S TMT ENCYCLOPAEDIA BRITANNICA. <£ntj>clopct)ta ISrttanmca: OR, A DICTIONARY ARTS, SCIENCES, AND MISCELLANEOUS LITERATURE; ENLARGED AND IMPROVED. THE SIXTH EDITION. 5)llustratri5 Imtl) nearlp Sir InmlirfS Cngrabrngs, VOL. VII. INDOCTI DISCANT ; AMENT MEMINISSE PERITI. EDINBURGH: PRINTED FOR ARCHIBALD CONSTABLE AND COMPANY; AND HURST, ROBINSON, AND COMPANY, 90, CHEAPSIDE, LONDON. 1823. Encyclopaedia Britannica. Crystals IS Ctesiphon. C T E CRYSTALS, in Chemistry, salts or other matters which assume a regular form. See Chemistry Index; and Crystallization. CTESIAS, a native of Cnidos, who accompanied Cyrus the son of Darius in his expedition against his brother Artaxerxes j by whom he was taken prisoner. But curing Artaxerxes of a wound he received in the battle, he became a great favourite at the court of Persia, where he continued practising physic for 17 years, and was employed in several negotiations. He wrote the History of Persia in 23 books, and a Hi¬ story of the Indies ; but these works are now lost, and all we have remaining of them is an abridgement com¬ piled by Photinus. The most judicious among the an¬ cients looked upon Ctesias as a fabulous writer j yet several of the ancient historians and modern Christian writers have adopted in part his chronology of the Assyrian kings. CTESIBIUS, a mathematician of Alexandria, a- bout 120 years before Christ. He was the first who invented the pump. He also invented a clepsydra, or water-clock. This invention of measuring time by water was wonderful and ingenious. Water was let drop upon wheels which it turned : the wheels com¬ municated their regular motion to a small wooden image, which by a gradual rise pointed with a stick to the proper hours and minutes, which were engraven on a column near the machine. This ingenious invention gave rise to many improvements j and the modern method of measuring time with an hour-glass is in imitation of the clepsydra of Ctesihius. CTESIPHON, a celebrated Greek architect, who gave the designs of the famous temple of Ephesus, and invented a machine for bringing thither the co¬ lumns to be used in that noble structure. He flourish¬ ed 544 B. C. Ctesiphon, in Ancient Geography, a large village, or rather a fine city, of Chalonitis, the most southern province of Assyria. It was situated on the left or east side of the Tigris, opposite to Seleucia on this side ; and built by the Parthians, to -rival Seleucia. Here the kings of Parthia passed the winter (Strabo) } as they did the summer at Ecbatana. CTESIPHON was also the name of several noted per¬ sons of antiquity. I. An Athenian, who advised his fellow citizens to crown publicly Demosthenes with a golden crown for his probity and virtue. This was opposed by the orator AEschines, the rival of De- Vol. VII. Part I. t Cuba. CUB mosthenes, who accused Ctesiphon of seditious views. Ctesiphon Demosthenes undertook the defence of his friend, in a celebrated oration still extant, and iEschines was ba- ( nished. 2. A Greek architect, who made the plan of Diana’s temple at Ephesus. 3. An elegiac poet, whom King Attalus set over his possessions in AEolia. 4. A Greek historian, who wrote a history of Boe- otia. CUB, a bear’s whelp. Among hunters, a fox and marten of the first year are also called cubs. , See Ursus. CUBA, a large and very important island in the West Indies, belonging to Spain. On the south-east it begins at 20. 10. N. Lat. touches the tropic of Can¬ cer on the north, and extends from 74. to 85. 15. W. Long. It is 764 miles long, lies 60 miles to the west of Hispaniola, 25 leagues north of Jamaica, 100 miles to the south of Cape Florida j and com¬ mands the entrance of the gulfs both of Mexico and Florida, as also the windward passages. By this situation it may be called the key of the West Indies. It was discovered by Columbus in 1492, who gave it the name of Ferdinando, in honour of King Fer¬ dinand of Spain ; but it quickly after recovered its ancient name of Cuba. The natives did not regard Columbus with a very favourable eye at his landing $ and the weather proving very tempestuous, he soon left this island, and sailed to Huyti, now called Hispa¬ niola, where he was better received. The Spaniards, however, soon became masters of it. By the year 1511 it was totally conquered $ and in that time they had destroyed, according to their own accounts, seve¬ ral millions of people. But the possession of Cuba was far from answering the expectations of the Spanish adventurers, whose avarice could be satiated with nothing but gold. These monsters, finding that there was gold upon the island, concluded that it must come from mines •, and therefore tortured the few inhabi¬ tants they had left, in order to extort from them a dis¬ covery of the places where these mines lay. The mi¬ series endured by these poor creatures were such that they almost unanimously resolved to put an end to their own lives ; but were prevented by one of the Spanish tyrants called Vasco Vorcellos. This wretch threaten¬ ed to hang himself along with them, that he might have the pleasure, as he said, of tormenting them in the next world worse than he had done in this ; and so much were they afraid of the Spaniards, that this A threat CUB [2 Cuba. threat diverted these poor savages from their desperate —V— J resolution. In 1511, the town of Havannah was built, now the principal place on the island. The houses were at first built only of wood 5 and the town itself was for a long time so inconsiderable, that in I5p^ was taken by a French pirate, who obliged the inha¬ bitants to pay 700 ducats to save it from being burnt. The very day after the pirate’s departure, three Spa¬ nish ships arrived from Mexico, and having unloaded their cargoes, sailed in pursuit of the pirate ship. Tut such was the cowardice of the oflicers, that the piiate took all the three ships, and returning to the Havan¬ nah, obliged the inhabitants to pay 700 ducats more. To prevent misfortunes ol this kind, the inhauitants built their houses of stone ; and the place has since been strongly fortified. See HaVANNAH. According to the Abbe Raynal, the Spanish settle¬ ment at Cuba is very important, on three accounts ; 1. The produce of the country, which is considerable. 2. As being the staple of a great trade ; and, 3* ■^■s being the key to the West Indies. The cultivation of sugar is carried on to a great extent, no fewer than 480 sugar engines having been erected, and the quantity exported having amounted on an average from 1801 to 1810 to 644,000 cwt. per annum. Coffee began to be planted in Cuba after the destruction of the co^ee plantations in St Domingo j and in 1803 it produced about 12,000 quintals, or 18 millions of pounds. In 1763 some emigrants introduced bees, which multi¬ plied with such rapidity in the hollows of old trees, that the inhabitants had ample supplies of honey for their own consumption, besides a surplus for exporta¬ tion. Although the surface of the island is in general uneven and mountainous, yet it has plains sufficiently extensive, and well enough watered, to supply the con¬ sumption of the greatest part of Europe with sugar. The incredible fertility of its new lands, if properly managed, would enable it to surpass every other nation, however they may have now got the start of it . yet such is the indolence of the Spaniards, that to this day they have comparatively but few plantations, where, with the finest canes, they make but a small quantity of coarse sugar at a great expence. This serves partly for the Mexican market, and partly for the _ mother- country,, It has been expected with probability, that the tobacco imported from Cuba would compensate this loss; for after furnishing Mexico and Peru, there was sufficient, with the little brought from Caracca and Buenos Ayres, to supply all Spain. But this trade too has declined through the mismanagement of the court of Madrid. The article is monopolized for the benefit of the crown ; and the planters have been ex¬ posed to such vexations, that its cultivation in 1803 bad declined to 3,750,000 pounds, from 7,873,000 its amount in 1794. Cuba furnished considerable quan¬ tities of gold when the Spaniards first seized it, and it still yields some small supplies of this metal. The Spanish colonies have an universal trade in skins 5 and Cuba supplies annually about 10 or 12 thousand. The number might easily be increased in a country abound¬ ing with wild cattle, where some gentlemen possess large tracts of ground, that for want of population can scarce he applied to any other purpose than that of breed in? cattle. The hundredth part of this rsiand is not yet cleared... The true plantations are ail confined % ] CUB to the beautiful plains of the Havannah, and even Cuba those are not what they might he. The number of in- D habitants has increased rapidly. In 1774 they amount- Cuboides. ed to 220,000 ; but in 1804 the number was 432,000,^ including 108,000 slaves. Tdie food of these diflerent species consists of excellent pork, very bad beef, and cassava bread. 'I he colony would he still more flourish¬ ing, if its productions had not been made the property of a company, whose exclusive privilege operates as a constant and invariable principle of discouragement. If any thing could supply the want of an open trade, and atone for the grievances occasioned by this monopoly at Cuba, it would be the advantage which this island has for such a long time enjoyed, in being the rendez¬ vous of almost all the Spanish vessels that sail to the new world. This practice commenced almost with the colony itself. Ponce de Leon, having made an at¬ tempt upon Florida in 1512, became acquainted with the new canal of Bahama. It was immediately dis¬ covered that this was the best route the ships bound from Mexico to Europe could possibly take j and to this the wealth of the island is principally, if not alto¬ gether, owing. CUBE, in Geometry, a solid body consisting of six equal sides. See GEOMETRY. CuBE-Root of any Number or Quantity, is such a num¬ ber or quantity, which, if multiplied into itself, and then again the product thence arising by that number or quantity, being the cube-root, this last product shail be equal to the number or quantity whereof it is the cube-root; as 2 is the cube-root of 8 5 because two times two is 4, and two times 4 ^ j anci cube-root of «3-l-3 a a ^-f3 a ^ ®ee Algebra. CUBEBS, in the Materia Medica, a small dried fruit resembling a grain of pepper, but often somewhat longer, brought into Europe from the island of Java. In aromatic warmth and pungency, they are far infe¬ rior to pepper. CUBIC equation. See Algebra. CUBIDIA, a genus of spars. The word is derived from x.vZo<, “ a die and is given them from their be¬ ing of the shape of a common die, or of a cubic figure. These bodies owe this shape to an admixture of lead, and there are only tivo known species of the genus. 1. A colourless crystalline one, with thin flakes, found in the lead mines of Yorkshire, and some other parts of the kingdom ; and, 2. A milky white one with thicker crusts. This is found in the lead-mines of Derbyshire and Yorkshire, hut is usually small, and is not found plentifully. CUBIT, in the mensuration of the ancients, a long measure, equal to the length of a man’s arm, from the elbow to the tip of the fingers. Dr Arbuthnot makes the English cubit equal to 18 inches j the Roman cubit equal to I foot 5*4°6 inches 5 and the cubit of the Scripture equal to I foot 9.888 inches. CUBITiEUS muscles, the name of two muscles of the hand. See Anatomy, Table of the Muscles. CUBITUS, in Anatomy, a bone of the arm, reaching from the elbow to the wrist; otherwise called ulna, or the greater fissile. Some use the word for all that part of the arm between the elbow and the wrist j including the ulna or cubitus, properly so called, and the radius. CUBOIDES, or Os Cvbifobme, in Anatomy, the seventh cue Cuboides seventh bone of the foot, so called from its being in (i form of a cube or die. Cucumis. CUCKING-stool, an engine invented for punish- " ~' ing scolds and unquiet women, by ducking them in water j called in ancient times a tumbrel, and some¬ times a trebuchet. In Domesday, it is called cathedra stercoris ; and it was in use even in the Saxon times, by whom it was described to be cathedra in qua nx- osce mulieres sedentes aquis demergebantur. It was an¬ ciently also a punishment inflicted upon brewers and bakers transgressing the laws ; who were thereupon in such a stool immerged over head and ears in ster- core, some stinking water. Some think it a corruption from ducking-stool; others from choaking-stool, quia hoc modo demersce aquis fere suffocantur. See Castiga- TORY. CUCKOW. See Cuculus, Ornithology, Index. CucKorv-Spit, the same with froth-spit. See Froth- Spit, and Cicada. CUCUBALUS, Berry-bearing Chick-weed, a genus of plants belonging to the decandria class j and in the natural method ranking under the 22d order, Caryophyllei. See Botany Index. CUCULUS, the Cuckow, a genus of birds belong¬ ing to the order of picae. See Ornithology Index. CUCUMBER. See Cucumis, Botany Index. CUCUMIS, the Cucumber : a genus of plants be¬ longing to the monoecia class; and in the natural me¬ thod ranking under the 34th order, Cucurbitacece. See Botany Index. Four varieties of the cucumis sativus are chiefly cul¬ tivated in this country. They are raised at three dif¬ ferent seasons of the year: 1. on hot-beds, for early fruit j 2. under bell or hand-glasses, for the middle crop j 3. on the common ground, which is for a late crop, or to pickle. The cucumbers which are ripe before April are unwholesome j being raised wholly by the heat of the dung without the assistance of the sun. Those raised in April are good, and are raised in the following manner. Towards the latter end of January, a quantity of fresh horse-dung must be procured with the litter among it; and a small proportion of sea-coal ashes should be added to it. In four or five days the dung will begin to heat 5 at which time a little of it may be drawn flat on the outside, and covered with two inches thickness of good earth : this must be covered with a bell glass; and after two days, when the earth is warm, the seeds must be sown on it, covered with a quarter of an inch of fresh earth, and the glass then set on again. The glass must be covered with a mat at night, and in four days the young plants will ap¬ pear. When these are seen, the rest of the dung must be made up into a bed for one or more lights. This must be three feet thick, beat close together, and co¬ vered three inches deep with fine fresh earth $ the frame must then be put on, and covered at night, or in bad weather, with mats. When the earth is hot enough, the young plants from under the bell must be removed into it, and set two inches distant. The glasses must be now and then a little raised, to give air to the plants, and turned often, to prevent the wet from the steam of the dung from dropping down upon them. The plants must be watered at proper times j and the water used for this purpose must be cue set on the dung till it becomes as warm as the air in Cucumis the frame : and as the young plants increase in bulk, U they must be earthed up, which will give them great Cu0l'rl,lta\ additional strength. If the bed is not hot enough, some fresh litter should be laid round its sides : and it too hot, some holes should be bored into several parts of it with a stake, which will let out the heat ; and when the bed is thus brought to a proper coolness, the holes are to be stopped up again with fresh dung. When these plants begin to shoot their third or rough leaf, another bed must be prepared for them like the first ; and when it is properly warm through the earth, the plants of the other bed must be taken up, and planted in this, in which there must be a hole in the middle of each light, about a foot deep, and nine inches over, filled with light and fine fresh earth laid hollow in form of a bason : in each of these holes there must be set four plants : these must be, for two or three days, shaded from the sun, that they may take firm root: after which they must have all the sun they can, and now and then a little fresh air, as the weather will permit. When the plants are four or five inches high, they must be gently pegged down towards the earth, in directions as different from one another as may be ; and the branches afterwards pro¬ duced should be treated in the same manner. In a month after this the flowers will appear, and soon af¬ ter the rudiments of the fruit. The glasses should now be carefully covered at night •, and in the day¬ time the whole plants should be gently sprinkled with water. These will produce fruit till about midsum¬ mer •, at which time the second crop will come in to supply their place ; these are to be raised in the same manner as the early crop, only they do not require so much care and trouble. This second crop should be sown in the end of March or beginning of April. The season for sowing the cucumbers of the last crop, and for pickling, is towards the latter end of May, when the weather is settled : these are sown in holes dug to a little depth, and filled up with fine earth, so as to be left in the form of a bason ; eight or nine seeds being put into one hole. These will come up in five or six days ; and till they are a week old, are in great danger from the sparrows. After this they require only to be kept clear of weeds, and watered now and then. There should be only five plants left at first in each hole ; and when they are grown a little farther up, the worst of these is to be pulled up, that there may finally remain only four. The plants of this crop will begin to produce fruit in July. CUCURBIT, the name of a chemical vessel em¬ ployed in distillation, when covered with its head. Its name comes from its elongated form in shape of a gourd: some cucurbits, however, are shallow and wide-mouthed. They are made of copper, tin, glass, and stone ware, according to the nature of the sub¬ stances to be distilled. A cucurbit, provided with its capital, constitutes the vessel for distillation called an alembic. CUCURBITA, the Gourd, and Pompion ; a ge¬ nus of plants belonging to the moncecia class *, and in the natural method ranking under the 34th order, Cucurbitaceee. See Botany Index. All the species of gourds and pompions, with their respective varieties, are raised from seed sown annually A 2 in [ 3 ] CUD [ 4 Cucurbit* w April or the beginning of May, either with or with- |j out the help of artificial heats. But the plants foward- Cuidalore. et| |n a hot bed till about a month old, produce fruit » a month or six weeks earlier on that account, aud ripen proportionably sooner. The first species particu¬ larly will scarce ever produce tolerably sized fruit in this country, without the treatment above mentioned. In this country these plants are cultivated only for curiosity •, but in the places where they are natives, they answer many important purposes. In both the Indies, bottle-gourds are very commonly cultivated and sold in the markets. They make the principal food of the common people, particularly in the warm months of June, July, and August. The Arabians call this kind of gourd charrah. It grows commonly on the mountains in their deserts. The natives boil and season it with vinegar-, and sometimes, filling the shell with rice and meat, make a kind of pudding of it. The hard shell is used for holding water, and some of them are capacious enough to contain 22 gallons j these, however, are very uncommon. The fruit ot the pompion likewise constitutes a great part of the food of the common people during the hot months, in those places where they grow. If gathered when not much bigger than a hen or goose egg, and properly seasoned with butter, vinegar, &c. they make a toler¬ able good sauce for butcher’s meat, and are also used in soups. In England they are seldom used till grown to maturity. A hole is then made in one side, through which the pulp is scooped out; after being divested of the seeds, it is mixed with sliced apples, milk, sugar, and grated nutmeg, and thus a kind of pud- dino' is made. The whole is then baked in the oven, and goes by the name of a pumpkin pye. For this pur¬ pose the plants are cultivated in many places in Eng¬ land by the country people, who raise them upon old dung-hills. The third species is also used in North America for culinary purposes. T-he fruit is gathered when about half grown, boiled and eaten as sauce to butcher’s meat. The squashes are also treated in the same manner, and by some people esteemed delicate CUCURBITACEiE, the name of the 34th order in Linmeus’s fragments of a natural method, consisting of plants which resemble the gourd in external figure, habit, virtues, and sensible qualities. This order con¬ tains the following genera, viz. gronovia, melothria, passiflora, anguria, bryonia, cucumis, cucurbita, sevil- lea, momordica, sicyos, trichosanthes. CUCURUCU, in Zoology, the name of a serpent found in America, growing 10 or 12 feet long. It is also very thick in proportion to its length, and is of a yellowish colour, strongly variegated with black spots, which are irregularly mixed among the yellow, and often have spots of yellow within them. It is a very poisonous species, and greatly dreaded by the natives ; but its flesh is a very rich food, and much esteemed among them, when properly prepared. CUD, sometimes means the inside of the throat in beasts ; but generally the food that they keep there, and chew over again. See ANATOMY Index. CUDDALORE, a town on the coast of Coro¬ mandel in India, belonging to the English, very near the place where Fort St David once stood. N. Lat. 11. ] CUD 30. E. Long. 79. 33. 30. This place was reduced by Coddalore. the French in the year 1781 ; and in 1783 underwent' a severe siege by the British forces commanded by Ge¬ neral Stuart. At this time it was become the prin¬ cipal place of arms held by the enemy on that coast: they had exerted themselves to the utmost in fortify¬ ing it ; and it was garrisoned by a numerous body of the best forces of France, well provided with artil¬ lery, and every thing necessary for making a vigorous defence. Previous to the commencement of the siege, they had constructed strong lines of defence all along the fort, excepting one place where the town was covered by a wood, supposed to be inaccessible. Through this wood, however, General Stuart began to cut his way j on which the besieged began to draw a line of fortifi¬ cation within that also. The British commander then determined to attack these fortifications before they were quite completed ; and for this purpose a vigorous attack was made by the troops under General Bruce. The grenadiers assailed a redoubt which greatly an¬ noyed them, but were obliged to retire; on which the whole army advanced to the attack of the lines. The French defended themselves with resolution ; and as both parties charged each other with fixed bayonets, a dreadful slaughter ensued. At last the British were obliged to retreat; but the French having imprudent¬ ly come out of their lines to pursue them, were in their turn defeated, and obliged to give up the lines they had constructed with so much pains, and so gal¬ lantly defended. The loss on the part of the British amounted to near 1000 killed and wounded, one half of whom were Europeans ; and that of the French was not less than 600. Though the British proved victorious in this eon-^ test, yet the victory cost so dear that there was not now a sufficient number to carry on the siege with any effect. The troops also became sickly ; and their strength diminished so much, that the besieged formed a design of not only obliging them to raise the siege, but of totally destroying them. For this purpose 4000 men were landed from the squadron command¬ ed by M. Suffrein ; and the conduct of the enterprise committed to the Chevalier de Damas, an experienced and valiant officer. On the 25th of June 1783, he sal¬ lied out at the head of the regiment of Aquitaine, sup¬ posed to be one of the best in the French service, and of which he was colonel ; with other troops selected from the bravest of the garrison. The attack was made bv day-break; but though the British were at first put into some disorder, they quickly recovered themselves, and not only repulsed the enemy, but pur¬ sued them so warmly, that the Chevalier de Damas himself was killed, with about 200 of his countrymen, and as many taken prisoners. This engagement was attended with one of the most remarkable circumstances that happened during the whole war, viz. a corps of sepoy grenadiers en¬ countering the French troops opposed to them with fixed bayonets, and overcoming them.. This extraor¬ dinary bravery was not only noticed with due applause, but procured for that corps a provision for themselves and families from the presidencies to which they be¬ longed. No other operation of any consequence took place C U D Cuddalore place during the siege, which was now soon ended by (] the news of peace having taken place between the bel- (tidworth. ]igecent powers of Europe. v CUDDY, in a first-rate man of war, is a place lying between the captain-lieutenant’s cabin and the quarter¬ deck ; and divided into partitions for the master and other officers. It denotes also a kind ol cabin near the stern of a lighter or barge of burden. CUDWEED. See Gnaphalium, Botany In¬ dex. CUDWORTH, Ralph, a very learned divine of the church of England in the 17th century. In Janu¬ ary 1657, he was one of the persons nominated by a committee of the parliament to be consulted about the English translation of the bible. In 1678 he published his True Intellectual System of the Universe j a work which met with great opposition. He likewise publish¬ ed a treatise, entitled, Deus justijicatus: “ or, “ The divine goodness of God vindicated, against the asser- rions of absolute and unconditionate reprobation.” He embraced the mechanical or corpuscular philosophy : but with regard to the Deity, spirits, genii, and ideas, he followed the Platonists. He died at Cambridge in 1688. The editor of the new edition of the Biogra- phia Britannica observes, that it is not easy to meet with a greater storehouse of ancient literature than the “ Intellectual System j” and various writers, we believe, have been indebted to it for an appearance of learning which they might not otherwise have been able to maintain. That Dr Cudworth was fanciful in some of his opinions, and that he was too devoted a follower of Plato and the Platonists, will scarcely be denied even by those who are most sensible of his gene¬ ral merit. The reflections that have been cast upon such a man as the author, by bigotted writers, are al¬ together contemptible. It is the lot of distinguished merit to be thus treated. Lord Shaftesbury, speaking on this subject, has given an honourable testimony to the memory of Dr Cudworth.” “ You know (says his lordship) the common fate of those who dare to appear fair authors. What was that pious and learned man’s case, who wrote the Intellectual System of the Uni¬ verse ! I confess it was pleasant enough to consider, that though the whole world were not less satisfied with his capacity and learning, than with his sincerity in the cause of Deity; yet he was accused of giving the upper hand to the atheists, for having only stated their reasons, and those of their adversaries, fairly to¬ gether.” It is observed by Dr Birch, that Dr Cudworth’s Intellectual System of the Universe has raised him a reputation, to which nothing can add but the publi¬ cation of his other writings still extant in manuscript. That these writings are very valuable cannot be doubt¬ ed. We may be assured that they display a great compass of sentiment and a great extent of learning. Nevertheless, from their voluminous quantity, from the abstruseness of the subjects they treat upon, and from the revolutions of literary taste and opinion, it is morally certain that the publication of them would not be successful in the present age. Dr Cudworth’s daughter Damaris, who married Sir Francis Masham of Oates in Essex, was a lady of genius and learning : she had a great friendship for Mr Locke, who resided C U F several years at her house at Oates, where he died in Cud worth I7°4- ... N CUE, an item or invendo, given to the actors on the , ^uU* , stage what or when to speak. See Prompter. CUENZA, a town of Spain, in New Castile, and in the territory of the Sierra, with a bishop’s see. It was taken by Lord Peterborough in 1706, but retaken by the duke of Berwick. It is seated on the river Xucar, in W. Long. r. 45. N. Lat. 40. 10. CUERENHERT, Theodore Van, a very extra¬ ordinary person, was a native of Amsterdam, where lie was born in 1522. It appears, that early in life he travelled into Spain and Portugal ; but the motives of his journey are not ascertained. He was a man of science, and according to report, a good poet. The sister arts at first he considered as an amusement only but in the end he was, it seems, obliged to have re¬ course to engraving alone for bis support. And though the diflerent studies in which he employed his time prevented his attachment to his profession being so close as it ought to have been, yet at least the marks of genius are discoverable in bis works. They are slight, and hastily executed with the graver alone ; hut in an open careless style, so as greatly to resemble de¬ signs made with a pen. He was established at Haer- lem $ and there pursuing his favourite studies in litera¬ ture, he learned Latin, and was made secretary to that town, fi’om whence he was sent several times as am¬ bassador to the prince of Orange, to whom he addres¬ sed a famous manifesto, which that prince published in 1566. Had he stopped here, it had been well; but directing his thoughts into a different channel, he undertook an argument as dangerous as it was absurd. He maintained, that all religious communions were corrupted ; and that, without a supernatural mission, accompanied with miracles, no person had a right to administer in any religious office : he therefore pro¬ nounced that man to be unworthy the name of a Christian who would enter any place of public wor¬ ship. This he not only advanced in words, but strove to show the sincerity of his belief by practice ; and for that reason would not communicate with either Pro¬ testant or Papist. His works were published in three volumes folio in 1630 ; and though he was several times imprisoned, and at last sentenced to banishment, yet he does not appear to have altered his sentiments. He died at Dergoude in 1590, aged 68 years. It is no small addition to the honour of this singular man, that he was the instructor of that justly celebrated ar¬ tist Henry Goltzius. Cuerenhert worked jointly with the Galles and other artists, from the designs of Mar¬ tin Hemskerck. The subjects are from the Old and New Testament, and consist chiefly of middling-sized plates lengthwise. He also engraved several subjects from Franc. Floris. CUERPO. To 'walk in cncrpo, is a Spanish phrase for going without a cloak ; or without all the formali¬ ties of a full dress. CUFF, Henry, the unfortunate secretary of the unfortunate earl of Essex, was born at Hinton St George in Somersetshire, about the year 1560, of a genteel family, who were possessed of considerable estates in that county. In 1576, he was entered of Trinity college Oxford, where he soon acquired con¬ siderable [ 5 ] GUI [6 Cuff slderable reputation as a Grecian ami disputant. He (! obtained a fellowship in the above-mentioned college 5 Cuirass. put was afterwards expelled for speaking disrespect- ^—' fully of the founder (a). He was, however, soon after admitted of Merton college; of which, in 1586, he was elected probationer, and in 1588 fellow. In this year he took the degree of master of arts. Some time after he was elected Greek professor, and in 1594 proctor of the university. When he left Oxford is uncertain ; nor are we better informed as to the means of bis introduction to the earl of Essex. When that nobleman was made lord lieutenant of Ireland, Mr Cuff was appointed his secretary, and continued inti¬ mately connected with his lordship until his confine¬ ment in the Tower; and he is generally supposed to have advised those violent measures which ended in their mutual destruction. The earl indeed confessed as much before his execution, and charged him to his face with being the author of all his misfortunes. Mr Cuff was tried for high treason, convicted, and execut¬ ed at Tyburn on the 30th of March 1601. Lord Ba¬ con, Sir Henry Wotton, and Camden, speak of him in very harsh terms. He was certainly a man of learning and abilities. He wrote two books : the one entitled, The Differences of the Ages of Man’s Life ; the other, De Rebus Gestis in Sancto Concilio Nicceno. The first was published after his death ; the second is still in manuscript. CUJAS, James, in Latin Cujacius, the best civi¬ lian of his time, was horn at Toulouse, of obscure pa¬ rents, in 1520. He learned polite literature and hi¬ story ; and acquired great knowledge in the ancient laws, which he taught with extraordinary reputation at Toulouse, Cahors, Bourges, and Valence in Dau- phine. Emmanuel Philibert, duke of Savoy, invited him to Turin, and gave him singular marks of his e- steem. Cujas afterwards refused very advantageous^ offers from Pope Gregory XIII. who was desirous of having him teach at Bologna; but he chose rather to fix at Bourges, where he had a prodigious number of scholars ; whom he not only took great pleasure in in¬ structing, but assisted with his substance, which occa¬ sioned his being called the Father oj"his Scholar's, He died at Bourges in 1590, aged 70. His works are in high esteem among civilians. CUJAVIA, a territory of Great Poland, having on the north the duchy of Prussia, on the west the palati¬ nate of Kalisk, and on the south those of Licici and Rava, and on the west that of Ploczko. It contains two palatinates, the chief towns of which are Inowloez and Brest, and now belongs partly to Russia, and part¬ ly to Prussia. CUIRASS, a piece of defensive armour made of iron plate, well hammered, serving to cover the body, from the neck to the girdle, both before and behind. Some derive the word, by corruption, from the Italian ] C U L cuore, “ heart,” because it covers that part : others Cuirass from the French cair, or the Latin cor him, “ leather ;” 11 whence coriaceous ; because defensive arms were origi- nally made of leather. The cuirass was not brought into use till about the year 1300, though they were known both to the ancient Greeks and Romans in dif¬ ferent forms. CUIRASSIERS, cavalry armed with cuirasses, as many of the Germans are: The French have regi¬ ments of cuirassiers; but we have had none in the Bri¬ tish army since the Revolution. CULDEE, in church-history, a sort of monkish priests formerly inhabiting Scotland and Ireland. Be¬ ing remarkable for the religious exercises of preaching and praying, they were called, by way of eminence, cultores Dei; from whence is derived the word culdees. They made choice ot one of their own fraternity to be their spiritual head, who was afterwards called the Scots bishop. CULEMBACH, a district or marquisate of the circle of Franconia, in Germany. It is bounded on the west by the bishopric of Bamberg ; on the south by the ter¬ ritory of Nuremberg; on the east by the palatinate of Bavaria and Bohemia ; and on the north by ^ oegt- land and part of the circle of Upper Saxony. It is about 50 miles in length from north to south, and 30 in breadth from east to west. It is full of forests and high mountains ; the most considerable of the latter are those of Frichtelberg, all of them covered vyith pine- trees. Here are the sources of four large rivers, the Maine, the Sala, the Eger, and the Nab. Since 18x4 this marquisate has formed part of the territories ot Bavaria. Culembach, a town of Germany, in Franconia, the capital of the marquisate of the same name. It has good fortifications, and is seated at the confluence of two branches of the river Maine. It was pillaged and burnt by the Hussites in 1430, and by the inhabi¬ tants of Nuremberg in 1573* Long. 11. 28. N. Lat. 50. 12. CULEUS, in Roman antiquity, the largest mea¬ sure of capacity for things liquid, containing 20 amphorae, or 40 urnae. It contained 143 gallons 3 pints, English wine-measure, and was 11,095 solid inches. CULEX, the Gnat ; a genus of insects belonging to the order of diptera. See Entomology Index. CULIACAN, a province of North America, in the audience of Guadalajara. It is bounded on the north by New Mexico, on the east by New Biscay and the Zacatecas, on the south by Chiametlan, and on the west by the sea. It is a fruitful country, and has rich mines. CULLIAGE, a barbarous and immoral practice, whereby the lords of manors anciently assumed a right to the first night of their vassals brides. CULLEN, (a) The founder of Trinity college was Sir Thomas Pope, who, it seems, would often take a piece of plate from a friend’s house, and carry it home concealed under his gown, out of fun, no doubt. Cuff, being merry with some of his acquaintance at another college, happened to say, alluding to Sir Thomas Pope’s usual joke above mentioned, “ A pox on this beggarly house ! why, our founder stole as much plate as would build such another.’ This piece of wit was the cause of his expulsion. The heads of colleges in those days did not understand humour. Anthony Wood was told this story by Dr Bathurst. Cullen. C U L [7 CULLEN, a borough town in the county of Banff In Scotland. It is situated on the sea-coast. W. Long. 2. 12. N. Lat. 57. 38. The manufacture of linen and damask has been established in this town for more than 50 years. Population 1070 in 1811. Cullen, Dr William, an eminent physician and distinguished medical teacher, was born in Lanarkshire, in the west of Scotland, 1 ith December, 1712. His father was for sometime chief magistrate of the town of Hamilton ; but though a very respectable man, his circumstances were not such as to permit him to lay out much money on the education of his son. William there¬ fore, after serving an apprenticeship to a surgeon apothe¬ cary in Glasgow, went several voyages to the West In¬ dies as a surgeon in a trading vessel from London : but of this employment he tired, and settled himself, at an early period of life, as a country surgeon in the parish of Shotts, where he staid a short time practising a- mong the farmers and country people, and then went to Hamilton with a view to practise as a physician, hav¬ ing never been fond of operating as a surgeon. While he resided near Shotts, it chanced that Archi¬ bald duke of Argyle, who at that time bore the chief political sway in Scotland, made a visit to a gentleman of rank in that neighbourhood. The duke was fond of literar-y pursuits, and was then particularly engaged in some chemical researches, which required to be elu¬ cidated by experiment. Eager in these pursuits, his grace, while on his visit, found himself much at a loss for the want of some small chemical apparatus, which his landlord could not furnish : but happily recollecting young Cullen in the neighbourhood, he mentioned him to the duke as a person who could probably furnish it. —He was accordingly invited to dine ; was introduced to his grace,—who was so much pleased with his know¬ ledge, his politeness and address, that he formed an ac¬ quaintance which laid the foundation of all Dr Cul¬ len’s future advancement. The name of Cullen by this time became familiar at every table in that neighbourhood j and thus he came to be known, by character, to the duke of Hamilton, who then resided, for a short time, in that part of the country: and that nobleman having been suddenly ta¬ ken ill, the assistance of young Cullen was called in j which proved a fortunate circumstance in serving to promote his advancement to a station in life more suited to his talents than that in which he had hitherto moved. The duke was highly delighted with the spright¬ ly character and ingenious conversation of his new acquaintance. Receiving instruction from him in a much more pleasing, and an infinitely easier way than he had ever before obtained, the conversation of Cullen proved highly interesting to his grace. —No wonder then that he soon found means to get his favourite doctor, who was already the esteemed acquaintance of the man through whose hands all pre¬ ferments in Scotland were obliged to pass, appointed to a place in the university of Glasgow, where his sin¬ gular talents for discharging the duties of the station he now occupied soon became very conspicuous. During his residence in the country, however, seve¬ ral important incidents occurred, that ought not to be passed over in silence. It was during this time that was formed a connection in business in a very humble ] C U L line between two men, who became afterwards eminent- Cullen, ly conspicuous in much more exalted stations. William, —v—— afterwards Doctor Hunter, the famous lecturer on ana¬ tomy in London, was a native of the same part of the country; and not being in affluent circumstances more than Cullen, these two young men, stimulated by the impulse of genius to prosecute their medical studies witli ardour, but thwarted by the narrowness of their fortune, entered into a copartnery business as surgeons and apothecaries in the country. The chief end of their contract being to furnish the parties with the means of prosecuting their medical studies, which they could not separately so well enjoy, it was stipulated, that one of them alternately should be. allowed to study iu what college he inclined, during the winter, while the other should carry on the business in the country, for the common advantage. In consequence of this agreement, Cullen was first allowed to study in the uni¬ versity of Edinburgh for one winter j but when it came to Hunter’s turn next winter, .he, preferring Lon¬ don to Edinburgh, went thither. There his singular neatness in dissecting, and uncommon dexterity in ma¬ king anatomical preparations, his assiduity in stud}’, his mildness of manner, and pliability of temper, soon recommended him to the notice of Dr Douglas, who then read lectures upon anatomy and midwifery there y v. ho engaged Hunter as an assistant, and whose chair he afterwards filled with so much honour to himself and satisfaction to the public. Thus was dissolved, in a premature manner, a copart¬ nery perhaps of as singular a kind as is to be found in the annals of literature : nor was Cullen a man of that disposition to let any engagement with him prove a bar to his partner’s advancement in life. The articles were freely departed from by him j and Cullen and Hunter ever after kept up a very cordial and friendly corre¬ spondence •, though, it is believed, they never from that time had a personal interview. During the time that Cullen practised as a country surgeon and apothecary, he formed another connection of a more permanent kind, which happily for him, was not dissolved till a very late period of his life. With the ardour of disposition he possessed, it cannot be sup¬ posed he beheld the fair sex with indifference. Very early in life he took a strong attachment to an amiable woman, a Miss Johnston, daughter to a clergyman in that neighbourhood, nearly of his own age, who was prevailed on to join with him in the sacred bonds of wedlock, at a time when he had nothing else to recom¬ mend him to her except his person and dispositions. After giving to him a numerous family, and partici¬ pating with him the changes of fortune which he ex¬ perienced, she died in summer 1786. In the year 1746, Cullen, who had now taken the degree of doctor in physic, was appointed a lecturer in chemistry in the university of Glasgow : and in the month of October began his lectures in that science. His singular talents for arrangement, bis distinctness of enunciation, his vivacity of manner, and his knowledge of the science he taught, rendered his lectures-interest¬ ing to the students to a degree that had been till then unknown at the university. He became, therefore, in some measure, adored by tbe students. The former pro¬ fessors were eclipsed by the brilliancy ofliis reputation j and he had to experience all those little rubs that envy C U L ' [8 and disappointed ambition naturally threw in his way. Regardless, however, of these secret chagrins, he pres¬ sed forward with ardour in his literary career j and, supported by the favour of the public, he consoled him* self for the contumely he met with from a few individu¬ als. His practice as a physician increased from day to day ; and a vacancy having occurred in the year 1751, he was then appointed by the king professor of medicine in that university. This new appointment served only to call forth his powers, and to bring to light talents that it was not formerly known he posses¬ sed j so that his fame continued to increase. As, at that period, the patrons of the university of Edinburgh were constantly on the watch for the most eminent medical men to support the rising fame of the college, their attention was soon directed towards Cul¬ len •, who, on the death of Dr Plummer, professor of chemistry, was, in 1756, unanimously invited to accept the vacant chair. This invitation he accepted : and having resigned all his employments in Glasgow, he began his academical career in Edinburgh in the month of October of that year*, and there he resided till his death. If the admission of Cullen into the university of Glas¬ gow gave great spirit to the exertions of the students, this was still, if possible, more strongly felt in Edin¬ burgh. Chemistry, which had been till that time of small account in that university, and was attended to by very few of the students, instantly became a favourite study 5 and the lectures upon that science were more frequented than any others in the university, anatomy alone excepted. The students, in general, spoke of Cullen with the rapturous ardour that is natural to youth when they are highly pleased. These eulogiums appeared extravagant to moderate men, and could not fail to prove disgusting to his colleagues. A party was formed among the students for opposing this new fa¬ vourite of the public j and these students, by misrepre¬ senting the doctrines of Cullen to others who could not have an opportunity of hearing these doctrines them¬ selves, made even some of the most intelligent men in the university think it their duty publicly to oppose these imaginary tenets. The ferment was thus augment¬ ed ; and it was some time before the professors discover¬ ed the arts by which they had been imposed upon, and universal harmony restored. During this time of public ferment, Cullen went steadily forward, without taking any part himself in these disputes. He never gave ear to any tales respect¬ ing his colleagues, nor took any notice of the doctrines they taught: That some of their unguarded strictures might at times come to his knowledge is not impossi¬ ble"; but if they did, they seemed to make no impres¬ sion on his mind. These attempts of a party of students to lower the character of Cullen on his first outset in the university of Edinburgh having proved fruitless, his fame as a pro¬ fessor, and his reputation as a physician, became more and more respected every day. Nor could it well be otherwise: Cullen’s professional knowledge was always great, and his manner of lecturing singularly clear and intelligible, lively and entertaining*, and to his patients, his conduct in general as a physician was so pleasing, his address so affable and engaging, and his manner so open, so kind, and so little regulated by pecuniary ] C U L considerations, that it was impossible for those who had Cullen, occasion to call once for his medical assistance, ever to ' » be satisfied on any future occasion without it. He be¬ came the friend and companion of every family he vi¬ sited ; and his future acquaintance could not be dispen¬ sed with. But if Dr Cullen in his public capacity deserved to be admired, in his private capacity by his students he deserved to be adored. His conduct to them was so attentive, and the interest he took in the private con¬ cerns of all those students who applied to him for ad¬ vice, was so cordial and so warm, that it was impos¬ sible for any one who had a heart susceptible of gene¬ rous emotions, not to be enraptured with a conduct so uncommon and so kind. Among ingenuous youth, gratitude easily degenerates into rapture—into respect nearly allied to adoration. J. hose who advert to this natural construction of the human mind, will be at no loss to account for that popularity which Cullen enjoy¬ ed—a popularity, that those who attempt to weigh every occurrence by the cool standard of reason alone, will be inclined to think excessive. It is fortunate, however, that the bulk of mankind will ever be in¬ fluenced in their judgment not less by feelings and af¬ fections than by the cold and phlegmatic dictates of reason. The adoration which generous conduct ex¬ cites, is the reward which nature hath appropriated exclusively to disinterested beneficence. This was the secret charm that Cullen ever carried about with him, which fascinated such numbers of those who had in¬ timate access to him. This was the power which bis envious opponents never could have an opportunity of feeling. The general conduct of Cullen to his students was this. With all such as he observed to be attentive and diligent, he formed an early acquaintance, by inviting them by twos, by threes, or by fours at a time, to sup with him, conversing with them on these occasions with the most engaging ease, and freely entering with them on the subject of their studies, their amusements, their difficulties, their hopes, and future prospects. In this way, he usually invited the whole of his numerous class, till he made himself acquainted with their abilities, their private character, and their objects of pursuit. Those among them whom he found most assiduous, best disposed, or the most friendless, he invited the most fre¬ quently, till an intimacy was gradually formed, which proved highly beneficial to them. Their doubts, with regard to their objects of study he listened to with at¬ tention, and solved with the most obliging condescen¬ sion. His library, which consisted of an excellent as¬ sortment of the best books, especially on medical sub¬ jects, was at all times open for their accommodation ; and his advice, in every case of difficulty to them, they always had it in their power most readily to obtain. They seemed to be bis family j and few persons ot dis¬ tinguished merit have left the university of Edinburgh in his time, with whom he did not keep up a corres¬ pondence till they were fairly established in business. By these means, he came to have a most accurate know¬ ledge of the state of every country, with respect to practitioners in the medical line *, the only use he made of Avluch knowledge, was to direct students in their choice of places, where they might have an opportuni¬ ty of engaging in business Avith a reasonable prospect of success. Cullen. C U L [ 9 ] ' C U L success. Many, very many, able men has he thus put into a good line of business, where they never could have thought of it themselves j and they are now reaping the fruits of this beneficent foresight on his part. Nor was it in this way only that he befriended the students at the university of Edinburgh. Possessing a benevolence of mind that made him ever think first of the wants of others, and recollecting the difficulties that he himself had to struggle witli in his younger days, he was at all times singularly attentive to their pecuniary concerns. From his general acquaintance among the students, and the friendly habits he was on with many of them, he found no difficulty in discover¬ ing those among them Avho were rather in embarrassed circumstances, without being obliged to hurt their de¬ licacy in any degree. To such persons, when their habits of study admitted of it, he was peculiarly at¬ tentive. They were more frequently invited to his bouse than others *, they were treated with more than usual kindness and familiarity j they were conducted to bis library, and encouraged by the most delicate address to borrow from it freely whatever books be thought they had occasion for : and as persons in these circum¬ stances were usually more shy in this respect than others, books were sometimes pressed upon them as a sort of constraint, by the doctor insisting to have their opinion of such or such passages they had not read, and desiring them to carry the book home for that purpose. He, in short, behaved to them rather as if he courted their company, and stood in need of their acquaintance than they of his. He thus raised them in the opinion of their acquaintance to a much higher degree of estima¬ tion than they could otherwise have obtained $ which, to people whose minds were depressed by penury, and whose sense of honour was sharpened by the conscious¬ ness of an inferiority of a certain kind, was singularly engaging. Thus they were inspired with a secret sense of dignity, which elevated their minds, and excited an uncommon ardour of pursuit, instead of that melancho¬ ly inactivity which is so natural in such circumstances, and which too often leads to despair. Nor was he less delicate in the manner of supplying their wants, than attentive to discover them. He often found out some polite excuse for refusing to take payment for a first course, and never was at a loss for one to an after course. Before they could have an opportunity of applying for a ticket, he would sometimes lead the conversation to some subject that occurred in the course of his lectures; and as his lectures were never put in writing by him¬ self, he would sometimes beg the favour to see their notes, if he knew they had been taken with attention, under a pretext of assisting his memory. Sometimes he would express a wish to have their opinion of a particu¬ lar part of his course, and presented them with a ticket for that purpose ; and sometimes he refused to take payment, under the pretext that they had not received his full course the preceding year, some part of it ha¬ ving been necessarily omitted for want of time, which he meant to include in this course. By such delicate address, in which he greatly excelled, he took care to forerun their wants. Thus he not only gave them the benefit of his own lectures, but by refusing to take their money, he also enabled them to attend those of others that were necessary to complete their course of Vol. VII. Part I. f studies. These were particular devices he adopted to individuals to whom economy was necessary ; but it was a general rule with him, never to take money from any student for more than two courses of the same set of lectures, permitting him to attend these lectures as many years longer as he pleased gratis. He introduced another general rule into the univer¬ sity, that was dictated by the same principle of disin¬ terested beneficence, that ought not to be here pas¬ sed over in silence. Before he came to Edinburgh, it was the custom of medical professors to accept of fees for their medical assistance, when wanted, even from medical students themselves, who were perhaps attend¬ ing the professor’s own lectures at the time. But Cul¬ len never would take fees as a physician from any stu¬ dent at the university, though he attended them, when called in as a physician, with the same assiduity and care as if they had been persons of the first rank, who paid him most liberally. This gradually induced others to adopt a similar practice : so that it is now become a general rule for medical professors to decline taking any fees when their assistance is necessary to a student. For this useful reform, with many others, the students of the university of Edinburgh are solely indebted to the liberality of Hr Cullen. The first lectures which Cullen delivered in Edin¬ burgh were on chemistry; and for many years he also gave clinical lectures on the cases which occurred in the royal infirmary. In the month of February 1763, Hr Alston died, after having begun his usual course of lectures on the materia medica ; and the magistrates of Edinburgh, as patrons of that professorship in the uni¬ versity, appointed Hr Cullen to that chair, requesting that he would finish the course of lectures that had been begun for that season. This he agreed to do ; and though he was under a necessity of going on with the course in a few days after he was nominated, he did not once think of reading the lectures of his predecessor, but resolved to deliver a new course entirely his own. The popularity of Cullen at this time may be guessed at by the increase of new students who came to attend his course in addition t® the eight or ten who had en¬ tered to Hr Alston. The new students exceeded 100. An imperfect copy of these lectures thus fabricated in haste, having been published, the doctor thought it ne¬ cessary to give a more correct edition of them in the latter part of his life. But his faculties being then much impaired, his friends looked in vain for those striking beauties that characterised his literary exer¬ tions in the prime of life. Some years afterwards, on the death of Hr White, the magistrates once more appointed Hr Cullen to give lectures on the theory of physic in his stead. And it was on that occasion Hr Cullen thought it expedient to resign the chemical chair in favour of Hr Black, his former pupil, whose talents in that department of science were then well known, and who filled the chair till his death with great satisfaction to the public. Soon after, on the death of Hr Rutherford, who for many years had given lectures with applause on the practice of phy¬ sic, Hr John Gregory (whose name can never be men¬ tioned by any one who had the pleasure of his acquaint¬ ance without the warmest tribute of a grateful respect) having become a candidate for this place along with Hr Cullen, a sort of compromise took place between them, B by Cullen. C U L [I by which they agreed each to give lectures alternately on the theory and on the practice of physic during their joint lives, the longest survivor being allowed to hold either of the classes he should incline, in conse¬ quence of this agreement, Dr Cullen delivered the iirst course of lectures on the practice of physic in winter J 766, and Dr Gregory succeeded him in that branch the following year. Never perhaps did a literary ar¬ rangement take place that could have proved more be¬ neficial to the students than this, lioth these men pos¬ sessed great talents, though of a kind extremely dissimi¬ lar. Both of them had certain failings or defects, which the other was aware of, and counteracted. Each of them knew and respected the talents of the other. T-hey co-operated, therefore, in the happiest manner, to en¬ large the understanding, and to forward the pursuits of their pupil=. Unfortunately this arrangement was soon destroyed by the unexpected death of Dr Gregory, who was cut off in the flower of life by a sudden and unfore¬ seen event. After this time, Cullen continued to give lectures on the practice of physic till a few months be¬ fore his death, which happened on the 5th of tebruary 1790, in the 77th year of his age. In drawing the character of Dr Cullen, his biogra¬ pher, Dr Anderson observes, that in scientific pursuits men may he arranged into two grand classes, which, though greatly different from each other in their ex¬ tremes, yet approximate at times so near as to be blend¬ ed indiscriminately together ; those who possess a ta¬ lent for detail, and those who are endowed with the faculty of arrangement. The first may be said to view objects individually as through a microscope. The field of vision is confined ; but the objects included within that field, which must usually be considered singly and apart from all others, are seen with a won¬ drous degree of accuracy and distinctness. The other takes a sweeping view of the universe at large, con¬ siders every object he perceives, not individually, but as a part of one harmonious whole : His mind is there¬ fore. not so much employed in examining the separate parts of this individual object, as in tracing its rela¬ tions, connections, and dependencies on those around it.