presentci! in 1^3^ . wV^oJLd f MI js |g* KJSKtHNM* Cncpclopaetita 33rttanmta OR, A DICTIONARY OP ARTS, SCIENCES, AND MISCELLANEOUS LITERATURE; ENLARGED AND IMPROVED. THE FIFTH EDITION. Jllufltratet) toitj) nearly tftjc DunOreO Cngtratiinga. VOL. VI. INDOCTI discant; ament meminisse periti. EDINBURGH: Printed at the Encyclopedia Press, FOR ARCHIBALD CONSTABLE AND COMPANY, AND THOMSON BONAR, EDINBURGH: GALE, CURTIS, AND FENNER, LONDON ; AND THOMAS WILSON AND SONS, YORK, 1815. ♦ ♦ Encyclopaedia Britannica, China. Boundaries, extent, &c Divifion in. to provin¬ ces. . . 3 Chinefe pretenftons to antiqui¬ ty. 4 Why their hiftory is £b uncer¬ tain. CHI CHINA, a country of Afia, fituated on the moft eafterly part of that continent. It is bounded on the north by Tartary j from which it is divided, partly by a prodigious wall of 1500 miles in length, and partly by high, craggy, and inacceffible mountains. On the eaft, it is bounded by the ocean j on the weft, by part of the Mogul’s empire, and India beyond the Ganges, from which it is parted by other ridges of high mountains and fandy deferts 5 on the fouth, it is bound¬ ed partly by the kingdoms of Lao, Tonquin, Ava, and Cochin-China, and partly by the fouthern or Indian fea, which flows between it and the Philippine iflands. There are feveral ways of computing its length and breadth. According to fome of thefe, it is reckoned 1269, 1600, or 1800 miles in length, and as much in breadth : however, by the beft and lateft accounts, this vaft country is fomewhat of an oval form, the breadth being lefs than the length by little more than a fourth part. It contains 15 provinces, exclu- live of that of Lyau-tong, which is fituated without the great wall, though under the fame dominion. Their names are, 1. Shenfi, 2. Shanfi, 3. Pecheli, which are fituated on the north fide, along the wall ; 4. Shan- tong, 5. Kyan-nang, 6. Che-kyang, 7. Fo-kyen, which are fituated along the eaftern ocean *, 8. Quang- tong, 9. Quang-fi, 10. Yu-nan, 11. Se-chuen, which ftretch themfelves towards the fouth and fouth-we ft $ and, 12. Honan, 13. Hu-quand, 14. Quey-chew, 15. Kyang-fi; which take up the middle part. For a particular defeription of all thefe, fee their proper articles. The origin of all nations is involved in obfeurity and fable, but that of the Chinefe much more fo than any other. Every nation is inclined to affume too high an antiquity to itfelf; but the Chinefe carry theirs beyond all bounds. Indeed, though no people on earth are more exaft in keeping records of every me¬ morable tranfa&ion, yet fuch is the genius of the Chi¬ nefe for fuperftition and fable, that the firft part of their hiftory is defervedly contemned by every rational perfon. What contributes more to the uncertainty of the Chinefe hiftory is, that neither we, nor they them¬ felves, have any thing but fragments of their ancient hiftorical books; for, about 213 years before Chrift, the reigning emperor Si-whang-ti caufed all the books in the empire to be burned, except thofe written by lawyers and phyficians. Nay, the more effeflually to deftroy the memory of every thing contained in them, Vol. VI. Part I. CHI he commanded a great number of learned men to be China, buried alive, left, from their memories, they Ihould —‘“y""*" commit to writing fomething of the true memoirs of the empire. The inaccuracy of the Chinefe annals is complained of even by their moft refpe&ed author Con¬ fucius himfelf; who alfo affirms, that before his time many of the oldeft materials for writing fuch annals had been deftroyed. 5 According to the Chinefe hiftories, the firft mo- Fabulous narch of the whole univerfe (that is, of China), wasloftory °f called or Pucn-cu. This, according to fome, ima' was the firft man ; but according to Bayer and Men- zelius, two of the greateft critics in Chinefe litera¬ ture that have hitherto appeared, the word fignifies the highejl antiquity. Puon-ku was fucceeded by Tiene- hoang, which fignifies the emperor of heaven. They call him alfo the intelligent heaven, the fupreme king of the middle heaven, &c. According to fome of their hiftorians, he was the inventor of letters, and of the cy¬ clic chara&ers by which they determine the place of the year, &c. Tiene-hoang was fucceeded by Ti-hoang (the emperor of the earth), who divided the day and night, appointing 30 days to make one moon, and fix¬ ed the winter folftice to the nth moon. Ti-hoang was fucceeded by Gine-hoang (fovereign of men), who with his nine brothers Ihared the government among them. They built cities, and furrounded them with Avails ; made a diftindtion between the fovereign and fubjedls ; inftituted marriage, &c. The reigns of thefe four emperors make up one of what the Chinefe called hi, “ ages,” or “ periods,” of which there were nine before Fo hi, whom their moft fenfible people acknowledge as the founder of their empire. The hiftory of the fecond hi contradicts almoft every thing faid of the firft ; for though we have but juft now been told that Gine-hoang and his brethren built cities furrounded with walls ; yet, in the fucceeding age, the people dwelt in caves, or perched upon trees as it were in nefts. Of the third hi we hear nothing ; and in the fourth, it feems matters had been ftill worfe, as we are told that men were then only taught to re¬ tire into the hollows of rocks. Of the fifth and fixth we have no accounts. Thefe fix peiflods, according to fome Avriters, contained 90,000 years ; according to others, 1,100,750. In the feventh and eighth f/, they tell us over again Avhat they had faid of the firft ; namely, that men be- A gan CHI [ China, gan to leave their caves and dwell in houfes, and were '“■""Y-—^ taught to prepare clothes, &c. Tchine-fang, the firft monarch of the eighth ki, taught his fubjefts to take off the hair from fkins with rollers of wood, and co¬ ver themfelves with the fkins fo prepared. He taught them alfo to make a kind of web of their hair, to ferve as a covering to their heads againft rain. They obey¬ ed his orders with joy, and he called his fubjefts people clothed with Jkins. His reign lafted 350 years ; that of one of his fucceffors, alfo, named Yeou-tfao-chi, lafted more than 300 ; and his family continued for 12 or 18,000 years. But what is very furprifing, all thefe thoufands and millions of years had elapfed with¬ out mankind’s having any knowledge of fire. This was not difcovered till towards the clofe of this period, by one Souigine. After fo ufeful a difcovery, he taught the people to drefs their vifluals ; whereas be¬ fore they had devoured the flefh of animals quite raw, drunk their blood, and fwallowed even their hair and feathers. He is alfo faid to have been the inventor of fifliing, letters, &c. In the ninth period, we find the invention, or at Leaft the origin of letters, attributed to one Tfang-hie, who received them from a divine tortoife that carried them on his (hell, and delivered them into the hands of Tfang-hie. During this period alfo, mufic, mo¬ ney, carriages, merchandife, commerce, &c. were in¬ vented. There are various calculations of the length of thefe it or periods. Some make the time from Puan-ku to Confucius, who flourilhed about 479 years before Chrift, to contain 279,000 years j others, 2,276,000; fome, 2,759,860 years; others, 3,276,000; 6 and fome no lefs than 96,961,740 years. Fabulous Thefe extravagant accounts are by fome thought hiftory ex- to conta;n obfcure and imperfeft hints concerning the P 1 £ ' cofmogony and creation of the world, &c. Puon-ku, the firft emperor, they think, reprefents eternity pre¬ ceding the duration of the world. The fucceeding ones, Tiene-hoang, Ti-hoang, and Gine-hoang, they imagine, fignify the creation of the heavens and earth, and the formation of man. The ten it or ages, nine of which preceded Fo-hi, mean the ten generations preceding Noah. This may very poflibly be the cafe; for about 300 years before Chrift, fome jews travelled into China, who might have made the Mofaic writings known there. What we have now related, contains the fubftance of that part of the Chinefe hiftory which is entirely fabulous. After the nine ki or “ ages” already taken notice of, the tenth commenced with Fo-hi; and the hiftory, though ftill very dark, obfcure and fabulous, 7 begins to grow fomewhat more confiftent and intel- Reign of ligible. Fo-hi was born in the province of Shenfi. Fo-hi. pjjs mother walking upon the bank of a lake in that province, faw a very large print of a man’s foot in the fand there ; and, being furrounded with an iris or rainbow, became impregnated. The child was named Fo-hi; and, when he grew up, was by his country¬ men elefted king, on account of his fuperior merit,, and ftyled Tyent-tfe, that is, “ the fon of heaven.” He invented the eight qua, or fymbols, confifting of three lines each, which, differently combined, formed 64 cha- rafters that were made ufe of to exprefs every thing. To give thefe the greater credit, he pretended that 2 2 ] CHI he had feen them infcribed on the back of a dragon- China, horfe (an animal fhaped like a horfe, with the wings —\r-—* and fcales of a dragon), which arofe from the bottom of a lake. Having gained great reputation among his countrymen by this prodigy, he is faid to have created mandarins or officers, under the name of dragons. Hence we may affign a reafon why the emperors of China always carry a dragon in their banners. He al¬ fo inftituted marriage, invented mufic, &c. Having eftablifhed a prime minifter, he divided the government of his dominions among four mandarins, and died after a reign of 115 years. 3 After Fo-hi followed a fucceffion of emperors, of Miraculous whom nothing remarkable is recorded, except that in the reign of You, the feventh after Fohi, the fun did not fet for ten days, fo that the Chinefe were afraid of a general conflagration. This event the compilers of 9 the Univerfal Hiftory take to be the fame with that Hypothefis mentioned in the book of Joftiua, when the fun and concerning moon flood ftill for about the fpace of a day. Fo-hitlu^ they will have to be the fame with Noah. They ima-an gine, that after the deluge this patriarch remained fome time with his defcendants ; but on their wicked com¬ bination to build the tower of Babel, he feparated him- felf from them with as many as he could perfuade to go along with him ; and that, ftill travelling eaftward, he at laft entered the fertile country of China, and laid the foundation of that vaft empire.—But, leaving thefe fabulous and conjectural times, we (hall proceed to give fome account of that part of the Chinefe hiftory which may be more certainly depended on. As the Chinefe, contrary to the pradtice of almoft all nations, have never fought to conquer other coun¬ tries, but rather to improve and content themfelves with their own, their hiftory for many ages furnifties nothing remarkable. The whole of their emperors, abftrafting from thofe who are faid to have reigned in the fabulous times, are comprehended in 22 dynafties, mentioned in the following table. 1. Hya, containing 2. Shang, or Ing, 3. Chew, 4. Tlin, 5* Han, 6. Hew-han, 7. Tftn, 8. Sontr. 9. t/ 10. Lyang, 11. Chin, 12. Swi, 13. Twang, 14. Hew-lyang, 15. Hew-tang, 16. Hew-tjin, 17. Hew-han, 18. Hew-chew, 19. Song, 20. Iwen, 21. Ming, 22. Tfing,. Emperors I? 28 35 4 25 2 *5 8 5 4 4 3 20 2 4 2 2 3 18 9 16 Before Chrift. 2207 1766 1122 248 206 After Chrift. 220 465 220 479 502 557 618 907 923 936 947 95i 960 1280 1368 1645 This C H I [ Incurfions This table is formed according to the accounts of the Jefuit Du Halde, and is commonly reckoned to be the moft authentic ; but according to the above-men¬ tioned hypothefis of the compilers of the Univerfal Hiftory, who make Yuu cotemporary with Jolhua, the dynafty of Hya did not commence till the year before Chrift 1357 ; and to accommodate the hiftory to their hypothefis, great alterations muft be made in the dura¬ tion of the dynafties. The moft interefting particulars of the Chinefe hi- of the Tar- ftory relate only to the incurfions of the Tartars, who tars* at laft conquered the whole empire, and who (till con¬ tinue to hold the fovereignty ; though by transferring the feat of the empire to Peking, and adopting the Chinefe language, manners, &c. Tartary would feem rather to have been conquered by China, than China by Tartary. Thefe incurfions are faid to have begun very early ; even in the time of the emperor Shun, fuecefibr to Yau above mentioned, in whofe reign the miraculous folftice happened. At this time, the Tar¬ tars were repulfed, and obliged to retire into their own territories. From time to time, however, they conti¬ nued to threaten the empire with invafions, and the northern provinces were often a£hially ravaged by the Tartars in the neighbourhood. About the year before Chrift 213, Shi-whang-ti, having fully fubdued all the princes, or kings as they were called, of the different provinces, became emperor of China with unlimited power. He divided the whole empire into 36 pro¬ vinces ; and finding the northern part of his domi¬ nions much incommoded by the invafions of the neigh¬ bouring barbarians, he fent a formidable army againft 11 them, which drove them far beyond the boundaries of Great wall China. To prevent their return, he built the famous U1 ' wall already mentioned, which feparates China from Tartary. After this, being elated with his own ex¬ ploits, he formed a defign of making pofterity believe that he himfelf had been the firft Chinefe emperor that ever fat on the throne. For this purpofe, he or¬ dered all the hiftorical writings to be burnt, and caufed many of the learned to be put to death, as already men¬ tioned. Kitan Tar- What eflfeft the great wall for fome time had in preventing the invafions of the Tartars, we are not told 5 but in the tenth century of the Chriftian era, thofe of Kitan or Lyau got a footing in China. The Kitan were a people of eaftern Tartary, who dwelt to the north and north-eaft of the province of Pecheli in China, particularly in that of Lyau-tong, lying with¬ out the great wall. Thefe people having fubdued the country between Korea and Kaftigar, became much more troublefome to the Chinefe than all the other Tartars. Their empire commenced about the year 916, in the fourth year of Mo-ti-kyan-ti, fecond em¬ peror of the 14th Chinefe dynafty called Hew-Lyang. In 946, Mingt-fong, fecond emperor of the 15th dy¬ nafty, being dead, Sheking-tang his fon-io-law rebelled againft Mingt-fong, his fon and fueceflbr, whom he deprived of his crown and life. This he accompliftif'd by means of an army of 50,000 men furniftied by the Kitan. Fi-ti, the fon of Mingt fong, being unable to refill the ufurper, fled to the city Ghey-chew ; where (hutting himfelf up with his family and all his valuable effefts, he fet fire to the palace, and was burnt to allies. On his death, Sheking-tang afliimed the title tars fettle in China. 3 1 CHI of emperor j founded the 16th dynafty; and changed his name to that of Kuut-fu. But the Kitan general — refufing to acknowledge him, he was obliged to pur- chafe a peace by yielding up to the Tartars 16 cities in the province of Pecheli, befides a yearly prefent of 300,000 pieces of filk. This fubmiffion ferved only to inflame'the avarice and ambition of the Kitan. In 959, they broke the treaty when leaft expedted, and invaded the empire afrefti. Tfi-vang, the emperor at that time, oppofed them with a formidable army; but through the treach¬ ery of his general Lyew-ehi-ywen, the Tartars were- allowed to take him prifoner. On this, Tfi-vang was glad to recover his liberty, by accepting of a fmali principality ; while the traitor became emperor of all China, and, changing his name to Kaut-fu, founded the 17th dynafty. The Tartars, in the mean time, ravaged all the northern provinces without oppofition, and then marched into the fouthern. But being here flopped by fome bodies of Chinefe troops, the gene¬ ral thought proper to retire with his booty into Tar¬ tary. In 962, Kaut-fu dying, was fucceeded by his fon In-ti. The youth of this prince gave an opportu¬ nity to the eunuchs to raife commotions ; efpecially as the army was employed at a diftance in repelling the invafions of the Tartars. This army was com¬ manded by Ko-ghey, who defeated the enemy in feve- ral battles, and thus reftored peace to the northern provinces. In the mean time, In-ti was (lain by his eunuchs, and the emprefs placed his brother on the throne : but Ko-gbey returning in triumph, was fa- luted emperor by his viftorious army ; and the em- prefs being unable to fupport the rights of her fon, was obliged to fubmit, while Ko-ghey, affuming the name of Tay-tfu, founded the 18th dynafty. Nine years after this, however, the grandees of the empire, letting afide Kong-ti, the third in fucceffion from Tay- tfu, on account of his non-age, proclaimed his guar¬ dian, named Chau-quang-yu, emperor ; who, affuming the name of Kau-tfu, founded the 19th dynafty, called Song or Tfong. Under this monarch the empire began to recover itfelf; but the Kitan ftill continued their incurfions. The fucceflbrs of Kau-tfu oppofed them with various fuccefs; but at laft, in 978, the barbarians became fo ftrong as to lay fiege to a confiderable city. Tay- tfong, fucceflbr to Kau-tfu, detached 300 foldiers, each carrying a light in his hand, againft them in the night¬ time, with orders to approach as near as poffible to the Tartar camp. The barbarians imagining, by the num¬ ber of lights, that the whole Chinefe army was at hand, immediately fled, and, falling into the ambufcades laid Fr them by the Chinefe general, were almoft all cut to pieces. This check, however, did not long put a flop to the ravages of the Kitan. In the year 999, they laid fiege to a citv in the province of Pecheli ; but Ching- tfong, fuceeflbr to Tay-tfong, came upon them with his army fo fuddenly, that they betook themfelves to flight. The emperor was advifed to take advantage of their confternation, and recover the country which had been yielded to them ; butinftead of purfuing his viflory, he bought a peace by confenting to pay an¬ nually 100,000 tael (about 34,000!.), and 200,000 pieces of filk. The youth and pacific difpofition of A 2 Jin-tfong, C H I ven out by the eaftern Tartars; 14 who af- fume the .Dame of Kin, and invade Chi na. 'S They take the empe¬ ror prifon- i throne in 1628. He was a great lover of the Scien¬ ces, and a favourer of the Chriftians ; though much addi61ed to the fuperftitions of the Bonzes. He found himfelf engaged in a war with the Tartars, and a number of rebels in different provinces. That he might more effe&ually fupprefs the latter, he refolved to make peace with the former ; and for that end fent one of his generals, named Tweri, into Tartary, at the head of an army, with full power to negotiate a peace ; but that traitor made one upon fuch lhameful terms, that the emperor refufed to ratify it. Ywen, in order to oblige his mafter to comply with the terms made by himfelf, poifoned his beft and moft faithful general, named Mau-ven-long: and then defired the Tartars to march dire&ly to Peking, by a road dif¬ ferent from that which he took with his army. This they accordingly did, and laid fiege to the capital. B Y wen CHI [i •Mna. ^vyen was ordered to come to its relief*, but, on his v arrival, was put to the torture and ftrangled; of which the Tartars were no fooner informed, than they raifed the fiege, and returned to their own country. In 1636, the rebels above mentioned compofed four great ar¬ mies, commanded by as many generals ; which, how¬ ever, were foon reduced to two, commanded by Li and Chang. Thefe agreed to divide the empire be¬ tween them j Chang taking the weftern provinces, and Li the eaftejn ones. The latter feized on part of ■Shen-fi, and then on Honan, whofe capital, named Kay-fang-fu, he laid fiege to, but was repulfed with lols. He renewed it fix months after, but without fuccefs 5 the befieged choofing rather to feed on human flelh than furrender. The imperial forces coming foon after to its affiftance, the general made no doubt of be¬ ing able to deftroy the rebels at once, by breaking down the banks of the Yellow river ; but unfortunate¬ ly the rebels efcaptd to the mountains, while the city was quite overflowtd, and 300,000 of the inhabitants penfhed. After this difafter, Li marched into the provinces of Shen-fi and Honan $ where he put to death all the mandarins, exaffed great fums from the officers in place, and ffiowed no favour to any but the populace, whom he freed from all taxes : by this means he drew fo many to his intereft, that he thought himfelf ftrong enough to affume the title of emperor. He next ad¬ vanced towards the capital, which, though well gar- rifoned, was divided into fadlions. Li had taken care to introduce beforehand a number of his men in dif- 50 guife : and by thefe the gates were opened to him the fJnhappy third day after his arrival. He entered the city in emperor*16 ^“P11 at tbe head of 30^°00 men, whilft the em- and his fa- Pe.ror ^P1 hirafel.f in his palace, bufied only nfily, with his fuperftitions. It was not long, however, be¬ fore he found himfelf betrayed j and, under the great- eft confternation, made an effort to efcape out of the pa¬ lace, attended by about 600 of his guards. He was ft ill more furprifed to fee himfelf treacheroufly aban¬ doned by them, and deprived of all hopes of efcaping the infults of his fubjefis. Upon this, preferring death to the difgrace of falling alive into their hands, he im¬ mediately retired with his emprefs, whom he tenderly loved, and the princefs her daughter, into a private part of the garden. His grief was fo great that he was not able to utter a word ; but ffie foon underftood his meaning, and, after a few filent embraces, hanged her- felf on a tree in a filken firing. Her huffiand ftaid only to write thefe words on the border of his veft : “ 1 have bfen bafely deferted by my fubjeas j do ■what you will with me, but fpare my people.” He then cut off the young princefs’s head with one ftroke of his fcymitar, and hanged himfelf on another tree, in.the.17th year of his reign, and 36th of his age! His prime minifter, queens, and eunuchs, followed his example j and thus ended the Chinefe monarchy, to give place to that of the Tartars, which hath continued ever fince. It was fome time before the body of the unfortu¬ nate monarch was found. At laft it was brought be¬ fore the rebel Li, and by him ufed with the utmoft indignity ; after which he caufed two of Whay-tfong’s fons, and all his minifters, to be beheaded ; but his «kieft fon happily efcaped by flight. The whole em- Clifna. o ] CHI pire fubmitted peaceably to the ufurper, except Prince U-fan-ghey, who commanded the imperial forces in the y—. province of Lyau-tong. This brave prince, finding himfelf unable to cope with the ufurper, invited the Tartars to his affiftance ; and Tfong-te their king im¬ mediately joined him with an army of 80,coo men. Upon this tbe ufurper marched direflly to Peking; but not thinking himfelf fafe there, plundered and burnt the palace, and then fled with the immenfe treafure he had got. What became of him afterwards we are not told ; but the young Tartar monarch was imme¬ diately declared emperor of China, his father Tfong- te having died almoft as foon as he fet his foot on that empire. The new emperor, named Shun-chi, or Xun-chi, be¬ gan his reign with rewarding U-fan-ghty, by con¬ ferring upon him the title of king ; and affigned him the city of Si-gnan-fu, capital of Shen-fi, for his reli- dence. This, however, did not hinder U-fan-ghey from repenting of his error in calling in the Tartars, or, as he himfelf ufed to phrafe it, “ in fending for lions to drive away dogs.” In 1674, be formed a very ftrong alliance againft them, and had probably prevail¬ ed if his allies had been faithful ; but they treacherouf¬ ly deferted him one after another: which fo affe&ed him, that he died foon after. In 1681 Hong-wha, fon to U-fan-ghey, who continued his efforts againft tbe Tartars, was reduced to fuch ftraits that he put an end to his own life. During this time, fome refiftance had been made to the Tartars in many of tbe provinces. Two princes of Chinefe extra&ion had at different times been proclaimed emperors; but both of them were overcome and put to death. In 1682, the whole I5£rn ^ t#- provinces were fo effeaually fubdued, that the em-ta% rediU peror Kang-hi, fucceffor to Shun-chi, determined toced. vifit his native dominions of Tartary. He was ac¬ companied by an army of 70,000 men, and continued for fome months taking the diverfion of hunting. For feveral years he repeated his vifits annually; and in his journeys took Father Verbieft along with him ; by which means we have a better defcription of thefe countries than could have been otherwife obtained. This prince was a great encourager of learning and Chriftiani- of the Chriftian religion ; and in favour of the latter ty firft en- he publiffied a decree, dated in 1692. But in 1716, couraSed he revived fome obfolete laws againft the Chriftians ;andftben , nor could the Jefuits with all their art preferve thePereCUte ‘ footing they had got in China. The caufes of this al¬ teration in his refolution are, by the miffionaries, faid to have been the Handers of the mandarins ; but, from the known charafter of the .lefuits, it will be readily be¬ lieved, that there was fomething more at bottom. TbL emperor died in 1722, and was fucceeded by his fon Yon-ching ; who not only gave no encouragement to the miffionaries, but perfecuted all Chriftians of whatever denomination, not excepting even thofe of the imperial race. At the. beginning of his reign he baniffied all the Jefuits into the city of Canton, and in 1732 they were baniflied from thence into Ma-kau, a little illand inhabited by the Portuguefe, but fubjeft to China. He died in 1736: but though the jefuits entertained great hopes from his fucceffor, we have not heard that they have yet met with any fuccefs. T hus rve have given an account of the moft memo¬ rable China. . S3 Climate, foil, and produce. 54 Lakes and CHI [i table tranfa&ions recorded in the Chinefe hiftory. We a now proceed to defcribe the prefent date of the em¬ pire and its inhabitants, according to the bell: and lateft accounts. The climate as well as the foil of this extenfive em¬ pire is very different in different parts j fevere cold being often felt in the northern provinces, while the in¬ habitants of the fouthern ones are fcarcely able to bear the heat. In general, however, the air is accounted wholefome, and the inhabitants live to a great age.— The northern and weftern provinces have many moun¬ tains, which in the latter are cultivated, but in the north are barren, rocky, and incapable of improve¬ ment. On the mountains of Chenfi, Honan, Canton, and Fukien, are many forefts, abounding with tall ftraight trees, of different kinds, fit for building, and particularly adapted for mafts and fhip timber. Thefe are ufed by the emperor in his private buildings ; and from thefe forefts enormous trunks are fometimes tranfported to the diftance of more than 300 leagues. Other mountains contain quickfilver, iron, tin, copper, gold, and filver. Formerly thefe laft were not allow¬ ed to be opened, left the people ftiould thereby be in¬ duced to negleft the natural richnefs of the foil : and it is certain, that, in the 15th century, the emperor caufed a mine of precious ftones to be fhut, which had been opened by a private perfon. Of late, however, the Chinefe are lefs fcrupulous, and a great trade in gold is carried on by them. Many extravagant fables are told by the Chinefe of their mountains, particularly of one in Chenfi which throws out flames, and produces violent tempefts, whenever any one beats a drum or plays on a mufical inftrument near it. In the province of Fokien is a mountain the whole of which is an idol, or ftatue of the god Fo. This natural eoloffus, for it appears not to have been the work of art, is of fuch an enormous fize, that each of its eyes is feve- ral miles in circumference, and its nofe extends fome leagues. China has feveral large lakes j the principal one is that named Poyang-hou, in the provi de of Kiang-fi. It is formed by the confluence of four large rivers j ex¬ tends near 100 leagues in length j and, like the fea, its waters are raifed into tempeftuous waves. The em¬ pire is watered by an immenfe number of rivers of dif¬ ferent fizes, of which two are particularly celebrated, viz. the Yang-tfe-kiang, or Jon of the fea, and Hoang- ho, or the yellow river* The former rifes in the pro¬ vince of Yunan, and pafling through Houquang and Kiang-nan, falls into the eaftern ocean, after a courfe of 1200 miles, oppofite to the ifland of Tfon-ming, which is formed by the fand accumulated at its mouth. This river is of immenfe fize, being half a league broad at Nanking, which is near 100 miles from its mouth. The navigation is dangerous, fo that great numbers of veffels are loft on it. It runs with a rapid cur¬ rent, forming feveral iflands in its courfe, which are again carried off, and new ones formed in different places, when the river is fwelled by the torrents from the mountains. Thefe iflands, while they remain,, are very ufeful ; producing great quantities of reeds ten or twelve feet high, which are ufed in all the neighbouring countries for fuel. The Hoang-ho, or Yellow-river, has its name from the yellow colour gi¬ ven it by the clay and fand waflied down in the time 1 ] CHI of rain. It rifes in the mountains which border the China, province of Te-tchuen on the weft, and after a courfe v of near 600 leagues, difeharges itfelf into the eaftern fea, not far from the mouth of the Kiang. It is very broad and rapid, but fo (hallow that it is fcarcely navi¬ gable. It is very liable to inundations, often overflow¬ ing its banks, and deftroying whole villages. For this, reafon it has been found neceffary to confine it in fe¬ veral places by long and ftrong dikes, which yet do not entirely anfwer the purpofe. The people of Ho¬ nan, therefore, whofe land is exceedingly low, have furrounded moft of their cities with ftrong ramparts of earth, faced with turf, at the diftance of three fur- longs. The Chinefe have been at great pains to turn their Cauai*. lakes and rivers to the advantage of commerce, by pro¬ moting an inland navigation. One of their principal works for this purpofe is the celebrated canal reach¬ ing from Canton to Peking, and forming a communi¬ cation between the fouthern and northern provinces. This canal extends through no lefs a fpace than 600 leagues ; but its navigation is interrupted in one place by a mountain, where paffengers are obliged to travel 10 or 12 leagues over land. A number of other ca¬ nals are met with in this and other provinces; moft of which have been executed by the induftry of the inha¬ bitants of different cities and towns, in order to pro¬ mote their communication with the various parts of the empire. M. Grofier remarks, that, in thefe works, the Chinefe have “ furmounted obftacles that perhaps would have difeouraged any other people : fuch, for example, is part of a canal which condudts from Chao- hing to Nwg-po.'>'> Near thefe cities there are two ca¬ nals, the waters of which do not communicate, and which differ ten or twelve feet in their level. To render this place paffable for boats, the Chinefe have conftru&ed a double glacis, of large ftones, or rather two inclined planes, which unite as an acute angle at their upper extremity, and extend on each fide to the furface of the water. If the bark is in the lower ca¬ nal, they pufti it up the plane of the firft glacis by means of feveral capftans until it is raifed to the angle, when by its own weight it glides down the fe- cond glacis, and precipitates itfelf into the water of the higher canal with the velocity of an arrow. It i» aftonifhing that thefe barks, which are generally very long and heavily loaden, never burft afunder when they are balanced on this acute angle ; however, we never hear of any accident of this kind happening in the paffage. It is true they take the precaution of ufing for their keels a kind of wood which is exceed¬ ingly hard, and proper for refilling the violence of fuch an effort. The following remarkable phenomenon in a Chinefe river is related by Father le Couteux, a French mif- able river fionary. “ Some leagues above the village Che-pai, which part (fays he), the river becomes confiderably fmaller, al_ jy iir*ks un- though none of its waters flow into any other channel j er 8louri * and eight or nine leagues below, it refumes its former breadth, without receiving any additional fupply, ex¬ cepting what it gets from a few fmall rivulets, which are almoft dry during the greater part of the year. Oppofite to Che-pai it is fo much diminilhed, that, excepting one channel, which is not very broad, I have paHed and repaffed it feveral times by the jielp of a conj- B 2 mui, CHI [ China, nion pole. I was always furprifed to find this river fo ' narrow and (hallow in that place : but I never thought of inquiring into the caufe of it, until the lofs of a bark belonging to a Chriftian family afforded me an op¬ portunity. In that place where the river diminifhes almoft of a fudden, it flows with great impetuofity 5 and where it refumes its former breadth it is equally rapid. At the fixth moon, when the water was high and the wind Itrong, the bark I have mentioned ar¬ riving above Che-pai, was driven on a fand-bank 5 for between thefe two places the river is full of moveable fands, which are continually fhifting their fituation. The mafter of the boat dropped his anchor until the wind fhould abate, and permit him to continue his voyage \ but a violent vortex of moveable fand, which was caft up from the bottom of the river, laid the bark on its fide j a fecond vortex fucceeded ; then a third-, and afterwards a fourth, which fhattered the bark to pieces. When I arrived at the place where this bark had been loft, the weather was mild and ferene j I perceived eddies in the current everywhere around, which abforbed, and carried to the bottom of the ri¬ ver, whatever floated on the furface j and I obferved, at the fame time, that the fand was thrown violently up with a vortical motion. Above thefe eddies the water was rapid, but without any fall; and in the place below, where the river refumes its ufual courfe, no eddies are to be feen, but the fand is thrown up in the fame violent manner j and in- fome places there are water-falls and a kind of fmall iflands fcattered at fome diftance from one another. Thefe iflands which appear above the furface of the water, are not {olid earth, but confift of branches of trees, roots, and herbs colle&ed together. I was told that thefe boughs rofe up from the water, and that no one knew the place from whence they came. I was informed that thefe mafles, which were 40 or 50 feet in extent on that fide on which we pafled, were immoveable and fixed in the bottom of the river 5 that it was dangerous to approach them, becaufe the water formed whirl¬ pools everywhere around them 5 that, however, when the river was very low, the filhermen fometimes ven¬ tured to colled the bullies that floated on its fur¬ face, and which they ufed for fuel. I am of opinion, that, at the place, of the river which is above Che-pai, the water falls into deep pits, from whence it forces up the fand with that vortical motion j and that it flows under-ground to the other place, eight or nine leagues below, where it carries with it all the boughs, weeds, and roots, which it waflies down in its courfe, and thus forms thofe iflands which appear above its furface. We know there are fome rivers that lofe themfelves entirely, or in part, in the bowels of the earth, and which afterwards arife in fome other place : but I believe there neves was one known to lofe part of its water below its own channel, and again to re- ^ cover it at the diftance of fome leagues.” Why China It has already been faid, that China is, in general, islubjedl toa fertile country j and indeed all travellers agree in this notwrh- refye&» and make encomiums on the extent and beauty ftandin;] its°^ *ts plains. So careful are the hufhandmen of this fertility! empire to lofe none of their ground, that neither in- clofure, hedge, nor ditch, nay, fcarce a Angle tree, are ever to be met with. In feveral places the land yields two crops a-year 5 and even in the interval be- 4 2 ] CHI tween the harvefts the people fow feveral kinds of pulfe and fmall grain. The plains of the northern provinces yield wheat j thofe of the fouthern, rice, becaufe the country is low and covered with water. Notwithftanding all this fertility, however, the inha¬ bitants are much more frequently afflidted with famine than thofe of the European nations, though the coun¬ tries of Europe produce much lefs than China. For this two caufes are afligned. 1. The deftrudlion of the rifing crops by drought, hail, inundations, lo- cufts, &c. in which cafe China cannot like the Eu¬ ropean countries be fupplied by importation. This i» evident by confidering how it is fituated with regard to other nations. On the north are the Mogul Tar¬ tars, a lazy and indolent race, who fubfift principally on the flelh of their flocks j lowing only a little mil¬ let for their own ufe. The province of Leatong, which lies to the north-eaft, is indeed extremely fer¬ tile, but too far diftant from the capital and centre of the empire to fupply it with provifions ; and be- fides, all carriage is impradlicable but in the winter, when great quantities of game and fifti, preferved in ice, are lent thither. No corn is brought from Corea to China j and though the Japan iflands are only three or four days failing from the Chinefe provinces of Kiang-nan and Che-kyang, yet no attempt was ever made to obtain provifions from thence j whether it be that the Japanefe have nothing to fpare, or on account of the infults offered by thefe iflanders to foreign merchants. Formofa lies oppofite to the pro¬ vince ol Fo-kien ; but fo far is that ifland from being able to fupply any thing, that in a time of icarcity it requires a fupply from China itfelf. The province of Canton is alfo bounded by the fea, and has nothing on the ibuth but iflands and remote countries. One year, when rice was exceedingly fearce there, the em¬ peror fent for F. Parranin, a Jefuit miffionary, and alked him if the city of Macao could not furnifli Canton with rice until the fupply he had ordered from other provinces Ihould arrive : but was informed that Macao had neither rice, corn, fruit, herbs, nor flocks, and that it generally got from China what was neceffary for its fubfiflence.—The only method, therefore, the Chinefe can take to guard againfl; fa¬ mines arifing from thefe caufes, is to ertef granaries and public magazines in every province and moft of the principal cities of the empire. This has at all times been a principal objetfl of care to the public mi- nifters ; but though this mode of relief ftill takes place in theory, fo many ceremonies are to be gone through before any fupply can be drawn from thofe public repofitories, that it feldom arrives feafonably at the places where it is wanted : and thus numbers of unhappy wretches perifti for want. 2. Another caufe of the fcarcity of grain in this empire, is the prodigious confumption of it in the compofition of wines, and a fpirituous liquor called rack. But though go¬ vernment is well apprized that this is one of the prin¬ cipal fources of famine throughout the empire, it ne¬ ver employed means fufficient to prevent it. Procla¬ mations indeed have frequently been iffutd, prohibit¬ ing the diftillation of rack ; and the appointed offi¬ cers will vifit the ftill-houfes and deftroy the furnaces if nothing is given them ; but on flipping fome money into their hands? they fliut their eyes, and go fome- tvherc CHI [ 13 1 CHI China. where elfe to receive another bribe. When the man- 1——^ darin bimfelf goes about, however, thefe diftillers do not efcape quite fo ealily, the workmen being whip¬ ped and imprifoned, after which they are obliged to carry a kind of collar called the Cangue ; the mailers are likewife obliged to change their habitations and conceal themfelves for a.fhort time, after which they generally refume their operations. It is impoflible, however, that any method of this kind can prove ef¬ fectual in fupprefling thefe manufactories while the li¬ quors themfelves are allowed to be fold publicly } and againft this there is no law throughout the empire. Our author, however, jultly obferves, that in cafe ot a prohibition of this kind, the grandees would be obli¬ ged to deny themfelves the ufe of thefe luxuries, which would be too great a facrifice for the good of the em- 58 pire. # ... Xmmenfe 1'he population of China, is fo great, in compari- gopulation. fun with that of the European countries, that the ac¬ counts of it have generally been treated as fabulous by the weftern nations j but by an accurate inveiligation of fome Chinefe records concerning the number of perfons liable to taxation throughout the empire, M. Grofier has (bowed that it cannot be lefs than 200 millions. Fur this extraordinary population he afligns the following caufes. I. The ftriCt obfervance of fi¬ lial duty throughout the empire, and the prerogatives of fraternity, which make a fun the mod valuable pro¬ perty of a father. 2. The infamy attached to the me¬ mory of thofe who die without children. 3. The uni- rerfal cuilom by which the marriage of children be¬ comes the principal concern of the parents. 4. The honours beftowed by the date on thofe widows who do .not marry a fecond time. 5. Frequent adoptions, which prevent families from becoming extinCF 6 The return of wealth to its original flock by the difin- heriting of daughters. 7. The retirement of wives, which renders them more complaifant to their hut- bands, faves them from a number of accidents when big with child, and conftrains them to employ them¬ felves in the care of their children. 8. The mar¬ riage of foldiers. 9. The fixed ftate of taxes •, w'bich being always laid upon lands, never fall but indireftly on the trader and mechanic. 10. The fmall number of failors and travellers. 11. To thefe maybe added the great number of people who refide in China only by intervals $ the profound peace which the empire enjoys •, the frugal and laborious manner in which the great live 5 th^little attention that is paid to the vain and ridiculous prejudice of marrying below one’s rank ; the ancient policy of giving diftimffion to men and not to families, by attaching nobility only to employ¬ ments and talents, without fuffering it to become he¬ reditary. And, 12. kftly, A decency of public man¬ ners, and a total ignorance of fcandalous intrigues and gallan’ry. Extravagant, however, and almoft incredible as this account of the population of China may appear to fume, we have very high and refpe&able authority for be¬ lieving that it is much below the truth. Whether the caufes of this phenomenon, as above enumerated by M. Grofier, be the only ones aflignable, it is certain that the immenfe population of this country amounted *In 1703. to 333>000>000 at the time when Sir George Staunton* vxfited it in the capacity of fecretary to the Eritifli pie- Chma. nipotentiary, as appears from the following eftimate of " v— the population of each province, made by Chuw-ta-zhin, and taken from his official documents. Provinces. Pe-che-lee, Kiang-nan, two provinces, Kiang-fee, Fche-kiang, Fo-chen, Hou-nan, j Houquang, Ho-nan, Shan-tung, Shan-fee, Shen-fee, Kan-fou, Se-chuen, Canton, Quang-fee, Yu-nan, Koei-cheou, { Population. 38,000,000 32,000,000 19,000,000 21,000,000 15,000,000 14,000,000 13,000,000 25,000,000 24,000,000 27,000,000 18,000,000 12,000,000 27,000,000 21,000,000 10,000,000 8,000,000 9,000,000 333,GOO,000 59 Pi pulation of the dif¬ ferent pro¬ vinces. This prodigious fum total may exceed the belief of thofe who are only accuftomed to calculate from ana- logy, not recollecting that China cannot have its popu¬ lation reduced by thofe fertile caufes, war and debau¬ chery, the former deflroying mankind by thoufands, and the latter rendering them unproductive. 60 The government of China, according to the Abbe Unlimited Grofier, is purely patriarchal. The emperor is more unlimited in his authority than any other potentate on pCror. earth ; no fentence of death, pronounced by any of the tribunals, can be executed without his confent, and every verdiCl in civil affairs is fubjeCt to be revifed by him ; nor can any determination be of force until it has been confirmed by the emperor: and, on the contrary, whatever fentenee he paffes is executed with¬ out delay •, his ediCts are refpeCled throughout the em¬ pire as if they came from a divinity ; he alone has the difpofal of all offices, nor is there any fuch thing as the purchafe of places in China; merit, real or fup- pofed, raifes to an office, and rank is attached to it on¬ ly. Even the fucceflion to the throne is not altoge¬ ther hereditary. The emperor of China has a power of choofing his own fucceffor without confulting any of his nobility} and can feleCt one not only from among his own children, but even from the body of his people 3 and there have been feveral inftances of his making ufe of this right : and he has even a power of altering the fucceffion after it has once been fixed, in cafe the perfon pitched upon does not behave to¬ wards him with proper refpeCl. The emperor can alfo prevent the princes of the blood from exercifing the title, with which, according to the conftitution of the empire, they are invefled. They may, indeed, not- withffanding this, poffefs their hereditary dignity ; in which cafe they are allowed a revenue proportioned, to their high birth, as well as a palace, officers, and a CHI [ i China, a court ; but they have neither influence nor power, '——v——' an(j their authority is lower than that of the meaneft mandarin. Mandarins mandarins are 0f two daffes, viz. thofe of let- of different ters, and the inferior fort ftyled mandarins of arms, claffes. The latter by no means enjoy the fame confideration with the former fort; indeed in China the literati are highly honoured, and to their influence M. Grofier fuppoies that we may in a great meafure afcribe the xnildnefs and equity of the government; though he thinks that the balance may incline rather too much in their favour. Several degrees, anfwering to thofe of bachelor, licentiate, and dodtor, mull be paffed through before one can attain to the dignity of a man¬ darin of letters ; though fometimes, by the favour of the emperor, it is conferred on thofe who have attain¬ ed only the .two firft degrees : but even the perfons who have .gone through all the three, enjoy at firft .only:the government --of a city of the fecond or third clafs. When feveral vacancies happen in the govern¬ ment of cities, the emperor invites to court a corre- fponding number of the literati, w-hofe names are written down in a lift. The names of the vacant go¬ vernments are then put into a box, raifed fo high that the candidates are able only to reach it with their hands ; after which they draw in their turns, and each is appointed governor of the city whofe name he has drawn. There are eight orders of thefe mandarins in China. X. The ca/ao, from whom are chofen the minifters of ftate, the prefidents of the fupreme courts, and all the fuperior officers among the militia. The chief of this order prefides alfo in the emperor’s council, and en¬ joys a great (hare of his confidence. 2. The le-hiofe, or man of acknowledged ability, is a title beftowed upon every mandarin of the fecond rank ; and from thefe are feledled the viceroys and prefidents of the fupreme council in the different provinces. 3. The tchong-tchueo, or fchool of mandarins, a£! as fecretaries to the emperor. 4. T-tchuen-tao. Thefe keep in re¬ pair the harbours, royal lodging houfes, and barks which belong to the emperor, unlefs particularly en¬ gaged in fome other office by his order. 5. The ting- pi-tao have the infpe£tion of the troops. 6. The tun- tien-hao have the care of the highways 7. The ho- tao fuperintend the rivers. 8. The hai-tao infpeft the fea coafts. Thus the whole adminiftration of the Chinefe empire 'is intrufted to the mandarins of letters; and the ho¬ mage paid by the. common people to every mandarin in office almoft equals that paid to the emperor himfelf. This indeed flows from the nature of their government. In China it is a received opinion that the emperor is the father of the whole empire; that the governor of a province.is the father of that province; and that the mandarin who is governor of« city is alfo the father of that city. This idea is produ6live of the higheft re- fpe£l and fubmiffion, which is not at all leffened by their great number; for though the mandarins of letters amount to more than 14,000, the-fame refpeft is paid to every one of them. The mandarins of arms are never indulged with any {hare in the government of the ftate; however, to at¬ tain to this dignity, it is alfo neceffary to pafs through ths degrees of bachelor, licentiate, and doSor of arms. f,] CHI The accomplilhments neceffary for a mandarin of arms China, are, ftrength of body, with agility and readinefs in per- ^ ^ forming the various military exercifes, and compre¬ hending the orders requifite for the profeffion of arms; an examination on thefe fubjedls mull be undergone before the candidate can attain the wilhed-for dig- nit7; . , to Ihe mandarins of arms have tribunals, the members Tribunal of of which are felefted from among their chiefs; andt|ie among thefe they reckon princes, counts, and dukes ; r‘ns arm9* for all thefe dignities, or fomething equivalent to them, are met with in China. The principal of thefe tribu¬ nals is held at Peking, and confifts of five claffes : 1. The mandarins of the rear-guard, called heou fou. 2. Of the left wing, or tfa-fou. 3. Of the right wing, ox yeou-feou. 4. Of the advanced main-guard, or te- hong fou. 5. Of the advanced guard, or ijien-fou. Thefe five tribunals are fubordinale to one named iong-tching- fou; the prefident of which is one of the great lords of the empire, whofe authority extends over all the mili¬ tary men of the empire. By his high dignity he could render himfelf formidable even to the emperor ; but to prevent this inconvenience, he has for his affeffor a mandarin of letters, who enjoys the title and exercifes the function of fuperintendant of arms. He muft al¬ fo take the advice of two infpe&ors who are named by the emperor ; and when thefe four have agreed upon any meafure, their refolution muft ftill be fubmit- ted to the revifal of a higher court named f>ing-pout which is entirely of a civil nature. The chief of thefe mandarins is a general of courfe, whofe powers are equivalent to thofe of our commanders in chief; and below him are other mandarins who a£l as fubordinate officers. Thefe two claffes of mandarins compofe what is called the nobility of China : but as we have already hinted, their office is not hereditary ; the emperor alone con¬ tinues or confers it. They have the privilege of fe- monftrating to the emperor, either as individuals or in a body, upon any part of his condufl which appears contrary to the intereft of the empire. Thefe remon- ftrances are feldom ill received, though the fovereign complies with them only when he bimfelf thinks proper. The number of literary mandarins in China is comput¬ ed at upwards of 14,000 ; and thofe of arms at 18,000 ; the former, however, are confidered as the principal body in the empire; and this preference is thought to damp the military ardour of the nation in general, and to be one caufe of that weaknefs in war for which the Chinefe are remarkable. ^ The armies of this empire are proportioned to its Military vaft extent and population ; being computed in time force, of peace at more than 700,000. Their pay amounts to about two-pence halfpenny and a meafure of rice per day, though fome of them have double pay, and the pay of a horfeman is double that of a foot foldier ; the emperor furnilhes a horfe, and the horfeman re¬ ceives two meafures of fmall beans for his daily fub- fiftence; the arrears of the army being pundlually paid cap every three months. The arms of a horfeman are, a helmet, cuirafs, lance, and fabre ; thofe of a foot foldier are a pike and fabre ; fome have fufees, and others bows and arrows. All thefe are carefully infpefled at every review; and if any of them are found in the leaft rufted, or othcrwife CHI [ China, in bad condition, the poffeffor is inftantly punifhed^ if a Chinefe, with 30 or 40 blows of a flick j or if a 6 Tartar, with as many ladies. UfecAre- Though the ufe of gun-powder is certainly very arms loft ancient in China, it appears to have been afterwards and revi- totally loft, at leaft fire-arms feem to have been al- Ved‘ moft entirely unknown fome centuries ago. Three or four cannon were to be feen at that time about the gates of Nanking ; but not a Angle perfon in China knew how to make ufe of them j fo that, in 1621, when the city of Macao made a prefent of three pieces of artillery to the emperor, it was found neceffary alfo to fend three men to load them. The utility of thefe weapons was quickly perceived by the execution which the three cannon did againft the Tartars, at that time advanced as far as the great wall. When the invaders threatened to return, the mandarins of arms gave it as their opinion, that cannons were the beft arms they could make ufe of againft them. They were then taught the art of catting cannon by F. Adam Schaal and Verbieft, two Jefuit miflionaries, and their artillery was increafed to the number of 320 pieces at the fame time that they were inftru&ed in the method of fortifying towns, and conlkuiting fortreffes and other buildings according to the rules of modern architecture. The beft foldiers in China are procured from the three northern provinces, the others being feldom call¬ ed forth, but allowed to remain at peace with their families ; indeed there is not often occafion for exert¬ ing their military talents, unlefs it be in the quelling of an infurreCtion, when a mandarin or governor ufual- ly accompanies them. They march in a very tumul¬ tuous manner, but want neither Ikill nor agility in performing their different evolutions. They, in ge¬ neral, handle a fabre well, and (hoot very dexteroufly with bows and arrows. There are in China more than 2000 places of arms 5 and through the different provinces there are difperfed about 3000 towers or caftles, all of them defended by garrifons. Soldiers continually mount guard there j and on the firft ap¬ pearance of tumult, the neareft fentinel makes a fig- nal from the top of the tower, by hoifting a ftag in the day-time, or lighting a torch in the night ; when the neighbouring garrifons immediately repair to the place <>5 where their prefence is neceffary. Account of The principal defence of the empire againft a fo- wall^621 re’£n enemy is the great wall which feparates China from Tartary, extending more than 1500 miles in length, and of fuch a thicknefs that fix horfemen may eafily ride abreaft upon it. It is flanked with towers two bow-ftiots diftant from one another j and it is faid that a third of the able-bodied men in the empire were employed in conftrufting it. The workmen were ordered, under pain of death, to place the ma¬ terials fo clofely, that not the leaft entrance might be afforded for any inftrument of iron •, and thus the work was conftru&ed with fuch folidity, that it is ftill almoft entire, though 2000 years have elapfed fince it was conftrufled. This extraordinary work is carried on not only through the low lands and valleys, but over hills and mountains ; the height of one of which was computed by F. Verbieft at 1 236 feet above the level of the fpot where he flood. According to F. Martini it begins at the gulf of Lea-tong, and reaches I 5 ] CHI to the mountains near the city of Kin on the Yellow China, river j between which places it meets with no inter- 1 “ v™""" ruption except to the north of the city of Suen in the province of Pecheli, where it is interrupted by a ridge of hideous and inacceflible mountains, to which it is clofely united. It is likewife interrupted by the river Hoang-ho j but for others of an inferior fize, arches have been conftrufled, through which the wa¬ ter paffes freely. Mr Bell informs us, that it is car¬ ried acrofs rivers, and over the tops of the higheft hills, without the leaft interruption, keeping nearly along that circular range of barren rocks which inclofes the country j and, after running about 1200 miles, ends in impaffable mountains and Tandy deferts. The foun¬ dation confifts of large blocks of ftone laid in mortar ; but all the reft is of brick. The whole is fo ftrong and well built, that it fcarcely needs any repairs ; and, in the dry climate in which it Hands, may remain in the fame condition for many ages. When carried over fteep rocks, where no horfe can pafs, it is about 15 or 20 feet high, but when running through a val¬ ley, or crofting a river, it is about 30 feet high, with fquare towers and embrafures at equal diftances. The top is flat and paved with cut ftone j and where it rifes over a rock or eminence, there is an afcent made by an eafy ftone (lair. “ This wall (our author adds) was begun and completely finilhed in the Ihort fpace of five years; and it is reported, that the labourers flood fo clofe for many miles, that they could hand the materials from one to another. This feems the more probable, as the rugged rocks among which it is built muft have prevented all ufe of carriages ; and neither clay for making bricks, nor any kind of ce¬ ment are to be found among them.” To this account of the moft aftoniftiing produflion of human labour and induftry to be met with on the face of the earth, we may add, that if to its prodigious length of 1500 miles, we affume as true, the probable, conjeflure that its dimenfions throughout are nearly the fame as where it was croffed by the Britifti embaffy, it contains materials more than fufficient to ert£t all the dwelling houfes in England and Scotland, even admit¬ ting their number to be 1,800,000, and each to con¬ tain 2000 cubic feet of mafonry. In this calculation the huge projedling maffes of ftone called towers, are not included, which of themfelves would ere£t a city as large as London. To aflift the conceptions of our readers ftill farther refpefting this Angular and ftupen- dous fabric, we fhall only obferve, that were its mate¬ rials converted into a wall 12 feet high and four feet thick, it would poffefs fufticient length to furround the globe, at its equatorial circumference. The whole civil government of China is managed Courts by by the following courts. I. The emperor’s grand the council, compofed of all the minifters of ftate, prefi-diVl1 §0' dents and affeffors of the fix fovereign courts, and of*L™^I]t three others, to be afterwards mentioned. This isged. never affembled but on affairs of the greateft impor¬ tance ; the emperor’s private council being fubflituted to it in all cafes of fmaller moment. 2. The chief of the other courts furnilhes mandarins for the differ¬ ent provinces, watches over their conduft, keeps a journal of their tranfaflions, and informs the emperor of them, who rewards or punilhes according to the re¬ port he gets. This y CHI [ H5 ] C H I China. I his fecond tribunal, which may be called a kind *1 of civil inquifition, is fubdivided into four others j the firlf entrulted with the care of leleiting thole who, on account of their learning or other good properties, are capable of filling the otfiees of government ; the fecond appointed to take care of the condufl of the mandarins j the third affixing the feals to the different public a£ts, giving the feals to mandarins, and examining thofe of the different difpatchesj while the fourth inquires in¬ to the merit of the grandees of the empire, not except¬ ing the princes of the imperial blood themfelves. The principal fovereign court to which thefe four laft are fubordinate is called Lii-pou. 2. Hou-pou, or the grand treafurer, fuperintends all the finances of the ftate ; is the guardian and protec¬ tor of the treafures and dominions of the emperor, keeping an account of his revenues, &c. fuperintend- ing the management and coining of money, the pub¬ lic magazines, cuftomhoufes ; and, laftly, keeping an exaff regifter of all the families in the empire. To affiil this court, 14 others are appointed throughout the different provinces of the empire. 3. Li-pou, or the court ef ceremonies. “ It is an undoubted fa£t (lays 1VI. Grofier), that ceremonies form, in part, the bafe of the Chinefe government. This tribunal therefore takes care to fupport them, and enforce their obfervance j it infpeffs alfo the arts and fciences. It is confulted by the emperor when he defigns to confer particular honours; takes care of the annual facrifices offered up by him, and even re¬ gulates the entertainments which he gives either to ffrangers or to his own fubjedfs. It alfo receives and entertains foreign ambaffadors, and preferves tranquil¬ lity among the different religious fedfs in the empire. It is affifted by four inferior tribunals. 4. Ping-fiou? or the tribunal of arms, comprehends in its jurifdidlion the whole militia of the empire j in- fpedfing alfo the fortreffes, magazines, arfenals, and ftore-houfes of every kind, as well as the manUtfadlo- ries of arms both offenfive and defenfive ; examinino- and appointing officers of every rank. It is com^ pofed entirely of mandarins of letters ; and the four tribunals depending upon it confift alfo of li¬ terati.” 5. The haig-pon, is a criminal bench for the whole empire, and is affifted by 14 fubordinate tribunals. 6. The cong pou, or tribunal of public works, fur- veys and keeps in repair the emperor’s palaces, as well as thofe of the princes and viceroys, and the buildings where the tribunals are held, with the temples, tombs of the fovereigns, and all public monuments. It has befides the fuperintendance of the ftreets, public high¬ ways, bridges, lakes, rivers, and every thing relating either to internal or foreign navigation. Four inferior tribunals affift in the difeharge of thefe duties; the firft drawing the plans of public works; the fecond ffirefting the work-fhops in the different cities of the empire ; the third furveying the caufeways, roads, bridges, canals, &c. ; and the fourth taking care of the emperor’s palaces, gardens, and orchards, and re- ceiving their produce. Partiality All the tribunals are compofed, one half of Chi¬ ef govern- nefe, and the other of Tartars; and one of the pre- wani^the ^ents °‘ eac^ fuPeri°r tribunal is always a Tartar Chinefe. ^orn‘ None of the courts above deferibed, however, has abfolute authority even in its own jurifdi&ion ; nor can its decifions be carried into execution without - the concurrence of another tribunal, and fometimes of feveral others. The fourth tribunal, for inftance, has indeed under its jurildictiun the whole troops of the empire; but the payment of them is entrufted with the fecond ; while the fixth has the care of the arms tents, chariots, barks, and ftores neceffary for military operations ; fo that nothing relative to thefe can be put in execution without the concurrence of all the three tribunals. Lo prevent any unlawful combination among theCenfors. tribunals, each has its cenfor appointed. This is an officer vvhofe duty is merely to watch over the pro¬ ceedings of the court, without deciding upon any thing hi ml elf. He affifts tnerefore at all affemblies, reviles all their a£fs, and vvitnout acquainting the court in the leaft with either his ientinients or intentions, immediately informs the emperor of what he judges to be amifs. He likewife gives information of the behaviour of the mandarins, either in the public ad- miniftration of affairs, or in their private conduct ; nay, fometimes he will not fcruple to reprimand the emperor for what he fuppofes to be erroneous in his conduct. Thefe cenfors are never removed from their places but in order to be promoted ; and thus, holding their offices lor life, they have the greater courage to fpeak out when they .obferve any impropriety or abufe. Their accufation is fufficient to fet on foot an inquiry, which generally leads to a proof; in which cafe the accufed is difeharged from his office, and never held in any eftimation afterwards. The complaints of the cen¬ fors, however, are referred to the very tribunal againft whole members they complain ; though, being afraid of an accidatson themfelves, they very feldom pafs fen- tence againft the accufers. Etfides all this, the cenfors alfo form a tribunal of their own, named tou-tche-yvcn. Its members have a right of remonftrating with the emperor, whenever his own intereft or that of the public renders it nec«ffary. They infpeft all lawyers and military men in public employments. “ In ffiort (fays M. Grofier), they are, morally fpeaking, placed between the prince and tiie mandarins , between tne mandarins and the peo¬ ple ; between the people and families ; between fami¬ lies and individuals ; and they generally unite to the importance of their office incorruptible probity and in¬ vincible courage. The fovereign may, if he proceeds to rigour, take away their lives ; but many of them, have patiently fuffered death, rather than betray the caufe of truth or wink at abufes. It is not fufficient therefore to have got rid of one, they muft all be treat¬ ed in the fame manner ; the laft that might be fpared would tread in the fame fteps with no lefs refolution than thofe who went before him. In the annals of no nation do we find an example of fuch a tribunal, yet it appears to be neceffary in all without exception. We muft not, however, imagine, that the privileges of a cenfor give him a right to forget his duty to his fovereign, or to communicate to the public thofe re¬ marks which he takes the liberty of making to him : were he only to give the leaft hint of them^to his col¬ leagues, he would be puniffied with death ; and he would ftiare the fame fate did he, in any of his repre- fentations, CHI [ 17 ] CHI China, fentations, fuffer a Angle word, inconfiftent with mode- ration or refpeft, to efcape him.” 69 There are ftill two other courts in China, both of peculiar11^5 Pecldiar to the empire, which deferve to be men- China. tioned. The firft is that of princes $ and which, in conformity with its title, is compofed of princes only. In the regifters of this tribunal are infcribed the names of all the children of the imperial family as foon as they are born : and to thefe are alfo configned the dignities and titles which the emperor confers upon them. This is the only tribunal where the princes can be tried ; and here they are abfolved or punilhed ac¬ cording to the pleafure of the judges. The other tribunal is that of hiftory, called by the Chinefe han-lin-yvan. It is compofed of the greateft geniufes of the empire, and of men of the moft pro¬ found erudition. Thefe are entrufted with the edu¬ cation of the heir apparent to the throne, and the compilation and arrangement of the general hiltory of the empire; which lad part of their office renders them formidable even to the emperor himfelf. From this body the mandarins of the firft clafs, and the pre- fidents of the fupreme clafs, are generally chofen. Filial piety The bafis of all the civil laws of the Chinefe is ,fi- the bafis Hal piety. Every mandarin, who is a governor either laws^ t^6ir a Province or city, mull inftruft the people aflem- bled round him twice a-month, and recommend to them the obfervance of certain falutary rules, which are fummed up in a few ffiort fentences, and fuch as no perfon can ever be fuppofed capable of forget- 71 tin£- Of their The Chinefe are allowed only to have one wife, marriages, whofe rank and age muft be nearly equal to that of their hufbands ; but they are allowed to have feveral concubines, whom they may admit into their houfes without any formality, after paying the parents a fum of money, and entering into a written engagement to ufe their daughters well. Thefe concubines, however, are all in fubjeftion to the lawful wife ; their child¬ ren are coniidered as hers 5 they addrefs her as mother, and can give this title to her only. A perfon that has once been married, whether man or woman, may law¬ fully marry again, but it is then no longer necelfary to ftudy equality of age or condition. A man may choofe his fecond wife from among his concubines j and, in all cafes, this new marriage requires very few forma¬ lities. A widow is abfolute miftrefs of herfelf, and can neither be compelled by her parents to marry again, nor continue in a ftate of widowhood, contrary to her own inclination. Thofe of moderate rank, how¬ ever, who have no children, do not enjoy the fame privilege; as the parents of the former huffiand can difpofe of her in marriage, not only without her con- fent, but without her knowledge. The law authorizes the difpofal of them in this manner, in order to indem¬ nify the relations of the deceafed hufband for the mo¬ ney they may have coft him. If the wife is left big with child, this cannot take place, until Ihe is deli¬ vered ; nor can it be done at all if (he brings forth a fon. There are likewife two exceptions 5 1. when the parents of the widow affign her a proper maintenance } 72 and, 2. if the widow embraces a religious life, and be- Bl,vor but if the harveft happens to be bad, this operation is 93 prohibited. In China, the tillage of the earth is not Ceremony only encouraged by law, but alfo by the example ofot tIieem“ the emperor, who annually tills the earth with his own hands. The beginning of fpring in China is always^fth reckoned to be in the month of February j but it be-his own longs to the tribunal of mathematics to determine the hands, precife day. The tribunal of ceremonies announces it to the emperor by a memorial j in which every thing requifite to be done by him is mentioned with the molt fcrupulous exaflnefs. The fovereign then names 12 of the moft illutlrious perfons in his court to accompa¬ ny him, and to hold the plough after he has perform¬ ed his part of the ceremony. Among thefe there are always three princes of the blood, and nine prefidents of fupreme courts ; and if any of them are too old and infirm to undergo the fatigue, the fubflitutes muft be authorized by the emperor. The feftival is preceded by a facrifice, which the emperor offers up to Chang-ti (the ffipreme God) 5 after which he and his attend¬ ants prepare themfelves by three days falling and con¬ tinence. Others are appointed by the emperor, on the evening before the ceremony, to go and proftrate themfelves at the fepulchre of his anceftors, and to ac¬ quaint them, that, on the day following, he intends to celebrate a grand facrifice. This is offered upon a fmall mount a few furlongs diftant from the city, which, by the indifpenfable rules of the ceremony, muft be 50 feet in height. The Chang-ti is invoked by the emperor, who facrifices under the title of fove- reign pontiff, and prays for an abundant harveft in fa¬ vour of his people. He then defcends, accompanied by the three princes and nine prefidents who are to put their hands to the plough along with him 5 the field fet apart for this purpofe being at a fmall diftance from the mount. Fortj- labourers are fcledled to yoke the oxen, and to prepare the feed which the emperor is to fow ; and which are of five different kinds, viz. wheat, rice, two kinds of millet, and beans. They are brought to the fpot in magnificent boxes, carried by perfons of the moll diftinguiftied rank. The empe¬ ror then lay* hold of the plough, and turns up feveral furrows; the princes of the blood do the fame, and then the prefidents ; after which the emperor throws into the furrows the five kinds of feeds already men¬ tioned : laftly, four pieces of cotton cloth, proper for making dreffes, are diftributed to each of the labour¬ ers, who affift in yoking the oxen and preparing the feeds; and the fame prefents are made to forty other perfons who have only been fpe&ators of the cere¬ mony. “ We muft not (fays M. Grofier) judge of the Chi- Of the pea- nefe peafants from thofe of Europe, efpecially in what fants. relates to the lights acquired by education. Free fchools are very numerous in every province of China, and even fume of the villages are not deftitute of this advantage. The fons of the poor are there received as readily as thofe of the rich ; their duties and their ftudies are the fame; the attention of the matters is equally divided between them ; and from this obfcure fource talents often fpring, which afterwards make a confpicuous figure on the grand ftage of life. No¬ thing is more common in China than to fee the fon of CHI r 25 ] ' CHI €hina °f a peafant governor of that province in which his y, —y father had long toiled in cultivating only a few acres. The father hirafelf, if taken from his plough, and ele¬ vated to a fuperiur fphere, might, by reviving the in- ftru£lion he received in his youth, and efpecially it he be endowed with genius, find himfeif fully competent for his new employment. Grower’s The Chinefe have been greatly reproached with the defence of inhuman pradice of murdering their children j but the G‘llnefethough our author cannot deny that they are guilty ehTgeot of this pradiee, he excufes them by faying, that “ the murdering crime when committed in China is commonly owing and expo- to the fanaticifm of idolatry •, a fanaticifm which pre- ^klren^ va^s on^y atnung the loweft of the people. It is. ei- c wren. ^er jn 0ht>dience to the oracle of a bonze, to deliver themfelves from the power of magic fpells, or to dif- charge a vow, that thefe infatuated wretches precipi¬ tate their children into the river: they imagine that, bv fo doing, they make an expiatory facrifice to the f;>irit of the river. All nations of antiquity almoft have difgraced themfelves by the like horrid pradices ; but the Chinefe are far from countenancing this barba¬ rity on that account. Befides, thefe criminal facrifices are. never pradifed but in certain cantons of China, where the people, blinded bv idolatry, are the dupes of prejudice, fanaticifm, and fuperllition.