath to part with his life , which he desired to keep yet longer ; and having meditated with himselfe from whom he was to depart , and what to leave behind him ; namely , his possessions , his monie , his neighbours , friends , and kindred , and whether he was to remove , to the cold and comfortlesse grave ; he resolved with himselfe to prolong the comfort of the first , and delay ( as long as he could ) the fear of the last : Therefore he resolved rather then to be accessory to the hastning his own death , to take the counsell of the doctors . It was therefore so ordered by some that were about him , that the next night a lusty young wench was brought to his bed , one that feared not the robustious violence of youth , much lesse to encounter the imbecillity of sick and weak age . I know no● with what squeasie stomack the patient relished his physick , but early in the morning he gave content to his she-Apothecary , who was conveied out of the house undiscovered . The next day divers of his friends comming to comfort him , they found him sadly weeping , and by no means could they wean him from that extasie : at length the one of them who was privy to the former nights passage , began to compassionate with him , and told him he was sorry for his extream heavinesse , and ( as knowing the cause ) said ▪ No doubt but God was merciful , and wished him not to despair but be of good comfort , and with ghostly councell perswaded him to take nothing to his heart , because he hoped all would be well . The old man told him he understood not his meaning , but desired him to be more plain , that he might know to what purpose his language did intend . His neighbour answered him again , Sir , I have been acquainted with you long , have known your continence and strictnesse of life , and withall , your abstinence from women ; and I am sorry that your last nights businesse should be the occasion of this melancholy and these tears . To whom the sick ( but pretty well recovered ) man thus replied , Neighbour you much mistake the cause of my sorrow ▪ I neither grieve nor weep for the good and wholsome physick I had the last night , but I now vex and torment my selfe that I have so idly spent mine age , there being such a pleasure upon earth ( above all that I have hitherto enjoied ) that I never had the grace to know it sooner , and try what it was before this time . If then Lust can strike this stroke , and have this efficacy in age , O how much should we pitty youth ready daily and hourly to run into this dangerous inconvenience . Of these wantons there be two sorts , Meretrices and Scorta , that is , Whores and common Women , such as either for Lust or Gain , prostitute themselves to many , or all . The second are Concubina or Pellices , Concubines to Kings and Princes , or such as we call the private mistresses to great men . The last are as our Accidence teacheth , like Edvardus and Gulielmus , proper names to this man or that . The first like Homo common to all men : both degrees sinners , but not in the like kind . I have read a third sort , but know not what consonant or agreeing name to confer upon them . I have heard of some that have been called honest whores , It may be those that I shall speake of were such , and because they are the strangest , I will begin with them first . Dosithaeus , lib. 3. Lydiacorum , tels us , that the Sardians having commenced war with the Smyrnae●ns , invested themselves before the City of Smyrna , and having begirt them with a streight and difficult siege , those of 〈◊〉 ( it seems being hot fellowes ) sent their Embassadors into the City to this purpose , That unlesse they would send them their wives to adulterate at their pleasures , they would not only raze their City , and levell it with the earth , but kill man , woman and child , and so extirp their memory . This message bringing with it not only terror but horror , much perplexed the besi●ged : and betwixt the distractions of perpetuall infamy and most certein death , not able what to determine ( and having sate long in councell , but nothing amongst them concluded ) a young lusty Virago ( one that was handmaid or bond-woman to Philarchus ) desired to be admitted into the Senate . And being called in amongst them to know what she had to say , she told them , That understanding to what miserable exigent they were driven , she had d●●ised ( so pleased them to be swaied by her direction ) a ●eans n●t only to deliver themselves from scorn , their wives from dishonour , and their children from the reproach of bastardy , and their lives and goods from spoil , but to subject the barbarous enemie into their hands , with a noble and memorable victory . No marvell if to such a project they gave attention , when greedily demanding , By what means the least of these proposed blessings might be accomplished ? she thus counselled them , Send ( saith she ) to the ●e lustfull Sardinians , and tel them you wil in all points satisfie their desires : At the time appointed , let me with the rest of your slaves and vassals , be attired in the habits of our L●dies and Mistresses ; for ( no question ) being deckt in their ornaments and jewels , we shall appeare not only free women , but sufficiently beautifull . Now in the night , when we are fast lodged in their embraces , and they dreaming of no further dangers then their delights , and that you think we have sufficiently cooled their hot courages ; arm your selves against the Sardinians , whom ( if they offer to ●ise and arm themselves at the Alarm given ) we will keep still ●ast lock in our arms , till what we have left of them being naked , you your selfe dispatch being armed . This counsell was followed , and accordingly took effect . In memory of this , the Feast called Elutheria , i. of Free-women is yearly celebrated in Smyrna ; in which the maid-servants attired in their mistresses habits , sit at the table , and are 〈◊〉 on by them , whom they attend all the year after . 〈…〉 lib 1. Italicorum , parallels this history thus : 〈◊〉 King of the Ga●ls , infesting the Romans with war , and having compelled them to the like exigent , demanded the like horrible conditions of peace , namely , to adulterate their wives : but being in the same manner advised by their handmaids , and having intelligence given them by one Retana the chief of that counsell , when the Gauls were 〈◊〉 in sleep and lust , they set upon them in the night , and gave them a brave defeat : from whence the Feast of the Hand maids took beginning , which is celebrated amongst the Romans even to this day . A tale something like unto these , I have been told of a Mistresse , that in some sort did as much to save her maids honesty ; but whether to the same commendable purpose , of that I am somewhat doubtfull . In some great City it was ( I cannot say London ) that a Citizen of good reckoning having a fair wife , kept divers prentices and maid-servants in his house : one of those busie young fellowes had cast a wanton eie upon her that ruled the rost in the Kitchin , and longing as much to be in her books , as out of his time ; and waiting many nights for opportunity to find her in some remote place , or dark entry , it hapned that one night he dogg'd her at the heels : she hearing him to tread softly after her , to escape him stept up a pair of stairs just as her Mistresse came down . The prentice groping in the dark , catcht hold upon his Mistresse , and without any word speaking , began to proportion his work according to the shortnesse of his time . The Gentlewoman all this while let him alone to see what he would do , and having made proof of him to the full , she might very well perceive what his unchast intent was , when clinging him close to her lest he should escape undiscovered , She asked what bold sawcy knave he was that durst offer her that injury ? the young fellow knowing her voice , and finding his mistake , down on his knees and besought her to pardon him and not to tell his Master , for he took her for one of the maids : The maids saith she , which of the maids ? he answered , The Kitchin-maid : and is it so ( saith she ) well ●irrha , I will henceforth prevent the getting of Bastards in my house , without knowing who shall father them , and for that night said no more : but the n●xt morning to prevent all future danger , pickt a quarrell with the Kitchin-wench , paid her her wages and turn'd her away . It seems after , the young man did well , for she made him ( before his time was fully out ) both her journeyman and foreman . It followes next in course , that I should define unto you , what these prostitutes and common women are ; but what need I trouble my selfe so far , when in these corrupt daies , almost every boy of fifteen or sixteen years old , knowes what a strumpet is , better by his own practise , then I can illustrate to him by all my reading . And for Concubines , we need not travell so far as the Turks Seraglio , since but few Kings Palaces are without them . And for such as we call Sweet-hearts , Friends , or good wenches , should we but search noble mens Diaries , Gentlemens Summer-lodges , or Citizens Garden●houses , and travel no further , we should no question find plenty sufficient . It would also become this place well , to perswade those loose and incontinent women with some elaborate exhortation , to retire themselves from that abominable and wicked course of life . But I am altogether discouraged , when I remember the positions of one most notorious in that trade ; word being brought her , as of a strange and unexpected noveltie , that one who had been a famous strumpet , had retired her selfe from all her lewd courses , and was lately turned honest woman . ●●ush saith she , tell me that as often as you will , I will never beleeve it , For once a whore and ever a whore , I know it by my selfe ▪ Of these Plautus thus speaks in Truculento : Mer●tricem ego item esse reor Mare ut est — Strumpets are l●ke the sea which doth devour Rivers and brooks ▪ and what so else you poure , Into his vastnesse : neither hath it been Fuller by them , nor their great bounty seen . So whatsoe'r thou spend'st upon a whore , It doth not make her rich , but thee still poor . Terentius in Helyra saith : Nec pol istae metuunt Deos nec hos respicere Deos opinor . Th●y feare not God , and he regards not them . I could produce innumerable adages and sayings of wise men , both Poets and Historiographers to the like purpose , but I desire to be prolix in nothing . Petronius Arbiter in his Satyricon hath left remembred , that when Panachis , a girl of seven years old , was brought to the faire youth Gyton to be strumpeted , one wondring that so young a thing was capable of prostitution ; to him Quartilla the bawd thus answered , Minor est illa quam ego fui ●um primum virum possa sum , i Is she lesse then I was when I lost my Virginity ? and thus proceeded , M●y Juno ever be displeased with me , if I can remember since I was first a maid ; for being an infant I commixt my selfe and had congresse with little ones like my selfe , and as I grew in years , so I pickt out children of equall age , even till I came unto this burden that you now see , and hereupon ( saith she ) I think came the Proverb , Such may easily be brought to carry an Ox , that pract●sed at first to carry a Calfe . I think the name of Quartilla was given her because she began to practise at four years and held on to fourscore . From common Strumpets I should proceed to private mistresses : I will begin and end with them in this Sonnet . A Sonnet . Though my Mistresse seem in show , Whiter then the Pyrene Snow : Though I fitly might compare her To the Lillies , or things rarer , Christall , or to ice congeald , Be others given and kept from me , What care I how fair she be . Though her visage did comprise The glorious wonder of all eies : Captive led she hearts in chains , Kill'd or cur'd with her disdains : Chus'd Beauty ( that commandeth fate ) Her forehead where to keep her state : Should another step in place , I care not , I 'd not love that face . Imagine next her brain divine , Or mansion for the Muses nine : Did her bosome yield choice places For the Charites and Graces : Had she stately Junos stile , Pallas front , or Venus smile : If he enjoy her , and not I , For these vertues what care I. Tra●●d she Loves queen in her treasure , And could teach the act of pleasure , Make Lais in her trade a fool , Ph●ine or Thais set to school , To Helen read ; or could she doe Worth Io and Europa too : If these sweets from me she spare , I 'll count them toies , nor will I care . But if my Mistresse constant be , And love none alive save me , Be chast , although but something fair ; Her least perfection I 'll think rare , Her I 'll adore , admire , prefer , Idolatrize to none but her . When such an one I find and trie , For her I 'll care , I 'll live , I 'll die Lais. THis Lais ( as Aristophanes Bizantius relates ) was a strumpet of Corinth : she was called Axine , for her ferocity and rudenesse of manners . Her , all the prime and noblest Heroes of Greece frequented , and extasi'd with her beauty , came daily in troups to visit her . Athenaeus in his Dipsonoph : speaks of her Country , behaviour and sepulchre , reporting her to be so beautifull , that the most exquisite Painters of Greece came frequently to her , and besought her to bare her neck , breasts , and other parts of her body before them : For when they were to limn any extraordinary Piece , ( wherein was to be expressed Juno , Venus , Pallas , or any wel shaped goddesse or woman ) her fair feature or lineaments might be their example . She had a great emulation with Phrine the Courtizan , for they lived both in one age . Aristippus the Philosopher ( sirnamed Cyrenaicus ) about the season that the Feasts were celebrated to Neptune , did yeerly for the space of two months together , associate himselfe with this Lais. Diogenes meeting him upon a time : O Aristippus ( saith he ) thou keepest company with a common Strumpet , be rather a Cynick of my Sect , then a Philosopher of such loose and dissolute behaviour . To whom Aristippus answered , Appears it to thee , O Diogenes , a thing absurd to dwell in an house which others have before inhabited ? who answered , No : Or to saile in the same ship ( saith Aristippus ) in which divers passengers have before time put to sea ? Again he answered , Neither : Nor do I think it ( replies he ) O Diogenes , worthy thy just taxation , to accompany with a woman with whom many others have had commerce . Again , being by others calumniated for his often repair and publike recourse to her ( in regard of her common prostitution , and therefore the greater blemish to his more austere profession ) he thus satisfied them : This is the difference betwixt me and the rest of her Clients ; I only enjoy Lais , all others are enjoi'd by her . When Dem●sthenes ( the famous O●ator of Athens ) desired to have had company with her , and she for one nights lodging demanded of him a thousand Drachmes ; affrighted with the name of so great a sum , he thus replied : I purpose not to buy repentance so dear . A young man , much taken with her beauty , came to Diogenes the Cinick , and asked him this question , What if a man should marry with Lais ? Who presently answered , For a young man it is much too soon , and for an old man it were far too late Concerning her , I have read an elegant Epigram , of an old man desirous of company with her at any rate , and her witty answer to him : Canus rogabat Laidis noctem Myron , Tulit repulsam protinus , Causamque sensit , & caput fuligine Fucavit atra Candidum , &c. White headed Myron did of Lais crave To have one night and be her price would pay : Which she deni'd . But why he could not have His purpose , he perceiv'd , his head was gray : He knew his age betrai'd him , therefore ●e Dies his hair black , and did his suit renew . She seeing head and face to disagree , And them comparing with considera●e view , Thus saies , Why do'st thou urge me thus ? the rather , Since but ev'n now I did deny thy father . Nymphodorus Syracusa in his book De admira●il . writes , That Lais came into Sicily from Hycaris , the most defenced City of that Country : but Stratt● in Macedon . or Pausan . affirms her to be of Corinth ▪ in these words : Dic unde sunt ductae puellae Ve●ere nuper ex M●gaera Corinthiae Decus I ais Ingens . Aelian de Var●a Histor . lib. 10. saith , That Lais casting her eies upon a young man of Cyrenaea , called Eubatas , never left soliciting him by all womanish enticements , till she had made him promise her marriage , but the solemnization not to be performed till he had returned Victor from the Olympick Games : in which having had good successe , but fearing to h●zard the embraces of a strumpet , he took her Picture only , and carried it to his City of Cyrena , boasting by the way , that he had married and borne thence Lais ; Which she hearing , and enraged at the scorn thereof , writ to him this or the like Letter : O false and perjured man , Whose lust hath no satiety , Since nothing please thee can , Save changes and variety : O thou alone , Constant to none , In nothing setled save impiety . Our Sex why dost thou blame ? Term women sole offenders ; 'T is you that past all shame , Are still your own commenders ; That care nor fear To whom you swear , Cease judging , and be now suspenders . Phillis was chast and fair , Demophoon false and cruell , Sapho thought Phaon rare , And he term'd her his jewell : But Traitors they Their Loves betray , Poor we , can oft fore-see , but not eschew ill . Falser then either , thou As foulely hast betrai'd me , But I 'll beware thee now As Heaven I hope shall aid me , All thy procurements , And slie allurements , Henceforth shall never more perswade me . Thy Oaths I hold as Lies , As scorn , thy crafty smiling , Thy shape a meer disguise , Thy practice but beguiling ; All thy protests , As scoffs and jeasts , And thy fair words no better then reviling Poisons I 'll think thy kisses , And from mine keep thee fasting ; Thy torments , count my blisses ; Thy breathings fear as blastings . And thank my fate , I now can hate Thee , whom I now abandon everlasting . It is moreover reported of her , That being of purpose conveied into the bed of Xenocrates , by the means of his schollers , whom he had instructed in all austerity and strictnesse of life : but she by no whorish blandishments able to corrupt his temperance , his schollers asking her the next morning , How she sped ? she told them , They had lodged with her a Statue or an Image , but no man. Tymaeus in his thirteenth book of histories saith , That she was beaten to death with woodden foot-stools , by certain women of Thessaly , in jealousie and madnesse , because she was beloved of a beautifull young man called Pausanias , on whom some of them doted : This was done at a sacrifice in one of the Chappels of Venus : for which cause the place was ever after called , The Grove of wicked or unjust Venus . Her Sepulcher was neer unto the river Paeneus in T●essaly , which runs betwixt the two great mountains of Ossa and Olympus ; and upon her Tomb-stone this inscription was graven : Roboris invicti , ac animi sit Graeciae quamvis Victa tamen , formae paruit illa suae , Laidis , ipse parens Amor est , aliuitque corinthus At nunc ipsa tenet , inclita Thessalia ▪ Though Greece of unmatch'd strength and courage be , It obei'd Lais to thy shape and thee : Love was thy father , thee Corinthus bred , Who now in stately Thessaly liest dead . ( This notwithstanding ) some will not allow her to have been educated in in the Cranaeum , which is a place of exercise in the City of Corinth . Phrine . SHE for her beauty was emulated by Lais , and was a prostitute in Thespis , a City of Booetia : who being for some Capitall crime convented before the Senate , and ( notwithstanding she had a famous Advocate to plead in her behalfe ) fearing some harsh and severe censure , she trusting to her beauty , bethought her of this project ; before the sentence was pronounced , she cast off her loose and upper garments , and without any word speaking , as far as womanish modesty would suffer her , exposed her body naked to the Judges . ( O Beauty , thou canst more prevail then a thousand Orators . ) With her rare form and extraordinary feature , the old gray-beards were so taken , that where before their purpose was to inflict upon her some severe punishment , they changed their austerity into love and pity , and dismissed her without mulct or fine . Therefore the famous Orator and Grammarian , Quintilian , thus speaks : The admirable beauty of so compleat a Fabrick , more prev●iled with the Senate , then all the Rhetoricall eloquence of her Advocate Hypparis . Upon this occasion an Edict was published , That from thence forward no Client whatsoever should be in presence whilst their Cause was in pleading , lest either pity or affection to the person should sway the ballance of justice and equity . It is further remembred of her , That Praxitiles the most excellent Painter of his time ( for some courtesies she had done , or some favours grac'd him with ) promised to give her the best and most curious Table in his work-house : but she by no perswasion or cunning , able to wrest from him which ( amongst so many ) had the priority , she bethought her of this sleight ; watching a time when the Painter was abroad in the City , she hired a messenger to run to him in all hast , and counterfeiting a sudden passion , to tell him his house was on fi●e , and many or most of his elaborate pieces burnt to ashes : At which Praxitiles amazed , and strangely moved , broke forth into this language , But is the Picture of Cupid safe and reserved from combustion ? by which , she found that to be his Master-piece , and therefore due to her by promise . This Phrine never used the hot Baths , as other of her profession accustomed to doe : only at the Feasts of Ceres and Neptune , she would in the sight of all the Grecians ( in her loose garment , and hair dishevelled about her shoulders ) walk down to the Sea side , and there wash her selfe . And from her , as Athenaeus in his Dypnos . lib. 13. cap. 22. affirms , Apelles drew that admirable and unmatched piece , called Venus Emergeus , i. Venus swimming or rising ou● of the waters : Of which , Ausonius composed an Epigram , with this inscription , In venerem Andiomenen . Emersam Pelagi nuper genitalibus undis C●pria Apellaei , Cerne laboris opus . Behold fair Cipria from her native Brine , Plunging ( Apelles a brave work of thine ) Who shaking off her golden curls , late drown'd , Rains the salt sea-drops from her shoulders round : Her hairs , yet dank 'bout her white wrists she winds , Which wreath'd , she in her silken hair lace binds . Pallas and Juno said ( this having seen ) Wee yield the Palm to thee , fair beauties Queen . Praxitiles , the Statuary before spoken of , drew from her the Picture of Venus Cnidia , and under the Table of Love ( which was given to adorn the Theatre ) he caused these verses to be inscribed : Praxitiles pinxit , prius est quem passus amorem , Deprompsit proprio pectore qui A chetipum . Love which himselfe hath suffered , and best knew , From his own breast ( this piece ) the Painter drew . This Picture of Love , some say was placed in Thespia , a free Town in Boetis , nere Helicon , and dedicated to the Muses , which others take to be a City in Magnesia , neer Thessaly : but her golden Picture , made by Praxitiles , was hung in Delphos above the Marble Statue of Mercury , and betwixt that of Archidamus King of the Lacedemonians , and Philip of Amintas , having this inscription , Phrine Epicleis Thespia . This , when Crates Cinicus beheld , he said , This Table is dedicated to expresse the intemperance of the Grecians , as Alcaetus witnesseth , lib. 20. depositorum in Delphis . Apollodorus in Lib. Amicarum , speaks of two Phrines , the one was called Sap●rduis , the other Clausig●los , of Kleo , i. Lugeo , to mourn ; and Gelos , i. Risus , Laughter . Herodicus saith , lib. 6. Objurgatorum . That she was called by the Orators , Sestus , because she rifled and despoiled her Clients ; and the other Thespica . This Phrine grew exceeding rich , and made offer to begirt Tnebes with a new wall , so that upon the chief gate they would make this inscription : This Alexander the Great demolished , which Phrine the Courtesan at her own charge erected ; for so writes Callistratus in his book Amicarum . Timocles Comicus writ of her infinite riches in his Neaera , as likewise Amphis in Novacula . Aristogiton in an Oration against Phrine affirms , That her proper name was M●nesarete Of her , Posidippus Comicus writ more at large in Ephesia . There was one Timandra , daughter to Tyndarus and Laedia , the sister to Clitemnestra . but Pliny speaks of a notorious strumpet of that name , beloved of Alcibiades the Athenian , for whom ( being dead ) she erected a famous Sepulchre : she was , with her friend A●cis , opprest in battell by Lysander . Equall to her in beauty was Campaspe , by some called Pancasta , a wanton of an extraordinary feature , and much affected by the excellent Painter Apelles ; she was prisoner to Alexander the great , and at his earnest intercession , bestowed on him by the Macedonian Conquerour . Glicerin or Glicera , and others . THis Glicera was sirnamed Thespiensis of the City where she was born . Praxitiles the Painter much doted on her beauty , and gave her a Table in which Cupid was most curiously pourtraied : which , after her death she bequeathed as a legacy to the City . Satyrus reports , That Stilpo being at a banquet with her , and reproving her as a great corrupter of the yong men of Thespis , she answer'd , we are , O Stilpo , of one and the same error guilty alike : For it is said of thee , That all such as converse with thee , and participate of thy precepts , thou corruptest with thy amatorious and unprofitable Sophisms : smal difference then there is to be traduced by thee a Philosopher , or by me a professed Prostitute . She was a great favourite of the Poet Menander . Hipperides in an oration against Manlithaeus , as also Theopompus affirms , That Harpalus after the death of Pythonice sent for Glicera to Athens , who comming to Tarsus was received into the Kings Palace , whither much confluence was assembled , bowing their knees to her , and saluting her by the name of Queen ; neither would they suffer Harpalus to assume the Diadem till she were likewise crowned ; and in Rhossus where his statue was erected in brasse , she caused hers to be placed , for so Clearchus writes in his history of Alexander , as likewise Catanaeus : Clearchus observes of her , that when any fair young Lad appeared before her , she used to say , Then doe boies appear most beautifull , when they most resemble the looks and gestures of women . She was affected by Pansia Sicionius a famous Painter . Harpalus the Macedonian having robbed Alexander the Great of much treasure , flying to Athens sollicited there Pythonica , and by many great gifts won her to his embraces ; she dying , he profusely lavished many talents upon her obsequies , and as Possidonius in his Histories affirms , not only with the artificiall skill of many of the best artists and workmen , but with Organs , Voices , and all kinds of musicall harmony , decorated her funerall . Dicaearchus writes , That whosoever shall travell towards Athens , by the sacred way called Elusinis , there he shall behold a goodly Temple built , in state , height , and compass , exceeding all others , which who so shall considerately peruse , he shall guesse it either to be the cost of Miltiades , Pericles , Cimon , or of some other Athenian equally with them illustrious , and especially of such a one that for merit towards the Common-weal , might command a voluntary contribution from the publike treasury . Theopompus in an Epistle to Alexander , thus carps at the intemperance of Harpalus , Consider ( quoth he ) and enquire of the men of Babylon , with what superfluous charge he had interred his strumpet Pythonica , who was but handmaid to Bachis the she-musitian , and Bachis the servant of Synope Threissa , who from the City of Aegina , transported her Bawdries into Athens , she being not only of the third rank and degree of servants , but of Bawds ; for with more then two hundred Talents charge , he hath dedicated unto her two sumptuous monuments , to the admiration of all men ; when it hath not been known the like honour or cost to have been bestowed ( by him or any other ) in memory of any brave souldier , or of such as perished in Cilicia for the Empire and liberty of whole Greece ; shee only having perdurable monuments raised to her as well in Babylon , as in Athens , Temples and Altars with sacrifices offered her by the name of Venus Pythonica . With other such upbraidings he complained on him to Alexander , of whom Al●xis in Licisca likewise speaks , as also that after her death he took to his bed the before named Glicera . Next her followes Irene . That Ptolomaeus that placed garrisons in Ephesus , and was the son of King Philadelphus , had a beautifull mistresse called Irene ; she , when Ptolomaeus was assaulted by the Thracians in the City of Ephesus , and to shun their violence fled into a Chappell consecrated to the goddesse Diana , would not in that distresse forsake him , but entred the place together , and when the souldiers broke open the gates upon them to kil the King , she removed not her hand from the ring of the door , but with her own blood sprinkled the Altar , till the souldiers likewise falling upon her , she expired in the arms of the slaughtered King. As noble was that of Danae . Philarchus remembers one Sophron of Ephesus to have had in his delights Danae , daughter to Leontius , of the Sect of the Epicures , a man well seen in the speculations of Philosophy . To her trust were all the domestick affairs of the house committed , even by the consent of his wife Laodice ; who at length perceiving his love to encline to Danae , she purposed at her next best opportunity to make away with her husband . This being found out by Danae , and in great secrecy revealed to Sophron , he gave at the first no credit to the report ; yet at her importunacy , he promised within two daies to consider of the matter , and in that time to deliberate what was best to be done in the prevention of such a mischiefe , and in that interim conceals himselfe in the City : by which , Laodice finding her purpose to be discovered , she accused Danae for his murther , and instantly ( without further process ) by the help of her friends and servants , hurried her to the top of a high Promontory , from thence to throw her headlong ; who seeing imminent death before her eies , fetching a deep sigh , she thus said : I marvell not now that the gods have so small honour done to them , in regard of their injustice , since I am thus punisht for saving the life of my friend , and th●s Laodice is thus honoured , that would have took away the life of her husband . Agathoclaea . VVArs having been long continued betwixt Ptolomey of Aegypt and Antiochus of Syria , insomuch , that Ptolomaeus was by his Embassadors , rather by fear then necessity , as it were inforced to sollicite a peace ; notwithstanding , Antiochus invading Aegypt , took from him many Towns and Cities of consequence : which proffer drawing Ptolomey to the field , be gave him a brave affront and foile ; and had he taken the advantage of a present fortune , had paid him home with an irrecoverable overthrow : but Ptolomey wholly devoted to effeminacy and luxury , only contented with what he had recovered of his own , and pursuing no further advantages , made choice of a dishonourable peace , before a just war , and so concluded all dissention with an unalterable league . And being free from all forrein invasions , he began domestick troubles at home : For being given over to his own appetite , and besotted to his insatiate pleasures , he first began with Laodice ( both his sister and wife ) causing her to be slain , that he might the more freely enjoy the society and fellowship of his most rare and beautifull mistress , Agathoclea : so that the greatness of his name , and the splendor of his majesty both set apart , he abandoned himselfe solely to whoredomes by night , and to banquets , and all profuseness of riot by day . And now liberty being grown to law , the boldness of the strumpet ( for no better my Author stiles her ) cannot be contained within the wals of the Kings house , which the overdotage of the King , the extraordinary grace : and honours conferred for her sake on her brother Agathocles , together with her own ambitions ( growing every day more and more to greater insolence ) made still more manifest . N●x● , there was her old mother , called Evanthe , a cunning H●g●l may term her , who by reason of her double issue , Agathocles and Agathoclea , had a great hand with the King , or rather a great power over him . Therefore not contented with the King alone , they possess the Kingdome also : They ride abroad in all state to be seen ; are proud to be by all saluted , and with such great trains to be attended . Agathocles ( as if ●owed to the Kings elbow ) was not seen without him , but with a nod or word swaied and governed the City . The gifts of all military honours , as the Tribunes ▪ Prefects , and Captains , all these were appointed by the women , neither was there any in the Kingdome that had lesse power then the King himselfe : who long sleeping in this dream of majesty ( having given away all that was essentiall in a King ) he fell sick and died , leaving behind him a child of five years old by his afore murthered wife and sister , Laodice . But his death was by these favourites long concealed , whilst they had by all covetous Rapine , snatched what they might out of the Kings treasurie , by this to strengthen a faction of the most base and dissolute subjects ; that by monie thus ill got , and debauch'd souldiers thus levied , they might set safe footing in the Empire : but it fel out far otherwise , for the Kings death and their design was no sooner discovered , but in the rude Concourse of the multitude , the Minion Agathocles was first slain , and the two women , the mother and the daughter , were in revenge of murthered Laodice , hanged upon gybets , being now made a scorn to every man , that was before a terror to all : the pupillage of the infant and the s●fe●y of the Realm to his use , the Romans most nobly ( after ) took to their protection . Cleophis . ALexander the Great after many conquests entring into India , that he might contermine his Empire with the Ocean , and the utmost parts of the East , and , to which glory that the ornaments of his army might suit , the trappings of his horses , and the armor of his souldiers were all studded with silver ; and his main army of their Targets of silver ( as Curtius writes ) he caused to be called Argyraspides . In processe , by gentle and pleasurable marches they came to the City Nisa , the Citizens making no opposition at all , trusting to the reverence due to Liber Pater , by whom they say the City was first erected , and for that cause Alexander caused it to be spared : passing those fruitfull Hils ) where grapes grow in abundance , naturally and without the help of ai● , or hand of man ) he thence passed the Dedalian mountains , even to the Provinces and Kingdome of the Queen Cleophis , who hearing of his victories , and fearing of his potency , thought rather to affront him by fair means then by force , by policy then power ; for knowing her self to be a woman of extraordinary state and beauty , the by her Embassadors sollicited an enterview ; which Alexander granting , she appeared before him of such a Queen-like majesty , and her accomplishments of nature so helpt with the ornaments of art ( for she was adorned with the richest and best shining stones of India ) that her glory so captivated the heart of the conqueror , that they came to treat of composition . she proposing to him , That it were no honour for so magnificent a victor , so famous through the world for his conquests over men , to insult upon the weak spoils of a woman , inured to no other arms then the arms of a sweet and loving bedfellow ; yet if for the ransome of her Empire he would accept of her love and service , in that kind she was there in person at his command , his subject and servant . Her beauty , with this submission wrought such impression in the King , that it was concluded betwixt them , and by both parties agreed , That at her honour should be the ranson of her Empire . In conclusion , they lovingly lay together , and so ended these threatned hostilities in an amorous peace ; her body he left tainted , but her Kingdome untouched . She was that night with child by him of a son , whom after his fathers name she called Alexander ; he inherited the Kingdome after her : but by the Indians from that time forward , in regard of her prostitution , she was called the Kings whore . Callipyge . SO much were the Grecians given to all voluptuousnesse and pleasure , that ( amongst others ) divers Chappels and Temples were dedicated to Venus Callipyga , the word importing , Quasi pulchras habens nates , i. She that hath faire buttocks ; the originall of that superstition ( as Aegenaeus relates ) was this , A Countrey Farmer being the father of two beautifull young Virgins , these two concluded betwixt themselves which should have the priority in beauty : But modesty forbidding them to dispute it with open faces , they concluded between themselves to come to a place adjoining to the high-way , and there to expose their back-parts naked to all such as passed by , and so by the most voices to be censured . Amongst many others , a noble young young Gentleman of the next City , by accident passing that way , and somewhat astonished at so unwonted an object , enquired the reason thereof , and by one of the spectators being presently resolved , ●e as suddenly gave the Palm to the elder ; and intimating by that he saw , what the rest might prove , grew greatly enamored , and returning to his fathers house , surprized with melancholly , was of his brother demanded the cause ; he after some few bashful denials , stil urged with the others importunacies , discovered to him the whole circumstance of the businesse . The brother desirous to be further instructed , was by the lover conducted to the place and object which made him first grow enamoured ; whither he was no sooner brought , but he grew presently inflamed with the love of the younger , and gave his censure on her part . These two had an old Senator to their father , who much observed his children : of him they demanded these virgins in marriage ; but he proposing to themselves matches more honourable , they would no way assent . But won at length with their importunacies , he sent in their behalfe to the Farmer , to demand his daugters in marriage . An enterview was granted , the parties agreed , a marriage concluded , and after comsummate , with satisfaction on all sides . From which time , ever after , the two young married wives were called Callipyga . Of these , Cercidas Megapolitanus in his lambicks to this purpose speaks , These two lived in Syracusa , who by their marriage having attained to wealth sufficient , erected a famous Chappell to Venus , whom they stiled Dea Callipyga . These , divers other Cities of Greece ( after them ) imitated . This History Archelaus likewise in his Lambicks records . Alogunes , Cosmartidenes , Andia . YOU shall read in the History taken out of Ex Ctesiae Persicis , That Artaxerxes being dead , Xerxes his sonne succeeded , the legitimate heir by his wife Damaspia ( who died the same day with her husband , therefore to be registred , amongst the women most illustrious : ) after their deaths the Eunuch Bagorazus caused both their bodies to be born into Persia , and there to be entombed amongst their ancestors . It is remembred of this Emperor Artaxerxes , that he had by severall concubins , seventeen bastards , amongst these was Secundianus born of Alogunes , he by treason succeeded Xerxes ( having before slain his brother : ) this Alogunes was born in Babylon . By another concubine in the same City called Cosmartidenes , he had two sons , Ochus and Arsi●es : this Ochus by supplanting his brother Secundianus reigning some few months ) succeeded him in the Empire . Xerxes had issue likewise by one Andia , a Lady of the same Nation , Bagapaeus and Parisatis , who was the mother of one Cyrus , and another Artaxerxes . Xerxes the Persian Emperour ( yet living ) gave to his second son Ochus , the Prefectship over the Hircanians : Likewise Parisatis to wife , daughter to Xerxes , and naturall sister to Ochus . This Ochus was ●●ter called Dariaeus , who in all his counsels and projects , ●●er did any thing without the advice of his sister Queen ; ●●fore his aspiring to the Empire , he had issue by his wife ●●risatis , two children , a daughter called Amistris , and a 〈◊〉 Arsaca , who after changed his name to his grandfa●●●rs , and was called Artaxerxes : after his instalment she ●●ght him a son called Cyrus , after him Artostes , and so the ●●●ber of thirteen , of all which , only the fourth son called ●●●dras survived , the rest perished in minority . These 〈◊〉 concubins of Persia . Julia. IT is remembred of Augustus Caesar , whose daughter this Julia was , that he established a Law which was called 〈◊〉 Julia , concerning adulteters , after what processe persons so offending should be punished , being convicted and ●ound guilty . It hapned that a young Gentleman of Rome being accused of the same fact with the Emperors daughter Julia before named , Augustus grew into such a fu●y , that not able to come in himselfe , he fell upon the Gentleman , and gave him many violent and sound buffe●s , till the supposed offender cried out , O Emperor where is your Justice ? you have made a law concerning these matters , why am I not then judged by that ? At which words it so repented him of his rashnesse , that all that day and night he forbore to tast any food . At a certain sword-playing of such like pastime solemnized in the great Roman Theater , Livia the mother , and Julia the daughter , had turned the eies of the multitude upon them twain , and that by reason of the difference of their habits and their attendants ; Lyvia being matron-like attired , was accompanied with aged Senators , and Ladies of approved modesty and gravity ; Julia on the contrary , loos●ly and wantonly habited , had in her train none but butterflie-pages , wild fashion-mongers , and fantastick gallants : which observed by Augustus , he the next day admonished her by letters , To observe what difference and ods there was in the appearance of two such high and noble persons : which having read , she returned him only this short answer , Well , and these people about me shall be old likewise when I am . This Julia , to a noble Senator of sta●ed gravity , giving her counsell to frame her selfe after her fathers grave and sober behaviour , she presently replied . Though my father doth not remember that he is an Emperour , yet I cannot forget that I am an Emperours daughter ▪ It is further remembred of her , that beginning to have gray hairs with the soonest and before she was old , as her maids and gentle women were kembing her head the Emperour came in suddenly upon her , and espi'd them picking and plucking the white hairs up by the roots , which still stuck upon their garments ; the Emperor for that present said ●●●ning , 〈◊〉 ●ut long after amongst many other discourse● taking occ●si●n to speak of old age , he demanded of his daughter , Whether she had rather in the processe of a few years , have a reverent white head , or to be directly without any hair at all ? she answered , She had rather to have a white head : Why then ( said he ) do thy damosels all they can to make thee clean bald before thy time ? Augustus much grieved with her licentiousnesse , and seeing it subject to no reformation , he banished her the Court , and with her , her daughter Julia his grandchild , who took something too much after the mother ; and after that Agrippa whom he had once adopted his heir , but after for his intemperance and br●tish and luxurious riots cast out of his favour . Whensoever mention was made of any of these three , he would recite a verse out of Homer , which imports thus much : What 's now my sorrow , would have been my pride , If I ( as some ) might issuelesse have di'd . He used not to call any of those three by any other names then Ulcers or rotten Imposthumes , Cankers , and such like : for he used much more patiently to take the deaths of his friends then their dishonours . He further provided by his last will , That whensoever either Iulia his daughter , or Iulia his grandchild , expired , their bodies should not rest beneath his monument . One thing of her I had almost forgot ; Upon a time comming to visite and do her dutie to her father , she perceived his eies to be much offended with the gawdinesse of her attire , as savering of immodest● ; the next day taking occasion to revisi him , she changed her habit into a comely , civill , and matronly garb , and in that sort came to embrace her father : Caesar who had the day before suppressed his griefe , was not now able to contein his joy , but brok out into these terms , O how much more decent and seemly are these ornaments for the daughter of Augustus ? to whom she instantly replied , Indeed this day I apparelled my selfe to please the eies of a father , but my yesterdaies habit was to content the eies of a husband . She , when some that knew of her frequent inchastities , demanded how it was possible she should bring forth children so like her husband , considering her so often prostitution with strangers ? answered , Because I never take in passenger till my ship have her full fraught and lading , Macrob. l 2. cap. 5 Satur. And so much for Iulia. Phileterus speaking of those wantons that lived afore his time , and were now dead , scoffs them thus , Nonne C●●cope jam egit annorum tria millia ? &c. i. Hath not Cercope already lived three thousand years ? ( and proceeding ) and rough haired Diopeth●● , and a second Telesis ten thousand : for Theolite none knowes or can remember when she was born ; Was not Thais dead when she should have prostituted her selfe and come under ? Io●nas and Neaera are now dead and rotten , so is Phila●e . Or Siphas , G●linas , and Coronas , I speak not . Of Nais I hold my peace , because her teeth are now no grinders . Sinope and Phanostrate with others are remembred by Demosthenes in his Oration against Androtiones . Herdicus Crateticus speaks of this Sinope in his Commentaries , and saith , That when she grew into years she was called Ab●dus ; she was no question of a famous strumpe● in her youth , for Ant●phanes speaks of her in many of his Comedies , in Arcade , in Horlicomo , in Medicatrice , in Piscante , in Neottide , in Neottide : So likewise Alex●s in Cleobulina , and Calicrates in Moscione . Of Phanostrate , Apollodorus writes , That she was a prostitute in Athens ( and that of her rank were many others ) and was called Phttherophile of Phther , Pediculus , and Paele Porta , Propter quod pediculos cum staret in limine Portae querit●bat . Menander in A●●ulatore he numbers these wantons , Christs , Coronis , Ant●cy●● Ischades , and Nanniculum , whom he cals Form●su●● va●de , Exceeding fai● . Quintius Curt●us in his tenth book of the life of Alexander the Great , writes , That after many honourable Conquests , having already subjected sundry Nations to his jurisdiction ( being now in India , where all his attempts were prosperous , and his designs successfull ) proud of his victories , and thinking himselfe to be Fortunes minion , insomuch that despising the off-spring from whence he came , he caused himselfe to be called the Son of Iupiter . Being puf●ed up with these thoughts , and swelling up in all ambitions , he betook himselfe to all voluptuous delic●cies , and of them , to the most tempting riots of wine and women ; insomuch , that lulled in all effeminacy , he so far forgot both his high majesty , and that commendable temperance , for which he was before all his predecessors renowned , that he sent as far as Athens for a notorious strumpet ( branded in her life , though famous for her beauty ) called Potonice , on whom the King was so much besotted , that he not only gave her most Princely and magnificent gifts in her life time , but after her death caused a Tomb to be erected over her body , on which structure the King bestowed thirty talents . It were strange if our English Chronicles should not affoord some or other to have correspondence with these . Harlotta , or Arlotta . THis History is recorded by an Historiographer of ancient times , who writes himselfe Anonymus , or without name , by Gulielm . Malmsbury , Vincentius , Ranulphus , Fabian , Polydore , and others . As Robert Duke of Normandy , and father to William the Conqueror , rid through the Town of Falois , he beheld a beautifull Virgin ( a Skinners daughter ) playing and dancing amongst other Virgins : with whose feature being on the sudden surprized , he so far prevailed by his secret messages and gifts , that she was privatly conveied into the Dukes Chamber , and there lodged and put in a bed to await his comming : who glad of such a purchase , without much circumstance made himselfe ready for the businesse intended . The chamber cleared , and the place voided , and he ready to accomplish his desires , she rent her smook from the chin to the foot , to make the freer way for the Prince : and he demanding the reason of her so doing , she made him this pretty and ready answer ; It were neither fit nor comely , that the neither part of my smock should be turned up , and kisse the lips of my Lord : at which the Duke was much delighted . And 〈◊〉 night was begot William the Bastard , whom our Chronicles honour with the name of Conquerour : whether at ( first in memory of this least , or since in disgrace of the Wanton , it is not decided . But from that Harlotta or Arlotta , our prostitutes and common wenches are to this day in our Vulgar Tongue called Harlots . In the yeer of our Lord 1036 , Henry the second Emperour of that name , was married to Guinilde ▪ the daughter of Canutus a Dane , and King of England . This Emperor had a sister , a professed Nun , whom he loved so entirely , that oft times he would have her lie in his own Pallace , and neer to his own privy chamber . It hapned in a cold Winters night , a Chaplain belonging to the Court ( it seems to keep her the warmer , and one that had been before much suspected ) lay with her : and in the morning , lest both their f●oting● should be seen in the Snow ( newly fallen that night ) she took him up , and carried him out of the Court towards his chamber . The Emperour chancing ( as his custome was ) to rise just at the same hour , was spectator of this close conve●ance , and beheld how all the businesse hapned . Not long after fell a Bisopwrick , which the Priest expected , and a Nunnery which the Nun much desired : Whereupon the Emperour calling them before him the one after the other , Take that Benefice ( saith he to the Priest ) but faddle no more the Nun ; And you the Abbesse ( saith he to his sister ) saddle no more the Priest , or look thou never more bear Clerk riding upon thy back . It is said , that this served after for a modest chiding betwixt them , and that they were parted upon these friendly terms . Of divers Wantons belonging to sundry famous men , and others . ARistophanes , Apollodorus , Ammonius , Antiphanes , and Georgia Atheniensis , of your Athenian strumpets writ at large : as also of the like argument , Theomander , Cyrenaeus , El●us , Amasides , Theophrastus in l●bro Amatorio , Polemon de Tabellis , lib. 3. Ovid , and infinite others , out of whom may be collected many famous wantons in their times O●ymus is the name of a strumpet , much beloved of a skilfull Sophist in Corinth ; Thalatra of D●ocles ; Corianno of Ph●recrates ; Antea , of Philillius , otherwise called Eunicus , Thais and Phannium , of Menander ; Opora , of Alexis ; Clepsydra of Eubulus : for so A●clepiades , the son of Arius , reports in his Commentary upon Demetrius Phalareus ; where he affirms her proper name to be rather Methica , which Antiphanes writes to be the name of a wanton . The Poet Timocles speaks of Cin● , Nannium , Plangon , Lyca , Pithionica , Myrhina , Christis , Covallis , Ieroclea , Lopadium : Of these , likewise Amphis makes mention . Anaxandries in his description of the madnesse of old men , amongst others he reckons up Lagisca and Theolyte Polemon the H●storiographer speaks of one Cottina , whose S●atue is erected in the City of Lacedemon , not far from the Temple of Dionysius ; she is mounted upon a brazen Bull. Alcibiades was beloved by a woman of Aegida , of whom he was likewise amorous : after ( relinquishing Athens and Lacena ) of one Medontide of Abidos , and with her sailed through the Hellespont with Axiochus a friend of his , and much devoted to his fellowship ; for so the Orator Lysias witnesseth of him in an Oration made against him . He had two other mistresses with whom he was conversant , Damasandya the mother of La●s Junior , and Theodota , by whom he was preserved , when remaining in Melissa , a City of Phrygia , Pharnabazus laid trains to entrap his life . Abrotonax was the mother of Them●stocles , a strumpet , as Amphicrates relates . Neanthes Cyzicenus ( a Greek Historiographer ) cals him the son of Euterpe . The second Philadelphus , King of Aegypt , had many famous Concubines , as Ptolomaeus Everges in his Commentaries witnesseth ; Didima and Bilisti●he : besides these , Agathoclea and Stratonica , whose monument was erected in the sea ; Elusina , Myrtium , with many others . Polybius in his fourteenth book of Histories , remembers one Clino , that was his Cup-bearer , in whose honour many Statues were erected in Alexandria : Mnesides ( a she musician of the City Mnesis ) and one Pothinae : his most delicate houses , in which he took much delight , he was wont to call after the name of two of his Para●ors , either Myrtiae or Pothinae . Timothaeus , the great Captain of the Athenians , was known to be the son of a common woman of Threissa : which being objected to him as an aspersion , he answered ; I am glad to have been born of such a mother , that had the wisedome to chuse Co●on to be my father . Caristius in his historicall Commentaries , avers . Phileterus ( who soveraignized in Pergamus , and the new Region called Boca ) to be the son of a wanton she Minstrel , born in Paphlagonia . Aristophon the Orator , who in the reign of King Euclides published a Law , That all such as were not born of civill and free women , approved for their modesty and temperance , should be held as bastards ; yet he himselfe is mocked by the Comick Poet Calliades , for being the son to the prostitute Chorides , as many appear in the third book of his Commentaries . Of Lamia the strumpet , the King Dmetrius had a daughter called Phila : Polemon affirms Lamia to have been the daughter of Cleonor the Athenian . Machon the Comick Poet numbers Leaena amongst this Kings Mistresses , with many others . Ptolomaeus , the son of Agesarchus , in his history of Philopater speaking of the Mistresses of Kings , bestowes Philinna , a Dancer , upon Philip of Macedon , by whom he had Aridaeus , who succeeded after Alexander . Damo was the delight of Antigonus , by whom he had Alcyonaeus . Mysta and Nysa were the beloved of Seleucus Iunior : and Mania , most famous for her wit and ingenious discourse , of Demetrius Poliorcetes . Of her , Machon the Poet writes much , as also of Gnathaena , who with Dep●thaea were said to be two Lasses much beloved of the Poet Diphilus . The City of Athens was so full of famous strumpets , that Aristophanes Byzantius reckon'd up at one time 135. but Apollodorus more , so likewise Gorgias ; as these , Parenum , Lampride , Euphrosine ( the daughter of a Fuller of Cloth ) Megista , Agallis , Thaumarium , Theoclea ( otherwise called Corone ) Lenetocistus , Astra , Gnathena , with two necces by her daughter , Gnathenum , and Siga ; Synoris , sirnamed Lichnus ; Euclea , Grammea , Thriallis , Chimaera , Lampas , Glicera , Nico ( sinamed Capra ) Hippe , Metanira , of whom many things worthy observation are remembred . One Sapho is likewise numbred amongst these loose ones ; not Sapho the Lyrick Poetresse , but another born of a strumpet . Many Roman wantons may here likewise not unfitly be inserted ( as some related ) others beloved and celebrated by them in their Poems ; as Ipsithilla , of Catullus , Quintilia , of Calvus Licinius ; Lyde , of Ca●●machus ; Bathis , of Phileta , Lycinea and Glicera , of Horace , Leucadia , of Terentius Varro Arecinus : Delia , Sulpitia , Sulpitia , N●mesis , Neaere , all these affected by Tibullus ; Hostia , otherwise called Cinthia , by Propertius ; Melenus , of Domitius Marsius Martialis ; Cesennia , by Caius Getulicus the Epigramma●st , Bissula , by Ausonius Gallus ; Metella , of Tycida Epigramma●●●ta ; C●theris ( who was also called Licoris ) of Cornelius Gallus ; Pamphilia , of Valerius Aedituus ; Chrisis , of Q. Trabaea the Comick Poet ; Martia , of Hortensius ; Terentia of Marcus Tulluss Cicero ; Calphurnia , of Pliny ; Prudentilla , of Apuleius ; Neaera , of Licinius Imbrex , a writer of Comedies ; Aeme , of Septimius ; Aufil●na , of Quintius ; Lesbia , whose true name was Claudia , of Catullus , Argentaria , of Lucanus ; D●lia , of Tibullus ; Beatriae , of the Italian Poet Dante ; Aureta , of Petrarche ; Pandemus , a famous C●rtisan , cited by Coelius , and therefore may claim a place in this Catalogue . Aegyptia was doted on by Th●o● ; M●nulia , a prostitute , spoke on by Gellius ; Barine , the name of a famous Roman wanton , deciphered by Horace ; Spatale , by Martial called Mammosa ; Chione , the name of a common woman , expressed by the same Author . Licisca , not only remembred by him , but by Iuvenal , in these words : Nomen mentila Licis●a . Coelia is taxed in Martial for one that would for gain prosticute her selfe to all men . Hermia was a loose woman , so do●ed on by Aristotle , that he was said to sacrifice unto her , and dedicate sundry Hymns to her praise : for which , being upbraided by Eurimidon and Demophilus , he forsook Athens ( where he had taught the space of thirty years ) and removed himselfe to Chalcides . Martial in one of his Satyrs , reproves Philenis , who was much beloved of the Greek Philocrates . So far have these wantons prevailed even with Princes , that some ( to gratulate them , and continue their loves ) have not spared to rob the Altars of the gods , Bromia a shee-minstrel , so much delighted Phiallus , that he rewarded her with a rich bowl taken out of the Temple , which was a gift presented by the Phoceans . To one Pharsalia , a Thessalian she-dancer , Philometus gave the golden Crown of Daphnes , the Offering of the Lampsacens . This Statue of Daphnes was in Merapontus , erected in the peregrination of Aristaeus Proconnensis . In this place Pharsalia appearing , and strutting in her new honours , the Priests surprised with a sudden fury , and in the presence of all the people , tore her to pieces , dismembring her limb from limb : and being demanded the reason , it was answered , It was the just anger of the Nymph , for being so despoiled of her Crown . Lyda is remembred to have been the mistresse of Antimachus . There was likewise another of that name , beloved of Laminthius Milesius . Clearchas affirms either of these Poets to have been be sotted on that name , the one expressing himselfe in Elegies , the other in a Lyrick Poem . Manno the Minstrel was doted on by M●●llermus as Leontium by Hermosinax Colophonius , both Greek Poets . Na●crates produceth one Do●ica ( amongst many other fair and beautifull wantons ) whom Sapho writes to be the sweet heart of her brother Charaxus , when as a Merchant he touched Naucrates ; where she complains That by her , her brother was despoiled of all or the greatest part of his goods and fortunes . Herodotus ( though ignorantly ) cals her Rhodope ; not knowing that this is diverse from her , who erected those famous Obelisks in Delphos , of whom Cratinus makes ample mention . Of this Dorica , Posidippus speaks o●ten in his Aethiopia , and of her composed this Epigram : Dorica te capitis ornarunt Mollia vincla , Et late unguentum pallia quae redolent , Quae quondam periu●undum complexa Charaxum , &c. Thy hair ti'd in soft knots , become thee well ; Thy robes , that distant , of sweet odouis smell , ( Fair Dorica ) do thee no common grace ; In which thou erst Charaxus didst imbrace . Archedica ; a very beautifull Girle , was likewise of this City : for as Herhdotus affirms , this place much gloried in he● faire ones . Sapho of Eressus ( who was enamoured of lovely Phaon ) was here famous , as she her selfe expresseth to her Nymphs , in her peregrination through Asia . No ignoble wench was Nicarete the Megarensian , both for the antiquity of her blood , and for her practice in the best disciplines , as well to be beloved , as admired , being a profest hearer of the Philosopher Stilpo . To her we may compare Bilistiche the Argive , who derived her birth from the ancient Familie of the Atrides ; for so they relate of her , that composed the Grecian Histories . Bittiles was the mistresse of the Poet Euripilus . Samia was the beloved of Demetrius Phalareus : he was used jeastingly and in sport to call her Lampito , as Diyllus reports : She was also called Charitoblepharus , which signifies Gratia Cilium , From the beauty of her eie-browes . Nicareta was enjoied by Stephanus the Orator , and Metanira by Lysias the Sophist . Of their familiarity were Antea , Aratola , Aristoclea , Phila , Istmias , and Neaera ( who was mistresse to Stratoclides ) Zenoclides the Poet , Hypparchus the Plaier , and Phrisoninus Paeaneius , the son of Damon , and by his sister the nephew to Democharis . It is said , That by arbitration Stephanus the Orator , and one Phrynion , enjoied Neaera by turns , and severall daies . These called her youngest daughter Sirobyla by the name of Phano , acknowledging her to be their own . But lest with this multiplicity of H●stories I shovld grow tedious , here ( though abruptly ) I will pawse for the present . Of Famous Wantons . OF some of these , something more at large . It is a Maxim , Amor ubique in natura ; Love is every where in Nature . The Poets ( as Euripides and others ) called him , The Great and most mighty of the gods : and grave Aeschilus in Danais introduc'd his mother Venus , thus saying : Ferire purus Aether , arva concupit Amorque terrae , consequi vult Nuptias , &c. The pure air ever loves to stroke the fields , And to the nuptials of the air , th' earth yields ; The shours drop from the clear heavens , and rain down To kisse the Earth , and give her a fresh Gown , Whose garments were late thred-bare : even these prove In senslesse things , congresse , and marriage love ; Whose birth we look for : where the Countrie Swain The Mid-wife pla●es ; and Apples , Fruits , and Grain Returns us in their time . Then Ceres takes These infants to her charge , nor them forsakes ; But ( whilst she can ) from all corruption saves , Till being ripe for death , we find them graves . If you would know who first prescrib'd these lawes Of this free birth , I ( Venus ) am the cause . The like Euripides speaks in Hyppolitus . If then this universality of Love be in senslesse creatures , no marvel if it be so frequent in such as pretend to understand . Herodotus lib. 1 saith , it was a Law amongst the Babylonians , That all women free-born , and Denizens of the City , were enjoined once in their life times to make repair to the Temple of Melitta ( for by that name the Assyrians called Venus ) and sitting in the Porch , to subject themselves to the embraces of any stranger . But some of the noblest and richest not willing to publish themselves to open prostitution , were drawn thither in Chariots covered , leaving their train and attendants behind them : many sitting in the Temple in Pues , or places allotted them , with garlands upon their heads ; of which , whilst some are called apart , others still return ( for their passages to and fro are distinguished by small cords or strings , which direct strangers unto such woman to whom they are most addicted . ) But of these not any return to their houses ( after they have once took up their seats ) till some client hath cast some coin or other into her lap ( be it never so small or great ) and have had carnall company with her in a sequestred place of the Temple : which done , he is to say So much I did owe thee , O goddesse Melitta . Nor was any woman to refuse the monie that was offered her ( whatsoever it were ) because it was to be emploied in their supposed pious uses . Neither was it lawful for a woman to refuse any man , but she was compelled to follow him that cast the first coin into her apron . This being done , it was lawfull for her to mingle her selfe in prostitution with whom she pleased . The fairest and most beautifull , were for the most part soonest dispatcht , but others that have been ugly and deformed , have been forced to sit in the Temple , some one , some two , some three years , and upwards , before they could meet with any by whose help they might give satisfaction to the Law , return to their own houses , and make use of their free liberty . The like custome ( though not in every particular ) was in Cyprus . Amongst the Ca●nians ( a people in Coria ) there was a yearly convention of young men and women to the like purpose , as the same Author in the same book affirms . Aelianus de var. Histor . lib. 4. saith , That the Lydian women before their marriage presented themselves for gain , till they had purchased to themselves a competent dowrie ; but having once selected a husband , they from that time lived in all continence and chastity . From this generality I come to particulars , and first of Thau . She was a strumpe● of Corinth , whose beauty bewitched all the Attick youth . Her the Greek Poet Menander in his works most celebrated , of whom she was called Menandraea . Clitarchus specifies unto us , That she was much beloved of Alexander the Great : at whose request ( after the conquest of Cyrus ) all the Imperial Pallaces of Persepolis ( with the greatest part of the City ) were ●et on fire , and burned down to the earth . This strumpet ( after the death of Alexander ) was married to the first Ptolomey of Aegypt , by whom she had two sons , Leontiscus and Legus , with one daughter called Irene , whom Solon King of Cyprus , after took to wife . Lamia was a Courtizan of Athens , and entired to Demetrius , a Lord of many Nations , insomuch , that in his Armour and Crown , with his Imperial Diadem , he was often seen publikely to enter her roof , to converse with her , and eat at her Table . It had been lesse dishonour for so great a person , to have given her meeting more privately . In this one thing Diodorus the minstrel was preferred before Demetrius : who being divers times sent for to this Courtizans house , refused to come . This Lamia was wont ( as Aelianus lib. 1. reports ) to compare the Greeks to Lions , and the Ephesians to Wolves . Gnathaena was of the same Countrie , and born in Athens , of whom it is thus remembered : A noble fellow drawn as far as the Hellesport by the attractive fame of her beauty , she gave him both meeting and entertainment : of which he growing proud , and somewhat insolent , using much loquacity and superfluous language ( being in the heat of wine and lust ) she asked him . Whether ( as he pretended ) became from the Hellespont ? To whom he answered ; He did : She replied , And do you know the name of the chiefe City there ? He told her , Yes . She then desired him to give it name ? He told her , it was called Sygaeum . By which she ingeniously reproved his verbositie ; since Sygae ( of which Greek word the City takes denomination ) signifieth silence and taciturnity . Of her prompt and witty answers the Poet Machon sets down many : for she was held to be wondrous facetious and sco●●ing , and exceedingly beloved of the Poet Diphilus . Lynceus likewise remembers many things concerning her . Pausonius Lacus being dancing in her presence , in doing a lofty trick above ground , and not able to recover himselfe , he fell headlong into a vessel that stood by : See ( saith she ) Lacus in cadum incidit , i. The Pool hath powered himselfe into the Vessel : Lacus not only signifies a Pool , but a Vessel which receiveth the wine when it is pressed . Another , offering her a small quantity of wine in a great and large bowle and told her withall , That it was at least seventeen years old , Truly ( answered she ) it is wondrous little of the age . Two young men in the heat of wine quarrelling about her , and going to buffers , to him that had the worst she thus said , Despair nor youth , Non enim Coronarium est certamen sed Argenteum , i. This was a prize for monie only , not for a Garland . When one had given her fair daughter ( who was of the same profession ) a piece of gold valued at a pound , and had received no more then labour for his travell , and bare looks for his monie , to him she said , Thou for this pound art made free of my daughter , as those that are admitted into the school of Hyppomachus the Master-wrestler ; who oft times see him play , but seldome prove his strength ; admire his skill , but never trie his cunning . Many such ( with great elegancy ) came frequently from her ; for ( as Lynceus saith of her ) she was Concinna admodum & urbana . Aristodemus in his second book Ridiculorum memorab . relates , That when two men had bargained for her at once , a souldier and a mean fellow , the souldier in great contumely called her Lacus , or Lake : Why do you thus nick-name me ? saith she , because you two floods fall into me , Lycus and Liber : Lycus is a river not far from Laodicea , which sometimes runneth under the earth , and in many places bursteth up again . She writ a book which she called Lex Convinalis , imitating the Philosophers of those times , who had compiled works of the like subject : The project of her book was , how her guests ought to behave themselves at Table towards her and her daughter . The like Law Callim●chus composed in three hundred and three and twenty Verses . Rhodope was a Courtisan of Aegypt , one that by her prostitution came to such a masse of wealth , that she of her own private charge , caused to be erected a magnificent Pyramis , equalling those that there raised by the greatest Princes . Sapho cals her Dorica , and makes her the mistresse of her brother Charapus , upon whom he spent and consumed all his fortunes , even to the utmost of penury : of whom Ovid thus writes , Arsit inops frater , &c. Aelianus and others report her for a woman most beautiful , who bathing her self in a pleasant and cleer fountain in her garden , her handmaids attending her with all things necessary , upon a sudden an Eagle sowsing down , snatched up one of her shooes , and flying with it as far as the great City Memphis , let it fall from above into the lap of the King Psamneticus , then sitting in publike judgement : who much amazed at the strangenesse of the accident , but most at the riches , proportion , and curiositie of the shooe , instantly commanded that all Aegypt should be through-sought , till they could find the owner thereof , by matching it with the fellow : which hapned soon after . Being brought before the King , he was so infinitely surprized with her feature , that the same hour he contracted her in marriage , and consequently made her his Queen . Some say she was first a Thracian Damosel , and servant to Iadmone of Samos ; she was after carried into Aegypt by the Philosopher Zanthus Samius . She was a friend and patronesse of Aesopus , so famous for his Fables still frequent amongst us . Metra was the daughter of Erisic●thon a Thessalian , who having spent all his fortunes , and wasted even his necessary means ( as brought to the lowest exigent of penury ) was forced to make merchandise of his daughters Chastitie ; but she would not yield her selfe to the imbraces of any man , without the gift and tender of a horse , an oxe , a cow , a sheep or a goat , or some such like commodity , to the supply of her fathers necessity : ( for it seems that coin and jewels were not then in use ) For the exchange aforesaid the Thessalians fabled , That she could transhape her selfe into all creatures presented unto her by her lovers . And hence came that old ●dage , More changeable then Erisicthons Metir● , Much of the like continence was Cy●ene , a notious strumpet , who as Erasmus reports , explaining of that old proverb , Duodecim artium nemo , i. A man of twelve Arts or Trades , could use her professed Venery twelve severall waies . Archianasse was sirnamed ●●●phonia , as born in the City of Colophon , and was beloved of Plato the Divine Philosopher , of whom he himself thus protested . Archianassam ego teneo Colophonis amicam , Cujus in rugis , mollia ludit amor . Archianasse I still hold Mistresse , and I say There is no wrinckle in her face , In which love doth not play . Thus we see the deepest Philosophers and the wisest men , have made themselves the captives of beauty and vassals lust . Dem●sthenes the Orator was guilty of the like aspersions , and subject to much intemperance . It is said , that having children by a noted strumpet , when both the mother and the children were cited before the judgement seat ( to avoid calumny ) he presented the children without the mother , though it were against the custome of the City : for as Idomeneus saith , notwithstanding he were outwardly of a modest disposition and carriage , yet inwardly he was profuse and incontinent . It is reported of him that he was wandrous prodigall and expensice in banquets and women , insomuch , that the publike scribe speaking of him in an Oration , thus said , What shall we then think of the Orator Demosthenes , when what he hath by his great travel and industry purchased in a whole year , he will dissolutely spend in one night upon a woman ? The like Nicolaus Damascenus writes of Demetrius , the last of that succession , who so much doted on Myrina Samia , That she commanded from him all things save his Diadem ; so that not only Philosophers , but even Kings have made themselves subject to all kind of voluptuousnesse and luxuries ; and what hath been the lamentable successe , but shame and dishonour , the wasting of private estates , and the miserable subversion of Kingdomes . Therefore Claudian in his third book in Stiliconis Laudes , thus saith : — Nam caetera regna Lu●eur●● viti● edusque superbia vertit , &c. Of other Kingdomes the imper●●l state Last doth subvert with vices ; P●●e with hate So by the Spartons A●thens was subdu'd ; And so 〈◊〉 fell : The Medes did first intrude Into the Assyrian Monarchy : their lust Burted their towring honours in the dust . From the luxurious Medes , the Persians reft Their proud dominion : they grown lustful , left Their Empire to the Macedonian sway , Who kept it till they wanton grew : then they Their honours to the temperate Romans sold , For so the ancient Sibils had fore-told . The effects of this will more plainly appear in the History ensuing . Aspasia , otherwise called Socratica , is numbred amongst the fairest women of her time , insomuch , that she had several suitors from all the Provinces of Greece , as Aristophanes delivers in his discourse of the Peloponnesian war : insomuch , that Peri●les ( for the love of this Aspasia , and for some servants of hers , taken from her by force ) begun and established that terrible decree against the M●garenses , remembred by Stesombrotus Thasius . She about her private and necessary occasions sending her bawd Symaetha to the City of Megara , the young men of the City detained her : upon which restraint she sent two others , who not being suffered to return , from these strumpets did arise a war , almost to the depopulation of the greatest part of Greece . It is likewise spoken of that Cyrus ( who warred against his brother ) to have had a Mistresse of great wisdome and wonderfull beauty , bred in the City of Phocis , who as Zenophanes saith , was first called Milto , and after , Aspasia . Of these in generall , Juvenal with great elegancy speaks in his Satyrs : Nil non permittit mulier , sibi turpe putat nil Cum vir●des gemmas collo circumedit , & cum Auribus extentis magnos committit elenchos . There 's nothing that a woman will respect , Nothing so vile or odious that she fears , So she with glistring Jewels may be dect , And have great pendant Pearls weight down her ears . Of Mista , and others , PHilarchus observes this Mysta to be much favoured by the King Seleucus : who being expelled by the Galathians , and hardly escaping with life , when his Pallace was seized and surprized , she casting aside all her Princely ornaments , put on a servile habit , and mingled her selfe in the society of her handmaids and servants , having so disguised her selfe , that she remained unknown , and by that means was sold amongst the rest at a smal rate , and bought by the Rhodian Merchants , to whom after she disclosed her selfe . They to insinuate into the favour of Seleucus ( who had recovered his former fortunes ) sent her to him nobly attended in great state and magnificence , of whom she was accordingly received , and they most bounteously rewarded . Antecyra as ( Caelius , lib. 13. cap. 6. reports ) was a famous ( or rather infamous ) strumpet , so called , because she yielded up her body to lunaticks and mad men ; or else because the Physi●ian Nicostratus , at his death , left her such a quantity of Hellebore . Colvia Crisalpina is called by Tacitus , lib. 17. the stale mistresse of Nero's lust , an apt pupil for such a tutoresse . Apollodorus and Caelius write of two sisters , called Stragonium and Anthis , both of the veneral profession : These were by a nickname called by some Aphiae , because of the smalnesse of their statures , and the greatnesse of their eies . Cynna , Saluacha , and Casauria , were three famous strumpets or Athens , many times remembred by Aristophanes in his Comedies . Hemippus lib. 1. de Aristot . speaks of Herpillides the Paramour of Aristotle , he had by her a son called Nicomochus . Melissa the daughter of Proclaeis ( as Pythenetus in his third book de Aegina relates ) was beloved of Periander ex Ep●dauro King of Corinth , and numbred amongst the seven wise men of Greece : He seeing her attired after the manner of the Peloponnesians ( that was , almost naked , save a garment next to her skin ) and in that manner ministring wine to his servants and workmen ; he was suddenly so surprized with her beauty , that he first enterteined her as his friend and familiar mistresse , and shortly after in great state and publick solemnity received and acknowledged her his Queen and wife . Xenophon reports of Socrates to have had familiar conference with Theodata , whose speech was to this purpose , Be●●●e thee O Socrates ( saith she ) I claim a just precedence , and held my selfe the worthier person of the two : he demanding the reason , she thus proceeded . Because thou with all thy gravity and austerity of discipline canst not alie●●te from me and my society any one of my suitors and clients , but I when I please can draw from thee the best of thy schollers and pupils , both such as I like and at what time I best please . To whom Socrates repli'd , It is no wonder , O Theodota , since the way to thy house is meerly to naughtinesse , and lies down the hill ; but the path to my school is solely tending to nobleness and vertue ; and is the way up hill , therefore the passage sublime and difficult . It is said that Apelles espying Lais ( when she was a young Virgin ) drawing water from the Pyrenaean fountain , admiring her beauty , which was not yet grown unto perfection , he conducted her by the arm home to his shop , and presented her to his fellow Painters ; but they deriding his folly that he would entertain a virgin , one not capable of prostitution : he said , doubt you not , for within this three years I will deliver her up to the game the most beautifullest of any Virgin living . The like Xeaophon i● Mirabil . testates , That Socrates presaged of this Theodata in her childhood , Quod pulcherrima esset dicebat , pectusque quovis ratione haberet formosius , i. He said , That she would not only prove outwardly fair , but her brest within , every way more beautifull . Demades the Orator had a son called Demeas , by a she-minstrel , one that plaied upon the Flate , or the Shaum ; this young man puffing and blowing , and being as our English phrase saith ) in a pelting chafe , Hyperides then standing by , Peace ( saith he ) young man , and be patient , for thy cheeks began to swel bigger then thy mothers . Nicaeus in Successionis Philosoph ▪ saith , That the Philosopher Doristhenites , was the son of a strumpet called Olympia Lacena . Sophocles the Tragedian had in his delights one Theorides , in his age and decaying strength : therefore in his praier to Venus he thus saith , O nutrix juvenum exaudi , mihi da mulierem Abnuere hanc , &c. Heare me thou nurse of youth , I thee intreat , And grant that she to whom my love 's so great , May shun the beds of young men , and despise Their hot affection : only cast her eies On aged men , whose heads are snow'd by time , Who though decaid in strength , have minds sublime . Stasimus saith , that this Theorides was the first friend of Theoris . Sophocles after forsaking her , made election of another , called Archippe , whom as Hegesander writes , he made his heire . Isocrates the modestest of all Orators , was taxed with two wantons , namely , Metanira , and Calles , for so Lysias affirms in his Epistles . Demosthenes in an Oration against Neaera , confers Metanira upon Lysias , who had another mistresse called Lagis , whose Encomium was writ by the Orator Cephalus , as Alcidamus L●ites ( the scholler of Georgius ) most eloquently penned the praises of his beloved Nais . This Nais Lysias gave description of in an Oration against Philonides , her proper name was Archias : of her Aristophanes makes mention in Geritade and in Pluto , where he saith , Amat ne Lais , num tua Philonidem causa ? Which should be writ Nais , not Lais , as Athenaeus is of opinion . Hermippus speaking of Isocrates , saith , That he enterteined into his house the Strumpet Lagisca , by whom he had a daughter . Lysias in an oration reckons up divers other prostitutes , Philyra , Scione , Hyppaphesis , Theoclea , Psamathe , Lagisca , Anthaea , Aristoclea , and Dagnista . Alce was the name of a famous Curtizan , as may be gathered out of the words of Laberius , Petrus Crinitus , and others . Pythagoras the Samian Philosopher , in speaking of his transformations , reporteth himselfe first to have been Euphorbus , then Pyrander , then Calidena , and after a strumpet of admired feature called Alce : with this Pythagorean Metamorphosis , Laberius the Mimick Poet thus sported , — Vt n●s olim mutant Philosophi Et nunc de mulo hominem , de muliebere colubrum , Faciant — i. As the Philosophers of old change us , making of a Mule a Man , and of a woman a Snake . Petrus Crinitus cals her Famoso nominus Alce . In the threescore and fourth Olympiad , in the time that Hippias and Hipparchus tyrannised in the City of Athens ( as Eusebius relates in his Annals ) Harmodius and Aristogiton with others ( but those of the most note ) made a conjuration against the two Princes , and in this conspiracy was Hypparchus slain . Leaena a famous strumpet , being known to be affected to some of that faction ( as being endeered to them for some former curtesies ) was called into question , and being commanded to discover the Regicides , and obstinately refusing it , she was adjudged to the rack , where with wondrous patience enduring many almost insufferable torments , and still being urged to discover what she knew concerning that confederacy ; she with a noble and memorable resolution , bit out her tongue , and cast it into the face of the tyrant Hyppias : which act , Pliny and others record as a president of admirable patience in a woman . Let Leaena ( saith he ) the strumpet be memorized for her inconstancy , who by no tortures could be inforced to discover Harmodius and Aristogiton , by whose hands the tyrant Hypparchus fell . For the like resolution is Anaxarchides renowned amongst men by Zeno and others . Erasmus in Chiliad . speaks of Sinope before named , a famous strumpet of Corinth , to be so extreamly given over to lust , that from her came the Latine word Sinopissare , which signifieth , to be in the highest degree libidinous or voluptuous . Suidas saith , That Nannium the whore was called Capra , because she devoured a Vintner ( or made him break ) called Thallus , which word sometimes signifies Germen , i. A bough or sprig on which Goats love to feed . Acca Laurentia , the wife of Faustulus the Kings shepherd , who being a beautifull woman , prostituted her body for gain : she was sirnamed Lupa , and from her even to this day all brothel-houses are called Lupanaria . She nursed and brought up Romulus , and Remus , Liv. lib. 1. Decad. 