__.Such was the turn of Cullen’s mind. I he talent for arrangement was that which peculiarly distinguish¬ ed him from the ordinary class of mortals •, and this talent he possessed perhaps in a more distinguished de¬ gree than anv other person of the age in which he liv¬ ed. Many persons exceeded him in the minute know- ledo-e of particular departments, who, knowing this, naturally looked upon him as their inferior *, but pos¬ sessing not at the same time that glorious faculty, which, « with an eye wide roaming, glances from the earth to heaven,” or the charms which this talent can infuse into congenial minds, felt disgust at the pre-eminence he obtained, and astonishment at the means by which he obtained it. An Aristotle and a Bacon have had their talents in like manner appreciated ; and many are the persona who can neither be exalted to sublime ideas with Homer, nor ravished with the natural touches of a Shakespeare. Such things are wisely ordered, that every department in the universe may be properly filled by those who have talents exactly suited to the task assign¬ ed them by heaven. Had Cullen, however, possessed the talents lor ar¬ rangement alone, small would have been his title to 3. o ] C U L that high degree of applause he has attained. With- C« out a knowledge of facts, a talent for arrangement pro- v— duces nothing but chimeras •, without materials to work upon, the structures which an over heated imagination may rear up are merely “ the baseless fabric of a vi¬ sion.” No man was more sensible of the justness of this remark than Dr Cullen, and few were at greater pains to avoid it. His whole life, indeed, was em¬ ployed, almost without interruption, in collecting facts. Whether he was reading, or walking, or conversing, these were continually falling into his way. W ith the keen perception of an eagle, he marked them at the first glance ; and without stopping at the time to examine them, they were stored up in his memory, to he drawn forth as occasion required, to be confronted with other facts that had been obtained after the same manner, and to have their truth ascertained, or their falsity proved by the evidence which should appear when care¬ fully examined at the impartial bar of justice. . With¬ out a memory retentive in a singular degree, this could not have been done ; but so very extraordinary was Dr Cullen’s memory, that till towards the very decline of life, there was scarcely a fact that had ever occurred to him which he could not readily recollect, with all its concomitant circumstances, whenever he had occasion to refer to it. It was this faculty which so much abridged his labour in study, and enabled him so hap¬ pily to avail himself of the labour of others in all his li¬ terary speculations. He often reaped more by the con¬ versation of an hour than another man would have done In whole weeks of laborious study. In his prelections, Dr Cullen never attempted to read. His lectures were delivered 'iiva. voce, without having been previously put into writing, or thrown in¬ to any particular arrangement. The vigour of his mind was such, that nothing more was necessary than a few short notes before him, merely to prevent him from va¬ rying from the general order he had been accustomed to observe. This gave to his discourses an ease, a vi¬ vacity, a variety, and a force, that are rarely to be met with in academical discourses. His lectures, by conse¬ quence, upon the same subject, were never exactly the same. Their general tenor indeed was not much va¬ ried •> but the particular illustrations were always new, well suited to the circumstances that attracted the ge¬ neral attention of the day, and were delivered in the particular way that accorded with the cast of mind the prelector found himself in at the time. To these cir¬ cumstances must be ascribed that energetic artless elo¬ cution, which rendered his lectures so generally capti¬ vating to his hearers. Even those who could not fol¬ low him in those extensive views his penetrating mind, glanced at, or who were not able to understand those apt allusions to collateral objects which he could only rapidly point at as he went along, could not help being warm¬ ed in some measure by the vivacity of his manner. But to those who could follow him in his rapid career, the ideas he suggested were so numerous, the views he laid open were so extensive, and the objects to be at¬ tained were so important—that every active faculty of the mind was roused •, and such an ardour of enthusiasm was excited in the prosecution of study, as appeared to be perfectly inexplicable to those who were merely un¬ concerned spectators. In consequence of this unshack¬ led freedom in the composition and delivery of his lec¬ tures, C U L [ Culkn. tures, every circumstance was in the nicest unison with <—-v—~•/ the tone of voice and expression of countenance, which the particular cast of mind he was in at the time inspi¬ red. Was he joyous, all the figures introduced for il¬ lustration were fitted to excite hilarity, and good hu¬ mour : was he grave, the objects brought under view were of a nature more solemn and grand : and was he peevish, there was a peculiarity of manner in thought, in word, and in action, which produced a most striking and interesting effect. The languor of a nerveless uni¬ formity was never experienced, nor did an abortive at¬ tempt to excite emotions that the speaker himself could not at the time feel, ever produce those discordant ideas which prove disgusting and unpleasing. It would seem as if Dr Cullen had considered the proper business of a preceptor to be that of putting his pupils into a proper train of study, so as to enable them to prosecute those studies at a future period, and to car¬ ry them on much farther than the short time allowed for academical prelections would admit. He did not, therefore, so much strive to make those who attended his lectures deeply versed in the particular details of objects, as to give them a general view of the whole subject ; to shew what had been already attained re¬ specting it *, to point out what remained yet to be dis¬ covered •, and to put them into a train of study that should enable them at a future period, to remove those difficulties that had hitherto obstructed our progress, and thus to advance themselves to farther and far¬ ther degrees of perfection. If these were his views, nothing could he more happily adapted to them than the mode he invariably pursued. He first drew, with the striking touches of a master, a rapid and general out¬ line of the subject, by which the whole figure was seen at once to start boldly from the canvas, distinct in all its parts, and unmixed with any other object. He then began anew to retrace the picture, to touch up the les¬ ser parts, and to finish the whole in as perfect a manner as the state of our knowledge at the time would permit. Where materials were wanting, the picture there conti¬ nued to remain imperfect. The wants were thus ren¬ dered obvious j and the means of supplying these were pointed out with the most careful discrimination. The student whenever he looked back to the subject, per¬ ceived the defects; and his hopes being awakened, he felt an irresistible impulse to explore that hitherto un¬ trodden path which had been pointed out to him, and fill up the chasm which still remained. Thus were the active faculties of the mind most powerfully excited j and instead of labouring himself to supply deficiencies that far exceeded the power of any one man to accom¬ plish, he set thousands at work to fulfil the task, and put them into a train of going on with it. It was to these talents, and to this mode of applying them, that Dr Cullen owed his celebrity as a profes¬ sor j and it was in this manner that he has perhaps done more towards the advancement of science than any other man of his time, though many individuals might perhaps be found who were more deeply versed in the particular departments he taught than he him¬ self was. Dr Cullen’s external appearance, though striking and not unpleasing, was not elegant. He had an ex¬ pressive countenance and a lively eye. In his person il ] C U L he was tall and thin, stooping much about the shoulders', CHllen, and when he walked he had a contemplative look, Culioden. seemingly regarding little the objects around him. Ac- v cording to the observation of one who was well ac¬ quainted with the character of Cullen, he was eminent¬ ly distinguished as a professor for three things. “ The energy of his mind, by which he viewed every subject with ardour, and combined it immediately with the whole of Ills knowledge. “ The scientific arrangement which he gave to his subject, by which there was a lucidus ordo to the dull¬ est scholar. He was the first person in this country who made chemistry cease to be a chaos. “ A wonderful art of interesting the students in every thing which he taught, and of raising an emulative en¬ thusiasm among them.” Life of Dr Cullen, by Dr Anderson, in the Bee. CULLODEN, a place in Scotland within two miles of Inverness, chiefly remarkable for a complete victorv gained over the rebels on the 16th of April 1746. That day the royal army, commanded by the duke ol Cumberland, began their march from Nairn, form¬ ed into five lines of three battalions each ; headed by Major-general Huske on the left, Lord Sempill on the right, and Brigadier Mordaunt in the centre; flanked by the horse under the generals Hawley and Bland, who at the same time covered the cannon on the right and left. In this order they marched about eight miles, when a detachment of Kingston’s horse, and ef the Highlanders, having advanced before the rest of the army, discovered the van of the rebels com¬ manded by the young Pretender. Both armies im¬ mediately formed in the order and numbers shown in the annexed scheme. About two in the afternoon the rebels began to cannonade the king’s army; but their artillery b^ing ill served, did little execution ; while the lire from their enemies was severely felt, and occasioned great disorder. The rebels then made a push at the right of the royal army, in order to draw the troops for¬ ward ; hut finding themselves disappointed, they turn¬ ed their whole force on the left ; falling chiefly on Barrel’s and Munro’s regiments, where they attempt¬ ed to flank the king’s front line. But this design also was defeated by the advancing of Wolfe’s regi¬ ment, while in the mean time the cannon kept play¬ ing upon them with cartridge-shot. General Hawley, with some Highlanders, had opened a passage through some stone walls to the right for the horse which ad¬ vanced on that side ; while the horse on the king’s right wheeled off upon their left, dispersed their bo¬ dy of reserve, and met in the centre of their front line in their rear ; when being repulsed in the front, and great numbers of them cut off, the rebels fell in¬ to very great confusion. A dreadful carnage was made by the cavalry on their backs; however, some part of the foot still preserved their order; but King¬ ston’s horse, from the reserve, gallopped up briskly, and falling upon the fugitives, did terrible execution. A total defeat instantly took place, with the loss of 2500 killed, wounded, and prisoners, on the part of the rebels, while the royalists lost not above 200. The young Pretender had his horse shot under him during the engagement; and after the battle retired to the B 2 house C U L house of a factor of Lord Lovat, about ten miles from Inverness, where he staid that night. Next day lie set out for Fort-Augustus, from whence he pursued his journey through wild deserts with great difficulty and distress, till at last he safely reached France, as related under the article Britain, N° 423* (A)* CULM, or Culmus, among botanists, a straw or haulm > defined by Linnaeus to be the proper trunk of the grasses, which elevates the leaves, flower, and fruit. This sort of trunk is tubular or hollow, and has frequently knots or joints distributed at proper distan¬ ces through its whole length. fI he leaves are long, sleek, and placed either near the roots in great num¬ bers, or proceed singly from the different joints of the stalk, which they embrace at the base, like a sheath or glove. C U L The haulm is commonly garnished with leaves : Culm. sometimes, however, it is naked j that is, devoid of r- leaves, as in a few species of cypress-grass. Most grasses have a round cylindrical stalk *, in some species of schoenus, scirpus, cypress-grass, and others, it is tri¬ angular. The stalk is sometimes entire, that is, has no bran¬ ches ; sometimes branching, as in sc/iccnus acideutus et capensis; and not seldom consists of a number of scales which lie over each other like tiles. Lastly, in a few grasses the stalk is not interrupted with joints, as in the greater part. The space contain¬ ed betwixt every two knots or joints, is termed by bo¬ tanists internodium and articuhis culmi. This species of trunk often affords certain marks of distinction in discriminating the species. Thus, in the genus eriocaulon, the species are scarce to be distin¬ guished [ 12 ] (a) Plan of the Battle of Culloden. •1188 Il« UI—3SJ°q s^tioisSuTH PJbmoh iauaipj neoiweg osjoq stuo^§ui^ •xNnva^oj\[ *2ug; Suiuisu ,, jj fj H§iia JamoSgi ?, P, |j ajlo^V •axsnjj aofe]^ •SEjp stuiuqqo3 P, P xraI°HO n n n jj *°S jj jj0IU0IMjj jj 13JJB8[ *suoo2EjQstJj3^ •aNvaa ’tiaQ •aTavwaaTy jo ‘U30 *!n3!rI 'AK^V stONI^I aHX •wnaDNy pjo^j puop^ N. Duke of Perth. The REBEL ARMY. Lord John Drummond. Lord Geo. Murray. 0^10 On cT1 Co O 3 0-3 O cn o _ Cm g o O o £L § M M o o « S o ^ On 0 3 o <-+ P- ° tc ►*1 2 t“ W ^ O o ^ o 2. o S 0 3- 0 3 O ^ O Cw 3 ° 3 o ^ > K» ^ o O 3 _ O rr ON O ST* O ET* o Q O X- o 3- o o o o s. ►d tt) ►t ?r Left flank 400. . Ld. John Drummond. Guards, hussars, —-■■■■■ and Perthshire The young Pretender. squadron. Fitzjames’s horse. Right flank 400 Piquets, by Stapleton. First column 800. Those of the above, who have only guns, and Kilmarnock’s guards. Second column 800. Ld. Lewis Gordon’s and Glenbucket’s, to be ready to succour when needful. The D. of Perth’s reg. and Ld. Ogilvie’s, not to fire without positive order j and to Leepcloseas a fresh corps de reserve. 800.- Third column 800. Colonel Roy Stuart’s, and those of the above who have only guns. -In all 8350.. all, broke down by the Campbells, CUM [ 13 ] CUN Culm but by the angles of the culms or stalks. |1 These in some species are in number 5, in others 6, Cumber- an(l Jn others 10. lan‘b CULMIFEROUS plants, (from citlnws, a straw v or haulm) : plants so called, which have a smooth jointed stalk, usually hollow, and wrapped about at each joint with single, narrow, sharp-pointed leaves, and the seeds contained in chafi'y husks •, such are oats, wheat, barley, rye, and the other plants of the natu¬ ral family of the Grasses. CULMINATION, in Astronomy, the passage of any heavenly body over the meridian, or its greatest altitude for that day. CULPRIT, a term used by the clerk of the arraign¬ ments, when a person is indicted for a criminal matter. See Plea to Indictment, par. 11. CULROSS, a royal borough town in Scotland, si¬ tuated on the river Forth, about 23 miles north-west of Edinburgh. Here is a magnificent house, which was built about the year 1590 by Edward Lord Kin- loss, better known in England by the name of Lord Bruce, slain in the noted duel between him and Sir Edward Sackville. Some poor remains of the Cister¬ cian abbey are still to be seen here, founded by Mal¬ colm earl of Fife in 1217. The church was jointly dedicated to the Virgin and St Serf confessor. The revenue at the dissolution was 768 pounds Scots, be¬ sides the rents paid in kind. The number of monks, exclusive of the abbot, was nine. Population l6n in 1811. W. Long. 3. 34. N. Lat. 56. 8. CULVERIN, a long slender piece of ordnance or artillery, serving to carry a ball to a great distance. Manege derives the word from the Latin colubrina : others from coluber, “ snake either on account of the length and slenderness of the piece, or of the i-ava- ges it makes. There are three kinds of culverins, viz. the extra¬ ordinary, the ordinary, and the least sized. 1. The culverin extraordinary has inches bore $ its length 32 calibers, or 13 feet; wreighs 4800 pounds; its load above 12 pounds; carries a shot 5^ inches diameter, weighing 20 pounds weight. 2. The ordinary cul¬ verin is 12 feet long; carries a ball of 17 pounds 5 ounces ; caliber 5^ inches ; its weight 4500 pounds. 3. The culverin of the least size, has its diameter 5 inches; is 12 feet long; weighing about 4000 pounds ; carries a shot 3^ inches diameter, weighing 14 pounds 9 ounces. CULVERTAILED, among shipwrights, signifies the fastening or letting of one timber into another, so that they cannot slip out, as the corlings into the beams of a ship. CUMA, or CuMiE, in Ancient Geography, a town of iEolia in Asia Minor. The inhabitants have been accused of stupidity for not laying a tax upon all the goods which entered their harbour during 300 years. They were called Cumani. CUM7E, or Cuma, in Ancient Geography, a city of Campania near Puteoli, founded by a colony from Chalcis and Cumae of TEolia before the Trojan war. The inhabitants rvere called Cumcei. One of the Si¬ byls fixed her residence in a cave in the neighbour¬ hood, and was called the Cumean Sibyl. CUMBERLAND, Cumbria, so denominated from the Cumbri, or Britons, who inhabited it ; one of the Cumber- most northerly counties in England. It was formerly iaiul a kingdom, extending from the vallum of Adrian to II the city of Dumbritton, now Dumbarton on the inth , of Clyde in Scotland. At present it is a county of England, which gives the title of duke to one of the royal family, and sends two members to parliament. It is bounded on the north and north-west by Scotland ; on the south and south-east by part of Lancashire and Westmoreland: it 'borders on the east with Northum¬ berland and Durham ; and on the west is washed by the Irish sea. Its extreme length is 72 miles, its greatest breadth 38, and it incloses an area of 1516 square miles, or 970,240 acres. It is well watered with rivers, lakes, and fountains; but none of its streams are navigable. In some places there are very high mountains, and the climate is moist, as in all hilly countries. The soil varies with the face of the country ; being barren on the moors and mountains, but fertile in the valleys and level ground bordering on the sea. In general, the eastern parts of the shire are barren and desolate : yet even the least fertile parts are rich in metals and minerals. The mountains of Copland contain copper, though now little worked. Veins of the same metal, with a mixture of gold and silver, were found in the reign of Queen Elizabeth among the fells of Derwent ; and royal mines were for¬ merly wrought at Keswick. The county produces great quantities of coal : it abounds with lead mines, has a mine of black lead, and several mines of lapis calami- naris. The population in 1811 was 133,744* ^ee Cumberland, Supplement. Cumberland, Richard, a learned English divine in the end of the 17th century, was son of a citizen of London, and educated at Cambridge. In 1672 he published a Treatise of the Laws of Nature; and in 1686, An Essay toward the Jewish Weights and Mea¬ sures. After the Revolution he was nominated by King William to the bishopric-of Peterborough. He wrote on history, chronology* and philosophy; and waS as remarkable for humility of mind, benevolence of temper, and innocence of life, as for his extensive learning. He died in IJI&. CUMBRAY, Great and Little, two islands in the frith of Clyde, in Scotland. The first is about six miles in circumference, and lies between the isle of Bute and the coast of Ayrshire. The other is of smal¬ ler extent, and has a light-house. CUMINUM, Cumin ; a genus of plants belonging to the pentandria class ; and in the natural method ranking under the 45th order, umbellatce. See Botany Index. CUNiEUS, Peter, born in Zealand in 1586, was distinguished by his knowledge in the learned langua¬ ges, and his skill in the Jewish antiquities. He also studied law, which he taught at Leyden in 1615; and read politics there till his death in 1638. His princi¬ pal work is a treatise, in Latin, on the republic of the Hebrews. CUNEIFORM, in general, an appellation given to any body having the shape of a wedge. Cuneiform Rone, in Anatomy, the seventh bone of the cranium, called also os basilare, and os sphenoides. See Anatomy Index. CUNEUS, in antiquity, a company of infantry drawn t CUN [ 14 1 CUN Ctrem drawn up in form of a wedge, the better to brea& H through the enemy’s ranks. Cunning- CUNICULUS. See Lepus, Mammalia Index. 1‘aa1' CUNICULUS, in mining, a term used by authors in distinction from puteus, to express the several sorts of passages and cuts in these subterranean works. The < unionli are those direct passages in mines where they walk on horizontally ; hut the putei are the perpen¬ dicular cuts or descents. The miners in Germany call these by the name stnllen, and schachts ; the first word expressing the horizontal, and the second the perpen¬ dicular cuts. CUNILA, a genus of plants belonging to the mo- nandria class } and in the natural method ranking under the 42d order, Verticillatce. See Botany Index. CUNfNA, in Mythologtj, a goddess who had the care of little children. CUNITZ, or CuNITIA, Maria, astronomer, was the eldest daughter of Hendric Cunitz, doctor of medicine in Silesia, and was born about the beginning of the 17th century. She learned languages with amazing facility} and understood 1 olisli, German, French, Italian, Latin, Greek, and Hebrew. She at¬ tained a knowledge of the sciences with equal ease : she was skilled in history, physic, poetry, painting, music, and playing upon instruments j and yet these were onlv an amusement. She more particularly ap¬ plied herself to the mathematics, and especially to astronomy, which she made her principal study, and was ranked in the number of the most able astro¬ nomers 6f her time. Her Astronomical Tables ac¬ quired her a prodigious reputation : she printed them in Latin and German, and dedicated them to the em¬ peror Ferdinand III. She married Elias de Lewin, M. D. and died at Pistehen in 1664. CUNNINGHAM, one of the four bailiwicks in Scotland , and one of the three into which the shire of Ayr is subdivided. It lies north-east of Kyle. It contains the sea-port towns oflrvine and Saltcoats. Cunningham, Alexander, author of a History of Great Britain from the Kevolution to the acces¬ sion of George I. was born in the south of Scotland about the year 1654, in the regency of Oliver Crom¬ well. His father was minister at Ettrick, in the presbytery and shire of Selkirk. He was educated, as was the custom among the Scottish presbyterian gentlemen of those times, in Holland 5 where he imbibtd his principles of government, and lived much with the English and Scots refugees at the Ha oue before the revolution, particularly with the earls of Argyle and Sunderland. He came over to England with the prince of Orange, and enjoyed the confidence and intimacy of many leading men among the whig party, that is, the friends and abet¬ tors of King William and the revolution. He was employed, at different times, in the character of a travelling companion ox1 tutor; first, to the earl of Hyndford, and his brother Mr William Carmichael, solicitor-general, in tlie reign 01 Queen Anne, for Scotland ; secondly, with the lord Lome, afterwards so well known under the name ot John dvke of Ar~ gyle ; and thirdly, with the lord viscount Lonsdale. In his travels, we find him, at the German courts, in company with the celebrated Mr Joseph Addison, whose virtues he celebrates. Lord Lome, at the time he was under the tuition Cunning- of Mr Cunningham, though not seventeen years of age, ham. was colonel of a regiment, which his father, the earl ——v—— of Argyle, had raised for his majesty’s service in Flan¬ ders. Mr Cunningham’s connection with the duke of A1 gyle, with whom he had the honour of main- v taining an intimacy as long as he lived, together with the opportunities he enjoyed of learning, in his travels, what may be called military geography, naturally tended to qualify him for writing on military a Hairs. Mr Cunningham, both when he travelled with the nobleman above mentioned, and on other occasions, was employed by the English ministry in transmitting secret intelligence to them on the most important sub¬ jects. He was also, on sundry occasions, employed by the genei’als of the confederate armies, to carry in¬ telligence, and to make representations to the court of Britain. In Carstaires’s State Papers, published by Dr Macormick, principal of the United College of St An¬ drew’s, in 1774, there are two letters from our author, dated Paris the 22d and 26th of August 1701, giving an account of his conferences with the marquis de Torey, the French minister, x'elative to the Scots trade with France. This commercial negotiation, from the tenor of Cunningham’s letters compared with his history, appears to have been only the osten¬ sible object of his attention : for he sent an exact ac¬ count to King William, with whom he was personally acquainted, of the military preparations throughout all France. Mr Cunningham’s political friends, Argyle, Sun¬ derland, Sir Robert Walpole, &c. on the accession of George I. sent him as British envoy to the republic of Venice. He arrived in that city in 1715 i ant^ con" tinned there, in the character of resident, till the year 1720, when he returned again to London. He lived many years after, which he seems chiefly to have pas¬ sed in a studious retirement. In I735» ^ie was vis>ted in London by Lord Hyndford, by the direction of his lordship’s father, to whom he had been tutor, when he appeared to be very old. He seems to have lived about two years after : for the body of an Alexander Cunningham lies interred in the vicar chancel cl St Martin’s church, who died in the 83d year of his age, on the 15th day of May 1737 J and who was pro¬ bably the same person. His “ History of Great Britain, from the i-evolu- tion in 1688 to the accession of George I.” was pub- fished in two volumes 410, in 1787. It W'as written by Mr Cunningham in Latin, but was translated into English by the reverend William Thomson, L.L.D. The original manuscript came into the possession of the reverend Dr Hollingberry, archdeacon of Chichester, some of whose relations had been connected with the author. He communicated it to the earl of Hardwicke, and to the reverend Dr Douglas, now bishop of Car¬ lisle, both of whom recommended the publication. In a short preface to the work, the archdeacon says, “ My fi rst design was to have produced it in the ori¬ ginal •, but knowing how few are sufficiently learned to understand, and how many are indisposed to read two quarto volumes in Latin, however interesting and entertaining the subject may be, I altered my purpose, and intended to have sent it into the world in a trans¬ lation. CUN [i Ctmnin"- lation. A nervous fever depriving me of the power, ham defeated the scheme.” But he afterwards transferred II the undertaking to Dr Thomson ; and Dr Holling- kerry observes, that Dr Thomson “ has expressed the ‘ i sense of the author with fidelity.” The work was undoubtedly well deserving of publication. It contains the history of a very interesting period, written by a man who had a considerable degree of authentic in¬ formation, and his book contains many curious parti¬ culars not to be found in other histories. His charac¬ ters are often drawn with judgment and impartiality 5 at other times they are somewhat tinctured with preju¬ dice. This is particularly the case with respect to Bishop Burnet, against whom he appears to have con¬ ceived a strong personal dislike. But he was manifest¬ ly a very attentive observer of the transactions of his own time ; his work contains many just political re¬ marks ; and the facts which he relates are exhibited with great perspicuity, and often with much animation. Throughout his hook he frequently intersperses some account of the literature, and of the most eminent per¬ sons of the age concerning which he writes; and he has also adorned his work with many allusions to the classics and to ancient history. Alexander Cunningham, the author of the History of Great Britain, has been supposed to be the same person with Alexander Cunningham who published an edition of Horace at the Hague, in two volumes 8vo, in 1721, which is highly esteemed. But from the best information we have been able to collect, they were certainly different persons ; though they were both of the same name, lived at the same time, had both been travelling tutors, were both said to have been eminent for their skill at the game of chess, and both lived to a very advanced age. The editor of Horace is ge¬ nerally said to have died in Holland, where he taught both the civil and canon laws, and where he had collected a very large library, which was sold in that country. CUNNUS, in Anatomy, the pudendum midiebre, or the anterior parts of the genitals of a woman, including the labia pudendi and mons veneris. See Anatomy, N° 108. CUNOCEPHALT, in Mythology, (fr om Kvuf, “ dog,” and xsQxXi, “ head,”) a kind of baboons, or animals with heads like those of dogs, which were won¬ derfully endowed, and were preserved with great vene¬ ration by the Egyptians in many of their temples. It is related, that by their assistance the Egyptians found out the particular periods of the sun and moon ; and that one half of the animal was often buried, while the other half survived : and that they could read and write. This strange history, Dr Bryant imagines, re¬ lates to the priests of Egypt, styled caken, to the no¬ vices in their temples, and to the examinations they were obliged to undergo, before they could be ad¬ mitted to the priesthood. The Egyptian colleges were situated upon rocks or hills, called eaph, and from their consecration to the sun, caph-el; whence the Greeks deduced xttpteXi, and from cahen-caph-el they formed So that cahen-caph-el was some royal seminary in Upper Egypt, whence they draught¬ ed novices to supply their colleges and temples. By this etymology he explains the above history. The S ] CUP death of one part, while the other survived, denoted the Cunoee- regular succession of the Egyptian priesthood. The phaii cunocephali are also found in India and other parts of i! the world. These and the acephali were thus denomi- nated from their place of residence and from their worship. CUNODONTES, a people mentioned by Solimis and Isidorus, and by them supposed to have the teeth of dogs. They were probably denominated, says Dr Bryant, from the object ot their worship, the deity Cban-Adon, which the Greeks expressed Kw#?.*;*, and thence called his votaries Cunodontes. CUNONIA, a genus of plants belonging to the decandria class ; and in the natural method ranking with those of which the order is doubtful. See Bota¬ ny Index. CUOGOLO, in Natural History, the name of a stone much used by the Venetians in glass-making, and found in the river Tesino. It is a small stone of an impure white, of a shattery texture, and is of the shape of a pebble. CUP, a vessel of capacity of various forms and ma¬ terials, chiefly to drink out of. In the Ephem. Ger¬ man. we have a description of a cup made of a common pepper-corn by Oswald Nerlinger, which holds 1200 other ivory cups, having each its several handle, all gilt on the edges; with room for 400 more. Cup, in Botany. See Calyx, Botany Index. Cup-Galls, in Natural History, a name given by authors to a very singular kind of galls, found on the leaves of the oak and some other trees. They are of the figure of a cup, or drinking-glass without its foot, being regular cones adhering by their point or apex to the leaf; and the top or broad part is hollow¬ ed a little way, so that it appears like a drinking- glass with a cover, which was made so small as not to close it at the mouth, but fall a little way into it. This cover is flat, and has in the centre a very small protuberance, resembling the nipple of a woman’s breast. This is of a pale green, as is also the whole of the gall, excepting only its rim that runs round the top : this is of a scarlet colour, and that very beauti¬ ful. Besides this species of gall, the oak leaves fur¬ nish us with several others, some of which are oblong, some round and others flatted ; these are of various sizes, and appear on the leaves at various seasons of the year. They all contain the worm of some small fly; and this creature passes all its changes in this its ha¬ bitation, being sometimes found in the worm, some¬ times in the nymph, and sometimes in the fly state, in the cavity of it. CUPANIA, in Botany, a genus of plants belonging to the monoecia class; and in the natural method rank¬ ing under the 38th order, Tricoccce. See Botany' Index. CUPEL, in Metallurgy, a small vessel which ab¬ sorbs metallic bodies when changed by fire into a fluid scoria ; but retains them as long as they continue in their metallic state. One of the most proper materials for making a vessel of this kind is the ashes of animal bones ; there is scarcely any other substance which so strongly resists vehement fire, which so readily im¬ bibes metallic scoriae, and which is sa little disposed to be vitrified by them. In want of these,, some make use CUP [ I< Cupel, use of vegetable ashes, freed by boiling'in water from Cupella- their saline matter, which woulo cause them melt in . the fire. # ^ " ’ The bones, burnt to perfect whiteness, so that no particle of coaly or inflammable matter may remain in them, and well washed from filth, are ground into moderately fine powder ; which in order to its being formed into cupels, is moistened with just as much water as is sufficient to make it hold together when strongly pressed between the fingers j some direct glu¬ tinous liquids, as whites of eggs or gum-water, in or¬ der to give the powder a greater tenacity : but the inflammable matter, however small in quantity, which accompanies these fluids, and cannot be easily burnt out from the internal part of the mass, is apt to revive a part of the metallic scoria that has been absorbed, and to occasion the vessel to burst or crack. The cu¬ pel is formed in a brass ring, from three quarters of an inch to two inches diameter, and not quite so deep, placed upon some smooth support: the ring being fill¬ ed with moistened powder, which is pressed close with the fingers} a round-faced pestle, called a monk, is struck down into it with a few blows of a mallet, by which the mass is made to cohere, and rendered suf¬ ficiently compact, and a shallow cavity formed in the middle : the figure of the cavity is nearly that of a sphere, that a small quantity of metal melted in it may run together into one bead. Jio make the ca¬ vity the smoother, a little of the same kind of ashes levigated into an impalpable powder, and not moist¬ ened, is commonly sprinkled on the surface, through a small fine sieve made for this purpose, and the monk again struck down upon it. The ring or mould is a little narrower at bottom than at top ; so that by pres¬ sing it down on some of the dry powder spread upon a table, the cupel is loosened, and forced upwards a little ; after which it is easily pushed out with the finger; and is then set to dry in a warm place free from dust. # CUPELLATION, the act of refining gold or sil¬ ver by means of a cupel. For this purpose another vessel, called a muffle, is made use of, within which one or more cupels are placed. The muffle is placed upon a grate in a proper furnace, with its mouth facing the door, and as close to it as may be. The furnace be¬ ing filled up with fuel, some lighted charcoal is thrown on the top, and what fuel is afterwards necessary js supplied through a door above. I he cupels are set in the muffle ; and being gradually heated by the succes¬ sive kindling of the fuel, they are kept red hot for some time, that the moisture which they strongly re¬ tain may be completely dissipated : for if any vapours should issue from them after the metal is put in, they WOuld occasion it to sputter, and a part of it to be thrown off in little drops. In the sides of the muffle are some perpendicular slits, with a knob over the top of each, to prevent any small pieces of coals or ashes from falling in. The door, or some apertures made in it, being kept open, for the inspection of the cupels, fresh air enters into the muffle, and passes off through these slits: by laying some burning charcoal on an iron plate before the door, the air is heated before its admission j and by removing the charcoal or supply¬ ing more, the heat in the cavity of the muffle niay be somewhat diminished or increased more speedily than 3 ] CUP can be effected by suppressing or exciting the fire in Cupelia- the furnace on the outside of the muffle. The renewal tion. of the air is also necessary for promoting the scorifi-*y—— cation of the lead. The cupel being of a full red heat, the lead cast in¬ to a smooth bullet, that it may not scratch or injure the surface, is laid lightly in the cavity *, it immedi- atelv melts •, and then the gold or silver to be cupelled is cautiously introduced either by means of a small iron ladle, or by wrapping them in paper, and drop¬ ping them on the lead with a pair of tongs. The quantity of lead should be at least three or four times that of the fine metal ; but when gold is very impure, it requires 10 or 12 times its quantity of lead for cu- pellation. It is reckoned that copper requires for its scorification about io times its weight of lead : that when copper and gold are mixed in equal quantities, the copper is so much defended by the gold, as not to be separable with less than 20 times its weight of lead ; and that when copper is in very small proportion, as a 20th or 30th part of the gold or silver, upwards of 60 parts of lead are necessary for one of the copper. The cupel must always weigh at least hall as much as the lead and copper j for otherwise it would not be suf¬ ficient for receiving half the scoria •, there is little dan¬ ger, however, of cupels being made too small for the quantity of a gold assay. The mixture being brought into thin fusion, the heat is to be regulated according to the appearances j and in this consists the principal nicety in the ope¬ ration. If a various coloured skin rises to the top, which liquefying, runs off to the sides, and is there absorbed by the cupel, visibly staining the parts it en¬ ters •, if a fresh scoria continually succeeds, and is ab¬ sorbed nearly as fast as it is formed, only a fine circle of it remaining round the edge of the metal j if the lead appears in gentle motion, and throws up a fume a little way from the surface *, the fire is of the pro¬ per degree, and the process goes on successfully. Such a fiery brightness of the cupel as prevents its colour from being distinguished, and the fumes of the lead rising up almost to the arch of the muffle, are marks of too strong a heat; though it_ must be obser¬ ved, that the elevation of the fumes is not always in proportion to the degree of heat j f^r if the heat greatly exceeds the due limits, both the fumes and ebullition will entirely cease. In these circumstances the fire must necessarily be diminished : for while the lead boils and smokes vehemently, its fumes are apt to carry off some part of the gold •, the cupel is liable to crack from the hasty absorption of the scoria, and part of the gold and silver is divided into globules, which lying discontinued on the cupel after the piocess is fi¬ nished, cannot easily be collected ; if there is no ebul¬ lition or fumes, the scorification does not appear to go on. Too weak a heat is known by the dull redness of the cupel •, by the fume not rising from the surface of the lead 5 and the scoria like bright drops in languid motion, or accumulated, or growing consistent all over the metal. ' The form of the surface affords also an useful mark of the degree of heat $ the stronger the fire, the more convex is the surface ; and the weaker, the more flat: in this point, however, regard must be had to the quantity of metal ; a large quantity being alwavs flatter than a small one in an equal fire. J Towards CUP [I Cuoeilation Towards the end of the process, the fire must be 1 I] increased ; for the greatest part of the fusible metal Cupressus. ieafl being now worked off, the gold and silver will not * continue melted in the heat that was sufficient before. As the last remains of the lead are separating, the rainbow colours on the surface become more vivid, and variously intersect one another with quick motions. Soon after, disappearing all at once, a sudden lumi¬ nous brightness of the button of gold and silver shows the process to be finished. T. he cupel is then drawn forwards towards the mouth ol the muffle ; and the button, as soon as grown fully solid, taken out. CUPELLING furnace. See Cupelling Fur¬ nace. CUPID, in Pagan mythology, the god of love. There seems to have been two Cupids \ one the son of Jupiter and Venus, whose delight it was to raise senti¬ ments of love and virtue ; and the other the son of Mars and the same goddess, who inspired base and im¬ pure desires. The first of these, called Eros, or true love, bore golden arrows, which caused real joy, and a virtuous affection ; the other, called Anteros, had leaden arrows, that raised a passion founded only on desire, which ended in satiety and disgust. Cupid was always drawn with wings, to represent his inconstancy •, and naked, to shew that he has nothing of his own. He was painted blind, to denote that love sees no fault in the object beloved •, and with a bow and quiver of arrows, to show his power over the mind. Sometimes he is placed between Hercules and Mercury, to show the prevalence of eloquence and valour in love ; and at others is placed near Fortune, to signify that the success of lovers depends on that inconstant goddess. Sometimes he is represented with a helmet on his head and a spear on his shoulder, to signify that love disarms the fiercest men j he rides upon the backs of panthers and lions, and uses their manes for a bridle, to denote that love tames the most savage beasts. He is likewise pictured riding upon a dolphin, to signify that his em¬ pire extends over the sea no less than the land. CUPOLA, in Architecture, a spherical vault, or the round top of the dome of a church, in the form of a cup inverted. CUPPING, in Surgery, the operation of applying cupping-glasses for the discharge of blood and other humours by the skin. See Surgery. CUPRESSUS, the Cypress Tree, a genus of plants belonging to the monoecia class j and in the na¬ tural method ranking under the 51st order, Coniferce. See Botany Index. The wood of the sempervirens, or evergreen cypress, is said to resist worms, moths, and putrefaction, and to last many centuries. The coffins in which the A- thenians were wont to bury their heroes, were made, says Thucydides, of this wood 5 as were likewise the chests containing the Egyptian mummies. 1 he doors of St Peter’s church at Rome were originally of the same materials. These, after lasting upwards ol 600 years, at the end of which they did not discover the smallest tendency to corruption, were removed by or¬ der of Pope Eugenius IV. and gates of brass substituted in their place. The same tree is by many eminent au¬ thors recommended as improving and meliorating Tlie air by its balsamic and aromatic exhalations 5 upon Vol. VII. Part I. - f r ] CU11 which account many ancient physicians of the eastern Cupressus countries used to send their patients svlio were troubled II with weak lungs to the island of Candia, where these , Cll'at‘-‘- trees grow in great abundance j and where, from the salubrious air alone, very few failed of a perfect cure. In the same island, says Miller, the cypress-trees were so lucrative a commodity, that the plantations were called dosfiliee; the felling of them being reckoned a daughter’s portion. Cypress, says Mr Pococke, is the only tree that grows towards the top of Mount Leba¬ non, and being nipped by the cold, grows like a small oak. Noah’s ark is commonly supposed to have been made of this kind of wood. CUPRUM ammoniacale. See Chemistry In¬ dex. This preparation is recommended in some kinds of spasmodic diseases, given in the dose of one or two grains. Cuprum, or Copper. See Copper, Chemistry In¬ dex. CURACOA, or Curassow, one of the larger An¬ tilles islands, formerly subject to the Dutch ; situated in W. Long. 68. 30. N. Lat. 12. 30. This island is little else than a bare rock, about ten leagues long and five broad-, lying three leagues off the coast of Vene¬ zuela. It has an excellent harbour, but the entrance is difficult. The bason is extremely large, and conve¬ nient in every respect j and is defended by a fort skil¬ fully constructed, and always kept in repair. The rea¬ son of forming a settlement upon this barren spot, was to carry on a contraband trade with the Spanish colonies on the continent $ but after some time the method of managing this trade was changed. Curassow itself became an immense magazine, to which the Spaniards resorted in their boats to exchange gold, silver, va¬ nilla, cocoa, cochineal, bark, skins, and mules, for ne¬ groes, linen, silks, India stuffs, spices, laces, ribbands, quicksilver, steel, and iron-wrare. These voyages, though continual, did not prevent a number of Dutch sloops from passing from Curassow to the continent. But the modern substitution of register-ships, instead of galleons, has made this communication less frequent j hut it will be revived whenever, by the intervention ol war, the communication with the Spanish Main shall be cut off. The disputes between the courts of Lon¬ don and Versailles also prove favourable to the trade of Curassow. At these times it furnishes provisions to the southern parts of St Domingo, and takes oft all its produce. Even the French privateers, from the windward islands, repair in great numbers to Curas¬ sow, notwithstanding the distance. The reason is, that they find there all kinds of necessary stores for their vessels *, and frequently Spanish, but always Eu¬ ropean goods, which are universally used. Every com¬ modity without exception, that is landed at Curassow, pays one per cent, port-duty. Dutch goods are never taxed higher *, but those that are shipped from other European ports pay nine per cent. more. Foreign coffee is subject to the same tax, in order to promote the sale of that of Surinam. Every other production of America is subject only to a payment of three per cent, but with an express stipulation, that they are to be conveyed directly to some port belonging to the re¬ public. This island is now in possession of Great Britain. CURATE, the lowest degree in the church of Eng- C land -f Curate II Curb. CUR [ 18 land ; lie who represents the incumbent of a church, parson ] CUR or vicar, and performs divine service in his stead : and in case of pluralities of livings, or where a clergyman is old and infirm, it is requisite there should be a curate to perform the cure of the church. He is to be licensed, and admitted by the bishop of the dio¬ cese, or by an ordinary having episcopal jurisdiction ; and when a curate hath the approbation of the bishop, he usually appoints the salary too 5 and in such case, if he be not paid, the curate hath a proper remedy in the ecclesiastical court, by a sequestration of the profits of the benefice ; but if the curate is not licensed by the bishop, he is put to his remedy at common law, where he must prove the agreement, &c. A curate having no fixed estate in his curacy, not being instituted and inducted, may be removed at pleasure by the bishop or incumbent. But there are perpetual curates as well as temporary, who are appointed where the tithes are impropriate, and no vicarage endowed : these are not removeable, and the improprietors are obliged to find them some whereof have certain portions of the tithes settled on them. Every clergyman that officiates in a church (whether incumbent or substitute) in the litur¬ gy is called a curate. Curates must subscribe the de¬ claration according to the act of uniformity, or are lia¬ ble to imprisonment, &c. CURATELLA, a genus of plants belonging to the polyandria class ; and in the natural method rank¬ ing with those of which the order is doubtful. See Botany Index. CURATOR, among the Romans, an officer under the emperors, who regulated the price of all kinds of merchandise and vendible commodities in the cities of the empire. They had likewise the superintendence of the customs and tributes j whence also they were called logistce. Curator, among civilians, a trustee or person no¬ minated to take care of the affairs and interests of a person emancipated or interdicted. In countries where the Roman law prevails, between the age of 14 and 24 years, minors have curators assigned them j till 14, they have tutors. Curator of an University, in the United Provinces, is an elective office, to which belongs the direction of the affairs of the university j as, the administration of the revenues, the inspection of the professors, &c. The curators are chosen by the states of each province: The university of Leyden has three *, the burgher- masters of the city have a fourth. CURB, in the manege, a chain of iron made fast to the upper part of the branches of the bridle in a hole called the eye, and running over the horse’s beard. It consists of these three parts 5 the hook fixed to the eye of the branch *, the chain of SS’s or links j and the two rings or mailes. Large curbs, provided they be round, are always most gentle ; but care is to be taken, that it rest in its proper place, a little above the beard, otherwise the bit-mouth will not have the effect that may be expected from it. English watering bits have no curbs } the Turkish bits, called genettes, have a ring that serves instead of a curb. See Genettes. Curb, in Farriery, is a hard and callous swelling on the hind part of the hock, attended with stiffness, sad sometimes with pain and lameness.. See Spavin. CURCAS, a name given in Egypt to an esculent Curca* root, approaching to the taste and virtues of the colo- |) casia. It is also a name used in Malabar for a small , CBretey- fruit of the shape and size of a hazel nut. Both these ’ things have the credit of being strong provocatives : and it is very probable that the curcas of the East In¬ dies may be the fruit called bell by Avicenna, and said to possess the same virtues. Gracias has been led into a very great error by this similarity of names and vir¬ tues 5 and supposes the curcas of Egypt the same with that of the East Indies. CURCULIO, a genus of insects belonging to the order of coleoptera. See Entomology Index. CURCUMA, Turmeric, a genus of plants belong¬ ing to the monandria class; and in the natural method ranking under the 8th order, Scitaminece. See Bo¬ tany Index. CURDISTAN, a country of Asia, situated between the Turkish empire and Persia, lying along the eastern coast of the river Tigris, and comprehending great part of the ancient Assyria. Some of the inhabitants live in towns and villages, and others rove from place to place, having tents like the wild Arabs, and are also robbers like them. Their religion is partly Christian, and partly Mahometanism. CURDLING, the coagulating or fixing any fluid body j particularly milk. See Cheese, Agriculture Index. Pausanias says, that Aristseus son of Apollo, and Cyrene, daughter of the river Peneus, were the first who found out the secret of curdling milk. At Florence they curdle their milk for the making of cheese with artichoke flowers, in lieu of the rennet used for the same purpose among us. The Bisaltae, a people of Macedonia, Rochfort ob¬ serves, live wholly upon curded milk, i. e. on curds. He adds, that curds are the whole food of the people of Upper Auvergne in France, and whey their only drink. CURETES, in antiquity, a sort of priests or people of the isle of Crete, called also Corybantes. See Co- rybantes and Crete. The Curetes are said to have been originally of Mount Ida in Phrygia j for which reason they were also called Idcei Dactyli. See Dac- tyli. Lucian and Diodorus Siculus represent them as very expert in casting of darts j though other authors give them no weapons but bucklers and pikes but all agree in furnishing them with tabors and castanettas : and relate, that they used to dance much to the noise and clashing thereof. By this noise, it is said, they prevented Saturn from hearing the cries of young Jupiter, whereby he was saved from being destroy- ed. Some authors, however, give a different account of the Curetes. According to Pezron and others, the Curetes were, in the times of Saturn, &c. and in the countries of Crete and Phrygia, what the druids were afterwards among the Gauls, &c. i. e. they were priests who had the care of what related to religion and the worship of the gods. Hence, as in those days it was supposed there was no communication with the gods but by divinations, auguries, and the operations of magic, the Curetes passed for magicians and enchan¬ ters 1 to these they added the study of the stars, of na¬ ture. CUR Cm-ctei ture, and poesy; and so were philosophers, astrono- II mers, &c. , Vossius, de Idolat. distinguishes three kinds of Cu- _ v retes, those of iEtolia, those of Phrygia, and those of Crete, who were originally derived from the Phry¬ gians, The first, he says, took their name from xagae, tonsure ; in regard, from the time of a combat wherein the enemy seized their long hair, they always kept it cut. Those of Phrygia and Crete, he supposes, were so called from young man, in regard they were young, or because they nursed Jupiter when he was young, CURFEU, Curfew, or Courfew, a signal given in cities taken in war, &c. to the inhabitants to go to bed. Pasquin says, it was so called, as being intended to advertise the people to secure themselves from the robberies and debaucheries of the night. Curfew-BcII in French couvrefeu, and in law La¬ tin of the middle ages, ignitegium, ov pyritegium, was a signal for all persons to extinguish their fires. The most eminent curfew in England was that established by William the Conqueror, who appointed, under severe penalties, that, at the ringing of the bell at 8 o’clock in the evening, every one should put out their lights and fires and go to bed ; whence to this day a bell rung about this time is called a curfew-bell. This law was abolished by Henry I. in II00. This practice was highly necessary to prevent acci¬ dents in those ages when the fires were placed in a hole in the middle of the floor, under an opening in the roof to allow the escape of the smoke. This hole was covered up when the family went to bed. The eame practice still exists in some countries, and particu¬ larly in some parts of Scotland. But besides securing houses against accidents by fire, the law which was very generally established in England for extinguishing or covering fires, was probably meant also to check the turbulence which frequently prevailed in the middle ages, by forcing the people to retire to rest, or to keep within doors. From this ancient practice, in the opi¬ nion of Beckmann, has arisen a custom in Lower Saxo¬ ny of saying, when people wish to go home sooner than the company choose, that they hear the burgerglocke, the burgher’s bell. The ringing of the prayer bell, as it is called, which is still practised in some Protestant countries, according to Beckmann, originated in that of the curfeu-bell. Pope John XXIII. dreading that some misfortunes were to befal him, ordered every person on hearing the ignitegium to repeat the ave Maria three times, with a view to avert them. When the appearance of a comet, and a dread of the Turks, alarmed all Christendom, Pope Calixtus VIII. increased these periodical times of prayer, by ordering the prayer-bell to be rung also at noon. Hist, of Invent, ii. ioi. CURIA, in Roman antiquity, was used for the se¬ nate house. There were several curise in Rome; as the curia calabra, said to be built by Romulus $ the curia hostilia, by Tullus Hostilius } and the curia pom- peia, by Pompey the Great. Curia also denoted the places where the curia used to assemble. Each of the 30 curiae of old Rome had a temple or chapel assigned to them for the com¬ mon performance of their sacrifices, and other offices of their religion j so that they were not unlike our pa- c u n rishes. Some remains of these little temples seem to Curia have subsisted many ages after on the Palatine hill, il where Romulus first built the city, and afterwards re- sided. Curia, among the Romans, also denoted a portion or division of a tribe. In the time of Romulus, a tribe consisted of ten curiae, or a thousand men ; each curia being one hundred. That legislator made the first di¬ vision of his people into thirty curiae. Afterwards curia, or domus curialis, became used for the place where each curia held its assemblies. Hence also curia passed to the senate-house j and it is from hence the moderns came to use the word curia, “ court,” for a place of justice, and for the judges, &c. there as¬ sembled. Varro derives the word from cura, “ care,” q. d. an assembly of people charged with the care of public af¬ fairs. Others deduce it from the Greeks ; maintaining, that at Athens they called xv^tct the place where the magistrate held his assizes, and the people used to as¬ semble : kv^x, again, may come from xvgaf, authority, power ; because it was here the laws were made. Curia, in our ancient customs.—It was usual for the kings of England to summon the bishops, peers, and great men of the kingdom to some particular place, at the chief festivals in the year ; and this assem¬ bly is called by our historians curia; because there they consulted about the weighty affairs of the nation j whence it was sometimes also called solemnis curia, ge- neralis curia, augustalis, and curia publica, &c. See WlTENA-Afo/. Curia Baronum. See CouRT-Baron. Curia Claudenda, is a writ that lies against him who should fence and inclose the ground, but I’efuses or de¬ fers to do it. CURIATII, three brothers of Alba, maintained the interest of their country against the Romans, who had declared war against those of Alba. The two ar¬ mies being equal, three brothers on each side were cho¬ sen to decide the contest; the Curiatii by those of Al¬ ba, and the Horatii by the Romans. The three first were wounded, and two of the latter killed ; but the third joining policy to valour, ran away ; and having thus tired the Curiatii, he took them one after another, and killed them all three. CURING, a term used for the preserving fish, flesh, and other animal substances, by means of certain ad¬ ditions of things, to prevent putrefaction. One great method of doing this is by exposing the bodies to the smoke of wood, or rubbing them with salt, nitre, &c. CURIO, the chief and priest of a curia.—Romulus, upon dividing the people into curiae, gave each divi¬ sion a chief, who was to be priest of that curia, under the title of curio nnAjlamen curialis. His business was to provide and officiate at the sacrifices of the curia, which were called curionia; the curia furnishing him with a sum of money on that consideration, which pen¬ sion or appointment was called cunonium. Each divi¬ sion had the election of its curia; but all these particu¬ lar curios were under the direction of a superior or ge¬ neral, called curio maximus, who was the head of the body, and elected by all the curios assembled in the co- mitia curialis. All these institutions were introduced by Romu- C 2 Jus, [ 19 ] CUR [ 20 ] CUR Curio lus* and confirmed by Numa, as Halicarnassus relates “ It- T . , Current. CURIOSUS, an officer of the Roman empire du- v ring the middle age, appointed to take care that no frauds and irregularities were committed •, particularly no abuses in what related to the posts, the roads, &c. and to give intelligence to the court of what passed in the provinces. This made the curiosi people of impor¬ tance, and put them in a condition of doing more harm than they prevented j on which account, Honorius ca¬ shiered them, at least in some parts of the empire, anno 4I5‘ The curiosi came pretty near to what we call control¬ lers. They had their name from cura, “ care quod curis agendis et evectionibus cursus publici inspiciendis operam darent. CURLEW. See Scolofax, Ornithology Index. CURMI, a name given by the ancients to a sort of malt liquor or ale. It was made of barley, and was drunk by the people of many nations instead of wine, according to Dioscorides’s account. He accuses it of causing pains in the head, generating bad juices, and disordering the nervous system. He also says, that in the western part of Iberia, and in Britain, such a sort of liquor was in his time prepared from wheat instead of barley. See Ale. CURNOCK, a measure of corn containing four bu¬ shels, or half a quarter. CURRANS, or Currants, the fruit of a species of grossularia. See Grossularia, Botany Index. The white and red sort are mostly used j for the black, and chiefly the leaves, upon first coming out, are in use to flavour English spirits, and counterfeit French brandy. Currants greatly assuage drought, cool and fortify the stomach, and help digestion ; and the jelly of black currants is said to be very efficacious in curing inflammations of the throat. Currants also signify a smaller kind of grapes, brought principally from Zante and Cephalonia. They are gathered ofl' the bushes, and laid to dry in the sun, and so put up in large butts. They are opening and pectoral j but are more used in the kitchen than in medicine. CURRENT, or Currant, a term used to express the present time. Thus the year 1804 is the current year, the 20th current is the 20th day of the month now running.—With regard to commerce, the price current of any merchandise is the known and ordi¬ nary price accustomed to be given for it. The term is also used for any thing that has course or is re¬ ceived in commerce j in which sense we say, current coin, &c. Current, in Navigation, a certain progressive movement of the water of the sea, by which all bodies floating therein are compelled to alter their course or velocity, or both, and submit to the laws imposed on them by the current. In the sea, currents are either natural and general, as arising from the diurnal rotation of the earth about its axis ; or accidental and particular, caused by the waters being driven against promontories, or into gulfs and straits, where, wanting room to spread, they are driven back, and thus disturb the ordinary flux of the sea. Currents are various, and directed towards different parts of the. ocean, .of which some are constant, others periodical. The most extraordi- Current, nary current of the sea is that by which part of the y—' Atlantic or African ocean moves about Guinea from Cape Verd towards the curvature or bay of Africa,, which they call Fernando Poo; viz. from west to east, contrary to the general motion : and such is the force of the current, that when ships approach too near the shore, it carries them violently towards that bay, and deceives the mariners in their reckoning. There is a great variety of shifting currents, which do not last, but return at certain periods : and these do, most of them, depend upon and lollow the anniversary winds or monsoons, which by blowing in one place may cause a current in another. Varenius informs us, that at Java, in the straits of Sunda, when the monsoons blow from the west, viz. in the month of May, the currents set to the eastward, contrary to the general motion. Between the island of Celebes and Madura, when the western monsoons set in, viz. in December, January, and February, or when the winds blow from the north-west, or between the north and west, the currents set to the south-east, or between the south and east. At Ceylon, from the middle of March to October, the currents set to the southward, and in the other parts of the year to the northward: because at this time the southern monsoons blow, and at the other the northern. Between Cochin-China and Ma¬ lacca, when the western monsoons blow', viz. from April to August, the currents set eastward against the general motion } but the rest of the year they set westward, the monsoon conspiring with the general motion. They run so strongly in these seas, that un¬ experienced sailors mistake them for waves that beat upon the rocks, known usually by the name of break* ers. So for some months after the 15th of February, the currents set from the Maldives towards India on the east, against the general motion of the sea. On the shore of China and Cambodia, in the months of Octo¬ ber, November, and December, the currents set to the north-west, and from January to the south-W'est, when they run with such rapidity about the shoals of Parcel, that they seem swifter than an arrow. At Pulo Con- dore, upon the coast of Cambodia, though the mon¬ soons are shifting, yet the currents set strongly to¬ wards the east, even when they blow to a contrary point. Along the coasts of the bay of Bengal, as far as the Cape Romania, at the extreme point of Malacca, the current runs southward in November and December. When the monsoons blow from China to Malacca, the sea runs swiftly from Pulo Cambi to Pulo Condore on the coast of Cambodia. In the bay of Sans Bras, not far from the Cape of Good Hope, there is a current particularly remarkable, where the sea runs from east to west to the landward j and this more vehemently,, as it is opposed by winds from a contrary direction. J he cause is undoubtedly ow'ing to some adjacent shore which is higher than this. In the straits of Gibraltar the currents almost constanUy drive to the eastward, and carry ships into the Medi¬ terranean j they are also found to drive the same way, into St George’s channel. The setting or progressive motion of the current may be either quite down to the bottom, or to a cer¬ tain determinate depth. As the knowledge of the di¬ rection and velocity of currents is a very material ar¬ ticle CUR [2 tide in navigation, it is highly necessary to discover js. both, in order to ascertain the ship’s situation and course with as much accuracy as possible. The most successful method which has been hitherto practised by mariners for this purpose, is as follows : A com¬ mon iron-pot, which may contain four or five gallons, is suspended by a small rope, fastened to its ear or handles, so as to hang directly upright, as when pla¬ ced upon the fire. This rope, which may be from 70 to too fathoms in length, being prepared for the experiment, is coiled in the boat, which is hoisted out of the ship at a proper opportunity, when there is little or no wind to ruffle the surface of the sea. The pot being then thrown overboard into the water, and immediately sinking, the line is slackened till about 70 or 80 fathoms of the line are run outj after which the line is fastened to the boat’s stern, by which she is accordingly restrained and rides at an anchor. The velocity of the current is then easily tried by the log and half-minute glass, the usual method of discovering the rate of a ship’s sailing at sea. The course of the stream is next obtained by the compass provided for this operation. Having thus found the setting and drift of the current, it next remains to apply this ex¬ periment to the purposes of Navigation 5 lor which see that article. Under-CuRRESTS, are distinct from the upper or ap¬ parent, and in different places set or drive a contrary way. Dr Smith makes it highly probable, that in the Downs, in the straits of Gibraltar, &c. there is an under-current, whereby as much water is carried out as is brought in by the upper currents. This he argues from the offing between the North and South Foreland, where it runs tide and half-tide, i. e. it is ebb or flood in that part of the Downs three hours before it is so off at sea : a certain sign, that though the tide of flood runs aloft, yet the tide of ebb runs under-foot, i. e. close by the ground ; and so at the tide of ebb it will flow under foot. This he confirms by an experiment in the Baltic sound, communicated to him by an able seaman present at the making of it. Being there then with one of the king’s frigates, they went with their pinnace into the mid-stream, and were carried violently by the current. Soon after that, they sunk a basket with a large cannon bullet to a certain depth of water, which gave a check to the boat’s motion j and sinking it still lower and lower, the boat was driven a head to the windward against the upper current, the current aloft not being above four or five fathom deep. He added, that the lower the basket was let down, the stronger the under-current was found. From this principle, it is easy to account for that continual indraught of water out of the Atlantic into the Mediterranean through the straits of Gibraltar, a passage about 20 miles broad ; yet without any sen¬ sible rising of the water along the coasts of Barhary, &c. or any overflowing of the land, which there lies very low.—Dr Halley, however, solves the currents setting in at the straits without overflowing the banks, by the great evaporation, without supposing any under current. CURRICULUS, in our ancient writers, denotes the year or course of a year. Actum est hoc annorum Dominiccc incarnationis quater quinquagems et qnin- r ] CUR qvies quinis lit sir is, et tribus curriculis, i. e. In the year Cmriculus 1028 ; for four times fifty make two hundred, and five || times two hundred make one thousand j five lustres are pursing twenty-five years, and three curriculi are three years. ' CURRIE, James, an eminent Scotch physician. See y—« Supplement. CURRIERS, those who dress and colour leather af¬ ter it comes from the tan-vard. See Tanning. CURRODREPANUS, (formed of currus, “ cha¬ riot,” and “ scythe” or “ sickle”), in anti¬ quity, a kind of chariot armed with scythes. The driver of these chariots was obliged to ride on one of the horses, as there was no other seat for him ; the usual place for him being all armed with knives, as was likewise the hinder part of the chariot. There were no scythes pointing down to the earth, either from the beam or axle-tree j but these were fixed at the head of the axle-tree in such a manner as to be moveable by means of a rope, and thereby could be raised or let down, and drawn forward or let fall backward. CURRYING, the method of preparing leather with oil, tallow, &c. The chief business is to soften cow and calve-skins, which make the upper leather and quarters of shoes, covering of saddles, coaches, and other things which must keep out water. 1. These skins, after coming from the tanner’s yard, having many fleshy fibres on them, the currier soaks them some time in common water. 2. He takes them out, and stretches them on a very even wooden horse •, then with a paring knife he scrapes off all the superfluous flesh, and puts them in to soak again. 3. He puts them wet on a hurdle, and tramples them with his heels till they begin to grow soft and pliant. 4. He soaks thereon train-oil, which by its unctuous quality is the best liquor for this purpose. 5. He spreads them on large tables, and fastens them at the ends. There, with the help of an instrument called & pummel, which is a thick piece of wood, the under side of which is full of furrows crossing each other, he folds, squares, and moves them forwards and backwards several times, under the teeth of this instrument, which breaks their too great stiffness. This is what is properly called curnjing. The order and number of these operations is varied by different curriers, but the material part is always the same. 6. After the skins are curried, there may be occasion to colour them. The colours are black, white, red, yellow, green, &c.: the other co¬ lours are given by the skinners, who differ from cur¬ riers in this, that they apply their colours on the flesh side ■, the curriers on the hair side. In order to whiten skins, they are rubbed with lumps of chalk or white lead, and afterwards with pumice-stone. 