—It often happens alfo, that the bodies of thofe children which are feen floating on the water have not been thrown into it till after their death ; and this is likewife the cafe with thofe which are found in the ftreets, or lying near the public roads. The poverty of the. parents fug- gelts this difmal refource, becaufe their children are then buried at the expence of the public. Expofing of children in public places is a cuftom tolerated in China •, and government employs as much vigilance to have them carried away in the morning, as it be- ftows care on their education. This is certainly giving people intimation toexpofe their children in the. night¬ time, and no doubt encourages the pradice j but the didates of humanity are here united to thofe of found policy. No law in China authorizes mutilation : there are indeed eunuchs in the empire, but their number is much lei’s than what it is generally fuppoftd to be by Europeans. The greater part of the eunuchs belong¬ ing to the emperor and empreffes have no higher em- ^ ployment than that of fweeping the courts of juft ice.” Gazette of Like the capital cities of European kingdoms, Pe- f'sking. king, the metropolis of the Chinefe empire, is furniih- ed with a gazette, which circulates into the remoteft provinces, and which is even confidered by admini- ftration as an effential part of the political conftitu- tion. It is printed daily at Peking, and contains an account of all thefe objeds to which the attention of adminiftration is direded. In this gazette may be feen the names of all thofe mandarins who are ftripped of their employments, and the caufes of their difgrace j it mentions alio the names of all thofe delinquents who are punilhed with death ; of the officers appointed to fill the places of the difgraced mandarins 5 the cala¬ mities which have afflided any of the provinces ; the relief given by government 5 and the expences incur¬ red by adminiftrktion for the fubfiftence of the troops, fupplying the wants of the people, repairing or erod¬ ing public works •, and, laftly, the remonftrances made to the fovereign bv the fuperior tribunals, either with Vol. VI. Part I. regard to his public decifioms or private condivd, and China. fometimes even with regard to both. Nothing, how- v ever, is contained in this gazette that has not immedi¬ ately come from the emperor, or been lubmitted to bis infpedion •, and immediate death would be the confe- quence of inferting a falfehood in this minifttrial paper. 97 No law or fentence, as has already been faid, i5 0f SeaK of the any force, until the emperor’s feal has been affixed to ^naarms, it. This is about eight inches fquare, and is made ofg£C> fine jafper, a kind of precious ftone much efteemed in China ; of which only the emperor is allowed to have a feal. Thofe given to princes as marks of ho¬ nour are compofed of gold ; the feals of the viceroys and great mandarins, of filver j while thofe of inferior mandarins and magiftrates are made only of lead or copper. The fize of thefe feals is greater or fmaller according to the rank their poflefiors hold in the tri¬ bunals or as mandarins j and when any of them hap¬ pens to be worn out, intimation muft be fent to the next fuperior tribunal on winch a new one is fent, and the old one muft then be delivered up. The com- miffion of every infpedtor fent into the provinces muft alfo be confirmed by the emperor’s feal. The duty of thefe officers is to examine into the conduft of go¬ vernors, magiftrates, and private individuals ; and in- ftances are recorded of emperors themfelves affuming the office of infpedlors in fome of the provinces. Thefe officers are not only fuperior to all the magiftrates, but even to the viceroys of the provinces themfelves. When a fuperior magiftrate behaves ill to an inferior one, the former inftantly becomes the prifoner of the infpeiftor, and is fufpended from his office until he has cleared himfeif from every imputation laid to his charge. The viceroy, however, is allowed to enjoy his office until the report of the infpeftor has been tranf- mitted to the emperor. Thefe viceroys are diftinguilhed by the title olTfong- Pi wer of ton, and are always mandarins of the firft clafs, poflcfl- thevice- ing an almoft unlimited power within their diftri&s. They march abroad with all the pomp of royal mag¬ nificence, never quitting their palaces, on the molt trifling occafion, without a guard of 100 men. A viceroy is the receiver-general of all the taxes collect¬ ed in the province, tranfmitting them to the capital, after having referved what he judges neceffary for the demands of his diftriCl. All law-fuits muft be brought before his tribunal j and he has the power of palling fentence of death, but it cannot be put in execution with¬ out being firft carried to the emperor. Every three years he fends to court a report of the conduCI of the mandarins fubordinate to him *, and according to the contents, they are either continued or difgraced. Thofe of whom he makes an unfavourable report are puniftied in proportion to their delinquency j while, on the other hand, thofe who have the good fortune to be well re¬ ported are rewarded in a fimilar proportion. ^ The principal mandarins are fometimes broken and Degrada- difmilTed from all their employments, while others are ti n of only removed fotne degrees lower. Thofe who have inant'ar*ns* been degraded ten fteps run a great rilk of never be¬ ing employed again. Thefe degraded mandarins are kept in perpetual remembrance of their misfortune, by being obliged to mention it in every public order they iffue fort h in their inferior ftation •, thus : “ I fuch a mandarin, degraded one, two, three, &c. fteps, com- D mand CHI [ 26 ] CHI China, mand and older,” &c. Over tliefe inferior tnanda- rins the infpe&or of the province has a very unlimited authority, and can, by his own power, deprive them of their employments for a great offence 5 nor does he confult the court excepting where the immediate pu- nifhment of the criminal is not neceffary. Every one of the mandarins, of whatever rank or denomination, is obliged, once in three years, to give in writing an exadd account of the faults he has committed in the execution of his office. If he is a mandarin belonging to any of the four firft claffes, this confeffion is exami¬ ned at court -r but if it is made by any of the infe¬ rior ones, it muff be laid before the provincial tribunal of the governor. Government, however, is not fa- tisfied even with this confeffion j inquiry is made into the truth of it, and the conduit of the mandarin is fcru- tinized with the utmoft feverity, the informations be¬ ing fubjefted to the tribunal of mandarins ; where they . are carefully examined, the merits and demerits of thdfe fubjeited to this political inquifition carefully balanced, and their names afterwards divided into three claffes. The firft confifts of thofe for whom rewards and preferment are intended: the fecond, for whom gentle reproof and admonition are thought neceffary j and the third, of thofe who are to be fufpended for fome time, or removed altogether, from their offices. Of thefe laft fome are allowed to continue $ but they receive no falary, and are not only deprived of all their emoluments, but even of their honours. If they have been guilty of any a&ion tending to opprefs the people, or to occafion a famine or fcareity among the lower ranks, their punifhment is not confined to dif- miffion from their offices, but they are alfo criminally impeached. The family burying-place of every Chi- nefe is accounted facred ; none dares cut down the trees with which it is overthadowed until they become decayed with age j and even then, not until their con¬ dition has been attefted by a mandarin : but for cer¬ tain crimes againft government or the people, the bu¬ rying-place of a mandarin is rafed to the foundation. No kind of puniffiment, however, inflidled on a fa¬ ther, is fuppofed in the leaf! to affeft the chara£l:er of his fon j and therefore, when the latter is aflced by the emperor concerning his family, he will perhaps coolly anfwer, “ My father was difgraced for fuch a Crime, my grandfather was beheaded for fuch ano¬ ther,” without the acknowledgement being in the lead detrimental. On the contrary, by great and import¬ ant fervices, it is poffible for him to wipe out thefe ftains from the memory of his anceftors. Though the empire of China is governed by Tartar princes, the latter feem to bellow much more care and attention on the Chinefe than their own natural fubjefts. Should any difpute arife between a Chinefe and Tartar, the former muff have greatly deviated from the rules of juflice, if he is not acquitted even by thofe tribunals which are compofed of half Chinefe and half 7'artars. The flighteft fault committed by a Tartar mandarin is always feverely puniffied j but the punilhment of the Chinefe is often mitigated if the de¬ linquent be a Chinefe ; and the fame feverity is exer- cifed towards thofe of the military department. Thofe faults, however, are punilhed with the greatell feveri¬ ty which hurt the interells of the people j for which reafon they feldoai fall a facrifice to that clafs of petty tyrants who in other countries prey upon an devour cfnna'. them. Every fuperior mandarin is obliged to inform ' v— himfelf of the faults of his inferiors and expofe them ; nay, he would be punilhtd for them himfelf if he did not. Very little regard, as we have already had occafion to obferve, is paid to hereditary rights in China. Even ()f ,;nn“e, the princes ot the blood enjoy no other privilege by &c. in Chi- birth but that of wearing a yellow girdle 5 and thena- names of their children, with the exact time of their birth, are infcribtd in a yellow book appropriated to that purpofe. Collateral princes are diltinguifhed by an orange girdle, and their children are marked in a book of a red colour. The furnames of the princes of the reigning iamily are determined by the empe¬ ror alone j the reft not being allowed to affume any name that too much refembles thofe of the Moguls or Chinefe. T he rank even of the emperor’s Ions dimi- niffies one degree every generation ; fo that, at the feventh, only the eldt-ft branch has a title to wear the yellow girdle, the reft being funk into the rank of plain citizens. An hereditary fovereignty, however, paffes from one eldeft fon to another; and this title cannot be forfeited, unlefs the poffeffor be guilty of fome crime. In this cafe the emperor appoints to the fucceffion either one of his younger brothers or a cou- fin j but thefe muft be always chofen from the fame branch, as the lawful branch cannot be deprived of its right without the condemnation of all who compofe it. The only hereditary authority of the other princes ex- ifts among thefe troops called the I'artar bands. There they enjoy, without oppofition, that rank which they derive from their birth, but in every thing elfe are on a level with others. They are fubjedted to a military examination at ftated periods, and are always promo¬ ted or degraded according to the degree of fkill they exhibit. The fame trial is undergone by the heir ap¬ parent and his fons 5 the only indulgence ftiewn them being, that fchools are appointed for their particular ufe. The princes are likewife indulged with a tribu¬ nal appropriated on purpofe for them, and before which alone they can be tried. An infult offered to a prince decorated with the yellow girdle is puniftied with death ; but if he has omitted to put it on, the aggreffor efcapes with a baftinading. A prince may be put to death with the emperor’s confent 5 but he e- fcapes every ffighter corporal puniftiment by paying a fine. Untitled princes have very few privileges fuperior to thofe of common citizens ; and are generally very poor, unlefs poffeffed of fome lucrative office. Thus they are fometimes reduced to the neceffity of accept¬ ing the higheft pay of a common foldier in the Tartar bands. When they, or any of their children, how¬ ever, enter into the marriage-ftate, the emperor ufu- ally makes them a prefent of too ounces of filver. He will alfo relieve them on other occafions, affift their widows and orphans, &c. but in all this never departs from the moft exaft rules of economy ; fo that the mandarins in this refpedi are much better than the re¬ lations of the fovereign himfelf. I0I With, regard to the ancient religion of China, F. p. Amiot’s Amiot informs us, that, after making every poffible account of refearch, comparing and reafoning upon his obferva-the ancient tions, he at laft concluded, that “ The Chinefe are areligi°nof diftinft people, who have ftill preferved the chara6lerif-^mU* tic marks of their frrft origin j a people whtfe primi¬ tive. [ 27 1 CHI is the union of the three tfni (powers, principles, or intelligences j for, united, they direft, create, and C H I live doflrine will be found, by thofe who take the trou¬ ble of inveftigating it thoroughly, to agree in its ef- fential parts with the do&rine of the chofen people, before Mofes, by the command of God himfelf, had configned the explanation of it to the facred records •, 8 people, in a word, whofe traditional knowledge, ■when freed from whatever the ignorance or fuperlti- tion of later ages has added to it, may be traced back from age to age, and from epoch a to epocha, with¬ out interruption, for the fpace of 4000 years, even to the renewal of the human race by the grandfon of Noah.” The king, or canonical books of the Chinefe, everywhere inculcate the belief of a Supreme Being, the author and preferver of all things. Under him they mention the names of Tien, or heaven ; Chnng- tien, or Supreme heaven Chang ti, or Supreme Lord 5 and of Hoang-chan-ti, Sovereign and Supreme Lord : “ Names (fays M. Grofier) correfponding to thofe which we ufe when we fpeak of God, the Lord, the Almighty, the Moft High.” According to the Chinefe books, the Supreme Be¬ ing is the principle of every thing that exifts, and the father of all living •, he is eternal, immoveable, and independent j his power knows no bounds 5 his fight equally comprehends the paft, prefent, and the future, penetrating even into the inmoft receffes of the heart. Heaven and earth are under his government *, all events, all revolutions, are the confequences of his will ; he is pure, holy, and impartial ; wickednefs offends his fight ; but he beholds with an eye of complacency the virtuous adlions of men. Severe, yet juft, he pu- nifties vice in a ftriking manner even on the throne, and often precipitates from thence the guilty, to place upon it the man who walks after his own heart, whom he hath raifed from obfcurity. Good, merciful, and full of pity, he relents on the repentance of the wic¬ ked : public calamities, and the irregularities of the fea- fons, are onlyfalutary warnings, which his fatherly good- nefs gives to men to induce them to reform and amend. The performance of religious worlhip at the pro¬ per and appointed times, has given occafion to the great exaflnefs with refpeifl to the kalendar, which is re¬ markable throughout the empire of China; and all the celebrated emperors have begun their reigns with a reformation of it. Our hiftorians, however, not contented with difeovering in the Chinefe religion the fundamental principles of the ancient patriarchal reli¬ gion, have alfo found in it evident fymptoms of a knowledge of the Trinity as believed among Chrifti- anc. “ Among the ancient Chinefe characters (fays M. Grofier), which have efcaped the ravages of time, we find the following A. According to the dictionary of Kang-hi, this fignifies union 5 according to the Choue-ouen (that book fo highly efteemed in China) A is three united in one j it derives it from the charac- texsjou (to enter or penetrate), and ye, one; W’hence it concludes, that A means three united, penetrated, or incorporated into one. According to another book, accounted a learned and accurate explanation of the ancient charaflers, ‘ a fignifies ftridf union, harmony, the chief good of man, of heaven, and of earth ; it nourilh together. The image^r; (three united in one figure) is not fo obfeure in itfelf; however, it is diffi¬ cult to reafon upon it without being deceived : on this fubjeft it is difficult to fpeak.” “ Father Amiot, fpite of all the obje&ions which the critics of Europe may make, feems to conjecture, that the chara&er A might have been, among the an¬ cient Chinefe, the fymbol of the moft holy Irinity ; ‘ and the more fo (he adds), as the ancient books furnifti a number of texts, which give us reafon to fuppofe them to have been poffefled of fome know¬ ledge of this fublime myftery.’ The book See-ki fays, ‘ The emperor formerly offered up a folemn lacrifice every three years to the Spirit, Irinity and Unity, Chin-fan-ye? The following celebrated text of Lao- tfe has long been known in Europe. ‘ Tao is one by nature : the firft begot the fecond ; two produced the third *, the three created all things.’ “ F. Amiot quotes another paftage, which appears to be no lefs Angular. He who is, as it were, vi- fible, and cannot be feen, is named Khi; he who may be heard yet fpeaketh not to the ears, is called Hi ; he whom, in a manner, we feel, yet cannot touch, is named Ouei. In vain do we interrogate our fenfes re- fpeCling thefe three ; our reafon, which alone can give us any fatisfaClion, will tell us that they make only one. Above there is no light ; below there is no dark- nefs. He is eternal; there is no name which can be given him. He refembles nothing that exifts; he is an image without figure; a figure without matter : his light is furrounded by darknefs. If we look up. to him above, we behold no beginning; if we follow him, we difeover no end. From what the Tao hath been at all times, conclude what he is, viz. that he is eter¬ nal : he is the beginning of wifdom.’ The commen¬ taries which explain this paffage fpeak in fuch ftrong and precife terms, that F. Amiot forbears to quote them, left he might incur the cenfure of too many in¬ credulous readers (a).” The facrifices of the Chinefe were firft offered up in the open fields, or on fome mountain, upon what they call the Tan, which fignifies a quantity of ftones thrown together in a round form, or fimply a round heap of earth. A double fence called Kino, compo- fed of turf and branches of trees, was raifed around this; and, in the fpace left between the two fences, two leffer altars were erefted on the right and left; upon which, immediately after the facrifice offered up to the Tien, they facrificed alfo to the Cheng, or good fpirits of every rank, and to their virtuous anceftors. The fovereign alone had a right of facrificing upon this Tan; and the cuftom of facrificing to inferior fpirits, according to the Chinefe commentators, may be traced even to the days of Fo-hi himfelf. I he fame writers add, that, in addrefling themfelves to the Chang-ti, they confidered him as the fovereign lord of the univerfe, clothed with all that power which was neceffary to fatisfy them with regard to the different D 2 objefls (a) It is a Angular eircumftance that F. Amiot ftrould have paffed over in filence fuch unintelligible mum¬ mery, without a fingle animadverfion. Reafon humbly confeffes every word of it to be abfolutely incompiehen- fible*; and faith itfelf has almoft as hard a ftruggle in believing it as the never-to-be-fathomed creed of Athanafius* CHI [2 China, obje&s of their requefts j but that, in offering up their —v-—— prayers to the inferior objects of worfhip, they only im¬ plored their proteftion and mediation with the Chang-ti. While the empire was confined within narrow bounds, one mountain was fufficient for the facrifices *, but in procefs of time it became neceflary to confeerate four others. Thefe were fituated at the extremities of the empire, and were fuppofed to correfpond with the four quarters of the world ; and the prince went fuc- ceffively every year to one of thefe mountains to offer up facrifices ; taking occafion at the fame time to fliow himfelf to his people, and to inform himfelf of their wants. This cuftmn fubfifted for a long time j but at length it was found convenient to add a fifth mountain in the centre of the empire; and ever fince thefe have been called the five 2o, or the five moun¬ tains of facrifice. This method of fubjecting the em¬ peror to regular annual journeys could not but be at¬ tended with many inconveniencies. It was found necef- fary on this account to confecrate fome fpot in the neighbourhood of his palace, which might be fubfti- tuted for the To upon all occafions when the emperor could not repair to them. An edifice was therefore erefted, which at once reprefented the Kiao, Tan, and the Hall of ancejlors. This lafl was a neceffary part of the edifice ; becaufe it was incumbent on thofe who offered up facrifices, firft to repair to this hall, and ac¬ quaint their anceflors with what they were about to perform ; and thither alfo they returned after facrifi- cing, to thank the fame anceflors for the protection they had received from the Chang-ti ; after which they offered up a facrifice of thankfgiving in honour of them, and performed certain other ceremonies to (how their refpect. The building contained five feparate halls, appropriated to different purpofes ; originally it had neither paintings nor ornaments of any kind, and a ftaircsfe of nine fteps conducted to the principal en¬ trance. Afterwards, however it was much more rich¬ ly ornamented, each of the five halls being decorated with columns, over which others were placed that fup- ported a fecond roof. In fucceeding times it was drip¬ ped of all its ornaments, with a view to bring back re¬ ligion to its primitive fimplicity. Its four gates w’ere covered with fine mofs, reprefenting the branches of which the double fence of the ancient Kiao were form¬ ed. The ridge of the roof was covered with the fame, and the whole was eneompaffed by a canal filled with water at the time of offering up the facrifices. To this a fecond building was added, which they called the temple of neatnefs, and which was ufed only for pu¬ rifications and ceremonies, the former being entirely confecrated to the worfhip of the Chang-ti. At prefent there are only two temples in Peking, named the Tian tan and the Titan; in the conftruc- tion of which all the elegance of Chinefe architedlure is difplaved. Thefe are both dedicated to the Chang-ti, but under different titles ; in the one he is adored as the eternal fpirit; in the other, as the creator and pre- ferver of the world. The ceremonies of the modern facrifices are greatly multiplied ; and nothing can ex¬ ceed the fplendour and magnificence with which thefe folemnities are performed. Sometimes before the day appointed for the grand ceremony, the monarch, the grandees of the court, and all thofe whom ►heir em¬ ployments qualify to affift at the folemnity, prepare 8 ] CHI themfelves by retirement, faffing, and continence ; no China, audience is given by the emperor, and the tribunals y— are entirely fhut ; marriages, funerals, rejoicings, and i ntertainments of every kind, are then forbidden. At laft, on the day appointed, the emperor appears, at¬ tended by an innumerable multitude, and his perfon furrounded by a vaft number of princes, lords, and of¬ ficers, while every part of the temple feems to corre¬ fpond with the magnificence of the fovereign ; all the vafes and utenfils employed in the facrifices are of gold, and cannot, be applied to any other purpofe ; even the inftruments of mufic are of enormous mag¬ nitude, and never ufed anywhere elfe. All this gran¬ deur, however, ferves only to difplay in a more emi¬ nent manner the humility and abalement of the mo¬ narch during his devotion ; at which time he rolls in the duff, and fpeaks of himfelf before the Chang-ti in terms of the moli afcjeff fubmiffion and humiliation. The purity of the ancient Chinefe religion has, Sea^ ho wever, been long contaminated by many idolatrous Tao-ffe. and fanatical feds. Among thefe, one named Tao-Jfe was founded by a philofopher called Lao hiun or Lao- tfe, who was born 603 B. C. He died in an advanced age, leaving-to his diftiples a book entitled Tao te, be¬ ing a col led ion of 5000 fentences. His morality has a great refemblance to that of Epicurus. It confifts principally in banilhing all vehement defires and paf- fions capable of diflurbing the peace and tranquillity of the foul. According to him, the care of every wife man ought to be only to endeavour to live free from grief and pain, and to glide gently down the ftream of life devoid of anxiety and care. To arrive at this happy Hate he advifes his followers to banifli all thoughts of the paft, and to abltain from every vain and ufelefs inquiry concerning futurity, as well as all tormenting thoughts of ambition, avarice, &c. It was found by the difciples of this philofopher, however, that all their endeavours to obtain a perfed tranquillity of mind were vain, as long as the thoughts of death intervened ; they therefore declared it poffible to difcover a compo- fition from which drink might be made that would ren¬ der mankind immortal. Hence they were led to the ftudy of chemiftry ; and, like the weftern alchemills, wearied themfelves in fearch of the philofopher’s ftone, until at laft they gave themfelves up to all the extrava¬ gancies of magic. The defire of avoiding death, together with the credulity natural to unenlightened minds, quickly produced a number of converts to the fed of Tao /fe. Magical pradices, the invocation of fpirits, and the art of foretelling events by divination, quicklv difFufed themfelves over the empire, and the imbecility of the emperors contributed to propagate the deception. Temples confecrated to fpirits quickly reared their heads in every corner of the empire ; and two of the moft celebrated of the fed were authorized to maintain public worfhip there after the form which had been prefcribed by their mafter. At the fame time they diftributed and fold at a dear rate, images of the ima¬ ginary fpirits with which they had peopled the heavens and the earth. Thefe were, by their command, wor- fhipped as fo many deities independent of the Supreme Being : and in like manner, feveral of the ancient em¬ perors were invoked as gods. Being patronized by the emperors of feveral dy- naftieSj CHI [ 29 ] CHI China, nafties, this (eft became more and more powerful. —-y-—-' At laft they had the impudence to affix, during the night-time, to one of the gates of the imperial city, a book filled with myflic characters and magical fi¬ gures. At break of day they informed the emperor of the fudden appearance of this book, and publicly declared that it was fallen from heaven. This trick eafily impofed upon the weak prince. He immediate¬ ly repaired, with a numerous train, to the fpot where the facred volume appeared j and having taken it into his hands in a refpedtful manner, carried it in triumph to his palace, where he ffiut it up in a, golden box. Another emperor carried his reverence for the fe£t to fuch a height of impiety and extravagance, as to or¬ der a celebrated Tao JJe to be publicly worffiipped un¬ der the name of Chang-ti. The feCt thus patronized by the princes, and accommodated to the credulity of the vulgar, continued to gain ground in fpite of every oppofition from the wifer part of the people, and is fliJI very powerful in China. At prefent they offer up three different viClims, a hog, a fowl, and a fiffi, to a fpirit whom they invoke. Various ceremonies, fuch as howling, drawing fantaftical figures upon paper, ma¬ king a hideous noife with kettles and drums, are ufed in their incantations ; and though it may readily be believed that they are for the moft part unfuccefsful, yet their credit is ftill kept up by thofe cafes in which they fucceed by accident. The chief of the Tao-Jfe is inverted by government with the dignity of grand mandarin, which is enjoyed by his fucceffors : he refides in a fumptuous palace in a town of Kiang-fi; and the fuperftitious confidence of the people attracts an immenfe number thither from all parts of the empire. Some arrive in order to be cured of difeafes, others to get an inlight into futurity. The importer dillributes to them fmall bits of paper fill¬ ed with magical charadters $ and the ignorant wretches depart well fatisfied, without grudging the expence of 104 their journey, though ever fo long. Of the wor- A ftill more pernicious and mure widely diffufed fedl flnppers of js that of the idol Fo, which came originally from In¬ dia. The Tao-Jfe had promifed to the brother of one of the emperors of China to introduce him to a com¬ munication with fpirits. The credulous prince having heard of a great fpirit named Fo, who refided in India, prevailed on his b.other to fend an embafiy thither. On the arrival of the ambaffadors, however, they could find only two worffiippers of this deity, both of whom they brought to China. Several images of F» were alfo colledled at the fame time : and thefe, together with fome canonical books of the Indian^, were placed on a white horfe, and carried in proceffion to the im¬ perial city. This fuperftition was introduced into China about the 65th year of the Chriftian aera, and foon made vaft progrefs. One of its principal doflrines is that of the metempfvehofis, or tranfmigration of fouls, of which M. Grofier thinks he was the inventor, and that Pythagoras, who travelled into feveral parts of India, had borrowed the doftrine from him. The account given of him by the bonzes is, that finding himfelf, at the age of 70, oppreffed with infirmities, he called his difeipies together, and told them he was unwilling to leave the world without communicating the fecret and hidden myfteries of his do&rine j which were, in 4 ffiort, that all things had proceeded from a vacuum China, and nothing, and to that they muft return. This doc- ~y— trine produced a correfponding mode of a£lion, or ra¬ ther of ina&ion, in thofe who believed it: for thus the great happinefs of man was made to confift in abfolute annihilation : and therefore the nearer he could bring himfelf to this ftate during life, the happier he Avas fuppofed to be. The common do£lrine, however, which admits of a diftindlion between good and evil, finds more profe- lytes among the vulgar, whofe fituation in life will not allow them to fpend their time in perpetual idlenefs. According to this, the righteous will be rewarded and the wicked puniffied after death. They fay alfo, that the god Fo came to fave mankind, and to expiate their fins j and that he alone can procure them a happy re¬ generation in the life to come. Five precepts are likewife inculcated on thofe who adopt this do£lrine: I. Not to kill any living creature $ 2. Not to take away the goods of another^ 3. Not to pollute them- felves by uncleannefs $ 4. Not to lie ; and, 5. Not to drink wine. Above all, they recommend to them to perform afts of mercy, to treat their bonzes Avell, build temples, &c. The doftrine of metempfyehofis has introduced into China an infinite number of idols, who are all worffiip¬ ped on the fuppofition that the fpirit of Fo has tranf- migrated into the animals they reprefent. Thefe idols, however, feem not to be worffiipped Avith great fin- cerity j but, like the images of faints in the more fu¬ perftitious countries of Europe, are beaten and thrown in the dirt Avhen their votaries happen not to obtain their defires, Avhich they impute to the obitinacy or weaknefs of the idol. Nay, M. Grofier gives an ac¬ count of one man, Avho having ineffcftually paid a fum of money to the bonzes of a certain idol for the cure of his daughter, brought a formal accufation againft the idol himfelf; and in fpite of all that the bonzes could fay in its behalf, got its Worffiip fuppreffed throughout the province. ,0j The bonzes of China are reprefented as a moft ava* Bad .ha- ricious and hypocritical race of men, ready to pradlifera<^e* of every kind of villany, and even to fubjedt themlelves he i5ou2es‘ to the moft intolerable tortures, in order to obtain mo¬ ney from the compaffion of the public when they can¬ not get it in any other Avay •, and an edift of one of the emperors is cited by M. Grofier, by which great numbers of their religious houfes were fuppreffed. In order to perpetuate their fed!, they purchafe young children, whom they take care to inftrudl in all the myfteries and tricks of their proftffion ; but except¬ ing this, they are in general very ignorant, and fetv of them Avould be able to give any tolerable account of the tenets of their own fedt. They are not fubjedt to a regular hierarchy, but acknowledge fupeiiors among them Avhom they call grand boozes, who have the firft place in all religious affemblies at which they happen to be prefent: and great profit is derived from certain religious clubs, both of men and women, at which the bonzes are ahvays called to affift. Their wealth is likewife augmented by pilgrimages to certain places where there are temples more or lefs reverenced, and where a multitude of abfurd ceremonies is per¬ formed. Thefe bonzes, as may be eafily imagined, are inveterate enemies to the progrefs of Chriftianity, tell- CHI • [ ■ t ing the moil abfurd flories concerning the miflionaries j as that they pluck out the eyes of their converts to conftrufl telefcopes with, &c. 1 he literati, however, and the more fenlible part of the nation, hold them in 106 ^ie greateft contempt. Ridiculous _ We flrall conclude this detail of the Chinefe reli- iuperfthicn gion with giving an account of one other fuperftition 'thoui*' 'Vhich Peculiar to the nation. It is named/o^- thorn, which fignifies wind and water. By this they mean the lucky ©r unlucky fituation of a houfe, bury- ing-place, &c. If any imprudent perfon has built a houle clofe to that of a Chinefe, in fuch a manner that the angle formed by its roof flanks the wall or roof of the former houfe, the proprietor ever after lives in terror of utter ruin and deflrudlion from the malignant influence of that angle. An implacable hatred inftantly commences betwixt the two families, and often gives rife to a law-fuit, which furnifhes mat¬ ter of difcuflion for fome of the fuperior tribunals. If no redrefs can be had at law, however, the Chinefe is then reduced to the neceflity of erefting, on the top of his houfe, an enormous image of a dragon, or fome other monfter, with its mouth gaping towards the angle, and, as it were, threatening to fwallow it up 5 after which the apprehenfions of the proprietor begin to fubfide, and tranquillity is reftored to the family. In this manner the governor of Kien-tchang fecured him- felf from the influence of the church of the Jefuits, which, being built on an eminence, overlooked his pa¬ lace. Not depending, however, entirely on the good offices of his tutelary dragon, he alfo took the wife precaution of altering his principal apartments, and raifing, at the diftance of 200 paces from the church, a kind of large facade three flories high. But un¬ luckily the death of his fucceflor was attributed to this fagade j for the mandarin being attacked with a diforder in the breaft, which made him fpit up a white phlegm, this fymptom was thought to be owing to the walls of the fagade, which were very white, and which were forthwith painted black. The falutary precau¬ tion, however, happened to be taken too late ; for the governor died notwithflanding the black colour of the .walls. “ We fhould never have done (fays M. Grofier), were we to relate all the fuperflitious ideas of the Chi- nefe, refpe&ing the lucky and unlucky fituation of houfes, the -quarter which doors ought to front, and the plan and day proper for conflrudfing the ftoves in which they cook their rice.” But. the objedt on which they employ their greateft care is the choice of the ground and fituation for a burying-place. Some quacks follow no other profeflion than that of pointing out hills and mountains which have an afpedt favourable Tor works of that kind. When a Chinefe is perfuaded of the truth of fuch information, there is no fum which he would not give to be in pofleflion of the fortunate fpot. The greater part of the Chinefe are of opinion that all the happinefs and misfortunes of life depend I6.7 upon the fong-chota. Jews and A colony of Jews was eflablifhed in China about J^sh(?rae- ^e year 206 B. C. j but they are now reduced to a China!* number of- families at Cai-fong, the capital of the province of Honan. The Mahometans have mul¬ tiplied much more than the Jews. It is about 600 years fince they firft entered the empire, where they X ;o ] CHI have formed different eflablifhments. At firfl their China, number was augmented only by marriages ; but for v——' fome time .pall they have been more particularly at¬ tentive to the extending of their fed! and propagating their dodlrine. The principal means employed for this purpofe are, to purchafe a great number of chil¬ dren brought up in idolatry, whom their poor parents are glad to part with ; and thefe they circumcife, and afterwards inftrudl in the principles of their religion. During the time of a famine which defolated the pro¬ vince of Chang-tong, they purchafed more than 10,000 of thefe children ; for whom, when grown up, they procured wives, built houfes, and even formed rvhole villages of them. I hey are now become fo numerous, that in the places where they refide they entirely ex¬ clude every inhabitant who does not believe in their prophet, and frequent a mofque. With regard to the manners of the Chinefe, they Ceremonies bear no refemblance to thofe of any other nation •, and, of marriage, if we may believe their hiftorians, they are the fame at this day that they were 4000 years ago. The wo¬ men are condemned almoft to perpetual imprifonment within the precindls of their own houfes, and are ne¬ ver feen even by their intended hufbands before mar¬ riage. He knows nothing of her looks or perfon, but from the account of fome female relation or confidant, who in fuch cafes a£ts the part of match-maker ; though if impofed upon either with regard to her age or fi¬ gure, he can have recourfe to a divorce. The fame matrons who negociate the marriage, alfo determine the fum which the intended huiband muft pay to the pa¬ rents of the bride : for in China a father does not give a dowry to his daughter ; it is the hufband who gives a dowry to the wife. When the day appointed for the marriage is arrived, the bride is placed in a chair or clofe palanquin, the key of which is committed t© the care of a trufty domeltic, who muft deliver it to none but the hufband. The latter, richly dreffed, waits at his gate for the arrival of the proceffion. As foon as it approaches, the key is put into his hands; he eagerly opens the chair, and for the firft time perceives his good or bad fortune. If he is contented with his new fpoufe, the bride defcends and enters the houfe, where the marriage is concluded by feafting and mer¬ riment as in other countries; but if the bridegroom is very much difappointed, he fuddenly fhuts the chair, and fends the bride home to her relations. To get rid of her in this manner, however, cofts a fum equal to what he originally gave in dowry to obtain her. The Chinefe women, even of the firft rank, feldom quit their apartment, which is fituated in the moft re¬ tired part of the houfe, and in which they are feclu- ded from all fociety but that of their domeftics. The book of ceremonies requires that there fhould be two apartments in every houfe ; the exterior one for the huiband, the interior for the wife. They muft even be feparated by a wall or wooden partition, the door of which is carefully guarded ; nor is the hufband at liberty to enter the wife’s apartment, or fhe to quit it, without fufficient reafon. According to the fame book, the prattling and loquacity of a woman are reckoned fufficient gnunds for a divorce. If this be founded in fa£t, the women of China are either unexampled for taciturnity, or elfe multitudes of divorces muft be daily occurrences. A woman, however, cannot be divorced on CHI [3 China* on an7 account, if fhe lofes her parents a'ter marriage, u—-y—J or if (lie has worn three years mourning for the lofs of her hufband, father, or mother. A widow of any rank above the common, who has children, feldotn enters a fecond time into the mar¬ riage date, though thofe of the ordinary rank ge¬ nerally do. The poorer fort are not at liberty to fol¬ low their own inclination, hut are fold for the behoof of the parents of the deceafed. As foon as the bar¬ gain is concluded, a couple of porters bring a chair, which is guarded by a number of trufty people. In this the widow is Unit up, and thus conducted to her new hufband. “ Mafters (fays M. Grofier), for the mod part, are very defirous of promoting marriage among their Haves, whatever Mr Paw may fay 5 who, without any founda¬ tion, has ventured boldly to affert the contrary. They have even very ftrong motives to induce them to en¬ courage thefe marriages; the children produced by them are dill their flaves ; and befides their becoming new property to them, the fathers and mothers are thus more drongly attached to their fervice.” Concubi- Concubinage is tolerated in China, though not au- nage tole- thorized by any law. This privilege is granted only to rated. tlie emperor, the princes of the blood, and mandarins j and none but the emperor is permitted to have more than one. The common people generally avail them- felves of the toleration granted them in this refpeft, and will have two or three concubines if they can af¬ ford it. They are, however, careful to excufe them- felves as well as they can to their wives in this refpe61, pretending only a defire to have many children, and a number of women to attend their wives. Others, defirous of having a male child, while perhaps their lawful wife cannot have any, take a concubine for this reafon only, and difmifs her as foon as their wifhes are accomplidied ; they then permit her to marry whom die pleafes, and frequently even provide a hufband for her themfelves. Thefe concubines are almoft all pro¬ cured from two cities named Yang-tcheou and Sou tcheou, where they are educated, and taught finging, dancing, mufic, and every accomplifhment fuitable to women of quality, or which can render them agreeable and plea- fing. The greateft part of them are purchafed in other places, to be again difpofed of; and this is the principal branch of trade carried on by thefe two cities. Unlaw¬ ful intrigues are feldom heard of in China. Whoever feduces the wife of another is punifhed with death j and the fame punifiiment is generally infli&ed on the per¬ ils ^on vv^° debauches a young woman. Education From the accounts we have of the education of chil- of children, dren in China, one might be apt to conclude, that, in- llead of being the ignorant fuperflitious race already defcribed, they ought to be the moft intelligent people in the world. The book of ceremonies diredis the edu¬ cation of a child to commence as foon as it is born, and defcribes exadlly the qualities which its nurfe ought to have. She. muft fpeak little, adhere ftridlly to truth, have a mild temper, behave with affability to her equals, and with refpedl; to her fuperiors. The child is taught to ufe the right hand as foon as it can put its hand to its mouth, and then it is weaned. At fix years of age, if a male, he is taught the numbers molt in ufe, and made acquainted with the names of the principal parts of the. world) at feven? he is fepa- . ] CHI rated from his filters, and no longer allowed to eat china, with them, nor to fit down in their prefence •, at eight, —y— he is inltrudted in the rules of good breeding and po- litentT ; at nine, he ftudies the kalendar; at ten, he is fent to a public fchool, where he learns to read, write, and calt accounts; from 13 to 15 he is taught mulic, and every thing that he lings confifts of moral precept1-'. It was formerly the cuftom, that all the leffons delign- ed for the Chinefe youth were in verfe ; and it is to this day lamented, that the fame cuftom is not follow¬ ed, as their education has fince been rendered much more difficult and laborious. At the age of 15, the Chinefe boys are taught to handle the bow and arrow, and to mount on horfeback ) at 20 they receive the firft cap, if they are thought to deferve it, and are permitted to wear lilk dreffes orna¬ mented with furs; but before that period they are not allowed to wear any other thing than cotton. Another method of initiating children into the principles of knowledge in this empire is, by feledling a number of characters expreflive of the moft common objects, engraving or painting them feparately on fome kind of fubftance, and, under the thing reprefented, putting the name, which points out to them the mean¬ ing of the word. As the Chinefe have no proper alphabet, they re- prefent almoft every thing by different characters. The labour of their youth, therefore, is intolerable ; being obliged to ftudy many thoufand characters, each of which has a diftinct and appropriate fignificatior. Some idea of their difficulties may be obtained from what we are told by F. Martini, who affures us, that he was under the neceffity of learning 60,000 different characters before he could read the Chinefe authors with tolerable eafe. The book firft put into the hands of the Chinefe children is an abridgement, which points out what a child ought to learn, and the manner in which he ftiould be taught. This volume is a collection of ftiort fentences, confifting of three or four verfes each, all of which rhyme ; and they are obliged to give an ac¬ count in the evening of what they have learned in the day. After this elementary treatife, they put into their hands the four books which contain the doctrines of Confucius and Mencius. The fenle and meaning of the work is never explained, to them until they have got by heart all the characters, that is to fay, the words in the book ; a method no doubt inconceivably difguft- ing, and calculated utterly to deftroy the genius of a boy, if he has any. While they are getting thefe cha¬ racters by heart, indeed, they are likewife employed in learning to form them with a pencil. For this pur>* - pofe they are furnifhed with large leaves of paper, on which are written or printed with red ink very big characters ; and all they are required to do is to cover thofe red characters with black ink, and to follow ex¬ actly their ftvape and figure ; which infenfibly accuf- toms them to form the different ftrokes. After this they are made to trace other characters, placed under the paper on which they write. Thefe are black, and much fmaller than the other. It is a great advantage to the Chinefe literati to be able to paint charafters well ; and on this account they beftow great pains in forming the hands of young people. This is of the utmoft confequence to literary fludepts ip the. exami¬ nations CHI [3 iMiina. naiions which tiiey are obliged to undergo before they V’"’—1 can be admitted to the fiift degree. Du Halde gives a remarkable in dance, viz. that “ a candidate for de¬ grees having, contrary to order, made ufe of an ab¬ breviation in writing the charader wrt, which fignifies .. a horfe, had the mortification of feeing his compofi- tion, though in other refpecls excellent, rejected merely on that account ; befides being feverely rallied by the mandarin, who told him a horle could not walk unlefs he had all his legs.” After the fcholar has made himfelf mailer of the characters, he is then allowed to compofe j but the fubjeCt of his compofition is pointed out to him only by one word. Competitions are likewife eltablilhed in China, but molt of them are of a private nature. Twenty or thirty families, who are all of the fame name, and who confequently have only one hall for the names of their anceftors, agree among themfeives to fend their children twice a month to this hall in or¬ der to compofe. Each head of a family in turn gives the fubjeCl of this literary conteft, and adjudges the prize •, but this cods him a dinner, which he mud caufe to be carried to the hall of competition. A fine of about tenpence is impofed on the parent of each fcholar who abfents himfelf from this exercife. Befides thefe private competitions, every dudent is obliged to compete at lead twice a-year under the in- fpeCtion of an inferior mandarin of letters dyled Hio- kouctn. It frequently happens alfo, that the mandarins of letters order thefe dudents to be brought before them, to examine the progrefs they have made in their ftudies, to excite a fpirit of emulation among them, and make them give fuch application as may quality them for any employment in the date. Even the governors of cities do not think it below their dignity to take this care upon themfeives j ordering all thofe dudents who refide near them to appear before their tribunal once a month : the author of the bed competition is honoured with a prize, and the governor treats all the candidates on the day of compofition at his own ex¬ pence. In every city, town, and village in China, there are fehoolmaders who teach fuch fpiences as are known in that country. Parents poffeffed of a certain fortune provide maders for their children, to attend and indraft them, to form their minds to virtue, and to initiate them in the rules of good breeding and the accudomed ceremonies, as well as to make them ac¬ quainted with the laws and hidory, if their age will admit. Thefe maders have, for the mod part, at¬ tained to one or two degrees among the literati, and not unfrequently arrive at the find employments of the date. The education of the Chinefe women is confined to giving them a tade for folitude, and accudoming them to modedy and filence j and if their parents are rich, they are likewife indrufted in fuch accomplith- 1X1 ments as may render them agreeable to the other fex. irefs. There is little didinftion in China between the or¬ dinary drefs of men and women. Rank and dignity are didinguilhed by certain acceffary ornaments; and the perfon would be feverely ehadifed who diould pre- - fume to affume them without being properly authori¬ zed. The drefs in general confids of a long ved which reaches to the ground. One part of this ved, viz. that on the left fide, folds over the other, and is faden- ed to the right by four or five fmall gold or filver hut- 2 ] CHI tons, placed at a little didance from one another. The china, deeves are wide towards the dioulder, growing narrow- * ■■■ v ■■■■■*< er as they approach the wrid, where they terminate in the form of a horfe dine, covering the hands entirely, and leaving nothing but the ends of the fingers to be feen. Round their middle they wear a large girdle of filk, the ends of which hang down to their knees. From this giidle is fufpended a dieath containing a knife and two of thofe fmall dicks which they ufe as forks. Below this robe they wear a pair of drawers, in fummer made of linen, and in winter ot latin lined with fur, fometimes of cotton, and in dime of the northern provinces of fkins. Thefe are fometimes co¬ vered with another pair of white taffety. Their darts are always very Ibort and wide, of different kinds of cloth, according to the feafon. Under thefe they wear a filk net to prevent it from adhering to the Ikin. In warm weather they have their necks always bare j when it is cold, they wear a collar made of liik and fable, or fox’s Ikin, joined to their robe, which in win¬ ter is trimmed with th »pfkin, or quilted with iilk and cotton. That of people oi quality is entirely lined with beautiful fable fkins brought from Tartary, or with the fined fox’s fkin, trimmed with fable j and in the fpring it is lined with ermine. Above their robe they wear alfo a kind of furtout with wide fleeves, but very Ihort, which is lined in the fame manner. The emperor and princes of the blood only have a right to wear yellow ; certain mandarins have liberty to wdar fatin of a red ground, but only upon days of ceremony : in general they are clothed in blw k, blue, or violet. The common people are allowed i > wear no other co¬ lours but blue or black ; and their drefs is always com- pofed of plain cotton cloth. Formerly the Chinefe were at great pains to pre-Chinefe fcrve their hair ; but the Tartars, who fubdued tbem,ohhged compelled them to cut off the greater part of it, and alter the form of their clothes after the Tartar fadrion. tjieu. hair< This revolution in drefs was not effefted without blood- died, though the conquerors at the lame time adopted in other refpefts the laws, manners, and cuftoms of the conquered people. Thus the Chinefe are painted as if bald, but they are not fo naturally : that frnall por¬ tion of hair which they preferve behind, or on the tops of their heads, is all that is now allowed them. This they wear very long, and plait like a tail. In fummer they wear a kind of cap diaped like an invert¬ ed cone, lined with fatin, and covered with ratan or cane very prettily wrought. The. top terminates in a point, to which they fix a tuft of red hair, which fpreads over it, and covers it to the brim. This hair grows between the legs of a kind of cow, and is ca¬ pable of taking any colour, efpecially a deep red. This ornament is much ufed, and any perfon who choofes may wear it. The mandarins and literati wear a cap of the fame form as the foregoing, only it is lined with red fatin, and covered on the outfide with white. A large uift of the fineft red filk is fixed over it, which is fuffered to hang down or wave with the wind. Peopie of di- ftinftion generally ufe the common cap when they mount on horfebaek or during bad weather j being better calculated to keep off rain, and Ihelter thofe who wear it from the rays of the fun. F >r winter they have another cap bordered with fable, ermine, or fox’s CHI [ Ghina. fox’s ikin, and ornamented with a tuft of filk like the former. In thefe fur-trimmings they are very curious, fometimes expending 40 or 50 ounces of filver upon them. The Chinefe people of rank never go abroad with¬ out boots made of fatin or fome other filk, and fome¬ times of cotton, but always dyed. They have neither heel nor top, and are made to fit the foot with the greateft exa£lnefs. When they travel on horfeback, however, they have others made of the (kin of a cow or horfe made very pliable. Their boot-ftockings are of filk fluff, quilted and lined with cotton, reaching above the top of their boot, and ornamented with a border of velvet or cloth. In fummer they wear a cooler kind, and in their houfes a fort of flippers made of filk fluff. The common people are contented with black flippers made of cotton cloth. The fan is alfo a neceffary appendage of the Chinefe drefs, and is rec¬ koned equally neceffary with the boots. The drefs of the women confifts of a long robe quite clofe at top, and long enough to cover even their toes, with fleeves fo long that they could hang down upon the ground, did they not take care to tuck them up 5 but their hands are feldom feen. The colour of their dreffes is entirely arbitrary, but black and violet are generally chofen by thofe advanced in life. The young ladies, like thofe of Europe, make ufe of paint to give a bloom to their complexions j but this, though not the fame with the kind ufed in Europe, agrees with it in the effeft of foon wrinkling the fkin. Their gene¬ ral head-drefs confifts in arranging their hair in feveral curls, among which are interfperfed fmall tufts of gold or filver flowers. According to Du Halde, fome of them ornament their heads with the image of a fabulous bird, concerning which many ftories are told. This is made of copper or filver gilt, its wings extended and lying pretty clofe to the head-drefs, embracing the up¬ per part of their temples, while the long fpreading tail forms a kind of plume on the top of the head. Its body is dire&ly over the head, and the neck and bill hang down, the former being joined to the body by a concealed hinge, in order that it may play freely, and move about on the leaft motion of the head. The whole bird adheres to the head by means of the claws, which are fixed in the hair. Ladies of quality fometimes wear feveral of thefe birds made up into a fingle ornament, the workmanftiip of which is very expenfive. Young ladies wear alfo a .. crown made of pafteboard, the fore part of which rifes in a point above the forehead, and is covered with jewels. The reft of the head is decorated with natural or artificial flowers, among which fmall diamond pins are interfperfed. The head-drefs of the ordinary clafs of women, efpecially when they are advanced in years, confifts only of a piece of very fine filk wrapped round I13 their heads. Abfurdcuf. All authors agree, that an abfurd cuftom prevails ventlrf prj®‘ t^rouS^out China, of confining the feet of female in- offe-6^311*8 *n a manner that they are never allowed to male in- grow to near their full fize. The fmallnefs of their fants from feet is accounted fuch a valuable beauty, that the Chi¬ growing. nefe women never think they can pay too dear for it. As foon therefore as a female infant is born, the nurfe wraps up its feet in very tight bandages ; and this torture muft be endured until their feet have ceafed to V-OL. VI. Part I. S3 1 CHI grow. So prevalent is the force of cuftom, however, china. that as the child grows up flie voluntarily fubmits to l—-~v new tortures, in order to accomplilh the purpofe more effe&ually. Thus the Chinefe women are deprived al- moft entirely of the ufe of their feet; and are fcarce able to walk, in the moft awkward hobbling manner, for the fhortcft fpace. The ftioe of a full grown Chinefe woman will frequently not exceed fix inches. The Chinefe ufe white as the Colour proper for mourning j and though a fon cannot wear this while his father and mother are alive, he can ufe no other for three years after their death j and ever afterwards his clothes muft be of one colour. The law has for¬ bidden the ufe of filk and furs to children $ and has even prefcribed the time when they are firft to wear a cap. This is put upon their heads by the mafter of ceremonies himfelf, who addreffes them in the follow¬ ing manner : “ Confider that you now receive the drefs of thofe who have attained to maturity, and that you ceafe to be children j renounce, therefore, all child- ilh thoughts and inclinations, affume a grave and fe- rious deportment, apply with refolution to the ftudy of virtue and wifdom, and endeavour to merit a long and happy life.” “ This ceremony (fays M. Grofier), which may appear trifling, is attended with the hap- pieft effefta. The Chinefe give a kind of importance to every thing which can infpire youth with a tafte for morality and a love of good order. It might be ufe- ful to mankind at every fixed epocha of their lives, to remind them of thofe new duties impofed by each fuc- ceflive change j but, by uniting the folemnity of a pu¬ blic ceremony to this inftruftion, it will make a deeper impreflion, and remain much longer imprinted on their memories.” Nothing can appear more irkfome to an European Exceffive than the multitude of ceremonies ufed on all occafions ceremoni- by the Chinefe. An invitation to an entertainment is0?fn®^.of not fuppofed to be given with fincerity until it haSpefe< l’ been renewed three or four times in writing. A card is fent on the evening before the entertainment, ano¬ ther on the morning of the appointed day, and a third when every thing is prepared and the guefts ready to fit down to the table. The mafter of the houfe al¬ ways introduces his guefts into the hall, where he fa- lutes them one after another. He then orders wine to be brought him in a fmall cup made of filver, porce¬ lain, or precious wood, and placed upon a fmali var- nifhed falver. He lays hold of it with both his hands, makes a bow to all the furrounding guefts, and advan¬ ces towards the fore part of the hall, which generally looks into a large court. He there raifes his eyes and the cup towards heaven; after which he pours the wine on the ground, He afterwards pours fome wine into a filver or porcelain cup, makes a bow to the moft confiderable perfon in company, and then goes to place the cup on the table before him ; for in China every gueft has a table for himfelf. The perfon for whom he intends this honour, however, generally faves him the trouble of placing the cup $ calls for wine in his turn, and offers to place the cup on the mafter’s table, who endeavours to prevent him, with a thoufand apo¬ logies and compliments according to the rules of Chi¬ nefe politenefs. A fuperior domeftic condudls the principal gueft to an elbow-chair covered with rich flowered filk, where the ftranger again begins his com- E • pliments, CHI [ 34 ] CHI China, pliments, and begs to be excufed from fitting in fuch an honourable feat, which neverthelefs he acct pts of; and all the reft of the guefts do the fame, otherwife the cermonial would be gone through with each of them. The entertainment is concluded by fome theatrical re¬ prefen tations, accompanied with the mufic of the coun¬ try 5 which, however, would give but little pleafure to an European. Befides the guefts, a certain num¬ ber of people are admitted into the court in order to behold thefe theatrical reprefentations $ and even the women are allowed to view them through a wicket, contrived fo that they may behold them without being feen themfelves. The entertainments of the Chinefe are begun, not by eating, but by drinking ; and the liquor they drink muft always be pure wine. The intendant, or maitre d'hotel, falling down on one knee, firft invites the guefts to take a glafs ; on which each of therri lays hold with both hands of that which is placed before him, raifing it as high as the forehead, then bringing it lower down than the table, and at laft putting it to his mouth : they all drink together, and very {lowly, taking three or four draughts. While they are drink¬ ing, the difties on each of the tables are removed, and others brought in. Each of the guefts has twenty- four fet before him in fucceflion ; all of them fat, and in the form of ragouts. They never ufe knives in their repafts j and two fmall pointed fticks, ornamented with ivory or filver, ferve them inftead of forks. They never begin to eat, however, until they are invited by the maitre d'hotel; and the fame ceremony muft be gone through every time they are going to take a cup of wine, or begin a new difti. Towards the middle of the entertainment the foup is brought in, accom¬ panied with fmall loaves or meat pies. Thefe they take up with their fmall fticks, fteep them in the {bup, and eat them without waiting for any fignal, or being obliged to keep time with the reft of the guefts. The entertainment, however, continues in other re- fpe&s with the utmoft formality until tea is brought in; after which they retire from table and amufe themfelves in another hall, or in the garden, for a ftiort time, until the deffert be brought in. This, like the entertainment itfelf, confifts of 24 diflies, which are made up of fweetmeats, fruits differently prepared, hams and falted ducks which have been baked or dried in the fun, with fliell and other kinds of fifti. The fame ceremonies which preceded the repaft are now renewed, and every one fits down at the fame place he occupied before. Larger cups are then brought in, and the matter invites the guefts to drink more freely. Thefe entertainments begin towards evening, and never end till midnight. A fmall fum of money is given to the domeftics; when every one of the guefis goes home in a chair preceded by feveral fervants, who carry large lanthorns of oiled paper, on which are infcribed the quality, and fometimes the name, of the mafter. Without fuch an attendance they would be taken up by the guard ; and the day follow¬ ing they never fail to return a card of thanks to the officer. Their method of drinking tea is not like that of other nations. A fmall quantity of bohea, fufficient to tinge the water and render it palatable (for they drink no green), is taken in the morning, and thrown China, into a veffel adapted to the number in family. This""Y"** ftands till milk-warm j in which ftate it is kept the whole day, and a cup drank now and then without fugar or milk, in order to exhilarate the fpirits when exhaufted by fatigue: and if a ftranger call by accident, or a vifitor by appointment, the firft thing prefented, after the ufual ceremonies of meeting, is a very fmall pipe filled with tobacco of their owm growth, and a cup of the tea already mentioned, or of fome freftt made of better quality, together with fweetmeats, &c. Tea is the daily beverage in China, and is drank by all ranks of people. Some change has been made in the ceremonial of the Chinefe by the Tartar conqueft, and fome new dithes alfo introduced by the fame means; and here M. Grofier obferves, that the Tartars are much better cooks than the Chinefe. All their difties are highly feafoned ; and by a variation in the proportions of their fpiceries, they are able to form a variety of difties out of the fame materials. None of their viands, however, are more efteemed than flags finews, and the nefts of a particular fpecies of birds, which have the property of giving a moft agreeable relifh to what¬ ever is mixed w'ith them. Other difties are introdu¬ ced at thefe repafts, which would be accounted very difagreeable with us j fuch as the flefh of wild horfes, the paws of a bear, and the feet of feveral wild animals. The greater part of thefe provifions are brought preferved in fait from Siam, Camboya, and Tartary. . _ ,IS The wines of China have no refemblance to ours Chinefe either in tafte or quality, being procured from rice,wines* and not from the vine. A particular kind of rice is employed for making them, and the grain is fteep- ed for 20 or 30 days in water, into which ingredients of a different nature are fucceffively thrown : they af¬ terwards boil it; and as foon as it becomes diffolved by the heat, it immediately ferments, and throws up a vaporous fcum not unlike new wine. A very pure liquor is found under this fcum, which is drawn off and put into veffels well glazed : From the re¬ maining leys an inflammable fpirit is made, little in¬ ferior, and fometimes even fuperior to the Euro¬ pean. Another kind of wine is ufed by the Chinefe, or rather Tartars, called lamb wine. It is very ftrong, and has a difagreeable fmell j and the fame may be believed of a kind of fpirit diftilled from the flefh of (beep ; though this laft is fometimes ufed by the emperors. Thefe entertainments exceed the bounds of ordinary repafts ; the Chinefe being naturally fober, and thofe in eafy circumftances living chiefly on pork ; for which reafon a great number of hogs are. bred in the country. ’I heir flefh is much eafier of digeftion, and more agree¬ able to the tafte than thofe of Europe. The Chinefe hams are in high eftimation. The common people live very poorly ; being fatisfied, in time of fcarcity, with the fleftr of dogs, horfes, cats, and rats, which laft are fold publicly in the ftreets. 