1. Plutarch in Vita Romuli . Flora the strumpet , who was likewise called Laurentia , constituted the people of Rome her hei● ; from her came the yearly feasts celebrated , called Floralia : of her , Gellius lib. 6. cap. 7. and Vollat . lib. 16. speaks more at large . Manilia was a Roman Cur●esan , whom Hostilius M●ncinus called into question , because a stone was cast upon him from one of her galleries : Gellius . Phebe was a freed woman to Julia the daughter of Augustus Caesar , and a companion with her in all her lusts and brothelries ; who when she beard that her mistress was confined by her father , earing some severe censure from the Emperer , slew her sel● to prevent further torture : Dion in Augusto . The immoderate lust of Caelia , Martial , lib. 7. thus reproves : Das Cattis , das Germanis , das Caelia Dacis , Nec Cilicum spernis Cappadocumque toros , &c. To th' Catti , Germans , and the Dacians thou Caelia giv'st welcome , and thou dost allow The Cappadians and Cilicians bed : Besides , from Pharo thou art furnished With Memphian whorers , from the red sea sails The swarthy Indian , and he brings thee vails , And thou tak'st all , neither wilt thou refuse The offer of the circumcised Jewes , &c. Catullus of his Lesbia thus speaks : Nulla potest mulier tantum se dicere amatum , Vere , quantum à me Lesbia amata mea est . No woman truly can report to be , So well belov'd , as Lesbia thou of me . So Quintus Frabaeus Comediographus of his 〈…〉 De improviso Chrysis ubi me aspexerit , Alacris obviam mihi veneit , &c. Wheu Chrysis on the sudden me espi'd , She look'd upon me with a chearful face , Wishing withall , that me she might embrace , To whom she owes her selfe : this I have tri'd . It is fortune I have seldome known , And such as I prefer before mine own . Dion , Nicaeus ▪ and X●philinus , in the life of the Emperour Commodus , besides the strumpet Martia whom he took to wife , remembers one Damostrata , whom he after bestowed upon Cleander , him whom from a bondman he raised to be of his privy chamber . Time , Paper , and Leisure would faile me before example , and I desire not to be tedious . I have hitherto shewed you what whores are , I now desire to expresse unto you what they should be . Mary Magdalen the daughter of Syrus and Eucharia , and sister to Lazarus and Martha , for some years gave her selfe up to all voluptuousnesse and pleasure , insomuch that she had incurred the name of a common strumpet ; but after , when she cast her selfe prostrate and washed the feet of our Saviour with her tears , and dried them with the hairs of her head , and annointing him with costly ointment in the house of Simon the Leper , her sins were forgiven her . We read likewise of Aphra who was born in Creet , her mothers name was Hylaria a notorious bawd : This Aphra with her three servants , Dimna , Eugenia , and Eutropia , for mony prostituted themselves to all men ; but she her selfe being after converted to the Faith , by Narcissus Bishop of Jerusalem , abjured all incontinence , and adhering to the Christian Religion , proved so constant in the same , that for the true Faith she suffered martydome . Nicaeta and Aquilina , were two beautifull strumpets , and made gaine of their bodies ; these were imploied by King Dagnes to tempt and traduce the blessed Saint Christopher , and to upbraid him of false Religion , but it fell out the contrary to the purpose of the tyrant ; for those two being by him converted to the true faith , and not to be removed by meanaces or torments , were after by the same King both caused to be slain . Faucula Clavia is remembred by the Historiographer Livy , who though she was of that wanton and loose behaviour , yet highly commended for her piety ; she to her great charge ministred food and sustenance to many of the distressed Roman souldiers , all the time that Hannibal was possessed at Capua . Marullus lib. 2. cap. 12. and Sabin . lib. 5. cap. 5. speak of Thais an Egyptian strumpet , who by the often admonitions of the Abbot Pannutius , repented her of her wicked and lewd life ; and to give the best satisfaction to the world that she was able , she caused a great fire to be made , and all that wealth which she had gathered by her prostitution she cast therein , and caused it to be burned before her face ; and from a common Brothel-house , retired her selfe to a private Monastery , where after three years penitentiall solitude , she expired . Pelagia Antiochena , so called because she was born in Antioch ▪ exceeding in wealth , and excelling in beauty , was wholly given over to immoderate luxuries , insomuch , that no woman appeared in publike more gawdily apparelled , or more voluptuously minded then her selfe ; but being drawn by some religiously disposed friend of hers , to hear the Sermons of Nonius Bishop of Heliopolis , she acknowledged her error , cast off her gay and gawdy attire , bewailed her sins , and lamented her lewd course of life , distribiting her wealth amongst the poor and as a farewel to all loosenesse and intemperance , builded a poor Cottage in the mount of Olives . And lest any violence in such a solitude might be done unto her , in the way of prevention she changed her habit , and called her selfe Pelagius , proceeding in that sanctity of life that where before of Pelagia she was called Pelagus Vitiorum , i. A sea of Vices , she was after stiled Pelagus Vertutum , amarissimus Marath aquas in dulces convertens , i. An Ocean of Vertues , turning the most bitter Waters of Marath into sweet . And thus I conclude with these Wantons , wishing all such whose lives have been us ill , and infamous , that their ends might prove as good and glorious . Explicit lib. Sextus , Inscriptus Erato . THE SEVENTH BOOK inscribed POLYHIMNIA , or MEMORY . Intreating of the Piety of Daughters towards their Parents , Women to their children , Sisters to their Brothers , Wives to their Husbands , &c. THere is no gift ( according to Reason ) bestowed upon man , more sacred , more profitable , or availing towards the attaining of the best Arts and Disciplines ( which include all generall Learning ) then Memory , which may fitly be called the Treasure-house or faithful Custos of Knowledge and Unstanding . Therefore with great wisdome did the Poets call her the mother of the Muses , and with no lesse elegancy did they place Oblivion below in Hell , in regard of their opposition and antipathy . Our Memory ( as Sahellicus saith ) is a benefit lent us from above , that hath her existence in Nature , but her ornament and beauty from Art. Alexand. ab Alex. Lib. 2. cap. 19. That the Aegyptians in their Hieroglyphicks , when they would figure any man of an excellent memory , they would do it by a Fox , or a Hare , with upright and erected ears : But when they would represent one dull and blockish , they did by a Crocodile . That Nation , of all others , hath been remarkable for their admirall retention ; who , before they knew the true use of Letters , had all the passages of former ages by heart , and still the elder delivered them to the younger , keeping no other Records then their own remembrances . Themistocles in this was eminent ; insomuch , that S●monides the Poet promising by Art to add something unto that which he had already perfect by Nature , he told him , he had rather he could teach him the Art of Forgetfulnesse , because he was prone to remember such things as he desired to forget , but could not forget such things , as he gladly would not remember . Cic. lib. 2. de Finibus ▪ It proceedeth from a moderate temperature of the brain , and therefore may be numbred amongst the necessary good things which belong unto mankind . Many men have in this been famous , but few women , unlesse for remembring an injury . Most necessary to a good Memory , is Meditation ; for as Ausonius saith , in Ludo septem sapient●um : Is quippe solus rei gerendae est efficax , Meditatur omne qui prius negotium . He only squares his deeds by measure true , That meditates before what shall ensue . And again : N●hil est quod Ampliorem Curam postulat , &c. Nothing there is that greater care should ask , Then to sore-think ere we begin our task : All humane actions justly are derided . That are by Chance , and not by Counsel guided . There is a Proverb frequent amongst us , Oportet mendacem esse memorem , It behoves a Lyar to have a good memory . Neither is the sentence more common , then the practise is in these corrupt daies : insomuch , that one speaking of the generally of it , thus said , or to the like effect ; Young men have learnt to lie by practise , and old men claim it by authority : Gallants lie oftner to their mistresses , then with them ; nay , even womens aprons are stringed with excuses . Most of our Trades-men use it in bargaining , and some of our Lawyers in their pleading . The Souldiers can agree with the thing it selfe , but quarrels at the name of the word . It hath been admitted into Aldermens Closets , and sometimes into States-mens studies . The Traveller makes the modestest use of it , for it hath been his admittance to many a good meal . At a meeting of Gentlemen about this Town , whether in a Tavern , or an Ordinary , I am not perfect , but amongst other discourse at the Table , one amongst the rest , began thus : It is recorded ( saith he ) by a Spanish Nobleman who had been Embassador in Russia , that in the time of his residence there , a strange accident befel , which was after this manner : A poor man of the Country , whose greatest means to live was by gathering stricks and rotten wood in the forrest , and after to make merchandize thereof amongst the neighbour Villages ; he climbing a hollow tree , much spent with age , and that Country ( above many others ) being full of Bees , as appears by their traffick of Wax and Hony ; of which , in the bulk and concavity of the Tree there was such a quantity , that treading upon a broken branch , and his f●ot-hold failing , he sell into the trunk thereof , where presently he was up to the arm-pits deep in Honey , besides the emptinesse above his head , not being able to reach to any thing by which he might use the help of his hands . In this sweet pickle he continued the space of three daies , feeding upon the reliefe the place affoorded , but altogether despairing ever to be released thence , as not daring to cry or call out for help , fearing the danger of wild beasts , of which in those wildernesses there are infinite plenty . But it so fell out , that a mighty great Bear coming that way , and by reason of the poor mans moving and stirring himselfe up and down the Tree , smelling the Honey ( which they say Bears have appetite unto above all other things whatsoever ) he mounts the Tree , and ( as their custome is ) not daring to thrust in their heads first , as fearing to fall headlong , provident Nature hath allowed them that foresight , as catching fast hold upon the top with their fore-feet , with one of their hinder legs ( as with a plummet ) they sound the depth of the place , and how far it is to the commodity for which they come to search . All this the Bear did , at such time as the miserable poor man was casting his arms abroad to catch hold of any thing by which he might raise himselfe out of that pittiful Purgatory , who meeting with such an unexpected Pulley or Crane , catch fast hold upon the Bears leg : at which , the beast being suddenly affrighted ( fearing to leave one of his limbs behind him ) drew it up with such a mighty strength , that he pluckt out the man withall to the top , where he first fell in , by which means the poor wretches life was preserved , and the affrighted Bear ( as if the Devil had been at his tail ) never looked back , till he had got into the thickest part of the wildernesse . His discourse being ended , and every one admiring the strangenesse of the accident , a Traveller that sat next affirmed it for truth , as being then in the Country at the same time : and thereupon took occasion to discourse of the Cities , the Rivers , the Manners , and Dispositions , of the people ; and withall the coldnesse of the Clime , which in some places ( saith he ) I protest is so extream , that one of my Country men and I talking together one morning in the fields , our words still as we spoke them , froze before us in the air , and that so hard , that such as the next day past that way , might read them as perfectly and distinctly , as if they had been texted in Capitall Letters : to which one of the Gentlemen with great modesty replied . Truly , Sir , methinks that should be a dangerous Country to speak treason in , especially in the depth of winter . Something before this discourse was fully ended , came up the Gentlewoman of the house to bid her guests welcome , and taking her chair at the upper end of the table : It seems Gentlemen ( saith she ) your discourse is of Russia ; my first husband ( God rest his soule ) was a great Traveller , and I have heard him in his life time speak much of that Country , but one thing amongst the rest , which I shall never forget whilst I have an hour to live , That riding from Mosco the great City , to a place in the Countrie , some five miles off , in a mighty great Snow , and the high way being covered , and he mistaking the path , he hapned to tumble horse and man into a deep pit , from which he could not find any possible way out , either for himselfe , or for his beast ; and lying there some two hours , and ready to starve with cold ; as necessity will still put men to their wits , so he bethought himselfe , and presently stepping to a Village , some half a mile off , borrowed or bought a spade ; with which comming back , he fell to work , and first digged out himselfe , and after his horse ; when mourning , he ( without more 〈◊〉 ) came to the end of his journey : And this ( saith she ) 〈◊〉 told to a hundred and a hundred Gentlemen 〈…〉 own hearing . To end this discourse in a word ( which by examples might be exemplified into an infinite ) one of the guests sitting by , said , I can tel you a stranger thing then all these being demanded what ? he answered , I beleeve all these things related , to be true . Plutarch in his book De educandis liberis , saith , Praeter haec omnia adsuefaciendi sunt pueri ut vera dicant , &c. Above all things , children ought to be accustomed to speak the truth , in which consisteth the chiefe sanctimony : but to lie , is a most servile thing , worthy the hate of all men , and not to be pardoned in servants . Homer , Iliad . 1. to shew the difference betwixt Truth and Falshood , hath these words : Poene mihi est orci portis invisior ipsis , Cujus verba sonant aliud quam mente recondit . He 's to me hatefull , as the doors of hell , That when he ill doth mean , doth promise well . Juvenal in his third Satyr gives it a more ful and ample expression , after this manner : Quid Romae feciam ? mentiri nescio ; librum Si malus est , nequeo laudare , &c. What should I do at Rome ? I cannot lye : If a bad Book be laid before me , I Nor praise it , nor desire it ; I have no skill In the Stars motions , neither can nor will I make deep search into my fathers fate , To know when he shall die , nor calculate From the Frogs entrails by inspection : never Was it my study , how by base endeavour To panderize , or close conveiance hide Betwixt th' Adulterer and anothers Bride . These practises , seek they ( that list ) t' attain , Such as I have been , I will still remain . This Muse Polyhimnia , under whom I patronize this seventh Book , as she is the Mistresse and Lady of Memory , and consequently of the multiplicity both of Hymns and Histories , so from her I assume a kind of liberty to continue my variety of discourse , and from Mendacia come to Sales , or Dicteria , i. From Lies to Jeasts , or ingenious witty answers . For which , Athenaeus in his Dypnos . lib. 13. remembers these women famous ; Lamia , Gnathena , Lais , Glicera , Hyppo , Nico , Phrine , Thais , Leontium , and others . Yet lest women should not be content to equall men only , but to antecede them ; I wil here commemorare some things , wittily and facetiously spoken by Princes and others . Auton . in Melissa , Part. 1. Serm. 56. speaks of an unskilfull Physitian comming to visit an old friend of his ( or at least an acquaintance ) saluting him in this manner : Sir , God be thanked you have lived to a fair age , and are grown an old man ; Yes , Sir ( said he ) and you have my health too , for I never made use of any Physitian Cicero thus plaid upon Vatinius , who was but a few daies Consul : A great prodigy ( saith he ) there hapned in the year of his Consul-ship , That there was neither Spring , Summer , Autum nor Winter ; one asking him , Why he had neglected to visit the Consul in his honour ? he answered , He had purposed it , but the night prevented him He sported in the like kind upon Caninius , of him ( saith he ) we had a most vigilant Consul , who never so much as slept in his Consulship . Lucilius Manilius , an excellent Painter , had drawn wondrous beautiful faces , but his children were exceedingly deformed . A friend of his supping with him one night , taunted him in these words , Non similiter ●ingis & pingis : as much to say , Thou dost not get thine own children , as thou dost paint others ; No wonder , answered he , For I get those faces in the dark ; but when I paint others , I do them by the light of the Sun. The Christian Princes having united their forces to redeem the Holy Land from the oppression of the Infidels , Santius brother to the King of Spain was made Generall of the Christian forces ; a man of great sanctity , and of an austere life , and withall a noble souldier : he amongst other Princes sitting in Council with the Pope , but not understanding the Roman Tongue , in which the businesse was then debated , only having his interpreter placed at his feet ; upon the sudden ( after their Decree ) there was a great acclamation and clamour , with flinging up their caps , &c. At which Santius demanded of his interpreter what that sudden joy meant ? he told him , It was because the Pope and Colledge of Cardinals , had by their publick sustrage created him King of Aegypt ( for the Saladine then usurped in the Holy City . ) Is it so ( saith he ) then arise and proclaim the Pope Caliph of Baildacha . Thus with a Princely liberty modestly taxing their forwardness ; who as they gave him a Kingdome without a Country , he to requite the Popes gratitude , gave him a Bishoprick without a Diocesse . Pacuvius Taurus having for his former service sued to Augustus Caesar for some great and grosse sum of money , and the rather to induce the Emperor to bounty , told him , That it was voiced in the City , and was frequent in every mans mouth , how he had already received a large donative from Caesar : to whom he answered , Let them say what they will , but donot thou Pacuvius beleeve it . To another that was removed from his command , and sued for a pension , yet insinuating with the Emperor that it was for no covetous intent , or any hope of gain , but because it should be thought , that for no criminall cause he was put out of his place , and dismist his office , that he desired an annuall fee from the treasury : to whom Augustus replied , Do thou then report openly that thou hast a pension , and if any shall ask me about it , I will not deny but that I have given it . The same Augustus going into a shop to buy Purple or Scarlet ( for in those daies the Emperours were not so curious as some gentlemen are now ) he cheapning a piece of cloth , but not liking the colour of it , because it was not bright enough , and the Draper having ( it seems ) a dark shop ( such as are common amongst us in our daies ) saith the Draper to him , So please your Majesty but to hold it up into the light , and you shall the colour more perfect . Gramercy for that ( saith he ) so when I purpose to shew my selfe amongst my subjects , to shew the true colour of my garments , I must l●kewise be tied to walk upon the Tarresses and tops of houses . Many other things are remembred of him , worthy to be commended to posterity . Philip , the father of Alexander the Great , had a custome when his army was in the field , to leave his own Tent , and come into the private Hals and Cabbins of his souldiers , and observe how they spent their idle hours : The Poet Calliniad . then following the Camp , to whom the King had a particular love ; he stole upon him one day , and found him busily seething a Conger , stirring up the fire , skimming the Kettle , and doing other such Cook-like offices , for his particular diet : the King clapt him upon the shoulder , and said ; I never read , O Poet , that Homer , when he was writing his famous work called the Ilia●ls , could ever find so much spare time , as to kindle a fire , set on water , and skimm a Conger . To whom he presently answered : Neither remember I O King , that I ever read in Homer , the Prince of Poets , that Agamemnon , in all the time of the ten years siege of Troy , had such vacancy as thou hast now to prie into the Booths of his souldiers ; and neglecting the publike affairs , to busie himselfe to know how every private man cookt his own diet . This was a modest passage betwixt him that contended to art noble deeds , and him that the King knew could give them full expression . Erasmus , lib. 6. Apoth . speaks of the Orator Crassus , That when one Piso ( being accused by Sylus for some words speaking ) had incurred a Censure , and Crassus being then the advocate of Piso , found that Sylus his testimony proceeded meerly from malice and envy ; after the Sentence was past , Crassus thus spoke to Sylus : It may be ( saith he ) this Piso ( notwithstanding this accusation ) was moved , or angry , when he spake those words : who answered , ( as reverencing his authority ) Sir , It may be so . It may be too Sylus ( said he ) thou didst not at that time rightly understand him : who again answered , It was like enough . And it may be ( said Crassus again somewhat hastily ) That Piso never spoke those words which thou saiest thou heardest ; who answered unadvisedly , and it may be so too . At which the auditory fel into a great laughter , Piso was acquit , and Sylus punisht , by the reversement of judgement . It pleased a King of France , who had heard a great fame of the learned Scotus , to send for him , and to seat him at his Table ( which was a grace not common ) with expectation ( it seems ) to hear from him some extraordinary rare discourse , answerable to the fame was given him . The scholler seeing such rarity and variety set before him , only intended that for which he came , and eat with a good ●ound stomak : Which the King a pretty while observing , interrupts him thus ; Domine , quae est d●sserentia inter Scotum & Scotum ? i. Sir , What is the difference betwixt a Scot and a Scot ? To whom he without pause replied , Mensa tantum , i The Table only : the King playing up in his name , and be taxing the Kings ignorance . A great Earl of this Kingdome was sent over by Queen Elizabeth , to debate concerning State-businesse , and joined with him in commission one Doctor Dale , a worthy and approved scholler : to meet with these , frō the Spaniard were sent ( amongst other Commissioners ) Richardetti , that was Secretary to K. Philip. These meeting about State-affairs , question was made , In what Language it was most fit to debate them ? Richardetti standing up ( and belike having notice that our Embassador was not well practised in the French tongue ) thus said . In my opinion , it is most fit that this businesse about which we are met , be discoursed in French ; and my reason is , because your Queen writes her selfe Queen of France . At which word , up start the Doctor , and thus repli'd : Nay then rather let it be debated in the Hebrew tongue , since your King writes himselfe King of Jerusalem . These may appear digressions : I wil only , because this is a womans book , end this argument with the answer of a woman remembred by Petrarch . Azo , the Marquesse of Este , was eminent for many extraordinary blessings both of Nature and Fortune : But as these were never perfectly enjoied without some difficulty and trouble , so it proved in him ; for having a beautiful to his wife , he grew extreamly suspitious of her faith and loialty . He having by her a young son and heir then in the Cradle , looking earnestly upon him , he 〈◊〉 a deep sigh ; of which she demanding the cause , he thus said , I would God wife this child were as certainly mine , as it is assuredly thine , to confirm which to mine own wishes and desires , I would willingly part with the greatest moity of my means and fortunes . To whom she answered . Let this be neither griefe to your heart , nor trouble to your mind , for of this doubt I will instantly resolve you : and taking the infant from the Cradle , and holding it in her arms , she thus said , No man , Sir , I hope , makes question but this child is mine : to which words he assenting , she thus proceeded , Then to clear all former doubts and suspi●ions , Receive him freely from my hands as my gi●t , and now you may presume he is only and absolutely yours . Whether she equivocated or no , I am not certain , only this I am most sured of , That she hath left a precedent behind her to all succeeding wives , how their jealous husbands may be best confirmed in their suspected issue . I fear I have been somwhat too long in the Preamble , I wil therefore now proceed to the matter . And first of Filial piety , ascending from daughters to their Parents . Of Pious Daughters . OF Sons that have been remarkably grateful to their Parents for their birth and breeding , the histories are 〈◊〉 , and the examples infinite : as of Coriolanus to his 〈…〉 in Lelio , Dionysius Ha●icarn●ssru● , 〈…〉 , Appianus , &c. as likewise of 〈…〉 , of M Cotta , Caius Flaminius , Cimon , remembred by ●ustine , lib. 2. Cleobis , and Bithon ; Amphinomus , and Anapus , recorded by Herodotus and Solinus ; the son of Croesus , &c. Yet should I undertake to write them all at large , they cannot exceed that piety of which I have read in women . Suetonius and Cicero in an Oration pro Caelio , speaking of Claudia one of the Vestall Virgins , thus report of her : She seeing her father in his triumphant Chariot , riding through the streets of Rome , and by the Tribunes of the people ( who envied his glory ) pluckt and haled from his seat , she with a wondrous dexterity , and a masculine audacity , freed him from the hands of their Tribunes and their Lictors , and maugre all their opposition , lifted him up into his chariot ; nor sook him , till she saw him in all magnificent pomp received into the Capitol : insomuch , that it was questioned amongst the Romans , which of them merited the greater triumph , he for his vertue and valour in the Forum , or she for her zeal and piety in the Temple of Vesta : nor can it yet be decided which may claim a just prioritie , the Father for his victory , or the Daughter for her goodnesse . Plin. lib. 7. cap. 36. and Solinus , speak of another Roman Lady , of a noble Family , who when her mother was condemned at the judgement-seat by the Praetor , and delivered up to one of the Triumviri to be committed to strait prison , and there for her offence to be privately executed . But the keeper of the Goale commiserating the Matron so sentenced ( either because he pitied her gravity , or suspected her innocence ) did not cause her to be instantly strangled , according to the rigour of her sentence . At the importunacy of the daughter , he gave her leave to visit and comfort her mother , but narrowly searcht before her entrance into the prison , lust she should carry with her any food or sustenance to her relifefe ; rather desiring she should perish by famine , and die that way , then himselfe to have any violent hand in her execution . The daughter having daily accesse to the mother , who now had past over more daies then the keeper thought was possibly by nature , and wondring in himself how she should draw her thred of life out to that length , without any means to maintein it ; he casting a more curious eie upon the young woman , and watching her , might perceive how she first drew out one breast , and after another , with her own milk relieving her mothers famine . At the novelty of so strange and rare a spectacle , being amazed , he carried newes to the Triumvir , he to the Praetor the Praetor related it to the Consuls , they brought it before the Senat ; who to recompence what was good in the daughter , pardoned all that was before thought ill in the mother : For what will not love devise ? or whither true zeal not penetrate ? What more unheard or unexpected thing could be apprehended , then for a mother to be fed from the breast : of her daughter ? Who would not imagine this to be against nature , but that we see by proof , true naturall piety transcends all bounds and limits ? The like of this we may read ●f in Pliry , of another young married woman , who when her father Cimon was afflicted with the same sentence , and subject to the like durance , prolonged his life from her breasts , for which she deserves equally to be memorised . Our parents in no danger or necessities , are to be by us abandoned , and that by example of Aeneas , in whose person Virgil thus speaks , as to his father Anchises , Aeneid 2. Eia ag● chare pater cervici imponere nostrae , Ipse su●●bo numeris , nec me laboriste gravabit , &c ▪ Come my dear father , and get up , for see , No burthen to my shoulders you can be , No weight at all ; and hap what can betide , One danger , or one safety we 'll abide . Sabell●● . lib. 3. cap. 6. remembers us of Rusticana , a noble Matron of Rome , and the daughter of Synnarchus , who with his brother Boetius ( the famous Philosoher ) being put to death by Theodoricirs , King of the Got●s . She ▪ after the Tirants miserable end , was the cause that all his Statues in Rome were demolished and ruined , purposing utterly ( if it were possible ) to extirp his memory , that was the imhumane murderer of her father ; for which fact of hers being called in question before King Totila who succeeded him , she was so far from excuse or deniall , that she approved the deed with all constancy ; whose not le magnanimity and resolution , proved more available to her safety , then any timorous evasion could have done , for he not only dismissed her unpunished , but highly applauded and commended . Fulgos . Sabellicus and Egn●tius writing of Alboinu● King of the Longobards , who at his first entrance into Italy , having subdued and slain T●rismundus ( whom some call Cunimundus ) son to Cunimundus King of the Gepidanes , and after taken his daughter Rosamunda to wife ; the History faith , he made a bole of her fathers scul , in which one night having drunk somewhat lavishly , he caused it to be filled with wine , and sent to Rosamunda , then in her chamber , with this message , Commend me to thy Queen , a●d ●ay , I command her to drink with her father . 〈…〉 though she knew him to be slain by the 〈◊〉 gobards , receiving his death by a common casualtie and chance of 〈◊〉 by this assuring her selfe that he ●ell by the ●and o● her husband ; betwixt 〈…〉 and conjugall love ( being for a time distracted ) the bond of her affecti●n towards her father , prevailed above those nuptial setters in which she was tied to her Lord ; insomuch , that to revenge the death of the one , she resolved to take away the life of the other : to bring which about , she devised this project , she had observed one Hemeg●ldus a noble man amongst the Lambard , to be surprized with the love of one of her waiting Gentlewomen , with whom she dealt so far , that when her maid had promised to give this Hemegildus meeting in a private and dark chamber , she her selfe supplied the place of her servant ; after 〈◊〉 congression she caused lights to be brought in , that he ●i●ht know with whom he had had carnall company , and what certein prejudice he had the 〈◊〉 , incurred , protesting 〈◊〉 that 〈◊〉 he would join with her in the dear 〈…〉 , she would accuse him of rape and outrage . The Lamb●●d to prevent his own disaster , undertook his soveraign ●eath , which was accordingly betwixt them performed . The murder done , they sled together to Ravenna , she preferring the revenge of a slaughtered father , before the life of a husband , the title of a Queen , State , Sovereignty , o● any other worldly dignity whatsoever . Something is not amisse to be spoken in this place concerning the love of mothers to their children , which as Plutarch in his 〈…〉 saith , was excellently observed in 〈…〉 Prince of the Athenians , who was wont to say , That he ●new no reason but that this young son ( whom his mother most dat●ngly affected ) should have more power and command th●n any one man in Greece whatsoever , and being demanded the reason ▪ he thus answered : Athens ( saith he ) commands all Greece , I Themistocles have predominance ever Athens , my wife over swaies me , and my son over-rules his mother Olympias the mother of Alexander , caused Iollas grave to be ●ipt up ( who was Butler to her son ) and his bones to be scattered abroad , raging against him in death , on whom in his life time she could not be revenged on for the death of her sonne , to whom this Iollas was said to have minstred poison . Agrippina , the mother of Domitius Nero , by all means and industry possible labouring to confirm the Empire unto her son , enquired of the Chaldaeans and Astrologers , Whether by their calculations they could find if he should live to be created Caesar ? who returned her this answer , That they found indeed by their Art that he should be Empe●our , but withall , that he should be the death of his mother . To whom she answered , Inter ficiat modo Imperet , i. I care not though he kill me , so I may live to see him reign , Sab. lib. cap. 4. The same Author tels us , that in the second Punick war , the Romans being overthrown with infinite slaughter , in the battel 's fought at Thrasymenus and Cannas , many that were reported to be assuredly dead escaping with li●e , after their funerals had been lamented , returning home unexpectedly to their mothers , such infinite joy oppressed them at once , that as if sinking beneath too great a burthen , betwixt their kisses and embraces , they suddenly 〈…〉 the Roman being proscribed by the Trium●irate , his wife would need● have him take her dearly beloved son along with him , to associate and comfort him in his travels , who when they were gone a ship-boord intending for Sicilia , and crost by an adverse tempest , could neither proceed on in their voyage , not return to any safe landing ; such was their fa●e that they perished by ●amine ; which the mother understanding , more ●or the g●iefe of her son ( whom she her selfe proscribed ) then for her husband ●xiled by the Triumvirate , sl●w her selfe . The 〈◊〉 Carthage in the third Punick war , when the 〈◊〉 of all the Noble young men of the City were selected to be sent as hostages into Sicilia , with weeping and 〈◊〉 followed them to the water ●ide , and kept them hugged in their strict embraces , not suffering them to go aboord ; but when they were forcibly plucked from them , and sent unto the ships , they no sooner ●oi●●d sai●e , but many of these woful and lamenting mothers , opprest with the extremity of sorrow , cast themselves head long into the sea , and there were drowned , Sabel lib. 3. cap. 4. The wife of Proclus Naus●ati●es , having a wild and misgoverned son , addicted meerly to voluptuousnesse and pleasure , and withall to Cocks , Horses , Dogs , and such like pastimes ; his mother did not onely not 〈…〉 in this licentiousnesse , but would be still present with him to feed his Cocks , diet his Horses , and ch●rish his Dogs : for which being reproved by some of her friends , as an incourager of his unstaid and irregular courses , to whom she answered , No such matter , he will sooner see then into himselfe and correct his own vices , by conversing with old folks , then keeping company with his equals . Niobes sorrow for her children , Auctoliaos death at the false rumour of her son Vlysses his Tragedy , Hecuba's revenge upon Polymnestor , for the murder of her young sonne Polydore , and Tomir●s Queen of the Massagers against Cyrus , for the death of her son Sargapises , are all rare presidents of maternall piety ; nay , so superabundant is the love of mothers to their children , that many times it execeds the bounds of common reason , therefore Terence in Heuton , thus saith : Matres omnes filiis In peccato adjutrices , & auxilio in patres Solent esse — ● . All mothers are helpers in their childrens transgressions , and aid them to commit injuries against their fathers : Therefore Seneca in his Tragedy of Hippolitus breaks out into this extasie : — Oh nimium potens Quanto parentes sanguinis v●do tenes Natura ? quam te colimus invi●● quoque — Nature oh Too powerfull , in what bond of blood thou st●ll Bind'st us that parents are : commanding so , We must obey thee though against our will. So great was the love of Parisatis the mother of Cyrus the lesse , to her son , that he being slain , her revenge upon the murtherers exceeded example : for she caused one of them , whose name was Cha●etes , to be ten daies togethe● excruciated with sundry tortures , after commanded his eies to be put out , and then moulten lead to be p●n●ed down into the hollow or his ears ; the second , Metro●ates , for the same treason she commanded to be bo●nd ●ast betwixt two boats , and to be sed with figs and honie , leaving him there to have his guts gnawn out by the worms , which these sweet things bred in his en●rails ; of which lingring torment , he after many daies perished ; the third , Metasabates , she caused to be slayed alive , and his body to be stretched upon three sharp pikes or stakes , and such was his miserable end , a just reward for Traytors . Fulgos . lib. 5. cap. 5. tels us , That Augustus Caesar having subdued Cappadocia , and taken the King Adiatoriges prisoner , and his wife , and two sons ; after they had graced his triumphs in Rome ▪ he gave command , That the father with the eldest son , should be put to death : now when the ministers designed for that execution , came to demand which of the two brothers was the elder ( for they were both of a s●ature ) they exceedingly contended , and either affirmed himselfe to be the eldest , with his own death to rep●●e●e the others life , this pious strife continuing long , to the wonder and amazement of all the beholders . At length 〈◊〉 , at the humble intercession of his mother ( who , it seems , loved him some deal above the other ) gave way ( though most unwillingly ) for the younger to perish in his stead Which after being known and told to Augustus , he did not only lament the innocent young Princes death , but to die elder ( who was yet living with his mother ) he gave great comforts , and did them after many graces and favours ; so great a reverence and good opinion doth this 〈…〉 love be get even amongst enemies . Neither was this Queen to be taxed of sever●y or rigour to the youngest , since it was a necessity that one must die ; it was rather a Religion in her , hoping to leave her first-born to his true and lawfull inheritance . Now lest I should leave any thing unremembred that comes in my way , that might ●end to the grace and honour o● the Sex , there is not any vertue for which men have been famous , in which some women or other have not been eminent ; namely , for mutuall love , amity and friendship . Marul . lib. 3. cap. 2. tels us of a chast Virgin called Bona , who lived a retired 〈◊〉 in a house of religious 〈◊〉 : She had a bedfellow , unto whom above all others she was entired , who lying upon her death-bed , and no possible help to be devised for her recovery , this Bonae being then in perfect health of body ( though sick in mind for the infirmity of her sister ) full upon 〈◊〉 , and devoutly besought the Almighty , that she might not so vively love , so their chast bodies might not be separated in death . As she earnestly praied , so it futurely hapned , 〈◊〉 died in one day , and were both buried in one S●pulchre , ●●ing ●ellowes in one House , 〈◊〉 bed , and Gra●● , and now ( no question ) 〈◊〉 and 〈…〉 Kingdome . Thus 〈…〉 . But now to return 〈…〉 have been kind to their paren●● 〈…〉 Sicilia , when the mountain Aetna began first to burn , Damon snatcht his mother from the 〈◊〉 Aeneas in the fatall massacre of Troy , took his father upon his back , his son Ascanius in his hand , his wife C●●usa following him , and pas●ed through the sword and fi●e . We read like wise in Hyginus , of Cleops and Bilias ( whom Herodotus cals Cleobis and 〈◊〉 ) who when their mother C●d●ppe , the Priest of Juno Are you , should be at the Temple at the appointed hour of the Sacrifice , or failing to furfeit her life : but when she came to yoke the Oxen that should draw her Ch●rior , they were found dead , her two sons before named laid their necks under the yoke , and supplying the place of those beasts , d●ew her in time convenient unto the place where the sacred Ceremonies were ( according to the custome ) celebrated . The Oblations ended and she willing to gratifie the●● filiall duty , besought of the goddesse . That it ever with chast and undefiled hands she had observed her sacrifice , or i● her sons had born themselves prou●ly and religiously towards her , that she would grant unto them for their goodnesse , the greatest blessing that could happen to any 〈◊〉 or humane creatures This Praier was heard , and the two zealous sons , drawing back their mother in her chariot from the Temple , unto the place where she then sojourned , being weary with their travell , laid them down to sleep . The mother in the morning comming to give her sons visitation , and withall , thanks for their extraordinary and unexpected pains and travel , found them both dead upon their Pallers : by which she conceived , That there is no greater blessing to be conferred upon man , then a fair death , when Love , good Opinion , and Honor , attend upon the Hearse . These ( I must confesse ) are worthy eternall memory , and never dying admiration : But hath nor the like piety towards their parents been found in women ? I answer , Yes . How did Pelopea , the daughter of Th●estes , revenge the death of her father ? Hypsile the daughter of 〈◊〉 ●ave her father life , when he was utterly in despair of hope or comfort . Calciope would not lose her father , o● leave him , though he had lost and left his opinion . 〈◊〉 , the daughter of Harpalicus , restored her father in battel , and after defeated the enemy , and put him to slight . Er●gon● , the daughter of Icarus , hearing of the death of her father , strangled her selfe . Agave , the daughter of Cadmu● slew the King 〈◊〉 in Illy●i , and pastest her father of his before usurped Diad●m . Xantippe fed her father Ny●onus ( or , as some will have it , Cimonus ) in prison with milk from her breasts . Tyro the daughter of Salmoneus to relieve her father , slew her own children . Who will be further resolved of these , let him search Hyginus . And so much shall suffice for filiall duty towards their P●●e●ts . Of S●sters that have been kind to their Brothers . THE Poets and Historiographers , to impresse into us the like naturall piety , have left divers presidents to posterity . Innumerable are the examples of fraternall love betwixt Brother and Brother . To illustrate the other the better I will give you 〈◊〉 of some few . Volater . lib. 14. cap. 2. d● A●ropo , relates , how in that war which Cai. Cornelius Cinna , Tribune , ( being expelled the City with Calus Marius , and others ) commenced against the Romans , there were two brothers , one of the Pompey's army , the other of 〈◊〉 , who meeting in the battel , in single encounter , one slew the other : but when the victor came to rifle the de●d body , and found it to be his own naturall brother , after infinite sorrow and lamentation , he cast himselfe into the fire where the sloughtered carcas●e was burned M. Fabius the Consul , in the great conflict against the He●rutians and Ve●entians , obtained a glo●ious victory : when the Senate and the people of Rome had with great magnificence and cost , at their own charge , prepared for him an illustrious triumph ; he absolutely refused that honour , because Q. Fabius his brother ( fighting manfully for his Countrie ) was slain in that battel : What a fraternal piety lived in his breast may be easily conjectured , who refused so remarkable on honour , to mourn the losse of a beloved brother ? Valer cap 5. lib. 5. We read in our English Chronicles of Archigallo , brother to Gorbomannus , who being crowned King of Brittain , and extorting from his subjects all their goods to enrich his own Coffers , was after five years deposed and deprived of his roiall dignity , in whose place was elected Elidurus , the third son of Morindus , and brother to Archigallo , a vertuous Prince , who governed the people gently and Justly . Upon a time being hunting in the Forrest , he met with his brother Archigallo , whom he lovingly embraced , and found such means , that he reconciled him both to the Lords and Commons of the Realm ; that done , he most willingly resigned unto him his Crown and Scepter , after he himselfe had governed the Land five years . Archigallo was re-instated , and continued in great love with his brother , reigning ten years , and was buried at York ; after whose death , Elidurus was again chosen King. What greater enterchange of fraternall love could be found in brothers ? To equall whom , I will first begin with the sisters of Phaeton , called by some Heliades , by others Phaetontides ; who with such funerall lamentation bewailed the death of their brother , that the gods in commiseration of their sorrow , turned them into trees : whose transformations , Ovid with great elegancy expresseth , lib. 1. Metamorph as likewise Virgil in Cutice , their names were , Phaethusa , Lampitiae , Phebe , &c. Antigone , the daughter of Oedipus , when her brother Eteocles was slain in battel , she buried his body , ma●gre the contradiction of the Tyrant Creon : of whom Ovid , lib. 3. Tristium . — Fratrem Thebana peremptum Supposuit tumulo rege vetante soror . The Theban sister to his Tomb did bring Her slaught'red brothers Corse , despight the king . Hyas being devouted of a Lyon , the Hyades ( his sisters ) deplored his death with such infinite sorrow , that they wept themselves to death ; And for their piety , were after by the gods translated into stars ; of whom , Pontanus , Fratris Hyae quas perpetuus dolor indidit as●ris . Thus you see how the Poet did strive to magnifie and eternize this Vertue in Sisters . No lesse compassionate was ●lectra , the daughter of Agame●n● , on her brother O●estes ; and Iliona , the issue of Priam , when she heard of the death of young Polydore Stobaeus , Serm. ●2 . out of the History of Nicolaus de morib . gentum , saith , That the Aethiopians above all others , have their sisters in greatest reverence : insomuch , that their Kings leave their succession not to their children , but to these sisters sons ; but if none of their issue be le●e alive , they chuse out of the people the most beautiful , and warlike withall , whom 〈◊〉 create their Prince and Soveraign . Even amongst the 〈◊〉 , M. A●relius Commodus , so dearly affected his sister , that being called by his mother to divide their 〈◊〉 patrimony betwixt them , he conferred it wholly upon her , contenting himselfe with his grandfathers revenue . Pontanus de lib. cap. 11. I will end this discourse concerning sisters with one History out of Sabellious , l. ● . cap. 7. the same confirmed by ●●●gosius , lib. 5. cap. 5. Intaphernes was ( say they ) one of these confederate Princes , who freed the Persian Empire from the usurp●tion of the Magician brothers , and conferred it upon Darius : who now being established in the supreme dignity , Intaphernes having some businesse with the King , made offer to enter his chamber , but being rudely put back by one of his grooms or waite●● , he took it in such scorn , that no lesse revenge would satisfie his rage , then to cut off his ears and nose of which the King having present notice , his indignation exceeded the others rage ; for he gave commandment , That for his insolence and outrage done in she Pallace , and so neer his presence , that not only Intaphernes the D●linquent but all the male issue of his stock and race whatsoever , should be laid hold upon and after , to the dread and terror or the like offenders , by mercilesse death cast the terror of the Kings incensement . The sentence of their apprehension was performed , and their execution hourly expected : when the wife of Intaphernes cast her selfe groveling before the Court gate , with such pitiful ejaculations and clamours , that they came even to the ears of Darius , and much penetrated him ; being uttered with such passionate and moving acce●ts , able to mollifie the Flint , or soften Marble . Imprest therefore with her pitious lamentations , the King sent unto her , That her teares and clamours had so far prevailed with him , ●hat from the condemned society they had ransomed one , and one only , to continue the memory of their Name and Family chuse amongst them all , whose life she most favoured , and whose safety with the greatest affection desired , but further then this to grant her his sentence was unalterable . None that heard this small ( yet unexpected ) favour from the King , but presently imagined she would either redeem her husband or at least one of her sons , two of them being all she had then groning under the burthen of that heavy sentence . But after some small meditation ( beyond the expectation of all men ) she demanded the life of her brother . The King somewhat amazed at her choice , sent for her , and demanded the reason , Why she had preferred the life of a brother before the safety of such a noble husband , or such hopeful children ? To whom she answered , Behold ( O King ) I am yet but young and in my best of years , and I may live to have another husband , and so consequently by him more children : But my father and mother are both aged , and stricken in years ; and should I lose a Brother , I should for evermore be deprived of that sacred Name . At which words the King exceedingly moved , to see with what a fraternall zeal they were spoken , he not only released her brother , but added to his unexpected bounty , the life of her eldest son . Of Matrimony , or Conjugall Love. IT was inserted in Plato's Lawes , That what man soever lived a Batchelor above five and thirty years of age , was neither capable of Honour of Office , Alexand. ab , Alex. lib 4. cap. 8. Licurgus , the Lawgiver amongst the Lacedemonians , ( as the same Author testifies ) to shew the necessity of marriage , made a Decree , That all such as affected singlenesse and solitude of life , should be held ignominious . They were not admitted to publike Plaies , but in the winter were compelled to passe through the Market-place naked , and without garments . The Law of the Spartans set a fine upon his head best , that married not at all ; next , on him that married not till he was old ; and lastly , on him they set the greatest mulct , that married an evill wife , or from a strange Tribe , Stobae Sermon . 65. Fuigosius cals the Judgements Cacogamia , and Opsigamia , lib 2. cap. 1. So laudable and reverent was Marriage amongst the Lacedemonians procreation of Children , and fertility of issue , That whosoever was the father of three children , should be free from Watch or Ward by day or night ; and whosoever had four , or upward , were rewarded with all Immunities and Liberty : This Law was confirmed by Q. Metellus Numidicus , Censor ; after , approved by Julius Caesar ; and lastly , established by Augustus . Memorable are the words of Metellus in a publike Oration to the people . If we could possibly be without wives , O Romans ( saith he ) we might all of us be free from molestation and trouble : but since Nature excites us , and necessity compels us to this exigent , That we can neither live with them without inconvenience , nor without them at all ; more expidient it is therefore that we aim at the generall and lasting profit , then at our own private and moment any pleasure . ●ruson . lib 7. cap. 22. The Athenians , the Cretans , the Thu●●ans , all in their Statutes and Ordinances encouraged Marriage , and punished the obstinary of such as took upon them the 〈◊〉 of 〈◊〉 and sollitaude , either with amercement or disgrace . To that purpose was the Law Julia instituted , that incited young men in their prime and flourishing age to the marriage of wives , propagation of issue , and education of children ; and that such should be encouraged by rewards , and the opposers thereof to be deterred with punishments . Tiberius Caesar deprived one of his Quaestorship , because he divorced himselfe from his wife , having been but three daies married , alledging , That he in whom there was such lightnesse , could not be profitable for any thing . Claudius Caesar caused the Law Papia to be abrogated , giving men of threescore years and upwards , the free liberty to marry , as at those years of ability to have issue . Theodoretus , lib. 1. cap. 7. and Sozomenus , lib. 1. cap. 10. both write , that in the Nicene Council , when certain of the Bishops would introduce into the Church a new Decree , before that time not known , namely , That all Bishops , Prelates , Priests , Deacons , and Spirituall or Religious men , should be made uncapable of Marriage ; as also all such as in the time of their 〈◊〉 ( before they took the Ministry , or any service of the Church upon them ) should be separated from 〈◊〉 wives , of whom they were then possest : One Paphnutius Confessor ( who was likewise Bishop of a City in the upper Thebats ) stood up , and with great fervency opposed the motion yet a man of approved chastity , and great austerity of 〈◊〉 : who though he were mightily opposed , yet at length so far prevailed with the Synod of the Fathers , that it was definitively concluded , That though the marriage of Priests were ●●●dicted and singlenesse of life in joined them , yet all such as had wives were dispensed withall till death made a separation betwixt them . Pius , the second Pope of that name ( being a 〈…〉 unquestioned prudence and gravity weighty in his words , and discreet in all his actions ) was often heard to say , That he held it more convenient and consonant both to reason and Religion , that their wives should be restored to Priests , then taken from them . For the wise Bishop wel understood that the restraining them from lawful marriage , was the occasions of their falling into many great and grievous sins , which by the former legal and regular course might be prevented : and if the liberty of marriage were again admitted , peradventure many of those sins might in time decrease and be forgotten , into which by that restraint they were subject hourly to fall . Fulgos lib. 2. cap. 2. This short discourse shall serve for the necessity of Marriage , which is ever the most pleasing and contented , when it is made betwixt equals . Therefore Ovid. lib. Epist . Heroid . thus writes : Quam male inequales veniunt ad aratra juvenci Tam premitur magno conjuge Nupta minor , Non honour est sed onus , &c. Which though not verbum verbo , yet the intent of the Author I give you thus in English : Vnsightly do the unmatcht Herfers draw , Nor can the Plough go even then : such the Law Of Wedlock is ; to prevent the nuptiall stri●e , There must be parity ' tw●xt man and wife . Then needs the one the other must oppresse . The husband great in power , the wise much lesse : It is no honor , but a burthen rather , To join , and not be equ●● : this we gather From th' uneven yeak , for so you cannot strike The surrow streight ; if match , match with thy like . From the convenience or rather necessity of marriage , I will speak briefly of the times granted and allowed for the ceremony , or limited and forbidden amongst other Notions ; as also of some proems or preambles , before the consummation . It was religiously observed among the Romans , that no marriage was sustered to be celebrated in the month of May , in which the Lemuria were kept solemn , which were in remembrance of Remus , and to the pa●ification of his ghost or shadow ; nor whilst the Feralia nor the Parentalia were solemnized . The first was to appease the gods for dead souls , ( as our All-souls day ) the others were feasts made at burials of their fathers , brothers , or ancestors ; neither any day that was held impure , nor when the Ancylia were observed , nor upon any festival or holy day , nor in the month of June til a●ter the Ides , neither did the Romans in their espousals neglect Auguries and Presages , if either there were earth quake or a troubled firmament , they held it fatall ; and therefore deferred it to a more quiet Earth , or less turbulent Heaven . A Crow they hold to predict a fortunate Omen , and an inviolate league of future ●aith and loialty betwixt the Bride and Bridegroom for such is the society of Crowes , for if one die , the other which is widowed never chuseth other mate : the like ●s remembred of the beast called a Loz or Lynx , above all other the quickest sighted , as also of the Turtle . Alex. ab Alex. lib. 2. cap. 5 No betrothed Virgin could marry amongst them , upon any of their holydaies , or such as they called festival ; but a widow had that liberty , so it were done in private , and without any solemn ceremony : the reason pretended was , Because to a widow there could be no force offered as to a Virgin , and therefore it was no violent but a meer holy-day labour : Upon this Verrius Flacchus took occasion apud Verronem in these words , Fossas veteres festis diebus licet tergere Novas facere non licet . Old ditches on the feast-daies they might scour , But to dig new the law admits no power . The Persians were only permitted to contract matrimony in , or before the Summer equinoctiall , but not after : The Dapsolites once a year make a solemn convention of all the men and women that are disposed to marriage , in one day , in which after their great feast , the women retire themselves , and lay them down upon their severall pallets , the lights being all put out , the men according to their number are admitted in the dark , where without any premeditate choise , but meer lot and chance , every man chuseth her whom he first lights on and divirginates her ; and be she fair or foul , ever holds her as his wife , Stebae Serm. 42. Amongst the Carmanians no man is suffered to marry , before he hath presented the head of an enemy to the King. About the Lake Meotes , there is a people called Laxamatae , amongst whom no Virgin contracts matrimony before she hath subdued an enemy . There is a law amongst the Armenians , that Virgins are first prostituted in an old Temple , dedicated to the goddesse Anetes , whose picture was of solid gold ; which Antonius after sacrilegiously ( as they held it ) took away : according to the gain of their compression , it was lawfull for any man to chuse a wife where he pleased . Amongst the Ciprians , the Virgins before marriage daily repair to the Sea-shore , and there company with strangers , till they have got such a competent sum as may make up their marriage dower . The Phoenicians do the like in the City of Syca , but their prostitution is in the Temple of Venus ; but the surplusage that ariseth above the dower , returns towards the repairing of the Church . The Carthaginians observe the like custome . The Lydian Virgins before they were suffered to lie with their husbands , made themselves for a certain time common to any man , til tired with saciety they came gentle and quiet to their beds , and from that time forward vowed chastity , but if any one was found ever after to transgresse the bounds of temperance , she was punished with all rigor and cruelty , Aelian lib. 4. de Var. Hist . Lycurgus having prescribed a certain age , before which time it was not lawful for young men and maids to have carnall company , being demanded the reason , answered , Because the issue that proceeds from those of ripe years and grown strength , is likewise able and perfect ; but the hasty and untimely generation is still subject to weaknesse and infirmity . Plutarch in Lacon . Of Contracts before marriage , and of Dowries , amongst whom they were allowed , and by whom forbidden . IT was a custome amongst the Grecians and Lacedemonians , when a young man and a Virgin were contracted , to eat of bread together that had been divided by a sword . Romulus the first erector of the City Rome , caused the covenant of marriage to be performed betwixt them by a reciprocal receiving of bread and water . There was after his time no stipulation or nuptiall league folly confirmed , without fire and water placed at the threshold of the door where thy should enter , both these they were both enjoined to touch ; with the water the new Bride was after sprinkled , as if by that ceremony they were coupled and joined in an expiable conven●nt , and inseparable bond of affection ; these two being the chief elements of nature , on which the life of m●n in our common food , most essentially exist . Amongst the Indians , unlesse both the husband and wife annointed their bodies all over with a certain gum or oile distilling from certain trees growing by the River Phasis , the matrimony was not to be allowed . The Persians and the Assyrians , only joined their right hands in contract : so likewise the ancient Germans , accounting that the only fi●m pledge of their love and loialty . Amongst the Galathians in their 〈…〉 the bridegroom drunk to the bride a cup of Greekish wine ; in other places of milk , which she pledged him ; by this ceremony intending that their nuptials were not only firmly contracted , by that mutuall love , equall society , conjugall loialty , marriage concord , but like food and diet should alwaies be common betwixt them . Alex. ab Alex. lib 2 cap. ● . Concerning nuptiall Dowries , by some Nations approved , by others interdicted . Lycurgus and Solon because they would not have the Virgins oppressed by the coverousnesse of men , forbad by their Lawes that any man should demand a dower with his wife ( a necessary and profitable decree ; ) by which he was condemned , that being a long suitor to the daughter of Pysander , and promising her marriage in her fathers life time , rependiated the Contract after his death , because he dying poor , her dower did not answer his expectation , Aelian . lib. 6. de Var. Histor . Amongst the Hetrurians it was held base and ignoble , and absolutely forbidden by their inscribed statutes , for a man to send tokens or gifts to her whom he affected ; accounting them no better then bribes or mercenary hire , not fit to be thought on in such a sacred commixion , where nothing should be meditated save sincere love and conjugall piety . The Aegyptians were so opposite to demanding of portions with their wives , that they called all such as received them , no better then slaves to them and their dowries . Now touching bridall gifts and presents . It was an ancient custome among the Greeks , that the father , the day after the solemnization of the marriage , sent to the Bride some spousall offerings , which they called Epanlia dora , they were ushered by a beautiful young lad attired in a long white vesture reaching to his heel , bearing in his hand a bright burning taper : in order followed after him all such young men and maids youthfully attired , that brought the presents ; one presented Gold , another Gems , a third a Bason and Ewre , with other Plate dishes , a fourth Boxes of Alabaster ful of sweet oils and unguents , a fift rich Sandals or Slippers , with other necessaries belonging as wel to the whole house , as to their private bed-chamber , Alex. ab Al x. lib. ● . cap. 5. Solon to this marriage offering allowed only three sorts of garments for the Bride to bring with her , besides such smal gifts as were tendred by the kindred , friends , and houshold servants . A damosel of Lacaena being poor , and demanded , What Dower she had to bring to her husband , and to marry her with● answered , That which was left me as an inheritance from mine ancestors , namely , Vertue , and Modestly ; Ingeniously inferring , that there is no more commendable Dower to be expected in marriage , then chastity and uncorrupt manners . The daughters of C. Fabritius , Cn. Scipio , and Manius Curius , because their fathers left them not portions sufficient to