7. When a skin is to be made black, after having oiled and dried it, he passes over it a puff dipt in water impregnated with iron; and after his first wetting, he gives it ano¬ ther in water prepared with soot, vinegar, and gum- arabic. These difl’erent dyes gradually turn the skin black, and the operations are repeated till it be of a shining black. The grain and wrinkles, which contri¬ bute to the suppleness of calves and cows leather, are made by the reiterated folds given to the skin in every direction, and by the care taken to scrape off all hard- parts on the colour side. CURSING and Swearing, an offence against God and religion, and a sin of all others the most ex^ travagant i CUR [ Cursing travagant and unaccountable, as having no benefit or awl Swear-ai]vantage attending it. By the last statute against lljf this crime, 19 George II. which repels all former ones, Curtins, every labourer, sailor, or soldier, profanely cursing or swearing, shall forfeit is.-, every other person under the rank of a gentleman, 2s. ; and every gentleman or person of superior rank, 5s. to the poor of the parish 5 and, on a second conviction, double : and, for every subsequent offence, treble the sum first forfeited, with all charges of conviction: and, in default of payment, shall be*3sent to the house of correction for ten days. Any justice of the peace may convict upon his own hearing, or the testimony of one witness j and any constable or peace officer, upon his own hearing, may secure any offender, and carry him before a justice, and there convict him. If the justice omits his duty, he for¬ feits 5I. and the constable 40s. And the act is to be read in all parish churches, and public chapels, the Sunday after every quarter day, on pain of 5k to be levied by warrant from any justice. Besides this pu¬ nishment for taking God’s name in vain in common discourse, it is enacted, by stat. 3 Jac. I. c. 21. that it in any stage-play, interlude, or show, the name of the Holy Trinity, or any of the persons therein, be jest¬ ingly or profanely used, the offender shall forfeit 10I. one moiety to the king, and the other to the informer. CURSITOB, a clerk belonging to the court of chancery, whose business it is to make out original writs. In the statute 18 Edw. III. they are called c/erks of course, and are 24 in number, making a cor¬ poration of themselves. To each of them is allowed a division of certain counties, into which they issue out the original writs required by the subject. CURTATE distance, in Astronomy, the distance of a planet from the sun to that point, where a per¬ pendicular let fall from the planet meets with the ecliptic. CURTATION, in Astronomy, is the interval be¬ tween a planet’s distance from the sun and the curtate distance. CURTEYN, {Curtana), was the name of Edward the Confessor’s sword, which is the first sword carried before the kings of England at their coronation; and it is said the point of it is broken as an emblem of mercy. . CURTIN, Curtain, or Courtin, in Fortification, is that part of the rampart of a place which is betwixt the flanks of two bastions, bordered with a parapet five feet high, behind which the soldiers stand to fire upon the covered way and into the moat. CURTIUS, Marcus, a Roman youth, who de¬ voted himself to the gods manes for the safety of his country, about 360 years before the Augustan age. A wide gap had suddenly opened in the forum, and the oracle*3 had said that it never would close before Rome threw into it whatever it had most precious. Curtius immediately perceived that no less than a human sa¬ crifice wras required. He armed himself, mounted his horse, and solemnly threw himself into the gulf, which instantly closed over his head. Curtius, Quintus, a Latin historian, who wrote the life of Alexander the Great in 10 books, of which the two first are not indeed extant, but were so well supplied by Freinshemius, that the loss is scarcely re¬ gretted. Where this writer was born, or even when 22 ] CUR he lived, are points no one pretends to know. By his style he is supposed to have lived in or near the Au¬ gustan age } while some are not wanting, who ima¬ gine the work to have been composed in Italy about 300 years ago, and the name of Quintus Curtius to be fictitiously added to it. Cardinal du Perron was so great an admirer of this work, as to declare one page of it to be worth 30 of Tacitus ; yet, M. le Clerc, at the end of his Art of Criticism, has charged the writer with great ignorance and many contradictions. He has nevertheless many qualities as a writer, which will al¬ ways make him admired and applauded. CURVATURE of a Line, is the peculiar man¬ ner of its bending or flexure, by which it becomes a curve of any form and properties. Thus the nature of the curvature of a circle is sue!:, as that every point in the periphery is equally distant from a point within, called the centre j and so the curvature of the same circle is everywhere the same. But the curvature in all other curves is continually varying. CURVE, in Geometry, a line which running on continually in all directions, may be cut by one right line in more points than one. See Conic Sections and Fluxions. Curve of Equable Approach. Leibnitz first propo¬ sed to find a curve, down which a body descending by the force of gravity, shall make equal approaches to the horizon in equal portions of time. This curve, as it has been found by Bernoulli and others, is the second cubical parabola placed with its vertex upper¬ most, and which the descending body must enter with a certain determinate velocity. The question was ren¬ dered general by Varignon for any law of gravity, by which a body may approach towards a given point by equal spaces in equal times. Maupertuis also resolved the problem in the case of a body descending in a me¬ dium whose resistance is as the square of the velocity. Curves, Algebraical or Geometrical, are those in which the relation of the abscisses to the ordinates can be expressed by a common algebraic equation. Curves, Transcendental, or Mechanical, are those which cannot be defined or expressed by an algebraic equation. CURVET, or Corvet, in the manege, an air in which the horse’s legs are raised higher than in the demi-volt; being a kind of leap up, and a little for¬ wards, wherein the horse raises both his fore-legs at once, equally advanced, (when he is going straight forward, and not in a circle) $ and as his fore-legs are falling, he immediately raises his hind legs, equally ad¬ vanced, and not one before the other: so that all his four legs are in the air at once $ and as he sets them down, he marks but twice with them. CURVILINEAR, or Curvilinear, is said of fi¬ gures bounded by curves or crooked lines. CURVIROSTRA. See Loxia, Ornithology Index. CURULE chair, in Roman antiquity, a chair adorned with ivory, wherein the great magistrates of Rome had a right to sit and be carried. The curule magistrates were the sediles, the prae¬ tors, censors, and consuls. The chair was fitted in a kind of chariot, whence it had its name. The sena¬ tors who had borne the offices of sediles, praetors, &c. were carried to the senate-house in this chair, as were all Curtiu* II Curule. C U S [ 23 ] c u s all those who triumphed, and such as went to admini¬ ster justice, &c. See ./EDILE, &c. CURZOLA, an island in the gulf of Venice, lying on the coast of Dalmatia. It is about 20 miles long, and has a small town of the same name, with a bishop’s see. It now belongs to the Austrians. E. Long. 17. 15. N. Lat. 43. 6. CUSA, Nicholas de, a learned cardinal, born of mean parentage, and named from Cusa, the place of his birth. He ivas made a cardinal in 1448 j and be¬ ing appointed governor of Rome by Pope Pius II. du¬ ring his absence at Mantua, he was the chief concerter and manager of the war against the Turks. He found¬ ed a church, and a noble library of Greek and Latin authors, at Cusa ; and left many excellent works be¬ hind him, which were collected and published in three volumes at Basil in 1565. In these he has made no scruple to detect the lying traditions and sophistries of the Roman church. CUSCO, a large and handsome town of South A- merica in Peru, formerly the residence of the Incas. It is seated at the foot of a mountain, and is built in a square form, in the middle of which there is the best market in all America. Four large streets terminate in this square, which are all as straight as a line, and re¬ gard the four quarters of the world. The Spaniards tell us wonderful things of the richness of the Inca’s palace, and of the temple of the sun j but more sober travellers, judging from what remains, think most of them to be fabulous. At present it contains eight large parishes, and five religious houses, the best of which belongs to the Jesuits j and the number of the inhabi¬ tants may be about 20,000, of which three-fourths are the original natives, Americans. From this town there is a very long road, which runs along the Cordilleras $ and, at certain distances, there are small houses for resting places, some parts of which are so artificially wrought, that it is surprising how a people who had no iron tools could perform such workmanship. There are streams of water run through the town, which are a great convenience in so hot a country where it never rains. It is 375 miles east of Lima. W. Long. 71.47. S. Lat. 13. 40. CUSCUTA, Dodder j a genus of plants belonging to the tetrandria class j and in the natural method ranking under those of which the order is doubtful. See Botany Index. CUSH, the eldest son of Ham, and father of Nim¬ rod ; the other sons of Cush were Seba, Havilah, Sab- tah, Raamah, and Sabtecha, Gen. x. 6—8. Though we know of no other person in Scripture that is called by this name, yet there are several countries that are called by it $ whether the same man may have dwelt in them all at different times, or that there were some other men of this name, we are ignorant. The Vulgate, Septuagint, and other interpreters, both ancient and modern, generally translate Cush, Ethiopia ; but there are many passages wherein this translation cannot take place. Cush is the name of the country watered by the Araxes. They who, in translating the situation of Eden, have made Cush Ethiopia, gave rise to that unwarrantable opinion which Josephus and several others have entertained of the river Gihon’s being the Nile. In this place (Gen. ii. 13.) the LXX transla- Cush tion renders the word Cush by the name of Ethiopia \ iJ and, in this mistake, is not only here followed by our 5"^)inian’ English version, but in the same particular in several' v other places. Cuth is the same as Cush. The Chaldees generally put the tau where the Hebrews use the schin : they say cuth instead of cush. See Cuth. But Ethiopia is frequently in the Hebrew called Cush; and Josephus says, that they called themselves by this name, and that the same name was given them by all Asia. St Jerome tells us that the Hebrews call the Ethiopians by the same name, and the Septuagint give them no other. Jeremiah (xiii. 23.) says, “ Can the Cushaean, or Ethiopian, change his colour ?” In Ezekiel (xxxix. 10.) the Lord threatens to reduce “ Egypt to a desert, from the tower of Syene even unto the border of Cush, or Ethiopia j” and in Isaiah, (xi. 11.) he says, “ he will recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and Pathros, and from Cush.” All these marks agree with Ethiopia properly so called, which lies to the south of Egypt. Bochart has shown very clearly that there was a country called the “ land of CWA” in Arabia Petrxa, bordering upon Egypt j that this country extended itself principally upon the eastern shore of the Red sea, and at its extremity to the point of the sea, inclining towards Egypt and Palestine. Thus there are three countries of the name of Cush, described in Scripture, and all confounded by interpre- ters under the general name of Ethiopia. CUSHION, in engraving, is a bag of leather filled with sand, commonly about nine inches square, and three or four thick, used for supporting the plate to be engraved. Cushion, in gilding, is made of leather, fastened to a square board, from 14 inches square to 10, with a handle. The vacuity between the leather and board is stuffed with fine tow or wool, so that the outer sur¬ face may be flat and even. It is used for receiving the leaves of gold from the paper, in order to its being cut into proper sizes and figures. CUSI, in Natural History, a name given by the people of the Philippine islands to a very small and very beautiful species of parrot. CUSP (cuspis), properly denotes the point of a spear or sword : but is used in astronomy to express the points or horns of the moon, or any other luminary. Cusp, in Astrology, is used for the first point of each of the 12 houses, in a figure or scheme of the heavens. See House. CUSPIDATED, in Botany, are such plants whose leaves are pointed like a spear. CUSPINIAN, John, a German, was born at Swein- furt in 1473, and died at Vienna in 1529. He was first physician to the emperor Maximilian I. and em¬ ployed by that prince in several delicate negotiations. We have of his in Latin, I. A history of the Roman emperors from Julius Caesar to the death of Maximi¬ lian I. Degory Wheare, in his Methodus Legendce Histories, calls this “ luculentum sane opus, et omnium lectione dignissimum?'* 2. A history of Austria ; being a kind of continuation of the preceding. 2. A history c u s [ 24 ] c u s Cuspiuiau of the origin of the Turks, and of their cruelties to- I! wards Christians. Gerard Vossius calls Cuspinian Custont and magnum suo cevo histories lumen. Hahit , CUSSO, the name given by the natives to a tree which is indigenous to the high country of Abyssinia. It is particularly described by INIr Bruce j but as this celebrated traVeller was totally unacquainted with the language of botany, it is impossible to discover to what class, order, or genus, it belongs. It grows nearly to the height of 20 feet, and the seed is employed by the Abyssinians as a vermifuge. From the figure which Mr Bruce has given of this plant, it would appear to be most nearly allied to the palms. CUSTOM, a very comprehensive term, denoting the manners, ceremonies, and fashions of a. people, which having turned into a habit, and passed into use, obtain the force of laws ; in which sense it implies such usages, as, though voluntary at first, are yet by prac¬ tice become necessary. Custom is hence, both by lawyers and civilians, de¬ fined lex non scripta, “ a law or right not written,” established by long usage, and the consent of our an¬ cestors : in which sense it stands opposed to the lex sct'ipta, or “ the written law.” See Law Index. Custom and Habit, in the human economy. The former is often confounded with the latter. By cu¬ stom we mean a frequent reiteration of the same act j and by habit, the effect that custom has on the mind or body. This curious subject falls to be considered first in a moral, and secondly in a physical, light. I. Influence of Custom and Habit on the Mind, &c. Custom hath such influence upon many of our feelings, by warping and varying them, that its operations de¬ mand the attention of all those who would be acquaint¬ ed with human nature. The subject, however, is in¬ tricate. Some pleasures are fortified by custom : and yet custom begets familiarity, and consequently indif¬ ference : If all the year were playing holidays, To sport would be as tedious as to work: But when they seldom come, they wish’d-for come, And nothing pleasetli but rare accidents. Shakespeare. Karnes's Elements of Criti¬ cism. In many instances, satiety and disgust are the conse¬ quences' of reiteration : again, though custom blunts the edge of distress and ol pain ; yet the want of any thing to which we have been long accustomed is a sort of torture. A clue to guide us through all the intrica¬ cies of this labyrinth, would be an acceptable present. Whatever be the cause, it is certain that we are much influenced by custom : it hath an effect upon our pleasures, upon our actions, and even upon our thoughts and sentiments. Habit makes no figure du¬ ring the vivacity of youth : in middle age it gains ground ; and in old age governs without controul. In that period of life, generally speaking, we eat at a cer¬ tain hour, take exercise at a certain hour, go to rest at a certain hour, all by the direction of Habit j nay, a particular seat, table, bed, comes to be essential and a habit in any of these cannot be controuled with¬ out uneasiness. Any slight or moderate pleasure, frequently reite¬ rated for a long time, forms a peculiar connexion be¬ tween us and the thing that causes the pleasure. This 3 connexion, termed habit, has the effect to awaken onr Custom and desire or appetite for that thing when it returns not Habit. . as usual. During the course of enjoyment, the plea- ’ ”1' sure rises insensibly higher and higher till a habit be established; at which time the pleasure is at its height. It continues not, however, stationary: the same cu¬ stomary reiteration which carried it to its height, brings it down again by insensible degrees, even lower than it was at first *, but of that circumstance after¬ wards. What at present we have in view, is to prove by experiments, that those things which at first are but moderately agreeable, are the aptest to become habitual. Spirituous liquors, at first scarce agreeable, readily produce a habitual appetite *, and custom pre¬ vails so far, as even to make us fond of things original¬ ly disagreeable, such as coffee, assafeetida, and tobacco. A walk upon the quarter-deck, though intolerably confined, becomes however so agreeable by custom, that a sailor in his walk on shore confines himself com¬ monly within the same bounds. The author knew a man who had relinquished the sea for a country life : in the corner of his garden, he reared an artificial mount with a level summit, resembling most accurate¬ ly a quarter-deck, not only in shape but in size ; and here he generally walked. In Minorca Governor Kane made an excellent road the whole length of the island : and yet the inhabitants adhere to the old road, though not only longer, but extremely bad. Play or gaming, at first barely amusing, by the occupation it affords, become in time extremely agreeable j and is frequently prosecuted with avidity, as if it were the chief business of life. The same observation is appli¬ cable to the pleasures of the internal senses, those of knowledge and virtue in particular: children have scarce any sense of these pleasures j and men very lit¬ tle who are in the state of nature without culture : our taste for virtue and knowledge improves slowly j but is capable of growing stronger than any other appetite in human nature. To introduce an active habit, frequency of acts is not sufficient without length of time: the quickest suc¬ cession of acts in a short time is not sufficient; nor a slow succession in the longest time. The effect must be produced by a moderate soft action, and a long se¬ ries of easy touches, removed from each other by short intervals. ' Nor are these sufficient without regularity in the time, place, and other circumstances of the ac¬ tion } the more uniform any operation is, the sooner it becomes habitual. And this holds equally in a pas¬ sive habit; variety, in any remarkable degree, prevents the effect j thus any particular food will scarce, ever become habitual where the manner of dressing is va¬ ried. The circumstances then requisite to augment a moderate pleasure, and at the long-run to form a ha¬ bit, are weak uniform acts, reiterated during a long course of time, without any considerable, interruption : every agreeable cause that operates in this manner will grow habitual. Affection and aversion, as distinguished from passion on the one hand, and on the other from original dispo¬ sition, are in reality habits respecting particular ob¬ jects, acquired in the manner above set forth. The pleasure of social intercourse with any person must originally be faint, and frequently reiterated, in order to establish the habit of affection. Affection thus ge¬ nerated, C U S [ Custom nerated, whether it be friendship or love, seldom swell juid Habit, into any tumultuous or vigorous passion j but it is how- 'v” ' ever the strongest cement that can bind together two individuals of the human species. In like manner, a slight degree of disgust often reiterated with regularity, grows into the habit of aversion, which commonly subsists for life. Objects of taste that are delicious, far from tending to become habitual, are apt by indulgence to produce satiety and disgust: no man contracts a habit of using sugar, honey, or sweetmeats, as he does tobacco. These violent delights have violent ends, And in their triumphs die. The sweetest honey Is loathsome in its own deliciousness, And in the taste confounds the appetite ; Therefore love mod’rately, long love doth so; Too swift arrives as tardy as too slow. Romeo and Juliet, Act ii. sc. 6. The same observation holds with respect to all objects which being extremely agreeable raise violent passions : such passions are incompatible with a habit of any kind : and in particular they never produce affection or a- version : a man who at first sight falls violently in love, has a strong desire of enjoyment, but no affection for the woman (a) : a man who is surprised with an un¬ expected favour, burns for an opportunity to exert his gratitude, without having any affection for his bene¬ factor : neither does desire of vengeance for an atroci¬ ous injury involve aversion. It is perhaps not easy to say why moderate plea¬ sures gather strength by custom: but two causes con¬ cur to prevent that effect in the more intense plea¬ sures. These, by an original law in our nature, in¬ crease quickly to their full growth, and decay with no less precipitation : and custom is too slow in its ope¬ ration to overcome that law. The other cause is not less powerful: exquisite pleasure is extremely fatiguing-, occasioning, as a naturalist would say, great expence of animal spirits ; and of such the mind cannot bear so frequent gratification, as to superinduce a habit: if the thing that raises the pleasure return before the mind 25 ] c u s have recovered its tone and relish, disgust ensues in- Custom stead of pleasure. and Habit. A habit never fails to admonish us of the wonted "v time of gratification, by raising a pain for want of the object, and a desire to have it. The pain of want is always first felt j the desire naturally follows j and upon presenting the object, both vanish instantaneously. Thus a man accustomed to tobacco, feels, at the end of the usual interval, a confused pain of want j which at first points at nothing in particular, though it soon settles upon its accustomed object : and the same may be observed in persons addicted to drinking, who are often in an uneasy restless state before they think of the bottle. In pleasures indulged regularly, and at equal intervals, the appetite, remarkably obsequious to custom, returns regularly with the usual time of gra¬ tification -, not sooner, even though the object be pre¬ sented. This pain of want arising from habit, seems directly opposite to that of satiety; and it must appear singular, that frequency of gratification should pro¬ duce effects so opposite, as are the pains of excess and of want. The appetites that respect the preservation and pro¬ pagation of our species, are attended with a pain of want similar to that occasioned by habit : hunger and thirst are uneasy sensations of want, which always pre¬ cede the desire of eating and drinking j and a pain for want of carnal enjoyment precedes the desire of an ob¬ ject. The pain being thus felt independent of an ob¬ ject, cannot be cured but by gratification. Very dif¬ ferent is an ordinary passion, in which desire precedes the pain of want: such a passion cannot exist but while the object is in view : and therefore, by removing the object out of thought, it vanisheth with its desire and pain of want. The natural appetites above mentioned, differ from habit in the following particular : they have an unde- tex-mined direction toward all objects of gratification in general j whereas an habitual appetite is directed to a particular object : the attachment we have by ha¬ bit to a particular woman, differs widely from the na¬ tural passion which comprehends the whole sex $ and (a) Violent love, without affection, is finely exemplified in the following story. When Constantinople was taken by the Turks, Irene, a young Greek of an illustrious family, fell into the hands of Mahomet II. who was at that time in the prime ot youth and glory. His savage heart being subdued by her charms, he shut him¬ self up with her, denying access even to his ministers. Love obtained such ascendant as to make him frequent¬ ly abandon the army, and fly to his Irene. War relaxed, for victory was no longer the monarch s favourite passion. The soldiers, accustomed to booty, began to murmur, and the infection spread even among the com¬ manders. The Basha Mustapha, consulting the fidelity he owed his master, was the first who durst acquaint him of the discourses held publicly to the prejudice of his glory. I he sultan, after a gloomy silence, forme., his resolution. He ordered Mustapha to assemble the ti’oops next morning 5 and then with precipitation. re¬ tired to Irene’s apartment. Never before did that princess appear so charming; never befot'e did the piince bestow so many warm caresses. To give a new lustre, to her beauty, he exhorted her women next morning to bestow their utmost art and care on her dress. He took her by the hand, led her into the middle of the army, and pulling off her veil, demanded of the bashas with a fierce look, whether they had ever beheld such a beauty ? After an awful pause, Mahomet with one hand laying hold ot the young Greek by her beautiful locks, and with the other pulling out his scimitar, severed the head from the body at one stroke. T-hen tuining to his grandees, with eyes wild and furious, “ This sword (says he), when it is my will, knows to cut the bands of love.” However strange it may appear, we learn from experience, that desire of enjoyment may consist with the most brutal aversion, directed both to the same woman. Of this we have a noted example in the first book of Sully’s Memoirs ; to which we refer the reader. Vol. VII. Part I. t D C U S [ 26 ] c u s firtora the habitual relish for a particular dish, is far from and Habit, being the same with a vague appetite for food. That ' difference notwithstanding, it is still remarkable, that nature hath enforced the gratification of certain natural appetites essential to the species, by a pain of the same sort with that which habit produceth. The pain of habit is less under our power than any other pain that arises from want of gratification : hun¬ ger and thirst are more easily endured, especially at first, than an unusual intermission of any habitual plea¬ sure : persons are often heard declaring, they would forego sleep or food, rather than tobacco. We must not, however, conclude, that the gratification of an ha¬ bitual appetite affords the same delight with the grati¬ fication of one that is natural: far from it j the pain of want only is greater. The slow and reiterated acts that produce a habit, strengthen the mind to enjoy the habitual pleasure in greater quantity and more frequency than originally ; and by that means a habit of intemperate gratification is often formed : after unbounded acts of intemperance, the habitual relish is soon restored, and the pain for want of enjoyment returns with fresh vigour. The causes of the present emotions hitherto in view, are either an individual, such as a companion, a cer¬ tain dwelling-place, a certain amusement j or a par¬ ticular species, such as coffee, mutton, or any other food. But habit is not confined to such. A constant train of trifling diversions may form such a habit in the mind, that it cannot he easy a moment without amusement : a variety in the objects prevents a habit as to any one in particular: but as the train is uniform with respect to amusement, the habit is formed accord- ingly ; and that sort of habit may be denominated a generic habit, in opposition to the former, which is a specific habit. A habit of a town-life, of country-sports, of solitude, of reading, or of business, where sufficient¬ ly varied, are instances of generic habits. Every spe¬ cific habit hath a mixture of the generic j for the ha¬ bit of any one sort of food makes the taste agreeable, and we are fond of that taste wherever found. Thus a man deprived of an habitual object, takes up with what most resembles it j deprived of tobacco, any bit¬ ter herb will do rather than want; a habit of punch makes wine a good resource : accustomed to the sweet society and comforts of matrimony, the man unhap¬ pily deprived of bis beloved object, inclines the sooner to a second. In general, when we are deprived of a habitual object, we are fond of its qualities in any other object. The reasons are assigned above, why the causes of intense pleasure become not readily habitual: but now we discover, that these reasons conclude only against specific habits. In the case of a weak pleasure, a ha¬ bit is formed by frequency and uniformity of reitera¬ tion, which, in the case of an intense pleasure, pro¬ duceth satiety and disgust. But it is remarkable, that satiety and disgust have no effect, except as to that thing singly which occasions them j a surfeit of honey produceth not a loathing of sugar j and intemperance with one woman produceth no disrelish of the same pleasure with others. Hence it is easy to account for a generic habit in any intense pleasure ; the delight we had in the gratification of the appetite, inflames the imagination, and makes us search, with avidity, for the same gratification in whatever other object it fusions can be found. And thus uniform frequency in grati-and Hab«t. fying the same passion upon different objects, produ- t ceth at length a generic habit. In this manner one acquires an habitual delight in high and poignant sau¬ ces, rich dress, fine equipages, crowds of company, and in whatever is commonly termed pleasure. There con¬ curs, at the same time, to introduce this habit, a pe¬ culiarity observed above, that reiteration of acts en¬ larges the capacity of the mind to admit a more plen¬ tiful gratification than originally, with regard to fre¬ quency, as well as quantity. Hence it appears, that though a specific habit can¬ not be formed but upon a moderate pleasure, a generic habit may be formed upon any sort of pleasure, mode¬ rate or immoderate, that hath variety of objects. The only difference is, that a weak pleasure runs naturally into a specific habit j whereas an intense pleasure is altogether averse to such a habit. In a word, it is only in singular cases that a moderate pleasure produces a generic habit j but an intense pleasure cannot produce any other habit. The appetites that respect the preservation and pro¬ pagation of the species, are formed into a habit in a pe¬ culiar manner ; the time as well as measure of their gratification is much under the power of custom ; which, introducing a change upon the body, occasions a proportional change in the appetites. Thus, if the body be gradually formed to a certain quantity of food at stated times, the appetite is regulated accordingly^ and the appetite is again changed, when a different habit of body is introduced by a different practice. Here it would seem, that the change is not made upon the mind, which is commonly the case in passive ha¬ bits, but upon the body. When rich food is brought down by ingredients of a plainer taste, the composition is susceptible of a spe¬ cific habit. Thus the sweet taste of sugar, rendered less poignant in a mixture, may, in course of time, pro¬ duce a specific habit for such mixture. As moderate pleasures, by becoming more intense, tend to generic habits j so intense pleasures, by becoming more mode¬ rate, tend to specific habits. The beauty of the human figure, by a special re¬ commendation of nature, appears to us supreme, amid the great variety of beauteous forms bestowed upon animals. The various degrees in which individuals enjoy that property, render it an object sometimes of a moderate, sometimes of an intense, passion. The moderate passion, admitting frequent reiteration with¬ out diminution, and occupying the mind without ex¬ hausting it, turns gradually stronger till it become a habit. Nay, instances are not wanting, of a face at first disagreeable, afterwards rendered indifferent by familiarity, and at length agreeable by custom. On the other hand, consummate beauty, at the very first glance, fills the mind so as to admit no increase. En¬ joyment lessens the pleasure $ and if often repeated, ends commonly in satiety and disgust. The impres¬ sions made by consummate beauty, in a gradual suc¬ cession from lively to faint, constitute a series opposite to that of faint impressions waxing gradually more lively, till they produce a specific habit. But the mind when accustomed to beauty contracts a relish for it in general, though often repelled from particular objects V C U S [ 27 ] c u s CuHom the pain of satiety j and thus a generic habit is and Habit, formed, of which inconstancy in love is the necessary consequence j for a generic habit, comprehending every beautiful object, is an invincible obstruction to a speci¬ fic habit, which is confined to one. But a matter which is of great importance to the youth of both sexes, deserves more than a cursory view. Though the pleasant emotion of beauty differs widely from the corporeal appetite, yet when both are directed to the same object, they produce a very strong complex passion j enjoyment in that case mnst be exquisite j and therefore more apt to produce sa¬ tiety than in any other case whatever. This is a ne¬ ver-failing effect, where consummate beauty in the one party, meets with a warm imagination and great sensibility in the other. What we are here explain¬ ing, is true without exaggeration j and they must be insensible upon whom it makes no impression : it de¬ serves well to be pondered by the young and the amo¬ rous, who, in forming the matrimonial society, are too often blindly impelled by the animal pleasure merely, inflamed by beauty. It may indeed happen, after the pleasure is gone, and go it must with a swift pace, that a new connexion is formed upon more dignified and more lasting principles : but this is a dangerous experiment; for even supposing good sense, good tem¬ per, and internal merit of every sort, yet a new con¬ nexion upon such qualifications is rarely formed : it commonly, or rather always happens, that such quali¬ fications, the only solid foundation of an indissoluble connexion, are rendered altogether invisible by satiety of enjoyment creating disgust. One effect of custom, different from any that have been explained, must not be omitted, because it makes a great figure in human nature: though custom aug¬ ments moderate pleasures, and lessens those that are intense, it has a different effect with respect to pain j for it blunts the edge of every sort of pain and distress, faint or acute. Uninterrupted misery, therefore, is attended with one good effect: if its torments be in¬ cessant, custom hardens us to bear them. The changes made in forming habits are curious. Moderate pleasures are augmented gradually by reite¬ ration, till they become habitual: and then are at their height: but they are not long stationary: for from that point they gradually decay, till they vanish altogether. The pain occasioned by want of gratifica¬ tion runs a different course : it increases uniformly; and at last becomes extreme, when the pleasure of gratification is reduced to nothing. . — ■ — It so falls out, That what we have we prize not to the worth, While we enjoy it; but being lack’d and lost, Why then we rack the value ; then we find The virtue that possession would not show us Whilst it was ours. Much ado about Nothings Act iv. sc. 2. The effect of custom with relation to a specific habit is displayed through all its varieties in the use of to¬ bacco. The taste of that plant is at first extremely unpleasant: our disgust lessens gradually till it vanish altogether; at which period the taste is neither agree¬ able nor disagreeable : continuing the use of the plant, we begin to relish it 3 and our relish improves by use, till it arrive at perfection : from that period it gradu- Custom ally decays, while the habit is in a state of increment, and Habit and consequently the pain of want. The result is, that' v ' when the habit has acquired its greatest vigour, the relish is gone 3 and accordingly we often smoke and take snufl habitually, without so much as being con¬ scious of the operation. We must expect gratification alter the pain of want 3 the pleasure of which gratifi¬ cation is the greatest when the habit is the most vi¬ gorous : it is of the same kind with the pleasure one feels upon being delivered from the rack. This plea¬ sure, however, is but occasionally the eflect of habit; and, however exquisite, is avoided as much as possible because of the pain that precedes it. With regard to the pain of want, we can discover no difference between a generic and specific habit 3 but these habits dift’er widely with respect to the posi¬ tive pleasure. W^e have had occasion to observe, that the pleasure of a specific habit decays gradually till it turn imperceptible : the pleasure of a generic habit, on the contrary, being supported by variety of gratifi¬ cation, suffers little or no decay after it comes to its height. However it may be with other generic ha¬ bits, the observation certainly holds with respect to the pleasures of virtue and knowledge: the pleasure of doing good has an unbounded scope, and may be so va¬ riously gratified that it can never decay : science is equally unbounded 3 our appetite for knowledge ha¬ ving an ample range of gratification where discove¬ ries are recommended by novelty, by variety, by uti¬ lity, or by all of them. In this intricate inquiry, we have endeavoured, but without success, to discover by what particular means it is that custom hath influence upon us: and now nothing seems left, but to hold our nature to be so fra¬ med as to be susceptible of such influence. And sup¬ posing it purposely so framed, it will not be difficult to find out several important final causes. That the power of custom is a happy contrivance for our good, cannot have escaped any one who reflects, that business is our province, and pleasure our relaxation only. Now sa¬ tiety is necessary to check exquisite pleasures, which otherwise would engross the mind, and unqualify us for business. On the other hand, as business is some¬ times painful, and is never pleasant beyond modera¬ tion, the habitual increase of moderate pleasure, and the conversion of pain into pleasure, are admirably contrived for disappointing the malice of fortune, and for reconciling us to whatever course of life may be our lot: How use doth breed a habit in a man! This shadowy desert, unfrequented woods, 1 better brook than flourishing peopled towns. Here I can sit alone, unseen of any. And to the nightingale’s complaining notes Tune my distresses, and record my woes. Two Gentlemen of Verona, Act v. sc. 4. As the foregoing distinctions between intense and moderate, hold in pleasure only, every degree of pain being softened by time, custom is a catholicon for pain and distress of every sort 5 and of that regulation the final cause requires no illustration. Another final cause of custom will be highly relished by every person of humanity, and yet has in a great D 2 measure C U S [ 28 ] c u s Custom measure been overlooked ; which is, that custom hath and Habit a greater influence than any other known cause, to put v the rich and the poor upon a level ; weak pleasures, the share of the latter, become fortunately stronger by custom ; while voluptuous pleasures, the share of the former, are continually losing ground by satiety. Men of fortune, who possess palaces, sumptuous gardens, rich fields, enjoy them less than passengers do. The goods 'of Fortune are not unequally distributed j the opuleiU possess what others enjoy. And indeed, if it be the effect of habit, to produce the pain of want in a high degree while there is little pleasure in enjoyment, a voluptuous life is of all the least to be envied. Those who are habituated to high feeding, easy vehicles, rich furniture, a crowd of va¬ lets, much deference and flattery, enjoy but a small share of happiness, while they are exposed to mani¬ fold distresses. To such a man, enslaved by ease and luxury, even the petty inconveniences in travelling, of a rough road, bad weather, or homely fare, are seri¬ ous evils: he loses his tone of mind, turns peevish, and would wreak his resentment even upon the common ac¬ cidents of life. Better far to use the goods of Fortune with moderation j a man who by temperance and acti¬ vity hath acquired a hardy constitution, is on the one hand, guarded against external accidents j and, on the other, is provided with great variety of enjoyment ever at command. We shall close this branch of the subject with an article more delicate than abstruse, viz. what authority custom ought to have over our taste in the fine arts. One particular is certain, that we cheerfully abandon to tbe authority of custom things that nature hath left indifferent. It is custom, not nature, that hath esta¬ blished a difference between the right hand and the left, so as to make it awkward and disagreeable to use the left where the right is commonly used. The va¬ rious colours, though they affect us differently, are all of them agreeable in their purity : but custom has re¬ gulated that matter in another manner j a black skin upon a human being, is to us disagreeable j and a white skin probably not less so to a negro. Thus things, originally indifferent, become agreeable or dis¬ agreeable by the force of custom. Nor will this be surprising after the discovery made above, that the original agreeableness or disagreeableness of an object is, by the influence of custom, often converted into the opposite quality. Proceeding to matters of taste, where there is natu¬ rally a preference of one thing before another $ it is certain, in the first place, that our faint and more de¬ licate feelings are readily susceptible of a bias from custom *, and therefore that it is no proof of a defec¬ tive taste, to find these in some measure influenced by custom ; dress and the modes of external behavi¬ our are regulated by custom in every country ; the deep red or vermilion with which the ladies in France cover their cheeks, appears to them beautiful in spite of nature ; and strangers cannot altogether be justi¬ fied in condemning that practice, considering the law¬ ful authority of custom, or of the fashion, as it is call¬ ed : it is told of the people who inhabit the skirts of the Alps facing the north, that the swelling they uni¬ versally, have iq the neck is to them agreeable. So far has custom povy.er.to change the nature of things* and to make an object originally disagreeable take on Custom an opposite appearance. an£l Habit. But as to every particular that can be denominated vr~— proper or improper, right or wrong, custom has little authority, and ought to have none. The principle of duty takes naturally place of every other ; and it ar¬ gues a shameful weakness or degeneracy of mind, to find it in any case so far subdued as to submit to cu¬ stom. II. Effects of Custom and Habit in the Animal Eco¬ nomy. These may be reduced to five beads: 1. Ou the simple solids. 2. On the organs of sense. 3. On tbe moving power. 4. On tbe whole nervous power. 5. On the system of blood-vessels. 1. Effects on the Simple Solids. Custom determines the degree of flexibility of which they are capable. By frequently repeated flexion, the several particles of which these solids consist are rendered more supple and moveable on each other. A piece of catgut, e. g. when on the stretch, and having a weight appended to its middle, will be bended thereby perhaps half an- inchafterwards, by frequent repetitions of tbe same weight, or by increasing the weight, the flexibility will be rendered double. The degree of flexibility has a great effect in determining the degree of oscillation, provided that elasticity is not affected j if it go beyond this, it produces flaccidify. Again, custom determines the degree of tension ; for the same elastic chord that now oscillates in a certain degree of tension, will, by frequent repetition of these oscillations, be so far re¬ laxed, that the extension must be renewed in order to produce the same tension, and consequently the same vibrations, as at first. This appears in many instances in the animal economy, as when different muscles con¬ cur to give a fixed point or tension to each other * and thus a weakly child totters as it walks 5 but by- giving it a weight to carry, and by thus increasing the tension of the system, it walks more steadily. In like manner, the fullness of the system gives strength, by. distending the vessels everywhere, and so giving ten¬ sion : hence a man, by good nourishment, from being weak, acquires a great increase of strength in a few days : and, on the other hand, evacuations weaken by taking off the tension. 2. Effects on the Organs of Sense. Repetition gives a greater degree of sensibility, in so far only as it ren¬ ders perception more accurate. Repetition alone gives lasting impression, and thus lays the foundation of me¬ mory ; for single impressions are but retained for a short time, and are soon forgot. Thus a person, who at present has little knowledge of cloths, will by fre¬ quently handling them, acquire a skill of discerning them, which to others seems almost impossible. Many are apt to mistake this for a nicer sensibility, hut they are much mistaken ; for it is an universal law, that the repetition of impression renders us less acute. This is well illustrated by the operation of medicines •, for all medicines which act on the organs of sense must, after some time, be increased in their dose to produce the saqie effects as at first. This affords a rule in practice with regard to these medicines 5 it becoming neces¬ sary, after a certain time, to change one medicine even for a weaker of the same nature. Thus medicines which even have no great apparent force, are found, by long use, to destroy the sensibility of the system ta other CUS [29] cus ’ Custom other impressions. But to this general rule, that, by and Habit, repetition, the force of impressions is more and more ' diminished, there are some exceptions. Thus persons, by a strong emetic, have had their stomachs rendered so irritable, that one-20th of the first dose was sufficient to produce the same effect. rlhis, however, oitener takes place when the vomit is repeated every day j for if the same vomit be given at pretty considerable intervals, the general rule is observed to hold good. Thus two contrary effects of habit are to be noted ; and it is proper to observe, that the greater irritability is more readily produced when the first impression is great, as in the case first given of the strong emetic. This may be further illustrated by the effect of fear, which is commonly observed to be diminished on repe¬ tition ; which can only be attributed to custom •, while, on the other hand, there are instances of persons, who, having once got a great fright, have for ever after continued slaves to fears excited by impressions of the like kind, however slight; which must be imputed en¬ tirely to excess of the first impression, as has been al¬ ready observed. To this head also belongs the asso¬ ciation of ideas, which is the foundation of memory and all our intellectual faculties, and is entirely the effect of custom : with regard to the body also, these associations often take place. And sometimes, in pro¬ ducing effects on the body, associations seemingly op¬ posite are formed, which, through custom, become ab¬ solutely necessary J e. g. a person long accustomed to sleep in the neighbourhood of a great noise, is so far from being incommoded on that account, that after¬ wards such noise becomes necessary to produce sleep. It will be of use to attend to this in medical practice ; for we ought to allow for, however opposite it may seem at the time, whatever usually attended the pur¬ pose we design to effect. Thus, in the instance of sleep, we must not exclude noise when we want to pro¬ cure rest, or any cause which may seem opposite to such an effect, provided custom has rendered them ne¬ cessary. 3. Effects on the Moving Fibres. A certain degree of tension is necessary to motion, which is to be deter¬ mined by custom j e. g. a fencer, accustomed to one foil, cannot have the same steadiness or activity with one heavier or lighter. It is necessary also that every motion should be performed in the same situation, or posture of the body, as the person has been accustomed to employ in that motion. Thus, in any chirurgical operation, a certain posture is recommended ; but if the operator has been accustomed to another, such a one, however awkward, becomes necessary afterwards to his right performance of that operation. Custom also determines the degree of oscillation of which the moving fibres are capable. A person accu¬ stomed to strong muscular exertions is quite incapable of the more delicate. Thus writing is performed by - small muscular contractions y but if a person has been accustomed, to stronger motions with these muscles, he will write with much less steadiness. This subject of tension, formerly attributed to the simple fibres, is probably more strictly applicable to the moving : for besides a tension from flexion, there is also a tension from irritation and sympathy j e. g. the tension of the stomach from food, gives tension to the wJiale body. Wine and spirituous liquors give tension : e. g. a person that is so affected with tremor as scarce- Custom ly to hold a glass of any of these liquors to his head, and Habit, has no sooner swallowed it, than his whole body be- y~——' comes steady ; and after the system has been accu¬ stomed to such stimuli, if they are not applied at the usual time, the whole body becomes flaccid, and of con¬ sequence unsteady in its motions. Again, custom gives facility of motion. This seems to proceed from the distension which the nervous power gives to the moving fibres themselves. But in whatever manner it is occasioned, the effect is obvious } for any new or unusual motion is performed with great difficulty. It is supposed that sensation depends on a commu¬ nication with the sensorium commune, by means of or¬ gans sufficiently distended with nervous influence. We have found, that sensibility is diminished by repetition. And we have now to observe, that in some cases it may be increased by repetition, owing to the nervous power itself flowing more easily into the part on ac¬ count of custom. Attention to a particular object may also determine a greater influx into any particular part, and thus the sensibility and irritability of that particu¬ lar part may be increased. But with regard to facility of motion, the nervous power, no doubt, flows most easily into those parts to which it has been accustomed : yet facility of motion does not entirely depend on this, but in part also on the concurrence of the action of a great many muscles j e. g. Winslow has observed, that in performing any motion, a number of muscles concur to give a fixed point to those intended chiefly to act, as well as to 0- thers that are to vary and modify their action. This, however, is assisted by repetition and the freer in* flux ; as by experience we know the proper attitude for giving a fixed point in order to perform any action with facility and steadiness. Custom gives a spontaneous motion also, which seems to recur at stated periods, even when the exciting causes are removed. Thus, if the stomach has been accus¬ tomed to vomit from a particular medicine, it will re¬ quire a much smaller dose than at first, nay, even the very sight or remembrance of it will be sufficient to produce the effect: and there are not wanting instances of habitual vomiting, from the injudicious administra¬ tion of emetics. It is on this account that all spas¬ modic affections so easily become habitual, and are so difficult of cure 5 as we must not only avoid all the ex¬ citing causes, even in the smallest degree, but also their associations. Custom also gives strength of motion ; strength de¬ pends on strong oscillations, a free and copious influx of the nervous power, and on dense solids. But in what manner all these circumstances have been brought about by repetition, has been already explained. The effect of custom in producing strength, may fbe thus il¬ lustrated : a man that begins with lifting a calf, by continuing the same practice every day, will be able to . lift it when grown to the full size of a bull. All this is of considerable importance in the practice of physic, though but too little regarded j for the re¬ covery of weak people, in a great measure, depends on the use of exercise suited to their strength, or rather within it, frequently repeated and gradually increased. Farther, it is necessary to observe, that custom regu-. lates s C U s t 30 ] c u s Ciistcm iates the particular celerity with which each motion is a-r.d Haldt to be performed : for a person accustomed, for a con- 1 J.11. y—. giderable time to one degree of celerity, becomes inca¬ pable of a greater j e. g. a man accustomed to slow walking will be out of breath before he can run 20 paces. The train jor order in which our motions are to be performed is also established by custom ; for if a man hath repeated motions, for a certain time, in any particular order, he cannot afterwards perform them in any other. Custom also very frequently associates motions and sensations: thus, if a person has been in use of associating certain ideas with the ordinary sti¬ mulus which in health excites urine, without these ideas the usual inclination will scarce excite that ex¬ cretion ; and, when these occur, will require it even in the absence of the primary exciting cause: e. g. it is very ordinary for a person to make urine when go¬ ing to bed •, and if he has been for any length of time accustomed to do so, he will ever afterwards make urine at that time, though otherwise he would often have no such inclination : by this means some secre¬ tions become in a manner subject to the will. The same may be said of going to stool; and this affords us a good rule in the case of costiveness; for by en¬ deavouring to fix a stated time for this evacuation, it will afterwards, at such a time, more readily return. It is farther remarkable, that motions are inseparably as¬ sociated with other motions: this perhaps, very often proceeds from the necessary degree of tension; but it also often depends merely on custom, an instance of which we have in the uniform motions of our eyes. 4. Effects on the whole Nervous Power. "We have found, that, by custom, the nervous influence may be determined more easily into one part than another j and therefore, as all the parts of the system are strong¬ ly connected, the sensibility, irritability, and strength of any particular part may be thus increased. Cu¬ stom also has the power of altering the natural tem¬ perament, and of inducing a new one. It is also in the power of custom to render motions periodical, and periodically spontaneous. An instance of this we have in sleep, which is commonly said to be owing to the nervous power being exhausted, the necessary conse¬ quence of which is sleep, e. g. a rest of the voluntary motions to favour the recruit of that power j but if this were the case, the return of sleep should be at dif¬ ferent times, according as the causes which diminish the nervous influence operate more or less powerfully ; whereas the case is quite otherwise, these returns of sleep being quite regular. This is no less remarkable in the appetites, that return at particular periods in¬ dependent of every cause but custom. Hunger, e. g. is an extremely uneasy sensation; but goes off of it¬ self, if the person did not take food at the usual time. The excretions are farther proofs of this, e. g. going to stool, which, if it depended on any particular irri¬ tation, should be at longer or shorter intervals, accord¬ ing to the nature of the aliment. There are many other instances of this disposition of the nervous influ¬ ence to periodical motions, as the story of the idiot of Stafford, recorded by Dr Plot (Spectator, N° 447•)> who, being accustomed to tell the hours of the church clock as it struck, told them as exactly when it did not strike by its being out of order. Montaigne tells us of some oxen that were employed in a machine for 2 drawing water, who, after making 300 turns, which Custom was the usual number, could be stimulated by no whip and Habit, or goad to proceed farther. Infants also cry for and V— ' expect the breast at those times in which the nurse has been accustomed to give it. Hence it would appear, that the human economy is subject to periodical revolutions, and that these hap¬ pen not oftener may be imputed to variety ; and this seems to be the reason why they happen oftener in the body than mind, because that is subject to greater va¬ riety. We see frequent instances of this in diseases, and in their crises ; intermitting fevers, epilepsies, asth¬ mas, &c. are examples of periodical affections ; and that critical days are not so strongly marked in this country as in Greece, and some others, may be im¬ puted to the variety and instability of our climate ; but perhaps still more to the less sensibility and irritability of our system; for the exhibition of medicine has little effect in disturbing the crises, though it be commonly assigned as a cause. We are likewise subject to many habits independent of ourselves, as from the revolutions of the celestial bodies, particularly the sun, which determines the bo¬ dy, perhaps, to other daily revolutions besides sleeping and waking. There are also certain habits depending on the seasons. Our connections, likewise, with re¬ spect to mankind, are means of inducing habits. Thus regularity from associating in business induces regular habits both of mind and body. There are many diseases which, though they arose at first from particular causes, at last continue merely through custom or habit. These are chiefly of the nervous system. We should therefore study to coun¬ teract such habits; and accordingly Hippocrates, among qther things for the cure of epilepsy, orders an entire change of the manner of life. We likewise imitate this in the chincough; which often resists all remedies, till the air, diet, and ordinary train of life, are changed. 5. Effects on the Blood-vessels. From what has been said on the nervous power, the distribution of the fluids must necessarily be variously affected by custom, and with that the distribution of the different excretions; for though we make an estimate of the proportion of the. excretions to one another, according to the climate and seasons, they must certainly be very much varied by custom. On this head we may observe, that blood-letting has a manifest tendency to increase the quantity of the blood ; and if this evacuation be repeated at stated times, such symptoms of repletion, and such motions, are excited at the returning periods, as render the ope¬ ration necessary. The same has been observed in some spontaneous hemorrhagies. These, indeed, at first, may have some exciting causes, but afterwards they seem to depend chiefly on custom. The best proof of this is with regard to the menstrual evacuation. There is certainly something originally in females, that deter¬ mines that evacuation to the monthly periods. Con¬ stant repetition of this comes to fix it, independent of strong causes, either favouring or preventing repletion y e. g. blood-letting will not impede it, nor filling the body induce it ; and, indeed, so much is this evacua¬ tion connected with periodical motions, that it is little in our power to produce any effect by medicines but at C U S [ Custom and at th086 particular times. Thus if we would relax the Habit, uterine system, and bring back this evacuation when Customs, suppressed, our attempts would be vain and fruitless, W’”'v unless given at that time when the menses should have naturally returned. CUSTOMS, in political economy, or the duties, toll, tribute, or tariff, payable to the king upon merchandise exported and imported, form a branch of the perpetual taxes. See Tax. The considerations upon which this revenue (or the more ancient part of it, which ax*ose only from exports) was invested in the king, were said to be two : i. Be¬ cause he gave the subject leave to depart the kingdom, and to carry his goods along with him. 2. Because the king was bound of common right to maintain and keep up the port and havens, and to protect the merchant from pirates. Some have imagined they are called with us customs, because they were the inheritance of the king by immemorial usage and the common law, and not granted him by any statute: but Sir Edward Coke hath clearly shown, that the king’s first claim to them was by grant of parliament 3 Edw. I. though the re¬ cord thereof is not now extant. And indeed this is in express words confessed by statute 25 Edw. I. c. 7. wherein the king promises to take no customs from merchants, without the common assent of the realm, “ saving to us and our heirs the customs on wool, skins, and leather, formerly granted to us by the commonalty aforesaid.” These were formerly called hereditary customs of the crown j and were due on the exportation only of the said three commodities, and of none other : which were styled the staple commodi¬ ties of the kingdom, because they were obliged to be brought to those ports where the king’s staple was established, in order to be there first rated, and then exported. They were denominated in the barbarous Latin of our ancient records, custuma (an appellation which seems to be derived from the French word cou- stum or coutum, which signifies toll or tribute, and owes its own etymology to the word const, which sig¬ nifies price, charge, or as we have adopted it in Eng¬ lish, cost) ; not consuetudines, which is the language of our law whenever it means merely usages. The du¬ ties on wool, sheep skins or woolfells, and leather ex¬ ported, were called custuma antiqua sive tnagna, and were payable by every merchant, as well native as stranger: with this difference, that merchant-stran¬ gers paid an additional toll, viz. half as much again as was paid by natives. The custuma parva et nova were an impost of 3d. in the pound, due from merchant- strangers only, for all commodities as well imported as exported ; which was usually called the aliens duty, and was first granted in 31 Edw. I. But these ancient hereditary customs, especially those on wool and wool- fells, came to be of little account, when the nation be¬ came sensible of the advantages of a home manufacture, and prohibited the exportation of wool by statute 11 Edw. III. c. 1. Other customs payable upon exports and imports were distinguished into subsidies, tonnage, poundage, and other imposts. Subsidies were such as were im¬ posed by parliament upon any of the staple commodi¬ ties before mentioned, over and above the custuma antiqua et magna : tonnage was a duty upon all wines imported, over and above the prisage and butlerage i ] c u s aforesaid : poundage was a duty imposed ad valorem. Customs, at the rate of 12d. in the pound, on all other merchan- dise whatsoever : and the other imposts were such as were occasionally laid on by parliament, as circum* stances and times required. These distinctions are now in a manner forgotten, except by the officers im¬ mediately concerned in this department ; their produce being in effect all blended together, under the one de¬ nomination of the customs. By these we understand, at present, a duty or sub-B&c&rf. sidy paid by the merchants at the quay upon all im*Comment. ported as well as exported commodities, by authority of parliament; unless where, for particular national reasons, certain rewards, bounties or drawbacks, are allowed for particular exports or imports. The cus¬ toms thus imposed by parliament are chiefly contain¬ ed in two books of rates, set forth by parliamentary authority ; one signed by Sir Harbottle Grimeston, speaker of the house of commons in Charles II.’s time and the other an additional one, signed by Sir Spencer Compton, speaker in the reign of George I. to which also subsequent additions have been made. Aliens, pay a larger proportion than natural subjects, which is what is now generally understood by the aliens duty $ to be exempted from which is one principal cause of the frequent applications to parliament lor acts of naturalization. These customs are then, we see, a tax immediate¬ ly paid by the merchant, although ultimately by the consumer. And yet these are the duties felt least by the people: and if prudently managed, the people hardly consider that they pay them at all. For the merchant is easy, being sensible he does not pay them for himself; and the consumer, who really pays them, confounds them with the price of the commodity j in the same manner as Tacitus observes, that the em¬ peror Nei'o gained the reputation of abolishing the tax of the sale of slaves, though be only transferred it from the buyer to the seller : so that it xvas, as he ex¬ presses it, remissum magis specie, quam vi: quia cum venditor pendere juberetur, in partem pretii emptoribus- accrescebat. But this inconvenience attends it on the other hand, that these imposts, if too heavy, are a check and cramp upon tx-ade; and especially when the value of the commodity bears little or no proportion to the quantity of the duty imposed. This in conse¬ quence gives rise also to smuggling, which then be¬ comes a very lucrative employment: and its natural and mosf reasonable punishment, viz. confiscation of the commodity, is in such cases quite ineffectual j the intrinsic value of the goods, which is all that the smuggler has paid, and therefore all that he can lose, being very inconsiderable when compared with his prospect of advantage in evading the duty. Recourse must therefore be had to extraordinary punishments to prevent it; perhaps even to capital ones : which destroys all proportion of punishment, and puts murderers upon an equal footing with such as are really guilty of no natux-al, but merely a positive of¬ fence. There is also another ill consequence attending high imposts on merchandise, not frequently considered, but indisputably cextain $ that the earlier any tax is laid on a commodity, the heavier it falls upon the consumer in the end $ for every trader, through whose CUT [ 32 ] CUT whose hands it passes, must have a profit, not only up¬ on the raw materials and his own labour and time in preparing it, hut also upon the very tax itself, which he advances to the government} otherwise he loses the use and interest of the money which he so advances. To instance in the article for foreign paper. The merchant pays a duly upon importation, which he does not receive again till he sells the commodity, perhaps at the end of three months. He is therefore equally entitled to a profit upon that duty which he pays at the customhouse, as to a profit upon the original price which he pays to the manufacturer abroad j and con¬ siders it accordingly in the price he demands of the stationer. When the stationer sells it again, he re¬ quires a profit of the printer or bookseller upon the whole sum advanced by him to the merchants : and the bookseller does not fail to charge the full propor¬ tion to the student or ultimate consumer ; who there¬ fore does not only pay the original duty, but the pro¬ fits of these three intermediate traders who have suc¬ cessively advanced it for him. This might be cairied much farther in any mechanical, or more complicated, branch of trade. CusroM-House, an office established uy the king’s authority in the maritime cities, or port towns, for the receipt and management of the customs and duties of importation and exportation, imposed on merchandises, and regulated by books of rates. CUSTOS BREVIUM, the principal clerk belonging to the court of common pleas, whose business it is to receive and keep all the writs made returnable in that court, filing every return by itself 5 and, at the end of each term, to receive of the protbonotaries all the re¬ cords of the nisi prius, called the posteas. Gustos Rotulorum, an officer who has the custody of the rolls and records of the session of peace, and also of the commission of the peace itself. He usually is some person of quality, and always a justice of the peace, of the quorum, in the county where he is appointed. Custos Spiritualiumj lie that exercises the spiritual jurisdiction of a diocese, during the vacancy of any see, which by the canon law, belongs to the dean and chap¬ ter j but at present, in England, to the archbishop of the province by prescription. Gustos Temporalium^ was the person to whom a va¬ cant see or abbey was given by the king, as supreme lord. His office was, as steward of the goods and pro¬ fits, to give an account to the escheator, who did the like to the exchequer. CUT-FEATHER, in the sea-language. If a ship has too broad a bow, it is common to say, she will not cut a feather ; that is, she will not pass through the water so swift as to make it foam or froth. CuT-Purse, in Law ; it any person clam et secrete, and without the knowledge of another, cut his puise or pick his pocket, and steal from thence above the value of twelve pence, it is felony excluded clergy. Cut-purses, or saccularii, were more severely punish¬ ed than common thieves by the Homan and Athenian la'vs* » ... CuT-JPater, the sharp part of the head of a ship be¬ low' the beak. It is so called, because it cuts or di- .vides the water before it comes to the bow, that it 3 may not come too suddenly to the breadth of the ship, which would retard it. CUTANEOUS, in general, an appellation given to whatever belongs to the cutis or skin. Thus, we say, cutaneous eruptions : the itch is a cutaneous disease. CUTH, or Cuthah, in Ancient Geography, a pro¬ vince of Assyria, which, as some say, lies upon the A- raxes, and is the same with Cush 5 but others take it to be the same with the country which the Greeks call iSV/sicwo, and which to this very day, says Dr Wells, is by the inhabitants called Chusestan, I. Calmet is of opinion that Cuthah and Scythia are the same place, and that the Cuthites who were removed into Samaria by Salmaneser (2 Kings xvii. 24.) came from Cush or Cuth, mentioned in Gen. ii. 23. See the article Cush. The Cuthites worshipped the idol Nergal, Id. ibid. 30. These people were transplanted into Samaria in the room of the Israelites, who before inhabited it. Calmet is of opinion, they came from the land of Cush, or Cuthah upon the Araxes j and that their first settle¬ ment was in the cities of the Medes, subdued by Sal¬ maneser and the kings of Assyria his predecessors.