1 here are feveral public feftivals annually celebrated Public fefr in China. One is that already mentioned, in whichtlvals’ the emperor tills the ground with his own hands. This is alfo celebrated on the fame day throughout the em¬ pire. In the morning the governor of every city comes forth CHI C 35 3 CHI China, forth from his palace crowned with flowers, and en- -‘-“v—"”' ters his chair amidft the noife of different inftruments which precede it; a great number of people attend¬ ing, as is ufual on all fuch occafions. The chair is furrounded by litters covered with filk carpets, on which are reprefented either fome illuftrious perfons who have fupported and encouraged agriculture, or fome hiftorical painting on the fame fubje£h The ftreets are hung with carpets, triumphal arches are ere&ed at certain diftances, lanthorns everywhere dif- played, and all the houfes illuminated. During the ceremony a figure refembling a cow, made of baked earth, with gilt horns, is carried in proceflion, and of fuch enormous magnitude that 40 men are fcarcely fuf- ficient to fupport it. A child follows with one foot naked and the other (hod, who is called the fpirit of labour and diligence, and keeps continually beating the image with a rod to make it advance. Labourers, with their implements of hufbandry, march behind ; and the proceflion is clofed by a number of comedians and people in malks. The governor advances towards the eaftern gate, and returns in the fame manner. The cow is then dripped of its ornaments, a prodigious number of earthen calves taken from its belly and diftributed among the people j after which the large figure is broken in pieces and diftributed in the fame manner. The ceremony is ended by an oration in praife of agriculture, in which the governor en¬ deavours to excite his hearers to the practice of that ufeful art. Other two feftivals are celebrated in China with ftill more magnificence than that above defcribed. One of them is at the commencement of the year ; the other is called the feaft of lanthorns. During the celebration of the former, all bufinefs, whether pri¬ vate or public, is fufpended, the tribunals are (hut, the polls flopped, prefents are given and received, and vi- lits paid. All the family affemble in the evening, and partake of a feaft to which no ftranger is admitted ; though they become a little more fociable on the fol¬ lowing day. The feaft of lanthorns ought to take place on the 15th day of the firft month, but ufually commences on the evening of the 1:5th, and does not end till that of the 16th. At that time every city and village, the ffiores of the fea, and the banks of all the rivers, are hung with lanthorns of various (hapes and fizes j fome of them being feen in the courts and windows of the pooreft houfes. No expence is fpared on this occafion j and fome of. the rich people will lay out eight or nine pounds fterling on one lanthorn. Some of thefe are very large, compofed of fix wooden frames either neatly painted or gilt, and filled up with pieces of fine tranfparent filk, upon which are painted flowers, ani¬ mals, and human figures ; others are blue, and made of a tranfparent kind of horn. Several lamps, and a great number of wax candles, are placed in the infide : to the corners of each are fixed dreamers of filk and fatin of different colours, with a curious piece of car¬ ved work on the top. They are likewife acquainted with our magic lanthorn, which they fometimes in¬ troduce into this feftival. Befides this, they have the art of forming a fnake 60 or 80 feet in length, filled with lights, from, one end to the other j which they «aufe twift itfelf into different forms, and move about as if it were a real ferpent. During the fame feftival chin*, all the varieties of the Chinefe fire-works, fo juftly ad- —v—. mired, and which, fome time ago at leaft, furpaffed every thing of the kind that could be done in Europe, are exhibited. Every publifc ceremony in China is carefully ren-Magnifi- dered as linking as poflible. A viceroy never quitsc<,nce.ol: his palace but with a roy&l train, dreffed in his robes^ v‘ce"‘ of ceremony, and carried in a chair elegantly gilt/0'5* which is borne upon the {boulders of eight domeftics $ two drummers marching before the guards, and beat- ing upon copper bafons to give notice of his approach. Eight other attendants carry ftandards of wood var- nilhed, upon which are infcribed in large characters all his titles of honour. After thefe come 14 flags with the fymbols of his office 5 fuch as the dragon, tyger, phoenix, flying tortoife, &c. Six officers follow, each bearing a piece of board in lhape like a large Ihovel, on which are written in large golden characters the qualities of the mandarin himfelf j two others car¬ ry, the one a large umbrella of yellow filk, and the other the cover in which the umbrella is kept. The firft guards are preceded by two archers on horfeback ; the latter are followed by others armed with a kind of weapons compofed of hooked blades, fixed perpendicu¬ larly to long poles ornamented with four tufts of filk, placed at a fmall diftance above one another. Behind thefe are two other files of foldiers, fome of whom carry large maces with long handles $ others iron maces in the lhape of a fnake $ others are armed with huge hammers j while thofe behind them carry long battle-axes in the form of a crefcent: others follow, who have battle-axes of another kind j and behind thefe are fome with the hooked weapons already de¬ fcribed. Behind thefe come foldiers armed with triple-point¬ ed fpears, arrows, or battle-axes ; having in front two men who carry a kind of box containing the viceroy’s feal. Then come two other drummers to give notice of his approach. Two officers follow, having on their heads felt hats, adorned with plumes of feathers, and each armed with a cane to recommend regularity and good order to the furrounding multitude. Two others bear maces in the form of gilt dragons. Thefe again are followed by a number of magiftrates and officers of juftice : fome of whom carry whips or flat flicks, while others have chains, hangers, and filk fcarfs. Two ftandard-bearers and a captain command this company, which immediately precede the governor. His chair is furrounded by pages and footmen, and an officer attends him who carries a large fan in form of a fcreen ; he is followed by feveral guards differently armed, together with enfigns and other officers, who are alfo followed by a great number of domeftics all on horfeback, carrying various neceffaries for the ufe of the mandarin. If he marches in the night-time, inftead of flambeaux, as is cuftomary in Europe, large lanthorns, exceedingly pretty, are carried before him ; on the tranfparent part of which are written, in very confpicuous characters, his quality, titles, and rank, as mandarin. Thefe are alfo intended to give notice to the paffrngers to flop, and to thofe who are fitting to rife up with refpeCt; for whoever negleCts either the one or the other is fure to receive a fevere bafti- nading. E 2 The CHI [36] CHI China. '' The emperor marches with ftill more magnificence, '•'-"-V'—in proportion to his fuperior quality. The trumpets ufed in this proceflion are about three feet long, eight inches in diameter at the lower extremity, and pretty much refembling a bell in (hape : their found is pecu¬ liarly adapted to that of the drums. His cavalcade is clofed by 2000 mandarins of letters, and as many of arms. Sometimes the great mandarins, as well as the emperor, travel in barks : their attendance is then fomewhat different, but the magnificence almoft the fame. The honours paid to a viceroy who has governed a province with equity are exceedingly great on his departure from it. He has fcarcely left the capital of the province when he finds on the highway, for the fpace of two or three leagues, tables ranged at certain diftances, each of which is furrounded with a long piece of filk that hangs down to the earth. On thefe wax candles are placed even in the open day: perfumes are burnt upon them $ and they are loaded with a pro- fufion of victuals, and various kinds of fruit, while tea and wine are prepared for him on others. The peo¬ ple throw themfelves on their knees as he paffes, and bow their heads even to the earth 5 fome fhed tears, or pretend to do fo ; fome prefent him with wine and fweet- meats $ others frequently pull off his boots and give him new ones. Thefe boots, which he has perhaps ufed only for a moment, are confidered as a valuable monument $ thofe firft taken off are preferved in a cage over the gate of the city $ the reft are carefully 118 kept by his friends. Knavifli Hitherto our author, M. Grofier, has feemed in- ©fthe ChU clined to g*ve a favourable idea of the Chinefe, and to aefe. caufe us look upon them as many degrees fuperior to ourfelves in the practice of virtue and morality ; but when he comes to give an account of their dealings in trade, he is then obliged to confefs that they are as dif- honeft and knavifli a race as any that exift. “ The moft frequented fairs of Europe (fays he) afford but a faint idea of that immenfe number of buyers and fellers with which the large cities of China are continually crowd¬ ed. We may almoft fay, that the one half are em¬ ployed in over-reaching the other. It is, above all, againft ftrangers that the Chinefe merchants exercife, without any fenfe of fliame, their infatiable rapacity. Of this F. du Halde gives a ftriking example, which might be fupported by many others: ‘ The captain of an Englifh veffel bargained with a Chinefe merchant at Canton for feveral bales of filk, which the latter was to provide againft a certain time. When they were ready, the captain wTent with his interpreter to the houfe of the Chinefe merchant to examine whether they were found and in good condition. On opening the firft bale, he found it according to his wifh, but all the reft were damaged and good for nothing. The cap¬ tain on this fell into a great paflion, and reproached the merchant in the fevereft terms for his difhonefty. The Chinefe, after having heard him for fome time, with great coolnefs, replied, ‘ Blame, Sir, your knave of an, interpreter : he affured me that you would not infpe£t the bales.1 “ The lower clafs of people are, above all, very dex¬ terous in counterfeiting and adulterating every thing they fell. Sometimes you think you have bought a capon, and you receive nothing but Ikin; all the reft has been fcooped out, and the place fo ingenioufly filled, 3 that the deception cannot be difeovered till the moment China, you begin to eat it. The counterfeit hams of China 'w--y—j have been often mentioned. They are made of a piece of wood cut in the form of a ham, and coated over with a certain kind of earth which is covered with hog’s fldn. The whole is fo curioufly painted and prepared, that a knife is neceffary to deleft the fraud. Mr Of- beck relates, that having one day obferved a blind man carrying about for fale fome of thofe trees called by the Chinefe, Fokei, he purchafed one, which to appear¬ ance had fine double red and white flowers $ but on clofer examination, he found that the flowers were taken from another tree, and that one calyx was fo neatly fit¬ ted into the other, with nails made of bamboo, that he fhould fcarcely have difeovered the deceit had not the flowers begun to wither. The tree itfelf had buds, but not one open flower. “ The robbers in China fignalize themfelves alfo by the dexterity and ingenuity which they difplay in their profeflion. They feldom have recourfe to afts of violence, but introduce themfelves into a houfe either privately or by forming fome conneftion with the fa¬ mily. It is as difficult in China to avoid robbery as it is to apprehend the criminal in the faft. If we are defirous of finding among the Chinefe opennefs of tem¬ per, benevolence, friendmip, and, laftly, virtue, we muft not feek for it in cities, but in the bofom of the coun¬ try, among that clafs of men who have devoted them¬ felves to labour and agriculture. A Chinefe ruftic often difeovers moral qualities which would add a luftre to the charafter of men of the moft exalted rank. It appears that rural life naturally infpires fen- timents of benevolence ; by continually receiving the gifts of nature, the mind is enlarged, and men are infenfibly accuftomed to diffufe them to thofe around them.” The internal commerce of China is much greater than that of all Europe; but its foreign trade is by no means equal to that of any of the grand European powers. Its internal commerce is greatly facilitated by the vaft number of canals and rivers with which the country is interfefted. The Chinefe, however, are not at all fitted for maritime commerce: Few of their veffels go beyond the ftraits of Sunda; their longeft voyages to Malacca extended only as far as Acheen, towards thei ftraits of Batavia, and north¬ wards to Japan. Their commerce with the laft mentioned ifland, con- fidering the article of exchange, which they procure at Camboya or Siam, produces them cent, per cent. Their trade with the Manillas brings only about 50 per cent. Their profit is more confiderable about Batavia; and the Dutch fpare no pains to invite them to traffic at their fettlements. The Chinefe traders go alfo, though not very frequently, to Acheen, Malacca, Thor, Patan, and Ligor, belonging to Siam and Cochin-china ; from whence they bring gold and tin, together with fome objefts of luxury for the table. A great obftacle to the foreign commerce of the Chinefe is their indiffe¬ rence about maritime affairs, and the bad conftruftion of their veffels. This they themfelves acknowledge \ but fay, that any attempt to remove it would be dero¬ gating from the laws, and fubverting the conftitution iip of the empire. Burying- The burying-places in China are always fituated atPJ^ *“ CHI [ 37 1 CHI Carina, a fmall diflance from a city or town, and generally —^ upon fome eminence, having pines or cypreffes ufually planted around them. The form of the tombs is va¬ rious according to the difterent provinces, and the fituation of thofe for whom they are intended. The coffins of the poor are placed under a ffied covered with thatch, or inclofed in a fmall building of brick in the form of a tomb. The tombs of the rich are ffiaped like a horfe-ffioe, well whitened, and finiffied with great tafte ; but thofe of the mandarins and peo¬ ple of quality are much more fumptuous and elegant. A vault is firft conftru&ed, in which the coffin is ffiut up 5 over this vault is raifed a pyramid of earth well beat together, about 12 feet in height and io in diameter. A layer of lime and fand laid over this earth makes a kind of plafter, which renders the whole very durable and folid j various kinds of trees being planted around it in regular order. Before it is placed a large and long table of white marble, on the middle of which is fet a cenfer, accompanied with two vafes, and the fame number of candlefticks of exquifite work- manffiip. Befides this a great number of figures, re- prefenting officers, eunuchs, foldiers, faddled horfes, camels, lions, tortoifes, &c. are ranged round the tombs in different rows ; which F. du Halde affures us, produces a very ftriking effedl. When a Chinefe dies in a province in which he was not born, his children have a right, nay it is their in- difpenfable duty, to tranfport the body to the burying- place of their anceftors. Afon, who ffiould be wanting in this refpe uncommon thing to hear a painter alk his pupil how many fcales there are between the head and tail of a carp. Painting was formerly much efteemed in China, but has now fallen into difrepute on account of its political inutility. The cabinets and galleries of the emperor, however, are filled with European paintings, and the celebrated artifts Caftiglioni and Attiret were both em¬ ployed j but their offer of erecting a fchool of painting was rejedted, left they Ihould by this means revive the tafte for that art which it had been formerly thought prudent to fupprefs. Painting in frefco was known in China long before the Chriftian era 5 and, like the Grecians, the Chinefe boaft much of their celebrated painters of antiquity. Thus we are told of a door painted by Fan-hien, which was fo perfedt an imitation, that the people who enter¬ ed the temple where it was, attempted to go out by it, unlefs prevented by thofe who had leen it before. The prefent emperor has in his park an European vil¬ lage painted in frefco, xvhich produced the moft agree¬ able deception. The remaining part of the wall re¬ prefents a landfcape and little hills, which are fo happi¬ ly blended with the diftant mountains, that nothing can be conceived more agreeable. This was the produc¬ tion of Chinefe painters, and executed from defigns fketched out for them. After this account of the ftate of painting in China, chiefly on the authority ot jM. Grofier, we beg leave to remark, upon the authority of more recent, and feem- ingly more competent as well as more inquifitive ob- fervers, that painting in China is at a-low ebb, which made a certain artift once exclaim, “ Thefe Chinefe are fit for nothing but weighing filver, and eating rice.” They can copy with tolerable exadlnefs what China. is laid before them, but fo deficient are they in refpedt to a judicious alternation of light and fliade 5 and there¬ fore without difcovering a Angle fymptom of tafte, beau¬ ties and defefts are alike flaviftfly imitated. Their fuppofed excellence in drawing flowers, birds, and in¬ fers to the life, is moft remarkable in the city of Can¬ ton -y from which Mr Barrow conjedlures that they ac¬ quire their eminence by copying the productions of Europe, oceafionally font over to be transferred to the porcelain defigned for exportation. Engraving in three, four, or five colours, is very an-£ cient among the Chinefe, and was known in this em- n£ravni^‘ pire long before its difcovery in Europe. Sculpture is very little known in this empire j nor Scu pt3u8re# is there a Angle ftatue in any of the fquares or public 1 edifices of Peking, not even in the. emperor’s palace. The only real tlatues to be met with in the empire are thofe which, for the fake of ceremonious diftindlion, are ufed to ornament the avenues leading to the tombs of princes and men of great rank ; or thofe that are placed near the emperor’s coffin, and that of his fons and. daughters, in the interior part of the vault, where their remains are depofited. Th§ Chinefe architeaure is entirely different from Archhec- that ture. CHI [ 45 ] CHI China, that of the Greeks or Romans ; but has neverthelefs —v——' certain proportions of its own, and a beauty peculiar to itfelf. The habitations of the emperor are real pa¬ laces, and announce in a ftriking manner the majefty and grandeur of the mafter who inhabits them. All the miffionaries who bad accefs to the infide of the emperor’s palace at Peking, agreed, that if each of its parts, taken feparately, does not afford fo much delight to the eye as fome pieces of the grand archite&ure of Europe, the whole prefents a fight fuperior to any thing they had ever feen before. In the Chinefe ar¬ chitecture, when a pillar is two feet in diameter at the bafe, its height muft be 14 feet j and by meafures of this kind the height of every building is deter¬ mined. Almoft all the houfes and buildings in China are conftrufted of wood. One reafon of this may be the dread of earthquakes $ but, befides this, fuch buildings are rendered eligible by the heat and dampnefs of the fouthern provinces, and the exceffive cold in the nor¬ thern, which would render fione houfes almoft unin¬ habitable. Even at Peking, where the rains are but of fhort duration, it is found neceffary to cover the fmall marble ftaircafes belonging to the imperial pa¬ lace with pieces of felt ; the humidity of the air moiftens and foaks into every thing. During winter the cold is fo exceflively fevere, that no window can be opened to the north ; and water continues confiantly frozen to the depth of a foot and a half for more than three months. For the fame reafons a variety of ftories are not ufed in the Chinefe buildings $ as nei¬ ther a fecond nor third llory would be habitable du¬ ring the great heats of fumraer or the rigorous cold of winter. Though Peking is fituated in the northern part of the empire, the heat there, during the dogdays, is fo intolerably fcorching, that the police obliges tradefmen and thopkeepers to deep in the open air in the piazzas of their houfes, left they thould be ftifled by retiring into their inner apartments. The habita¬ tions of people of rank, or of thofe in eafy circumftan- ces, generally eonfift of five large courts, inclofed with buildings on every fide. The method of building with feveral ftories was, however, followed for feveral centu¬ ries, when the court refided in the fmthern provinces j and the tafte for this kind of building was carried to fuch a height, that immenfe edifices were ere£ted from 150 to 200 feet in height, and the pavilions or towers at the extremities rofe upwards of 300 feet. This kind of building, however, at length became difgufting ; though either to preferve the remembrance of it, or for the fake of variety, there are ftill fome buildings to be feen feveral ftories high in the palaces belonging to 140 the emperor. idges. A multiplicity of bridges is rendered neceffary in China by the vaft number of canab and rivers which interfefl the empire. Anciently, however, the Chinefe bridges were much more ingenious as well as magnifi¬ cent than they are at prefent. Some of them were fo contrived that they could be erefled in one day to fupply the place of others which might happen to be broken down, or for other purpofes. At that time they had bridges which derived their name from their figure ; as refernb/mg the rainbow; draw-bridges, bridges to move with pulleys, compafs bridges, &c. Avith many others entirely unknoAvn at prtfeftt. The building of china, bridges indeed was once a luxurious folly of the empe- rors $ fo that they were multiplied from whim or ca¬ price, Avithout any neceflity, and Avithout ufe. Still, hoAvever, many of them are extremely beautiful and magnificent. The arches of fome are very lofty and acute, with eafy ftairs on each fide, the fteps of which are not quite three inches in thicknefs, for the greater facility of afcending and defcending ; others have no arches, but are compofed of large ftones, fometimes 18 feet in length, placed tranfverfely upon piles like planks. Some of thefe bridges are conftruded of ftone, marble, or brick; others of wood 5 and fome are formed of a certain number of barks joined toge¬ ther by very ftrong iron chains. Thefe are known by the name of floating bridges, and feveral of them are to be feen on the large rivers Kiang and Hoang-ho. 141 For feveral centuries the Chinefe have made no pro- grels in fhip-building. Their veffels have neither mi-ln®* zen, boAvfprit, nor top-maft. They have only a main and fore-maft, to Avhich is fometimes added a fmall top- gallant-maft. The main-maft is placed almoft in the fame part of the deck as ours ; but the fore-maft ftands much farther forward. The latter is to the former in the proportion of tAVo to three j and the mainmaft is generally two-thirds of the length of the veffel. They ufe mats for fails, ftrengthening them with whole bamboos equal in length to the breadth of the fail, and extended acrofs it at the diftance of a foot from one another. Tavo pieces of wood are fixed to the top and bottom of the fail; the upper ferves as a fail-yard ; and the loAver, which is about five or fix inches in thick¬ nefs, keeps the fail ftretched Avhen it is neceffary to hoift or lower it. This kind of fail may be folded or unfolded like a fcreen. For caulking their veffels they do not ufe pitch, but a particular kind of gum mixed Avith lime, Avhich forms a compofition of fueh excellent quality, that one or Iavo wells in the hold are fufficient to keep the veffel dry. They have not yet adopted the ufe of pumps, and therefore draw up the Avater Avith buckets. Their anchors are made of the hard Avood called iron wood, which they fay is much fuperior to the metal, becaufe the latter fometimes bend, but the former never do. The Chinefe pretemd to have been the firft inA’entors of the mariners comptifs, but feem to have little incli¬ nation to improve fuch an important inftmment ; hoAV- ever, they are well acquainted Avith the art of ma¬ noeuvring a veffel, and make excellent coafting pilots* though they are bad failors in an open fea. CHINA-Root, in the Materia Medica, the root of a fpecies of Smilax, brought both from the Eaft and Weft Indies; and thence diftiqguiftied into oriental and occidental. Both forts are longilh, full of joints, of a pale reddifti colour, Avith no fmell, and very little tafte. The oriental, which is the moft efteemed, is confiderably harder, and paler-coloured than the other. Such ftiould be chofen as is frelh, clofe, heavy, and upon being chewed appears full of a fat undluous juice. It is generally fuppofed to promote infenfible perfpira- tion and the urinary difcbarge, and by its unfluous quality to obtund acrimonious juices, China-root Avas firft brought into Europe in the year 1535, and ufed as a fpecific againft venereal and cutaneous diforders. CHI [ 46 1 CHI China- diforders. With this view it was made ufe of for fome Root time ; but has long fince given place to more powerful Jl medicines. T°ne- . CHIN4-Ware. See Porcelain. CHINCA, a fea-port town in Peru in South Ame¬ rica, fituated in an extenfive valley of the fame name, in W. Long. 76. O. S. Lat. 13. O. CHINCOUGH, a .convuliive kind of cough to which children are generally fubjefh See Medicine Index. CHINESE, in general, denotes any thing belonging to China or its inhabitants. Chinese Swanpan. See Abacus. CHINKAPIN. See Eagus, Botany Index. CHINNOR, a mufical inftrument among the He¬ brews, confifting of 32 chords. Kircher has given a figure of it, which is copied on Plate CXLV. CHINON, an ancient town of Tourrain in France, remarkable for the death of Henry II. king of Eng¬ land, and for the birth of the famous Rabelais. It is feated on the river Yienne, in a pleafant and fertile country, in E. Long. o. 18. N. Lat. 47. 2. CHIO, or Chios, an Afiatic ifland lying near the coaft of Natolia, oppofite to the peninfula of Ionia. It was known to the ancients by the name of Ethalia, Maoris, Pithyufa, &c. as well as that of Chios. Ac¬ cording to Herodotus, the ifland of Chios was peopled originally from Ionia. It was at firft governed by kings : but afterwards the government aflumed a re¬ publican form, which by the dire&ion of Ifocrates was modelled after that of Athens. They were, how¬ ever, foon enflaved by tyrants, and afterwards conquer¬ ed by Cyrus king of Perfia. They joined the other Grecians in the Ionian revolt 5 but were ftraroefully abandoned by the Samians, Lefbians, and others of their allies : fo that they were again reduced under the yoke of the Perfians, who treated them with the utmoft fe- verity. They continued fubjeft to them till the battle of Mycale, when they were reflored to their ancient liberty : this they enjoyed till the downfal of the Per- fian empire, when they became fubjeft to the Macedo¬ nian princes. In the time of the emperor Vefpafian the ifland was reduced to the form of a Roman province $ but the inhabitants were allowed to liye according to their own laws under the fuperintendence of a prae¬ tor. It is now fubjefl to the Turks, and is called Scio. See that article. CHICOCCA. See Botany Index. CHIONANTHUS, the Snow-drop or Fringe- tree. See Botany Index. CHIONE, in fabulops hiftory, was daughter of Dsedalion, of whom Apollo and Mercury became en¬ amoured. To enjoy her company, Mercury lulled her to fleep with his caduceus \ and Apollo, in the night under the form of an old woman, obtained the fame favours as Mercury. From this embrace Chione became mother of Philammon and Autoly- cus •, the former of whom, as being fon of Apollo, became an excellent mufician •, and the latter was equally notorious for his robberies, of which his father Mercurv was the patron. Chione grew fo proud of her commerce with the gods, that {he even preferred her beauty to that of Juno ; for which impiety (he was killed bv the goddefs and changed ir; a lv uk.—- Another of the fame name was daughter of Boreas and Orithia, who had Eumolpus by Neptune. She threw Chio^e her fon into the fea 5 but he was preferred by his fa- U ther. Chipping. CHIOS. See Chio and Scio. ' "' CHIOURLIC, an ancient town of Turkey in Eu¬ rope, and in Romania, with a fee of a Greek biftiop. It is feated on a river of the fame name, in E. Long. 7. 47. N. Lat. 41. 18. CHIOZZO, an ancient and handfome town of Italy in the territory of Venice, and in a fmall ifland, near the Lagunes, with a podefta, a biftiop’s fee, and a har¬ bour defended by a fort. E. Long. 12. 23. N. Lat. 45- J7- . CHIPPENHAM, a town of Wiltfliire, feated on the river Avon. It is a good thoroughfare town 5 has a handfome ftone bridge over the river, confifting of arches j and fends two members to parliament. There is here a manufacture of the beft fuperfine woollen cloth in England. W. Long. 2. 12. N. Lat. 51. 25. CHIPPING, a phrafe ufed by the potters and china men to exprefs that common accident both of our own ftone and earthen ware, and the porcelain of China, the flying off of fmall pieces, or breaking at the edges. Our earthen wares are particularly fubjeft to this, and are always fpoiled by it before any other flaw appears in them. Our ftone wares efcape it bet¬ ter than thefe $ but not fo well as the porcelain of China, which is {efs fubjeft to it than any other manu- fadfure in the world. The method by which the Chi- nefe defend their ware from this accident, is this : They carefully burn fome fmall bamboo canes to a fort of charcoal, which is very light, and very black ; this they reduce to a fine powder, and then mix it into a thin pafte, with fome of the varnifti which they ufe for their ware 5 they next take the veflels when dried, and not yet baked, to the wheel; and turning them foftly round, they, with a pencil dipt in this pafte, cover the whole circumference with a thin coat of it j after this, the veflel is again dried j and the border made with this pafte appears of a pale grayifh colour when it is thoroughly dry. They work on it after¬ wards in the common way, covering both this edge and the reft of the veflel with the common varnifti. When the whole is baked on, the colour given by the afhes difappears, and the edges are as white as any other part $ only when the baking has not been fuffi- cient, or the edges have not been covered with the fe- cond varniftiing, we fometimes find a duiky edge, as in fome of the ordinary thick tea-cups. It may be a great advantage to our Englifti manufadlurers to at¬ tempt fomething of this kind. The willow is known to make a very light and black charcoal : but the el¬ der, though a thing feldom ufed, greatly exceeds it. The young green (hoots of this ftirub, which are al- moft all pith, make the lighteft and the blacked of all charcoal; this readily mixes with any liquid, and might be eafily ufed in the fame way that the Chinefe ufe the charcoal of the bamboo canev, which is a light hollow vegetable, more refembling the elder (hoots than any other Englifli plant. It is no wonder that the fixed fait and oil contained in this charcoal (hould be able to penetrate the yet raw edges of the ware, and to give them in the fubfequent baking a fomewhat different degree of vitrification from the other parts of the veflfel j which, though, if given to the whole, it CHI [ 47 1 C H I it might take off from the true femi vitrified ft ate of that ware, yet at the edges is not to be regarded, and only ferves to defend them from common accidents, and keep them entire. The Chinefe ufe two cautions in this application : the firft in the preparation ; the fecond in the laying it on. They prepare the bam¬ boo canes for burning into charcoal, by peeling off the rind. This might eafily be done with our elder fhoots, •which are fo fucculent, that the bark ftrips off with a touch. The Chinefe fay, that if this is not done with their bamboo, the edges touched with the pafte will burft in the baking : this does not feem indeed very probable-, but the charcoal will certainly be-lighter made from the peeled fticks, and this is a known ad¬ vantage. The other caution is, never to touch the veffel with hands that have any greafy or fatty fub- ftance about them ; for if this is done, they always find the veffel crack in that place. CHIROGRAPH, was anciently a deed which, re¬ quiring a counterpart, was engrofled twice on the fame piece of parchment, counterwife ; leaving a fpace between, wherein was written Chirograph ; through the middle whereof the parchment was cut, fome- times ftraight, fometimes indentedly j and a moiety given to each of the parties. This was afterwards called dividenda, and char tee divifee; and was the fame with what we now call charter-party. See CHARTER- Party. The firft ufe of thefe chirographs, with us, was in the time of Henry III. Chirograph was alfo anciently ufed for a fine ; and the manner of engrofling the fines, and cutting the parchment in two pieces, is ftill retained in the office called the chirographer's office. CHIROGRAPHER of Fines, an officer in the common pleas, who engroffes fines acknowledged in that court into a perpetual record (after they have been examined, and paffed by other officers), and writes and delivers the indentures thereof to the par¬ ty. He makes two indentures; one for the buyer, the other for the feller ; and a third indented piece, containing the effeft of the fine, and called the foot of the fine: and delivers it to the cufios brevium.— The fame officer alfo, or his deputy, proclaims all fines in court every term, and indorfes the proclamations on the backfide of the foot; keeping, withal, the writ of covenant, and the writ of fine. CHIROMANCY, a fpecies of divination drawn from the lines and lineaments of a perfon’s hand, by which means, it is pretended, the difpofitions may be difeovered. See Divination, N® 9. CHIRON, a famous perfonage of antiquity ; ftyled by Plutarch, in his dialogue on mufic, “ The wife Cen- taurP Sir Ifaac Newton places his birth in the firft; age after Deucalion’s deluge, commonly called the Golden Age \ and adds, that he formed the conftella- tions for the ufe of the Argonauts, when he was 88 years old; for he was a praftical aftronomer, as well as his daughter Hippo : he may, therefore, be faid to have floUrifhed in the earlieft ages of Greece, as he preceded the conqueft of the Golden Fleece, and the Trojan war. He is generally called the fun of Saturn and Phillyra ; and is faid to have been born in Thef- faly among the Centaurs, who were the firft Greeks that had acquired the art of breaking and riding hor- &s whence the poets, painters, and fculptors, have reprefented them as a compound of man and horfe ; Chiron, and perhaps it was at firft imagined by the Greeks, v as well as the Americans, when they firft faw cavalry, that the horfe and the rider conftituted the fame ani¬ mal. Chiron was reprefented by the ancients as one the firft inventors of medicine, botany, and chirur- gcry; a word which fome etymologifts have derived from his name. He inhabited a grotto or cave in the foot of Mount Pelion, which, from his wifdom and great knowledge of all kinds, became the moft famous and frequented fchool throughout Greece. Almoft all the heroes of his time were fond of receiving his inftru&ions; and Xenophon, who enumerates them, names the following illuftrious perfonages among his difciples: Cephalus, /Efculapius, Melanion, Neftor, Am- phiaraus, Peleus, Telamon, Meleager, Thefeus, Hip- politus, Palamedes, Ulyfles, Mneftheus, Diomedes, Ca- ftor and Pollux, Machaon and Podalirius, Antilochus, ./Eneas, and Achilles. From this catalogue it appears, that Chiron frequently inftruifted both lathers and fons; and Xenophon has given a ftiort eulogium on each, which may be read in his works, and which re¬ dounds to the honour of the preceptor. The Greek hiftorian, however, has omitted naming feveral of his fcholars, fuch as Bacchus, Phoenix, Cocytus, Aryftaeus, Jafon, and his fon Medeus, Ajax, and Protefilaus. Of thefe we (ball only take notice of fuch as intereft Chiron more particularly. It is pretended that the Grecian Bacchus was the favourite fcholar of the Cen¬ taur ; and that he learned of this mafter the revels, orgies, bacchanalia, and other ceremonies of his wor- ftiip. According to Plutarch, it was likewife at the fchool of Chiron that Hercules ftudied mufic, medi¬ cine, and juftice; though Diodorus Siculus tells us, that Linus was the mufic-mafter of this hero. But among all the heroes who have been difciples of this Centaur, no one refle&ed fo much honour upon him as Achilles, whofe renown he in fome meafure lhared ; and to whofe education he in a particular manner attended, being his grandfather by the mother’s fide. Apollo- dorus tells us, that the ftudy of mufic employed a con- fiderable part of the time which he beftowed upon his young pupil, as an incitement to virtuous adlions, and a bridle to the impetuofity of his temper. One of the beft remains of antique painting now exifting, is a pidfure upon this fubjedl, dug out of the ruins of Herculaneum, in which Chiron is teaching the young Achilles to play on the lyre. The death of this phi- lofophic mufician was occafioned, at an extreme old age, by an accidental wound in the knee with a poi- foned arrow, (hot by his fcholar Hercules at another. He was placed after his death by Muiaeus among the conftellations, through refpedt for his virtues, and in gratitude for the great fervices which he had render¬ ed the people of Greece. Sir Ifaac Newton fays *,* Chronol. in proof of the conftellations being formed by Chiron P- isl¬ and Mufaeus for the ufe and honour of the Argonauts, that nothing later than the expedition was delineated on the fphere : according to the lame author, Chiron lived till after the Argonautic expedition, in which he had two grandfons. The ancients have not failed to attribute to him ft veral writings ; among which, ac¬ cording to Suidas, are precepts, vrrofyKX?, in verfe, com- pofed for the ufe of Achilles ; and a medicinal trea- tife CHI [ 48 ] C H I Chiron life on ilie difenfes incident to horfes and other qua¬ il drupeds, hrsnar^ev * the lexicographer even pretends, ^llton‘ , that it is from this work the Centaur derived his name. Fabricius gives a lilt of the works attributed to Chi¬ ron, and difcufles the claims which have been made for others to the fame writings : and in vol. xiii. he gives him a diltinguiflred place in his catalogue of ancient phyficians. CHIRONI'A. See Botany Index. CHIRONOMY, in antiquity, the art of reprefent- ing any pall tranfa&ion by the geftures of the body, more efpecially by the motions of the hands: this made a part of liberal education ; it had the approba¬ tion of Socrates, and was ranked by Plato among the political virtues. CHIROTONY, among ecclefiaftical writers, de¬ notes the impofition of hands ufed in conferring prieft- ly orders. However, it is proper to remark, that chirotony originally was a method of electing magif- trates, by holding up the hands. CHIRURGEON, or Surgeon. See Surgeon. CHIRUBGERY. See Surgery. CHISLEY-land, in Agriculture, a foil of a middle nature between fandy and clayey land, with a large ad¬ mixture of pebbles. CHISON, Ktson, or KissoN, (Judges iv. and v.) a river of Galilee •, faid to rife in Mount Tabor, to run by the town of Naim, and to fall into the Mediterra¬ nean between Mount Carmel and Ptolemais, (x Kings xviii. 40.). CHISSEL, or Chisel, an inftrument much ufed in fculpturr, mafonry, joinery, carpentry, &c. Thefe are chiffels of different kinds ; though their chief difference lies in their different fize and llrength, as being all made of fleel well fharpened and tempered : but they have different names, according to the differ¬ ent ufes to which they are applied. The chifftls ufed in carpentry and joinery are, 1. The former ; which is ufed firft of all before the parting chiffel, and juft after the work is feribed. 2. The paring chiffel 5 which has a fine fmooth edge, and is ufed to pare off or fmooth the irregularities which the former makes. This is not ftruck with a mallet as the former is, but is preffed with the fhaulder of the workman. 3. Skew- former : this is ufed for cleanfing acute angles with the point or corner of its narrow edge. 4. The mortife- chiffel ; which is narrow, but very thick and ftrong, to endure hard blows, and it is cut to a very broad bafil. Its ufe is to cut deep fquare holes in the wood for mortifes. 5. The gouge, which is a chiffel with a round edge ; one fide whereof ferves to prepare the way for an augre, and the other to cut fuch wood as is to be rounded, hollowed, &c. 6. Socket-chiffels, which are chiefly ufed by carpenters, &c. have their fhank made with a hollow focket at top ; to receive a ftrong wooden fprig, fitted into it with a flioulder. Thefe chiffels are diflinguiflied, according to the breadth of the blade, into half-inch chiffels, three -quarters of an inch chiffels, &c. 7. Ripping duffels j which is a focket-duffel of an inch broad, having a blunt edge, with no bafil to it. Its ufe is to rip or tear two pieces of wood afunder, by forcing in the blunt edge between them. CHITON, in Zoology, a genus of the order of ver¬ mes teftacete. The name chiton is from yjruv, lorica, a coat of mail. The (hell is plated, and confifis of ma« Chiton ny parts lying upon each other tranfveriely : the inha- |) bitant is a fpecies .of the Doris. See CoNCHOLOGY dnvatry.^ Index. y CHITTIM, in Ancient Geography, according to Le Clerc, Caimet, and others, was the fame with Ma¬ cedonia, peopled by Kittim the fon of Javan and grand- fon of Noah. CHITTRICK’s MEDICINE for the stone. This medicine wras fume years ago kept as a fecret, and had great reputation as a lithontriptic, which indeed it feems in many cafes to deferve. It was difeovered by Dr Blackrie to be no more than foap-lye ; and the following receipt for ufing it was procured by General Dunbar : “ Take one tea-fpoonful of the ftrongeft foap-lye, mixed in two table-fpoonfuls of fweet milk, an hour before breakfaft, and at going to bed. Be¬ fore you take the medicine, take a fup of pure milk, and immediately after you have fwallowed the medicine take another. If you find this agrees With you for two or three days, you may add half as much more to the dofe.” f CHIVALRY, (from cheval, “a horfe”) j an ab-Definition, ftraft term, uled to exprefs the peculiar privileges, ob¬ ligations, and turn of mind, with all the other diftin- guiftiing charadierifUcs of that order of men who flou- rifhed in Europe in the dark ages, during the vigour of the feudal fyftetps of government, under the name of Knights or Knights Errant. To afeertain the period at which the order fprung j);^(U]ty up, and the circumftances to which its origin was ow-of tracing ing, is no eafy talk. In the hiftory of fociety, fuch Bie origin a multiplicity of collateral fadts appear interwoven°‘ t^lva^rY* together, and caufes and effedts run into each other by a gradation fo imperceptible, that it is exceedingly difficult, even for the nicelt eye, to difeern caufes from their immediate effedts, or to difiinguifh to which among a number of collateral circumltances the origin of any particular event is to be referred. The age to which we muff look for the origin of chivalry was Angularly rude and illiterate. Even the principal events of that period, emigrations, wars, and the efta- bliffiment of fyltems of laws and forms of government, have been but imperfedtly, and in many initances un¬ faithfully, recorded. But the tranfadtions which took place in the ordinary courfe of civil and domeftic life, and which, though lefs (hiking, muff have always pre¬ pared the way for the more remakable events, have been generally thought unworthy of tranfmiffion to pofterity, and have very feldom found a hiftorian. Add to thefe difficulties which oppofe our refearche* on this fubjedl, that the nations of Europe were in that age a mixed multitude, confiding of the abori- nal inhabitants, who, though either fubdued by the Roman arms, or at lealt compelled to retire to the woods and mountains, ftill obftinately retained their pri¬ mitive manners and cuftoms; Rorpan, colonies, and fuch of the original inhabitants of the"countries in which thefe were eftablifhed, as had yielded not only to the arms of the Romans, but alfo to the influence of their laws, arts, and manners j and the barbarians, who pro¬ ceeding from the northern regions of Alia and Europe, the wilds of Scythia and Germany, diffolved the fabric of the Roman empire, and made themfelves lords of Europe. Amid this confufion of nations, inllitutions, and CHI, [ Chivalry, and cuftoms, it becomes almoft impoflible to trace any ‘—'v----' regular feries of caufes and effe£b. Yet as the hiftory of that period is not entirely un¬ known to us, and the obfcure and imperfeft records in which it is preferved, while they commemorate the more remarkable events, throw a faint light on the cuftoms, manners, and ordinary tranfa&ions of the age } we can at leaftcolledl fome circumftances, which, if they did not of themfelves give rife to the inftitu- tion of chivalry, muft certainly have co-operated with others to that end. We may even be allowed, if we proceed with due diffidence and caution, to deduce, from a confideration of the effeff, fome inferences con¬ cerning the caufe *, from thofe particulars of its hiftory which are known to us, we may venture to carry ima¬ gination backwards, under a proper reftraint, to thofe which are hid under the darknefs of a rude and illite¬ rate age. Diftin&ion Diftinftion of ranks appears to be effentially necef- of ranks an fary to the exiftence of civil order. Even in the fim- effentiai pjgft- anfj ru(jeft focial eftablifliments, we find not mechanifm mere^y ^e natural dkftin&ions of weak and ftrong, of foe re ty. young and old, parent and child, hufband and wife ; thefe are always accompanied with others which owe their inftitution to the invention of man, and the con- fent, either tacit or formal, of the fociety among whom they prevail. In peace and in Avar, fuch diftindftions are equally necefiary j they conftitute an effential and 4 important part of the mechanifm of fociety. The early One of the earlieft artificial diftindfions introduced pre-emi- among mankind, is that which feparates the bold and military1 6 Skilful Avarrior from thofe Avhofe feeblenefs of body and character, mind renders them unable to excel in dexterity, ftra- tagem, or valour. Among rude nations, Avho are but imperfedtly acquainted Avith the advantages of focial order, this diftindlion is more remarkably eminent than in any other ftate of fociety. The ferocity of the human charadler in fuch a period produces almoft: continual hoftilities among neighbouring tribes ; the elements of nature, and the brute inhabitants of the foreft, are not yet reduced to be fubfervient to the Avill of man ; and thefe, Avith other concomitant circumftan¬ ces, render the Avarrior, Avho is equally diftinguilhed by cunning and valour, more ufeful and refpedlable than ^ any other charadter. Subonli- On the fame principles, as the boundaries of fociety natediftinc-are enlarged, and its form becomes more complex, the tionsofrankC}afleS into which it is already diftinguiftied are again intofociety Subdivided. The invention of arts, and the acquifi- tion of property, are the chief caufes of thefe new dif- tindHons Avhich noAv arife among the orders of fociety j and they extend their influence equally through the whole fyftem. Difference of armour, and different modes of military difeipline, produce diftindfion of or- ■ders among thofe who pradlife the arts of Avar j Avhile other circumftances, originating from the fame general caufes, occafion fimilar changes to take place amidft the 'v>th refpedt to the difeipline and con- the military dua of war’ '‘n CRnfveto the teftimonies of fenfe, but can never refute them.prcve tl5® If, therefore, our fenfes inform us that fnow is white, chriftiani- in vain would the moft learned and fubtile philofopher ty. endeavour to convince us, that it was of a contrary colour. He might confound, but never could per- fuade us. Such changes, therefore, as appear to hap¬ pen in fenfible objefts, muft either be real or fallaci¬ ous. If real, the miracle is admitted ; if fallacious, there muft be a caufe of deception equally unaccount¬ able from the powers of nature, and therefore equally miraculous. If the veracity or competency of the witneffes be queftioned, the Chriftian anfwers, that they muft be competent, becaufe the fafts which they relate are not beyond their capacity to determine. They muft likewife be faithful, becaufe they had no fecular motives for maintaining, but many for fuppref- fing or difguifing, what they teftified. Now the Chrif¬ tian appeals to the whole feries of hiftory and expe¬ rience, whether fuch a man is or can be found, as will offer a voluntary, folemn, and deliberate facrifice of Ia truth at the ftirine of caprice. But fuch fads as after Prophecy a long continuance of time have been found exaflly evident by agreeable to predifb'ons formerly emitted, muft fu_itsownna- perfede the fidelity of teftimony, and infallibly prove that the event was known to the Being by whom hits vehi- was foretold. ^ In vain it has been urged, that prophe-cle*. cies are ambiguous and equivocal. For though they may prefigure fubordinate events, yet if the grand oc¬ currences to which they ultimately relate, can alone fulfil them in their various circumftances, and in their utmoft extent, it is plain, that the Being by whom they were revealed muft have been a&ually prefeient of tbofe events, and muft have had them in view when the. prediaions were uttered. For this fee a learned and Chriftia- nity. II Properties ia Chriftian theology. 1 C H R [ and ingenious Diflertation on the Credibility of Gof- pel-hiftory, by Dr M‘Knight 5 where the evidences urged by the Chriftian in defence of his tenets, which appear detached and fcattered through innumerable volumes, are aflembled and arranged in fuch a manner as to derive ftrength and luftre from the method in which they are difpofed, without diminiftiing the force of each in particular. See alfo the works of Dr Hurd : confult likewife thofe of Newton, Sherlock, Chandler, &c. For the evidences of thofe preternatural fads wdftch have been termed miracles, the reader may per- ufe a (hort but elegant and conclufive defence of thefe aftoniftiing phenomena, in anfwer to Mr Hume, by the Rev. George Campbell, D. D. It muft be obvious to every refle&ing mind, that common to whether we attempt to form the idea of any religion all rehgi- ^ priori, or contemplate thofe which have been already exhibited, certain fa&s, principles, or data, muft be pre- eftabliftied, from whence will refult a particular frame of mind and courfe of aftion fuitable to the charadler and dignity of that being by whom the religion is en¬ joined, and adapted to the nature and fituation of thofe agents who are commanded to obferve it. Hence Chriflianity may be divided into credenda or do&rines, and agenda or precepts. As the great foundation of his religion, therefore, the Chriftian believes the exiftence and government of one eternal and infinite Eftence, which for ever re¬ tains in itfelf the caufe of its own exiftence, and inhe¬ rently polTefleS all thofe perfections which are com¬ patible with its nature j fuch are, its almighty power, omnifeient wifdom, infinite juftice, boundlefs good- nefs, and univerfal prefence. In this indivifible ef- fence the Chriftian recognifes three diftinfl fubfift- ences, yet diftinguifhed in fuch a manner as not to be incompatible with effential unity or fimplicity of be¬ ing. Nor is their eflential union compatible with their perfonal diftinClion. Each of them pofltfles the fame nature and properties to the fame extent. As, therefore, they are conftituents of one God, if we may ufe the expreffion, there is none of them fubordinate, none fupreme. The only way by which the Chriftian can diferiminate them is, by their various relations, properties, and offices. Thus the Father is faid eter¬ nally to beget the Son, the Son to be eternally begot¬ ten of the Father, and the Holy Ghoft eternally to proceed from both. This infinite Being, though abfolutely independent and for ever fufficient for his own beatitude, was gra- cioufly pleafed to create an univerfe replete with in¬ ferior intelligences, who might for ever contemplate and enjoy his glory, participate his happinefs, and imi¬ tate his perfeCfions. But as freedom of will is eflen¬ tial to the nature of moral agents, that they may co¬ operate with God in their own improvement and hap¬ pinefs, fo their natures and powers are neceflarily li¬ mited, and by that conftitution rendered peccable. This degeneracy firft took place in a rank of intelli¬ gence fuperior to man. But guilt is never ftationarv. Impatient in itfelf, and curfed with its own feelings, it proceeds from bad to worfe, whilft the poignancy of its torments increafes with the number of its perpe¬ trations. Such was the fituation of Satan and his apoftate angels. They attempted to transfer their tur¬ pitude and mifery to man; and were, alas I but too 61 ] C H R fuccefsful. Hence the heterogeneous and irreconcile- chriftia- able principles which operate in his nature. Hence rnty. that inexplicable medley of wifdom and folly, of rec- titude and error, of benevolence and malignity, of fincerity and fraud, exhibited through his whole con- du the interpretation and appli- nity, what, eat*on °f fcripture, the habitual exercife of public and how and private devotion, are obvioufly calculated to dif- promotive fufe and promote the interefts of truth and virtue, by »ndheir Superinducing the falutary habits of faith, love, and re- n * pentance. The Chriftian is firmly perfuaded, that at the con-* fummation of things, when the purpofes of providence in the various revolutions of progreffive nature are accomplilhed, the whole human race (hall once more blue from their graves; fome to immortal felicity, from the aflual perception and enjoyment of their Creator’s prefence j others to everlafting fliame and mifery. It is worthy of obfervation, that all who profefs to believe, the Chriftian fyftem, do not fubfcribe to the truth of everlafting mifery. They conceive it impof- lible that a good and merciful being could create in¬ numerable intelligences with a view to make them eternally wretched, elfe they apprehend that exiftence would be a curfe and not a bleffing ; and that although man, by being created free, becomes amenable to God for his condufl, yet they contend that this God muft have feen from eternity what ufe man would make of his free agency, and have devifed the moft effe&ual means for counterafling the evils refulting from moral depravity, and refolved to bring final and eternal good out of all the evil which now does, or which in future may exift. Finally, they deny that any epithet applied to the miferies of a future ftate denotes dura¬ tion without end, and they alfert that all the judge¬ ments infli&ed on nations and individuals here upon earth, are manifeftly the ehaftifements of a father for the recovery of delinquents, in which light they alfo confider the punilhments to be infli&ed in the world to come. It is our province to give a candid ftatement of both fides of a queftion, leaving it to our readers to T4 form a judgment for themfdves. Chriftian The two grand principles of adlion, according to morality, the Chriftian, are, The love of God, which is the fove- reign paflion in every perfeft mind j and the love of man, which regulates our actions according to the va¬ rious relations in which we ftand, whether to commu¬ nities or individuals. This facred conne&ion can ne¬ ver be totally extinguilhed by any temporary injury. It ought to fubfift in fome degree even amongft ene¬ mies. It requires that we fhould pardon the offences of others, as we expeft pardon for our own j and that we fhould no farther refill evil than is neceffary for the . prefervation of perfonal rights and focial happinefs. ] C H R It didlates every relative and reciprocal duty between Chnftia» parents and children, mailers and fervants, governors o^y. and fubjt-61s, friends and friends, men and men. Nor v does it merely enjoin the obftrvation of equity, but likewife infpires the moll fublime and extenfive charity, a boundlefs and difinterefted effufion of tendernefs for the whole fpecies, which feels their diftrefs and ope¬ rates for their relief and improvement. Thefe celeftial difpofitions, and the different duties which are their natural exertions, are the various gradations by which the-Chriftian hopes to attain the perfection of his na¬ ture and the moll exquifite happinefs of which it is fufceptibki Such are the fpeculative, and fuch the practical xhis^yf- principles of Chrillianity. From the former, its vo- tem aflert- taries contend, that the origin, economy, and revolu-ed by the tions of intelligent nature alone can be rationally ex- Chriftian, plained. From the latter they alfert, that the na-[heeexcel- ture of man, whether confidered in its individual or ienCe 0t its focial capacity, can alone be conducted to its higbeft nature, and perfection and happinefs. With the determined A-the evi_ . theifts they fcarcely deign to expoftulate. For, oftJ)ts cording to them, philofophers who can deduce the ^11 others, origin and conftitution of things from cafual rencoun¬ ters or mechanical necelfity, are capable of deducing any conclufion from any premifes. Nor can a more glaring inltance of abfurdity be produced, than the idea of a contingent or felf-originated univerfe. When Dei Its and other feClarians upbraid them with mylte- rious or incompatible principles, they without hefita- tion remit fuch cavillers to the creed of natural re¬ ligion. They demand why any reafoner fliould re- fufe to believe three diftinft fubltances in one indivi- fible elfence, who admits that a being may be omni- prefent without extenfion ; or that he can imprefs motion upon other things, whilft he himfelf is necef- farily immoveable. They alk the fage, why it Ibould be thought more extraordinary, that the Son of God Ihould be fent to this world, that he Ihould unite the human nature to his own, that he Ihould fuflfer and die for the relief of his degenerate creatures, than that an exiftence whofe felicity is eternal, inherent, and in¬ finite, Ihould have any motive for creating beings ex¬ terior to himfelf > Is it not, fays the Chriltian, equal¬ ly worthy of the divine interpofition to rcftore order and happinefs where they are loft, as to communicate them where they never have been ? Is not infinite goodnefs equally confpicuous in relieving mifery as in diffufing happinefs ? Is not the exiftence of what we call evil in the world, under the tuition of an infinite¬ ly perfect Being, as infcrutable as the means exhibited by Chriftianity for its abolition ? Vicarious punilb- ment, imputed guilt and righteoufnefs, merit or de¬ merit transferred, are certainly not lefs reconcileable to human reafon, a priori, than the exiftence of vice and punilhment in the productions of infinite wifdom, power, and goodnefs: particularly when it is con¬ fidered, that the virtues exerted and difplayed by a perfeft Being in a Hate of humiliation and fuffering, muft be meritorious, and may therefore be rewarded by the reftored felicity of inferior creatures in propor¬ tion to their glory and excellence 5 and that fuch me¬ rit may apply (he blelfings which it has defervcd, in whatever manner, in whatever degree, and to whom- foever it pleafes, without being under any necefiity to violate e h r Chriftia- violate the freedom of moral agents, in recalling them mty. to the paths of virtue and happinefs by a mechanical * ■ ancJ irrefiltible force. Miracu- ^ granted to philofophy by the Chrillian, lous as pof- that as no theory of mechanical nature can be formed [ 63 1 C H R fib!e, ■tnd perhaps as neceffary, as natural events. without prefuppofing facred and eltablithed laws from which file ought rarely if ever to deviate, fo in fad ftie tenacioufly purfues thefe general inftitutions, and from their con 11 ant obfervance refult the order and regularity of things. But he cannot admit, that the • important ends of moral and intelledual improvement may be uniformly obtained by the fame means. He affirms, that it the hand of God ffiould either remain always entirely invitible, or at lead only perceptible in the operation of fecond caufes, intelligent beings would be apt in the courfe of time to refolve the inter- pofitions of Deity into the general laws of mechanifm $ to forget his connexion with nature, and confequently their dependence upon him. Hence, according to the didates of common fenfe, and to the unanimous voice of every religion in every age or clime, for the pur- pofes of wifdom and benevolence, God may not only controul, but has adually controuled, the common courfe and general operations of nature. So that, as in the material world the law of cavfe and ej}e£l \s general¬ ly and fcrupuloufly obferved for the purpofes of natu¬ ral fubfiftence and accommodation: thus fufpenfes and changes of that univerfal law are equally neceflary for the advancement of moral and intelledual perfec- I7 tion. Chriftiani- But the difciple of Jefus not only contends, that no ty not only fyftem of religion has ever yet been exhibited fo con- the^heno fiftent with congruous to philofophy and the mena. but co.mmon mankind, as Chriftianity ; he like- confoles wife avers that it is infinitely more produddve of real the mife- and fenfible confolation than any other religious or nesofhu- philofophical tenets, which have ever entered into the ture.na* fou1’ or keen applied to the heart of man. For what is death to that mind which confiders eternity as the career of its exiftence ? WFat are the frowns of for¬ tune to him who claims an eternal world as his inhe¬ ritance ? What is the lofs of friends to that heart which feels, with more than natural convidion, that it ffiall quickly rejoin them in a more tender, intimate, and permanent intercourfe than any of which the pre- fent life is fufceptible ? What are the fluduations and viciffitudes of external things to a mind which ftrongly and uniformly anticipates a ftate of endlefs and immu¬ table felicity ? What are mortifications, difappoint- ments, and inluits, to a fpirit which is conlcious of be¬ ing the original offspring and adopted child of God ; which knows that its omnipotent Father will, in pro¬ per^ time, effeduaily affert the dignity and privileges of its nature ? In a word, as earth is but a fpeck of creation, as time is not an inftant in proportion to eternity, fuch are the hopes and profpeds of the Chri- fiian in comparifon of every fublunary misfortune or difficulty. It is therefore, in his judgment, the eternal wonder of angels, and indelible opprobrium of man-, that a religion fo worthy of God, fo fuitable to the frame and circumlfances of our nature, fo confonant to all the didates of reafon, fo friendly to the dignity and improvement of intelligent beings, pregnant with genuine comfort and delight, fhould be rejeded and deipifed. Were there a poflibility of fufpenfe or hefi- tation between this and any other religion extant, he Chriftia- could freely truft the determination of a queftion fo nity. important to the candid decifion of real virtue and im- partial philofophy. It mud be allowed that the utmoft extent of human inveftigation and refearch into the dodrine of a future life, reached no farther than fplendid conjedure before the promulgation of Chriftianity, at which period life and immortality were clearly brought to light. It is therefore a fingular circumftance that the deift fhould not perceive the wonderful fuperiority of the Chriftian over every other fyftem, if it had nothing elfe to boaft; of but this fingle dodrine, fo pregnant with unalloyed felicity. If Chriftianity be falfe, the believer of it has nothing to lofe, fince it inculcates a mode of con- dud which muft ever be amiable in the eye of infinite goodnefs; but if it be true, he has every thing to gain : while upon this hypothefis the deift has every thing to lofe and nothing to gain. This is a momentous con- fideration, and that man muft; be truly infatuated who can treat fuch an idea with contempt. Mr Gibbon, in his Hiftory of the Decline and Fall Mr ^b_ of the Roman Empire, mentions five fecondary caufes bon at- to which he thinks the propagation of Chriftianity, tempts to and all the remarkable circumftances which attended Prove>that it, may with good reafon be aferibed. He feems tol1't^of~ infinuate, that Divine Providence did not a£i in a fin-ohriftiani- guiar or extraordinary manner in diffeminating thetywasow- religion of Jefus through the world ; and that, if every inS t0 cau- other argument which has been adduced to prove the facred authority of this religion can be parried or re-JioV'of™ futed, nothing can be deduced from this fource to pre- which no vent it from (haring the fame fate with other fyftems argument* of fuperftition. The caufes of its propagation w’ere in\an k,e.^e" his opinion founded on the principles of human nature proof ofits and the circumftances of fociety. If we aferibe not authenti« the propagation of Mahometilm, or of the doflrines c‘ty* of Zerduft, to an extraordinary interpofition of Divine Providence, operating by an unperceived influence on the difpofitions of tire human heart, and controuling and confounding the ordinary laws of nature $ neither can we, upon any reafonable grounds, refer the promul¬ gation of Chriftianity to fuch an interpofition. The fecondary caufes to which he aferibes thefe ef- fe£ls are, 1. I he inflexible and intolerant zeal of the (^e cau“ Chriftians j derived from the Jewifti religion, but pu¬ rified from the narrow and unfocial fpirit which, in- ftead of inviting, deterred the Gentiles from embracing the law of Mofes. 2. The do&rine of a future life, im¬ proved by every additional circumftance which could give weight and efficacy to that important truth. 3. The miraculous powers aferibed to the primitive church. 4. The pure and auftere morals of the Chri- ftians. 5. The union and difeipline of the Chriftian republic, which gradually formed an independent and increafing ftate in the heart of the Roman empire. Before we enter on the examination of Mr Gibbon’s caufes in the order in which they are here enumerated we beg leave to remark, that we cannot perceive the propriety of denominating fome of thefe fecondary caufes, fince the miraculous powers aferibed to the pri¬ mitive church, if they were real, muft have conftituted a primary caufe, and if fallacious, could have been no caufe at all, if not of its complete fubverfion. As lit¬ tle can we conceive how fuch an elegant and learned author,. e H R [ 64 ] C H R C.hriftla- author could imagine a zeal ftri&ly and properly in* drxible and intolerant, as qualified to produce any v ' other effeft than the deftruftion of the fyftem which they are allowed to have been anxious to promote. But our fentiment of thefe caufes afligned by Mr Gib¬ bon will be more fully developed as we proceed in our 20 candid and impartial examination of them. Caufe I. In pointing out the connexion between the JirJl of ? thefe caufes and the effefls which he reprefents as ari- Jing from it, this learned and ingenious writer obferves, that the religion of the Jews does not feem to have been intended to be propagated among the Heathens, and that the converfion of profdytes was rather acci¬ dental than confident with the purport of the general fpirit of the inftitutions of Judaifm. The Jews were, of confequence, ftudious to preferve themfelves a pecu¬ liar people. 'I heir zeal for their own religion was in¬ tolerant, narrow, and unfocial. In Chriftianity, when it made its appearance in the 'world, all the better part of the predominant fpirit of Judaifm was retained; but whatever might have a tendency to confine its influence within narrow limits was laid afide. Chriilians were to maintain the doc¬ trines and adhere to the conftitutions of their religion with facred fidelity. They were not to violate their allegiance to Jefus by entertaining or profefling any reverence for Jupiter or any other of the Heathen deities; it was not even neceffary for them to comply with the pofitive and ceremonial inftitutions of the law of Mofes,—although thefe were acknowledged to have been of divine origin. The zeal, therefore, which their religion inculcated, was inflexible. It was even intolerant: for they were not to content themfelves with profefling Chriftianity and conforming to its laws; they were to labour with unremitting afliduity, and to expofe themfelves to every difficulty and every danger, in converting others to the fame faith. But the fame circumftances which rendered it thus intolerant, communicated to it a more liberal and a lefs unfocial fpirit than that of Judaifm. The religion of the Jews was intended only for the few tribes; Chri¬ ftianity was to become a catholic religion ; its advan¬ tages were to be offered to all mankind. All the different fefts which arofe among the pri¬ mitive Chriftians uniformly maintained the fame zeal for the propagation of their own religion, and the fame abhorrence for every other. The orthodox, the Ebi- r unites, the Gnoftics, were all equally animated with ■the fame exclufive zeal, and the fame abhorrence of :idolatry, which had diftinguiftied the Jews from other 21 nations. Obferva- Such is the general purport of what Mr Gibbon ad- tions in an- vances concerning the influence of the firft of thofe fe- lwer’ condary caufes in the propagation of Chriftianity. It would be uncandid to deny, that his ftatement of faffs appears to be, in this inftance, almoft fair, and his de¬ ductions tolerably logical. The firft Chriftians were remarkable for their deteftation of idolatry, and for the generous difinterefted zeal with which they labour¬ ed to convert others to the fame faith. The firft of thefe principles, no doubt, contributed to maintain the dignity and purity of Chriftianity ; and the fecond to diffeminate it through the world. But the faffs which he relates are fcarce confiflent throughout. He feems to reprefent the zeal of the firft Chriftians as fo hot and intolerant, that they could have no focial inter- courfe with thofe who ftill adhered to the worlhip of Heathen deities. In this cafe, how could they propa¬ gate their religion l Nay, we may even alk, How could they live ? If they could not mingle with the Heathens in the tranfaffions either of peace or war ; nor witnefs the marriage or the funeral of the deareft friend, if a heathen ; nor praffife the elegant arts of mufic, painting, eloquence, or poetry ; nor venture to ufe freely in converfation the language of Greece or of Rome ;—it is not eafy to fee what opportunities they could have of difleminating their religious fentiments. If, in fuch circumftances, and obferving rigidly fuch a tenor of conduff, they were yet able to propagate their religion with fuch amazing fuccefs as they are faid to have done ; they mult furely either have prac- tifed fome wondrous arts unknown to us, or have been aflifted by the fupernatural operation of divine Chriftia¬ nity. power. But all the hiftorical records of that period, whether facred or profane, concur to prove, that the primitive Chriftians in general did not retire with fuch religious horror from all intercourfe with the Heathens. They refufed not to ferve in the armies of the Roman em¬ pire : they appealed to Heathen magiftrates, and fub- mitted refpe&fully to their decifion ; the hulhand was often a Heathen, and the wife a Chrittian ; or, again, the hufband a Chriftian, and the wife a Heathen. Thefe are fads fo univerfally known and believed, that we need not quote authorities in proof of them. This refpedable writer appears therefore not to have ftated the fads wMeh he produces under this head with fufficient ingenuoufnefs; and he has taken care to exaggerate and improve thofe which he thinks ufeful to his purpofe with all the dazzling and delufive colours of eloquence.