bestow them according to their birth and quality , had their dowers allotted them from the common treasurie . There was a Law among the Romans , That no virgins Dower should exceed the sum of ten thousand pieces of silver : But after , that limitation was taken away , and brought to forty thousand and upward . Insomuch that Metulia ( because the Dower of which she possessed her husband , amounted to five hundred thousand pieces ) had a sirname bestowed upon her , being ever after called Dotata . In ancient times the husbands wooed their Brides with a Ring of Iron , without any Stone or Gem , but meerly circular and round ; by that denoting the parsimony of diet , and frugality in living . Homer ( the Prince of Poets ) having no wealth with which to bestow his daughter upon a thrifty Citizen , gave her only an Epithalamium , with certain Cyprian Elegies ; for so Pindarus and Aelianus , lib. 9. affirm . The Carthaginians gave no Portions with their Virgins , but were only at the charge of the Nuptiall Feasts , which grew to be immoderate and wasteful . Amongst the Indians none can claim a greater Dower with his wife , then the price of a yoke of Oxen ; neither can he marry out of his own Tribe . The Assyrians brought their noblest Virgins into the market place , and their prices there publikely proclaimed by the Cryer , whosoever wanted a wife , and would reach to the sum propounded , might there be furnished ; and he that had had not ready mony , if he could put in good security , it was held sufficient . The like custome was amongst the Babylonians ; in which they observed this order ; They first set out to sale the most ingenuous and beautiful , and those at an high rate ; and when they were put off , they brought forth the worser featured , even unto the degree of deformity , and then the Crier proclaims , That who will marry any of them , he shall have so much , or so much , to recompence her foulnesse or lamenesse . And this mony which sels them , is collected from the overplus of the price of the other : so that the beauty of the fair ones , helps to bestow and dispose of the foul . The Massilienses would not suffer any man to receive with his wife more then an hundred pieces of Gold. Amongst the Cretans , halfe the brothers estate was conferred upon the sister , to make her a Dowrie . The ancient Germants when they had made choise of such with whom they meant to marry , at their proper charge provided them of Dowries . Which custome even to these letter times hath been continued amongst the Celriberians , who dwelt in a part of the Pyrenes , a Province which his now called Biskay , Fulg●s . lib 2. cap. 1. And with the Dower which he sent , he was tied to present her likewise with a Horse bridled , a Sword , a Target , and an Armour , with a yoake of Oxen. And these were held to be the most assured pledges of Conjugall love , without which no nuptials were legally solemnized . Alexand. ab . Alex lib. 2. cap. 5. Idem lib. 4 cap 8. Of Nuptiall Ornaments , Pomp , Feasts , Epithalamions , &c. AMongst the Greeks , the Bride was crowned with 〈◊〉 - Mints , or Cresses : her head was kembed with a piece of a Lance or Spear of a Fencer , with which some man had been slain ; it is was called Caelibaris , which imported , that the new-married Bride should be as can joinedly commixt with her husband in mutuall affection , as that spear was inward in the transp●erced body , when it was drawn from the w●●nd . A strange Aenigma it appears to me ; howsoever it is so recorded . Her hair was parted the one way and the other , leaving a seem in the middest , that her forehead and face might be the plainer discovered . Some interpret it 〈◊〉 Emblem , that she might be the breeder of a warlike and valorous issue ; or else , that by that ceremony she should ever acknowledge her selfe obsequious to the will and pleasure of her husband , Alexand. ab Alex. lib. 2. cap. 5. In other places of Greece the Brides heads were covered with a Veil , to signify her bashfulnesse and modest shame : It was of Clay-colour : Sixe , by which the colour the Matrons of the most temperte like and modest carriage , denoted unto the world 〈…〉 and vertue . Amongst the Athens as , the Bridegroom 〈◊〉 his bride concealed and covere 〈…〉 in the place where ●he was after to be devirgined the door or the house were adorned with white wool , and crowned and beautified with Lawrel , which were first touched by the Bride , who 〈◊〉 the posts and daubed the threshold with Swines greate , or the fat of Wolves , to prevent all Pest , or pernicious diseases , from ever having entrance into that house . Some used to sprinkle their heads with a rough kind of herb called Carix , much like unto Broom , with the fruits of Palm-trees , with Pulse or Pease , and with a kind of powder which belongs to painting : this office was still performed by new servants , at their first entrance into the houses of their Masters . The Law of Lycurgus amongst the Spartans was , That the Bride should cut her hair , and putting her selfe into mans habit , be brought into her chamber by the Bride-maids , who had before prepared it ; and being left by them , the Bridegroom then entred , and first unloosing her Virgin Girdle , he had free liberty of congression . In Boeotia their Virgins were crowned with a wreath made of the herb called Sperage . In the Isle Cous the husbands were compelled to enter the Bride-chamber , attired like women . It was an use amongst the Locrenses , for the Matrons to pick and gather selected flowers to make garlands for the Brides ; but such as were bought for monie , were held vile and contemptuous . The ancient Latins , as wel the Bride as Bridegroom , wore Ribbands and Laces party-coloured , White and Purple : so likewise they are apparelled in checkred garments , of the same colours ; or else their necks are put into one yoake ( a ceremony they have ) of which Juno , the goddesse of Marriage , is called Jugalis ; intimating , that with concordant minds and equall sufferance , they should bear all distresses and disasters . All marriages amongst the Lusitanians were celebrated in Rose-coloured garments , or else not permitted . The Chelidonian women that had prostituted themselves to strangers , went with halfe of their faces open , the other halfe covered , else it was not lawfull for them to be seen abroad . They wore girdles of Sheeps wool woven , about their Wasts , which was fastned about them with an Herculean Knot , which was not lawfull for any to unloose , but either in the Bride-bed , or in the celebration of the Sacreds ; in which they observe a kind of Omen , that they should prove as fruitfull in the propagation of issue , as Hercules was in the getting of children . The German Virgins , when they prepared to give meeting to their betrothed , and so to proceed to the Conjugall ceremony , put on a streight or plain garment , such a one as they in some places call a Huke , and over that a Cloak without spot or stain , bearing a garland woven of Vervaine , an herb dedicated to Venus , with other selected flowers intermixed . And so much for their Hab●t and Nuptiall Ornaments used amongst forrain Nations : I will now give you the description of a Bride , in her way to the Bride-chamber . Descriptio egredientis Sponsae . At length comes forth the Bride ( in all parts rare ) Full ripe for man ( of Venus the just care : ) A Virgins face , a Virgins chast attire She weares . Now modest blushes kindle fire Within her bashful cheek , which by degrees Growes still more hot , and warms all that she sees . The youthful frie , dispersed here and there , On tip-toe move , to see this star appear , And rise with such refulgence : on each hand The aged Fathers and the Matrons stand , And make a reverend Lane for her to passe : She makes them think upon the time that was , Their prime , their youth , their strength ( now gone & wasted ) And Nuptiall sweets , which they before have tasted . On still she goes , and by the arms her lead Two Ganymedes : where she vouchsafes to tread , The earth would have her feet still to insist , As loth to part with what so late it kist . Still further she proceeds upon the way , With her loose locks the winds delight to play , And Boreas ( as of once again turn'd lover ) Blowes off her Vaile the better to discover So rare a Beauty ; and amaz'd , dare swear A new Orythea doth in her appear : He wantons with her garments , to behold Her pictured Vesture clouded late in gold ; Did not her modest hands her coats keep down , He 'd blow her bare , then seize her as his own . Thus habited was Argive Hellen seen , When Menelaus made her Sparta's Queen . The Goldesses celestiall , when they trace The milky path to Joves high Pallace , grace Their rich attire no better , scarce so well : They in some one thing 'bove the rest excell , But she in youth , strength , state majesticall , In untoucht purity , pulchritude , all That beautifies the Sex. Thus is the Bride Brought to the place , where she must now reside . Egrediens Sponsus . See from another part the gates set wide , From whence the Bridegroom issues tow'rds the Bride , A youth of the first haire , whose tender skin Yet never razor felt , his budding chin ( Save Down ) can nothing shew : upon him flowes A curious mantle , which he carelesse throwes About him with neglect , as scorning pride , The ground thereof in Tyririan 〈…〉 , And mixt with golden 〈◊〉 ; for understand , 'T was woven with his carefull mothers hand ; About the edge double meander run : 'T was long in work , but against this day done : His count'nance lofty , and his shoulders spread , As sometimes we have seek go●s figured : In whose bright eye the ●words of youth doth shine , And as the day star from the Oceans 〈◊〉 Where he hath newly w●sh himself , appears , And as he moves , the place about him clears ; So he , his sta●l eies arm at the place To which he hasts , his de●r love to embrace : Love troubles him , whil'st sh● attends him still , Till ent●ng , he finds time to gaze his fill , And feasts his 〈◊〉 upon his soveraign blesse , That done , they first take hands , embrace , then kisse . Oblatio munerum , or the Offering . The young men with their Presents next proceed , With an affected ga●e , they neither speed , Nor doth their pace seem tard , but on a row In order march , to make the goodli● show . ( Their parents set about them ) now behold , The first a rich roob offers stain'd with gold , Figured with beasts and birds and creeping things . Talents of gold and ivory the next brings , One an embroidered Chair , and then another A Cabinet which for the time doth smother Jewels and Gems . The Tables seem to bend And swell with golden heaps the offerers send , Of Coin and Plate , the next before them throwes Chaplets , set round with stones to deck their browes . To her a hand-maids given , at either breast A sucking babe ; the morall is exprest , In fertile marriage , as he would have sed , " Lo here the fair fruits of a Nuptiall bed . Four young men , and as many Virgins stand Obsequious all to hers and his command . Their hairs alike ( as 't is the custome ) shorn , And all their necks rich chains of gold adorn . The Epithalamium , or Nuptiall song . The mothers then with more then common care Make businesse , and bestir them ; who prepare To lead them to their rest , whom as they bring Neer to the chamber door , the Quirers thus sing : " O you most Fair , most Chast , and meriting Bride , " Of a like Husband ; now to sports untri'd " Apply your selves : and may your Nuptiall sheets " Flow and abound with all delicious sweets : " O may Lucina when her childing growes " Be present , and release her painfull throwes : " Prove fruitfull as the Vine , let Bacchus fill " Her cup to th' brim , with juices that distill " From his choice grapes : the husband in all places " Scatter ripe Nuts , with Ribbands and with Laces ; " The Altars hang and deck , since he hath got " To lodge with him , a Virgin without spot ; " A Flower , a Vertue , Glory of man-kind , " And of her Sex the pride , O may you find " Long daies of joy , nights shortned in your rest , " And as your parents are in you , live blest " In your fair Issue , you are happy then , " Hark , hark , to this , the Fates cry all , Amen . Ingressus in cubiculum , i. Their entrance into their bed-chamber . Being entred , and the bed with all things fit , Vpon ' the side thereof a while they 〈◊〉 , When ( left alone ) they talk and toy and smile , She whilst she can , the time seeks to beguile , Till suddenly her cheeks are all bewept , To lose so soon what she so long hath kept , And oft she casts her eie upon the place Where she 's to wrestle , and she hides her face , But think●ng 〈◊〉 , nor dares to enter in , Doubting what 's lawful , still to be a sia : He with such gentle force compels the lasse , As would not break her , were she made of glasse , So loath he is to hurt ●er , yet he throwes Her softly down and to her side then growes , Venus begins to teach them a new trade , The marriage Queen here plaies the chambermaid ; Juno her selfe , who 's now effi●●ous grown , And there attends to teach them wars unknown , Th' whilst he seeks for 〈…〉 , Feels her white neck and ivory brests that rise Like two white sn●wie Hils , and st●ll doth praise All ●●at he feels or touches , then thus 〈◊〉 O 〈…〉 Virgin , now my Bride , And are you grown at length thus neer my side ? Of all my hopes the Store-house and the treasure , My ●ong expected now my latest pleasure : My sweet and deerest wife , this could not be , Nor happen thus but by the gods decree , And 〈◊〉 you now the power of Love withstand ? 〈…〉 , and staies his forward hand , 〈◊〉 to think on that which was t' ensue . Or prove the thing which yet she never knew . 'Twixt Hope and Fear , she thus replies , O fair And lovely Youth , list to a Virgins praier , By 〈◊〉 I intreatby those which got thee , such 〈…〉 ( loe ) I only big thus much , Pity my tears , put me to no affright , 〈…〉 reprieve but for this night . With that she seems intranc'd , and prostrate lies , Hath not one word to u●ter more , nor eies To see her selfe unvirgi●'d , winks , lies still , And since he needs must , lets him act his will : Betwixt them two they quench their amorous fires , She , what she feares , he hath what he desires . I dare proceed no further with the Author , whose conceit I have borrow'd , but his words not altogether imitated ; those that have read him , I make no question , wil say I have broke off and shook hands with him in good time , and as far as I have gone hand in hand with him , rather added to his invention , then any way derogated from his stile , or detracted from his conceit ; therefore I now pause and proceed to the Nuptiall Pomp , used amongst forrein Nations , according to my promise . Pausonias hath le●t related . That it was the custome amongst the Grecians , for the Bride to be placed betwixt her betrothed husband , and one of her next kind●ed , and so in a Chariot ( which was called by them Parochus ) to be drawn 〈◊〉 the streets ▪ . the Axel-tree thereof at her comming 〈◊〉 was taken off , and burned before the gates of her house to signifie , that she must ever after be an huswife and keep within , as a faithful and industrious overseer of their domestick affaires and businesse . It was the fashion in other 〈◊〉 of Greece , that those of lower degree ( I mean the Brides ) when they were conducted home to their husbands , a young boy went before them hung round with Oaken leaves and Acorns , bearing on his arm a wicke● basketful of bread ; who all the way cried aloud , Effugi malum , & juvent bonum , i. I have shunned the bad , and found one made choise of the good . As the enters the doors , there the Bridegroom stands ready to receive her , the child em demand wall-nuts , which are cast unto them in abundance . Amongst the Rhodians , the Bride is called from her fathers house by the common C●yer , and by him conducted to the bed of her betrothed . The Romans observed another custome : Their Brides were not to touch the ground or pavement with their feet , but were snatched up in their arms , and born upon their shoulders , and as if she were rapt and forcibly against her will burried to her bedchamber : so Plutarch affirms , others add , that their hair was braided and combed with a piece of a souldiers spear intimating that they were now valiantly and resolutely to enter a new war and skirmish . Amongst the Lusitanians , she was not permitted either to talk her selfe , or be led to her nuptiall chamber , but the young men came , and with pretended rudenesse and force snatched her from the arms of her mother , as if according to the Roman custome she were ravished thence ; before them went a piper , and one that sung an Hymenaean song , all her alliance and kindred attended her , of whom one bore a distaffe with Tow , another a Spindle , next her a young man and a maid , that had their parents living , one lighting them with a taper , whose staffe was made of a Pine-tree ; and with these Ceremonies she was conducted to her Bride-bed . Sacred Auguries and Nuptiall Expiations , &c. THE Auspices or Auguries , were Southsayers , and such as used to handfast or contract marriages , and these were still consulted with , as wel in undertaking wars , as propounding Nuptials , as also in most of their publick enterprizes or private imploiments : these divined either from the voices , or by the flying of birds . The women supped with their husbands the first night in their beds as they lay together , which seemed to be an invitation of the gods , because Jupiters banquets are ( as some report ) after the same manner celebrated , for he 〈◊〉 feasted in his bed , and Juno and Minerva sitting in chairs or upon benches , Valer. lib. 2. cap. 1. The Athenians at their Bridals had the room fumed with the skin of a black dog , burned in the fire , his privy parts were buried under the threshold of the door ; at the outward gate was hid in the earth , the snout of a Wolfe , and these they held to expell all Eff●cinations and Witch-crafts from the house : other use a fish called Stella Marina , or the Sea star , which sprinkled with the blood of a Wolfe , preserved the marriage couple from all dangers or disasters . Cynxia and Gamelia Juno were devoutly celebrated in Hymenaean contracts . In all their sacrifices they took from the entrails the Gal of the beast , and buried it in an obscure and remote place not far from the Altar , thereby signifying , that all marriage ought to be without gall or bitternesse . Amongst the Boeotians and Loerenses no contract was held firm unlesse they had before offered at the Altar of the Virgin Euclia . In Rome there was a custome of old , that all maids before marriage should kneel some certain houres in the Temple of the god Futinus ( whom we may term the god predominant in the act of Copulacion ) and of him intreat happy successe in their future congression . The Etrurians in their Hymenaean bargains from the noblest to the lesse qualified , slew hogs in their sacrifices , by that calling the gods to witnesse , That their league and covenant was thenceforth , inviolable , not to be altered but by lawful Divorce , Death , Captivity or Slavery and losse of freedome . Many other are reckoned up by Alex. ab Alex. too tedious here to insert : a word or two of their Hymns and Nuptiall Invocations The ancient Greeks used a kind of Verse , which they called Amboeum carmen , the same which ( they say ) was sung by the gods at the Brydals of Peleus , the father of Achilles and Thetis . Aristophanes in Avibus 〈◊〉 , That they were wont to cry aloud , Humin Ho Humenai Ho Humin . In other places , at marriages , the Matrons held the Tapers and Torches , at which time were sung Fesc●vini , which were broad and bawdy Verses : and they being ended , that which they call the solemn and sacred Hymn in the Athenian Espousals , was sung : Bonos ama , timidos repelle , &c. Love these that good are , and the f●a●full shun ; Observing those , thou 〈…〉 to be done . Plato in Gorgia affirms , That at Nuptial Feasts was used to be sung this short Hymn following : Formosum esse divitem & bene valere , Summum existimari bonum . To attain the soveraign blesse , let us implore Health , wealth , and Beauty , then we need no more . The Romans ( as Liv. lib. 1. Decad. and Plin cap. 2. de viris illustribus , affirm ) in all their celebrations called aloud upon the name of Thalassius , which they held as an Omen to their future successe and prosperity . Their Brides , when they entred into the houses of their husbands , whilst their feet were yet upon the threshold , invoked the name of Ca●a Cecilia , by another name called Tanaquilla , continuing and not surceasing to iterate that name from the door , till she came into the Bride chamber . Tanaquilla was the wife of Tarquinius Priscus , King of the Romans , for temperance , modesty , vertue , and all the accomplishments that best grace a woman , most eminent ; thus intimating , that by remembring her name , they might imitate her life . All other ornaments laid apart , there was only borne before them a Distaffe and a Spindle : and thus the mothers of Martia , of Portia , of Lucretia , were first ushered to their Nuptiall Chambers . Touching their diet , Solon published a Law , That no Virgin might be permitted to enter the Bride-bed , if at supper her husband and she had not before tasted of a Quince-Pear , which they call Malum Cydonium . The Naucratians in all such Feasts forbid both egs , sweet meats , or any confection in which there was Honey : Amongst them no service was admitted saving Skallions , or such roots as were divided into cloves , Pine-Apple Nuts , the juice of the herb , called Rochet , and Pepper , and these were in the place of a Banquet . Amongst the Persians , the husband was not permitted to come to visit his Bride , unlesse he had first eaten an Apple , or else tasted a sweet Rush called Squinanthum , or Camels meat ; neither might he eat of any thing else for that day . Amongst the Babylonians they bedded not , without red Storax first tasted . The Carthaginians in their Hymenaean Festivals sliced the fish called a Tunny , without the eating of which there was no perfect and absolute celebration . Alex. ab Alex. From their Feasts I come to ceremonies observed concerning the copulation in or before marriage ; and of that briefly . Amongst that Trogloditae , their betrothed Virgins were first brought forth by their neerest kinsmen and allies , and by them promiscuously prostituted . After which time , they betake themselves to all civility and continence , which whosoever was known to violate or digresse from , was most severely chastized , without all commiseration or pity . The same custome is observed amongst the Gymnesians , the Lydians , and the inhabitants of the Baleares . The Andrimachides ( a people of Africa ) before they can bestow their daughters , offer their Virginities to their Princes first , and such as he best affects he vitiates at his pleasure , and then they are permitted to marry . The like custome was held in Scotland : but since the Christian Religion was there professed , that Law hath been there abrogated ; only the maids redeem their Virginities with a certain piece of monie , and by that Tenure their lands are held to this day . The Volcinienses are tied to a more base servitude , because they are compelled before marriage to prostitute their free daughters to their slaves and servants . Alex. ab Alex. lib. 1. cap. 24. Herodotus writes , That the Adyrmachidae present their daughters maidenheads first to their King , ere their betrothed husbands can be admitted any congress with them . The Babylonians never have company with their wives , but they before sitting about a fire , make a fume of a strong scent , which they snuffe up at their nostrils ; by the Authors description , it should not much differ from that which we have now in such frequent use , and call Tobacco : In the morning they both wash , before they touch any Vessell whatsoever . The Spartans ( by the Decrees of Lycurgus ) in all their Bridals , the man still came into the womans chamber , the Light being first extinct ; where ( with bashful fear , and a religious kind of modesty ) they performed the Offices of Nature , Love , and Custome . The Conjugall Love of Women towards their Husbands . HAving done with the superstitious ceremonies of the Gentiles concerning marriage , as far as Polyhimnia or Memory will help me ; I will now proceed with some few remarkable examples of Conjugall Love , being an argument that cannot be too oft remembred , nor overmuch handled , I begin with the women of India . These , according to the custome of the Country , being many married unto one man , he is no sooner dead , but they all contend together which of them was of him in his life time best beloved ; and if it cannot be determined amongst themselves , they bring the controversie before the Judges , and plead as earnestly to accompany him in death , as for some great fortune and honour : she amongst the rest that prevails , exults with joy , as having attained a great victory , when being led by her best friends and neerest of kindred ( partakes with her in the same triumph ) unto the place where her husbands body is to be consumed ; with a pleasant and merry countenance she casts her selfe into the fire , and is there burned with him together ; the rest that survive , and were deprived of this last honor , consume the remainder of their lives in great discontent , sorrow , and anguish . Of this custome Cicero remembers us . Tus● . Quaest . lib. 5. Valer. Maxim. lib. 2. cap. 1. Alex. a● Alex. Alianus , Egnatius , and others . This funerall ceremony , as Fulgos . lib. 2. cap. 6. is continued amongst them unto this day : alluding to this purpose , is that of Propert lib. 3. Foelix cö●s lex funeris una maritis , &c. Which I thus paraphrase in English . You Eastern Husbands , in your funerall Lawes Most happy , and their first inventors wise , In which you are more famous then , because On you the blushing morning first doth rise , When Death hath with his last mortiferous wound The Husband struck , his last Rites to prepare , A pious troop of wives engirt him round , Drying their moist cheeks with their scatt'red hair , Who strive which shall associate him in fate , And bed with him , together in the flame , To live beyond him is a thing they hate , And he once dead , life is to them a shame : She that can die with him , hath her desire , And leaps with joy into the funerall fire . The like is observed by a people of Thrace , that inhabit a little above the Crestonaeans . They likewise are delighted with plurality of wives ; who after the decease of their husbands enter into the like contention , as the women of India ; and she that is Victoresse ( as if glorying in some great conquest , adorned in her best and richest ornaments ) is with great ceremonious pomp ( amongst all her kindred and allies ) conducted unto the place where his body is to be interred : where being slaine by her next of Kin ( as the best office he can do her ) she is buried in the same grave with her husband . Herod , lib. 5. The wives amongst the Geates repair to their husbands sepulchre , and holding al life tedious and burthensome without them , other their bodies willingly either the sword , or to the fire . The Custome of the Catheoreans was , That when the Bride choose her husband she made a covenant with him , at his death to be burnt in the same Pile , Alex. ab Alex. lib. 1. cap. 25. The women amongst the Herulians ( a people that inhabit beyond the river of Danubius ) repair to the graves of their husbands , and just over against them , strangle themselves . Which marriage-love appears the more strange because the men are of that barbarous and inhumane incontinence , that they hold it no shame to leave the society of their women , and have congression with brute beasts . Bonifacius in his Epistle unto King Ethelbalaus , as Ga●●elm . Masmsbur . lib. 1. cap. 64. de Anglia , relates it , saith , That the Winedi are the worst and the most nasty people among the Germans ; yet their wives are of that incomparable ze●i and piety toward their husbands , that she is held to be the most laudable and praise-worthy , that with her own hand kils her selfe , to burn with him to his last funerall fire . From the generality of women , I descend to particulars . Admirable was the love of Phila towards her husband King Demetrius , and haughty and magnanimous her spirit ; who receiving newes of his defeat in battel , and that his whole army being dispersed and scattered , he was retired into Cassandria , drank poison , and so died . The wife of Straton , Prince of Sydonia , when the City was straitly besieged by the Persians , her greatest care was , lest the person of her husband should fall into the hands of the mercilesse enemy , which she purposed to prevent by death . When therefore she heard they had scaled the wals , and were ready to be instantly possest of the Town , and seize upon the person of her husband , she snatcht from him his sword , with which she first slew him , and then ( laying out his body with as much comlinesse as the shortnesse of the time would permit ) after fell upon the same sword ; thus by voluntary death preventing the dishonour of captivity . Fulgos . lib. 4. cap. 6. Fannia , the daughter of Arria the younger , wife to Poetus Patavinus ( before remembred in her brave and heroick death with her husband ) was the spouse of Helvidius Priscus , who followed him in all his exile , even to his unfortunate and most unjust death : she was the third time confin'd , from the reign of Tiberius Nero. to the death of Domitian . Pliny with infinite praises applauds the incomparable vertues of this Fannia , with both the Arrias in Lib. 9. in his Epistle to Quadratus , and in his seventh to Genitor and Priscus . Triaria was the noble and chast wife of L. Vitellius , brother to Aul. Vitellius the Emperor , who as Hypsicrataea followed Mithridates in all his combustious wars , so she never forsook her husband , but was present with him in all those civil dissentions against Vespasian . And the night when Vitellius her Lord with a great army of Souldiers invaded and entred the City Terecyna , she presented her selfe in the middest of the slaughter , not only daring but doing equally with the most valiant , killing on all sides , till she had hemmed her selfe in with dead bodies , slaine by her own hand ; so bold and magnanimous a spirit had the conjugall love to her husband imprest in her : Her memory is made famous by the same Author , Antonia Flaxilla ( by ) some called Archona ) when her husband Priscus was found guilty of the Pysonian Faction , and for that cause exiled by Nero , and when she might have enjoied all the plenty and abundance in Rome , left all the pleasures and delights of the City , to accompany her desolate Lord in his penurous and uncomfortable banishment . Her example Egnatia Maximilla imitated , who likewise associated her husband Gallus , guilty of the same conspiracy with Priscus . Fulgos . lib. 6. c. 7. From Jacobus , the son of Vsson Cassannus , amongst many other Captains that revolted , there was one eminent in that rebellion , called Pandoerus , who had a most beautiful young wife ( her age exceeded not sixteen years ) to whom he was ardently and in conjoined love affected . He being by her often earnestly entreated to forbeare all conflicts with the enemy , but by no means , either moved by her tears , or perswaded by her intercessions and praiers ( persisting resolute for a present encounter ) she then begged of him . That before he hazarded himselfe to the extremity of danger , he would first take away her fears , by transpiercing her with his sword : which when he likewise denied , he presently left her , and gave signall of battell , in which conflict he was vanquished and slain , his Tent rifled , his wife surprized , and committed into the hands of one of the chief Captains belonging to the King : who pitying her tears and sorrow ( to which her feature and beauty gave no common lustre ) made instant suit unto her , to make her his wife . She ( whilst she could ) put him off with all possible delaies : but after perceiving , that what he could not compasse with her good will , he purposed to attain unto by compulsion and force , she craved only some few hours of deliberation privately to her selfe : which granted , and being retired , she first writ in a short Scedule these words , Let none report , that the wife of Pandocrus harboured so little love , as to out-live him . Which Note leaving upon the table , she took a sword then hanging in the chamber , with which she immediately dispatcht her selfe of life , and so expired , following him in death , with whose life she could be no longer delighted . Ibidem . Equall in all Matrimoniall piety with this Lady , was Cecilia Barbadica Veneta , who after the death of her husband Philippus Vedraminus , by no counsell , comfort or perswasion , could be won ( either by her kindred or friends ) to taste the least food whatsoever , or give answer to any word that was spoken to her ; in which silence and consumption , she ( after some few daies of unspeakable sorrow ) breathed her last , Egnat . lib. 4. cap. ● . Petrus Candianus , after the decease of his first wife , espoused a second , called Walberta , the daughter of Vgon , one of the Princes of Italy , who lived with him in all obedience , with a religious observation of true love and piety , never forsaking him in any disaster , but attending him with her young son in law , Vitalis . The Duke her husband being after slain by the Venetians in a seditious mutiny , Vitalis escaped the fury of the 〈◊〉 , and fled , but she staied to abide the utmost danger , with the body of her dead husband , meditating all possible means to revenge the death of her husband upon the conspirators : but her womanish inability not prevailing , she likewise secretly left the City , and followed her son Vitalis ; in whose society she fled to Adeleta , the wife of Otho the German Emperor , who at the same time resided in the City Placentia ; but after long vain intercession ( seeing her hopes and purposes quite frustrate ) she retired again into her own City , where she lived a sad and solitary life , still invoking the name of Petrus Candianus , with whose name in her mouth , she not long after deceased . Egnat . ( the remembrance● of the former History ) speaks likewise of Fran●scus Fos●arus , another Duke of Venicewho married a second wife out of the Noble Family of the Nanae , with whom he conjoinedly lived long , and had by her hopefull issue : But the Senat in his age depriving him of the Principality , with the g●iefe thereof he retired himselfe into the most ancient house of his own family , and there ( after three daies ) died . Whose body , when the Fathers would have had brought forth to a solemn and Princely Funerall , because he had once been their Duke and Soveraign , she shut her gates against them , blaming their former ingratitude , alledging , she had both wealth and will sufficient ( without them ) to bestow upon him the latest ●●tes due to a worthy and to all husband : And though the Fathers were instant upon her first with entreats , and after menaces ; yet she constantly 〈◊〉 in her resolution not suffering them once to approach the place , much lesse to take thence the body 〈…〉 carefully bestowed it , still exclaiming on the Senates 〈◊〉 , and the Commonweals 〈◊〉 gratitude , who to 〈…〉 wrongs 〈…〉 new injury , not 〈…〉 , whom they had so perjuriously 〈…〉 forsaken . Notwithstanding these exclamations , they 〈◊〉 her up in her chamber , and pe●fore took thence the body , all the Fathers attending upon the Hearse , upon which they bestowed a solemn and a pompous funerall The greater their counterfeit sorrow was outwardly , the greater was her essentiall griefe , still more and more weeping , every succeeding day adding to her tears , to think that her Princely Husband should in his death be for any courtesies at all beholding to his enemies , desiring , that he ( whom for his principality they had degraded , and compelled to a private life ) might only by her and from her have had a private Funerall : with whose choice affection , and rare conjugall piety , I have broke off to enter upon a new Project . De Laenis , Or of Bawds . FRom the honor of Women , I now come to the disgrace and shame of their Sex , in which I will be as briefe , as I know the very name to be to all chast minds odious . Sot●des Marionites Cinedus , that is , one abused against nature , or addicted to preposterous Venery , was a Poet , and writ most bawdy and beastly Iambicks in the Ionian tongue , which he intituled Cinaedi ; in which were described the forms and figures of severall new devised Lusts ( and before that time ) unheard of prostitutions : Of whom Martial thus ●aies , Nec retro lego Sotadem Cinaedum . Neither do I read Sotades Cinaedus backward . For as Voleterran lib. 17. Antropoph . relates , his verses were all to be read backward , lest their included nastiness might appear too plain and palpable . Tranquil . reports of Tiberius Caesar , That he built Cellars and Vaults , in which all kind of lusts and monstrous congressions were practised in his presence , which would offend modest ears but to hear related . The Emperor Domitian succeeded , if not exceeded him in those detestable and devilish abominations , He as Suetonius affirms , devised that which was called Clinopales , i. The wrestling in the bed ; he was often seen to bath himselfe and swim in the company of the basest and most common strumpets , he stuprated his brothers daughter yet a Virgin , after she was contracted to another man Cratinus Atheniensis the Comick Poet , was so dissolutely addicted both to Wine and Venery , that he hung his chamber round with Glasses , the better to discover himselfe in his own unnaturall and beastly prostitution . The like some of our scandalous Gramma●●● most falsly would asperse upon Horace . Suet. confers the like upon Tiberius , as likewise Gyrald . Dial. 6. Historiae Poctarum , Elephantis Philaenis and Astianassa , writ books of the severall waies of Congression , with the pictures of them inserted ; but of them I shall speak further in the title of the Poetesses , but before I come to these she-monsters in particular , I will remember some few men infamous in the like kind . Erasmus in Chiliad●b . speaks of one Clobulus a most wicked He-bawd , who kept in his house two most infamous strumpets , whose bodies he prostituted for money to all strangers , and what the whores could not extort from them , he himselfe would r●b them of , from whence came the Proverd , Clebuli ignum , which was still in use when two knaves of like dishonesty were seen to have friendship and society together . Timaeus apud Erasmum , speaks of one Cymarus a Selenusian Bawd , who all his life time promised to leave his ill gotten goods to the Temple of Venus , in whose service he had got them ; but at his death they were all squandred and lost , by the direption of the multitude . One Cippius counterfeited himselfe to sleep and short , that others with the lesse fear or doubt might have free inter course and carnall society with his wife ; an argument that he was not ●●●nted with the fiend called jealousie● from him grew the ●dage which Cicero used in an Epistle to Fabius Gallus . Non omnibus dormio , i I sleep not to all men . 〈◊〉 apud B●ro●ldum . 〈◊〉 remembers us of the 〈…〉 , and 〈◊〉 of one 〈◊〉 , that made his wife basely 〈◊〉 . Cai. Ticinius Minte●nensis , provoked his wife to inchastity for no other reason then to defraud her of her 〈◊〉 Gem●llus one of the Tribunes of Rome , a man of a noble family , yet was of that corrupt and degenerate conditions , that he made his own Pallace no better then a common 〈…〉 , that in the Consulship of Metellus and 〈…〉 suffered two great Ladies , Mutia and Fulvia ( innobled both 〈…〉 families ) with the noble child Saturmus to be 〈◊〉 in his own house . Clemens Alex indrinus lib. 〈…〉 and lib. 4. have left remembred , that the Arch Heretick Nicolaus having a faire wife ▪ and being reproved of jealousie by me Apostles , to shew himselfe no way guilty thereof , he brought her into the publike assembly , 〈◊〉 her freely up 〈…〉 of any man whatsoever ; 〈◊〉 ( in my mind ) 〈…〉 his too much 〈…〉 in his over greate 〈◊〉 Nay 〈…〉 should 〈…〉 even from loialty 〈◊〉 in his Theater 〈◊〉 Humane life , tels us of Hen●icus Rex Castalioensis , who shamed not to be a Bawd to his own Queen , you may read further of him in the Spanish History by the title of Henry the Vnable . Now of She-Bawds , and of them briefly . Plutarch in the life of Pericles , reports , That Aspasia his sole delight , made her house a Stews , in which the bodies of the fairest young Women , were made common for monie . It is reported that Callistion , sirnamed Proche , being hired to lie with a common fellow or bond-man , and by reason of the hot weather being naked , she espied the marks and ska●s of blowes and stripes upon his shoulders : to whom she said . Alas poor man , how came these ? he willing to conceal his base condition answered , That being a child he had scalding hot Pottage poured down his neck , I beleeve it ( saith she ) but sure they were Calves Pottage , made of Calves flesh , promptly reproving his quality , because slaves eat pottage made of Veal , and the things with which they were lashed and scourged , were made of Calves skins . Erasm Apophtheg . 6. Dipsas is the name of an old Bawd in one of Ovid's Elegies , whom for instructing his mistresse in the veneriall trade , he reproves in these verses : Est quaedam ( quicunque volet cognoscere lenam Audiat ) est quaedam nomine Dipsas anus . If any man an old Bawd list to know , 'T is the crone Dipsas she is titl'd so . Of the Bawd Quartilla I have before given you a true character from Petronius Arbiter . Tacitu● . lib. 17. puts us in mind of Calvia Crisalpina , who was the School-mistresse of Nero's Lures , a fit tutoresse for such an apt and forward Pupil . In my opinion to be wondred at it is , that these being past their own actuall sins , wherein too much saciety hath bred suffer , or the infirmity of age , or disease , a meer disability of performance ; yet even in their last of daies , and when one foot is already in the grave , they without any thought of repentance or the least hope of grace , as if they had net wickednesse enough of their own to answer for , heap upon them the sins of others ; as not only inticing and alluring Virgins and young wives , to that base veneriall trade , and the infinite inconveniences both soul and body depending thereupon , but to wear their garments by the prostitution of others , and eat their Bread , and drink Sack and Aqua-vitae by their mercenarie sweat ; and so base an usury and uncomely a travel of their bodies , as is not only odious in the eies of man , but abominable in the sight of Angels This apprehension puts me in mind of what Cornelius Gallius writes in a Periphasis of old Age , which I hold not altogether impertinent to be here inserted . These be his words : Stat dubius tremulusque senex semperque malorum Credulus , & stultus quae facit ipse timet , Laudat praeteritos , prae entes despicit annos Hoc tantum rectum , quod facit ipse , putat , &c. What he speaks of the old man , may be as well appropriated to the aged woman , his Verses I thus English : The trembling old man he is doubtfull still , And fearfull in himselfe of that known ill , Of which he 's author , and in this appears His fully , to because of what he fears . Past years he 'l praise , the present he 'l despise , Nought save what 's his , seems pleasing in his eies . It after followes . Hae sunt primitiae , &c. Of Death these the first fruits are , and our fathers Declining towards the Earth , she her own gathers Into her selfe , though with a tardy pace . We come at length ; the colour of the face , Our habit , nor our gate , is still the same , Nor shape that was , yet all at one place aim . For the loose garments from our shoulders slides , And what before too short seem'd , now abides A trouble to our heels : we are contracted , As if ( of late ) in a new world compacted , Decreasing still ; our bones are dri'd within , As seem our flesh shrunk in our withered skin . We have scarce liberty on Heav'n to look , For prone old age , as if it in some book Meant to behold his face , looks down-ward still , Prying where he the indebted place might fill , From whence he first was borrowed , and the same Matter return to Earth , from whence it came . We walk with three feet first , as infants creep , Next crawl on four , as if the ground to sweep , We follow our beginning , all things mourn Till to their generation they return , And fall upon the breast where they were nurst , " That goes to nothing , which was nothing first . This is the cause that ru●●ous Age still beats Th' E●●th with th' 〈◊〉 be leans on , and intreats A place to rest in , as if he should say ( With 〈…〉 me way , At length into thy 〈…〉 thy son , Who fa●a would sleep now all his labour 's done . Let this 〈◊〉 as a short admonition to these old corrupters or Youth . De Gulosis & Vinolentis . i. Of wonton addicted to Gluttony and Drunkennesse . OF these there are not many left to memory , the reason 〈◊〉 may be conjectured ) it , because to seem the more 〈◊〉 are , bring invited to publique Feasts and 〈◊〉 , many of them will dine at home before they c●me , a●ing in private , ●nd drinking in corners . Of men for their incredible 〈◊〉 , there are presidents infinite , I will give you only a taste of some few , and those not altogether common , ●●d with them to compare faire women . I will passe over 〈◊〉 remembred by Ovid Cla●sias by the Port A●axilas , 〈…〉 by A●stophanes , Meclanth●● by Saidas , Treae●●e● by 〈…〉 ( who at one meal 〈◊〉 up a whole But in imitation 〈…〉 , who devouted an Ox at a breakfast Pu● Callonas by Laellus sirnamed Gorges , as also those Roman Emperors infamous for the insacieties of their threat and ●ellies , as Tiberius Nero C. Caligula , Nero Galba . Vuell●●● , 〈◊〉 Verus Plault●●● , Severus , Auton , H●liogabolus , 〈…〉 minus Imperator , 〈◊〉 , Galienus , Augustus , the most moderate in diet of them all , able to ground a History . 〈◊〉 remembers me of one H●gotio Fagi●lanus , a Prince , who after many rough and tempestuous storm , of Fortune , as his last refuge , retired himselfe into the Pallace of Caius Magnus . Duke of Verona , Hugotio being then an old man , were he was magnificently feasted and received , more like a father reverenced , then a guest enterteined ; upon a time discourse being commenced at table concerning eating and devouring stomacks , where many of ravenous and insaciate ap●etites were remembred ; Hugot●o being a man fa● gr●sse , and of an extraordinary bulk , began to recite many unbeleevable things concerning his appetite in his youth . One Petrus Navus sitting then at table , a man of a ready and acute wit , thus replied , We wonder nor O Prince at these strange marvelous things which you have already related , having concealed greater then you have yet spoken of , for there is none here but knowes , that at one dinner you devoured the two rich Dukedomes of Luca and Pysa ; in these few words reprehending both his incredible voracity , and discommendable prodigality . As a fit march to this great eater , Aelianus puts us in mind of Aglais the daughter of Megacles a she-minstrel , who at one meal usually devoured twelve pounds of flesh , four great loaves of bread , by the Grecians called Choe●ices panum ( a Choenix contained a measure of a quarter of a peck , which was as much as a man was allowed to eat in one day ) to which she usually drunk four Congiums of wine , every one conteining six Sextaries , and is according to our measure , a Gallon and a Pinte . Timocreon of Rhodes for his gulosity in meat and wine , was called Helluo , which signifies an insaciable glutton , after his death this Epitaph was inscribed upon his Tomb stone : Multa hibens , tam multa vorans , male plurima dicens Multis , hic jacco Tymocreon Rhodius . Much drinking , eating much , and much ill speaking , I ( Of many ) here beneath this stone Rhodian Tymocreon lie . What shall I now think of Aga●isla the daughter of Clisthenes , who it seems h●d an extraordinary good stomack , since Aelianus in his twelfth book tels us , that when Smindrides of the City Sybarita came to visite her as a suitor , he sent before him a thousand Cooks , a thousand Bird-catchers or Fowlers ; and a thousand Fishermen to catch fishes , and all to the furnishing of one table . Astidamas Milesius , being invited to supper by the Persian Ariobarzanes , he alone devoured what was provided for himselfe and all his other guests . It is read likewise of Gathis Queen of Syria , to be so gluttonous , that she caused an Edict to be published with a great penalty depending upon the breach thereof , That it was not lawfull for any subject to tast or eat fish , unlesse she were invited to the feast . Ravisius . Philoxenus Eressius the son of Leucadius , a Parrasite , for his gluttony was called Philodipnos , by others Philichthis , by Aristotle , Pachemerus , and in his third book Ethicorum , Opsophagos , because ( as Melanthius before him did ) he wisht his neck so long as a Cranes , that he might be the better delighted in the swallowing of his junkets . If any dish were set before him that relished his Pallat , he would purposely cast therein some nasty or noisome thing offensive to the guests , that they abhorring the taste thereof , he might have the liberty to devour it alone he being set at Dionysius his Table , and a smal Muller being placed before him , when the greater were set at the upper end of the boo●d , he took the little fish and held the mouth thereof close to his eare , which Dionysius observing , asked what his reason was so to do ? who presently answered the King ▪ that he was inquiring of that small fish concerning Nercus and Galat●a , to be resolved of some seanewes ; but the young Mullet excused himselfe by reason of his youth and juniority , but commended him to those his elders and greaters above , from whom he might be better satisfied . Dionysius pleased with his jeast , reached him down the bigger fishes on which he fed to his content . This Philod●pnos died in Syracusa , after he at one meal had devoured up a whole Po●p●ise of two cubit● long , all save the head . Girald . Dial. 9. Histor . Poctarum Though not for such voracious devouring , yet for her profu●senesse and prodigality in diet , Cleopatra the last Queen of Aegypt , is remarkable , who as S●donius testifies of her , at one supper to which she invited Marc. Antonius , bestowed an infinite masse of treasure , one dish in the second course being valued at two hundred and fifty pieces of Gold ; more famous she was for her draught in which she drunk unto him , in which she pownded a Pearl that was valued at no lesse then the ransome of a King. From eating I come now to drinking . The Greeks in all their feasts and celebrations used at first smal cups and moderate daughts , but after , bowls of greater receit and deeper quassing healths , insomuch it grew to a proverb , if any man took an extraordinary draught , he was said , Graeco more bibere , that is , to drink after the manner of the Grecians , Alex. ab Alex. lib. 5. cap. 21. saith , There was a law amongst them established , that such as would not freely take the round as it past , must depart the place . They used at those publick meetings , in their cups to salute the gods , and in turning up the bottom of the bowl or glasse at the end of every draught , to nominate them . At the chusing of their Magistrats , or conferring any new honours upon a man , they drunk to him in a cup brimmed with wine , as a confirmation of his dignity : And from them it may be conjectured , these drunken Healths ( so frequent in these daies ) had their first originall . I need not reckon up any great Drinkers of old , or derive the custome from antiquity , since this age in which we live , is not able to equall them only in deep carowsing , and quaffing , but far to exceed them in strange and new devised Healths : nay , there is now scarce any meeting without superfluity of wine , and drinking , even to surfet . Adrianus B●rlandus , Centuria primae , reports , That a young man being at a Banquet , was accused for many scandalous and calumniated words spoken against a Priest ; for which being questioned and cited before the Judges , a question was demanded him , Why he durst speak to 〈◊〉 against a man of his holy profession and sacred order ? who answered , Should he invite me again unto the like Feast , and ply me so fast with wine as he did then , I should not only be apt to malign and revile , but beat out of the room ( if they were then present ) the twelve Apostles . The Judges by this understanding , that his contempt only proceeded from the excesse of wine , dismist him unpunished , and upon the Priest that had first invited him , and after accused him ; they laid this pennance , That he should taste no wine for four whole daies together . Old Ennius ( notwithstanding these effects ) never buckled himselfe to the writing of any brave Heroick Verse , before his brain was moistned , and his Muse kindled and awaked with the spirit of the grape : of whom Horace , Ennius ipse pater nunquam nisi potus ad arma Prosituit , &c. They need no further explanation , the former words expresse them fully . Tiberius was so addicted to immoderate cups , that bring in the camp , the souldiers used to nickname him , and instead of clodius called him Caldus ; for Tiberius , Biberius ; and for Nero , Mero ; all of them reproving his intemperate Vinosity . Juvenal in his Satyrs reports one Lanfella , a woman , for an incontinent wine-bibber Martial taxes another , called Myrtale , for her insacia●e drinking ; but because her breath should not smel of the Grape , she used to temter her wine with the leaves of Lawrel : His words be these : Foetore multo Myrtale solet vino Sed fallat ut nos , folia devorat Lauri . Myrtale drinks much wine : which to excuse , Lest that her breath thereof should stink and smel , To deceive us , she in her cups doth use To have her wine with Lawrell temp'red well . The like Epigram he hath , lib. 1. of another called Fescenina , a great drinker of wine , whom he brands for her intemperance . In so great a custome was this rioting in drink grown , that when the great and sumptuous Espousals of Hyppolita and Alphonsus were celebrated by King Ferdinand his father , where every thing was carried with extraordinary magnificence and state , as well the ma●tiall exercises abroad , as the Masks , Revels , and private sports within , which extended not only to condign praise , but admiration of all the spectators : and all these Pastimes , Feasts , and Banquets , kept to the end with great plenty and abundance , yet without vain excesse and 〈…〉 . In the shutting up all these solemnities , one amidst the multitude ( by Nation a German ) clamoured out aloud ( even to the hearing of the King , and all his Princely guests ) in these words ; Oh valeant ludi quibus nemo bibit , i. Happy be those sports , in which there is no excesse in drinking . Pontanus . And thus for the present I give over Healthing . Of Women beloved of divers creatures . EGesidemus upon Pliny , tels us , That the child Hermias was so beloved of a Dolphin , that she would come to the Sea-shore and suster him to get upon her back , then swim with him into the sea ; and having sported with him sufficiently , bring him safe to land , and then attend him the next day . It hapned ▪ that having long continued this love betwixt them , upon a time being mounted on the Dolphins back , a sudden tempest arose , by the violence of which the Lad was beaten off , and so perished in the sea . Which the Dolphin perceiving , and having lost him whom she much loved , she left the water , and casting her selfe upon the dry Continent , there gave up her selfe to a voluntary death . Of the love of that kind of Fish to men and children , there are divers remembrances , as of Arion , and others . In Argis , the child Olenus was affected by a Goose : so likewise Lycidas the Philosopher , who would never depart from him , nor be driven out of his company , but was his continuall associate , in publike and private , in the Bath , in the night , the day , without any intermission . Plin. lib. 10. cap. 22. Glauce the Harper was beloved of a Ram ; a youth of Sparta by a Daw. Nicander apud Caelium witnesseth , That one Selandus , the Butler to the King of Bithynia , was beloved of a Cock , whom they called Centaurus . A Cock doted likewise on a young Lad , whose name was Amohilochus , by Nation an Olenian . Why may we not then as well give credit , that Semiramis was affected by a Horse , and Pasiphae by a Bull ? when Pliny tels us , that in Leucadia a young Damosel was so beloved of a Peacock , that the enamoured bird never left her in life , and accompanied her in death : for seeing the Virgin dead , she never would receive food from any hand , but so pined away , and died also . In the City of Sest●s , a young Eagle ( taken in a nest ) was carefully brought up by a Virgin : The Bird being come to full growth , would every day take her flight abroad , and all such foul as she could catch , bring home , and lay them in the lap of her mistresse : And this she used daily , as it were to recompence her for her fostering and brinking up . At length this Virgin dying , and her body being borne unto the Funerall fire , the Eagle still attended : which was no sooner exposed unto the flames , but the bird likewise cast her selfe , with a voluntary flight , amidst the new kindled pile , and to her mistresses Hearse , gave her selfe a most grateful sacrifice . Plin. lib. 10. cap. 5. Saxo Grammat . in the tenth book of his Danish History reports , That certain young maids of a Village in Swethland , playing and sporting together in the fields upon a holy-day , suddenly an huge he Bear rushed out of the forrest , and snatched up the fairest amongst them , and hurried her away to his Den ; but gently , and without any harm : where having bestowed her , long gazed on her face , as if with a kind of admiration , he grew so enamoured of her on the sudden , that in the stead of a murtherer he became a lover , imparting unto her all the prey that he got abroad . The sequele of this History ( which is almost past beliefe ) I am loth ( for many speciall reasons ) to prosecute any further here : therefore ( though abruptly ) I break it off . Of Women excellent in the Art of Painting , Weaving , &c. INnumerable are the men that have been excellent in the quality of Painting : the Catalogue of their Names ( without a Capitulation of their Works ) would ask much paper , but great pains to set down . Yet as of the rest , I will give you a small taste of their exquisite dexterity in that Art. I have read , That Apelles having made an excellent Piece , in which he had deciphered a Horse to the life , he thought it then a Present worthy Alexander : and comming to present it to the King , he only gave it a neglected look , neither praising it , nor discommending it , but found other discourse . The Painter still holding it up , Bucephalus ( on whom the King was then mounted ) casting his 〈◊〉 upon the Table , fell a neighing , thinking the lively effigies had been a living Beast . Which Apelles observing , could no longer contain himselfe , but cried out aloud ; O Alexander , I now well perceive thy Horse hath better judgement in Painting then thy selfe . Zeuxes being almost with him equally famous , Apelles maligning that any Painter should be named whilst he was yet alive , took occasion in an humour , to make a purposed Journy to give him visitation , but especially to observe the manner of his shop , and work-house ; and crossing an arm of the Sea , he came to the City where Zeuxes then lived , and enquiring out his house , was directed thither , where knocking ; the maid came to the door , Apelles asked her for her master : she told him , he was gone into the Town upon very serious occasions , and was not then within ; but I pray ( Sir ) when my master returns , who shall I say was here to speak with him ? Apelles spying a fair Table hanging in the shop , ready to be wrought , but no work therein , and the Pensils and Colours all ready by it , By thy leave maid ( saith he ) and entring the shop , chused out a Pensill , with which he only drew a curous small line crosse the Table , almost of that si●enesse to deceive the eie : which having suddenly ended , Tell thy master ( saith he to the maid ) That he that drew this line was here to have spoken with him , and so away he goes : who was no sooner out , but Zeuxes returning , and asking her , If any man had been there to ask for him in his absence ? she told him all , and shewed the line drawn upon the Table ; on which he looking with admiration , suddenly broke into an exclamation , saying , This could never have been done but by the hand of Apelles ; and instantly sent up and down the Town to seek him . In the interim ( this president being still standing before him ) in a kind of emulation , it animated him to adventure on something worthy the sight of Apelles ; when chusing out another colour , differing from that Apelles had wrought , he with his Pensill cut the first line just in the middle with a kind of miraculous stedfastnesse and evennesse : when glorying in his work ( which indeed was rare ) Now tell the Painter ( saith he ) if he come again to enquire of me , that I have been since at home , witnesse that , and shew him the Table ; and so retired himselfe into the inner part of the house . Soon after comes Apelles , and asks the maid if her master had been yet at home ? Yes , Sir ( saith she ) and bad me shew you this , and asks you how you like it . Apelles wondered ( as thinking it had scarce been to be found in Art ) and was startled at the first ; but as one that never had been equalled , and loth now to be exceeded , he again took the Pencill , and altering the colour , in the very life and spirit of Art , he divided the ( almost invisible ) line of Zeuxes ; parting it in the middest , in such a constant proportion , that it seemed altogether to exceed the practice of Science . Which having done , Now ( saith he ) commend me once more to thy Master , and ask him from me , if this last line hath not made good the imperfections of the former : at which word Zeuxes appeared , and before he had the power to give him any salutation ( looking upon what he had done ) acknowledged him Victor , yet held it no dishonor to him to be so overcome . This Table was after held as a rare and an unparallel'd Master-piece , and being sold for a great sum of monie , ●s a choice Jewel hung up in the Capitol of Rome , where it was long preserved , even till time had defaced the colours , and razed out the memory thereof . Amongst thousand Excellencies both in their Works and Inventions , these shall suffice in this place : I now come to my Women Painters . Tymarete , the daughter of Mycon or Mycaon ( a man eminent in that quality ) amongst other curious pieces ( wrought by her own hand ) made that admirall picture of Diana , which was hanged up in the Temple of Ephesus , claiming priority above many that proceeded from the best Artists : she flourished in the time that Archelaus reigned in Macedonia , Plin lib. 35. cap. 11. Irene was the daughter and scholler of the Painter Cratinus ; she was famous for the pencilling the Maid , whose effigies was kept as a Relike sacred to Memory , in the City Eleusina . Calipso's excellency was expressed to the life , in drawing the old Jugler Theodorus . Alcisthine limned a Dancer and she Minstrel , and by that got her a name amongst the best . Aristarete was the daughter and scholler of the Painter Marcus , and drew Asculapius . One Olympias professed the same Art , and instructed many schollers ; amongst whom ( as Pliny saith ) was Autobulus , Lala Cyzizena lived a perpetuall Virgin , and was the sole daughter of Marcus Varro : she practised in Rome , and drew both with the Pencil , and with a sharp pointed Qu●l called Cestrum she cut in ivory . She medled not with the Faces of men , but women only ; she made her own picture from a Looking-glass : she was commended for the nimblenesse and dexterity of hand , for none ever equalled her in quicknesse ; and for curiosity , she exceeded two of the greatest and best practitioners in her daies , Sopylon and Dionysius . From Painting , I come to Weaving : The practise of which was held in great use and estimation amongst Princsses , and the chief Matrons in which to be excellent , was held as a prime honour . The exercise thereof was accounted a commendable thing in Wives , and a great sign of womanish modesty in Virgins . It was first brought from the Phrygians to the Romans . King * Attalus was the first that devised to weave with threads of Gold. It grew to that reverend and respected custome , that sisters for their brothers , mothers for their sons , and women for their husbands , with their own hands , weaved Cloaks and Gowns . And therefore the Romans in all their marriages , caused the new married Virgins to present their husbands with a Distaffe , Thread and Spindle : it is a custome which the Iberians still observe ; as also , That whatsoever their women first spin , and after weave , is brought to be viewed in publick , and rared , she that hath done most , and best , hath so much the more respect and honour , Alex ab Alex. lib. 4 cap 8. Amongst the Phoeacenses , the men mind only navigation , and the women Texture and weaving ; but amongst the women of Persia , it is held a great dishonour to lay her hand to the Web or Needle . Penclope , by the testimony of Homer , and other Poets ) in this Art was excellently practised , of which came the Proverb , Tela Penelopes & Icar●ntis , The Web of Penelope or Icariotes ( because she was the daughter of Icarus . ) Virg. Aeneid lib 5. nominates one Pholoe to be eminent in that exercise Plin lib. 11 ca. 22 confers the invention of Weaving upon Pamphile , the daughter of Plates , who devised it in the 〈◊〉 Coo● . In this , A●caeus Pataren●● , and Helicon Caristius , exceeded all 〈◊〉 : these two brothers wove and embroidered a Vesture and 〈◊〉 for Pallas Poliades , who was honoured in the Temple 〈◊〉 Athens , which was done with such unimitable cunning , that thereupon came the Adage in Greece , if any thing were curiously or exquisitely performed , it was called , The work of Acecaeus , and Helicon . Above others most magnified by Ovid. Metamorph. lib. 6. is Arachne Lydia , the daughter of Idmones , whose mother was born in the smal City Hypepis : she having by many degrees exceeded all mortall women , and that without difficulty durst compare with Minerva her selfe , who for her boldnesse and pertinacy she turned into a Spider . Her controversie with Pallas , is with great elegancy expressed in Ovid. Alexander of Macedon , and Octavius Augustus , the one wore a Garment woven by his Mother , the other a Mantle by the hands of his Wife . These Ladies had sequestred places , in some part of their Pallaces , and kept their hand-maids and damosels at work ; of which , these two potent and mighty Queens disdained not to be the daily Directoresses and Over-seers . Alex. ab Alex. cap. 4. lib. 8. Part of the Wool which Tanaquil spun , with her Distaffe , Spindle , and Slippers , were long time reserved as sacred Reliques in the Temple of Ancus Martius , as also a Kingly Garment or Imperiall Robe , woven quite through with Raies and Flames of Gold , wrought with her own hand , in which Servius ▪ Tullius oft went in state , and sa●e in the high Judgement-Seat , in the Capitol . Varro apud eundem . By the Law called Pagana , all women were forbidden to spin or draw out any thread in the streets or common high waies , because they held it ominous to the prosperity of the Grain sown in the Earth , or the Fruits blossomed , or growing upon the Trees , as the same Author testifies , Ausonius speaks af one Sabina , not only excellent in this Science , but a Poet withall , which he left to posterity in one of his Epigrams : Sive probas Tyrio textam sub tegmine vestra Seu placet inscripti commoditus tituli , &c. Which is thus Englished . If thou affect'st a purple Robe , Woven in the Tyrian stain , Or if a Title well inscrib'd , By which thy wit may gain ; Behold her works unpartially , And censure on them well : Both , one Sabina doth professe , And doth in both excell . And thus I take leave of weaving , for Memory now transports me to another Argument . Of Women Contentious and Bloody . TExtor in his Ossicine remembers us of one Kailla , who was of that barbarous and inhumane cruelty , that being at dissention with her husband Vazules , she having banished all conjugall piety and pitty , caused his eies to be digged out of his head , spending the remainder of his age in uncomfortable darknesse , These subsequent stories of flinty and obdure hearted women , though I could willingly have spared them out of this work , that the world might almost be induced to beleeve that no such immanities could ever have place in the smooth and soft bosomes of women , yet in regard I have promised briefly to run over all Ages , Features , Affections , Conditions and Degrees , though they might perhaps have been thought well spared by some , yet I make no question but that they might be challenged at my hands by others . The rather I present them , and with the more confidence unto your view , because , though their actions to the tender breasted may seem horrid and fearful , and therefore the hardlier to purchase credit , yet the testimony of the Authors being authentick and approved , will not only bear me out as their faithfull remembrancer , but in the things themselves fasten an inherent beleefe . I proceed therefore . Cyrce the Witch , slew the King of Sarmatia to whom she was married , and usurping the regall throne , did much oppresse her subjects : of her Sa●●ll●cus writes more at large . Clitemnestra was the wife of Agamemnon , Arch Duke or Generall of the Grecians at the siege of Tr●y , she by the help of Aegistus ( with whom she adulterated ) slew her husband , of this Virgil speaks , lib. 11. Seneca in Ag●memnon . and Juvenal in Satyr . Danaus the son of 〈◊〉 , had fifty 〈◊〉 , who were espoused to the fifty son of Aegustus , 〈◊〉 made a eonjuration in one night to kill all their husbands , which they accordingly did all save the 〈…〉 who spared the li●e of her husband 〈…〉 Hercul . Fur. Alexander Phae●cus a Tyrant of 〈◊〉 when he had shewed his wife 〈◊〉 to a 〈…〉 , it so impatiently , that she cut his throat sleeping , Ovid in Ib●n . Vol●te●ranus repo●e , that Albina daughter to a King of Syria , had two and thirty sisters , who all in one night slew their husbands , who being exil'd their Countrie , landed in Brittain ; and that of this Albina , this kingdome first took the name of Albion . Laodice was the wife of Antiochus King of Syria , who caused himself to be call'd God the poison'd her husband because of his too much familiarity with 〈◊〉 the sister of Ptolomey . Fabia slew Fabius Fabricianue , that she might the more freely enjoy the company of Petronius Volentanus a young man of extraordinary feature , with whom she had often before accompanied . Agrippina poisoned her husband Tiberius Claudius the Emperor . Lucilla the wife of Antonius Verus Emperor , poisoned her husband because she thought him too familiar with Fabia . Aa●●o●us Prince of Ferolivium , married with the daughter of Joannes Bentivolus , of whom being despised , and finding her self neglected , she hired certain cot-throat Physitians , who slew him in his chamber . Andreas the son of Carolus King of Pannonia , was slain by his wife Joanna Queen of Sicily , for no other reason but that he was i●le and held unprofitable to the weal publick . Althaea sorrowing that her two brothers Plexippus and Toxeus were slain by her son Meleager she burned that Brand , of which the fattall Sisters had made a prediction , That his life and health should continue as long as that was preserved , Ovid Trist . lib. 1. Bocat in General . Agave a Theban woman , slew her son Penthaeus , because he would not honour the feast of the Ba●hinals , with the rest of the Menades ; Virg. in Culice●●●ctha taking arms against Eumolpus , and having an answer from the Oracle , That he should have a certain victory of the would sacrifice his only daughter to the gods : by the persw●sion of his wife Pr●xitha , gave her up to slaughter ; Euripides apud Plutarch . Elearchus one of the Kings of Creet , at the perswasion of his second wife Phro●●ma , commanded is only daughter by the hand of one Themisones , to be cast into the river , and there drowned , Herodot . Polidice betraied her father King Pletera to Crocon King of Thebes , and caused him to be slain ; as likewise Ni●us being besieged by Minos , by the treason of his daughter , lost that purple hair which was the stay of his sovereignty , Ovid Metam . and Servius . Tiphon Aegyptius , as Berosus , Seneca , Diodorus , and other relate , slew his brother Osiris , then reigning in Aegypt , and governing justly ; which done , he caused him to be cut in twenty six pieces , and to every one of the conspirators , gave a part , the better to secure him of their fidelities : but Isis their sister , after she had lamented the death of her brother Osiris , by the assistance of her son ( who was called O●os ) flew Tiphon , and avenged his death . Draomitia was a Queen of Bohemia , she caused Ludimillia ( much devoted to Religion ) to be slain : by her instigation her son Boles●aus was the murderer of his brother Wenceslaus , Volaterran . The nymph Lara was of that loquacity , that raising dissention betwixt Jupiter and Juno , by telling her of his escapes , that in revenge thereof , he pluckt out her tongue . Talantia Spartana having intelligence that her son Pedaretes tyrannized over the men of Chius , writ to him in this or the like language , Or govern there better or remain there , if thou returnest to me , thou art not safe : thus admonishing him of better government , or menacing him with death . Damariana was a woman of Sparta , and with her own hands slew her son , because she found him of a timorous condition , and would not be drawn to the warres . Amastris was the wife of Xerxes , and did prosecute the wife of Massissa the President , with that inhumane and barbarous cruelty , that having first slain her , she caused her breasts to be cut off , and cast unto the dogs , dismembring her of her Nose , Ears , Eies , Lips , and Tongue , Ravis . Textor . Cisenis , the daughter of Diogerides King of Thrace , was of that savage inhumanitie , that she took pleasure to see living men dismembred and cut in pieces , causing young children to be drest , after commanding