^ ihe Scripture observes, that the Cuthites, upon their ar¬ rival in this new country, continued to worship the gods formerly adored by them beyond the Euphrates. Esarhaddon king of Assyria, who succeeded Sennache¬ rib, appointed an Israelitish priest to go thither, and instruct them in the religion of the Hebrews.. But these people thought they might reconcile theii old superstition with the worship of the true God. They therefore framed particular gods for themselves, which they placed in the several cities where they dwelt. The Cuthites then worshipped both the Lord and their false gods together, and chose the lowest of the people to make priests of them in the high places $ and they continued this practice for a long time. But after¬ wards they forsook the worship of idols, and adhered only to the law of Moses, as the Samaritans, who are descended from the Cuthites, do at this day. CUTICLE, the Scarf Skin. See Anatomy Index, CUTICULAR, the same with Cutaneous. CUTIS, the Skin. See Anatomy Index. CUTLERY, a general term which includes all cut¬ ting tools. See Supplement. CUTTER, a small vessel, commonly navigated in the channel of England. It is furnished with one mast, and rigged as a sloop. Many of these vessels aie used in an illicit trade, and others are employed by govern¬ ment to take them ; the latter of which are either un¬ der the direction of the admiralty or custom-house. Cutter, is also a small boat used by ships of Aval. Cutter of the Tallies, an officer of the exchequer, whose business is to provide wood for the tallies, to cut or notch the sum paid upon them j and then to cast them into court, to be written upon. See Ially. CUTTING, a term used in various senses and va¬ rious arts ; in the general it implies a division or sepa- Cutting is particularly used in heraldry, where the shield is divided into two equal parts, from right to left, parallel to the horizon, or in the fesse-uay. The word also is applied to the honourable ordina¬ ries, and even to animals and moveables, when they are divided equally the same way j so, however, as that one Cut 11 Cutting. CUT L 33 ] CUT Cutting. one moiety is colour, the other metal. The ordinaries Y--—' are said to be cut, couped, when they do not come full to the extremities of the shield. Cutting, in Surgei'y, denotes the operation of ex¬ tracting the stone out of the bladder by section. See Lithotomy, Surgery Index. Cutting, in coinage. When the laminae or plates of the metal, he it gold, silver, or copper, are brought to the thickness of the species to be coined, pieces are cut out, of the thickness, and nearly of the weight, of the intended coin j which are now called planchets, till the king’s image hath been stamped on them. The in¬ strument wherewith they cut, consists of two pieces of steel, very sharp, and placed over one another j the lower a little hollow, representing a mortar, the other a pestle. The metal put between the two, is cut out in the manner described under Coinage. Note. Medallions, where the relievo is to be great, are not cut, but cast or moulded. Cutting, in the manege, is when the horse’s feet interfere •, or when with the shoe of one foot he beats off the skin from the pastern joint off another foot. This is more frequent in the hind feet than the fore: the causes are either weariness, weakness in the reins, not knowing how to go, or ill shoeing. Cutting, in painting, the laying one strong lively colour over another, without any shade or softening. The cutting of colours has always a disagreeable effect. Cutting in wood, a particular kind of sculpture or engraving j denominated from the matter wherein it is employed. It is used for various purposes j as for figured letters $ head and tail pieces of books ; and even for schemes and other figures, to save the expences of engraving on copper; and the prints and stamps for paper, callicoes, linens, &c. The invention of cutting in wood, as well as that in copper, is ascribed to a goldsmith of Florence ; but it is to Albert Durer and Lucas they are both in¬ debted for their perfection. See Engraving and Printing. One Hugo de Carpi invented a manner of cutting in wood, by means whereof the prints appeared as if painted in claii'-obscure. In order to this, he made three kinds of stamps for the same design j which were drawn one after another through the press for the same print: they were so conducted, as that one served for the grand lights, a second for the demi- teints, and a third for the outlines and the deep shadows. The art of cutting in wood was certainly carried to a very great pitch above two hundred years ago ; and might even vie, for beauty and justness, with that of engraving in copper. At present it is in a low con¬ dition, as having been long neglected, and the appli¬ cation of artists wholly employed on copper, as the more easy and promising province $ not but that wood¬ en cuts have the advantage of those in copper on many accounts •, chiefly for figures and devices in books 5 as being printed at the same time and in the same press as the letters ; whereas for the other there is required a particular impression. In the representation of plants and flowers, and in designs for paper-hangings, where the outline only is wanted to be printed in a bold Vol. VII. Part I. t full manner, this method will be found cheaper and Cutting, more effectual than the use of copperplates. y—— The cutters in wood begin with preparing a plank or block of the size and thickness required, and very even and smooth on the side to be cut: for this, they usually take beech, pear-tree, or box $ though the lat¬ ter is the best, as being the closest, and least liable to be worm-eaten. The wood being cut into a proper form and size, should be planed as even and truly as possible: it is then fit to receive the drawing or chalk¬ ing of the design to be engraved. But the effect may be made more apparent, and the ink, if any be used in drawing, be prevented from running, by spreading thinly on the surface of the wood white lead tempered with water, by grinding with a brush pencil, and after¬ wards rubbing it well with a fine linen rag whilst it is wet: and \yhen it is dry, brushing oil' any loose or powdery part with a soft pencil. On this block they draw their design with a pen or pencil, just as they would have it printed. Those who cannot draw their own design, as there are many who cannot, make use of a design furnished them by another j fastening it upon the block with paste made of flour and water, with a little vinegar or gum tragacanth $ the strokes or lines turned towards the wood. When the paper is dry, they wash it gently over with a sponge dipped in water; which done, they take off the paper by little and little, still rubbing it a little first with the tip of the finger ; till at length there be nothing left on the block but the strokes of ink that form the design, which mark out so much of the block as is to be spared or left standing. Figures are sometimes cut out of prints, by taking away all the white part or blank paper, and cemented with gum- water to the surface of the wood. The rest they cut off, and take away very curiously with the points of very sharp knives, or little chisels or gravers, according to the bigness or delicacy of the work: for they need no other instruments. It differs from engraving in copper, because in the former the impression comes from the prominent parts or strokes left uncut; whereas in the latter, it comes from the channels cut in the metal. The manner of printing with wooden prints is much more expeditious and easy than that of copper-plate : because they require only to be dipt in the printing- ink, and impressed on the object in the same manner and with the same apparatus as the letter-printing is managed : and for purposes that do not require great correctness, the impression is made by the hand only, a proper handle being fixed to the middle of the print, by which it is first dipped in the ink, spread by means of a brush on a block of proportionable size covered with leather; and then lifted up instantly, and dropped with some little force on the paper which is to receive the impression. Most of our readers are probably not ignorant that the art of engraving on wood has been revived of late years, and has been carried to great perfection by Messrs Bewick of Newcastle, and other ingenious artists. Of this number we may mention Messrs Nes- bit and Anderson of London. The Natural History of Quadrupeds,' in one volume 8vo, and the Natural E History CUT [ 34 3 C Y A Cutting 11 Cutts. History of British Birds, in two volumes, published with engravings cut in wood by Messrs Bewick, axe excellent specimens of the degree of perfection at which this art has arrived. Cuttings, or slips, in Gardening, the branches or sprigs of trees or plants, cut or slipped off to set again j which is done in any moist fine earth. The best season is from August to April ; but caxe is to be taken, when it is done, the sap be not too much in the top, lest the cut die before that part in the earth have root enough to support it: nor yet must it be too dx-y or scanty 5 the sap in the branches assisting it to take root. In providing the cuttings, such branches as have joints, knots, or burrs, are to be cut oft two or inches beneath them, and the leaves to be stripped oft so far as they are set in the earth. Small top branches, of two or three years growth, are fittest lor this opera¬ tion. CUTTLE-fish. See Sepia. The bone ot the cuttle-fish is hard on one side, but soft and yielding on the other j so as readily to receive pretty neat impres¬ sions from medals, &c. and afterwards to serve as a mould for casting metals, which thus take the figure of the original ; the bone is likewise frequently em¬ ployed for cleaning or polishing silver. This fish con¬ tains in a certain distinct vessel a fiuid as black as ink; which it is said to emit when pursued, and thus to conceal itself by discolouring the water. The parti¬ cular qualities of this liquor are not yet determined. Dr Leigh says, he saw a letter which had been written with it ten years before, and which still continued. Some report that the ancients made their ink from it $ and others, that it is the basis of China or Indian ink; but both these accounts appear to have little founda¬ tion. Pliny, speaking of the inks made use of in his time, after observing that the cuttle-fish is in this re¬ spect of a wonderful nature, adds expressly, that ink was not made from it. CUTTS, John Lord, a soldier of most hardy bravery in King William’s wars, was son of Richard Cutts, Esq. of Matching in Essex ; where the family were settled about the time of Henry VI. and had a great estate. He entered early into the service of the duke of Monmouth, was aid-de-camp to the duke of Lorrain in Hungary, and signalized himself in a very extraordinary manner at the taking of Buda by the Imperialists in 1686; which important place had been for near a century and a hall in the hands of the Turks. Mr Addison, in a Latin poem worthy of the Augustan age, plainly hints at Mr Cutts’s distinguish¬ ed liravery at that siege. Returning to England at the revolution, he had a regiment of foot ; was creat¬ ed baron of Gowran in Ireland, Dec. 6. 1690 j ap¬ pointed governor of the isle ol Wight, April 14. 1693 ; was made a major-general ; and, when the assassina¬ tion project was discovered, in 1695-6, was captain of the king’s guard. In 1698 he was complimented by Mr John Hopkins, as one to whom “ a double crown was due,” as a hero and a poet. He was colonel of the Coldstream, or second regiment of guards, in 1701; when Mr Steele, who was indebted to his interest for a military commission, inscribed to him his first work, “ The Christian Hero.” On the accession ol Queen Auno, he was made a lieutenant-general of the forces in Holland 5 commander in chief of the forces in Ire- Cutts land, under the duke of Ormond, March 23. 1704-5 ; II and afterwards one of the lords justices of that king- dom, to keep him out of the way of action ; a circum¬ stance which broke his heart. He died at Dublin, Jan. 26. 1706-7, and ‘s hurie(^ ^ie cathedral of Christ church. He wrote a poem on the death of Queen Mary j and published, in 1687, “ Poetical Ex¬ ercises, written upon several occasions, and dedicated to her Royal highness Mary princess of Orange.” It contains, besides the dedication signed J. Cutts, verses to that princess j a poem on Wisdom; another to Mr Waller on his commending it; seven more copies of verses (one of them called La Muse Cavalier, which had been ascribed to Lord Peterborough, and as such men¬ tioned by Mr Walpole in the list of that nobleman’s writings), and 11 songs ; the whole composing but a very thin volume. A specimen of his poetry is here added: Only tell her that I love, Leave the rest to her and fate j Some kind planet from above May perhaps her pity move ; Lovers on their stars must wait j Only tell her that I love. Why, oh, why should I despair ? Mercy’s pictur’d in her eye $ If she once vouchsafe to hear, Welcome hope, and welcome fear. She’s too good to let me die $ Why, oh, why should I despair ? CUVETTE, or Cunette, in Fortification, is a ditch within a ditch, being a pretty deep trench, about four fathoms broad, sunk, and running along the middle of the great dry ditch, to hold water; serving both to keep off the enemy, and prevent him from mining. CYANITE, a species of mineral. See Minera¬ logy Index. CYANOMETER, an instrument for measuring the intensity of the blue colour of the sky. See Sup¬ plement. CYATHUS, KvttQct (from the verb to pour out), was a common measure among the Greeks and Romans, both of the liquid and dry kind.. It was equal to an ounce, or the twelfth part of a pint. The cyathus was made with a handle like our punch ladle. The Roman topers used to drink as many cyathi as there were muses, i. e. nine , also as many as there were letters in the patron’s name. Thus, they had modes of drinking similar to the modern health-drinking or toast¬ ing. The cyathus of the Greeks weighed 10 drachms *, but Galen says that a cyathus contains 12 drachms of oil, 13 drachms and one scruple of wine, water, or vi¬ negar, and 18 drachms of honey ; and he adds that a- mongthe Veterinarii the cyathus contained two ounces. CYAXARES, son of Phraortes, was king of Me¬ dia and Persia. He bravely defended his kingdom, which the Scythians had invaded. He made war against Alyattes king of Lydia ; and subjected to his power all Asia beyond the river Halys. He died after a reign of 40 years, in the year of Rome 160. Cyaxares II. is supposed by some to be the same as Darius the Mede. He was son of Astyages king of Media. He added seven provinces to his father’s dominions, CYC [ 35 ] CYC Clares dominions, and made war against the Assyrians, whom || Cyrus favoured. Cycas. CYBEBE, a name of Cybele, from kv/3»)/3s<», because t in the celebration of her festivals men were driven to madness. CYBELE, in Pagan mythology, the daughter of Coelus and Terra, and wife of Saturn. She is sup¬ posed to be the same as Ceres, Rhea, Ops, Vesta, Bo¬ na Mater, Magna Mater, Berecynthia, Dindymene, See. According to Diodorus, she was the daughter of a Lydian prince, and as soon as she was born she was exposed on a mountain. She was preserved by sucking some of the wild beasts of the forest, and re¬ ceived the name of Cybele from the mountain where her life had been preserved. When she returned to her father’s court, she had an intrigue with Atys, a beautiful youth, whom her father mutilated, &c. All the mythologists are unanimous in mentioning the amours of Atys and Cybele. In Phrygia the festivals of Cybele were observed with the greatest solemnity. Her priests, called Cot'ybantes, Ga/li, &c. were not ad¬ mitted in the service of the goddess without a previous mutilation. In the celebration of the festivals, they imitated the manners of madmen, and filled the air with shrieks and bowlings mixed with the confused noise of drums, tabrets, bucklers, and spears. This was in com¬ memoration of the sorrow of Cybele for the loss of her favourite Atys. Cybele was generally represented as a robust woman far advanced in her pregnancy, to intimate the fecundity of the earth. She held keys in her hand, and her head was crowned with rising tur¬ rets, and sometimes with the leaves of an oak. She sometimes appears riding in a chariot drawn by two tame lions: Atys follows by her side, carrying a ball in his hand, and supporting himself upon a fir-tree which is sacred to the goddess. Sometimes she is re¬ presented with a sceptre in her hand, with her head covered with a tower. She is also seen with many breasts, to show that the earth gives aliments to all li¬ ving creatures j and she generally carries two lions un¬ der her arms. From Phrygia the worship of Cybele passed into Greece, and was solemnly established at Eleusis under the name of the JEleusinian mysteries of Ceres. The Romans, by order of the Sibylline books, brought the statue of the goddess from Pessinus into Italy j and when the ship which carried it had run on a shallow bank of the Tiber, the virtue and innocence of Claudia were vindicated in removing it with her girdle. It is supposed that the mysteries of Cybele were first known about 257 years before the Trojan war, or 1580 years before the Augustan age. The Romans were particularly superstitious in washing every year, on the 6th of the kalends of April, the shrine of this goddess in the waters of the river Almon. There prevailed many obscenities in the observation of the festivals j and the priests themselves were the most eager to use indecent expressions, and to show their unbounded licentiousness by the impurity of their actions. CYBELLICUM marmoR, a name given by the ancients to a species of marble dug in a mountain of that name in Phrygia. It was of an extremely bright white, with broad veins of bluish black. CYCAS, in Botany, a genus of plants belonging to the natural order, Falmce. See Botany Index. This is a valuable tree to the inhabitants of India, Cyeas as it not only furnishes a considerable part of their 11 constant bread, but also supplies them with a large ar- Cycl''des' tide of trade. The pith consists of a farinaceous sub¬ stance, which is extracted from it and made into bread in this manner : they saw the body into small pieces, and after beating them in a mortar, pour water upon the mass $ this is left for some hours to settle. When fit, it is strained through a cloth, and the finer particles of the mealy substance running through with the wa¬ ter, the gross ones are left behind and thrown away. After the farinaceous part is sufficiently subsided, the water is poured off, and the meal being properly dried, is occasionally made into cakes and baked. These cakes are said to eat nearly as well as wheaten bread, and are the support of the inhabitants for three or four months in the year. The same meal more finely pulverized, and reduced into granules, is what is called sago, which is sent into all parts of Europe, and sold in the shops as a great strengthener and restorative. There is a sort of sago made in the West Indies, and sent to Europe in the same manner as that from the East j but the West India sago is far inferior in quality to the other. It is supposed to be made from the pith of the areca oleracea. See Areca. The bt'ood boom (or bread-tree) of the Hotten¬ tots, a plant discovered by Professor Thunberg, is described as a new species of this genus, by the name of cycas Cajfra, in the Nova Acta Reg. Soc. Scient. Ups. vol. ii. p. 283. Table V. The pith, or medulla, which abounds in the trunk of this little palm, Mr Sparrman informs us, is collected and tied up in dressed calf or sheep-skins, and then buried in the earth for the space of several weeks, till it becomes sufficiently mellow and tender to be kneaded up with water into a paste, of which they afterwards make small loaves or cakes, and bake them under the ashes. Other Hot¬ tentots, not quite so nice, nor endued with patience enough to wait this tedious method of preparing it, are said to dry and roast the pith or marrow, and after¬ wards make a kind of frumenty of it. CYCEON, from “ to mix $” a name given by the ancient poets and physicians to a mixture ot meal and water, and sometimes of other ingredients. These constituted the two kinds of cyceon; the coarser being of water and meal alone $ the richer and more delicate composed of wine, honey, flour, water, and cheese. Homer, in the nth Iliad, talks of cy¬ ceon made with cheese and the meal of barley mixed with wine, but without any mention either of honey or water ; and Ovid, describing the draught of cyceon given by the old woman of Athens to Ceres, mentions only flower and water. Dioscorides understood the word in both these senses j but extolled it most in the coarse and simple kind: he says, when prepared with water alone, it refrigerates and nourishes greatly. CYCINNIS, a Grecian dance, so called from the name of its inventor, one of the satyrs belonging to Bacchus. It consisted of a combination of grave and gay movements. CYCLADES insulas : islands anciently so called, as Pliny informs us, from the cyclus or orb in which they lie j beginning from the promontory Geraestum of Euboea, and lying round the island Delos, (Pliny). E 2 Where CYC [ 36 ] C Y D Cyclades Where they are, and what their number, is not so [] generally agreed. Strabo says, they were at first Cycloid. reckoned 12, but that many others were added : yet most of them lie to the south of Delos, and but few to the north 5 so that the middle or centre, ascribed to Delos, is to be taken in a loose, not a geometrical, sense. Strabo recites them after Artemidorus, as fol¬ lows : Helena, Ceos, Cynthus, Seriphus, Melus, Si- phus, Cimolus, Prepesinthus, Olearus, Naxus, Parus, Syrus, Myconus, Tenus, Andrus, Gyarus j but he ex¬ cludes from the number Prepesinthus, Olearus, and Gyarus. CYCLAMEN, Sowbread ; a genus of plants, be- loriging to the pentandria class $ and in the natural "method ranking under the 21st order, Precice. See Botany Index. CYCLE, in Chronology, a certain period or series of numbers, which regularly proceed from the first to the last, and then return again to the first, and so cir¬ culate perpetually. See CHRONOLOGY, N° 26. Cycle of Indiction, is a series of 15 years, return¬ ing constantly around, like the other cycles, and com¬ menced from the third year before Christ; whence it happens, that if 3 be added to any given year of Christ, and the sum be divided by 15, what remains is the year of the indiction. Cycle of Indiction, a period of 15 years, in use a- mong the Homans. It has no connection with the celestial motion, but was instituted, according to Ba- ronius, by Constantine j who having reduced the time which the Romans were obliged to serve to 15 years, he was consequently obliged every 15 years to impose, or indicere according to the Latin expression, an extra¬ ordinary tax for the payment of those who were dis¬ charged ; and hence arose this cycle, which, from the Latin word indicere, was styled indiction. Cycle of the Moon, called also the golden number, and the Metonic cycle, from its inventor Meton the Athenian, is a period of 19 years, which when they are completed, the new moons and full moons return on the same days of the month, so that on whatever days the new and full moons fall this year, 19 years hence they will happen on the very same days of the month, though not at the same hour, as Meton and the fathers of the primitive church thought } and therefore,, at the time of the council of Nice, when the method of finding the time for observing the feast of Easter was established, the numbers of the lunar cycle were inserted in the kalendar, which, upon the ac¬ count of their excellent use, were set in golden letters, and the year of the cycle called the golden number of that year. Cycle of the Sun, a revolution of 28 years, which being elapsed, the dominical or Sunday letters return to their former place, and proceed in the same order as before, according to the Julian kalendar. CYCLISUS, in Surgery, an instrument in the form of a half moon, used in scraping the skull, in case of fractures on that part. CYCLOID, a curve on which the doctrine of pen¬ dulums, and time-measuring instruments, in a great measure depends. Mr Huygens demonstrated, that from whatever point or height, a heavy body, oscillating on a fixed centre, begins to descend, while it continues move in. a cycloid,, the time of its falls or oscillations a. will be equal to each other. It is likewise demonstra- Cycloid ble, that it is the curve of quickest descent, i. e. a f] body falling in it, from any given point above, to ano- Cyder, ther not exactly under it, will come to this point in a 1 » less time than in any other curve passing through those two points. This curve is thus generated: suppose a wheel or circle to roll along a straight line till it has completed just one revolution 5 a nail or point in that part of the circumference of the circle, which at tire beginning of the motion touches the straight line, will, at the end of the revolution, have described a cycloid on a vertical plane. CYCLOPAEDIA, or Encyclop;edia, denotes the circle or compass of arts and sciences. A cyclopae¬ dia, say the authors of the French Encyclopedic, ought to explain as much as possible the order and connexion of human knowledge. See Encyclope¬ dia. CYCLOPS, in fabulous history, the sons of Nep¬ tune and Amphitrite ; the principal of whom were Brontes, Steropes, and Peracmon j but their whole number amounted to above a hundred. Jupiter threw them into Tartarus as soon as they were born j but they were delivered at the intercession of Tellus, and became the assistants of Vulcan. They were of pro¬ digious stature, and had each only one eye, which was placed in the middle of their foreheads. Some mythologists say, that the Cyclops signify the vapours raised in the air, which occasion thunder and lightning : on which account they are represented aa. forging the thunderbolts of Jupiter. Others repre¬ sent them as the first inhabitants of Sicily, who were cruel, of a gigantic form, and dwelt round Mount AEtna. CYCLOPTERUS, the Sucker, a genus of fishes- belonging to the order of amphibia nantes. See Ich¬ thyology Index. CYDER, or Cider, an excellent drink made of the juice of apples, especially of the more curious table kinds ; the juice of these being esteemed more cordial and pleasant than that of the wild or harsh kinds. In making this drink, it hath long been thought necessary, in every part of England, to lay the harder cyder- fruits in heaps for some time before breaking their pulps j but the Devonshire people have much impro¬ ved this practice. In other countries, the method is to make these heaps of apples in a house, or under some covering inclosed on every side. This method hath been found defective, because, by excluding the free air, the heat soon became too violent, and a great perspiration ensued, by which in a short time the loss of juice was so great, as to reduce the fruit to half their former weight, attended wdth a general rot¬ tenness, rancid smell, and disagreeable taste. In the South-hams, a middle way has been pursued, to avoid the inconveniences and loss attending the above. They make their heaps of apples in an open part of an or¬ chard, where, by the means of a free air and less per¬ spiration, the desired maturity is brought about, with an inconsiderable waste of the juices and decay of the fruit entirely free of rankness; and though some apr pies rot even in this manner, they are very few, and are still fit for use j all continue plump and full of juices, and very much heighten the colour of cyders, without ill taste or smell.. In C Y D [ 37 ] C Y D In pursuing the Devonshire method it is to he ob¬ served, l. That all the promiscuous kinds of apples that have dropped from the trees, from time to time, are to be gathered up and laid in a heap by them¬ selves, and to be made into cyder after having so lain about ten days. 2. Such apples as are gathered from the trees, having already acquired some degree of ma¬ turity, are likewise to be laid in a heap by themselves for about a fortnight. 3. The later hard fruit, which are to be left on the trees till the approach of frost is apprehended, are to be laid in a separate heap, where they are to remain a month or six weeks, by which, notwithstanding frost, rain, &c. their juices will re¬ ceive such a maturation, as will prepare them for a kindly fermentation, and which they could not have attained on the trees by means of the coldness of the season. It is observable, that the riper and mellower the fruits are at the time of collecting them into heaps, the shorter should be their continuance there $ and on the contrary, the harsher, immaturer, and harder they are, the longer they should rest. These heaps should be made in an even and open part of an orchard, without any regard to covering from rain, dew, or what else may happen during the apples stay¬ ing there ; and whether they be carried in and broke in wet or dry weather, the thing is all the same. If it may be objected, that during their having lain together in the heap, they may have imbibed great humidity, as well from the air as from the ground, rain, dews, &c. which are mixed with their juices ; the answer is, this will have no other effect than a kindly diluting, na¬ tural to the fruit, by which means a speedier fermenta¬ tion ensues, and all heterogeneous humid particles are thrown off. The apples are then ground, and the pummice is received in, a large open-mouthed vessel, capable of containing as much thereof as is sufficient for one ma¬ king, or one cheese. Though it has been a custom to let the pummice remain some hours in the vessel appro¬ priated to contain it, yet this practice is by no means commendable; for if the fruits did not come ripe from the trees, or otherwise matured, the pummice remain¬ ing in the vat too long will acquire such sharpness and coarseness from the skins as is never to be got rid of j and if the pummice is of well ripened fruit, the con¬ tinuing too long there will occasion it to contract a sharpness that very often is followed with want of spi¬ rit and pricking: nay, sometimes it even becomes vi¬ negar, or always continues of a wheyish colour $ all which proceeds from the heat of fermentation that it almost instantly falls into on lying together; the pum¬ mice therefore should remain no longer in the vat than until there may be enough broke from one pressing, or that all be made into cheese, and pressed the same day it is broken. See farther on this subject Agricul¬ ture Index. In Plate CLXVIII. is a perspective view of the cy¬ der press and apple-mill. A, B, the bottom or lower- beam ; C, D, the upper beam ; 5, 6, 7, 8* Q, the rights ; 4, 4, e, e, spurs; Z, 2, 12, braces, or cross¬ pieces ; o, by capitals ; X, blocks ; g, the screw ; E, the back or receiver ; F, the cheese or cake of pummice, placed on the stage or bason ; G, the stage or bason ; 3 0, iq, beams that support the pieces of which the bason is composed ; 11, perpendicular pieces for sup- Cyder porting these beams ; H, the buckler; R, S, Q, a cir- ii cular trough of the apple-mill ; T, L, V, compart- , ments or divisions, for different sorts of apples ; M, 'r^ the mill-stone ; L, M, axis of the mill-stone ; N, the spring-tree bar. CrDER-Spirit, a spirituous liquor drawn from cyder by distillation, in the same manner as brandy from wine. The particular flavour of this spirit is not the most agreeable, but it may with care be divested wholly of it, and rendered a perfectly pure and insipid spirit upon rectification. The traders in spirituous liquors are well enough acquainted with the value of such a spirit as this : they can give it the flavour of some other kinds, and sell it under their names, or mix it in large proportion with the foreign brandy, rum and ar¬ rack, in the sale, without any danger of a discovery of the cheat. Cyder-Wine. See Agriculture Index. CYDERKIN. See Agriculture Index. CYDIAS, a painter who made a painting of the Argonauts in the nth Olympiad. This celebrated piece was bought by the orator Hortensius for 164 talents. CYDNUS, in Ancient Geography, a river of Cili¬ cia ; rising in Mount Taurus, to the north of Tarsus, through whose middle it ran, in a very clear and cold stream, which had almost proved fatal to Alexander on bathing in it; falling into the sea at a place called Rhegma, a breach, the sea breaking in there, and af* fording the people of Tarsus a station or port for their ships. The water of the Cydnus is commended by Strabo, as of service in nervous disorders and the gout. CYDONIA, in Ancient Geography, one of the three most illustrious cities of Crete, situated in the north-west of the island, with a locked port, or walled round. The circumstances of the founding of Cydon are uncertain. Stephen of Byzantium says, that it was at first named Apollonia from Cydon the son of Apol¬ lo. Pausanias ascribes the founding of it to Cydon the son of Tegetus, who travelled into Crete. Hero¬ dotus affirms, that it was founded by the Samians, aqd that its temples were erected by them. Alexander, in the first book of the Cretans, informs us, that it 1‘eceived its name from Cydon the sou of Mercury. Cydon was the largest city in the island ; and was enabled to hold the balance between her contending neighbours. She sustained some famous sieges. Pha- leucus, general of the Phocians, making an expedi¬ tion into Crete with a fleet and a numerous army, in¬ vested Canea both by sea and land, but lost his army and his life before its walls. In succeeding times when Metellus subdued the island, he assailed Cydon with all his forces; and after combating an obstinate resistance, subjected it to the power of Rome. Cydon occupied the present situation of Canea ; only extend¬ ing half a league farther towards St Odero ; where on the sea-shore the remains are still to be seen of some ancient walls which appear to have been of a very solid construction. See Canea. CYDONIA, the Quince ; so called from Cydon, a town of Crete, famous for its abounding with this fruit. Linnaeus has joined this genus to the apple and pear; but as there is such a remarkable difference be¬ tween C Y M [3 Ciydouia tween the fruits, Mr Miller treats the quince as a |) genus by itself. The species are, I. The oblonga, with Cymbal, an 0blong fruit, lengthened at the base. 2. The mah- " 'v" forma, with oval leaves, wholly on the upper side, with some ether varieties. The Portugal quince is the most valuable ; its pulp turns to a fine purple when stewed or baked, and becomes much softer and less austere than the others ; so is much fitter for making marmalade. The trees are also easily propagated, ei¬ ther by layers, suckers, or cuttings j which must be planted in a moist soil. Those raised from suckers are seldom so well rooted as those which are obtained from cuttings or layers, and are subject to produce suckers again in greater plenty; which is not so proper for fruit-bearing trees. These trees require very little pruning : the chief thing to be observed is, to keep their stems clear from suckers, and cut off such branches as cross each other ; likewise all upright luxuriant shoots from the middle of the ti'ee should be taken off, that the head may not be too much crowded with vyood, which is of ill consequence to all fruit trees. These sorts may also be propagated by building or grafting upon stocks raised by cuttings; so that the best soits may be cultivated this w'ay in greater plenty than by any other method. These are also in great esteem to bud or graft pears upon ; which for summer or autumn fruits are a great improvement to them, especially those designed for walls and espaliers ; for the trees, upon these stocks do not shoot so vigorously as those upon free-stocks, and therefore may be kept in less compass, and sooner produce fruit: but hard winter fruits do not succeed so well upon these stocks, their fruit being subject to crack, and are commonly stony, especially all the breaking pears : therefore these stocks are only fit for melting pears and a moist soil. CYGNUS, the Swan. See Anas, Ornithology Index. Cygnus, the Swan, in Astronomy, a constellation of the northern hemisphere, between Lyra and Cepheus. The stars in the constellation Cygnus, in Ptolemy’s ca¬ talogue, are 19 ; in Tycho’s 18 ; in Hevelius’s q.y ; in the Britannic catalogue 81. CYLINDER, in Geometry, a solid body supposed to be generated by the rotation of a parallelogram. Rolling or Loaded Cylinder, a cylinder which rolls up an inclined plane ; the phenomena of which are ex¬ plained under MECHANICS. CYLINDROID, in Geometry, a solid body ap¬ proaching to the figure of a cylinder, but differing from it in some respects, as having the bases elliptical, but parallel and equal. CYLINDRUS, in Natural History, the name of a genus of shell-fish, of which there are many elegant and precious species. CYMA, in Botany, the tender stalks which herbs send forth in the beginning of spring, particularly those of the cabbage kind. Cyma, or Cymatium, in Architecture, a member or moulding of the corniche, the profile of which is waved, that is, concave at top, and convex at bottom. CYMBAL, a musical instrument in use among the ancients. The cymbal was made of brass, like our kettle-drums, and, as some think, in their form, .but smaller, and of different use. Ovid gives cymbals 3 [ ] C Y N the epithet of genialia, because they were used at wed- Cymbal dings and other diversions. |] Cassiodorus and Isidore call this instrument acetabu- Cynaegiriis. lum, the name of a cup or cavity of a bone wherein an- ' other is articulated; and Xenophon compares it to a horse’s hoof; whence it must have been hollow ; which appears, too, from the figure of several other things de¬ nominated from it; as a basin, caldron, goblet, cask, and even a shoe, such as those of Empedocles, which were of brass. In reality, the ancient cymbals appear to have been very different from our kettle-drums, and their use of another kind : to their exterior cavity was fastened a handle ; whence Pliny compares them to the upper part of the thigh, and Rabanus to phials. They were struck against one another in cadence, and made a very acute sound. Their invention was attributed to Cybele; whence their use in feasts and sacrifices : setting aside this occasion, they were seldom used but by dissolute and effeminate people. M. Lampe, who has written expressly on the subject, attributes the invention to the Curetes, or inhabitants of Mount Ida in Crete; it is certain these, as well as the Corybantes or guards of the kings of Crete, and those of Rhodes and Samothracia, were reputed to excel in the music of the cymbal. The Jews had their cymbals, or at least instruments which translators render cymbals ; but as to their mat¬ ter and form, critics are still in the dark. The mo¬ dern cymbal is a mean instrument, chiefly in use among vagrants, gypsies, &c. It consists of steel wire in a triangular form, whereupon are passed five rings, which are touched and shifted along the triangle with an iron rod held in the left hand, while it is supported in the right by a ring, to give it the freer motion. Durandus says, that the monks used the word cymbal for the clois¬ ter-bell, used to call them to the refectory. CYME, in Ancient Geography, a city built by Pe- lops on his return to Greece. Cyme the Amazon gave it name, on expelling the inhabitants, according to Mela. Latin authors, as Nepos, Livy, Mela, Pliny, Tacitus, retain the appellation Cyme, after the Greek manner. It stood in /Eolia, between Myrina and Phocsea (Ptolemy); and long after, in Peutmger’s map, is set down nine miles distant from Myrina.— From this place was the Sibylla Cumaea, called Ery- thrcea, from Erythra, “ a neighbouring place.” It was the country of Ephorus. Hesiod was a Cumean origi¬ nally (Stephanus) ; his father coming to settle at As- cra in Bosotia. CYMENE, in Botany, a name given by the ancient Greeks to a plant with which they used to dye woollen stuffs yellow, and with which the women of those times used also to tinge the hair yellow, which was then the favourite colour. The cymene of the Greeks is evi¬ dently the same plant with the lutea herba of the La¬ tins ; or what is now called dyers weed. See IvESEDA, Botany Index. CYNiEGIRUS, an Athenian, celebrated for his extraordinary courage. He was brother to the poet iF.schylus. After the battle of Marathon he pursued the flying Persians to their ships, and seized one of their vessels with his right hand, which was imme¬ diately severed by the enemy. Upon this he seized C Y N [ 39 ] C Y N CyiiEgirus the vessel with his left hand, and when he had lost that (I also, he still kept his hold with his teeth. Cynics. CYNANCHE, in Medicine, a disease, in which the L ' throat is inflamed and swelled to such a degree as some¬ times to threaten suftocation. See Medicine Index. CYNANCHUM, Bastard Dogsbane ; a genus of plants, belonging to the pentandria class ; and in the natural method ranking under the 30th order, Con¬ tort#. See Botany Index. CYNARA, the Artichoke j a genus of plants be¬ longing to the syngenesia class. See Botany Index. The varieties of the artichoke are propagated by slips or suckers, arising annually from the stool or root of the old plants in spring, which are to be taken from good plants of any present plantation in March or the beginning of April, and planted in the open quarter of the kitchen garden, in rows five feet asunder : and they will produce artichokes the same year in autumn. It should, however, be remarked, that though artichokes are of many years duration, the an¬ nual produce of their fruit will gradually lessen in the size of the eatable parts after the third or fourth year, so that a fresh plantation should be made every three or four years. The cardoon is a very hardy plant, and prospers in the open quarters of the kitchen-garden. It is propagated by seed sown annually in the full ground in March ; either in a bed for transplantation, or in the place where they are designed to remain. The plants are very large, so must stand at considerable distances from one another. By this means you may have some small temporary crops between the rows, as of lettuce, spinach, endive, cabbage, savoy, or bro- coli plants. In the latter end of September, or in Oc¬ tober, the cardoons will be grown very large, and their footstalks have acquired a thick substance ; you must then tie up the leaves of each plant, to admit of earthing them closely all round for blanching, which will take up six or eight weeks $ and thus the plants will come in for use in November and I>ecember, and continue all winter. CYNEUS, of Thessaly, the scholar of Demosthenes, flourished 275 years before Christ. Pyrrhus had so high an esteem for him, that he sent him to Rome to solicit a peace ; and so vast was his memory; that the day after his arrival he saluted all the senators and knights by name. Pyrrhus and he wrote a Treatise of War, quoted by Tully. CYNICS, a sect of ancient philosophers, who va¬ lued themselves upon their contempt of riches and state, arts and sciences, and every thing, in short, ex¬ cept virtue or morality. The Cynic philosophers owe their origin and insti¬ tution to Antisthenes of Athens, a disciple of Socrates; who being asked of what use his philosophy had been to him, replied, “ It enables me to live with myself.” Diogenes was the most famous of his disciples, in whose life the system of this philosophy appears in its greatest perfection. He led a most wretched life, a tub having served him for a lodging, which he rolled before him wherever he went. Yet he was neverthe¬ less not the more humble on account of his ragged cloak, bag, and tub ; for one day entering Plato’s house, at a time when there was a splendid entertain¬ ment there for several persons of distinction, he jump¬ ed upon a very rich couch in all his dirt, saying, Cyme “ I trample on the pride of Plato.” “ Yes (replied II Plato), but with great pride, Diogenes.” He had the utmost contempt for all the human race ; for he walked . — the streets of Athens at noon-day with a lighted lan- thorn in his hand, telling the people, “ He was in search of a man.” Among many excellent maxims of morality, he held some very pernicious opinions : for he used to say that the uninterrupted good fortune of Harpalus, who generally passed for a thief and a robber, was a testimony against the gods. He re¬ garded chastity and modesty as weaknesses. Hence Laertius observes of him, that he did every thing open¬ ly, whether it belonged to Ceres or Venus ; though he adds, that Diogenes only ran to an excess of impu¬ dence to put others out of conceit of it. But impu¬ dence was the characteristic of these philosophers ; who argued, that what was right to be done, might be done at all times, and in all places. The chief principle of this sect in common with the Stoics, was, that we should follow nature. But they differed from the Stoics in their explanation of that maxim ; the Cynics being of opinion, that a man followed nature that gratified hi^ natural motions and appetites ; while the Stoics un¬ derstood right reason by the word nature. CvNic-Spasm, a kind of convulsion, wherein the pa¬ tient imitates the bowlings of dogs. CYNIPS, a genus of insects belonging to the hy- menoptera order. See Entomology Index. CYNOCEPHALUS, in Zoology, the trivial name of a species of Simia. See Mammalia Index. CYNOGLOSSUM, Hound’s Tongue ; a genus of plants belonging to the pentandria class, and in the natural method ranking under the 41st order, Asperifo* lice. See Botany Index. CYNOMETRY, in Botany, a genus of plants be¬ longing to the decandria class, and in the natural me¬ thod ranking with those of which the order is doubtful. See Botany Index. CYNOMORIUM, in Botany, a genus of plants belonging to1 the monoecia class, and in the natural me¬ thod ranking under the 50th order, Amentacece. See Botany Index. CYNOPHONTIS, in antiquity, a festival observ¬ ed in the dog days at Argos, and so called axe rus kwxs nit, i. e. from killing dogs : because it was usual on this day to kill all the dogs they met with. CYNOREXY, an immoderate appetite, to the de¬ gree of a disease, called also fames canina and bulimy.^ CYNOSARGES, a place in the suburbs of Athens, named from a white or swift dog, who snatched away part of the sacrifice offering to Hercules. It had a gymnasium, in which strangers or those of the hall- blood performed their exercises ; the case of Hercules, to whom the place wfas consecrated. It had also a court of judicature to try illegitimacy, and to examine whe¬ ther persons were Athenians of the whole or half blood. Here Antisthenes set up a new sect of philosophers called Cynics, either from the place, or from the snarl¬ ing or the impudent disposition of that sect. CYNOSCEPH ALiE, in Ancient Geography, a place in Thessaly near Scotussa; where the Romans, under Q. Flaminius, gained a great victory over Philip, sou of Demetrius king of Macedon. These Cynosce- phake C Y P C 40 ] C Y P Cynosce- phalte are small tops of several equal eminences j named phalas from their resemblance to dogs heads, according to Plu- JI . tarch. ryil_°nism; CYNOSSEMA, the tomb of Hecuba, on the pro¬ montory Mastusia, over against Dardanus, in the south of the Chersonesus Thracica \ named either from the fi¬ gure of a dog, to which she was changed, or from her sad reverse of fortune (Pliny, Mela). CYNOSUPtA, in Astronomy, a denomination given by the Greeks to ursa minor, “ the little bear,” by which sailors steer their course. The word is formed of q. d. the dog’s tail. This is the constella¬ tion next our pole, consisting of seven stars •, four whereof are disposed like the four wheels of a chariot, and three lengthwise representing the beam ; whence some give it the name of the chariot, or Charles's wain. CyNosura, Cynosnrce, or Cynosuris, in Ancient Geo- graph//, a place in Laconia; but whether maritime or inland, uncertain. Here iEsculapius, being thunder¬ struck, was buried (Cicero). Cynosura was also the name of the promontory of Marathon in Attica, opposite to Euboea. Cynosura, in Mythology, a nymph of Ida in Crete. She nursed Jupiter, who changed her into a star which bears the same name. It is the same as the ursa mi-/ nor. CYNOSURUS, in Botany, a genus of plants be¬ longing to the triandria class, and in the natural me¬ thod ranking under the 4th order, Gramineee. See Bo¬ tany Index. CYNTHIUS and Cynthia, in Mythology, sur¬ names of Apollo and Diana, derived from Cynthia, the name of a mountain in the middle of the island of Delos. CYNTHUS, in Ancient Geography, a mountain of the island Delos, so high as to overshadow the whole island. On this mountain Latona brought forth Apollo and Diana : hence the epithet Cynthius (Virgil), and Cynthia (Lucan, Statius). CYNURIA, or Cynurius Ager, in Ancient Geo¬ graphy, a district of Laconia, on the confines of Ar- golis. A territory that proved a perpetual bone of contention between the Argives and Spartans (Thu¬ cydides). For the manner of deciding the dispute, see Thyrea. CYPERUS, in Botany, a genus of plants belong¬ ing to the triandria class, and in the natural method ranking under the 3d order, Calamarice. See Botany Index. CYPHON, in antiquity, a kind of punishment used by the Athenians. It was a collar made of wood ; so called because it constrained the criminal who had this punishment inflicted on him to bow down his head. CYPHONISM (Cyphonismus), from kvQm, which has various significations 5 derived from crooked; a kind of torture or punishment in use among the an¬ cients. The learned are at a loss to determine what it was. Some will have it to be that mentioned by Jerome in his Life of Paul the Hermit, chap. 2. which con¬ sisted in smearing the body over with honey, and thus exposing the person, with his hands tied, to the warm sun, to invite the flies and other vermin to persecute him. CYPRiEA, or Cowrie, a genus of shells belong- Cypraea ing to the order of vermes testacea. See CoNCHOLOGY |] Index. _ ,Cypn'anu;} This genus is called cyprcea and venerea from its be- 1 ing peculiarly dedicated to Venus, who is said to have endowed a shell of this genus with the powers of a re¬ mora, so as to impede the course of the ship which was sent by Periander tyrant of Corinth, with orders to emasculate the young nobility of Corcyra. CYPRESS. See Cupressus, Botany Index. CYPRIANUS, Thascius-Calcilius, a principal father of the Christian church, was born at Carthage in Africa, at the latter end of the second or beginning of the third century. We know nothing more of his parents than that they were Heathens j and he himself continued such till the last 12 years of his life. He applied himself early to the study of oratory j and some of the ancients, particularly Lactantius, inform us, that he taught rhetoric in Carthage with the high¬ est applause. Cyprian’s conversion is fixed by Pear¬ son to the year 246 ; and was at Carthage, where, as St Jerome observes, he had often employed his rhe¬ toric in the defence of paganism. It was brought about by one Crecilius, a priest of the church of Car¬ thage, whose name Cyprian afterwards took ; and between whom there ever after subsisted so close a friendship, that Csecilius at his death committed to Cy¬ prian the care of his family. Cyprian was also a married man himself; but as soon as he was convert¬ ed to the faith, he resolved upon a state of continence, which was thought a high degree of piety, as not be¬ ing yet become general. Being now a Christian, he was to give the usual proof of the sincerity of his con¬ version ; and that was by writing against Paganism and in defence of Christianity. With this view he composed his piece De Gratia Dei, or “ concerning the grace of God,” which he addressed to Donatus. It is a work of the same nature with the Apologetic of Tertullian, and the Octavius ofMinutius Felix. He next composed a piece De Idolorum Vanitate, or “ up¬ on the vanity of idols.” Cyprian’s behaviour, both before and after his baptism, was so highly pleasing to the bishop of Carthage, that he ordained him a priest a few months after. It was rather irregular to ordain a man thus in his very noviciate j but Cyprian Was so extraordinary a person, and thought capable of doing such singular service to the church, that it seemed allowable in this case to dispense a little with the form and discipline of it. For besides his known talents as a secular man, he had acquired a high re¬ putation of sanctity since his conversion ; having not only separated himself from his wife, as we have ob¬ served before, which in those days was thought an ex¬ traordinary act of piety, but also consigned over all his goods to the poor, and given himself up entirely to the things of God. It was on this account no doubt, too, that when the bishop of Carthage died the year after, that is, in the year 248, none was judged so proper to succeed him as Cyprian. I he quiet and re¬ pose which the Christians had enjoyed during the last 40 years, had, it seems, greatly corrupted their man¬ ners •, and therefore Cyprian’s first care, after his ad¬ vancement to the bishopric, was to correct disorders and reform abuses. Luxury was prevalent among them and many of their women were not so strict as GYP [4 Cyprianus as they should be, especially in the article of dress. H This occasioned him to draw up his piece De habitu Cyprus, virginum, “ concerning the dress of young women in which, besides what he says on that particular head, he inculcates many lessons of modesty and so¬ briety. In the year 249, the emperor Decius be¬ gan to issue out very severe edicts against the Chri¬ stians, which particularly affected those upon the coast of Africa : and in the beginning of 250, the Heathens in the circus and amphitheatre of Carthage, insisted loudly upon Cyprian’s being thrown to the lions : a common method of destroying the primitive Christi¬ ans. Cyprian upon this withdrew from the church at Carthage, and fled into retirement, to avoid the furv of the persecutions. He wrote, in the place of his re¬ treat, pious and instructive letters to those who had been his hearers ; and also to the libellatici, a name by which those pusillanimous Christians were called, who procured certificates of the Heathen magistrates, to show that they had complied with the emperor’s or¬ ders in sacrificing to idols. At his return to Carthage, he held several councils on the repentance of those who had fallen during this persecution, and other points of discipline; he opposed the schemes of Novatus and Novatianus 5 and contended for the rebaptizing of those who had been baptized by heretics. At last he died a martyr in the persecution of Valerian and Gallienus, in 258. Cyprian wrote 81 letters, and several treatises. The best edition of his works are those of Pamelius in 15685 of Rigaltius in 16485 and of Oxford in 1682. His works have all been translated into English by Dr Marshal. CYPIUNUS, a genus of fishes, belonging to the order of abdominales. See Ichthyology Index. CYPRIPEDIUM, the Lady’s Slipper 5 a genus of plants belonging to the gynandria class, and in the natural method ranking under the 7th order, Orchidece. See Botany Index. CYPRUS, an island situated in the Levant, or most easterly part of the Mediterranean sea, between 33 and 36 degrees of east longitude, and 35 and 36 of north latitude. In ancient times this island was known by the names of Acamis, Cerastis, Aspalia, Amathus, Macaria, Cryptos, Colinia, Sphecia, Paphia, Salaminia, iErosa, and Cyprus. The etymologies of these names are neither very easily found, nor are they of much importance. The name by which it was most gene¬ rally known is that of Cyprus, said to be derived from cypros, the name of a shrub or tree with which the island abounds 5 supposed to be the cypress. Cyprus, according to-Eratosthenes, was first disco¬ vered by the Phoenicians, two or three generations be¬ fore the days of Asterius and Minos, kings of Crete; that is, according to Sir Isaac Newton’s computation, 2006 years before the Christian era. It was at that time so lull ot wood that it could not be tilled, and the Phoenicians first cut down that wood for melting copper, with which the island abounded 5 and after¬ wards, when they began to sail without fear on the Mediterranean, that is, after the Trojan war, they built great navies ol the wood produced on this island. Jo¬ sephus, however, informs us, that the descendants of Chttim, the son of Javan, and grandson of Japhet, were the original inhabitants of Cyprus. According to his account, Cittim, seeing his brother Tarshish settled in Vol. VII. Part I. + t ] C Y P Cilicia, where he built the city of Tarsus, settled with Cyprus, his followers in this opposite island ; and either he or v—“ his descendants laid the foundation of the city of Cittim, which, according to Ptolemy, was the most ancient in the island. As Cyprus was too narrow to contain the great numbers who attended him, he left here as manv as might serve to people the country, and with the rest passed over to Macedon. The island of Cyprus was divided among several petty kings till the time of Cyrus the Great. He sub¬ dued them all ; but left each in possession of his king¬ dom, obliging them only to pay him an annual tribute, and to send supplies of men, money, and ships when required. The Cyprian princes lived thus subject to the Persians till the reign of Darius Hystaspes, when they attempted to shake off the yoke, but with bad suc¬ cess 5 their forces being entirely defeated, and them¬ selves again obliged to submit. They made another more successful attempt about the year before Christ 357 ) hut, however, could never totally free them¬ selves from their subjection. It is very probable that they submitted to Alexander the Great, though histo¬ rians are silent as to that event. On the death of the Macedonian conqueror, the dominion of Cyprus was disputed by Antigonus and Ptolemy the son of Lagus. At last xlntigonus prevailed, and the whole island sub¬ mitted to him about 304 years before Christ. He and his son Demetrius kept possession of it for 1 r years, when it was recovered by Ptolemy, and quietly pos¬ sessed by him and his descendants till 58 years before Christ, when it was most unjustly seized by the Ro¬ mans. In the time of Augustus, it began to be rank¬ ed among the proconsular provinces, and to be govern¬ ed by magistrates sent thither by the senate. Yn the year 648 it was conquered by the Saracens 5 but reco¬ vered by the Romans in 957. They held it, however, but for a very short time, and the barbarians kept pos¬ session of it till the time of the croisades. It was then reduced by the croisaders ; and Richard I. of England gave it to the princes of the Lusignan family, who held it till, the year 1570. They divided it into 12 provinces, in each of which was a capital city, from which the province was denominated. So consider¬ able was the island at this time, that besides the cities above mentioned, and others of less note, it contained 800 villages. In 1570 it was taken by the Turks, and though it hath ever since continued under their tyran¬ nical yoke, is still so considerable as to be governed by a beglerbeg, and seven sangiacs under him. 1 he air in this island is lor the most part very un¬ wholesome, on account of the many fens and marshes with which the country abounds. The soil is an ex¬ cellent lertile clay 5 and would produce all the neces¬ saries ol life in abundance, if properly cultivated. There are but few springs or rivers in this island 5 so that when the rains do not fall plentifully at the usual seasons, the inhabitants are much distressed bv the scarcity of water. By reason of the uncultivated state of the country, they are also greatly infested with poi¬ sonous reptiles of various kinds. The people are ex-» tremely ignorant and lascivious, as indeed they are re¬ marked to have been from the remotest antiquitv. An¬ ciently the worship of Venus was established in this island, whence her title among the poets of the Cyprian queen ; and such an inclination had the inhabitants to F become C Y R [ 42 ] C Y R Cvprus become the votaries of this goddess, both in theory and ft practice, that the young women used to prostitute Cy»cnaica. t[jerfjselves in her temple in order to raise themselves ' ^ portions. 