*S' . f.. - v-’ . i. f ENCYCLOPEDIA BRITANNICA SEVENTH EDITION. 5 '4 THE ENCYCLOPAEDIA BRITANNICA OR DICTIONARY OF ARTS, SCIENCES, AND GENERAL LITERATURE. SEVENTH EDITION, WITH PRELIMINARY DISSERTATIONS ON THE HISTORY OF THE SCIENCES, AND OTHER EXTENSIVE IMPROVEMENTS AND ADDITIONS; INCLUDING THE LATE SUPPLEMENT. A GENERAL INDEX, AND NUMEROUS ENGRAVINGS. VOLUME XVIII. ADAM AND CHARLES BLACK, EDINBURGH; M.DCCC.XLIL ENCYCLOPAEDIA BRITANNIC A PLATA, LA. Plata. T A PLATA is the name of an extensive tract of coun- -V''w' try in South America, extending from the eastern de¬ clivities of the Chilian Andes, to the great rivers Paraguay, Parana, and La Plata. During the latter period of Spanish domination, it formed the viceroyalty of the Rio de la Pla¬ ta, or Buenos Ayres, having then annexed to it Bolivia or Upper Peru, Paraguay, and the Banda Oriental. By sub¬ sequent changes these have been erected into independent states, and the remaining territory has been constituted a republic under the name of the Argentine Republic, or the United Provinces of the Rio de la Plata. It is a fe¬ deral state, consisting of a number of provinces, of which Buenos Ayres is the head. Before describing this country, we shall briefly glance at its past history. To the Spaniards belongs the honour of first discovering this part of the South American continent. In the year 1515, Juan Dias de Solis or Salis, having been furnished by the court of Spain with two ships for the purpose of explor¬ ing Brazil, arrived, on his voyage thither, at the mouth of the Rio de la Plata. Touching on the north coast between Maldonado and Monte Video, he took formal possession of the land in name of his sovereign ; but, thrown off' his guard by the deceitful friendship of the natives, he was slain, along with a few attendants who had followed him on shore. The coast was immediately abandoned by the survivors on board of the vessels; but in the year 1526 a fresh expedi¬ tion, under the celebrated Sebastian Cabot, then in the service of Spain, entered the river, and cast anchor opposite the present site of Buenos Ayres. This took place at the time when a Spanish captain called Garcia was making dis¬ coveries in other parts of the same river. Advancing about a hundred and twenty leagues upwards, Cabot discovered a fine river flowing into the main stream. Up this he sail¬ ed with his fleet, and disembarking his men, built a fort, in which he left a garrison ; whilst he himself, with his re¬ maining followers, pursued his discoveries still farther up the river. The Indians with whom he came in contact ex¬ hibited abundance of gold and silver plates, particularly the latter, brought by them from the eastern parts of Peru; but the circumstance led Cabot to believe that mines of the precious metals existed in the country in which he VOL. xvm. then was, and accordingly he gave the name of Rio de la La Plata. Plata, or River of Silver, to the noble stream by which it'—•'V—^ was watered. The Spaniards soon determined on coloniz¬ ing this valuable acquisition; and, to prevent any interfer¬ ence on the part of the other nations of Europe, Don Pe¬ dro de Mendoza, with two or three thousand followers, was sent from Spain to secure the possession, and establish a re¬ lationship between it and the mother country. He landed upon the western shore of the La Plata in the year 1535, and founded the city of Buenos Ayres, which he so named from the salubrity of the climate. Pursuing his way into the interior, he conquered all the country as far as Potosi, at which mines of silver were discovered nine years after¬ wards. The first settlers at Buenos Ayres were most un¬ fortunate ; their town was burned by the Indians, and after suffering every privation, they were shortly afterwards com¬ pelled to abandon the place. Previously to this event, As¬ sumption, the capital of Paraguay, had been founded ; and thither the wretched remains of the expedition retreated. A second armament was fitted out, and an attempt made to rebuild the town, in 1542; but it was overwhelmed by a ca¬ lamity similar to that which had overtaken the former. The chief attention of the Spaniards was for some time directed to forming settlements in Paraguay, in order to facilitate their communication with the mines of Peru, where Pizar- ro and his successors were gathering in a golden harvest. Contentions with the Indians were frequent and bloody, for the inhabitants of the vast plains upon either bank of the La Plata proved much more difficult to subdue than the timid and tractable Peruvians. It was not until the year 1580 that the Europeans suc¬ ceeded in their attempts to found a town upon the site cho¬ sen by Mendoza. Before this period, however, they had es¬ tablished themselves at Santa Fe, Mendoza, and some other places in the interior; so that, as Dr Southey observes, the history