them to be served in to their parents , and to be by them eaten . Solinus . Tullia , the wife of Tarquinius Superbus , she caused her Chariot to be drawn over the face of her dead father Servius Tullius , presently before murthered by her husband in the Capitol . Livy Irene the Empresse was wife to Leo the fourth , and caused her own son Constantius Sextus to be first cast in Prison , and after to have his eies digged out , because before she had by him been expelled the Empire Fulvia was the wife of Marcus Antonius : and how the excellentest of Orators , M. Tulli●●s , being dead , was tyrannized over by him , many Authors have commended to posterity ; whose sacred hands and head being cut off , were nailed unto that Pulpit , where he had often most learnedly declaimed . His head was first brought to Anthony , which he caused to be set upon a table , and scarce in a whole day could he satiate his rancorous malice , with so sad and pitifull a spectacle ; but at length ( as Applanus Alexandrinus reports ) he commanded it to be took thence : And ( as it is gathered out of the collections of Dion , Prusius , and Suidas ) when Fulvia , the wife of Antoninus , came to the sight of it , she took it in her hands , and after the breathing of many fearfull maledictions , execrations , and curses against it , spit in the face thereof : then taking it into her lap , with a Bodkin or Penner which she wore in her hair for an ornament , pricked his tongue , which she had caused violently to be forced out of his jawes , lest there should be any thing wanting that might add to an undiscreet womans hate , and inhumane cruelty . This murther and horrid act against so worthy a Senator , hath been deploted by many , as well in Prose , as in Verse ; as Portius Lacro , Albutius Sylo Caestius Murrhedius , and others : but none more elegantly then Severius Cornelius , in these Verses of his , which we have by tradition from Annaeus Seneca : Oraque magnanimum spirantia pene virorum In rostris facuere sui , &c. As they were at large remembred in Crinitus : Euridice the wife of Amintas King of Macedonia , who had by him three sons , Alexander , Perdicas , and Philip , father to Alexander the Great ; as likewise a daughter , called Euryones . This Euridice not only polluted the bed of her husband , but sought his life , to transfer the Principality into the hand of the adulterer : and lest her daughter should discover either her whoredome or treason , she likewise plotted against her life . The old man in the middest of these dangers died , leaving the Kingdome to his eldest son Alexander ; she after caused him to be slain : A president of strange and unheard of cruelty in a mother . Justin . Histor . lib 7. Spita●enes ( a puissant Captaine that bad long opposed Alexander the Great in many battels and conflicts , with his competitor Dahae ) so dearly loved his fair wife , that he drew her to be a partner with him in his wars , and lodged her in his Tent : But being put to many affrights and distresses ( the common casualties belonging to warre ) shee grew so tired with alarums , tumults , mutinies , affrights , slaughters , and such like , that she daily importuned him ( being before only used to feasts , banquets , and effeminate delicacies ) to submit him to the Macedonian Conquerour . So long and so urgently she sollicited him to peace , both by her children , her friends , and her self in person , that being a blunt and plain souldier , traded in combustion ( and to whom the very thought of submission was more odious then death ) though he entirely affected her , yet upon a time he advanced his hand to have struck her , and had done it , had not his brother come in by accident , and supprest his incensed futy : yet he concluded , That if ever after she perswaded him to peace , or troubled his eares with that base word of submission , that Hand which so long had opposed Alexander ( all Conjugall amity set 〈◊〉 ) should be her sudden and assured ruine . The Lady affrighted with the name of death , thought it no safety to interpose so ●obustious and setled a constancy , especially in a souldier , daily and hourly enured to blood and 〈…〉 , therefore considering with her self what was best to be done ; in meditating for her own safety , she thought it better by yielding , to conquer , then by contending against power and advantage , to be overcome . After submission therefore made , and a new reconcilement established betwixt them , she invited him to a banquet in her Tent ( which was furnished with all the dainties the Camp would yeeld , and whatsoever variety remote places could affo●●d ) where she carried her selfe with all humility and obedience . At this feast she caused him to be plied with Healths , and lavish Cups , till the Wine having got the preheminence of his better ●●nces , he grew drowsie , and retired himselfe to his Pallat. The Tables were then withdrawn and every man that was invited , repaired either to his charge in the Army , or to his rest . They having disposed of themselves , and the place now private , she had confederated with one of her serv●nts , by whose assistance , she in his depth of sleep cut off the head of her husband , and gave it to him . This done ( having the Word ) they past through the Watches and Guards , and by the break of day came unto the Camp of Alexander , desiring to have conference with him about affairs which concerned him neerly . The Prince understanding it was a woman , commanded she should be admitted into his Tent ; which was accordingly done , and she appeared before him all stained and sprinkled with blood ( for she had not yet changed her habit ) at which he grew so amazed , demanding the cause of her repair thither ? She desired her servant might be likewise admitted ( who attended 〈◊〉 the door of his Tent ) for be that about him by which he should be better 〈◊〉 . His entrance was granted : but being suspected by the guard ( because they perceived him hide something f●lded up in his garment ) they searched him , and found a head cut off , but by reason of the palenesse of the face ( which was disfigured with the clottered and congealed blood ) the countenance thereof could hardly be discerned . The servant was brought in , with the head ( still dropping blood ) in his hand . At which the King more wondring , desired by her to be better satisfied concerning the Novel ; to whom she boldly replied , Lo here ( O Alexander ) the end of thy many troubles and fears , the head of the great Captain Spitamenes , who though my husband , yet because he was thine enemy , I have caused his head to be cut off and here present it unto thee . At the horridnesse of these words , the King , with all that stood by were abashed , every one glad of the thing done , but in their hearts detesting the manner of the deed . The Lady still expecting an answer Alexander ( after some pause ) thus replied ▪ I must confesse ( Lady ) the great c●urtesie and infinite benefit received from you , in presenting me the head of an out-Law , a Traitor , and one that was to me a great obstacle and an hinderance in the smooth passage to my intended victories ; but when I understand it to be done by the hands of a woman , nay a wife , the strange horridnesse of the fact t●kes away all the thanks and reward due to the benefit I therefore command you instantly to depart the Camp , and that with all speed possible ; for I would not have the savage and inhumane examples of the Barbarians , contaminate and infect the mild and sort temper of the noble Grecians : With which words she was instantly hurried from his presence . As noble a president of Justice in a Prince , as it was an abhorred example of cruelty in a most unnaturall wife . Q. Curt. lib. 8. de Alexandri H●stor . From a remorselesse wife , I come now to as obdurate a stepmother . Pelops having married Hyppodamia , the daughter of Tanta●us and Eurianassa , had by her two sons , Thiestes and Atreus , and by the nymph Danais a third son called Crisippus , to which he seemed outwardly better affected then to the former ; on whom King Laius of Thebes casting an amorous eye , at length stole him from his father . But Pelops with his two sons by Hyppodamia , made war upon Laius , took him prisoner , and recovered Crisippus : and when he truly understood that love was the cause of his rape , he was attoned with Laius , and an inviolable league of amity combined betwixt them . Whilst the Theban yet sojourned with Pelops , Hyppodamia perswaded with Atreus and Thiesles to conspire against the life of Crisippus , as one that aimed at the succession of the Kingdome : but not prevailing , she meditated with her selfe , how to despoile him of life with her own hands , when having conveied the sword of Laius out of his chamber , when he was fast sleeping she came to the bed of Crisippus , and transpierced him as he lay , leaving the sword still in his body , and left the place still undiscovered , accusing the Theban for his death : but the youth not fully dead , recovered so much spirit as to discover the murtheresse ; for which , King Laius was acquitted , and she from her husband received condign punishment for her imm●nity and murther , Dosythaeus in Peloped●s . Progne , to revenge the rape of her sister Philomela upon her husband Ter●us , King of Thrace , feasted him with the body of his own son , Ilis ; of which , you may read at large in Ovid's , Metamorphosis . Some women have been so unnaturall , as to betray their fathers . After Troy was utterly subverted and despoiled , King Diomede , ( one of the most valiant amongst the Kings of Greece ) in the return towards his Country , being by storms and tempests violently cast upon the coast of Thrace , where Lycas the son of Mars 〈◊〉 reigned and according to the bloody custome of the Country , sacrificed all such strangers as landed upon his Continent ; his daughter Callirhoe surprised with the love of King Diomede , not only released him from durance , but betraied the life of Lycus her father into into his hands ; notwithstanding●●ne most ●●e●cherously left her : for which ingratitude ( and urged with remorse of conscience , for proving so unnaturall to him from whom she had her being ) by strangling her selfe , she despairingly expired Juba , lib. 3. Libicorum . Paralleld with this , is that which we read of Calph●nius , Crassus , an illustrious Roman , and sent by M. Regulus against the Massilians , to take in a most defensible Castle called Garaetium : but by the crosse disaster of fortune being surprized in the siege thereof , and reserved the next day to be sacrificed to Saturn , being in despair either of rescue , or life ▪ Besa●ia daughter to the King ( who was then possest of the Fort ) falling in love with Calphurnius , not only delivered up unto him the Keies of the Castle , that he might freely escape with life , but betraied unto him the liberty and life of her father : but after being degenerately forsaken by him , she desperately slew herself , Hegesinax , lib. 3. rerum Africarum . I am weary with setting down these immauities in women , and Polyhymnia invites me to a new argument . Of Women strangely preserved from death , and such as haue unwillingly been the death of their fathers . NIceas Maleotes ( as Plutarch in his thirteenth Parallel testates ) reports , that when Hercules for the love of I●le the daughter of Cacus , invaded Occhalia , and she abhorring the embraces of him who had before slain her father , retired her selfe for safety into the strongest Cittadell in her Country ; in which being straightely besieged by Hercules , and the Fort ready to be surprized and taken , she having no way to escape , and unwilling to stand to the mercy of so loving an enemy , mounted up into the highest Tur●et of the Castle , and from thence cast her selfe headlong down towards the Earth , but the wind gathering under her loose garments so extenuated the fall , that she came the ground without any hurt at all ; by which miraculous fortune she enjoied a desperate life , and Hercules a most desired mistresse . Answerable to this , is that which Theophilus Italicorum tertio relates : The Romans in the Etrurian war , instituted Valerius Torquatus Generall of their forces , he having beheld Clusia the daughter of the Tusoan King , grew enamoured of the Virgin , and sent Embassadors to demand her of her father : but she not willing to make any contract with her Countries enemy , and her father as loth to contradict his daughter , the motion and offer of Torquatus , was peremptorily denied ; at which inraged , he begitt the City with a strong and fearful siege , ingaging the defendants to all dangers and difficulties , insomuch , that Clusia timorous of surprisall , and p●●ferring death before captivity , threw her selfe from the highest part of the wall , to destroy her selfe in the open view and face of the enemy ▪ but either ( as the former late mentioned ) favoured by the winds , or ( as my Author tels me ) greatly supported by the hand of Venus ; or whether the pitious earth unwilling to hurt or harm such fair and wel-featured limbs , and therefore with more then accustomed courtesie , favourably received her into her into her lap , I am not certaine , but the Lady ( to the wonder of all the beholders ) was taken up whole and sound , without wound , or the least astonishment , and from thence conducted to the Tent of the Generall , who because he made but offer to violate her chastity , the ever nobly minded Romans , not only took from him the charge of the Army ( alledging that he that could not govern his own affections , was not fit to command others ) but confined him into the Island Co●sica adjacent , neer to the continent of Italy . Not much lesse strange was that of Perhibaea , the daughter of Accathous , who when Telamon the son of Aeacus and Eudeides , came into the City of 〈◊〉 , where she then 〈◊〉 with her father , and took her at that advantage , that she was by him devi●gined and 〈◊〉 his name or person not being known by her o● any , and so privily escaped and fled away by night . 〈◊〉 after perceiving her by assured tokens to be grown big with child , and suspecting it to be done by some one of his Citizens or Subjects , he was thereat so incensed , that banishing all piety or patenall pity , he delivered her into the hands of one of his Captains , commanding him either to kil her with his sword , or cast her into the sea : the souldier undertakes the imposition of his Soveraign upon him , with many vowes and protestations to perform his pleasure with all strictness and severity ; but by the way comm●●●●ting her wretched fortune , and loth to be the 〈◊〉 of such youth and beauty , created for better use : comming neer the Sea-shore , and spying a ship there at Anchor , he sold her to the chief merchant for a sum of monie , returning to the father with an assured relation of his daughters death ▪ The 〈◊〉 presently with this fair purchase hoised saile , and a 〈◊〉 and gentle gale favouring them , they attained unto the Port of Salamine , and there harboured , where purposing to make sale of their merchandise , they exposed them to the publique view , amongst the rest they set a price on the Princesse Perhibaea . T●lamon who was Duke of Salamine , and then resiant in the City , took his attendants with him , and hearing of this new Merchant , went down to the 〈◊〉 to take the first view of his goods , and provide himselfe of such things as he wanted ; amongst all , the fair Perhibaea pleased him best , whose face he well knew , and still remembred what had past betwixt them : he bargained for her , paid down her price , conducted her to his Pallace , and there acquainted her with the true passage of all his former proceedings . Within few months she brought him a son which he called Ajax : and this was that Ajax Telamon , who at the siege of Troy betwixt the two armies combatted with bold Hector , in the plain of Scamander : you shall read this History in Aretades Guidius , in his second book inscribed Insul● . The next that insues , hath correspondence with this . Lucius Trocius had a beautifull young daughter called Florentia , she was stuprated by the Roman Calphurnius , and when the act came to the knowledge of her father , delivered to the trusty executioner to be cast into the Sea ; who in the same manner was by him pitied and sold to a Merchant , his ship being then bound for Italy , where she being exposed to publique sale , was seen , known , and bought by Calphurnius , by whom he had a son called Contruscus . I proceed to such as have unwittingly been the death of their parents . Evenus , the son of Mars and Steropes , by his wife Alcippa the daughter of O●nnemanus , had a beautifull female issue , whom he called Marpissa , who had vowed perpetuall virginity ; her , Idas the son or Aphareus ravished and stole away , which her father hearing , prosecuted him even unto his own Country , but in vain , for not able to overtake them , and returning without her , in griefe of his lost daughter whom he so deerly loved , he threw himselfe into the river Lycormus , and was there drowned ; some think that by his death the stood lost his name , and was ever after celled Evenus ; D●sithae lib 1. rerum Italicarum . Anius King of the Etruscious , having a rarely featured damosell to his daughter , called Salia , whose virginity he had vowed to Diana , and therefore admitted no suitors , though many great and rich offers made unto her : at length , as she was spotting abroad amongst other Virgins she was espied by one Calthetas , a hopefull young Gentleman , and ●●nobled by his family , who at the st●st sight of her was so extasi'd with her beauty , that maugre all tear of pursuit or danger , he snatcht her up in his arms , and used such means , that he got her safe within the wals of Rome . Her father following the ravisher , but not overtaking him , was struck into such a deep sorrow , that desperate of all comfort or counsel , he violently cast himselfe into the next Foord that parted Rome and his own Kingdome , which ever since that time still bears the name of Anius . Calihetus had by Salia two brave sons , Latinus and Salinus , who were famous in their noble and flourishing issue , insomuch , that some of the best and greatest Families in Rome , were proud from them to derive their ancestrie . This history is recorded by Aristides Milesius , by Alexander and Polihistor , lib. tertio Italicorum . Of Clamorous Women commonly called Scolds . GNeius Pompeius to make his faction the stronger , by his friend Munatius sent to Cato , that he would be pleased , of his two Neeces to contract the one of them to himselfe , the other to his son : by whom Cato sent word back to Pompeius , That though he as a friend took gratefully the free proffer of his friendship and allyance , yet being a man , he had ever kept himselfe from being intricated in the snares of women ; but he protested he would adhere unto him in a more firm league of amity , than could be contracted by kindred , if he would study any thing conducent and profitable for the Common-weal , but against the publique good he would neither give nor take hostages ; calling his Neeces ( who as some write were his daughters , given so in matrimony ) no better then pledges , of much future inconvenience , especially in matters of State , where the Common-weal is distracted and divided . Eras . 5. Apophtheg . Socrates was wont to say , that he had patiently suffered three torments , Grammer , Poverty , and a scolding Wife , Xintippe , two of which he had prettily well evaded , namely , Grammer and Poverty , but the morosity of a scold he could never put off . Anton. Parle . 2. Meless . Serm. 34. The like may be said of Sausarion the Comick Poet , equally tormented with a bitter and railing wife . Pittacus Mitelenus having married the sister of D●aco the son of Penthilius , a proud , insolent and railing woman , perswaded a deer friend of his to marry with the other sister , for if he were never so much given to wrath and anger , she would teach him sufferance and patience . Laertius when Georgias the Sophist at the solemnity of the Olympick games , had made an elaborate Oration concerning concord , and to perswade men to uninity : one M●lanthius in the conclusion or catastrophe thereof spake aloud , This man perswades all Greece to peace , who having but one wife , and three maids at home , yet his house is never without clamour and dissention , and with all his smooth filed phrases cannot make his own peace , Eras . 6. Apophtheg . Mar. Pacuvius upon a time said ( weeping ) to his familiar friend and neighbor Actius ( alias ) Arius , Deer friend ( saith he ) I have a tree in my garden , in my mind the most prodigious and unhappy that ever the earth produced , or gave sap unto , for upon that my first wife hanged her selfe , and after that the second , and now but this morning my third and last ; to whom Arius his neighbour replied , I wonder you being a learned man and approved for your wisdome , should be any way grieved at these successes and chances . D●i boni ( inquit ) quot tibi dispendia arbor iste suspendit ? i. Oh you gods , how many of thy dammages and losses hast thou hanged upon that tree ; and proceeded thus , Deer friend give me some of those grafts and syents , that I may plant them in my Orchard or garden . Valerius records this in an Epistle to Rufinus . As also Cicero reports the like of a Cicilian , in 2 de Orat. and Gyraldus Dial. 8. Poetarum . Even Cato Ceasortus could not escape a brawling and crabbed wi●e , though he married her from an ignoble stock and family . Guid Bitturn saith , That Hadrianus had a wife called Sabina , hard , perverse , untoward , rude in her behaviour towards her husband , and worthy to be repudiated , and her bed and society abandoned . Alphonsus King of Naples , demanding of one Antonius Panormita , What noble Neapolitan Gentlemen were delighted in Hunting , or whether any late Writer had published any Treatise , concerning the goodnesse and excellency of dogs ? To whom Panormit● . answered , I beseech thee ( O King ) rather ask this Knight ( pointing to one that was then in presence ) who can better resolve you , who for the space of forty years hath been continually so conservant amongst such creatures , that every night he beddeth with a Canicula ( which word as it signifieth a B●ach or Bitch , so it is taken for a detractor or snarling slanderer , as also for a Dog-fish : ) and proceeded , Therefore he ( O King ) can best describe unto you their natures and conditions . This Knight of Naples ( whose name for his honors sake is concealed ) only smiled at the taunt given by Antonius , well apprehending that by Canicula he intended his wife ; a woman barkingly clamorous , most contentious and bitter , Pontanus . Gregorius Hamburgensis , a famous ond eloquent Lawyer ( amongst all the German practisers the most approved ) when all his busie imploiments were ended in the Court of Caesar , where he was staied some two months , or thereabouts ; and ( as we say in our English phrase ) the Terme being , and he returning home to his own house , not far from the Town of Nurimburgh ( where he then dwelled ) he met with a friend and neighbour , who after some familiar salutes past betwixt them , told him , That his wife was living , and in good health at home to whom shaking his head , he made this short reply , 〈◊〉 vivit , saneob●● , 〈◊〉 If my wife be living , then am I but dead , thereby intimating , that the mo●osity of a c●rst wife is no better then a daily death to her husband , Aeneas 〈…〉 . reb . Gestis Alphons●● Thisponius the 〈…〉 of the learned Councel to King Alphonsus , having at one time three hundred pieces of Gold stoln from 〈◊〉 which was part of the Dower of a perverse and peevish 〈◊〉 whom he had lately married , for which being wondrous 〈◊〉 and pensive in the presence of the King , Alpho●sus looking upon him , and seeming to commiserate his sadnesse , broke out into these terms , O how happy a man were Thisponius , if the theeves had stolne away his wife , and left the Gold behind them P●normita , lib 1 de Gestis Alphons . Euripides , the most excellent of th● Greek Tragick Poets , had two wives ; the name of the first was Cher●le , or ( as S●●das cals her ) Chaerin● , the daughter of M●n●sil●chus , by whom he had three sons , M●●siloches , the Actor or Stage-plaier , Mnesarchides the Merchant , and the third , Eu●●pides the Orator : yet partly for suspition of adultery , and by reason he led with her an unquiet life , after so hopeful an issue , she was divorced from him . After this separation , he married another called Melitto , who being apprehended in adultery with Ctesiphon the Plaier , he was so branded for a Cuckold , and so taunted and jeasted at by the Comick Poets in the publique Theater , that he was forced to leave the City , and to remove himselfe into Macedonia , where he spent the remainder of his life in the Court of King Archelaus , Gel. lib. 15. cap. 20. Athenaeus , lib. 13. Arnus , Tarquinius , and Tull●a , lived together in perpetuall discord and dissention , by reason of her unto 〈◊〉 and crabbed condition . Adrianus B●rl●ndus tels us of an Inne keeper or Host ( a pleasant and trolick fellow ) who when a guest of his complained unto him , that he ●ould not endure such noise and clamour , for his wives tongue never ceased walking , finding fault with this thin● , then that ; besides , there was no cessation of her perpetuall brawling and chiding with her maids and servants . To whom the merry Host replied , And I pray ( my friend ) is this a just cause for your impatience , or discontent ? What do you think of me then , that for two and thirty yeers space have had this noise and clamour continually in mine ea●s , night and day , without ceasing , and yet you see with what sufferance I bear it ; and cannot you endure it for the space of a few minutes ? By which words he not only gave present satisfaction to his guest , but converted his wives anger into laughter . Servius Tullius , King of the Romans , conferr'd upon his two daughters upon the two Tarquins , Aruns and Superbus : of severall dispositions were the men , and of sundry conditions the women ; as they were opposite in humour , they were as unfitly disposed . To Aruns ( a man of a quiet and ●●ld temper ) Tullia ( Lady 〈◊〉 and daring ) was given : on Superbus ( a Prince haughty and insol●n● ) the other ( being a modest and ●eek Lady ) was bestowed . Disparity of minds , could not brook the inequality of manners : Therefore bold and bloody Tullia , poisons her faire and gentle conditioned Aruns ; the other modest and mild-tempered sister is made away by the proud and ambitious Superbus : the best are lost , the worst left They two contract an incestuous Marriage , Pride with Cruelty , and Immanity with Ambition ; Murther is the ground o● cause , and Treason and Usurpation the prodigious effect : she complots the death of her own naturall father ; and he , the ruine of his liege , Lord , and Sovereign : she a Par●icide , he a R●gicide . The King is betwixt them slain , over whose dead body she caused her Chariot to be drawn . Her cheeks blushed not , when the wheels of her Waggon were stained with her fathers blood . And so much to give Tullia a short character , the most insolent of Wives , and the worst of Daughters . Of a lower voice , softer spirit , and more temperate condition , were these wives following . Chilonia the wife of Cleombrotus , King of Sparta , and daughter of Leonides , who had before soverainised , when in those civil combustions the ●on in law had expulsed the father , and compelled him into exile she never ceased to importune her hnsband , till she had called him home from banishment , But in processe of time , when Fortune had turned her wheel , and Leo●ides in those dissentions ( having got the better ) had confined Cleombrotus , she was an hourly intercessor for the repeal of her husband ; but finding her father to be obdure , and her 〈◊〉 by him not listned to , though she might in all pleasure and ●ase have happily spent her age in her own City with her father , she rather made choise to be a faithfu●l companion in all distresses with her husband , Fulgos lib. 6. cap. 7. Anaxandr●des , the son of Leontias , married with his sisters daughter , whom he exceedingly loved , but because she was 〈◊〉 and that by her he had no issue , the Ephori made suit unto him to be divorced from her , and would have compelled him unto it : but when he had absolutely denied to condescend with them in that point , they made another request unto him , That he would take unto him another wife more fruitfull , lest the most fortunate issue of Euristaeus might in him be extingished . He therefore at their intreaties took to him a second wife , namely Perinetades , the daughter of Demarmenus , and so brought her home to his house ; where ( which is strange ) the two women lived together peaceably , without emulation or envy . His last wife brought him a son , whom he called Cleomenes : and not long after , his first wife ( before barren ) made him the fortunate father of three sons ; the first Dorieus ; the second , Leonides ; the third Cleombrotus : but Cleomenes ( the eldest by the second wife ) succeeded in the sovereignty , Herodot . lib. 5. Thesca , the sister of Dionysius , being married to Polixenus , who having entred into a conjuration with other noble Gentlemen , to supplant the Tyrant , but fearing discovery fled for his best safety : Upon whose flight , Dionysius cals his sister into question , as one that must of necessity be privy to his escape . To whom she boldly thus answered : Thinkest thou ( O Dionysius ) thy sister to be a woman of that servile and degnerate condition , that had she known the least purpose of his retirement , she would not have made her selfe a companion in all his Navigations and Travel ? Erasm . Apophtheg . lib. 5. Caius Caligula the Emperor , having found Herod ( the husband to Herodias ) Tetrarch of Galilee , engaged in a revolt from the Empire , with Artabanus King of the Parthians , amerced him in a great sum of monie for that defect ; and till it was levied and paied into the Treasury , gave him in custody to King Agrippa , whom he had found loiall unto him , and in whose fidelity he much trusted . He after banished Herod into a Lyons ( a City of France ) with an irrevocable doom of exile imposed upon him : but understanding Herodias to be sister to the wife of Agrippa ( whom he much favoured ) out of Herods mulct , or sine , he proportioned her a large Dower , reserved in the hands of Agrippa to her use , as not dreaming she would have been a companion with him in his confinement , To which extraordinary grace from the Emperor she thus replied : You ( O Emperor ) as best becomes your Majesty , speak like a roiall and munificent Prince , but the Conjugal Bond of Love and Piety , in which I am tied to a husband , is to me an impediment , that I am not capable of this great Largesse , and unmerited bounty . Unmeet it is , that I ( who have been a partaker with him in all his prosperous and flourishing fortunes ) should now forsake him , and not be a companion with him in the worst that disaster or adversity can inflict . This noble answer Caeligula took in such scorn and high displeasure , to see himself in magnanimity and greatnesse of spirit to be exceeded by a woman , that he banished her with her husband Herod ; and the bounty ( before bestowed on her ) he conferred upon her brother in law , Agrippa , Joseph . in Antiq. Cleomenes , the son of Anaxandrides and Perinetades ( but lately spoken of ) being expulsed from Sparta by Antigonus , King of Macedonia , fled for refuge to Ptolomeus , King of Aegypt : whither his wife would have followed him , but disswaded by her parents ( notwithstanding a strict gard was set over her ) yet in the night she beguiled her keepers ; and having provided a horse for the purpose , posted with all possible speed to the next Port Town , that was least suspected ; where hiring a ship , with all the Coin and Jewels then about her , she sailed into Aegypt , and there spent the remainder of her daies with him in his uncomfortable exile , Fulgos . lib. 6. cap. 7. I have but one more ( gentle Reader ) to trouble thy patience with at this present . Blanca Rubea Patavina , the wife of Baptista a Porta , betaking her selfe into the same free priviledged Town , of which Bassianus was then governor , and whither her husband for his safety was retired in the year of our Redemption , 1253. when Acciolinus the Tyrant having lost Padua , when bending all his forces to the surprisall of Bassianus , compassing that at length by fraud and stratagem , which by opposition and violence he could never have accomplished ; in the entring of which Town Baptista was slain , and Blanca Rubea being armed , and fighting boldly by his side till she saw him fall , was ( notwithstanding her masculine valour ) taken prisoner by a souldier , and presented to the Tyrant ; who gazing on her rare feature ( much more beautified by the rich armor she then had on ) grew exceedingly enamoured on this manly Virago , and first with fair enticing blandishments he courted her love , but finding no possibility to satiate his libidinous affections that way , where fair means failed , he purposed force : which to avoid , and to prevent the dishonour intended her , she cast her self out from an high Bay-window , two-stories from the gronnd ; where being taken up half dead , with much difficulty she was recovered ▪ No sooner was she wel able to walk , but the Tyrant still prosecuted his beastly and bruitish desires ; which she still opposing , with that small strength he had his left , he caused his servants to bind her according to lustfull direction , and not able to stir hand nor 〈◊〉 , in that horrible manner ravished her . At length being loosed from those hatefull and unsufferable bonds , she ( with what patience she could ) dissembled her griefe , and wrought so far with some that compassioned her miseries , that she had liberty to visit her dead husband in his Tomb , into which with loud shrieks and passionate lamentation ) she entred , still invoking her husbands name , and with all the force she had , plucked the great and ponderous Tomb-stone upon her , the weight whereof forced the breath out of her bosome . And by this means she purchased the honourable name of a most chast wife , at which her life still aimed ; and a common grave with her husband , which even in death she most desired : one stone being the cover to both their Hearses . Bernard . Scardeonus , lib. 3. H●stor . Patavin● . Variety of discourse concerning Women . APollo , or the Sun , is said to have five Daughters , which by their names appeare to be no other then the five Sences : The first is called Pasiphae , or Sight , of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , i. Omnibus apparens , ● . Visible to all ; for the Sight is a Sence that hath inspection into all the rest : for the eie sees him that cals , or clamours , beholds him that feels , observes those that taste , and intend such as smel . The Suns second Daughter , is Medea , or Hearing , of the Greek word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , i. Nullam visionem . The the third , Phaedra , or Odoratus , of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , Afferens suavitatem , i. Affoording sweetnesse and pleasantness D●●ce is derived of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , i. Sap●●is Judex , To judge by taste ; or Acre Judcare , that is , To censure ac●●ely . The Syrens we●e the daughters of the flood Achelous , and the Muse M●lp●mene , so saith Hyginus : others derive them from Calliope . They are by the Greeks called Tractatoriae , as attracting or insinuating into the ears of man by their severall illecebrations , or enticements ; by Song , by Sight , by Custome . They are three in number ; the first excels in Voice , the second in the Harp , the third in the Pype : it was so ordered by the Fates , that whosoever listned to their musick should instantly perish , but when any one escaped their incantations , they themselves should live no longer ; which destiny of theirs was made good in Vlysses . For stopping his own ears and the ears of his sailers , with wax ( by the counsel of Mercury ) and causing them all to be tide to the Masts of the ship , when these Syrens perceived that they were prevented they tumbled themselves from the Rocks headlong into the Seas , and were so drowned . The place stil bears their name , and is called Syrenides , it lies betwixt Cicilie and Italy . Some think that by these Syrenes , were intended no other then strumpets , who by their inchanting insinuations and luxurious flatteries , have been the ruin of many eminent and excellent men , as likewise of others meanlier degreed and qualified ; but whatsoever he be that by his wisdom can prevent them , is his own preserver , and their destroier . Their bodies upward were feminine , withal fair ; and from the navel downward beastial or fishie , denoting unto us the uglinesse of sin and deformity of lust . Divers differ about their number ; These are reckoned unto us , Aglaosi , Telsipoi , Pisno , Iligi : some think the City Parthinope to take denomination from Parthenopaea , once numbred amongst these Mermaids , because she was there buried : Others reckon amongst them the two Nymphs , Leucosia and Lygia . Plutarch in Amator speaks of Oenanthe a she-minstrel , and a dancer , as also Aristonica , Aglais , and others . These and the like of their alluring profession , to these Syrens may not unfitly be compared . Some women have to honest purposes changed their garments , and dissembled themselves in mens habits ; laudable it was in Theodora a Virgin of Antioch , who when a rude and rough hewed souldier was sent unto her into prison , forcibly to despoile her of her virgin chastity , she with her modest looks and becomming tears mixt with passionate perswasions , not only mollified his obdurate heart and deterred from his wicked purpose , but won him to change habits with her , by which fortunate stratagem she escaped out of prison , and so prevented the threatned slaughter intended her by the tyrant Dioclesian , Ambros . lib. 2. de Virgin. Euphrostna a maid of Alexandria , took upon her a mans habit , and for the space of thirty six yeers dissembled her S●x unknown to any , all which time she spent in a religious mon●stery only for devotion sake . Valaterran . Dicearchus apud Caelium testates , That only for the love of learning , and to be truly instructed in the grounds of Philosophy , Lasthenia , Martinea , Ax o hoa , & Phliasia came disguised in mens habits into Plato's School , and were his daily auditors , into which place women were not to be admitted . Pelagia a woman of Antioch , being in her youth solely given over to voluptuousness and pleasure , at length was so retired from all wordly delights and vanities , that abandoning humane society , she assumed the shape of a man , lest her S●x might be discovered , and so betaking her selfe to the sollitude of a most desolate wildernesse , led a contemplative and devout life till she expired her last . The like I have before related of Marina , who with her habit changed her name to Marinus , and Eugenia to Eugenius . Here I might fi●ly introduce Johanna Anglicana , but I have reserved a place for her amongst the learned . Not to the like commendable purpose , we read how Semiramis bet●aid her Sex , and for many years together beguiled the eies of her people , took upon her the stile of a King , and reigned in the person of her son . A● those before remembred have dissembled their shape , so there be some recorded in history , that have miraculously changed their Sex. In Phestus a City of Creet , lived one Lict●● or Lignus of a noble family , who being married to Telethusa , a L●dy of equall birth , both nobilitated as wel in wealth as parentage , he as an addition to the rest , being honourable above others by his place and office ; his wife being great with child , and something neer her delivery , ●e ●ot only besought her at the first , but after injoined her upon her life of two things , the one was that she should bring him a male child to inherit , the other , that if it proved to be a girle , she should instantly b●reave it of life . Hard was the imposition to a mother , and i● somewhat penetrated the heart of the father , for he no lesse wept to speak it , then she moistned her che●ks to hear it ; it drew tears from both , yet by reason of a vow solemnly m●de to the gods , notwithstanding all her passionate intercessions , he stood obstinate from being removed , and she altogether in despair , because he would be no further intreated . All her small hope was now in the hazard , as not knowing what her issue would prove ; if a male , the joy of her life , if a female her double death , as not intending to survive her infant . The night before her delivery , she was comforted in her dream , in which a Vision appeared to her , to command her to save the child howsoever , for the gods would take it into their protection ; this somewhat cheared 〈…〉 : A girl is born , the Sex is conceal'd betwixt her 〈…〉 , the father is proud of his young 〈…〉 the mother , and performs the ceremonies of the vow before 〈…〉 doth the countenance of the infant any way betray the Sex , for as Ovid Metamorph. lib. 9. saith of it : Cultus erat 〈◊〉 , facies quam sive puellae Sive dares pueri ●icrat formosus uterque . The habit of a B●y she wore , And it had such a face , As whether she were Boy or Girl , It either Sex would grace . Lictus gives it the name of the grandfather , and cals it Iphis , a name that may belong equally either to man or woman ; the mother holds it as a fortunate Omen . The infant growes to be ripe for marriage , and the father is as ready to provide a wife for his supposed son : Ianthe is found , the daughter of Dyctaeus and Thaleste , a young damosel of large dower and commendable beauty ; Iphi● and Ianthe were of equall years and alike in feature , they were bred together , brought up and schooled together , and as they had like instructions , so they had like affections , they were paralell'd in love , but not in hopes , Ianthe expected to be possessed of Iphis , Iphis was in despair ever to enjoy Ianthe , as her fear stil growes greater , so the marriage day approacheth neerer , the fathers joy and comfort is the mothers dread and grief , the ones exaltation to bliss , the others dejection to sorrow . The Contract is past , the Nuptial day come ; there are two Brides , and no Bridegroom : notwithstanding , Hymen is present , Juno at hand , V●nus not far off , and Lucina ( the goddesse of Child-birth ) in hope of future imploiment . The mother retires to her praiers , the daughter to her tears : Where humane hope fails , and Nature opposeth ( or at least helpeth not : ) whither should we slie but to the gods , for assistance ? So they repair to the Altar , where they humbly kneel , and as devoutly pray . Praiers are said to be the daughters of Jupiter , and have at all hours accesse to the ears of their father . Their Orisons ended , the mother and the daughter returned ; if not helped , yet in their resolutions armed against hurt . In the way back , as Ovid my Master tels me , it thus hapned ; Mater abit Templo , sequitur Comes Iphis euntem Quam solita est majore gradu , &c. The mother from the Temple , Iphis guides , She followes her , but yet with larger strides Then when she thither went ; and thinks it strange To find within her self such sudden change , Because she feels about her something grow , The like she never saw , nor yet doth know . The whitenesse in her cheek begins to fade , She seems more swart ; besides , more breadth is laid Vpon her spreading shoulders ; she is now More strong then erst , and in her modest brow A look more manly : her fair hair , that hung Below her Waste , still shortens ; and her Tongue Hath got a bigger tone : nor marvel , when Iphis the Maid may now be rank'd ' mongst men . What , and how great joy this prodigious change was , I leave to them that can truly apprehend the happinesse of such a hopelesse and unexpected fortune betwixt two Lovers : but whether this was done meerly by the miraculous work of the gods , or were possible in Nature , might be disputed . To this purpose , he that collected the Memorable Histories of these times , hath quoted an Author , in many things beleevable , That the like hath been known in our later ages : yea , children have been born , that by the Midwives , Nurses and Parents , have been mistaken for daughters , and so continued for some years . But growing to the age of twelve , or thereabouts , and are able to distinguish of good or evil ( being capable of passions , and subject to affections ) whether Love or Time hath produced these strange effects , I am not certain : but those manly parts that were before inverted , and concealed within the body , have burst forth , and been made apparent ; insomuch , that they have been forced to change their womens names into mens , with the exchange of their habits ; and after made choice of wives , and as this Iphis to Ianthe , have been joifully married . Ovid in his twelfth book of Metamorphosis , remembers the like transhape from the mouth of Nestor . Caenis ( saith he ) the daughter of Elataeus , one of the most beautiful virgins of Thessaly , and of such fame , that even Peleus , the father of Achilles ( amongst many others ) was an earnest suitor unto her to have made her his Bride and Queen : but the proud Girl despising both his proffers and person , gave him a like repulse with the rest , pretending a perpetual vow of Chastity . At length Neptune grew enamoured of her , and encountred her at such opportunity and advantage , that ma●ger all resistance , she was by him vitiated and devirgined . To recompence which injury , he bad her ask whatsoever was in his power ( being a god ) to grant , and she should be recompenced to the fulnesse of her wishes and desires . She fearing lest the temptation of her incomparable beauty might bring her in danger of the like violence , and to base prostitution ( which she above all things hated ) to him she thus answered : Magnum ( Caenis ait ) facit haec injuria votam Tale pati , jam posse nihil , da femina ne sim , Omnia praestiteris , &c. My injury doth make me ( Caenis said ) To ask a mighty 〈◊〉 , which grant I pray , ( That I no more in this kind be betra●'d ) Make me to be no woman from this day ; 'T is all I beg . The last words that she spake , Seemd to be utter'd with more manly sound Then were the first : Great Neptune for her sake Had granted it ( which in her self she found ) And added more ; to recompence this deed , Never shall that smooth skin by weapon bleed . After which time she proveth invulnerable , changed her name to Caneus , practised arms , and proved a famous souldier . She was in that great battel betwixt the Centaurs and the Lapithes , where fel by her hand , Stiphilus , Bromus ; Antimachus , Helimus , and Pyrachmon , five valiant Centaurs . Now though this may seem somewhat to savour of fabulous Poetry , may not she ( leaving out the compression of Neptune , or being made wound free ) by the former probability so late remembred ( being born of a warlike race , and having in her the inherent seeds of hereditary valor ) though she was first thought a damosel , yet when time produced her virility , make shew of that , imperfect Nature had not til then ripened , and practise A●ms , agreeable with the brave spirits of her ancestors ? And because either her good fortune assisted her , or 〈…〉 her , that she never received any apparant wound in battel ; may she not therefore ( and without any palpable absurdity ) be thought invulnerable ; And so much to Apology ( in the way of discourse ) for those supposed impossibilities ; only producing these Histories least any thing ( that savors not of immodesty ) that can be spoke of women , should be left unremembred . 〈…〉 Polyhimnia . FINIS . THE EIGHTH BOOK inscribed VRANIA . Intreating of Women every way learned ▪ of Poetresses , and Wi●ches , &c. POlyhimnia remembers me to look up to her Sister Vrania , whose contemplation is in the Stars and Planets ; where me thinks I behold the t●●lve Signs , as Mani●us ( in his first book Astronomicon ) thus describes their order : Aurato Princeps A●ies in vellere fulgens Respicit , admira●s adversum surgere Taurum , &c. The Princely Ram clad in his go●den wool , Looks back , admiring to behold the Bul Against him rise ; who with a chearfull face Cals to the Twins to bid them mend their pace : The Crab these followes , and the Lion than ; Next , the Celestiall M●id , not known by m●n : Libra comes after , who ( lest Time should fail ) Weighes out the Nights and Daies in equall scale , And cals the Scorpion on , who in his train Bears a bright fulgent star , at which ( in vain ) The Centaur ( with his string drawn to his ear ) Aims his keen shaft : the Goat doth next appear , That 's Capricornus call'd , who oft times lowers , Because to quench his star , Aquarius powers His Laver forth : next after him , are plac'd Pisces , that of the twelve Signs are the last . And now whilst mine eies are yet fixt upon the stars , let it appear no unprofitable digression , to speak something concerning Astronomy . Atlas for his skil in that Art , the Poets fabled him to support Heaven on his shoulders ; and Endimion for observing the course of the Moon , was therefore said to be her friend and lover . The Babylonians are reported to be the first observers of the Stars and Planets , by whom the Grecians being instructed , ●●und out the two ●●les , devised the Dial , and distinguished the Day and the Night into four and twenty hours Zoroastres that florished in the time that Ninus reigned in Assyria , was in this Art famous . Palamides the son of Nauplius and Climene was the first amongst the Greeks that accommodated the Weeks , Months , and Years , and proportioned them to the true course of the Sun ; he observed the terrible eclipse of the Sun , and taught it to be a meer naturall cause , and not pr●digious , as it was then seated . Philostratus in Hero●cis . Thales Milesius one of the seven Wise men of Greece , applied himselfe to this study , and as Calimachus witnesseth of him , was the first that disputed upon Visa major , as Eudemus predicted the Eclipse of the Sun to the Ionians ▪ which hapned in the time that Haliattes was King of Lydi● , and fought a great and terrible battel against A●axaris King of the Medes Hero●otus in Clio. Laertius , lib. 1. Anaximander Milesius the Scholer of Thales , first taught that the Moon shined only by a borrowed light , and that the Sun equalled in bignesse the compasse of the whole frame of the Earth , and was the purest fire ; he made the first Sun dial in Lacedemon , and placed it where it might best give a shadow from the reflection of the Sun ; he observed the Equinoctiall , and made Spheres and Horoscopes , Laert. lib. 2. Anaxagoras Cl●zimonius taught , That the Sun was a fire perpetually burning greater in the circumference then the Island of Pelop●n●esus , he called it a fiery Stone ; he predicted that a stone should fall from the Orb of the Sun , which hapned neer to Aego● a flood in Thrace , in the second year of the seventy eight Olympiad . This made Euripides his scholer in Phaetontide , to call the Sun a golden Turfe ; and that the Moon conteined within her Sphere , Houses , and Dwellings , Hils , Vallies , Forrests , Beasts , and People . He affirmed the Galaxia or Milky path , to be a meer reflex of the Sun , and no inter-light arising from the Stars ; Comets he taught to be a concourse of the wandring Stars , and the flames or beards which proceed from them loose sparks shaken by the air : Being asked for what end he was born into the world , he answered , Only to have inspection into the Sun , the Moon and the Planets , Laert. lib 2. Plin. lib. 2. cap. 60. In this were eminent Parmenides Eleates , the scholer of Xenophon , Leucippus Eleates , Democrates Abderites , Xenocrates Chalcidonius , who writ six books de Astrologia , as Laertius witnesseth , lib. 4. Eudoxus Guidius , Theophrastus Erisius , Oenopides Chius , Meton Lacedemonius ( both remembred by Aelianus ) Protagorus Astrologus , with infinite others : and among these Hyppatia a learned woman of Alexandria , daughter of Theon the famous Geometririan , and wife to the Philosopher Isiodorus ; she writ of Astronomy , kept school in Alexandria , where she was frequented by many worthy scholers , she flourished in the time of Arcadius the Emperor , and was after by such as envied her fame in learning , pitifully slain and massacred . From the professors of this Art , I come to the effects thereof . It is related of Meton the expert Astrologian , when the Athenian forces were to be shipped into Sicily to fight against the Syracusans , he foreseeing by his Art the lamentable successe of that battel , which after proved accordingly , to avoid the danger thereof , being a man of especial imploiment in that businesse , and to come off without suspition of fear or cowardise , he counterfeited madnesse ; which the better to confirm , he fired a Summer house of his own which stood nere Pyceta , by which act he was judged to be distracted in his sences , and for that reason dismist from his charge . Plutarch in Alc●biad P. Nigidius Figulus was of the Pythagorean Sect , excellent both in the Mathematicks and Physick , of whom Lucian . lib. 1. At Figulus cui cura deos secretaque mundi Nosse fuit . But Figulus , whose chiefe care was to find And know the gods , with secrets from mankind Conceal'd , &c. He flourished in the time of Caesar , he was skilful in the revolutions of the Heavens , above all that lived in his t●me : amongst other notable effect of his Art , he predicted to Augustus being an infant , the Imperiall purple . X●ph●lin in Augusto . Scribonius Mathematicus told Lyvia , the mother of Tib●rius Caesar being with child , that she was great with a male infant , not a female , adding ( wherein his Art failed ) Verum sine D●●demate , i. But without a Diadem , as ignorant then to what height the majesty of the Caesars were to ascend , Sabell●cus lib. 1. cap. 1. It is reported of the Astrologian Thrasillus , that when Tiberius was banished by Augustus into the Island of Rhodes , and in his greatest melancholy and discontent , had been often comforted by Thrasillus his school-master , as promising some speedy good news apprehended from his Art. But on a time they two walking together upon the banks of the Sea , Tiberius stil fretting and ch●fing inwardly with himselfe , that he had been so long ●ooled with vain and idle promises , by the Mathematician his Master , he rated him with bitter and harsh tearms , reviling his Art , and was ready to have cast him headlong ( in this extremity of rage ) from the pro●ō●ory ; when Theafillas in●eating his patience but a few hours , espied a ship with ful sails making towards the harbor , when suddenly rejoicing , Be of good comfort Tiberius ( saith he ) for in yon ship is brought thee what thou most desirest ; which proved accordingly , for they attending their landing , letters were delivered to Tiberius from Augustus and Lyvia , of his repeal f●om exile , and his calling back to Rome ; at which time was laid the foundation of his Empire , Fulgos lib 8 cap 1● Dion . in August . reports i● thus , Tiberius walking with Thra●illus , and privately intending to cast him from the rock , without any appearance of an●er , on the sudden he grew wondrous melancholy and sad , upon which Tiberius demanding the cause , Thrasillus answered , because I find there is now a pr●sent mischiefe intended against me ; upon which words the purpose of Tiberius was altered , and the othe●s prescience by him much commended . Even Tiberius himself was studious and expert in Astrology , Astronomy , and other mystical and hidden Arts , insomuch that he caused many noble Gentlemen of Rome to be innocently put to death , for no other reason then by calculating upon their nativity , he presupposed them dangerous to the State ; he observed the carriage and conditions of all men , and whosoever excell'd others in vertue , or entred into the least popular love , him he cut off . It is said , that meeting with Galba , upon his marriage day , he cast a stedfast look upon him , and withall uttered these words , Et tu aliquando Principetum degust●his , i. And thou also shalt in time attain unto the Principality . The Emperor Hadrianus was not only industrious in the attaining to the height of perfection in the knowledge of all other general learning , but also in the Mathematicks , insomuch that Marius Maxim , affirms of him , That he assuredly knew all things that were spoken of , or by him ; he writ down every morning with his own hand , the chances and successions that should follow the same day , and thus he continued to the hour of his death . He was often heard to say of Verus whom he had adopted , O●●endent terris hunc tantum fata , nec ultra Esse sinent , &c. The fates will to the earth but shew him , then , E●e fully seen , snatch him away agen . Volaterran Anturo lib. 23. saith , That he continued the writing down daily of those predictions , even to the last month of the year , in which he died , and then gave over ; speaking openly , that within the compasse of that month he should be gathered to his fathers , Fulgos . lib. 8. cap. 11. Severus Pertinax having buried his wife Martia , made choice of a second called Julia , born of obscure parents ; for no other reason , but that by the inspiration into those Stars that were predominant at her birth , he found that she was born to participate of Imperial honours , Polaterran lib 23. An Astrologian in the Court of Frederick the second ●mperor , with great ceremony and dili●●nce observed Rodulphus Earl of Hausburch ( a plain Gentleman of me●n fortunes , and lesser hopes , and one whom all the other Courtiers despised ) and still he was mocked when he had neglected others of great place and office ▪ to be only obsequious to him : this being told to the Emperor , he commanded the Artist before him , demanding the reason of his so doing ; to whom he answered , Because O Frederick , in this Rodulphus I see a succeeding Emperor , who when thy issue shall fail , must repair the ●ignity of the Caesars , and his noble memorable acts ●il all Christendome with condign praises : neither was this presage frivolous or vainly spoken , for in the year of our redemption , 1273 , in the Calends of October , this Rodulphus was by the princes of Germany confirmed in the Imperiall dignity , and crowned at Frankford , Caspinianus in Caesaribus . Marullus speaks of one Byliotus an Astronomer , who died with eating of Mushroms , or such as we call Toad-stools , his words be these : Dum cavet Astrologus prituris is sidera amicis , Dum sibi Boletos non cavet ipse perit . Whilst to foresee his friends mishhaps , His skil the Artist tri'd : His own sad fate he could not find , But eating Mushromes , di'd . Rare effects of this Art were shewed in Guido Bonatus for● liviensis , who lived under Martin the fourth , who sent to Guido Earl of Mountferrat , that if such a day , and at such an hour he would issue out of the City , and by stratagem invade his enemies posterity should remember him in that honorable victory , in which he should give them a strange defeat , and assuredly overcome , and himself receive a dangerous wound in the thigh . The Earl at the day appointed issued from the City , and assaulted them , providing himself of all things necessary about him for a wound ▪ He wins the day , followed the victory , was hurt in the same place , and after healed . Fulgos . lib 8 cap. 11. Egnat . lib. 8. cap. 11. Paulus tertius Pope ( Farnesius ) was miraculously skilful in Astrology : He sent to his son Peter Aloysius ( who at that time with great cruelty usurped in the Dukedome of Parma and Placentia ) and warned him to beware and take heed of his own safety the 10 day of September , in the year of Grace , 1547. for that day was malignant to his life , and opposite to his good above all others . The father ( as my Author saith ) had power to forewarn his son , but the son had not grace to prevent the danger ; for the same day predicted , he was slain in his own Castle by Augustinus Landus and Jacobus Scotus , two Earls of Placentia , who pretended private conference with him . Being dead , he was delivered to the long afflicted people ; who first hanged him up by the privy parts , and after ( without all humane pity ) tore him limb from limb , to satisfie their malicious vengeance . Sleidanus , lib. 19. Comment . I fear I have staied too long amongst the Stars , and conferred so much amongst those men , that some may fear I have forgot the Women : but it is otherwise , for I now proceed with them . And first , Of Women Orators that have pleaded their own Causes , or others . Strange and admirable is the efficacy and force of Eloquence . It is writ of the Poet Tyrtaeus , That when the Lacedemonians had been in three sundry battels defeated , and were in despair for ever reobtaining their pristine honours and dignities , in this lowest of their dejectednesse , he with his excellently eloquent Verses so kindled and awaked their dul and drowsie courages , that they the fourth time opposed the Messenians , their enemies ; and wearing about them the names of their noble ancestors ( whose brave exploits he in his Poems had celebrated ) they re-assumed their former forces and courages , with such an addition and encrease of fortitude , that they after grew unresistable . Answerable to the facundity and eloquence of the Poet Tyrtaeus , was that of Amesia , a modest Roman Lady , who being of a great crime accused , and ready to incur the sentence of the Praetor , she in a great confluence stept up among the people , and without any advocate pleaded his own cause so effectually and strongly , that by the publique Suffrage she was freed and acquit from all aspersions whatsoever ▪ Which she did with such a manly yet modest constancy , that from that time forward she was called Androgine . Val. Max. lib. 8. cap. 3. Equall to her was Hortensia , the daughter of Q. Hortensius : she , when the Roman Matrons had a grievou● fine put upon them by the Tribunes , and when all the Tribunes , Lawyers and Orators were afraid to take upon them the patronage of their Cause ▪ this discreet Lady in person pleaded before the Triumvirate , in the behalf of the women ; which she did boldly and happily ; for as one hereditary to her fathers eloquence , she prevailed so far that the greatest part of the mulct imposed upon them was instantly remitted . Differing from their Modesties , was that of Caia Affrania , the wife of Lycinius Bructio , a woman prompt and apt for all contention and discord , and in all troubles and controversies stil pleaded her own Cases before the Praetor : Not that she wanted the help of an Advocate , but rather to expresse her own impudence ; whose common railing and loquacity before the Bench , grew to that scandall , that it almost stretcht to the injurie of the whole Sex : insomuch , that if any woman were justly taxed with boldnesse or irregularity , she ( in the way of a Proverb ) was branded with the name of Affrania . Her spleen extended even to Caius Caesar Tertius ; as likewise to M. Servillus the Consul . My Author leaves her with this Character , That it is much better to enquire when such a Monster died , then curiously to be inquisitive when or of whom she was ●orn . Val. Max lib. 8. cap 3. From Orators I come to Sophists , and from Declamers to Disputants . It is reported of Caecilia , the chast Roman Virgin ( being married against her wil to a noble Gentleman , called Valertanu● ) when they were left together in the Bride-chamber , she with her strong reasons and prompt arguments discoursed and disputed with him in the patronage and defence of her Virginity proving unto him from the Scriptures , how justly vowed Chastity is more acceptable in the eies of the great Maker , then Marriage : insomuch , that notwithstanding his heat of youth , meeting with a tempting , provoking beauty , the convenience of opportunity , time , and place ( with the lawfulnesse of the act , establisht by the Ceremonies of the Church ) yet he ( at her intercession ) not only absteined from that time to offer her any force or violence , but ever after betwixt themselves vowing lasting Virginity . She , likewise when Tiburtius ( the brother to Valerianus ) contended with her in disputation , refuted the opinions then generally held , concerning the idolatrous worship of the false Pagan gods ; so that having convinced him with undeniable Propositions , he turned a zealous convertite to the true Christian Faith. Catherina Alexandria , under the Tyranny of Max●ntius , argued with all the best and cunningest Sophists of those daies , stout●y and constantly maint●ining the Faith of the Gospel , and sillogistically refuting all their schismatical Opinions , causing many of them to deliver up their names to the ●●cere profession of Christianity . In her appeared how the wisdome of the world gave place , and submitted to the Divine knowledge ; insomuch , that notwithstanding all the 〈◊〉 cunning , and sophistical dilemma's ( in which they were elaborately practised ) they were forced to yield and submit to the authority of a plain Virgins tongue , her wit and reason being illuminated with Divine knowledge from above , Marul . lib. 5. cap. 6. Guido Bit. in his Catalogue of Philosophers , reports Diodor●● Socrati●●● to have had five daughters , all Disputants , and skilful in Logick . Hypparchia , the sister o● Megocles , and wife to C●ates Cynicus , she with one sophism put to silence Theodorus ( surnamed 〈◊〉 ) Quod faciens Theodorus non dicer●tur injuste facere , 〈…〉 Hypp●rchia non diceretur injuste facere , i. That which Theo●orus doing , he is not said to do unjustly , It Hypparchia do the same , she is not said to do unjustly . To which when he granted , she added this : But Theodorus beating himselfe , is not said to do unjustly , Erg● , If Hyppa●chia beat Theodorus , she cannot do unjustly . To this Theodorus made no answer , but in snatching up his cloak , and leaving the place , he ●aunted her in a Greek Iambick verse , which was to this purpose , Why she being a woman , would trouble her selfe with such Disciplines as are solely appertaining unto men ? thus saying , Radios apud T●las retiqui femina . To whom she replied ; Thinkest thou I have been ill councelled , I that time which I might have past upon the Loom or Dist●ff ▪ I have spent●n the attaining of the liberall Arts and Disc●plin●s ? Of Debora of the Tribe of Ephraim , her wisedome , and her Prophesies ( in which she excelled ) the holy Scriptures gives ample testimony ; as likewise of Mary the sister of Moses , Anna the Prophetess , and others . I proceed to such as have been studied and practised as well in Theology , as Philosophy . Of Women studious in Divinity . FAb●ola a Roman matron was very laborious in the reading and understanding of the sacred Scriptures , she was frequent in the old Prophets , the Gospels , and the Ps●lms of David , which she had almost ad unguem , and by roat ; her continuall reading practised her in a more perfect knowledge , she was of that reverend respect amongst the learned , that Saint Jerome vouchsafed to dedicate a book unto her , intituled de Vesta Sacer dotal● . Marcella Romana 〈…〉 industry in the Scriptures , in which she was 〈…〉 travelled was in many of Saint Jerom's Epistles 〈◊〉 by name . H● writ a book to he● De mundi Contemptu , ● Of the contempt of the world , another of the ten names by which God is called amongst the Hebrewes ; a third of our faith ▪ and the doctrine of the Hereticks ; a fourth of blasphemy against the Holy Ghost ; a fifth , of the study of Theophilus Bishop of Alexandria , with others . The same Saint Jerome witnesseth of Eustochium the daughter of one Paula , a Roman Matron , who was excellently practised in the Greek and Latin Dialects , as also in the Hebrew Character , insomuch , that she in her time was called The new Prodigie of the World : she gave her studie chiefly to meditation upon the Scriptures , insomuch , that she read the Psalms of David familiarly , and without the least hesitation . Anastasia the scholler to Crisogonus the Martyr , and wife of Publius Romanus ( who faining a counterfeit disease , sequestred himself from her and quite abandoned her bed ) she writ certain Epistles to her Master and Tutor , Crisogonus , in which she complained that all her means and substance was consumed and wasted by her impious and sacrilegious husband , who most unnaturally deteined her in prison . This devout woman for the Faith , and ministring to the Saints , was arraigned and condemned to the fire , where she publickly suffered a most glorious Martyrdom : of her Volaterran . makes mention . Giliberta Anglica was born in Maguns or Mens in Germany , where she was beloved of a young scholler , for whose sake , and least their private and mutuall affection should at length come to the ears of her parents , all virginall modesty and womanish fear set aside , she put her selfe into a young mans habit , fled from her fathers house , and with her dear friend and Paramour , came into England , where as wel as to his observance and love , she gave her self to the practise of the Arts , and to attain to the perfection of Learning . At length the young man dying ( finding her self entred into some knowledge , and desirous to be further instructed , as one having a wondrous prompt and accute brain ) she stil continued her habit , and withal her laborious study , as wel in the Scriptures as other humane Learnings . At length comming to Rome , she read publickly in the Schools , where she purchased her selfe a great and frequent Auditory : And besides her singular wisedome , she was much admited and beloved for her seeming sanctity and austerity of life , and after the death of Leo the fifth , elected and confirmed in the papall Dignity , for thus writes Volaterran , Sigebertus , Platina , and others that have writ the lives of the Roman Bishops : she is remembred likewise to this purpose by Boccatius in his book de Claris Mulierib●● . But Sabellicus , lib. 1. Aneadis , cals her Joanna Anglica , i. Joan English , who in her minority dissembled her Sex ; and so habited , travelled as far as Athens , and there studied with infinite gain and profit : insomuch , that comming to Rome , few or none could equall her in Disputation or Lectures ; which begot her such reverence and authority with all men , that she was by a general Suffrage elected into the Papacy , and succeeded Leo the fourth , Ravisius in Officina , tit . 6. Others will not allow , that ever any such woman was Pope , and excuse it thus : There was one Bishop of Rome , who was a decrepit and weak old man : He ( by reason of age ) not being well able to manage his temporall affairs , and domestick businesse , received into his Pallace as a guide and governesse , a woman called Joanna , his sister or neer kinswoman : this woman took upon her great pride and state , and usurped upon the infirmity of her pride and state , and usurped upon the infirmity of her brother : insomuch , that having the command of all things , and being avaricious by nature , no businesse was dispatched but by her , nor any thing concluded without her , for which she was both hated and scorned ; and therefore upon her that usurped the authority of the Pope , they likewise bestowed his stile , and nick-named her Pope Joan. This I have not read , but I have heard some report it . From her I come to Rosuida , born in Germany , and by Nation a Saxon : she lived under Lotharius the first , and was of a religious place called Gandresenses , in the Diocesse of Hildesemensis ; she was facundious in the Greek and Roman Tongues , and practised in all good Arts : she composed many Works , not without great commendation from the Readers , one especially to her fellow Nuns and Votaresses , exhorting them to Chastity , Vertue , and Divine worship : She published six Comedies , besides a noble Poem in Hexameter verse , of the Books and Heroick Acts done by the Otho Caesars . She writ the Lives of holy women , but chiefly a Divine Work of the pious and chast life of the blessed Virgin in Elegick verse , which began thus , Vnica spes Mundiem . Cranzius , lib. 6. cap. 20. Metrapoleos . Fulgos . lib. 8. cap. 3. Elizabeth , Abbesse of Schonaugia , zealously imitated the practise and studies of this Rosuida , which she professed in the City of Triers . She writ many things in the Latin Tongue , of which she was divinely admonished and inspired from above , besides many perswasive Epistles to her Covent of Sisters , and others ful of great conceit and elegancy : A Book also that was entituled , A path to direct us the way to God ; besides , a Volume of many learned Epistles , ful of great judgement and knowledge . Fulgos . lib. 8. cap. 3. and Egnat . ibidem . Con●lantia , the wife of Alexander Sforza , is deservedly inserted in the Catalogue of women , famous and excellent in Learning : She from her childhood was so laborious in the best Disciplines , that upon the sudden , and without premeditation , she was able sufficiently to discourse upon any argument , either Theological or Philosophical ; besides , she was frequent in the works of St Hierom , St Ambrose , Gregory , Cicero , Lactantius . For her extemporal vein in Verse , she was much admired ; in which she was so elegantly ingenious , that she attracted the ears of many judicious scholers to be her daily Auditors . And this facility is reported to be innate and born with her , as proceeding with such smoothness , and without the least ●orce or affectation . Her daughter Baptista succeeded her both in fame and merit , beeing accepted and approved for one equally qualified with her mother Constantia : Therefore Politianus in Nutricia , doubts not to rank her amongst the best learned and most illustrious women . Baptista Prima , the daughter of Galeatinus Malatesta , Prince of Pisauri● , and after the wife of Guido Monteseltrensis , Earl of Urbin , made many commendable proofs of her wit and learning ; for she held many disputations even with those that were best practised and grounded in the Arts , from whence she came off with no common applause . She writ a Volume in Latin , which she titled . The frailty of mans Life ; with other praise-worthy books , De vera Religione , i. Of true Religion . Fulgos . lib. 8. cap. 3. Isota Navarula Veronensis devoted her life wholly to the study of all humane knowledge , and withall , to the contemplation of Divine Mysteries , to which she added the honour of perpetuall Chastity . She writ many eloquent Epistles to Pope Nicolaus Quintus , as also to Piu● the second , being sufficiently seen as wel in Theology as Philosophy Amongst other Works , she composed a Dialogue , in which it was disputed which of the two of our parents , Adam and Eve ▪ sinned first , or more offended in the beginning . Egnat and Fulgos lib. 8. cap. 3. Alpiad●s a Virgin ( who much ●●sired to be instructed in the true Faith ) was inspired f●om above 〈◊〉 a miraculous knowledge in the Scriptures . 