1 he exports of the island are silks, oil, cotton, wine, salt, and turpentine : the imports are French and Venetian broad cloths j and sometimes a few bales of English manufacture, cutlery wares, sugar, tin, lead, &c. The number of inhabitants at present is believed not t» exceed 60,000. Knights of Cyprus, an order instituted by Guy de Lusignan, titular king of Jerusalem, to whom Richard I. of England, after conquering this island, made over his right. CYRANO, Bergerac, a French author, born in Gascony, about the year 1620. He first entered into the army, where his natural courage engaged him fre¬ quently in duels in the quality ot a second ; which, with other rash actions, procured him the title ol the Intrepid. But the little prospect he saw of prefer¬ ment made him renounce the trade ol war for the exercise of wit. His comic histories of the states and empires in the sun and moon, show him well acquaint¬ ed with the Cartesian philosophy, and to have a lively imagination. Our Lord Orrery classes him with Swift for his turn ot humour, which he says the latter adopt¬ ed and pursued. CYRENALCA, an ancient kingdom of Africa, cor¬ responding to the present kingdom and desert ol Barca and Tripoli. It was originally inhabited by a number of barbarous nations, differing little from great gangs of robbers. Afterwards some colonies from Greece set¬ tled here, and Cyrenaica became so powerful a state, that it waged war with Egypt and Carthage, often with success. In the time ol Harms Hystaspes, Avce- silaus, the reigning prince in Cyrenaica, was driven from the throne : on which his mother Bheretima ap¬ plied for assistance to the king of Cyprus. Her son af¬ terwards returning to Barca, the chief city ol Cyrene, was there assassinated, together with his father-in-law. Pheretima finding herself disappointed by the king ol Cyprus, applied to Darius Hystaspes, and by the assist¬ ance of the Persians reduced Barca. Here she beha¬ ved with the utmost cruelty, causing all those who had been concerned in her son’s death to be impaled, and the breasts of their wives to be cut ofl and affixed near them. She is said to have been afterwards devour¬ ed by worms j which was looked upon as a divine judg¬ ment for her excessive cruelty. The prisoners in the mean time were sent to Darius, who settled him in a district of Bactria, from them called Barca. Cyre¬ naica, however, seems to have remained free till the time of Alexander the Great, who conquered it along with Egypt. Soon after his death the inhabitants recovered, their liberty j but were in a short time redu¬ ced by Ptolemy king of Egypt. Under these kings it remained till Ptolemy Physcon made it over to his bastard son Apian, who in the 658th year of Rome left it by will to the Romans. The senate permitted all the cities to be governed by their own laws j and this immediately filled the country with tyrants, those who were most potent in every city or district endeavoui- ing to assume the sovereignty ol it. Thus the kingdom was thrown into great contusion ; but Lucullus in a good measure restored the public tranquillity on bis coming thither during the first Mithridatic war. It was 2 found impossible, however, totally to suppress these Cyrenaica disturbances till the country was reduced to the form li of a Roman province, which happened about 20 years t Cyrt!- after the death of Apian, and 76 before Christ. Upon a revolt, the city of Cyrene was ruined by the Romans ; but they afterwards rebuilt it. In process of time it fell to the Arabs ; and then to the Turks, who are still the nominal masters of it. CYRENAICS, a sect of ancient philosophers, so called from their founder Aristippus of Cyrene, a dis¬ ciple of Socrates. The great principle of their doctrine was, that the supreme good of man in tins life is pleasure ; whereby they not only meant a privation of pain, and a tran¬ quillity of mind, but an assemblage of all mental and sensual pleasures, particularly the last. Cicero makes frequent mention of Aristippus’s school, and speaks of it as yielding debauchees. 1 hree disciples of Aristippus, after his death, divided the sect into three branchesj under which division it languished and sunk: the first called the IIgestae school ; the second the Anniceriati; and the third the Ihcodoran; from the names of their authors. CYRENE, in Ancient Geography, the capital of Cyrenaica, and one of the cities called Pentapotis, di¬ stant from Apollonia, its sea-port, 10 miles, situated on a plain, of the form of a table, according to Stra¬ bo: A colony of the Thereans. Though they were descendants of the Lacedasmonians, yet they differed from them in their turn of mind or disposition, apply¬ ing themselves to philosophy; and hence arose the Cy- renaic sect, at the head of which was Aristippus, who placed all happiness in pleasure. The Cyreneans were a people much given to aurigation, or the use of the chariot, from their excellent breed of horses, (Pindar, Ephorus, Strabo). CYRIL, St, bishop of Jerusalem, succeeded Maxi¬ mus in 350. He was afterwards deposed for the crime of exposing to sale the treasures of the church, and ap¬ plying the money to the support of the poor during a great famine. Under Julian he was restored to his see, and was firmly established in all his old honours and dignities under Theodosius j in which he conti¬ nued unmolested to his death in 386. The remains of this father consist only of 23 catecheses, and one let¬ ter to the emperor Constantins. Cyril, St, patriarch of Alexandria, succeeded Theophilus, his uncle, in 412. Scarce was he instal¬ led, when he began to exert his authority with great rigour $ he drove the Novatians and Jews from Alex¬ andria, permitting their wealth and synagogues to be taken from them. This proceeding highly displeased Orestes, the governor of the city, who saw that if the bishop’s authority was not soon suppressed, it might grow too strong for that of the magistrate. Upon which a kind of civil tvar broke out between Orestes and the bishop j many tumults were raised, and some battles fought in the very streets of Alexandria. St Cyril also distinguished himself by his zeal against Nestorius bishop of Constantinople, who in some of his homilies, had asserted that the Virgin Mary ought not to he cal¬ led the mother of God. The dispute at first proved unfavourable to Cyril, whose opinion was not only condemned, but himself deprived of his bishopric and thrown into prison. But he was soon after released, and C Y K [ 43 ] C Y R Cyr|]j and gained a complete victory over Nestorlus, who in Cyrus. 431 was deposed from his see of Constantinople. Cyril ■““■v—returned to his see at Constantinople, where he died in 444. St Cyril also wrote against Theodoras of Mopsuesta, Diodorus of Tarsus, and Julian the apo¬ state. He composed commentaries on St John’s gos¬ pel, and wrote several other books. His works were published in Greek and Latin in 1638, in six volumes folio. CYRUS, the son of Cambyses the Persian, by Man- dane, the daughter of Astyages king of the Medes. The two chief historians, who have written the life of Cyrus, are Herodotus and Xenophon ; but their ac¬ counts of him are different, in as much as the latter makes his father a king of Persia, and the former a meaner man. The account of Herodotus, as Dr Pri- deaux observes, indeed contains narratives that are much more strange and surprising, and consequently more diverting and agreeable to the reader : and for this reason more have chosen to follow him than Xeno¬ phon. v Herodotus informs us, that Astyages king of the Medes dreamed that a vine sprung from the womb of his daughter Mundane, the branches whereof over¬ shadowed all Asia ; whereupon having consulted the soothsayers, lie was told that his dream portended the future power and greatness of a child who should be born of his daughter : and further that the same child should deprive him of his kingdom. Astyages, to pre¬ vent the accomplishment of this prediction, instead of marrying his daughter to some powerful prince, gave her to Cambyses, a Persian of mean condition, and one who had no great capacity for forming any important design, nor for supporting the ambition of his son by his own riches and authority. Nor did Astyages stop here : the apprehensions he was under lest Mandane’s son might perhaps find that assistance in his own cou¬ rage, or some lucky circumstance which his family was not able to supply him with, induced him to take a resolution of despatching the child, if there should be any. As soon, therefore, as he understood his daugh¬ ter was with child, he commanded one of his officers, whose name was Harpagus, to destroy the infant as soon as it came into the world. Harpagus, fearing the resentment of Mundane, put the child into the hands of one who was the king’s shepherd, in order to expose him. The shepherd’s wife was so extremely touched with the beauty of Cyrus, that she desired her husband rather to expose her own son, who was born some time before, and preserve the young prince. Af¬ ter this manner Cyrus was preserved, and brought up among the king’s shepherds. One day, as the neighbouring children were at play together, Cyrus was chosen king ; and having punish¬ ed one of his little playfellows with some severity, for disobeying bis commands, the child’s parent complain¬ ed of Cyrus to Astyages. This prince sent for young Cyrus, and observing something great in his air, his manner and behaviour, together with a great resem¬ blance of his daughter Mundane, he made particular inquiry into the matter, and discovered that, in reality, Cyrus was no other than his grandson. Harpagus, who was the instrument of preserving him, was punish¬ ed with the death of his own son : however, Astyages believing that the royalty which the soothsayers had promised to the young prince, was only that which he had lately exercised among the shepherd’s children, troubled himself no more about it. Cyrus being grown up, Harpagus disclosed the whole secret of his birth to him, together with the manner wherein he had deliver¬ ed him from the cruel resolution of his grandfather. He encouraged him to come into Media, and promised to furnish him with forces, in order to make him ma¬ ster of the country, and depose Astyages. Cyrus heark¬ ened to these propositions, engaged the Persians to take up arms against the Medes, marched at the head of them to meet Astyages, defeated him, and possessed himself of Media. He carried on many other wars 5 and at length sat down before Babylon, which after a long siege he took. rIhe relation of Cyrus’s life from Xenophon is as follow's : Astyages king of Media married his daugh¬ ter Mandane to Cambyses king of Persia, son to Achae- menes king of the same nation. Cyrus was horn at his father’s court, and was educated with all the care his birth required. When he was about the age of 12 years, bis grandfather Astyages sent for him to Media, together with his mother Mandane. Some time after, the king of Assyria’s son having invaded Media, Astyages, with his son Cyaxares and his grand¬ son Cyrus, marched against him. Cyrus distinguish¬ ed h imself in this war, and defeated the Assyrians. Cambyses afterwards recalled him, that he might have him near his own person ; and Astyages dying, his son Cyaxares, uncle by the mother’s side to Cyrus, suc¬ ceeded him in the kingdom of Media. Cyrus, at the age of 30 years, was, by his father Cambyses, made general of the Persian troops ; and sent at the head of 30,000 men to the assistance of his uncle Cyaxares, whom the king of Babylon, with his allies the Cappadocians, Caiians, Phrygians, Cilicians, and Paphlagonians w'ere preparing to attack. Cyax¬ ares and Cyrus prevented them, by falling upon them and dispersing them. Cyrus advanced as far as Baby¬ lon, and spread terror throughout the country. From this expedition he retired to his uncle, towards the frontiers of Armenia and Assyria, and was received by Cyaxares in the tent of the Assyrian king whom he had defeated. After this Cyrus carried the war into the countries beyond the river Halys, entered Cappadocia, and sub¬ dued it entirely. From thence he marched againsf Croesus king of Lydia, beat him in the first battle j then besieged him in Sardis his capital; and after a siege of fourteen days obliged him to surrender. See Croesus. After this, Cyrus having reduced almost all Asia, repassed the Euphrates, and made war upon the Assyrians. He marched directly to Babylon, took it, and there prepared a palace for his uncle Cyaxares, whither he might retire, if at any time he had an in¬ clination to come to Babylon ; for he was not then in the army. After all these expeditions, Cyrus return¬ ed to his father and mother into Persia, where they" were still living: and going some time after to his uncle Cyaxares into Media, he married his cousin the only daughter and heiress of all Cyaxares’s dominions, and went with her to Babylon, from whence he sent pien of the first rank and quality to govern all the se¬ veral nations which he had conquered. He engaged again in several wars, and subdued all the nations F 2 which C Y R [ 44 ] C Y S Cyrus, which lie between Syria and the Red sea. He died i—v ' at the a yx THE fourth letter of the alphabet, and the ajjca Ul third consonant. . ’ « Grammarians generally reckon 1) among the lingual letters, as supposing the tongue to have the princi¬ pal share in the pronunciation thereof j though the Ab¬ bot de Dangeau seems to have reason in making it a palate letter. The letter D is the fourth in the He¬ brew, Chaldee, Samaritan, Syriac, Greek, and Latin alphabets j in the five first of which languages it has the same name, though somewhat differently spoke, e. g. in Hebrew, Samaritan, and Chaldee, Daleth, in Syriac Doleth, and in Greek Delta. The form of our D is the same with that of the Latins, as appears from all the ancient medals and in¬ scriptions, and the Latin I) is no other than the Gieek A, rounded a little, by making it quicker and at two strokes. The A of the Greeks, ag-ain, is borrowed from the ancient character of the Hebrew Daleth : which form it still retains, as is shown by tbe Jesuit Souciet, in his dissertation on the Samaritan Medals. D is also a numerical letter, signifyingj'ine hundred, which arises hence, that in the Gothic characters, the D is half the M, which signifies a thousand, hence tbe verse, Litera D velut A quingentos signijicabit. A dash added a-top £>, denotes it to stand for five thousand. Used as an abbreviation, it has various significations : thus D stands for Doctor j as, M. D. for Doctor of Medicine ; D. T. Doctor of Theology ; D. D. im¬ plies Doctor of Divinity, or “ dono dedit D. D. D. is used for “ dat, dicat, dedicate and D. D. D. D. for “ dignum Deo donum dedit.” DAB, the English name of a species of Pleuro- kectes. See Ichthyology Index. DABUL, a town of Asia, in the East Indies, on the coast of Malabar, and to the south of the gulf of Cambaye, on a navigable river. It was formerly very flourishing, but is now much decayed. It belongs to the Mahrattas, and its trade consists principally in pepper and salt. E. Long. *]2. 50. N. Lat. l"]. 0,0. DACCA, a town of Asia, in the kingdom of Ben¬ gal in the East Indies, situated in E. Long. 90. 10. N. Lat. 23. 45.—The advantages of tbe situation of this place, and the fertility of the soil round it, long since made it the centre of an extensive commerce. The courts of Delhi and Muxadavad were furnished from thence with the cottons wanted for their own con¬ sumption *, and it was formerly the custom of each to Dacca, maintain an agent on the spot to superintend the ma~ Dace, nufacture, who had an authority, independent of the ——v*-” magistrate, over the brokers, weavers, embroiderers, and all of the workmen whose business had any relation to the object of his commission. These unhappy people are forbidden, under pecuniary and corporeal penalties, to sell, to any person whatever, a piece exceeding the value of three guineas. Dacca was for eighty years the capital of Bengal. In this, as in all the other markets, the Europeans treat with the Moorish brokers settled upon the spot, and appointed by the government. They likewise lend their name to the individuals of their own nation, as well as to Indians and Armenians living in their settle¬ ments, who, without this precaution, would infallibly be plundered. The Moors themselves, in their private transactions, sometimes avail themselves of the same pretence, that they may pay only two, instead of five per cent. A distinction is observed, in their contracts, between the cottons that are bespoke and those which the weaver ventures, in some places, to manufacture on his own account. The length, the number of threads, and the price, of the former are fixed : nothing further than the commission for the latter is stipulated, because it is impossible to enter into the same detail. These, nations that make a point of having fine goods, take proper measures that they may be enabled to advance money to their workmen at the beginning of the year. The weavers, who in general have but little employ¬ ment at that time, perform their work with less hurry than in the months of October, November, and De¬ cember, when the demand is pressing. Some of the cottons are delivered unbleached, and others half bleached. It were to be wished that this custom might be altered. It is very common to see cottons that look very beautiful go off in the bleach¬ ing. Perhaps the manufacturers and brokers foresee bow they will turn out; but the Europeans have net so exquisite a touch, nor such an experienced eye, to discern this. It is a circumstance peculiar to India, that cottons, of what kind soever they are, can never be well bleached and prepared but in tbe place where they are manufactured. If they have the misfortune to get damage before they are shipped for Europe, they must be sent back to the places from whence they came. DACE, a species of Cyprinus. See Ichthyology Index. This Dace !! Dacier D A C [ 47 ] D A C Tins fish Is extremely common In our rivers, and gives the expert angler great diversion. The dace will bite at any fly j but he is more than ordinarily fond of the stone caddis, or May fly, which is plentiful in the latter end of April and the whole month of May. Great quantities of these may be gathered among the reeds or sedges bv the water-side, and on the hawthorn bushes near the waters. These are a large and hand¬ some bait; but as they only last a small part of the year in season, recourse is to be had to the ant-fly. Of these the black ones found in large mole-hills or ant-hills are the best. These may be kept alive a long time in a bottle, with a little of the earth of the hill, and some roots of grass 5 and they are in season throughout the months of June, July, August, and September. 1 he best season of all is when they swarm, which is in the end of July or beginning of August; and they may be kept many months in a vessel washed out with a solu¬ tion of honey and water, even longer than with the earth and grass-roots in the vial j though that is the most convenient method with a small parcel taken for one day’s fishing. In warm weather this fish very sel¬ dom refuses a fly at the top of the water 5 but at other times he must have the bait sunk to within three inches of the bottom. The winter fishing for dace requires a very different bait: this is a white maggot with a reddish head, which is the produce of the eggs of the beetle, and is turned up with the plough in great abundance. A parcel of these put in any vessel, with the earth they were taken in, will keep many months, and are an excellent bait. Small dace may be put into a glass jar with fresh water; and there pre¬ served alive for a long time, if the water is properly changed. They have been observed to eat nothing but the animalcula of the water. They will grow very tame by degrees. DACHAW, a town of Bavaria in Germany. It is pretty large, well built, and seated on a mountain, near the river Amber, 10 miles N. W. of Munich. Here the elector has a palace and fine gardens. E. Long. 11. 30. N. Lat. 48. 20. DACIA, in Ancient Geography, a country which Trajan, who reduced it to a province, joined to Mossia by an admirable bridge. This country lies extended be¬ tween the Danube and Carpathian mountains, from the river Tibiscus, quite to the north bend of the Danube ; so as to extend thence in a direct line to the mouth of the Danube and to the Euxine ; on the north side, next the Carpates, terminated by the river Hierasus, now the Pruth ; on the west by the Tibiscus or Teiss ; comprising a part of Upper Hungary, all Transylvania and Waliachia, and a part of Moldavia. Daci, the people ; a name which Strabo takes to be the same with the Davi of comedies ; neighbours, on the west, to the GetcPj an appellation common also in come¬ dies. Josephus mentions a set of religious men among the Daci, whom he calls Plisti, and compares with the Esseni: of these Plisti no other author makes any men¬ tion. iJacicns, the epithet assumed by some empe¬ rors (Juvenal). There was a Dacia Aureliana, a part of Ulyricum, which was divided into the eastern and western ; Sirmium being the capital of the latter, and Sardica of the former. But this belongs to the lower age. DACIER, Andrew, born at Castres in Upper Languedoc, 1651, had a great genius and inclination for learning, and studied at Saumur under Tannegui 1c Fevre, then engaged in the instruction of his daugh¬ ter, who proved afterwards an honour to her sex. This gave rise to that mutual tenderness which a marriage of 40 years could never rveaken in them. The duke of Montausier hearing of his merit, put him in the list of commentators for the use of the Dauphin, and engaged him in an edition of Pompeius Festus, which he pu¬ blished in 1681. His edition of Horace, printed at Paris in 10 vols. 12mo, and his other works, raised him a great reputation. He was made a member of the academy of inscriptions in 1695. When the his¬ tory of Louis XIV. by medals was finished, he was chosen to present it to his majesty ; who being inform¬ ed of the pains which he had taken in it, settled upon him a pension of 2000 livres, and appointed him keep¬ er of the books of the king’s closet in the Louvre. When that post was united to that of library-keeper to the king, he was not only continued in the privilege of his place during life, but the survivance was granted to his wife ; a favour of which there had been no instance before. But the death of Madame Dacier in 1720, ren¬ dered this grant, which was so honourable to her, in¬ effectual. He died September 18. 1722, of an ulcer in the throat. In bis manners, sentiments, and the whole of his conduct, he was a complete model of that ancient philosophy of which he was so great an admir¬ er, and which he improved by the rules and principles of Christianity. Dacier, Anne, daughter of Tannegui !e Fevre, professor of Greek at Saumur in France. She early showed a fine genius, which her father cultivated with great care and satisfaction. After her father’s death she went to Paris, whither her fame had already reach¬ ed ; she was then preparing an edition of Callimachus, which she published in 1674. Having shown some sheets of it to Mr Huet, preceptor to the dauphin, and to several other men of learning at the court, the work was so highly admired, that the duke of Montausier made a proposal to her of publishing several Latin au¬ thors for the use of the dauphin. She rejected this pro¬ posal at first, as a task to which she was not equal.— But the duke insisted upon it ; so that at last he gained her consent; upon which she undertook an edition of Florus, published in 1674. Her reputation being now spread over all Europe, Christina, queen of Swe¬ den, ordered Count Konigsmark to make her a compli¬ ment in her name : upon which Mademoiselle le Fevre sent the queen a Latin letter with her edition of Flo¬ rus ; to which her majesty wrote an obliging answer, and not long after sent her another letter, to persuade her to abandon the Protestant religion, and made her considerable offers to settle at her court. In 1683 she married Mr Dacier ; and soon after declared her design to the duke of Montausier and the bishop of Meaux of Dacier. reconciling herself to the church of Rome, which she had entertained for some time : but as Mr Dacier was not yet convinced of the reasonableness of such a change, they retired to Castres in 1684, where they had a small estate, in order to examine the points of controversy between the Protestants and the Roman Catholics. They at last determined in favour of the latter, and made the public abjuration in 1685. Af¬ ter this, the king gave both husband and wife marks of D A C [ 48 1 DAD Dacia his favour. In 1693, s^ie aPP^e^ berself to the edu- || cation of her son and daughter, who made a prodigi- Dictyli. 0lls progress : the son died in 1694, and the daughter V '■ 1,11 became a nun in the abbey of Longchamp. She had another daughter, who had united in her all the vir¬ tues and accomplishments that could adorn the sex } but she died at 18. Her mother has immortalized her me¬ mory' in the preface to her translation of the Iliad. Madame Dacier was in a very infirm state of health the two last years of her life j and died, after a very painful sickness, August 17. I'JIO, aged 69. She was remarkable for her firmness, generosity, equality of temper, and piety. DACTYL, (dactylus}) a foot in the Latin and Greek poetry, consisting of a long syllable, followed by two short ones ; as carmine. Some say it is derived from “ a finger,” because it is divided into three joints, the first ot which is longer than the other two. The dactyl is said to have been the invention of D ionvsius or Bacchus, who delivered oracles in this measure at Delphos, before Apollo. The Greeks call it The dactyl and spondee are the most considerable of the poetical feet; as being the measures used in heroic verse by Homer, Virgil, &c. Ihese two are of equal time, but not equal motion. T he spon¬ dee has an even, strong, and steady pace, like a trot: the dactyl resembles the nimbler strokes of a gallop. DACTYLI ID/Ei y the Fingers of Mount Ida. Concerning these, Pagan theology and fable give very different accounts. The Cretans paid divine worship to them, as those who had nursed and brought up the god Jupiterj whence it appears that they were the same as the Corybantes and Curetes. Nevertheless Strabo makes them different; and says, that the tradi¬ tion in Phrygia was, that “ the Curetes and Corybantes were descended from the Dactyli Idtei: that there were originally an hundred men in the island, who were cal¬ led Dactyli Icleei; from whom sprang nine Curetes, and each of these nine produced ten men, as many as the fingers of a man’s two hands ; and that this gave the name to the ancestors of the Dactyli Idaei.” He re¬ lates another opinion, which is, that there were but five Dactyli Idaei j who, according to Sophocles, were the inventors of iron : that these five brothers had five sisters, and that from this number they took the name of Fingers of Mount Ida, because they were in number ten : and that they worked at the foot of this moun¬ tain. Diodorus Siculus reports the matter a little dif¬ ferently. He says, “ the first inhabitants of the island of Crete were the Dactyli Idaei, who had their resi¬ dence on Mount Ida: that some said they were an hundred j others only five in number, equal to the fin¬ gers of a man’s hand, whence they had the name of .Dactyli: that they were magicians, and addicted to mystical ceremonies: that Orpheus was their disciple, and carried their mysteries into Greece: that the Dac¬ tyli invented the use of iron and fire, and that they had been recompensed with divine honours.” Diomedes the grammarian says, the Dactyli Idsei were priests of the goddess Cybele : called Idcei, be¬ cause that goddess was chiefly worshipped on Mount Ida in Phrygia 5 and Dactyli, because that, to prevent Saturn from hearing the cries of infant Jupiter, whom Cybele had committed to their custody, they used to 3 sing certain verses of their own invention, in the Dac- Dactyli tylic measure. See Curetes and Corybantes. H DACTYLIC, something that has a relation to Padudn. dactyls. Anciently there were dactylic as well as spondaic flutes, tibia: dactylicce. The dactylic flutes consisted of unequal intervals j as the dactylic foot does ot unequal measures. Dactylic Verses are hexameter verses, ending in a dactyl instead of a spondee j as spondaic verses are those which have a spondee in the fifth foot instead of a dactyl. An instance of a dactylic verse we have in ^ irgil 5 Fis patrice cecidere inanus ; quin protinus omnia Perlegerent ocu/is. TEn. vi. 33. DACTYLIOMANCY, (Dactyliomantin'), a sort of divination performed by means of a ring. rI he word is composed of the Greek %ux.TvXi6s, “ ring,” of }ctxTv\os, “ a finger,” and pMvruct, “ divination.” Dactyliomancy consisted principally in holding a ring, suspended by a fine thread, over a round table, on the edge whereof were made divers marks with the twenty-four letters of the alphabet. The ring in shak¬ ing, or vibrating over the table, stopped over certain of the letters, which, being joined together, composed the answer required. But the operation was preceded and accompanied by several superstitious ceremonies : for first the ring was to be consecrated with a great deal of mystery $ the person who held it was to be clad in linen garments to the very shoes j his head was to be shaved all round; and in his hand he was to hold ver¬ vain. And before he proceeded, the gods were first to be appeased by a formulary of prayers, &c. Am- mianus Marcellinus gives the process at large in his 29th book. DACTYLIS, Cock’s-foot Grass, a genus of plants belonging to the triandria class ; and in the na¬ tural method ranking under the 4th order, Gramma. See Botany Index. DACTYLS, the fruit of the palm-tree, more usually- called dates. DACTYLUS, a sort of dance among the ancient Greeks, chiefly performed, Hesychius observes, by the athletae. Dactylus, a name given by Pliny to a species of Pholas. See Pholas, Conchology Index. DADUCHI, in antiquity, priests of Ceres. That goddess having lost her daughter Proserpine, say my- thologists, began to make search for her at the begin¬ ning of the night. In order to do this in the dark, she lighted a torch and thus set forth on her travels throughout the world : for which reason it is that she is always seen represented with a lighted torch in her hand. On this account, and in commemoration of this pretended exploit, it became a custom for the priests, at the feasts and sacrifices of this goddess, to run about in the temple, with torches after this man¬ ner j one of them took a lighted torch from off the altar, and holding it with his hand, ran with it to a cer¬ tain part of the temple where he gave it to another, saying to him, Tibi trado: this second ran after the like manner to another part of the temple, and gave it to the third, and so of the rest. Prom this cere¬ mony the priests became denominated daduchi, DAE [ 49 1 DAE Daduclii, q- d. “ torch-bearers from Jotf, “ an unctuous resl- Daedalus! nous wood, as pine, fir,” &c. whereof the ancients ' v made torches j and “ I have, I hold.”—The A- thenians also gave the name daduchus to the high-priest of Hercules. DiEDALA, a mountain and city of Lycia, where Dsedalus was buried, according to Pliny.—Also two festivals in Boeotia, so called ; one of them observed at Alalcomenos by the Platseans in a large grove, where they exposed in the open air pieces of boiled flesh, and carefully observed whither the crows that came to prey upon them directed their flight. All the trees upon which any of these birds alighted were im¬ mediately cut down, and with them statues were made,' called JDcedalay in honour of Daedalus. The other fes¬ tival was of a more solemn kind. It was celebrated every 60 years by all the cities of Boeotia, as a com¬ pensation for the intermission of the smaller festivals, for that number of years, during the exile of the Pla- taeans. Fourteen of the statues called Dcedala were distributed by lot smong the Plataeans, Lebadaeans, Coroneans, Orchomenians, Thespians, Thebans, Ta- nagraeans, and Chaeroneans, because they had effected a reconciliation among the Plataeans, and caused them to be recalled from exile about the time that Thebes was restored by Cassander the son of Antipater. Du¬ ring this festival a woman in the habit of a bridemaid accompanied a statue which was dressed in female gar¬ ments, on the banks of the Eurotas. This procession was attended to the top of Mount Cithaeron by many of the Boeotians, who had places assigned them by lot. Here an altar of square pieces of wood cemented to¬ gether like stones was erected, and upon it were thrown large quantities of combustible materials. Afterwards a bull was sacrificed to Jupiter, and an ox or heifer to Juno, by every one of the cities of Boeotia, and by the most opulent that attended. The poorer citizens offered small cattle j and all these oblations, together with the Dsedala, were thrown into the common heap and set on fire, and totally reduced to ashes. They originated in this: When Juno, after a quarrel with Jupiter, had retired to Euboea, and refused to return to his bed, the god, anxious for her return, went to consult Cithseron king of Platsea, to find some effectual measure to break her obstinacy. Cithseron advised him to dress a statue in women’s apparel, and carry it in a chariot, and publicly to report it was Platsea the daughter of Asopus, whom he was going to marry. The advice was followed 5 and Juno, informed of her husband’s future marriage, repaired in haste to meet the chariot, and was easily united to him, when she discovered the artful measures he made use of to effect a reconciliation. DiEDALUS, an Athenian, son of Eupalamus, de¬ scended from Erichtheus king of Athens. He was the most ingenious artist of his age •, and to him we are indebted for the invention of the wedge and many other mechanical instruments, and the sails of ships. He made statues which moved of themselves, and seem¬ ed to be endowed with life. Talus his sister’s son promised to be as great as himself by the ingenuity of his inventions; and therefore from envy he threw him down from a window and killed him. After the murder of this youth, Daedalus, with his son Icarus, fled from Athens to Crete, where Minos king of the Vql. VII. Part I. f country gave him a cordial reception. Daedalus made rtedalu*, a famous labyrinth for Minos, and assisted Pasiphae Da;mon. the queen to gratify her unnatural passion for a bull. * For this action Dredalus incurred the displeasure of Minos, who ordered him to be confined in the laby¬ rinth which he had constructed. Here he made him¬ self wings with feathers and wax, and carefully fitted them to his body and that of his son, who was the companion of his confinement. They took their flight in the air from Crete : but the heat of the sun melted the wax on the wings of Icarus, whose flight was too high, and he fell into that part of the ocean which from him has been called the Icarian sea. The father, by a proper management of his wings, alighted at Cum®, where he built a temple to Apollo, and thence directed his course to Sicily, where he was kindly re¬ ceived by Cocalus, who reigned over part of the coun¬ try. He left many monuments of his ingenuity in Sicily, which still existed in the age of Diodorus Si¬ culus. He was despatched by Cocalus, who was afraid of the power of Minos, who had declared war against him because he had given an asylum to Daedalus. The flight of Daedalus from Crete with wings is explained by observing that he was the inventor of sails, which in his age might pass at a distance for wings. He lived 1400 years before the Christian era. There were two statuaries of the same name $ one of Sicyon, son of Pa- troclus j the other a native of Bithynia. DAEMON, a name given by the ancients to certain spirits or genii, which they say appeared to men, either to do them service or to hurt them. The Greek word Zcttpied* is derived (according to Plato, in his Cratylus, p. 398, ed. Serrani, vol. i.) from txvtfMtr, “ knowing or intelligent j” but according to others from ixttptcUy “ to distribute,” (see the Scholiast on Homer, 11. 1. ver. 222.). Either of these deriva¬ tions agrees with the office ascribed to deemons by the ancient heathens, as the spirit intrusted with the in¬ spection and government of mankind. For, accor¬ ding to the philosophers, dsemons held a middle rank between the celestial gods, and men on earth, and car¬ ried on all intercourse between them $ conveying the addresses of men to the gods, and the divine benefits to men. It was the opinion of many, that the ce¬ lestial divinities did not themselves interpose in hu¬ man affairs, but committed the entire administration of the government of this lower world to these subal¬ tern deities : Neque enim pro majestate deum ccdestium fuerit, heec curare ; (Apuleius de deo Socratis, p. 677.). Cuncta ccdestium voluntate, nuniiney et authontate, sed dcemonum obsequio, et opera et ministerio fieri arbitran- dum est; {Id. p. 675.). Hence they became the ob¬ jects of divine worship. “ If idols are nothing,” says Celsus {apud Origen. cont. Cels. lib. viii. p. 393*) “ w^at harm can there be to join in the public festivals ? If they are dsemons, then it is certain that they are gods, in whom we are to confide, and to whom we should offer sacrifices and prayers to render them propitious.” Several of the heathen philosophers held that there were diffei'ent kinds of daemons 5 that some of them were spiritual substances of a more noble origin than the human race, and that others had once been men. But those daemons who were the more immediate objects of the established worship among the ancient G nations DAE [ 5° ] DAE Deeraon. nations were human spirits, such as were believed to —"v become daemons or deities after their departure from their bodies. Plutarch teaches (Vit. liomul. p. 36. ed. Paris'), “ that according to a divine nature and ju¬ stice, the souls of virtuous men are advanced to the rank of daemons ; and that from daemons, if they are properly purified, they are exalted into gods, not by any political institution, but according to right reason.” The same author says in another place (de Is. et Osir. p. 361.), “ that Isis and Osiris were, for their virtue, changed from good daemons into gods, as were Her¬ cules and Bacchus afterwards, receiving the utiited ho¬ nours both of gods and daemons.” Hesiod aful other poets, who have recorded the ancient history or tradi¬ tions on which the public faith and worship were found¬ ed, assert, that the men of the golden age, who were supposed to be very good, became daemons after death, and dispensers of good things to mankind. Though dcnnon is often used in a general sense as equivalent to a deity, and is accordingly applied to fate or fortune, or whatever else was regarded as a god; yet those daemons who were the more immediate ob¬ jects of divine worship amongst the heathens, were hu¬ man spirits; as is shown in Farmer on Miracles, chap, iii. sect. 2. The word deemon is used indifferently in a good and a bad sense. In the former sense, it was very com¬ monly used among the ancient heathens. “ We must not (says Menander) think any daemon to be evil, hurtful to a good life, but every god to be good.” Nevertheless, those are certainly mistaken who affirm, that deemon never signifies an evil being till after the times of Christ. Pythagoras held daemons who sent diseases to men and cattle (Diog. Laert. Vit. Pitha- gor. p. 514. ed. Amsteli) Zaleucus, in his preface to his Laws {apud Stobceum, Serm. 42.) supposes that an evil daemon might be present with a man, to influence him to injustice. The daemons of Empedocles were evil spirits, and exiles from heaven j (Plutarch Ih^i rv firitiuv SxnifyrUcti). And in this life of Dion (p. 958.), he says, “ It was the opinion of the ancients that evil and mischievous daemons, out of envy and hatred to good men, oppose whatever they do.” Scarce did any opinion more generally prevail in ancient times than this, viz. that as the departed souls of good men became good daemons, so the departed souls of bad men became evil daemons. It has been generally thought, that by deemons we are to understand devils, in the Septuagint version of the Old Testament. Others think the word is in that version certainly applied to the ghosts of such dead men as the heathens deified, in Deut. xxxii. 17. Ps. cvi. 37. That deemon often bears the same meaning in the New Testament, and particularly in Acts xvii. 18. 1 Cor. x. 21. 1 Tim. iv. 1. Rev. ix. 13. is shown at large by Mr Joseph Mede (Works, p. 623, et rey.).. That the word is applied always to human spirits in the New Testament, Mr Farmer has attempted to show in his Essay on dtemoniacs, p. 208, et seq. As to the mean¬ ing of the word deemon in the fathers of the Christian church, it is used by them in the same sense as it was by the heathen philosophers, especially the latter Pta- tonists j that is, sometimes for departed human spirits, and at other times for such spirits as had never inha¬ bited human bodies. In the fathers, indeed, the word a is more commonly taken in an evil sense, than in the Daemon, ancient philosophers. Besides the two forementioned Dseinoniac. kinds of demons, the fathers, as well as the ancient philosophers, held a third, viz. such as sprang from the congress of superior beings with the daughters of men. In the theology of the fathers, these were the worst kind of daemons. Different orders of daemons had different stations and employments assigned them by the ancients. Good daemons were considered as the authors of good to mankind; evil daemons brought innumerable evils both upon men and beasts. Amongst evil daemons there was a great distinction with respect to the offices assigned them $ some compelled men to wickedness, others sti¬ mulated them to madness. See Djemoniac. Much has been said concerning the daemon of So¬ crates. He pretended to his friends and disciples, and even declared to the world, that a friendly spirit, whom he called his deemon, directed him how to act on every important occasion in his life, and restrained him from imprudence of conduct. In contemplating the character of this great philo¬ sopher, while we admire him as the noblest pattern of virtue and moral wisdom that appeared in the hea¬ then world, we are naturally led to inquire, whether what he gave out concerning his daemon were a trick of imposture, or the reverie of a heated imagination, or a sober and true account of a favour which heaven deigned to confer on so extraordinary a man. To ascertain in this case the object of our inqui¬ ries, is by no means so easy as the superficial thinker may be apt to imagine. When we consider the dig¬ nity of sentiment and simplicity of manners which So* crates displayed through the general tenor of his life, we cannot readily bring ourselves to think that he could be capable of such a trick of imposture. No¬ thing of the wildness of an enthusiast appears in his character •, the modesty of his pretensions, and the respect which in his conversation and conduct he uni¬ formly testified for the ordinary duties of social life, sufficiently prove that he was free from the influence of blind enthusiasm r we cannot infer, therefore, that, like the astronomer in Raselas, he was deceived with respect to his daemon by an overheated imagination. It is no less difficult to believe, that God would di¬ stinguish a heathen in so eminent a manner, and yet leave him uninstructed in the principles of true reli¬ gion. Surely, if ever scepticism be reasonable, it must be in such matters as the present. Yet, if it be still insisted, that some one of these three notions concerning the daemon of Socrates must be more probable than the others j we would rather esteem Socrates an enthusiast in this instance, than degrade him to the base character of an impostor, or suppose that a spiritual being actually revealed himself to the philosopher, and condescended to become his constant attendant and counsellor. People are often under the influence of an overheated imagination with regard to some one thing, and cool and sober as to every thing else. ^ 1 DALMONIAC (from deemon), a human being whose Definitios. volition and other mental faculties are overpowered and restrained, and his body possessed and actuated by some created spiritual being of superior power. Such seems to be the determinate sense of the word j but DAE [ 5i ] DAE « but it is disputed whether any of mankind ever were ^ in this untortunate condition, s It is generally agreed, that neither good nor evil Dispute spirits are known to exert such authority at present demoniacs over ^ie ^unian race : ^ut l*ie anc‘ent heathen world, BB*t° and among the Jews, particularly in the days of our Saviour, evil spirits at least are thought by many to ^ have been more troublesome. Kotions of The Greeks and Homans imagined that their dei- the Greeks ties, to reveal future events, frequently entered into and Ro- ^jie propjiet 0r prophetess who was consulted, over- cendng11" powered their faculties, and uttered responses with possession, their organs of speech. Apollo was believed to enter into the Pythoness, and to dictate the prophetic an¬ swers received by those who consulted her. Other oracles besides that of Delphi were supposed to unfold futurity by the same machinery. And in various other cases either malignant daemons or benevolent deities were thought to enter into and to actuate hu¬ man alfairs. The Lymphatici, the Cerriti, the Larvati, of the Homans, were all of this description} and the Greeks, by the use of the word show that they referred to this cause the origin of madness. A- mong the ancient heathens, therefore, it appears to have been a generally received opinion, that superior beings entered occasionally into men, overpowered the facul¬ ties of their minds, and actuated their bodily organs. They might imagine that this happened in instances in which the effects were owing to the operation of dif¬ ferent causes j but an opinion so generally prevalent had surely some plausible foundation. The Jews, too, if we may trust the sacred writings and Josephus, appear to have believed in dsemoniacal possession. The case of Saul may be recollected as one among many in which superior created beings were believed by the Jews to exert in this manner their in¬ fluence over human life. The general tenor of their history and language, and their doctrines concerning good and evil spirits, prove the opinion of daemoniacal possession to have been well known and generally re¬ ceived among them. In the days of our Saviour, it would appear that kind iage-daemoniacal possession was very frequent among the neraJ ia Jews and the neighbouring nations. Many were the our Sa^5 °f ev^ 8P,r*ts whom Jesus is related in the gospels to have viour. ejected from patients that were brought unto him as possessed and tormented by those malevolent daemons. His apostles too, and the first Christians, who were most active and successful in the propagation of Chri¬ stianity, appear to have often exerted the miraculous powers with which they were endowed on similar oc¬ casions. The daemons displayed a degree of know¬ ledge and malevolence which sufficiently distinguished them from human beings : and the language in which the daemoniacs are mentioned, and the actions and sen¬ timents ascribed to them in the New Testament, show that our Saviour and his apostles did not consider the idea of daemoniacal possession as being merely a vulgar error concerning the origin of a disease or diseases pro¬ duced by natural causes. The more enlightened cannot always avoid the use of metaphorical modes of expression ; which, though founded upon error, have yet been so established in language by the influence of custom, that they cannot be suddenly dismissed. When we read in the book of 4 Of the Jews. 5 Of man- Joshua, that the sun on a certain occasion stood still, Diemoniac. to allow that hero time to complete a victory $ we -v—w easily find an excuse for the conduct of the sacred hi¬ storian, in accommodating his narrative to the popular ideas of the Jews concerning the relative motions of the heavenly bodies. In all similar instances, we do not complain much of the use of a single phrase, ori¬ ginally introduced by the prevalence of some ground¬ less opinion, the falsity of which is well known to the writer. But in descriptions of characters, in the narration of facts, and in the laying down of systems of doctrine, we require different rules to be observed. Should any person, in compliance with popular opinions, talk in serious language of the existence, dispositions, declara¬ tions, and actions of a race of beings whom he knew to be absolutely fabulous, we surely could not praise him for candid integrity : we must suppose him to be either exulting in irony over the weak credulity of those around him, or taking advantage of their weak¬ ness, with the dishonest and the selfish views of an impostor. And if he himself should pretend to any connexion with this imaginary system of beings, and should claim, in consequence of his connexion with them, particular honours from his contemporaries $ whatever might be the dignity of his character in all other respects, nobody could hesitate even for a mo¬ ment to brand him as an impostor of the basest charac- ter. 6 Precisely in this light must we regard the conduct Jesus of our Saviour and his apostles, if the ideas of dsemo- Christ and niacal possession were to be considered merely as a vul- apostles gar error. They talked and acted as if they believed ^eUlieVedTe that evil spirits had actually entered into those whoj^onia. were brought to them as possessed with devils, and cal posses- as if those spirits were actually expelled by their au-si°ntobe thority out of the unhappy persons whom they hadrea^ possessed. They expected, they demanded too, to have their profession and declarations believed, in con¬ sequence of their performing such mighty works, and to be honoured as having thus triumphed over the powers of hell. The reality of daemoniacal possession stands upon the same evidence with the gospel system in general. 7 Neither is there any thing absurd or unreasonable in Heason- this doctrine. It does not appear to contradict those abjenMs of ideas which the general appearance of nature and the^V®^06* series of events suggest concerning the benevolence and wisdom of the Deity, and the councils by which he regulates the affairs of the universe. We often fancv ourselves able to comprehend things to which our understanding is wholly inadequate : we persuade ourselves, at times, that the whole extent of the works of the Deity must be well known to us, and that his designs must always be such as we can fathom. We are then ready, whenever any difficulty arises to us, in considering the conduct of Providence, to model things according to our own ideas ; to deny that the Deity can possibly be the author of things which we cannot reconcile ; and to assert, that he must act on every oc¬ casion in a manner consistent with our narrow views. This is the pride of reason and it seems to have sug¬ gested the strongest objections that have been at any time urged against the reality of dsemoniacal posses¬ sion. But the Deity may surely connect one order of G 2 his DAE [52 Demoniac, his creatures with another. We perceive mutual re- lations and a beautiful connexion to prevail through all that part of nature which falls within the sphere of our observation. The inferior animals are con¬ nected with mankind, and subjected to. their autho¬ rity, not only in instances in which it is exerted for their advantage, but even where it is tyrannically a- bused to their destruction. Among the evils to which mankind have been subjected, why might not their being liable to daemoniacal possession be one ? While the Supreme Being retains the sovereignty of the universe, he may employ whatever agents he thinks proper in the execution of his purposes $ he may either commission an angel or let loose a devil; as well as bend the human will, or communicate any particular impulse to matter. All that revelation makes known, all that human reason can conjecture, concerning the existence of va¬ rious orders of spiritual beings, good and bad, is perfectly consistent with, and even favourable to, the doctrine of daemoniacal possession. It was generally believed through the ancient heathen world j it was equally well known to the Jews, and equally respected by them} it is mentioned in the New Testament m such language, and such narratives are related concern¬ ing it, that the gospels cannot well be regarded?in any other light than as pieces of imposture, and Jesus Christ must be considered as a man who dishonestly took advantage of the weakness and ignorance of his contemporaries, if this doctrine be nothing but a vulgar error : it teaches nothing inconsistent with the general conduct of Providence *, it is not the caution of philo¬ sophy, but the pride of reason, that suggests objections against this doctrine. Those, again, who are unwilling to allow that angels ’or devils have ever intermeddled so much with the con¬ cerns of human life, urge a number of specious argu¬ ments in opposition to these. The Greeks and Romans of old, say they, did be¬ lieve in the reality of dsemoniacal possession. They the Greeks se(i tjiat spiritual beings did at times enter into supposed4118 the sons or daughters of men, and distinguish them- dsemoalacal selves in that situation by capricious freaks, deeds of possession, rvanton mischief, or prophetic enunciations. But in were only ^ instances in which they supposed this to happen, it instances of evj(jenfc tiiat no such thing took place. Their ac¬ counts of the state and conduct of those persons whom they believed to be possessed in this supernatural man¬ ner, show plainly that what they ascribed to the influ¬ ence of daemons were merely the effects of natural diseases. Whatever they relate concerning the larvati, the cerrili, and the lymphatici, shews that these were merely people disordered in mind, in the same unfor¬ tunate situation with those madmen and idiots and melancholy persons whom we have among ourselves. Festus describes the Larvati as being/wnW ei mente moii. Horace says, Hellade pcrcussa, Marius cum prcedpitat se, Cerritus full ? The* same Plato, in his Timceus, says vhi{ H»ovf apurUrui p«,Uns is true of tfdttvx., ctMfovi. Lucian describes dmmomacs as lunatic, the dsemo- and as staring with their eyes, foaming at the mouth, S Arguments of the Anti- daanonists. 9 The eases in which. instances m&daes#, &»c. niacs fhs n(i[ being speechless New Tes- 0 tame nt. It appears still more evidently, that all the poisons ] DAE spoken of as possessed with devils in the New Tes-Daemoniae* tament, were either mad or epileptic, and precisely v—~v ' in the same condition with the madmen and epileptics of modern times. The Jews, among other reproaches which they threw out against our Saviour, said, He hath a devil, and is mad: why hear ye him $ The ex¬ pressions, he hath a devil, and is mad, were certainly used on this occasion as synonymous. With all their virulence, they would not surely ascribe to him at once two things that were inconsistent and contradictory. Those who thought more favourably of the character of Jesus, asserted concerning his discourses, in reply to his adversaries, 'These are not the words of him that hath a deemon; meaning, no doubt, that he spoke in a more ra¬ tional manner than a madman could be expected to speak. The Jews appear to have ascribed to the influence of daemons, not only that species of madness in which the patient is raving and furious, but also melancholy mad¬ ness. Of John, who secluded himself from intercourse with the world, and W'as distinguished for abstinence and acts of mortification, they said, He hath a deemon. The youth, whose father applied to Jesus to free him from an evil spirit, describing his unhappy condition in these words, Have mercy on my son, for he is lunatic and sore vexed with a deemon ; for oft times he falleth into the fire, and oft into the water, was plainly epilep¬ tic. Every thing indeed that is related in the New Testament concerning daemoniacs, proves that they were people affected with such natural diseases as are far from being uncommon among mankind in the present age. When the symptoms of the disorders cured by our Saviour and his apostles as cases of dgemoniacal possession, correspond so exactly with those of diseases well known as natural in the present age, it would be absurd to impute them to a supernatural cause. It is much more consistent with common sense and sound philosophy to suppose, that our Saviour and his apos¬ tles wisely, and with that condescension to the weak¬ ness and prejudices of those with whom they conversed, which so eminently distinguished the character of the Author of our holy religion, and must always be a pro¬ minent feature in the character of the true Christian, adopted the vulgar language in speaking of those un¬ fortunate persons who were groundlessly imagined to be possessed with daemons, though they welLknew the notions which had given rise to such modes of ex¬ pression to be ill-founded; than to imagine that dis¬ eases, which arise at present from natural causes, were produced in days of old by the intervention of dae¬ mons, or that evil spirits still continue to enter into mankind in all cases of madness, melancholy, or epi- lepsy. t Besides, it is by no means a sufficient reason for receiving any doctrine as true, that it has been ge¬ nerally received through the world. Error, like an epi¬ demical disease, is commuuicated from one to another. In certain circumstances, too, the influence of imagina¬ tion predominates, and restrains the exertions of reason. Many false opinions have extended their in¬ fluence through a very wide circle, and maintained it long. On every such occasion as the present, there¬ fore, it becomes us to inquire, not so much how gene¬ rally any opinion has been received., or how long it has prevailed, as from what causes it has originated, and on what evidence it rests. DAG C 53 ] D A H Datnoniac n Dagon. Inference JVom the When we contemplate the frame of nature, we behold a grand and beautiful simplicity prevailing through the whole : Notwithstanding its immense extent, and though it contains such numberless diversities of being j yet the simplest machine constructed by human art does not display easier simplicity, or an happier connec- llanalogy of tion of parts. We may therefore venture to draw an nature. inference, by analogy, from what is observable of the order of nature in general to the present case. To permit evil spirits to intermeddle with the concerns of human life, would be to break, through that order which the Deity appears to have established through his works •, it would be to introduce a degree of confusion unworthy of the wisdom of Divine Provi¬ dence. Such are the most rational arguments that have been urged on both sides in this controversy. Perhaps the dcemonianists have the stronger probabilities on their side j but we will not presume to take upon ourselves the office of arbitrators in the dispute. DEMONIACS, in church history, a branch of the Anabaptists j whose distinguishing tenet is, that the devils shall be saved at the end of the world. DAFFODIL. See Narcissus, Botany Index. DAGELET, an island on the coast of Corea, dis¬ covered by La Perouse in the year 1787. It is about three leagues in circumference, and is encircled with steep rocks, excepting a few sandy creeks, which form convenient landing-places. The island is covered with fine trees j and at the time the French navigator visited it, some boats were found on the stocks of a Chinese construction. The workmen, who were sup¬ posed to be Corean carpenters, were employed upon them, but fled to the woods on the approach of the ships. La Perouse supposes that the island is unin¬ habited, and that these people go from Corea, and live there only during the summer, for the purpose of building boats. The north-east point of this island is in N. Lat. 33. 15. E. Long. 129. 2. from Paris. DAGHESTAN, a country of Asia, bounded by Circassia on the north, by the Caspian sea on the east, by Chirvein a province of Persia on the south, and by Georgia on the west. Its chief towns are Tarku and Derbent, both situated on the Caspian sea. DAGNO, a town of Turkey in Europe, in Albania, with a bishop’s see. It is the capital of the district of Ducagini, and is seated on the rivers Drino and Nero, near their confluence. It is 15 miles south-east of Scu¬ tari, and 15 north-east of Alessio. E. Long. 19. 48. N. Lat. 42. O. DAGO, or Dagho, an island in the Baltic sea, on the coast of Livonia, between the gulf of Finland and Riga. It is of a triangular figure, and is about 20 miles in circumference. It has nothing considera¬ ble but two castles, called T)agger-wot't and Paden. E. Long. 22. 30. N. Lat. 58. 48. Sam. DAGON, the false god of Aslulod*, or as the chap. t. Greeks call it Axotus. He is commonly represented as a monster, half man and half fish j whence most learned men derive his name from the Hebrew dag, which sig¬ nifies “ fish.” Those who make him to have been the inventor of bread corn, derive his name from the He¬ brew Dagon, which signifies framentum ; whence Philo Biblius calls him Zgt>s Ag*]ge;*$, Jupiter Aratrius. This deity continued to have a temple at Ashdod during all the ages of idolatry to the time of the Mac¬ cabees ; for the author of the first book of Maccabees tells us, that “ Jonathan, one of the Maccabees, having beaten the army of Apollonius, Demetrius’s general, they fled to Azotus, and entered into Bethdagon (the. temple of their idol) : but that Jonathan set fire to Az.otus, and burnt the temple of Dagon and all those who had fled into it.” Dagon, according to some, was the same with Ju¬ piter, according to others Saturn, according to others, Venus, and according to most, Neptune. DAHALAC is the largest island in the Red sea, and is placed by Mr Bruce, who has given a minmo description of it, between 15. 27. and 15. 54. N. Lat. It is a low, flat island, with a sandy soil, mixed with shells, and in summer destitute of every kind of herb¬ age, excepting a small quantity of bent grass, which is barely sufficient to feed a few antelopes and goats. In many places the island is covered with extensive plan¬ tations of acacia trees, which rarely exceed eight feet in height, spreading wide, and turning flat at top, probably from the influence of the wind, which blows from the sea. No rain falls in Dahalac from the end of March to the beginning of October j but in the in¬ termediate months there are heavy showers, during which the water is collected in a great number of ar¬ tificial cisterns, to serve the inhabitants during the en¬ suing summer. Of these cisterns, which are said to be the work of the Persians, or, as some suppose, of the first Ptolemies, 370 yet remain, cut out of the solid rock. The inhabitants of Dahalac are a simple, fearful, and inoffensive people. It is the only part ot Arabia where no one is furnished with arms of any kind. Af¬ ter the rains fall, the grass springs up with great luxu¬ riance, and then the goats give the inhabitants a copi¬ ous supply of milk, which in winter is the principal part of their subsistence. The poorer sort live entirely on shell and other fish. The sole employment of the inhabitants is to work the vessels which trade to the different parts of the coast. Dahalac contains 12 vil¬ lages or towns, each of which is surrounded with a plantation of doom trees. Of the leaves of this tree, which are of a glossy white when dried, the inhabitants make baskets of great beauty and neatness. This seems to be the only thing like manufacture in the island. Dahalac, as well as the other islands of the Red sea is dependent upon Masuah. Each of the 12 villages furnishes a goat monthly to the governor, and every vessel putting in there for Masuah, pays him a pound of coffee, and every one from Arabia a dollar. These are his principal revenues. In the time of the Ptolemies, the pearl fishery in the vicinity of Daha¬ lac flourished greatly, as well as another valuable fishery, namely that of tortoises. DAHOMY, or Dauma, a powerful kingdom of Africa, on the coast of Guinea. Abomy, the modern capital, lies in N. Lat. 7. 