of this part of South America differs from that of any other colony in one remarkable circumstance: The first permanent settlement was formed in the heart of the country, and the Spaniards colonized from the interior to¬ wards the sea. But they were not permitted quietly to en¬ joy the success of their third attempt to found Buenos Ayres. A PLATA, LA. La Plata. Stimulated by the recollection of their previous triumphs in demolishing the works of the invaders on the same ground, the Indians once more attacked it, and were so far success¬ ful as to set fire to the tents and temporary erections of the settlers. Their leader, however, being slain, they were com¬ pelled to retreat with loss ; and before they were in a condi¬ tion to renew the work of demolition, the town was so well fortified and garrisoned as to bid defiance to their efforts. Again the leader of the savages fell, and his force was com¬ pletely defeated and put to flight. From this period the city began to prosper, and the ship which carried to Cas- tille the intelligence of its refoundation took home a cargo of sugar, and the first hides with which Europe was sup¬ plied from the wild cattle which now began to overspread the country, and soon produced a total change in the man¬ ners of all the adjoining tribes. The immense pampas of La Plata appear to have been originally stocked with cattle from a few which had been brought by the earliest settlers; and so rapidly had they multiplied, that, about the year 1610, no less than a million is said to have been driven from the country in the neighbourhood of Santa Fe into Peru. In the year 1620 Buenos Ayres was erected into a bi¬ shopric ; but for nearly two centuries it continued to be a place of little note, and comparatively scanty population. From the first period of the colonization of this country till the year 1778, the government was dependent on that of Peru, although the chief of Buenos Ayres had the title of captain-general. A false idea of what constitutes wealth led Spain to estimate the value of her possessions by the number and richness of their mines of gold and silver; and Buenos Ayres being deficient in these, its more solid ad¬ vantages of a fertile soil and a salubrious climate were con¬ sequently overlooked. The pernicious system of political economy practised by Spain towards her colonies was the main cause why this city remained for such a length of time almost entirely unknown to Europeans. Apprehensive lest commodities might be introduced into Peru by way of Buenos Ayres, and thus prejudice the sale of the cargoes imported by the fleets which they sent to Panama, the early traders solicited and obtained from the government the prohibition of every kind of commerce by the Rio de la Plata. Those whom this measure most nearly affected put in a strong remonstrance against it, and were so far successful that, in 1602, permission was granted them to ex¬ port for six years, in two vessels belonging to themselves, and on their own account, a certain quantity of flour, tal¬ low, and jerked beef, but only to two ports. Upon the expiration of the term an indefinite prolongation was soli- . cited, with an extension to all kinds of merchandise, and liberty to trade also with other ports. This application was vehemently opposed ; but notwithstanding, in the year 1618, the inhabitants of the shores of the Rio de la Plata were authorized to fit out two vessels, not exceeding one hundred tons burden each. Several other vexatious re¬ strictions were imposed on them; and, to prevent any traffic with the interior of Peru, a custom-house was established at Cordova del Tucuman, where a duty of fifty per cent, was levied upon all imports. This custom-house was also de¬ signed to prevent the transmission of the precious metals from Peru to Buenos Ayres, even in payment for mules fur¬ nished by the latter city. By an order of 1622 this permis¬ sion was prolonged for an indefinite period; and, with a view to promote the prosperity of the country, a royal audience was established at Buenos Ayres in 1665. Under such a miserable system of policy, it is not sur¬ prising that the provinces of the Rio de la Plata languished in indigence and obscurity. But the resources of so exten¬ sive and fertile a territory could not remain for ever con¬ cealed. As the population and wealth of the country in¬ creased, the continual remonstrances of the people at last opened the eyes of the Spanish government to the import¬ ance of the colony, and a relaxation took place in the sys- ba tem of commercial monopoly, which had hitherto been ri-'''-’" gorously adhered to. Indeed the absurd restrictions had been followed by their natural consequence, smuggling ; and to such a height was the contraband trade carried, that, in order to put a stop to it, the government of Castille gave permission to register