〈…〉 Of Women excellent in Philosophy , and other Learning . FRom Theology I descend to Philosophy . Nicaula Queen of Saba travelled from the farthest part of Aethiopia up to Hierusalem , to prove the wisdome of Solomon in dark Problems , and hard Questions : which when he had resolved , and satisfied her by his divine wisdome , inspired into him from above , she returned into her Country richer by her gifts , more benefited by her knowledge , and fruitfull , as bearing with her in her womb , a child begot by Solomon . Lycosth . in Theat . Human. vitae , lib. 1. cap. de Femin . doctis . Adesia , a woman of Alexandria ( a neer kinswoman to the Philosopher Syrianus ) both for her Chastity and Learning is commemorated by Suidas , Vata . lib. 13. cap. 3. Antrop . Nic●strata ( by some called Carmentis ) helped to make up the number of the Greek Alphabet : she is also said to have added to our Roman Letters . Hermodica was the wife of Midas , King of Phrygia : she is not only celebrated for her rare feature and beauty , but for her wisedome : she was the first that ever stamped Money , or made Coin amongst the Cimenses . Heraclides . Numa was the first that made mony amongst the Romans , of whose name it was called Nummus . Isiodor . lib. 16. cap. 17. It is likewise called Pecunia , of Pecus , which signifies Cattel : for the first that was made to passe currant betwixt man and man , was made of the skins of beasts stamped with an impression . It hath been currant amongst our English Nation ; part of it may at this day be seen ( as an antient Monument ) in the Castle of Dover . Saturn made Money of Brasse , with inscriptions thereon ; but Numa was the first that coined Silver , and caused his name to be engraven thereon , for which it still retains the name in the Roman Tongue , and is called Nummus . Aspasia was a Milesian Damosel , and the beloved o● Pericles : she was abundantly skilled in Philosophicall studies ; she was likewise a fluent Rhetorician , Plutarchus in Pericles . Socrates imitated her in his Facultas Politica , as likewise D●otima , whom he blushed not to call his Tutresse and Instructresse . Of Lasthenea , Mantinea , Axiothaea , and Phliasia ( Plato's scholers in Philosophy ) I have before given a short Character . Themiste was the wife of Leonteius Lampsucenus , and with her husband was the frequent Auditor of Epicurus : of whom Lactantius saith ; That save her , none of the Ancient Philosophers ever instructed any woman in that study , save that one Themiste . Arete was the wife of Aristippus the Philosopher , and attained to that perfection of knowledge , that she instructed her son in all the liberall Arts , by whose industry he grew to be a famous professor . He was called Aristippus , and she surnamed Cyrenaica . She followed the opinions of that Aristippus , who was father to Socrates . She ( after the death of her father ) erected a School of Philosophy , where she commonly read to a full and frequent Auditory . Genebria was a woman of Verona , she lived in the time of Pius the second , Bishop of Rome : Her works purchased for her a name immortal . She composed many smooth and eloquent Epistles , polished both with high conceits and judgement : she pronounced with a sharp and loud voice , a becomming gesture , and a facundious suavity . Agallis Corcyrua was illustrious in the Art of Grammar , Caelius ascribes unto her the first invention of the play at Ball. Leontium was a Grecian Damosel , whom Gallius cals a strumpet , she was so well seen in Philosophicall contemplations , that she feared not to write a worthy book against the much worthy Theophrastus . Plin. in Prolog . Nat. Hist . Cicero , lib. de Natur. Deorum . Dama the daughter of Pythagoras , imitated the steps of her father , as likewise his wife ; Theano her husband , the mother and the daughter both proving excellent scholars . Laert. Themistoclea , the sister of Pythagoras , was so practised a studient , that in many of his works ( as he himselfe confesseth ) he hath implored her advice and judgement . Istrina Queen of Scythia , and wife to King Aripithes , instructed her son Sythes in the Greek Tongue , as witnesseth Herodotus , Plutarch in Pericte , saith , That Thargelia was a woman whom Philosophy solely illustrated : as likewise Hyparchia Greca . Laert. Cornelia was the wife of Africanus , and mother to the noble family of the Gracchi , who left behind her certain Epistles most elaborately learned . From her as from a fountain , 〈◊〉 the innate eloquence of her children , therefore Quintil. thus saith of her ; We are much bound to the Mother or Matron , Cornelis , for the eloquence of the Gracchi , whose 〈…〉 learning in her exquisite Epistles she hath bequeathed to posterity . The same Author speaking of the daughters of Laelius and Quint. Hortensius , useth these words , The daughters of Laelius is said in her phrase to have refined and excelled the eloquence of her father ; but the daughter of Q. Hortensius , to have exceeded her Sex in honor . So likewise the facundity of the two Lyciniaes flowed hereditarily from their Father , L. Crassus , as the two daughters of Mutia inherited the learning of either parent . Fulvia the wife of M. Antonius was not instructed in womanish cares and offices , but as Volater . lib. 16. Antrop . reports of her , rather to direct Magistracies , and govern Empires : she was first the wife of Curio . Statius Papinius was happy in a wife called Claudia , excellent in all manner of learning . Amalasuntha Queen of the Ostrogoths , the daughter of Theodoricus King of those Ostrogoths in Italy , was elaborately practised in the Greek and Latin Tongues , she spake distinctly all the barbarous languages that were used in the Eastern Empires , Fulgos . lib. 8. cap. 7. Zenobia ( as Volateran . speaks from Pollio ) was Queen of the Palmirians , who after the death of Odenatus , governed the Kingdome of Syria under the Roman Empire : she was nominated amongst the thirty Tyrants , and usurped in the time of Gallenus ; but after being vanquished in battel by the Emperor Aurelianus , was led in triumph through Rome , but by the clemency of that Prince , she was granted a free Pallace scituate by the river of Tyber , where she moderately and temperately demeaned her selfe : she is reported to be of that chastity , that she never enterteined her husband in the familiar society of her bed , but for issues sake and procreation of children , but not from the time that she found her conception , till her delivery : she used to be adored after the majestick state and reverence done to the great Sophies of Persia . Being called to the hearing of any publick Oration , she still appeared with her head armed , and her helmet on , in a purple mantle buckled upen her with rich jems ; she was of a clear and shril voice , magnanimous and haughty in all her undertakings , most expert in the Aegyptian and Greek Tongues , and not without merit numbred amongst the most learned and wisest Queens . Besides divers other works , she composed the Orientall and Alexandrian History . Hermolaus and Timolus her two sons , in all manner of disciplines she liberally instructed , of whose deaths it is not certain , whether they died by the course of nature , or by the violent hand of the Emperor . Olympia Fulvia Morata , was the ornament and glory of our later times , the daughter of Fulv. Moratus Montuanus , who was tutor in the Arts to Anna , P●ince of Ferrara , she was the wife of Andreas Gunthlerus , a famous Physitian in Germany , she writ many and elaborate works in either tongue ; at length in the year of our Lord 1555 in the month of October , being of the age of twenty nine years she died of Hedelburgh . Saint Helena may amongst these be here aptly registred ; for thus Stow , Harding Fabian , and all our modern Chroniclers report of her : Constantius a great Roman Consul , was sent into Britain to demand the tribute due unto Rome , immediately after whose arivall , before he could receive an answer of his Embassie , Coil who was then King died , therefore the Britains the better to establish their peace , dealt with the Roman Embassador to take to wife Helena , the daughter of the late deceased King , a young Lady of an attractive beauty , adorned with rare gifts and endowments of the Mind , namely , Learning and Vertue ; the motion was no sooner made , but accepted , so that Constantius having received the Brittish tribute , returned with his new Bride to Rome , and was after by the Senate constituted chiefe Ruler of this Kingdome . After twenty years quiet and peacefull government ( which was thought her wisedome ) Constantius died , and was buried at York : in his time was S● Albon married at Verolam , since called St. Albons , as John L●dgate Monk of Buty testifies , who in English heroical verse compiled his History : Constantius ( saith he ) the younger succeded his father Constantius , as wel in the Kingdome of England , as divers other Provinces , a noble and valiant Prince , whose mother was a woman religious , and of great sanctimony ; this young Prince was born in Britain and proved so mighty in exploits of war , that in time be purchased the name of Magnus , and was stiled Constantine the Great , a noble protector and defender of the true Christian Faith. In the sixt year of his reign he came with a potent Army against Maxentius , who with grievous tributes and exactions then vexed and oppressed the Romans : and being upon his match , he saw in a vision by night , the sign of the Cross in the air like fire , and an Angel by it , thus saying , Constantine , in hoc signo vinces , i. Constantine , in this sign thou shalt conquer and overcome ; with which being greatly comforted , he soon after invaded and defeated the army of Maxentius , who flying from the battel , was wretchedly drowned in the river Tiber. In this interim of his glorious victory , Helena the mother of Constantine being on pilgrimage at Jerusalem , there found the Crosse on which the Saviour of the world was crucified , with the three nails on which his hands and feet were pierced . Ranulphus amplifies this story of Helena , somewhat larger after this manner , That when Constantine had surprized Maxentius , his mother was then in Brittain , and hearing of the successe of so brave a conquest , she sent him a letter , with great thanks to heaven , to congratulate so fair and wished a Fortune ; but not yet being truly instructed in the Christian Faith , she commended him that he had forsaken idolatry , but blamed him that he worshipped and beleeved in a man that had been nalled to the Cross . The Emperor wrote again to his mother , That she should instantly repair to Rome , and bring with her the most learned Jewes and wisest Doctors , of what faith or beleefe soever , to hold disputation in their presence concerning the truth of Religion . Helena brough with her to the number of seven score Jewes and others , against whom Saint Silvester was only opposed . In this controversie the misbeleevers were all nonplust and put to silence . It hapned that a Jewish Cabalist among them spake certain words in the ear of a mad wild Bull that was broke loose & run into the presence where they were then assembled ; those words were no sooner uttered , but the beast sunk down without motion , and instantly died ; at which accident , the judges that sate to hear the disputation , were all astonished , as wondring by what power that was done . To whom Silvester then spake , What this man hath done is only by the power of the devil , who can kil but not restore unto life , but it is God only that can slay and make the same body revive again ; so Lyons , and other wild beasts of the Forrest can wound and destroy , but not make whole what is before by them perished : then ( saith he ) if he will that I beleeve with him , let him raise that beast to life in Gods name , which he hath destroied in the devils name . But the Jewish Doctor attempted it in vain , when the rest turning to Silvester , said , If thou by any power in Heaven or Earth canst call back again the life of this beast , which is now banished from his body , we wil beleeve with thee in that Deity , by whose power so great a miracle can be done . Silvester accepted of their offer , and falling devoutly on his knees , made his praiers unto the Saviour of the world , and presently the beast started up upon his feet ; by which Constantius was confirmed , Helena converted , & al the Jews and other Pagan Doctors received the Christian Faith , and were after baptized : and after this , and upon the same occasion , Helena undertook to seek and find out the Cross . Ambrose and others say she was an Inne-keepers daughter at Treverent in France , and that the first Constantius travelling that way , married her for her beauty ; but our Histories of Britain affirm her to be the fair , chast , and wise daughter of King Coil , before remembred . The perfections of the mind are much above the transitory gifts of Fortune , much commendable in women , and a dowry far transcending the riches of gold & jewels . Great Alexander refused the beautiful daughter of Darius , who would have brought with her Kingdomes for her Dower , and infinite treasures to boot , and made choice of Barsine , who brought nothing to espouse her with , save her feature , and that she was a scholer ; and though a Barbarian , excellently perfect in the Greek tongue , who though poor , yet derived her pedigree from Kings : And upon that ground , Lycurgus instituted a Law , That women should have no Dowers allotted them , that men might rather acquire after their Vertues , then their Riches , and women likewise might the more laboriously imploy themselves in the attaining to the height of the best and noblest Disciplines . It is an argument that cannot be too much amplified , to encourage Vertue and discourage Vice , to perswade both men and women to instruct their minds more carefully then they would adorn their bodies , and strive to heap and accumulate the riches of the Soul , rather then hunt after pomp , Vain glory , and the wretched wealth of the world ; the first being everlastingly permanent , the last , dayly and hourly subject to corruption and mutability . Horace in his first Epistle to Mecaenas saith : Vitius Argentum est Auro , virtutibus Aurum . Silver is more base and cheap then Gold , and Gold then Vertue . To encourage which in either Sex , Plautus in Amphit . thus saies : Virtus praemium est optimum , virtus omnibus Rebus anteit profecto , &c. Vertue 's the best reward , and before all Justly to be preferr'd . That which we call Liberty , Life , our Parents , Children , Wealth , Our Country , Reputation , Honour , Health , By this are kept ( though by the bad despis'd ) " All that is good , in Vertue is compris'd . Moreover , all that are Noble , Vertuous , Learned , Chast , and Pious , have their places allotted them above ; when on the contrary , their souls are buried lower in the locall place of torment , then their souls , that are laid to sleep i● the grave . At the blessednesse of the good , and future glory assigned unto them , Lucan most elegantly aimed at , lib. 9. de bello Civili , where he thus writes : Ac non in Pharia manes jacuere favilla , Nec cinis exiguus tantum compescuit umbram , &c. Which I thus English . In th' Pharian flames the bright Soul doth not sleep , Nor can so small a Dust and Ashes keep So great a Spirit : it leaps out of the fire , And leaving the halfe burnt menbers , doth aspire And aims up to the place where Jove resides , And with his power and wisdome all things guides . For now no air his subtil passage bars , To where the Axle-tree turns round the stars , And in that vast and empty place which lies Betwixt us and the Moon ( the visible skies ) Th' halfe godded Souls inhabit : such are nam'd There , whom bright fiery Vertue hath inflam'd , And were of pious life : their hopes are fair , Made Citizens and Free-men of the aire , And such redeem'd from all that was infected , Are now within th' eternall Orbs collected . This somewhat more illustrated by the Tragick Poet Seneca in Hercule Oeteo , thus saying : Nunquam Stigias fertur ad undas Inclita Virtus , &c. To the dark and Stigian shades , Vertue ( when it seeming fades ) Is never born . Then , O you chast And valiant , though your yeers may wast , No limit ( Time ) to that can give , It Death survives ; then ever live , The cruel Fates can claim no due , Nor the black Stigian waves in you : But when wasted Age hath spent The utmost minute Time hath lent , Then glory takes in charge the Spirit , And guides it to the place of Merit . Let these serve for an encouragement to Vertue , and the attaining unto all commendable Arts and Disciplines , by which the Body is honoured , the Soule glorified . And thus I take leave of the Female Students in Theology and Philosophy , and now consequently come to the Poetesses : may the Muses be favourable to me in their relation . Of Poetry . HOrace saith , Et prodesse solent & delectare Poetae , In Poets there is both pleasure and profit , who are for the most part ( I mean the best ) studious for the pleasingest phrase , and most moving eloquence . From hence it grew that those of the first age , first instroduced common civility , and humane morality amongst men , reducing them from irregular and brutish conditions , into a mutuall and wel govern'd society : for by pleasant and delightfull language refined upon the vulgar Barbarisme , they first drew the ears of the ruder people to attention , from attention to instruction , and by instruction to practise ; so that in processe of time , by their smooth and gentle perswasions , illustrated with facundity and eloquence , they brought them from voluptuousnesse to temperance , from the fields into houses , from living in villages , to walled Cities , and by degrees , from edifying of houses for themselves , to erect Temples to the gods , by whose adoration it impressed a reverend fear to offend them : and so consequently reduced them from rudenesse to a more formall regularity . They were the first that taught them shame and fear ; shame , to seem bruitish to humauity ; fear , to appear inhumane before a deity . They moderated the ferocity of their minds , by smooth Orations , profitable documents , and learned writings ; and the more to insinuate into their dul underwanding , when prose seemed unto them lesse delightful , they devised verse , and stil as one kind grew stale or common , they apprehended new , and thus that eloquence that before lay loose and scattered , was first contracted within feet and number . Then when the vulgar seemed lesse capable of deep Sophisms , tending to morality and civil government , and therefore their graver doctrines appeared to their ears harsh and unpleasant , they dealt with them as careful fathers use to doe with their untoward children ; when things profitable will not still them , they seek to still them with toies : so the Poets , when wholsome food would not taste their mouths , they devised sweet meats to relish their pallats , finding out merry and delightful tales , best agreeable with their itching ears : comprehending notwithstanding , golden truths in leaden fables . They after instituted good and wholsome lawes , to incourage the good , and deject the bad ; to raise the vertuous and wel disposed to honor , and to punish the evil doer either with pennance or shame : then came the industrious man to be first distinguished from the sloathful , and the thrifty from the prodigal : things were no more made common , every man eat of his own labor , and what he earned he might call his own . Hence first grew industry , without which no Common weal nor publike State can stand . And these and much greater were the first fruits of Poetry , now in this age so much despised ; the use whereof was ancient , the apprehension divine , the practise commendable , and the name rerevrent . There is a sympathy and correspondence betwixt Poetry and Rhetorick : Apollo is god of the fi●st , and Mercury the Mecenas of the second ; which ●he ancient writers the better to signifie unto us , say , That Apollo acquainted Mercury with the Muses , and Mercury in requital first invented the Harp , and gave it to Apollo , beeing the instrument to which the M●ses most delighted to sing ▪ as if they more plainly would have said , A Poet cannot be excellent unlesse he be a good Rhetorician , nor any Rhetorician attain to the height of eloquence , unlesse he hath first laid his foundation in Poetry . They are two excellencies , that cannot wel exist one without the other : Poetry is the elder brother , and more plain in his condition : Rhetorick the younger , but more crafty in his profession : hence it comes , Poets are so poor , and Lawyers so rich ; for they have made a younger brother of the elder , and possesse all the Land. Besides , as much as Apollo is excellent above Mercury , as being God of Light , of Musick , of Physick , of Arts , &c. and the other God of Bargaining , Buying , Selling , of Cozening , Theeving , and of Lies ; so far doth the first claim due priority above the second . They may be thus distinguished : Poets in that which outwardly appears fabulous , colour and shadow golden truths , to their own painful studies and labour , and to the pleasure and profit of others : But many Orators , under seeming truths , apparel scandalous fictions , aimed only at their own benefit , to the impoverishing of others , and many times stripping them out of a fair inheritance : I speak of some , not all ; and I honour the Law , because I live under it . Poets , they were the first teachers and instructers ; the people held them to be inspired from above , and to speak as from the mouths of the gods : some were holy , as Ennius ; some Divine , as Homer ; others Prophets , as having the name of Vates conferred upon them : and amongst these , may be numbred the Sybils , the Priests of Apollo , and such as belonged to all the other Oracles . Of the Poets there were many sorts , and such as writ in divers kinds , yet all these imitated at least ( if not equalled ) by women . There were such as were call'd Physiologi , that Poetised in Physick as Palephatus Atheniensis , Pronopides , Xenophanes , Coliphonius , and others ; there were Poetae Mathematici , that writ of the Mathematicks , as Ma Manilius , Thales Milesius , Aratus , Solensis , &c. Poetae Medici , as Thaletas Cretenses , Damocrates , Servilius , Andromachus Cretensis , &c. Poetae Vates , or Prophets , as Moses , David , Jeremias , Isaiah , &c. Poetae Theologi , as Solomon , Dante 's , Alegerius Florentinus ; and amongst the Heathens , Linus Chalcedensis , Pyerius , Thamyras , Amphion , Orpheus , &c. There are besides , Ethici , Impudici , Historici , Mechanici , Epici , Heroici , Eliogeographaei , Satyrici , Epigrammatographi , Comic● , Tragici , Mimographi , Histrionici , Melopaei , Lyrici , Melisi , ●ambiei , Himnographi : and amongst these , not any whom some ingenious women , in one age or other , hath not facetiously imitated . I am loath to dwel too long in the Proem , I will now give you their names , with a particular of their works , who have been in many or most of these eminent . Poetriae , Or Women Poets . OF the Sybils , the Muses , Priests , and Prophetesses ( included amongst those whom we called Vates ) I have already spoken at large ; I now proceed to others . Theano Locrensis was so called , as born in the City of Loc●is : she writ Hyms and Lyrick Songs ; she was also a musicall Poetesse , such as were called Melicae . There was a second of that name , the wife of Pythagoras , a Poetesse ; besides a third , called Thuria , or Metapontina , daughter of the Poet Lycophron , a Pythagorist , and wife of Caristius , or Brantinus Crotoniata , Teste Suida . Nicostrata was otherwise called , Carmentis , skilful both in the Greek and Latine Dialect ; of a quick and nimble wit , and conversant in divers kinds of Learning . Sulpitia lived in the time of the Emperor Domitianus , her husbands name was Galenus , or Gadenus , with whom she lived in most conjoined wedlock for the space of fifteen years . Some fragments of her Poetry I have read , inserted amongst the Works of Ausonius . Of her , Martial in one of his Epigram , lib. 10. thus writes : Oh molles tibi quindecim Calene Quos cum Sulpitia tua jugales Indulsit Deus & peregit annos , &c. O those soft fifteen yeers , so sweetly past , Which thou Calenus with Sulpitia hast In jugall consociety ( no doubt A time by the gods favoured and pickt out ) O every Night , nay Hour mark'd by thy hand With some rich stone , fetch'd from the Indian strand , What wars , what combats have betwixt you been ( But to your Bed and Lamp ) not known or seen Of any . Happy Bed , and Tapers grace , Made of sweet Oils , whose smoak perfumes the place . Thrice five yeers thou hast liv'd ( Calenu● ) thus , Reckoning by that account thine Age to us : So to compute thy yeers , is thy great'st pride , No longer to have liv'd then with thy Bride . Were Atropos at thy entreats content To give thee back one day so sweetly spent , Thou at a higher rate wouldst prize that one , Then four times Nestors Age , to live alone . This Epigram hath expressed the love of Calenus to Sulpitia , the husband to the wife : but in 35 of the same book , her pious Love , chast Muse , and Beauty , the same Author hath most elegantly illustrated , his words be these : Omnes Sulpitiam legant puellae Vno quae cupiunt viro p●acere , Omnes Sulpitiam legant mariti , Vnae qua cup●unt placere nuptae , &c. All women 〈◊〉 Sulpitia , such as can , In their desires betake them to one man ; All husbands read Sulpitia , such whose life Can be contented with one single wife . She never spake of mad Medeas sin , Nor why Thyestes Banquet was serv'd in ; It never with her pure thoughts could agree , A Scilla or a Biblis there could be : Save chast and pious Loves she did not write , Yet mixt with modest pleasures and delight . Her Verses who shall read and read again , And sift them well , shall find them without slain : Such were the words divine Egeria spake ( The wife of N●ma ) when she did betake Her self to solitude . Had S●pho been Tutor'd by her , her Poems read and seen , More chast sh ' had been , with greater Art endu'd : Or had rude Phaon these together view'd , And both their beauties well observ'd and noted ; He that left her , had on Sulpitia doted , &c. Seneca speaks of one Michaele , a she Centaur , who in an ●legant Poem , instructed the Thessalians in the Remedy of Love whom Ovid in his Remedium Amor●s , is said to have imitated . Aristophanes ( as also Suidas ) speak of one Charix●na , the Author of many excellent works : amongst others ▪ she writ a Poem called Crumata . Caelius , lib. 8. cap. 1 speaks of Musae● an Epigramma●ist , in which kind she was eminent ; besides , she composed sundry Lyricks . Textor remembers us of one Moeroe , who ( besides her other works ) is most celebra●ed for a Hymn to Neptune . Manto was the daughter of Tyresia , the Propheresse ; of her , the famous City Mantua took name she was not only a Poetesse , but famous for her D●vinations , for by the entrails of beasts , she could foretel things to come , Textor . Cornisicia was the sister of the Poet Cornisicius , and famous for many excellent Epigrams . Luccia 〈◊〉 ( as Pliny reports of her ) was a writer of Comedies , in which practice she continued no lesse then an hundred years . Amongst the Poets , Cassandra the Prophe●esse ( daughter to ●riam and Hecuba ) is also numbred . 〈◊〉 Hermonaicus ( 〈◊〉 Camelion saith ) writes of a Poetesse called Megalostrate , beloved of the Poet Al●mon , he that first devised the amatorious Verse , in which was expressed all lascivious intemperance ( which some attribute to Thamyris , as their first inventor ; ) she , Amatores vel ipsis colloquiis ad se trahere potuit , i. She with her very discourse could attract lovers : she was tearmed Flava Megalostrate . Athenae . lib. 13 cap. 16. Polla Argentaria was wife to the famous Poet , Lucan , and hath a merited place in this Catalogue ; of whom Martial thus speaks : Haec est illa dies , quae magni conscia partus Lucanum populis , & tibi Polla dedit . This day of that great birth made conscious is , Which gave him to the world , and made thee his . She was reputed to be of that excellent learning , that she assisted her husband in the three first books , entituled , Pharsalia . Her , Stasius lib. 2. Sylv. thus remembers : Hae● Castae titulum decusque Polla . She likewise writ excellent Epigrams . As much as Statius of her , Plin. Secundus speaks of his wife Calphurnia , Fulgos . lib. 8. cap 3. Aspasia Milesia , the beloved of Pericles , as she was otherwise learned , she is likewise numbred amongst the Poet ; some of whose Verses are remembred by Athenaeus . Hedyle was the mother of Hedylogus Samius ( who by the same Athenaeus , lib. 4. Dypnoph . hath allotted him a place amongst the Poets , she was the daughter of Moschina Attica , that writ lambicks . This Hedyle composed a Poem , inscribed Scylla ; she made another , called , The Loves of Glaucus . Sosipatra ( as Eugapius Volaterran . relates ) was a woman practised in many kinds of Disciplines , and so excellent in all her studies , that she was said to be educated by the gods . Thymele was a Poetesse that first introduced Dances into the Scene , which the Greeks from her call Dumelin , i. The place which is only free for the Actors . Of her , Martial thus speaks : Quae Thymele spectas derisoremque Latinum . Suidas writes , That Thymele was an Altar frequently used in the Theaters , which from her borrowed the name . Hildegardis Moguntina was eminent both for Learning and Piety ; insomuch , that from her very child-hood she seemed inspired from above . Eugenius the third , in the Council held at Tryer ( where Doctor Bernard was then present ) approved her Works : she flourished in the yeare of Grace , 1188. Of Clitagora Lacedemonia , Aristophanes speaks much ; but Stravo in Homerica Iliade , more of Hesteia Alexandria . Avyle writ Epigrams against Themistocles , with verses upon Birds , which are read unto this day . Myrtis Authedonia in a Poem , expressed the death of the Damosel Ochne , who had been before the destruction of the Heroe Ennostus . Praxilla Siconia , flourished in the 32 Olympiad , whom Antipater Thessatus give : the first place unto , amongst the nine Lyrick Poets : She writ Dithycambi , and a Work which was called by her Metrum Praxillium . She called Adonis from Hell , to demand of him what was most beautiful in Heaven : who answered , The Sun , the Moon , Figs , Apples , Cucumbers : That and such like was the Subject of her Poem ; of which grew a proverb against Lunaticks and mad men , every such was called Praxilla's Adonis . Nossis the Poetresse was the composer of Greek Epigrams , and is by Antipater numbred with Praxilla amongst the Lyricks . Myro Bizantia , she writ Elegies , and such as the Greeks call Melae , or Musical Poems : she is said to be the mother of Homer , and reckoned one of the seven Pleiades , the daughters of Atlas : she was the wife of Andromachus , an illustrious Philosopher . Pamphilus her Statue was erected , which ( as Facianus witnesseth ) was made by Cephisiodotus . Damophila was the wife of the Philosopher : she was a friend to Sapho , and lover , whom in all her Poems she strived to imitate . Her Hymns were sung at the sacrifices which were celebrated to Diana Pergaea , after the manner of the Aetolians and Pamphilians . She writ moreover certain books , which she titled , Libri Amatorii . Of Minerva , &c. MInerva the daughter of Jupiter , was for no other reason numbred amongst the gods , but for her excellency and cunning in Poetry and other good arts , of which she is said to be the first inventresse . From her the ancient Athenians have borrowed the immortality of their name . Next her we reckon the Corinnas . There were three of that name : The first , called Corinna Thebana , or Tanagraea ; she was the daughter of Archelodorus and Procratia , and scholler to Myrt●s : she in severall contentions five sundry times bo●e away the Palm from Pindarus , Prince of the Lyrick P●ets ▪ she moreover published five books of Epigrams : of her Propertius speaks . The second was called Corinna Thespia , she is much celebrated in the books of the ancient Poets , especially by Statius . The third lived in the time of Augustus , and was to Ovid much endeared , but of her wantonnesse than her Muse , there is more memory extant . I come to speak next of Erinna , who was sirnamed Teia , or ( as some wil have it ) Telia of the Island Telos , not far distant from Gnidon , she flourished in the time of Dion of Syracusa , and published an excellent Poem in the Dorick Tongue , comprized in three hundred Verses , besides divers other Epigrams , her stile was said to come neer the majesty of Homers , she died when she was but nineteen yeers of age . Damophila was a Greek Poetesse , and the wife of Pamphilus , she was Cousin-german and companion with Sapho , Lyrica Po●tria , she writ many Poems that were called Poemata Amatoria , because their argument was meerly of love : one Poem she writ in the praise of Diana , for so much Theophrastus in the life of Apollonius , remembers of her ▪ Hyppatia was a woman of Alexandria , the daughter of Theon the Geometrician , and wife to Isidorus the Philosopher , she flourished in the time of the Emperor Arcadius , she writ certain books of Astronomy , and was froquent in divers kind , of Poetry : she purchased her selfe much fame for her learning , insomuch , that she engrossed a great confluence of Auditors in the City of Alexandria where she professed . Suidas apud Volaterran . Sapho . ELianus affirms her to be the daughter of Scamandroni●● ; Plato of Ariston ; Suidas and other Greek writers deliver to us that there were two of that name , the one called ●rixia , a much celebrated Poetesse ( who flourished in the time of the Poet Alcaeus , of Pittachus , and Tarquinius Priscus ) who first devised the use of the Lyre or Harp , with a quil ; some give her the honor to be the inventor of the Lyrick verse : the other was called Sapho Mitelaena , long after her who was a singer and a strumpet , she published ●ny rare and famous Poems amongst the Greeks , and therefore had the honor to be called the tenth Muse ; the reason why she fell in love with Phaon , Pliny attributes to the vertue of an herb , but Baptista Egnatius , a later writer , and exquisite both in the Greek and Latin tongues , in tran●ferring this fable from the originall into the Roman tongue , as likewise others of his opinion , conclude , that Phao● was of the profession of such as get their living by transporting passengers from one side of a river unto another , a plain Ferry-man , and that it hapned upon a time that Venus comming to the place where he kept his passage , without demanding any hire , he gave ●ot free transportage , not knowing to whom it was he did that courtesie , no way suspecting she had been a goddesse : This , Venus took so gratefully , that she thought to requite his freenesse , with a bounty far transcending the value of his pain● . She therefore gave him an alabaster box ful of a most pretious unguent ( teaching him how to apply it ) with which he no sooner annointed his face , but he instantly became of all mo●●●ll creatures the most beautifull , of whom the Le●bian damosels grew enamoured , but especially he was ardently and most affectionately beloved of Sapho . Saphon having occasion to passe from Lesbos into Sicily , she was tortured in soul for his absence , intimating that it was done in despight or disgrace of her ; first purposed to cast her selfe from Leucate , a high promontory in Epyre , down into the Sea , which she after did ; yet before she would attempt it , she first in an Epistle thought by all the allurements of a womans wit , to call him back again into his Country , which Ovid in her behalfe most feelingly hath exprest . And since it lies so fi●ly in my way for the opening of the History , I thus give it English , Ecquid ut aspecta est , &c. Is it possible as soon as thou shalt see My character , thou know'st it comes from me ? 〈…〉 not reading of the authors name , Couldst thou have known from whom this short work came ? Perhaps thou maist demand , Why in this vain I court thee , that prof●sse the Lyrick strain ? My love 's to be bewept , and that 's the reason : No * Barbit number suits this tragick season . I burn as doth the corn-fields set on fire , When the rough East winds still blow high and higher , Now Phaon the Typhoean fields are thine , But greater flames then Aetnas are now mine . No true 〈◊〉 numbers flow from hence , ( The empty work of a distracted sense . ) The P●rhian girle , nor the Methimman lasse Now please me ; not the Lesbians who surpasse . V●le's Amithon , vile Cidno too , the fair , So Atthis that did once appear most rare , And hundreds more , with whom my sins not small : Wretch , thou alone enjoy'st the loves of all . Thou hast a face , and youth , fit for play , Oh tempting face that didst mine eies betray . Take Phoebus Faith upon thee , and his bow , And from Apollo who can Phaon know ? Take borns , and 'bout thy temples wreaths of vine , What 's he can say but th' art the god of Wine ? Phoebus lov'd Daphne , Bacchus G●osis bright , Yet neither she , nor she , could Lyricks write . The nine Muse-sisters of my verse dispose , And what my numbers are the whole world knowes , * Nor can my Country-man Alcaeus more Then I , though he in age stand ranck'd before : Nor though his name sound louder , can he raise Or from his Lyre , or Country , greater praise . If niggard Nature have deni'd things fit , Yet what I want in shape , I have in wit : My stature's low , but know my name is high , And bruited through all regions far and nigh . I am not fair , what therein do I lack ? Andromeda pleas'd Perseus , yet she black . The whitest Doves with mingled colors make , And the black turtle the Green-bird take . If none can be thought worthy of thy love , But such as shall thy like in beauty prove , Young man despair , thou art for ever free , None such ere was , none such shall ever be . When first thou readst my Verses ▪ thou didst say I only pleas'd , and I was fair that way , That I became my phrase , and ( none so well ) Then did I sing ( we lovers , all must tell ; ) And I remember , thou ( 't is still my pride ) At every note didst on my lips divide . Nay , even those k●sses pleas'd thee wondrous well . But most of all , when I beneath thee fell , My wantonnesse contented thee 'bove measure , My nimble motion , and words apt for pleasure , Then when in confus'd rapture we both lay , Fulness of joy depriv'd all use of play . Now the Sicilian girls are thy new spoil , I 'll be of them , and leave the Lesbian soil . You * Nisean mothers , and fair daughters , bred In Sicilie : let him be banished From forth your earth , nor let the many lies The smoothnesse of his false tongue can devise , Beguile your simple truth ; what to you he Speaks uow , h' hath spoken a thousand times to me . And goddesse * Erecina , thou that do'st The barbarons rude Sicania honor most , Advise thy Poet by thy wit divine , And give me counsel , since thou know'st I am thine . Can Fortune in this bitter course still run ? Vowes she to end those ills she hath begun ? Six yeers are past , since my abortive grones Mourn'd , and my tears wet my dead Parents bones . My needy * brother ( as a second crosse ) Dotes on a strumpet , suffring shame with losse , Turn'd Pirate , and proves the seas with sail and oar , And badly seeks wealth , lost as ill before . Because my faithfull counsell ( that course rated ) My guerdon is , that I by him am hated . And lest my endlesse torments should find ease , My young irregular * daughter adds to these : The last and great'st cause why I thus miscarry , Thou art ; my Ba●k still sails with winds contrary . Behold my erst well-ord'red Locks mis-plac'd , And those that in times past my temples grac'd , Neglected are , as if they were not mine , No precious gems upon my fingers shine : My habit 's vile , my hair no crisp in wears , Nor sm●ll my locks of sweet Arabian * tears , Whom should I seek to please , since he 's absent , That was sole author of mine ornament ? My soft heart is with easie shafts imprest , There 's still new cause to lodge love in my breast , Either because the Sisters three , had force , When I was born , to spin my thread so course ; Or this , my studies in the Arts constrain , Since 〈◊〉 Thalia doth infuse my brain . What wonder if a youth of the first chin Surprize me ? years which man to man might win . ●was afraid , lest fair Aurora thou For Cephalus wouldst steal him , and I now Am still in fear , for surely this had past , But that thy first love holds thee still so fast . If Phoebus ( that 〈◊〉 all things ) thee had seen , Phaon in lasting slumbers cast had been . Venus had rapt him into heaven by this , But that she fear'd Mars would have made him his . Thou , that no child , yet scarce man appears , ( Best age ) the pride and glory of thy years , Return unto my bosome , since of thee I beg not love , but that thou lov'd would'st be . Lo as I write , tears from mine eies amain Still drop , behold how they my paper stain . Thy parting had been gentler ( in words few ) Hadst thou but said , Sweet Lesbian lasse , adue . Thou took'st with thee no parting kiss , no tears , I little dream'd I was so neer my fears . Of thine , save wrong , I nothing have , no more Thou ( let that move thee ) all my love dost store : I gave thee no command , nor had that day , Vnlesse some such , Do not forget me , pray . By Love that never can forsake that breast , By our nine sacred sisters I protest . He 's gone , when some ( but who I know not ) said , For a long space both words and tears were staid , Mine eies had banisht tears , and grief my tongue , Through cold , my heart unto my ribs was clung , ( My grief retir'd ) I gan to beat my breast , To tear my hair , nor blush to walk undrest ; Like carefull mothers , who with loud exclaims Bear their dead children to their funerall flames . Charaxus walks by laughing to and fro , And from my extasie his pleasures grow , And ( which more shame unto my sorrowes gives ) Asks why this woman weeps , her daughter lives ? But Shame and Love are two , the people stare To see my garments torn , and breasts unbare , Thou Phaon art my care , and my dreams stay , Thee fled ( your dreams that have made night my day ) I find thee there , though absent many a mile , But O , my dreams last but a little while . Oft think I that thy arms my neck infold , As likewise these two are with thine like hold . I know thy kisses , thy tongue-sport I know , Which thou wast wont to take , and to bestow . More pleas'd sometimes , words ( like to truth ) I spake , And to thy form , my sences are awake . What 's more , I shame to tell , and blush to write , Dreaming all done , may perfect our delight . No sooner Titan dons his golden beams , And with them all things sees , I curse my dreams : Desarts and Dens I then seek , as if they Could profit me ( ●●nce guilty of our play ) Madly , like her whom mad Erictho bears , I thither ●un , my hair 's faln 'bout mine ears , I see the Caver●s with rough gravel strew'd , To me they like Mygdonian Marble shew'd . The shades I find that gave us oft our rest , And friendly Herbage , by our burthen● prest . Thee ( master of those Groves and me ) no place Can shew me , therefore they appear most base . I knew the very flowers where we have line , Our weights have made their upright heads decline : Where thou hast falne , I threw me in that place , But first the gratefull flowers drink from my face . The boughes despoil'd , a sadnesse seem to bring , And on their top most branches no birds sing , Only the * Daulian bird her discontents Chams out aloud , and Itis still taments ; Iris the bird laments , Sapho , th' affright Of Love forsaken : so we spend the night . There is a perfect , clear , and Glasse-like Well , Sacred , and where some thinks the gods do dwell , O'r which the wa●rie * Lotos spreads her bowes , The ground a soft and gentle turf allowes . Here as I lay to rest me ( drown'd in tears ) One of the Nayades before m' appears , And standing , thus spake : Thou that scorcht dost lie , In flames unequall , to * Ambracia flie ; Hence Phoebus from on high survives the sea , Some , Actium cals the place , some Leueate . Deucalion from this rock , his Pyrha craves ( First seen ) and she ( undanger'd ) proves the waves . Here Pyrha prostitutes to his desires . Deucalion here first quencht his amorous fires . The place the same law keeps : climb Leucats crown , And from that high rock fear not to leap down . This spoke , she vanisht : I affrighted rise , Whilst my wet cheeks are moistned by mine eies . Thither let 's run Nymphs , till that Rock appear , From Love distracted we should banish fear . Prove how it can , much better than you see It hath yet chanc'd , it needs must fall to me . And gentle Love , to me thy feathers lend , Still to support me , as I shall descend , Lest being dead , by my untimely fall , Leucadia for my sake be curst of all . Then Phoebus , I 'll bequeath into thine hand My Harp , and by it shall this Distick stand : Sapho , thy grateful Poetesse , doth assign This Lyre to thee , being hers as well as thine . Why dost thou send me to Actia hence , When thou maist call thy exile fool from thence ? Safer to me , than can those waters prove , Thou mai'st , so Phoebus did he Sapho love . Canst thou ( O harder then the Rocks ) endure It should be said , Thou didst my death procure ? Thy Sapho's ruine ? O , how better far Were it these breasts , that now disjoined are , Should friendly meet , and mutually please , Than mine alone be swallow'd in the Seas ? These are the breasts thou Phaon once didst praise , Which seen , they fire did from thy coldnesse raise . O would I were as eloquent as then , But sorrow takes all fluence from my Pen , So might my brain have every ill withstood : But now my passion makes nothing seem good . My Verse is of her first power destitute , Silent's my Quill , my Harp with sorrow mute . You Lesbian Matrons , and you Lesbian young , Whose names have to my Lyre been oft times sung . You for whose loves my fame hath suffred wrong , No more in troops unto my Musick throng , Phaon hath stole all that you nam'd Divine , I was ( O wretch ) about to call him mine . Make him return , my Muse shall then retire , He duls my wits , or can my brain inspire . Can praiers prevail ? or such a stubborn mind Be softned , or made rougber ? Shall the wind Disperse my words , as meerly spoke in vain ? Would the same winds could bring thee back again , That mock my sighs , and make thy sails to swell , It were a work that would become thee well . If so thou mean'st why dost thou keep away From all those vow'd gifts that thy comming stay ? Why dost thou with thy absence my breast teare ? Loose from the Haven , 〈…〉 and do not stear , She 's Sea-born Venus call'd , and therefore still She makes the waves calm to a lovers will , The gracious winds shall in thy course prevail , And bring thee safe when thou art under sail , Even Cupid at the helm shall sit and stear , He shall di●rct which way thy course to beare , If so thou please thy Sapho shunn'd must be , Yet thou shalt find there 's no just cause in me : At lest , thy cruell answer she now craves , To end her fate in the Leucadian waves . From that Rock , she cast her selfe headlong into the Sea , and so perished . For preposterous and forbidden luxuries which were imputed unto her , Horace cals her Mascula Sapho ; yet many are of opinion , this to be the same whom Plato tearms the Wise : of her , Antipater Sydonius thus writes : Dulcia Mnemosine demirans carmina Saphus Quesierit decima Pyeris unde foret . Mnemosine . When Sapho's Verse she did admiring read , Demanded whence the tenth Muse did proceed . As likewise Ausonius : Leshia Pyeriis Sapho soror addita Musis . i. Lesbian Sapho , a Sister added to the Pyerian Muses . Her , Papinius and Horace , with many others , celebrate . Of Cleobule Lindia , and other Poetesses . SHe was the daughter of Cleobulus Lindius , one of the seven wise men of Greece ; she was called also E●mite , and Cleobulina : in her writing , she imitated her fathe● 〈◊〉 was eminent for Aenigmaes , and Riddles ; of which , this one is redeemed from oblivion , and remembred of her : Est unus genitor , 〈◊〉 sunt pignora 〈◊〉 sex , His quoque trigima natae , sed dispar● forma Hae niviae aspectu , nig●●s sunt vultibu●s illae , Sunt immortales omnes , mortuntur & omnes . One father hath twelve children , great and small , They beget thirty daughters , unlike all , Halfe of them white , halfe black , immortall made , And yet we see how every hour they fade . Elpis was wife of the famous Philosopher and Poet Boethius Se●verinus , a Roman Patrician , she was by Nation a Sicilian of an elegan● wit and capacious invention . Many of her Hymns to the Apostles are yet extant : one began , Aurea Luce ; another , Foelix per omnes mund● cardines , i. Thou Feast that are happy in being celebrated 〈◊〉 all the Countries of the world . Ranulphus cals her the daughter to the King of Sicily , and the best Writers constantly affirm these holy songs to be hers , witnesse Gyraldus Dialogo 5. Histor . Poe● . She writ her Epitaph with her own hand , which was after inscribed upon her Tomb , which I thus give you in English , something neer to Trevisa's , as he translated it from Ranulphus . An Epitaph . Elpis my name , me Sicily 〈◊〉 bred ; A husbands love drew me from hence to Rome , Where I long liv'd in joy , but now lye dead , My soul submitting to the Almighties doom : And I beleeve this flesh again shall rise , And I behold my Savi●● , with these eies . Eudexia , or Eud●cia , was the wife of the Emperor Theodosius Junior : She was excellently qualified , and her chief delight was to be conversant amongst the Muses , for which she was stiled 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . She was the daughter of Leontius , of no higher degree then a Sophist of Athens : she was first called Athenais , but after being married to the Emperor , he caused her to be baptized by Atticus , the great Bishop of Constantinople , and for Athenais , gave her the name of Eudocia , which much pleased the Emperor her husband . Some attribute a Centon unto her , of Christ the Saviour of the world ; it was called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , which others would confer upon Proba . Cyrus Panopolita , she advanced unto the Praetorship , Gyrald , ex . 5. Dialog . Philenis was a Strumpet of Leucadia , her Verses were as impurely wanton , as her life was immodest and unchast : she imitated Elephantis , if we may beleeve Suidas , and they both Astianassa , one of Hellens maids , the wife to Menelaus . She was the first that devised 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , in the Venereal Trade , and left certain books behind her , of Venereall Copulation . This you may read in Gyraldus in 30. Dialog Histor . Poet. Bocho , a penurious and needy woman of Delphos , who composed Hymns , and pronounced Oracles ; she is remembred by Gyraldus , Dialog . 20. Elephantis or Elephantina , was a woman most wickedly wanton , and of notorious intemperance . She ( as Spinthria ) described the severall waies and figures of Congresse and Copulation , from whose books , ●alage presents a gift to Priapus , in Priapaeis Poematibus : and Tiberius Caesar builded that chamber , wherein were discovered the omnivarious shapes of beastly & preposterous Luxuries , lest any president o● dishonest brotherly , should be left unremembred . P●oba Valeria Falconia , a Roman Matron ( and wife to Adelphus Romanus the Proconsul , a man of noble and religious carriage ) flourished in the reigns of Honorius and Theodosius the Junior , Emperors . She composed a Divine Work , of the Life and Miracles of Christ , which she entitled Cento Virgilianum : she dedicated it to the Empresse Eudocia , wife of Theodosius . She also paraphrased upon the Verses of Homer , and called the Work Home●oukentra , which some would confer upon Eudocia . Her husband being dead , she is said to have inscribed upon his Tomb this or the like Epitaph : To God , to Prince , Wife , Kindred , Friend , the Poor , Religious , Loiall , True , Kind , Stedfast , Deer , In Zeal , Faith , Love , Blood , Amity , and Store , He that so liv'd , and so deceas'd , lies here . Amongst these ( and not unproperly ) are numbred the Sybils : but I have spoken of them in their place , therefore I proceed to others , and next of Telesilla . Telesilla Poetria . THis incomparable Lady I know not where to equipage , or in what rank to place , whether amongst the women illustrious for Vertue , or amongst the Warlike women , imitating the Amazonians for their noble courage and valour , amongst the Chast , the Fair , or the Wise , as being a most famous and learned Poetesse ; her History I will give you in briefe . Amongst the memorable and remarkable acts attempted and atchieved by women , there is none more glorious or better deserving a Chronicle of perpetuity , than that performed by the Argive women against King Cleomenes , by the perswasion and incouragement of Telesilla the Poetesse ; she was born of a noble family , and in her youth being subject to many infirmities of the body , she asked counsell of the gods concerning her health , answer was returned from the Oracle , That she should apply her selfe to the study of the Muses , and imploy all her industry in verse and harmony . Not long it was ere recovering her health , she grew to that perfection of Art , especially in Poetry , that she was only held in admiration amongst all other women . Cleomenes King of Sparta , opposing the Argives with all the rigor hostility could make , and having slain of them an infinite number , almost incredible to relate ( for so ●aith Plutarch : ) in revenge of this losse , a notable courage and an unspeakable boldnesse inspired the hearts of these Argive women , insomuch , that under the conduct of Telesilla , whom they made their Generall , they took arms to maintain their fortresses , guard and defend the w●ls , and issue out upon the enemy , not without admiration and terror to the besiegers , insomuch that Cleomenes was repulsed with the losse of many of his souldiers Another King ( as Socrates saith ) called Demaratus , who besieged Pamphiliacum , they sent thence with losse and infamous retreat . The City thus by their valour preserved , all such women as fel in the conflict , the inhabitants honou●●bly interred in a place , called Via Argiva , i. The Argive way , and to the survivers as a memorable gratitude to their vertues and valours , they granted a famous solemnitie call'd the dedication of Mars . This battel was fought ( as some say ) in the seventh day ( others in the new Moon ) of the Month which is now call'd the fourth , but by the Argives was of old called Herma●● or Mercurialis ; as that day they yearly celebrate the great Feast stiled Hybristica , in which the women are habited like men , and the men are attired in vestures of women : And And to make good the losse of so many men that perished in the late combustions , the macrons did not ( as Her●dotus affirms ) matcht with their slaves and servants , but they joined themselves in marriage to the best and noblest of the next adjoining Cities ; upon whom notwithstanding they cast such a contemptible neglect , that they enacted a law which enjoined all married women stil to put beards upon their faces , when they first went to bed to their husbands . Perhilla was a young Roman Lady who lived in the time of Augustus Caesar , it seems of no great noble family , nor extraordinary riches , only of an admirable wit and excellent facility in Poetry , she was scholer to Ovid , who enterchanged with her , and she with him many Elegies and Epigrams , she flourished in the time of his banishment . Her works it seems never came to light : but that she was answerable to the Character I have given her , I refer you to his seventh Elegie , in his third book de Tristibus , in which he gives her an approved testimony : the title is , Mandat Epistolam ut Per●illam Adeat , which the better to expresse of what condition she was ( and that speaking of Poetesses , it will not be amiss a little to Poetise ) I thought thus to English : Vade salutatum , &c , My wandring Letter to Perhi●la go , Greet her as one that doth my mind best know . Find her thou shal● , or with her mother sit , Or ' mongst her books and Muses , searching wit. What ere she be adoing , when she knowes , Thee thither come , her work away she throwes , And without least delay , she will enquire Wherefore thou com'st , or what thou canst desire . Tell her I live , but so ▪ as life ●moning , Mischiefs augment , but do not ease my groaning . Though by the Muses harm'd , I love their name , And to even numbers how my words to frame . Still do you to your common studies cling , And your learn'd Verse to forr●ign fashions sing . Nature that gave you beauty , though ●t fit ▪ To add rare Gifts , chast Manners , and choice Wit. I taught you first from Helicon to write , Lest such a fertil Spring should perish quite . I saw how far in youth it did extend , I was your Father , Captain , and your Friend . If the same fires within your breast still live , To none save Lesbian Sapho t●e Palm give . I fear my fate your forwardnesse may slack , And from your course my fortunes pluck you back . The time was when your Lines to me were read , And when by me your Muse was censured , 'T was lawfull then with both : and in those daies You did me as your Judge and Tutor praise . Either unto your Verses I gave ear , Or made you blush when I forbore to hear . Perhaps ( by my example ) since my Muse Hath done me hurt , that practise you 'l not use ; And fear , because I suffer in my Art , That in my ruin you shall bear a part . Fear not ( Perhilla ) for no woman shall , Or man , by thy Muse learn to love at all . Therefore ( most learn'd ) all cause of sloth adjourn , And to these sacred Arts return . That comly favour will in time decay , And rugged furrowes in thy cheeks display . Age ( without noise ) will by thee stealing passe , When some will say by thee , once fair she was : Thou then wilt grieve , thy faded font despise , Or else complaining , swear thy Steel glasse lies . Your Riches are not great ( O worhty more : ) But say you wealth had in the amplest store , Fortune bestowes or takes at her own pleasure , He 's Irus now , that late had Croesus treasure . ' Briefe , save corrupt things , here we nothing gain , Except the Treasures of the Breast and Brain . I , that my House , my Country , and you , lack , In all they would take from me , suffred wrack . My Brain I still keep with me to this hour , For over that , great Caesar had no power : Who though in rage he doom me to be slain , When I am dead , my fame shall still remain . Whilst warlike Rome on seven hils lifts her head , To o'r look the conquer'd world , I shall be read . And you ( whom happier studies still inspire ) Preserve your name from the last comming fire . Before many , or most of those , I may justly and without flattery prefer the famous Queen Elizabeth . Of her Wisdome and Government , all the Christian Princes that flourished in her time , can give ample testimony : Of her Oratory , those learned Orations delivered by her own mouth in the two Academies , in the Latine Tongue , bear record in her behalfe . In the Greek Tongue she might compare with Queen Istrina , before remembred amongst the Linguists . In the French , Italian , and Spanish , she needed no Interpreter , but was able to give answer to such Embassadors in their own Language . Of whose pleasant Fancies , and ingenious Ditties , I have seen some , and heard of many . Others there have been likewise of our own Nation , of whose elegancy in these kinds , the World hath taken notice , and pitty it were their memories should not be redeemed from oblivion : as the Lady Jane Grey , daughter to the Duke of Suffolk ; the unhappy wife of as unfortunat a husband , L Guilford Dudley . Here likewise worthily may be inserted , the excellent Lady , Arabella , who had a great facility in Poetry , and was elaborately conversant amongst the Muses ; as likewise the ingenious Lady , the late composer of our extant Vr●nia . For others , let me refer you to Sir John Harrington , in his Allegory upon the 37. book of Ariosto , where he commends unto us the four daughters of Sir Athony Cook , the Lady Burleigh , the Lady Russel , the Lady Bacon , and Mrs Killegrew , giving each of them in that kind a worthy Caracter . In the same place the Author commends unto us a great Italian Lady , called Vittoria , who writ largely and learnedly in the praise of her dead husband : with whom ( though not in that Funerall Elegick strain ) I may rank ( 〈◊〉 the comparison I underprise not ) the beautiful and learned Lady Mary , Countess of Pembrook , the worthy Sister to her unmatchable brother , Sir Philip Sydney . But not to dwel too long on her praise ( whom I never can commend sufficiently ) I will only bestow upon her Muse that Character which Horace bequeathed to Sapho : Vivuntque commissi Calores Aeoliae fidibus Puellae . Of Witches . IOhannes Bodinus , Andegavensis lib. 3. cap. 3. de Magorum Demonomania writes , That there is nothing which precipitates men or women to perdition , or more allures and incites them to devote and give themselves up to the Devil , th●n a sottish and meer Atheisticall opinion setled in them . That he hath power and wil to give to the needy , riches ; to the afflicted , ●ase , to the weak , strength ; to the deformed , beauty ; the ignorant , knowledge ; the abject , honor ; grace 〈…〉 whom birth hath nobilitated ; and 〈…〉 , to such as adversity hath dejected : when on the contrary , we see by common proof , then such miscreants , none more miserably base , more penurious , more ignorant , more debauch'd and contemned . Plutarch remembers us , that when Olympias the wife of Philip King of Macedon , hearing that her husband was ensnared , and extreamly besotted with the beauty of a noble young Lady , she much desired to see her : who being brought unto her presence , and beholding a woman with all the accomplishments of nature so every way graced , one of so exquisite feature , she never beheld the like till then , she grew astonished , and without offering her the least discourteous violence , brake out into these ●earms , This rare and incomparable beauty which hath bewitched my husband , is likewise of force to ●ft●cinate the gods . Most certain it is , nothing seems fairly featured and beautifully composed within this large universe , but it shewes to us the glory of the Maker , who is the only true and perfect pulchritude ; neither is there any thing lovely or amiable , which proceeds not from his especial grace and miraculous workmanship . But it was never found or known , that ever any Witch could by exorcisms or incantations and any thing to Nature , to make her selfe in any part appear more comely . It is further observed , that all such are for the most part stigmaticall and ugly , insomuch , that it is grown into a common Adage , Deformis ut Saga , i. As deformed as a Witch . Moreover , Cardanus who was not held the least amongst the Magicians ( as having his Art , or rather Diabolicall practise , from his father hereditary ) confesseth , that in all his life time , in his great familiarity and acquaintance amongst them , he never knew any one that was not in some part mishapen and deformed . The same Author ( with whose opinion Wi●rius , Hippocrates , and others assent ) affirms that all those Demoniacks or Witches , after they have had commerce and congresse with the devil , have about them a continuall nasty and odious smel , of which ( by the ancient writers ) they were called Fatentes , by the Vasconians , Fetelleres à Faetore , i. Of stench ; insomuch , that women who by nature have a more sweet and refreshing breath , then men , after their beastly consociety with Satan , change the property , of nature , and grow horrid , putred , corrupt , and contagious : For Sprangerus witnesseth ( who hath taken the examination of many ) they have confessed ( a thing fearful to be spoken ) to have had carnall copulation with evill and unclean spirits , who no doubt bear the smel of the invisible sulphure about them . Now concerning this Magick , what reputation it hath been in amongst men ( which in effect is no better then plain Witchcraft in women ) we may read in Nauclerus and Platina , That all the Popes inclusively from Silvester the second , to Gregory the seventh , were Magicians : but Cardinall Benno , who observed all the Bishops that way devoted , numbers but five , Silvester the second , Benedict the ninth , John the twentieth and one and twentieth , and Gregory the seventh . Of these , Augustinus Onuphrius , one of the Popes chamber ( that from the Vatican and the Lives of the Popes there registred , made a diligent collection ) speaks of two only , Silvester the second , and Benedict the ninth ; one of them was after expelled from the Papacy . Silvester lying upon his death bed , desired his tongue to be torn out , and his hands to be cut off , that had sacrificed to the devil , confessing that he had never any inspection into that damnable Art , til he was Archbishop of Rhemes . These are the best rewards that Satan bestowes upon his suppliants and servants : how comes it else so many wretched and penurious Witches , some beg their bread , some die of hunger , others rot in prisons , and so many come to the gallowes or the stake . It is reported of a Gentleman of Mediolanum , that having his enemy at his mercy , held his steeletto to his heart , and swore that unlesse he would instantly abjure his faith , and renounce his Saviour , had he a thousand lives , he would instantly with as many wounds , despoile him of all ; which the other for fear assenting to , and he having made him iterate over and over his unchristian-like blasphemies , in the middle of his horrible abjuration , stabb'd him to the heart , uttering these words , See , I am revenged of thy soule and body at once ; for as thy body is desperate of life , so is thy soul of mercy . This uncharitable wretch was an apt scholer to the grand Devil his Master , who in like manner deals with all his servants , who after he hath made them renounce their faith , blaspheme their Maker , and do to him all beastly and abominable adoration ( such as in their own confessions shall be hereafter related ) he not only leaves them abjects from Gods favour , whose divine Majesty they have so fearfully blasphemed , but delivers them up to all afflictions and tribulations of this life , and all ex●●uciation and torments in the world to come . Horrible and fearful have been the most remarkable deaths of many of the professors of this diabolicall Art , for whom the lawes of man hath spared ( as a terror to others ) the hand of heaven hath punished : I wil only give you a taste of some few . Abdias Bab. Episcopus lib. 6. Certam Apostol . writes , That Zaroes and Arphaxad ( two famous Magitians amongst the Persians ) with their exorcisms and incantations deluding the people , in the hour when Simon and Jude suffered martyrdome , were struck with lightning from heaven , and so perished . Lucius Piso , in the first book of his Annals , speaks of one Cinops , a Prince amongst the Magitians , who at the praier of St Iohn the Evangelist , was swallowed up in a river . Olaus Magnus lib. 2. cap. 4. de gentib . Septentrional . tels us of one Methotis , who by his prestigious juglings , had insinuated into the hearts of the people , and purchast that opinion and authority amongst them , that he was called , The high and chiefe Priest to the gods , who was after torn to pieces by the multitude : from whose scattered limbs such a contagion grew , that it infected the air , of which much people perished . Hollerus the Magitian was slain . Oddo the Dane was ( besides his skil in Magick ) a great pyrat , it is written of him , Wierius lib. 2. cap. 4. that without ship or boat he would make his transmarsne passage over the Ocean , and by his Inchantments raise storms to shipwreck the vessels of his enemies : there most wretchedly perished . Dr Iohn Faustus , born at Kuneling , a Village neer Cracovia , was found dead by his bed side , his face blasted and turned backward , in the Dukedome of Wittenburgh , at which time the house wherein he died , was shaken with a tempest and horrible Earthquake . The Earl Matisconensis ( a practitioner in the same devilish study ) sitting at dinner amongst many Lords , Barons , Captains , and others , was snatcht from the boord by devils , and in the sight and view of all the people , three times hurried swiftly round about the City , being heard to cry , Succurrite , Succurrite , i. Help , Help : of him , Hugo Cluniacensis writes more largely . A Priest at Noremburgh searching for hidden treasure in a place where the devill had directed him , found it garded by a spirit , in the semblance of a great black dog ; in the search of which , the earth fell upon him , and buried him alive : And this hapned in the year 1530. Wierius . A Magician of Salsburgh , undertook to call all the Serpents together within a mile of the place , and bring them into one pit digged for the purpose : in the train of which , came ( after the rest ) a great Serpent ( supposed to be the devill ) and twining about him , cast him in amongst the rest , where they together perished . The like untimely death● we read of Appion Grammaticus , Iulian Apostata , Artephius , Robertus Anglicus : amongst the Helvetians , Petrus Ax●nensis , sirnamed Conciliator , Albertus Teutonicus , Arnoldus de villa nova , Anselmus Parmensis , Pycatrix Hispanus , Cuchus ascalus Florentinus . and many others . Commendable therefore it was in the French King , who when one Friscalanus Cenomannus ( a man excellent in this Science ) came to shew divers prestigious seats and tricks before him , for which he expected reward ; amongst others , he caused the links of a golden chain to be taken asunder , and removed them to divers remote places of the chamber , which came of themselves to one place , and were instantly joined together as before : Which the King seeing , and being thereat astonished , he commanded him instantly from his sight , never again to behold his face , and after caused him to be arraigned and judged . And these are the Graces , Honours and Advancements , Offices and Dignities , to which the devill exalts his ●●ege people . Of these severall sorts of Juglings , with which the devill deludes his scholers ( besides such as I have before spoken of , amongst such as predicted of things to come ) I will nominate some few One thing which is used now amongst our cunning Women and Witches , is so ancient , that it was before the age of Lucian or Theocritus , it is called Caskinomanteia , i. 