59. This kingdom occurs in its true position, in the maps of Sanuto, Plancius, and Mercator, where Dawhee* the ancient capital, is denominated Dauvna. In 1700, it was erased from the maps of Africa, and the existence of the ancient nation of Dauma denied, till 1727, when it emerged from obscurity, and became known by the conquests of the maritime states of Whidah and Ardra. Between Dauma Dagcn 11 Dahomy. Dahomy. D A H Dauma and Gago the lake Sigesmes, [ 54 or Guards, ("vvhich extends a&bout 100 leagues from east to west, and co from north to south, which lies about 370 miles N. N. E. of Arada, and is represented as the source ot various large rivers, which descend into the gulf of Guinea) is placed by Barbot and Snelgrave, who de¬ rived their authority from the native traders. It nei¬ ther occurs in Edrisi nor Leo, though it is found in the maps to Ruscelli’s edition of Ptolemy, in 1561. Dahomy is a fertile cultivated country •, the soil is a deep rich reddish clay, intermixed with sand, scarce y containing a stone of the size of an egg in the whole country. It is extremely productive ot maize, millet, beans,‘yams, potatoes, cassada, plantain, and the ba¬ nana; indigo, cotton, tobacco, palm-oil, and sugar, are raised, as well as a species of black pepper. Bread, and a species of liquor, or rather diluted gruel, aie formed of the lotus-berry. Animals, both wild and tame, are numerous, and the lakes abound in fish. m maritime districts ofWhidah and Ardra, before they were ruined by the Dahomans, were highly cultivated and beautiful. The character of the Daumanese, or Dahomans, is ] DAI The palace of the king of Dahomy is an extensive Daiomy, building of bamboo and mud-walled huts, surrounded Daide. by a mud-wall about 20 feet high, inclosing a quadrangu- « J lar space of about a mile square. The entrance to the king’s apartment is paved with human sculls, the late¬ ral'walls adorned with human jaw-bones, with a few bloody heads intermixed at intervals. Ihe whole building resembles a number of farm-yards, with long thatched barns and sheds for cattle, intersected with low mud-walls. On the thatched roofs, numerous hu¬ man sculls are ranged at intervals, on small wooden stakes. In allusion to these, when the king issues or¬ ders for war, he only announces to his general, t/sat his house wants thatch. In this palace, or large house, as it is termed by the Dahomans, above 3000 females are commonly immured, and about §00 are appiopii- ated by each of the principal officers. From this inju¬ rious and detestable practice, originate many flagrant abuses; the population is diminished, the sources of private happiness destroyed, and the best feelings^ of human nature being outraged, the energies of passion are converted into bitterness and ferocity. The religion of Dahomy is vague and uncertain m The character o the ” ;t8 and rather consists in.the performance of coUa^imrnners^'and have had little intercourse with some traditionary ceremonies, than m any^xed system either Europeans or Moors. They exhibit the germ of peculiar institutions and modifications of manners, that have appeared incredible to modern nations, when they perused the ancient records of the Egyptians, Hindus, and Lacedsemonians. Like the Lacedaemo¬ nians, they display a singular mixture of ferocity and politeness, of generosity and cruelty. Their conduct towards strangers is hospitable, without any mixture ot rudeness or insult. Their appearance is manly, and their persons strong and active ; and though they are less addicted to the practice of tatowing than their neighbours, their countenance rather displays ferocity than courage. Their government is the purest despo¬ tism ; every subject is a slave ; and every slave impli¬ citly admits the right of the sovereign to dispose of Ins property and of his person. “ I think of my king, said a Dahoman to Mr Norris, “ and then I dare en¬ gage five of the enemy myself. My head belongs to the^king, not to myself: ii he pleases to send lor it, I am readv to resign it; or if it be shot through in bat¬ tle, I am satisfied—if it be in his service.” This at¬ tachment continues unshaken, even when their nearest relations become the victims of the avarice or caprice of the king, and his enormities are always attributed to their own indiscretions. With this devoted spirit, the Dahoman rushes fearless into battle, and fights as long as he can wield his sabre. The modern history of the Dahomans realizes all that history has recorded of ancient Lacedeemon, and of those Lacedaemonians of the north, the in¬ habitants of Jomsburgh, who were forbidden to men¬ tion the name of Fear, even in the most imminent dangers, and who proudly declared that they would fight their enemies, though they were stronger than the gods. Saxo relates, that when Frotho, king of Denmark, was taken prisoner in battle, he obstinately refused to accept of life, declaring, that the restoration of his kingdom and treasures could never restore his honour, but that future ages would always say, Frotho has been taken by his enemy. of belief, or of‘moral conduct. They believe more firmly in their amulets and fetiches, than in the deity ; their national fetiche is the Tiger; and their habita¬ tions are decorated with ugly images, tinged with blood, stuck with feathers, besmeared with palm-oil, and bedaubed with eggs. As their ideas of deity do not coincide with those of Europeans, they imagine that their tutelafy gods are different. “ Perhaps, said a Dahoman chief to Snelgrave, “ that god may be yours, who has communicated so many extraordinary things to white men ; but as that god has not been pleased to make himself known to us, we must be sa¬ tisfied with this we worship.” The Dahomans manu¬ facture and dye cotton-cloth, and form a species of cloth of palm-leaves. They are tolerably skilful m working in metals. The bards, who celebrate the ex¬ ploits of the king and his generals, are likewise the hi¬ storians of the country. . . -n • DAILLE, John, a Protestant minister near Bans, was one of the most learned divines of the 17th ceutu" ry, and was the most esteemed by the Catholics ot all the controversial writers among the Protestants. He was tutor to two of the grandsons of the illustrious JVJ. Du Plessis Mornai. M. Daille having lived 14 years with so excellent a master, travelled into Italy with his two pupils ; one of them died abroad ; with the other he saw Italy, Switzerland, Germany, Flanders, Hol¬ land, and England, and returned in 1621. He was received minister in 1623, and first exercised his office in the family of M. Du Plessis Mornai; but this did not last long,' for that lord died soon after. Ihe me¬ moirs of this great man employed M. Dailte the fol¬ lowing year. In 1625 he was appointed minister ot the church of Saumur, and in 1626 removed to Paris. He spent all the rest of his life in the service of this last church, and composed several works. His first piece was his masterpiece, and an excellent work, Ot the Use of the Fathers, printed 1631. It is a strong chain of reasoning, which forms a moral demonstration against those who would have religious disputes decid- o ed i DAL [5 Daille e(^ ^ie authority of the fathers. Hb died in 1670, f! aged 77. Dalaca. DAIRI, or Dairo, in the history of Japan, is the L-^v sovereign pontiff of the Japanese ; or, according to Ktempfer, the hereditary ecclesiastical monarch of Ja¬ pan, In effect, the empire of Japan is at present un¬ der two sovereigns, viz. an ecclesiastical one called the dairo, and a secular one who bears the title of kubo. The last is the emperor, and the former the oracle of the religion of the country. DAIRY, in rural affairs, a place appropriated for the management of milk, and the making of butter, cheese, &c. See Agriculture Index. The dairy-house should always he kept in the neatest order, and so situated as that the windows or lattices never front the south, south-east, or south-west. Lat¬ tices are also to be preferred to windows, as they ad¬ mit a more free circulation of the air than glazed lights possibly can do. It has been objected, that they admit cold air in winter and the sun in summer j but the remedy is easily obtained, by making a frame the size of or somewhat larger than the lattice, and con¬ structing it so as to slide backward and forward at pleasure. Packthread strained across this frame, and oiled cap-paper pasted thereon, will admit the light, and keep out the sun and wind. It is hardly possible in the summer to keep a dairy- house too cool ; on which account none should be situ¬ ated far from a good spring or current of water. They should be neatly paved either with red brick or smooth hard stone j and laid with a proper descent, so that no water may lodge. This pavement should be well washed in the summer every day, and all the utensils belonging to the dairy should be kept perfectly clean. Nor should wre ever suffer the churns to be scalded in the dairy, as the steam that arises from hot water will injure the milk. Nor should cheese be kept therein, nor rennet for making cheese, nor a cheese-press be fixed in a dairy, as the whey and curd will diffuse their acidity throughout the room. The proper receptacles for milk are earthen pans, or wooden vats or trundles j but none of these should be lined with lead, as that mineral certainly contains a poisonous quality, and may in some degree affect the milk: but if people are so obstinate as to persist in using them, they should never forget to scald them, scrub them well with salt and water, and to dry them thorough¬ ly, before they deposit the milk therein. Indeed all the utensils should be cleaned in like manner before they are used 5 and if after this, they in the least de¬ gree smell sour, they must undergo a second scrubbing. See Dairy, Supplement. DAIS, a genus of plants belonging to the decandria class $ and in the natural method ranking under the 31st order, Vepreculce. See Botany Index. DAISY. See Bellis, Botany Index. DAKIR, in our statutes, is used for the twentieth part of a last of hides. According to the statute of 51 Hen. III. De compositionepondenwi et mensurarum, a last of hides consists of twenty dakirs, and every da- kir of ten hides. But by 1 Jac. cap. 33. one last of hides or skins is twelve dozen. See Dicker. DALACA, an island of the Red sea, which is said to be very fertile, populous, and remarkable for a 5 ] DAL pearl fishery. It is probably the same with DAHALAC, Dalaca which see. H . DALBERGIA, a genus of plants belonging to the , n'atn*, diadelphia class. See Botany Index. DA LEA, a province of Sweden, bounded on the west by Dalecarlia, on the east by the Wermeland and the lake Wener, on the south by Gothland, and on the north by Norway and the sea. DALEBURG, a town of Sweden, and capital of the province of Dalea, seated on the western bank of the lake Wener, 50 miles north of Gottenburg. E. Long. 13. o. N. Lat. 59. o. DALECARLIA, a province of Sweden, so called from a river of the same name, on which it lies, near Norway. It is divided into six districts, and is about 175 miles in length and 100 in breadth. It contained 124,806 inhabitants in 1811. It is full of mountains, which abound in mines of copper and iron, some of which are of a prodigious depth. Idra is the capital. The inhabitants are rough, robust, and warlike : and all the great revolutions in Sweden had their rise in this province. DALECHAMP, James, a physician, was born at Caen in Normandy, in 1513. He was distinguished for his industry in botany, as well as in other branches of literature. He wrote notes on Pliny’s Natural His¬ tory, and translated Athenseus into Latin. He added 30 plates of rare plants to the Dioscorides of Ruellius, printed in 1552. After his death appeared his li His- toriogeneralis Plantarum in xviii. hbros digestu” Lugd. 1587, two vols folio. In this work, which is said to have been the labour of 30 years, the author proposed to include all the botanical discoveries previous to his own time, as well as those which he had made himseli in the vicinity of Lyons and the Alps. He also pub¬ lished editions of Paulus iEgineta, and Caelius Aure- lianus, with notes j a work on surgery, and another Be Peste, lib. iii. He practised physic at Lyons from 1552 to 1558, when he died, aged 75. DALECHAMP1A, a genus of plants belonging to the monoecia class ; and in the natural method rank¬ ing under the 38th order, Tricoccee. See Botany Index. DALEM, a town in the kingdom of the Nether¬ lands, and capital of a district of the same name. It was taken by the French in 1672, who demolished the fortifications. It is seated on the river Bervine, five miles north-east of Liege. E. Long. 5. 43. N. Lat. 50. 40. D’ALEMBERT. See Alembert. DALGARNO, George, an old and unjustly ne¬ glected Scottish writer. See Supplement. DALKEITH, a town of Scotland, in Mid-Lothian, six miles south-east of Edinburgh; W. Long. 2. 20.. N. Lat. 55. 50. It is the principal residence of the duke of Buccleugh, who has here a noble house and extensive parks. In this house, which at the time was the head quarters of General Monk, the restoration of Charles II. was planned.—The duke]s eldest son has the title of Earl of Dalkeith. Here is a consider¬ able corn market weekly on Thursdays. Population 4709 in 1811. DALMATIA, a province in Europe, bounded on the DAL [ S<5 Dalmatia, the north by Bosnia, on the south by the gulf of\e- Daltymple. nice, on the east by Servia, and on the west by IVIor- * lachia. Spalatro is the capital of that part belonging to the Venetians ; and Ilaguza, of a republic of that name ; the Turks have a third, whose capital is Her¬ zegovina. The air is wholesome, and the soil fruitlul j and it abounds in wine, corn, and oil. DALRYMPLE, Sir David, a Scottish lawyer and judge, was born in Edinburgh, on the 28th October new style, 1726. His father was Sir James Dalrymple, of Hailes, Bart, and his mother Lady Christian Hamil¬ ton, a daughter of the Earl of Haddington. His grand¬ father Sir David Dalrymple was the youngest son of the first Lord Stair, and is said to have been the ablest of that family, so much distinguished for ability. He was lord advocate for Scotland, in the reign of George I. and his son, Sir James, had the auditorship of the exchequer for life. Sir David Dalrymple was bred at Eton school, where he was distinguished as a scholar, and remarkable as a virtuous and orderly youth : from thence he went to the university of Utrecht, where he remained till after the rebellion in 1746. He was cal¬ led to the bar at Edinburgh, 23d February 1748; where he was much admired for the elegant propriety of the cases he drew. He did not attain indeed to the highest rank as a practising lawyer, but his character for sound knowledge and probity in the profession was great. He was appointed one of the judges of the Court of Session in the room of Lord Nesbit, March 6th 1776, with the warmest approbation of the public j and in May 1776, one of the lords commissioners of Justiciary, in the room of Lord Coalston, who resign¬ ed. He took his seat on the bench, according to the usage of the Court of Session, by the title of Lord Hailes, the name by which he is generally known a- mong the learned of Europe. As a judge^ of the su¬ preme civil and criminal courts, he acted in the view of his country ; from which he merited and obtained high confidence and approbation. But he was not only conspicuous as an able and up¬ right judge, and a sound lawyer j he was also eminent as a profound and accurate scholar 5 being a thorough master of classical learning, the belles lettres, and historical antiquities, particularly of his own country, to the study of which he was led by his profession. Indefatigable in the prosecution of the studies he culti¬ vated, his time was sedulously devoted to the promo¬ tion of useful learning, piety, and virtue. Numerous are the works that have issued from his pen, all of them distinguished by uncommon accuracy, taste, and learn¬ ing. Besides some occasional papers, both serious and humorous, of his composing, that appeared In tne World ; and a variety of communications, critical, and biographical, in the Gentleman’s Magazine, and othei publications of like nature j he allotted some part of his time to the illustration and defence of primitive Christianity. In the year 1771 he composed a very learned aqd ingenious paper, or law-case, in the dis¬ puted peerage of Sutherland. He was one of the trustees of the Lady Elizabeth, the daughter of the last earl j and being then a judge, the names of two eminent lawyers were annexed to it. In that case, he displayed the greatest accuracy of research, and the most profound knowledge of the antiquities and rules of descent, in this country *, which he managed with 3 ] DAL such dexterity of argument, as clearly to establish the Dalrymple. right of his pupil, and to form a precedent, at the y—» same time, for the decision of all such questions in fu¬ ture. In the year 1773, he published a small volume, entitled, “ Remarks on the History of Scotland.” These appeared to be the gleanings of the historical research which he was making at that time, and dis¬ covered his lordship’s turn for minpte and accurate in¬ quiry into doubtful points of history, and at the same time displayed the candour and liberality of his judg¬ ment. This publication prepared the public for the favourable reception of the Annals ot Scotland, in 2 vols 4to, the first of which appeared in 1776, and the second in 1779, and fully answered the expecta¬ tions which he had raised. The difficulties attending the subject, the want of candour, and the spirit. of party, had hitherto prevented our having a genuine history of Scotland, in times previous to those of Queen Mary j which had been lately written, in a masterly manner, by the elegant and judicious Dr Robertson. Lord Hailes carried his attention to the Scottish hi¬ story, as far back as to the accession of Malcolm Can- more, in 1057, and his work contains the annals of 14 princes, from Malcolm III. to the death of Da¬ vid II. And happy it was that the affairs of Scotland attracted the talents of so able a writer, who to the learning and skill of a lawyer, joined the industry and curiosity of an antiquarian ; to whom no object appears frivolous or unimportant, that serves to elucidate his subject. Lord Hailes has so well authenticated his work by references to historians of good credit, or deeds and writings of undoubted authority ; and has so happily cleared it from fable, uncertainty, and conjec¬ ture, that every Scotsman, since its appearance, has been able to trace back, with confidence in genuine memoirs, the history of his country, for 736 years, and may revere the memory' of the respectable judge, who with indefatigable industry, and painful labour, has re¬ moved the rubbish under which the precious remains were concealed. Lord Hailes at first intended, as appears by an ad¬ vertisement prefixed to his work, to carry down his An¬ nals to the accession of James I. but to the great dis¬ appointment of the public, he stopped short at the death of David II. and a very important period of our history still remains to be filled up by an able writer. Lord Hailes’s Annals of Scotland, it is believed, stand un¬ rivalled in the English language, for a purity aad sim¬ plicity of style, an elegance, perspicuity, and concise¬ ness of narration, that particularly suited the form ot his work *, and is entirely void of that false ornament and stately gait, which makes the works of some other writers appear in gigantic, but fictitious majesty. In 1786, Lord Hailes came forward with the excellent Dr Watson, and other writers in England, to repel Mr Gibbon’s attack on Christianity, and published a 4to volume, entitled, “ An Enquiry into the Secon¬ dary causes which Mr Gibbon has assigned for the ra¬ pid Progress of Christianity,” in which there is a great display of literary acumen, and of zeal for the cause he espouses, without the rancour of theological contro¬ versy. This was the last work he sent from the press, except a few biographical sketches of eminent Scotch¬ men, designed as specimens of a Biographia Scotica, which he justly considered as a desideratum in our li¬ terature j DAL [ 57 ] DAM e. terature *, and which, it is much to be regretted, the in¬ firmities of age, increasing fast upon him, did not allow him to supply ; for he was admirably qualified for the undertaking, not only by his singular diligence and candour, but from the uncommon extent and accuracy of his literary and biographical knowledge : in which, it is believed, he excelled all his contemporaries. Although his lordship’s constitution had been long in an enfeebled state, he attended his duty on the bench till within three days of his death, which happened on the 2pth of November 1792., in the 66th year of his age. His lordship was twice married. By his first wife, Anne Brown, daughter of Lord Coalston; he left issue one daughter, who inherits the family estate. His second marriage, of which there is issue also one daughter, was to Helen Fergusson, youngest daughter of Lord Kilkerran, who survived him. Though our church does not encourage funeral discourses in gene¬ ral, because they are liable €0 much abuse, a very laudable endeavour was made, in these degenerate times, to render his lordship’s pre-eminent talents and virtues a theme of instruction to mankind, in a sermon preached, soon after his death, in the church of In- veresk, by his learned friend, and venerable pastor, Dr Carlyle j from which we shall transcribe a sum¬ mary view of his character as a judge, a scholar, a Christian, and a citizen. “ His knowledge of the laws was accurate and profound, and he applied it in judgment with the most scrupulous integrity. In his proceedings in the criminal court, the satisfaction he gave to the public could not be surpassed. His ab¬ horrence of crimes, his tenderness for the criminals, his respect for the laws, and his reverential awe of the Omniscient Judge, inspired him on some occasions, with a commanding sublimity of thought, and a feeling solemnity of expression, that made condemnation seem just, as the doom of Providence, to the criminals themselves, and raised a salutary horror of crimes in the breasts of the audience. Conscious of the dignity and importance of the high office he held, he never departed from the decorum that becomes that reverend character} which indeed it cost him no effort to sup¬ port, because he acted from principle and sentiment, both public and private. Affectionate to his family and relations, simple and mild in his manners, pure and conscientious in his morals, enlightened and entertain¬ ing in his conversation 5 he left society only to regret, that, devoted as he was to more important employ¬ ments, he had so little time to spare for intercourse with them. He was well known to be of high rank in the republic of letters, and his loss will be deeply felt through many of her departments. His labours in illustration of the history of his country, and many other works of profound erudition, remain as monu¬ ments of his accurate and faithful research for mate¬ rials, and his sound judgment in the selection of them. Of his unfeigned piety and devotion, you have very often been witnesses where we now are. I must add, however, that his attendance on religious ordinances, was not merely out of respect to the laws, and for the sake of example, (motives which should never fail to have influence on persons of superior rank, for the most obvious reasons) ; but from principle and con¬ viction, and the most conscientious regard to his duty : for he not only practised all the virtues and charities Vol. VII. Part I. t in proof of his faith, but he demonstrated the sincerity Dakymple of his zeal, by the uncommon pains he took to illustrate |) primitive Christianity, and by his elaborate and able Dam. defences of it against its enemies. His profound re- ’ searches into history, and his thorough knowledge of the laws, made him perfectly acquainted with the pro¬ gress of the constitution of Britain, from the first dawn of liberty in the common law of the land, and the trial by jury, which precede all written records, and afterwards in the origin and establishment of par¬ liaments, through all its vicissitudes and dangers, till at last, by the blessing of divine Providence, which brought many wonderful events to concur to the same end, it was renewed, strengthened, and finally con¬ firmed by the Revolution. It was this goodly and ve¬ nerable fabric of the British constitution, which the deceased most respectable character contemplated with admiration and delight, (of late indeed with a mixture of anxiety and fear) as the temple of piety, as the ge¬ nuine source of greater happiness and freedom, to a larger portion of mankind, than ever flowed from any government upon earth. Ill indeed can the times bear the loss of such an affectionate patriot, and able guardian of the laws of his country. But we must not murmur at the will of Providence, which in its mercy may have withdrawn the good man from the evil to come. In mercy, I say, to him, whose righte¬ ous spirit was so deeply grieved, when he saw the wicked rage, and the people imagine a vain thing.” Such is the memorial which, in the hour of recent sorrow, followed this excellent man to the grave ! Be¬ side the works already mentioned, Lord Hailes publish¬ ed a great number of others, which consisted chiefly of re-editions and translations of old works, and editions of MS. papers. DALTON, a town of Lancashire, in England. It is seated on the spring-head of a river, in a champaign country, not far from the sea; and the ancient castle is made use of to keep the records, and prisoners far debt in the liberty of Fumes. Population 643 in 1811. W. Long. 3. o. N. Lat. 54. 18. Dalton, John, D. D. an eminent divine and poet, was the son of the Rev. Mr John Dalton, rector of Dean near Whitehaven in Cumberland, where he was born in 1709. He was educated at Queen’s College, Oxford ; and became tutor or governor to the Lord Beauchamp, only son of the earl of Hertford, late duke of Somerset j during which time he adapted Milton’s admirable mask of Comus to the stage, by a judicious insertion of several songs and different passa¬ ges selected from other of Milton’s works, as well as of several songs and other elegant additions of his own, suited to the characters and to the manner of the ori¬ ginal author. During the run of this piece he indus¬ triously sought out a grand-daughter of Milton’s, who was then oppressed with age and poverty ; and procured her a benefit from it, the profits of which amounted to a very considerable sum. He was promoted by the king to a prebend of Worcester; where he died on the 22(1 of July 1763. Besides the above, he wrote a de¬ scriptive poem, addressed to two ladies at their return from viewing the coal-mines near Whitehaven j and Remarks on 12 historical designs of Raphael, and the Museum Grcecum et Egyptiacum. DAM, a boundary or confinement, as to dam up or H dam DAM [ 53 ] DAM Ram dam out. Infra damnum suum, within the bounds or (] limits of his own property or jurisdiction. Damascus. DAMAGE, in Law, is generally understood of a * hurt or hinderance attending a person’s estate : but, in common law, it is a part of what the jurors are to in¬ quire of in giving verdict for the plaintift or defendant in a civil action, whether real or personal j for after giving verdict on the principal cause, they are likewise asked their consciences touching costs and damages, which contain the hinderances that one party hath suf¬ fered from the wrong done him by the other. See Costs. DAMAN, a maritime town of the East Indies, at the entrance into the gulf of Cambay. It is divided by the river Daman into two parts 5 one of which is called Ueiv Daman, and is a handsome town, well for¬ tified, and defended by a good Portuguese garrison. The other is called Old Daman, and is very ill built. There is a harbour between the two towns, defended by a fort. It was taken by the Portuguese in 1535. Ship-building is carried on here to a considerable ex¬ tent, the teak forests being at no great distance. E. Dong. 73. N. Eat. 20. 22. DAMASCENUS, John, an illustrious father of the church in the 8th century, born at Damascus, where his father, though a Christian, enjoyed the office of counsellor of state to the Saracen caliph ; to which the son succeeded. He retired afterwards to the monas¬ tery of St Sabas, and spent the remainder of his life in writing books of divinity. His works have been often printed: but the Paris edition in 1712, two vols folio, is esteemed the best. DAMASCIUS, a celebrated heathen philosopher, born at Damascus in the year 540, when the Goths reigned in Italy. He wrote the life of his master Isi- dorus j and dedicated it to Theodora, a very learned and philosophical lady, who had also been a pupil to Isidorus. In this life, which was copiously written, he frequently made oblique attacks on the Christian reli¬ gion. We have nothing remaining of it but some ex¬ tracts preserved by Photius. ijamascius succeeded Theon in the rhetorical school, and Isidorus in that of philosophy, at Athens. DAMASCUS, a very ancient city of Syria, in A- sia, seated in E. Long. 36* 4°* 33* 20, S°me of the ancients suppose this city to have been built by one Damascus, from whom it took its name 5 but the most generally received opinion is, that it was found¬ ed by Uz the eldest son of Aram. It is certain, from Gen. xiv. 5. that it was in being in Abraham’s time, and consequently may be looked upon as one of the most ancient cities in the world. In the time of King David it seems to have been a very considerable place j as the sacred historian tells us, that the Syrians of Da¬ mascus sent 20,000 men to the relief of Hadadezer king of Zjobah. We are not informed whether at that time it was governed by kings, or was a republic. Afterwards, however, it became a monarchy which proved very troublesome to the kingdom of Isiael, and would even have destroyed it entirely, had not the Dei¬ ty miraculously interposed in its behalf. At last this monarchy was destroyed by liglath Pileser king of Assyria, and Damascus was never afterwards governed by its own kings. From the Assyrians and Babylonians it passed to the Persians, and from them to the Greeks a under Alexander the Great. After his death it belong- Ramascns ed, with the rest of Syria, to the Seleucidae ; till their }| empire was subdued by the Romans, about 70 years be- < Damask. fore Christ. From them it was taken by the Saracens * J in 633 and it is now in the hands of the Jerks.-— Notwithstanding the tyranny of the Turks, Damascus is still a considerable place, and is supposed to con¬ tain 200,000 inhabitants. It is situated in a plain of so great extent, that one can but just discern the bounding mountains. It stands on the west side of the plain, about two miles from the head of the river Bar- rady, which waters it. It is of a long, straight figure, extending about two miles in length, adorned with mosques and steeples, and encompassed with gardens computed to be full 30 miles round. The river Barra- dy, as soon as it issues from the clefts of the Antiliba- nus into the plain, is divided into three streams, where¬ of the middlemost and biggest runs directly to Damas¬ cus, and is distributed to all the cisterns and fountains of the city. The other two seem to be artificial; and are drawn round, one to the right and the other to the left, on the borders of the gardens, into which they are let by little currents, and dispersed everywhere. The houses of the city, whose streets are very narrow, are all built on the outside either with sun-burnt brick or Flemish wall : and yet it is no uncommon thing to see the gates and doors adorned with marble portals, car¬ ved "and inlaid with great beauty and variety*, and within these portals to find large square courts beauti¬ fied with fragrant trees and marble fountains, and com¬ passed round with splendid apartments. In these apart¬ ments the ceilings are usually richly painted and gild¬ ed } and their duans, which are a sort of low stages seated in the pleasantest part of the room, and elevated about 16 or 18 inches above the floor, whereon the Turks eat, sleep, say their prayers, &c. are floored, and adorned on the sides with variety of marble mixed in mosaic knots and mazes, spread with carpets, and fur¬ nished all round with bolsters and cushions, to the very height of luxury. In this city are shown the church of John the Baptist, now converted into a famous mosque j the house of Ananias, which is only a small grotto or cellar, wherein is nothing remarkable j and the house of Judas with whom Paul lodged. In this last is an old tomb, supposed to be that of Ananias; which the Turks hold in such veneration, that they keep a lamp continually burning over it. There is a castle belong¬ ing to Damascus, which is like a little town, having its own streets and houses ; and in this castle a maga¬ zine of the famous Damascus steel was formerly kept. The fruit-tree called the damascene, and the flower called the damask rose, were transplanted from the gar¬ dens belonging to this city j and the silks and linens known by the name of damasks, were probably invent¬ ed by the inhabitants. Damascus Steel. See Damask. DAMASIA, in Ancient Geography, a town of Vin- delicia, on the Licus. Afterwards called Augusta. Now Augsburg in Suabia, on the Eech. E. Eong^, 10. 50. N. Eat. 48. 20. DAMASK, a sort of silken stuff, having some parts rising above the ground, representing flowers or other figures. Damask should be of dressed silks, both in warp and woof. It has its name from its being origi¬ nally brought from Damascus in Syria,, There DAM [ 59 1 DAM Damask There is also a stuff in France called the cajfart-dci- || tnask, made in imitation of the true damask, having Damiens. WOof of hair, coarse silk, thread, wool, or cotton. Some »" ' " have the warp of silk and the woof of thread ; others are all thread or all wool. Damask is also a kind of wrought linen, made in Flanders j so called, because its large flowers resemble those of damasks. It is chiefly used for tables $ a ta¬ ble-cloth and a dozen of napkins are called a damask- service. Damask is also applied to a very fine steel, in some parts of the Levant, chiefly at Damascus in Syria: whence its name. It is used for sword and cutlass blades, and is finely tempered. DAMASKEENING, or Damasking, the art or operation of beautifying iron, steel, &c. by making incisions therein, and filling them up with gold or silver wire j chiefly used for adorning sword-blades, guards and grips, locks of pistols, &c. Damaskeening partakes of the mosaic, of engraving, and of carving : like the mosaic, it has inlaid work ; like engraving, it cuts the metal, representing divers figures j and, as in chasing, gold and silver are wrought in relievo. There are two ways of damasking: the one, which is the finest, is when the metal is cut deep with proper instruments, and inlaid with gold and sil¬ ver wire: the other is superficial only. DAMELOPRE, a kind of bilander, used in Hol¬ land for conveying merchandise from one canal to ano¬ ther ; being very commodious for passing under the bridges. DAMIANISTS, in church-history, a branch of the ancient acephali-severitge. They agreed with the ca¬ tholics in admitting the sixth council, but disowned any distinction of persons in the Godhead; and pro¬ fessed one single nature, incapable of any difference : yet they called God “ the Father, Son, and Holy Ghost.” DAMIENS, Robert Fran^ais, an assassin by whom Louis XV. of France was wounded in the year 1757. He was born in the suburbs of Arras, in the year 1714 j and seems rather to have been actuated by frenzy or insanity in the perpetration of the horrid deeds of which he was guilty, than by any of the mo¬ tives to which they have been ascribed. This spirit appeared in the early period of his life; and such were the extravagance and violence of his conduct, that he was distinguished, while a boy, by the appellation of Robert the Devil. When he grew up he entered into the army, served as a soldier at the siege of Philipsburgh, and was pre¬ sent at several engagements. He returned afterwards to France, and became a domestic servant in the col¬ lege of Jesuits at Paris. He married in 1738, which rendered it necessary for him to resign this service. He was then employed in the same capacity by differ¬ ent masters, one of whom* it is said, he poisoned ; and having robbed another, he was obliged to abscond to escape the punishment due to his crimes. During a period of five months after the dicovery of the rob¬ bery, he lurked in the neighbourhood of St Omer, Dunkirk, and Brussels $ and was observed to express himself in an absurd and incoherent manner concern¬ ing some disputes which at this time prevailed in France. The following soliloquy is said to have been uttered by him in a small town near Ypres : “ If I return to Damiens. France—Yes, I will return, I will die there, and the * ■■-y— greatest man on earth shall die likewise, and you shall hear news of me.” These expressions were uttered in the month of August 1756; and it is probable that they were regarded at the time only as the ravings of a madman. He spoke indeed in a similar strain in the December following, at the house of a relation, at Falesque near Arras, saying, “ That the kingdom, his wife, and daughter, were all ruined !” It was about this time that he set out for Paris, and arrived there on the 31st of December. He was seen at Ver¬ sailles, on the first day of January 1757. To blunt his feelings, and to prepare himself for the perpetration of the horrid act, it is said that he swallowed opium for several days. But the state of mind in which Damiens is described to have been for some time before, seemed to render such auxiliaries unnecessary. It was on the 5th of January, between five and six in the evening, that Louis XV. was wounded by the hand of this frantic assassin. He struck with a knife the right side of the king, while he was surrounded with his courtiers, and just as he was entering his car¬ riage to go to Trianon. Damiens was instantly seized, examined at Versailles, and afterwards sent to Paris and confined in the tower of Montgommeri, in an a- partment prepared for him, near to that which was for¬ merly occupied by Ravaillac the murderer of Hen¬ ry IV. The great court of parliament was charged by tbe king to institute his process; and although he was subjected to the most cruel tortures, which he bore with unexampled fortitude, no confession or acknow¬ ledgment could be extorted which afforded the smallest ground for suspicion that he had a single accomplice. When it was found that the torture failed of the pur¬ pose for which it was inflicted, he was condemned to die by the same punishment which Ravaillac suffered. The 28th of March following was fixed as the day of his execution. On that day he was brought to the Place de Greve, where the apparatus and instruments of his destruction were prepared. All these he beheld with an undismayed countenance and a tearless eye, although he must have known well that new and more dreadful tortures yet awaited him. His punishment commenced with burning his right hand; his flesh was then torn with red-hot pincers j and the wounds were filled with melted wax, pitch, and lead. In attempt¬ ing to quarter his body, the four horses which were employed pulled in vain for 50 minutes. All their efforts seemed to be ineffectual, till the executioners cut with knives the ligaments with which the limbs are attached to the body. Even after the legs were cut he was still alive, and it was only after the arms were treated in the same way that he ceased to breathe, and hisjbody was dismembered. The period of his pu¬ nishment, from the time he was put upon the scaffold till his death, was not less than an hour and a half; during the greater part of it he seemed to retain his recollection; for he raised his head many times, and cast his eyes on his mangled and burned limbs, and on the horses which were then exerting their whole force to tear his body asunder. And even during the se¬ verest of his tortures, the firmness of his mind was so little shaken, that he affected some degree of jocula- Thus DAM [ Damiens, Thus perished this unfortunate assassin, the history Damietta, 0f whose life, considered in itself, is scarcely worthy of a place even for the shortest sketch ; and indeed we should probably not have introduced it here, were it not for the purpose of rectifying the mistaken views of some of his biographers. While we are told that he was an insane assassin, he is charged with the same de¬ gree of guilt, as if he had been all his life in full pos¬ session of every rational faculty. But the events of his life leave no doubt of his insanity ; and the last horrid deed which he perpetrated strongly confirms it. He was not actuated by either public or private revenge } he had no accomplices j and it does not appear that he had any purpose whatever to serve by taking away the life of the monarch, even if he had succeeded and es¬ caped. In the midst of his most cruel tortures, he ob¬ stinately persisted that it was not his intention to kill the king. According to his own fanatical language, he wished that God would touch his heart to induce him to give peace to his kingdom. Our readers will probably anticipate us in remarking the needless excess of lingering punishment which was inflicted on the in¬ sane Damiens ; and some of them will perhaps be sur¬ prised to be told that the execution was attended by some of the ladies of the court. Many of them too will naturally compare this event with what has happened more lately in our own country ; and recollect, that a Nicholson and a Hadfield, influenced by a similar frenzy which urged them to a similar attempt, have been on¬ ly doomed to perpetual confinement, not as a punish¬ ment, but merely to preclude the possibility of perpe¬ trating such deeds ; because in such a state of mind they are not recognized by our milder and more equi¬ table laws as rational beings; and therefore they are improper objects of punishment. DAMIETTA, a port-town of Egypt, situated on the eastern mouth of the river Nile, four miles from the sea, and loo miles north of Grand Cairo. E. Long. 31. 49. and N. Eat. 31. 25. The present town stands upon a different site from the ancient Damietta, so re¬ peatedly attacked by the European princes. The latter, according to Abulfeda, was “ a town surrounded by walls, and situated at the mouth of the eastern branch of the Nile.” Stephen of Byzantium informs us, that it was called Thamiatis under the government of the Greeks of the lower empire, but that it was then very inconsiderable. It increased in importance every day, in proportion as Pelusium, which was frequently plun¬ dered, lost its power. The total ruin of that ancient town occasioned the commerce of the eastern parts of the Delta to be transferred to Damietta. It was, how¬ ever, no longer a place of strength, when, towards the year 238 of the Hegira, the emperors of Constantino¬ ple took possession of it a second time. The import¬ ance of a harbour so favourably situated opened tire eyes of the caliphs. In the year 244 of the Hegira, Elmetouakkel surrounded it with strong walls. This obstacle did not prevent Roger king' of Sicily from ta¬ king it from the Mahometans in the year 550 of the Hegira. He did not, however, long enjoy his con¬ quest. Salah Eddin, who about that period mounted the throne of Egypt, expelled the Europeans from Da- rpietta. Fifteen years after they returned to besiege it; but this able sultan baffled all their effoi'ts. Not¬ withstanding their land army was supported by a fleet, 60 ] DAM of 1200 sail, they were obliged to make a disgraceful Damietta. X'e treat. It was the fate of this place to be constantly be¬ sieged. In the year 615 of the Hegira, under the reign of Eladel, the crusaders attacked it with a very considerable force. They landed on the western shore of the Nile j and their first care was to surround their camp with a ditch and pallisado. The mouth of the river was defended by two towers, furnished with nu¬ merous garrisons. An enormous iron chain, stretch¬ ing from one side to the other, hindered the approach of vessels. The crusaders carried by storm the tower on the same side with their camp, broke the chain, and opened the entrance of the river for their fleet. Nejm Eddin, the sultan’s son, who was encamped near Damietta, covered it with an army. To stop the ene¬ mies vessels he threw a bridge over the Nile. The Franks overturned it, and the prince adopted the mea¬ sure of choking up the mouth of the river, which he al¬ most rendered impassable by several large boats he sunk there. After alternate and various successes, many bloody battles, and a siege of 17 months, the Christian princes took Damietta by storm. They did not, how¬ ever, long enjoy the fruit of so much blood spilt, and of an armament which had cost immense sums. Complete¬ ly invested near the canal of Achmoun, by the waters of the Nile and by the Egyptian army, they purchased their lives and their liberty by the sacrifice of their conquest. One-and-thirty years after this defeat St Louis car¬ ried Damietta without striking a stroke. The Arabs, however, soon recovered it j but tired of keeping a place which continually drew upon them the most warlike nations of Europe, they totally destroyed it, and rebuilt it further up in the country. This modern Damietta, first called Menchie, as Abulfeda tells us, has preserved the memory of its origin in a square still called by that name. Writers in general have con-v founded these two towns, ascribing to the one the at¬ tributes of the other. The modern Damietta is round¬ ed in a semicircle on the eastern bank of the Nile, two leagues and a half from the mouth of it. The eye, placed at one of the extremities of the crescent, takes in its whole extent. Savary reckoned it to contain 80,000 souls, others reduce it to 40,000. It has se¬ veral squares, the most considerable of which has re¬ tained the name of Menchit. Spacious okals or khans, collecting under their porticoes the stuffs of India, the silks of Mount Lebanon, sal ammoniac, and pyramids of rice, proclaim that it is a commercial town. The houses, those in particular which are on the banks of the river, are very lofty. They have in general hand¬ some saloons built on the top of their terraces, which are cheerful belvideres, open to every wind, where the Turk, effeminately reclining on a sofa, passes his life in smoking, in looking on the sea, which bounds th& horizon on one side, on the great lake that extends it¬ self on the other, and on the Nile, which, running between them, traverses a rich country. Several large mosques, adorned with lofty minarets, are dispersed over the town. The public baths, lined with marble, are distributed in the same manner as those of Grand Cairo. The linen you are served with is clean, and the water very pure. The heat and the treatment in them, so far from injuring the health, serve to strength¬ en, nay even to improve it, if used with moderationr ' This DAM [ 61 ] DAM Damietta. This custom, founded on experience, is general in Egypt- . The port of Damietta is continually filled with a multitude of boats and small vessels. Those called scherm serve to convey the merchandise on board the ships in the road, and to unload them ; the others car¬ ry on the coasting-trade. This town carries on a great trade with Syria, with Cyprus, and Marseilles. The rice called nie%elaoni, of the finest quality there is in Egypt, is cultivated in the neighbouring plains. The exports of it amount annually to about six millions of livres. The other articles of the produce of the coun¬ try are linens, sal ammoniac, corn, &c. A ruinous policy for the country prohibits the exportation of this last article ; but the law is evaded, and it passes under the name of rice. The Christians of Aleppo and Damascus, settled in this town, have for several ages carried on its principal commerce. Turkish indolence, content with extort¬ ing from them from time to time, suffers them to be¬ come rich. The exportation of rice to foreign coun¬ tries is prohibited ; but by means of some douceurs to the customhouse-officers, the people of Provence load annually several ships with it. The Bogax preventing them from entering the Nile, their cargoes are con¬ veyed on board by the boats of the country. This in¬ convenience is the source of endless vexation and abu¬ ses. The boat, which is loaded in the evening with rice of the first quality, is frequently not that which arrives at the ship; an inferior quality is substituted for it during the night. The Marseilles captains, aware of these rogueries, without being able to prevent them, endeavour to play off trick against trick, so that this commerce has become a general scene of knavery. But the badness of the port is still more detrimental to Da- inietta. The road where the vessels lie being exposed to every wind, the slightest gale obliges the captains to cut their cables and take shelter at Cyprus, or to stand off’ to sea. It would be easy, by cutting a canal only of half a league, to open a passage for ships into the Nile, where there is deep water. This work, which might be executed at very little expence, would render Damietta a noble harbour 5 but despotism, in¬ sensible to the interest of the people, is always sur¬ rounded by destruction in its progress, and wants both the will and the power to create. The tongue of land on which Damietta is situated, straitened on one side by the river, and on the other by the western extremity of Lake Mennale, is only from two to six miles wide from east to west. It is intersect¬ ed by innumerable rivulets in every direction, which render it the most fertile spot in Egypt. The soil there produces, communibus annis, 80 bushels of rice for one. The other produce is in the same proportion. It is there that nature, lavishing profusely her pomp and riches, presents flowers, fruits, and harvests, at every season of the year. Winter never deprives it of these advantages ; its beauties are never impaired by summer. Destructive heats, as well as chilling colds, are equally unknown in that happy spot. The ther¬ mometer varies only from 9 to 24 degrees above the freezing point. Damietta is indebted for this charm¬ ing temperature to the immense quantity of water with which it is surrounded. The verdure is no¬ where so fresh j the trees are nowhere covered with such quantities of fruit. The rivulets around the DamicUa fields of rice are lined with several kinds of reeds, || some of which rise to a great height. The reed cala- Damon. mus is here found in abundance, which is made use of for writing by the orientals. Its slender stalks bear long narrow leaves, which hang gracefully, and spread¬ ing branches covered with white flowers. Here also are to be seen forests of papyrus, of which the ancient Egyptians made their paper. Strabo, who calls it biblius, gives an accurate description of it. It is here also that the lotus, of which the Arabs have preserved the primitive name oinuphar, exalts its lofty stalk above the waters. Its large calyx blows either of an azure blue or of a brilliant white, and it appears with the ma¬ jesty of the king of the aquatic plants. The marshes and the canals in the interior parts of the country are filled with this superb flower, which diffuses a most agreeable odour. There are a great many villages around Damietta, in most of which are manufactures where the most beautiful linens of the country are fabricated. The finest napkins in particular are made there, fringed with silk. You are served at table with them, but especially on ceremonial visits, when the slave presents you with one to wipe your mouth with, after you have drank your sherbet, or eaten the sweetmeats, which are carried round on a silver plate to all the company. These small towns, generally surrounded with little woods, or trees promiscuously planted, form a whim¬ sical and picturesque assemblage. By the side of the sycamore and the melancholy tamarind, one sees the elegant cassia-tree, with its clusters of yellow flowers, like, those of the cytisus. The top of the date-tree, loaded with enormous bunches, rises above the grove. The cassia, with its sweet-scented flower, grows under its shade. The orange and lemon trees cover the la¬ bourer’s cabin with their golden fruit. The banana tree with its long leaves, the pomegranate with its scarlet flower, and the fig-tree with its sugary fruit, throw a vast variety into these landscapes. DAMNII, anciently a people of Britain j situated between the Selgovse to the south and the Caledonii to the north. Now Clydesdale. DAMNONII. See Danmonii. DAMOCLES, one of the flatterers of Dionysius the Elder of Sicily. He admired the tyrant’s wealth, and pronounced him the happiest man on earth. Dionysius prevailed upon him to undertake for a while the charge of royalty, and be convinced of the happiness which a sovereign enjoyed. Damocles ascended the throne, and while he gazed upon the wealth and splendour that surrounded him, he perceived a sword hanging over his head by a horse hair. This so terrified him that all his imaginary felicity vanished at once, and he begged Dionysius to remove him from a situation which expo¬ sed his life to such fears and dangers. DAMON, the name of several illustrious ancients j particularly of a Pythagorean philosopher very inti¬ mate with Pythias. When he had been condemned to death by Dionysius, he obtained from the tyrant leave to go and settle his domestic affairs, on promise of re¬ turning at a stated hour to the place of execution. Pythias pledged himself to undergo the punishment which was to be inflicted on Damon, should he not re¬ turn in time, and he consequently delivered himself in- 3 t0 DAM [ 62 ] DAM Damon, to the hands of the tyrant. Damon returned at the ap- Dumpkr. pointed moment, and Dionysius was so struck with the fidelity of those two friends, that he remitted the pu¬ nishment, and entreated them to permit him to share their friendship and enjoy their confidence. DAMPIETl, William, an English navigator, was born at East Coker in Somersetshire, about the year 1652. His parents died while he was young, and ha¬ ving thus become an orphan, he was removed from the Latin school, and placed with the master of a ship at Weymouth. In this ship he made a voyage to iS'ew- foundland ; but, on his return, he left his master, with the resolution, as he himself observes, of never again exposing himself to the pinching cold of that northern climate. As the acquisition of experience in the art of navigation was ever his great object, he engaged himself as a common sailor in a voyage to the East Indies. Pie served in the Dutch war under Sir Ed¬ ward Sprague, and was present at two engagements. The declining state of his health would not permit him to remain on board the fleet; he therefore came on shore, and removed to the country, where he remained some time. The year following he accepted an ofl’er of employment in Jamaica as an under manager of an estate : but he only continued a short time in that situ¬ ation •, after which he. engaged in a coasting trader, and thus acquired an accurate knowledge of all the ports and bays of that island. Soon after he entered on board a vessel bound to the bay of Campeachy, and returning a second time to the same coast, he remained with the log-wood-cutters, and engaged himself as a common workman. During his stay in this country he collected the materials for the minute and interest¬ ing account which he has given of the laborious life of these people, as well as of the geographical de¬ scription and the natural history of the tract which they occupy. Satisfied with the knowledge which he had obtained of the nature of the trade and country, he returned to Jamaica, and from thence to England, where he ar¬ rived in 1678. About the beginning of the year fol¬ lowing he went out to Jamaica as a passenger, with the intention of revisiting the bay of Campeachy j but he was persuaded to associate himself with a body of privateers, as they were called, who were then lying in several vessels in a bay of that island. These peo¬ ple who were called privateers, were pirates, who, having no commission whatever from any government, undertook a predatory warfare on the commerce and settlements of the Spaniards. This body of plunderers was composed of English, Dutch, and French. In this expedition Dampier crossed the isthmus of Darien with his associates, and spent the year 1680 on the Pe¬ ruvian coast, and was occasionally successful in plun¬ dering the towns. The following year, in consequence of a dissension which arose among them, Dampier, and the minority with whom he had joined, recrossed the isthmus, and entered with another fleet of privateers, which was then stationed on the Spanish main j and, having spent another year among the West India islands, he, with some others, proceeded to Virginia in a single ship to dispose of their prize goods. Here he remained for a year j and afterwards engaged with a Captain Cook, who, with about 70 men, undertook an expedition against the Spaniards in the South seas. They sailed in 1683 in the month of August, touched at Dampier, the coast of Guinea, and then proceeded round Cape < v mi Horn into the Pacific ocean. Having fallen in with a ship from London, which had sailed on 'a similar ex¬ pedition, they joined company*, and, having touched at the island of Juan Fernandez, they made the coast of South America, cruizing along Chili and Peru. They took some prizes, and with them they proceeded to the Mexican coast, which they fell in with near Cape Blanco. While they lay here Captain Cook died, and the command devolved on Captain Davis. Having separated from the London ship, they were joined by another commanded by Captain Swan. An attempt to plunder the town of Guaiaquil was unsuc¬ cessful, but at the mouth of the river they took some vessels which had about 1000 slaves on board. With these negroes Dampier proposed to work the gold mines in the neighbourhood of Santa Maria on the isthmus of Darien, from which the Spaniards had been driven away by some privateers. But this plan was not attempted. The next object of plunder was the Spanish fleet having on board the treasure of the Peru¬ vian mines; hut the English being ill supported by some French ships which had joined them, the fleet, af¬ ter a running fight, got safe into Panama. The English ships afterwards cruizing along the coast of Mexico, landed, took the town of Puebla Nova, and burnt two others. Dampier leaving Davis, went on board of Swan’s ship, and proceeded with him along the northern parts of Mexico, as far as the southern part of California. During this expedition they frequently landed for the purpose of plunder, but particularly when they were in want of provisions. Returning from the plunder of one place, 50 of the party were killed by the Spaniards. This disaster so discouraged them that they relinquished all farther at¬ tempts on these coasts. Swan then proposed to run across the Pacific ocean, and return by the East Indies -, and in hopes of a successful cruise off the Manillas the crew were persuaded, with a very slender provision, to risk this long passage. On the last day of March 1686, they took their departure from Cape Corrientes, and on the 5 2d day reached Guam, one of the Ladrone islands. About this time the crew talked of killing and eating Swan and the officers, in case their stock of provision should be exhausted before it could be supplied. From Guam they proceeded to Mindanao. While the ship lay here a mutiny arose among the crew, and the majority carried her off, Swan and some of his people being left on the island. Among the former was Dampier,' although it is said that he had no concern in the mutiny. After cruizing some time off Manilla, and having careened their vessel at Polo Condore, in 1687 they were driven to the Chinese coast, made the circuit of Luzonia and Mindanao, passed through the group of Spice islands, and reached the coast of New Holland in the beginning of 1688. They left this in March, and having passed along the west coast of Sumatra, they arrived at the Nicobar islands, where Dampier, at his own request, and two other Englishmen, a Portuguese, and some Malays, were set on shore. Dampier’s object was to establish a trade in ambergris. ^Attempting to navigate a canoe to Acheen in Sumatra, they were overtaken by a se¬ vere storm, in which they experienced great hardships. DAM [ 63 ] DAM Dampier. They at last reached Sumatra $ but the fatigues and —V 1 '■* distress of the voyage proved fatal to several of them, who were carried off by a fever. Dampier himself was scarcely recovered at the end of a twelvemonth. After making several voyages to different places of the East Indies, he acted for some time as gunner at the English fort of Bencoolen. In 1691, wishing to revisit his native country, he embarked on board a ship for England, where he arrived in September. At this time he brought with him a native of Meangis, one of the Spice islands, who was supposed to be the son of a chief, and after being exhibited as a sight, died of the smallpox at Oxford. It is not known in what manner Dampier was em¬ ployed for some years after this period. It appears, however, that he was at last engaged in the king’s service. He had the command of the Roebuck, a sloop of 12 guns and 50 men. This vessel, it is sup¬ posed, was fitted out for some voyage of discovery, for she had 20 months provisions on board. He sailed from Britain in 1699, touched at the coast of Brasil, and then ran across to the coast of New Holland, and arrived there on the 1st of August, about latitude 26°. He proceeded northwards along the coast, exploring the country in different places where he landed. To procure refreshments he found it necessary to direct his course towards Timor 5 and from this he sailed to the coast of New Guinea, where he arrived on the 3d of December. By sailing along to its easternmost ex¬ tremity, he discovered that it was terminated by an island, which he circumnavigated, and named New Britain. Here it would appear from his own journal that he encountered considerable difficulties from the small number of his men, and their eager desire to hasten home. On account of these difficulties he was pre¬ vented from prosecuting his discoveries. In May he returned to Timor, and from thence proceeded home¬ ward by Batavia and the Cape of Good Hope. In February i^oi he arrived off the island of Ascension, when the vessel sprung a leak and foundered; and it Was with much difficulty that the crew reached the island. They remained at Ascension till they were taken away by an East India ship, and conveyed to England. This closes the account of Dampier’s life and adventures, as it is detailed by himself. It ap¬ pears, however, from the preface to the third volume, that he was preparing in 1703 for another voyage. It is mentioned also in Woodes Rogers’ Voyage, round the World, that Dampier had the command of a ship in the South seas about the year 1705, along with Cap¬ tain Stradling, whose vessel foundered at sea. Dam¬ pier accompanied Woodes Rogers in his voyage round the world, in the years 1708, 1709, 1710, and 1711 j but only in the capacity of pilot, which is supposed to be owing to something faulty in his conduct. During this expedition Guaiaquil was taken, and Dampier had the command of the artillery. Nothing farther is known of the life of Dampier ; and we are equally ig¬ norant of the place and time of his death. The works of Dampier are well known, and have been often reprinted. They consist of, 1. A Voyage round the world, 3 vols octavo. 2. A Supplement to it, describing the countries of Tonquin, Malacca, &c. 3. Two Voyages to Campeachy. 4. A Dis- course of Trade-winds, Seasons, Tides, &c. in the Tor- Dampier, rid Zone. 5. A Voyage to New Holland. His obser- Damp«. vations are curious and important, and conveyed in a v——v"—— plain manly stile. His nautical remarks discover a great deal of professional knowledge. His knowledge in na¬ tural history is not scientific ; but it appears to be ac¬ curate, and has been frequently quoted. DAMPS, in Natural History, (from the Saxon word clamp, signifying vapour or exhalation), are certain noxious exhalations issuing from some parts of the earth, and which prove almost instantly fatal to those who breathe them. Ihese damps are chiefly observed in mines and coal¬ pits 5 though vapours of the same kind often issue from old lavas of burning mountains, and, in those countries where volcanoes are common, it is said that they fill the houses, and destroy people suddenly without the least warning of their approach. In mines and coal-pits they are chiefly of two kinds, called by the miners and col¬ liers the choke and fire damps ; and both go under one general name Hfioul air. The choke-damps, known in modern chemistry by the name of fixed air, or carbonic acid gas, usually infests those places which have been formerly worked, but long neglected, and are called by the miners wastes.. No place, however, can be reckoned safe from this kind of damps, except where there is a due circulation of air; and the procuring of this is the only proper means of preventing accidents from damps of all kinds. The choke-damp suffocates the miners suddenly, with all the appearances found in those that are suffocated by fixed air. Being heavy, it descends towards the lowest parts of the workings, and thus is dangerous to the miners, who can scarce avoid breathing it. The fire-damp, which is inflamma¬ ble air, hydrogen gas, rises to the roof of the work¬ ings, as being specifically lighter than the common atmosphere ; and hence, though it will suffocate as well as the other, it seldom proves so dangerous in this way as by its inflammable property, by which it often takes fire at the candles, and explodes with ex¬ treme violence. In the Phil. Trans. N° 119. there is an account of some explosions by damps of this kind, on which we have the following observations. 1. Those w-ho are in the place where the vapour is fired suddenly find themselves surrounded with flames, but hear little or no noise; though those who are in places adjacent, or above ground, hear a very great one. 2. Those who are surrounded by the inflamed vapour feel themselves scorched or burnt, but are not moved out of their places, though such as unhappily stand in the way of it are commonly killed by the violence of the shock, and often thrown with great force out at the mouth of the pit ; nor are the heaviest machines found able to re- sisttheimpetuosity of the blast. 3. No smell is perceived before the fire, but a very strong one of brimstone is after¬ wards perceptible. 4. The vapour lies towards the roof, and is not perceived if the candles are held low; but when these are held higher, the damp descends like a black mist, and catches hold of the flame, lengthening it to two or three handfuls ; and this appearance ceases when the candles are held nearer the ground. 3. The flame continues in the vault for several minutes after the crack. 6. Its colour is blue, something inclining to green, and very bright. 7. On the explosion of the vapour, DAM Damp!;, vapour, a dark smoke like that proceeding from fired —'y-—■■ i gunpowder is perceived. 