- But had the zeal of the firft Chriftians been fo intolerant as he reprefen ts it, it muft have been, highly unfavourable to the propagation of their religion : all their withes to make converts would, in that cafe, have been counteraded by their unwilling- nefs to mix in the ordinary intercourfe of life, with thofe who were to be converted. Their zeal and the liberal fpirit of their religion, were indeed fecondary caufes which contributed to its propagation : but their zeal was by no means fo ridiculoufly intoierant as this writer would have us believe ; if it had, it muft have produced effeds diredly oppofite to thofe which he afcribes to it. In illuftrating the influence of the fecond of thefe fe- Caufe II. condary caufes to which he afcribes the propagation of Chriftianity, Mr Gibbon difplays no lefs ingenuity than in tracing the nature and the effeds of the firft. The dodrine of a future life, improved by every additional circumftance which can give weight and efficacy to that important truth, makes a confpfcuous figure in the Chriftian fyftem ; and it is a dodrine highly flattering to the natural hopes and wifhes of the human heart. Though the Heathen philofophers wertypot unac¬ quainted with this dodrine; yet to them the-fpiritu- ality of the human foul, its capacity of exiftence in a feparate ftate from the body, its immortality, and its profped of lafting happinefs in a future life, rather appeared things poffible and defirable, than truths fully eftablidled upon folid grounds. Thefe dodrines, Mr Gibbon would perfuade us, had no influence on the C H R Chriftia nity. [ 65 the moral fentiments and general conduct of the Hea¬ thens. Even the philofophers, who amufed themfelves with difplaying their eloquence and ingenuity on thofe fplendid themes, did not allow them to influence the tenor of their lives. The great body of the people, who were occupied in purfuits very different from the fpeculations of philofophy, and were unacquainted with the queftions difcufled in the fchools, were fcarce ever at pains to refleft whether they confifted of a material and a fpiritual part, or whether their exiftence was to be prolonged beyond the term of the prefent life j and they could not regulate their lives by principles which they did not know. In the popular fuperftition of the Greeks and Ro¬ mans, the do£lrine of a future ftate was not omitted. Mankind were not only flattered with the hopes of 'continuing to exift beyond the term of the prefent life •, but different conditions of exiftence were promi- fed or threatened, in which retributions for their con- duff in human life vvere to be enjoyed or fuffered. Some were exalted to heaven, and affociated with the gods j others were rewarded with lefs illuftrious ho¬ nours, and a more moderate ftate of happinefs, in Elyfium ; and thofe, again, who by their eondudl in life had not merited rewards, but punifhments, were configned to Tartarus. Such were the ideas of a fu¬ ture ftate which made a part of the popular fuperfti¬ tion of the Greeks and Romans. But they produced only a very faint impreflion on the minds of thofe among whom they prevailed. They were not truths fupported by evidence ; they were not even plaufible; they were a tiffue of abfurdities. They had not there¬ fore a more powerful influence on the morals, than the more refined fpeculations of the philofophers. Even the Jews, whofe religion and legiflature were communicated from heaven, were in general, till with¬ in a very (hort time before the propagation of the go- fpel, as imperfeftly acquainted with the doflrine of a future ftate as the Greeks and Romans. This doflrine made no part of the law of Mofes. It is but darkly and doubtfully inlinuated through the other parts of the Old Teftament. Thofe among the Jew's who treated the facred Scriptures with the higheft reve¬ rence, always denied that fuch a doftrine could be de¬ duced from any thing which thefe taught j and main¬ tained that death is the final diffolution of man. The rude tribes who inhabited ancient Gaul, and fome other nations not more civilized than they, en¬ tertained ideas of a future life, much clearer than thofe of the Greeks, the Romans, or the Jews. Chriftianity, however, explained and inculcated the truth of this doffrine in all its fplendour and all its dignity. It exhibited an alluring, yet not abfurd, view of the happinefs of a future life. It conferred new hor¬ rors on the place of punilhment, and added new feve- rity to the tortures to be inflifted, in another world. The authority on which it taught thofe do&rines, and difplayed thefe views, was fuch as to filence inquiry and doubt, and to command implicit belief. What added to the influence of the doftrine of a future ftate of ex¬ iftence, thus explained and inculcated, was, that the firft Chriftians confidently prophefied and fincerely be¬ lieved that the end of the world, the confuramation of all things, wras faft approaching, and that the genera¬ tion then prefent fliould live to witnefs that awful Vol. VI. Part I. Chriftia¬ nity. l 23 the Obferva- C H R event. Another circumftance which contributed to render the fame doftrine fo favourable to the propaga¬ tion of Chriftianity was that the firft Chriftians dealt damnation without remorfe, and almoft without making any exceptions, on all who died in the belief of the abfurdities of Heathen fuperftition. Thus taught, and improved with thefe additional and heightened cir- cumftances, this doftrine, partly by prefenting allur¬ ing profpefts and exciting pleafing hopes, partly by working upon the fears of the human heart with re- prefentations of terror, operated in the moft powerful manner in extending the influence of the Chriftian faith. Here, too, fafts are rather exaggerated, and inferences fcarce fairly deduced. It muft be confeffed tions in at!- that the fpeculations of the Heathen philofophers did^wer* not fully and undeniably eftablilh the doftrine of the immortality of the human foul 5 nor can we prefume to affert, in contradiftion to Mr Gibbon, that their argu¬ ments could imprefs fuch a conviftion of this truth as might influence in a very ftrong degree the moral fen¬ timents and conduft. They muft, however, have pro¬ duced fome influence on thefe. Some of the moft il¬ luftrious among the Heathen philofophers appear to have been fo ftrongly impreffed with the belief of the foul’s immortality, and of a future ftate of retribution, that their general conduft was conftantly and in a high degree influenced by that belief. Plato and Socrates are eminent and well known inftances. And if, in fuch inftances as thefe, the belief of thefe truths pro¬ duced fuch confpicuous effefts, it might be fairly in¬ ferred, though we had no further evidence, that thofe charafters were far from being Angular in this refpeft. It is a truth acknowledged as unqueftionable in the hi- ftory of arts and fciences, that wherever any one per- fon has cultivated thefe with extraordinary fuccefs, fome among his contemporaries will always be found to have rivalled his excellence, and a number of them to have been engaged in the fame purfuits. On this occafion we may venture, without hefitation, to reafon upon the fame principles. When the belief of the im¬ mortality of the human foul produced fuch illuftrious patterns of virtue as a Plato and a Socrates, it muft certainly have influenced the moral fentiments and con¬ duft of many others, although in an inferior degree. We fpeculate, we doubt, concerning the truth of ma¬ ny doftrines of Chriftianity j many who profefs that they believe them, make this profeflion only becaufe they have never confidered ferioufly whether they be true or falfe. But, notwithftanding this, thefe truths ftill exert a powerful influence on the fentiments and manners of fociety in general. Thus, alfo, it appears that the doftrines of ancient philofophy concerning a future life, and even the notions concerning Olympus, Elyfium, and Tartarus, which made a part of the po¬ pular fuperftition, did produce a certain influence on the lentiments and manners of the Heathens in gene¬ ral. That influence was often indeed inconfiderable, and not always happy ; but ftill it was fomewhat greater than Mr Gibbon feems willing to allow. Chri¬ ftians have been fometimes at pains to exaggerate the abfurdities of Pagan fuperftition, in order that the ad¬ vantages of Chriftianity might acquire new value from being contrafted with it. Here we find one who is ra¬ ther difpofed to be the enemy of Chriftianity, difplay- lng C H R [ 66 ] C H R Ghriftia- ing, and even exaggerating, thofe abfurdities for a very nity- different purpofe. But the truth may be fafely admit- * '' ted ; it is only when exaggerated that it can ferve any purpofe inimical to the facred authority of our holy re¬ ligion. Mr Gibbon certainly reprefents the religious doftrine of the ancient Gauls, in refpedt to the immor¬ tality of the human foul and a future date, in too fa- . vourable a light. It is only becaufe the whole fyftem of fuperftition which prevailed among the barbarians is fo imperfectly known, that it has been imagined to confift of more fublime doCtrines than thofe of the po¬ pular fuperftition of the Greeks and Romans. The evidence which Mr Gibbon adduces in proof of what he afferts concerning thefe opinions of the ancient Gauls, is partial, and far from fatisfaCtory. They did indeed alfert and believe the foul to be immortal 5 but this doCtrine was blended among a number of abfurdi¬ ties much grofler than thofe which characterize the popular religion of the Greeks and Romans. The lat¬ ter was the fuperftition of a civilized people, among whom reafon was unfolded and improved by cultiva¬ tion, and whofe manners were poliftied and liberal; the former was that of barbarians, among whom reafon was, as it were, in its infancy, and who were ftrangers to the improvements of civilization. When hafty obfer- vers found that thofe barbarians were not abfolutely ftrangers to the idea of immorality, they were moved to undue admiration ; their furprife at finding what they had not expeCled, confounded their underftanding, and led them to mHconceive and mifreprefent. What we ought to afcribe to the favage ferocity of the cha¬ racter of thofe rude tribes, has been attributed by mif- take to the influence of their belief of a future ftate. In the law of Mofes, it mult be allowed, that this doftrine is not particularly explained nor earneftly in¬ culcated, The author of the Divine Legation of Mofes, &c. has founded upon this faCt an ingenious theory, which we ftiall elfewhere have occafion to examine. The reafons why this do&rine was not more fully explained to the Jews, we cannot pretend to aflign, at leaft in this place ^ yet we cannot help thinking, that it was more generally known among the Jews than Mr Gibbon and the author of the Di¬ vine Legation are willing to allow. Though it be not ftrongly inculcated in their code of laws, yet there is fome reafon to think that it was known and general¬ ly prevalent among them long before the Babylonith captivity ; even in different paffages in the writings of Mofes, it is mentioned or alluded to in an unequivocal manner. In, the hiftory of the patriarchs, it appears that this dodlrine was known to them; it appears to have had a ftrong influence on the mind of Mofes himfelf. Was David, was Solomon, a ft ranger to this dodtrine ? We cannot here defcend to very minute particulars •, but furely all the efforts of ingenuity muft be infufficient to torture the facred Scriptures of the Old Teftament, fo as to prove that they contain no¬ thing concerning the dodirine of a future ftate any¬ where but in the writings of the later prophets, and that even in thefe it is only darkly infinuated. Were the Jews, in the earlier part of their hiftory, fo totally fecluded from all intercourfe with other nations, that a dodtrine of fo much importance, more or lefs known to all around, could not be communicated to them ? The Pharifees did admit traditions, and fet upon them 3 an undue value j yet they appear to have been confi- Chrftlia- dered as the mod: orthodox of the different fedls which nity. prevailed among the Jews: the Sadducees were rather regarded as innovators. But though we are of opinion, that this ingenious writer allows to the dodlrine of the Greek and Roman philofophers, concerning the immortality of the human foul, as well as the notices concerning a future ftate, which made a part of the popular fuperftitions of thofe nations, lefs influence on the moral fentiments and con- dudt of mankind than what they really exerted ; though we cannot agree with him in allowing the ideas of the immortality of the foul and of a future ftate, which were entertained by the Gauls and fome other rude nations, to have been much fuperior in their nature, or much happier in their influence, than thofe of the Greeks and Romans j and though, in confequence of reading the Old Teftament, we are difpofed to think that the Jews knew fomewhat more concerning the im¬ mortality of the human foul, and concerning the fu¬ ture ftate in which human beings are deftined to exift, than Mr Gibbon reprefents them to have known : yet ftill we are very fenftble, and very well pleafed to ad¬ mit, that “ life and immortality were brought to light through the gofpel.” The dodtrine of a future life, as it was preached by the firft Chriftians, was eftabliftitd on a more folid ba¬ lls than that on which it had been before maintained 5 was freed from every abfurdity j and was, in fhort, fo much improved, that its influence, which, as it was explained by Heathen poets and philofophers, muft be confeffed to have been in many inftances doubtful, now became favourable only to the interefts of piety and virtue, and to them in a very high degree. It un¬ doubtedly contributed to the fuccefsful propagation of Chriftianity ; for it was calculated to attradl and pleafe both the fpeculating philofopher and the fimple unen¬ lightened votary of the vulgar fuperftition. The views which it exhibited were diftindf \ and all was plaufible and rational, and demonftrated by the fulleft evidence. But the happinefs which it promifed was of a lefs fen- fual nature than the enjoyments which the Heathens expe&ed on Olympus or in Elyfium ; and would there¬ fore appear lefs alluring to thofe who were not very capable of refined ideas, or preferred the gratifications of the fenfes in the prefent life to every other fpecies of good. If the firft-'Chriftians rejoiced in the hope of beholding all the votaries of Pagan idolatry affli£ted with the torments of hell in a future ftate, and boafted of thefe hopes with inhuman exultation, they would in all probability rather irritate than alarm thofe whom they fought to convert from that fuperftition : the Heathens would be moved to regard with indignant fcorn the preacher who pretended that thofe whom they venerated as gods, heroes, and wife men, were condemned to a ftate of unfpeakable and lafting tor¬ ment. Would not every feeling of the heart revolt againft the idea, that a parent, a child, a huiband, a wife, a friend, a lover, or a miftrefs, but lately loft, and ftill lamented, was configned to eternal torments for adtions and opinions which they had deemed highly agreeable to fuperior powers ? We may conclude, then, with refpedt to the in¬ fluence of this fecondary caufe in promoting the pro¬ pagation of Chriftianity? that the circumftances of the Heathen C H R [ Chriftia- Heathen world were lefs favourable to that influence nity. than Mr Gibbon pretends; that the means by which he reprefents the primitive Chriftians, as improving its efficacy, were fome of them not employed, and others rather likely to weaken than to ftrengthen it; and that therefore more is attributed to the operation of this caufe than it could poffibly produce. Caufe III. The third caufe, the miraculous powers of the pri¬ mitive church, is with good reafon reprefented as ha¬ ving conduced very often to the convidtion of infidels. Mr Gibbon’s reafonings under this head are, That nu¬ merous miraculous works of the mofl: extraordinary kind were oflentatioufly performed by the firfl: Chri- ftians : that, however, from the difficulty of fixing the period at which miraculous powers ceafed to be com¬ municated to the Chriflian church,' and from fome other circumftances, there is reafon to fufpedt them to have been merely the pretences of impofture ; but this (to ufe a phrafe of his own) is only darkly infinuated : and, laftly, that the Heathens having been happily prepared to receive them as real by the many wonders nearly of a fimilar nature to which they were aceuf- tomed in their former fuperftition, the miracles which the firft Chriftians employed to give a fandtion to their dodtrines, contributed in the moft effedtual manner to 2^ the propagation of Chriftianity. Obferva- In reply to what is here advanced, it may be foo-- tions in re- gefted, that the miracles recorded in the New Tefta- ply. ° • - • • - • • ■ ment, as having been performed by the firft Chriftians when engaged in propagating their religion, as well as a number of others recorded by the Fathers, are eftabliffied as true, upon the moft indubitable evidence which human teftimony can afford for any fadt. Mr Hume, who was too fond of employing his ingenuity in undermining truths generally received, has endea¬ voured to prove, that no human teftimony, however ftrong and unexceptionable, can afford fufficient evi¬ dence of the reality of a miracle. But his reafonin«s on this head, which once excited doubt and wonder, have been fince completely refuted ; and mankind ftill continue to acknowledge, that though we are all lia¬ ble to miftakes and capable of deceit, yet human tef¬ timony may afford the moft: convincing evidence of the moft: extraordinary and even fupernatural fa6ts. ‘The reader will not expett us to enter, in this place, into a particular examination of the miracles of our Saviour and his apoftles, and the primitive church. An inquiry into thefe will be a capital objeft in ano¬ ther part of this work (Theology.) We may here confider it as an undeniable and a generally acknow- ledged faff, that a certain part of thofe miracles were real. Such as were real undoubtedly contributed, in a very eminent manner, to the propagation of Chri¬ ftianity ; but they are not to be ranked among the na¬ tural and fecondary caufes. It is difficult to diftinguiffi at what period miracu¬ lous gifts c.eafed to be conferred on the members of the primitive church ; yet wTe diftinguiffi, if we take pains to inquire with minute attention, at what period the evidence ceafes to be fatisfa&ory. We can alfo, by confidering the circumftances of the church through the feveral ftages of its hiftory, form fome judgment concerning the period during which the gifts of pro- phefying, and fpeaking with tongues, and working mi- 67 ] CHE racles, were moft neceffary to Chriftians to enable them to affert the truth and dignity of their religion. The Heathens were no ftrangers to pretended mi¬ racles and prophecies, and other feeming interpofitions of fuperior beings, difturbing the ordinary courfe of nature and of human affairs : but the miracles to which they were familiarized had been fo often detefted to be tricks of impofture or pretences of mad enthufiafm, that, inftead of being prepared to witnefs or to receive accounts of new miracles with eafy credulity, they muft have been in general difpofed to view them with jea- loufy and fufpicion. Befides, the miracles to which they had been accuftomed, and thofe performed by the apoftles and the firft preachers of Chriftianity, were di- reddly contradictory; and therefore the one could receive no affiftance from the other. Yet we muft acknowledge, notwithftanding what we have above advanced, that as difagreements with re- fpedt to the principles and inftitutions of their reli¬ gion very early arofe among Chriftians j fo they like- wife fought to extend its influence, at a very early pe¬ riod, by the ufe of pious frauds. Pious frauds, too, appear to have fometimes ferved the immediate pur- pofes for which they were employed, though eventu¬ ally they have been highly injurious to the caufe of Chriftianity. We conclude, then, that Chriftianity was indebted to the influence of miracles in a confiderable degree for its propagation : but that the real miracles of our Saviour and his apoftles, &c. were not among the fe¬ condary caufes of its fuccefs : that the Heathens who ■were to be converted were not very happily prepared for receiving the miracles of the gofpel with blind cre¬ dulity : that, as it is poffible to difcern between fuffi- cient and infufficient evidence, fo it is not more diffi- . cult to diftinguifti between true and falfe miracles: and, laftly, that falfe miracles were foon employed by Chri¬ ftians as engines to fupport and propagate their reli¬ gion, and perhaps not unfuccefsfully 5 but were, upon the whole, more injurious than ferviceable to the caufe which they were called in to maintain. 26 d he fourth of this feries of fecondary caufes, which ^au^e this author thinks to have been adequate to the propa¬ gation of Chriftianity, is the virtues of the primitive Chriftians. Thefe he is willing to attribute to other and lefs generous motives, rather than to the pure in¬ fluence of the dodtrines and precepts of their religion. The firft converts to Chriftianity were moft of them from among the loweft and moft worthlefs charadlers. The wife, the mighty, and thofe who were diftinguilh- ed by fpecious virtues, were in general perfedlly fatis- fied with their prefent circumftances and future pro- fpedls. People whofe minds were naturally weak, un¬ enlightened, or opprefled with the fenfe of atrocious guilt, and who were infamous or outcafts from fociety, were eager to grafp at the hopes which the gofpel held out to them. When, after enlifting under the banner of Chrift, they began to confider themfelves as “ born aeain to newnefs of life remorfe and fear, which eafily pre¬ vail over weak minds; felfiih hopes of regaining their reputation, and attaining to the honours and happinefs of thofe manfions which Jefus was faid to have gone to prepare 5 with a defire to raife the honour and extend I 2 the C H R [ 68 ] C H R Chriftia- the influence of the fociety of which they were become t nity* members: all together operated fo powerfully as to _ v enable them to difplay both aftive and paffive virtue in a very extraordinary degree. Their virtues did not flow from the pureft and nobleft fource $ yet they at- trafled the notice and moved the admiration of man¬ kind. Of thofe who admired, feme were eager to imitate j and, in order to that, thought it neceflary to adopt the fame principles of adtion. Their virtues, too, were rather of that fpecies which excite wonder, becaufe uncommon, and not of effen- tial utility in the ordinary intercourfe of fociety ; than of thofe which are indifpenfably neceflary to the exift- ence of focial order, and contribute to the eafe and con¬ venience of life. Such virtues were well calculated to engage the imitation of thofe who had failed egregiouf- ly in the practice of the more focial virtues. Thus they praftifed extraordinary, but ufelefs and unfucial virtues, upon no very generous motives j thofe virtues drew upon them the eyes of the world, and in- 27 duced numbers to embrace their faith. Obferva- We muft, however unwillingly, declare that this is tions in an- p]ainJy an uncandid account of the virtues of the pri¬ mitive Chriftians, and the motives from which they o- riginated. The focial virtues are ftrongly recommend¬ ed through the gofpel. No degree of mortification or felf-denial, or feclufion from the ordinary bufinefs and amufements of focial life, was required of the early converts to Chriftianity ; fave what was indifpenfably neceflary to wean them from the irregular habits in which they had before indulged, and which had ren¬ dered them nuifances in fociety, and to form them to new habits equally neceflary to their happinefs and their ufefulnefs in life. We allow that they praftifed virtues which in other circumftances would, however fplendid, have been unneceflary. But in the difficult circumftances in which the firft Chriftians were placed, the virtues which they pradifed were in the higheft degree focial. The moft prominent feature in their charafter was, “ their continuing to entertain fenti- ments of generous benevolence, and to difeharge feru- puloufly all the focial duties,” towards thofe who ex- ercifed neither charity nor humanity, and frequently not even bare integrity and juftice, in their conduct towards them. It cannot be faid with truth, that fuch a proportion of the primitive Chriftians were people whofe charac¬ ters had been infamous and their circumftances defpe- rate, as that the chara&er of the religion which they embraced can fuffier from this circumftance. Nor were they only the weak and illiterate whom the apoftles and their immediate fuccefibrs converted by their preach¬ ing. The criminal, to be fure, rejoiced to hear that he might obtain abfolution of his crimes 5 the mourner was willing to receive comfort ; minds of refined and generous feelings were deeply affe6ted with that good' nefs which had induced the Son of God to fubmit to the puniftiment due to finners: but the fimplicity, the rationality, and the beauty of the Chriftian fyftem, like- wife prevailed in numerous inftances over the pride and prejudices of the great and the wife : in fo many in¬ ftances, as are fufficient to vindicate the Chriftian church from the afperfions by which it has been reprefented as being in the firft period of its exiftcnce merely a body of criminals and idiots* The principles, too, from which the virtues of the chrifHa. firft Chriftians originated, were not peculiarly mean nity. and felfiih j nay, they feem to have been uncommonly v—->/——■ fublime and difinterefted. Remorfe in the guilty mind is a natural and reafonable fentiment ; the defire of happinefs in every human breaft is equally fo. It is uncandid to cavil againft the firft Chriftians for being, like the reft of mankind, influenced by thefe fenti- ments : And when we behold them overlooking tem¬ porary poffeflions and enjoyments, extending their views to futurity, and “ living by faith j” when we obferve them “ doing good to thofe who hated them, blefling thofe who curfed them, and praying for thofe by whom they were defpitefully ufed can we deny their virtues to have been of the moft generous and dif¬ interefted kind. We allow then that the virtues of the firft Chri¬ ftians muft have contributed to the propagation of their religion : but it is with pain that we obferve this re- fpeftable writer ftudioufly labouring to mifreprefent the principles from which thofe virtues arofe ; and not only the principles from which they arofe, but alfo their im¬ portance in fociety. 2g The Jifth caufe was the mode of church government Caufe V. adopted by the firft Chriftians, by which they were witfi okto- knit together in one fociety j who preferred the churchYatl0ns* and its interefts to their country and civil concerns. We wifh not to deny, that the mutual attachment of the primitive Chriftians contributed to fpread the in¬ fluence of their religion \ and the order which they maintained, in confequence of being animated with this fpirit of brotherly love, and with fuch ardent zeal for the glory of God, muft no doubt have produced no lefs happy effe&s among them than order and regula¬ rity produce on every other occafion on which they are ftricily obferved. But whether the form of church- government, which was gradually eftabliftied in the Chriftian church, was actually the happieft that could poflibly have been adopted ; or whether, by eftablifh- ing a diftindt fociety, with feparate interefts, within the Roman empire, it contributed to the diflfolution of that mighty fabric, we cannot here pretend to inquire. Thefe are fubjedls of difeuflion, with refpedl to which we may with more propriety endeavour to fatisfy our readers elfewhere. From the whole of this review of what Mr Gibbon General has fo fpecioufly advanced concerning the influence ofconcJufioB thefe five fecondary caufes in the propagation of '“nctehr"jn gofpel, we think ourfelves warranted to conclude,fl^ence oT That the zeal of the firft Chriftians was not, as he re-the five prefents it, intolerant: That the dodlrine of the im-caufes* mortality of the human foul was fomewhat better un¬ derflood in the Heathen world, particularly among the Greeks and Romans, and the jews, than he reprefents it to have been; and had an influence fomewhat hap¬ pier than what he aferibes to it : That the additional circumftances by which, he. tells us, the firft preachers of Chriftianity improved the eflfedls of this dotfrine, were far from being calculated to allure converts : That the heathens, therefore, were not quite fo well prepared for an eager reception of this do&rine as he would perfuade us they were ; and, of confequence, could not be influenced by it in fo confiderable a de¬ gree in their converfion : That real, unqueftionable mi¬ racles, performed by our Saviour, by his apoftles, and by c H R [ 69 ] C H R Cbriftia- ^7 fucceffbrs, did contribute fignally to the pro- niry, pagation of ChrifHanity j but are not to be ranked Cliriftians among the fecondary caufes: That weaknefs and blind * zeal did at times employ pretended miracles for the fame purpofe not altogether ineffe&ually : That though thefe defpicable and wicked means might be in fome inflances fuccefsful j yet they were, upon the whole, much more injurious than beneficial : That the virtues of the primitive Chriftians arofe from the moft gene¬ rous and noble motives, and were in their nature and tendency highly favourable to focial order, and to the comfort of mankind in the focial Hate : And, laftly, That the order and regularity of church-government, which were gradually eftablilhed among the firft Chri- flians, contributed greatly to maintain the dignity and fpread the influence of their religion j but do not ap¬ pear to have disjoined them from their fellow-fubjefts, or to have rendered them inimical to the welfare of the ftate of which they were members. Upon the whole, then, we do not fee that thefe fe¬ condary caufes were equal to the effedfs that have been afcribed to them ; and it feems undeniable, that others of a fuperior kind co-operated with them. We earneftly recommend to the perufal of the reader a valuable performance of Lord Hailes’s, in which he inquires into Mr Gibbon’s affertions and reafonings, concerning the influence of thefe five caufes, with the utmoft accuracy of information, ftrength, and clearnefs of reafoning, and elegani fimplicity of ftyle, and with¬ out virulence or paflion. CHRISTIANS, thofe who profefs the religion of Chrift : See Christianity and Messiah.—The name ChriJIian was firfl: given at Antioch, in the year 42, to fuch as believed in Chrift, as we read in the Acts : till, that time they were called difciples. The firft Chriftians diftinguifhed themfelves in the moft remarkable manner by their condud and their virtues. The faithful, whom the preaching of St Pe-. ter had converted, hearkened attentively to the exhor¬ tations of the Apoftles, who failed not carefully to in- ftrudt them, as perfons who were entering upon an entirely new life. They went every day to the temple with one heart and one mind, and continued in pray¬ ers ; doing nothing different from the other Jews, be- caufe it was yet not time to feparate from them. But they made a ftill greater progrefs in virtue ; for they fold all that they pofieffed, and diftributed their goods in proportion to the wants of their brethren. They ate their meat with gladnefs and Jinglenefs of heart, praijing God, and having favour with all the people* St Chryfoftom, examining from what fource the emi¬ nent virtue of the firft Chriftians flowed, afcribes it principally to their diverting themfelves of their pof- feflions : “ For (fays the father) perfons from whom “ all that they have is taken away, are not fubjeft to “ fin ; whereas, whoever has large pofTeflions, wants “ not a devil or a tempter to draw him into hell by a “ thoufand ways.” The Jews were the firft and the moft inveterate enemies the Chriftians had. They put them to death as often as they had it in their power : and when they revolted againft the Romans in the time of the emperor Adrian. Barcochebas, the head of that re¬ volt, employed againft the Chriftians the moft rigo- rpus punifhments to compel them to blafpheme and % renounce Jefus Chrift. And we find that, even in the Chriftianj. third century, they endeavoured to get into their 1—v—^ hands Chriftian women, in order to fcourge and ftone them in their fynagogues. They curfed the Chriftians folemnly three times a-day in their fynagogues, and their rabbins would not fuffer them to converfe with Chriftians upon any occafion. Nor were they content¬ ed to hate and deteft them ; but they defpatched emif- faries all over the world to defame the Chriftians, and fpread all forts of calumnies againft them. They ac- cufed them, among other things, of worfhipping the fun and the head of an afs. They reproached them with idlenefs, and being an ufelefs race of people. They charged them with treafon, and endeavouring to ereft a new monarchy againft that of the Romans. They affirmed, that, in celebrating their myfteries, they ufed to kill a child and eat its flefti. They ac- cufed them of the moft (hocking incefts, and of intem¬ perance in their feafts of charity. But the lives and behaviour of the firft Chriftians were fufficient to re¬ fute all that was faid againft them, and evidently de- monftrated that thefe accufations were mere calumny and the effect of inveterate malice. Pliny the younger, who was governor of Pontus and Bithynia between the years 103 and 105, gives a very particular account of the Chriftians in that pro¬ vince, in a letter which he wrote to the emperor Tra¬ jan, of which the following is an extra£l : “ I take “ the liberty, Sir, to give you an account of every “difficulty which'arifes to me. I have never been “ prefent at the examination of the Chriftians; for “ which reafon I know not what queftions have been “ put to them, nor in what manner they have been “ puniftied. My behaviour towards thofe who have “ been accufed to me has been this : I have interro- “ gated them, in order to know whether they were “ really Chriftians. When they have confeffed it, I “ have repeated the fame queftion two or three times, “ threatening them with death if they did not re- “ nounce this religion. Thofe who have perfifted “ in their confeffion, have been, by my order, led to “ punifhment. I have even met with fome Roman “ citizens guilty of this phrenfy, whom, in regard to “ their quality, I have fet apart from the reft, in or- “ der to fend them to Rome. Thefe perfons de- “ dare, that their whole crime, if they are guilty, “ confifts in this ; that, on certain days, they aflem- “ ble before funrife, to fing alternately the praifes “ of Chrift, as of a god, and to oblige themfelves, “ by the performance of their religious rites, not to “ be guilty of theft, or adultery, to obferve inviolably “ their word, and to be true to their truft. This “ depofition has obliged me to endeavour to inform “ myfelf ftill farther of this matter, by putting to the “ torture two of their women-fervants, whom they “ call deaconnejfes; but I could learn nothing more “ from them than that the fuperftition of thefe peo- “ pie is as ridiculous as their attachment to it is afto- “ niffiing.” There is extant a juftification, or rather panegyric, of the Chriftians, pronounced by the mouth of a Pa- . gan prince. It is a letter of the emperor Antoninus, written in the year 152, in anfwe.r to the States of Afia, who had accufed the Chriftians of being the caufe of fome earthquakes which had happened in, C H II [ 70 Ghriftians. that part of the world. The emperor advifes them to “ take care, left, in torturing and punching thofe whom they accufed of Atheifm (meaning the Chri- ftians), they thould render them more obftinate, in- ftead of prevailing upon them to change their opinion 5 lince their religion taught them to fuffer with plea- fure for the fake of God.” As to the earthquakes which had happened, he put them in mind, “ that they themfelves are always difcouraged, and fink un¬ der fuch misfortunes; whereas the Chriftians never difcovered more cheerfulnefs and confidence in God than upon fuch occafions.” He tells them, that “ they pay no regard to religion, and negleft the worlhip of the Eternal 5 and, becaufe the Chriftians honour and adore Him, therefore they are jealous of them, and perfecute them even to death.” He con¬ cludes : “ Many of the governors of provinces have formerly written to my father concerning them 5 and his anfwer always was, that they Ihould not be moleft- ed or difturbed, provided they quietly fubmitted to the authority of the government. Many perfons have like- wife confulted me upon this affair, and I have returned the fame anfwer to them all; namely, that if any one accufes a Chriftian merely on account of his religion, the accufed perfon {hall be acquitted, and the accul'er himfelf punifhed.” This ordinance, according to Eu- febius, was publicly fixed up at Ephefus in an affembly of the ftates. It is no difficult matter to difcover the caufes of the many perfecutions to which the Chriftians were ex- pofed during the three firft centuries. The purity of the Chriftian morality, dire&ly oppofite to the cor¬ ruption of the Pagans, was doubtlefs one of the moft powerful motives of the public averfion. To this may be added, the many calumnies unjuftly fpread about concerning them by their enemies, particularly the Jews. And this occafioned fo ftrong a prejudice againft them, that the Pagans condemned them without inquiring in¬ to their do&rine, or^ permitting them to defend them¬ felves. Befides, their worffiipping Jefus Chrift as God, was contrary to one of the moft ancient laws of the Roman empire, which exprefsly forbade the acknow¬ ledging of any God which had not been approved by the fenate. But notwithftanding the violent oppofition made to the eftabliffiment erf the Chriftian religion, it gained ground daily, and very foon made a furprifing pro- grefs in the Roman empire. In the third century, there were Chritlians in the camp, in the fenate, in the palace : in ffiort everywhere, but in the temples and the theatres : they filled the towns, the country, the iflands. Men and women of all ages and conditions, and even thofe of the firft dignities, embraced the faith infomuch that the Pagans complained that the reve¬ nues of their temples were ruined. They were in fuch great numbers in the empire, that (as’Tertullian ex- prefles it) were they to have retired into another coun¬ try, they would have left the Romans only a frightful folitude. ' & The piimitive Chriftians were not only remarkable for. the praftice of every virtue •, they were alfo very eminently diftinguifhed by the many’miraculous gifts and graces beftowed by God upon them. “ Some of the Chriftians (fays Irenaeus) drive out devils, not In appearance only, but fo as that they never return : ] C H R whence it often happens, that thofe who are difpof- chrifti, feffed of evil fpirits embrace the faith and are received —v— into the church. Others know what is to come, fee vifions, and deliver oracles as prophets. Others heal the fick by laying their hands on them, and reftore them to perfect health : and we find feme who even raife the dead.—It is impoffible to reckon up the gifts and graces which the church has received from God— what they have freely received they as freely beftow. They obtain thefe gifts by prayer alone, and invoca¬ tion of the name of Jefus Chrift, without any mixture of enchantment or fuperftition.” We {hall here fubjoin the remarkable ftory, altefted by Pagan authors themfelves, concerning the Chriftian Legion in the army of the emperor Marcus Aurelius. That prince having led his forces againft the Quadi, a people on the other fide of the Danube, was fur- rounded and hemmed in by the enemy in a difadvan- tageous place, and where they could find no water. The Romans were greatly embarraffed, and, being prefied by the enemy, were obliged to continue un¬ der arms, expofed to the violent heat of the fun, and almoft dead with tbirft; when, on a fudden, the clouds gathered, and the rain fell in great abundance. The foldiers received the water in their bucklers and hel¬ mets, and fatisfied both their own thirft and that of their horfes. The enemy, prefently after, attacked them ; and fo great was the advantage they had over them, that the Romans muft have been overthrown, had not Heaven again interpofed by a violent ftorm of hail, mixed with lightning, which fell on the enemy, and obliged them to retreat. It was found after¬ wards, that one of the legions, which confifted of Chriftians, had by their prayers, which they offered upon their knees before the battle, obtained this fa¬ vour from heaven : and from this event that legion was furnamed The Thundering Legion. See, however the criticifm of Mr Moyle on this ftory in his Works, vol. ii. p. 81—390. See alfo Mojheim's Church Hijlo- ry, vol. i. p. 124. Such were the primitive Chriftians, whofe religion has by degrees fpread itfelf over all parts of the world, though not with equal purity in all. And though, by the providence of God, Mahometans and Idolaters have been fuffered to poffefs themfelves of thofe places Greece, Alia, and Africa, where the Chriftian re¬ ligion formerly moft flourilhed ; yet there are ftill fuch remains of the Chriftian religion among them as to give them opportunity fufficient to be converted. For, m the dominions of the Turk in Europe, the Chriftians make two third parts at leaft of the inha¬ bitants 5 and in Conftantinople itfelf there are above twenty Chriftjan churches, and above thirty in Thef- falonica. Philadelphia, now called A/a-Jhahiir, has no fewer than twelve Chriftian churches. The whole ifland of Chio is governed by Chriftians-, and fome iflands of the Archipelago are inhabited by Chriftians only. In Africa, befides the Chriftians living in E- gypt, and in the kingdom of Congo and Angola, the iflands upon the weftern coafts are inhabited bv Chri¬ ftians ; add the vaft kingdom of Abyffinia, fuppofed to be as big as Germany, France, Spain, and Italy, put together, is poffeffed by Chriftians. In Afia, moft part of the empire of Ruffia, the countries of Circaffia and Mingrelia, Georgia, and Mount Eibanus, are in¬ habited C H ft [ Chrifliaris habited only by Chriftians. In America, it is notori- || ous that the Chriftians are very numerous, and fpread Chrittina. over parts of that vaft continent. L“ v CHRISTIANS of St John, a fe£l of Chriftians very nu¬ merous in Balfara and the neighbouring towns: they formerly inhabited along the river Jordan, where St John baptized, and it was from thence they had their name. They hold an anniverfary feaft of five days j during which they all go to the biftiop, who baptizes them with the baptifm of St John. Their baptifm is alfo performed in rivers, and that only on Sundays : they have no notion of the third perfon in the Trinity ; nor have they any canonical book, but abundance full of charms, &c. Their bishoprics defcend by inheri¬ tance, as our eftates do, though they have the cere¬ mony of an eleftion. CHRISTIANS of St Thomas, a fort of Chriftians in a peninfula of India on this fide of the gulf: they in¬ habit chiefly at Cranganor, and the neighbouring country : thefe admit of no images j and receive only the crofs, to which they pay a great veneration : they affirm, that the fouls of the faints do not fee God till after the day of judgment : they aeknovdedge but three facraments, viz. baptifm, orders, and the eucha- rift 5 they make no ufe of holy oils in the adminiftra- tion of baptifm j but, after the ceremony, anoint the infant with an unftion compofed of oil and walnuts, without any benediiftion. In the eucharift, they con- fecrate with little cakes made of oil and fait, and in- Head of wine make ufe of water in which raifins have been infufed. CHRISTIANA, a town of Norway, in the province of Aggerhuys, fituated in a bay of the fea. E. Long'. 10. 20. N. Lat. 59. 30. CHRISTIANOPLE, a port-town of Sweden, fitu¬ ated on the Baltic fea, in the territory of Bleckingen, and province of South Gothland. E. Long. 15. 47. N. Lat. 570. CHRISTIANSTADT, a ftrong fortified town of Sweden ; fituated in the territory of Bleckingen and province of South Gothland. It was built in 1614 by Chriftian IV. king of Denmark, when this province belonged to the Danes j and finally ceded to the Swedes by the peace of Rolkild in 1658. The town is fmall but neatly built, and is efteemed the ftrongeft fortrefs in Sweden. The houfes are all of brick, and moftly ftuccoed white. It Hands in a marffiy plain clofe to the river Helgeia, which flows into the Baltic at Ahus, about the diftance of 20 miles, and is navigable only for fmall craft of feven tons burden. Engliffi veffels an¬ nually refort to this port for alum, pitch, and tar. The inhabitants have manufa&ures of cloth and filken fluffs, and carry on a fmall degree of commerce. E. Long. 14. 40. N. Lat. 56. 30. CHRISTINA, daughter of Guflavus Adolphus king of Sweden, was born in 1626 •, and fucceeded to the crown in 1633, when only feven years of age. Ihis princefs difcovered, even in her infancy, what the afterwards expreffed in her memoirs, an invincible an¬ tipathy for the employments and converfation of wo¬ men ; and {he had the natural aukwardnefs of a man with refpeft to all the little works which generally fall to their {hare. She was, on the contrary, fond of vio¬ lent exercifes, and fuch amufements as confift in feats of flrength and adlivity. She bad alfo both ability and 71 ] C H ft tafte for abftra&ed fpeculations $ and amufed herfelf Chriftina. with language and the fciences, particularly that of1-— legiflation and government. She derived her know¬ ledge of ancient hiftory from its fource ; and Polybius and Thucydides were her favourite authors. As Hie was the fovereign of a powerful kingdom, it is not flrange that almoft all the princes in Europe afpired to her bed. Among others, were the prince of Den¬ mark, the eledlor Palatine, the eledftor of Branden¬ burg, the king of Spain, the king of the Romans, Don Jehn of Auftria, Sigifmund of Rockocci, count and general of Caffovia 5 Staniflaus king of Poland; John Caffimir his brother ; and Charles Guftavus duke of Deux Ponts, of the Bavarian Palatinate family, fon of her father the great Guftavus’s lifter, and consequently her firft coufin. To this nobleman, as well as to all his competitors, flie conftantly refufed her hand ; but ftie caufed him to be appointed her fucceffor by the ftates. Political interefts, differences of religion, and contrariety of manners, furniffied Chriftina with pre¬ tences for rejecting all her fuitors; but her true mo¬ tives were the love of independence, and a ftrong aver- fion fhe had conceived, even in her infancy, from the marriage yoke. “ Do not force me to marry (faid {lie to the ftates) ; for if I ffiould have a fon, it is not more probable that he ftiould be an Auguftus than a Nero.” An accident happened in the beginning of her reign, which gave her a remarkable opportunity of difplaying the ftrength and equanimity of her mind. As fhe w'as at the chapel of the caftle of Stockholm, affifting at divine fervice with the principal lords of her court, a poor wretch, who was difordered in his mind, came to the place with a defign to affaffinate her. This man, who was preceptor of the college, and in the full vi¬ gour of his age, chofe, for the execution of his'de¬ fign, the moment in which the affembly was perform¬ ing what in the Swedifti church is called an ad of re- colleBion; a filent and feparate a£t of devotion, per¬ formed by each individual kneeling and hiding the face with the hand. Taking this opportunity, he ruflied through the crowd, and mounted a balluftrade within which the queen was upon her knees. The Baron Braki, chief juftice of Sweden, was alarmed, and cried out ; and the guards croffed their partifans, to prevent his coming further : but he ftruck them furicufly on one fide ; leaped over the barrier ; and, being then clofe to the queen, made a blow at her with a knife which he had concealed without a {heath in his fleeve. The queen avoided the blow, and pufhed the captain of her guards, who inftantly threw himfelf upon the affaffin, and feized him by the hair. All this happen¬ ed in lefs than a moment of time. The man was known to be mad, and therefore nobody fuppofed he had any accomplices : they therefore contented themfelves with locking him up ; and the queen returned to her devo¬ tion without the leaft emotion that could be perceived by the people, who were much more frightened than herfelf. One of the great affairs that employed Chriftina while ffie was upon the throne, was the peace of Weftphalia, in which many claftiing interefts were to be reconciled, and many claims to be afcertained. It was concluded in the month of Oiffober 1648. The fuccefs Qf the Swedifti anus rendered Chriftina the ar- bitreff C H R ^Omflina. bitrefs of this treaty j at leaft as to the affairs of Swe- *~' ^en» ^ which this peace confirmed the pofieffion of many important countries. No public event of im¬ portance took place during the reft of Chriftina’s reign j for there were neither wars abroad, nor trou¬ bles at home. I his quiet might be the effe6f of chance j but it might alfo be the effeft of a good, ad- miniftration, and the great reputation of the queen ; and the love her people had for her ought to lead us to this determination. Her reign was that of learn¬ ing and genius.. She drew about her, wherever ftie was, all the diftinguiftied characters of her ti me : Gro- tius, Pafchal, Bochart, Defcartes, Gaflendi, Saumaife, Naude, Voflxus, Heinfius, Meibom, Scudery, Me- nage, Lucas, Holftentius, Lambecius, Bayle, Madame Dacier, Filicaia, and many others. The arts never fail to immortalize the prince who proteCts them ; and almoft all thefe illuftrious perfons have celebrated Chrif- tina, either in poems, letters, or literary productions of fome other kind, the greater part of which are now forgotten. They form, however, a general cry of praife, and a mafs of teftimonials which may be confi- dered as a folid bafis of reputation. Chriftina, how¬ ever, may be juftly reproached with want of tafte, in not properly affigning the rank of all thefe perfons, whofe merits, though acknowledged, were yet une¬ qual ; particularly for not having been fufficiently fen- fible ot the fuperiority of Defcartes, whom (he difguft- ed, and at laft wholly negleCted. The rapid fortune which the adventurer Michon, known by the name of Bourdeht, acquired by her countenance and liberality, was alfo a great fcandal to literature. He had no pre- tenfions to learning j and though fprightly was yet in¬ decent. He was brought to court by the learned Sau¬ maife ; and, for a time, drove literary merit out of it, making learning the objeCt of his ridicule, and exact¬ ing from Chriftina an exorbitant tribute to the weak- nefs and inconftancy of her fex ; for even Chriftina, with. refpeCt to this man, (bowed herfelf to be weak and inconftant. At laft (he was compelled, by the public indignation, to banilh this unworthy minion ; and he was no fooner gone than her regard for him was at an end. She was alhamed of the favour (he had mown him ; and, in a (hort time, thought of him with natred or contempt. This Bourdelot, during his af- cendency over the queen, had fupplanted Count Mag¬ nus de la G.ardie, fon of the conftable of Sweden, who was a relation, a favourite, and perhaps the lover of Chnft.ina. M. de Mottville, who had feen him ambaf- fador m France, fays, in his memoirs, that he fpoke ot Ins queen in terms fo paflionate and refpeftful, that every one concluded his attachment to her to be’more ardent and tender than a mere fenfe of duty can produce. This nobleman fell into difgrace becaufe he (bowed an inclination to govern ; while M. Bourdelot feemed to aim at nothing more than to amufe; and concealed, under the unfufpeaed charafter of a droll the real afcendency which he exercifed over the queen’s’ mind. About this time, an accident happened to Chriftina which brought her into ftill greater danger than that which has been related already. Having given or¬ ders for fome (hips of war to be built at the port of Stockholm, (he went to fee them when they were fi- •fiilhed $ and as (he was going on board of them, crofs C v- 1 C H R a narrow plank, with Admiral Fleming, his foot (lip¬ ping, he fell, and drew the queen with him into the '■ fea, which in that place was near 90 feet deep. An¬ thony Steinberg, the queen’s firft equerry, inftantly threw himfelf into the water, laid hold of her robe, and, with fuch afliftance as was given him, got the queen athore : during this accident, her recolle&ion was fuch, that the moment her lips were above water, (he cried out, “ Take care of the admiral.” When (he was got out of the water, (he difcovered no emo¬ tion either by her gefture or countenance j and (he dined the fame day in public, where (he gave a hu¬ morous account of her adventure. But though at firft (he was fond of the power and fplendour of royalty, yet (he began at length to feel that it embarrafled her ; and the fame love of indepen¬ dency and liberty which had determined her againft marriage, at laft made her weary of the crown. As, after her firft difguft, it grew more and more irkfome to her, (lie refolved to abdicate} and, in 1652, com¬ municated her refolution to the fenate. The fenate zealoufly remonftrated againft it } and was joined by the people ; and even by Charles Guftavus himfelf, who was to fucceed her : (he yielded to their importu¬ nities, and continued to facrifice her own pleafure to the will of the public till the year 1654, an^ then (lie carried her defign into execution. It appears by one of her letters to M. Canut, in whom (he put great con¬ fidence, that (he had meditated this project for more than, eight years ; and that (he had communicated it to him five years before it took place. The ceremony of her abdication was a mournful fo- lemnity, a mixture of pomp and fadnefs, in which fcarce any eyes but her own were dry. She conti¬ nued firm and compofed through the whole } and, as foon as it was over, prepared to remove into a coun¬ try more favourable to fcience than Sweden was. Concerning the merit of this a&ion, the world has al¬ ways been divided in opinion'} it has-been condemned alike both by the ignorant and the learned, the trifler and the fage. It was admired, however, by the great Conde : “ How great was the magnanimity of this princefs (faid he), who could fo eafily give up that for which the reft of mankind are continually deftroying each other, and which fo many through¬ out their whole lives purfue without attaining !” It appears, by the. works of St Evremond, that the abdi¬ cation of Chriftina was at that time the univerfal to¬ pic of fpeculation and debate in France. Chriftina, oefides. abdicating her crown, abjured her religion : but this aft was univerfaliy approved by one party and cenfured by another} the Papifts triumphed, and the Proteftants were offended. No prince, after a long imprifonment, ever (hewed fo much joy upon being reftored to his kingdom, as Chriftina did in emitting hers. When (he came to a little brook, which leparates Sweden from Denmark, (he got out of her carriage ; and leaping on the other fide, cried out in a tranfport of joy, “ At Jaft I am free, and out of Sweden, whither, I hope, I (hall never return.” She difmiffed her women, and laid by the habit of her fex : “ I would become a man (faid (lie) } yet I do not love men becaufe they are men, but becaufe n0t women” She her abjuration at Bruilels} where die faw the great Conde, who, after his Chriftina. C H R [ Chriflina. Hs defe^ion, made that city his afylum. “ Coufin, (laid (he), wha would have thought, ten years ago, that we ihould have met at this diilance from our countries i he inconftancy of Chritlina’s temper appeared in her going continually from place to place : from Bruf- fels (he went to Rome j from Rome to France, and from France (he returned to Rome again j after this fhe went to Sweden, where (lie was not very well re¬ ceived } from Sweden (he went to Hamburgh, where (he continued a year, and then went again to Rome j from Rome (he returned to Hamburgh ; and again to Sweden, where (he was (fill worfe received than before j upon which (he went back to Hamburgh, and from Hamburgh again to Rome. She intended another journey to Sweden*, but it did not take place, any more than an expedition to England, where Cromwell did not feem well difpofed to receive her j and after many wanderings, and many purpofes of wandering dill more, (he at lait died at Rome in 1689. It mud be acknowledged, that her journeys to Sweden had a motire of neceflity ; for her appoint¬ ments were very ill paid, though the dates ofte‘n con¬ firmed them after her abdication : but to other places (he was led merely by a roving difpodtipn; and, what is more to her discredit, (he always didurbed the quiet of every place (he came into, by exacting greater deference to her rank as queen than (he had a right to expedl, by her total non-conformity to the cudoms of the place, and by continually exciting and fomenting intrigues of date. She was indeed always too bufy, even when (he was upon the throne ; for there was no event in Europe in which (he was not ambitious of ailing a principal part. During the troubles in France by the fadlion called the Fronde, die wrote with great eagernefs to all the intereded’ parties,^ officioudy offering her mediation to recon¬ cile their intereds, and calm their padions, the fecret fprings of which it was impoflible (he (hould know. I his was fird thought a dangerous, and afterwards a ridiculous behaviour. During her refidence in France (he gave univerfal difgud, not only by violating all the cudoms of the country, but by pradifing others di- reitly oppofite. She treated the ladies of the court with the greated rudenefs and contempt : when they came to embrace her, (he, being in man’s habit, cried out, “ What a drange eagernefs have thefe women to kiis me ! is it becaufe I look like a man ?” But though (he ridiculed the manners of the French court, die was very folicitous to enter into its intrigues. Louis XIV. then very young, was enamoured of Ma- detnoifelle de Mancini, niece to Cardinal Mazarine : Chridina flattered their paflion, and offered her fer- vme. “ I would fain be your confidant (laid (he) : if you love, you mud marry.” The murder of Monaldechi is, to this hour, an in- icrutable mydery. It is, however, of a piece with the expreffions condantly ufed by Chridina in her letters, with refpeft to tbofe with whom (he was offended : or le . carce ever fignified her difpleafure without threatening the life of the offender. “ If you fail in lT\du7’ ^aid aiC t0 ,!er fecretat7> whom die fent to Stockholm after her abdication), not all the power of the king of Sweden dial! fave your life, though you Vol. VI. Part I. 73 ] C H R (hould take (belter in his arms.” A mufician having quitted her fervice for that of the duke of Savoy, (he was lo tran(ported with rage as to difgrace hertelf by thefe words, in a letter written with her own hand : “ He lives only for me : and if he does not dng for me, he (hall not fing long for any body.” Bayle was alfo threatened for having faid that the letter which Chridina wrote, upon the revocation of the edi(R of Nantes, was “ a remain of Protedantifm j” but he made his peace by apologies and fubmidion. See the article Bayle. Upon the whole, die appears to have been an un¬ common mixture of faults and great qualities 5 which, however it might excite fear and refpeil, was by no means amiable. She had wit, tade, parts, and learn¬ ing : (he was indefatigable upon the throne; great in private life ; firm in misfortunes ; impatient of contra¬ diction j and, except in her love letters, incondant in her inclinations. The mod remaikable indance of this ficklenefs is, That after (he had abdicated the crown of Sweden, die intrigued for that of Poland. She was, in every action and purfuit, violent and ar¬ dent in the higheit degree ; impetuous in her defires, dreadful in her refentment, and fickle in her con- duCt. She fays of herfelf, that, “ (he was midrudful, am¬ bitious, padionate, haughty, impatient, contemptuous, fatirical, incredulous, undevout, of an ardent and vio¬ lent temper, and extremely amorous ;” a difpofition, however, to which, if (he may be believed, her pride and her virtue were always fuperior. In general, her failings were thofe ot her ftx, and her virtues the vir¬ tues of ours. Santa Christina, one of the Marquesas IJlands. CHRISTMAS day, a fedival of the Chndian church } obfervtd on the 25th of December, in me¬ mory of the nativity or birth of Jefus Chrid. As to the antiquity of this fedival, the fird footdeps we find of it are in the fecond century, about the time of the emperor Commcdus. The decretal epidles indeed carry it up a little higher; and (ay that Telefphorus, who lived in the reign of Antoninus Pius, ordered di¬ vine fervice to be celebrated, and an angelical hymn to be fung the night before the nativity of our Saviour. However, that it was kept before the times of Con- dantine, we have a melancholy proof: for whild the perfecution raged under Diocledan, who then kept his court at Nicomedia, that prince, among other aCts of cruelty, finding multitudes of Chridians affembled together to celebrate Chrid’s nativity, commanded the church doors where they ivere met to be (hut, and fire to be put to it, which, in a (hoi t time, reduced them and the church to adies. CHRIS 1 OF rlER’s, St, one of theCaribbee idands, in America, lying on the north-wed of Nevis, and about 60 miles wed of Antigua. It was formerly in¬ habited by the French and Englidi; but, in 1713, it was ceded entirely to the latter. In 1782, it'was taken by the French, but redored to Britain at the peace. It is about 20 miles in breadth, and feven in length ; and has high mountains in the middle, whence rivulets run down. Between the mountains are dread¬ ful rocks, horrid precipices, and thick woods; and in the fouth-wed part of the idand, hot fidphureous fprings at the foot of them. The air is good ; the foil K light, Chriftina I! Lhrifto- pher’s. C H R [ 74 ] C H R f.hrifto- pher’s i! Chromatic. light, fandy, and fruitful j but the ifland is fubjeft to hurricanes. The produce is chiefly fugar, cotton, gin¬ ger, indigo, and the tropical fruits. W. Long. 62. 32. N. Lat. 17. 30. CHRO AST ACES, an old term in Natural Hi/lory, applied to gems, and comprehending all thofe of vari¬ able colours, as viewed in different lights and in dif¬ ferent pofitions y of which kinds are the opal and the ajleria or cat’s eye. CHROMATIC, a kind of mufic which proceeds by feveral femitones in fucceflion. The wqrd is de¬ rived from the Greek wupx,, which fignifies colour. For this denomination 1’everal caufes are afligned, of which none appear certain, and all equally unfatisfac- tory. Inftead, therefore, of fixing upon any, we flrall offer a conjedture of our own ; which, however, we do not impofe upon the reader as more worthy of his attention than any of the former. X^upct, may per¬ haps not only fignify a colour, but that of a (hade of a colour by which it melts into another, or what the French call nuance. If this interpretation be admitted, it will be highly applicable to femitones j which being the fmalleft interval allowed in the diatonic fcale, will mofl: eafily run one into another. To find the reafons affigned by the ancients for this denomination, and their various divifions of the chromatic fpecies, the reader may have recourfe to the fame article in Rouf- feau’s Mufical Didlionary. At prefent, that fpecies confifls in giving fuch a procedure to the fundamental bafs, that the parts in the harmony, or at leaf! fome of them, may proceed by femitones, as well in riling as defcending •, which is moll frequently found in the minor mode, from the alterations to which the lixth and feventh note are fubjedled, by the nature of the mode itfelf. The fucceffive femitones ufed in the chromatic fpe¬ cies are rarely of the fame kind ; but alternately ma¬ jor and minor, that is to fay, chromatic and diatonic: for the interval of a minor tone contains a minor or chromatic femitone, and another which is major or dia¬ tonic ; a meafure which temperament renders common to all tones : fo that we cannot proceed by two minor femitones which are conjun&ive in fucceflion, without entering into the enharmonic fpecies $ but two major Chromatic, femitones twice follow each other in the chromatic or- v—J der of the fcale. The mofl: certain procedure of the fundamental bafs to generate the chromatic elements in afcent, is alter¬ nately to defcend by thirds, and rife by fourths, whilft all the chords carry the third major. If the funda¬ mental bafs proceeds from dominant to dominant by perfect cadences avoided, it produces the chromatic in defcending. To produce both at once, you interweave the perfect and broken cadences, but at the fame time avoid them. As at every note in the chromatic fpecies one mull change the tone, that fucceflion ought to be regulated and limited for fear of deviation. For this purpofe, it will be proper to recoiled!, that the fpace moft luitable to chromatic movements, is between the extremes of the dominant and the tonic in afcending, and between the tonic and the dominant in defcending. In the major mode, one may alfo chromatically delcend from the do¬ minant upon the fecond note. This tranfition is very common in Italy ; and, notwithftanding its beauty, be¬ gins to be a little too common amongft us. The chromatic fpecies is admirably fitted to exprefs grief and affliction ; thefe f unds boldly ftruck in af¬ cending tear the foul. Their power is no lefs magi¬ cal in defcending \ it is then that the ear feems to be pierced with real groans. Attended with its proper harmony, this fpecies appears proper to exprefs every thing j but its completion, by concealing the melody, facrifices a part of its expreffion j and for this dif- advantage, arifing from the fulnefs of the harmony, it can only be compenfated by the nature and ge¬ nius of the movement. We may add, that in propor¬ tion to the energy of this fpecies, the compofer ought to ufe it with greater caution and parfimony ; like thofe elegant viands, which, when profufely admini- ftered, immediately forfeit us with their abundance } as much as they delight us when enjoyed with temper¬ ance, fo much do they difguft when devoured with pro¬ digality. Chromatic, Enharmonic. See Enharmonic. CHROMATICS; rT ’HAT part of optics which explains the feveral properties of the colours of light, and of natural t bodies. Different Before the time of Sir Ifaac Newton, we find no hypothefes hvpothefis concerning colours of any confequence. cencerning opinions of the old philofophers, however, we colours. briefly mention, in order to gratify the curiofity of our readers. The Pythagoreans called colour the fuperfices of body. Plato faid that it was a flame if- fuing from them. According to Zeno, it is the firft configuration of matter j and Ariftotle faid, it was that which moved bodies a where the glafles were a little feparated from between each other, rings of different colours appeared. To two glafs obferve more nicely the order of the colours,produced plates. jn this manner, he took two objeCt-glaffes j one of them a plano-convex one belonging to a 14 feet re- ' fraCting telefcope, and the other a large double con¬ vex one for a telefcope of about 50 feet j and laying the former of them upon the latter, with its plain fide downwards, he preffed them flowly together ; by which means the colours very foon emerged, and ap¬ peared diftinft to a confiderable diftance. Next to the pellucid centrical fpot, made by the contad of the glaffes, fucceeded blue, white, yellow, and red. The blue was very little in quantity, nor could he difcern any violet in it ; but the yellow and red were very co¬ pious, extending about as far as the white, and four or five times as far as the blue. The next circuit im¬ mediately furrounding thefe, confifted of violet, blue, green, yellow, and red : all thefe were copious and vivid, except the green, which was very little in quan¬ tity, and feemed more faint and dilute than the other colours. Of the other four the violet was the leaf! in extent ; and the blue lefs than the yellow or red. The third circle of colours was purple, blue, green, yellow, and red. In this the purple feemed more reddilh than A T I C S. the violet in the former circuit, and the green was more confpicuous ; being as brilk and copious as anv of the other colours, except the yellow •, but the red began to be a little faded, inclining much to purple. The fourth circle confifted of green and red $ and of thefe the green was very copious and lively, inclining on the one fide to blue, and on the other to yellow j but in_ this fourth circle there was neither violet, blue, nor yellow, and the red was very imperfect and dirty. All the fucceeding colours grew more and more imper- fe againft it in his hiftory of vifion. “ There are (fays 5’ he) no optical experiments with which Sir Ifaac New¬ ton feems to have taken more pains than thofe rela¬ ting to the rings of colours which appear in thin plates $ and in all his obfervations and inveftigations concern¬ ing them, he difcovers the greateft fagacity both a< a philofopher and mathematician \ and yet in no objeCl to which he gave his attention, does he feem to have overlooked more important eircumftances in the ap¬ pearances he obferved, or to have been more mifta- ken with regard to their caufes. The former will be evident from the obfervations of thofe who fucceeded him in thefe inquiries, particularly thofe of the Abbe Mazeas. This gentleman, endeavouring to give a Curious very high polifh to the flat fide of an objeCt glafs, hap- experi- pened to be rubbing it againft another piece of flatments by, and fmooth glafs j when he was furprifed to find, that ^ Ahbe after this friCtion, they adhered very firmly together, 'lazeas’ till at laft he could not move the one above the other. But he was much more furprifed to obferve the fame colours between thefe plane glaffes that Newton ob¬ ferved between the convex objeCt-glafs of a telefcope and another that is plane. Thefe colours between the plane glaffes, the Abbe obferves, were in propor¬ tion to their adhefion. The refemblance between them and the colours produced by Newton, induced him to give a very particular attention to them ; and his obfervations and experiments were as follows: “ If the furfaces of the pieces of glafs are tranfpa- rent, and well poliihed, fuch as are ufed for mirrors, and the preffure be as equal as poflible on every part of the two furfaces, a refiftance, he fays, will foon be perceived when one of them is made to Aide over the other 5 fometimes towards the middle, and fometimes towards the edges •, but wherever the refifiance is felt, two or three very fine curve lines will be perceived, fome of a pale red, and others of a faint green. Con¬ tinuing the fri&ion, thefe red and green lines increafe in number at the place of contact, the colours being fometimes mixed without any order, and fometimes difpofed in a regular manner. In the laft cafe, the coloured lines are generally concentric circles, or el- lipfes, or rather ovals, more or lefs elongated as the furfaces 78 C H R 0 M furfaces are more or lefs united. The e figures will not fail to appear, if the glaffes are well w iped and warmed before the fri6tjon. “ When the colours are formed, the glafies adhere with eonfiderable force, and would always continue fo without any change in the colours. In the centre of all thofe ovals, the longer diameter of which generally exceeds ten lines, there appears a fmall plate of the fame figure, exaftly like a plate of gold interpofed between the glaffes ; and in the centre of it there is often a dark fpot, which abforbs all the rays of !i ght except the violet: for this colour appears very vivid through a prifm. “ If the glaffes are feparated fuddenly, either by Aiding them horizontally over one another, or by the aflion of fire, as will be explained hereafter, the co¬ lours will appear immediately upon their being put to¬ gether again, without the leaft friflion. “ Beginning by the flighteft touch, and increafing 4he preffure by infenfible degrees, there firft appears an oval plate ef a faint red, and in the midft of it a fpot of light green, which enlarges by the preffure, and becomes a green oval, with a red fpot in the centre ; and this, enlarging in its turn, difcovers a green fpot in its centre. Thus the red and the green fucceed one another in turns, affuming different fhades, and having other colours mixed with them, which will be diftinguilhed prefently. “ The greateft difference between thefe colours ex¬ hibited between plane furfaces and thofe formed by curve ones is, that in the former cafe preffure alone will not produce them, except in the cafe above men¬ tioned. With whatever force he compreffed them, his attempts to produce the colours wrere in vain without previous friftion. But the reafon of this plainly was, that with Aiding one of the glaffes over the other, they could not be brought to approach near enough for the purpofe. “ Having made thefe obfervations with plates of glafs whofe fides were nearly parallel, he got two prifms with very fmall refrafting angles; and rubbing them together, when they were joined fo as to form a parallelopiped, the colours appeared with a furpriling luftre at the places of contaft, owing, he did not doubt, to the feparation of the rays of light by the prifm. In this cafe, differently coloured ovals appear¬ ed, but the plate of gold in them was much whiter, and only appeared yellow about its edges. The plate having a black fpot in its centre, was bordered by a deep purple. He could not perceive any violet by his naked eye, but it might be perceived by the help of a lens with a weak light. It appeared in a very fmall quantity at the confines of the purple and the blue, and feemed to him to be only a mixture of thefe two colours It was very vifible in each of the coloured rings by inclining the glaffes to the light of the moon. Next to the purple and violet appeared blue, orange, red tinged with purplt-, light green, and faint purple. The other rings appeared to the naked eye to con- fift of nothing but faint reds and greens ; and they were fo fhaded that it was not eafy to mark their ter¬ minations. That the order of thefe may be compared with Newton’s, he gives a view of both in the follow¬ ing table : A T I C S. 