〈◊〉 saltatio , i. ( as we call it ) The Sive and the Shears , and that is not shamed to be publiquely used . Bodinus himselfe saith that he saw in Lutetia , a boy in a Noblemans house , and before many honest and judiciall spectators , by speaking of a few French words , make a Sive turn which way he pleased : but the same words uttered by another , could not make it to move at all . Another superstition is with a Knife or a Key . If any be suspected of 〈◊〉 , read but such a Psalm ▪ and name the party accused , if the Knive at speaking of his name move to stir , he is then held guilty : and that 〈◊〉 is called Axinomanteia . That which is done by a Ring out over a Cruse of water , is called Daktuliomanteia . And this is is a famous sorcery , much in use with the Witches of Italy . Ioachimus Cameraccusis , had a speaking Ring , in which was a familiar , or a devill ; that kind is called Vdromanteia , as also Dactyliomanteia , i. A Ring wherein Spirits are worn . Conjectures made from Wels and● Fountains , were called Idromanteia : these , Numa Pompilius was said to be the first inventor of , which Varro otherwise interprets , i. Of a boy imploied by the Magicians to look upon Images in the wat●r , one of which pronounced distinctly fifty verses of the wars of Mithridates , before any such rumour was spread , or purpose of the like businesse intended . Aeromanteia is a superstitious prediction by the aire ; but most certain when the wind is South . Another was made from Meal or Chaste , and was called Alphitomanteia , or Aleuromanteia , remembred by Iamblicus ; but to what purpose it was , he explaineth not : as Likewise of Lythomantea , which was practised by Stones Divinition by Lawrell , was called Daphnomanteia . The praescience which they gathered from the head of an Asse , Kephalcomanteia . Puromanteia and Kapnomantesia were conjectures from fire . Rabdomanteia was used by a Physitian of Tholos● , in speaking of certain mysticall words in a low and submisse voice . The like unto that , was Zulomanteia , with loose chips of wood , much practised in Illyria . But of all these devilish and detestable practises , there is none ( saith Bodinus ) more Heathenish , irreligious and dangerous , then that so commonly in use now adaies , and by witches continually practised , to the injury and wrong of new married women , it is commonly called Ligare ligulam , or to tie knots upon a point ; which as it is usuall , so it is not new : for Herodot . lib. 2 reports , That Amasis King of Aegypt , was by the like Exorcisme , bound and hindred from having any mutuall congresse with his with Laodice , till those ligatory spels were after uncharmed . Paulus Aemilius in the life of Clotharus the seco●d witnesseth , That King Theodoricus was by the like ligaments ●●●ascinated by his Concubines , from having lawful consociety wich his wife Hermamberga . Bodinus reports , That he heard from the mouth of Roileius , Embassadour gener●ll amongst the Blasenses , who affirmed , That it the marriage of a young couple , just as they were ready to receive the benediction from the Priest , a boy was seen by him tying one of these Magick knots in the Temple ; whom thinking to have deprehended , the boy fled , and was not taken Bodinus further adds , That in the year 1567. he then being Procurator in Patavia , the Gentlewoman in whose house he sojourned ( being it seems a pregnant scholer in this Art ) related unto him in the presence of one Jacobus Baunasius , That there were fifty severall waies of tying this knot , to hinder copulation , either to bind the Husband , or the Wife only , that one hating the others infirmity , might the freelier pollute themselves with Adulteries . She said moreover , the man was often so charmed , the woman seldom and difficulty : besides , this knot might be tied for a day , for a year , for the present time , or for ever , or whilst the same was unloosed : That it might be tied for one to love the other , and not be again beloved , or to make a mutuall and ardent love betwixt them ; but when they came to congression , to bite and scratch , and tear one another with their teeth and nails . In Tholosia , a man and his wife were so bewitched , who after three years being uncharmed , had a fair and hopefull issue ; and which is more to be wondred at , in that time there appeared upon some part of their bodies so many tumors , or swellings , like small knobs of flesh , as they should have had children , if that impediment had not hapned . Some there are that may be charmed before Wedlock , and some after , but those hardly . There are others , whom their effascinations can keep from ejecting their U●ine ; others , to make them that they cannot rest●ain it all : but of the first , divers have perished She likewise told him sundry speeches belonging these Witcherie , the words whereof were neither Hebrew , Greek , Latine , French , Spanish , Italian , nor indeed deriving their Ecymology from any known Language whatsoever . Erasmus in the explanation of the Adage , Pas●tis Semiobutus , writes of some Witches , that by their incantations could command in any void room , Tables on the sudden to be spread and furnished with meats and ju●kets of all varieties to tast the palat , and when the guests had sufficiently ●ed and satisfied every man his own appetite , with one word could likewise command all things away , as if no such thing had been others also that when they had bought any commodity of any man , their backs were no sooner turned , but the mou●e they laid out would instantly forsake the seller , and return into the purse of the buyer . But to begin with the ancient Poets , by their testimonies it is manifest , that the practise of Witches and Witch-craft hath been it great , that by their Charms and Spels , they have had the power to transhape men into bruit beasts , to alter the course of the Planets and Stars , have changed the Seasons , making the natural course of the yeer preposterous : further , that their exorcismes have extended to Herbs , Flowers , Fruits , and Grain , to infect men with Diseases , and cattel with Murren , to delude the Eies and weaken the Sences , bewitch the Limbs , bind the Hands , gyve the Feet , and benumb the other Members , apoplex all the vitall Spirits , and raise up dead bodies from their Sepulchers ; nay more , to call the Moon down from her Sphere , with other most strange things , as miraculous to relate as difficult to beleeve , of such in his first book , Tibullus speaks . Hanc ego de Coelo ducentem sidera vidi : — This W●ich I did espie To call the Stars and Planets from the skie . Now , that women have been more addicted to this devilish Art , then men , is manifest by the approbation of many grave Authors : Diodorus in his fi●t book de Antiquorum Gestis , Speaks of Hecate , that she was the first that ever tempered Acomtum ( a venomous Herb , which some call Libbards bane , others , Wolve : bane ) applying her selfe to confections of sundry deadly poisons . This was frequent among the Romans , nay , even among the noblest matrons , as their own writers testifie . Of the like , Saint Austin speaks in his book de Civitate Dei : so Pliny affirms in his five and twentieth book and second chapter , That women are most prone to these unlawful Arts ; for so we read of Medea , Cyrce , and others , whom the Poets fabled to be goddesses , of whom we shall find occasion to speak of in their order . Suidas of women Witches cites an old proverb , Thessala Mulier , by which he notes all of that practise as peculiar to that Sex , & not to men . Therefore Quintilian speking of this argument , thus determines it . Theft ( saith he ) is much prevailing with men , and Witchcraft most familiar with the Sex of women . Of Cyrce , and others remembred by the Poets . SHe was the daughter of the Sun , and the Nymph Persa and was said to be so exquisitely cunning in these effascinations , that she changed men into severall shapes of beasts , and the companions and associates of Vlysses into Swine . She inhabited not far from Caieta a City of Campania . The Marsians a people of Italy , were said to be lineally descended from this Cyrce , who likewise succeeded her in that devilish Art. Gellius writes of this Nation , That they had skill in taming the most poisonous Serpents , and to make them gentle and servile to their use ; their Charms , Exorcisms and Incantations , by which they had power in the transhapes of creatures , their mixture of herbs and tempering of drugs , being to them left as hereditary by her . Who would read further of her , I refer him to Ovid , who in his Metamorphosis gives her a full and large character , so Homer in his tenth book of his Odysses , the argument of which , for her better expression , I thus English : Aeoliam ventorum agimur patriamque domumque . Ulysses * thence into Aetolia past , Where Aeolus the King of Winds then raign'd Who the four brothers gave him closed fast In leathern bags ( for so they were constrain'd . ) With prosperous speed he sails , and growing neer His native Ithaca whil'st he was sleeping , His men suppos'd some wealth inclosed there , Within those bags given to their masters keeping , And opening them , the imprisoned winds now free , With adverse gu●●s , despight his helm and glasse Blow him quite back , so he is forc'd to see * Antiphates , and the Lestrigone's . Some ships there lost , he attains the Cercian shore , Where the most powerfull goddesse as she feasts , Transhapes Eurilochus with many more Of his companions , into sundry beasts , The wytie Greek by Mercuries admonishment , Alone escapes the Witches transformation , Who failing in her Art , bred both astonishment , And of his many vertues , admiration : His wisedome so prevailed , him Cyrce ador'd , And to his mates their pristine shape restor'd . Medea was the daughter of Otes and Ispaea , King and Queen of the Colchians , and sister to Cyrce : she found out the Vertues of many Herbs , Plants and Roots , and tempered their juice to her devilish purposes , growing to that height of cunning , that by their incantations she tamed the mad Buls that from their mouths and nostrils breathed fire , and bellowed terror , charming asleep the ever-waking Serpent that kept the Golden fleece , lest they should hinder Jason her beloved in the purchase thereof : for which courtesie he took her to wife , and by long t●avel arriving in Thessaly , Aeson the father of Jason , now grown decrepit through age , she restored to his former youth and strength : nowithstanding , her husband forgetful of this great benefit done to his father , forsook her bed , and married Creusa , daughter to Creon King of Corinth ; with which ingratitude Medea inraged ( yet distembling her malice ) she after some insinuation , presents Creusa with a glorious Mantleto the eie , which she no sooner saw put on , but her whole body was in a flame , and she consumed to ashes : after the same sort perished King Creon with his Queen . This done , she murdered her children had by Jason , and being openly hurried by winged dragons through the air , she fled to Athens , and there was married to King Aegeus ; whose son Theseus , when she attempted to have poisoned in a cup of gold tempered with Aconitum ( gathered from an herb that grew from the some of Cerberus ) her treason being discovered and prevented , by her Magick skil she shut her selfe within a cloud , in which with her young son Medus ( whose father Aegeus was ) she escaped into Asia . Of her Ovid speaks , Propertius , Valerius Flaccus , Pliny , and many others . Vitiae were so called of an infamous Witch called Vitia , these ( as some Authors write ) have power like the Basilisk to kill with the eie , especially all such on whom they cast an envious and malicious look : of the selfe-same condition are a certain people among the Tribullians and Illyrians . Textor . in Officin . Mycale is the name of a Witch in Ovid , likewise Dipsas ; of the one he writes thus : Mater erat Mycale quem deduxisse canendo Sepe reluctantis , constabat cornua lunae . Her mothers name was Mycale , Known to have had the skill , By spels , to pull the horned Moon From heaven , against her will. And of the other in the first book of his Elegies : Est quaedam quicunque volet , &c. Locusta is numbred amongst the rest , and remembred by Cornelius Tacitus , for making certain venomous confections with which Agrippina poisoned her husband Claudius , from her many of the most of her diabolicall practise , are called Locustae , she is likewise spoken of by Juvenal in one of his Satyrs . Eriphila was an inchantresse of that devilish condition that upon whomsoever she cast an envious eie , that creature was sure to come to some extraordinary mischiefe ; of whom was raised a proverb ▪ cast as an aspersion upon all such kind of women . Anus Eriphus ▪ Textor in 〈◊〉 . in . cap. de Veneficis Thracia was a Nymph famous for her incantations , who for skill in herbs and cunning in exorcismes , was by some adored as a goddesse ; of her came the people amongst whom she lived , to be called by the name of Thracians . Gyge was the name of a Beldam , who was a houshold servant to Parasatis , the mother of King Cyrus , and by the Queen especially imploied in all her sorceries , Herodotus . Canidia Neopolitana was a confectioner of unguents , a Witch , and practised in divers kinds of sorceries , excellently described by Horace . Erictho was the name of a notorious Witch of Thessaly , deciphered by Lucan , whom who shall read and desire plainly to be instructed in that horrible Art , he shall not find it more truly and punctually discovered by any of the Latine Poets . Gunthrune was a Witch of a strange devilish condition , who by her incantations was the death of many creatures , as well beasts as men , yet being dead there was no wound or mark of death appearing about them . Sagana , Veia , and Folia , were professors of the selfe same devilish Art , and 〈◊〉 remembred by Tacitus , Juvenal , and Horace , these were said to have had hand in the death of the noble chil 〈◊〉 . It shall not be amiss to insert amongst these , what I have heard concerning a Witch of Scotland . One of that Country ( as by report there are too many ) being for no goodnesse by the Judges of Assize arreigned , convicted , and condemned to be burnt , and the next day according to her judgement , brought and tied to the stake , the reeds and fagots placed round about her , and the executioner ready to give fire ( for by no perswasion of her ghostly father , nor importunity of the Sheriffs , she could be wrought to confesse any thing ) she now at last cast , to take her farewell of the world , casting her eie a tone side spied her only son , and cals to him , desiring him very earnestly as his last duty to her , to bring her any water , or the least quantity of liquor ( be it never so small ) to comfort her , for she was extreamly athiest : at which he shaking his head , said nothing ; she 〈◊〉 importuned him in these words , Oh my dear son , help me to any drink , be it never so little , for I am most extreamly a dry , oh dry , drie ; to whom the young fellow answered , by no means deare mother will I doe you that wrong : For the drier you are ( no doubt ) you will burn the better . Of Witches transported from one place to another , by the Devill . THe difference betwixt Witches , or to define what Magae are , and what Lamiae , were but time mispent , the rather because it hath been an argument so much handled in our mother tongue , I will only rehearse unto you some few particular discourses concerning Witches , out of Danaeus , Bodinus , Wierius , Grillaneus Italus , and others : all agree , that some have made expresse covenant with the Devill by Bond and Indenture , sealed and delivered ; others by promise and oath only : as likewise that all such have secret marks about them in some private place of their bodies , some in the inside of the lip , some in the haire of the eie-browes , some in the fundament , some in the inside of the thigh , the hollow of the arm , or the privy parts . Albertus Pictus an Advocate in the Parliament of Paris , reported he had seen one in the Castle of Theodoricus , who had a plain mark upon the right shoulder , which the next day was taken off by the Devil . Claudius de Fagus the Kings Procurator , affirmed the like of one Joanna Hervilleria . Concerning the transportation of Witches through the air , Paulus Grillandus an Italian Doctor of the Law , that writ the Histories of many Witches , saith , That a Country Villager not farre from Rome , upon a night spying his wife daub her self with a certain ●nguent , and instantly leap out at the window , after her stay from him some three or four hours , had provided against her return a good cudgel , with which he so soundly enterteined her , that he forced her to confesse where she had been , but would not grant her free pardon till she had made him promise to bring him to the sight of all these novelties , and unbeleevable passages by her related : the match was concluded , she forewarned him that he must in no wise use the name of God by the way , unlesse it were in scorn or blasphemy , with other such horrible instructions . The night came , they were both annointed , when presently two rough Goats appeared at the window , upon which they being mounted , were instantly hurried through the air into a place where were an infinite multitude of people , men and women , and in the middest one that seemed to be Prince and Sovereign of the rest , to whom every one of them did obeisance and adoration , she bid her husband stand in a remote place till she had likewise done her worship , which he she accordingly performed : This done , they all danced together in a circle or ring not as our custome is face to face , but back to back , the rest may be conjectured , lest if any should be apprehended , the one might appe●●h the other . After their dance was ended , the tables were covered and furnished , she cals to her husband to sit down amongst the rest , and bids him welcome , he begins to feed , but finding the meat to have no relish , in regard it was not well seasoned , he cals aloud for salt , and many times before it came , it was brought at length , which he seeing , before he tasted it , he thus said , Hor laudato sui Dio per è venuto questo sale , i. Now God be thanked that the salt is come : these words were no sooner spoken , but Men , Meat , Tables , Devils , Witches , all were vanished in an instant , he was left alone naked , almost frozen with cold , ignorant in what place , or whither to travel for shelter ; day came , he spies shepherds , and asks them where he is ? they tell him in the principality of Benevent , under the jurisdiction of the Pope , above an hundred miles from Rome . He was forced to beg rags to cover him , and bread to relieve him , being eight daies before he could reach to his cottage ; he accuseth his wife , she others , who were all after delivered to the fire , and burnt alive . The like history the same Author relates of a young damosel inticed by an old Witch to this damnable assembly in the Dutchie of Spoletum , in the year of grace 1535. The like confession of these assemblies , dances , and banquets , and after all , their common carnal society , women with he Devils , and men with she-Spirits , was extorted from a Witch of Lochinum , another of Lions , both suffered by fire ; and their arraignments , confessions , judgements , and executions , published by Danaeus in the year 1474. Of these meetings , banquets , dances , and congressions , Friscalanus the before named Magician , gave ample testimony to Charls the ninth , King of France . Salvertes the President speaks of a Witch called Beronda , who being brought to the stake , accused a great Lady of France , for being one of that damned society , but she obstinately denying it , the Witch thus said , Have you forget since our last meeting , when you were appointed to carry the Callice of poison ? Olaus Magnus , lib. 3. cap 11. saith , that many of these conventicles are made in the North , and are freequent in the mount Atlas ; as likewise Mel lib. 3. Sulinus lib. 38. cap. 44. and Pliny lib. 5. cap. 1. Infinite are the Histories to this purpose . Antonius de Turquemadae a Spaniard , saith , That a Magician would needs perswade his friend to be a spectator of this wicked assembly , all things being prepared for the purpose , in the middest of which confluence was an huge ugly Goat , sitting upon a sublime throne , whom every one came to kiss by 〈◊〉 , En la parte ma senzia que tema , those that understand the Spanish know it to be a place which cannot modelestly be named : which when his companion beheld , as detesting such ●●eastiall adoration , he left all patience , and with an acclamation said to his friend , Dios à mui grandes bozs●i . Oh God with a loud voice ; which was no sooner spoken , but all things vanished in a tempestuous whirlewind , he was only left desolately forsaking , being three years before he could come to visit his own fields and gardens . Of their exportation after their unction , many Authors testifie , as upon a Goat , a Pegasus , a Night-crow , an inchanted st●ffe , &c. This puts me in mind of a discourse which was told by a great Lady , to have hapned at her being in the Brill , which was then one of the Cautionary Towns in the possession of Queen Elizabeths a Muscatier one night standing centinel upon the wals , a little before day , he heard a great noise of●a●ling gossips , laughing and talking , their voices ( as he thought ) came from the aire , when casting his eies about to know from whence this prodigie might proceed , he might perceive a dusky cloud come sweeping close along by him , in which it seemed to him they sate that were so merry ; being first affrighted at the object , and after taking courage , he gives fire , and shoots towards the cloud at random , at the report of the musket the Town is up in armes , his Officers leave the court of guard , and come to know the matter , he tels them an incredible discourse , which he spares not to confirm with a vollie of oaths , they seek further towards the place where he aimed his musket , and found an old woman with a bunch of keies at her girdle , and a bullet in her buttock , dropt out of the cloud , and the rest vanisht ; they seise her , she is after examined , and confesseth who had been to make merry in her company , some of them proved to be rich burgers wives of the City . The L. Adrianus Ferreus vicar generall amongst the Laodunenses hath left remembred , that one Margarita Bremontia the wife of Noel Laveretus confest unto him that she with her mother Mary upon a munday night , not long before her examination , came into a like assembly at the mil call'd Franquisenum , which stands in the medow neer unto Loginum , who bestriding a broomstaffe , after some few words mumbled to her selfe , they were presently transported thither , where they found Joanna Roberta , Ioanna Guillemina , Mary the wife of Simon Agnes , and Gulielma the wife of one Grassus , every one mounted upon the like wooden horse ; there met them six spirits , or devils , according to their number , in humane shape , but in aspect horrible , &c. who after they had danced together , every Devil singled out his mistresse , and had with them mutuall copulation ; she saith the Devil kist her twice , and had her company for the space of halfe an hour . Guillemina confest the like , as also , Perfrigidum semen ab eo Excreatum . The song used in those dances , was this ; Har , Har ; Diabole , Diabole ; Sali huc , Sali illuc ; Lude hic , Lude illic : Then answered the rest , Sabaoth , Sabaoth , i. The feast day of , &c. Iohannes Megerus the accurate writer of the Flanders History , relates that in the year 1459 , a great number of men and women Witches were burned , who publickly confessed their unguents , transuections , dances , feasts , and consociety with Devils : so likewise Iacobus Sprangerus of German Witches , in the Cities and Villages about Constantiensis and Ratisbone , in the year 1485 , reports the like . I could tire the Reader with infinite examples , authors , testates , and adjurors , with the places , times , and circumstances , one or two at the most shal suffice . Ioachimus Cameracensis in his book de Natura Demonum , tels us of a traveller that passing by night through a forrest , hear the like noise of musick , mirth , dancing , and revels , and approaching neerer to discover the novel , espied the like convention , when on the sudden the Devils and Witches all vanished , and left behind them certain bowls and cups of plate , with the names of the owners ingraven upon them , which he took and carried the next day to the Magistrates , by which many of the Witches were known , these discovered others , all which were condemned to the stake . In the year 1504 , Salvertus being President amongst the Pictavians , where he with Daventonius his fellow President sate as Judges , three men and one woman were convicted , and after doomed to the fire , all these confest the ceremonies in the before named nightly meetings : as also there was a Goat placed in the middest of them , whose hinder parts they all kist , every one holding a lighted candle in their hand . At length with these lights the Goat was burned to ashes , of which every of them received a quantity This dust they scattered upon the thresholds of Houses , Stable doors , Ox-stals , or Sheep-coats , to destroy either Children , Horses , Sheep , or such Cattel of their enemies . This being distributed amongst them , the devil cried with a loud voice , Revenge your selves of your enemies , or die your selves . At the next meeting , every one was particularly examined of the mischiefes they had done ; and such as could not give just account of some or other ill , were publiquely mocked and derided by the rest , and after received so many stripes as were adjudged her by the Devil ; insomuch , that one Witch confessed she could never rest and be at quiet in her own thoughts , unlesse she were doing some villany or other ; and if she had no worse work in hand , she must break Pots , Glasses , pluck out the Spiggots , and let the Beer run out of the barrels , into the Cellar floors , to keep her hand in ure . Of the power of Witches , and Witchcraft , Virgil , who was held not to be the least amongst the Magicians ) speaks in many places ; but none more amply then Ovid , when he thus writ : Quam volui , ripis ipsis mirantibus , amnes In Fontes rediere suos , &c. When so I list , I make the banks admire To see the floods back to their heads retire , And stay them there : when standing on the shore , I strike the Seas , I make the billowes rore , And calm them being angry , I beat back The stormy Clouds , or can command the Rack To bring in sweeping Tempsts : the four Winds My Incantation doth let loose , or binds . I remove Woods , shake Mountains : when I speak , The Vipers jawes I by my spels can break . When I but please , the Earth beneath me grones , And Sepulchers from the corrupted Bones Send forth their Ghosts , before my face t' appear . I thee , O horned Moon , call from thy Sphear , &c. Much more might be cited out of the ancient Poets , to illustrate these collected out of our moderne histories of later times , and almost every day presented before our eies . But this one shall serve for mauy . Of Witches that have either changed their own shapes , or transformed others . VVHether this be possible in nature , or no , or whether it hath any time been suffered by the Divine permission , hath been a Question as well amongst the Theologists as the Philosophers : It is no businesse of mine at this time to reconcile their Controversies , my promise is only to acquaint you with such things as I have either read , or heard related : which if they erre in any thing from truth , blame not me , but the Authors . Concerning Lycantropia , or men that change themselves into Wolves , Doctor Bordinus ( generall Procurator for the King ) relates , That a Wolfe setting upon a man , he shot him with an arrow through the thigh● who being wounded , and not able to pluck out the shaft , fled to his house , kept his bed , being found to be a man , and the arrow after known by him that shot it , by the Lycantropies confession . Those that are the diligent Inquisitors after Witches , report it in a book intituled Malleum Maleficarum , That a Countryman was violently assaulted by three great Cats , who in defence of himself , wounded them all dangerously ; and these were known to be three infamous Witches , who were after found bleeding , and by reason of their hurts , in great danger of death ▪ Petrus Mamorius in his book de Sortilegis , affirms that he saw the like in Sabaudia . Henricus Coloniensis in Libello de Lamiis , affirms for an undoubted truth , as also Vlricus Molitor in his book dedicated to Sigismund Caesar , in a Disputation before the Emperor , confidently witnesseth , That he saw of these Lycantropi ( which have transhaped themselves ) at Constantinople , accused , convicted , condemned , and upon their own confession delivered unto death . These the Germans call Werwolff , the Frenchmen , Loups Garous ; the Picards , Loups Warous , i. divers Wolves ; the Greeks call them Lukanthropous , or Mormolukias ; the Latines ( or the Romans ) call them Versipelles , i. Turn-coats or Turn-skins , as Pliny in these transmutations hath observed . Francis●● Phoebus Fecensis Comes , in his book de Venatione , i. of Hunting , saith , That by the Garouz , is signified Gardez-vous , i. Guard , or look to your selves . Pomponatius and Theophrasius ( the Princes of the Philosophers in their age ) most constantly affirm the transmigration of Witches into Wolves . Gasper Peucerus ( an approved learned man , and the Cousen german to Philip Melancthon ) held these things to be meer fables , till by Merchants of worthy reputation and credit he was better informed ( from certain proofes brought him from Livonia ) of such that for the same fault were ( upon their own confessions ) adjudged to death . These , and greater , are confirmed by Languetus Burgundus , Agent for the Duke of Saxonie , with the King of France ; as also by Herodotus Neurios , who affirms these conversions and 〈◊〉 shapes to be most frequent in Livonia . In the History of 〈◊〉 Tritemius you may read , Anno 970. of a Jew called Baranus , the son of Simeon , who could transform himself into ▪ Wolfe at his own pleasure . Of the like to these , Herodotus , Homer , Pomponius Mela , Solinus , Strabo , Dionysius , Afer , 〈◊〉 Virgil , Ovid , and many others have written , long before these times ; as likewise Epanthes , remembred by Pliny , and Agrippas in his Olympionicis , who speaks of one Demaenetius Parrhasius , translated into a Wolfe . Or who so would be better confirmed , let him read Olaus Magnus , of the Nations of Pilapia Narbonia , Fincladia , and Augermania ; or else Saxo Grammatius , Fincelius , and Gulielmus Brabantius . And therefore those things are not altogether incredible , which Ovid speaks of Ly●a●n who included much truth in many 〈◊〉 ) who in his Metamorphosis thus saies : Territus ipse fugit , noctuque silentia runis Exululat 〈◊〉 que loqui conatur , &c. Frighted he fli●s , and having got The silence of the shades , Thinking to speak he ●owls , and then The neighbour flo●ks invades . So much for monstrous Wolves ; I come now to meer Witches . Saint Augustine in his book de Civitate Dei , lib. 18. cap● 17. and 18. tels of divers hostesses or Ink●epers practised in these diabolicall Arts , who put such co●●ections into a kind of Cheese they made , that all such travellers as guested with them , and eat thereof , we ●●presently metamorphosed into labouring beasts , as Horses , Asses , Oxen , all which they imploied either in drawing or bearing of burdens , or else let them out for Hacknies to gain profit by their hire , and when their work was done , and they had made of them what benefit they could , they restored them to their pristine shape ; Ranulphus , and Gulielmus de Regib . lib. 20. relates a History of two such Witches that lived in the road way to Rome . A Minstrel or Piper travelling that way , tasted of this cheese , and was presently changed into an Asse , who notwithstanding he had lost his shape , still retained his naturall reason , and ( as one Banks here about this City taught his horse to shew tricks , by which he got much monie ) so this Asse being capable of what was taught him , and understanding what he was bid to do , shewed a thousand severall pleasures ( almost impossible to be apprehended by any unreasonable creature ) to all such as came to see him , and paid for the sight , insomuch that he was sold by these Witches to a neighbour of theirs , for a great sum of monie , but at the delivery of him saith one of the Witches , Take heed neighbor ( if you mean to have good of your beast ) that in any case you lead him not through the water : The poor transhaped Piper this hearing , apprehends , that water might be the means to restore him to his former humane figure , purposing in himselfe to make proof thereof at his next best opportunity . Carefull was the new Merchant of the charge given , and watered him still in a pail , but would never let him drink from the river ; but the Master travelling by the way , and to ease his beast alighting and leading him in his hand : the Asse on the sudden broke his bridle , ran out of sight , and leaped into the next river he came neer , where leaving his saddle and furniture behind , he waded out in his own shape : the man pursues him with all the speed he can , and followes him the way he took , the first he meets is the Piper , and asks him if he saw not such a kind a beast , and describes him to a hair . The fellow acknowledgeth himselfe to have been the same Asse he bought of the Witch ; the Master wondreth , and relates this to his Lord , his Lord acquaints this novell to Petrus Damianus , a man of approved knowledge and wisdome , and numbred amongst the greatest scholers of his age ; he examines the Master , the Piper , the Witches , and such as saw him leap into the river a Beast , and return a man , and informs Pope Leo the seventh thereof . All their examinations and confessions were taken , and a disputation of the possibility thereof held in the presence of the Pope , before whom the truth thereof was acknowledged and recorded . The same History is told by Viacentius in Speculo , lib. 3. cap. 109. and Fulgentius lib. 8. cap. 11. We read in Gulielmus Archbishop of Tyrus , whom Sprangerus the great Inquisitor cities to the same purpose : An English souldier being in Cyprus , was by a Witch transformed into an Asse , and when all his mates went on Ship-board , he following them as loath to lose their fellowship , was by his own friends and Country men that gave him lost , beaten back with clubs and staves . They put to Sea without him , he having no other owner , returned back to the Witches house that had transhaped him , who imploied him in all her drugeries ; till at length he came into the Church when the Bishop was at divine service , and fel on his knees before the Altar , and began to use such devout gestures as could not be imagined to proceed from a bruit beast , this first bred admiration , and then suspition . The Witch was called before the Judges , examined and convicted , after condemned to the stake ; having before restored him to his former shape after three years transformation . Answerable to this we read of Ammonius the Philosopher , of the Sect of the Peripatericks , who hath left recorded , That an Asse came usually into his school at the time of reading , and with great attention listned to his Lecture . Merchants have delivered , that nothing is more frequent in Aegypt , then such transhapes , insomuch that Bellonius in his observations printed at Lutetia , saith , That he himselfe in the suburbs of Cair ( a great City in Aegypt ) saw a Comedian that desired conference with the Asse , that he himselfe rode on , who wondering what he then intended , gave him liberty of free discourse ; where they seemed to talke with great familiarity ( as having been before acquainted ) where the Asse by his actions and signs seemed to apprehend whatsoever was spoken to him ; when the one protested with the hand upon his breast , the other would strike the ground with his foot , and when the man had spoke as if he had told some jeast , the Asse would bray aloud as if he had laughed heartily at the conceit , appearing to him , not only to apprehend and understand whatsoever was spoken , but to make answer to such questions as were demanded him . These things have been so common , that Saint Augustine himself , as he will not affirm the transformation of Apuleius , so he doth not deny it , but leaves it as a thing possible to be done by Witch craft , De Civitate Dei , lib. 18. cap. 18. Of the like opinion is Paulus Aegenita , Theophrastus , Paracethus , Pomponalius and Fernetius , the excellentest Physitians of their age , Fern. lib. de abditis rerum causis . You may read in the History of Saint Clement , That Simon Magus transformed Faustinianus into his own shape , that he was not only unknown to familiar friends , but denied and abjured by his own wife and children . This Simon came likewise to Nero , and told him if he cut off his head , he would within three daies appear to him alive ; which Nero having caused to be done in a great confluence of people , he came to him after according to his promise , for which Nero caused a Statut to be erected to his honour , and inscribed upon the same , Simoni Mago deo ▪ i. To Simon Magus the god . From which time Nero wholely applied himselfe to that devilish Art. But Simon , as the History relates , had deceived the eies of the Emperor with the multitude , and had caused a Goat to be beheaded in his shape . The like Apuleius relates of himself , who when he had thought he had slaine three sundry men with his own hand , found them after , three Goats skins effacinated by the Witch Pamphila . Among these Witches , it shall not be amisse to insert a she-devill or two . Franciscus Picus Mirandulanus , in his book de Praenotione , tels of a Priest who was a Witch , called Benedictus Berna , of the age of fourscore years , with whom he had conference , he confessed unto him that for the space of forty years and upward he had carnall consociety with a shee , Spirit , who called her self Hermione , who continually attended on him , but visible to no man save himself . He further confest that he had sucked the blood of many infants , with other most horrid and ex●●●able commissions ; and in this Wi●●ius and Bodin ( though in many opinions they were Antagonists ) agree . They relate a further History confirmed by Cardanus de varietat . lib. 15. cap. 80. of one Pinnetus who lived to the age of seventy years and upward , and exercised the like congression with a Spirit in a feminine shape , who called her self Florin● , and continued their familiarity and acquaintance for the space of forty years . How true or false , I know not , but I have heard the like ( not many years since ) by an English Gentleman , whose name I am loath to use , who had the like company of a Spirit , who called her selfe Cadua ; the circumstances I cannot discover without offence , though they be worthy both relation and observation . Of Witches that have confest themselves to have raised tempests in a most serene Skie , with other things of no lesse admiration . IN the book of Inquisitors , lib. 4. de Malific . it is recorded , that Anno Dom. 1488. in Constantiensis , there were terrible tempests , prodigious hail and storms , the like not seen before , and these within the compasse of four miles : but the air or temperate heavens beyond that space seemed no way disturbed ; upon which the villagers laid hands upon all such suspected women as were thought to be of that devilish practise : amongst which were two , the one called Anna de Mindele , the other Agnes , who first obstinately denied themselves to be so addicted ; but after being called before the Magistrates , and strictly examined apart , they confest , that the one unknown to the other , went into the fields , where either of them made a pit in the earth , into which they poured a certain quantity of water , somewhat before noon , and by uttering certain words not fit to be named , and invoking the name of the Devill , they were no sooner got home to their cottages , but those miraculous storms and tempests hapned . The same author specifies the confession of another Witch of the same place , who seeing all her neighbours and acquaintance invited to a solem wedding , where after dinner in a fair and temperate day , all the guests disposed themselves into the fields to sport and dance , according to the custome , she caused her selfe to be transported into the air by the Devill , in the open day and sight of certain shepherds , to a certain hill neer unto the Village , where because she had no water ready , she notwithstanding digged a pit , and for necessity ( because it is a ceremony used in all these diabolicall practises ) she made water , which stirring in the same pit , and speaking some blasphemous words , instantly the air and skie which was then clear and unclouded , was filled with storms , hall , and tempest , which poured with such vehemency upon the guests of the Village , and upon them alone , that they were pitiously wet and weather-beaten , till they had not any of them a drie thread about them ; all imagined this to be done by Witch-craft : the same woman was accused by the shepherds , who confessing the fact , was adjudged unto the stake . In this is to be o●served that the fruits , the grain , nor vines were blasted , though there is a law extant in the twelve tables , Qui 〈…〉 poenas dato , i. They that shal inch●●n● or blast the fields , let them be punished . There was another edict which prohibited any man from drawing the fertility and harvest of another mans field into his own ground , in these words , Ne alienam segetem pellexeris incantando , and in another place , Ne incantanto ne agrum defraudanto , which hath reference to the former . By the authority of these Roman Ordinances specified in the twelve Tables , Turni●● was accused by Sparius Albinus , because when there was a dearth in the Country , his fields were only abundant and plentifull , and where other mens cattell died of the 〈◊〉 and murren , his were fat , fair , and in good plight and liking : upon this accitement he caused his horses , his oxen , his ●eems , cattel , and servants , all to appear with him before the Senate , and there pleaded that the Masters eie made the cattel fat , and his care and industry the servant thriving , sightly , and in good liking , protesting he knew no other inchantments ; and for that answer was acquited by the Senate . Notwithstanding this we may read in Spranger●● of Hyppenes and 〈◊〉 , two famous Magicians of Germany , who confessed that they could at any time , steal the third part of the crop one of anothers field at their pleasure , when by the most authentick judgements it is approved that no Witch or Conjurer was ever known to 〈◊〉 himselfe ●he value of one 〈◊〉 by his Magick documents . The like I could 〈…〉 of Pontanus , and other Authors , withal 〈◊〉 ancient verse borrowed by all the Magicians from Virgil : 〈…〉 . If to my 〈…〉 , I will 〈…〉 that mine . In the Scottish-Chronicle it is related of King Dussus to be troubled with a strange disease , that he could eat wel , drink wel , and in the constitution of his body found no imperfection at all , only he could not sleep , but spent the tedious night in 〈◊〉 and cold 〈◊〉 , that there was despair of the Kings 〈◊〉 and safety . There was at length a 〈◊〉 published , That the Moravians ( certain inhabitants of Scotland , once great rebels and enemies of the King , but since made regular , and reconciled to their faithfull obeisance ) had hyred certain Witches to destroy King Dussus , upon which report , one Dovenaldus was made Prefect to enquire after this businesse , and had authority to pass into Mor●via , and if he found any such malefactors , to punish them according to their offences ; he being carefull of the charge imposed on him , had such good intelligence , and withall used such providence , that he came just at the instant when certain Witches were rosting of a Picture called by the name of the King , and basted it with a certain liquor : Dovenaldus surprising them in the act , examined them , who confessed the treason , and were condemned to the stake ; at which instant , by all just computation , the King recovered and was restored to his pristine rest & health . After the same manner it seems Meleager was tormented by his mother , the Witch Althaea , who in the fatall Brand burned him alive , as it is expressed at large by Ovid in his Metamorph. The like effascinations we have had practised in our memory even upon the person of Queen Elizabeth . A woman of good credit and reputation , whom I have known above these foure and twenty yeares , and is of the same parish where I now live , hath often related unto me upon her credit with many deep protestation● ( whose words I have heard confirmed by such as were then passengers with her in the same ship ) That comming from the Landsgraves Court of Hessen ( where she had been brought a bed ) to travel for England , and staying something long for a passage at Amsterdam ( either her businesse or the wind detaining her there somewhat longer then her purpose ) an old woman of the Town entreated her to lend her some of a Kettle ; which she did , knowing it to be serviceable for her , to keep a Charcoal fire in at Sea , to comfort her and her child . When the wind stood fair , and that she with her servants had bargained for their passage , and they were ready to go aboord , she sent for this woman , to know if she would redeem her pawn , for she was now ready to leave the Town , and depart for her Country . The old woman came , humbly entreating her she would not bear away her Kettle , notwithstanding she had as then no monie to repay of that she had borrowed , but hoped that she was a good gentlewoman , and would prove her good Mistresse , &c. she answered her again , That she had lent her so much monie . and having a pawn sufficient in her hand , finding it necessary for her purpose , she would make the best use of it she could , a ship-broad . The old woman finding her resolute , left her with these words , Why then ( saith she ) carry it away if thou canst . Marry and I will try what I can do , replied she again ; and so they parted . The Master called aboord , the wind stood fair , the Sea was calm , and the weather pleasant : but they had not been many hours at sea , when there arose a sudden , sad , and terrible tempest , as if the winds and waters had been at dissention , and the distempered air at war with both . A mighty storm there arose , insomuch , that the Master protested , that in his life time he had not seen the like , and being in despair of shipwrack , desired both sailers and passengers to betake themselves to their praiers . This word came from them that laboured above the hatches , to those that were stowed under : their present fear made them truly apprehend the danger , and betake themselves to their devotions ; when suddenly one casting up his eies , espied an old woman sitting upon the top of the main mast : the Master saw her , and all those that were above , being at the sight much amazed . The rumour of this went down ; which the Gentlewoman heating ( who was then sitting with her child in her Cabbin , and warming it over a Charcole fire made in the Kettle ) O God saith she ( remembring her former words ) then the old woman is come after me for her Kettle ; the Master apprehending the businesse , Marry , then let her have it , saith he , and takes the Kettle , coles and all , and casts them over-boord into the Sea. This was no sooner done , but the Witch dismounts her selfe from the mast , goes aboord the Brasse Kettle , and in a moment sails out of sight , the air cleared , the winds grew calm , the tempests ceased , and she had a fair and speedy passage into England : and this the same Gentlewoman hath often related . Nor is this more incredible then that which in Geneva is is still memorable . A young wench instructed in this damnable science , had an Iron Rod , with which whomsoever she touched , they were forced to dance without ceasing , til they were tired , & lay down with wearinesse . She for her Witchcraft was condemned to the fire , to which she went unrepentant , and with great obstinacy : and since which time ( as Bodinus saith , who records this history ) all dancing in memory of her is forbidden , and held til this day abominable amongst those of Geneva . Our most learned Writers are of opinion , that these Inchantresses can bewitch some , but not all , for there are such , over whom they have no power . The same Author testifies , That he saw a Witch of Avern , in the year 1579. who was taken in Luteria , about whom was found a book of a large Volume , in which were drawn the hairs of Horses , Oxen , Mules , Swine , and other beasts , of all colours whatsoever : She ( if any beasts were sick , would undertake their cure , by receiving some number of their hairs , with which she made her Spels and Incantations ; neither could she help any beast by her own confession , but by transferring that disease or malady upon another ; neither could she cure any creature , if she were hired for monie : therefore she went poorly , in a coat made up with patches . A Noble man of France sent to one of these Witches , to cure a sick horse , whom he much loved : she returned him answer , That of necessity his Horse or his Groom must die , and bid him chuse whether : The Nobleman craving some time of pause and deliberation , the servant in the interim died , and the horse recovered ; for which fact she was apprehended and judged . It is a generall observation , That the devil ( who is a destroier ) never heals one creature , but by hurting another , and commonly he transmits his hate from the worse to the better . For instance , if a Witch cure a horse , the disease fals upon one of a higher price ; if she heal the wife , she harms the husband ; if helps the son , she infects the father . Of this I will produce one or two credible instances : The first , of the Lord Furnerius Aureliensis , who finding himselfe mortally ( as he thought ) diseased , sent to a Witch to counsell with her about his recovery , who told him , there was no hope of his life , unlesse he would yield that his young son then sucking at the Nurses breast ) should have his mortall infirmity confirmed upon it . The father to save his own life , yields that his son should perish , of which the Nurse hearing , just at the hour when the father should be healed , is absent , and conceals the child . The father is no sooner toucht , but helped of his disease ; the Witch demands for the child , to transfer it upon him : the child is missing , and cannot be found : which the Witch hearing , broke out into this exclamation , Actum est , de me , puer ubinam est ? i. I am undone , where is the child ? when scarce having put her foot over the threshold to return home , but she fell down suddenly dead , her body being blasted , and as black as an Aethiope . The like remarkable Judgement fell upon a Witch amongst the Nanvetae , who was accused of bewitching her neighbor : The Magistrates commanded her but to touch the party distempered with her Inchantments ( which is a thing that is used by all the German Judges , even in the Imperiall chamber it selfe ) The Witch denied to do it : but seeing they began to compell her by force , she likewise cried out , I am then undone ; when instantly the sick woman recovered , and the Witch then in health , fell down suddenly , and died , whose body was after condemned to the fire : And this , Bodinus affirms to have heard related from the mouth of one of the Judges who was there present . In Tho●o●a there was one skilful in Magick , who was born in Burdegall : he comming to visit a familiar friend of his ( who was extreamly afflicted with a Quartane Ague , almost even to death ) told him he pitied his case exceedingly ; and therefore if he had any enemy , but give him his name , and he would take away the Feaver from him , and transfer it upon the other . The sick Gentleman thanked him for his love , but told him , there was not that man living whom he hated so much , as to punish him with such a torment : Why then ( saith he ) give it to my servant ; the other answering , That he had not the conscience so to reward his good service Why then give it me saith the Magician ; who presently answered , With all my heart take it you , who it seemeth , best knowes how to dispose it . Upon the instant the Magician was stroke with the Feaver , and within few daies after died , in which interim the sick Gentleman was perfectly recovered . Gregory Turonensis , lib. 6. cap. 35. saith , That when the wife of King Chilperick perceived her young son to be taken away by Witchcraft , she was so violently incensed and inraged against the very name of a sorceresse , that she caused diligent search to be made , and all such suspected persons upon the least probability to be dragged to the stake , or broken on the wheel , most of these confessed that the Kings son was bewitched to death , for the preservation of Mummo the great Master , a potent man in the Kingdom : this man in the midst of his torments smiled , confessing that he had received such inchanted drugs from the Sorcerists , that made him unsensible of pain : but wearied with the multitude of torments , he was sent to Burdegall , where he not long after died I desire not to be tedious in any thing : for innumerable Histories to these purposes , offer themselves unto me at this present ; but these few testimonies ●roceeding from authentique Authors , and the attestations 〈◊〉 such as have been approvedly learned , may serve in this place , as well as to relate a huge number of unnecessary discourses from writers of less fame and credit . Neither is it to any purpose here to speak of the Witches in Lap-land , Fin land , and these miserable & wretched cold Countries , where to buy and sell winds betwixt them and the Merchants , is said to be as frequent & familiarly done amongst them , as eating and sleeping . There is an●ther kind of Witches that are called Extasists , in whose discovery 〈◊〉 strive to be briefe . A learned Neapolitan ( in a history 〈◊〉 since published that treats altogether of naturall Magick ) speaks of a Witch whom he saw strip her 〈◊〉 naked , and having annointed her body with a certain 〈◊〉 , fell down without sence or motion , in which extasie she remained the space of three hours ; after , she came to her selfe , discovering many things done at the same time in divers remote places , which after enquiry made , were found to be most certain . Answerable to this , is that reported by the President Turetranus , who in the Delphinate saw a Witch burned alive , whose story he thus relates : She was a maid-servant to an honest Citizen , who comming home unexpected , and calling for her , but hearing none to answer , searching the rooms , he found her lying all along by a fire which she had before made in a private chamber ; which seeing , he kickt her with his foot , and bid her arise like a lazy huswi●e as she was , and get her about her businesse : but seeing her not to move , he took a tough and smart wand , and belaboured her very soundly ; but perceiving her neither to stir nor complain , he viewing her better , and finding all the parts of her body unsensible , took fire and put it to such places of her body as were most tender , but perceiving her to have lost all feeling , was perswaded she was dead , and called in his next neighbors , telling them in what case he found her , but concealing unto them the shrewd blowes he had given her : the neighbors left the house , the master and mistresse caused her to be laid out , so left her and went to their rest ; but towards the morning , hearing some body to stir and grone in the chamber , they found their servant removed , and laid in her bed , at which the good man much amazed , asked her in the name of God , being late dead , how came she so soon recovered ? to whom she answered , Oh master , master , why have you beaten me thus ? the man reporting this amongst his neighbors , one amongst the rest said , if this be true she is then doubtlesse a Witch , and one of these extasists : at which the Master growing suspitious , urged her so strictly , that she confessed , though her body was there present , yet her soul was abroad at the assembly of divers Witches , with many other mischiefs , for which she was held worthy of death , and judged . At Burdegall in the year 1571 , when there was a decree made in France , against the strict prosecution of Witches , an old Sorceresse of that place , amongst many horrid and fearfull things confessed by her , she was convicted and imprisoned , where D. Boletus visited her , desiring to be eie-witnesse of some of those things before by her acknowledged : to whom the Witch answered , That she had not power to do any thing in prison . But desirous to be better satisfied concerning such things , he commanded her for the present to be released , and brought out of the Goale to another lodging , where she in his presence having annointed her body with a certain unguent , from the crown to the heel naked , fell into a sodain apoplex , appearing to them as dead , deprived of all sence or motion : but after five hours returning to her selfe , as if she awaked out of a dream , she related many things done neer and far off in that interim ; of which sending to know the truth , they found her to erre in nothing : This was confirmed to Codinus by an Earl of great honour , who was then present when this thing was done , Olaus Magnus in his History , saith , That those things are common in the Northern parts of the world , and that the friends of those Extasis diligently keep and safeguard their bodies whilst their spirits are abroad , either to carry rings , tokens , or letters , to their friends , though never so far off , and bring them answers back again , with infallible tokens of their being there . Many I could here produce to the like purpose , I will end with Saint Augustine , lib. de Civitate Dei 18. who affirms the father of Prestantius hath confest himselfe to have been transported with such extasies , that when his spirit hath returned to him again , he hath constantly affirmed that he hath been changed into an horse , and in the company of others carried provision into the camp , when in the mean time his body was known to lie at home in his chamber breathlesse , and without moving , and this hath reference to Liranthropia . i. The changing of men into beasts . So much spoken of by the ancient writers , and now so frequent in the Orientall parts of the world . Some observe , as Strangerus Danaeus , and others , that no Witch can weep or shed a tear . Others ( as the Germans in some parts ) that a Witch cannot sink , nor drown in the water , and therefore to trie them being suspected , they cast them into moats and rivers . They can do nothing in prison , neither will they confesse any thing till the devill hath quite forsaken them ( I mean in his power to help them , not in his covenant to enjoy them . ) They are all penurious and needy , neither have they the least power of the Judges : they have 〈◊〉 to hurt others , but none any way to benefit themselves . There is not any of them but wears the devils mark about her . They never look any man or woman stedfastly in the face , but their eies wander of the one side or other , but commonly they are dejected downward : they answer pe●tinently to no question demanded them . They all desire to see the Judges before they come to their arraig●ment , being of a confident opinion , that if they behold them first , the Judges have no power to condemn them : but if they be first brought to the place , all their Sorceries are vain and of no validity . Others are remembred by D. Adamus Martinus , Procurator of Laodunum , proved upon the famous Witch Beibrana , whom he sentenced to the stake . But these shall suffice for this present , for Calliope now plucks me by the elbow , to remember her . Explicit lib. Octavus , Inscriptus Urania . THE NINTH BOOK , inscribed CALLIOPE ; Intreating of Women in generall , with the punishments appertaining to the Vitious , and rewards due to the Vertuous . WHen I enter into a true consideration of how many severall Affections , Dispositions , Actions , and passions in Women , I have had occasion to speak ; of the Good and Bad , Famous , and Infamous , Vertuous and Dishonest , Illustrious , and Obscure ; next , of all Ages , from the Cradle to the Grave , the Swathband to the Winding sheet ; then , of all Estates , Degrees and Callings , from the Empresse in the Court , to the Shepherdesse in the Village : when I next ponder with my selfe , that all these are gathered to the Earth from whence they came ; and that we ( who are yet breathing ) do but hourly tread upon our Graves , lingring and prolonging a few uncertain minutes , and must necessarily follow ; and that our lives are but a Circular motion , or a Circle drawn by a Compass , ending where it first began , being but as the wheels of a Clock wound up , and ( as we move in the passage of life ) like the Hand of a Dyall , point first to one hour , then a second , so to a third , still shewing our years in our growth , that any man may read what a Clock it is with us by our Age : but when the Plummets and Weights have forced our Wheels so often about , till there is no more Line left , then we cease both motion , noise , and being : Next , that all know they must die , but none the time when they shal die , and that as Seneca in Hercule Furente , saith : Prima quae vitam dedit hora carpsit . i. That the first hour of our life , takes an hour from our life . These considerations of human frailty ( as that there is but one Life , but many waies to destroy it ; but one Death , but a thousand means to hasten it ) moves me to perswade all , as well men as women , young as old , noble , as base , of both Sexes , and of what calling or condition soever , to arm themselves with constancy to abide it , and courage to entertein it : For as Ausonius in Perlandri Sententiae , saith , Mortem optare malum , timere peius , i. As it is ill to wish death , so it is worse to fear it : besides , as it is base Cowardise dishonourably to shun ●t , so it is meer Pusillanimity despairingly to hasten it . It is observed , such as live best , dread it least . Let this then perswade you unto Vertue ; since to the Vicious only it seems terrible , why should we fear the Grave ? since there the modest and chast Virgin lies fearless and secure , though by the side of the libidinous Adulterer ; there the true man may rest , and though he have twenty theeves about him , sleep soundly , and never dream of Robbing ; there the poor Tenant is not afraid of his oppressing Landlord ; nor trembles the innocent to lie next the wicked and corrupt Judg : the Handmaid is not afrighted with the tongue of her proud and curst Mistresse , nor quakes the young scholler at the terrible voice of his Master . There is no Brawling , but all Peace ; no Dissention , but all Concord , Unity , and Equality : which Propertius in his third book , Eleg. 5. elegantly illustrates . Haud ullas portabas opes Acherontis ad undas , Nudus ad Infernas stulte vehere rates , &c. No wealth thou canst bear with thee ( O thou fool ) All naked thou must passe the Stigian Pool : There is no strife in Weapons , or in Wits , But now the vanquisht with the victor sits . The Captive Jugurth hath an equall place With Consul Marius ; now in eithers face Shines Love and Amity . There is no Throne For Lydian Croesus , he is now all one With poor Dulichian Irus : no regard Of persons there ; he dies best , dies prepar'd . Then , since all things acquire and pursue their ends , that no earthly thing hath been made , that shall not be destroied ; why should we not with as much chear and alacrity welcome our newest and last hour , as the Laborer desires to rest , or the weary Traveller to come to his Inne ? To this purpose Seneca speaks in his Tragedy of Agamemnon : Qui vultus Acherontis atri Qui Stygia tristem non tristis videt , Audetque vitae ponere finem Par ille Regi , par superis erit . Fearlesse who dare gaze upon Black and grisly Acheron ? He that merrily dare look On the gloomy stygian Brook. Who so bears his spirit so hie That he at any hour dares die , A King he is in his degree , And like the gods ( in time ) shall be . Some may wonder why I have took this occasion to speak of death , I will give them this satisfaction ; The Muse Calliope , under whom I patronize this last book , being no other then a redundance of sound , or one entire Musick , arising from eight severall instruments , and therefore as she participates from every one , so she exists of all ; therefore in this succeeding tractate , I purpose by the help of the divine assistance , to take a briefe survey of what hath passed in the eight former books , to shew you the punishments belonging to all such vices as I have discovered in the frailty of the Sex , to deter the Vicious , and expose unto the eies of the Noble , Chast , and Learned , the honour and reward due to their excellent gifts , thereby to encourage the Vertuous . Then since besides the Shame or Honour in this life , the one is punished , and the other glorified in the life to come , what more necessary meditation then ( that we may live the better ) hourly to think of death , and that is the scope I aim at : but before I can arrive so far , I purpose to deliver to you the dispositions , conditions , and qualities of divers sorts of women by me not yet remembred . Of Women Ravished , &c. MArpissa the daughter of Euenus was ravished by Apollo , she was the wife of Idas . So Proserpine the daughter of Jupiter and Ceres , by Pluto , therefore he is called by Claudian , Ovid , and Sylus , lib. 14. the infernall Ravisher . Perhibea by Axus the son of Oceanus , as Europa by Jupiter , and Auge by Hercules . Castor and Pollux , who for their valour were called Dioscuri , which imports as much as the issue of Jupiter ; they from Messene raped the two daughters of Leucippus , Phoebe and Ilaira , whom they after married : of Pollux and Phoebe was begot and born Mnesilius ; of Castor and Ilaira , Anagon . They with their associats , Idas and Lynceas , the sons of Aphareus , had driven away a great prey of Cattel ; when they came to divide the booty , a motion was made that an Ox should be divided into four , according to the number of the brothers , with this condition , that he which could devour his quarter first , should have the one halfe of the Cattell , and he that had next made an end of his part , should possesse the remainder . This was no sooner agreed upon , but Idas suddenly eat up his own portion , and presently devoured that which belonged to his brother , by which he claimed the whole herd , and being stronger in faction then the Dioscuri , drave the prey back to Meffene . With which injury the two brothers incensed , they levied fresh forces , invaded Meffene , and took from thence a much greater booty then the former : the spoil being safely disposed of , Castor and Pollux awaited the pursuers , ambushed themselves beneath a broad spreading Oak , quick-sighted Linces espying Castor , shewed him to his brother , whom Idas slew with an arrow ; whom Pollux pursuing , transpierced Linceus with his javelin , and unadvisedly chasing , Idas was brained by him with a stone ; for which Jupiter stroke Idas with a thunderbolt , and translated the two Princely brothers ( the Dioscuri ) into stars . Of these Propert . lib. 1. thus saith : Non sic Leucippi succendit Castora Phoebe Pollucem cultu , non Ilaira soror ▪ Fair Phoebo did not so inflame Her Castor with desire , Nor Ilaira Pollux brest Deckt in her best attire . Theseus rapt Ariadne daughter of King Ninus , as also Hellen the daughter of Tindarus and Laeda , and sister to Castor and Pollux , long before Paris , but returned her back unvitiated . Achilles forced Diomeda the daughter of Phorbas from Lesbos , as Boreas the fair Orithea daughter of Erisicthon from Athens ; Hercules ravished the Nymph Pyrene of Bebritia , from her the Pyrenaean Mountains took name , of whom Syllius : Nomen Bebricia duxere à virgine colles Hospitis Alcidae crimen , &c. From the Behrician maid these bils took name , Of her guest Hercules , the fault and blame . Pyrrhus surnamed Neoptolemus the sonne of Achilles and Deiadamia rapt Lanissa the Niece of Hercules , Ajax the son of Telamon did the like to T●●messa , of whom Horace : Movit Ajacem Telamone satam Forma captivae dominum Te●m●ssae . Captive Te●messas beauty gaz'd upon , Insnar'd her Lord , the son of Telamon . Ajax Oilaeus ravished Cassandra , Nessus the Centaur , Deineira the wife of Hercules , sister to Meleager , and daughter to Oeneus and Althea King and Queen of Calidon . Tleoptolemus stole Axiothia from Ephira a City of Peloponnessus , he was the son of Hercules and Astioche , he wa● first a suitor to Hellen , and came to the siege of Troy with nine ships , and was after slain by the hand of King Sarpedon . Hypodamia the daughter of Atracius and wife of Perithous , suffered the like violence by the Centaurs , being heated with Wine and Lust , especially by Euritus , of whom Ovid lib. 12. thus speaks : Euritus , Hyppodamea , alii quam quisque probabat Aut poterat rapiunt — Euritus rapt Hyppodame , and after him , the rest By his example did the like , and snatcht where they lik'd best . The great enmity betwixt the Grecians and Barbarians , though it might seem to arise by reason of the distance of Countries and difference of manners ; yet most probable it is that their inveterate hate and irreconcilable malice , took first originall from divers rapes committed on either part : for first the Phoenician Merchants , exposing their commodities to publique sale in the City of Argis , when Io the Kings daughters amongst other damosels came down to the Key to take a view of what Merchandise she best liked , to furnish her selfe according to her womanish fancy , the Merchants being extreamly surprized with her beauty , seized both her and the rest of her attendants , and stowing them under hatches , hoised sail , and transported them into Aegypt . Not long after , the Cretenses awaiting the like opportunity , stole away Europa , the daughter of the King of the Tyrians , and bore her into Creet , in requitall of the former rape . The Heroes of Greece next , sailed in the great Argoe to Cholcos , pretending their journie for the golden fleece , and raped thence Medea the daughter of Areta ; after whom sending Embassadors into Greece to redemand his daughter , they returned him answer , That the barbarous Phoenicians had made no restitution nor satisfaction at all for the rape of Io , neither would they for Medea . After that , Paris the son of Priam , rather to revenge the injury done to his Aunt Hesione , then for any love or affection to Spartan Hellen , stole her from Lacedemon , and brought her to Troy in Asia . The Princes of Greece redemanding her , answer was returned , That since they made no restitution of Europa , nor of Medea , nor Hesione , neither would they of Hellena : which was the originall of that memorable siege of Troy , and the destruction of that famous City , Herodotus , lib. 1. Thrasimenes being enamored of the fair daughter of Pisistratus , and his affection daily more and more encreasing , he gathered himselfe a society of young men , and watching the Lady when she came with other young damosels to offer sacrifice ( according to the custome of the Country ) by the Sea side , with their swords drawn , they set upon the company that attended her , and having dispersed them , snatched her up , and hurrying her aboord , sailed with her towards Aegina . But Hyppias the eldest son of Pisistratus , being then at Sea to clear those coasts of Pirats , by the swiftnesse of their Oars , imagined them to be of the fellowship of the Sea-robbers , pursued them , boorded them , and took them ; who finding his sister there , brought her back with the ravishers . Thrasimenes with the rest of his faction being brought before Pisistratus , notwithstanding his known austerity , would neither do him honor , nor use towards him the least submission , but with bold and undaunted constancy attended their sentence , telling him , That when the attempt was first proposed , they then armed themselves for death and all disasters . Pisistratus admiring their courage and magnanimity , which shewed the greater in regard of their youth , called his daughter before him , and in the presence of his nobility , to recompence his celsitude of mind & spirit freely bestowed her upon Thrasymenes ; by which mens he reconciled their opposition , and enterteined them into new faith and obedience , no more expressing himselfe a Tyrant , but a loving and bountiful father , and withall a popular Citizen , Polin . lib. 5. The daughters of King Adrastus were ravished by Acesteneutrix , as Statius lib. 1. hath left remembred , Buenus the son of Mars and Sterope married Marpiss● daughter to Oenemaus and Alcippa , whom Apharetas espying , as she danced amongst other Ladies , grew enamoured of , and ●orcibly rapt her from her company , Plutarch in Paral. Hersilia , with the Sabine Virgins , were likewise rap'd by Romulus and his souldiers , at large described by Ovid. lib. de Arte Amandi , 1. Lucrece , the chast Roman Matron , was stuprated by Sextus Tarquinius : of whom Seneca in Octavia thus saith , Nata Lucreti stuprum saevi passa Tyranni . Eudoxia being left by Valentinianus , was basely ravished by the Tyrant Maximus , who usurped in the Empire ; for which she invited Gensericus out of Africk , to avenge her of the shame and dishonour done unto her . Sigebertus in Chronicu . The same Author tels us of Ogdilo , Duke of Boiaria , who forced the sister of King Pepin : for which injury done to her , the King oppressed him with a cruell and boody war. Of Handmaids , Nurses , Midwives , and Stepdames . PEecusa was a Handmaid to Diana , whom Martial . lib. 1. thus remembers : Et ●●eidit sectis I●la Pl●cusa Crinis . Lagopice is another . lib. 7. remembred by the same Author . Cibale was the maid-servant to a poor man called Similus , remembred by Virgil in Morete . Phillis Troiana was the Handmaid to Phoceus , as Briseis was to Achilles . Pliny , lib. 36. cap. 27. makes Ocrisia the damosell to the Queen Tanaquil : so Horace makes Cassandra to Agamemnon . Gyge ( as Plutarch relates ) was such to Parysatis Queen of Persia , and mother to Cyrus . Thressa was maid-servant to Thales Milesius , who ( as Theodoricus Cyrenensis affirms ) when she saw her Master come home dirty and miry , as being newly crept out of a ditch , chid him exceeding for gazing at the Stars to find those hidden things above , and had not the foresight to see what lay below at his feet , but he must stumble . Herodotus in Euterpe cals Rhodope ( the famous Aegyptian ) the Handmaid of Iadmon Samius , a Philosopher . Elos was a damosell to King Athamas , from whom a great City in Achaia took denomination , and was called Aelos . Lardana ( as Herodotus affirms ) was at first no better then a servant , from whom the noble Family of the Heraclidae derive their first orginall . Titula ( otherwise called Philotis ) was a Roman Virgin of the like condition , and is remembred for such by Plutarch in Camillo , as also by Macrob. lib. 1. Saturnalium . Proconnesia is remembred by Pliny , who in one day brought forth two children , the one like her Master , and the other like another man with whom she had had company ; and being born , delivered either child to his father . Lathris was the handmaid to Cinthia , so much spoken of by Propert. as Cypassis was to Cersinna the mistresse of Ovid : of whom he thus writes , Eleg. lib. 2. Commendis in mille modis praefecta capillis Comere sed solas digna Cipasse Deas . She rules her mistresse hair ( her skill is such ) A thousand severall waies , to her desires : O , worthy none but goddesses to touch , To comb and deck their heads in costly Tires . Chionia was Hand-maid to the blessed Anastasia , so likewise was Galanthis to Al●mena , the mother of Hercules ; of whom , the same Author , lib. 9. thus saies : Vna ministrarium media de plebe Galanthis Flava comas aderat faciendis strenua jussis . Amidst them all Galanthis stood , With bright and yellow hair , A 〈◊〉 that quick and nimble was Things needfull to prepare . From Hand-maids I proceed to Nur●es : Annius upon Berosus , and Calderinus upon Statius , nominace Caphyrna or Calphur●●a , the daughter of Oceanus , to have been the Nurse of Neptune , as Amalthea and Melissa were to Jupiter , who fed him with the milk of a Goat in his infancy , when he was concealed from his father . Hence it came , that the Poets fabled how Jupiter was nursed by a Goat , for which courtesie he was translated amongst the stars : Others say he was nursed by Adrastea and Ida , the two daughters of King Melisaeus ; for so Erasmus teacheth in the explanation of the Adage , Copiae Cornu . Ino was the nurse of Bacchus , as Ovid witnesseth in Ib. where he likewise cals her the Aunt to Bacchus , in this Verse : Vt teneri Nutrix eadem Matertera Bacchi . Of the same opinion with him , is Statius , lib. 2. Silv. But Ammonius Grammaticus makes Fesula the woman that gave him such : Pliny cals her Nysa , & saith she was buried neer to the City Scythopolis Polycha was the Nurse of Oedipus , who fostered him when his father Laius cast him out in his infancy , because the Oracle had foretold he should perish by the hand of his son . Barce was the Nurse of Sychaeus , the most potent and rich King of the Phoenicians , and husband to Dido : Her , Virgil remembers , Aenead . lib. 4. Charme was Nurse to the Virgin Scilla : of whom the same Author in Syri , thus saies : Illa autem , quid nunc me inquit Nutricula torques ? i. Why , O Nurse , dost thou thus torment me ? Beroe Epidauria was Nurse to Cadmeian Semele , the mother of Bacchus , as Aceste was to the daughters of Adrastus . Stat. lib. 1. Theb. Eupheme is memorated to be the Nurse to the Muses : she had a son called Erotus , who inhabited the mountain Pernassus , and was wholly devoted to Hunting , and the Chase . Spaco was Nurse to Cyrus , who because that word in the Median Language signifies a Brache ; for so saith Herodotus in Clio. Archimorus ( the son Licurgus King of Thrace , whose Nurse was called Hypsiphyle , being left by her in the fields , was fed by a Serpent , Teste Statio Ericlia , or Euriclia , was the Nurse to Vlysses . Homer . in Odyss . and Ovid. in Epist . Cajeta was Nurse to Aeneas , lib. 7. Aenead . Tu quoque ●●toribus nostris Aeneia Nutrix Aeternam moriens famam Cajeta dedisti . And thou Aeneas Nurse , Cajeta , Vnto our Shores hast left A never dying fame , because ( There ) of thy life bereft . Alcibiades had a Nurse , whose name was Ami●la , or as some would have it Amida ; his schoolmaster was Zopyrus , so saith Plutarch in Lycurg & Alcibiad . Hellanice was the Nurse to Alexander the great , witnesse Qu. Curtius . Acca Laventia was Nurse to Alexander , so saith Pliny lib. 18. cap. 2. so Statius lib. 1. Sil. in this Disticon . Jam secura parens Thuscis regnabat in agris , Ilia , portantem lassabat Romulus Accam . Our parent Ilia now secure The Tuscan waters keeps , The whilst in Accaes wearied arms Young Romulus fast sleeps . Yet Livy . and almost all the Roman Historiographers write , rhat Romulus and Remus were nursed by Lupa , wife to the shepherd Faustulus ; she was so called , because she prostituted her selfe for gain : they were cast out by the King Amulius , and was found by the bounds of Tyber . Pliny cals her Acca Laurentia . Philix was Nurse to the Emperor Domitian , who when he was slain , and his corse lay derided and neglected , took up his body , and putting it into a common Bear , caused it by ordinary and mercenary bearers , to be carried to the suburbs wherein she lived , and interred it in the Latin high way , Author Sueton. Macrina was a pious and religious woman , the disciple and scholer of Greg. Neocaesariensis , she was Norse and school mistress ( in the first foundation of Christian Religion ) to the great Basilius , as he himselfe witnesseth in an Epistle to the Neocaesarienses . From Nurses , a word or two of Midwives . Phaenarite was one , the mother of Athenean Socrates , she is remembred to be the first that disputed of Morality ( that which we call Ethick Instructions ) and taught the mysticall Philosophy of the Stars and Planets , how it might be made familiar and have correspondence with our humane and terrestriall actions . The son imitated the mother , and proved as happy a Midwife of the mind , as she of the body , both helping into the world ripe , timely , and fruitful issues . Volaterran . lib. 19. Laertius in ejus vita , and Valerius Maxim. lib. 3. cap. 4. Pliny , lib. 28. cap. 7. speaks of two Midwives , the one called Sotyra , the other Salpe , whose opinions and rules he observeth in the cures of many diseases ; of Salpe he speaks more largely , lib. 32. cap. 6. Lycosthenes speaks of one Philippa Midwife to Iolanta , who indured many distresses and changes of fortune . Of Stepmothers I will only name some few and so passe them over , because where they be , can be exprest nothing but malice and unnaturall cruelty in women . The histories must of force appear harsh and unpleasant ; besides , some of their bloody acts I have touched before under another title . Ino was Stepmother to Phrixus , and Helles the daughter of Athamus ; Hyppodamia , to Chrisippus ; Stratonice , to Antiochus Soter ; Julia , to Anton. Caracalla ; Gedica , to Cominius ; Juno , to Hercules ; Opaea , to Scylis King of Scythia ; Eribaea , to Mercury ; Alphriga , to Edward the second of that name before the Conquest , King of England ; Martina , to Constantinus Heraclius whom she slew by poison , &c. Of Women for their Piety and Devotion remembred in the sacred Scriptures . I Desire to leave nothing unspecified , or not remembred in this work , that might not make the excellency of good Women oppose in all contradiction , the excesse of the bad ; and to draw ( if it were possible ) the worst to the imitation of the best . Hanapus , cap. 125. commemorates these : Rebecka , who when she saw the servant of Abraham at the Well where she came to draw water , and desiring to drink ; answered cheerfully , and without delay , Drink , Sir , and I will also draw water for thy Camels , till they have all drunk their fill , Genes . 