8* Damps are generallj ob¬ served to come about the latter end of May, and to continue during the heat of summer. They return se¬ veral times during the summer season, hut observe no certain rule. Besides these kinds of damps, which are very com¬ mon, we find others described in the Philosophical Transactions, concerning the nature of which we can say nothing. Indeed the account seems somewhat sus¬ picious. they are given by Mr Jessop^from whom we have the foregoing observations concerning the fire¬ damp, and who had these from the miners in Derby¬ shire. After describing the common damp, which consists of fixed air, “ They call the second sort (says he) the pease-bloom damp, because, as they say, it smells like pease-bloom. They tell me it always comes in the summer time-, and those grooves are not free which are never troubled with any other sort of damps. I never heard that it was mortal; the scent, perhaps, freeing them from the danger of a surprise: but by reason of it many good grooves lie idle at the best and most profitable time of the year, when the subterrane¬ ous waters are the lowest. They fancy it proceeds from the multitude of red-trefoil flowers, by them called ho- tieysuckles, with which the limestone meadows m the Peake do much abound. The third is the strangest and most pestilential of any ; if all be true which is said con¬ cerning it. Those who pretend to have seen it (for it is visible) describe it thus: In the highest part of the roof of those passages which branch out from the main groove, they often see a round thing hanging, about the bigness of a foot-ball, covered with a skin of the thickness and colour of a cobweb. This, they say, if it is broke by any accident, as the splinter of a stone, or the like, dispeVseth itself immediately, and suffocates all thg company. Therefore, to prevent casualties, as soon as they have espied it, they have a way, by the help of a stick and long rope, of breaking it at a di¬ stance ; which done, they purify the place well with fire, before they dare enter it again. I dare not a- vouch the truth of this story in all its circumstances, because the proof of it seems impossible, since they say it kills all that are likely to bear witness to the parti¬ culars: neither do I deny but snch a thing may have been seen hanging on the root, since I have heard manv affirm it.”—Some damps, seemingly of the same nature with those last mentioned, are noticed by the author of the Chemical Dictionary, under the w-ord Damps, “ Amongst the noxious mineral exhalations (says he), we may place those which are found in the mines of sal gem in Poland. These frequently appear in form of light flocks, threads, and spiders webs. Ihey are remarkable for their property of suddenly catching fire at the lamps of the miners with a terrible noise and explosion. They instantly kill those whom thev touch. Similar vapours are found, in some mines ot fossil coal.” . „ , . With regard to the formation of damps we have as vet no certain theory *, nor, though the experiments of aerologists are abundantly able to show the. compo¬ sition and manner of forming these noxious airs arti¬ ficially, have they yet thrown much light on the me¬ thod by which natnre prepares them on a large scale. There are two general ways in which we may suppose DAM this to be done : one by the stagnation of atmospheri- Damp*. D cal air in old waste places of mines in coal-pits, and v——v-—^ its conversion into these mephitic exhalations j the other by their original formation from the phlogistic or other materials found in the earth, without any in¬ terference of the atmosphere. In favour of the for¬ mer opinion it may be urged, that old wastes are ne¬ ver free from damps, especially those of the kind re¬ sembling fixed air; nor are they always deficient in the inflammable kind. The same is also true of old wells, or even cellars, and in short every place where the air stagnates for any considerable time. But, on the other hand, we have many instances of fixed air coming out ot the earth, and that in vast quanti¬ ties, where no considerable stagnation of the atmo¬ sphere could be suspected as for instance, in the grot¬ to del Cani in Italy, where a continual stream of it has issued from time immemorial. rIhe same seems to be the case with the tops of some high mountains, parti¬ cularly Mont Blanc, the highest in Europe 5 on the top of which M. Saussure found the atmosphere so much impregnated with fixed air, that lime w'ater ex¬ posed to it very quickly gathered a crust on its surface. Sir William Hamilton, in his account of the eruptions of Vesuvius, intorms us, that the inhabitants in the neighbeurhood of that mountain are infested with a kind of pestilential vapours named by them mofetes, which issue from the old lava thrown out by the vol¬ cano. These are of the nature of the damps in our mines or coal-pits, and issue forth in such quantity as either to infect the atmosphere for a very considerable way round, or to do mischief by being carried from place to place by the atmospherical currents, which are not strong enough to dissipate them for some time. From some late accounts the samiel (or scorching winds, as they have been represented) in the eastern countries, seem to be no other than streams of fixed air of considerable extent, which exert their usual and fatal efiects on those who breathe them. A strong, ar¬ gument in favour of this opinion is, that these winds cannot cross a river, it being the nature of water to absorb fixed air, and thus destroy them. # ^ Hence it is rendered probable that these mephitic vapours are often to be met with in the open atmo¬ sphere, and consequently cannot always be the effect of stagnation $ nor indeed does it at all appear that mere stagnation can affect the quality of the atmo¬ sphere either one way or other. This fluid cannot have its properties altered but by something immersed in it upon which it can act, and by means of which action its component parts may. be changed or sepa¬ rated. While this process is going on, there is gene¬ rally, if not always, an absorption of air, accompanied indeed frequently'with an emission of some aerial fluid equal in quantity to that which is absorbed. Mr Scheele, in his Essay on Fire, has shown by a number of experiments the effect of exposing Certain substan¬ ces to the action of air, both on the substances them¬ selves and on the aerial fluid. The result of all these is no other than what we might expect from a very slow combustion, and which perhaps may on inquiry be found to be the only way by which air can be decom¬ posed. If the substance exposed to the air was capa¬ ble of absorbing that part of the fluid which had un¬ dergone a change, there was always an evident dimi- ° nution [ 64 ] I DAM L 65 ] DAM j*; nution, but not otherwise. Thus, on inclosing some ' caustic fixed alkali in a phial of atmospheric air, a con¬ siderable diminution took place j and the alkali, by be¬ coming saturated with fixed air, showed that a decom¬ position had taken place, and that the dephlogisticated part of the air had separated from the other, attached itself to the fixed alkali, and become fixed air by uni¬ ting with a certain proportion of phlogistic matter. Hence we may conceive, that in any place where the air was confined over a vast quantity of caustic alkaline salt, it would soon become unfit for the purposes of animal life, and we might say that a damp would be formed. But this would be a damp of a very different kind from that usually met with in mines j for here the dephlogisticated part of the atmosphere being con¬ verted into fixed air, and absorbed by the salt, only the azotic gas, or, as it has been called, phlogisticated air, would remain, so that no fixed air could ever be sepa¬ rated from it. Let us now suppose, that instead of the alkaline salt a quantity of burning charcoal is confined in a place where there is not a proper circulation of air, and we shall soon see that a damp of the very same kind with that called by miners the choke-damp will be formed. But this takes place by reason of the dis¬ sipation of the charcoal by heat, and its union with the pure part of the atmosphere, or oxygen gas, which always constitutes fixed air. In this case, however, the damp must be but of short continuance, and will soon be dissipated after the charcoal is extinguished j but if, instead of the charcoal, we substitute a large quantity of fermenting liquor, from whence the fixed air is naturally emitted, a damp will be formed much more difficult to be dissipated than the former, because it renews itself in a very short time j and, unless there is a very constant circulation of air, it will be danger¬ ous to enter the place where it is. From the last example we may form an idea of the manner in which these damps, consisting chiefly of fixed air, are formed. We know not indeed thorough¬ ly the nature of fermentation $ but we are assured, that it is always accompanied by an internal heat; which, in some cases, is raised to the utmost height, insomuch that large quantities of moist vegetable sub¬ stances, packed together, will sometimes burst out into flame. It is not, however, at all times necessary for the extrication of fixed air, that the heat should come to this extremity. The example of fermenting liquors shows, that in some cases a very moderate heat is suf¬ ficient for the purpose. Now, though the compari¬ son may seem somewhat inadequate between the solid substance of the earth and a fermenting liquid, yet we know that a gentle heat constantly takes place in the bowels of the earth ; and that almost all terrestrial substances will emit fixed air on being exposed to heat. It is not at all improbable, therefore, that, on the large scale of nature, the quantity of materials may compensate for the weakness of the heat, and thus oc¬ casion a constant emission of fixed air ; which, though slow in comparison of what is effected in our experi¬ ments by a violent artificial heat, may yet accumu- ** late in the narrow spaces of mines in such a manner as to be very troublesome. In volcanic countries, where the heat of the earth is much greater, the emis¬ sion of fixed air is in proportion: and thus we mav Vol. VII. Part I. f account for that continued stream of it, which issues Damps. from the grotto del Cani, and perhaps other places. ^ , 1 ■. The mofetes, which are said to proceed from old lavas, can only be accounted for by supposing the heat, which originally took place in them, to be in some measure renewed j or that they have been again, by some means or other, disposed to take fire as formetly: but this we offer merely as a conjecture j there not being as yet sufficient data to determine any thing po¬ sitively upon the subject. It may be objected to the hypothesis just now laid down, that, if there is a continual disposition in the earth to produce fixed air, the whole surface of it must pour out such a quantity as would destroy every living creature upon it. This indeed might be granted, were the surface of the earth quite bare, and destitute of vegetation : but there is no absurdity, in supposing that the fixed air may be continually decomposed by the vegetables which grow all over the surface of the earth j and the atmosphere not only thus preserved from any taint from it, but supplied with a quantity of pure air, which it is certain vegetables give out. It is also certain, that wherever the atmosphere is suffered to be in contact with the bare surface of the ground for some time, a considerable quantity of fixed air will be produced, unless there is a constant circulation of atmospherical air to carry off the former before it has time to produce any sensible effect. Hence we may account for the damps in wells, cellars, and even in the confined places of old castles and ruinous build¬ ings, where the air is not in contact with the surface of the ground itself, but with mere heaps of rubbish and old walls. With regard to what is called the fire-damp, the case seems to be more plain. In the Phil. Trans. N° 136. we have the following account of one of this kind, which seemed evidently to issue from the earth : “ This work is upon a coal of five yards in thickness, and hath been begun upon about six or eight and thirty years ago. When it was first found, it was extremely full of water, so that it could not be wrought down to the bottom of the coal j but a wit- chet, or cave, was driven out of the middle of it, upon a level, for gaining room to work, and drawing down the spring of water that lies in the coal to the eye of the pit. In driving of which witchet, after they had gone a considerable way under ground, and were scant¬ ed of wind, the fire-damps began by little and little to bieed, and to appear in crevices and slits of the coal, where water had lain before the opening of the coal, with a small bluish flame, working and moving conti¬ nually ; but not out of its first seat, unless the work¬ men held their candles to it.; and then being weak, the blaze of the candle would drive it out with a sud¬ den fizz away to another crevice, where it would soon after appear blazing and moving as formerly. This was the first knowledge of it in this work, which the workmen made but a sport of, and so partly neglected, till it had gotten some strength ; and then upon a morning the first collier that went down, going for¬ wards in the witchet with his candle in his hand, the damp presently darted out so violently at his candle, that it struck the man clear down, singed all his hair and clothes, and disabled him from working for a while after. Some other small warnings it gave them, inso- I much Damps. DAM [ 6(5 ] DAN much that they resolved to employ a man on purpose that was more resolute than the rest, to go down a while before them every morning, to chase it from place to place, and so to weaken it. His usual man¬ ner was to put on the worst rags he bad, and to wet them all in water, and when he came within the dan¬ ger of it, then he fell down grovelling upon his belly, and so went forward, holding in one hand a long wand or pole, at the head whereof he tied candles burning, and reached them by degrees towards it j then the damp would fly at them, and, if it missed of putting them out, would quench itself with a blast, and leave an ill-scented smoke behind. Thus they dealt with it till they had wrought the coal down to the bottom, and the water following, and not remaining as before in the body of it, among sulphureous and brassy metal that is in some veins of the coal, the fire-damp was not seen nor heard of till the latter end of the year 1675, which happened as followeth : “ After long working of this coal, it was found upon the rising grounds that there lay another roach of coal at the depth of 14 yards under it, which proved to be 3J yards thick, and something more sulphure¬ ous. This encouraged us to sink in one of the pits we had formerly used on the five-yards coal. As we sunk the lower part of it, we h^d many appearances of the fire-damp in the watery crevices of the rocks we sunk through, flashing and darting from side to side of the pit, and showing rainbow-like colours upon the surface of the water in the bottom ; but upon drawing up of the water with buckets, which stirred the air in the pit, it would leave burning, till the colliers at work, with their breath and sweat, and the smoke of their candles, thickened the air in the pit, and then it would appear again ; they lighted their candles at it sometimes when they went out} and so in this pit it did no farther harm.” In another pit, however, it soon appeared, and at last produced a most terrible explosion. This was oc¬ casioned by one of the workmen going imprudently down with a lighted candle, after a cessation of work for some days, and the force exerted by it seemed equal to that of gunpowder. The formation of inflammable air in mines is to be ascribed, according to the doctrines of modern chemi¬ stry, to the decomposition of water, a process which is constantly going on in places where metallic sub¬ stances are exposed to its action. As the metals are oxidated by their combination with the oxygen, one of the component parts of water, the hydrogen, its other component parts, is set at liberty, and accumu¬ lates in those places where it is generated. A much more important consideration than the for¬ mation of damps, however, is the proper method of avoiding their pernicious effects. The inflammability of one kind affords an easy method of preventing it from accumulating, viz. by setting fire to it. This may be done with safety, unless it has been suffered to go too far before the experiment is made: for the in¬ flammable air being much lighter than any other kind will naturally rise to the top ; so that a man, ly¬ ing flat on the ground to avoid the force of the ex¬ plosion, and holding up a lighted candle fixed upon a pole, may at once free the mine from such a trouble¬ some guest., But where it has been allowed to accu- 3l mulate in too great quantity, so that this method Damps cannot be used, or in the other kind, which is not in- || flammable, the method commonly practised is to pro- , duce a constant circulation of air as much as possible through all parts of the mine. To procure this, they make a perpendicular opening, which they call a s/iY/w/l:, or s/ia/i, so that the mine may have two or more open¬ ings : and thus by reason of the difference of tempera¬ ture between the open atmosphere anil that in the mine, there is a continual draught of air through them both. This current will always be stronger ia proportion to the difference between the external at¬ mosphere and that of the mine *, and likewise in pro¬ portion to the difference between the depth of the two shafts. But as the temperature of the atmosphere is variable, it happens at certain seasons of the year, that there is not a sufficient difference between that of the atmosphere and in the mine to produce the ne¬ cessary circulation. This happens principally in the spring and autumn ; at which seasons it is necessary to light fires in the shafts, which are always efficacious for the purpose desired. Among the other uses to which dephlogisticated air might be applied, Mr Cavallo reckons that of securing people from the dangerous effects of damps in mines, and other subterraneous places. “ If a lax*ge bladder,”1 says he, “ into which a solution of lime in water is in¬ troduced, he filled with dephlogisticated air, and a small wooden or glass pipe be adapted to its neck, a man may hold that pipe in his mouth, and may breathe the dephlogisticated air ; and thus equipped, he may enter into these subterranean places, amidst the vari¬ ous elastic fluids contained in them. A large bladder of dephlogisticated air will serve for above a quarter of an hour, which is a length of time sufficient for vari¬ ous purposes ; besides, if longer time is required to be spent in these places, a person may have two or more bladders of dephlogisticated air along with him, and may shift as soon as the air of one is contaminated. Without the necessity of any more complicated appa-' ratus, the bladders full of dephlogisticated air may be kept stopped by putting corks into the glass or %vooden. pipes that are tied to their necks. This air might also be used for diving-bells.” DAMSEL, from the French damoiselov damoiseau, an appellation anciently given to all young people of either sex, that were of noble or genteel extraction, as the sons and daughters of princes, knights, and barons: thus we read of Damsel Pepin, Damsel Louis le Gros, Damsel Richard Prince of Wales. From the sons of kings this appellation first passed to those of great lords and barons, and at length to those of gentlemen who were not yet knights. At present damsel is applied to all maids or girls not married, provided they be not of the vulgar. DAN, or Jor-dan, which last literally denotes “ the river Dan so named from the neople where it has its source, which is a lake called Phiala, from its round figure, to the north of its apparent rising from the mountain Panium or Paneum, as was discovered by Philip, tetrarch of Trachonites for on throwing light bodies into the Phiala, he found them to emerge again at Paneum (Josephus). From Paneum it runs in a di¬ rect course to a lake called Samac/ioniles, as far as which it is called Jordan the less > and thence to the lake BAN [ 67 ] DAN j}an lake Genesavetli, or of Tiberias, where it comes in- (] creased by the lake Samachonites and its springs, and Danaides. called the Greater' Jordan ; continuing its direct ' * course southwards, till it fall into the Asphaltites. Dan, in Ancient Geography, a town to the west of the source of the Jordan ; formerly called Lais (Joshua, Judges, Josephus). This was the north, as Beersheba was the south, boundary of the Israelites •, as appears from the common expression in Scripture from Dan to Beersheba. At Dan Jeroboam erected one of the gold¬ en calves (1 Kings xii.). Dan, the tribe, extended itself westward of Judah, and wras terminated by Azotas and Dora on the Medi¬ terranean (Josephus.) DANAE, in antiquity, a coin somewhat more than an obolus, used to be put into the mouths of the dead, to pay their passage over the river Acheron. DaNAE, in fabulous history, wras the daughter of Acrisius king of Argos, by Eurydice. She was con¬ fined in a brazen tower by her father, who had been told by an oracle that his daughter’s son would put him to death. His endeavours to prevent Danae from becoming a mother proved fruitless ; and Jupiter, who was enamoured of her, introduced himself into her bed by changing himself into a golden shower. From his embraces Danae had a son, with whom she was ex¬ posed on the sea by her father. The wind drove the bark which carried her to the coasts of the island of Se- riphus, where she was saved by some fishermen, and carried to Polydectes king of the place, whose bro¬ ther, called Dictys, educated the child called Perseus, and tenderly treated the mother. Polydectes fell in love with her ; but as he was afraid of her son, he sent him to conquer the Gorgons, pretending that he wish¬ ed Medusa’s head to adorn the nuptials which he was going to celebrate with Hippodamia the daughter of Oenomaus. When Perseus had victoriously finished his expedition, he retii'ed to Argos with Danae to the house of Acrisius, whom he inadvertently killed. Some suppose that it was Proetus the brother of Acrisius who introduced himself to Danae in the brazen tower; and instead of a golden shower, it was maintained that the keepers of Danae were bribed by the gold of her seducer. Virgil mentions that Danae came to Italy with some fugitives of Argos, and that she founded a city called Ardea. DANAIDES, in fabulous history, the fifty daugh¬ ters of Danaus king of Argos. When their uncle Al- gyptus came from Egypt with his fifty sons, they were promised in marriage to their cousins ; and before the celebration of their nuptials, Danaus, who had been informed by an oracle that he was to be killed by the hands of one of his sons-in-law, made his daughters so¬ lemnly promise that they would destroy their husbands. They were provided with daggers by their father; and all except Hypermnestra stained their hands with the blood of their cousins the first night of their nuptials; and, as a pledge of their obedience to their father’s in¬ junctions, they presented him each with the head of the murdered sons of ABgyptus. Hypermnestra was summoned to appear before her father, and answer for her disobedience in suffering her husband Eynceus to escape ; but the unanimous voice of the people declared her innocent, and she dedicated a temple to the god¬ dess of Persuasion. The sisters were purified of this murder by Mercury and Minerva by order of Jupiter ; Danaides but according to the more received opinion, they were [j condemned to severe punishment in hell, and were com- Dance, pelled to fill with water a vessel full of holes, so that '—nr—' the water ran out as soon as poured into it ; and there¬ fore their labour was infinite, and their punishment eternal. Jhe heads of the sons of ^Egyptus were bu¬ ried at Argos; but their bodies were left atLerna, where the murder had been committed. DANAUS, in fabulous history, a son of Belus and Anchinoe, who, after his father’s death, reigned con¬ jointly with his brother AEgyptus on the throne of E- gypt. Some time after, a difference arose between the brothers, and Danaus set sail with his fifty daughters in quest of a settlement. He visited Bhodes, where he consecrated a statue to Minerva, and arrived safe on the coast of Peloponnesus, where he was hospitably received by Gelanor king of Argos. Gelanor had late¬ ly ascended the throne, and the first years of his reign were marked with dissensions with his subjects. Da¬ naus took advantage of Gelanor’s unpopularity, and obliged him to leave the crown. In Gelanor, the race of the Inachidas was extinguished, and the Belides be¬ gan to reign at Argos in Danaus. Some authors say, that Gelanor voluntarily resigned the crown to Danaus, on account of the wrath of Neptune, who had dried up all the waters of Argolis, to punish the impiety of Inachus. The success of Danaus invited the fifty sons of AEgyptus to embark for Greece. They were kind¬ ly received by their uncle ; who, either apprehensive of their number, or terrified by an oracle which threat¬ ened his ruin by one of his sons-in-law, caused his daugh¬ ters, to whom they were promised in marriage, to mur¬ der them the first night of their nuptials. His order was executed. Hypermnestra alone spared the life of Lynceus : (See Danaides). Danaus at first perse¬ cuted Lynceus with unremitted fury ; but he was af¬ terwards reconciled to him, and he acknowledged him for his son-in-law and successor after a reign of 50 years. He began his reign about 1586 years before the Chri¬ stian era ; and after death he was honoured with a splendid monument in the town of Argos, which still existed in the age of Pausanias. According to AEs- chylus, Danaus left Egypt, not to be present at the marriage of his daughters with the sons of his bro¬ thers; a connexion which he deemed unlawful and im¬ pious. DANCE, or Dancing, as at present practised, may be defined “ an agreeable motion of the body, adjusted by art to the measures or tone of instruments, or of the voice.”—But, according to what some reckon more agreeable to the true genius of the art, dancing is “ the art of expressing the sentiments of the mind, or the pas¬ sions, by measured steps or bounds that are made in ca¬ dence, by regulated motions of the body, and by grace¬ ful gestures: all performed to the sound of musical in¬ struments or of the voice.” There is no account of the origin of the practice of dancing among mankind. It is found to exist among all nations whatever, even the most rude and barbarous ; and, indeed, however much the assistance of art may be necessary to make any one perfect in the practice, the foundation must certainly lie in the mechanism of the human body itself. The connexion that there is between certain sounds I 2 and DAN [ 68 ] DAN X)ance. and those motions of the human body called dancing, ■*—V"1 hath seldom or never been inquired into by philoso¬ phers, though it is certainly a very curious speculation. The power of certain sounds not only over the human species, but even over the inanimate creation, is indeed very surprising. It is well known, that the most solid walls, nay the ground itself, will be found to shake at some particular notes in music. This strongly indi¬ cates the presence of some universally diffused and exceedingly elastic fluid, which is thrown into vibrations by the concussions of the atmosphere upon it, produced by the motion of the sounding body.—If these con¬ cussions are so strong as to make the large quantity of elastic fluid vibrate that is dispersed through a stone ■wall or a considerable portion of earth, it is no won¬ der they should have the same effect upon that invisi¬ ble and exceedingly subtle matter that pervades and seems to reside in our nerves. Some there are that have their nerves constructed in such a manner, that they cannot be affected by the sounds which affect others, and some scarce with any *, while others have such an irritability of the nerves in this case, that they cannot, w-ithout the greatest diffi¬ culty, sit or stand still when they hear a favourite piece of music played. It is conjectured by very eminent philosophers, that all the sensations and passions to which we are subject, do immediately depend upon the vibrations excited in the nervous fluid above mentioned. Hence, musical sounds have the greatest power over those people who are of a delicate sensible frame, and who have strong passions. If it be true, therefore, that every passion in the human nature immediately depends upon a cer¬ tain affection of the nervous system, or a certain mo¬ tion or vibration in the nervous fluid, we shall immedi¬ ately see the origin of the different dances among dif¬ ferent nations. One kind of vibration, for instance, raises the passions of anger, pride, &c. which are in¬ dispensably necessary in warlike nations. The sounds, for such there are, capable of exciting a similar vi¬ bration, would naturally constitute the martial music among such nations, and dances conformable to it would be instituted. This appears to be the case par¬ ticularly among barbarous nations, as we shall present¬ ly have occasion to remark. Other vibrations of the nervous fluid produce the passions of joy, love, &c.; and sounds capable of exciting these particular vibra¬ tions will immediately be formed into music for dancers of another kind. As barbarous people are observed to have the strong¬ est passions, so they are also observed to be the most easily affected by sounds, and the most addicted to dan¬ cing. Sounds to us the most disagreeable, the drum¬ ming of sticks upon an empty cask, or the noise made by blowing into reeds incapable of yielding one musi¬ cal note tolerable to us, is agreeable music to them. Much more are they affected by the sound of instru¬ ments which have any thing agreeable in them. Mr Gallini informs us, that “ The spirit of dancing pre¬ vails almost beyond imagination among both men and women in most parts of Africa. It is even more than instinct, it is a rage, in some countries of that part of the globe.—Upon the Gold coast especially, the inha¬ bitants are so passionately fond of it, that in the midst af then’, hardest labour, if they hear a person,sing, or any musical instrument played, they cannot refrain from dancing.—There are even W'ell attested stories of some '■ negroes flinging themselves at the feet of an European playing on a fiddle, entreating him to desist, unless he had a mind to tire them to death j it being impossible for them to cease dancing while he continued playing.” The same thing is found to take place in America, though, as the inhabitants of that continent are found to be of a more fierce and barbarous nature than the African nations, their dances are still more uncouth and barbarous than those of the negroes. “ In Mexi¬ co, says Gallini, they have also their dances and mu¬ sic, but in the most uncouth and barbarous style. For their symphony they have wooden drums, something in form of a kettle-drum, with a kind of pipe or fla- gelet, made of a hollow cane or reed, but very gra¬ ting to an European ear. It is observed they love every thing that makes a noise, how disagreeable so¬ ever the sound is. They will also hum over something like a tune when they dance 30 or 40 in a circle, stretching out their hands, and laying them on each others shoulders. They stamp and jump, and use the most antic gestures for several hours, till they are hear¬ tily weary. And one or two of the company some¬ times step out of the rings to make sport for the rest, by showing feats of activity, throwing their lances up into the air, catching them again, bending backwards, and springing forwards with great agility.” The origin of dancing among the Greeks was most certainly the same as among all other nations ; but as they proceeded a certain length in civilization, their dances were of consequence more regular and agree¬ able than those of the more barbarous nations. They reduced dancing into a kind of regular system j and had dances proper for exciting, by means ot the sympathy above mentioned, any passion whatever in the minds of the beholders. In this way they are said to have pro¬ ceeded very great lengths, to us absolutely incredible. At Athens it is said, that the dance of the Eumeni- des or Furies on the theatre had so expressive a cha¬ racter as to strike the spectators with irresistible terror : men grown old in the profession of arms trembled j the multitude ran out j women with child miscarried j people imagined they saw in earnest those terrible dei¬ ties commissioned with the vengeance of heaven to pur¬ sue and punish crimes upon earth. The Greeks had martial dances, which they reckon¬ ed to be very useful far keeping up the warlike spirit of their youth j but the Romans, though equally war¬ like with the Greeks, never had any thing of the kind. This probably may be owing to the want ot that ro¬ mantic turn for which the Greeks were so remarkable. The Romans had no heroes among them, such as Her¬ cules, Achilles, or Ajax ; nor does the whole Roman history furnish an example of a general that made war after the manner of Alexander the Great. Though their soldiers were as valiant as ever the Greeks could pretend to be, the object with them was the honour of the republic, and not their own personal praise. Hence there was less fury, and much more cool deliberate va¬ lour, exercised by the Romans than any other nation whatever. The passions of pride, resentment, obstinacy,. &c. were excited in them, not by the mechanical means of music and dancing, but by being taught that it was their chief honour, to fight for the republic. It does, not Dance. DAN [ 69 ] DAN not however appear, that the Romans were at all less capable of being affected in this mechanical manner than the Greeks. When dancing was once introduced, it had the very same effects at Rome as at Athens. Among the Jews, dancing seems to have made a part of the religious worship on some occasions, as we learn from some passages in the Psalms, though we do not find either that or singing positively enjoined as a divine precept. In the Christian churches mentioned in the New Testament, there is no account of dancing being introduced as an act of worship, though it is cer¬ tain that it was used as such in after ages. Mr Gal- lini tells us, that “ at Limoges, not long ago, the people used to dance the round in the choir of the church which is under the invocation of their patron saint; and at the end of each psalm, instead of the Gloria T* atri, they sung as follows: St Marcel, pray for us, and we will dance in honour of you?'—Though dancing would now be looked upon as the highest de¬ gree of profanation in a religious assembly, yet it is certain, that dancing, considered as an expression of joy, is no more a profanation than singing, or than simple speaking j nor can it be thought in the least more absurd, that a Christian should dance for joy that Jesus Christ is risen from the dead, than that David, danced before the ark when it was returned to him after a long absence. Plato reduces the dances of the ancients to three classes. 1. The military dances, which tended to make the body robust, active, and well disposed for all the exercises of war. 2. The domestic dances, which had for their object an agreeable and innocent relaxation and amusement. 3. The mediatorial dances, which were in use in expiations and sacrifices.—Of military dances there were two sorts : the gymnopcdique dance, or the dance of children 5 and the enoplian, or armed dance. The Spartans had invented the first for an early excitation of the courage of their children, and to lead them on insensibly to the exercise of the armed dance. This children’s dance used to be executed in the public place. It was composed of two choirs ; the one of grown men, the other of children : whence, be¬ ing chiefly designed for the latter, it took its name. They were both of them in a state of nudity. The choir of the children regulated their motions by those of the men, and all danced at the same time, singing the poems of Thales, Aleman, and Dionysodotus.—- The enoplian or pyrrhic was danced by young men armed cap-a-pee, who executed, to the sound of the flute, all the proper movements either for attack or for defence. It was composed of four parts.—The first the podism or footing j which consisted in a quick shifting motion of the feet, such as was necessary for overtaking a flying enemy, or for getting away from him when aa overmatch.—The second part was the xjphism.:. this was a kind of mock fight, in which the dancers imitated all the motions of combatants ; aim¬ ing a stroke, darting a javelin, or dexterously dodging, parrying, or avoiding a blow or thrust. The third part, called the komos, consisted in very high leaps or vaultings, which the dancers frequently repeated for the better using themselves occasionalIv to leap over a ditch, or spring over a wall. The tetracomos was the fourth and last part: this was a square figure, execu¬ ted by slow and majestic movements j but it is uncer¬ tain whether this was everywhere executed in the same Dance, manner. . Of all the Greeks, the Spartans were those who most cultivated the Pyrrhic dance. Athenaeus relates, that they had a law by which they were obliged to exercise their children at it from the age of five years. This warlike people constantly retained the custom of accom¬ panying their dances with hymns and songs. The following was sung for the dance called trichoria, said to be instituted by Lycurgus, and which had its name from its being composed of three choirs, one of children, another of young men, and the third of old. The old men opened the dance, saying, “ In time past we were valiant.” The young men answered, “ We are so at present.” “ We shall be still more so when onr time comes,” replied the chorus of children. The Spartans never danced but with real arms. In process of time, however, other nations came to use only wea¬ pons of wood on such occasions. Nay, it was only so late as the days of Athenasus, who lived in the second century, that the dancers of the Pyrrhic, instead of arms, carried only flasks, ivy-bound wands (thyrsus) or reeds. But, even in Aristotle’s days, they had be¬ gun to use thyrsuses instead of pikes, and lighted tor¬ ches in lieu of javelins and swords. With these torches they executed a dance called the conflagration of the world. Of the dances for amusement and recreation, some were but simply gambols, or sportive exercises, which had no character of imitation, and of which the greater part exist to this day. The others were more complex, more agreeable, figured, and were always accompanied with singing. Among the first or simple ones was the ascoliasmus: which consisted in jumping, with one foot only, on bladders filled with air or wine, and rub¬ bed on the outside with oil. The dypodium was jumped with both feet close. The kyheslesis was what is called in this country the somerset.—Of the second kind was that called the wine-press, of which there is a descrip¬ tion in Longinus, and the Ionian dances : these last, in the original of their institution, had nothing but what was decent and modest} but, in time, their movements came to be so depraved, as to be employed in expres¬ sing nothing hut voluptuousness, and even the grossest obscenity. Among the ancients there were no festivals nor reli¬ gious assemblies but what were accompanied with songs and dances. It was not held possible to celebrate any mystery, or to be initiated, without the intervention of these two arts. In short, they were looked upon to he so essential in these kinds of ceremonies, that to express the crime of such as were guilty of revealing the sacred mysteries, they employed the word kheistce, “ to be out of the dance.” The most ancient of these religious dances is the Bacchic ; which was not only consecrated to Bacchus, but to all the deities whose festival was ce¬ lebrated with a kind of enthusiasm. The most grave, and majestic was the hyporchematic ; it was executed to the lyre, and accompanied with the voice. At his re¬ turn from Crete, Theseus instituted a dance at which he himself assisted at the head of a numerous and splen¬ did band of youths, round the altar of Apollo. The dance was composed of three parts : the strophe, the o«- tistrophe, and the stationary. In the strophe, the move¬ ments were from the right to the left} in the antistro-. DAN [ 70 ] DAN Daucc. phe, from the left to the right. In the stationary, they danced before the altar; so that the stationary did not mean an absolute pause or rest, but only a more slow or grave movement. Plutarch Is persuaded, that in this dance there is a profound mystery. He thinks, that by the strophe is indicated the motion of the world from east to west j by the antistrophe, the motion of the planets from the west to the east; and by the station¬ ary, the stability of the earth. To this dance Theseus gave the name of geranos, or “ the cranebecause the figures which characterised it bore a resemblance to those described by cranes in their flight. With regard to the modern practice of dancing as an art, there are few directions that can be of much service. The following is extracted from Mr Gallini’s description of the several steps or movements. “ The dancing (says he) is generally on a theatre, or in a saloon or room. At the theatre there are four parts to be considered. 1. The nearest front to the spectators. 2, and 3. The two sides or wings. 4. The farthest front from the spectators. “ In a saloon or room, the place in which are the spectators decides the appellation respectively to them of right and left. The dancer should place himself in as advantageous a point of view to them as possible. “ In the dance itself, there are to be distinguished, the attitude of the body, the figure, the position, the bends, the risings or leaps, the steps, the cabriole, the fallings, the slides, the turns of the body, the ca¬ dences. “ The attitude of the body requires the presenting one’s self in the most graceful manner to the com¬ pany. “ The figure is to follow the track prescribed to the steps in the dance. “ The position is that of the varied attitudes, which must be at once striking and easy, as also of the diffe¬ rent exertions of the legs and feet in dancing. “ The bends are inflections of the knees, ot the body, of the head, of the arms. “ The risings are the contrast to the bends, the ex¬ tension of the knee. One ot these two motions neces¬ sarily precedes the other. “ "The step is the motion by the foot or feet from one place to another. “ The leap is executed by springing up into the air ; it begins with a bend, and proceeds with a quick ex¬ tension of the legs, so that both feet quit the ground. “ The cabriole is the crossing, or cutting of capers, fluring the leap, before the return of the feet to the ground. “ The fialling is the return of the feet to the ground, by the natural gravitation of the body. “ The slide is the action of moving the foot along the ground without quitting it. “ The turn is the motion of the body towards either side, or quite round. “ The cadence is the knowledge of the different mea¬ sures, and of the times of movement the most marked in the music. “ The t?'ack is the line marked by the dance : it may be either straight or curve, and is susceptible of all the inflections correspondent to the various designs of the composer. There are the right, the diametral line, the circular line, and the oblique line. The right line is that which goes lengthwise, reckoning from one Dance, end of the room towards the other. The diametral line v —v' ~ is across the room, from one side to the other. T-he circular line is waving, or undulatory, from one place to another. The oblique line proceeds obliquely from one quarter of the room towards another.—Each of these lines may directly or separately form the dancer’s track, diversified with steps and positions. “ The regular figure is when two or more dancers move in contrary directions ; that is to say, that when one moves towards the right, the other moves to the left. The irregular line is when the couples figuring together are both on the same side. “ Commonly the man gives the right hand to the lady in the beginning or ending of the dance, as we see in the minuet, louvre, &c. “ When a great number of dancers figure together, they are to execute the figure agreeably to the compo¬ sition of the dance, with special attention to keep an eye constantly on the partner. When, in any given dance, the dancers have danced for some time in the same place, the track is only to be considered as the conductor of the steps, but not of the figure ; but when the dance continues, without being confined to the same place, then the track must be considered as the conductor both of the steps and of the figure. “ Now, to observe the figure, the dancer must have placed himself at the beginning of the track upon which he is to dance, and comprehend the figure before he himself begins it. He is to remark and conceive whether the figure is right, diametrical, circular, or ob¬ lique ; if it is progressive or retrogressive, or towards the right or left. He should have the air played or sung to him, to understand the movement.—-W here the tracks cross one another, the steps of each of the couples must leave a sufficient distance between them not to confuse the figure. ance. those essential parts which mark and constitute the be- — - v— 11 < jng of any one thing animate or inanimate. T- he mat¬ ter here is the subject intended for representation •, its form consists in the ingenious distribution of the plan ; and the various compounding parts constitute its figure. Form therefore contains the parts of quality, and the extent the parts of quantity. Thus it appears, that ballets are in some degree subject to the rules of poetical composition. They, nevertheless, differ from tragedies and comedies, in that the former are not subject to the three unities of time, place, and action : Yet they require an unity of plot, in order that the various scenes may meet and end on the same point.—The ballet, therefore, may be termed the brother of the drama, though not restrain¬ ed to its stricter rules, which only serve to cramp the imagination, check its flight, and confine genius j and if adhered to, must set aside all thought of composition of ballets, by depriving them of their chief ornament, pleasing variety. M. Noverre considers tragedy as the subject most suitable for the art of dancing. The former abounds in noble incidents, situations, &c. and these produce the best stage effects. Besides, the passions are more forcibly expressed by great characters than by common men : the imitation is of course less difficult, the action in the pantomime more significant, natural, and intel¬ ligible. ,v . . “ The business of a skilful master (he observes), is to foresee, as it were at one glance, the general eflect that may result from the ensemble, and never give the preference to one single part over the whole. T-he only way for him to bestow his thoughts on the greatest number, is to forget for a while the principal charac¬ ters of the drama 5 if his whole attention should en¬ tirely be taken up with the parts of his first dancers of both sexes, the action is suspended, the scenes are slow in their progress, and the whole performance must fall short of its desired effect. “ In the tragedy of Merope by Voltaire, the prin¬ cipal characters are Merope, Polifonte, Egiste, and Narbas : But although the parts of the inferior actors are not of equal importance, yet they all concur to the general action, and to the progression of the drama, which Would appear deficient in some parts, should either of those characters be wanting in the representa¬ tion. No useless personage should be obtruded on the stage. Every thing therefore that may tend to weak¬ en the effect of the drama ought to be carefully avoid¬ ed, and only that number of actors introduced which is’barely requisite for the execution of the perform- “ A ballet is a production of the same kind. It must be divided into acts and scenes, each of which, as well as the act itself, must have its beginning, its middle, and its end 5 that is, in other words, exposi¬ tion, plot, and denouement. . “ I have observed above, that the principal per¬ formers in a ballet should be forgotten for a while : My reason is, that, in my ©pinion, it is easier to give striking parts to Hercules and Omphale, Ariadne and Bacchus, Ajax and Ulysses, &c. than to 24 persons in their retinue. If these have nothing to say, they are superfluous, and of course ought to be reject¬ ed y but if they are to speak, let their convex'sa- ] DAN tion be consonant with that of the principal charac ters. “ The difficulty, therefore, does not lie m assigning a primary and distinctive part to Ajax or Ulysses j since it springs naturally from the importance of their situation in the play ; but in introducing the figures in a becoming style, giving them parts of more or less importance, connected with the action of the two heroes •, in introducing women, some of whom will appear concerned for Ajax, and the greater number showing their partiality for Ulysses. Ihe triumph of the latter, the former’s death, present to the man of genius a series of images that vie with each other in point of interesting and picturesque situa¬ tions. These, by means of a colouring skilfully con¬ trasted, cannot but produce the most lively sensations. In fine, a ballet pantomime should be dramatic in all its parts •, and the figure-dancers, who succeed to the principal performers, ought to continue the scene, not by a number of symmetrical figures and studied steps, but by that kind of animated expression which keeps up the attention of the spectators to the main subject for which the preceding actors have prepared the audience. “ Yet, either through ignorance, or in consequence of a vitiated habit, there are but few well supported ballets. Dance is introduced for the mere purpose of dancing *, the end is supposed to be answered by the mechanical motions of the feet, or by high jumping, and that the idea which people of real taste may have of a ballet is fully answered, when inactive performers are introduced in it, who mix and jostle each other, presenting a confused heap of pictures, sketched with¬ out tasted awkwardly grouped, and totally devoid of that harmony and expression, the offspring of the soul,, which alone can embellish art by giving it life.” M. Noverre, in considering the knowledge necessary for attaining perfection in the present art, observes, that mythology, ancient poetry, and chronology, ought to be the primary study of a ballet-master, ^yho ought also to possess a genius for poetry and painting, since the art borrows all its charms from a perfect imitation of nature. A slight knowledge of geometry cannot but prove very advantageous, as it will help the master to intro¬ duce his figures in due proportion, to calculate exactly, and execute with precision. By means of that unerr¬ ing guide, he will retrench every superfluous accessary, and thus enliven the performance. Taste will intro¬ duce elegance, genius create variety, and judgment direct the whole. What is a ballet but a piece of more or less com¬ plicated machinery, which strikes or surprises the be¬ holder by its various effects, only in proportion as those are diversified and sudden : That chain and connection of figures, those motions succeeding each other with rapidity, those various forms turning con¬ trary ways, that mixture of different incidents, the ensemble and harmony which mark the steps and ac¬ company the exertions of the dancers 5 do not all these give you the idea of a mechanism most ingeniously contrived ? , ,. . Ballets are often built on preternatural subjects y several of them require the assistance of machinery. For instance, few of the subjects taken from Ovid will Dance. DAN [ 75 ] DAN be fit for representation, without a change of scenery, flights through the air, metamorphoses, &c. This author, therefore, must never be taken for a model, un¬ less the ballet-master himself he an expert mechanist, None are to be found out of the capital, but journey¬ men and stage-sweepers, whom the patronage of some mighty son of the sock has preferred by degrees to that employment. The talents of those upstarts consist in, and reach not beyond, the capacity of putting up the lights which they were wont to snulf for many years, or letting down awkwardly a glory of the most wretch¬ ed style. The theatres in Italy are not remarkable for their machinery j those of Germany, built upon the same plan, are not less deficient in point of that en¬ chanting part of stage-exhibition ; so that a ballet- master must, in these countries, find himself greatly em¬ barrassed, if, unskilled in the mechanical arts, he cannot convey his ideas with perspicuity, by building for that purpose small models, which are better understood by the generality of workmen than the clearest verbal ex¬ planation. The theatres of Paris and London are the best sup¬ plied with these resources. The English are very in¬ genious •, their stage machinery is more simplified than the French, and of course produces a quicker effect. Among them all these kinds of works are most ex¬ quisitely finished ; that neatness, care, and exactitude, which are remarkable throughout every part, greatly contribute to the precision of the whole. Those chef- d’cEuvres of mechanism particularly display themselves in their pantomimes; which, however, are low and trivial, devoid of taste and interest, and built upon the meanest incidents. It may be said that this kind of en¬ tertainment, which is got up at a prodigious expence, is only calculated to please those eyes which are shocked at nothing; and that it would meet with no success on the French theatres, where no other pleasantry is per¬ mitted but such as is not incompatible with decency, abounds with delicacy and wit, and is nowise levelled against morals and humanity, A composer who wishes to rise superior to the gene¬ rality of ballet-masters, should study the painters, and trace them in their various manners of drawing and composing. Both arts have the same object in view, whether it be for taking likenesses, mixing the colours and preserving the clare-obscure ; or for grouping the figures properly, laying on the draperies, throwing the former into elegant attitudes, and giving them life and expression. Upon the same principle, the knowledge of anatomy will serve to render more clear and intelligible the pre¬ cepts which he has to lay down for his pupils. It will be an easy matter for him to distinguish properly be¬ tween the natural and habitual defects in their confor¬ mation. These are the greatest obstacles that so often impede the progress of young beginners. Thus once knowing the cause, he will be able to remedy the evil; as his lessons and precepts will then be the result of strict attention, they never can fail of becoming pro¬ fitable. Drawing is too useful in the composition of ballets for the master not to pay a serious attention to that art; it will contribute to the beauty of the forms; will give to the figures an air of novelty and elegance, animate the groups, throw the body into graceful positions, and Dance, show the attitudes in a just precision, v — A ballet-master who is no proficient in music, will make a bad choice of his airs. He will not enter into the spirit or character of them. The motions of his dancers will not beat time with that precision and de¬ licacy which are absolutely necessary, unless he is en¬ dued with that sensibility of organ which is more com¬ monly the gift of nature than the result of art, and is far above what may be acquired by long practice and steady application. A good choice of music is as essential to dancing, as the choice of words and the phrasing of a speech is to eloquence. It is the tune and time of the music that fix and determine the motion of the dancers. If the former be uniform and devoid of taste, the ballet will, like its model, be dull and unmeaning. By this immediate connection between music and dancing, it clearly appears that, from a practical knowledge of the former, the ballet-master will derive the greatest advantages. He will then be able to im¬ part his thoughts to the composer ; and if taste and knowledge combine together-, he will either set the music himself, or at least furnish the composer with the principal outlines, to characterise the action of the dancer; as this will he varied and expressive, the ballet cannot fail of being equally so. Music well composed should paint and speak ; and the dance set to those sounds, will be, as it were, the echo to repeat the words. If, on the contrary, it he mute, if it speak not to the ear of the dancer, then all sen¬ timent and expression are banished from the perform¬ ance. As nothing can appear trifling to the man of ge¬ nius, nothing should seem so to the ballet-master. It is impossible for him to distinguish himself in his pro¬ fession, unless he applies to study those arts which have been just mentioned. Yet to insist that he should be master of them all in that degree of perfection which is attainable only by those who give themselves entirely up to the study of each of them in particular, would be requiring a mere impossibility. All that can be deemed strictly requisite, therefore, is a general knowledge, a slight tincture of those scien¬ ces which, by the connection they have with each other, are likely to contribute to the improvement of the art and to its reputation. From the natural union, however, that subsists between the arts, and from the harmony which reigns amongst them, that ballet-master will ennoble his composition with the most fire, spirit, liveliness, and interest, who has most genius and imagination, and whose knowledge is most extensive. As to performers and their personal qualifications : The first point to which it is directed to pay attention when one takes up the profession of a dancer (at least so soon as he becomes capable of reflection), is his bo¬ dily formation : If one is conscious of any natural de¬ fect which seems irremediable by art, it will be best immediately to renounce every idea that may have been formed of the advantage arising from popular appro¬ bation. But where personal defects can be reformed by application, study, or the advice and assistance of judicious masters, then it becomes an essential concern K 2 quickly DAN [ ] DAN Dance, quickly to exert every efiort, before the parts to be ■p-V— corrected have acquired strength and consistence, be¬ fore nature has unalterably taken her bent, and the er¬ ror becomes too habitual and inveterate. Among other personal defects, there are two which deserve particular notice: L he first is that of being jarrete, “ knock-kneed j” the other of being arque, or “ bow-legged.” A man is said to be jarrete or inknee’d when the haunches are strait, and inclining inwardly, the thighs lie near, and the knees are. protuberant, and so close that they touch and knock together at every step, even when the feet are at a distance ; so that such a person, from the knees to the feet, makes the figure ot a triangle. In people of this formation, likewise, there is a clumsiness in the inside of the ancle, a great elevation in the instep, while the tench Achillis is not only very slender, but much extended in the articula¬ tion. The other defect of being arqne or bow-legged, is the opposite of the former, and exists in the same parts, ' namely, from the haunches to the feet, which describe a sort of bow or arch ; for the haunches being in this case hollow, the thighs and knees stand open, and at a distance, so that they can never be brought in proper contact like those of a well-shaped person $ their feet also are long and flat, the ancle juts out, and the fencfo Achillis is large and closely inserted. A single view of these diametrically opposite effects, proves more forci¬ bly than any arguments that the instructions which might correct the errors of one of this sort of dancers, would tend only to increase the defects of the other ^ and that consequently their aim and study ought to be correspondently opposite. The dancer whose defect is of the first kind, that of being jarrete, must use the means which art furnishes him with, to separate and widen the too closely con¬ nected parts. The first step to this end is to turn the thighs outwardly, endeavouring to move them in that position, by taking the advantage of the free rotation which the thigh bone has in the cotyloidal cavity of the haunches : assisted by this exercise, the knees will fol¬ low the same direction, and return, as it were, to their proper position. The knee-pan (which seems intended to prevent the knee from being thrown too far back¬ ward from its insertion) will stand perpendicular over the point of the foot, while the thigh and leg thus placed describe a line that will ensure firmness and stability to the whole body. The second remedy to be used is, to keep the knees in a constant bend, and to make them appear very much stretched, without their being really so. This must be the result of long and constant practice ; but when the habit is firmly contracted, it is impossible to return to the former vicious position, without causing an in¬ supportable pain and numbness. Some dancers have been able to conceal this defect so artfully, that it was entirely undiscoverable, unless in dancing strait-capers or in very quick movements. I he reason of its becom¬ ing visible at such times is, that the contraction of the muscles in the effort of leaping makes them stiff about the articulation, and forces every part into its former and natural situation \ the knees thus strained, turn inwardly, and (for the time) regain their usual protuberance, which becomes an obstacle to tfie display of the entre-chat. The more these parts connect, to the Danee. greater distance will the lower extremities be thrown •, c—y— hence the legs, neither being able to beat nor cross, re¬ main motionless at the time of the knees rolling over each other, while the entre-chat, being neither cut, beat, nor crossed by the feet, is deprived of that life and brilliancy which are its chief merit. A person thus formed, should entirely renounce the entre-chat, cabrioles, and every kind of dance that re¬ quires very quick and complicated movements, as it will infallibly render him weak and powerless ; for the haunches being so strait, the muscles that are attached to them (whereon the motions of the trunk depend), have not a proper and easy play, which will be always in proportion to the dimension of these bones, because then the muscles shoot out or divide from a point more distant from the centre of gravity: therefore the grander sort of dancing, and tcri'e a tcrrc, is the best adapted to such dancers 5 and wre may add, that what¬ ever they lose on the score of strength, they regain in elegance and address. They are luxuriant and shining in the simplest parts ; easy even in difficult ones, w here no great efforts are required ; just in their execution j elegant in their display, and their spring is always exerted with an infinity of grace, as they dexterously employ every resource which the motion of the instep can give them. These are advantages which atone for W'ant of personal strength j and in dancing, agility and address are always preferable to the mere efforts of force. The art of concealing or overcoming the defects of such performers as we have characterized by being arqve or bow-legged, is in a great measure the oppo¬ site of the former j namely, by endeavouring to bring together the parts that are too much separated, and lessening that vacancy which is particularly observable between the knees. These require no less exercise than the former in turning the thighs outwardly, and gene¬ rally are less able to disguise their faults : for being more robust and vigorous, there is less pliability in their muscles, and their joints move less easily. And it must be added, if the deformity results from a natural distortion of the bone, labour will be as useless as all the aids of art will be impotent. It was remarked, that dancers of the first class, or jarretes, should preserve a slight genuflexion or bend in their performance •, while these, for the opposite rea¬ son, ought to keep their limbs rather extended or stretched, and to cross more closely, by that means diminishing the vacancy occasioned by the natural sepa¬ ration. Such dancers are nervous, lively, and brilliant in all cases which require more strength than elegance j vigour and agility may be inferred from their mus¬ cular force, and the firmness and resistance of their articular ligaments ; lively in their dancing, because they cross low rather than high 5 and requiring on that account less space in beating time, they perform it with more liveliness : they display more brilliancy, because the light becomes visible between the limbs at the moment of crossing and recrossing ; and this is pre¬ cisely the clair-obscure of dancing; for if the time in the entre-chat or cross-caper is neither cut nor beat, but rolled or huddled over, there is no light to give distinction to the shadows, and the limbs, so closely- joined, present an indistinct and effectless mass. Thes Dance. DAN [ 77 ] DAN These dancers have less address than the others, as they generally depend on their strength 5 and indeed that strength is a constant obstacle to ease and pliancy j il' it forsakes them a single moment, they appear awk¬ ward and ridiculous: nor can they conceal their situa¬ tion by any trifling display ; that, requiring mere ad¬ dress, would give them time to recover, which their want of natural elasticity otherwise prevents. Dancers who are jarretcs, are weak, slender, and de¬ licate *, the others, strong and vigorous, large made, and nervous. It is a common opinion, that stout, squat-built