'Order of the Colours in the Plane Glajfes. TBlack fpot \ Whitilh oval J Yellow border (_Deep purple Order I. Order II. Order III. Order IV. Order. V. Order VI. Order VII. f Blue < Qrange (. Purple ^ Greenish blue < Yellow green (. Purple red f Green l Red f Faint green \ Faint red r Weak green £ Light red F Very faint green (_ Very faint red Order of the Colours in Nexvt. Objeft Glajfes. Black Blue White Yellow Red Violet Blue Green Yellow Red Purple Blue Green Yellow Red Green Red GreeniAi blue Red Greenilh blue Red Greenilh blue Pale red. “ When thefe coloured glaffes were fufpended over the flame of a candle, the colours difappeared fudden¬ ly, though the glaffes ftill continued to adhere to one another, when they were parallel to the horizon. When they were fuffered to cool, the colours returned by de¬ grees to their former places, in the order of the pre¬ ceding table. “ After this the Abbe took two plates much thicker than the former, in order to obferve at his leifure the a&ion of fire upon the matter which he fuppofed to produce the colours j and obferved, that as they grew warm, the colours retired to the edges of the glaffes, and there became narrower and narrower till they were reduced to imperceptible lines. Withdrawing the flame, they returned to their place. This experiment he continued till the glaffes were bent by the violence of the heat. It was pleafant, he fays, to obferve thefe colours glide over the furface of the glafs as they were purfued by the flame. “ At the firft our author had no doubt but that thefe colours were owing to a thin plate of air between the glaffes, to which Newton has aferibed them : but the remarkable difference in the circumftances attend¬ ing thofe produced by the flat pieces, and thofe produced by the objeft-glaffes of Newton, convinced him that the air was not the caufe of this appearance. The colours of the flat plates vanifhed at the approach of flame, but thofe of the objeit-glaffes did not. He even heat¬ ed the latter till that which was next the flame was cracked by the heat, before he could obferve the leaft dilatation of the coloured rings. This difference was not owing to the plane glaffes being lefs compreffed than the convex ones; for though the. former were compreffed ever fo muc h by a pair of forceps, it did not in the leaft binder the effeis that of air ; for he found, that, if he only gave the plates' a flight coating of any kind of greafe, the rings woulu appear without fndlion. Alfo dipping them flightly in vv’ater, or wiping them with his finger, would an.ue. the lame purpofe. He verified his corije£fures by means of the air-purrvp : for, dipping two pieces of grafs in water, one of which had been wiped, and the other not, the former appeared to have no bubbles adhering to it when the air was exhaufted, whereas the other had. \\ hen one of the glaffes is convex, our author obferves, that the particles of air may more eafily make their efcape by preflure only ; whereas their re¬ treat is in a manner cut off when they are compreffed oetween two flat furfaces. The air-pump, he found, was not able to detach thefe particles of air from the jur.aces to which they adhere ; leaving thefe flat plates for a confiderable time in an exhaufted receiver, was not fufficient to prepare them fo well for the experi¬ ment as wiping them. ^ Befides the obfervations on the colours of thin Experi- p ates, it has been feen that Sir Ifaac Newton ima-11161115 on gined he could account for the colours exhibited by G0i0Uf. by thic.Y ones in fome cafes in a fimilar manner; parti-^ ec 10n* cularly m thofe curious experiments in which he ad¬ mitted a beam of light through a hole in a piece of palteboard, and obferved the rings of colours reflefted back upon it by a concave glafs mirror of equal thick- neis in all places. Thefe experiments were refumed, and happfty purfued by the Duke de Chaulnes, who afcnbed thefe colours to the infleaion of light*. Chance * - !ed the duke to obferve, that when the nearer furface^ ot the glafs mirror was clouded by breathing upon it, fo < 8i G H R O M fo as lightly to tarnilh it, a white diffufed and vivid light was feen upon the pafteboard, and all the colours of the rings became much ftronger, and more diftind. This appearance he made conftant by moiftening the furface of the mirror with a little milk and water, and fuffering it to dry upon it. “ In all his experiments upon this fubjeft, he found, that when the rays fell converging on the furface of the mirror, the rings were hardly vifible ; when they fell parallel upon it, as they muft have done in all the experiments of Newton, they appeared fufficiently diftinft ; but when, by means of a convex lens placed in the hole of the window, they w7ere made to diverge from the centre of the fphere to which the mirror was ground, fo that they fell perpendicularly on the furface of the mirror, the colours were as vivid as he could make them. In this cafe he could remove the refleft- ed image to a great diftance from the hole, without making the rings difappear ; and he could plainly per¬ ceive them to arife from their central fpots, which chan¬ ged their colours feveral times. “ The effect of tarnifliing the mirror convinced him, that thefe coloured rings depended on the fir ft furface of the mirror; and that the fecond furface, or that which refledled them after they had paffed the firft, only ferved to colleft them and throw them upon the pafteboard in a quantity fufficient to make them vifi¬ ble ; and he was confirmed in his fuppofition by the following experiments. “ He took a plano-convex objeft-glafs, of fix feet focus, and placed it fix feet from the pafteboard with its convex fide towards it. By this means the rays which fell upon that furface, after being refra&ed there, were tranfmitted through the thicknefs of the glafs, pa¬ rallel to one another, and fell perpendicularly on the plane furface that refle&ed them, and, in their return, would be colle&ed upon the pafteboard. In thefe cir- cumftances the rings appeared very diftinft after he had tarnilhed the convex furface, which in this pofition was next to the light. “ Turning the fame glafs the contrary way, fo that the plane furface was towards the pafteboard, he could perceive none of the rings at the diftance of fix feet ; but they were vifible at the diftance of three feet 5 becaufe at that diftance the fecond furface reflefted the rays by its concavity direftly towards the pafte¬ board. “ Thefe two experiments demonftrate the ufe of the fecond furface of the mirror, and Ihow the manner of placing it to moft advantage. Thofe that follow (how the ufe of the firft furface with refpeft to thefe rings j and he was led to make them by the cafual obfervation above mentioned. “ Newton, he obferves, had remarked, that when he made ufe of a mirror of the fame focus with the firft he had ufed, but of twice the thicknefs, he found the diameter of the rings much fmaller than before. This obfervation the duke thought favourable to his own conclufions j for if thefe rings depend upon the firft furface, the nearer it is to the fecond, which only re¬ flects the ray tranfmitted from it, the larger they ought to appear upon the pafteboard. “ afcertain this faft, he thought of making ufe of two moveable furfaces j and to make ufe of a mi¬ crometer to meafure the diftance between them with Vol. VI. Part I. A T I C S. exaCtnefs. For this purpofe he took a metallic mirror belonging to a reflecting telefcope, being part of a fphere of ten feet radius j and he fixed it firm upon a foot in which was a groove that carried a light frame, to which was fattened a thin piece of talk tarniftied with milk and water. The frame that fupported the piece of talk could either be brought into contaCt with the mirror, or be removed to the diftance of eight or nine inches from it, and the micrometer Ihowed to the utmoft exaftnefs the leaft motion of the frame. “ Having placed this mirror ten feet from the pafte¬ board, that is, at the diftance of the radius of its own fphere, he obferved the rings to appear very diftinft : the form of his mirror being very true : but the dia¬ meter of the rings upon the pafleboard varied with the diftance of the talk from the mirror: fo that they were very large when the talk was near the mirror, and very fmall when it was placed at the diftance of feven or eight inches. “ Thefe experiments proved that the rings were formed by the firft furface, and reflected by the fe¬ cond 5 but it ftill remained to be determined in what manner they were formed. He imagined that the fmall pencils of rays that were tranfmitted through the pores of the glafs, or any other tranfparent fub- ftance, might fuffer a kind of inflection, which might change the cylinder which they formed into a trun¬ cated cone, either by means of their different degrees of inflexibility, or by the different diftances at which they pafs by the edges of the fmall hole, through which they are tranfmitted. Purfuing this idea, he thought of making ufe of feme body, the pores of which were of a known and determined fhape. Inftead, therefore, of the piece of talk, he placed a piece of fine linen in the above-mentioned frame, ftretching it as even as poflible, to make the pores formed by the threads more exaCl, and more permeable by the light j and he foon found, with great pleafure, that his conjedure was verified; for inftead of the circular rings which he had before, they were now manifeftly fquare, though their angles were a little rounded ; and they were colour¬ ed as the others, though the light was not very vi¬ vid, on account of the quantity that was flopped by the muflin. “ When, inftead of the muflin, he ftretched acrofs his frame fine filver wires exaClly parallel, at the di¬ ftance of about three quarters of a line, or a whole line from one another, without any other wires acrofs them ; inftead of the rings which he had feen before, there was nothing upon the pafteboard but a gleam of white light, divided by many fmall ftreaks, coloured in a very vivid manner, and in the fame manner as the rings.” # .y Thus we have another hypothefis of the formation Another of colours, namely, by the inflection of light in its theory of paffage out from between the folid and impenetrablecolours* particles of which bodies are compofed. It is, how¬ ever, very difficult, upon the hypothefis either of Sir Ifaac Newton, or that of the duke de Chaulnes, to give a reafon why bodies that are not entirely white, fhould not appear varioufly coloured. For it appears from Sir Ifaac Newton’s experiments, that plates of different denfity are capable of exhibiting the fame colours ; and that where a plate is continually varying in denfity, it will produce all the colours. Now it. is L evident. §2 CHROMATICS. evident, that the plates of which we fuppofe all na¬ tural bodies to be compofed, rauft be limilar to one that is perpetually varying in its thicknefs *, for fuppo- iing the plates of which any fubftance is compofed to be of any determinate thicknefs, 9 millionth parts of an inch for inftance 5 fuch of the rays as are reflected from this plate will be red. But if any of them pe¬ netrate to the depth of u£ of thefe parts, they will be refle&ed by a violet colour, &c. and thus muft al¬ loy and obfcure the red 5 and fo of others. If we fuppofe the colours to be produced by inflection, it will be equally difficult to account for fome particular rays being inflated and others not j feeing we ob- ferve that all of them are capable of being infleCted by every fubftance whatever, when they pafs very near it. In fome cafes, too, colours are produced when the light is neither refrafted nor infleCted, as far as we can judge j and this feems to obfcure the theory - of chromatics more than any thing we have yet men¬ tioned. As the experiments we are now about to mention are of the greateft importance, and in direCt terms contra¬ dict one of Sir Ifaac Newton’s, we ftiall give a full ac¬ count of them, from Prieftley’s Hiftory of Vifion, &c. „ with his remarks thereon. One of Sir experiment in queftion is the eighth ofNew- Ifaac New-ton’s fecond book of Optics : “He (Sir Ifaac New¬ ton’s expe- ton) found, he fays, that when light goes out of air riments through feveral contiguous refraCting mediums, as erroneous water and glats, and thence goes out again into air, whether the refraCling furfaces be parallel or inclined to one another, that light, as often as, by con¬ trary refraftions, it is fo corrected, that it emerges in lines parallel to thofe in which it was incident, con¬ tinues ever after to be white ; but if the emergent rays be inclined to the incident, the whitenefs of the emerging light will, by degrees, in paffing on from the place of emergence, become tinged at its edges with colours. This he tried by refraCling light with prifms of glafs, placed within a prifmatic veffel of wa¬ ter. “ By theorems, deduced from this experiment, he infers, that the refraClion of the rays of every fort, made out of any medium into air, are known by ha¬ ving the refraClion of the rays of any one fort ; and al- fo, that the refraClion out of one medium into another is found as often as we have the refraClions out of them both into any third medium. “ On the contrary, a Swediffi philofopher (M. Klin- * Sived. genftierna) obferves *, that in this experiment, the Abband. rays of light, after paffing through the water and the 'vol. xvi. glafs, though they come out parallel to the incident P- 3&0< rays, will be coloured ; but that the fmaller the glafs prifm is, the nearer will the refult of it approach to Newton’s defcription. “ This paper of M. Klingenftierna, being communi¬ cated to Mr Dollond by M. Mallet, made him enter¬ tain doubts concerning Newton’s report of the refult of his experiment, and determined him to have re- courfe to experiments of his own. “ He therefore cemented together two plates of parallel glafs, at their edges, fo as to form a prifmalic veffel when flopped at the ends or bafes 5 and the edge being turned downwards, he placed in it a glafs prifm with one of its edges upwards, and filled up the va- 2 cancy with clear water $ fo that the refraClion of the prifm was contrived to be contrary to that of the wa¬ ter, in order that a ray of light, tranfmitted through both thefe refraCted mediums, might be effeCled by the difference only between the two refraClions. As he found the water to refraCl more or lefs than the glafs prifm, he diminithed or increafed the angle between the glafs plates, till he tound the two contrary refrac¬ tions to be equal, which he dilcovered by viewing an objeCl through this double prifm. For when it ap¬ peared neither raifed nor depreffed, he was fatisfied that the refraClions were equal, and that the emergent rays were parallel to the incident. “ Now, according to the prevailing opinion, he ob¬ ferves, that the objeCl ffiould have appeared through this double prifm in its natural colour $ for if the dif¬ ference of refrangibility had been in all refpeCts equal, in the two equal refraClions, they would have reClified each other. But this experiment fully proved the fal- Colours lacy of the received opinion, by (bowing the divergen-Pr.ot'ucet* cy of the light by the glals prifm to be almoft double of that by the water; for the image of the objeCl,lefle(^iont though not at all refraCled, was yet as much infeCled with prifmatic colours as though it had been feen through a glafs wedge only whole angle was near 30 degrees. “ This experiment is the very fame with that of Sir Ifaac Newton above mentioned, notwithftanding the refult was fo remarkably different : but Mr Dollond affures us, that he ufed all poffible precaution and care in his procefs ; and he kept his apparatus by him, that he might evince the truth of what he wrote, whenever he (hould be properly required to do it. “ He plainly iaw, however, that if the refraCling angle of the water veiiel could have admitted of a fuf- ficient increafe, the divergency of the coloured rays would have been greatly diminiffied, or entirely reCli¬ fied ; and that there would have been a very great re¬ fraClion without colour, as he had already produced a great difcolouring without refraClion ; but the incon- veniency of (b large an angle as that of the prifmatic veffel muft have been, to bring the light to an equal divergency with that of the glafs prifm, whofe angle was about 60®, made it neceffary to try fome experi¬ ments of the fame kind with fmaller angles. “ Accordingly he got a wedge of plate-glafs, the angle of which was only nine degrees ; and, ufing it in the fame circumftances, he increafed the angle of the water-wedge, in which it was placed, till the diver¬ gency of the light by the water was equal to that by the glafs ; that is, till the image of the objeCl, though confiderably refraCted by the excels of the refraClion of the water, appeared neverthelef- quite tree from any colours proceeding from the different refrangibility of the light. “ Notwithftanding it evidently appeared, I may fay Defences oil to almoft all philofophers, that Mr Dollond had made Sir Ifaac. a real difeovery of fomething not comprehended in the optical principles of Sir Ifaac Newton, it did not appear to fo fenfible a man, and lo good a mathema¬ tician as Mr Murdoch is univerfally acknowledged to be. Upon this occafion he interpofed in the defence, as he imagined, of Sir Ifaac Newton ; maintaining, that Mr Dollond’s pofitions, which he fays, he knows not by what milhap have been deemed paradoxes iiv Six p. 804. 21 Mr Dela- tal’s expe- rimems on the colours of opaque bodies. CHROMATICS. Sir Ifaac’s tlieory of light, are really the neceffary con- fequences of it. He alfo endeavours to ftiow, that Sir Ifaac might not be miftaken in his account of the experiment above mentioned. But admitting all that he advances in this part of his defence, Newton muft have made ufe of a prifm with a much fmaller re- frafting angle than, from his own account of his expe¬ riments, we have any reafon to believe he ever did make ufe of. “ The fa& probably was, that Sir Ifaac deceived himfelf in this cafe, by attending to what he imagined to be the clear confequences of his other experiments ; and though the light he faw was certainly tinged with colours, and he muft have feen it to be fo, yet he might imagine that this circumftance arofe from fome imper- fertion in his prifms, or in the difpofition of them, which he did not think it worth his while to exa¬ mine. It is alfo obfervable, that Sir Ifaac is not fo particular in his defcription of his prifms, and other parts of his apparatus, in his account of this experi¬ ment, as he generally is in other cafes, and therefore probably wrote his account of it from his memory only. “ Much has been faid on this experiment j and it is thought very extraordinary, that a man of Sir Ifaac’s ac¬ curate attention (hould have overlooked a circumftance, the effe& of which now appears to be fo confiderable. But it has happily occurred to Mr Mitchel, that, as Sir Ifaac Newton obferves, he ufed to put faccharum fa- turni into his water to increafe its refra&ive power, the lead, even in this form, might increafe the difli- pative refra&ion, as it does in the compofition of glafs; and if fo, that this would account for Newton’s not finding his diflipative power of water lefs than that of the glafs prifms, which he otherwife ought to have done, if he had tried the experiment as he faid he did. “ Accordingly he included a prifm of glafs in wa¬ ter, as highly impregnated with faccharum faturni as it would bear, the proportion of faccharum to wa¬ ter being about as 5 to 11. When the image, feen through the water (fo impregnated) and a glafs prifm, was in its natural place, it ftill was coloured, though very little : he thought not more than a fourth part as much as when feen through the plain water, and the prifm in its natural place j fo that he had no doubt, but that, if his prifm had had a little lefs of the dif- perfing power, its errors would have been perfeftly cor- refted.” Befides the experiments of Mr Delaval above rela¬ ted, and which were made on the colours of tranf- parent bodies, he has lately publifhed an account of fome made upon the permanent colours of opaque fub- ftances ; the difcovery of which muft be of the ut- moft confequence in the arts of colour-making and dye¬ ing. Thefe arts, he obferves, were in very remote ages carried to the utmoft height of perfe6tion in the countries of Phoenicia, Egypt, Paleftine, India, §tc. and that the inhabitants of thefe countries alfo ex¬ celled in the art of imitating gems, and tinging glafs and enamel of various colours. The colours ufed in very ancient paintings were as various as thofe now in ufe, and greatly fuperior both in beauty and durabi¬ lity. The paints ufed by Apelles were fo bright, that he was obliged to glaze his pictures with a dark co¬ loured varnifti, left the eye ftiould be offended by their exceflive brightnefs j and even thefe were inferior to what had been ufed among the ancient Egyptians. Pliny complains that the art of painting was greatly decayed in his time 5 and the moderns were not fur- niftied with any means of retrieving the art, until they began to avail themfelves of experimental obferva- tions. 22 The changes of colour in permanently coloured bo-Thefe co- dies, our author obferves, are produced by the fame lours de- laws which take place in tranfparent colourlefs fub-Pe"^<^t" fiances; and the experiments by which they can be0£ inveftigated confift chiefly of various methods of uni-tiie colour- ting the colouring particles into larger, or dividinging parti- them into fmaller maffes. Sir Ifaac Newton made hiscles* experiments chiefly on tranfparent fubftances; and in the few places where he treats of others, acknowledges his deficiency of experiments. He makes the follow¬ ing remark, however, on thofe bodies which refledt one kind of light and tranfmit another, viz. that “ If thefe glaffes or liquors were fo thick and mafly that no light could get through them, he queftioned whether they would not, like other opaque bodies, appear of one and the fame colour in all pofitions of the eye ; though he could not yet affirm it from experience.” It was the opinion of this great philofopher, that all coloured matter refledts the rays of light, fome refledt- ing the more refrangible, and others the Itfs refrangible rays more copioufly ; and that this is not only a true reafon of thefe colours, but likewife the only reafon. He was likewife of opinion, that opaque bodies refledt the light from their interior furface by fome power of the body evenly diffufed over and external to it. With regard to tranfparent-coloured liquors, he exprefles himfelf in the following manner : “ A tranfparent body, which looks of any colour by tranfmitted light, may alfo look of the fame colour by refledled light; the light of that colour being refledled by the farther furface of that body, or by the air beyond it : and then the refhdled colour will be diminiffied, and perhaps ceafe, by making the body very thick, and pitching it on the back fide to diminifh the refledtion of its farther furface, fo that the light refledled from the tinging par¬ ticles may predominate. In fuch cafes, the colour of the refledled light will be apt to vary from that of the light tranfmitted.” To inveftigate the truth of thefe opinions, Mr Dela¬ val entered upon a courfe of experiments with tranf¬ parent coloured liquors and glaffes, as well as with opaque and femi-tranfparent bodies. From thefe he difcovered feveral remarkable properties of the colour¬ ing matter; particularly, that in tranfparent coloured fubftances it does not refledt any light ; and when, by intercepting the light which was tranfmitted, it is hin¬ dered from pa fling through fuch fubftances, they do not vary from their former colour to any other, but become entirely black (a). * This incapacity of the colouring particles of tranf- L 2 parent (a) Here our author obferve's, that he makes ufe of the word colour only to exprefs thofe called primary; fuch 8-4 43 No light reflected by the co- touring particles. 24 Apparatus for making thofe expe¬ riments. The colour¬ ing matter only fliows itfelf by tranfmitted light. G H R O M parcni bodies to reflect light, being deduced from very numerous experiments, may therefore be held as a ge¬ neral law. It will appear the more extenfive, if we conllder, that,, for the moft part, the tinging particles of liquors or other tranfparent fubftances are extracted from opaque bodies ; that the opaque bodies owe their colours to thofe particles, in like manner as the tranf¬ parent fubftances do 5 and that by the lofs of them they are deprived of their colours. For making his experiments, Mr Delaval ufed fmall phials of flint-glafs, whofe form was a parallelepiped, and their height, excluftve of the neck, about two inches, the bafe about an inch fquare, and the neck two inches in length. The bottom and three fides of each of thefe phials were covered with a black varnilh 5 the cylindrical neck, and the anterior fide, except at its edges, being left uncovered. He was careful to avoid any crevices in the varnilh, that no light might be ad¬ mitted except through the neck or anterior fide of the |>hials. In thefe experiments it is of importance to have the phials perfe&ly clean ; and as many of the liquors are apt to depofit a fediment, they ought to be put into the phials only at the time the experiments are to be made. The uncovered fide of the phials fhould not be placed oppofite to the window through which the light is admitted $ becaufe in that fituation the light would be refledled from the farther fide of the phial j and our author obferves, that fmooth black fubftances refleft light very powerfully. But as it is a principal ohjeft in the experiment, that no light be tranfmitted through the liquor, this is beft accomplilhed by placing the un¬ covered fide of the phial in fuch a fituation that it may form a right angle with the window. With thefe precautions, our author viewed a great number of folutions, both of coloured metallic falts and of the tinging matter of vegetables j univerfally ob- ferving, that the colour by refle&ion was black, what¬ ever it might be when viewed by tranfmitted light. If thefe liquors, however, are fpread thin upon any white ground, they appear of the fame colour as when viewed by tranfmitted light 5 but on a black ground they afford no colour, unlefs the black body be polifhed ; in which cafe the reflexion of the light through it pro¬ duces the fame effeft as tranfmiflion. The experiments with tinged glaffes were in many refpe&s analogous to thofe with tranfparent-coloured liquors. For thefe he made feveral parcels of colour- lefs glaffes, principally ufing one compofed of equal parts of borax and white fand. The glafs was reduced to powder, and afterwards ground, together with the in¬ gredients by which the colours were imparted. “ This method (fays he) of incorporating the tinging particles is greatly preferable to mixing them with the raw ma¬ terials ; and the glafles thus compofed excel mofl: o- thers in hardnefs, being fcarcely inferior in luftre to real gems.’* The refult of all the experiments made in this man¬ ner was, that when matter is of fuch thinnefs, and the tinge fo diluted, that light can be tranfmitted through A T I C S. it, the glaffes then appear vividly coloured j but when they are in larger maffes, and the tinging matter is more denfely diffufed through them, they appear black ; for thefe, as well as the tranfparent-coloured liquors, {how their colour by tranfmiflion. The following ex¬ periments were made with a view to determine the pro¬ portion of tinging matter which produces colour or blacknefs. ^ 1. Glafs was tinged green by adding to it ■g^th ofExperj_ its weight of copper 5 and that whether the latter wasmentsto ufed in its metallic or calcined ftate. determine 2. A blue glafs was made by the addition of zaffre, th®tPor°"of a purple one by manganefe, a red glafs by gold, and tinging yellow glaffes by filver and calcined iron. A yellow matter, glafs refembling a topaz was likewife made by the ad¬ dition of a fmall quantity of charcoal in powder. The fame colour was likewife procured by the addition of wheat-flour, rofin, and feveral other inflammable mat¬ ters. Small pieces of each of thefe glaffes being ground by a lapidary, refembled gems of their different colours. 3. Having formed pieces of fuch glaffes about two inches thick, he inclofed them in black cloth on all fides, except their farther and anterior furfaces. In this fituation each of them fliowed a vivid colour when light was tranfmitted through them; but when the pofterior furface was likewife covered with the cloth to prevent this tranfmiflion, no other colour than black was exhibited by any of them. 4. When plates of tranfparent. coloured glafs, fome- what thicker than common window-glafs, were made ufe of, they always exhibited their colours by tranf¬ mitted light. 5. On intercepting the light tranfmitted through thefe coloured plates, they as conftantly appeared black when placed in fuch a direftion as to form a right angle with the window. From thefe phenomena Mr Delaval deduced the following obfervations : 1. That the colouring particles do not refleft any light. 2. That a medium, fuch as Sir Ifaac Newton has defcribed, is diffufed over both the anterior and farther furfaces of the plates, where¬ by objects are equally and regularly reflefted as by a mirror. Hence, when it is faid that light is refle&ed by the furface of any fubftance, it fhould be underftood from this expreffion, that the refleftion is effedted by the medium diffufed over its furface. 6. When a lighted candle is placed near one of thofe 0n the re¬ coloured plates, the flame is refledted by the medium fledlion of which is diffufed over the anterior furface. The image the light of thus refledted entirely refembles the flame in fize and a €aner, the red colour of the (hells of lob- o o ers. pers^. after is no m0re a mere fUperf|c;ai covering fpread over the white calcareous earth of which the (hells are compofed, and may be eafily re¬ moved from the furface by fcraping or filing. Before the application of heat, this fuperficial covering is much denfer, infomuch that, in fome parts of the (hell, it appears quite black, being too thick to admit the palfage of the light to the (hell and back again ; but where this tranfparent blue colour of the unboiled lob- (ler is thinner, it conftantly appears like a blue film. In like manner, the colours of the ^ggs of certain birds are entirely fuperficia], and may be fcraped off, 38 leaving the white calcareous earth expofed to view. ’ Of feathers. The cafe is the fame with feathers, which owe their colours entirely to a very thin layer of fome tranfpa¬ rent matter upon a white ground. Our author afeer- tained this by fcraping off the fuperficial colours from certain feathers which were ftrong enough to bear the operation ; and thus feparated the coloured layers from the white ground on which they had been naturally fpread. The lateral fibres of the feathers cannot indeed have their furfaces feparated in this manner j but their texture, when viewed by a microfcope, feems to indi¬ cate, that the colours are produced upon them by no other means than thofe already related. In the exa¬ mination of fome animal fubjeds, where the colouring matter could not be feparated by chemical means, our author had recourfe to mechanical divifion $ but this can only be employed when the principal part of the white fubftance is unmixed with the coloured coat or covering which is fpread upon its furface. All of them, however, by whatever means their colours could be feparated, (bowed that they were produced in the fame manner, namely, by the tranfmiflion of light from a white ground through a tranfparent coloured medium. The coloured fubftances of the mineral kingdom are Of th^co- very numerous, and belong principally to twTo clafi'es, l°urs °f nd- viz. earths and metals. The former, when pure, are neralfub- all perfedly white, and their colours arife from’car-^t!lnCCS■ bonic or metallic mixtures. Calcareous earths, when indurated, conftitute marble, and may be tinged with various colours by means of metallic folutions: all which are fimilar in their nature to the dyes put upon filk, cotton, or linen, and invariably proceed from the fame caufe, viz. the tranfmiflion of light through a . very thin and tranfparent coloured medium. Flints are formed from filiceous earths, and owe their colour to carbone. When fufficiently heated, they are ren¬ dered white by the lofr of the inflammable matter which produced their colour. When impregnated with metals, they form agates, cornelians, jafper, and coloured cryftals. Fhe coloured gems alfo receive their different hues from metals : and all of them may be imitated by glaffes tinged with fuch carbonic or me¬ tallic matters as enter into the compofition of the ori¬ ginal fubftances. Thus our author concludes, that the coloured earths nf 4* gems, &c. exhibit their various tints in the fame ^ manner with other fubftances ; viz. by the tranfmiffion of light reflected from a white ground. Our author however, proceeds farther j and afferts, that even the colours of metals themfelves are produced in the fame manner. “ Gold (fays he) exhibits a white light, which is tinged with yellow. I have ufed this expreflion, be- caufe it appears from experiment that gold refle&s a white light, and that its yellow colour is a tinge fuper- added to its whitenefs. The experiment is thus fet forth by Sir Ifaac Newton. Gold in this light (that is, a beam of white light) appears of the fame yellow colour as in day light, but by intercepting at the lens a due quantity of the yellow-making rays, it will ap¬ pear white like filver, as I have tried; which (hows, that its yellownefs arifes from the excefs of the inter¬ cepted rays, tinging that whitenefs with their colour when they are let pafs. . “ * kave already frown, by numerous experiments, in what manner coloured tinges are produced j and it uniformly appears, from all thefe experiments, that colours do not arife from reflexion, but from tranf- mifljon only. A folution of filver is pellucid and co- lourlels. A folution of gold tranfmits yellow, but re¬ fle&s 89 CHROMATICS. fleets no colour. This metal alfo, when united with glafo, yields no colour by reHeftion, but by tranfmii- fion only. All thefe circumitanees feem to indicate, that the yellow colour of gold arifes from a yellow tranfparent matter, which is a conllituent part of that metal ; that it is equally mixed with the white parti¬ cles of the gold, and tranirnits the light which is re¬ flected by them, in like manner as when lilver is gilt, or foils are made by covering white metals with tranf¬ parent colours. But thefe factitious coverings are only fuperficial ; whereas the yellow matter of gold is diffufed throughout the whole fubftance of the metal, and appears to envelope and cover each of the white particles. In whatfoever manner the yellow matter of gold is united to its white fubltance, it exills in a rare ftate; for it bears only the fame proportion to the white particles of the gold as that of the yellow-making rays which were intercepted bear to all the other rays comprifed in the white light of the fun. “ Sir Ifaac Newton has fliovvn, that when fpaces or interftices of bodies are replenifhed with media of dif¬ ferent denfities, the bodies are opaque ; that thofe fu- perftces of tranfparent bodies reflect the greateft quan¬ tity of light which intercede media that dilfer molt in their refraCtive denflties ; and that the reflections of very thin tranfparent fubltances are confiderably ftronger than thofe made by the fame fubltances of a greater thicknefs. Hence the minute portions of air, or of the rarer medium which occupies fpaces void of other matter, refleCt a vivid white light whenever their furfaces are contiguous to media whofe denfities differ confiderably from their own fo that every fmall mafs of air, or of the rarer medium which fills the pores or interftices of denfe bodies, is a minute white fubltance. This is manifeft in the whitenefs of froth, and of all pellucid colourlefs bodies j fuch as glafs, cryftal or falts, reduced to powder, or other wife flaw¬ ed : for in all thele inftances a white light is refledted from the air or rarer medium which intercede the par¬ ticles of the denfer fubftances whole interftices they oc¬ cupy.” From thefe principles our author takes occafion to explain the reafon why the particles of metals, which yield no colour by incident light when fufpended in their folvents, are difpofed to exhibit colours when feparated from them. Hence alfo we fee why opaque white fubftances are rendered pellucid by being re¬ duced to uniform mafles, whofe component parts are everywhere nearly of the fame denfity ; for as all pel¬ lucid fubftances are rendered opaque and white by the admixture of pellucid colourlefs media of confiderably different denfities, they are again deprived of their opacity by extricating thefe media which kept their particles at a diftance from each other : thus froth or fnow, when refolved into water, lufe their whitenefs, and alfume their former pellucid appearance. In like manner, by proper fluxes, the opaque white earths are reduced to pellucid colourlefs glafles j be- caufe all reflections are made at the furfaces of bodies differing in denfity from the ambient medium, and in the confines of equally denfe media there is no reflec¬ tion. As the oxides of metals are enabled to refleCt their colours by the intervention of the particles of air ; fo, when mixed with oil in the making of paint, they al- Vol. VI. Part I. ; ways aiTutne a darker colour, becaufe the excefs of the denfity of oil over that of air forms a fenlible difference when comparatively confidered with reipeCI to the fpe- cific gravity of the rarer metals. From this caufe. perceptibly lefs light is reflected from the moleculae of oil than from thole of air, and conlequently the mats appears darker. The cafe, however, is different with fuch paints as are formed of the denfer metals j as ver¬ milion, minium, &e. for though oil differs very con¬ fiderably from air in its fpecific denlity, yet it alfo dif¬ fers very much in this refpeCt from the denfer metallic powders: and the moleculte of oil which divide their particles, aCt upon the light fo ftrongly, that the re¬ flection occafioned by them cannot be diltinguiihed from thofe which are caufed by rarer media. Hence though we mix vermilion or minium with oil, the co¬ lour is not lefs fenlibly altered. This part of our author’s theory, however, feems Obj^fHons liable to objection ; for though it be true that the ox- to his theo- ides of fome metals are denfer than others, yet that is, ry °f me- comparatively fpeaking, but in a very fmall propor-taI1,c c0" tion $ nor is even the difference of denfity between oil1 UrS‘ and the oxides of the heavier metals at all comparable to that between the denfity of air and oil. Thus, though the oxide of iron may be 10 or n times more denfe than oil; yet, as the latter is between 500 or 600 times denfer than air, the fmall difference between the oil and metallic oxide ought to be imperceptible. In this refpeCI, indeed, there are confiderable differences with regard to the oils employed, which cannot be fup- pofed to arife from the mere circumflance of denfity. Thus the colour of vermilion, when mixed with tur- pentine-varnilh, is much brighter than with linfeed oil ; and yet the difference between the denfities of linfeed oil and turpcntine-varnifh is very trifling. The mere aCtion of heat likewife has a furprifing effeCt in this cafe. Thus the red oxide of iron, called fcarlet-oker, by being only heated a certain degree, appears of a very dark purple, refuming its red colour when cold ; and this variation may be induced as often as we pleafe bv only heating it over the fire in a fhovel. In like man¬ ner, by gradually heating red lead, it may be made to aflume a moljt beautiful crimfon colour; %vhich grow¬ ing gradually darker, becomes at laft almoft quite black. On cooling, if the heat has not been raifed too high, it gradually returns through the fame (hades of colour, until at laft it fixes in its original hue. Thefe immenfe differences in colour cannot by any means be attributed either to (he expulfion of air, or to an alte¬ ration in denfity. I he fire indeed does certainly ex¬ pand thefe oxides as well as other bodies; but as the medium interfperfed between their particles is thus alfo expanded, the colour ought at leaft to remain the fame, if not to become lighter, on account of the fu- perior expanfion of air to that of metal by the fame degree of heat. It would feem, therefore, that the ac¬ tion of the element of fire itlelf has a confiderable (hare in the production of colours; and indeed its (hare in the operations of nature is fo great, that we might well think it ftrange if it fliould be entirely ex¬ cluded from this. With regard to femipellucid fubftances, which ap- 4* pear of one colour by incident, and another by tranf-°f1*she c?“ mitted light, our author likewife endeavours to (howmlpelkcid* that no reflection is made by the coloured matter, but fubftances. ^ only 90 C H R O M only by the white or colourlefs particles. They con- bil: of pellucid media, throughout which white or co¬ lourlefs opaque particles are difperfed. The latter are difpofed at fuch diftances from each other, that fome of the incident rays of light are capable of palling through the intervals which intercede them, and thus are tranfmitted through the femipellucid mafs. Some forts of rays penetrate through fuch maffes, while others, which differ from them in their refrangibility, are reflefled by the light or colourlefs particles j and from thence are tranfmitted through the pellucid part of the medium which intervenes between the refle&ing particles and the anterior furface of the mafs. On the fame principle our author explains the blue colour of the Iky, the green colour of the fea, and other natural phenomena : and from his numerous experiments on How co- this fubjeft at laft concludes, “ that the power by which Jours are the feveral rays of light are tranfmitted through differ- tranfmiueilGnt meci‘a inherent in the particles themfelves, and light. therefore is not confined to the furfaces of fuch media. For if the tranfmiffive force was exerted at the furface only, the thinner plates of coloured fubftances would act upon the rays as powerfully as thicker mafifes. But it appears from experiment, that in proportion as the rays pals through different thickneffes of coloured me¬ dia, they exhibit colours differing not only in degree, but frequently in fpecies alfo. “ The fun’s light, by which bodies are illuminated, eonfilts of all the rays of which a white light is com¬ pounded. Thefe rays, in their entire and undivided date, are incident upon the opaque particles of femi¬ pellucid fubftances, and upon the colouring particles of tranfparent coloured fubftances, whenever thei'e me¬ dia are expofed to the light. When the rays accede to the opaque particles of femipellucid fubftances, fome forts of them are refie&ed back from the ante¬ rior furface of thefe particles ; the other forts of rays, which are not reflected back, are diverted from the direction which is oppofite to the anterior furface of the opaque particles, and pafling through the inter¬ vals between the particles, are tranfmitted through the mafs. “ When the rays are incident upon the particles of tranfparent coloured bodies, none of them are reflected back ; becaufe the colouring particles are not endowed with any refle&ive power ; but fome of the rays are 'either flopped at the interior furface of the particles, or are diverted into fuch dire&ions as render them in¬ capable of pafling towards the further fide of the mafs; and confequently fuch rays cannot be tranfmitted. The rays which are not thus intercepted or difperfed, are tranfmitted in the fame manner as thofe which pafs through femipellucid media. Thus it is evident, that the coloured rays which are tranfmitted through femi- pellucid fubftances, are infieBed by the opaque particles ; and thofe which are tranfmitted through tranfparent- coloured fubftances are inJieBed by the colouring par¬ ticles. From the preceding obfervalions likewife it ao- poars, that the particks of coloured media infleft the feveral forts of rays according to the feveral fixes and denfities of the particles ; alfo in proportion ta the in¬ flammability of the media which owe their colour to them *, and it is manifeft that the tranfmiffion of co¬ loured rays depends upon their inflexion. All thefe ob- fcrvatkns are conformable to Sir Ifaac Newton’s doc- I A T I C S. trine that the rays of light are refle&ed, refracted, and inflefted, by one and the fame principle adding vari- oully in various circumftances.” The rnoft remarkable part of Mr Delaval’s doftrine is that concerning the metals ; for the better under- ftanding of which we {hall premife a ftiort abftradd of his general doctrine concerning white bodies, and the manner in which light is refledded by them. “ All theoftjj4 earths, (he obferves), which in their natural ftate are mi!nt)er in of a pure white, conilitute tranfparent colourlefs media which light when vitrified with proper fluxes, or when difibived in i3 refle T 1 O) T3-* IX. Colorific mufc. Father Cartel, a Frenchman, in a curious book he has publiftied on chromatics, fuppofes the note ut to anfwer to blue in the prifmatic colours; the note re to yellow, and mi to red. The other tones he refers to the intermediate colours; from whence he conftru&s the following gamut of colorific mufic : Ut Ut {harp Re Re {harp Mi Fa Fa (harp Sol Sol {harp La La fliarp Si Ut Blue Sea green Bright green Olive green Yellow Aurora Orange Red Crimfon Violet Blue violet Sky blue Blue This gamut, according to this plan, is to be conti- nued in the fame manner for the following oftave ; ex¬ cept that the colours are to be more vivid. He fuppofes that thefe colours, by ftriking the eye in the fame fucceffion as the founds (to which he makes them analogous) do the ear, and in the fame order of time, they will produce correfpondent fen- fations of pleafure in the mind. It is on thefe general principles, which F. Cartel has elucidated in his trea- tife, that he has endeavoured, though with little fuccefs, to eftablifh his ocular harpfichord. The conftru&ion of this inftrument, as here ex¬ plained, will {how that the effe&s produced by colours by no means anfwer thofe of founds, and that the principal relation there is between them confifts in the duration of the time that they refpedively affeft the fenfes. Between two circles of pafteboard, of ten inches dia¬ meter, AB and CD, (fig. 8.), inclofe a hollow pafte¬ board cylinder E, 18 inches long. Divide this cylin¬ der into fpaces half an inch wide, by a fpiral line that runs round it from the top to the bottom, and divide its furface into fix equal parts by parallel lines drawn between its two extremities: as is expreffed in the figure. Let the circle AB, at top, be open, and let that at bottom, CD, be clofed, and fupported by an axis or fcrew, of half an inch diameter, which muft turn free¬ ly in a nut placed at the bottom of a box we Ihall prefently defcribe. To the axis juft mentioned adjuft ' a wooden wheel G, of two inches and a half in dia¬ meter, and that has 12 or 15 teeth, which take the endlefs fcrew H. Let this cylinder be inelofed in a box ILMN (fig. 9.) whofe bafe is fquare, and at whofe bottom there is a nut, in which the axis F turns. Obferve that the endlefs fcrew H ftiould come out of the box, that it may receive the handle O, by which the cylinder is to be turned. This box being clofed all round, place over it a tin covering A, which will be perforated in different parts; from this cover there muft hang three or four lights, fo placed that they may ftrongly illumine the infide of the cylinder. In one fide of this box (which fliould be covered with pafteboard) cut eight apertures, a, b, c, d, e,f, g, h, (fig. 9.) of half an inch wide, and Fig. -y of an inch high ; they muft be dire&ly over each other, and the diftance between them muft be exadlly two inches. It is by thefe openings, which here correfpond to the mufical notes, that the various co¬ lours analogous to them are to appear; and which being placed on the pafteboard cylinder, as we have Ihown, are reflefted by means of the lights placed within it. It is eafy to conceive, that when, the handle O is turned, the cylinder in confequence rifing half an inch, if it be turned five times round, it will fuccef- fively ftiow, at the openings made in the fide of the box, all thofe that are in the cylinder itfelf, and which are ranged according to the direftion of the inclined lines drawn on it. It is therefore according to the duration of the notes which are to be expreffed, that the apertures on the cylinder are to be cut. Obferve, that the fpace between two of the parallel lines drawn vertically on the cylinder, is equal to one meafure of time ; therefore, for every turn of the cylinder, there are fix meafures, and thirty meafures for the air that is to be played by this inftrument. The feveral apertures being made in the fide of the cylinder, in conformity to the notes of the tune that h to be expreffed, they are to be covered with double pieces of very thin paper, painted on both fides with the colours that are to reprefent the mufical notes. This experiment might be executed in a different manner, and with much greater extent; but as the entertainment would not equal the trouble and ex¬ pence, we have thought it fufficient to give the above piece, by which the reader will be enabled to judge how far the analogy fuppofed by F. Cartel really exifls. CHRONIC, Chromatics \ r <7 n O n m XMltcAs///?.,;//, C H R [ Monthly Review. Jan, 17 Sp. ehronic, CHRONIC, or Chronical, among'phyficians, an Chronicle, apj^llation givtn to difeufes that continue a long time ; U—-Y—' in contradillinflion to thofe that foon terminate, and are called acute. CHRONICLE, in matters of literature, a fpecies or kind of hiftory difpofed according to the order of time, and agreeing in mod refpe&s with annals. See Annals. Parian CHRONICLE. See AR UNDELJAN Marbles. Since that article was printed, in which an abtlraH was given of Mr Robertfon’s doubts and obfervations refpedt- ing the authenticity of the Parian Chronicle, one or two publications have appeared in anfwer, but none of them calculated to remove the obj eft ions, or mate¬ rially to affeft the arguments that had been Hated with fo much learning and ingenuity againft it. The fol¬ lowing ftriftures, however, with which the Monthly Reviewers have concluded their critique of Mr Robert¬ fon’s performance, feem to merit confideration. On Objeftion I. That the chara&ers have no certain or unequivocal marks of antiquity, the Reviewers remark, that this feems rather to be an anfwer to a defender of the infcription, than an objeftion. If a zealous parti- zan of the marble Ihould appeal to its charafters and orthography, as decifive proofs of its being genuine, it would be proper enough to anfwer, that thefe circum- flances afford no certain criterion of authenticity. But in this word certain fculks an unlucky ambiguity. If it means demonftrative, it muft be allowed that no in¬ fcription can be proved to be certainly genuine from thefe appearances j but if it means no more than high¬ ly probable, many infcriptions poffefs fufficient inter¬ nal evidence to give their claims this degree of cer¬ tainty. The true queftion is, Has not the Parian Chronicle every mark of antiquity that can be expeft- ed in a monument claiming the age of 2000 years ? The letters T and S3 are, by Mr R.’s own confeffion, fuch as occur in genuine infcriptions ; and to fay in an¬ fwer, that an impoftor might copy the forms of thefe letters from other infcriptions, is already to fuppofe the infcription forged, before it is rendered probable by argument. The learned author of the Differtation feems to betray fome doubt of his own concluilon : for he adds, p. 56. “ that the antiquity of an infcrip¬ tion can never be proved by the mere form of the let¬ ters, becaufe the mod ancient charafters are as eafily counterfeited as the modern.” But this objeftion is equally applicable to all other ancient infcriptions; and is not to the purpofe, if the prefent infcription has any peculiar marks of impoflure in its charafters and orthography. “ The charafters do not refemble the Sigean, the Nemean, or the Delian infcriptions.” Mr R. anfwers this objeftion himfelf, by adding, “ which are fuppofed to be of a more ancient date.” The op- pofite reafon to this will be a fufficient anfwer to the other objeftion, “ that they do not refemble the Far- nefian pillars or the Alexandrian MS.” If “ they differ in many refpefts from the Marmor Sandvicenfe,” they may be prefumed to agree in many. “ They feem to refemble more than any other, the alphabet taken by Montlaugon from the marmor Cyzictnum.” Ihus it appears that the Parian Chronicle mod; nearly refembles the two infcriptions, to whofe age it mpft nearly approaches. When Mr R. adds, that the letters “ are fuch as 95 1 C H It an ordinary ffone-cutter would probably make, if he were employed to engrave a Greek infcription, accord¬ ing to the alphabet now in ufe,” he muft be under- ftood cutn grano falis. The engraver of a fac-fimile generally omits fome nice and minute touches in ta¬ king his copy; but, even with this abatement, we dare appeal to any adept in Greek calligraphy, whether the fpecimen facing p. 56. will juftify our author’s obfer- vation ? “ The fmall letters (O, 0, £2,) intermixed among the larger, have an air of affeftation and arti¬ fice.” Then has the greater part of ancient infcrip¬ tions an air of affeftation and artifice. For the O is perpetually engraved in this diminutive fize ; and £2 being of a kindred found, and 0 of a kindred ffiape, how can we wonder that all three (houid be reprefent- ed of the fame magnitude ? In the infcription which, immediately follows the marble in Dr Chandler’s edi¬ tion, No. xxiv. thefe very three letters are never fo large as the reft, and often much fmaller; of which there are inftances in the three firft lines. See alfo two medals in the fecond part of Dorville’s Sicula, Tab. xvi. Numb. 7. 9. “ From the archaifms, fuch as iy Av»a^ux? iy tfx ITflsg6i<, &c. &c. no conclufion can be drawn in fa¬ vour of the authenticity of the infcription.” Yet fure- ly every thing common to it with other infcriptions, confeffedly genuirte, creates a reafonable prefump- tion in its favour. “ But what reafon could there be for thefe archaifms in the Parian Chronicle ? We do not ufually find them in Greek writers of the fame -age, or even of a more early date.” The reafon is, according to our opinion, that fuch archaifms were then in ufe : this we know from other infcriptions, in which fuch archaifms (or, 3s our author afterwards, calls them, harbarifms) are frequent. Nothing can be inferred from the Greek writers, unlefs we had their autographs. The prefent fyftem of orthography in our printed Greek books is out of the queftion. A- gain, “ The infcription fometimes adopts and fome- times neglefts thefe archaifms, as in lines 4, 12, 27, 52, 63, 67.” This inconfiftency either is no valid objeftion, or if it be. valid, will demoliffi not only al- moft every other infcription, but almoft every writing whatfoever. For example, in the infcription juft quoted, No. xxiv. we find roN fiantex, 1. 20. and crxNL, ors/xTrw, 24. A little farther, N° xxvi. 1. 31. we have sF Mxyr/itrtxf, 37’ 73* Mxyv/io-ixf, and 106, 108. eKF Maywrixs. The Corcyrean infcription (Montfau- ^on, Diar. Ital. p. 420.) promifcuoufly ufes iK^xvu^o/xxt and srdxmtyftxi. In Englilh, who is furprifed to find has and hath, a hand and an hand, a ufeful and an ufe- fid, in the works of the fame author ? We could pro¬ duce inftances of this inaccuracy from the fame page, nay from the fame fentence. “ The authenticity of thofe infcriptions, in which thefe archaifms appear, muft be eftablilhed, before they can be produced in oppofition to the prefent ar¬ gument.” This is, we cannot help thinking, rather too fevere a reft rift ion. If no infcription may be quoted before it be proved genuine, the learned author of the Differtation need not be afraid of being con- • futed ; for nobody will engage with him on fuch con¬ ditions. Perhaps the reverfe of the rule will be thought more equitable ; that every infcription be allowed to be genuine, till its authenticity be rendered doubtful Chronicle. ' c H R [ 96 ] C H R Chronicle, by probable arguments. We will conclude this head with two fhort ohfervations. In Selden’s copy, 1. 26. Avas written HOHSIN, which the later editions have al¬ tered to IIOIHSIN, but rvithout reafon, the other be¬ ing t he more ancient Avay of Avriting, common in MSS. and fosnetimes found on infcriptions. (See G. Koen’s Notes on Gregorius de Dial eel is, p. 30.) In 1. 83. the marble has KctXteov, for which Palmer Avifhed to fubllitute KxWiov. Dr Taylor refutes him from the Marmor Sandvicenfe, obferving at the fame time, that this orthography occurs in no other place Avhatever except in thefe tAvo monuments. Is it likely that two engravers fhould by chance coincide in the fame mif- take, or that the forger of the Parian Chronicle (if it be forged) (hould have feen the Marmor Sandvicenfe, and taken notice of this peculiarity with the intention of afterward employing it in the fabrication of an im- pofture > The reviewers next proceed to confider, but more briefly, the other objections. II. It is not probable that the Chronicle was engraved for private ufe.—1. Becaufe it was fuch an expence, as few learned Greeks were able to aff.rd. If only a few were able to afford it, fome one of thofe few might be willing to incur it. But let Mr R. confider horv like¬ ly it is that a modern, and probably a needy Greek, Ihould be more able to afford it in the laft century, than a learned Greek 2000 years ago ! 2. A manufeript is more readily circulated. Do men ner'er prefer cumbrous fplendor to cheapnefs and convenience ? And if this cumpofition, inftead of being engraved on marble, had been committed to parchment, Avould it have had a better chance of coming doAvn to the prefent age ? Such a flying fheet would foon be loft ; or, if a copy had, by miracle, been preferved to us, the objeclions to its being genuine Avould be more plaufible than any that have been urged againft the infeription. What Mr R, fays about the errors to Avhich an infeription is liable, &c. Avill only prove that chronological infcrip¬ tions ought not to be engraved •, but not that they ne¬ ver were. We allow that the common method of Avri¬ ting in the reign of Ptolemy Philadelphus Avas.NOT on STONES. But it was common enough to occur to the mind of any perfon Avho wilhed to leave behind him a memorial at once of his learning and magnificence. III. This obje&ion, that the marble does not appear to be engraved by public authority, Ave (hall readily ad¬ mit, though Bentley (Diff. on Phalaris, p. 251.) leans to the contrary opinion. In explaining this objeflion, the learned differtator obferves, that though the. ex- prtffion, u.oypvT0<; sp. Avould lead us to fuppofe that the infeription related to Paros, not a fingle circum- ftance in the hiftory of that ifland is mentioned. But this expreflion only ftioAvs that the author Avas an in¬ habitant of Paros, and intended to give his readers a clue, or parapegma, by the aid of which they might adjuft the general chronology of Greece to the dates of their own hiftory. “ It is as abfurd as Avould be a marble in Jamaica containing the revolutions of Eng¬ land.” We fee no abfurdity in fuppofing a book to be written in Jamaica containing the revolutions of England. The natives of Paros Avere not uninterefted in events relating to the general hiftory of Greece, particularly of Athens ; and hoAv can Ave tell whether the author were an inquilimis, or a native of the ifland 5 whether he thought it a place beneath his care ; or Chronicle, whether he had devoted a feparate infeription to the ■——v-—j chronology ot Paros ? IV. It has been frequently obferved, that the earlier periods of the Grecian h-Jlory are involved in darknefs and confujion. Granted. It follows, then, that “ an author who (hould attempt to fettle the dates of the earlier pe¬ riods would frequently contradif! preceding, and be con- tradi&ed by fubfequent, writers ; that he would natu¬ rally fall into miftakes j and at beft could only hope to adopt the moft probable fyftem. But the difficulty of the talk, or the impoflibilily of fuccefs, are not fufficient to prove that no man has been rath or mad enough to make the attempt.” On the contrary, we know that many have made. it. What a number of difeordant opinions has Mr R. himfelf given us from the ancients concerning the age of Homer ? This confideration Avill in part obviate another objeftion, that the Parian Chronicle does not agree Avith any ancient author. For if the ancients contradift one another, how could it folloAV more than one of them ? and why might not the author, Avithout any imputation of ignorance or raftmefs, fometimes depart from them all ? If indeed he difagrees with them when they are unanimous, it might furnifti matter for fufpicion : though even this would be far from a decifive argument, unlefs the an¬ cients were fo extremely unlike the moderns, as never to be fond of Angular and paradoxical pofitions. V. 1 his Chronicle is not once mentioned by any writer of antiquity. How many of thofe infcriptions, Avhich are prelerved to the prefent day, are mentioned by claflical authors ? Verrius Flaccus compofed a Roman kalendar, which, as a monument of his learning and induftry, Avas engraved on marble, and fixed in the moft: public part of Preriefle. Fragments of this very ka¬ lendar Avere lately dug up at Prenefte, and have been publiftied by a learned Italian. Now if the paffage of Suetonius, Avhich informs us of this circumftance, had been loft, Avould the filence of the Latin Avriters prove that the fragments Avere not genuine remains of antiquity ? It may be faid that the cafes are not pa¬ rallel ^ for not a fingle author mentions the Parian Chronicle, whereas Suetonius does mention VerriuS’s Roman kalendar. Io this we anfwer, It is dangerous to deny the authenticity of any monument on the fiender probability of its being cafually mentioned by a fingle author. We ftiall alfo obferve, that this faft of the Hemicyclium of Verrius Avill ar.fwer fome part of the Differtator’s fecond obje&ion : “ The Parian Chro¬ nicle is not an infeription that might have been con¬ cealed in a private library.” Why not ? it is of no extraordinary bulk ; and might formerly have been concealed in a private library, or in a private room, Avith as much eafe as many infcriptions are now con¬ cealed in very narrow fpaces. But unlefs this monu¬ ment were placed in fome confpicuous part of the ifland, and obtruded itfelf on the notice of every tra¬ veller, the Avonder will in great meafure ceafe why it is never quoted by the ancients. Of the nine authors named in p. 109, had any one ever vifited Paros ? If Paufanias had travelled thither, and publifhed his de- feription of the place, avc might perhaps expeft to find fome mention of this marble in lo curious and in- quifitive a writer. But though the infeription exifted, and were famous at Paros, there feems no neceflity for any € H R [ 97 ] C H R Ghronkle. any of the authors whofe works are ftill extant to have v—'Y——'known'or recorded it. If there be, let this learned antagonift point out the place where this mention ought to have been made. If any perfons were bound by a ftronger obligation than others to fpeak of the Parian infcription, they muft be the profeffed chrono- logers; but alas! we have not the entire works of fo much as a Angle ancient chronologer : it is therefore impoffible to determine whether this Chronicle were quoted by any ancient. And fuppofing it had been feen by fome ancient, whofe writings ftill remain, why Ihould he make particular mention of it ? Many au¬ thors, as we know from their remains, very freely co¬ pied their predeceffbrs without naming them. Others, finding only a colleftion of bare events in the infcrip¬ tion, without hiftorical proofs or reafons, might entire¬ ly negleft it, as deferving no credit. Mr R. feems to lay much ftrefs on the precife, exa£t, and particular fpecification of the events, p. 109. But he ought to refledt, that this abrupt and pofitive method of (peak¬ ing is not only ufual, but neceflary, in fuch ftiort fy- ftems of chronology as the marble contains, where events only, and their dates, are fet down, unaccompa¬ nied by any examination of evidences for and againft, without ftating any computation of probabilities, or deduction of reafons. When therefore a chronological writer had undertaken to reduce the general hiftory of Greece into a regular and confiftent fyftera, admitting that he was acquainted with this infcription, what grounds have we to believe that he would fay any thing about it ? Either his fyftem coincided with the Chronicle or not: if it coincided, he would very pro¬ bably difdain to prop his own opinions Avith the un- fupported affertions of another man, Avho, as far as he knew, was not better informed than himfelf. On the other hand, if he differed from the authority of the marble, he might think it a fuperfluous exertion of complaifance, to refute, by formal demonftration, a writer Avho had chofen to give no reafons for his own opinion. We fhall pafs hence to Obje&ion VII. With refpeft to the parachronifms that Mr R. produces, we Ihall without hefitation grant that the author of the infcription may have committed fome miftakes in his chronology, as perhaps concern¬ ing Phidon, whom he feems to have confounded with another of the fame name, &c. But thefe miftakes will not conclude againft the antiquity of the infcrip¬ tion, unlefs we at the fame time rejeft many of the principal Greek and Roman writers, who have been convifted of fimilar errors. We return therefore to Objedtion VI. Some of the faBs feem to have been taken from authors of a later date. We have endea¬ voured impartially to examine and compare the paffages quoted in proof of this objection j but we are obliged to confefs, that we do not perceive the fainteft traces of theft or imitation. One example only deferves to be excepted ; to which we (hall therefore pay particular attention. “ The names of fix, and, if the lacunae are proper¬ ly fupplied, the names of twelve cities, appear to have been engraved on the marble, exactly, as we find them in ./Elian’s Various Hiftory. But there is not any imaginable reafon for this particular arrangement. It does not correfpond with the time of their foundation, with their fituation in Ionia, with their relative impor- Vol. VI. Part I. tance, or with the order ih which they are placed by chronicle, other eminent hiftorians.” <—y—~. The chance of fix names, fays Mr R. being placed by two authors in the fame order, is as 1 to 720 ; of 12, as 1 to 479,001,600. “ It is therefore utterly improbable that thefe names would have been placed in this order on the marble, if the author of the in¬ fcription had nottranfcribed them from the hiftorian.” On this argument we ftiall obferve, ift, That the very contrary conclufion might poftibly be juft, that the hiftorian tranfcribed from the infcription. Yet avc {hall grant that in the prefent cafe this is improbable, efpecially if the author of the Various Hiftory be the fame iElian, Avho, according to Philoftratus, Vit. So- phift. II. 31. never quitted Italy in his life. But an intermediate writer might hav’e copied the marble, and ./Elian might have been indebted to him. 2dly, We fee no reafon to alloAV, that the lacunce are properly fupplied. Suppofe Ave ftiould affert, that the names ftood originally thus : Miletus, Ephefus, Erythrse, Clazomene, Lebedos, Chios, Phocaea, Colophon, Myus, Priene, Samos, Teos. In this arrangement, only four names would be together in the fame order Avith ./Elian •, and from thefe Miletus muft be excepted, be- caufe there is an obvious reafon for mentioning that city firft. Three only Avill then remain j and furely that is too flight a refemblance to be conftrued into an imitation. For Paufanias and Paterculus, quoted by our author, p. 154, have both enumerated the fame tAvelve cities, and both agree in placing the five laft in the fame order ; nay, the fix laft, if Voflius’s conjedlure that TEUM ought to be inferted in Paterculus after Myum TEM, be as true as it is plaufible. But Avho imagines that Paufanias had either opportunity or in¬ clination to copy Paterculus ? 