24. The Midwives feared God , and did not according to the command of Pharaoh King of Aegypt , but preserved the male-children whom they might have destroied , Exodus 1. The daughter of Pharaoh comming down to the river to wash her selfe ( with her handmaid ) and finding the young child Moses in the Ark amongst the bulrushes , she had compassion on the infant , and said , Surely this is a child of the Hebrews ; so caused him to be nursed , brought up in her fathers Court , and after adopted him to be her son , Exod. 2. Rahab the strumpe● , when she knew the spies of Joshua to be pursued , and in danger of death , concealed them , and returned them safe to the army , Josh . 2. The messengers that were sent to David in the wildernesse , to inform him of the proceeding of his son Absolon , were by a woman hid in a Well which she covered , and by that means deluded their pursuers , 1 King. 2. 17. When two common women contended before Solomon , about the living and dead infant , the one had a tender and relenting breast , and could not endure to see the living child perish , 1 Kin. 3. 3. The widdow woman of Zarephath enterteined Eliah as her guest , and by her he was relieved , 1 King. 17 ▪ 9. The Shunamitish woman , perswaded with her husband , that the Prophet Elisaeus might have a convenient lodging in her house , to go and come at his pleasure , 1 King. 4. 2. When wicked Athalia had given strict command to destroy all the Kings seed , Josaba the daughter of King Ioram took Ioas , one of the Kings children , and by hiding him out of the way , preserved his life , 1 King. 4. & 11. Hester having commiseration of her people ( when a severe edict was published to destroy them all , and sweep them from the face of the earth ) she exposed her selfe ( with the great danger of her own life ) to the displeasure of King Ahashuerosh , purchasing thereby the freedome of her Nation , and her own sublimity , Hester 4. 5. Women ministred to the Savior of the world in his way as he went preaching to the Towns and Cities , Luke 8. when he walked from place to place , preaching and teaching , he is said never to have had more free and faithfull welcome , then in the house of Martha and Mary , Luke 10. Iohn 12. When the Scribes and Pharisees blasphemed at the hearing and seeing the Doctrine and Miracles of Christ , a certain woman giving devour attention to his words , as extasi'd with his divine Sermon , burst forth into this acclamation , Blessed be the womb that bare thee , and the brests that gave thee suck . Luke 11. Christ being in Bethania , in the house of Simon the leaper , as he sate at the table , there came a woman with a box of ointment of Spicknard , very costly , and she brake the box , and poured it upon his head ; and when some said , disdaining , To what end is this wast , for it might have been sold for more then 300 pence , and given to the poor : Jesus said , Let her alone , she hath wrought a good work on me , &c. and proceeded , Verily I say unto you , wheresoever this Gospell shall be preached throughout the whole world , this also that she hath done , shall be spoken in remembrance of her . The woman of Canaan was so full of naturall pitty , and maternall piety , that she counted her daughters misery and affliction her own , when she said to Jesus , Have mercy upon me , O Lord , the son of David , for my daughter is sore vexed with an evill Spirit , Mat. 15. The women stood by to see the Lord suffer , and followed the crosse when he was forsaken of his Apostles , Luke 23. Iohn 19. They were carefull likewise to visit him in his sepulcher , Mat. 28. Luke 24. The wife of Pilat had more compassion of Christ , and more unwilling that he should suffer upon the crosse , then any man of whom the Scripture makes mention , Mat. 27. Mark 16. Iohn 20. For deeds of charity , and dealing alms to the poor and needy widdowes and Orphans , they intreated Peter ( weeping ) that he would visit Tabitha being dead ; who moved with their tears , kneeled and praied , at whose intercessions she was restored to life , Acts 9. Herod having slain Iames the brother of Iohn with the sword , and seeing that it pleased the people , he proceeded further to take Peter , and put him in prison , delivering him to the charge of four quaternions of souldiers to be kept : but the Angel of the Lord appeared to him in the night , took off his double chains , and led him out of prison , who having past the first and second watch , the iron gate opened to the Angel and him ; and finding that which he thought to be a vision , to be a reall truth , he came to the house of Mary the mother of Iohn , whose surname was Mark , where many had separated themselves to praier . Peter knocking , a maid ( whose name was Rhode ) came to the door , who hearing and knowing Peters voice , the Scripture saith , the opened not the door for gladnesse , but ran in and told them that Peter stood without at the entry . In which are to be observed two memorable women for their zeal & piety , 〈…〉 , whose joy was so great at the very 〈…〉 from the prison of Herod : and Mary 〈…〉 was a devout harboresse , and 〈…〉 disciples of Christ into 〈…〉 persecution ) to perform their zealous and 〈…〉 , Acts 12. Lydia 〈…〉 purple beleeving 〈…〉 which Paul preached , was baptised with her 〈…〉 , after which she intreated them in their words 〈…〉 think me worthy ( saith she ) to be a faithful servant 〈◊〉 Lord and God , vouchsafe to enter my house , 〈…〉 here and she compelled us , as Luke ●aith . By which is concluded , that women have been the ready , willing , and devo●● hearers of the word of God , Acts 1● . Many ( 〈◊〉 question ) zealous and religious ●omen have to their power strived to imitate those with their best of industry . Amongst others I might instance one , now of a great age , as having much past that number by which David reckons the years of man , yet from her youth hath lead a life without any noted stain of blemish , devout in her zeal , remarkable in her charity , beloved of all , hated of none , a Physitian to the sick , and Chirurgion to the wounded , who with her own hands hath sent more lame and diseased persons from her gate whole and sound , then Lazarus had sores about him when he lay at the rich mans gate unrelieved , she feeding with loaves , when that purple glutton would not spare crums , she doing this out of a widowes mite , when he would not do any thing out of a Mammons treasures happy be her resurrection , as her birth was hopefull , whose name at the Font was a future prediction to her blessednesse above ; Felicity she is called on Earth , Eternall Felicity may she enjoy in Heaven . Peter de Loyre a French , in his book of Specters , Sights , and Appa●itions , hath very well observed , that the Syrens and Muses may be in some sort compared together : for as there are three sorts of Nymphs , namely , of Air , Water , and Earth , so there are of the Muses , some that take their being from the continuall moving and stirring of Waters ; a second , made by the agitation of the Air engendring sounds ; a third from the Earth , which is called Voice , or distinguishable words spoken to the capacity of the hearer . So of the Syrens , Parthenope presented with a womanish , amiable , and inchanting face , importeth the Voice , and proceedeth from the Earth , as of the three the most materiall and weighty . Ligia denoteth Harmony , arrising from the melodious sounds of the Air. And Le●eosia called Alba dea , or the white goddesse , is the Hieroglyphick of the ebbing and flowing in the Sea , which begetteth the white froth or some of which Venus is said to be engendred : so that by these three , the Nymphs , the Muses , and the Syrens are comprehended : the art of Musick existing of three things , Harmony , Rythme , and Number ; Harmony proceeding from the air ; Number from the Sea , bounded within his compass , yet as we see in Hexameter and Pentameter , and other verse , ebbing and flowing , according to the growth and wane of the Moon . To these is added the Voice , which the Greeks call Logos , the French Romans Dictier . To Harmony are appropriated Sounds ; to Number or Rythme , Dances ; and to the Voice , all kind of Verse . But to come to my present purpose , all these including one generall musick , and Calliope as she participates from every one , so comprehending all , I think it not impertinent , as in a consort many Instruments make but one melody , so in this book to recollect my selfe , and give you a taste of many or the most heads discoursed of in the former , the better to put you in mind of the penalty due to the Vicious , and the guerdon and reward stored for the Vertuous , and that in compendious History . The Goddesses , Nymphs , Graces , Muses , Sybils , Vestals , &c. I omit , as sufficiently spoken of , and apply my selfe to things more familiar and necessary to instruction . I begin with the bad , because my desire is to end with the best , and of Incest first . The sister of Leucippus . I Insist not of the several sorts of Incest , neither purpose I to stand upon the multiplicity of History , let this one serve to remember you of the former . Leucippus the son of Xanthius , who derived his Genealogy from Bellerophon , he was excellent both in strength and valour above all that lived in his daies , not in private contentions only , but in forreign combustions , he demeaned himself with such discretion and courage , that having subdued the Lycians , and awed all the neighbor nations about him , having no enemy to invade , nor opposite people to lift up a rebellious hand against him , he retired himselfe into his Country , and laying aside his victorious arms which won him fame and honour abroad , he abandoned himselfe to ease , and the private pleasures of his fathers house , and now wanting other imploiment ( as idlenesse is the greatest corrupter of vertue ) he began to entertein such unusuall flames , and unaccustomed cogitations , as before he had no time to feel , or leisure to think on ; for now he cast his incestuous eie upon his sister . His passions much troubled him , at the first , and all possible means he used to shake them off , but in vain : he lived in the same house with her , they dieted at one table , had liberty of unsuspected conference , and he having nothing else to do , had only leisure to meditate on that which was fearful to apprehend , but horrible to enterprize . To this purpose Ovid with great elegancy in remed . Amor. lib. 1. speaking of Aegistus , who in the absence of Agamemnon adulterated his Queen Clitemnestra , thus writes : Queritur Aegistus quare sit factus adulter ? In promptu causa est , desidios●● erat , &c. Doth any man demand the reason why Aegistus an adulterer was , Lo I Can tell , Because that he was idle , when Others at Troy were sighting , and their men Led stoutly on 〈◊〉 to which place were accited The Grecian Heroes with a force united . He no imploiment had : There was no war In Argos where he lived ( from Troy so far ) No strife in Law , to which being left behind , He carefully might have imploi'd his mind , That which lay plain before him , the man prov'd , And lest he should do nothing , therefore lov'd . As Ovid of Aegistus , so may I say of Leucippus , whom rest , and want of action in a stirring brain , and body , wrought this distemperature . Ashamed he was to court his sister , first , because he knew her modest ; a second impediment was , she was elsewhere disposed and contracted to a Gentleman of a Noble family : besides , she was his sister ; to whom he wish● all good , and then to corrupt her honor , he could devise for her no greater ill : he considered that to perswade her to her own undoing , would shew ill in a stranger , but worse in a brother . In these distractions , what should he do , or what course take ? the thing he apprehended was preposterous , and the means to compass it was prodigious ; for he came to his mother , told her his disease , and besought her of remedy : his words as they were uttered with tear , so they were heard with trembling , for they foavered her all over . Being in to the knees , he cared not now to wade up to the chin , and proceeded , That if she would not be the means for him to compasse his sister , notwithstanding all obstacles whatsoever , he would by speedy and sudden death rid himselfe out of all his miseries , desiring her speedy answer , or with his naked poniard in his hand , he was as ready for execution , as she to deny her assistance . I leave to any mothers consideration but to imagine with what strange ambiguities , his words perplexed her , & what convulsions it bred in her bosome , even to the very stretching of her heart strings : but as she knew his courage to dare , so she feared his resolution to act , therefore more like a tender hearted mother , then a vertuous minded matron , rather desiring to have wicked children , then none at all , she promised him hope , and assured him help , and after some perswasive words of comfort , left him indifferently satisfied . What language the mother used to the daughter to invite her to the pollution of her body , and destruction of her soul , is not in me to conceive : I only come to the point , by the mothers mediation the brother is brought to the bed of his sister , she is viti●ted , and his appetite glutted , yet not so , but that they continued their private meetings , insomuch that custome bred impudence , and suspition certain proof of their incestuous consociety : At length it comes to the ear of him that had contracted her , with attestation of the truth thereof : he , though he feared the greatnesse of Leucippus his known valour , and popular favour , yet his spirit could not brook so unspeakable an injury ; he acquaints this novell to his father , and certain noble friends of his , amongst whom it was concluded by all jointly , to inform Xanthius of his daughters inchastity : but for their own safety ( knowing the potency of Leucippus ) to conceal the name of the adulterer . They repair to him , and inform him of the businesse , intreating his secrecy , till he be himself eie-witness of his daughters dishonor . The father at this newes is inraged , but arms himselfe with patience , much longing to know that libidinous wretch who had dishonored his family . The incestuous meeting was watcht and discovered , and word brought to Xanthius that now was the time to apprehend them ; he cals for lights , and attended with her accusers , purposes to invade the chamber : great noise is made , she affrighted rises , and before they came to the door , opens it , slips by , thinking to flie and hide her selfe ; the father supposing her to be the adulterer , pursues her , and pierceth her through with his sword . By this Leucippus starts up , and with his sword in his hand , hearing her last dying shreek , prepares himself for her rescue , he is incountred by his father , whom in the distraction of the sudden affright , he unadvisedly assaulted and slew . The mother disturbed with the noise , hasts to the place where she heard the tumult was , and seeing her husband and daughter slain , betwixt the horridness of the sight , and apprehension of her own guilt , fell down suddenly and expired . And these are the lamentable effects of Incest , the father to kill his own daughter , the son his father , and the mother ( the cause of all ill ) to die suddenly without the least thought of repentance . These things so infortunately hapning , Leucippus caused their bodies to be nobly interred , when forsaking his fathers house in Thessaly , he made an expedition into Creet , but being repulst from thence by the inhabitants , he made for Ephesia , where he took perforce a City in the province of Cretinaea , and after inhabited it . It is said that Leucophria the daughter of Mandrolita , grew enamored of him , and betraied the City into his hands , who after married her , and was ruler thereof . This history is remembred by Parthenius de Amatoriis , cap. 5. Of incest betwixt the father and the daughter , Ovid. lib. Metam . speaks of , whose verses , with what modesty I can , I will give you the English of , and so end with this argument . Accipit obscoeno genitor sua viscera lecto , Virgeneosque metus levat Hortaturque timentem , &c Into his obscene bed the father takes His trembling daughter , much of her he makes , Who pants beneath him ; ' bids her not to fear , But be of bolder courage , and take chear . Full of her fathers sins , loath to betray The horrid act , by night she steals away Fraught , that came thither empty ; for her womb Is now of impious incest made the Tomb. Next to the sin I will place the punishment . Jacob blessing his children , said to Reuben , Thou shalt be poured out like water , thine excellency is gone , because thou hast defiled thy fathers bed , Gen. 49. Absolon went in to his fathers concubines , and was soon after slain by the hand of Joab , 1 Kings 2. 16. & 18. Of later times I will instance one Nicolaus Estensis , Marquesse of Ferrara , who having notice that his son Hugo ( a toward and hopefull young Gentleman ) had borne himself more wantonly then reverence and modesty required , in the presence of his stepmother , Parisia , of the family of Malatestae ; and not willing rashly either to reprove or accuse them , he watch them so narrowly by his intelligencers and spies , that he had certain and infallible testimony of their incestuous meetings , for which ( setting aside all conjugall affection , or paternall pity ) he caused them first to be cast in strict and close prison , and after upon more mature deliberation , to be arraigned , where they were convicted , and lost their heads , with all the rest that had been conscious of the act , Fulgos . lib. 6. cap. 1. I will borrow leave to insert here one remarkable punishment done upon a Jew at Prague in Bohemia , in the year 1530 ; who being then in adultery with a Christian woman , they compelled him to stand in a ton pitched within , they bored a hole , in which they forced him to put in that part with which he had offended : just by him was placed a knife without edge , blunred for the purpose , and there he stood loose , save fastned by the part aforesaid ; fire being given , he was forced through the torment of the heat , with that edgelesse knife to cut away that pars virilis , and ran away bleeding , after whom they set fierce m●stiffs , who worried him to death , and after tore him in pieces , Lycostin Theatro Human. vitae . Of Adultery . THe wife of Argento-Coxus Calidonius , being taunted by Julia Augusta , because it was the custome of their Country for the noble men and women promiscuously to mix themselves together , and to make their appointments openly without blushing ; to her thus answered , I much commend the custome of our Country above yours , we Calidonians desire consociety with our equals in birth and quality , to satisfie the necessary duties belonging to love and affections , and that publiquely ; when your Roman Ladies professing outward temperance and chastity , prostitute your selves privately to your base grooms and vassals . The same is reported to have been spoken by a B●itish woman , Dion Nicaeus Xiphilin . in vita Severi . Her words were verified ( as in many others I could here produce ) so in the French Queen Fredigunda , who though she infinitly flattered the King Chilpericus her husband outwardly , yet she inwardly affected one Laudricus , to whom she communicated her person and honor : these in the Kiugs absence were scarce to be found asunder , insomuch , that Chilperick himselfe could not more freely command her person by his power , then the other by his loose and intemperete effeminacies . It hapned , the King being on hunting , and leaving the Chase before his hour , stole suddenly upon his Queen , and comming behind her as she was taking her Prospect into the Garden , sportingly toucht her upon the head with the switch he had then in his hand , without speaking : she not dreaming of the Kings so sudden return , and thinking it had been her private friend ( without looking back ) Well sweet-heart Landricus ( saith she ) you will never leave this fooling ; and turning towards him withall , discovered the King , who only biting his lip , departed in silence . She fea●●ng the Kings distaste , and consequently his revenge , sends for Landricus , and as if the King had been the offender , betwixt them two conspired his death , and within few daies effected it ( for seldome doth Adultery but go hand in hand with Murther . ) From the Sin , I come to the Punishment . Among the Israelites it was punished with fines , as may be collected from the history of Thamar , who being with child by Judas , he threatned her to the stake , and had accordingly performed it , had she not shewed by manifest tokens , that he himselfe was the author of her unlawfull issue , Gen. 38. The Aegyptians condemned the Adulterer so deprehended , to a thousand scourges , the Adulteresse to have her Nose cut off , to the greater terror of the like delinquents , Diodor. Sicul. lib. 2. cap. 2. Coel. lib. 21. cap. 25. By Solons Lawes , a man was permitted to kill them both in the act , that so found them , Ravis . In Judaea they were stoned to death , Plat. lib. 9. de Legibus , punisheth Adultery with death . The Locrenses ( by tradition from Zaluces ) put out the Adulterers eies . The Cumaei prostituted the Adulteresse to all men , till she died by the same sin she had committed , Alex. ab . Alex. lib. 4. cap. 1. It was a custome amongst the ancient Germans , for the husband to cut off his wives hair so apprehended , to turn her out of doors naked , and scourge her from Village to Village . One bringing word to Diogenes , That a fellow called Dydimones , was taken in the act . He is worthy then ( saith he ) to be hanged by his own name ; for Didymi in the Greek Tongue , are Testiculi , in English the Testicles , or immodest parts : By them therefore ( from whence he derived his name , and by which he had offended ) he would have had him to suffer , Laert. lib. 6. Hye●tu● . the Argive , slew one Molurus , with his wife , apprehending them in their unlawfull congression , Coelius . Iulius Caesar repudiated his wife for no other reason , but because P. Clodius was found in his house in Womans Apparell . And being urged to proceed against her , he absolutely denied it , alledging , That he had nothing whereof to accuse her : but being further demanded , Why then he abandoned her society ? he answered , That it was behoofefull for the wife of Caesar , not only to be clear from the sin it selfe , but from the least suspition of crime , Fulgos . lib. 6. cap. 1. Augustus banished his own Daughter and Neece ( so accused ) into the Island called Pandateria ( after into Rhegium ) commanding at his death , That their bodies ( being dead ) should not be brought neer unto his Sepulcher . To omit many , Nicolaus , the first Pope of that name , excommunicated King Lotharius ( brother to Lewis , the second Emperor ) because he divorced his wife Therberga , and in her room instated Gualdrada , and made her Queen . Besides , he degraded Regnaldus , Archbishop of T●evers , and Gunthramus Archbishop of Collen , from their Episcopall dignitie , for giving their approbation to that adulterate Marriage . And so much for the punishment : I will conclude with the counsel of Horace , lib. 1. Satyr . 2. Desine Matronas sectarier , unde laboris Plu●haurire mali est , quam ex re decerpere fructum est . Cease Matrons to pursue , for of such pain Thou to thy selfe more mischief reap'st then gain . Sisters that have murdred their Brothers . AFter the untimely death of Aydere , his brother Ismael succeeded him in the Persian Empire , who arriving at Ca●bin , was of his sister received with joy , and of the people with loud acclamations : and being now possessed of the Imperiall dignity , the better ( as he thought ) to secure himselfe , having power answerable to his will , after the barbarous custome of the Turkish tyranny , he first caused his eight younger brothers to be beheaded , stretching his bloody malice to all or the most part of his own affinity , not suffering any to live that had been neer or deer to his deceased brother ; so that the City Casbin seemed to swim in blood , and ecchoed with nothing but lamentations and mournings . His cruelty bred in the people both fear and hate , both which were much more increased when they understood he had a purpose to alter their form of religion ( who with great adoration honour their prophet Aly ) into the Turkish superstition ; his infinite and almost incredible butcheries , concern not my project in hand , I therefor leave them and return to his sister , whose name was Periaconcona , who when this Tyrant was in the middest of his securities , and the sister ( as he imagined ) in her sisterly love and affection ; upon a night when he was in all dissolute voluptuousnesse sporting amidst his concubines , she into whose trust and charge he had especially committed the safety of his person , having confederated with Calilchan , Emirchan , Pyrymahomet , and Churchi Bassa , the most eminent men in the Empire , admitted them into the Seraglio in womans attire , by whom with her assistant hand in the midst of his luxuries he was strangled : an act though happily beneficiall to the common good , yet ill becomming a sister , unlesse such an one as strived to parallel him in his unnaturall cruelties , Turkish History . Equall with this was that of Quendreda , who after the death of Ranulphus King of Mercia , his young son Kenelm , a child of seven years of age raigning in his stead , whose roiall estate and dignity being envied by his sister , she conspired with one Heskbertus , by whose treacherous practise the King was enticed into a thick forrest , and there murdered , and privately buried ; his body long missed and not found , and the conspirators not so much as suspected : But after , as Willielm . de regib . lib. 1. and de Pontificibus , lib. 4. relates , a Dove brought in her bill a scrole written in English golden letters , and laid it upon the Altar of Saint Peter , which being read by an Englishman contained these words ( by which the place where the body lay was discovered ) At Clent in Cowbach Kenelme Keneborn lieth under Thorn , heaved by weaved , that is , in plainer English , At Clent in Cowbach under a thorn Kenelm lieth headlesse slain by treason . Some say it was found by a light which streamed up into the air from the place where his body lay covered . His hearse being after borne towards his sepulchre , to be a second time interred , with solemn Dirges sung by the Churchmen . Quendreda sitting then in a window with a Psalter in her hand , to see the funerall solemnly pass by , whether in scorn of the person , de●ision of the Ceremony , or both , is not certain , but she began to sing the Psalm of Te Deum laudamus backward ; when instantly both her eies dropped out of her head , with a great flux of blood which stained her book , and it was after kept as a sacred relique in memory of the Divine judgement . What need I trouble you with citing antiquities , how this sin ought to be punished on earth , when we see how hatefull it is in the eies of heaven ; besides , to insult upon the bodies of the dead , is monstrous , and even in things senslesse to be punished : Ausonius remembers us of one Achillas , who finding a dead mans scull in a place where three sundrie waies divided themselves , and casting to hit it with a stone , it rebounded again from the scull , and stroke himself on the forehead ; his words be these : Abjecta in triviis inhumati glabra jacebat Testa hominis , nudum jam cute calvicium , Fleverant alii , fletu non motus Achillas , &c. Where the three waies parted , a mans soul was found , Bald , without hair , unburied above ground : Some wept to see 't , Achillas more obdure , Snatcht up a stone , and thinks to hit it sure ; He did so , at the blow the stone rebounds , And in the eies and face Achillas wounds . I wish all such whose impious hands prophane The dead mans bones , so to be stroke again . Of Mothers that have slain their Children , or Wives their Husbands , &c. MEdea , the daughter of Oeta King of Colchos , first slew her young brother in those Islands , which in memory of his inhumane murther , still bear his name , and are called Absyrtides ; and after , her two sons . Macar●●● and Pherelus , whom she had by Iason . Progne , the daught●er of Pandion , murthered her young son It is ( begot by Ter●us the son of Mars ) in revenge of the rape of her sister 〈◊〉 . Ino the daughter of Cadmus ) Melicertis , by 〈◊〉 the son of Aeolus . Althea the daughter of Theseus , slew her son Meleager , by Oeneus the son of Parthaon . Themisto the ( daughter of Hypseus ) Sphincius , or Plinchius , and Orchomenus , by 〈◊〉 , at the instigation of Ino , the daughter of Cadmus . Tyros ( the daughter of Salmoneus ) two sons , begot by 〈◊〉 the son of Aeolus , incited thereto by the Oracle of Apollo ▪ Agave ( the daughter of Cadmus ) Pentheus , the son of Echi●● , at the importunity of Liber Pater . Harpalice . the daughter of Climenus , slew her own father , because he forcibly despoiled her of her honor . Hyginus in Fabulis . These slew their Husbands . Clitemnestra ( the daughter of Theseus ) Agamemnon , the son of Atreus . Hellen ( the daughter of Iupiter and Laeda ) Deiphobus , the son of Priam and Hecuba ; he married her after the death of Paris . Agave , Lycotherses in Illyria , that she might restore the Kingdom to her father Cadmus , Deianeira ( the daughter of Oeneus & Althea Hercules the son of Iupiter & Alomena , by the Treason of Nessus the Centaur : Iliona ( the daughter of Priam ) Polymnestor , King of Thrace ; Semyramis her husband Ninus , King of Babylon , &c. Some have slain their Fathers , others their Nephewes and Neeces ; all which being of one nature , may be drawn to one head : And see how these prodigious sins have been punished . Martina , the second wife to Heraclius ( and his Neece by the brothers side ) by the help of Pyrrhus the Patriarch , poisoned Constantinus , who succeeding in the Empire , fearing left her son Heraclius should not attain to the Imperiall Purple , in regard that Constantinus left issue behind him two sons , Constantes and Theodosius , which he had by Gregoria , the daughter of Nycetas the Patritian : notwithstanding , he was no sooner dead , but she usurped the Empire . Two years of her Principality were not fully expired , when the Senate reassumed their power , and called her to the bar ; where they censured her to have her tongue cut out , lest by her eloquence she might perswade the people to her assistance : her son Heraclius they maimed off his Nose , so to make him odious to the multitude , and after exiled them both into Cappadocia . Cuspinianus in vita Heraclii . A more terrible judgement was inflicted upon B●unechildis , whose History is thus related : Theodericus , King of the Frenchmen , who by this wicked womans counsel had polluted himselfe with the blood of his own naturall brother , and burthened his conscience with the innocent deaths of many other noble gentlemen , as well as others of meaner 〈◊〉 and quality ; was by her poisoned and deprived of 〈◊〉 when he had made a motion to have taken to wife his Neece , a beautifull young Lady , and the daughter of his late slain brother , Brunechildis with all her power and industry opposed the Match , affirming that Contract to be meerly incestuous , which was made with the brothers daughter ; she next perswaded him , that his son Theodebertus was not his own , but the adulterate issue of his wife by another : at which words he was so incensed , that drawing his sword , he would have instantly transpierc'd her ; but by the assistance of such Courtiers as were then present , she escaped his fury , and presently 〈◊〉 plotted his death , and effected it as aforesaid . Trittenbem●●s de Regib . 〈◊〉 , and Rober●us Gaguinus , lib. 2. Others write , that he was drowned in a River , after he had reigned 〈◊〉 years . Aventinus affirms , That presently after he had slain his brother ( entring into one of his Cities ) he was struck with thunder . Annal. Boiorum . lib. 3. But this 〈◊〉 Butcheresse , Brunechildis ( after she had been the 〈…〉 an infinit number of people , and the death of 〈◊〉 Kings ) at length moving an unfortunate war against Lotharius ( to whom she denied to yield the Kingdome ) she was taken in battell , and by the Nobility and Captain , of the Army condemned to an unheard of punishment : She was first beaten with four Bastoons ( before she was brought before Lotharius ) then all her Murthers , Treasons , and Inhumanities were publiquely proclaimed in the Army ; and next , her legs and hands being fastned to the tails of wild horses , pluckt to pieces , and dissevered limb from limb , Anno 1618. Sigebertus Trittemhemius , Gaguinus , and Aventinus . And such be the earthly punishments due to Patricides and Regicides . Touching Patricides , Solon ( when he instituted his wholsome Lawes ) made no Law to punish such , as thinking it not possible in nature to produce such a Monster . Alex. lib. 2 cap. Romulus appointing no punishment for that inhumanity , included Patricides under the name of Homicides , counting Manslaughter and Murther abhorred and impious , but the other impossible , Plutarch . in Romulo . Marcus Malleolus having slain his mother , was the first that was ever condemned for that fact amongst the Romans ; his Sentence was to be sowed in a sack , together with a Cock , an Ape , and a Viper , and so cast into the river Ti●er : a just infliction for such immanity . The Macedonians punished Patricides and Traitors alike , and not only such as personally committed the fact , but all that were any way of the comederacy . Alex. ab Alex. lib 3. cap. 5. and all such were ●●●ned to death . The Aegyptians stabbed them with Needles and Bodkins , wounding them in all the parts of their body , but not mortally ; when bleeding all over from a thousand small orifices , they burnt them in a pile of thorns , Diodor. Sicul. lib. 2. de rebus antiq . The Lusitanians first exiled them from their own confines , and when they were in the next forreign air , stoned them to death . Nero having slain his mother Agrippina by the hand of Anicetes , had such terror of mind , and unquietnesse of conscience , that in the dead of the night he would leap out of his bed horribly affrighted , and say ( when they that attended him , demanded the cause of his disturbance ) That he heard the noice of trumpets , and charging of battels , with the grones of slaughtered and dying men , from the place where his mother was interred . Therefore he often shifted his houses , but all in vain , for this horror still pursued him , even to his miserable and despairing end ; for so X●phil●nus testates , the Abbreviator of Dion in Nerone . The perfidiousnesse , of Husbands to their Wives hath been thus punished . By the Law of Julia , all such were condemned as rioted and wasted the dowries of their Wives . The Romans did not only hold such , impious and sacrilegious , that prophaned their Temples , and despised the Altars of the gods , but those also that were rudely robustious , and laid violent hands upon their wives and children ; in such a reverent estimation they held fatherly issue and conjugal piety , Alex. lib. 4. cap. 8. Almaricus having married the sister of the French King , and using her most contumeliously and basely ( for no other reason , but that she was a faithful follower of the true Religion , and quite renounced Arianisme ) was by her brother Chilbertus , vexed and tormented with a bloody and intestine war. Michael Ritius , lib. 1. de Regib . Francorum . M. Valerius Maximus , and Cai. Junius Brutus , being Censors , removed L. Antonius from the Senate for no other reason , but that without the advice and counsell of his friends , he had repudiated a virgin , to whom he had been before contracted . Val. Maxim. lib. 2. cap. 4. So Tiberius Caesar discharged an eminent Roman from his Quaestorship , for divorcing his wife the tenth day after he had been married ; accounting him meerly void of faith or constancy , that in a businesse so weighty , and of so great moment , in so small a time exprest himselfe variable and inconstant Alex. lib. 4. cap. 8. Rodulphus Veromandorum Comes forsook his wife , to marry the sister of the Queen Petronilla , for which he was excommunicated by the Church of Rome ; and the Bishop Laudunensis , Bartholomaeus Noviocomensis , and Simon Peter Sylvanectensis , that were assistants to the Earl Rodulphus in that unjust divorce , were all suspended by the Pope . Robertus in Chronicis . The revenge of these libidinous insolencies was most apparant in the Emperor Andronicus , who after the death of Emanuel ( who preceded him ) caused his son ( the immediate heir to the Empire ) to be sowed in a sack , and cast into the sea . And being now securely installed in the Constantinopolican Principality , besides a thousand butcheries , slaughters and other insufferable cruelties , he addicted himselfe to all luxurious intemperance , as vitiating virgins , corrupting Matrons , contaminating himselfe with shamefull Whoredomes and Adulteries , not sparing the religious Nunneries , but forcing the Cloisters , ravishing thence whom he pleased to glut his greedy and insatiate lust , and when 〈◊〉 own desires were qualified , would deliver them up to be stuprated by his grooms and vassals . With whose unbridled appetites , and insufferable madnesse , the people being vexed and tired , they invited Isacius to the 〈…〉 besieging the Tyrant , took him and presented him before the Emperor elected ; who , because he had so malitiously trespassed against every man , devised for him a punishment that might give satisfaction to all : he therefore caused him to put off his Imperiall Robes , and to appear no other then a private man , such as he had maliciously offended ; next , caused one of his eies to be pluckt out ( the punishment devised by Lycu●gus for Adulterers ; ) he mounted him upon an Asse , with his face towards the tail , which being forced to hold in his hand , and putting a Garland of De●ision about his temples commanded him to be led through all the stre●ts of the City , allowing all men and women to speak against him what opprob●y they pleased , without limitation , and do him all outrages that stretched not to destroy his life . Thus was the Tyrant conducted along through an implacable multitude , enterteined by the way with Clamors , Shouts , Railings , Curses , and all manner of Contempts and de●isions , some spitting , others casting soile and durt , the women emptying uncleanly vessels upon his head ; insomuch , that no disgrace or abject usage could be devised , of which he was not then in some kind sensible . This done , he was carried to the common place of execution , and there like a Felon hanged upon the gallowes , Guielo Bituricensis . And this which was done to him , undoubtedly belongs to all such shamelesse , barbarous , and bruitish women , who with brazen impudence having abandoned all grace and goodnesse , expose themselves to the profession of all impurity and abominable d●shonesty , making their corrupt bodies no better then Sinks of Sins , and Spittles of diseases ; not only pleased in their own ruins , without the destruction of others , till their souls be as leprous as their infacted Bodies : nay more , since the Maladies and Aches of the one is but momentary , and for them the Grave is a Bed of Rest , and Death the Surgeon ; but the other are permanent and endlesse , namely , those of the Soul ; of which Hell is the Prison , and the Devil the Tormentor . From these greater , I now proceed to lesse ; and though not in that measure , yet in some kind punishable . O Loquacity and Excesse , and how they have been punished . BEcause I desire Women to entertein nothing , either to the prejudice of themselves or others , I could ingeniously wish , by taking away the cause to remove the effect , and by suppressing the temptation , to cut off all occasion that might allure men to offend . Two things there are , that be great corrupters of Modesty , and provokers to Sinne , namely , Wanton and unbridled Discourse , and vain and fantastick prodigality in Attire : I will speak a little of the due rep●ehension belonging unto these , ere I begin with others . If then the tongue be the Orator of the heart , and by our words our minds are especially signified , how much care ought women to have what they speak , and with what modesty to govern the O●gan of their thoughts , since corrupt words arise from corrupt apprehensions , and nothing but what is pure and irreprovable should proceed from a heart that is without stain and blemish . Besides , too much Loquacity I could wish you to forbear , with which many of your Sex hath been unsparingly branded . Many also have accused you to be so open breasted , that you cannot conceal any secret committed unto your trust . I advise you to to be counselled by Horace , lib 1. Epistol . ad Saevam . Sed tacitus pasci si posset Corvus , haberet Plus dap●s & rixae multo minus invidiaeque . Would the Crow eat in silence , and not prate . Much better she might feed , with much lesse hate . It is reported of Theocritus Chius , being taken in battell , that in the way as the souldiers conducted him , with purpose to present him before the King Antigonus , they perswaded him when he appeared before the eies of the Conqueror , to bear himselfe with all submiss humility , and no doubt but he should find the Prince roiall . He rather willing to hazard his life then lose his jeast ( notwithwanding his bonds and captivity ) thus answered : If I cannot be assured of safety till I be brought before the eies of your King Antigonus , he having but one eie ( for he had 〈◊〉 the other in battell ) what then shall become of me ? At which words Antigonus being 〈…〉 to be slain ; who had he kept his tongue , might have been sent home safe and ransomlesse , Fubgos . lib. 8. cap. 1. Plautus in Asinaria thus reproves your verbosity . Nam multum loquaces merito habemur omnes Nec mutam profecto repertam ullam esse Hodie dicunt mulierem , illo in seculo . Great 〈…〉 they say , And 〈…〉 found Any that can keep silence , but betray Our selves we must ( and seek the whole world round . ) If then Loquacity be so reprovable in your Sex , how ill then would Lies ( which women term Excuses ) appear in your mouths ? For who will believe the chastity of your Lives , that finds no truth in your Lips ? It is reported of two Beggars , who watching Epiphanius ( a z●alous and charitable man ) as he came forth of his gates , to gain of him the greater alms , the one of them fell prostrate upon the earth , and counterfeited himselfe dead , whilst the other seemed piteously to lament the death of his companion , desiring of Epiphanius something towards his buriall : The good man wished rest to the body deceased , and drawing out his Purse , gave bountifully towards his funerall , with these words ; Take charge of his Corse , and cease mourning my son , for this body shall not presently rise again ; and so departed : who was no sooner gone , but the 〈◊〉 commending his fellow for so cunningly dissembling , jogs him on the elbow , and bids him rise that they might be gone ; but he was justly punisht for his dissimulation , for he was struck dead by the hand of Heaven : which his fellow seeing ran after Epiphamus with all the speed he could make , desiring him humbly to 〈◊〉 his companion again to life : to whom he answered , The judgements of God once past , are unchangeable ; therefore what hath hapned , bear with what patience thou canst . Zozamenus , lib. 7. cap. 6. Therefore Plautus in Me●catore , thus saith : Mihi scelus videtur me parenti proloqui mendacium . ● It appears to me 〈◊〉 heinous thing to lie to my father . If Lying be so detestable , what may we think of Perjury ? The Indians used to swear by the water Sandaracines ( a flood so called ) and who violated that Oath , was punished with death , or else they were curtailed of their Toes and Fingers . In Sardinia was a Water , in which if the Perjurer washt his eies , he was instantly struck blind , but the innocent departed thence purer in his fame , and more perfect in his sight , 〈◊〉 , lib. 5. cap. 10. Miraculous are those ponds in Sicilia , called Palici , neer to the river Simethus , where Truths and Falshoods are strangely distinguished : The Oaths of men and women being written in Tables , and cast in them , the Truths swam above water , and the Lies sunk down to the bottom . All such as forswore themselves , washing in these waters , died not long after , but others returned thence with more validity and strength . The sin of Perjury was hatefull amongst the Aegyptians , and the punishment fearfull . All Perjure●s had their heads cut off , as those that had two waies offended , in their piety towards the gods , and in their faith to men , Diodor. Sicul. lib. 2. cap. 2. de rebus antiquis . From instructing your Tongues , I come next to your Attires : but having touched it elsewhere , I will only speak of the just Taxation , luxurious habit , or prodigality in Apparell hath been branded with all ages and reproved in all persons , especially in such whose garments exceed their estates , which argues apparant pride ; or such as pretend to be meer Fashion mongers , pursuing every fantastick and outlandish garb , and such may be justly reproved of folly : but since they are both so common in our Nation , to discover both too plainly , I should but contend against custome , and seeking to please a few , offend many . There was a law amongst the Grecians , that all such as vainly spent their patrimony , either in riotous excesse , or prodigality in attire , as well women as men , were not suffered to be buried in the sepulchers of their fathers , Alex. lib. 6. cap. 14. So hatefull was spruceness in habit , and effeminacy amongst the Macedonians , that Philip ( the father of Alexander ) deprived a Nobleman of Terentum of all his Honours and Offices , because he but delighted in warm Baths , thus reproving him : It seems thou art neither acquainted with the customes nor manners of the Macedonians , amongst whom thou hast not once heard of a woman ( though great with child ) that ever washt but in cold water . I see not how that which is so reprovable in men , can be any way commendable in women . What shall we think then of those affected pleasures now adaies so much in use , as Riots , Revels , Banquet , Pride , Su●fets , Vinocity , Voracity : which as in men ( I mean being used in excesse ) they appear o●ious , so in young Virgins , in whom should be nothing but affected modesty ; in married Wives , that ought to be presidents of Chastity ; and temperate and grave Matrons , that should be the patterns and imitable objects of sincere Vertue , they cannot but shew abominable . The inconvenience of these Excesse , Silius Italicus well observed , lib. 15 de bello Punici , when he thus said : — Inde aspice late Florentes quondam luxus quas vertitit urbes Quippe nec Ira Deum tantum , nec tela , &c. — Thence look abroad and see How many flourishing Cities ruin'd bee , Famous of old , since neither the Gods Rage , The hostile Weapon , nor the enemies strage , Hath ruin'd Man in that abundant measure , As Riot hath , mixt with unlawfull pleasure . These are the sins that punish themselves , who as it is said of Lust , carry their own whips at their girdles . I was bold in some part of this Work ( presuming on the goodnesse of your Sex ) as to say , There was no excellent gift in man , which was not in some sort paralleld by one woman or other . Therefore if any of you have been or are still addicted to these enormities . I entreat them but to remember what is writ of Themistocles , who in his youth was so wholly given over to all dissolutenesse , namely , these two excesses , Wine and Women , that his father banished him his house , and his own mother through griefe strangled her selfe , Valer. Max lib. 6. cap. 11. But after Miltiades was made Generall , and fought that memorable battel at Marathon , in which ( against infinite ods ) he defeated the Barbarians , there was never any thing seen or known in him , which was not modest and comely . And being demanded how he came so suddenly changed , Militia inquit , &c. The thought of War ( saith he ) will admit neither sloth in me , nor wantonnesse , Plutareh in Grecor . Apophtheg . Would you but entertein into your thoughts as setled an enmity against all Vices ( your publique enemies ) as he did against the Persians ( the forreign invaders ) you would undoubtedly ( after the battel of the mind , constantly fought against all barbarous temptations ) be ranked equall with him in all his triumphs . It is likewise recorded of Isaeus , an Assyrian Sophist , who in his youth being given to all voluptuousnesse and effeminate delicacies , but comming to riper underderstanding , assumed to himselfe a wondrous continency of life , and austerity in all his actions : insomuch , that a familiar friend of his seeing a beautifull woman passe by , and asking him if she were not a fair one ? To him he answered , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , i. De sii laborare de oculis , i. I am no more sick of sore eies . To another that demanded , What Fish or Fowl was mow pleasant to the taste ? he replied , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , i. I have forgot to look after them ; and proceeded , I perceive that I then gathered all my Fruits out of the Garden of Tantalus ; insinuating unto us , that all those vain Pleasures and Delights , of which youth is so much enamored , are nothing else but shadows and dreams , such as Tantalus is said to be fed with . Of severall degrees of Inchastities , and of their Punishments . PHilip of Macedon making war against the Thebans , Aeropus and Damasippus , two of his chiefe Captains , had hired a mercenary strumpet , and kept her in one of their tents ; which the King hearing , he not only cashiered them from their commands , but banished them his Kingdome : Polynaeus , lib. 4. In Germany , Chastity and Modesty is held in that reverent respect , that no mean Artificer , though of the basest trade that is , will entertein a Bastard into his service or teach him his science : neither in the Academies will they permit any such to take degree in schools ; though it bee a strange severity against innocent children , who gave no consent to the sins of their parents , yet it is a mean to curb the libe●●ies of men and women , deterring them from the like offences . Aeneus Silvius , lib. 1. of the sayings and d●eds of King Alphonsus , tels us of one Manes Florentinus , who being in forbidden congression with a strumpet , was adjudged 〈◊〉 pennance , which was not altogether as our custome in England is , to stand in a white sheet , but naked all save a linnen garment from his wast to the knees , after the fashion of Basex ; the Priests comming to strip him in the Vestrie , would have put upon him that robe to cover his shame , which he no way would admit , but was constantly resolved to stand ( as our phrase is ) stark naked : but when the Church Officers demanded of him , If he were not ashamed to shew his virile parts in such a publique assembly ( especially where there were so many Virgins , marriried Wives , and widow Women ? ) he answered , Minime gentium , nam pudenda haec quae peccaverunt , ea potissimum dare poenas decet , i. By no means ▪ quoth he , most fit it is that those shamefull things that have offended and brought me to this shame , should likewise do open penance Pontius Offidianus , a Knight of Rome , after he had sound by infallible signs his daughters virginity to be de● poiled and vitiated by Fannius Saturnius her School-master , was not to content to extend his just rage upon his servant , and punish him death , but he also slew his daughter , who rather desired to celebrate her untimely exequies , then follow her to her contaminated Nuptials , Val. lib. 6. cap. 1. Pub. Attilius Philiscus , notwithstanding in his youth he was compelled by his master to prostitute his own body to unnaturall lusts , for bruitish and unthriving gain , yet after proved a severe father ; for finding his daughter to have corrupted her virginall chastity ; he slew her with his own hand How sacred ( then ) may we imagine and conceive purity and temperance was held in Rome , when such as had professed base prostitution in their youth , became judges and punishers thereof even upon their own children , in their age ? Val. Max. lib. 6. cap. 1. Appius Claudius Regillanus , the most eminent amongst the Decemviri , so doted on Virginia the daughter of Virginius a Centurion , who was then in the camp at Algidus , that he suborned a servant of his to seize her and claim her as his bondwoman , and bring the cause to be decided before him : needs must the businesse passe on his side , beeing both the accuser and the judge . The father being certified of these proceedings by Icilius a hopefull young Gentleman before contracted unto her , leaving his charge abroad , repairs to the City and appearing before the judgement seat , sees his own lawfull daughter taken both from himselfe and betrothed husband , and conferred upon another as his slave and bondwoman . The judgement being past , he desires leave to speak with his daughter apart , it was granted him by the Court , who slew her with his own hand ▪ then taking up her body , and lifting it upon his shoulders , posted with that lamentable burden to the camp , and incited the soulders to revenge , Livy , Volater . lib. 14. c. 2. Antropol . Quintus Fabius Servilianus having his daughters chastity in suspition , first delivered her to death , and after punished himselfe with voluntary banishment . The punishment of these inchastities is by the Poets to the life illustrated in the fable of Titius the son of Terra , who intending to stuprate La●ona , was by Apollo slain with an arrow , and being thrust down into hell , and chained to a rock , his Liver and Heart is perpetually tyred on by a ravenous Vulture , who still renewes his inceaseable torments , Virgil lib. Aeneid . 6. under the person of Titius , would pourtray unto us the unquiet conscience , which though sometimes it may be at a seeming peace , yet the torment by being still renewed , daily increaseth and gnawes the heartstrings of all such persons as to themselves are guilty . Of Witches and the Punishment due to to them . VIncentius cites this following History from Guillerimus in Specul . Histor . lib. 26. cap. 26. which also Johannes Wyerius , Ranulphus , and others , commemorates ; an English woman that dwelt at a Town called Barkley in England , being a Wircht , yet not being much suspected , lived in indifferent good opinion amongst her neighbors , and being feasting upon a time abroad , and wondrous pleasant in company , she had a tame crow which she had brought up , that would be familiar with her , and sit upon her shoulder , and prate to her in the best language it could : she at this feast ( the table being ready to be drawn ) sported with her , which spake to her more plainly then it used some words , which she better then the rest of the company understood , at which suddenly her knife dropped out of her hand , her colour changed , the blood forsook her cheeks , and she looked pale , ready to sink down , and fetching some inward suspites and grones , she at length broke forth into this language , Woe is me , my plow is now entred into the last furrow , for this day I shall hear of some great losse , which I must forcibly suffer . The rest wondring at her sudden change from mirth to passion ; next at her alteration of look , and lastly at her mystical language , when her words were scarce ended , but a messenger rushed hastily into the room , and told her that her eldest son with all the whole family at home , were sound suddenly dead : which she no sooner heard , but overcome with sorrow , she fainted , and being recovered and conducted to her own house , she took her bed , and presently caused the only two children she had living , to be sent for , the one a Monk , the other a Nun , who presently came to visit her and know her pleasure , to whom with a pensive and distracted heart , the tears running from her eies , she thus spake : Alas , my children be hold me your mother , and commiserate my wretch●● 〈…〉 distressed estate , whose fate hath been so 〈…〉 disastrous , that I have hitherto been a wicked 〈◊〉 diabolicall Witchcraft , having been a mistresse of that 〈…〉 and a great perswader to those abominations ; now 〈◊〉 refuge I have to flie to , is your religions zeal , and 〈…〉 this despair , for now is the time that the Devils will exact their due . Those that perswaded me to this mischiefe , are ready to demand their Covenant . Therefore by a mother● love I charge you , and by your filiall duty I conjure you , since the Sentence of my Souls perdition is irrevocable , that you will use your best endeavour and industry for the preservation of my Body . This therefore I enjoin you , instead of a winding sheet , 〈◊〉 my body in the skin of a Hart , or Bucks Leather , then put me in a Coffin of Stone , which cover with Lead , and after bind it with Hoops 〈◊〉 . Bars of Iron , to which fasten three strong Chains : If my Body thus coffin'd , lye three daies quiet , bury me the fourth day , though I fear the Earth for my manifold Blasphemies will scarce give enterteinment to my Body . For the first two nights together , let there be fifty Psalms sung for me , and as many Masses for so many daies ; which said , she gave up her last breath . She dead , the brother and sister were careful to perform the mothers last Will , and did all things accordingly . The first two nights , when the Quires of Church-men sung Psalms about the Body , the Devils with much ease broke open the Church doors , which were b●lted , barr'd , lockt , and propt , and broke two of the Chains by which the Coffin was fastned , but the third remained stedfast . The third night , ●bout the time when the Cock begins to crow , the foundation of the Temple seemed to shake with the noise of the Devils who ●lamored at the door : one of the rest , taller in stature , and more terrible in countenance then his fellowes , knocked with more violence then those which attended him , till he had broken the doors to shivers ; when stalking to the Coffin , he called the woman by her name aloud , and bad her arise and follow him : to whom the dead body answered , I cannot for these Chains . To whom he answered , Those shall be loosed to thy mischiefe ; when tearing them asunder as they had been links made of rushes , he sn●tched up the Coffin , and carried it to the Church door , where stood ready a black Sumpter-horse , loudly neighing , whose hoofs were divided like Eagles tallons , upon which he laid the body , burried it away with seeming joy , whilst all the Qui●●sters looked on , and so vanished . Her shri●ks and 〈◊〉 were heard four miles off . Let this one suffice for many : I come now to temporall punishments . The Judges called the Areopagitae , when they deprehended a Witch , and were to deliver her to death , if she were with child , staied the execution till she were delivered of her Infant , because they would not punish the innocent with the delinquent , Aelian : de var. Histor . lib. 5. The Law to punish Witches amongst the Persians , was to bring them to a place where their heads were beaten to pieces betwixt two Rocks : So suffered Gyge , the hand-maid to Parisatides , the mother of Cyrus , Plutarch . in Artaxerxes . Charls the seventh , King of France ( or the Frenchmen ) caused Prince Egidius de Roxa , Marshall of France , to be first hanged , then burnt , because he confessed himselfe to be a Witch , and professor of Magick ; and withall , to have been the death of an hundred and twenty children , and women great with child . A Witch of Avern was burnt alive , for killing young infants , and salting their flesh and putting them into pies , and baking them for publique sale , Fulgos . lib. 9. cap. 2. Johannes Bodinus , lib. Mag. Demonomaniae 4. cap. 5. tels us that there is a Law sacred in France , that if any Magician , or Witch , or Soothsaier , or Mathematician ( that shall go beyond the true rules of Astrology ) or expounder of Dreams , shall frequent the Court , be he never so great in favor , or potent in office , he shall be immediately degraded from all his honours , and put to the rack and torture . And this Law is fitting ( saith he ) to be writ in golden Characters upon every Court gate , because there is no greater Pest extant to Prince or people , then this viperous brood : therefore ( above our Christian Princes ) he commends the Ethnick Kings . In the time of Marius , an Inchantress ( whose name was Martha ) who pretended to foretell to the Roman Senat , the successe of the Cimbrian war , was banished , Plutarch in Mario . Claudius Caesar condemned a Knight of Rome to death , and forfeited all his goods to the people , because he wore about him a Cocks egge , as a Charm to dispence of Religion , and that all the causes which he had in controversie , should ( in despight of the Judges ) paste of his side . Even fellowes that were scarce of any name or opinion in the world , that were but suspected of Negromancy , were condemned to death under Tiberius Caesar . The Emperor Caracalla adjudged all such as but used inchanted herbs to the curing of Agues and Feavers , Spartian in Caracalla . The Scripture saith , Thou shalt not suffer a Witch to live . Bodinus ( contrary to Wyerius , who will scarce beleeve there be any such , accounting all those Judges 〈◊〉 condemn them to the Stake or Gallowes , no better then Executioners and Hangmen ) he shewes divers probable Reasons why they ought not to live . The first is , Because all Witches renounce God and their Religion ; now the Law of God saith , Whosoever shall forsake the God of Heaven , and adhere to any other , shall be stoned to death ; which punishment the Hebrews held to be the greatest could be inflicted , R. Maymon , lib. 3. The second thing is , That having renounced God and their Religion , they curse , blaspheme , and provoke the Almighty to anger . The law saith , Whosoever shall blaspheme , their sin shall remain with them ; and whosoever shall take his name in vain or in contempt , shall be punished with death . The third thing is , That they plight faith , and make covenant with the Devil , adore him , & sacrifice unto him as Ap●l●ius testifies of Pamphila Larissana , a Witch of Thessaly as li●ewise a Witch of the Laodunensian suburbs , in the month or May , 1578. who blushed not to do the like before many witnesses : now the Law saith , Who that shall but incline or bow down to Images ( which the Greeks call 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ) shall be punished with death . The Hebrew word 〈◊〉 , and the Chaldaean Fisgud , ( which all our Latine Interpreters translate Adorare ) imports as much as to incline , or worship : now these Witches do not only incline unto him , but invoke and call upon him . A fourth thing is ( which many have confessed ) That they have vowed their children to the Devil ; now the Law saith , God is inflamed with revenge against all such as shall offer their children unto Moloch ; which Josephus interprets Priapus , and Philo , Satanus : but all agree , that by Moloch in signified the Devill and malignant spirits . A fifth thing is ( gathered out of their own confessions ) That they have sacrificed Infants not yet baptized , to the Devill , and have kill'd them by thrusting great pins into their heads . Sprangerus testifies , that he condemned one to the fire , who confessed , that she by such means had been the death of one and forty children . A sixth thing is , That they do not only offer children in the manner off sacrifice ( against which the Holy Ghost speaks , That for that sin alone God will extirp and root out the people ) but they vow them in the womb . A seventh is , That they are not themselves blasphemers and Idolaters only , but they are tied by covenant with the Devil , to allure and perswade others to the like abominations ; when the Law teacheth , That whosoever shall perswade another to renounce his Creator , shall be stoned to death . An eighth is , That they not only call upon the Devil , but swear by his name , which is directly against the Law of God , which forbids us to swear by any thing save his own Name . A ninth is , That adulterate incests are frequent amongst them , for which in all ages they have been infamous , and of such detectable crimes convicted ; so that it hath almost grown to a Proverb , No Magician or Witest , but was either begot and born of the father and daughter , or the mother and son : which Ca●ullas , in this Distick expresseth ; Nam Magus ex Matre , & gnato gignatur oportet Si vera est Pr●sarum impia Religio . Infimating , that if the impious Religion of the Persians were true , Witches of necessity should be the incestuous issue of the mother and son , or else è contra . A tenth , That they are Homicides , and the murtherere of Infants ; which Sprangerus observes from their own confessions , and Baptista Porta the Neapolitan , in his book de Magia : Next , That they kill children before their baptism , by which circumstances their offence is made more capitall and heinou● . The eleventh , That Witches eat the flesh of Infants , and commonly drink their bloods , in which they take much delight . To which Horace seems to allude , when he saith : N●u pransae Lamiae vinum pucrum extrahat Alvo . No● from the stomack of a Witch new din'd , Plucks he a yet live infant — If children be wanting , they dig humane bodies from their sepulchers , or feed upon them that have been executed . To which purpose Luca● writes : — Liqueam nodosque nocentes Ore 〈…〉 corpora carpsit , Abrasit 〈◊〉 , &c. The Felons strongling 〈◊〉 she nothing fears , But with her teeth the fatall Knot she tears : The hanging bodies from the 〈◊〉 she takes , And shaves the Gallowes , of which dust she makes , &c. Apuletus reports . That comming to Larissa in Thessaly , he was hired for eight pieces of Gold to watch a dead body but one night , for fear the Witches ( of which in that place there is abundance ) should gnaw and devour the flesh of the party deceased , even to the very bones ; which is often found amongst them . Also , Murther by the Laws of God and man , is punishable with death : besides , they that eat mans flesh , or deliver it to be eaten , are not worthy to live , Cornel. lib de Sicari●s . A twelfth is , That they kill as oft by Poisons , as by Powders and Magick Spels : now the Law saith . It is worse to kill by Witchcraft then with the Sword , Lib. 1. de Ma●●sic . A thirteenth is , That they are the death of Cattell ; for which , Augustanus the Magician suffred death , 1569. A fourteenth , That they blast the Corn and Grain , and being barrennesse and scarcity , when there is a hoped plenty and abundance . A fifteenth , That they have carnall corsociety with the Devill , as it hath been approved by a thousand severall confessions . Now all that have made any compect or covenant with the Devill , if not of all these , yet undoubtedly are guilty of many , or at least some , and there one co●sequently not worthy to live . And so much for the Punishment 〈…〉 , and other known malefactors : I come now to the Rewards due to the Vertuous , and first of 〈…〉 Ladies , for divers excellencies worthy to be remembred . Of Tirgatao Moeotis , Comiola Tu●ing● , and others . TIrgatao , a beautifull and vertuous Lady , was joined in marriage to Hecataeus , King of those Indians that inhabit ●eer unto the Bosphor , which is an arm of the Sea , that runneth betwixt two coasts . This Hecataeus being cast out of his Kingdome , Satyrus the most potent of these Kings , reinstated him in his Principality ; but conditionally , That he would marry his only daughter , and make her Queen , by putting Tirgatao to death . But he ( though forced by the necessity of the time , and present occasion ) yet loving his first wife still , would not put her to death , according to the Covenant , but caused her to be shut in his most defenced Castle , there to consume the remainde● of her life in perpetuall widowhood . The Lady comforted with better hopes , and born to fairer fortunes , deceived the eies of her strict keep●●s , and by night escaped out of prison . This being made known to the two Kings , the sonne in law and the father , they were wonderfully perplexed with the newes of her flight , as fearing if she arrived in her own Country , she might accite the people to her revenge . They therefore pursued her with all diligence and speed , but in vain : for hiding her selfe all the day time , and travelling by night through pathlesse and unfrequented places , at length she arrived amongst the ●xomatae , which was the Countrey of her own friends and kindred . But finding her father dead , she married with him that succeeded in the Kingdome : by which means now commanding the Ixomatae , she insinuated into the breasts of the most warlike people inhabiting about Moeotis , and so levied a brave army , which she her selfe conducted . She first invaded the Kingdome of Hecataeus , and infested his Country with many bloody incursions ; she next wasted and made spoil of the Kingdome of Satyrus , insomuch , that they both were forced with all submisse entreaties , by embassadors to sue unto her for peace ; to which she assented , having before as hostage of their truce , received Metrodorus the son of Satyrus . But the two Kings falsified to her their faith and honour : for Satyrus dealt with two of his subjects ( whom he best trusted ) with whom he pretended heinous displeasure ; for which , flying and retiring themselves to her for refuge , they there attend a convenient opportunity , to insiderate her life . They submitting to her , her Court becomes their sanctuary . Satyrus sends to demand the offenders : she by her letters entreats and mediates their peace and pardon . These attend their next occasion : the one pretends private conference with her , and bowing submissly to her , as she enclines her body to attend him , the other invades her with his sword ; her fortunate Belt kept the steel from entring : Clamor is made , her servants enter , the Traitors are apprehended , and confesse all that before had passed betwixt Satyrus and them : Therefore she commands his son Metrodorus ( the Hostage , to be slain and the two conspirators with him ; gathers another army , and invades the