men are heavy and sluggish j which they doubtless are in respect of bodily weight; but the notion is erroneous so far as regards dancing; for activity owes its very existence to muscular strength, and every man who has not a requisite share of that will always fall heavy. The reason is evident ; the weak parts, in the instant of falling, not being able to resist the stronger (that is, the weight of the body, which acquires a. momentum in proportion to the height it falls or descends from), yield and bend ; and it is at the moment of relaxation or flexion that the noise of the fall is heard ; a circumstance greatly lessened, or rather entirely avoided, when the body is able to main¬ tain itself in a perpendicular direction ; and while the muscular spring is sufficient to oppose that descending force, and vigorously resist a shock which would other¬ wise destroy it. Nature has not exempted the fair sex from those im¬ perfections we have been taking notice of; but art, and the use of petticoats, come fortunately to the help of the female dancer. The hoop conceals a multitude of defects, which the critic’s curious eye cannot ascend to discover. Most of them dance with their knees open, as if they were naturally nrqtites; but, thanks to this bad habit, and to the petticoats, they appear more brilliant than the men ; because, as they beat from the lower part of the leg, they perform the time quicker than we, who, concealing nothing from the spectator, are obliged to beat at a greater extent, and to do it originally from the haunch. The vivacity of the sex contributes much to the brilliancy of their execution ; though certainly not less is owing to the petticoats, which, by concealing the length of the limbs, catch the attention, and fix it more advantageously : thus all the fire of the beats being united in one point, appears more lively and brilliant ; while the eye embraces one object only, without being hurried and confused in proportion to the space it has to overlook. To perfection in dancing, M. Noverre observes, nothing is more necessary than the outward turn of the thigh ; yet nothing is more natural to mankind than the contrary position ; it is born with us. It will be superfluous, in establishing this truth, to cite for ex¬ ample the Asiatics, the Africans, or any people who dance, or rather leap and move, without art or prin¬ ciple. If we attend only to children, or the rustic in¬ habitants of the villages, we shall see that they all turn their feet inwardly. The other position is purely in¬ vention ; and a proof, far from equivocal, of this fault being an imaginary one, is, that a painter would trans¬ gress as much against nature as the rules of his art, were he to place the feet of his portrait in the situa¬ tion of a dancer’s. It is plain, then, that to dance elegantly, walk gracefully, or address ourselves with Dance, ease and manliness, we must absolutely reverse the na- v——y—— ture of things ; and force our limbs, by artificial ap¬ plications equally tedious and painful, to assume a very different situation from what they originally received. Such a change, however necessary in this art, can only be accomplished by laying its foundation in the earliest stages of infancy, when every bone and muscle are in a state of pliability, and capable of receiving any direction which we choose to give them. The difficulty of attaining the outward position of the limbs, is owing to our ignorance of the proper arts- to be employed. Most beginners persuade themselves that it is to be acquired by forcing the feet to turn outward : and though this part may readily take such a direction, from their suppleness, and being so easily moved at their articulation with the leg; yet this- method is so far false, as it tends to displace the ancle- bones, and besides has not any effect upon either the knees or thighs. Neither is it possible to throw the knees outwardly without the assistance of the thigh. The knees have only two motions, bending and extension ; the one drawing the leg backward, the other throwing it for¬ ward : they have no power, therefore, of themselves to determine or assume an outward position; but must eventually depend on the thigh, which entirely com¬ mands all the lower part of the body, and turns them in consequence of its own rotatory motion ; so that, in fact, whatever motion or position that takes, the knee, foot, and leg, are obliged to follow. M. Noverre condemns the tourne-haunch as a clumsy and useless invention, which, instead of producing any good effect, serves only to lame those who use it, by giving a distortion to the waist, much more disagree¬ able than what it was intended to remove. The simplest and most natural means are those which reason and good sense ought to adopt ; and of these a moderate but continual exercise is indispensable : the practice of a circular motion or turning of the legs, both inwardly and outwardly, and of boldly beating- at full extent from the haunch, is the only certain exercise to be preferred. It insensibly gives freedom, spring and pliancy ; while the motions acquired by using the machine have more an air of constraint, than of that liberty and ease which should shine con¬ spicuous in them. It has been maintained, that a strong and vigorous person ought to spring higher and better than a slen¬ der or weaker man. But experience (says M. Noverre) daily proves the contrary. We see many dancers, who cut the time very strong, who beat with much vigour and firmness, and yet cannot spring to any considerable perpendicular elevation : for an oblique elevation, or on one side, ought here to be distinguished from the former; the latter is faint, and depends entirely upon address in the dancer. There are others, again, whose slender form renders their execution less bold, and rather ele¬ gant than forcible, rather lively than nervous, but who can rise to an extraordinary height: it is to the shape and formation of the foot, and to the length and ela¬ sticity of the tendon, that this power of elevation is originally owing; the knees, the loins, and the arms, all co-operate in this action ; the stronger the pressure upon the muscles, the greater is the re-action, and the spring DAN Dance, spring or leap is proportionably high. -' motion oi' the knees participates with those of the in¬ step and tendo Achillis, though the latter are still the most essential auxiliaries *, the muscles of the trunk lend their assistance, and preserve the body in a per¬ pendicular direction; while the arms, running imper¬ ceptibly to the mutual assistance of all the parts, serve as wings to counterbalance the machine. Observe all those animals that have long and slender ancles, as stags, roebucks, sheep, cats, monkeys, &c. and you will perceive that they have a quickness and facility of springing and leaping, which animals dit- ferently formed in that part can never obtain. But were a man endowed with all the other quali¬ ties essential to the perfection of the art, yet still with¬ out strength and firmness in his loins be never can be a good dancer. This strength is certainly the gift of nature ; but it may be much improved by the assiduity of an able teacher. We daily see neither perpendicularity nor firmness, and whose per¬ formance is altogether unstable and irregular ; and we likewise see others, who, though they possess not so great a degree of native force, have all the appearance of sinewy firmness and muscular strength in their haunches, back, and loins. Art has furnished a sub¬ stitute for nature, in the lessons of some excellent teacher, who has convinced them, that when once they forego an attention to the loins, it is impossible to keep themselves in a right perpendicular line j and therefore all their exertions will be devoid of taste: that all wavering and instability in this part is incon¬ sistent with perpendicularity and firmness, and will cer¬ tainly cause distortion of the shape and waist: that the depressure and sinking of the body deprives the lower parts of that liberty which is necessary to their easy motion: that hence the body is undetermined in its positions; frequently drags the limbs, and constantly loses the centre of gravity; and therefore cannot re¬ cover an equilibrium, but after various efforts and con¬ tortions totally repugnant to the graceful and harmo¬ nious motions of good dancing. Such is the performance of those dancers who have no strength in their loins, or at least do not exert what they possess. In order to dance well, the body should be firm and steady : it should particularly be motion¬ less and free from wavering while the legs are in exer¬ tion ; for when the body follows the action of the feet, it displays as many grimaces and distortions as the’legs execute different steps; the performance is then robbed of its ease, uniformity, harmony, exact¬ ness, firmness, perpendicularity, and equilibrium; in a word, of all those beauties and graces which are so essential to make dancing give pleasure and delight. Many dancers are of opinion, that to be soft and luxuriant, the knees must be bent very low. But in this they are most certainly mistaken; for a more than ordinary flexion of the knees gives rather a dryness and insipidity to dancing; and a dancer may be very inelegant, and jerk, as it were, all his movements, as well in bending very low as in not bending at all. -the reason will appear natural and evident, when we reflect, that the time and motions of the dancer are strictly subordinate to the time and movements of the music : pursuing this principle, it is not to be doubted, that when the flexion of the knees is greater than what the [ 78 ] DAN The alternate air or time of the dance requires, the measure then Dance, drawls along, languishes, and is lost. To recover and 1 l'"r" catch again the time which this unnecessary flexion had destroyed, the extension of the knee must be equally quick ; and it is this sudden transition which gives such a harshness and sterility to the execution, and renders it as disgustful as the opposite fault of stiffness and in¬ flexibility. That luxuriant softness requires more to its perfec¬ tion than merely an exact flexion and extension of the knees; the spring of the instep must add its assistance, while the loins must balance the body to preserve these springs in proper bounds. It is this rare harmony of motion (says M. Noverre) which has procured the ce¬ lebrated Dupre the glorious title of the God of Dance. There are many dancers, and of an inferior class only, who can display a great variety of steps, badly enough chosen to be sure, and often displayed without either judgment or taste; but it is very uncommon to find among them that exactness of ear (that rare but innate talent of a dancer), which gives life to and stamps a value upon steps, and which diffuses over all their motions a spirit that animates and enlivens them. There are some ears stupid and insensible even to the most simple, plain, and striking movements; there are others, more cultivated or refined, that can feel and comprehend the measure, but cannot seize its intrica¬ cies ; and there are others again to whom the most dif¬ ficult airs and movements are easy and intelligible, and at once comprehended. It is nevertheless certain, that a dancer may have a very perfect and nice feeling, and dancers who have yet not make his feelings intelligible to the audience, if he has not the art of commanding those resources which depend upon a proper exertion of the covp de pied', awkwardness becomes visible where the exactest proportion was necessary; and every step which would have been becoming, and produced the happiest effect, had it been smartly introduced at the conclusion of the measure, will now be cold and lifeless, if all the limbs are in motion at once. It requires more time to move the whole body than to exert any single member; the flexion and extension of the instep is more readily and quickly made than the reciprocal motion of all the joints. This principle allowed, that the dancer is de¬ stitute of precision, who (supposing he possesses a mu¬ sical ear) knows not how to time his steps; the elasti¬ city of the instep, and the more or less active play of the muscles, add to the natural sensibility of the ear, and stamp value and brilliancy on the dance. The joint charms of the harmony springing from the move¬ ments of the music, and the motions of the dancer, captivate even those whose ears are the most insensible and least susceptible of musical impression. There are some countries where the inhabitants in general are endowed with this innate musical taste. The Palatinate, Wirtemberg, Saxony, Brandenburg, Austria, and Bohemia, supply the orchestras of the German princes with many excellent musicians and e- minent composers. The Germans, indeed, are born with a very lively and just taste for music, and have in them the seeds of true harmony ; nothing is more com¬ mon than to hear concerts, both in the streets and in the shops of their mechanics, performed with the greatest skill and exactness. Such a natural and native taste for music as we have been DAN [ 79 ] DAN Dance, been mentioning, is usually accompanied by, or in- dudes in it, a similar one for dancing ; they are kin¬ dred arts ; the tender and harmonious accents of the one excite and produce the agreeable and expres¬ sive motions of the other, and their union entertains the eye and ear with animated pictures of sentiments $ these two senses again convey to the heart the inte¬ resting images which affect them, while the heart, in its turn, communicates them to the mental faculty : thus the pleasure resulting from the harmony and in¬ telligence of these two arts, enchants the spectator, and fills him with the most seducing pleasures of vo¬ luptuousness. Dancing is probably nowhere varied to such a de¬ gree as in the provinces of Germany ; where the well known dances of one village are strangers in the adja¬ cent hamlet j their songs of mirth and merriment have no less different airs and movements, though they are all marked with that of gaiety. Their dances are pleasing and engaging, because the offspring of simple nature j their motions express joy and pleasure 5 and the exactness with which the whole is performed, gives a peculiar agreeableness to their steps, gestures, and attitudes. Do they spring ?—a hundred persons, as¬ sembled round an oak, or some ancient pillar, seize the time at one instant, bound up and descend with the same exactness. Do they wish to mark the measure bv a coup-de pied?—all strike with one consent j or when they catch up their women, you see them all in the air at an equal height, nor do they descend but at the precise note that marks the time. The counter-point, which is doubtless the touch¬ stone of a delicate ear, is to them an object of no dif¬ ficulty *, hence their dance is so particularly animated, and the nicety of that organ has the effect of giving their different motions an air of gaiety and variety al¬ together exquisite. A dancer whose ear is untuned to harmony, displays his steps without order or regularity, wanders from his part, and pursues the measure without being able to teach it: devoid of judgment, his dancing has nei¬ ther sentiment nor expression; and the music which should direct his motions, regulate his steps, and guide his time, serves only to expose his imperfections and insufficiency. The study of music should therefore be applied to for the purpose of obviating this defect, and giving more sensibility and exactness to the organs of hearing. It will not be expected that we should proceed to give a description of all the intricacies and combina¬ tions of steps that are or can be exerted in dancing; or enlarge on the mechanical particulars of the art. A dissertation on the latter would be insipid and dis¬ gustful 5 for the language of the feet and limbs is addressed to the eyes, and not to the ears $ and a detail of the former would be endless, since every dancer has his peculiar manner of joining or varying the time. It may be sufficient just to mention on this point, that it is in dancing as in music, and with dancers as with musicians: dancing does not abound with more funda¬ mental steps than music with notes j but there are oc¬ taves, breves, semibreves, minims, crotchets, double and treble crotchets 5 times to count and measures to follow. This mixture, however, of a small number of steps, and a few notes, furnishes dancers with a mul¬ titude of connexions and a variety of figures j taste Dance and genius will always find a source of novelty in ar- [| ranging them in different manners, and to express vari- Kandng* ous ideas. Slow and lengthened, or quick and precipi-. tate steps, and the time correspondently varied, give birth to this endless diversity. Country-DANCE. See CouNTRY-Dancc. Country-Dance, commonly so written, and hence seeming to imply a rustic way of dancing borrowed from country people or peasants, is by others supposed to be a corruption of the French Contre-danse, where a number of persons placing themselves opposite one to another begin a figure. Rope-DANCER, (schocnobates), a person who walks, leaps, dances, and performs several other feats upon a small rope or wire. The ancients had their rope-dancers as well as we. These had four several ways of exercising their ait: The first vaulted, or turned round the rope like a wheel round its axis, and there hung by the heels or neck. The second flew or slid from above, resting on their stomachs, with the arms and legs extended. The third ran along a rope stretched in a right line or up and down. Lastly, the fourth not only walked on the rope, but made surprising leaps and turns thereon. They had likewise the cremnobates or orobates ; that is, people who walked on the brinks of precipices. Nay more, Suetonius in Galba, c. 6. Seneca in his 85th Epistle, and Pliny, lib. viii. c. 2. make men¬ tion of elephants, that were taught to walk on the rope. St Vitus's Dance. See Medicine Index. DANCETTE, in Heraldry, is when the outline of any bordure, or ordinary, is indented very largely, the largeness of the indentures being the only thing that distinguishes it from indented. DANCING. See Dance. Dancing- Girls of Egypt. See Alme. Dancing-girls are employed all over the east, as af¬ fording great diversion at all public entertainments. They are all prostitutes j and, by the laws of their so¬ ciety, are bound to refuse no one for their price, which is rated according to their beauty and other accomplishments. There are even particular sets of them appropriated to the service of the Gentoo tem¬ ples, and the use of the Rramin priests who attend them. These poor creatures say that they were first debauched by their gW, and afterwards by him con¬ signed over to the use of the priests who belong to his temple. These dancing-girls, whether in a settled or unset¬ tled condition, live in a band or community under the direction of some superannuated female of the same pro¬ fession, under whom they receive a regular education, and are trained up in all the arts of love and pleasing, like scholars in an academy. Thus they acquire the art of captivating the affections of the other sex to such a degree, that nothing is more common than for one - of the princes or chief people of the country to take a liking to one of these girls, and waste immense sums on her, though at the same time their own haram is stocked with beauties far superior, and who- are besides posses¬ sed of the natural modesty of the sex, to which the others have not the smallest pretensions. Thus some of these girls acquire immense wealth. In the neighbourhood DAN [ Dancing- of Goa, for instance on a part of tlie continent bor- girls. dering on the district of that island, the dancing-guls ' * founded a village, after being driven from Goa by the zeal of the archbishop. Here they reside in a body corporate, and attend the parties of pleasure of the no¬ blemen and principal inhabitants, for it is not every one’s purse that can afford them. Here many of them acquire considerable fortunes by this scandalous traffic, and throw it into a common stock for the sake of car¬ rying on merchandise •, being concerned in shipping and the most profitable voyages, for which they have regular factors and brokers. The dress of these women varies according to the in ; but in all it is the most gor- country they live , geous imaginable. They are loaded with jewels, lite¬ rally from top to toe, since even on their toes they wear rings. Their necks are adorned with carcanets, their arms with bracelets, and their ancles with chains of gold and silver, often enriched with precious stones. They also wear nose-jewels, which at first have an odd appearance, but to which the eye is soon reconciled. In Indostan, these dancing-girls, as well as the other women of the country, have a peculiar method of pre¬ serving and managing their breasts, which at the same time makes no inconsiderable part of their finery. They inclose them in a pair of hollow cases, exactly fitted to them j made of very light wood, linked to¬ gether and buckled at the back. Ihese at once con¬ fine their breasts so that they cannot grow to any dis- gustfully exuberant size ; though, from their smooth¬ ness and pliancy, they play so freely with every mo¬ tion of the body, that they do not crush the tender texture of the flesh in that part, like the stiff whale¬ bone stays in use among the Europeans. The out¬ side of them is spread over with a thin plate of gold or silver, or set with gems, if they can afford it. An¬ other occassional ornament the dancing-girls put on, particularly when they resort to their gallants, viz. a necklace of many loose turns, composed of flowers strung together, which they call mogrecs^ somewhatvre- sembling Spanish double jessamy, but of a much strong¬ er and more agreeable fragrant odour, and far prefer¬ able to anv perfumes. “ They have nothing,” says Mr Grose, “ of that nauseous boldness which charac¬ terizes European prostitutes, their style of seduction being all softness and gentleness.” With regard to the performances of these women as dancers, we have various accounts. The author of Memoirs of the late war in Asia, acquaints us, “ that their attitudes as well as movements are not ungrace¬ ful. Their persons are delicately formed, gaudily at¬ tired, and highly perfumed. By the continuation of wanton attitudes, they acquire, as they grow warm in the dance, a frantic lasciviousness themselves, and com¬ municate, by a natural contagion, the most voluptuous desires to the beholders.” Mr Ives seems to have been very cool on this subject. “ I could not (says he) see anv thing in their performance worthy of notice. Their movements are more like tumbling or showing postures than dancing. Their dress is thin and light j and their hair, necks, ears, arms, wrists, fingers, legs feet, and even their toes, are covered with ring of gold and silver, made after a clumsy manner. J.hey wear two rings in their noses *, and by their staring looks and odd gesticulations, you W'ould rather suspect 3 8o ] DAN them to be mad women than morris dancers. The band of music that attends them is not less singular in its way i it is chiefly composed of three or four men, who hold two pieces of bell-metal in their hand, with ___ which they make an incessant noise j another man beats what he is pleased to call a drum ; and that they may not want vocal music to complete the band, there are always two others appointed to sing. These last gene¬ rally lay in their mouths a good loading of betel-nut before they begin, which, after having been well chewed, tinges the saliva with such a redness, that a stranger would judge them to bleed at the mouth by too violent an exertion of their voice. These gentry are called ticky-taw boys, from the two words ticky taw, which they continually repeat, and chant with great vehemence. The dancing-girls are sometimes made use of in their religious ceremonies, as when the priests bring forth the images of their gods into the open fields on a car ornamented with lascivious figures, these girls dance before the images amidst a great crowd of people •, and having been selected for their superior beauty, are very profitable to their masters the priests, who are said to prostitute them to all comers. Mr Grose informs us, that “ these dances would hardly at first relish with Europeans, especially as they are accompanied with a music far from delightful, con- aisting of little drums called gum gums, cymbals, and a sort of fife, which makes a hideous din, and are played on by men, whose effeminacy, grimaces, and uncouth shrivelled features, all together shock the eye and tor¬ ture the ear. However by use we become reconciled to the noise, and may observe some not unpleasant airs, with which the dancers keep time : the words often express the matter of a pantomime dance, such as a lover courting his mistress j a procuress bringing a let¬ ter, and endeavouring to seduce a woman from one gallant in favour of another; a girl, timorous and afraid of being caught in an intrigue. All these love- scenes the girls execute in character dances, and with no despicable expression, if they are proficients in their art; for then their gestures, air, and steps, are mark¬ ing and well adapted. In some of their dances, even in public, modesty is not much respected by the lasci¬ vious attitudes into which they throw themselves, with¬ out exposing any nudity ; being richly clad and be¬ decked with jewels after their manner. But in private parties to which they are called, as in gardens, they give themselves a great loose, and have dances in re¬ serve, in which, though still without any grossness in discovering their bodies, they are mistresses of such motions and lewdness of looks and gestures as are per¬ haps more provoking. DANDELION. See Leoxtodon, Botany Index. DANDINI, Pietro, an eminent painter, was born at Florence in 1646, and received his first instructions in the art of painting from Valero Spada, who excel¬ led in small drawings with a pen. M hilst he was un¬ der the care of that artist, he gave such evident proofs of a ready genius, that he was then placed as a dis¬ ciple with his uncle Vincencio Dandini, a master of great reputation through all Italy, who had been bred up under Pietro da Cortona. He afterwards tra¬ velled through most of the cities of Italy, studying the works of those who were most distinguished ; and re¬ sided for a long time at Venice, where he copied the paintings Dancing. girls H. Damlini, DAN [8 paintings of Titian, Tintoretto, and Paolo Veronese. He next visited Parma and Modena, to design the works of Corregio j omitting no opportunity that might contribute to improve his hand or his judgment. ■When he returned to Florence, the grand duke Cos¬ mo III. the grand duchess Victoria, and the prince Ferdinand, kept him perpetually employed, in fresco painting as well as in oil j his subjects being taken not only from sacred or fabulous history, hut from his own invention and fancy, which frequently furnished him with such as were odd and singular, and especially with whimsical caricatures. He died in 1712.—This ma¬ ster had a most extraordinary talent for imitating the style of even the most celebrated ancient painters of every school, particularly Titian, Veronese, and Tin¬ toretto 5 and with a force and elegance, equal to his subjects of history, he painted portraits, landscapes, architecture, flowers, fruit, battles, animals of all kinds, and likewise sea pieces 5 proving himself an uni¬ versal artist, and excellent in every thing he under¬ took. He had a son, Octavio, who proved not inferior to him in any branch of his profession, and was an honour to his family and his country. Dandini, Ccesare, history painter, was born at Flo¬ rence j and was the elder brother and first instructor of Vincentio .Dandini, the uncle of Pietro. This master had successively studied as a disciple with Cavalier Cur- radi, Passignano, and Cristofano Allori; from whom he acquired a very pleasing manner of designing and colouring. He was extremely correct in his drawing, and finished his pictures highly. Several noble altar- pieces in the churches of Florence are the productions of his pencil *, and one, which is in the chapel I’Annon- ciata, is particularly admired. DANDOLA, Henry, doge of Venice, a brave ad¬ miral and politician. With a Venetian fleet he took Constantinople in 1203, and had the moderation to re¬ fuse to be emperor. He died in 1250. DANEGELT, an annual tax laid on the Anglo- Saxons, first of is. afterwards of 2s. for every hide of land throughout the realm, for maintaining such a num¬ ber of forces as were thought sufficient to clear the Bri¬ tish seas of Danish pirates, which heretofore greatly annoyed our coasts. Danegelt was first imposed as a standing yearly tax on the whole nation, under King Ethelred, A. D. 991. That prince, says Camden, B?'itan. 142. much distressed by the continued invasions of the Danes, to procure a peace, was compelled to charge his people with heavy taxes called Danegelt.—At the first he paid I0,000l. then i6,OOol. then 24,000!. after that 36,000!. and lastly 48,000!. Edward the Confessor remitted this tax : William I. and II. reasumed it occasionally. In the reign of Henry I. it was accounted among the king’s standing revenues $ but King Stephen, on his coronation day, abrogated it for ever. No church or church-land paid a penny to the dane¬ gelt ; because, as is set forth in an ancient Saxon law, the people of England placed more confidence in the prayers of the church than in any military defence they could make. DANET, Peter, abbot of St Nicholas de Verdun, was one of the persons chosen by the duke of Montau- Vol. VII. Part I. t I ] DAN sier to write on the classics for the use of the dauphin. Dane!. He had a share in Phaedrus, which he published with Daniel. notes and explications in Latin. He also wrote a die- lj"r '“v — tionary in Latin and French, and another in French and Latin. He died at Paris in 1709. DANIEL, the fourth of the greater prophets, was born in Judea, of the tribe of Judah, about the 25th year of the reign of Josiah. He was led captive to Babylon, with other young Hebrew lords, after the taking of Jerusalem by Nebuchadnezzar, who took them into his service. That prince gave them masters to instruct them in the language and sciences of the Chaldeans, and ordered them to be fed with the most delicate viands : but they, fearing that they should eat meat forbidden by the law of Moses, desired the king’s officers to allow them only pulse. The wisdom and conduct of Daniel pleasing Nebuchadnezzar, that prince gave him several posts of honour. It is com¬ monly believed, that this prophet, when but 12 years of age, made known the innocence of the chaste Su¬ sannah : but the learned are not agreed, that the young Daniel, who confounded the old men, was the same with this prophet. However, he explained Nebuchad¬ nezzar’s dream of the mysterious statue, which foretold the four great monarchies j on which account he was made prefect of the province of Babylon. In the reign of Darius, the king of the Medes, he refused to adore the golden statue of the king, and was cast into the lions den, when those beasts, though pinched with hun¬ ger, did him no manner of hurt. And he explained the characters written on the wall of the room where Belshazzar was feasting. It is believed that Daniel died in Chaldea, and that he did not take advantage of the permission granted by Cyrus to the Jewrs of returning to their own country. St Epiphanius says he died at Babylon j and herein he is followed by the generality of historians. The prophecies of Daniel concerning the coming of the Messiah, and the other great events of after-times, are so clear and explicit, that, as St Jerome tells us, Porphyry objected to them, that those which related to the kings of Syria and Egypt, chap. xi. must have been written after the times of Antiochus Epiphanes j whereas his prophecy was translated into Greek 100 years before his time, and the translation was in the hands of the Egyptians, who had no great kindness for the Jews and their religion. And those prophecies foretelling the success of Alexander, chap. viii. 5. xi. 3. were shown to Alexander by the Jews, in consequence of which they obtained several privileges from him ; (Ant. lib. xi. c. 8.). The style of Daniel is not so lofty and figurative as that of the other prophets ; it is clear and concise, and his narrations and descriptions simple and natural : in short, he writes more like a historian than a prophet. The Jews do not reckon Daniel among the pro¬ phets $ part of his book, that is, from the fourth verse of his second chapter to the end of the seventh chap¬ ter, was originally written in the Chaldee language ; the reason of which was, that in that part he treats of the Chaldean or Babylonish affairs : all the rest qf the book is in Hebrew. The first six chapters of the book of Daniel are a history of the kings of Babylon, and what befel the Jews under their government. In the last six he is altogether prophetical, foretelling not L only dan [ S; Daniel onty wliat should happen to his own church and nation, Danmonii. but events in which foreign princes and kingdoms were ”v ' concerned. _ . DANIEL, Samuel, an eminent poet and Instonan, was born near Taunton in Somersetshire in the year 1562, and educated at Oxford ; but leaving that uni¬ versity without a degree, he applied himself to English history and poetry under the patronage of the earl of Pembroke’s family. He was afterwards tutor to the lady Anne Clifford ; and, upon the death of Spenser, was created poet-laureat to Queen Elizabeth. In King James’s reign he was appointed gentleman extraordi¬ nary, and afterwards one of the grooms oi the privy- chamber to the queen consort, who took great delight in his conversation and writings. He wrote a history of England, several dramatic pieces, and some poems j and died in 1619. . c Daniel, Gabriel, a celebrated Jesuit, and one ot the best French historians, was born at llouen in 1649. He taught polite literature, philosophy, and divinity, among the Jesuits ; and was superior of their house at Paris, where he died in 1728. There are a great number of his works published in French, of which the principal are, I. A History ot France, of wine 1 he also wrote an abridgement in nine volumes, i2mo. 2. A History of the French Militia, in two vols 4to. 2. An Answer to the Provincial Letters. 4. A Voyage to the World of Descartes. 5. Letters on the doctrines of the Theorists, and on Probability. 6. New difficulties relating to the knowledge ot Brutes : And, 7. A Theological treatise on the Effi¬ cacy of Grace. .... 1 DANMONH, an ancient British nation, supposed to have inhabited that tract of country which is now called Cornwall and Devonshire, bounded on the south by the British occean, on the west by St George’s chan¬ nel, on the north by the Severn sea, and on the east bv the country of the Durotriges. Some other British tribes were also seated within these limits 5 as the Eos- sini and Ostidamnii ; and, according to Mr Baxter, they were the keepers of their flocks and herds. As the several tribes of the Danmonii submitted without much resistance to the Romans, and never joined in any re¬ volt against them, that people were under no necessity of building many forts, or keeping many garrisons in their country. This is the reason why so few Ro¬ man antiquities have been found in that country, and so little mention is made of it and its ancient inhabi¬ tants by Roman writers. Ptolemy names a few places, both on the sea coasts and in the inland parts ol this country, which were known to, and frequented by, the Romans. The most considerable of these places are the two famous promontories of Bolerium and Ocri- num, now the Land’s end and the Lizard ; and the towns of Isca Danmoniorum and Tamare, now Exeter and Saltash. As the Danmonii submitted so tamely to the Romans, they might perhaps permit them to live, for some time at least, under their own princes and their own laws ; a privilege which we know they granted to some other British states. In the most per¬ fect state of the Roman government in Britain, the country of the Danmonii made a part of the province called Flavia Caisariensis, and was governed by the pre¬ sident of that province. After the departure of the Romans, kingly government was immediately revivet . ] DAN among the Danmonii in the person of S ortigern, who Danmonii, was perhaps descended from the race of their ancient Da»Ve» princes, as his name signifies in the British language * " a chieftain or the head ot a family. DANTE, Aligheri, one of the first poets of Italy, was born at Florence in 1265, an ancient and ho¬ nourable family. Boccacio, who lived in the same period, has left a very curious and entertaining treatise, on the life, the studies, and manners of this extraor¬ dinary poet, whom he regarded as his master, and for whose memory he professed the highest veneration. This biographer relates, that Dante, befoie he was nine years old, conceived a passion for the lady whom he has immortalized in his singular poem. Her age was near his own j and her name was Beatnce, the daughter of Folco Portinari, a noble citizen ot Flo¬ rence. The passion of Dante, however, like that of his successor Petrarch, seems to have been of the chaste and platonic kind, according to the account he has himself given of it, in one of his early productions, en¬ titled Vita Nuova ; a mixture of mysterious poetry and prose 5 in which he mentions both the origin of his affection and the death of his mistress, who, according to Boccacio, died at the age of 24. Ihe same author asserts, that Dante fell into a deep melancholy in con¬ sequence of this event, from which his friends endea¬ voured to raise him, by persuading him to marriage.. After some time he followed their advice, and repent¬ ed it} for he unfortunately made choice of a lady who bore some resemblance to the celebrated Xantippe. The poet, not possessing the patience of Socrates, se¬ parated himself from her with such vehement expres¬ sions of dislike, that he never afterwards admitted her to his presence, though she had born him several chil¬ dren. In the early part of his life he gained some credit in a military character ; distinguishing himself by his bravery in an action where the I lorentines obtain¬ ed a signal victory over the citizens of Arezzo. He became still more eminent by the acquisition of civil honours; and at the age of 25 he rose to be one of the chief magistrates of Florence, when that dignity was conferred by the suffrages of the people. From this exaltation the poet himself dated his principal misfortunes, as appears from the fragment ot a letter quoted by Leonardo Bruni, one of his early biogra¬ phers, where Dante speaks of his political failure with that liberal frankness which integrity inspires. Italy was at that time distracted by the contending factions of the Ghibellins and the Guelphs: the latter, among whom Dante took an active part, were again divided ipto the Blacks and the Whites. Dante, says Gravi- na, exerted all his influence to unite these inferior par¬ ties; but his efforts were ineffectual, and he had the misfortune to be unjustly persecuted by those of his own faction. A powerful citizen of Florence, named Corso Donati, had taken measures to terminate these intestine broils, by introducing Charles of Valois, bro¬ ther to Philip the Fair king of France. Dante, with great vehemence, opposed this disgraceful project, and obtained the banishment of Donati and his partizans. The exiles applied to the pope (Boniface VIII.), and by his assistance succeeded in their design. Charles of Valois entered Florence in triumph, and those who ban opposed his admission were banished in their turn,, Dante had been dispatched to Rome as the arabassa- DAN [ 83 1 DAN Dante- ^or ^‘s Party > an^ was returning, when he received intelligence of the revolution in his native city. His enemies, availing themselves of his absence, had procu¬ red an iniquitous sentence against him, by which he was condemned to banishment, and his possessions were confiscated. His two enthusiastic biographers Boccacio and Manetti, express the warmest indigna¬ tion against the injustice of his country. Dante, on receiving this intelligence, took refuge in Sienna, and afterwards in Arezzo, where many of his party were assembled. An attempt was made to surprise the city of Florence, by a small army which Dante is suppo¬ sed to have attended : the design miscarried, and our poet is conjectured to have wandered to various parts of Italy, till he found a patron in the great Candella Scala, prince of Verona, whom he has celebrated in his poem. The high spirit of Dante was ill suited to courtly dependence ; and he is said to have lost the favour of his Veronese patron by the rough frankness of his behaviour. From Verona he retired to France, according to Manetti •, and Boccacio affirms that he disputed in the theological schools of Paris with great reputation. Bayle questions his visiting Paris at this period of his life $ and thinks it improbable, that a man, who had been one of the chief magistates of Florence, should condescend to engage in the public squabbles of the Parisian theoiogists j hut the spirit both of Dante and the times in which he lived sufficiently account for this exercise of his talents ; and his residence in France at this season is confirmed by Boccacio, in his life of our poet, which Bayle seems to have had no opportunity of consulting. The election of Henry count of Luxemburgh to the empire, in November 1308, afforded Dante a pro¬ spect of being restored to his native city, as he attached himself to the interest of the new emperor, in whose service he is supposed to have written his Latin trea¬ tise De Monat'chia, in which he asserted the rights of the empire against the encroachments of the Papacy. In the year 1311, he instigated Henry to lay siege to Florence; in which enterprise, says one of his bio¬ graphers, he did not appear in person, from motives of respect towards his native city. The emperor was re¬ pulsed by the Florentines j and his death, which hap¬ pened in the succeeding year, deprived Dante of all hopes concerning re establishment in Florence. After this disappointment, he is supposed to have passed some years in roving about Italy in a state of poverty and distress, till he found an honourable establishment at Kavenna, under the protection of Guido Novello da Polenta, the lord of that city, who received this illus¬ trious exile with the most endearing liberality, continu¬ ed to protect him through the few remaining years of his life, and extended his munificence to the ashes of the poet. Eloquence was one of the many talents which Dante possessed in an eminent degree. On this account he is said to have been employed on fourteen different embassies in the course of his life, and to have suc¬ ceeded in most of them. His patron Guido had occa¬ sion to try his abilities in a service of this nature, and dispatched him as his ambassador to negotiate a peace with the Venetians, who were preparing for hostilities against Ravenna. Manetti asserts that he was unable to procure a public audience at Venice, and returned to Ravenna by land, from his apprehensions of the Venetian fleet ; when the fatigue of his journey, and the mortification of failing in his attempt to preserve his generous patron from the impending danger, threw him into a fever, which terminated in death on the 14th of September 1321. He died, however, in the palace of his friend $ and the affectionate Gnido paid the most tender regard to his memory. This muni¬ ficent patron (says Boccacio) commanded the body ta be adorned with poetical ornaments, and, after being carried on a bier through the streets of Ravenna by the most illustrious citizens, to be deposited in a marble coffin. He pronounced himself the funeral oration, and expressed his design of erecting a splendid monu¬ ment in honour of the deceased : a design which his subsequent misfortunes rendered him unable to accom¬ plish. At his request, many epitaphs were written on the poet : the best of them (says Boccacio) by Giovan¬ ni del Virgilio of Bologna, a famous author of that time, and the intimate friend of Dante. Boccacio then cites a few Latin verses, not worth transcribing, six of which are quoted by Bayle as the composition of Dante himself, on the authority of Paul Jovius. In 1483 Bernardo Bembo, the father of the celebrated cardinal, raised a handsome monument over the neglected ashes of the poet, with the following inscription : Exigua tumuli E ant lies hie sorte jacebas Squalenti nulli cognita pcene situ ; At nunc mannoreo subnixus conderis areu. Omnibus et cultu splendidiore nites; Nimirum Bcmbus, Musis incensus Etruscis, Hoc tibi, quern in pi imis lice coluerc, dedit. Before this period the Florentines had vainly endea¬ voured to obtain the hones of their great poet from the city of Ravenna. In the age of Leo X. they made a second attempt, by a solemn application to the pope for that purpose; and the great Michael Angelo, an enthusiastic admirer of Dante, very liberally oflered to execute a magnificent monument to the poet. The hopes of the Florentines were again unsuccessful. The particulars of their singular petition may he found in the notes of Codivi’s Life of Michael Angelo. At what time, and in what place, he executed the great and singular work which has rendered him im¬ mortal, his numerous commentators seem unable to determine. Boccacio asserts, that he began it in his 35th year, and had finished seven cantos of his Infer¬ no before his exile ; that in the plunder of his house, on that event, the beginning of his poem was fortu¬ nately preserved, but remained for some time neglect¬ ed, till its merit being accidentally discovered by an intelligent poet named Dino, it was sent to the mav- quis Marcello Malespina, an Italian nobleman, by whom Dante was then protected. The marquis restored these lost papers to the poet, and intreated him to proceed in a work which opened in so promising a manner. To this incident we are probably indebted for the poem of Dante, which he must have continued under all the disadvantages of an unfortunate and agitated life. It does not appear at what time he completed it; per¬ haps before he quitted Verona, as he dedicated the Pa¬ radise to his Veronese patron. The critics have vari¬ ously accounted for his having called his poem Come¬ dia, He gave it the title (said one of his sons), be- L a cause DAN [ 84 ] DAN Dante, Dantzic. cause it opens with distress and closes with felicity. The very high estimation in which this production was held hy his country, appears from a singular institution. The republic of Florence, in the year 1373, assigned a public stipend to a person appointed to read lectures on the poem of Dante : Boccacio was the first person engaged in this office ; but his death happening in two years after his appointment, his comments extended only to the seventeen first cantos of the Inferno. 1 he critical dissertations that have been written on Dante are almost as numerous as those to which Homer has given birth ; the Italian, like the Grecian bard, has been the subject of the highest panegyric, and of the grossest invective. Voltaire has spoken of him with that precipitate vivacity, which so frequently led that lively Frenchman to insult the reputation of the noblest writers. In one of his entertaining letters, lie says to an Italian abbe, Se fens grand cas du courage, avec lequelvozis ave% ose dire que Dante etoit iin foit, ct son ouvrage un monstre.—Le Dante pourra entrer dans les hibliotheques des curieux, ??iais il ne sera jamais hi. But more temperate and candid critics have not been wanting to display the merits of this original poet. Mr Warton has introduced into his last volume on English poetry, a judicious and spirited summary of Dante’s performance. Dante, John Baptist, a native of Perugia, an ex¬ cellent mathematician, called the newDcedalus, from the wings he made himself, and with which he flew several times over the lake Thrasymenus. He fell in one of his enterprises, the iron work with which he managed one of his wings having failed \ by which accident he broke his thigh : but it was set by the surgeons, and he was afterwards called to ^ enice to profess mathematics. DANTZIC, the capital of Polish Prussia, situated on a branch of the Vistula, about four miles above where it falls into the Baltic 5 in E. Long. 18. 3^* N. Lat. 54. 20. This city is famous in history on many accounts, particularly that of its being formerly at the head of the Hanseatic association, commonly called the Hanse-towns. It is large, beautiful, po¬ pulous, and rich ; its houses generally are five stories high j and many of its streets are planted with ches- nut-trees. One of the suburbs is called Scotland; and the Scots had great privileges, in consequence of their gallant defence of tne town, under one of the fa¬ mily of Douglas, when it was besieged by the Poles. It is said there were upwards of 30,000 pedlars of that nation in Poland who travelled on foot, and some with three, four, or five horses. In King Charles IL’s time they were about 53'ot-Jt->: that reign Sir John Den¬ ham and Mr Killigrew were sent to take the number of them, and to tax them by the poll, with the king of Poland’s license 5 which having obtained, they brought home !O,O00l. sterling, besides their charges in the journey. Dantzic has a fine harbour ; and is still a most eminent commercial city, although it seems <.0 be somewhat past its meridian glory, which was probably about the time that the president de Thou wrote his much esteemed Jhstona sui Dempons, wherein, unoei the year 1607, he so highly celebrates its commerce and grandeur. It was a republic, claiming a small ad¬ jacent territory about 40 miles round it, which was under the protection of the king of Poland 5 but its privileges have been abridged^ if not entirely annihi¬ lated, by the king of Prussia. Its magistracy, and the Dantzic-. majority of its inhabitants, are Lutherans 5 although ' ' the Romanists and Calvinists be equally tolerated in it. It has 26 parishes, with many convents and hospitals. The inhabitants were once very numerous ; but the cala¬ mities of war, and the oppressions of foreign powers, have reduced the inhabitants at present to 44,500. Its own shipping is numerous*, but the foreign ships constantly resorting to it are more so, whereof 1014 ariived theie in the year 1752; in which year also 1288 Polish vessels came down the Vistula, chiefly laden with corn for its matchless granaries; from whence that grain is distributed to many foreign nations, Poland being just¬ ly deemed the greatest magazine of corn in all Europe, and Dantzic the greatest port for distributing it every¬ where : besides which, Dantzic exports great quantities of naval stores, and a vast variety of other articles. In 1815, an unfavourable year for trade, there arrived only 459 ships, and sailed 377 *, but in general the number is twice or three times as great. Dr Busching affirms, that it appears from ancient records, as eaily as the year 997, that Dantzic was a large commercial city, and not a village or inconsiderable town, as some pretend. The inhabitants of Dantzic have often changed their masters, and have sometimes been un¬ der the protection of the English and Dutch 5 but ge¬ nerally have shown a great predilection for the king¬ dom and republic of Poland, as being less likely to ri¬ val them in their trade, or abridge them of their im¬ munities, which reach even to the privilege of coining money. In 1734, the inhabitants discovered a remark¬ able attachment and fidelity toward Stanislaus king of Poland, not only when his enemies the Russians were at their gates, but even in possession of the city. This city was exempted by the late king of Prussia from those claims which he made on the neighbouring countries ; notwithstanding which, his Prussian ma¬ jesty soon after thought proper to seize on the terri¬ tories belonging to Dantzic, under pretence of their having been formerly part of Polish Prussia.^ He then proceeded to possess himself of the port-duties belong¬ ing to that city, and erected a customhouse in the harbour, where he laid arbitrary and insupportable duties upon goods exported or imported. To complete the system of oppression, customhouses were erected at the very gates of Dantzic, so that no persons could go in or out of the town without being search¬ ed in the strictest manner. Such is the treatment which the city of Dantzie has received from the king of Prussia, though few cities have ever existed which have been comprehended in so many general and par¬ ticular treaties, and whose rights and liberties have been so frequently secured, and guaranteed by so many great powers, and by such a long and regular succession of public acts, as that of Dantzic has been. In the year 1784, it was blockaded by his troops on various pre¬ tences ; but by the interposition of the empress of Rus¬ sia and of the king of Poland, they were withdrawn : and a compromise having taken place, the city was restored to its former immunities. In May 1807, it was taken by the French, after a long siege, attended with the destruction of the suburbs. It was retaken from them in 1814, after an able defence by General Rapp, and came again into the possession of Prussia in i8l4‘ DANUBE, Dam Daph DAP [ 85 ] DAP DANUBE, the largest and most considerable river in Europe, rising in the Black Forest, near Zunberg ; and running north-east through Swabia, by Ulm, the capital of that country ; then running east through Ba¬ varia and Austria, passes by Ratisbon, Passau, Ens, and Vienna. It then enters Hungary, and runs south-east from Presburg to Buda, and so on to Belgrade ; after which it divides Bulgaria from Wallachia and Molda¬ via, discharging itself by several channels into the Black sea, in the province of Bessarabia. Towards the mouth, it was called the Ister by the ancients’, and it is now said, that four of the mouths are choked up with sand, and that there are only two remaining. It begins to be navigable for boats at Ulm, and re¬ ceives several large rivers as it passes along. It is so deep between Buda and Belgrade, that the Turks and Christians have had men of war upon it ; and yet it is not navigable to the Black sea, on account of the cataracts. The Danube was generally supposed to be the northern boundary of the Roman empire in Europe. It was worshipped as a deity by the Scy¬ thians. DAPHNE, a daughter of the river Peneus by the goddess Terra, of whom Apollo became enamour¬ ed. This passion had been raised by Cupid j with whom Apollo, proud of his late conquest of the ser¬ pent Python, had disputed the power of his darts. Daphne heard with horror the addresses of the god, and endeavoured to remove herself from his importu¬ nities by flight. Apollo pursued her, and Daphne, fearful of being caught, intreated the assistance of the gods, who changed her into a laurel. Apollo crown¬ ed his head with the leaves of the laurel, and for ever ordered that that tree should be sacred to his di¬ vinity. (Some say that Daphne was admired by Leu¬ cippus, son of Oenomaus king of Pisa, who to be in Iter company disguised his sex, and attended her in the woods in the habit of a huntress. Leucippus gained Daphne’s esteem and love ; but Apollo, who was his powerful rival, discovered his sex, and Leucippus was killed by the companions of Diana. Daphne was also the name of a daughter of Tiresias, priestess in the tem¬ ple of Delphi. She was consecrated to the service of Apollo by the Epigoni, or according to others by the goddess Tellus. She was called Sibyl, on account of the wildness of her looks and expressions when she de¬ livered oracles. Her oracles were generally in verse •, and Homer, according to some accounts, has introduced much of her poetry in his compositions. Daphne, in Ancient Geography, a small village near to, or in the suburbs of, Antiochia of Seleucis in Syria •, with a large grove, well watered with springs : In the middle of the grove stood the temple of Apollo and Diana. Its extent was 80 stadia or 10 miles; the distance from the city five miles: A place pleasant and agreeable, from the plenty of water and the tempera¬ ture of the air, and its soft-breathing breezes. The grove was of bay-trees, intermixed with cypress : which last multiplied so fast, as to occupy the whole of it. Pompey gave some land for enlarging the grove. An- tiochus Lpiphanes built a very large temple of Daph- naeus Apollo. The place at length became so infa¬ mous, that people of modesty and character avoided resorting thither ; so that Daphnici mores became pro¬ verbial. Daphne, in Ancient Geography, a small district on Daphne the lake Samachonites, in the Higher Galilee, very il pleasant, and plentifully watered with springs, which *>ilill(er- feed the Less Jordan; whence its name seems to arise, probably in imitation of that near Antioch of Syria on the river Orontes. Daphne, Spurge-laurel; a genus of plants, belong¬ ing to the octandria class ; and in the natural method ranking under the 31st order, VeprecuUe. See Bo¬ tany Index. DAPHNEPHORIA, a festival in honour of A- pollo, celebrated every ninth year by the Boeotians. It was then usual to adorn an olive bough with garlands of laurels and other flowers, and place on the top a brazen globe, on which were suspended smaller ones. In the middle was placed a number of crowns, and a globe of inferior size, and the bottom was adorned with a safl’ron-coloured garment. The globe on the top re¬ presented the sun or Apollo. That in the middle was an emblem of the moon, and the others of the stars. The crowns, which were 65 in number, represented the sun’s annual revolution. This bough was carried in so¬ lemn procession by a beautiful youth of an illustrious fa¬ mily, and whose parents were both living. The youth was dressed in rich garments which reached to the ground, his hair hung loose and dishevelled, his head was covered with a golden crown, and he wore on his feet shoes called Jphicratidce, from Iphicrates an A- thenian, who first invented them. He was called Ax(pvYiQo£6s, laurel-bearer; and at that time he executed the office of a priest of Apollo. He was preceded by one of his nearest relations, bearing a rod adorned with garlands, and behind him followed a train of vir¬ gins with branches in their hands. In this order the procession advanced as far as the temple of Apollo, surnamed Ismenius, where supplicatory hymns were sung to the god. This festival owes its origin to the following circumstance.—When an oracle advised the ./Etolians who inhabited Aine and the adjacent coun¬ try, to abandon their ancient possessions, and go in quest of a settlement, they invaded the Theban terri¬ tories, which at that time were pillaged by an army of Pelasgians. As the celebration of Apollo’s festival was near, both nations, who religiously observed it, laid aside all hostilities, and according to custom cut down laurel boughs from Mount Helicon, and in the neighbourhood of the river Melas, and walked in pro¬ cession in honour of the divinity. The day that this solemnity was observed, Polematas the general of the * Boeotian army saw a youth in a dream, that presented him with a complete suit of armour, and commanded the Boeotians to ofl'er solemn prayers to Apollo, and walk in procession with laurel boughs in their hands every ninth year. Three days after this dream, the Boeotian general made a sally, and cut oft’ the greatest part of the besiegers, who were compelled by this blow to relin¬ quish their enterprise. Polematas immediately instituted a novennial festival to the god, who seemed to be the patron of the Boeotians. DAPIFER, the dignity or office of grand master of a prince’s household. This title was given by the emperor of Constantinople to the czar of Russia as a testimony of favour. In France the like officer was in¬ stituted by Charlemagne, under the title of dapiferat i and the dignity of dapifer is still subsisting in Germany* * / the Dai dan us D A R [ 86 the elector of Bavaria assuming the title of arch~dapi- fcr of the empire^ whose office is, at the coronation o the emperor, to carry the first dish of meat to table on h° DAPPLE-BAY, in the manege : When bay horses have marks of a dark hay, they are called dapple-hays. DAPPLE-Blacks ; When a black horse has got spots or marks more black or shining than the rest ot his skin, he is called a dapple-black. DARANTASIA, \n Ancient Geography, called Ho- rum Claudii by the Romans j a town of the Centrones m Gallia Narbonensis, situated between Lemincum and Augusta Pretoria. Now Moustiers, znA^Moustiers en Tarantaise, in Savoy. . DARAPTI, among logicians, one of the modes ot syllogisms of the third figure, whose premises are uni¬ versal affirmatives, and the conclusion is a particular affirmative : thus, Dar- AV- TT. Every body is divisible ', Every body is a substance ; Therefore, some substance is divisible. DARDA, a town and fort of Lower Hungary, built by the Turks in 1686, and taken by the Imperialists the next year, in whose hands it remains. It is seated on the river Drave, 10 miles from its confluence with the Danube, and at the end of the bridge of Esseck. E. Long. io. io. N. Lat. 45* 45* , DARDANELLES, two ancient and strong castles of Turkey, one of which is in Romania, and the othel* in Natolia, on each side of the channel formerly called the Hellespont. This keeps up a communication with the Archipelago, and the Propontis or sea of Marmora. The mouth of the channel is four miles and a halt over ; and the castles were built in 1659, to secure tlie lurk- ish fleet from the insults of the Venetians. The ships that come from Constantinople are searched at the castle on the side of Natolia, to see what they have on b0 DARDANIA, in Ancient Geography, a district of Moesia Superior to the south. Now the south part of Servia, towards the confines of Macedonia and Illyri- aum.—JJardani was the name of the people, who seem to have been descendants of the Dardam of Troas. Also a small district of Troas, along the Hellespont, (Mela, Virgil) j and the ancient name of Samothracia, (Pliny), from Dardanus, who removed t!l D ARD ANUM promontorium, (Pliny) *, Dardanis, f Strabo) *, a promontory of Troas, near Abydos, run¬ ning out into the Hellespont j with a cognomina town at it, called Dardanus, and Dardanum ; all which gave name to the Dardanelles. DARDANUS, a son of Jupiter and Electra, who, after the death of his brother Jasion, left Samotbrace his country, and passed into Asia Minor, where he mar¬ ried Batia, the daughter of Teucer king of Teucna* After the death of his father-in-law he ascended the throne, and reigned 62 years. He bu.lt the city of Dardania, and was reckoned the founder of the king¬ dom of Troy. He was succeeded by Erichthomus. According to some, Corybas, his nephew, accompani¬ ed him to Teucria, where be introduced the worship of Cybele. Dardanus taught his subjects to worship Minerva, and he gave them two statues of the goddess, ] BAR one of which is well known by the name of Palla¬ dium. According to Virgil, Dardanus was an Italian bv origin. ' DARE, the same with dace. See Dace, Ichthyo¬ logy Index. DARES, a Phrygian, who lived during the Trojan war, in which he was engaged, and of which he wrote the history in Greek. rLlie history was extant in the age of ./Elian $ the Latin translation, which is all that is known of it, is generally allowed to be spurious, though it is attributed by some to Cornelius Nepos. This tra islati'.n first made its appearance A. D. 1477, at Milan. Homer speaks of him, Iliad, v. 10. and 7. DARFOOR, or Darfur, a country or kingdom of Africa, which has been visited by no other European traveller excepting Mr Browne. Jhis country is of considerable extent, and in many places covered with wood. During the dry feeason, the appearance of the open country is sterile and barren, but when the jams commence, the dry sandy soil is soon changed into green fields covered with luxuriant vegetation. Con¬ siderable quantities of maize, sesame, beans, and legu- mens, are raised by the inhabitants for food. There are several species of trees in Darfoor 5 but the tama¬ rind alone is valuable for its fruit, or rises to a consi¬ derable size. The date, which is diminutive, does not appear to he indigenous. Domestic animals are, the camel, the sheep, the goat, and horned cattle, which are numerous. Of the milk of the cow, some ot the inhabitants make a kind of cheese, but the process is not generally known. The camel is of an inferior quality •, and the horse and the ass are imported from Egypt and Nubia. Their wild animals are, the lion, the leopard, the hyaena, the wolf, and the wild buf- faloe. The termes, or white ant, abounds 5 and the cochineal insect is frequently met with, though it ha* ne¬ ver been applied to any useful purpose in Darfoor. The rocks are chiefly composed of gray granite, but in a few places alabaster and marble are found. Nitre is produ¬ ced in considerable quantities, fossil salt is found in one district, and sulphur is collected by the pastoral Araba on the south and west. The principal towns in Darfoor, are Cobbe, the chi«f residence of the merchants, situated in N. Lat. 14. il. Long. E. G. 28. 8. It is above two miles in length, but extremely narrow, containing numerous trees and vacant spaces within its boundaries. Sweini, which commands the northern road to Darfoor, is situated above two jour¬ neys to the north of Cobbe. Kourma, a small town, lies 12 or 13 miles to the south-West of Cobbe, and Cubcubia, two and a half journeys to the west. Cubcubm commands the western roads, and has a market twice in the week. Cours lies 14 or 15 miles to the north-west of Cobbe $ Ril, about 60 miles to the south-east of Cobbe, is situ¬ ated in a fertile plain, commands the southern and eastern roads, and was formerly the residence of the kin