3dly, Allowing that the names were engraved on the marble exaftly in the or¬ der that ./Elian has chofen, is there no Avay of folving the phenomenon but by fuppofing that one borrowed from the other ? Seven authors at leaft (Mr R. feems to fay more, p. 154, 155.) mention the colonization of the fame cities: how many authors noAV loft may we reafonably conjedture to have done the fame ? If there¬ fore the compofer of the Chronicle and zElian light¬ ed on the fame authors, the former Avould probably preferve the fame arrangement that he found, becaufe in tranfcribing a lift of names, he could have no temp¬ tation to deviate ; and the latter Avould certainly ad¬ here faithfully to his original, becaufe he is a notori¬ ous and fervile plagiarift. Mr R. indeed thinks, p. 158, that if a fucceeding writer had borroAved the words of the infcription, he would not have fuppreffed the name of the author. This opinion muft fall to the ground, if it be fhown that ./Elian Avas accuftomed to fupprefs the names of the authors to whom he Avas obliged. ./Elian has given a lift of fourteen celebra¬ ted gluttons ; and elfewhere, another of twenty-eight drunkards (from Avhich, by the Avay, it appears, that people Avere apt to eat and drink rather too freely in ancient as Avell as modern times) j and both thefe lifts contain exa&ly the fame names in the fame order Avith Atheneus. Noav it is obfervable, that four¬ teen names may be tranfpofed 87,178,291,200 dif¬ ferent ways, and that twenty-eight names admit of 304,888,344,611,713,860,501,504,000,000 different tranfpofitions, &c. &tc. Lilian therefore tranfcribed N them C H R [ 98 J C H R Chronicle, them from Atheneiis: yet Ailian never mentions Athe- ' v—~~ neiis in his Various Hiftory. So that whether At,lian copied from the marble, or only drew from a common fource, he might, and very probably would, conceal his authority. VIII. The hijlory of the difeovery of the Marbles is obfeure and unfatisfattory. In p. 169, it is laid to be “ related with fufpicious circuinltances, and without any of thofe clear and un¬ equivocal evidences which always diferiminate truth from fallehood.” The queftion is then finally decided. If the infeription has not any of thofe evidences which truth always pofleffes, and which falfehood always wants, it is moft certainly forged. The learned dif- « fertator feems for a moment to have forgotten the mo- deft charafter of a doubter, and to perfonate the dog- matift. But waving this, we {hall add, that, as far as we can fee, no appearance of fraud is difcoverable in any part of the tranfa&ion. The hiftory of many inferiptions is related in a manner equally unfatisfadfto- ry j and if it could be clearly proved that the marble Avas dug up at Paros, what could be eafier for a critic, who is determined at any rate to object, than to fay, that it was buried there in order to be afterward dug up ? If the perfon who brought this treafure to light had been charged on the fpot with forging it, or con¬ curring in the forgery, and had then refufed to pro¬ duce the external evidences of its authenticity, we ftiould have a right to queftion, or perhaps to deny, that it was genuine. But no fuch objection having been made or hinted, at the original time of its difeo¬ very, it is unreafonable to require fuch teftimony as it is now impoffible to obtain. “ There is nothing faid of it in Sir T. Roe’s negociations.” What is the in¬ ference ? That Sir Thomas knew nothing of it, or be¬ lieved it to be fpurious, or forged it, or v'as privy to the forgery ? Surely nothing of this kind can be pre¬ tended. But let our author account for the circum- ftance if he can. To us it feems of no confequence on either fide. “ Pierefc made no effort to recover this precious relic; and from this compofure he feems to have entertained feme fecret fufpicions of its authenti¬ city.” Pierefc would h ave had no chance of recover¬ ing it after it was in the poffeflion of Lord Arundel’s agents. He was either a real or a pretended patron of letters ; and it became him to affeft to be pleafed that the infeription had come into England, and was illu- ftrated by his learned friend Selden. John F. Grono- vius had, with great labour and expence, collated An¬ na Comnena’s Alexiades, and intended to publiftr them. While he was waiting for feme other collations, they were intercepted, and the work was publiftied by an¬ other. As foon as Gronovius heard this unpleafant news, he anfwered, that learned men were engaged in a common caufe •, that if one prevented another in any publication, he ought rather to be thanked for light¬ ening the burden, than blamed for interfering. But who would conclude from this anfwer, that Gronovius thought the Alexiades fpurious, or not worthy of any regard ? Mr R. calculates, that the venders of the marble re¬ ceived 200 pieces. But here again we are left in the dark, unlefs we knew the precife value1 of thefe pieces. Perhaps they might be equal to an hundred of pur pounds, perhaps only to fifty. Befides, as they at firft bargained with Samfen, Pierefe’s fuppofed Jew agent, Chronicle for fifty pieces only, they could not have forged the y-w infeription with the clear profpeft of receiving more j neither does it appear that they were paid by Samfen. It is fully as reafonable to fuppofe fraud on the one fide as on the other j and if Samfen, after having the marble in his poffeflion, refufed or delayed to pay the fum ftipulated, he might, in confequence of fuch refu- fal or delay, be thrown into prifon, and might, in re¬ venge, damage the marble before the owners could re¬ cover it. We own this account of ours to be a ro¬ mance 5 but it is lawful to combat romance with ro¬ mance. IX. The world has been frequently impofed upon by fpurious boohs and infcriptions ; and therefore we fhould be extremely cautious with regard to what we receive under the venerable name of antiquity. Much truth is obfervable in this remark. But the danger lies in applying fueh general apophthegms to particular cafes. In the firft place, it muft be obferv- ed, that no forged books will exadlly fuit Mr R.’s purpofe, but fuch as pretend to be the author’s owns hand-writing; nor any infcriptions, but fucb as are ftill extant on the original materials, or fuch as were known to be extant at the time of their pretended dif¬ eovery. Let the argument be bounded by thefe li¬ mits, and the number of forgeries will be very much reduced. We are not in pofftflion of Cyriacus Anco- nitanus’s book j but if we were governed by authority, we ftiould think that the teftimony of Reinefius in his favour greatly overbalances all that Auguftinus has faid to his prejudice. The opinion of Reinefius is of the more weight, becaufe he fufpedfs Urfinus of publifiling counterfeit monuments. We likewife find the moft eminent critics of the prefent age quoting Cyriacus without fefpicion (Vid. Ruhnken. in Timaei Lex. Plat, p. 10. apud Keen, ad Gregor, p. 140.). The do&rine advanced in the citation from Hardouin is exattly con¬ formable to that writer’s ufual paradoxes. He wanted to deftroy the credit of all the Greek and Latin wri¬ ters. But infcriptions hung like a millftone about the neck of his projedl. He therefore refelved to make fere work, and to deny the genuinenefs of as many as he faw convenient : to effeft which purpofe, he in¬ trenches himfelf in a general accufation. If the author of the differtation had quoted a few more paragraphs from Hardouin, in which he endeavours, after his man¬ ner, to ftiow the forgery of feme infcriptions, he would at once have adminiftered the poifen and the antidote. But to the reveries of that learned madman, refpeft- ing Greek feppofititious compofitions of this nature, we (hall content ourfelves with oppofing the fentiments of a modern critic, whofe judgment on the fubjeft of fpurious infcriptions will not be difputed. Maffei, in the introdu&ion to the third book, c. 1. p. 51. 0f his admirable, though unfiniftied, work, de Arte Critica Lapidana, ufes thefe words : Infcriptionum Greece lo- quentium commentitias, f cum Latinis comparemus, de- prehendi paucas; neque enim utlutn omnino efl, in tanta debacchantium falfariorum libidine, monumenti genus, in quod iifbi minus licere putaverint. Argamento eft, pait- ciftimas ufque in hanc diem ab eruditis viris, et in hoc li- terarum genere plurimum verfatis rejcBas effe, falfique damnatas. Bocks of CHRONICLES, a canonical writing of the Old C H R O N .. Old Teftament. It is uncertain which were written ^ironi- es. y/^ Books of Kings, or The Chronicles, lince they each refer to the other. However it be, the latter is often more full and comprehenfive than the former. Whence the Greek interpreters call thefe two books Jlct^xteiTripwix., Supplements, Additions, or things omit¬ ted, becaule they contain fome circumftances which are omitted in the other hiftorical books. The Jews make but one book of the Chronicles, under the title of Di- hre-Hniamim, i. e. Journals or Annals. Ezra is ge¬ nerally believed to be the author of thefe books. It is certain they were written after the end of the Babylo- nifh captivity and the firft year of the reign of Cyrus, of whom mention is made in the lalt chapter of the fe- cond book. The Chronicles, or Paraleipomena, are an abridge¬ ment of all the facred hiftory, from the beginning of O L O G Y 99 the Jewifh nation to their firft return from the capti- chrono- vity, taken out of thofe books of the Bible which we pram, ft ill have, and out of other annals which the author had then by him. The defign of the writer was to _— give the Jews a feries of their hiftory. 1 he firft book relates to the rife and propagation of the people of Ifrael from Adam, and gives a punftual and exaft ac¬ count of the reign of David. I he fecond book fets down tlie progrefs and end of the kingdom of Judah, to the very year of their return from the Babylonifh captivity. ChRONOGRAM, a fpecies of falfe wit, confin¬ ing in this, that a certain date or epocha is expreffed by numeral letters of one or more verfes ; fuch is that which makes the motto of a medal ftruck by Guftavus Adolphus in l 6^2 : ChrlftVs DVX ; ergo trlVMphVs. CHRONOLOGY, TREATS of time, the method of meafuring its parts, and adapting thefe, when diftinguiftud by proper marks and charadlers, to paft tranfadlions, for ! the illuftration of hiftory. This feience therefore con- Howdivi- fifts of two parts. The firft treats of the proper mea- ded. 'furement of time, and the adjuftment of its feveral di- vifions ; the fecond, of fixing the dates of the various events recorded in hiftory, and ranging them accord¬ ing to the feveral divifions of time, in the order in a which they happened. Chronolo- Chronology, comparatively fpeaking, is but of mo- gy on- dern date. The ancient poets appear to have been en- kheTn t0 tirely unacquainted with it •, and Homer, the moft ce¬ dents.* lebrated of them all, mentions nothing like a formal kalendar in any part of his writings. In the moft early periods, the only meafurement of time was by the fea- fons, the revolutions of the fun and moon ; and many ages muft have elapfed before the mode of computation by dating events came into general ufe. Several een- ^ turies intervened between the era of the Olympic games Inaccurate and the firft hiftorians ; and feveral more between thefe methods of ancl the authors of chronology. When time firft computing began to be reckoned, we find its meafures very inde- macteufe1^ terminate. The fucceflion of Juno’s prieftefles at Ar- of. gos ferved Hellanicus for the regulation of his narra¬ tive ; while Ephorus reckoned his matters by genera¬ tions. Even in the hiftories of Herodotus and Thucy¬ dides, wre find no regular dates for the events record¬ ed: nor was there any attempt to eftablifti a fixed era, until the time of Ptolemy Philadelphus, who attemp¬ ted it by comparing and correfling the dates of the O- lympiads, the kings of Sparta, and the fucceflion of the prieftefles of Juno at Argos. Eratofthenes and A- pollodorus digefted the events recorded by them, ac¬ cording to the fucceflion of the Olympiads and of the Spartan kings. The uncertainty of the meafures of time in the moft early periods renders the hiftories of thofe times equal¬ ly uncertain ; and even after the invention of dates and eras, we find the ancient hiftorians very inatten¬ tive to them, and inaccurate in their computations, frequently their eras and years were reckoned dif¬ ferently without their being fenfible of it, or at leaft without giving the reader any information concerning it; a circumftance which has rendered the fragments of their umrks now remaining of very little ufe to po- fterity. The Chaldean and Egyptian writers are ge¬ nerally acknowledged to be fabulous; and Strabo ac¬ quaints us, that Diodorus Siculus, and the other early 4 hiftorians of Greece, were ill informed and credulous. Ancient hi- Hence the difagreement among the ancient hiftorians, and the extreme confufion and contradiftion we meet^J^ with on comparing their works. Hellanicus and Acu- filaus difagreed about their genealogies *, the latter ge- jetted the traditions of Hefiod. Timaeus accufed E- phorus of falfehood, and the reft of the world accufed Timteus. The moft fabulous legends tvere impofed on the world by Herodotus j and even Thucydides and Diodorus, generally accounted able hiftorians, haA'e been convifled of error. I he chronology of the La¬ tins is ftill more uncertain. The records of the Ro¬ mans Avere deftroyed by the Gauls j and Fabius Pic- tor, the moft ancient of their hiftorians, was obliged to borroAV the greateft part of his information from the Greeks. In other European nations the chronology is ftill more imperfeft and of a later date ; and even in modern times, a confiderable degree of confufion and inaccuracy has arifen from Avant of attention in the hiftorians to afeertain the dates and epochs Avith preci- fion. ^ From thefe obfervations it is obvious Iioav neceflary Utility of a proper fyftem of chronology muft be for the right chronology, underftanding of hiftory, and likewife how very diffi-llflj of c^ro- cult it muft be to eftablifh fuch a fyftem. In this,g°c®ger5’ however, feveral learned men have excelled, particu¬ larly Julius Africanus, Eufebius of Csefarea, George Cyncelle, John of Antioch, Dennis, Petau, Cluviar, Calvifius, Uftier, Simfon, Marftiam, Blair, and Play¬ fair. It is founded, I. On aftronomical obfervations, particularly of the eclipfes of the fun and moon, com¬ bined with the calculations of the eras and years of dif¬ ferent nations. 2. The teftimonies of credible authors. 3. Thofe epochs in hiftory which are fo well attefted and determined, that they have never been contro- N 2 verted. 100 CHRONOLOGY. verted.. 4. Ancient medal?, coins, monuments, and infcriptions. None of thefe, however, can be fuffi- ciently intelligible without an explanation of the firft part, which, we have already obferved, confiders the divifions of time, and of which therefore w'e fhall treat 6 in the firtt place. Of the di- The muft obvious divifion of time is derived from the vifion °f apparent revolutions of the celeftial bodies, particular- days. which by the viciffitudes of day and night, becomes evident to the moft barbarous and ig¬ norant nations. In ftridt propriety of fpeech, the word day fignifies only that portion of time during which the fun diffufes light on any part of the earth ; but in the moft comprehenfible fenfe, it includes the night alfo, and is called by chronologers a civil day ; by aftronomers a natural, and fometimes an artificial „ dav. ^ 7 J Civil, folar, ' By a civil day is meant the interval betwixt the 5e.c. clays ftm s departure from any given point in the heavens and next return to the fame, with as much more as anfwers to its diurnal motion eaftward, which is at the rate of 59 minutes and 8 feconds of a degree, or 3 mi¬ nutes and ^7 feconds of time. It is alfo called a folar day, and is longer than a fulereal one, infomuch that, if the former be divided into 24 equal parts or hours, the latter will confift only of 23 hours 56 minutes. The apparent inequality of the fun’s motion, likewife, aiifing from the obliquity of the ecliptic, produces an¬ other inequality in the length of the days : and hence the difference betwixt real and apparent time, fo that the apparent motion of the fun cannot always be a true meafure of duration. I hofe inequalities, however, are. capable of being reduced to a general ftandard, which furnifhes an exa& meafure throughout the year ; whence arifes the difference between mean and appa¬ rent time, as is explained under the article Astro- s NOMY. Different There have been very confiderable differences among ways of nations with regard to the beginning and endine of thcTbelTn- !^e*r beginning of the day was counted ring of the ^rom f^rife by the . Babylonians, Syrians, Perfians, day. and Indians. The civil day of the Jews was begun from funrife, and their facred one from funfet ; the latter mode of computation being followed by the A- themans, Arabs, ancient Gauls and other European nations. According to fome, the Egyptians began their day at funfet, while others are of opinion that they computed from noon or from funrife ; and Pliny informs us that they computed their civil day from one midnight to another. It is probable, however, that they, had different modes of computation in different provinces or cities. The Aufonians, the moft ancient inhabitants of Italy, computed the day from mid¬ night 5 and the aftronomers of Cathay and Oighur in the Eaft Indies reckoned in the fame manner. This mode of computation was adopted by Hipparchus, Copernicus, and other aftronomers, and is now in com¬ mon ufe among ourfelves. The afronomical faj, how¬ ever, as it is called, on account of its being ufed in aftronomical calculation, commences at noon, and Strange ends at the feme time the following day. The Maho- method of metans reckon from one twilight to another. In Ita- computa- ly, the civil day commences at fome indeterminate Ataly* point after funfet; whence the time of noon varies with the feafon of the year. At the fummer folftice, the clock ftrikes 16 at noon, and 19 at the time of the winter folftice. Thus alfo the length of each day dif¬ fers by feveral minutes from that immediately preced¬ ing or following it. This variation requires a confi¬ derable difficulty in adjufting their time by clocks. It is accompliflied, however, by a hidden movement which corrects the difference when it amounts to a quarter of an hour ; and this it does fometimes at the end of eight days, fometimes at the end of 13, and fometimes at the end of 40. Information of all this is given by a printed kalendar, which announces, that from the 16th of February, for inftance to the 24th, it will be noon at a quarter paft 18; from the 24th of February to.the 6th of March, it will be noon at 18 o’clock precifely ; from the firft of June to the 13th of July, the hour of noon will be at 16 o’clock ; on the 13th of July it will be at half an hour after 16; and fo on throughout the different months of the year. Ihis.abfurd method of meafuring the day continues notwithftanding feveral attempts to fupprefsit, through¬ out the whole of Italy, a few provinces only ex¬ cepted. The fubdivifions of . the day have not been lefs vari-var;oJs ous than the computations, of the day itfelf. The moft fubdivifion* obvious divifion, and which could at no time, nor no age, be miftaken, was that of morning and evening. In procefs of time the two intermediate points of noon and midnight were determined ; and this divifion in¬ to quarters was in ufe long before the invention of hours. From this fubdivifion probably arofe the method ufed by the Jews and Romans of dividing the day and night into four vigils or watches. The firft began at funrifing, or fix in the morning ; the fecond at nine; the third at twelve ; and the fourth at three in the af¬ ternoon. In like manner the night was divided into four parts ; the firft beginning at fix in the evening, the fecond at nine, the third at twelve, and the fourth at three in the morning. The firft of thefe divifion was called by the Jews the third hour of the day ; the fecond ihefxth ; the third the ninth ; and the fourth the twelfth, and fometimes the eleventh. Another di¬ vifion in ufe, not only among the nations above men¬ tioned, but the Greeks alfo, was that which reckoned the firft. quarter from. funfet to midnight; the fecond from midnight to funrife ; the third, or morning watch, from morning to noon ; and the fourth from noon to funfst. It is uncertain at what time the more minute fub- 11 divifion of the day into hours firft commenced jt1™41'™ does not appear from'the writings of Mofes that he uncertain, was acquainted with it, as he mentions only the morn¬ ing, mid-day, evening, and funfet. Hence we may conclude, that the Egyptians at that time knew no¬ thing of it, as Mofes was well fldlled in their learning. According to Herodotus, the Greeks received the knowledge of the. twelve hours of the day from the Babylonians. It is probable, however, that the divi¬ fion was a&ually known and in ufe before the name hour was applied to it ; as Cenforinus informs us that the term was not made ufe of in Rome for 300 years after its foundation ; nor was it known at the time the twelve tables were conftru&ed. The eaftern nations divide the day and night in a very fingular manner ; the origin of which is not eafily difcovered. 101 C! H R O N difcover^d. The Chinefe have five watchesin the night, which are announced by a certain number of ftrokes on a bell or drum. They begin by giving one flroke, which is anfwered by another j and this is repeated at the didance of a minute or two, until the fecond watch begin, which is announced by two ftrokes j and fo on throughout the reft of the watches. By the ancient Tartars, Indians, and Perfians, the day was divided I2 into eight parts, each of which contained feven hours Method of and a half. The Indians on the eoaft of Malabar di- i computa- vide the day into fix parts, called najika; each of tion on the t]iepe parts \s fubdivided into 60 others, called ve- Mafab ir naigas ; the venaiga into 60 birpes; the birpe into 10 kenikans; the kenikan into four mattires j the mat- tire into eight kaunimas or caignodes; which divi- fions, according to our mode of computation, ftand as follow : Najika, Venaiga, Birpe, Kenikan, Mattire, Caignode. 24 min. 24 fee. 4 fee. fee, TV ^ec* To ^ec* The day of the Chinefe is begun at midnight, and ends with the midnight following. It is divided into twelve hours, each diftinguifhed by a particular name and figure. They alfo divide the natural day into 100 parts, and each of thefe into 100 minutes 5 fo that the whole contains 10,000 minutes. In the north¬ ern parts of Europe, where only two feafons are reckoned in the year, the divifions of the day and night are confiderably larger than with us. In Iceland the 24 hours are divided into eight parts j the firft of which commences at three in the morning j the fe¬ cond at five ; the third at half an hour after eight j the fourth at eleven ; the fifth at three in the afternoon ; the fixth at fix in the evening} the feventh at eight, and the laft at midnight. In the eaftern part of Tur- keftan, the day is divided into twelve equal parts, each of which is diftinguilhed by the name of fome animal. Thefe are fubdivided into eight keh; fo that the whole 24 hours contain 96 keh. . .p The modern divifions of the hour in ufe among us ofthe^hpur are ^nto ™inutesi feconds, thirds, fourths, &c. each into mi- being a fixtieth part of the former fubdivifion.^ By nutes, &c. the Cbaldaeans, Jews, and Arabians, the hour is di¬ vided into 1080 ferupjes j fo that one hour contains 60 minutes, and one minute, 18 fcruples. I he an¬ cient Perfians and Arabs were likewife acquainted with this divifion 5 but the Jews are fo fond of it, that they pretend to have received it in a fupernatural man¬ ner. “ Iffachar (fay they) afeended into heaven, and brought from thence 1080 parts for the benefit of the nation.” Methods of The divifion of the day being afeertained, it foon announcing became an objeft to indicate in a public manner the the hours, expiration of any particular hour or divifion ; as with¬ out fome general knowledge of this kind, it would be in a great meafure impoflible to carry bn bufinefs. The methods of announcing this have been likewife very different. Among the Egyptians it was cufto- mary for the priefts to proclaim the hours like watch¬ men among us. The fame method was followed at Rome *, nor was there any other method of knowing the hours until the year 293 B. C. when Papirius Curfor firft fet up a fun-dial in the Capitol. A fimi- lar method is pra&ifed among the Turks, whofe priefts proclaim from the top of their mofques, the cock- 3 O L O G Y. crowing, day-break, mid-day, three o’clock in.the af¬ ternoon, and twilight, being their appointed times of worlhip. J5. As this mode of proclaiming the hour could not but Invention be very inconvenient, as well as imperfeft, the introduc- tion of an inftrument which every one could have in this pur_ his poffeflion, and which might anfwer the fame pur-pGfe. pofe, muft have been confidered as a valuable acquifi- tion. One of the firft of thefe was the clepfydra or water-clock*. Various kinds of thefe were in ufe # See among the Egyptians at a very early period. The ia-fydra. vention of the inftrument is attributed to Thoth .or Mercury, and it was afterwards improved by Ctefibius of Alexandria. It was a common meafure of time among the Greeks, Indians, and Chaldaeans, as well as the Egyptians, but was not introduced into Rome till the time of Scipio Nafica. The Chinefe aftronomers have long made ufe of it; and by its means divided the zodiac into twelve parts ; but it is a very inac¬ curate meafure of time, varying, not only according to the quantity of water in the veffel, but according to the ftate of the atmofphere. The clepfydra was fucceeded by the gnomon or fun-dial.—This at firil was no more than a ftile erected perpendicularly to the horizon ; and it Avas a long time before the principles of it came to be tho¬ roughly underftood. The invention is with great probability attributed to the Babylonians, from whom the Jews received it before the time of Ahaz, when we know that a fun-dial was already erebted at Jeru- falem. The Chinefe and Egyptians alfo were ac¬ quainted with the ufe of the dial at a very early pe¬ riod, and it was confiderably improved by Anaximan¬ der or Anaximenes; one of whom is for that reafon looked upon to be the inventor. Various kinds of dials, however, were invented and made ufe of in dif¬ ferent nations long before their introdu&ion at Rome. The firft eretted in that city, as has been already men¬ tioned, was that by Papirius Curfor $ and 30 years after, Valerius Meffala brought one from Sicily, which was ufed in Rome for no lefs than 99 years, though conftrufted for a Sicilian latitude, and con- fequently incapable of {howing the hours exaftly in any other place j but at laft another was conftru&ed by L. Philippus, capable of meafuring time with great¬ er accuracy. It was long after the invention of dials before man¬ kind began to form any idea of clocks j nor is it well known at what period they were firft invented. A clock was fent by Pope Paul I. to Pepin king of France, which at that time was fuppofed to be the only one in the world. A very curious one was alfo fent to Charles the Great from the caliph Haroun Al- rafehid, which the hiftorians of the time fpeak of with furprife and admiration : but the greateft improvement was that of Mr Huygens, who added the pendulum to it. Still, however, the inftruments for dividing time were found to be inaccurate for nice purpofes. The expanfion of the materials by heat, and their contrac¬ tion by cold, would caufe a very perceptible alteration in the going of an inftrument in the fame place at dif¬ ferent times of the year, and much more if carried from one climate to another. Various methods have been contrived to correft this 5 which indeed can be done very effe&ually at land by a certain conftru&ion 102 C H R 0 N of the pendulum } hut at fea, where a pendulum can- hot be ufed, the inaccuracy is uf confequenee much greater ; nor was it thought poffible to correal the er¬ rors arifing from thefe caufes in any tolerable degree, until the late invention of Mr Harrifon’s time-piece, which may be confidered as making perhaps as near an approach to perfection as poflible. Having thus given an account of the more minute divifions of time, with the methods of meafuring them, we muft now proceed to the larger j which more properly belong to chronology, and which muft be 16 kept on record, as no inftrument can be made to Of weeks point them out. Of thefe the divifion into weeks of i’even days is one of the moft ancient, and probably took place from the creation of the world. Some, indeed, are of opinion, that the week was invented fome time after for the more convenient notation of . time j but whatever may be in this, we are certain that it is of the higheft antiquity, and even the moft rude and barbarous nations have made ufe of it. It is lingular indeed that the Greeks, notwithftanding their learning, ftiould have been ignorant of this divifion j and M. Goguet informs us, that they were almoft the Only nation who were fo. By them the month of 3D days was divided into three times 10, and the days of it named accordingly. Thus the 15th day of the month was called the fecond Jifth, or fifth of the fe- cond tenth $ the 24th was called the third fourth, or the fourth day of the third tenth. This method was in ufe in the days of Hefiod, and it was not until fe- veral ages had elapfed, that the ufe of weeks was re¬ ceived into Greece from the Egyptians. The inha¬ bitants of Cathay, in the northern part of China, were likewife unacquainted with the wreek of feven days, but divided the year into fix parts of 60 days each. They had alfo a cycle of 15 days, which they ufed as a week. The week was likewife unknown to the ancient Perfians and to the Mexicans j the former having a different name for every day of the month, and the latter making ufe of a cycle of 13 days. By almoft all other nations the week of feven days was adopted. Ofhou- It is remarkable, that one day in the week has ai- 4ajs. ways been accounted as facred by every nation. Thus Saturday was confecrated to pious purpofes among the Jews, Friday by the Turks, Tuefday by the Afri¬ cans of Guinea, and Sunday by the Chriftians. Hence alfo the origin of Fence or holidays frequent¬ ly made ufe of in Syftems of Chronology •, and which arofe from the following circumftance. In the church of Rome the old ecclefiaftical year began with Eafter week j all the days of which were called Ferice or Fe- riati, that F, holy or facred days ; and in procefs of time the days of other weeks came to be diftinguifli- ed by the fame appellation, for the two following rea- ibns, 1. Becaufe every day ought to be holy in the eftimation of a Chriftian. 2. Becaufe all days are holy to ecclefiaftics, wliofe time ought to be entirely de¬ voted to religious worlhip.—The term uceek is fome- times ufed to fignify feven years, not only in the pro¬ phetical writings, but likewife by profane authors : thus Varro, in his'book micnhe& Hebdomades, informs us, that he had then entered the 12th week of his l5 years. Of months. The next divifion of time fuperior to weeks, is that 2 O L O G Y. of months. This appears to have been, if not coeval with the creation, at leaft in ufe before the flood. As this divifion is naturally pointed out by the revolution of the moon, the months of all nations Were origi¬ nally lunar j until after fome confiderable advances had been made in fcience, the revolutions of that lu¬ minary were compared with the fun, and thus the li¬ mits of the month fixed with greater accuracy. The divifion of the year into r 2 months, as being found¬ ed on the number of full revolutions of the moon in that time, has alfo been very general; though Sir John Chardin informs us, that the Perfians divided the year into 24 months; and the Mexicans into i8 months of 20 days each. The months generally contained 3O days, or 29 and 30 days alternately j though this rule was far from being without exception. The months of the Latins confifted of 16, 18, 22, or 36 days'j and Romulus gave his people- a year of 10 months and 304 days. The Kamtfchatkadales divide the year into 10 months; reckoning the time proper for la¬ bour to be nine months, and the winter feafon, when they are obliged to remain ina&ive, only as one month. It has been a very ancient cuftom to give names to the different months of the year, though this appears to have been more modern than the departure of the Ifraelites out of Egypt, as they would otherwife un¬ doubtedly have carried it with them ; but for a con¬ fiderable time after their fettlement in Canaan, they diftinguilhed the months only by the names of firft, fecond, &c. After their return from the Babylo- nilh captivity, they adopted the names given to the months by the Chaldaeans. Other nations adopted various names, and arranged the months themfelves ac¬ cording to their fancy. From this laft circumftance arifes the variety in the dates of the months ; for as the year has been reckoned from different ftgns in the ecliptic, neither the number nor the quantity of months have been the fame, and their fituation has likewife been altered by the intercalations neceffary to be made. Thefe intercalations became neceffary oti account of the excefs of the folar above the lunar year ; and the months compofed of intercalary days are likewife called embolifmal. Thefe embolifmal months are either natural or civil. By the former the folar and lunar years are adjufted to one another ; and the latter arifes from the deleft of the civil year itfelf. The adar of the Jews, which always confifts of 30 days, is an ex¬ ample of the natural embelifmal month. The Romans had a method of dividing their months into kalends, nones, and ides. The firft was derived from an old ^rd calo, “ to callbecaufe, at every new moon, one of the lower clafs of priefts affembled the people, and called over, or announced, as many days as intervened betwixt that and the nones, in order to no¬ tify the difference of time and the return of feftivals. The 2d, 3d, 4th, 5th, 6th, and 7th of March, May, July, and Oftober, were the nones of thefe months ; buj in the other months were the 2d, 3d, 4th, and 5th days only. Thus the 5th of January was its nones ; the 4th was pridie nonarum ; the 3d, tertio nonarum, &-c. The ides contained eight days in every month, and were nine days diftant from the nones. Thus the 13th day of the four months already mentioned was the IQ3 CHRONOLOGY. the ides of them; but in the others the 13th was ac¬ counted as fuch j the 12th was pridie iduum, and the 11 th tertio iduum. The ides were fucceeded by the ka¬ lends j the 14th of January, for inftance, being the 19th kalend of February *, the 15th was the 18th ka- lend * and fo on till the 31ft of January, which was pridie halendarum ; and February ill was the kalends. Utronomi- Among the European nations the month is either al and ci- aftronomical or civil. The former is meafured by il months, the motion of the heavenly bodies ; the civil confifls of a certain number of days fpecified by the laws, or by the civil inftitutions of any nation or fociety. The aftronomical months, being for the moft part regulated by the motions of the fun and moon, are thus divided into folar and lunar, of which the former is fometimes alfo called civil. The aftronomical folar month is the time which the fun takes up in palling through a fign of the ecliptic. The lunar month is periodical, fyno- dical, fidereal, and civil. The fynodical lunar month is the time that paffes between any conjunction of the moon with the fun and the conjunction following. It includes the motion of the fun ealtward during that time; fo that a mean lunation confifts of Spd. 1 2h. 44' 2" 8921. The fidereal lunar month is the time of the mean revolution of the moon with regard to the fixed ftars. As the equinoCtial points go backwards about 4' in the fpace of a lunar month, the moon muft, in confequence of this retroceflion, arrive at the equi¬ nox fooner than at any fixed ftar, and confequently the mean fidereal revolution muft be longer than the mean periodical one. The latter confifts of 2yd. yh. 43' 4" 6840. The civil lunar month is computed from the moon, to anfwer the ordinary purpofes of life; and as it would have been inconvenient, in the com¬ putation of lunar months, to have reckoned odd parts of days, they have been compofed of 30 days, or of 29 and 30 alternately, as the neareft round numbers* When the month is reckoned from the firft appearance of the moon after her conjunction, it is called the month of illumination. The Arabs, Turks, and other nations, who ufe the era of the Hegira, follow this method of computation. As twelve lunar months, however, are 11 days lefs than a folar year, Julius Caefar ordain¬ ed that the month ftiould be reckoned from the courfe of the fun and not of the moon ; and that they ftiould confift of 30 and 31 days alternately, February only excepted, which was to confift of 28 commonly, and of 20 29 in leap years. Of years. The higheft natural divifion of time is into years. At firft, however, it is probable that the courfe of the fun through the ecliptic would not be obferved, but that a’l nations would meafure their time by the revo¬ lutions of the moon. We are certain, at leaft, that the Egyptian year confifted originally of a fingle lunation ; though at length it included two or three months, and was determined by the ftated returns of the feafons. As the eaftern nations, however, particularly the E- gyptians, Chaldeans, and Indians, applied themfelves in very early periods to aftronomy, they found, by comparing the motions of the fun and moon together, that one revolution of the former included nearly 12 of the latter. Hence a year of 12 lunations was formed, in every one of which were reckoned 30 days ; and hence alfo the divifion of the ecliptic into 360 degrees. The lunifolar year, confiding of 360. days, was in ufe long before any regular intercalations were made ; and hiftorians inform us, that the year of all ancient nations was lunifolar. Herodotus relates, that the Egyptians firft divided the year into 12 parts by the afliftance of the ftars, and that every part confifted of 30 days. The Thebans corre&ed this year by add¬ ing five intercalary days to it. The old Chaldean year was alfo reformed by the Medes and Perfians : and fome of the Chinefe miflionaries have informed us, that the lunifolar year was alfo correfted in China; and that the folar year was afcertained in that country to very confiderable exaftnefs. The Latin year, before Numa’s correction of it, confifted of 360 days, of which 304 were divided into ten months; to which were added two private months not mentioned in the kalendar. ^ The imperfeClion of this method of comparing timeExplana- is now very evident. The lunifolar year was abouttionofa 57 days (horter than the true folar year, and as much paflage if1 longer than the lunar. Hence the months could notHerodotUsi’ long correfpond with the feafons ; and even in fo (hort a time as 34 years, the winter months would have changed places with thofe of furamer. From this ra¬ pid variation, Mr Playfair takes notice, that a paffage in Herodotus, by which the learned have been exceed- ihgly puzzled, may receive a fatisfaCIory folution, viz. that “ in the time of the ancient Egyptian kings, the fun had twice arifen in the place where it had former¬ ly fet, and twice fet where it had arifen.” By this he fuppofes it is meant, “ that the beginning of the year had twice gone through all the figns of the eclip¬ tic ; and that the fun had rifen and fet twice in every day and. month in the year.” This, which fome have taken for a proof of moft extravagant antiquity, he further obferves, might have happened in 138 years only ; as in that period there would be a difference of nearly two years between the folar and lunar year. Such evident imperfeClions could not but produce a reformation everywhere ; and accordingly we find that there was no nation which did not adopt the me¬ thod of adding a few intercalary days at certain inter¬ vals. We are ignorant, however, of the perfon who was the firft inventor of this method. The Theban priefts attributed tfie invention to Mercury or Thoth ; and it is certain that they were acquainted with the year of 365 days at a very early period. The length of the folar year was reprefented by the celebrated golden circle of Ofymandyas of 365 cubits circumfe¬ rence; and on every cubk of which was inferibed a day of the year, together with the heliacal rifings and fettings of the ftars. That monarch is fuppofed to have reigned in the nth or I2tb century before the Chriftian era. aa The Egyptian folar year being almoft fix hours Great ftiorter than the true one, this inaccuracy, in procefsEgyptian of time, produced another revolution; fome circ:um-year’0.r flances attending which ferve to fix the date of the dif-^jg” at covery of the length of the year, and which, from the ^ above defcription of the golden circle, we may fuppofe to have been made during the reign of Ofymandyas. The inundation of the Nile was annually announced by the heliacal riling of Sirius, to which the reformers of the kalendar adjufted the beginning of the year, fup- pofing that it would remain immoveable. In a num¬ ber of years, however, it appeared that their Tuppofi- tions 104 Of the time when it commen¬ ced. '*4. Uncertain¬ ty of the time when the true folar year was difco- vered. as Years of the Jews, &c. 26 Reforma¬ tion of the kalendar by Julius Caffar and Pope Gre¬ gor . CHRONOLOGY. lions of this were ill founded. By reafon of the ine¬ quality above mentioned, the heliacal riling of Sirius gradually advanced nearly at the rate of one day in four years ; fo that in 1461 years it completed a revo¬ lution, by arifing on every fucceeding day of the year, and returning to the point originally fixed for the be¬ ginning of the year. This period, equal to 1460 Julian years, was termed the great Egyptian year, or canicular cycle. From the accounts we have of the time that the canicular cycle was renewed, the time of .its original commencement may be gathered with to- leraole certainty. T his*happened, according to Cen- forinus, in the 138th year of the Chriltian era. Rec¬ koning backward therefore from this time for 1460 years, we come to the year B. C. 1322, when the fun was in Cancer, about 14 or 13 days after the fummer folftice, which happened on July 5th. The Egyptians fifed no intercalation till the time of Augulfus, when the correfted Julian year was received at Alexandria by his order 5 but even this order was obeyed only by the Greeks and Romans who refided in that city ; the fuperftitious natives refufing to make any addition to the length of a year which had been fo long eftablilh- ed among them. We are not informed at what precife period the true year was obferved to confift of nearly fix hours more than the 365 days. Though the priefts of The¬ bes claim the merit of the difcovery, Herodotus makes no mention of it ; neither did Thales, who introduced the year of 365 days into Greece, ever ufe any inter¬ calation. Plato and Eudoxus are faid to have obtain¬ ed it as a fecret from the Egyptians about 8o years after Herodotus, and to have carried it into Greece ; which Ihovved, that the knowledge of this form of the year was at that time recent, and only known to a few learned men. The year of the ancient Jews was lunifolar 5 and we are informed by tradition, that Abraham preferved in his family, and tranfmitted to pofterity, the Chal¬ dean form of the year, confiding of 360 days ; which remained the fame without any correftion until the date of the Era of Nabonaffar. The folar year was adopted among them after their return from the Ba- bylonilh captivity j but when fubje&ed to the fuccef- fors of Alexander in Syria, they were obliged to admit the lunar year into their kalendar. In order to adjuft this year to the courfe of the fun, they added at cer¬ tain periods a month to Adar, formerly mentioned, and called it Ve Adar. They compofed alfo a cycle of 19 years, vin feven of which they inferted the inter¬ calary month. This correftion was intended to regu¬ late the months in fuch a manner, as to bring the 15th of Nifan to the equinoctial point ; and likewife the courfes of the feafons and feafts in fuch a manner, that the corn might be ripe at the palfover as the law re¬ quired. We fhall not take up the reader’s time with any further account of the years made ufe of by different nations, all of which are refolved at laft into the luni¬ folar ; it will be fufficient to mention the improve¬ ments in the kalendar made by the two great reformers of it, Julius Csefar, and Pope Gregory XIII. The inftitution of the Roman year by Romulus has been already taken notice of; but as this was evidently very imperfeft, Numa, on his advancement to the throne, undertook to reform it. With a defign to make a complete lunar year of it, he added 50 days to the 304 of Romulus ; and from every one of his months, which confifted of 31 and 30 days, he borrowed one day. Of thefe additional days he compofed two months; calling the one January, and the other Fe¬ bruary. Various other corrections and adjuftments were made ; but when Julius Caefar obtained the fove- reignty of Rome, he found that the months had con- fiderably receded from the feafons to which Numa had adjulted them. To bring them forward to their places, he formed a year of 15 months, or 445 days ; which, on account of its length, and the defign with which it was formed, has been called the year efconfufion. It terminated on the firft of January 45 B. C. and from this period the civil year and months were re¬ gulated by the courfe of the fun. The year of Nu¬ ma being ten days ftiorter than the folar year, two days were added by Julius to every one of the months of January, Auguft, and December; and one to April, June, September, and November. He ordained like¬ wife, that an intercalary day fliould be added every fourth year to the month of February, by reckoning the 24th day, or fixth of the kalends of March, twice over. Hence this year was ftyled bijjextile, and alfo leap year, from its leaping a day more than a common year. The Julian year has been ufed by modern chronolo- gers, as being a meafure of time extremely fimple and fufficiently accurate. It is ftill, however, fomewhat imperfeft, for as the true folar year confifts of 36jd. 5ln 48'45-S-",. it appears that in 131 years after the Julian correction, the fun muft have arrived one day too foon at the equinoctial point. During Csefar’s reign the vernal equinox had been obferved by Sofige- nes on the 25th of March ; but by the time of the Nicene council it had gone backward to the 21ft. The caufe of the error was not then known ; but in 1582, when the equinox happened on the nth of M^arch, it was thought proper to give the kalendar its laft correftion. Pope Gregory XIII. having invited to Rome a confiderable number of mathematicians and aftronomers, employed ten years in the examination of their feveral formulae, and at laft gave the preference to that of Alofia and Antoninus Lelius, who were bro¬ thers. Ten days were now cut off in the month of O&ober, and the 4th of that month was reckoned the 15th. To prevent the feafons from receding in time to come, he ordained that one day ftiould be added every fourth or biffextile year as before ; and that the 1600th year of the Chriftian era, and every fourth century thereafter, fliould be a biffextile or leap year. One day therefore is to be intercalated in the years 2000, 2300, 2800, &c. but in the other centuries, as 1700, 1800, 1900, 2100, &c. it is to be fuppreffed, and thefe are to be reckoned as common years. Even this correction, however, is not abfolutely exact ; but the error muft be very inconfiderable, and fcarce a- mounting to a day and a half in 3000 years. The commencement of the year has been deter-Commence, mined by the date of feme memorable event or occur-h1611* rence, fuch as the creation of the world, the univerfaiyear* deluge, a conjunction of planets, the incarnation of our Saviour, &c. and of courfe has been referred to different points in the ecliptic. The Chaldean and the CHRONOLOGY. 105 the Egyptian years were dated from the autumnal equinox. The ecclefiaftical year of the Jews began in the fpring ; but, in civil affairs, they retained the epoch of the Egyptian year. The ancient Chintfe reckoned from the new moon neareft the middle of Aquarius j but recording to fome recent accounts, the beginning of their year was transferred (B. C. 1740) to the new moon neareft to the winter folftice. This likewife is the date of the Japanefe year. Diemfchid, or Gem- fchid, king of Periia, obferved, on the day of his pu¬ blic entry into Perfepolis, that the fun entered into A- ries. In commemoration of this fortunate event and coincidence, he ordained the beginning of the year to be removed from the autumnal to the vernal equinox. This epoch was denominated Neurux, viz. new-day j and is ftill celebrated with great pomp and feftivity. (See Epochs.) The ancient Swedifh year commen¬ ced at the winter folftice, or rather at the time of the fun’s appearance in the horizon, after an abfence of about 40 days. The feaft of this epoch was folemnized on the 20th day after the folftice. Some of the Gre¬ cian ftates computed from the vernal, fome from the autumnal equinox, and others from the fummer tropic. The year of Romulus commenced in March, and that of Numa in January. The Turks and Arabs date the year from the 16th of July : and the American In¬ dians reckon from the firft appearance of the new moon of the vernal equinox. The church of Rome has fixed new year’s day on the Sunday that corre- fponds with the full moon of the fame feafon. The Venetians, Florentines, and Pifans in Italy, and the inhabitants of Treves in Germany, begin the year at the vernal equinox. The ancient clergy reckoned from the 25th of March 5 and this method was ob¬ ferved in Britain, until the introduftion of the new ftyle (A. D. 1752) ; after which our year commenced on the ift day of January. Befides thefe natural divifions of time arifing imme¬ diately from the revolutions of the heavenly bodies, there are others formed from fome of the lefs obvious confequences of thefe revolutions, which are called cy¬ cles, from the Greek xt/xAaj, a circle. The moll re¬ markable of thefe are the following. I. The cycle of the fun is a revolution of 28 years, in which time the days of the months return again to the fame days of the week j the fun’s place to the fame figns and degrees of the ecliptic on the fame months and days, fo as not to differ one degree in 100 years; and the leap years begin the fame courfe over again with refpedt to the days of the week on which the days of the month fell. The cycle of the moon, commonly called the golden number, is a revolution of 19 years j in which time, the conjundlions, oppo- fitions, and other afpefls of the moon, are within an hour and a half of being the fame as they were on the fame days of the months 19 years before. The in- di&ion is a revolution of 15 years, ufed only by the Romans for indicating the times of certain payments made by the fubjefls to the republic : It was eftablilh- ed by Conftantine, A. D. 312. ear f an year our Saviour’s birth, according to the cycic° dn^ vu^8ar cra' vvas th6 9th year of the folar cycle, the firft; year of the lunar cycle ; and the 312th year after his birth was the firft year of the Roman indiclion. Therefore, to find the year of the folar cycle, add 9 to Vol. VI. Part I. t8 Of cycles' 59 Golden number. 3° To find the any given year of Chrift, and divide the fum by 28, the quotient is the number of cycles elapfed fince his birth, and the remainder is the cycle lor the given year : If nothing remains, the cycle is 28. To find the lunar cycle, add one to the given year of Chrift, and divide the fum by 19 ; the quotient is the number of cycles elapfed in the interval, and the remainder is the cycle for the given year : If nothing remains, the cycle is 19. Laftly, fubtradl 312 from the given year of Chrilt, and divide the remainder by 15 j and what remains af¬ ter this divifioh is the indiftion for the given year : If nothing remains, the indiftion is 15. 31 Although the above deficiency in the lunar cycle ofVariation an hour and a half every 19 years be but fmall, yet in^nUm-" time it becomes fo fenlible as to make a whole natural ^en> day in 3x0 years. So that, although the cycle be of ufe, when the golden numbers are rightly placed againft the days of the month in the kalendar, as in the Com¬ mon Prayer Books, for finding the days of the mean conjunftions or oppofitions of the fun and moon, and confequently the time of Eafter; it will only ferve lor 310 years, old ftyle. For as the new and full moons anticipate a day in that time, the golden numbers ought to be placed one day earlier in the kalendar for the next 310 years to come. Thefe numbers were rightly pla¬ ced againft the days of new moon in the kalendar by the council of Nice, A. D. 325 : but the anticipation, which has been negledted ever fince, is now groyvn al- moft into five days : And therefore all the golden numbers ought now to be placed five days higher in the kalendar for the old ftyle, than they were at the time of the faid council 5 or fix days lower for the new ftyle, becaufe at prefent it differs 11 days from the old. ,, In the firft of the following tables, the golden numbers To find the under the months Hand againft the days of new' moon in golden the left hand column, for the new ftyle ; adapted chiefly "umt)er* to the fecond year after leap-year, as being the neareft mean for all the four *, and will ferve till the year 1900. Therefore, to find the day of new moon in any month of a given year till that time, look for the golden num¬ ber of that year under the defired month, and againft it you have the day of new moon in the left hand co¬ lumn. Thus, fuppofe it were required to find the day of new moon in September 1789 ; the golden number for that year is 4, which I look for under September, and right againft it, in the left-hand column, you will find 19, which is the day of new moon in that month. N. B. If all the golden numbers, except 17 and 6, were fet one day lower in the table, it would ferve from the beginning of the year 1900 till the end of the year 2x99. The table at the end of this feiRion fhows the golden number for 4000 years after the birth of Chrift, by looking for the even hundreds of any given year at the left-hand, and for the reft to make up that year at the head of the table ; and where the columns meet, you have the golden number (which is the fame both in old and new ftyle) for the given year. Thus, fup¬ pofe the golden number was wanted for the year 1789, look for 1700 at the left hand of the table, and fur 89 at the top of it: then guiding your eye downward from 89 to overagainft 1700, you will find 4, which is the golden number for that year. But becaufe the lunar cycle of 19 years fometimes includes five leap-years, and at other times only four, O this io6 is ' Pienyfian period, or eyt ie of Eafter. 34. Pom in real letter. CHRONOLOGY. this table will fometimes vary a day from the truth in leap-years after February. And it is impoflible to have one more correct, unlefs vve extend it to four times ip or 76 years j in which there are 19 leap-years without a remainder. But even then to have it of perpetual u!e. it mult be adapted to the old flyle 5 bccaufe, in every centennial year not divihble by the regular courfe of leap-years is interrupted in the new $ as was the cafe in the year 1800. 1 he cycle r^f F.njler^ alfo called l\ie DionijJtnn period^ is a revolution of 532 years, found by multiplying the folar cycle 28 by the lunar cycle 19. If the new moons did not anticipate upon this cycle, Eader-day would always be the Sunday next after the firft full moon which follow, the 21 ft of March. But, on account of the above anticipation, to which no proper regard was had before the late alteration of the ftyle, the ecch-fiaf- tic Eafter has feveral times been a week different from the true Eafter within this laft century j which incon¬ venience is now remedied by making the table, which ufed to find Eafter for ever, in the Common Prayer Book, of no longer ufe than the lunar difference from the new ftyle will admit of. The earlieft Eafter poflible is the 22d of March, the lateft the 25th of April. Within thefe limits are 35 days, and the number belonging to each of them is call¬ ed the number of dire&ion ; becaufe thereby the time of Eafter is found for any given year. The firft fi-ven letters of the alphabet are commonly placed in the annual almanacks, to fhow on what days of the week the days of the months fall throughout the year. And becaufe one of thefe feven letters muft receflarily ftand againft Sunday, it is printed in a ca¬ pital form, and called the dominical letter; the other fix being inferted in fmall characters, to denote the other fix days of the week. Now, fince a common Julian year contains 365 days, if this number be divided by 7 (the number of days in a week) there will remain one day. If there had been no remainder, it is plain the year would conftantly begin on the fame day of the week ; but fince one remains, it is plain that the year muft begin and end on the fame day of the week ; and therefore the next year will begin on the day foliow- ing. Hence, w'hen January begins on Sunday, A is the dominical or Sunday letter for that year ; Then, becaufe the next year begins on Monday, the Sunday will fall on the feventh day, to which is annexed the feventh letter G, which therefore will be the domini¬ cal letter for all that year : and as the third year will begin on Tuefday, the Sunday will fall on the fixth day; therefore F will be the Sunday letter for that year. Whence it is evident, that the Sunday letters will go annually in a retrograde order thus, G, F, E, D, C, B, A. And, in the courfe of leven years, if they were all common ones, the lame days of the week and dominical litters would return to the fame davs of the mon'hs. But becaufe there are 366 days in a leap- year, if this number be divided by 7, there will remain two days over and above the 52 weeks of which the year confifts. And therefore, if the leap-year begins on Sunday, it will end on Monday ; and the next year will begin on Tuefday, the firft Sunday whereof muft fail on the fixth of January, to which is annexed the letter b, and not G, as in common years. By this means, the leap-year returning every fourth year, the order of the dominical letters is interrupted ; and the feries cannot return to its firft ftate till after four times feven, or 28 years ; and then the fame days of the months return in order to the fame days of the week as before. TABLE I. TABLE CHRONOLOGY .35 Julian pe¬ riod. ~ 36 To find the year of the Julian pe* riod. 107 TABLE II. From the multiplication of the folar cycle of 28 years into the lunar cycle of 19 years, and the Roman indiflion of 15 years, arifes the great Julian period, confiding of 7980 years, which had its beginning 764 years before Strauchius’s fuppofed year of the creation (for no later could all the three cycles begin together), and it is not yet completed: And therefore it includes all other cycles, periods, and eras. There is but one year in the whole period that has the fame numbers for the three cycles of which it is made up : And there¬ fore, if hiftorians had remarked in their writings the cycles of each year, there had been no difpute about the time of any action recorded by them. The Dionyfian or vulgar era of Chrift’s birth was about the end of the year of the Julian period 47T3 > and confequently the firft year of his age, according to that account, was the 4714th year of the faid period. Therefore, if to the current year of Chrift we add 4713, the fum will be found to be the Julian period. So the year 1789 will be found to be the 6$02d year of that period. Or, to find the year of the Julian pe¬ riod anfwering to any given year before the firft year of Chrift, fubtraft the number of that given year from 4714, and^the remainder will be the year of the Julian period. Thus, the year 58j before the firft year of Chrift (which was the 584th before his birth) was the 4x29th year of the faid period. Laftly, to find the cycles of the fun, moon, and indiclion for any given year of this period, divide the given year by 28, 19, and 15 ; the three remainders will be the cycles fought, and the quotients the number of cycles run finct the beginning of the period. So in the above 4714th year of the Julian period, the cycle of the fun was 10, the cycle of the moon 2, and the cycle of inditftion 4 ; the folar cycle having run through 168 courfes, the lunar 248, and the indidlion 314. The vulgar era of Chrift’s birth was never fettled till Year of the year 527, when Dionyfius Exiguus, a Roman ab- bot, fixed it to the end of the 4713th year of the Julian period, which was four years too late ; for our Saviour was born before the death of Herod, who fought to kill him as foon as he heard of his birth. And accord¬ ing to the teftimony of Jofephus (£. xvii. c/i. 8.), there was an eclipfe of the moon in the time of Herod’s laft illnefs j which eclipfe appears by our aftronomical tables to have been in the year of the Julian period 4710, March 13. at three hours paft midnight, at Jerulalem. Now, as our Saviour muft have been born tome months before Herod’s death, fince in the interval he was car¬ ried into Egypt, the lateft time in which we can fix O 2 the ioB 3S Eras or £ pochs. 39 Hiftoric chronolog; 40 Of eciipfes of the fun and mooir. C H R O N the true era of his birth is about the end of the 4709th year of the Julian period. As there are certain fixed points in the heavens from 'vhich aftronomers begin their computations, fo there are certain points of time from which hiftorians begin to reckon ; and thefe points or roots of time are called eras or epochs. The molt remarkable eras are, thofe of the Creation, the Greek Olympiads, the building of Rome, the era of Nabonaffar, the death of Alex¬ ander, the birth of Chrift, the Arabian Hegira, and the Perfian Jefdegird : All which, together with fe- veral others of lefs note, have their beginnings fixed by chronologers to the years of the Julian period, to the age of the world at thofe times, arid to the years before and after the year of Chrift’s birth. Having thus treated as fully as our limits will ad- mit, of the various divifions of time, we mult now con- fider the fecond part of chronology, viz. that which more immediately relates to hiilory, and which has already been obferved to have the four following foun¬ dations; 1. Aftronomical obfervations, particularly of eciipfes. 2. The teltimonies of credible authors. 4. E- pochs in hiltory univerfally allowed to be true. 4/An¬ cient medals, coins, monuments, and infcriptions. We (hall confider thefe four principal parts in the order they here ftand. I. It is with great reafon that the eciipfes of the fun and moon, and the afpe6ts of the other planets, have been called public and celeftial chara£lers of the times, as their calculations afford chronologers infallible proofs of the precife epochs in which a great number of the moft fignal events in hiftory have occurred. So that in chronological matters we cannot make any great piogrefs, if we are ignorant of the ufe of altronomic tables, and the calculation of eciipfes. The ancients regarded the latter as prognoftics of the fall of em- piies, of the lofs of battles, of the death of monarchs, &e. And it is to this fuperftition, to this wretched ignorance, that we happily owe the vaft labour that hiftorians have taken to record fo great a number of them. The molt able chronologers have collefkd them with ftill greater labour. Calvifius, for example, founds his chronology on 144 eciipfes of the fun, and 127 of the moon, that he fays he had calculated. The grand conjunftion of the two fuperior planets, Saturn and Jupiter, which, according to Kepler, occurs once in 8 .0 years in Hie fame point of the zodiac, and which has happened only eight times fince the creation (the laft time in the month of December 1603), may alfo furnilh chronology with inconteftable proofs. The fame may be faid of the tranfit of Venus over the fun, which has been obferved in our days, and all the other uncommon pofitions of the planets. But among thefe celeftial and natural chara&ers of times, there are alfo fome that are named civil or artificial, and which, neverthelefs, depend on aftronomic calculation. Such are the folar and lunar cycles; the Roman indi&ionj the feaft of Eafter j the biffextile year j the jubilees ; the fabbatic years ; the combats and Olym¬ pic games of the Greeks, and Hegira of the Maho¬ metans, &c. And to thefe may be added the periods, eras, epochs, and years of different nations, ancient and modern. We fhall only remark on this occafion, O L O G Y. that the period or era of the Jews commences with the creation of the world j that of the ancient Romans with the foundation of the city of Rome ; that of the Greeks at the eftablilhment of the Olympic games j that of Nabonaffar, with the advancement of the firlfc king of Babylon to the throne ; the Yezdegerdio years, with the laft king of the Perlians of that name j the Hegira of the Turks, with the flight of Mahomet from Mecca to Medina, &c. The year of the birth of Chrift was the 4713th year of the Julian period, according to the common method of reckoning. Aftro¬ nomical chronology teaches us to calculate the precife year of the Julian period in which each of thefe epochs happened. If. 1 he teftimony of authors is the fecond principal Of the tef. part of hiftoric chronology. Though no man what-tlmo!iy of ever has a right to pretend to infallibility, or to be re-autho1'** garded as a facred oracle, it would, however, be ma¬ king a very unjuft judgment of mankind, to treat them all as dupes or impoftors j and it w’ould be an injury offered to public integrity, were we to doubt the vera¬ city ol authors univerfally efteemed, and of fads that are in themfelves highly worthy of belief. It would be even a kind of infatuation to doubt that there have been fuch cities as Athens, Sparta, Rome, Carthage, &c. or that Xerxes reigned in Perfia, and Auguftus in Rome : whether Plannibal ever was in Italy ; or that the emperor Conftantine built Conftantinople, &c. The unanimous teftimony of the moft refpediable hif¬ torians aviII not admit any doubt of thefe matters. When an hirtorian is allowed to be completely able to judge of an event, and to have no intent of deceiving by his relation, his teftimony is unexceptionable. But to avoid the danger of adopting error for truth, and to be fatisfied of a fa6I that appears doubtful in hiftory, we may make ufe of the four following rules, as they are founded in reafon. 1. We ought to pay a particular regard to the tef- timonies of thofe who wrote at the fame time the events happened, and who have not been contraditfed by any cotemporary author of known authority. Who can doubt, for example, of the truth of the fafts re¬ lated by Admiral Anfon, in the hiftory of his voyage round the world ? The admiral law all the fails there mentioned with his own eyes, and publifhed his book when two hundred companions of his voyage were ftill living in London, and could have contradidled him im¬ mediately, if he had given any falfe or exaggerated relations. 2. After the cotemporary authors, we fliould give more credit to thofe who lived near the time-the events happened than thofe who lived at a diftance. 3. Thofe doubtful hiftories, which are related by authors that are but little known, can have no weight, if they are at variance with reafbn, or eftabliftied *tral dition. 4. We muft diftruft the truth of a hiftory that is re¬ lated by modern authors, when they do not agree among themfelves in feveral cireumftances, nor with ancient hiftorians, who are to be regarded as original fources. We fhould efpecially doubt the truth of thofe brilliant portraits, that are drawn at pleafure by fuch as never knew the.perfons they are intended for, and even made feveral centuries after their deceafe. 4 The 42 Epochs. 43 Medals, &c. C H R O N The moft pure and moft fruitful fource of ancient hiftory is doubtlefs to be found in the Holy Bible. Let us here for a moment ceafe to regard it as divine, and let us prefume to confider it as a common hiilory. Now, when we regard the writers of the books of the Old Tetlament, and confider them fometimes as au¬ thors, fometimes as ocular witneffes, and fometimes as refpe&able hiftorians ; whether we refled on the lim- plicity of the narration, and the air of truth that is there conftantly vifible •, or, when we confider the care that the people, the governments, and the learned men of all ages, have taken to preferve the true text of the Bible or that we have regard to the happy conformity of the chronology of the holy fcriptures with that of profane hiftory 5 or, if we obferve the ad¬ mirable harmony that is between thefe books and the moft refpe&able hiftorians, as Jofephus and others: and laftly, when we confider that the books of the ho¬ ly fcripture furniftr us alone with an accurate hiftory of the world from the creation, through the line of pa¬ triarchs, judges, kings, and princes of the Hebrews ; and that we may, by its aid, form an almoft entire fe- ries of events down to the birth of Chrift, or the time of Auguftus, which comprehends a fpace of about 4000 years, Ibme fmall interruptions excepted, and which are eafily fupplied by profane hiftory 5 when all thefe refleftions are juftly. made, we muft conftantly allow that the fcriptures form a book which merits the firft rank among all the fources of ancient hiftory. It has been objedtd, that this book contains contradidions ; but the moft able interpreters have reconciled thefe feeming contradidions. It has been faid, that the chronology of the Hebrew text and the Vulgate do not agree with the chronology of the verfion of the Septuagint j but the foundeft critics have fhown that they may be made to agree. It has been obferVed, moreover, that the Scriptures abound with miracles and prodigies •, but they are miracles that have really happened : and what ancient hiftory is there that is not filled with miracles and other marvellous events ? And do we for that rejed their authority ? Cannot the true God be fuppufed to have performed thofe miracles which Pagan hillorians have attributed to their falfe divinities ? Muft we pay no regard to the writings of Livy, becaufe his hiftory contains many fabulous rela- tions ? III. The epoch form the third principal part of chro¬ nology. Thefe are thofe fixed points in hiftory that have never been contefted, and of which there can, in fad, be no doubt. Chronologers fix on the events that are to ferve as epochs, in a manner quite arbitrary •, but this is of little confi quence, provided the dates of thefe epochs agree, and that there is no contradidion in the fads themfelves. When we come to treat exprefsly on hiftory, we lhall mention, in our progrefs, all the principal epochs. IV. Medals, monuments, and infcriptions, form the fourth and laft principal part of chronology. It is fcarce more than 150 years fince clofe application has been made to the ftudy of thefe ; and we owe to the celebrat¬ ed Spanheim the greateft obligations, for the progrefs that is made in this method : his excellent work, De prcejlantia et ufu numifmatum antiquorum, has Ihown the great advantages of it j and it is evident that thefe o L o G Y. monuments are the moft authentic witneffes that can Lc produced. It is by the aid of medals that M. Vaillant has compofed his judicious hiftory of the kings of 0}- ria, from the time of Alexander the Great to that of Pompey T they have been, moreover, of the greattft fervice in elucidating all ancient hiftory, efpecially that of the Romans 5 and even fometimes that of the middle age. Their ufe is more fully fpoken of in. the article Medals. What we here fay of medals, is. to be underftood equally, in its full force, of ancient in¬ fcriptions, and of all other authentic documents that have come down to us. Every reader, endowed with a juft ducernment, will readily allow that thefe four parts of. chronology afford clear lights, and are excellent guides to con- duCl us through the thick darknefs of antiquity, ihat impartiality, however, which dire&s us to give a faithful relation of that which is true and falfe, of the certainty and uncertainty ot all the fciences, obliges us here freely to confefs, that thefe guides are not in¬ fallible, nor the proofs that they afford mathematical demonftrations. In fadt, with regard to hiftory in general, and ancient hiftory in particular, fomething muft be always left to conjedlure and hiftoric laith. It would be an offence againft common probity were we to fuffer ourlelves to pafs over in filence thofe objections which authors of the greateft reputation have made againft the certainty of chronology. We lhall extradt them from their own works ; and we hope that there is no magiftrate, theologian, or pub¬ lic profeffor in Europe, who would be mean enough to accufe us of a crime, for not unworthily difguifing the truth. 1. The prodigious difference there is between the Septuagint Bible and the Vulgate, in point of chrono¬ logy, occafions an embarraffment, which is the more difficult to avoid, as we cannot pofitively lay on which fide the error lies. The Greek Bible counts, for ex¬ ample, from the creation of the world to the birth of Abraham, 1 500 years more than the Hebre w or La¬ tin Bibles, &c. 2. How difficult is it to afcert in the years of the Judges of the Jewiffi nation, in the Binle ? What darknefs is 1'pread over the. fucvtffion of the kings of Judah and Ifrael ? The calculation of time is there fo inaccurate, that the Scripture never marks if they are current or complete years. - For we cannot fuppofe that a patriarch, judge, or king, lived ex- aClly 60, 90, IOO, or 969 years, without any odd months or days. 3. The different names that the Affyrians, Egyptians, Perfians, and Greeks, have gi¬ ven to the fame prince, have contributed not a little to embarrafs all ancient chronology. Three or four princes have borne the name of Affuerus, though they had alfo other names. If we did not know that Na- bucodonofor, Nabucodrofor, and Nabucolaffar, were the fame name, or the name of the fame man, we ffiould fcarcely believe it. Sargon is Sennacherib ; Ozias is Azarias 5 Sedecias is Mathanias 5 Joaehas is alfo called St Hum ; Afaraddon, which is pronounced indifferently Efarhaddon and Afarhaddon, is called Afenaphar by the Cuthaeans •, and by an oddity of which we do not know the origin, Sardanapalus is cal¬ led by the Greeks Tenos Concoleros. 