Bos●●●ean Tyrant : She punisheth his perfidiousnesse with Rapes , Murthers , Combustions , and all the Calamities of war , till Satyrus himselfe ( oppressed with miseries , and surcharged with griefe ) expired , whom Gorgippus his son succeeded in the Principality , but not with any security , till he had acknowledged his Crown as given to him by her , and with many costly and rich gifts compounded for his peace , Polyb. lib ▪ 8. This Lady hath a merited name for an invincible courage , and a masculine spirit . No lesse worthy to be remembred , is Comiola Turinga ; her history is thus reported : In that great Navy which Peter King of Sicily sent against Robert King of Naples , in the aid of the Lyparitans , with other P●inces 〈◊〉 N●●lemen , there was in that fleet one Roland , b●stard brother to King Peter . The Sicilians being defeated by 〈…〉 , Roland ( amongst many other Gentlemen ) was surp●●●ed and cast into prison . Now when the friends and kinsmen of all such Captives had been carefull of their release , and almost all of them were ransomed thence , King Peter 〈◊〉 the sloth and cowardise of his subjects the Sicilians , neglected his brother , and would entertein no discourse that tended to his redemption . Whereupon he was put into a more close prison , no better then a Dungeon , where he was debarred the benefit of light , and shortned of his diet , where he spent his time in discontent and misery . This extremity of his ( with the Dukes slackne●● in his release ) comming to the ear of a beautiful young widow of Messana , who had a large Dower from her parents , and was left infinitely rich by her husband : she pitying his distressed estate , and withall being somewhat enamored of his person , sent to him privately by such as he best trusted , to know of him , if he would accept of her as his wife , if she did instantly pay down his ransome . The motion being made , he seemed overjoied , thanked the heavens for their assistance , and with great willingnesse accepted of the motion . They are contracted by Proxie , and she paies down two thousand ounces of gold for his freedome . This done , and Roland comming back to Messana , he was so far from acknowledging the Contract , that he would not so much as see her , or confesse himselfe obliged unto her in the smallest courtesie , who ( had it not been for her charitable love and piety ) might have languished in an uncomfortable durance all the daies of his life . Comiola Turninga at this ingratitude much grieved ; for she had not only paid down so great a sum , but that which most afflicted her , was , that the fame of her marriage being ●ll over-spread , the Contract being denied , and by Roland abjured , must at least redound to her perpetuall scorn , if not to the disparagement of her fame and vertue . To salve both , with what convenience she could she was advised to accite him into the Ecclesiasticall Court by Processe , and to plead the forenamed Contract , and ( which she could easily doe ) prove it by witnesse . Which the friends and kindred of Roland , hearing , perswaded him ( to shun the common fame which went of his ingratitude ) to reconcile the tongues of evill speakers , and to prevent all controversies and troubles in Law , to accept of her as one that best deserved him . With much ado he accepts of the motion . A publique confluence of friends & kind●ed at an appointed day are assembled , where when the ●●stard expected to hear her & her friends sollicit him conce●ning the marriage , she there first ript up her courtesies , and with what a charitable and chast purpose she had 〈◊〉 them ▪ next she laid open his barbarous ingratitude , not to acknowledge them ; and lastly , his corrupt and dishonest heart , in lying to God and her , by denying a contract past in the presence of so many witnesses : therefore she told him , she now renounced both contract , claim , or interest in him , accounting it a dishonor unto her , to cast her selfe away upon one persidious and a coward . As for marriage , she had now contracted her selfe to single chastity ; and all the wealth she had , she vowed to the service of God and his Church : and so left him with a kind of noble disdain ; being by all that saw and heard her constant resolution , as much commended for her courage , as he condemned for his mutability and cowardise , Fulgos . lib. 5. cap. 3. If Lucius Aemulius Regillus in a Navall fight having defeated Annibal ( then Generall for the King Antiochus ) was brought into the Temple of Apollo by the Senate ; where first having all his brave service rehearsed by the Herald or Crier , with how puissant a Navy he had fought , how many of the enemies ships he had foundred in the Sea , and how many taken and brought to Rome ; for which , by the consent of the Fathers , he was granted a Triumph , Liv. lib. 8. de Bello Macedon . and Volater . lib. 13. cap. 3. Anthrop . If Aurelius Alex. Emperor , for fighting against the Persians , and vanquishing the King Artaxerxes ( whom Herodian in his History cals Artaxaces ) for this act alone ( after a large and learned Encomiastick Oration , made of the excellency of his valor ) had likewise a publique Triumph allowed him by the Senate , Volater . lib. 3. If Leocritus the Athenian , and son of Protarchus ( being but a private souldier under the generall Olympiodorus ) at the assault of Pyraeum ( then guarded and defenced by Demetrius , the son of Antigonus because he was the first that mounted and broke into the Rampier , then called Musaeum , in entring which , he was slain ; yet for this only brave act of Resolution , had all Military Honours done to his Body , his Shield with his name engraven thereon , with his valiant Enterprize inscribed , as a thing sacred to perpetuall memory , and dedicated to Jupiter the Deliverer , Pausan . lib. 1. What praise , what admiration and condign honours , may this magnanimous , Queen Tyrgatao Meotu claim , who not in one , but many battels , opposed two potent and puissant Kings ; whose martiall valor righted her own injuries in person , met them , braved them , and beat them in field , after many victorious defeats vassalled their insolent pride , and subjected them to her own Heroicall mercy ? If amongst the Romans , he that in battell had saved but the life of one Citizen , and bestrid him in battel , and in the same conflict had slain an enemy , was honored with a Civick Crown and Garland ; to which , the Golden Honours , the Murall , and those Wreaths of Dignity that either belonged to the Camp or the Pulpit , gave place : which as he was tied perpetually to wear , so all the people were enjoined to give him way , and do him honor ; insomuch , that if he came late to be a spectator of the Sports in the Theater , at his first appearance in the * Orchestra , all the Princes and Senators arose , from the highest to the lowest , and offered him place : How shall we celebrate the ever to be admired magnanimity of the Amazons , Marpesia , Lampedo , Orythea , Antiope , Penthesilea , and others of that masculine Vertue and courage ? The Archduke Agamemnon , because Ajax had but fought with Hector ( though not vanquisht him ) caused an Oxe to be sacrificed unto him , rewarding him with the hinder Loins and the Horns , Homer . lib. 7. Iliad & 10. What Immolations then deserved Menalippe , for combatting Hercules ; or Hippolite , who hand in hand encountred Theseus ? The same Generall presented Achilles for his valor , because he flew Hector ( though , as some write , with the ods of base advantage ) with seven threefooted Pots of Brasse , twenty Cauldrons , ten Talents of Gold , twelve Steeds , and seven beautifull Lesbian Damosels : Idem . How would he have guerdoned the magnanimity of Teuca , the wife of Argon , and Queen of Illyria , who not only led valiant men in person to the field , but opposed the Roman Legions in all their might and flourishing time of their Empire , obtaining from them many glorious Victories ? The ordinary souldiers in Rome ( even for private and common services ) were guerdoned some with Obsidionall , Navall , and Civick Garlands ; others , with L●nces headed with Gold , some with Ivory Chairs : others with Statues of Ivory ; figured Gowns , called Vestes Palmatae , which were wrought or embroidered all over with Palm trees ( such Conquerors used in War , and Consuls in the time of Peace : ) blew Ensigns for Sea-conquest ; golden Chains , double Corn , double stipendary Wag●s , or Pay ; and sometimes , with the dignity of civil M●gistracy and Office. Others were presented with Rings , 〈◊〉 , Flags or Pendants , Coats of Mail , and golden V●ssels : some were allowed Ovations , others Triumphs , L●udations , Acclamations , Gratulations , &c. If these thing ▪ were allowed to men , only born for action , What Celebrations , Dignities , Praises and Encomiums , what rich Chains of Pearls , and Carkanets of Diamonds , nay , Crowns embelished with Carbuncles , what Pictures , Statues , Sepulchers , and Monuments to eternize their memory ( if it were possible ) beyond all posterity ) merits Hypsicratea , the wife of Mithridates ; Artemisia , of Mausolus ; Tomyris Queen of the Scythians ; Zenobia , of the Palmirians ; Amalasuntha , of the Goths , who have changed their soft effeminacies into noble Virility , and their feminine weaknesse into masculine Valor ; in which by following , they have got the start , and by imitating , excelled . I now proceed to the honor due to Modesty and Temperance , lately expressed in Comiola Turinga . Otho the fourth , Emperor , being in Florence , and amongst many other beautiful young Damosels ( then in th● flower of their age ) casting his eie upon one Galdrata 〈◊〉 , daughter to a Florentine Citizen , whose name was 〈◊〉 , he spake liberally of her beauty in the presence of her father ; insomuch , that his words savoured of great love and affection towards the Virgin which apprehended by B●llincionus he told the Emperor , That if his fancy were that way addicted ( and in the presence of the Damosel ) that 〈◊〉 freely kisse and embrace her at his will and 〈…〉 : so whom she instantly replied upon his words ( 〈…〉 the Emperors pardon ) That she had made a Vow 〈◊〉 she would never kisse any man , save him whom she 〈◊〉 knew should futurely be her husband . Which answer the 〈…〉 in such good part , as that he purposed her vertue should not passe without reward : who asking , If she were yet cont●●cted to any ? and she answering , No ; Then ( saith the Emperor ) give me leave to provide thee of a husband : when calling to him one Guido Germanus , a noble young , Gentleman , and one in his especiall favour , to him he presently contracted her ( a man , as he was approved in Arms and Vertue , so he was eminent in his Stock and Family , being nobly descended ) and gave her for her Dower all that large Valley which lies beneath the Hill Ca●entinus , in the fields that are called Aretini Ag●● , and made it an Earldo ne , which Title he bestowed on him . And from them two proceeded the famous family of the Earls Guidons , whose eminence endured many heredi●ary successions , Fulgos . lib. 6. cap. 1. I could amplifie the Reward due to Temperance , and illustrate it with as many modest and chast women , before remembred , as I have Magnanimity in the Heroick Queens and Warlike Ladies : But to avoid pro●●●xity ( which I labor to shun ) let this one suffice for many . The reward due to Fertility , or many Children , with such as have restored their deca●ed Families . THere was a law amongst the Spartans , that whosoever had three sons , that family should be quit from watching and warding , and such common service ; but he that stored the Common-weal with five , he claimed immunity in all publike offices , Aelian , lib. 6. de Var. Histor . Amongst the Persians those that had the most numerous off-spring , were capable of the most honors , to whom the King yearly sent rich presents , Herodot . lib. 1. What merited honors then deserved Regina the daughter of Mascinus Scaliger , and Thaedaea Carroriensis ▪ who being married to Prince Barnobonus , Viscount of Mediolanum , had by him four sons and twelve daughters : The first and eldest was married to Peter King of Cyprus ; the second to Lewis Dolphin , and first born son to the French King ; the third , to the Duke of Bavaria ; the fourth to the Duke of Austria ; the fifth to Vicount Gallentius ; the sixth to Leopoldus of Austria , grandfather to Frederick the third Emperor ; the seventh to another Duke of Bavaria ; the eighth to Frederick King of Sicilia ; the ninth to Frederick Gonzage ; the tenth to Duke Ernestus Monachus ; the eleventh to Frederick his younger brother ; the twelfth and last to the Earl of Kent ▪ eldest son to the King of great Brittain , from whose generous off-spring most of the roialest houses of Christendome ( such as still flourish in their pristine honors ) claim their descent , so that this fruitfull Queen may be called ▪ Cybele , or mother of the gods , Bernardus Scardeonus , lib. 3. H●stor . Pat. Pliny confers great felicity upon a Lacedemonian Lady called Lampedo , because she was the daughter of a King , the wife of a King , and mother to a King ; when a certain rich Lady of Ionia came to Lacena , and with great bo●sting and pride shewed her , her pretious jewels and rich garments , she pointed to her four fair children whom she had liberally and vertuously educated , and s●id , These are treasures only in which modest and discreet women ought to glory . Plutarch in Apophtheg . Laconic . Eumele the wife to B●silius Helenopontanus of Pontabus ( as Nazianzenus testifies ) had by him some five sons , of which , three at one time were learned Bishops & stout champions for the Gospel , namely Gregorius Nissenus , Basilius Magnus Caesariensis , and Petrus Sebasta , then I blame not Epaminondas , who in all his nobl● exploits , and prosperous successes in war , was often heard to say , That nothing was so pleasing and delightful to him , as that both his parents were yet alive to participate with him in his honors : he in the great battel called L●uctricum , had a glorious victory over the Lacedemonians . Plutarch in Graec. Apophtheg . So Basilius Magnus Bishop of Cesarea , gloried of nothing so much ( with daily thanks to God ) as that he was born of Christian parents , namely , Helenopontanus , his father and school-master , and En●●ele Capadoce his mother , and that he was nursed by Macrine , who had been a zealous and frequent auditor of Gregory Naeocae Soriensis , his grandfather in that bloody persecution , under the Emperor Maximinus , with his kinsmen and family retired himselfe into a Cave in a moat , where with bread only , he miraculously fed himselfe and the rest for the space of seven years , and after for the Faith of the Gospel suffered a blessed and glorious Martyrdome , Licosck . in Theat . Human. Vitae . Saint Hierom commends Paula the religious Roman matron for her nobility of birth , as being begot by Rogatas a Grecian , who derived himselfe from Agamemnon , King of Mecene , and roiall Generall of those famous expeditions against Troy , and born of Blesilla Romana of the ancient family of the Scipios and the Gracchi , and was married unto Toxilius , illustrious in his blood , as claiming his descent from Aeneas and the Julian pedigree : but nobility of birth not being our own but our ancestors , it is not my purpose to insist of it any further . It followes that I should speak something of such as have been the restorers of ancient and decaied Families , even when they were at the last gasp and ready to perish , and be as it were swept from the face of the Earth . Vitalis Michael Duke of Venice , returning with his weather beaten Navy out of Greece , where almost for the space of 2 years together without cessation he had opposed Prince Emanuel Constantinopolitanus , being so exhausted , that scarce Commanders , Marriners , or navall protection sufficiently accommodated was left to bring back his fleet ; whether by a pestilentiall mortality , or that Prince Manuel had poisoned the Springs and Fountains , where the Venerian souldiers had furnished themselves with fresh water ▪ is 〈◊〉 certain , but most sure it is , besides many other disasters and discommodities , that which he held to be the greatest , was , that there was not any of male issue of the Justinian Family , left alive , but all of them in that infortunate expedition perished to one man , not any of that noble stock surviving , by whom the memory thereof might be restored to posterity : This the Duke Michael often pondering with himself in great sadness and sorrow , at length he bethought him of one Nicholaus , a young man , who had devoted himselfe to a sequestred and religious life , and was of the order of the Benedictian Friers ; he had besides , one only daughter , whose name was Anna , her he had a great desire to confer upon Nicholaus , so he could any way admit a dispensation from Alexander then Pope : therefore to that purpose he earnestly petitioned him , and made great friends to sollicit him in that behalfe , who willing to repair the ruins of so noble a family now altogether spent and wasted , gave approbation touching the marriage , which was accordingly publiquely and with great pomp solemnized . These two , now the only hopes of that future posterity , had fair and fortuna●e issue , males and females , who were no sooner grown to any perfection ; and disposed of to liberall and vertuous education , but ( which is remarkable in two so young ) they conferred together to this purpose , that since Heaven had blessed them with that for ●●ich marriage was ordained , and the purpose for which the dispensation was granted ( namely issue , and to revive a dying family ) that they would with an unanimous consent , again enter into religious vowes and orders , This motion was betwixt them resolved , and having nobly disposed of their children , he took upon him holy orders , and retired himselfe to the Monastery of St Nicholas ; his wife Anna erected a Nunnery not far from Torcellus , which she made sacred to Saint Adrian , how great and almost miraculous was their abstinence and piety , th●t abandoning all worldly pleasures and delights , when they flowed about them in all abundance , even then vowed themselves to solitude and heavenly meditations , in which profession they both in a fair and ful age deceased , Egnat . lib. 4 cap. 3. and Marullus in Vita Vitalis . Not much different from this is that which we read of Pharon Meli●nsis a noble Prelate , who with his wife after some years of affectionate consociety passed betwixt them , made by a united 〈◊〉 a strict vow of future chastity ; she be took herself to a Nunn●●y , he to a Monastry : but after seven sollitary winters passed , he was still troubled in his thoughts , for often calling to remembrance the beauty of his wife , he repented himselfe of his former vow , and often solicited her for a private meeting , which she still denying , and he more and more importuning , at length the yielded to give him visitation ; but the prudent and chast Lady had her face covered , her eies dejected , and presented her s●lfe in a base and sordid garment , where with her entreaties mixt with tears , she so far prevailed with him , that without breach of their promise made to heaven , they took their lasting leave , he still remaining in his Covent , and she repairing to her Cloister , Marul . lib. 4. cap. 7. Volaterran . writes of Petrus Vrseolus Duke of Venice , who after he had one son by his wife , by their unanimous consent , they vowed perpetuall abstinence from all venereall actions . So likewise Aloysius de Caballis , a noble Venetian with his wife ( a Lady derived from the blood of the Patritians ) these two agreed together never to have carnall congression but only for issue sake , neither would they suffer any motion , temptation , or any word , look , or gesture that might tend to the least provocation , insomuch that ( if we may beleeve report ) the very linnen which they wore next them , was so interwoven and disposed about them , that when they lay together , with great difficulty one might touch the others naked body , Egnat , lib. 4. cap. 3. Now what meed these deserve I am not able to judge , I leave it to his wisedome who is the rewarder of all goodnesse , and is the searcher of the hearts and reins , and knowes who are hypocrites , who true professors , who pretend devotion , meerly for devotion sake , and who professe it for sincere zeal and religious piety . Of Beauty , and the reward thereof . TO the great and solemn marriage betwixt Peleus ( the father of Achilles ) and Thetis , all the gods and goddesses were invited , saying Eris . i. Discord , who taking it ill , that she alone of the immortall deities , should be either forgotten or neglected in that high and solemn convention , and was not admitted to the banquet : she casts in amongst them a golden Ball or Apple with this inscription , Detur pulcherrimae , i Let this be given to the fairest . This was no sooner done , but up start the then most potent goddesses , every one assuming to themselves the excellency of Beauty , insomuch , that snatching at the Ball , it had almost come to blowes , till Jupiter was by them entreated to end the controversie . But knowing how it would offend his wife to bestow it upon either of his daughters ; and again , if on the one , he must of force distaste the other ; he therefore rather then to sentence partially , willing to be no judge at all , commanded Mercury to conduct them to the mount Ida , and there this dissention to be ended by Paris the son of Priam , who then was a Neatherd , and kept cattell in the mountains . These suddenly appearing before him , and the young man abashed , Mercury cheered him up , cold his message from Jupiter , and withall delivered to him the golden prize to be disposed of at his pleasure ; to whom the bashful Neatherd thus answered , How can I ( O Mercury ) that am but a mortall man , and brought up in all ●osticie , be a just and equall censurer of such divine Beauties , such causes ought to be decided by those that have been trained up in the urbanity of walled Towns , or the delicacies of Courts , to both which even from my infancy I have been an alien and meer stranger , I ( alas ) have only judgement to distinguish this shee-goat from that , and which heifer or the other is the fairer ; but for these coelestiall beauties , in my eies they are all infinitely absolute and alike equall , insomuch , that I look not upon one but my sight dwels upon her ; and if I transfer mine eies upon a second , though I be refresht , yet I am not benefited ; and if upon a third , I am cloied with variety , not disparaging any , but still applauding the present : if I cast my eie upon her , she is fairest ; if upon the other , she appears no lesse ; if on the last , she equals both the other ; and stil that which is neerest , seems the best , as if succession bred excellency . And now I could wish my selfe like Argus , to be eies all over , that the pleasure I receive from two , might by taking these miraculous objects from an hundred , at once be multiplied unto me according to the number , to make my now saciety a surfeit . Besides , the one is Juno the wife and sister of Jupiter , the other are Minerva and Venus his two daughters , so that of necessity in gaining one uncertain friend , I shall purchase two most unconstant enemies ; therefore ( saith he ) I entreat you ( O Mercury ) so far to mediate for me to these goddesses , that since but one can conquer , the two vanquished will not be offended with me , but rather to impute my error ( if any be ) to the weaknesse of my humane sight , then to any premeditated and pretended spleen or malice . To which every one ( trusting to their own perfections ) willingly assented , when Paris thus proceeded . Only one thing I desire to know , whether it be sufficient for me being a judge to censure of these features as they are paralleld , or more accurately to prie into every lineament of their bodies , it be behoofeful for me to see them naked . To whom Mercury replied ▪ You being Judge , and they now standing at the bar of your censure , have power to command them at your pleasure : then ( saith Paris ) for my better satisfaction I desire to see them naked . Mercury then said , Strip your selves to your skins , O you goddesses , for it behooves him to see , that judges : for mine own part I am neither one that sits up●n the bench to censure , nor stand at the bar for witness , therefore whilst you shew all , I will see nothing , but 〈◊〉 my face and look another way . At this Juno first began . 'T is right ( O Paris ) and see as most presuming ) I first un●ace my selfe , and behold these are small and slender fingers , blew vained wrists , white arms , and fair and 〈◊〉 shoulders , look upon my round Ivory brests , proportioned wast , smooth and soft skin ; nor do I only boast the splendor of my amiable face , and cleer and pleasant eies , for the lower thou lookest , thou wilt the more commend my feature , for I know I am the Queen and goddess of marriage , totally , equally , and uniformly fair all over . This said , Paris bad Venus expose her selfe to his free view , to which Minerva replied , Not , O Paris , before she have unloosed and cast aside that golden and embossed girdled ; for she is a Witch , and it is not fit that thou being a judge shouldst be effascinated by her , neither ought she to have come to this place so neatly accommodated , nor so painted and plastered with colors , temptations rather beseeming a strumpet then a goddess , when in the deciding of so weighty a contention , it is fitting that all our lineaments should be exposed without addition , simply and of themselves . To whom Venus replied , If I be compelled to put off my virginall girdle , that which all young married men use to unloose from the wasts of their fresh and flourishing brides , before they can enter into the new Elysium , and of virgins make them women ; why dost not thou then Mine●●a lay by thy helmet , by which ( it may be ) thou hopest to seem terrible to the judge , and so awe him to thy will : thou oughtest to shew thy head and forehead bare as mine is ; but perhaps thou thinkest with thy broad and threatning burgonet , to shadow thy faint and blew eies , which to thy pretended beauty will appear no smal or ordinary blemish . Then saith Minerva , There lies my helmet ; and Venus , And there my girdle ; and so they presented themselves before him all three , naked : at which sight Paris being extasi'd , broke forth into this acclamation , Oh Jupiter , thou monster-maker , and tamer , what spectacle is this ? what pleasure ? what delight ? what pulchritude ? what beauty is this in her ? what regall state and majesty ? In the second , what affright ? what terror ? yet withall what amiablenesse in honor , and what sweetness in victory ? In the third , what tempting and looks and al●●ting smiles ? what enticing effeminacies and bewitching blandishments , able to melt Iron , and soften Marble ? O who shall then be vanquished , when every one is worthy to overcome ? I have enough of felicity , for I swim in a vast and boundless ocean of rapture , and surfeit in a riot of superabundant delicacies . When no longer able to contein himselfe from saciating his heightned appetite with one of them at least ( or had it been possible with all ) he desired that they would singly appear unto him , as not knowing how justly to determine , when his two eies were distracted three waies at once . It was then ordered by Mercury , that Minerva and Venus 〈…〉 depart for the present , and Juno have the first 〈…〉 thus began . Thou hast beheld me ( O Paris ) from 〈…〉 the heel , neither in all my body canst thou 〈…〉 least 〈◊〉 , then judge me the fairest ; Scepters , 〈…〉 and Kingdomes , Potentates , Empires and domini●●● 〈◊〉 in my gift : I will first make thee Emperor of all 〈◊〉 of which thy father hath but a nook or corner ; and if 〈◊〉 satisfie not thy ambition , Lord and Ruler of the world . Who told her he would consider of what she had said , but 〈◊〉 he had heard all , he could not determine of any thing , 〈◊〉 so dismissed her ( assured of the prize , for selfe love is ever confident . ) Minerva next appeared , and thus accosted him : O thou fair Phrygian Swain , do me this honor , in all 〈◊〉 , Conflicts , and Combustions , thou shalt ever 〈◊〉 victorious , and never vanquished , thy brother Hector 〈◊〉 shalt excel in fame , and thy father Priam in honor , in 〈◊〉 combats thou shalt overcome , and in all battels triumph ; of a Shepherd I will make thee a Souldier , and to Command more armies then thou keepest herds . Farther she was proceeding , when he interrupted her thus ; I have no need ( Minerva ) of martiall Discipline , or military prowess ▪ Asia is in Peace , Phrygia and Lydia without distur●●●● , my fathers Empire fearless of hostility , nor do I 〈◊〉 your great and godlike offers , nor would I have you 〈…〉 , but you may now put on your helmet , for I have sufficiently beheld you all over . She departed , and smiling Venus lastly presented her selfe with an amorous look , and moving ●●●ability , thus saying , Behold me , Paris , look on me considerately , and view me in all and every part exactly , let 〈◊〉 thine eies wander loosely , but stedfastly dwell and insist upon every lineament with judgement . This Face , these Eies , this Neck , these Arms ( and spread them wide , in which he could not chuse but wish himselfe lockt ) these Paps , this Womb , this , &c. and what thy eies see not , let thy thoughts feelingly apprehend . Hast thou not perused me enough ? yet consider me further ; what are Kingdomes but cares ? or thrones but troubles ? what are battels but bloodsheds ? or victories but triumph over slaughter ? To love and be beloved is content , and conteins a Kingdom in it selfe ; to war and here to vanquish , combat and thus to come off is honor without harm , and conquest without cruelty : nor is this feature on which thy eies dwell with such admiration , the guerdon proposed thee for my victory : but a Face fairer , Eies brighter , Hands whiter , Flesh softer , Skin purer , 〈◊〉 more imitating gold , and Lips more lively resembling 〈◊〉 . Think on such kisses , Paris , Hellens , Hellens of 〈◊〉 , she is the daugher of Leda , whom Jupiter in the shape 〈◊〉 a Swan defloured ; white therfore she must needs be , and 〈◊〉 , as hatched by so beautiful a bird . This is that Hellen whom Theseus thought worthy of a rape , and roiall Menelaus of the Pelopidan family , his Hymenean contract : if thou fearest and doubtest to attain to this superabundance of happinesse , loe , I have two children , Amability and Love , these I will deliver unto thee who shall be captains of thy Vo●●ge , under thee their generall , Cupid my eldest shall inflame her , and Amability shall make thee gratious and amiable in her eies ; I will moreover intreat the Graces to be companions with thee in thy journie . These words were so sweetly delivered by her , and so inflamedly apprehended by him that by giving the golden apple to her , she had the glory to be esteemed the fairest and worthiest . Now what greater reward for Beauty , then to be preferred before Wisedome and Potency : Therefore Johannes Sambucus Tyrnabiensis , in his argument to Lucians twentieth Dialogue inscribed Deorum Judicium thus writes : Matris Acidaliae javenis deceptus amore Non curat reliquas , ( Caecus ) habere Deas Pallade quid melius Junone potentius ipsa , Preferimus Cipridos muner● prava tamen . The Phrigian youth with Venus love surpriz'd , Took of the other goddesses no care : Pallas and potent Juno he despis'd , Leaving the good , and great , to chuse the fair . The Beauty of a woman is especially seen in the face , by which we may conjecture the excellency of the other hidden lineaments of the body ; and therein is many times the pulchritude of the mind illustrated , as in the bashful eie , modest look , and shamefaced countenance ; therefore doth the face deservedly challenge the first seat of Beauty , the Head being the noblest part of the body , the Will , the Mind , the Memory , the Understanding have their place and residence , where they exercise their divers effects and qualities , therefore though they be in the other parts of the body excellently featured , though they be Wise , Learned , irreprovable in Life and conversation , unblemished in their reputation , and every way laudable , yet the face is the first thing contemplated , as noble above the rest , and from which all other excellencies are approved ; for when all the rest are masked and hidden , that only is continually visible , and laid open : and that may be the reason why most women that are not born fair , attempt with artificiall beauty to seem fair : Beauty therefore being a Dower of it selfe , is a reward in it selfe . Of Bounty , Charity , Piety , and other Vertues in Women , with their Rewards . ONe Berta a Country maid , of the Village of Montaguum , in * Patavia , who having spun an excellent fine thread , which was so curiously twisted , that it was not to be matched by the hands of any : and offering it in the City to publique sale , when none would reach to the price at which she valued her pain and skil , she thinking it a gift worthy an Empresse , presented it to Ber●ba the wife of Henry the fourth , Emperor , who at that time sojourned in Patavia . She both admiring the excellency of the work , and willing with her roiall bounty to encourage the plain Wench that wrought it , commanded her steward to take the Yearn , and go with the maid to Montaguum , and out of the best soil there , to measure so many acres of ground as that thread ( stretched out in length ) would compasse : by which her roiall bounty , poor Berta grew suddenly rich , and from a Dowerlesse Virgin became a Match enquired after by the best men of the Countrie : insomuch , that from her flowed the illustrious Patritian Family in Padua , which derive themselves from Montaguum . This the Women of neighbor Villages seeing , they all began to strive to equal ( if not exceed ) Berta , at their Wheels and Spindles , and hoping of the like reward , troubled and oppressed the Empresse with multiplicity of presents ; who causing them all to appear before her at once , she thus spake to them : If not in Art , yet Berta was befor you in time ; I thank you love , and commend your skill , but she hath prevented you of the blessing . Which saying of hers is still remembred as a Proverb in all that Country : for when any thing is done unseasonably , or not in due time , they say , Non è pui quel tempo , che Berta filava , i. You come not in the time when Berta spun : or as our English Proverb is , You come a day after the Fair , Bernard . Scardeonus . lib. 3. Histor . Paiav . In which the Empress expressed great wisedome ; who as she shewed a rare bounty ( in which men and women come neerest the gods , who are the free givers of all good things ) so she knew how to dispose it ; namely to her that came to tender her love : not such as a varitiously presented their Offerings meerly for lucre and benefit , for such come but like fair weather after Harvest . And how could the Empresses Vertue be better rewarded , then to have her Bounty outlast her Death , and her Wisedome survive her Dust ? Touching Charity , Bruson . lib. 2. cap. 21. relates , That a poor begger desiring an alms of Lacon , he thus answered him : If I give thee any thing , I make thee a greater begger , and thou maiest curse him that first gave thee , for it was he that made thee one . Amongst the Lacedemonians , nothing was more shamefull then to beg , being an industrious Nation , hating sloth , and contenting themselves with little . Notwithstanding Charity is commendable in all , and reckoned amongst the best Theologicall Vertues : neither is it any fault in such , if their goodnesse and bounty be not a means to encourage idlenesse and sloth in bad people , who make a pretence of want and penury : therefore commendable it is in any man that is apt to give , to know upon whom he doth bestow . King Archelaus being at a banquet , where such as he vouchsafed to set at his Table , were wondrous pleasant about him ; amongst others , one that had great familiarity with him , demanded as a gift , a great standing bowl which the King had then in his hand : which he had no sooner spoken , but the King called to one that waited at his elbow , to whom he said , Hold , take this bowl , and bear it to the Poet Euripides , and tell him , I bestow it on him as my free gift . The other demanding the reason thereof , Archelaus answered , Thou indeed art only worthy to ask , but not receive , but Euripides is worthy to receive without asking . In which he nothing abated of his Kingly bounty , only he apprehended how most worthily to dispose it : Plutarch . in Regum Apophtheg . But how this charity in Women is rewarded , I will only instance Tabitha , spoken of in the Acts ; who being dead , was thought worthy for her former Charity ( in relieving Widowes and Orphans ) to have Peters knees and praiers , to restore her again to life . Now of the reward of religious Piety , in which many Matrons and godly martyred Virgins ( amongst such as have suffered strange deaths ) may be included , as some by the Sword , some by by Fire , others suffocated by Smoak , stilled in Jakes , shot with Arrowes , tortured upon Wheels , scourged with Whips , scared with Irons , boiled in Caldrons , &c. their Crowns are glory , their Rewards neither to be expressed by pen , tongue , or apprehension of man. Loosnesse of Life first converted , and the conversion rewarded , in a home bred History . A Civill Gentleman ( within memory ) in the heat of Summer having been walking alone in the fields , contemplating with himselfe , and returning back not the same way he went out , but through another part of the Suburbs , to which he was a meer stranger , and finding himselfe athirst , he stepped into the first house that fairliest offered it selfe to him , and called for a cup of Beer , seating himself in the first room next to the street . He had not well wiped the sweat from his face with his handkerchiefe , but two or three young wenches came skittishly in and out the room ; who seeing him to be a man of fashion , and therefore likely to be of means , they thought to make of him some booty , being ( it seems ) set on by the Grandam of the house , for as it proved , it was a common Brothel house . The youngest and handsomest amongst the rest was put upon him : who entreated him , not to be seen below , where every Porter , Carman , and common fellow came to drink , but to take a more convenient and retired room . The Gentleman suspecting the place ( as it was indeed ) to be no better then it should be , and being willing to see some fashions , took her gentle proffer , and went with her up the stairs : where they two being alone ( and a bed in the room ) beer being brought up , she began to offer him more then common courtesie , being so far from modesty , that she almost prostituted her selfe unto him . Which he apprehending , asked her in plain terms , If these were not meer provocations to incite him to lust ? which she as plainly confessed . To whom he replied , That since it was so , he was most willing to accept of her kind proffer ; only for modesty sake , he desired her to shew him into a darker room . To which she assented , and leads him from one place to another ; but he still told her , that none of all these was dark enough : insomuch , that she began at length somewhat to distaste him , because in all that time he had not made unto her any friendly proffer . At length she brought him into a close narrow room , with nothing but a Loop-hole for light , and told him , Sir , unlesse you purpose to go into the Cole-house , this is the darkest place in the house How doth this please you ? To whom he answered , Unlesse ( thou strumpet ) thou canst bring me to a place so palpably ●enebrious , into which the eies of heaven cannot pierce and see me , thou canst not perswade me to an act so detestable before God and good men : For cannot he that sees into the hearts and reins of all , behold us here in our wickednesse ? And further proceeding , told he , the heinousnesse of her sin towards God , that her prostitution was in sight of him and his Angels , and the everlasting punishment thereto belonging . Or if ( irreligious as she was ) she held these but dreams and fables , he bad her consider her estate in this world , and what her best could be a Who●e : the name odious , the profession abominable , despised of the indifferent , but quite abandoned of those confirmed in Vertue : That she was in her selfe but a meer leprosy , to destroy her self , and insect others , a Sink of Sin & diseases . Or if her extraordinary good fortune were such , to escape the Spittle and the Surgeon , yet she was a continual vassal to every Constable and Beadle , never certain of her Lodging , if not in the Stocks , in the Cage , but the chiefest of her hopes in Bridewell , &c. To conclude , he read unto her so strict and austere a Lecture , concerning her base and 〈◊〉 life , that from an impudent Strumpet , he wrought her to be a repentant Convertite . Her brazen forehead melted at his fiery zeal , and all those scales of immodesty ( like a mask plucked off ) fel from her face , and she appeared to him in her former simple and innocentious life . When further asking her of her birth and Countrie , she freely confessed unto him , That she was born in the North Countrie , her father a Gentleman , once of fair revenue ; but being impoverished by peevish suits in Law , her mother first , and he ( whether by age or grief , she knew not ) soon after died . She being an Orphan , and left distressed , loth to beg of those whom her parents had before relieved , finding charity there cold , and willing rather to appear base any where , then where she was known , sold such small things as she had , to come up to London with the Carriers : where she was no sooner alighted at her 〈◊〉 , but she was hited by this Bawd ( altogether unacquainted with her base course of life ) who by degrees trained her to such base prostitution : but withall protested with tears , that course of life was hatefull unto her ; and had she any friend or kinsman , that could propose her any means to relinquish that Trade , which in her soul she detested , she would become a new woman , desiring that one month of her lewdnesse might be forgot , for from that hour she protested Chastity all her life time after . Her apparant tears and seeming penitence much perswading with the Gentleman , he protested , If it lay in him , he would otherwise dispose of her according to her wishes ; and withall charging her , That if he sent unto her within two or three daies with monie , to acquit her of the house , that she would attire her selfe as modestly as she could possibly , not bringing with her any one rag that belonged to that abominable house , or any borrowed garment in which she had offended but instantly to repair unto him , at his fi●st sending : and this being agreed betwixt them , for that time they parted . The Gentleman wondrous careful of his undertaking ( because she was now his new creature ) c●me to a Matron-like Gentlewoman , a kinswoman of his 〈◊〉 off ( with whom and her husband he had familiar acquaintance , and by that means daily accesse to the house , who had pretty fine children , and were of fair revenue ) and told her there was a civil maid ( a kinswoman of his , lately come out of the Countrie ) who wanted a service , whom if she pleased to enteriem , it might prove a great good to her , and no less courtesie to him . Briefly , the motion was accepted , she sent for , according to appointment , and ( after he had tutored her in all things which sh● should answer ) accepted and enterteined . Her modest behavior and fair carriage , with her tender love and diligence about the children , won her in short time a good opinion of her master , a greater affection from her mistresse , and a generall love of the whole household ; insomuch , that within lesse then a year , she was raised from a Chambermaid , to be a Waiting Gentlewoman , and the only bosome friend of her mistresse : who falling sick , even to death , ready to expire her last , so much doted on her new servant , that she sent for her husband , and besought him ( if it stood with his good liking so to dispose of himselfe ) after her decease , to make that woman his wife , and mother to his children ; for one more loving and carefull he should not find , and search England thorow and thorow . The Gentlewoman soon after dies , he is left a widower , and the charge of the whole house committed to our new Convertite , with the bringing up of his children . Which she executed with such fidelity , that he casting a more curious eie upon her youth and beauty , and withall remembring his wives last words , not knowing for the present how better to dispose of himselfe ( Time , Place , and Opportunity , all things furthering her preferment ) he contracted himselfe unto her , and they were soon after married . But before any of these late passages hapned , I must remember you , that instantly upon the preferment of this young woman , the Gentleman that brought her this fortune , adventured all his means upon a voiage , which miscarried ( for the ship wherein he sailed , was taken by the Spaniard , and he almost a twelve month kept prisoner in Lisbon . ) But at length ( by what means I know not ) being ransomed , he came for his Country , but so poorly and dejected , that he was ashamed to shew himselfe to any of his friends : for having tried some , and finding their charity cold , he was loath to make proof of the rest ; insomuch , that he walked by Owl light , w●thout a Cloke , and scarce had honest rags to cover his nakedness , or hide him from shame . It hapned , that just upon his return the old Gentleman died too , and left her possessed of eight hundred a yeer during the minory of the children , but the thirds howsoever : and withall ( to great and good opinion he had of her , that he made her full Executor . Now just as she followed the He●se to the Church ( having divers suitors before her husbands body was scarce cold ) this Gentleman by chance comming by , like the Picture of the Prodigall ( as I before related him to you ) she casting her eie aside , had espied him , and presently apprehended him to be the man he was , and whispering a servant in the ear ( willing to be truly satisfied ) ●ad him to fall into discourse with him , to enqui●● his name , his Lodging , with oth●r questions , as she directed him , and so proceeded to the Funerall ; but to speak nothing as from her . The servant fel from the train , and did as he was commanded , and without suspicion of him that was questioned , brought her true word how all things stood . The next morning ( by her appointment ) came a Gentleman very early to his lodging ( she having taught him his Lesson before hand ) who desired to speak with him , and first asked him his name , which ( though loth ) he told him : the other proceeded , that if he were the same man he pretended , he had heard of his worth and noble qu●lities , and withall , of his casualties at sea ; and not willing that any Gentleman should grone beneath so great a burden , told him there was a hundred pounds , bad him furnish himself with apparell and other necessaries , and so was ready to take his leave . The other extasi'd with so great a courtesie from a stranger , whom he had not seen before , enforced him back , to know what reason he had to be so charitable , entreating him to consider what hope he had to be so charitable , entreating him to consider what hope he had of future satisfaction , or at least to resolve him what security he demanded . The other answered , That for the first , his courtesie was grounded upon his worth ; his satisfaction was in his acknowledgement ; and his security , in that he knew him honest , and told him , some three daies after he would call upon him , when he was habited like himselfe , to entreat his further acquaintance , and so presently left him . But troubled in his mind above wonder , to receive such bounty from a man unknown , when all his kindred and familiar friends , were ashamed of his acquaintance ; yet took the benefit of the present occasion , and suited himselfe according to his former , not his present fortunes . When the Gentlem●n came according to promise , he seemed glad 〈…〉 alteration , and withall entreated him to walk 〈…〉 with him to dinner : he ( who could not deny him any 〈◊〉 ) seemed willingly to assent , not once demanding whither . In the mean time the late widow had provided a great Feast , whither she had envited all her suit as ( who were not few ) this Gentleman whom she had emploied ( and knew no further of her mind ) being one of the chiefest . ●●eat was upon the Table , the guests ready to sit down ; now the last that came in , were the two new friends late remembred . In comes the widow , to bid them all welcome . This new made up Gentleman ignorant of whatsoever had before hapned , demanded of his friend , If it were not such a woman ? who briefly told him all : How she came a stranger to the house , and what a fortune by her good demeanor she had in a short time purchased ; That she was now a widow , had such and such means left , and all or most of those Gentlemen ( and himselfe amongst the rest ) were suitors , and that their hope was , this day she would make choise of a husband . Whatsoever he thought , he said nothing for the present . The widowes turn was to place every man according to his degree , or at least to our own fancy : this new Gentleman was neglected , and the stools being furnish● , left standing at a bay window . She took place at the tables end only , leaving her husbands chair empty , when suddenly starting up , Methinks saith she , some one in this room might be well spared , for we have more guests then stools . The Gentleman at these words bit his lip , and was intreated to sit down by his friends , but whilst they were straining courtesie she proceeded , Is this a suitor too ? no question some that either hath borrowed his cloths , or ingaged all his credit for this one new suit , in hope to gai● the widow ; but women are now adaies grown more wise . By whose acquainta●ce came he hither ? Mine , answered his friend : then saith she , perhaps he wants a dinner , and hath not mony to pay for his ordinary . Well , he may sit down amongst the test ; some of you there make him some elbow 〈◊〉 . These words made him wish himselfe again prisoner in Lisbon ; 〈◊〉 any where , save where he was . This was 〈◊〉 to the rest , but torture to him , who much blaming her 〈…〉 , yet arming him with 〈…〉 his 〈…〉 who brought him 〈…〉 eating as little a 〈…〉 the Table , some 〈…〉 to please her . A health went 〈…〉 : All pledged it gladly , 〈…〉 . At length rising from her stool Methinks ( saith she ) we are all 〈…〉 only 〈◊〉 at Gentl●man at the lower end of the Table is melancholy : but I k●ow the reason , it is perhaps because he is placed so low , but 〈…〉 his disease , I have for it a present remedy when 〈◊〉 to him where he sate , the pluckt him by the sleeve , desi●ing him to remove , for she had ●●●ther place for him . Who desiring her to 〈◊〉 him to further , refused to rise : but she would needs enforce him , the rest likewise perswading , as wondring what further sp●●● she would make with him . Well ( saith ●e ) I am this day yours , but will be mine own ever hereafter : And so being drawn by her to the upper end of the chamber like a Bear to the ●●ake , where her late husbands ch●ir stood empty : Now Sir ( saith she , with a more serious countenance 〈◊〉 before ) my new husband , sit here in my old husbands chair , and bid these your guests welcome . Stil he fr●●●d , and they laught , as before : when she craving pardon 〈◊〉 so abusi●g his patience , openly protested , That this meeting was meerly for his sake , and to make them witnesses of their present contract : for if he refused her to wife , she vowed never to have other husband ; acknowledging that all her fortunes ( next to the Divine Providence ) came by his goodnesse ( omitting the former circumstances ) and that shee knew no way better to expresse her gratitude , then to confer them on him , by whom they first came . Thus the close proved better then the beginning , and the banquet of Sweet-meats made amends for the harsh Feast , for they found this last ( of all the other passages ) to be only serious . They were there contracted ( the suitors witnesses ) and soon after married . And thus his vertue and her conversion , had one joint reward . Cura . ONe woman I had almost forgotten , but better remember her at last , then not at all ; and strange it is I should do so , since she is still present with the King in his Thron● , with the Generall in the Camp , the Tradesman in his Shop , and the Plowman in his Cottage , she is with the Scholler in his Study , and the Statesman in his Closet , she is still at the elbow of every Father or Mother , and no family can exist without her . In this my work she hath risen early with me in the Morning , and again sate up with me till past Midnight , she will leave no man Waking , nor forsake him till he his fast Sleeping . This womans name is Care , the grandmother of Fears and Doubts , who passing a river , and finding a vein of bituminous and clammy clay ( being full of thoughts ) she began to fashion a part thereof to the true semblance and shape of a man , and deliberating with her selfe what she had done , and being enamored with her late workmanship , and casting how best to dispose it , Joves Herald ( Mercury ) comming that way by accident , saluted her , whom she intreated to be an intercessor to Jupiter in her behalfe , to give that picture life . He at Mercuries entreaties , did so . There was then question made how to name it , Cura would have it called after her own name , Care ; but Jupiter would not agree to that , but give it his ; next , up start Tellus , i. The Earth , and pleaded the name belonged to her , because from her it first proceeded . The deciding of this controversie was put to Saturn , who thus ended it : You Jupiter shall take charge of it , and after death receive the Spirit back that first gave it ; Care , because she first fashioned it , Care shall all the life time possesse it . But because the difference is about the name , Homo vocetur quia ex humo factus esse videtur , i. Let it be called man because made of the Earth : And therefore with great elegance , Tibull . 3. lib. 3. Eleg. 3. thus writes : Nam grave quid prodest pondus mihi diviti● auri ? Arvaquae si findant pinguia mille ●oves , &c. What profit golden heaps weigh'd by the pound ? Or if a thousand Oxen plow my ground ? What profits me my house ? although it stand On Phrygian columns , wrought by curious hand , Digg'd first , and fetcht from the Tenarian Mine , Or else Caristus whether brought from thine ? Or woods , beneath my roof planted for state , Which seem the sacred groves to imitate ? My golden beams and ●loors with marble pav'd , Or my Pearl-shining vessels so much crav'd From th' Erichthraean shores ? what all my pride In wooll , that 's in Sydonian purple di'd ? Or what besides , the vulgar sets on fire , Who still most envy , where they most admire . These but the temporeall gifts of fortune are , And 't is no pomp can f●ee my thoughts from Care. Reward due to Philosophers , Orators and Poets . IN what honor all Philosophers have been of old with Princes and Emperors , lies next in me to speak of , as Agathe Pythagoricus with Arcesilaus King of Macedon , Plato with Dionysius , Aristotle with Philip and Alexander , Xeno Cit●eius the son of Mnasenus with the Athenians , Theophrastus honored by Demetrius , Psaleraeus with golden statutes , Posidonius entired to Cneius Pompeius Magnus , Ariston to Julius Caesar , Zenarchas to Augustus , Apollonius Tyanaeus to Bardosanes King of Babylon , Dion Prusienis to the Emperor Trajanus , Arrius to Alexander , Heliodorus to Adrianus , Sopater to Constantinus Magnus , with infinte others , of which it is not necessary now to insist . Plutarch remembers us in the life of Alexander , That he having taken ten of these Gymnosophists , that were the cause of the falling off of the Sabbea a people of Arabia , who had done many outrages to the Macedonians , because they were esteemed Philosophers , and famous for their ready and acute answers , he therefore to those ten propounded ten severall questions , with this condition , that he who answered the worst of them should be first slain , and so in order the rest ; and of this he made the eldest judges . Of the first he demanded , Whether in his judgement he thought there to be more men living or dead ? who answered , Living , because the dead are not . The second , Whether the Earth or the Sea harbored the greatest Monsters ? Resp . The Earth , because the Sea is but part thereof . The third , What beast of all creatures was the most craftie ? That which to man is best known . The fourth , Why did the Sabbae revolt from Macedon ? Resp . That they might either Live well , or Die ill . The fifth , Whether the day was before the night , or the night before the day ? Resp . The day , for one day was before another . The sixth , What was the best way to make a man generally beloved of all ? Resp . To be the best man , and no tyrant . The seventh , How might a man be made a god ? Resp . By doing that which a man is not able to doe . The eighth , Whether is Life or Death the stronger ? Resp . Life , because it beareth so many disasters . The ninth he demanded , How long he thought a man to live ? Who answered , ●ust so long as he desired not to see Death . When the King turning to the judge , bad him give just sentence ; he said that one had answered more impertinently then another : then saith the King , thou art the first that oughtest to die for so judging . But he replied , Not so , O King , because it was your own condition , that he should suffer first that made the worst answer . This said , the King dismissed them bounteously and roially rewarded . If then for ambiguous answers to such slight and yet doubtfull questions , Alexander thought them worthy of such gifts and presents ; with what Memories , what Praises , what Crowns , Columns , and Statues ought we to dignifie and celebrate the names of Queen of Zenobia , Amalasuntha , Aspatia , Fulvia , Morata , and others ? This Solomon the wisest ( not only of Kings ) but of men , well knew , when having made proof of the wisedom of Nicaulis Queen of Aethiopia , he sent her back into her Country so liberally furnished and so roially rewarded . What I have spoke of these may be pertinently apply to our women studious in Divinity , Oratory , and Sophistry , and laboriously practised in all other liberall Arts and Sciences ; Nor can I more fitly in my mind conclude this work , then as I begun with goddesses , so to end with good women : Only of the honor due to Poetesses , because it belongs something to mine own profession , I will borrow my conclusion from Ovid in his last Elegy of the first book Amorum , the title is Ad invidos quod fama poetarum sit perennis : Quod mihi livor edax ignavos objicis annos ? Ingeniique vocas carmen inerte meum ? Why ( eating envy ) dost thou as a crime , Object unto me sloth , and mispent time ? Terming the Muse and sacred Numbers vain , The fruitlesse issue of an idle brain . I am not won to spend my youth in war , By which our predecessors famous are : It tempts not me to search the brabling lawes , Orat the bar to quarrell in a cause : These 〈◊〉 mortall 〈◊〉 , and transitory , When 〈◊〉 purchase 〈◊〉 eternall glory . Whilst Ida stands , or Ten●dos hath name , O● Symois streams shall run , so long thy same ( Meonides ) shall live , whilst grain shall grow , Which men with syth or sicle , reap or mow : Whilst vineyards grapes , and these grapes yields us wine , Famous Ascraeus , even so long shall thine . Battiades , the whole world shall impart , For what he wants in wit , he hath in art . No lesse can chance to thy Cothurnate strain , Oh Saph●cles : nor Aratus thy vain . The honours by the Muses you have won , Shall last , if not outlast both Moon and Sun. Whilst there 's a crafty Servant , or hard Sire , Fat 〈…〉 , men shall admire 〈…〉 Ennius although obscure , 〈…〉 you shall both endure . All shall 〈◊〉 Varro that but hear of Greece ; 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 〈…〉 Shall both be famous . Whilst there 's Tree or Stone , Or Plant or Herb , or Ground to tread upon , When 〈◊〉 consume , and when the Plow shall wast And be forgot , yet Numbers still must last . Vnto the Muses , even Monarches must yield , And glorious triumphs purchast in the field : To her yield Tagus with thy golden shine , You Terrhene are , and only she divine . Let then the vulgar , what is vile admire , That nothing else save earthly drosse desire . Gold hair'd Apollo with full hand shall bring My flowing cup fill'd from the Muses spring . And crown'd with myrtle , I shall now be sung , And be made frequent in each lovers tongue . Envy the living soul detracts , but Fate Concluding life , she likewise ends her hate . And then her rancor is no longer fed , When living Honor shall maintain us , dead : And when my Funerall Rites their last fires give , Then shall the great'st part of my selfe still live . And this perpetuity of Fame which Ovid in giving to others likewise attributes to himselfe , is that which all the truly Noble , Chast , Wife , Vertuous , Learned and Religious Virgins , Wives and Matrons , have proposed as their just Reward ; who lift their thoughts upward , and despising the Frailties , Uncertainties , and Vanities of the Earth , aim their Meditations Contemplations , and Pious Actions at the sublimities of Heaven . FINIS . Notes, typically marginal, from the original text Notes for div A43596-e4880 Morall ▪ Perioch . 6. Perioc●● 7. * Circe . Lib. de Solert , animal . Morall . Lucian in Dial. superior . Morall . Liv. lib. 2. Lib. 8. Lib. 2. c. 8. Strabo . Tibul. lib. 1. Saxo Grammat . Iuven. Sa●yr . 8. Horat. epi. lib. 1. Macrobius . * Call'd Attis . De diis . l. 3● Argon . l. 1. * A wagtail . Lib. 10. * The Cow-house . Carm. l. 1. In Atticis . Lib. 3. de 〈◊〉 . Hist . 51. chil . 2. In Cyclop . In Argonaut . In Theog . In Hebes nupt . In Anax. Hist . 46. Chil. 2. In prin . rer . Aeginitarum . Lib. 5. She was called P●ilomela . In Scuto : 〈…〉 . 〈…〉 . 21. Hydriades , Nymphs belonging to the Rivers and Wells . Lib. 1. Metam . The tale of Pan and Syrinx . * A river of Arcadia compassing the Fen where the reeds first grew . Lib. 1. Lib. 2. Lib. 3. Lib. 4. Lib. 5. Lib. 6. Lib. 7. Lib. 8. * Birds called 〈…〉 . Lib. 9. Lib. 10. Lib. 11. Hesion . * Esacus the sonne of Priam. Lib. 12. Lib. 13. Notes for div A43596-e32740 Plutarch in Graecis petit . * Or Jalemus . Lib. 3. Lib. Sherap . Lib. 5. Eclog. 6. * à Virescendo . L. 30. c. 34. * Melos . Five severall sorts of songs . Lib. de Divinis nominibus . In Cant. Maior . Lib. 16. * Antistrophe is where between two things conjoined that have mutuall dependency , there is a concesion by course . Lib. 1. Carmin . Lib. 7. de Repub. Plat in Gor. L. 2. Theog . Lib. 4. Lib. 2. c. xx . Lib. 1. c. 7. The white Sybils . Mirandula in Hymnis . Age 1. Age 2. Age 3. Age 4. Age 5. Age 6. Age 7. Plin. lib. 20. The beginning of Oracles . Lib. 3● ▪ Lib. 10. Lib. prim . Lib. 2. 22. She was derived from Jupiter and Lamia the daughter of Neptune . Cap. de Heniacho . Lib. ● . Vale. Max. lib. 8. cap. de Sen. Monarch 1. * It ended in Sardana . who burnt himselfe , his concubines and jewels . Monarch 2. Monarch 3. Monarch 4. 1. Wonder . 2. Wonder . 3. Wonder . 4. Wonder . 5. Wonder . 6. Wonder . 7. Wonder . That 60000 men were 20. years in building . * As divining three sundry waies . * Meant naturall Philosophy . Fenest . l. de Sacerdot . cap. 6. Virgi● lib. 2. Eneid . Gegania . Berenia . Camilla . Terpeia . Claudia . Fonteia . Marcia . Minutia . Rhaea Vestalis . Rubria . Pompilia . Cornelia . Floronea . Posthumia . Sextilia . Tutia . Lycinia . Vbidia . Aemilia . Claudia . Tuscia . Cap. 8. Lib. 4. Cap. 22. Esa . 23. Joseph . l. 1. Antiquit. Act. 16. 16. Cap. 15. Iliad . 5. Aeneid . 6. Aeneid . l. 1. Lect. cap. 10 A cunning woman . Lib. 4 ▪ Lib. 10. * Merope was the prostitute of Sysiphus . In Boetick . Lib. 9. Lib. 4. Fastor . l. 1. L. de Sypacus . lib. 5. Lib. 6. Theoc. in H●la . Odyss . lib. 5. In reb . Phocen . Lib. 16. Lib. 5. Lib. 2. L. 2. de diis . Operib . & dieb . Lib. 11. Lib. 2. In Eliacis . Notes for div A43596-e56880 Lib. 14. How kissing first came up Tiber. Gra● . Alceste . * 〈…〉 Of three Gentlemen and their wives . Wherefore the Huns were first called Lombards or Long-beards Why women in France , are disabled from bearing Soveraignty The memory of Queen Elizabeth . Q. Anne . The Lady Elizabeth . Lucretia . Armenia . Cornelia . Ania . Portia Mi. Cornelia . Valeria . Democion Filia . Popilia . He was called Posthumus . Pyeria . Aspasia : The women of Lacedemon . Athenaeus in Dipsonoph . lib. 13. Aristomache Aelian . lib. 2 Hippo. Chiomara . cap. 12. Plin. de viris illustr . cap. 55. V. Maxim. lib. 6. cap. 2. Val. Max. lib. 7. cap. 2. Tertia Aemilia . Turia . Val. Max. lib. 6. cap. 7. Sulpitia . Plin. lib. 4. Plin. Nat. Hist . lib. 7. cap. 35. Julia. Plut. in Pomp. Portia . Val. Max. lib. 4. cap. 6. Horestilla . Val. Max. cap. de amore conjugal . Artimesia . Herod . l. ● . Strab. l. 13. Harmonia . V. Max. l. 3 The wife of Hormisda . Pet. Crinit . lib. 18. c. 1. Quint. Cu. lib. 2. Queen Ada Zenocrita . Plutarch de virtat . Mulier . The wife of Pythes . V. Max. l. 1 Lib. 3. Plutarch . Aponaea . Base avarice in a King. Thyades . Myro . The building of Carthage . Cesara . Gunnilda . Dominica . 〈…〉 . Placidia . Inguldis . Cleotilda . Helena . * This some think to be Pauls Chu . others Blackwell hall . Marcia . A Lady of Coventry . Of the name Cuckold . Arria mater Arria mater ▪ Pompeia Paulina . Rathean Herpin . Notes for div A43596-e67310 * The name of birds common in 〈◊〉 Coun●●● ▪ Herod . l 1. These wals the Queen Nicocris who after some years succeeded her , made much more stately , exceeding her in all her 〈◊〉 . Tagenna a women of seventy cubits high . Lib. 1. Canusia . Valer. Tus . Opaea . Berenices . Arsinoe . Herodias . Faustina , Lucilla . Christiana . Stratonice . Casperia . Livia . Horestilla . Lollia Paul. Caesonia . Commod . born the same day that Calig . vitiated the Vestall virgin . Capitolin . The riddle of Sphinx . Plutarh de Homero . De re Poet. lib. 3. * Aemus a hil in Thessaly where same say Homer was born . A strange Incest . L. 9. c. 47. Incest abominable in beasts . 〈◊〉 . Veronica . Cap. 17. Faustina the wife of Claudius . Lib. 4. The punishment of adultery . De reip . Gerevi . praeceptis . An impudent whoredome . Messalina . A Countrie fellow and his mistress . Fabia . Thimen . Nevina . A young Citizens wife . A strange cure . An unnaturall wife . Faustina ●ife to Marcus Philosophus . The birth of Commodus . A notable Imopster . Phaedima . ●●●ceit discovered . Adultery : The wife of Otho the 3. Noble justice The birth of Alexander Lib. 14. * By Euridice and King Aristaeus . 〈…〉 A miserable death . A rare example of chastity . Ethelburga . A merry accident . Aelian l. 7. Bias Prianaeus . Pittacus ▪ Matilaenus . Cl●obulu● . Lindius . Pe●tand● . Corint●● ▪ 〈…〉 〈◊〉 L●cedem● . Thales M●●eliu● . A true discourse . The wife of Gengulphus . Isabella . Corumbona . Friga . Zoe . Carlotta . Deuteria . Julia Grec● Eugenia . Malentia . Elfritha . Emma . A strange Tale. Justina . Mariamnes . Dosides . Metheta . Cleopatra . Beronica . Saloma . Herodias . The reward of Covetousnesse . Tarpeia . Acco . Tulliota . Junia . Claudilla . Agnodice . Corona . Theodosia . How Welchmen come to be called Brittains . Plutarch in Amator● . narrat . Democrita . Phillis . Joannes Wyerius , lib. 1. Cometho . The daughters of Aristodemus . Pheretrina . Dyrce . Antiopa . Consinge . Pyrene . Gatis . Atergatis . Sygambes . Semele . Martia . Helena . Polyzo . Acco . Jocasta . Bisalcia . Zoe . Austrigilda . Serena . Glausinda . Fredegunda ▪ Fausta . Lysides . Melissa . Auctoclea . Antista . Perimela . Lymone . Deuteria . Leucothoe . Lucilla . Lychione . Dyraptis . Sabina . Neaera . Cleopatra . Neaera and Charmione . Monima . Milesia . Veronica . Chya . The Milesian Virgins . Phaedra . Two mothers . The Hostlers Tale. Notes for div A43596-e81670 Jesabel . Dalila . Athalia . Helena . Hippodam . Ischomach . Aspasia . Chrysaeis Lavinia . Arsinoe . Anaxarite . Berenice . Nicostrate . Hermione . Polydices . Plebe . Ilairae . Octavia . Tullia . Martia . Teuca . Fridegund . Margarita . Lib. 1. cap. de Amazonib . The custome of the Scythians . The brave acts of Scythians . A base slight ▪ The first beginning of the Amazons . Whence the name of Amazons was derived . Marthesia . Lampedo . Orythia . Menalippe . Hyppolite . Penthisilaea . Minithra or Thalestris Harpalice . Harpe . A law among the Amazons . * Venus . * Cupid . Of Feare . Examples of Feare . Deborae . Helerna . Me●abus . Maria Puteolana . Bona Longabarba . Atalanta . Three sorts of Furlongs . The race of Hippomenes and Atlanta . Candaces Lacena . Valasca . Bellovacae . Amalasuntha . Teuca . Hasbites . Tiburna : Saguntina . Zenobia . Hypsicrataeae Artimesia . Cleopatra . Tomyris . 〈◊〉 in a Prince . A description of the Messagets . Petr. Crinit . lib. 1. cap. 11 Aulus Gel. A Sheep . A Shrow . 〈…〉 A pretty revenge . Guendoline . Elphleda . * Toten Hall Elswina . Maud. Another English Vi●ago . Joane de Are , or de Pucil . Emma . Queen Margaret . Sthenoboea . Herodica . Panthaea . Theodole . Suabilda , Seritha . Signis . Bryseis . Thargelia Molesia . Anutis . Timosa . Zenopithia . Patica Cipria . Violentilla . Agarista . Hyppodami● Sisigambis . Praecia . Roxana . Aegina . Antiopa . Galataea . Pisistrat● . amica . Lib. 3. Athenae . lib. 13. cap. 7. Athenae . lib. 13. cap. 4. Lib. 3. Lib. 6. & 8. Berseba . Herodotus in Clio. ●●lat . 2. de Repub. Stowe . Harding : Estrilda . Harding in Fabian . Plut. Amat . Narration . Plutarch in Amatorio . Chloris . Aethra . Danae . Helena● Auge . The daughters of Danaeus . * Venus . Terentia . Mecenatis . Terentia . Ciceronis . A Vicar● daughter . A faire witty Wench . Vetustina . Philenis , Plut. in Apo. Caelius l. 24. c. 26. 〈◊〉 ▪ Notes for div A43596-e99180 Plutarch in Lacoa . Apo. Plut. Apo. Reg. Fulgos . l 4. cap. 3. Erasmus l. 6. Apotheg . Aegipta . Ranulphus . Marian. l. 2. Iohan. Wyerius de Lamiis , lib. 3. Suidas . App●a . Eustochium Tora . Maria. Aegypt . Columba . Amata . Sara . Sylvia . S. Ebbe . Ildegunda . Euphrosyna . Marina . Gunzonis . Baldraca . Scrytha . Tara . Dula . Statyra . Roxana . E●rusca V●rgo . Isabella . Martia . 〈…〉 〈◊〉 . Daphne . Rhodogune . Theoxena . Tyro . Hypsicrataea Homer l. 1. Odyss . Odyss . lib 17 Perioch . 〈…〉 〈…〉 〈…〉 Perioch . 21. Perioch . 22. Perioch . 23. Evadne . Loadamia . Panthaea . Sophronia . Antonia . Timoclea . Brasilla . Dyrrachina . A woman of Casanova . She was the contracted bride to the Prince Indi●ilis . Anastasias Paula Romana . Barbara . Edeltrudis . Edithae . Susanna . Judith . Maud. Retana . Panachis . Quartilla . Timandra . Campaspe . Satyrus in vitu . Plin lib. 21. cap. 2. Pythonica . Dicaearch . de discensu , ad Trophonium Irene . Athenae . Dipr. lib. 13. Lib. 12. Danae and Laodice . Just. l. 30. Laodice . Justin . Hist . lib. 12. A●●enaeus . In Conegide . Joan Bal. Act Eng. Votar . Guliel . 〈◊〉 . l●b . 2. de reg . &c ▪ Athen. in Dypnos . In Agrestis . In Novaculis . Athen in Dypnes . Hist . li● . 3. Lib. 3. Polemon de Var. Porticu Hera●l . Lambus Histor . l. 33 Lynce●s Comicus . Prop. lib. 1. Origines . Athenae . Gimos . lib. 13. cap. 18. Clearch . in reb . Amator . Nicol. Damascen . The maner of the Babylonians . Notes for div A43596-e117710 A poor man a Bear. A cold countrey . My Hostesses Lie. ● Physitian . Santius of Spain . Philip of Macedon . The wife● the Marquess of Este ▪ The History of a Pious Daughter . The love of mothers to their children . Loving Mothers . The mothers of Carthage . The wife of Proclus . The wife of Adiatoriges . Friendship in women . Examples of fraternall piety . The wife of Intaphernes . Times forbidden in Marriage . Ceremonies before Marriage . Of Contracts . Of Nuptiall Dowries . Of Nuptiall Gifts or Presents . Nuptiall Ornaments . The Bride comming out of her chamber . The Bridegrooms first appearing . The Nuptiall offering . The Nuptiall Song . A ceremony for them to cas● Nuts about , used amongst the Romans . Their going 〈◊〉 Nuptiall Pomp. Alex. ab Alex. lib. 1. cap. 24. Hymns and Invocations . Nuptiall Diet. Nuptiall Copulation . Indian women . Thracians . Geates . Catheoreans Herulians . Winedi . Of him cam● the Nicola●●● Of Age. The first drinking of Healths . Gratitude . * From him al rich and costly Arras Hangings are called Attalia . Women that have dissembled their shape . Women that h●ve changed their Sex. Notes for div A43596-e133050 * Barbi●os , id est , Carmen Lyricum . * Alcaeus a Lyrick Poet of My●elene . * Nisea , a mountainous country neer Aetna . * Venus called so of Erix , a mountain Sicily , where she had a famous Temple . * Choranus , who doted on the famous strumpet , Rhodope , whom he bought of Aesopus for a great sum of money . * Claeis , a wanton daughter to Sapho . * The tears of M●rrha , with which they used to perfume their hair . * Philomela . * Lothos , the daughter of Neptune , turnd into a 〈◊〉 , so called . * Ambracia , a City in Epire , so called of King Ambraces . How the Devil rewards his servants . The 〈…〉 . Severall sorts of superstitious Jugling . * From the Il●nd of the ●velops , where he thrust out Polyphemus his eie . * Islands in the Sea so called . 〈…〉 . A Spanish Magician . A Witch of Brill . Lycaon , who was transformed into a Wolfe . A strange Witchcrafte . Miraculous transformations . She-Devils A Tale of a Witch . A Witch of Geneva . Another kind of Witchcraft . Example of the like . Witches called Extasists . A strange kind of Witchcraft . Things observed in Witches . Notes for div A43596-e149580 Cynarus & Mirha . The punishment of Incest . The punishment of Adultery . Fratricides The punishment of Fratricides ●arricides &c. Punishment due to Regicides . Punishments of unjust Divorce . Whoredome punished . Punishment of Loquacity . Punishment of Lying . Punishment of Perjury . Aristotle cals this Fountain , Acedinus . Punishment of Prodigality and Excesse . Punishment of Witchcraft . Some say a Serpents egge . Deut. 13. Levit. 24. Exod. ●0 . 22 ▪ D●ut . 13 ▪ 27 Numb . ●5 . Levit. 21. Deut. 18. Deut. 18. Deut. 13. Ier. 5 ▪ 12 , 9. Deut. 19. Honor and Reward to Fortitude . * Orchestra , a place in the Theater only for the nobility Honor due to Temperance . Reward of Beauty . * The Province belonging to Padua . Bounty rewarded . Charity rewarded . A Convertire rewarded . So called of Sabbea , chiefe City of Arabia .