4. There re¬ main to us but few monuments of the firft monarchs of the IO9 no C H R O N Before the world. Numberlels books have been loft, and , Chrift. thofe which have come down to us are mutilated or al- tered by tranlcribers. The Greeks began to write ve¬ ry late. Herodotus, their firft hiftorian, was of a cre¬ dulous difpofition, and believed all the fables that were related by the' Egyptian priefts. The Greeks were in general vain, partial, and held no nation in efteem but their own. The Romans were ftill more infatuated with notions of their own merit and gran¬ deur: their hiftorians were altogether as unjuft as was their fenate, toward other nations that were frequently far more refpe&able. 5. The eras, the years, the pe¬ riods, and epochs, were not the fame in each nation $ and they, moreover, began at different feafons of the year. All this has thrown fo much obfcurity over chronology, that it appears to be beyond all human capacity totally to difperfe it. Chriftianity itfelf had fubfifted near 1200 years, be¬ fore they knew precifely how many years had paffed fince the birth of our Saviour. They faw clearly that the vulgar era was defective, but it was a long time before they could comprehend that it required four whole years to make up the true period. Abbe De¬ nis the Little, who in the year 532 was the firft among the Chriftians to form the era of that grand epoch, and to count the years from that time, in order to make their chronology altogether Chriftian, erred in his calculation, and led all Europe into his error. They count 132 contrary opinions of different authors concerning the year in which the Mefliah appeared on the earth. M. Vallemont names 64 of them, and all celebrated Writers. Among all thefe authors, how¬ ever, there is none that reckon more than 7000, nor lefs than 3700 years. But even this difference is enor¬ mous. The moft moderate fix the birth of Chrift in the 4000th year of the world. The reafons, however, on which they found their opinion, appear to be fufti- ciently arbitrary. Be thefe matters, however, as they may, the wif- dom of Providence has fo difpofed all things, that there remain fufficient lights to enable us nearly to conned the feries of events : for in the firft 3000 years of the world, where profane hiftory is defedive, we have the chronology of the Bible to dired us ; and after that period, where we find more obfcurity iw the chronolo¬ gy of the Holy Scriptures, we have, on the other hand, greater lights from profane authors. It is at this period that begins the time which Varro calls hi- Jioric; as, fince the time of the Olympiads, the truth of fueh events as have happened fhines clear in hiftory. Chronology, therefore, draws its principal lights from hiftory ; and, in return, ferves it as a guide. Refer¬ ring the reader, therefore, to the article History, and the Chart thereto annexed, we fhall conclude the preftnt article with A Chronoi.ogicai Table of Remarkable Events, Difcoveries, and Inventions, from the Creation to the year 1804. Bef. hiitt. 4008 The Creation of the world and Adam and Eve. 4007 The birth of Cain, the firft who was born of a woman. 3017 Enoch, for his piety, is tranflated to heaven. O L O G Y. 2352 The old world is deftroyed by a deluge which continued 377 days 2247 The tower of Babel is built about this time by Noah’s pofterity, upon which God miraculouf- ly confounds their language, and thus difperfts them into different nations. 2237 About this time, Noah is, with great probabili- ty, fuppofed to have parted from his rebelli¬ ous offspring, and to have led a colony of fome of the more tradable into the eaft, and there either he or one of hisfucceffors to have found¬ ed the Chinefe monarchy. 2234 The celeftial obfervations are begun at Babylon, the city which firft gave birth to learning and the fciences. 2188 Mifraim, the fon of Ham, founds the kingdom of Egypt, which lafted 1663 years, down to the conqueft of Cambyfes, in 525 before Chrift. 2059 Ninus, the fon of Belus, founds the kingdom of Affyria, which lafted above loco years, and out of its ruins were formed the Aflyrians of Babylon, thofe of Nineveh, and the kingdom of the Medes. 1985 The covenant of God made with Abram, when he leaves Haran, to go into Canaan, which be¬ gins the 430 years of fojourning. , 1961 1 he cities of Sodom and Gomorrah are deftroyed ^ for their wickednefs by fire from heaven. 1836 1 he kingdom of Argos, in Greece, begins un¬ der Inachus. 1822 Memnon, the Egyptian, invents the letters. 1715 Prometheus firft ftruck fire from flints. 1635 Jofeph dies in Egypt. I574 -Aaron born in Egypt; 1490, appointed by God firft high prieft of the Ifraelites. I57I Mofes, brother to Aaron, born in Egypt, and adopted by Pharaoh’s daughter, who educates him in ail the learning of the Egyptians. 1536 Cecrops brings a colony of Saites from Egypt into Attica, and begins the kingdom of Athens in Greece. 1335 Mofes performs a number of miracles in Egypt, and departs from that kingdom, together with 600,000 Itraelites, befides children, which completed the 430 years of fojourning. They miraculoufly pafs through the Red Sea, and come to the defert of Sinai, where Mofes re¬ ceives from God, and delivers to the people, the Ten Commandments, and the other laws, and fets up the Tabernacle, and in it the ark of the covenant. 1346 Scamander comes from Crete into Phrygia, and begins the kingdom of Troy. 1313 The Ifraelites, after fojourning in the Wilder- nefs forty years, are led under Jofliua into the land of Canaan, where they fix themfelves, after having fubdued the natives; and the pe¬ riod of the fabbatical year commences. I5°3 The deluge of Deucalion. 1496 The council of Amphiayons eftabliffed at Ther¬ mopylae. 1493 Cadmus carried the Phenician letters into Greece and built the citadel of Thebes. 1490 Sparta built by Lacedaemon. T CHRONOLOGY. Before 148! The firft flip that appeared in Greece rvas Chrift. brought from Egypt by Danaus, who arrived —' at Rhodes, and brought with him his fifty daughters. 1480 Troy built by D^rdanus. 1452 The Pentateuch, or five firft books of Mo£es, are written in the land of Moab, where he died the year following, aged 110. 1406 Iron is found in Greece, from an accidental burning of the woods. 1344 The kingdom of Mycenae begins. 1325 Ifthmian games inftituted at Corinth. The Egyptian canicular year began July 20th. 1307 The Olympic games inftituted by Pelops. 1300 The Lupercalia inftituted. 1294 The firft colony came from Italy to Sicily. 1264 The fecond colony came from Italy^to Sicily. 1252 The city of Tyre built. 1243 A colony of Arcadians conduced by Evander into Italy. 1233 Carthage founded by the Tyrians. 1225 The Argonautic expedition. 1204 The rape of Helen by Paris? which gave rife to the Trojan war, ending with the deftru&ion of the city in 1184. 1176 Salamis in Cyprus built by Teucer. 1152 Afcanius builds Alba L^nga. 1130 The kingdom of Sicyon ended. 1124 Thebes built by the Boeotians. 1113 The mariner’s corapafs known in China. 1104 The expedition of the Heraclidae into Pelopon- nefus ; the migration of the Dorians thither j and the end of the kingdom of Mycenae. H02 The kingdom of Sparta commenced. 1070 The kingdom of Athens ended. 1051 David befieged and took Jerufalem. 1044 Migration of the Ionian colonies. 1028 The Temple is folemnly dedicated by Solomon. 996 Solomon prepared a fleet on the Red Sea to fend to Ophir. 986 Samos and Utica in Africa built. 979 The kingdom of Ifrael divided. 974 Jerufalem taken and plundered by Shilhak king of Egypt. 911 The prophet Elijah flourifhed. 894 Money firft made of gold and filver at Argos. 884 Olympic games reftored by Iphitus and Ly- curgus. 873 The art of fculpture in marble found out. 869 Scales and meafures invented by Phidon. 864 The city of Carthage, in Africa, enlarged by Oueen Dido. 821 Nineveh taken by Arbaces. 814 The kingdom of Macedon begins. 801 The city of Capua in Campania built. 799 The kingdom of Lydia began. 786 The (hips called Triremes invented by the Co¬ rinthians. 779 The race of kings in Corinth ended. 776 The era of the Olympiads began. 760 The Ephori eftabliftted at Sparta. 758 Syracuie built by Archias of Corinth. 754 The government of Athens changed. 753 Era of the building of Rome in Italy by Romu¬ lus, firft king of the Romans. 747 The era of Nabonaffar commenced on the 26th Before of February ; the firft day of Thoth; . 746 The government of Corinth changed into a re- v public. 743 The firft war between the Meffenians and Spar- tans. 742 Mycsenae reduced by the Spartans. 724 A colony of the MelTenians fettled at Rhegium in Italy. 720 Samaria taken, after three years fiege, and the kingdom of Ifrael finilhed by Salmanazer king of Aflyria, who carries the ten tribes into cap¬ tivity. The firft eclipfe of the moon on record. 713 Gela in Sicily built. 703 Corcyra, now Corfu, founded by the Corin¬ thians. 702 Ecbatan in Media built by Deioces. 685 The fecond Meflenian war under Ariftomenes. 670 Byzantium (now Conftantinople) built by a co¬ lony of Athenians. 666 The city of Alba deftroyed. 648 Cyrene in Africa founded. 634 Cyaxares belieges Nineveh, but is obliged to raife the fiege by an incurfion of the Scythi¬ ans, who remained mafters of Afia for 28 years. 624 Draco publifhed his inhuman laws at Athens. 610 Pharaoh Necho attempted to make a canal from the Nile to the Red Sea, but was not able to accomplifh it. 607 By order of the fame monarch, fume Phenicians failed from the Red Sea round Africa, and re¬ turned by the Mediterranean. 606 The firft captivity of the Jews by Nebuchad¬ nezzar. Nineveh deftroyed by Cyaxares. 600 Thales, of Miletus, travels into Egypt, confults the priefts of Memphis, acquires the knowledge of geometry, aftronomy, and philofophy ; re¬ turns to Greece, calculates eclipfes, gives ge¬ neral notions of the univerfe, and maintains that an only Supreme Intelligence regulates all its motions. Maps, globes, and the figns of the zodiac, in¬ vented by Anaximander, the fcholarof Thales. 598 Jehoiakin, king of Judah, is carried away captive, by Nebuchadnezzar, to Babylon. 394 Solon made Archon at Athens. 591 The Pythian games inftituted in Greece, and tragedy firft a£led. 588 The firft irruption of the Gauls into Italy. 586 The city of Jerufalera taken after a fiege of 18 months. 582 The laft captivity of the Jews by Nebuchad¬ nezzar. q8i The Ifthmian games reftored. 380 Money firft coined at Rome. 371 Tyre taken by Nebuchadnezzar after a fiege of 13 years. 366 The firft cenfus at Rome, when the number of citizens was found to be 84,000. 362 The firft comedy at Athens afted upon a move- able fcaffold. 339 Cyrus the firft king of Perfia. 338 The kingdom of Babylon finilhed j that city be- ingv H2 C H ft O N Before ing taken by Cyrus, who, in 536, gives an edidl , for the return of the Jews. *—t'~ 534 The foundation of the temple laid by the Jews. 526 Learning is greatly encouraged at Athens, and a public library firft founded. 520 The fecond edi£l to rebuild Jerufalem. 515 The fecond temple at Jerufalem is finiflied under Darius. 510 Hippias banithed from Athens. 509 J arquin, the feventh and laft king of the Ro¬ mans, is expelled, and Rome is governed by two confuls, and other republican magiftrates, till the battle of Pharfalia, being a fpace of 461 “years. 508 The firft alliance between the Romans and Car¬ thaginians. 507 The fecond cenfus at Rome, 130,000 citizens. 504 Sardis taken and burnt by the Athenians, which gave occafion to the Perfian invafion of Greece. 498 The firft didtator appointed at Rome. 497 The Saturnalia inftituted at Rome. The number of citizens 150,700. 493 Tribunes created at Rome ; or, in 488. 490 The battle of Marathon, September 28. 486 ./Efchylus, the Greek poet, firft gains the prize of tragedy. 483 Queftors created at Rome. 481 Xerxes, king of Perfia, begins his expedition a- gainft Greece. 480 The defence of Thermopylae by Leonidas, and the fea-fight at Salamis, 476 The number of Roman citizens reduced to 103,000. 469 The third Meffenian war. 466 The number of Roman citizens increafed to 124,214. 458 Ezra is fent from Babylon to Jerufalem, with the captive Jews and the veffels of gold and filver, See. being feventy weeks of years, or 490 years, before the crucifixion of our Saviour. 456 The Ludi Seculares firft celebrated at Rome. 454 The Romans Pent to Athens for Solon’s laws. 451 The Decemvirs created at Rome, and the laws of the twelve tables compiled and ratified. 449 The Decemvirs banilhed. 445 Military tribunes, with confular power, created at Rome. 443 Cenfors created at Rome. 441 The battering ram invented by Artemones. 437 The Metonic cycle began July 15th. 431 The Peloponnefian war begun, and lafted 27 years. 430 The hiftory of the Old Teftament finifties about this time. A plague over all the known world. Malachi the laft of the prophets. 405 The Athenians entirely defeated by Lyfander, which occafions the lofs of the city, and ruin of the Athenian power. 401 The retreat of the io,cco Greeks under Xeno¬ phon. The 30 tyrants expelled from Athens, and democratic government reftored. 400 Socrates, the founder of moral philofophy among the Greeks, believes the immortality of the foul, a ftate of rewards and puniftiments j for which O L O G Y. and other fublime doflrines, he is put to death Before by the Athenians, who foon after repent, and Chrift. ereft to his memory a ftatue of brafs. J""'r v-*" 399 The feaft of Ledtifternium inftituted. Catapultse invented by Dionyfius. 394 The Corinthian war begun. 390 Rome burnt by the Gauls. 387 The peace of i\ntalcidas between the Greeks and Perlians. The number of Roman citizens amounted to I52’i83- 384 Dionyfius begins the Punic war. 379 The Boeotian war commences. 377 A general confpiracy of the Greek ftates againft the Lacedemonians. 373 A great earthquake in Peloponnefus. 371 The Lacedemonians defeated by Epaminondas at Leuftra. 367 Praetors eftablifbed in Rome. The Licinian law palTed. 363 Epaminondas killed at the battle of Mantinea. 359 The obliquity of the ecliptic obferved to be 23* 49' 10". 358 The Social war began, 357 Dionyfius expelled from Syracufe. A tranfit of the moon over Mars obferved. 356 The Sacred war begun in Greece. Birth of Alexander the Great. 345 Dionyfius II. expelled from Syracufe. Commencement of the Syracufan era. 338 Philip of Macedon gains the battle of Chae- ronsea, and thus attains to the fovereignty of Greece. 335 Thebes taken and rafed by Alexander the Great. 334 The Perfians defeated at Granicus, May 2 2. 333 They are again defeated at Iffus in Cilicia, Oc¬ tober. 332 Alexander takes Tyre, and marches to Jerufalem. 331 Alexandria built. Darius entirely defeated at Arhela. 330 Alexander takes Babylon, and the principal cities of the Perfian empire. The Calippic period commences. 328 Alexander paffes Mount Caucafus, and marches into India. 327 He defeats Porus, an Indian prince, and founds feveral cities. 326 The famous fedition of Corcyra. 3 24 Alexander the Great dies at Babylon. 323 His family exterminated, and his dominions part¬ ed by his officers. 315 Rhodes almoft deftroyed by an inundation. 311 The Appian way, aquedtufts, &c. conftru&ed at Rome. 308 The cities of Greece recovered their liberties for a fliort ti me. 3°7 Antioeh, Seleucia, Laodicea, and other cities, founded by Seleucus. 301 Antigofius defeated and killed at Ipfus. 299 The firft barbers came from Sicily to Rome. 294 The number of effe&ive men in Rome amounts to 270,000. 293 The firft fun-dial erected at Rome by Papirius Curfor. 285 CHRONOLOGY. 285 Dionyfius of Alexandria began his aftronomical era on Monday June 26. being the firft who found the exa£l folar year to confift of 365 days, 5 hours, and 49 minutes. The watch tower of Pharos at Alexandria built. Ptolemy Philadelphus, king of Egypt, employs 72 interpreters to tranflate the Old Teftament into the Greek language, which is called the Septuagint. 284 The foundation of the Achaean republic laid. 283 The college and library founded at Alexan¬ dria. 282 The Tarentine war begins. 280 Pyrrhus invades Italy. 279 A cenfus at Rome. The number of citizens 278,222. 269 The firft coining of filver at Rome. 265 The number of Roman citizens augmented to 292,224. 264 The firft Punic war begins, and continues 23 years. The chronology of the Arundelian marbles compofed. A tranfit of Mercury over the bull’s horn ; the planet being in 230 of 8 , and the fun in 290 30' T- Provincial queftors eftablifhed at Rome. The Romans firft concern themfelves in naval af¬ fairs, and defeat the Carthaginians at fea. Regulus, the Roman conful, defeated and taken prifoner by the Carthaginians under Xantip- pus. A cenfus at Rome. The number of citizens 297,897. Another cenfus. The number of citizens 251,212. 246 The records of China deftroyed. 241 Conclufion of the firft Punic war. Comedies firft afted at Rome. Hamilcar, the Carthaginian, caufes his fon Han¬ nibal, at nine years old, to fwear eternal enmi¬ ty to the Romans. The Tartars expelled from China. Rome at peace with other nations. The temple of Janus (hut. Corfica and Sardinia fubdued by the Romans. The firft divorce at Rome. 230 The obliquity of the ecliptic obferved by Era- tofthenes to be 230 51' 20". 224 The Coloflus at Rhodes overturned by an earth¬ quake. The art of furgery introduced at Rome. Commencement of the fecond Punic war. Hannibal pafles the Alps, and invades Italy. The Romans defeated at Cannae, May 2lft. Syracufe befieged by Marcellus. A cenfus at Rome. The number of citizens 227,107. Afdrubal invades Italy 5 but is defeated and killed. Gold firft coined at Rome. 202 Hannibal defeated by Scipio at Zama. 201 Conclufion of the fecond Punic wrar. 194 Sparta and Hither Spain fubdued by the Ro¬ mans. 192 A cenfus at Rome. The number of citizens 262 260 25J 252 247 240 237 236 235 231 219 218 216 214 209 208 206 243,704. Vol. VI. Part I. 191 Antiochus defeated by the Romans at Thermo¬ pylae. 190 The firft Roman army enters Afia, and from the fpoiis of Antiochus brings the Afiatic luxury firft to Rome. 188 The Spartans obliged to renounce the inftitu- tions of Lycurgus. 179 A cenfus at Rome. The number of citizens 273>244* .173 The Jewifti high-priefthood fold by Antiochus Epiphanes. 170 Paper invented in China. The temple of Jerufalem plundered by Antiochus. 169 A cenfus at Rome. The number of citizens 21 2,805. 168 Macedon reduced to the form of a Roman pro¬ vince. The firft library erefted at Rome. 165 The temple of Jerufalem purified by Judas Mac¬ cabeus. 164 A cenfus at Rome. The number of citizens 327>°32* 162 Hipparchus began his aftronomical obfervations at Rhodes. 161 Philofophers and rhetoricians banifhed from Rome. 150 The third Punic war commenced. 146 Corinth deftroyed. Carthage, the rival to Rome, is rafed to the ground by the Romans. A remarkable comet appeared in Greece. 143 Hipparchus began his new cycle of the moon, confiding of 111,035 days. 141 The Numantine w?ar commenced. 135 The hiftory of the Apocrypha ends. 133 Numantia deftroyed by Scipio. 124 A cenfus at Rome. The number of citizens 39°>736-. 105 The Cimbri and Teutones defeated the Romans. 102 The Teutones and Ambrones defeated by Ma¬ rius. 88 Rome befieged by the chiefs of the Marian fac¬ tion. 82 Sylla created perpetual di&ator at Rome. 69 A cenfus at Rome. The number of citizen* 450,000. 66 Catiline’s confpiracy. 55 Julius Caefar makes his firft expedition into Bri¬ tain. Craffus defeated and killed by the Parthians. 51 Gaul reduced to a Roman province. 50 A cenfus at Rome. The number of citizens 320,000. 48 The battle of Pharfalia, between Caefar and Pompey, Ln which the latter is defeated. The Alexandrian library, confiding of 400,000 valuable books, burnt by accident. 45 The war of Africa, in which Cato kills himfelf. The folar year introduced by Caefar. 44 Caefar, the greateft of the Roman conquerors, after having fought 50 pitched battles, and (lain 1,192,000 men, is killed in the fenate- houfe by confpirators. 42 The republicans defeated at Philippi. 31 The battle of A&ium fought, in which Mark P Antony I 1.3 Before Thrift. —V—«' CHRONOLOGY. U4 Antony and Cleopatra are totally defeated by O&avius, nephew to Julius Csefar. Alexandria, in Egypt, is taken by Oftavius, upon which Antony and Cleopatra put themfelves to death, and Egypt is reduced to a Roman pro¬ vince. A cenfus at Rome. The number of citizens 4,101,017. Oftavius, by a decree of the fenate, obtains the title of Auguftus Caefar, and an abfolute ex¬ emption from the laws, and is properly the firft Roman emperor. The Pantheon at Rome built. Rome at the height of its glory. The temple of Jerufalem rebuilt by Herod. Agrippa conftrudled the magnificent aquedu&s at Rome. A cenfus at Rome. The number of citizens 4,233,000. The temple of Janus is (hut by Auguftus, as an emblem of univerfal peace j and JESUS CHRIST is born, on Monday, December 2-S’ The vulgar Chriftian era commenced from Janu¬ ary 1. the Saviour of the world being then five years of age. Jefus Chrift difputes with the doftors in the tem¬ ple. A cenfus at Rome, 4,370,000 citizens. Mathematicians and magicians expelled from Rome. ' Twelve cities in Afia deftroyed by an earth¬ quake. Pilate made governor of Judea. Jefus baptized in Jordan by John. He is crucified at Jerufalem. St Paul converted. St Matthew writes his gofpel. Pontius Pilate kills himfelf. A conjunction of Saturn, Jupiter, and Mars. The name of Chriftians firft given at Antioch to the followers of Chrift. Claudius Caefar’s expedition into Britain. St Mark writes his gofpel. London is founded by the Romans; 368, furround- ed by ditto with a wall, fome parts of which are ftill obfervable. CaraCtacus, the Britifh king, is carried in chains to Rome. The council of the Apoftles at Jerufalem. St Luke writes his gofpel. Rotterdam built. The emperor Nero puts his mother and brothers to death. perfecutes the Druids in Britain. Chriftianity introduced into Britain. Boadicea, the Britilh queen, defeats the Romans 5 but is conquered foon after by Suetonius, gover¬ nor of Britain. St Paul is fent in bonds to Rome—writes his epif- tles between 51 and 66. The ACts of the x^poftles written. A great earthquake in Afia. Rome fet on fire, and burned for fix days; upon which began (under Nero) the firft perfecuticn After againft the Chriftians. . Chrift. 65 Many prodigies feen about Jerufalem. 66 St Peter and St Paul put to death. 70 While the faCtious Jews are deftroying one ano¬ ther with mutual fury, Titus the Roman gene¬ ral takes Jerufalem, which is rafed to the ground, and the plough made to pafs over it. 73 The philofophers baniftied from Rome by Vefpa- fian. 79 The cities of Pompeii and Herculaneum deftroy¬ ed by an eruption of Vefuvius. 80 The Capitol and Pantheon at Rome deftroyed by fire. 83 The philofophers expelled Rome by Domitian. 85 Julius Agricola, governor of South Britain, to proteCl the civilized Britons from the incur- fions of the Caledonians, builds a line of forts between the rivers Forth and Clyde ; defeats the Caledonians under Galgacus on the Gram¬ pian hills $ and firft fails round Britain, which he difcovers to Re an ifland. 86 The Capitoline games inftituted by Domitian. 88 The Secular games celebrated at Rome. 93 The empire of the Huns in Tartary deftroyed by the Chinefe. The Evangelift John banifiied to Patmos. 94 The fecond perfecution of the Chriftians, under Domitian. 96 St John the Evangelift wrote his Revelation—his Gofpel in 97. 103 Dacia reduced to a Roman province. 105 A great earthquake in Afia and Greece. 107 The third perfecution of the Chriftians, under Trajan. 114 Armenia reduced to a Roman province. A great earthquake in China. 115 Affyria fubdued by Trajan. An infurreftion of the Jews, who murder 200,000 Greeks and Romans. A violent earthquake at Antioch. 120 Nicomedia and other cities fwallowed up by an earthquake. 121 The Caledonians reconquer from the Romans all the fouthern parts of Scotland ; upon which the emperor Adrian builds a wall between New- caftle and Carlifie ; but this alfo proving inef¬ fectual, Pollius Urbicus, the Roman general, about the year 1345 repairs Agricola’s forts, which he joins by a wall four yards thick. 130 Jerufalem rebuilt by Adrian. 132 I he fecond Jewiftr war commenced. I35 Abe fecond Jewilh war ends, when they were all baniftied Judea. 139 Juftin writes his firft apology for the Chriftians. 141 A number of herefies appear about this time. 146 1 he worfhip of Serapis introduced at Rome. 152 1 he emperor Antoninus Pius flops the perfecution againft the Chriftians. , An inundation of the Tiber, and an earthquake at Rhodes. 163 1 he fourth perfecution of the Chriftians, under Marcus Aurelius Antoninus. 166 The Romans fent ambaffadors to China. Before Chrift. 3® 29 27 8 5 After I Chrift, *4 16 27 29 33 35 39 40 43 44 50 51 52 55 56 59 60 61 62 63 64 168 CHRONOLOGY. After i68 A plague over the whole world. Chrift. 188 The Capitol at Rome deftroyed by lightning. " * 191 A great part of Rome deitroyed by fire. 203 The fifth perfecution of the Chriftians, under Se- verus. 205 An earthquake in Wales. 209 Severus’s wall in Britain built. 218 Two comets appeared at Rome. The courfe of the molt remarkable from eaft to weft. 222 About this time the Roman empire begins to de¬ cline. The barbarians begin their irruptions, and the Goths have annual tribute not to moleft the empire. 225 Mathematicians allowed to teach publicly at Rome. 236 The fixth perfecution of the Chriftians under Maximin. 241 The Franks firft mentioned in hiftory. 250 The feventh perfecution, under Decius. 252 A dreadful peftilence broke out in Ethiopia, and fpread over the whole world. The eighth perfecution, under Gallus. 253 Europe ravaged by the Scythians and Goths. 258 The ninth perfecution, under Valerian. 260 Valerian is taken prifoner by Sapor king of Per- fia, and flayed alive. The Scythians ravaged the Roman empire. The temple of Diana at Ephefus burnt. 261 A great plague throughout the Roman empire. 262 Earthquakes in Europe, Alia, and Africa, and three days of darknefs. 273 The Romans took Palmyra. 274 Silk firft brought from India ; the manufa&ory of it introduced into Europe by fome monks, 551 ; firft worn by the clergy in England, N34- 276 Wine firft made in Britain. ' 277 The Franks fettled in Gaul. 284 The Dioclefian era commenced Auguft 29th, or September 17th. 287 Caraufius proclaimed emperor of Britain. 289 A great comet vifible in Mefopotamia for 29 days. 291 Two emperors and two Caefars march to defend the four quarters of the empire. 297 Alexandria deftroyed by Dioclefian. 303 The tenth perfecution under Dioclefian. 306 Conftantine the Great begins nis reign. 308 Cardinals firft appointed. 312 Peftilence all over the Eaft. Cycle of indi&ion began. 313 The tenth perfecution ends by an edi& of Con¬ ftantine, who favours the Chriftians, and gives full liberty to their religion. 314 Three bilhops, or fathers, are fent from Britain to affift at the council of Arles. 315 Crucifixion abolilhed. 321 Obfervation of Sunday enjoined. 323 The firft general council at Nice, when 318 fa¬ thers attended, againft Arius, the founder of Arianifm, where was compofed the famous Ni- cene Creed, which we attribute to them. 328 Conftantine removes the feat of empire from Rome to Byzantium, which is thereafter called Conftantinople. 330 A dreadful perfecution of the Chriftians in Perfia, After which lafts 40 years. Chrift. 333 Conftantine orders all the heathen temples to be deftroyed. 334 Three hundred thoufand Sarmatians revolted from their mafters. 341 The gofpel propagated in Ethiopia by Frumen- tius. 344 Neocsefarea ruined by an earthquake. 351 The heathens firft called Pagans. 358 A hundred and fifty cities in Afia and Greece overturned by an earthquake. 360 The firft monaftery founded near Poidliers in France, by Martin. 363 The Roman emperor Julian, furnamed the Apof- tate, endeavours in vain to rebuild the temple of Jerufalem. 364 The Roman empire is divided into the Eaftern (Conftantinople the capital) and Weftern (of which Rome continued to be the capital), each being now under the government of different emperors. 373 The Bible tranflated into the Gothic language. 376 The Goths fettled in Thrace. 379 The cycle of Theophilus commenced. 390 A fiery column feen in the air for 30 days. 400 Bells invented by Bithop Paulinus of Campania. 401 Europe overrun by the Goths, under Alaric. 404 Another irruption of the Goths. The kingdom of Caledonia, or Scotland, revives under Fergus. 406 Third irruption of the Geths. The Vandals, Alans, and Suevi, fpread into France and Spain, by a conceflion of Honorius, empe¬ ror qf the Weft. 408 The Chriftian religion propagated in Perfia. 409 Rome taken and plundered by the Goths, Au¬ guft 24. 412 The Vandals begin their kingdom in Spain. 413 The kingdom of Burgundy begun in Alface. 415 The kingdom of Thouloufe founded by the Vifi- goths. 417 The Alans extirpated by the Goths. 419 Many cities in Paleftine deftroyed by an earth¬ quake. 420 The kingdom of France begins upon the Lower Rhine, under Pharamond. * 421 The Salique law promulgated. 426 The Romans, reduced to extremities at home, withdraw their troops from Britain, and never return : advifing the Britons to arm in their own defence, and truft to their own valour. 432 The gofpel preached in Ireland by St Patrick. 444 All Europe ravaged by the Huns. 446 The Britons, now left to themfelves, are greatly haraffed by the Scots and Pidts, upon which they once more make their complaint to the Romans (which they entitle, The Groans of the Britons), but receive no afliftance from that quarter. 447 Attila (furnamed the Scourge of God) with his Huns ravage the Roman empire. 449 Vortigern,. king of the Briton®, invites the Saxons into Britain, againft the Scots and Pias. P 2 452 116 After Chrift. CHRONOLOGY. 452 455 476 480 493 496 506 508 510 SH Sit 517 5I9 529 534 536 54° 541 542 55° 55i 553 557 568 569 575 580 581 584 588 589 593 596 597 The city of Venice founded. The Saxons having repulfed the Scots and Pi&s, invite over more of their countrymen, and be¬ gin to eltablifh themfeives in Kent, under Hengift. The wertern empire is finiftied, 523 years after the battle of Pharfalia ; upon the ruins of which feveral new ftates arife in Italy and other parts, confiding of Goths, Vandals, Huns, and other barbarians, under whom literature is ex- tinguilhed, and the works of the learned are deftroyed. A great earthquake at Conftantinople, which lafted 40 days. Italy reduced by Theodoric king of the Goths. Clovis, king of France, baptized, and Chriftianity begins in that kingdom. The Jews talmud publifiied. Prince Arthur begins to reign over the Bri¬ tons. Paris made the capital of the French dominions. Conftantinople befieged by Vitalianus, whole fleet is burnt by a fpeculum of brafs made by Proclus. I he computing of time by the Chriftian era is in¬ troduced by Dionyfius the monk. Five years drought and famine in Paleftine. A bearded comet appears. I he codex of Juftinian, the eaftern emperor, is publifhed. T he kingdom of the Vandals in Africa comes to an end, after having continued 105 years. The manufa&ure of filk introduced at Conftanti¬ nople by two Indian monks. Antioch deftroyed by the Perfians. Bafilius the laft conful ele&ed at Rome. Antioch rebuilt. An earthquake all over the world. An earthquake in Paleftine and Syria. The kingdom of Poland founded. An earthquake in Greece, attended with a great commotion in the fea. The empire of the Goths in Italy deftroyed by Narfes. A great earthquake at Conftantinople. Another violent earthquake at Conftantinonle. Rome, &c. ^ ’ A terrible plague all over Europe, Afia, and A- frica, which continues near 50 years. The Lombards founded a kingdom in Italy. The Turks firft mentioned in hiftory. The exarchate of Ravenna begins. The firft monarchy founded in Bavaria. Antioch deftroyed by an earthquake. Latin ceafed to be fpoken about this time in Italy. The origin of fiefs in France. The city of Paris deftroyed by fire. Rome overflowed by the Tiber. 1 he Gafcons eftablifh themfeives in the country called by their name. John of Conftantinople aflumes the title of univer- fal biftiop. Auguftine the monk comes into England with forty monks. 599 A dreadful peftilence in Africa. 604 St Paul’s church in London founded. 60 j The ufe of bells introduced into churches. 606 Here begins the power of the popes, by the con- ceffions of Phocas, emperor of the Eaft. 622 Mahomet, the falfe prophet, flies from Mecca to Medina in Arabia, in the 44th year of his age, and 10th of his miniftry, when he laid the foundation of the Saracen empire, and from whom the Mahometan princes to this day claim their defcent. His followers compute their time from this era, which in Arabic is called ftegircty i. e. “ the Flight.” 628 An academy founded at Canterbury. 632 The era of Jefdegird commenced June 16th. 637 Jerufalem is taken by the Saracens, or followers of Mahomet. 641 Alexandria in Egypt is taken by ditto, and the grand library there burnt by order of Omar, their caliph or prince. 643 The temple of Jerufalem converted into a Maho¬ metan mofque. 653 The Saracens now extend their conquefts on every fide, and retaliate the barbarities of the Goths and Vandals upon their pofterity. They take Rhodes, and deftroy the famous Co- lofius. England invaded by the Danes. 660 Organs firft ufed in churches. 663 Glafs invented by a biftiop, and brought into Eng¬ land by a Benedidtine monk. 669 Sicily invaded, and Syracufe deftroyed by the Sa¬ racens. 683 The Britons, after a brave ftruggle of near 150 years, are totally expelled by the Saxons, and drove into Wales and Cornwall. The Saracens take Carthage, and expel the Ro¬ mans from Africa. Cracow built, and firft prince of Poland eledl- ed. 704 The firft province given to the Pope. 713 The Saracens conquer Spain. 714 France governed by Charles Martel. 718 1 he kingdom of the Afturias in Spain founded by Pelagio. 719 Chriftianity promulgated in Germany. 726 The controverfy about images begins, and oc- cafions many infurre&ions in the eaftern em¬ pire. 727 Tax of Peter’s pence begun by Ina king of Wef- fex. 732 Charles Martel defeats the Saracens near Tours. 735 In dilution of the office of Pope’s nuncio. 746 Three years peftilence in Europe and Afia. 748 The computing of years from the birth of Chrift began to be ufed in biftory. 749 Phe race of Abbas become caliphs of the Sara¬ cens, and encourage learning. The empire of the Saracens divided into three. 752 The exarchate of Ravenna abofiftied by Aftolphus king of the Lombards. 755 Commencement of the Pope’s temporal domi¬ nion. 762 The city of Bagdad upon the Tigris is made the capital for the caliphs of the houfe of Abbas. 762 698 700 After Chrift. CHRONOLOGY. After 762 Burials, which formerly ufed to be in highways, Chnft. permitted in towns. — v—; 792 An academy founded in Paris. 794 The Huns extirpated by Charlemagne. 797 Seventeen days of unufual darknefs. 800 Charlemagne, king of France, begins the em¬ pire of Germany, afterwards called the Weft- ern empire j gives the prefent names to the winds and months j endeavours to reftore learn¬ ing in Europe ; but mankind are not yet dif- pofed for it, being folely engroffed in military enterprifes. 801 A great earthquake in France, Germany, and Italy. 807 Jan. 31. Jupiter eclipfed by the moon. March 17. A large fpot feen on the fun for eight days. 808 The firft defeent of the Normans on France.. 825 The obliquity of the ecliptic obferved by Beni- mula to be 230 55'. 826 Harold, king of Denmark, dethroned by his fub- jects for being a Chrillian. The kingdoms of Navarre and Arragon founded. 832 Painters banifhed out of the eaftern empire. 836 The Flemings trade to Scotland for filh. 840 The Scots and Pifts have a decifive battle, m which the former prevail, and both kingdoms are united by Kenneth, which begins the fe- cond period of the Scottilh hiftory. 842 Germany feparated from the empire of the Franks. 856 An earthquake over the greateft part of the known world. 861 Ruric the firft prince of Ruflia began to reign.. 864 The Danes begin their ravages in England. 867 Chriftianity propagated in Bulgaria. 868 Egypt becomes independent on the caliphs of Bagdad. 872 Bells and clocks firft ufed in Conftantinople. 873 France diftreffed by locufts and peftilence.. 874 Iceland peopled by the Norwegians. Scotland invaded by the Danes. 87 5 A bearded comet appears in France. 878 Alfred the Great, after fubduing the Danifh in¬ vaders (againft whom he fought 56 battles by fea and land), compofes his body of laws j di¬ vides England into counties, hundreds, ty- things *, in 890 ere£ls county-courts, having founded the univerfity of Oxford in 886. 880 The obliquity of the ecliptic obferved by Alba- tegni to be 23* 35'. 889 The Hungarians fettled near the Danube. 891 The firft land-tax in England. 895 The monaftery of Cluny founded. 905 A very remarkable comet appeared in China. Rome taken by the Normans. 911 The obliquity of the ecliptic obferved by Thebit to be 230 33' 30". 912 The Normans eftablifh themfelves in Normandy. 913 The Danes become mafters of England. 915 The univerfity of Cambridge founded. 923 Fiefs eftablifhed in France. 925 Sigefroi elefted firft marquis of Brandenburg. 928 The marquifate of Mifnia eftablifhed. 117 937 The Saracen empire is divided by ufurpation in- After to feven kingdoms. Chrift. 941 Arithmetic brought into Europe. '1 1 ^ 961 Candia recovered from the Saracens. 967 Antioch recovered from the Saracens. 969 The race of Abbas extinguiftied in Egypt. 975 Pope Boniface VII. is depofed and baniftied for his crimes. 977 Greece, Macedon, and Thrace, ravaged by the Bulgarians for ten years.. The Bohemians fubdued by Otho. 979 Coronation oath firft ufed in England. Juries firft inftituted in ditto. 985 The Danes under Sueno invade England and Scotland. 987 The Carlovingian race in France ended. 991 The figures in arithmetic are brought into Eu¬ rope by the Saracens from Arabia 5 letters of the alphabet were hitherto ufed. 993 A great eruption of Mount Veluvius. 995 England invaded by the Danes and Norwegians. 996 Otho III. makes the empire of Germany eledive. 999 Boleflaus the firft king of Poland. The obliquity of the ecliptic obferved by Aboul Wafi and Abu Hamed to be 230 35'. 1000 Paper made of cotton rags was in ufe j that of linen rags in 1170J the manufadory introdu¬ ced into England at Deptford, 1588. 1002 The emperor Henry affumed the title of king of the Romans. 1005 All the old churches are rebuilt about this time in a new manner of arehitedure. 1006 A plague in Egypt for three years. 1007 A great eruption of Vefuvius. The obliquity of the ecliptic obferved by Alba- trunius to be 230 35'. 1014 Sueno the Dane becomes matter of England. Sept. 28. Almoft all Flanders laid under water by a ftorm. 1015 Children forbidden by law to be fold by their parents in England. 1017 Rain of the colour of blood for three days in Aquitain. 1022 A new fpecies of mufic invented by Aretin. 1035 Togrul-Beg, or Tangrolipix, the Turkifti fultan, eftablifhes himfelf in Korafan. The kingdoms of Caftile and Arragon began. 1040 The Danes, after feveral engagements with va¬ rious fuccefs, are about this time driven out of Scotland, and never again return in a hoftile manner. Smyrna deftroyed by an earthquake. 1041 The Saxon line reftored under Edward the Con- feflbr. 1043 The Turks become formidable and take poffeflion of Perfia. The Ruffians come from Scythia, and land in Thrace. 1054 Leo IX. the firft pope that kept up an army. 1055 The Turks take Bagdad, and overturn the em¬ pire of the Saracens, 1057 Malcolm III. king of Scotland, kills the tyrant Macbeth at Dunfinnan, and marries the prin- cefs Margaret, fifter to Edgar Atheling. 1061 118 After I06l Chrift. ' V 1065 1066 1070 I°75 CHRONOLOGY. 1076 I08o 1086 1090 1091 IO96 1098 1099 mo 1118 1119 1152 “S? 1141 II43 “44 II51 “54 1156 “63 1164 Surnames appointed to be taken in Scotland by a parliament held in Forfar. The Turks take Jerufalem from the Saracens. The conquefi: of England by William (furnamed the baftard) duke of Normandy, in the battle of Haftings, where Harold is flain. The feudal law introduced into England. Henry IV. emperor of Germany, and the pope, quarrel about the nomination of the German bifhops. Henry, in penance, walks barefooted to the pope towards the end of January. Juflices of the peace fir ft appointed in England. An earthquake in England. Alia Minor, having been two years under the power of Soliman, is from this time called Turkey. Doomfday-book began to be compiled by order of William, from a furvey of all the eftates in England, and finilhed in 1086. The tower of London built by ditto, to curb his Englifti fubje&s 5 numbers of whom fly to Scotland, where they introduce the Saxon or Englifh language, are protedled by Malcolm, and have lands given them. The order of Carthufians eftablifhed by Bruno. The dynafty of Bathineens or Affaflins begins in Irak, and continues for 117 years. The Saracens in Spain, being hard prefled by the Spaniards, call to their affiftance Jofeph king of Morocco j by which the Moors get pofleflion of all the Saracen dominions in Spain. The firft crufade to the Holy Land is begun un¬ der feveral Chriftian princes, to drive the in¬ fidels from Jerufalem. The order of St Benedift inftituted. Jerufalem taken by the crufaders j Godfrey defi¬ ed king of it; and the order of knights of St John inftituted. Edgar Atheling, the laft of the Saxon princes, dies in England, where he had been permitted to refide as a fubjeft. Learning revived at Cambridge. Writing on paper made of cotton common about this time. The order of the Knights Templars inftituted, to defend the Sepulchre at Jerufalem, and to proteft Chriftian ftrangers. Bohemia ere&ed into a kingdom. The kingdom of Portugal began. The pandefl of Juftinian found in the ruins of Amalphi. The factions of the Guelphs and Gibellines pre¬ vailed about this time. The Koran tranflated into Latin. The Peripatetic philofophy introduced into Ger¬ many. The canon law eollefled by Gratian, a monk ©f Bologna. Chriftianity introduced into Finland. The city of Mofcow in Ruffia founded. The order of the Carmelites inftituted. London bridge, confifting of 19 fmall arches, firft built of ftone. The Teutonic order of religious knights begins in Germany. 1171 The dynafty of the Fatemites ended in Egypt j the fovereigns of the country henceforth call¬ ed Sultans. 1172 Henry II. king of England (and firft of the Plantagenets), takes pofleffion of Ireland j which from that period has been governed by an Englifti viceroy or lord-lieutenant. 1176 England is divided by Henry into fix circuits, and juftice is difpenfed by itinerant judges. 1179 The univerfity of Padua founded. 1180 Glafs windows began to be ufed in private houfes in England. 1181 The laws of England are digefted about this time by Glanville. 1182 Pope Alexander III. compelled the kings of England and France to hold the ftirrups of his faddle when he mounted his horfe. 1183 Seven thoufand Albigenfes maflacred by the in¬ habitants of Berry. 1186 A conjun£Hon of all the planets at funrife Sep¬ tember 16, The fun in 30° ng. j Jupiter in 2° 3' :£=; Venus in 30 49' ; Saturn in 8° 6' j Mercury in 40 io' j Mars, 90 8'; tail of the Dragon, 180 23' ii. 1187 Jerufalem taken by Saladin. 1192 The battle of Afcalon, in Judea, in which Ri¬ chard, king of England, defeats Saladin’s ar¬ my, confifting of 300,000 combatants. 1194 Dieu et mon Droit, firft ufed as a motto by Ri¬ chard, on a viflory over the French. 1195 Denmark and Norway laid wafte by a dreadful tempeft. 1198 Inftitution of the order of the Holy Trinity. 1200 Chimneys were not known in England. Surnames now began to be ufed j firft among the nobility. .Univerfity of Salamanca in Spain founded. 1204 Conftantinople taken by the French and Vene¬ tians. The inquifition eftabliftied. The empire of Trebizond eftabliftied. 1208 London incorporated, and obtained their firft; charter, for ele&ing their lord mayor and other magiftrates, from King John. The order of Fratres Minores eftabliftied. The pope excommunicates King John. 1209 The works of Ariftotle imported from Conftan¬ tinople into Europe. ' The filk manufacture imported from Greece in¬ to Venice. 1210 The works of Ariftotle condemned to be burnt at Paris. The emperor Otho excommunicated by the pope. Violent perfecution of the Albigenfes. 1215 Magna Charta is figned by King John and the barons of England. Court of common pleas eftablilhed. Orders of the Dominicans and Knights Hofpi- - tallers founded. The doCtrine of tranfubftantiation introdu¬ ced. 1216 King Alexander and the whole kingdom of Scotland excommunicated by the pope’s le¬ gate. After Chrift. 3 1220 After 1220 Chrift. 1222 1223 1226 1227 1228 I23O 1231 I233 1238 1239 1241 I245 1250 12 c 1 1253 1256 1258 1260 1263 1264 1268 1269 1272 1273 1274 I279 1282 C H R O N Aftronomy and geography brought into Europe by the Moors. A great earthquake in Germany. A comet of extraordinary magnitude appeared in Denmark. A league formed againft the Albigenfes by the French king and many prelates and lords. The" Tartars under Jenghiz*khan emerge from the northern parts of Alia, overrun all the Saracen empire, and carry death and defla¬ tion wherever they march. The univerfity of Thouloufe founded. The kingdom of Denmark diftreffed by pefti- lence. The kingdoms of Leon and Caltile united. Pruffia fubdued by the Teutonic knights. Univerfity of Naples founded. The Almageft of Ptolemy tranfiated into Latin. The Inquifition, begun in 1204, is now trufted to the Dominicans. The houfes of London, and other cities in Eng¬ land, France, and Germany, ftill thatched with ftraw. The univerfity of Vienna founded. A writing of this year’s date on paper made of rags fiill extant. The Hanfeacic league formed. Tin mines difcovered in Germany. A clear red ftar, like Mars, appears in Capricorn. Painting revived in Florence by Cimabue. Wales fubdued, and Magna Charta confirmed. The famous aftronomical tables are compofed by Alonfo king of Caltile. The* order of the Auguftines eftablifhed. The Tartars take Bagdad, which hnilhes the empire of the Saracens. The fe6t of Flagellantes appeared in Italy. Acho king of Norway invades Scotland with 160 fail, and lands 20,000 men at the mouth of the Clyde j but they are cut to pieces by Alexander III. who recovers the weftern ifies. The commons of England firft fummoned to par¬ liament about this time. The Tartars invade China. The Hamburgh company incorporated in Eng¬ land. The obliquity of the ecliptic obferved by Cozah Nafirodni to be 230 30'. Weftminfter abbey rebuilt, and confecrated in the prefence of Henry III. The academy of Florence founded. The empire of the prefent Auftrian family be¬ gins in Germany. The obliquity of the ecliptic obferved by Cheou- king in China to be 230 33' 39". The firft commercial treaty betwixt England and Flanders. King Edward renounced his right to Normandy. The mortmain aft pafied in England. Lewellyn, prince of Wales, defeated and killed by Edward I. who unites that principality to England. A great peftilence in Denmark. 8000 French murdered at the Sicilian vefpers. Academy de la Crufca founded. O L 04G 1284 Edward Y. II. born at Caernarvon, is the firft prince of Wales. / , 1285 Alexander III. king of Scotland, dies, and that kingdom is difputed by twelve candidates, who fubmit their claims to the arbitration of Edward king of England j which lays the foundation of a long and defolating war be¬ tween both nations. 1290 The univerfity of Lifbon founded. 1291 Ptolemais taken by the Turks.” End of the crufades. 1293 There is a regular fucceflion of Englilh parlia¬ ments from this year, being the 22d of Ed¬ ward I. 1294 Parliament eftablilhed in Paris. 1298 The prefent Turkifti empire begins in Bithynia under Ottoman. Silver-hafted knives, fpoons, and cups, a great luxury. Tallow-candles fo great a luxury, that fplinters of wood were ufed for lights. Wine fold by apothecaries as a cordial. The Scots defeated by the Englilh at Falkirk. 1299 An earthquake in Germany Speftacles invented by a monk of Pifa. The year of jubilee inftituted by Boniface VIII. 1302 The mariner’s compafs invented, or improved, by Giovia of Naples. The univerfity of Avignon founded. 1307 The beginning of the Swifs cantons. Coal firft ufed in England. 1308 The popes removed to Avignon in France for 70 years. 1310 Lincoln’s Inn lociety eftablilhed. The knights of St John take poffeflion of the ifie of Rhodes. 1314 The battle of Bannockburn between Edward II. and Robert Bruce, which eftablilhes the latter on the throne of Scotland. The cardinals fet fire to the conclave and feparate. * A vacancy in the papal chair for two years. 1315 Germany afflifted with famine and peftilence. 1319 The univerfity of Dublin founded. 1320 Gold firft coined in Chriftendom j 1344 ditto in England. An earthquake in England. 1323 A great eruption of Mount ./Etna. 1325 The firft treaty of commerce betwixt England and Venice. 1330 Gunpowder invented by a monk of Cologne. 1332 The pope accufed of herefy. 1336 Two Brabant weavers fettled at York, which, fays Edward III. may prove of great benefit to us and our fubjefts. 1337 The firft comet whofe courfe is defcribed with an aftronomical exaftnefs. Europe infefted by locufts, 1340 Heralds college inftituted in England. Copper money firft ufed in Scotland and Ireland. 1344 The firft creation to titles by patents ufed by Edward III. 1345 Edward III. had four pieces of cannon, which gained him the battle of Creffy. 1347 The battle of Durham, in which David, king of Scots, is taken prifoner. ,349 II9 After Chrift. 120 After 1349 Chnft. CHRONOLOGY. The order of the Garter inftituted in England u by Edward III. altered in 1557, ant^ confifts of 26 knights. 1352 The Turks firft enter Europe. 1353 Alia and Africa defolated by locufls. 1354 The money in Scotland till now the fame as in England. *356 The battle of Poifliers, in which King John of France and his fon are taken prifoners by Ed¬ ward the Black Prince. 1357 Coals firft brought to London. I3i® Arms of England and France firft quartered by Edward III. Univerfity of Cologne founded. Tamerlane began to reign in Perfia. 1362 The law pleadings in England changed from French to Englifh in favour of Edward III. to his people. The military order of Janizaries eftablifhed a- mong the Turks. 1365 The univerfities of Vienna and Geneva founded. 1369 John Wickliffe an Engliftiman begins to call in queftion the doftrines of the church of Rome about this time, whofe followers are called Lollards. 1370 The office of grand vifier eftablifhed. 1377 Inundation of the fea in Flanders. 1378 Greenland difcovered by a Venetian. 1381 Bills of exchange firft ufed in England. 1384 The firft aft of navigation in England $ no goods to be exported or imported by Englifhmen in foreign bottoms. 1383 A company of linen weavers from the Nether¬ lands eftabliftied in London. Windfor caftle built by Edward III. J3^7 l°rcl high admiral of England infti¬ tuted. 1388 The battle of Otterburn between Hotfpur and the earl of Douglas. Bombs invented at Venloo. 1391 Cards invented in France for the king’s amufe- ment. 1399 Weftminfter abbey rebuilt and enlarged. Weft- minfler hall ditto. Order of the Bath inftituted at the coronation of Henry IV. renewed in 1725, confifting of 84 knights. 1402 Tamerlane defeats and takes prifoner Baiazet the Turkifh fultan. 1405 The Canary iflands difcovered by Bathencourt a Norman. 1410 Guildhall, London, built. Painting in oil-colours invented at Bruges by John Van-eyck. 1411 The univerfity of St Andrew’s in Scotland founded. 1412 Algebra brought from Arabia into Europe. I4I5 The battle of Agincourt gained over the French by Henry V. of England. 1420 The iftand of Madeira difcovered by the Portu- guefe. 1421 The revenue of England amounted to cc.’jc*!. 1428 The fiege of Orleans, the firft blow to the En*g- lifti power in France. J 431 A great earthquake at Lifbon. 1432 Great inundations in Germany. 1427 The obliquity of the ecliptic obferved by Ulug Beg to be 23° 30' 17". 1440 Printing invented by L. Kofter at Haerlem in Holland j brought into England by W. Cax- ton, a mercer of London, 1471. 1446 The Vatican library founded at Rome. The fea breaks in at Dort in Holland and drowns 100,000 people. 1453 Conftantinople taken by the Turks, which ends the eaftern empire, 1123 years from its dedi¬ cation by Conftantine the Great, and 2206 years from the foundation of Rome. 1454 The univerfity of Glafgow in Scotland founded. 1457 dafs firft manufactured in England. 1460 Engraving and etching on copper invented. The obliquity of the ecliptic obferved by Pur- bachius and Regiomontanus to be 230 29'. 1473 The ftudy of the Greek language introduced in¬ to France. 1477 The univerfity of Aberdeen in Scotland founded. 1479 Union of the kingdoms of Arragon and Caftile. 1482 The coaft of Guinea difcovered by the Portu- guefe. A court of inquifition ere&ed in Seville. 1485 Richard III. king of England, and laft of the Plantagenets, is defeated and killed at the battle of Bofworth, by Henry (Tudor) VII. which put an end to the civil wars between the houfes of York and Lancafter, after a con- teft of 30 years, and the lofs of 100,000 men. 1487 Henry eftablifties fifty yeomen of the guards, the firft ftanding army. 1489 Maps and fea charts firft brought to England by Barth. Columbus. 1490 William Groceyn introduces the ftudy of the Greek language into England. The Moors, hitherto a formidable enemy to the native Spaniards, are entirely fubdued by Fer¬ dinand, and become fubje&s to that prince on certain conditions, which are ill obferved by the Spaniards, whofe clergy ufe the inquifition in all its tortures j and in 1609, near one mil¬ lion of the Moors were driven from Spain to the oppofite coaft of Africa, from whence they originally came. 149^ America firft difcovered by Columbus, a Ge- noefe in the fervice of Spain. 1 he Moors expelled from Granada, which they had poflefled upwards of 800 years. J495 The venereal difeafe introduced into Europe. 1496 The Jews and Moors baniftied out of Portugal. 1497 The Portuguefe firft fail to the Eaft Indies by the Cape of Good Hope. South America difcovered by Americus Vefpu- fius, from whom unjuftly it has its name. 1499 North America difcovered, for Henry VII. by Cabot, a Venetian. 1508 Maximilian divides the empire of Germany in¬ to fix circles, and adds four more in 1312. Brazil difcovered by the Portuguefe. Florida difcovered by John Cabot an Engliftiman. Painting in chiaro-obfcuro difcovered. A great plague in England. IJ05 Shillings firft coined in England. 1507 After Chrift. After 1507 The ifland of Madagafcar difcovered by the Por- Chrift. tuguefe. v ' 1509 Gardening introduced into England from the Netherlands, from whence vegetables were im¬ ported hitherto. 1510 The obliquity of the eliptic obferved by Werne- nus to be 230 28' 30". 1513 The battle of Flowden, in which James IV.' king of Scotland is killed, with the flower of his nobility. 1514 Cannon bullets of ftone Hill in ufe. I5T5 The Polyglot Bible printed at Alcala. The kingdom of Navarre annexed to that of Caftile by Ferdinand. 1516 The kingdom of Algiers feized by Barbarofla. 1517 Martin Luther began the reformation. Egypt is conquered by the Turks. The kingdom of the Mamelukes in Egypt over¬ thrown by the Turks. 1518 Difcovery of New Spain, and the Straits of Ma¬ gellan. 1521 Henry VIII. for his writings in favour of popery, receives the title of Defender of the Faith from his Holinefs. 1522 Rhodes taken by the Turks. The fir ft voyage round the world performed by a (hip of Magellan’s fquadron. 1526 The inquifition eftabliftied in Portugal. Lutheranifm eftabliflred in Germany. 1527 Rome taken and plundered by the Imperial army. 1528 Popery abolifhed in Sweden. 1529 The name of Proteftant takes its rife from the reformers protefting againft the church of Rome, at the diet of Spires in Germany. J530' Union of the Proteftants at Smallcalde, Decem¬ ber 22d. Secretary of State’s office eftabliflied in England. 1531 A- great earthquake at Liflbon, 1532 J he Court of Seffion inftituted in Scotland. 2533 Infurreftion of the Anabaptifts in Weftphalia. 1534 . The reformation takes place in England, under Henry VIII. Barbarofla feized on the kingdom of Tunis. *535 The reformation introduced into Ireland. The fociety of Jefuits formed. 4 539 The firft Englith edition of the Bible authorifed ; the prefcnt tranflation finiftied in 1611. About this time cannon began to be u(ed in (hips. Six hundred and forty-five religious houfes fup- prefled in England and Wales. *54° 1 variation of the compafs difcovered by Se- baflian Cabot. The obliquity of the ecliptic obferved by Coper¬ nicus to be 230 28' 8". f Society of Jefuits eftablifhed, September 27. f543 Silk (lockings firft worn by the French king ; firft worn in England by Queen Eliz. 156j the fteel frame for weaving invented by the Rev. Mr Lee, of St John’s College, Cam- bndge, 1589. Pins firft. ufed in England, before which time s the ladies ufed (kewers. Iron cannon and mortars made in England. •Vol. VI. Part I. S CHRONOLOGY. 1544 Good lands let in England at one (hilling per acre. 1545 The famous council of Trent begins, and conti¬ nues 18 years. 1547 law in England eftabliffiing the intereft of money at 10 per cent. 1548 The reformation gained ground in Poland. 1549 P'Ords lieutenants of counties inftituted in Encr. land. ° I55° Horfe guards inftituted in England. The bank of Venice eftabliftied about this time. lS52 Rooks of geography and aftronomy deftroyed in England, as being infefted with magic. The book of Common Prayer eftablilhed in Eng¬ land by adl of parliament. 1554 ^ie kingdom of Aftracan conquered by the Ruffians. 1555 The Ruffian company eftabliftied in England. I5i8 Queen Elizabeth begins her reign. 1360 1 he reformation in Scotland completed by John Knox. 1561 Livonia ceded to Poland. *563 Knives firft made in England. 1563 Revolt of the Low Countries. Malta attacked by the Turks. 1366 The 39 arlicles of the church of England efta¬ blifhed. Queen Mary imprifoned in England. Liberty of profeffing the reformed religion grant¬ ed to the Low Countries. 1369 Royal exchange firft built, 1571 The iftand of Cyprus taken by the Turks, They are defeated at Lepanto. 1572 The great maflacre of Proteftants at Paris. A new ftar in Caffiopeia obferved by Cornelius Gemma. It appeared in November, and dif- appeared in March. 1376 The profeffion of the Proteftant religion authori- fed in France. This toleration followed by 3 civil war. 1378 The firft treaty of alliance betwixt England and the States General, January 7. J579 ^ Dutch (hake off the Spanifti yoke, and the republic of Holland begins. Englifh Eaft India company incorporated—efta¬ blifhed 1600. Turkey company incorporated. 1380 Sir Francis Drake returns from his voyage round the world, being the firft Englifh circumnavi¬ gator. Parochial regifter firft appointed in England. The kingdom of Portugal feized by Philip of Spain. 1381 Copper firft ufed in France. 1382 Pope Gregory introduces the New Style in Italy; the 3th of Oftober being counted the 13th." i583 Tobacco firft brought from Virginia into Eng¬ land. & T he firft propofal of fettling a colony in Ame¬ rica. 1387 Mary Queen of Scots is beheaded by order oj Elizabeth, after 18 years imprifonment. 1388 The Spanifti Armada deftroyed bv Drake and other Englifh admirals. Henry IV. paffes the edift of Nantes, tolerating the Proteftants. a mss 121 After Clm it. CHRONOLOGY. 1588 Duelling with fmall fwords introduced into England. 1589 C oaches firit introduced into England ; hackney aft 1693 ; increased to icoo in 1770. 1590 Band of penfioners inftituted in England. Telefcopes invented by Janfen, a fpeftacle-maker in Germany. 1591 Trinity College, Dublin, founded, i 593 A great plague in London. 1594 The Jefuits expelled from France. The obliquity of the ecliptic obferved by Byrgius to be 230 30'. 1595 The fame obferved by Tycho-Brahe to be 230 29' 25L 1596 A great earthquake at Japan., 1597 Watches firft brought into England from Ger¬ many. 1598 The edift of Nantes by Henry IV. of France.. 1602 Decimal arithmetic invented at Bruges. 1603 Queen Elizabeth (the laft of the Tudors) dies, and nominates James VI. of Scotland as her fucceffdr j which unites both kingdoms under the name of Great Britain. 1605 The Gunpowder plot difcovered at Weft minder j being a projeft to blow up the king and both houfes of parliament. 1606 Oaths of allegiance firft adminiftered in Britain. 1608 Colonies fent from Britain to Virginia. 1609 The independency of the United States acknow¬ ledged by Spain. 1610 Galileo, of Florence,, firft difcovers the fatellites about the planet Jupiter, by the telefcope, late¬ ly invented in Germany., Henry IV. is murdered at Paris, by Ravaillac, a prieft. Thermometers invented by Drebel, a Dutchman. 1611 Baronets firft created in Britain by James I. May 22. ^kn earthquake in Conftantinople 5 200,000 per- fons died there of the plague. 1612 The north-weft paffage to China attempted in vain by the Britilh. 1.614 Napier of Marchefton, in Scotland, invents the logarithms. Sir Hugh Middleton brings the new river to London from Ware. 1616 The firft permanent fettlement in Virginia. 1619 W. Harvey, an Englifhman, confirms the doc¬ trine of the circulation of the blood, which had been firft broached by Servetus, a French phyfician, in 1553. 3-620 The broad filk manufafture from raw filk, in¬ troduced into England. Barbadoes difcovered by Sir William Courteen. Navarre united to France. Copper-money firft introduced in England. 1-621 New England planted by the Puritans. I he two parties of Whigs and Tories formed in Britain.. 1622 The Palatinate reduced by the Imperialifts.. 1623 The Knights of Nova Scotia inftituted. 1624 Maffacre of the Englifti at Amboyna. 3625 King James dies, and is fucceeded by his fon Charles I. ^ ’ 1625 The ifland of Barbadoes, the firft Britifh fettle¬ ment in the Weft Indies,, is planted. 1631 The trantit of Mercury over the fun’s difk, firft oblerved by Gaffendi. A great eruption of Vefuvius. 1632 The battle of Lutzen,, in which Guftavus Adol¬ phus, king of Sweden, and head of the Pro- teftants in Germany, is killed. 1633 Galileo condemned by the inquifition at Rome. Louifiana difcovered by the French. 1635 Province of Maryland planted by Lord Balti¬ more. Regular ports eftablifhed from London to Scot¬ land, Ireland, &c., 1636 A tranfit of Mercury over the fun’s dilk obfer¬ ved by CaRini. 1639 ^ tranfit of Venus over the fun’s difk, firft obfer¬ ved by Mr Horrox, November 24. O. S. 2 h. 15' P: M. 1640 King Charles difobliges his Scottifh fubje&s $ on which their army, under General Lefley, en¬ ters England, and takes Newcaftle, being en¬ couraged by the malecontents in England. The maflacre in Ireland, when 40,000 Englifli Proteftants were killed. The independency of Portugal recovered by John, duke of Braganza. 1642 King Charles impeaches five refraflory members,. which begins the civil wars in England. 1643, Excife on beer, ale, &c. firft impofed by parlia¬ ment.. Barometers invented by Torricelli. 1648 A new ftar obferved in the tail of the Whale by Fabricius. 1649 Charles I. beheaded by Cromwell at Whitehall,. January 30. aged 49. Pendulums firft applied to clocks by Huygens. 1651 The feft called Quakers appeared in England. 1652 The Dutch colony at the Cape of Good Hope eftablifhed. 1653 Cromwell affumes the proteflorfhip. The air-pump is invented by Otto Guericke of Magdeburg. I^55 The Englifh under Admiral Penn, take Jamaica from the Spaniards. One of Saturn’s fatellites obferved by Huygens.. 1658 Cromwell dies, and is lucceeded in the protedtor- fliip by his fon Richard. 1660 King Charles II. is reftored by Monk, com¬ mander of the army, after an exile of twelve years in France and Holland. The people of Denmark, being oppreffed by the nobles, furrendered their privileges to Frederic III.. who becomes abfolute. 1661 The obliquity of the ecliptic obfferved by Heve* lius to be 23° 29' 7". 1662 The royal fociety eftablifhed at London by- Charles II. 1663 Carolina planted: 1728, divided into two fe-- parate governments. , Pruftia declared independent of Poland. 1664 The New Netherlands in North America con¬ quered from the Swedes and Dutch by the Englifli. 1665 CHRONOLOGY. After 1665 The plague rages in London, and carries off Chrift. 68,030 perfons. Xhe magic lantern invented by Kircher. 1666 The great fire of London began Sept. 2. and continued three days, in which were dtftroyed 13,000 houfes and 400 If reels. Tea fir ft uled in England. 2667 The peace of Breda, which confirms to the Eng- lilb the New Netherlands, now known by the names of Pennfylvania, New York, and New Jerfey. 1668 ditto, Aix la-Chapelle. St James’s Park planted and made a thorough¬ fare for public ufe by Charles II. 1669 The ifland of Candia taken by the Turks. 1670 The Englifh Hudfon’s Bay company incorpo¬ rated. The obliquity of the ecliptic obferved by Men- goli to be 230 28' 24". 1672 Louis XIV. ‘overruns great part of Holland, when the Dutch open their fluices, being de¬ termined to drown their country, and retire to their fetllements in the Eaft Indies. African company eilablifhed. The obliquity of the ecliptic obferved by Richer to be 230 28' 54". 1677 The micrometer invented by Kircher. 1678 The peace of Nimeguen. The habeas corpus a5q4>96° yards of organzine filk thread. 1720 The South-fea fcheme in England begun April 7. was at its height at the end of June, and quite funk about September 29. A great earthquake in China. 1724 An earthquake in Denmark. 3727 King George dies, in the 68th year of his age 5, and is fucceeded by his only fon, George II. Inoculation firft tried on criminals with fuccefs. Ruftia, formerly a dukedom, is now eftablilhed as an empire. The aberration of the fixed ftars difcovered and accounted for by Dr Bradley. I732, Kouli Khan ufurps the Perfian throne, conquers the Mogul empire, and returns with two hun¬ dred and thirty-one millions flerling. Several public-fpirited gentlemen begin the fet- tlement of Georgia in North America. 1733 1 he Jefuits expelled from Paraguay. J739 Captain Porteeus having ordered his foldiers to fire upon the populace at the execution of a fmuggler, is himfelf hanged by the mob at Edinburgh. A tranfit of Mercury obferved by Caffini. 2737 A dreadful hurricane at the mouth of the Gan¬ ges, Odtober 10. 1738 Weftminfter bridge, confifting of 15 arches, be¬ gun ; finiftied in 1750 at the expence of 389,000!. defrayed by parliament. The order of St Januarius eftabliftied at Naples. *739 Tetters of marque iffued out in Britain againft Spain, July 21. and war declared, 061. 23. The empire of Indoftan ruined by Kouli Khan. An intenfe froft in Britain. S743 The battle of Dettingen won by the Englift and aides in favour of the (jueen of Hungary, 1744 A dreadful plague in Sicily. 1744 War declared againft France.—Commodore An- fi.n returns from hi:-> voyage round the world. 1745 1 he allies lo(e the battle of 1'ontenoy. 1 he rebellion breaks out in Scotland, and the Pretender’s army defeated by the duke of Cumberland at Cuilodtn, April 16. 1746. 1746 B rlti ih L inen Company eie61ed. Lima dtftroyed by an earthquake. 1747 Kouli Khan murdered. 1748 The peace of Aix la-Chapelle, by which a refti- tution of all places taken during the war was- to be made on all fides. 1749 The intereft on the Britifh funds reduced to three p; r cent. Britifh herring-fifhery incorporated. I he colony of Nova Scotia founded. 175° Earthquake in England. 1751 Frederic prince of Wrales, father to his prefent majefty, died. Antiquarian Society at London incorporated. 3752 1 he new ftile introduced into Great Britain j. the 3d of September being counted the 14th. 1753 The Britifh Mufeum ere6Ied at Montague-houfe.. Society of arts, manufa6fures, and commerce, inftituted in London. 3754 A dreadful eruption of Mount ^Etna. A great earthquake at Conftantinople, Cairo, &e. Sept. 2. 1755 Q.ulto in deftroyed by an earthquake. April 28. ^ Lifbon deftroyed by an earthquake, Nov. 1. 3756 146 Engliftimen aie confined in the Black Hole at Calcutta in the Eaft Indies by order of the Nabob, and 1 23 found dead next morning. Marine fueiety eftablilhed at London. 1 he king of Pruflia commenced hoftilities in the month of Auguft in Saxony. Defeats the Au- ftrians at Lo. Damien attempted to aflaflinate the French king. 1 he king of Pruflia invades Bohemia. Defeats, the Auftrians at Reichenberg, April 21. and at Prague, May 6. Repulfed by Count Daun at Kolin, June 18. The allies defeated by the French at Haften- beck, July 26. Convention of Clofter-Seven, Sept. 8. 1 he king of Pruflia defeats the French and Au- ftnans at Rofbach, Nov. 5. The Pruflians de¬ feated near Breflaw, Nov. 22. The Auftrians-. defeated at Lifla, Dec. 5. Senegal taken by the Britifh, May 3. They take Louifbourg, July 27. The king of Pruflia defeats the Ruffians at Zorn- dorf, Aug. 25. Is defeated by Count Daun at Hoch-kirchen, 061. 14. Goree taken by Commodore Keppel, Dec. 29. Attempt to aflaffinate the king of Portugal, e>759 General Wolfe is killed in the battle of Quebec, ^ which is gained by the Britifh. The French defeated by Prince Ferdinand at Bergen, April 13. Guadaloupe taken by the Britiffi, May 1. Kmg of Pruffia defeated by the Ruffians at Cu- nerldorf, Aug. 12, lU9 *757 *75% Afier Chrift. C II R O N O L O G Y, After 1759 The French fleet defeated by Admiral Hawke, thrift. Nov. 20. Baibec and Tripoli deftroyed by an earthquake, Dec. 5. 1760 King George II. dies, 061. 25. in the 77th year of hh age, ami is fucceeded by his prefent ma- jefty, who, on the 22d September 1761, mar¬ ried the princefs Charlotte of Mecklenburgh Strelitz. Blackfriars bridge, confitling of 9 arches, begun ; fiuiflied 1770, at the expence of 152,840!. to be difchatged by a toll. 1761 A tranfit of Venus over the fun, June 6. Earthquakes in Syria, 061. 13. The king of Pruflia defeats the Aullrians at Torgau, Nov. 3. Pondicherry taken by Col. Coote, Jan 15. Bdleifle furrendered to the Britifh, Feb. 4. 1762 War declared againft Spain. Peter III. emperor of Ruflia, is depofed, impri- foned, and murdered. American philofophical fociety eftablifhed in Philadelphia. George Auguflus Frederic, prince of Wales, born, Auguft. 1 2. Martinico furrendered to the Britifli, Feb. 4. Havannah furrendered to ditto, Aug. 12. Manilla taken by ditto, 061:. 6. 1763 The definitive treaty of peace between Great Britain, France, Spain, and Portugal, con¬ cluded at Paris, February 10th ; which con¬ firms to Great Britain the extenfive province of Canada, Eaft and Weft Florida, and part of Louifiana, in North America ; alfo the iflands of Grenada, St Vincent, Dominica, and Toba¬ go, in the Weft Indies. The Jefuits expelled from France. 1764 The parliament granted lo,oool. to Mr Har- rifon for his difcovery of the longitude by his time-piece Famine and peftilence in Italy. An earthquake at Lifbon. 1765 His majefty’s royal charter paffed for incorpo¬ rating the fociety of artifts. An a£I paffed annexing the fovereignty of the ifland of Man to the crown of Great Britain. 1766 April 2xft, a fpot or macula of the fun, more than thrice the bignefs of our earth, paffed the fun’s centre. The American flamp-a£t repealed, March 18. A great earthquake at Conftantinople. The Jefuits expelled from Bohemia and Den¬ mark. 1767 The Jefuits expelled from Spain, Venice, and Genoa, April 2d. Martinico almoft deftroyed by an earthquake. The Proteftants tolerated in Poland, Nov. 2d. 1768 Academy of painting eftabliftied in London. The Turks imprifon the Ruffian ambaffador, and declare war againft that empire. The Jefuits expelled from Naples, Malta, and Parma. *269 Paoli fled from Corfica, June 13. The ifland then reduced by the French. 1. 1770 An earthquake at St Domingo. 1771 Dr Solander and Mr Banks, in his majefty’s fhip the Endeavour, Lieut. Cook, return from a voyage round the world, having made ftvcral important difcoveries in the South Seas. An emigration of 500,000 Tolirgouths from the coafts of the Cafpian fta to the frontiers of China. 1772 The king of Sweden changes the conftitutiom from ariftocracy to a limited monarchy. The Pretender marries a princefs of Germany,, grand-daughter of Thomas late earl of Aylef- bury. The emperor of Germany, emprefs of Ruffia, and the king of Pruffia, ftrip the king of Poland of a great part of his dominions, w hich they di¬ vide among themfelves, in violation of the moft folemn treaties. 1773 Captain Phipps is fent to explore the North Pole} but having made 81 degrees, is in danger of being locked up by the ice, and his attempt to difcover a paffage in that quarter proves fruit- lefs. The Englifh Eaft India Company having, by conqueft or treaty, acquired the extenfive pro¬ vinces of Bengal, Orixa, and Bahar, contain¬ ing 15 millions of inhabitants, great irregula¬ rities are committed by their fervants abroad } upon which government interferes, and fends out judges, &c. for the better adminiftration' of juftice. The war between the Ruffians and the Turks proves difgraceful to the latter, who lofe the iflands in the Archipelago, and by fea are everywhere unfuccefsful. The fociety of Jefuits fuppreffed by the pope’s bull, Aug. 25. 1774 Peace is proclaimed between the Ruffians and the Turks. The Britilh parliament having paffed an a£l lay¬ ing a duty of 3d. per pound upon all teas im¬ ported into America, the colonifts, confider- ing this as a grievance, deny the right of the Britifh parliament to tax them. The American colonies fend deputies to Phila¬ delphia, who affume the title of The Congrefs of the Thirteen United Provinces, and all the powers of government. 1775 The American war commences. A61ion at Bunker’s Hill, June 7. The Spaniards land near Algiers, and are de¬ feated, July 8. 1776 The congrefs declare the United States of A- merica independent of the crown and parlia¬ ment of Great Britain. The Americans receive a dreadful defeat at Long Ifland, Aug. 27. 1777 Philadelphia taken by the Britifh, 061. 3. General Burgoyne with his army furrenders to the Americans. 1778 A moft extraordinary eruption of Vefuvius, Au¬ guft 8. The fiege of Gibraltar begun by the Spaniards, July 8. 178s-• 125 After Chiift. 126 C H R O N After 1^80 Jan. 14th, 6h. A. M. the thermometer fufpend- . Ch‘lft' . ed in the open air at Glafgow, flood at 46° below o. The Span!(h fleet defeated by Admiral Rodney, Jan. 16th. Charleflowg furrendered to theBritifti, May 12th. A dreadful infurre&ion in London, and riots in many other places of the kingdom. A great number of BritHh flops taken by the combined fleets of France and Spain. Lord Cornwallis defeats the Americans at Cam¬ den. A dreadful hurricane in the Leeward i(lands, Od. 9th. An extraordinary ftorm of wind in England. War declared againft the Dutch, Dec. 20. 1781 A terrible engagement between the Dutch and Britifli fleets near the Dogger bank, Auguft •5th- Lord Cornwallis with his army furrenders to the united forces of France and America, Od. 18th. J782 Minorca furrendered to the Spaniards, February 4th. The French fleet under De Graffe defeated and almoft deftroyed by Admiral Rodney, April 12th. The Spaniflr floating batteries before Gibraltar entirely deftroyed, Sept. 12. 1783 Preliminaries of a general peace figned. Ame- ' rica declared independent, Jan. 20th. A dreadful earthquake, attended with many extraordinary circumftances, in Italy and Si¬ cily. The fun obfcured by a kind of fog during the whole futnmer. A volcanic eruption in Iceland furpafling any thing recorded in hiftory. The lava fpouted up in three places to a great height in the air, and continued flowing for two months ; during which time it covered a traft of ground to a great extent, and in fome places more than 100 feet deep. A large meteor appears to the northward of Shetland, and takes its direflion fouthivard, with a velocity little inferior to that of the earth in its annual courfe round the fun. Its track obferved for more than 1000 miles. Algiers bombarded by the Spaniards. A great tumult at Philadelphia between the in¬ habitants and French foldiery. An extraordinary aurora borealis feen at London. Bednore taken by the Englifti. Magazine at Bencoolen blown up. Bottles made of the lava of volcanoes. Byrne, the Irifti giant, eight feet four inches, dies by intemperance. Famine in the Carnatic. Charles Guftavus prince of Sweden dies. A father kills three of his children with the thigh-bone of a horfe, after hearing a fermon on the happinefs of thofe who die young. Sir Eyre Coote defeats Hyder Ally. Cremnitz in Hungary dellroyed by lightning. Dartmouth Eaft Indiaman loft. 4 O L O G Y. 1783 Definitive treaties between Britain and France, After Spain and America, concluded. Guilt. The Eaft India houfe robbed. v— Thanks to Generaf Elliot voted by the houfe of commons. Embargo on fait in Ireland taken off. A foreft in Poland fuddenly difappears. Ifland of Formofa deftroyed by an earthquake. Gold and filver lace prohibited in Denmark. A confpiracy againft the Grand Signior difco- vered. Grofvenor Indiaman loft. Mangalore furrenders to the Britifli. Five meteors or fire-balls feen at different places in England. Serious mutinies at Portfmouth, Jerfey, Guernr fey, Dublin, &c, A plague breaks out at Conftantinople. Powder mills at Ewell blown up. A man in Mofcow has 84 children alive out of 87 by three wives. Queen Charlotte delivered of a princefs. 1784 General Cornwallis made conftable of the Tower. Sluices at Lillo opened by the Dutch. Great earthquakes in Iceland, Grenoble, &e. Fort Frederick at Grenada blown up. Commodore Lindfay vifited by the king and queen of Naples. Pennfylvania in extreme diftrefs. A general thankfgiving for peace with Ame¬ rica, &c. Allan Ramfay, Efq. fon of the celebrated poet of the fame name, dies at Dover, St Auguftine in Florida declared a free port. A gang of defperate robbers apprehended at Glafgow. A volcano difcOvered in the moon. 1785 Melancholy fate of two aeronauts. A Angular calamity at Barbadoes, by the fink¬ ing of the furface in different places. A new comet difcovered. The queen of France is delivered of a fon. A remarkable accident happens at the court of king’s bench. A dreadful inundation happens at Vienna in Germany. 1786 The Halfewell Eaft Ihdiaman (truck on the rocks of Purbeck, and about 100 of the crew periflied, Jan. 6th. Joiner’s works performed by a blind man in fuch a mafterly manner as to aftonifti the ableft judges, at Hermanftadt in Tranfilvania. The king of Pruffia makes a bandfome provifion during life for the widow and children of Co¬ lonel Vantrofcke, a deferving officer. April. The weft tower of Hereford church, 125 feet high, built in the I 2th century, fell down on the evening of 17th April, but none of the people then in the church-yard received any injury. M. Blanchard afcends in a balloon 96 miles in as many minutes. Wrices a letter in the air, dated April 18th, to the editors of the Paris Journal. 1786 C H 11 O N O After 1786 To the number of 639S boys and girls clothed, Chriit. educated, and fupported by voluntary eontri- —butions, affemble under the dome of St Paul’s cathedral. A fmall prayer-book compofed by Queen Eli¬ zabeth, and in her own hand-writing, fold in London for 100 guineas, June 7th. The prince of Wales orders his whole Hud to be difpofcd of by audlion, to enable him to liqui¬ date his debts. 37^7 The king of Prufira eftablifhes a court of ho¬ nour for the purpofe of fuppreHing duelling. A meeting of notables convened by the king of France for reforming abufes relating to the fubjeft of finance, January 10th. Two {hips failed born Gravefend with- black people on board, for a new fettlement at Sier¬ ra Leone, January 9th. The king of Pol and has an interview with her imperial raajefly at Kiow, March 7th. Nine (hips failed for Botany Bay from Spithead with convi£fs} 21ft. A motion in parliament for repealing the left and corporation a6b, 28th. M. dr Calonne isdifmifled from office, April 10th. Mr Haftings impeached'at the bar of the houfe of lords, May 10th. petitions to be admitted to bail, 22d. The fum of 161,000!. voted for the. liquidation of the prince of Wales’s debts, 24th. The Hart well Enll Indiaman loll off the ifland of Bona Vifla, 24th. Two fatellites belonging to Georgium Sidus dif- covered by Dr Herfchel, June 7th. I he Ruffian ambaffador at Conftantinople im- prifoned, Auguft 16th. The. Pruffian troops under the duke of Brunf- wick take poffeffion of Utrecht, Sept. 17th. Twenty-three fail of the line put into commif- fion, and feventeen new admirals appointed, Sept. 24th. The Pruffians gain poffeflion of Amfterdam, Oflober nth. A moft remarkable aurora borealis appears, 13th. Lord George Gordon apprehended and com¬ mitted to Newgate, December 7th. 3788 Died at Brvngwyn in Radnorffiire fix perfons during the month of January, whofe united ages made up 644 years. A new copper coinage of halfpence begins to circulate in Britain, July 19th. William Brodie and George Smith tried for break¬ ing into the general excife office for Scotland, and fentenced to be executed, September rfL A dreadful hurricane at Martinico laid many pa- riffies wafte, and deprived multitudes of their exiftence, Auguft 14th. The king of France abolifhed the torture, and ordained that every accufed perfon (hall have counfel immediately affigned him, Odlober 18th. He ordered alfo, that a majority of one may acquit the accufed, while three are re¬ quired to condemn. An iron barge built by John Wilkifon, Efq. at Wilby wharf Shrew’{bury, was launched, LOGY. 12 drawing only eight inches water, and moving After very eafily on that element, November 7th. Chr.lt. His Britannic majefty is feized with a fevere in- -v''-0" difpofition, Oftober 17th. A new comet in the conflellation of Urfa Ma¬ jor, difcovered by M. Meffier aftronomer at Paris, November 26th. 1789 Coins bearing date 1057 were found beneath the foundation of the old roarket-houfe at Farn- ham. Another fatelbte difcovered by Dr Herfchel be¬ longing to Saturn. Earthquake at Comrie, November 3d. Foundation ftone of that magnificent ftruflure, the univerfity of Edinburgh, laid by the Right Honourable Francis Lord Napier, grand maf- ter-mafon of Scotland, November 16th. Phipps (father and fon) hanged for forgery, September 5th. Revolution of France is begun and gradually advanced. General Wafhington makes a fplendid entrance into the city of Philadelphia, where a fump- tuous entertainment is provided for him by the joyful citizens, April 22d. An excellent and cheap dye invented in Germany. Dr Withers fentenced to 12 months imprifon- ment, to pay a fine of 50I. and to find fecu- rity for five years, himfelf in 500I. and two others in 2jol. each, for detaming the charac¬ ter of Mrs Fitzherbert, November 21 ft. The fum of 261I. 3s. voted to Brook Wat fon, Efq. to defray the expences of a new invent¬ ed method of cultivating hemp, December 141b. 1790 Exile of the duke de Orleans. Bed of juftice inftituted in France. Calamitous ftate of affairs in that country. I he archbifhop of Touloufe difmiffed from of¬ fice. A convention figned at the Efcurial between his Britannic majefty and the king of Spain, Oc¬ tober 28th. A memorial of the court of Spain delivered to Mr Fitzherbert, June 13th. M. Montmorin’s letter to the national affembly of France. Louis XVI. delivers a fpeech to the national affembly. A blackbird’s neft with four eggs found Decem¬ ber 25th, near Nuneham in Oxfordftiire. 1791 Serious riots at Paris. The Tiers Etat conftitute themfelves a national affembly. Paris is furrounded by the military at the defire of the king. Prifons fet open by the mob, and a great famine in Paris, whether real or artificial is involved in obfcurity. M. Necker is difmifled from office, and the Ba¬ ft ile demoliftied. M. La Fayette appointed commander in chief of the national guard. M. Necker is recalled with every demonftration ofjoy. 1791 I 2t After Ohrift. 1791 A moft horrid infurre£iion takes place on the 5th of O&ober. The royal family comes from Verfailles to Paris. The abolition of orders decreed by the aflembly. The ifland of Corfica united to France. 1 he unpopular and oppreffive tax on fait aba- lifhed. M. Necker again refigns, about which time a riot breaks out at Paris, and a ferious mutiny in the harbour of Breft. Foreign powers combine againft France. The king of France flies, is apprehended, and returns. The city of Paris put under martial law. The Netherlands revolt from Germany, Peace is concluded between Auftria and Pruflia, and between Pruflia and Sweden. The grand vizier is difgraced, and dies. A peace concluded between Ruflia and Conflan* tinople. A convention is entered into with Spain relative to Nootka Sound. War carried on in India with Tippoo Saib. 1 he Britifh parliament is diflblved, and the new parliament is foon after opened by a fpeech from the throne. A bill is prefented in the Britifli parliament for the relief of Proteftant Catholics. The French conftitution fettled by the aflem¬ bly, and prefented to the king, September 3d- Accepted of by the king, 13th. 1792 Walhington’s fpeech to both houfes of congrefs Oaober 25th. h ’ A treaty between Britain and PruAia relative to the. marriage of the duke of York with Fre¬ derica Charlotte. Guftavus III. of Sweden is aflfaflmated by 4m- karftrom. * General Dillon is inhumanly murdered by his own foldiers. M. Rochambeau reflgns the command of the French army in the north, and is fucceeded by M. Luckner. Horrible outrages are committed in Paris on the 20th June. The French arms are vidorious in the Nether¬ lands. A petition is prefented to the afTembly, praying for the depofition of Louis XVI. The palace is abandoned by the royal family of France,, and attacked by the federates, at which time the Swifs guards are maflacred. k°fU1S J8 an^ and family impri- War . proclaimed by the affembly of France againfl the king of Hungary and Bohemia, April 20th. ’ The king of the French writes a confidential letter, to the king of Great Britain. A manifefto againfl the French revolution by tV (fmPeror °f Germany and the king of Pruflia. 0 The. Funch national aflembly proceeds to the trial of the king. He is condemned and exe¬ CHRONOLOGY. *794 il9S cuted, Jan. 21. after which M. Chauvelin is difmifled from London. Dumourier arrefls the commiflioners fent to bring him to the bar of the convention, and fends them as prifoners to the Auftrians. He finally abandons the caufe of France as hope- lefs and defperate. He is fucceeded by Ge¬ neral Dampier. The Briflkitine party is denounced by the people of Paris. Marat, is committed to the Abbey, but foon re¬ leafed, and aflaflinated at laft by a female from Normandy. An expedition is undertaken againft Dunkirk, which is rendered abortive. General Cuftine, the queen, the deputies of the Gironde, Manuel, Houchard, Bailly, Bar- nave, Rabaut, the duke of Orleans and Ma¬ dame Roland, are condemned and executed. Earl Moira makes an unfuccefsful defcent on the coaft of France. Toulon furrenders to the Britifh, but is retaken by the French. Earl Stanhope moves that the French republic be acknowledged by Britain. Mr Adam propofes to amend the criminal law of Scotland, which gives rife to interefting debates. The firft reading of a bill for fufpending the Ha¬ beas Corpus ad is protefted againft, May 22. Proteft againft the vote of thanks to Lord Hood, June 1 7. The king of Pruflia withdraws from the coali¬ tion. A bill is brought into parliament for the aboli¬ tion of the flave-trade, and rejeded by the lords. General Fitzpatrick moves for an inquiry into the reafons of M. la Fayette’s imprifonment. A motion for peace with France is made by the duke of Bedford and Mr Fox. Thanks are voted by both houfes to Lord Howe, Sir Charles Grey, and Sir John Jervis. "1 hat valuable inflrument the telegraph is invent¬ ed by the French. The bold eloquence of Billaud Varennes, and Tallien, opens the eyes of France refpeding the ambitious, views of that fanguinary mm£ fter Maximilian Robefpierre, who is condemn¬ ed and executed (28th June), with about 20 of his diabolical coadjutors. General Clairfait is defeated, and Louvain and Namur are taken by the French. A treaty is entered into between Sweden and Denmark, and neutral powers oblige Britain to indemnify them for their Ioffes. La Pique of 38 guns captured by Vice-admiral Caldwell, Jan. 4. Admiral Hothman captures two French fhlps, r™ ..r and the Cenfeur of ^ gu^ Ca-ira of 80, Match 16. Warren Haftings acquitted of the ferious char¬ ges preferred againft him, by a majority of the houle of peers, April 25. The Boyne of 98 guns is blown up at Spithead, bat After Chrift. C H R O N Taut not fo much damage done to adjacent vef- fels as there was reafon to dread, all her guns being loaded, May 4. Captain Anthony James Pye Molloy difmifled from the command of the Csefar of 74 guns, for negleft of duty. Some fliips of war belonging to the French taken by the fleet under the command of Admiral Bridport, 23d June. Leopold brother to the emperor of Germany died Auguft 10. La Minerve of 42 guns captured by Captain Towry, June 24. The beautiful church of St Paul’s, Covent-gar¬ den, totally confumed by fire, Sept. 19. A fhock of an earthquake felt through moft of the town of Birmingham, Nov. 23. 1796 A Hone was thrown at his Britannic majefty’s carriage on his way from Pall-mall to Buck- ingham-houfe, which broke a window and greatly alarmed Lady Harrington, Feb. I. A reward of loool. was offered for the ap- prehenfion of the criminal, but without ef- feft. Admiral Cornwallis is tried on board the Orion, for adding contrary to orders received from the admiralty, and acquitted, April 17. Sir Sidney Smith taken by the French at Havre, April. L’Unite, a French frigate of 38 guns, taken by Captain Cole, and La Virginie of 44 by Sir Edward Pellew, April 13. and 20. Crofsfield, for attempting to affaflinate his maje- fty, was tried and acquitted, May 20. Les Trois Coleurs of 10, and La Blonde of 16 guns,captured by Sir Edward Pellew, May 18. j and La Tribune of 44 guns by Captain Mar¬ tin, fame month. Two houfes fell down in dare-market, in the ruins of which 17 perfons were unfortunately buried, June 27. The Amphion frigate of 32 guns blown up at Plymouth, when about 260 lives were loft, Sept. 22. The emprefs Catharine II. of Ruflia died at her palace of an apopleftic fit, Nov. 17. 1797 Part of a French fleet came to anchor in Bantry bay, having on board an army of 25,000 men, under the command of General Hoche; but afterwards weighed and flood out to fea, Ja¬ nuary 2. The fteeple of a church near Norwich fell down while the bell was ringing for public worlhip, Jan. 8. La Mufette of 22, and Deux Amis of 14 guns, captured by the Britifti and fent into Cork, Jan. 14. The city of Savannah nearly confumed to allies by fire. Sir John Jervis, with a fleet of 15 fail, engages a Spanilh fleet of 27 fail of the line, which he defeats, taking the Salvador del Mundo and San Jofef of 112 guns each j the San Nicolas of 80 and San Ylidro of 74 guns, February 14. Vol. VI. Part I. O L O GY. The ifland of Trinidad furrenders to the Britilh forces under the command of Sir Ralph Aber¬ crombie. Alarming fymptoms of a mutiny appear among the feamen of the Britifh fleet, May 7. The nuptial ceremonies are folemnized between the prince of Wirtemberg Stutgard and Char¬ lotte Augufta Matilda, eldeft daughter of his Britannic majefty George III. May 18. Lord Malmfbury appointed minifter plenipoten¬ tiary from the court of Britain to France for negotiating a treaty of peace, July 1. About 30 French war veflels of different dimen- fions taken or deftroyed by the fquadron under Sir J. B. Warren, between 17th July and 6th of September. A defperate engagement off Camperdown be¬ tween Admirals Duncan and De Winter, when the latter is totally defeated by the former, with the lois of 1 1 ftiips. 1798 Le Duguay Trouin, a French privateer, captured by Captain Frazer of his majefty’s fliip Shan¬ non, Feb. 3. A powder-mill belonging to Mr Harvey is blown up, which demoliflies feveral adjacent build¬ ings, and kills three of the workmen, April I 29 After Chrift. . 25- L’Hercule a French fliip of 74 guns, captured by the Mars, April 21. Rebels in the Curragh of Kildare, Ireland, lay down their arms, May 29. Wexford rebels defeated with great lofs and flaughter, June 10. Propofals of the Irilh rebels rejedled by General Lake, June 22. The Princefs Amelia Eaft Indiaman accidentally burnt on the coaft of Malabar, and 40 of her crew perilhed, April 5. An engagement at Caftlebar between General Lake and a party of French landed in Ireland, Auguft 27. A dreadful engagement between the Britifli fleet under the command of Sir Horatio Nelfon, and the French fleet commanded by Admiral Bruys, off the mouth of the Nile, when nine fail of the line belonging to the French were taken, three burnt, one funk, and four efcaped, ^ Aus-1‘ The yellow-fever, which carried off 3000 people in New-York, in a few months, happily ceafed to rage, Nov. 15. 3 799 A dreadful Ihock of an earthquake was felt at Guernfey on the night of the 6lh. A defperate battle fought between the Arch¬ duke Charles and General Jourdan at Stockafli, March 25. La Vigie of 14, and Anacreon privateer of 16 guns, taken by his Britannic majefty’s fliip Champion, Captain Graham commander, Ju¬ ly 2. Three frigates captured by the Centaur, J. Wood commander, June 19. Mantua furrenders to the Auftrians, June 30. The Britifh forces deftined. to invade Holland begin to difembark, 27th Auguft. Seven i5o CHRONOLOGY. Seven (hips of war, and 13 Indiamen and tranf- ports, taken in the Nieuve Diep by Admiral Mitchell, Auguft 27. Seringapatam furrenders to the Britifh forces, when Tippoo Sultan is {lain, 4th May. A Spanilh frigate called Thetis, with a valuable cargo on board, furrenders to Captain Young of the Ethalion, 16th Odlober. Britifh and Ruffian forces obliged to evacuate Holland, November. La Furet of 14 guns {trikes to the Viper cutter, Lieutenant Pengelly commander, 26th De¬ cember. 1800 Three French privateers and one Spaniffi cap¬ tured by the Ariftocrat, Lieutenant Wray, January. A French letter of marque with 12 four pounders and 30 men taken by a Britiffi long boat. His Britannic majefty’s ffiip Repulfe of 64 guns loft, and a number of the crew periftied, oth March. A convention between the ambaffadors of the Ottoman Porte and General Defaix, figned at El Arifch, 24th January, by which the French troops were permitted to return to their own country. His Britannic majefty’s (hip Danae carried into Breft by the mutineers on board, 27th March. Genereux of 74 guns captured by the Nor¬ thumberland and Foudroyant, February 18. A French privateer of 22 guns captured by the Amethyft, Captain Cook commander, 31ft March. His Britannic majefty fhot at in the theatre, May 16th, by a maniac of the name of Had- field. The Queen Charlotte of 100 guns is burnt off Leghorn, and the gallant crew periffi, 17th March. The French ftiip of war Guillaume Tell of 86 guns and 1000 men furrenders to the Lion, Penelope, and Foudroyant, March 30. Le Cerbere of feven guns and 87 men taken by a boat’s crew of 20 men, commanded by Lieu¬ tenant Coghlan. A number of veffels with valuable cargoes cap¬ tured by La Girone French privateer, Au¬ guft. Unfuccefsful expedition againft Ferrol, Auguft. The French garrifon of La Valette furrendered to the allied forces at Malta, 4th September. His Britannic majefty’s (hip Marlborough of 74 guns, was completely wrecked off Belleifle, 4th November. La Venus of 32 guns captured by the Indefati¬ gable and Fifgard, October 24. A moft dreadful ftorm at London, which un¬ roofed many houfes, blew down others, tore up numbers of trees by the roots, and by the effects of which fome lives were loft, 9th November. 1801 An embargo laid on all Ruffian, Daniffi, and Swedifh veffels in the ports of Great Britain, 14th January. After Chrift. The united parliament of Great Britain and Ire¬ land met for the firft time, January 22. The Invincible of 74 guns ran aground on the coaft of Norfolk, and was totally loft, when about 400 fouls periftted, March. A dreadful engagement off Copenhagen, be¬ tween the Daniffi line and the Britiffi fleet under Admiral Parker ; in which 943 of the Britiffi were killed and wounded, April 2. Aboukir furrenders to the Britiffi under the com¬ mand of Sir Ralph Abercrombie, who receiv¬ ed a mortal wound on the 21ft March, of which that great officer died on the 28th. The French attacked at Rahmanieh, compelled to retreat towards Cairo, and purfued by Ge¬ neral Hutchinfon, March 9. General Hutchinfon takes 550 camels, and 600 French prifoners. In an engagement between a French and Britiffi fquadron in the bay of Algeziras, the Hanni¬ bal unfortunately fell into the hands of the enemy by taking the ground. The Britiffi fquadron rendered ufelefs two of 84, one of 74 guns, and a large frigate, July 5. A ceffation of arms by fea and land between Britain and the French republic, refulting from the figning of preliminaries of peace by Lord Hawkeffiury, and M. Otto, Odober 1. Alexandria furrenders to General Hutchinfon on the 2d September. The Swiftfure captured by Admiral Gantheaume, who treated the crew with the utmoft huma¬ nity and tendernefs. 1802 Jofeph Wall, governor of the ifland of Goree in 1782, was executed for ordering a ferjeant to receive 800 laffies, of which he died, Ja¬ nuary 28. Mr Moore arrived with the definitive treaty of peace figned at Amiens on the 27th March, at four in the afternoon. The flour mills at Bromley, the property of Meffrs Metcalf and company, were burnt to the ground, April 8. A dreadful fire broke out (May 13.) in the town of Bedford, which deftroyed 72 houfes, and deprived about 700 perfons of their all. Intercourfe forbidden at Wilmington, Delaware, September 5, with Philadelphia and New York, on account of the yellow lever. A decifion obliging bookfellers to publiffi no books without the name of the printer at the beginning and end of them, was ratified, 2oth Odflober. General Andreofi, as ambaffador from France, arrived at Calais 3d of November, where he was received with difcharges of artillery. Has an audience of his Britannic majefty, 17th. Lord Whitworth prefented to Bonaparte his letters of credence as minifter plenipotentiary from his Britannic majefty, December 3. 1803 A /erious rebellion fuppreffed in China, occa- fioned by the efforts of O-ng Fong, a daring chief, at the head of 50,000 men. One After Chrift. 1804 CHRONOLOGY. 131 One of the queens of the Rajah at Tanjore burns herfelf on the funeral pile of her deceafed huf- band, in fpite of the tears and intreaties of all her relations. A&ive tneafures taken in Dublin to fecure the country againft invafion. A {hip of 1200 tons call afhore. Admiral Story with two captains declared dif- graced, perjured, and infamous, degraded from their polls, and banifhed the republic, not to return on the pain of death, January 16. After Chrift, A fplendid meteor feen at Perth, February 7. Duke D’Enghien and other emigrants feized, fent to France, and executed, March 15. The French fleet under Admiral Linois engaged and purfued by a fleet of Eaft Indiamen, com¬ manded by Captain Dance. C H R Chronome- CHRONOMETER, in general, denotes any in- , ter‘ firument or machine ufed in meafuring time ; fuch are y dials, clocks, watches, &c. See Dial, &c. The term chronometer, however, is generally ufed in a more limited fenfe, for a kind of clock fo contri¬ ved as to meafure a fmall portion of time with great ex- aftnefs, even to the fixteenth part of a fecond 5 of fuch a one there is a dcfcription in Defagulier’s experimental philofophy, invented by the late ingenious Mr George Graham ; which muft be allowed to be of great ufe for meafuring fmall portions of time in aftronomical obfer- vations, the time of the fall of bodies, the velocity of running waters, &c. But long fpaces of time cannot be meafured by it with fufficient exadlnefs, unlefs its pendulum be made to vibrate in a cycloid ; becaufe otherwife it is liable to err confiderably, as all clocks are which have ftiort pendulums that fwing in large arches of a circle. There have been feveral machines contrived for mea¬ furing time, under the name of chronometers, upon principles very different from thofe on which clocks and watches are conftrufted. Plate CXXXVII. Vol. V. fig. 1. reprefents an air- chronometer, which is conftru&ed in the following man¬ ner : Provide a glafs tube of about an inch in diame¬ ter, and three or four feet long: the diameter of the infide of this tube muft be precisely equal in every part: at the bottom muft be a fmall hole, clofely covered with a valve. In the tube place a pifton, E, fig. 2. which is made to fit it exactly, and muft be oiled, that it may move in the tube with the greateft freedom \ in this pifton there is a cock that (huts quite clofe ; and from the top of it there goes a cord F, which paffes through the handle G. The cock of the pifton being elofed, it is to be let down to the bottom of the tube, and be¬ ing then drawn up to the top, the air will then rufh in by the valve at the bottom of the tube, and fupport the pifton. You are then to turn the cock, fo as to make a very fmall vent; and the air palling flowly through that vent, the pifton will gradually defcend and ftiow the hour, either by lines cut in the tube with a dia¬ mond, or marked with paint, or by fmall flips of pa¬ per painted\on the glafs. If this chronometer fhould go too faft or too flow, it may be eafily regulated by altering the pofition of the cock in the pifton, as it is on that the whole depends. If, inftead of marking the tube, you would have the time {hown by a dial, it may be eafily effe£led by placing an axis, to which the hand of the dial is fixed dire&ly over the tube, and winding the firing to C H R which the pifton is joined round that axis; for then as Chronome- the pifton defcends, the axis will gradually turn the . tcr' hand, and ftiow the hour ; but it muft be obferved, that as the defcent of the pifton is not conftantly regular, on account of the decreafe of refiftance from the quantity of the fubjacent air as the pifton defcends, the axis therefore muft not be a regular cylinder, but conical like the fufee of a watch, as in fig. 3. by which means the motion of the hand of the dial will be conftant and regular. Fig. 4. reprefents a lamp-chronometer. It confifts of a chamber lamp A, which is a cylindrical veflel about three inches high, and one inch diameter, placed in the Hand B. The infide of this veffel muft be every¬ where exactly of the fame diameter. To the Hand B is fixed the handle C, which fupports the frame DEFG, about 12 inches high, and four wide. This frame is to be covered with oiled paper, and divided into twelve equal parts by horizontal lines ; at the end of which are wrote the, numbers for the hours, from 1 to 12, and between the horizontal lines are diagonals that are divided into halves, quarters, &c. On the handle B, and clofe to the glafs, is fixed the ftyle or gnomon H. Now, as the diftance of the ftyle from the flame of the lamp is only half an inch, if the diftance of the frame from the ftyle is only fix inches, then, while the float that contains the light defcends by the decreafe of the oil one inch, the ftiadow of the ftyle on the frame will afcend 12 inches, that is, its whole length, and {how by its progreflion the regular increafe of the hours, with their feveral divifions. It is abfo- lutely neceffary, however, that the oil ufed in this lamp be always of the fame fort and quite pure, and that the wick alfo be conftantly of the fame fize and fubftance, as it is on thefe circumftances, and the uniform figure of the veflel, that the regular progrefs of the ftiadow depends. Chronometer, among muficians, an inftrument invented by Loulie, a French mufician, for the pur- pofe of meafuring time by means of a pendulum. The form of the inftrument, as defcribed by him, is that of an Ionic pilafter, and is thus defcribed by Malcolm in his Treatife of Mufic, p. The chronometer confifts of a large ruler or board, fix feet or 72 inches long, to be fet on end; it is divided into its inches, and the numbers fet fo as to count upwards ; and at every divifion there is a fmall round hole through whofe centre the line of divifion runs. At the top of this ruler, about an inch above the divifion 72, and perpendicular to the ruler, is inferted a fmall piece of R 2 wood, ChryfaLs. C H 11 [ i Chronome- wood, in the upper fide of which there is a groove, hollowed along from the end that (lands out to that which is fixed in the ruler, and near each end of it a hole is made : through thefe holes a pendulum cord is drawn, which runs in the groove : at that end of the cord which comes through the hole furtheft from the ruler, the ball is hung : and at the other end there is a fmall wooden pin, which can be put in any of the holes of the ruler : when the pin is in the uppermofl hole at 72, then the pendulum from the top to the centre of the ball mull be exactly 72 inches ; and therefore, whatever hole of the ruler it is put in, the pendulum will be juft fo many inches as that figure at the hole denotes. The manner of ufing the machine is this : . 1 he compofer lengthens or (hortens his pendulum, till one vibration be equal to the defigned length of his bar, and then the pin (lands at a certain divifion, which marks the length of the pendulum 5 and this number being fet with the cliff at the beginning of the fong, is a direction for others how to ufe the chronometer in meafuring the time according to the compofer’s defign: for with the number is fet the note, crotchet, or minim, whofe value he would have the vibration to be ; which in bri(k duple time is bed, a minim or half bar ; or even a whole bar, when that is but a minim ; and in flow time a crotchet. In triple time, it would do well to be the third part or half, or fourth part of a bar; and in the fimple triples that are allegro, let it be a whole bar. And if, in every time that is allegro, the vibration is applied to a whole or half bar, practice will teach us to fubdi- vide it juftly and equally. Obferve, that, to make this machine of univerfal ufe, fome canonical meafure of the divifions muft be agreed upon, that the figure may give a certain dire&ion for the length of the pen¬ dulum. CHROSTASIMA, in Natural Hi/lory, a genus of pellucid gems, comprehending all thofe which appear of one fimple and permanent colour in all lights ; fuch are the diamond, carbuncle, ruby, garnet, amethyft, fapphire, beryl, emerald, and the topaz. See Dia¬ mond, Carbuncle, &c. CHRYS A, in Ancient Geography, a town of Myfia, on the finus Adramyttenus; extinft in Pliny’s time : it had a temple of Apollo Smintheus, (Homer, Strabo). The country of the fair Chryfeis, who gave firft rife to the quarrel between Agamemnon and Achilles. CHRYSALIS, or Aurelia, in Natural Hi/lory, a ftate of reft and feeming infenfibility, which butterflies, moths, and feveral other kinds of infers, muft pafs through, before they arrive at their winged or mod: perfect ftate. In this ftate, no creatures afford fo beautiful a va¬ riety as the butterfly kinds, and they all pafs through this middle ftate without one exception. The figure of the aurelia or chryfalis generally approaches to that of a cone; or at lead the hinder part of it is in this fhape ; and the creature, while in this ftate, feems to have neither legs nor wings, nor to have any power of walking. It feems indeed to have hardly fo much as life. It takes no nouriftnnent in this ftate, nor has it any organs for taking any ; and indeed its pofterior part is all that feems animated, this having a power of giving itfelf fome motions. The external covering of the chryfalis is cartilaginous, and confiderably large, and is 2 32 1 C H R ufually fmooth and glofly i but fome few of them have Chryfalis, a few hairs ; fome are alfo as hairy as the caterpillars —v*—-^ from which they are produced ; and others are rough, and, as it were, (hagreened all over. In all thefe there may be diftinguifhed two fides; the one of which is the back, the other the belly, of the animal. On the anterior part of the latter, there may always be diftinguifhed certain little elevations running in ridges, and refembling the fillets wound about mummies: the part whence thefe have their ori¬ gin, is efteemed the head of the animal. The other fide, or back, is fmootb, and of a rounded figure in moft of the chryfalifes ; but fome have ridges on the anterior part, and fides of this part; and thefe ufually terminate in a point, and make an angular appearance on the chryfalis. From this difference is drawn the firft general dif- tinffion of thefe bodies. They are by this divided in¬ to two clafles ; the round and the angular kinds- The firft are, by the French naturalifts, called feves ; from the common cuftom of calling the chryfalis of the filk- worm, which is round, by this name. There is fomething more regular in this diftincftion than might at firft be conceived ; for the divifion is- continued from the fly-ftate : the rounded chryfalifes being almoft all produced by the phalence or moihs ; and the angular ones by the papilioa, or day-flies. There are feveral fubordinate diftindlions of thefe kinds; but, in general, they are lefs different from one another than the caterpillars from whence they are produced. The head of thofe of the firft clafs ufually termi¬ nates itfelf by two angular parts, which (land feparate one from the other, and refemble a pair of horns. Orr the back, eminences and marks are difcovered, which imagination may form into eyes, nofe, chin, and other parts of the human face. There is a great variety and a great deal of beauty in the figures and arrangement of the eminences and fpots on the other parts of the body of the chryfalifes of different kinds. It is a general obfervation, that thofe chryfalifes which are terminated by a (ingle horn, af¬ ford day-butterflies of the kind of thofe which have buttoned antennae, and whofe wings, in a ftate of reft, cover the under part of their body, and which ufe all their fix legs in walking, thofe of many other kinds ufing only tour of them. Thofe chryfalifes which are terminated by two angular bodies, and which are co¬ vered with a great number of fpines, and have the fi¬ gure of a human face on their back in the greateft perfection, afford butterflies of the day kind; and of that clafs the characters of which are, their walking on four legs, and ufing the other two, that is, the an¬ terior part, in the manner of arms or hands. The cnryfalifes which have two angular bodies on their heads, but fhorter than thofe of the preceding, and whofe back (hows but a faint (ketch of the human face, and which have fewer fpines, and thofe lefs (harp, always turn to that fort of butterfly, the upper wings of which are divided into fegmen’ts, one of which is fo long as to reprefent a tail, and whofe under wings are folded over the upper part of the back. A careful obfervation will eftablifli many more rules of this kind, which are not fo perfeCt as to be free from all excep- tions; yet are of great ufe, as they teach us in gene- ra\ C H R Chryfalls, ral wliat fort of fly we are to expeft from the chryfalis, —of which we know not the caterpillar, and therefore can only judge from appearances. Thefe are the principal differences of the angular chryfalifes $ the round ones alfo have their different marks not lefs regular than thofe. The greater number of the round chryfalifes have the hinder part of their body of the figure of a cone j but the upper end, which ought to be its circular plane bafe, is ufually bent and rounded into a fort of knee : this is ufually called the head of the chryfalis j but there are alfo fome of this kind, the head of which is terminated by a nearly plane furface : fome of the creeping ten-legged caterpillars give chryfalifes of this kind, which have each of them two eminences that feem to bring them towards the angular kind. Among the angular chryfalifes there are fome whofe colours feem as worthy our obfervation as the fliapes of the others. Many of them appear fuperbly clothed in gold. Thefe elegant fpecies have obtained the name of chryfalis and aureha, which are derived from Greek and Latin words, iignifying gold 5 and from thefe all other bodies of the fame kind have been cal¬ led by the fame names, though lefs, or not at all, en¬ titled to them. As fome kinds are thus gilded all over, fo others are ornamented with this gay appear¬ ance in a more fparing manner, having only a few fpots of it in different places on their back and belly. Thefe obvious marks, however, are not to be de¬ pended upon as certain cbaraiffers of dirtinftion ; for accidents in the formation of the chryfalis may alter them ; and thofe which naturally would have been gilded all over, may be fometimes only fo in part ; and either thefe or the others may, by accident, be fo formed, as to (how nothing of this kind at all, but be only ot a dufky brown. Thofe, however, which have neither lilver nor gold to recommend them to your eyes, do not want other colours, and thofe beautifully variegated. Some of them are all over of an elegant green, as in the chryfalis of the fennel caterpillar j others of an elegant yellow j and forne of a bright greeniffi tinge, variegated with fpots of a Ihining black ; we have a very beautiful inftance of this laft kind in the chryfalis of the elegant cabbage-caterpillar. The general colour of the chryfalis of the common butterflies, however, is brown. Some are alfo of a fine deep black j and of thefe many are fo fmooth and glofly, that they are equal to the fineft Indian japan. The common caterpillar of the fig-tree gives an inftance of one of thefe moft beautiful glofly ones ; the caterpillar of the vine af¬ fords another of thefe fine black chryfalifes. The rounded chryfalifes do not afford any thing of that variety of colouring fo remarkably beautiful in the angular ones ; they are ufually of a dulky yellow, in different (hades, and are often varioufly fpotted with black ; but thefe, as well as all other chryfalifes before they arrive at their fixed colour, pafs through feveraf other temporary ones 5 fome being of a differ¬ ent colour when firft produced from the caterpillar, from what they are a few days afterwards ; and fome varying fo greatly, though only in degree, as not to be diftinguifhable, even by the moft converfant eye, from what they were when firfl: produced. The c H R green rough caterpillar of the cabbage has a chryfalis Chryfalis. which is green at firft ; and from that gradually goes—y—J through all the (hades of green to a faint yellow, which is its lading colour ; and one of the oak cater¬ pillars yields a chryfalis beautifully fpotted with red at its firft appearance ; but thefe fpots change to brown for their fixed colour : the third day from their for¬ mation ufually fixes their lading colours ; and if they are obferved to turn black in any part after this time, it is a fign that they are dead or dying. The feveral fpecies of infefts, as a fly, fpider, and an ant, do not differ more evidently from one ano¬ ther in regard to appearance, than do a caterpillar, its chryfalis, and a butterfly produced from it 5 yet it is certain, that thtfe are all the produiff of the fame individual egg ; and nothing is more certain, than that the creature which was for a while a caterpillar, is after a certain time, a chryfalis, and then a but¬ terfly. Thefe great changes produced in fo fudden a manner, feem like the metamorphofes recorded in the fables of the ancients ; and indeed it is not improbable that thofe fables firft took their origin from fuch changes. The parts being diftinguiftiable in the chryfalis, we eafily find the difference of the fpecies of the fly that is to proceed from it. The naked eye (hows whether it be one of thofe that have, or of thofe that have not, a trunk ; and the afliftance of a microfcope (hows the antennae fo diftin&ly, that we are able to difcern whe¬ ther it belongs to the day or night clafs $ and often to what genus, if not the very fpecies : nay, in the plu- mofe horned kinds, Ave may fee, by the antennte, whether a male or female phalaena is to be produced from the chryfalis ; the horns of the female being in this date evidently narrower, and appearing lefs ele¬ vated above the common furface of the body, than thofe of the male. All thefe parts of the chryfalis, however, though feen very diftimffly, are laid clofe to one another, and feem to form only one mafs ; each of them is covered with its own peculiar membrane in this (late, and all are furrounded together by a common one ; and it is only through thefe that we fee them ; or rather we fee on thefe the figures of all the parts moulded within, and therefore it requires attention to diftinguilh them. The chryfalis is foft when firft produced, and is wet¬ ted on the front with a vifcous liquor ; its (kin, though very tender at firft, dries and hardens by degrees ; but this vifcous liquor, which furrounds the wings, legs, &c. hardens almoft immediately ; and in con(e- quence fattens all thofe limbs, &c. into a mafs, whicli were before loofe from one another : this liquor, as it hardens, lofes its tranfparence, and becomes brown ; fo that it is only while it is yet moift that thefe parts are to be feen diftindl. It is evident, from the whole, that the chryfalis is no other than a butterfly, the parts of which are hid under certain membranes which fatten them together ; and when the limbs are arrived at their due ftrength, they become able to break through thefe membranes, and then expand and arrange themfelves in their pro¬ per order. The firft metamorphofis, therefore, differs nothing from the fecond, except that the butterfly comes from, the 1 *33 1 C H R r 134 ] Chryfalis. the body of the caterpillar in a weak ftate, with limbs ' unable to perform their offices, whereas it comes from the chryfalis perfeft. Hift. of In- M. Reaumur has given us many curious obferva- fects, vol. i. tions on the ftrufture and ufes of the feveral cover- p. 3 38. tjiat attend the varieties of the caterpillar kind in this ftate. The creatures in general remain wholly immove¬ able in this ftate, and feem to have no bufinefs in it but a patient attendance on the time when they are to become butterflies j and this is a change that can happen to them, only as their parts, before extremely foft and weak, are capable of hardening and becoming firm by degrees, by the tranfpiration of that abundant humidity which before kept them foft: and this is proved by an experiment of M. Reaumur, who, inclo- fing fome chryfalifes in a glafs tube, found, after fome time, a fmall quantity of water at the bottom of it; which could have come there no other way, but from the body of the inclofed animal. This tranfpiration depends greatly on the temperature of the air; it is increafed by heat, and diminiffied by cold j but it has alfo its peculiarities in regard to the feveral fpecies of butterfly to which the chryfalis belongs. According to thefe «bfervations, the time of the duration of the animal in the chryfalis ftate muft be, in different fpecies, very different j and there is in¬ deed this wide difference in the extremes, that fome fpecies remain only eight days in this ftate, and others eight months. We know that the caterpillar changes its fkin four or five times during its living in that ftate; and that all thefe fldns are at firft produced with it from the cgg> tying clofely over one another. It parts with, or throws off, all thefe one by one, as the butterfly, which is the real animal, all this time within, grows more and more perfeft in the feveral firft changes. When it throws off one, it appears in another fkin ex- a&ly of the fame form ; but at its final change from this appearance, that is, when it throws off the laft fkin, as the creature within is now arrived at fuch a degree of perfe&ion as to need no farther taking of nouriftiment, there is no farther need of teeth, or any of the other parts of a caterpillar. The creature, in this laft change, proceeds in the very fame manner as in all the former, the Ikin opening at the back, and the animal making its way out in this fliape. If a ca¬ terpillar, when about to throw off this laft Ikin, be thrown into fpirits of wine, and left there for a few days, the membranes within will harden, and the creature may be afterwards, carefully opened, and the chryfalis taken out, in which the form of the tender butterfly may be traced in all its lineaments, and its eyes, legs, &c. evidently feen. It is not neceffary, however, to feize upon this exaft time for proving the exiftence of the chryfalis or butterfly in the cater¬ pillar : for if one of thefe animals be thrown into fpi- rit of wine, or into vinegar, fome days before that time, and left there for the flefli to harden, it may af¬ terwards be diffe&ed, and all the lineaments of the butterfly traced out in it; the wings, legs, antennse, &c. being as evident here, and as large, as in the chryfalis. It is very plain from this, that the change of the caterpillar into chryfalis is not the work of a moment; but is carrying on for a long time before, even from C H R the very hatching of the creature from the egg. The Chryfalis, parts of the butterfly, however, are not difpofed ex- adtly in the fame manner while in the body of the ca¬ terpillar, as when left naked in the form of the chry¬ falis : for the wings arc proportionally longer and narrower, being wound up into the form of a cord ; and the antennae are rolled up on the head; the trunk is alfo twilled up and laid upon the head; but this in a very different manner from what it is in the perfedt animal, and very different from that in which it lies within the chryfalis; fo that the firft formation of the butterfly in the caterpillar, by time arrives at a pro¬ per change of the difpofition of its parts, in order to its being a chryfalis. The very eggs, hereafter to be depofited by the butterfly, are alfo to be found, not only in the chryfalis, but in the caterpillar itfelf, ar¬ ranged in their natural, regular order, They are in¬ deed in this ftate very fmall and tranfparent; but af¬ ter the change into the chryfalis, they have their pro¬ per colour. As foon as the feveral parts of the butterfly, there¬ fore, are arrived at a ftate proper for being expofed to the more open air, they are thrown out from the body of the caterpillar furrounded only with their membranes; and as foon as they are arrived after this at a proper degree of ftrength and folidity, they labour to break through thefe thinner coverings, and to appear in their proper and natural form. The time of their duration in this ftate of chryfalis is very uncertain, fome remaining in it only a few days, others feveral months, and fome almoft a year in ap¬ pearance. But there is a fallacy in this that many are not aware of. It is natural to think, that as foon as the creature has inclofed itfelf in its fliell, be-that of what matter it will, it undergoes its change into the chryfalis ftate. And this is the cafe with the gene¬ rality : yet there are fome which are eight or nine months in the fhell before they become chryfalifes, fo that their duration in the real, chryfalis ftate is much Shorter than it naturally appears to be. M. Reaumur carefully watched the auriculated caterpillar of the oak in its feveral changes, and particularly from its chryfalis, which is of this laft kind, into the fly ; and has given an account of the method of this, as" an in- ftance of the general courfe of nature in thefe opera¬ tions. The membranes which envelope the creature in this chryfalis ftate are at firft: tough and firm, and im¬ mediately touch the feveral parts of the inclofed ani¬ mal ; but by degrees, as thefe parts harden, they be¬ come covered, fome with hairs, and others with fcales. Thefe, as they continue to grow, by degrees fall off the feveral particular membranes which covep the parts on which they are placed, to a greater diftance, and by degrees loofen them from the limbs. This is one reafon why thofe membranes dry and become brittle. 1 he middle of the upper part of the CORSELET is ufually marked with a line which runs in a longitudi¬ nal diredtion ; and this part is always more elevated than the reft, even in the conic kinds, which are no otherwife angular. .This line is in fome very bold and plain in others, it is fo faint as not to be diftinguiffi- able without glaffes ; but it is always in the midft of that line that the fhell begins to open. The motion of the head C H R Chryfalis. butterfly backwards firft occafions this ——v—**' crack j and a few repetitions of the fame motion open it the whole length of the line. The clearing itfelf, however, entirely is a work of more time in this cafe, than is the pafling of the chryfalis out of the body of the caterpillar. In that cafe there is a crack fufficiently large in the fldn of the back, and the whole chryfalis being loofe comes out at once. But in this cafe, every particular limb, and part of the body, has its feparate cafej and thefe are almoft inconceiveably thin and tender, yet it is necef- fary that every part be drawn out of them before it appear naked to the open air. As foon as all this is effe&ed, and the animal is at full liberty, it either con¬ tinues fome time upon the remains of its covering, or creeps a little way diftant from it, and there refts. The wings are what we principally admire in this crea¬ ture. Thefe are at this time fo extremely folded up, and placed in fo narrow a compafs, that the creature feems to have none at all ; but they by degrees ex¬ pand and unfold themfelves ; and finally, in a quarter of an hour, or half an hour at the utmoft, they appear at their full fize, and in all their beauty. The man¬ ner of this fudden unfolding of the wings is this : the fmall figure they make when the creature firlt comes out of its membranes, does not prevent the obferving that they are at that time confiderably thick. This is owing to its being a large wing folded up in the niceft manner, and with folds fo arranged as to be by no means fenfible to the eye, for the wing is never feen to unfold •, but, when obferved in the moft accurate manner, feems to grow under the eye to this extent. When the creature is firft produced from the (hell, it is everywhere moift and tender j even its wings have no ftrength or ftiffhefs till they expand themfelves;, but they then dry by degrees, and, with the other parts, become rigid and firm. But if any accident prevents the wings from expanding at their proper time, that is, as foon as the creature is out of its Ihell, they never afterwards are able to extend themfelves j but the creature continues to wear them in their con- trafled and wholly ufelefs ftate ; and very often, when the wings are in part extended before fuch an accident happens, it flops them in a partial extenfion, and the creature mull be contented to pafs its whole life with them in that manner. M. Reaumur has proved, that heat and cold make great differences in the time of hatching the butterfly from its chryfalis ftate: and this he particularly tried with great accuracy and attention, by putting them in veffels in warm rooms, and in ice-houfes; and it feem- ed wholly owing to the haftening or retarding the eva¬ poration of the abundant humidity of the animal in the chryfalis ftate, that it fooner or later appeared in the butterfly form. He varnifhed over fome chryfalifes, in order to try what would be the effe£l of thus wholly preventing their tranfpiration ; and the confequence was, that the butterfly came forth from thefe two months later than their natural time. Thus was the duration of the animal in this ftate lengthened j that is, its exiftence was lengthened : but without any advan¬ tage to the creature, fince it was in the time of its ftate of inaftion, and probably of infenfibilitv. Though this was of no confequence, M. Reaumur deduces a hint from it that feetns to be of fome ufe. C H R He obferves, that hefi’s eggs, of which we make fo chryfan- many ufes, and eat in fo many forms, are properly a themum fort of chryfalis of the animal; their germ, after they II are impregnated by the cock, containing the young Chryfos°' animal alive; and waiting only a due degree of warmth < ' , to be hatched, and appear in its proper form. Eggs tranfpire notwithftanding the hardnefs of their {hells; and when they have been long kept, there is a road found near one of their ends, between the ftiell and the internal membrane, which is a mark of their being ftale, and is the effedl of an evaporation of part of their humidity : and the fame varnifti which had been ufed to the chryfalis, being tried on eggs, rvas found to preferve them for two years, as frelh as if laid but the fame day, and fuch as the niceft palate could not di- ftinguifti from thofe that w’ere fo. See Eggs. It is not yet known how much farther this ufeful fpeculation might be carried, and whether it might not be of great ufe even to human life, to invent fome- thing that ftiould aft in the manner of this varnifti, by being rubbed over the body, as the athletes did of old, and the favages of the Weft Indies do at this time, without knowing Avhy. But to return to the infefts Avhich are the fubjefts of this article; their third ftate, that in whicli they are winged, is always very ftiort, and feems deftined for no other aftion but the propa¬ gation of the fpecies. See Entomology Index. CHRYSANTHEMUM, Corn-Marygold : A genus of the polygamia fuperflua order, belonging to the fyngenefia clafs of plants. See Botany Index. CHRYSES, the prieft of Apollo, father of Afty- nome, called from him Chryfeis. When Lyrneffus was taken, and the fpoils divided among the conquerors, Chryfeis fell to the (hare of Agamemnon. Chryfes upon this went to the Grecian camp to folicit his daughter’s reftoration; and when his prayers Avere fruitlefs, he implored the aid of Apollo, Avho vifited the Greeks Avith a plague, and obliged them to reftore Chryfeis. CHRYSIPPUS, a Stoic philofopher, born at So¬ los in Cilicia, Avas difciple to Cleanthus, Zeno’s fuc- ceffor. He Avrote many books, feveral of which re¬ lated to logic. None of the philofophers fpoke in ftronger terms of the fatal neceffity of every thing, nor more pompoufly of the liberty of man, than the Stoics, Chryfippus in particular. He Avas fo confiderable among them, as to eftablifti it into a proverb, that if it had not been for Chryfippus, the porch had never been. Yet the Stoics complained, as Cicero relates, that he had collefted fo many arguments in favour of the feep- tical hypothefis, that he could not anfwer them him- felf; and thus had furnifhed Carneades, their antago- nift, with weapons againft them. There is an apoph¬ thegm of this philofopher preferved, which does him honour. Being told that fome perfons fpoke ill of him, “ It is no matter (faid he), I will live fo that they (hall not be believed.” CHRYSIS, or Golden-fly. See Entomology Index. CHRYSITRIX. See Botany Index. CHRYvbOBOLANUS, Cocoa Plum. See Bo¬ tany Index. CHRYSOCOMA, Goldy-locks. See Botany Index. CHRYSOGONUM, See Botany Index. CHRYSOLARUS, [ >35 ] C H R [I Chryfolarus CHRYSOLARUS, EmANUEL, one of thofe learn- , jj ed men in the 14th century who brought the Greek literature into the weft. He was a man of rank j and «•— defcended from an ancient family, faid to have removed with Conftantine from Rome to Byzantium. He was fent info Europe by the emperor of the eaft to im¬ plore the afliflance of Chriftian princes. He after¬ wards taught at Florence, Venice, Pavia, and Rome ; and died at Conijantinople, in 1415, aged 47. He wrote a Greek grammar, and fome other fmall pieces. CHRYSOLITE, or Yellowish-green Topaz ; a precious ftone of a grafs-green colour, found in the Eaft Indies, Brazil, Bohemia, Saxony, Spain, in Au¬ vergne and Bourbon in France, and in Derbyfhire in England. Some are likewife found with volcanic la¬ vas, as in the Vivarais, where fome large lumps have been feen of 20 or 30 pounds weight; but it is re¬ markable, that fome of thefe chryfolites are partly de- compofed into an argillaceous fubftance. All chry¬ folites, however, are far from being of the fame kind. The oriental is the fame with the peridot, and differs only by its green hue from the fapphires, topazes, and rubies of the fame denomination- This becomes elec¬ tric by being rubbed ; has a prifmatic form of fix, or fometimes of five, ftriated faces ; and does not lofe its colour or tranfparency in the fire, which the common chryfolite often does ; becoming either opaque, or melting entirely in.a ftrong heat. The inftant it melts, it emits a phofphoric light like the bafis of alum and gypfeous fpar : with borax it produces a thin colour- lefs glafs. Its fpecific gravity is between 3.600 and 3.700 ; according to Briffon it is 2.7821, or 2.6923 5 and that of the Spanifti chryfolite 3.0980. 1 he fubftance of this precious ftone. is lamellated in the direction of the axis of its primitive form 5 but the chryfolite from Saxony is foliated in a perpendicular direction to the fame axis. The chryfolite of the an¬ cients was the fame gem which is now called topaz,, and the name, of itfelf, indicates that it ought to be fo. Pliny fays that the colour of the chryfolite is yellow like gold. Chb TS0L1TE-Pajle, a kind of glafs made in imita¬ tion of natural chryfolite, by mixing two ounces of prepared cryftal with ten ounces of red lead, adding 12 grains of crocus martis made with vinegar ; and then baking the whole for 24 hours, or longer, in a well luted cucurbit. CHRYSOMELA, a genus of infetffs belonging to the order of coleoptera. See Entomology Index. CHrr\ SOPHYLLUM, or Bully-tree. See Bo¬ tany Index. CHRYSOPLENIUM. See Botany Index. CHRYSOPRASUS, or Chrysoprasius, the 10th of the precious ftones mentioned in the Revelation, as forming the foundation of the heavenly Jerufalem. The chryfoprafius is by mintralogrfts reckoned to be a variety of the chrvfolite. and by Cronftedt called the yellowifh green and cloudy topaz. He conjectures that it may perhaps be the fub' ance which ferves as a matrix to the chryfolite ; as thofe that he had feen were like the clear-veined quartz, called in Sweden milk cry ft aL which is the firft degree of cryftallization. The chryfoprafus, according to M. Magellan, is of a green colour, deeper than the chryfolite, but with a yellowilh tinge inclining to blue like the green leek. 36 ] C H R M. Achard fays that it is never found cryftallized, and that it is femi-tranfparent. By others it is rec¬ koned among the quartz, and its colour is fuppofed to ^ be owing to the mixture of cobalt, as it gives a fine blue glafs when melted with borax, or with fixed al¬ kali. M. Achard, however, found the glafs of a deep yellow when the fufion was made with borax j and that it really contains fome calx of copper inftead of cobalt. M. Dutens fays, that fome gold has been found in this kind of ftone ; but this laft belongs in all probability,' fays M. Magellan, to another clafs of fubftances, viz. the vitreous fpars. To the latter belongs moft probably the aventurine, whofe colour is generally a yellow brown red ; though fometimes it inclines more to the yellow, or greenifti, than to the red. Thefe ftones are not quite tranfpa- rent : fome indeed fhine with fuch a brilliancy, as to render them of confiderable value, but they are very rare. The common aventurine is but an artificial glafs of various colours, with which powder of gold has been mixed ; and thefe imitated aventurines fo fre¬ quently excel the native ones in fplendcur, that the efteem of the latter is now much lowered. With re¬ gard to the chryfoprafus, its name, from TTgas-ey, fliows it to be of a greenifti blue colour, like the leaves of a leek j it only differs from the chryfolite in its bluilh hue. CHR\ SOSTOM, St John, a celebrated patri¬ arch of Conftantinople, and one of the moft admired fathers of the Chriftian church, was born of a noble family at Antioch, about the year 347. He ftudied rhetoric: under Libavius, and philofophy under Andra- gathus, after which he (pent fome time in folitude in the mountains near Antioch ; but the aufterities he en¬ dured having impaired his health, he returned to An¬ tioch, where he was ordained deacon by Meletius. Flavian, Meletius’s fucceffor, railed him to the office o. prefbyter five years after : when he diftinguiftied himfelf fo greatly by his eloquence, that he obtained the furname of Golden Mouth. Neftarius patriarch of Conftantinople dying in 397, St Chryfoftom, whofe fame was fpread throughout the whole empire, was chofen in his room by the unanimous confent of both the clergy and the people. The emperor Arcadius confirmed this eledlion, and caufed him to leave An¬ tioch privately, where the people were very unwilling to part with him. He was ordained bifliop on the 26th of February 398 ; when he obtained an order from the emperor againft the Eunomians and Monta- nifts j reformed the abufes which fubfifted amongft his clergy 5 retrenched a great part of the expences in which his predeceflors had lived, in order to enable him to feed the poor and build hofpitals, and preached with the utmoft zeal againft the pride, luxury, and avarice of the great. But his pious liberty of fpeech procured him many powerful enemies. He differed with Theophilus of Alexandria, who got him depofed and banifhed ; but he was foon recalled. After this, declaiming againft the dedication of a ftatue ere&ed to the emprefs, (he banifhed him into Cucufus in Arme¬ nia, a moft barren inhofpitable place j afterwards, as they were removing him from Petyus, the foldiers treated him fo roughly, that he died by the way, A. D. 407. The beft edition of his works is that publifhed at Pans in 1718, by Montfau^on, CHRYSTAL, Chryfo¬ ftom. C H U [ 137 ] C H U Clin dal 0 Church CHRYSTAL. See Crystal. CHUB, or Chubb, in Ichthyology. See Cyprinus, Ichthyology Index. ^ The reforts of this filh are eafily found, for they are generally holes overthadovved by trees, and this filh will be feen floating in fuch almoft on the furface of the water in a hot day in great numbers. They are but a poor fifh for the table, and are very full of bones ; but they entertain the angler very much, and are of the number of thofe that are eafily taken. CHUBB, Thomas a noted polemical writer, born at Eaft Harnham, a village near Salifbury, in 1679. He was put apprentice to a glover at Salif- bury, and afterwards entered into partnerlhip with a tallow chandler. Being a man of ftrong natural parts, he employed all his leifure in reading ; and though a ftranger to the learned languages, became tolerably verfed in geography, mathematics, and other branches of fcience. His favourite ftudy was divinity } and he formed a little fociety for the purpofe of debating up¬ on religious fubjefts, about the time that the Trini¬ tarian controverfy was fo warmly agitated between Clarke and Waterland. This fubjefl, therefore, fall¬ ing under the cognizance of Chubb’s theological af- fembly, he at their requeft drew up and arranged his fentiments on it, in a kind of differtation ; which was afterwards publiihed under the title of The Supremacy of the Father ajferted, &c. In this piece Mr Chubb (bowed great talents in reafoning, and acquired fo much reputation, that the late Sir Jofeph Jekyll, ma- fter of the rolls, took him into his family to enjoy his converfation : but though he is faid to have been tempted to remain with him by the offer of a genteel allowance, he did not continue with him many years ; but chofe to return to his friends at Salifbury. He pub- lifhed afterwards a 410 volume of trafts, which Mr Pope informs his friend Gay, he “ read through with admiration of the writer, though not always with ap¬ probation of his dofbrine.” He died a Angle man in the 68th year of his age, and left behind him two vols. «f pollhumous trafts, in which he appears to have had little or no belief in revelation. But however li¬ centious his way of thinking may be deemed, nothing irregular or immoral has been fairly imputed to him in his life and aftions. CHUDLEIGH, Lady Mary, was born in 1656, and married to Sir George Chudleigh, Baronet, by whom (lie had feveral children : her poems and eflays have been much admired for delicacy of ftyle. She died in 1710 j and is faid to have written feveral dra¬ matic pieces, which, though not printed, are preferved in the family. CHUPMESSAHITES, a feft among the Maho¬ metans, who believe that Jefus Chrift is God, and the true Mefliah, the Redeemer of the world j but without rendering him any public or declared worfhip. The word in the Turkifh language fignifies Proteftor of the Chrijiianu Recaut fays that there is abundance of thefe Chupmeflahites among the people offafhion in Turkey, and feme even in the feraglio. CHURCH, has different fignifications, according to the different fubjefts to which it is applied. I. It is underftood of the colleflive body of CHirif- tians, or all thofe over tire fate of the whole earth who profefs to believe in jChrift, and acknowledge him Vol. VI. Part I. , to be the Saviour of mankind. This is what the an- cWel?. cient writers call the catholic ox univerfalchurch. Some- y—— times the word church is confidered in a more exten- five fenfe, and divided into feveral branches; as the church militant, is the affembly of the faithful on the earth ; the church triumphant, that of the faithful al¬ ready in glory ; to which the Papifts add the church patient; which, according to their dodtrines, is that of the faithful in purgatory. 2. Church is applied to any particular congregatioa of Chriftians, who affociate together and concur in the participation of all the inflitutions of Jefus Chrift, with their proper paftors and minifters. Thus we read of the church of Antioch, the church of Alexandria, the church of Thelfalonica, and the like. 3. Chuich denotes a particular fedf of Chriftians diftinguilhtd by particular dodfrines and ceremonies. In this fenfe, we fpeak of the Romifh church, the Greek church, the Reformed church, the church of England, &c. The Latin or Weftern church, comprehends all the churches of Italy, France, Spain, Africa, the north, and all other countries whither the Romans carried their language. Great Britain, part of the Netherlands of Germany, and of the North, have been feparated from hence ever fince the time of Henry VIII.; and conftitute what we call the Reformed Church, and what the Romanifts call the Weftern fchifm. The Greek or Eaftern church, comprehends the churches of all the countries anciently fubjedt to the Greek or eaftern empire, and through which their lan¬ guage was carried j that is, all the (pace extended from Greece to Mefopotamia and Perfia, and thence int® Egypt. This church has been divided from the Roman ever fince the time of the emperor Phocas. The Gallican church, denotes the church of France, under the government and diredlion of their refpedtiv® bifliops and paftors. This church has always enjoyed certain franchifes and immunities ; not as grants from popes, but as derived to her from her firft original, and which (he has taken care never to relinquilhv Thefe liberties depend upon two maxims \ the firft, that the pope has no authority or right to command or order any thing, either in general or in particular, in which the temporalties and civil rights of the king¬ dom are concerned 5 the fecond, that, notwithftanding the pope’s fupremacy is owned in cafes purely fpiritual, yet in France his power is limited and regular by the decrees and canons of ancient councils received in that realm. 4. The word church is tifed to fignify the body of ecclefiaftics, or the clergy, in contradiftinftion to the laity. See CLERGY. 5. Church is ufed for the place where a particular congregation or fociety of Chriftians aflemble for the celebration of divine fervice. In this fenfe churches are varioufly denominated, according to their rank, de¬ gree, difeipline, &c. as Metropolitan church, Patri¬ archal church, Cathedral church, Parochial church, Collegiate church, &c. See METROPOLIS, PATRI¬ ARCH, &c. In ecclefiaftical writers we meet with grand churchy for the chief church of a place ; particularly in the Greek liturgy, for the church of St Sophia at Con- ftantinople, the fee of the patriarch, founded by Con- S ftantine9 C H U [ I Churches, ftantine, and c'onfecrated under Juftinian. It was at v "T that time fo magnificent, that Jullinian is Taid to have cried out in the confecration thereof, Ewx>)