ships to sail under a license from the council of the Indies at any time of the year. The flota which hitherto had embarked from Spain once a year, and was the only legitimate means of communication with America, dwindled away from 15,000 to 2000 tons of ship¬ ping ; and in 1748 it sailed for the last time to Cadiz, after having carried on the trade of Spanish America for two cen¬ turies. The register-ships now supplied the market with European commodities at a cheaper rate and at all seasons of the year; and from that time Buenos Ayres gradually rose into importance. Other relaxations in the mercantile system followed soon afterwards. In the year 1774 a free trade was permitted between several of the American ports ; and this was subsequently followed by additional liberties. The improvements which took place in Buenos Ayres by this enlargement of its commercial relations were frequently interrupted by circumstances which carry us back to an early period of its history. The Spaniards and Portuguese have, by a singular coincidence, been destined to be rivals, not only in the Old, but in the New World. The neigh¬ bouring territory of Brazil belonged to Portugal, and bit¬ ter hostilities frequently took place between the two coun¬ tries. It is computed that, in the hostile incursions which the Brazilians made into the Spanish possessions in this quar¬ ter of America, they destroyed upwards of four hundred towns and villages. These marauders, born of Portuguese, Dutch, French, Italian, and Brazilian women, were called Mamelucos. Their principal object was to carry into slavery the Indians whom the Jesuits had partially civilized; and in exercising their inhuman trade they committed the most horrid enormities. It is asserted, that in one hundred and thirty years two millions of Indians were slain or carried into captivity by the Mamelucos of Brazil, and that more than one thousand leagues of country, as far as the river Maranon, were almost depopulated. It may well be believed that the settlements of the Rio de la Plata did not escape the same cruel devastation. But it does not appear that the acts of these marauders were authorized by the govern¬ ment which they professed to obey; for repeated decrees were passed in favour of the oppressed Indians. These, however, were seldom or never observed; and governors and others, who profited by the captivity and sale of the native tribes, winked at the traffic. But the rivalry and animosity of the Portuguese were productive of other evils besides those consequent on hostile incursions. We have alluded to an extensive contraband trade, originating, in the first instance, in the blind policy of Spain. This was chiefly carried on by the Portuguese, who were enabled, by means of the immense and thinly-inhabited territory of the Banda Oriental, to organize a system of smuggling which ulti¬ mately almost annihilated legitimate commerce. But the go¬ vernment having gained over Artigas, one of the most daring of the contrabandists, were at length enabled, with his as¬ sistance, to crush the illicit trade, and to put an end to the atrocities which it had inflicted on the country. In the year 1778, the provinces of the Rio de la Plata, Paraguay, Tucuman, Los Charcos, and Chiquito, were erected into a viceroyalty, of which Buenos Ayres was con¬ stituted the capital. At the same time it was thrown open to free trade of every description, even with the interior of Peru; and such was the effect of this wholesome mea¬ sure, that the number of vessels trading with South Ame¬ rica was at once augmented from fifteen to one hundred and seventy. They kept gradually increasing from year to year; and, in 1796, sixty-three vessels from Old Spain alone Plata. PLAT La Plata, arrived in the single port of Buenos Ayres, with cargoes valued at nearly three millions of piastres; and fifty-one sailed from it for the mother country, fourteen to the Ha- vannah, and eleven to the coast of Africa. The value of the exports was about five millions and a half of piastres, including upwards of four millions in gold and silver. Dur¬ ing the war which broke out between Great Britain and Spain, the trade of this colony suffered severely ; indeed for a time it was all but annihilated. Immense quantities of hides and other native productions, pent up in the ware¬ houses of Buenos Ayres and Monte Video, were allowed to rot, there beinff no outlet for them; whilst at the same time many kinds of European goods rose to exorbitant prices, or were not to be procured at any cost, d his situation of affairs afforded the people of the United States of North America an opportunity of carrying on a contraband trade, by which the inhabitants of the provinces of the Rio de la Plata were supplied with European commodities ; and this traffic was connived at by the Spanish government. The fortune of war, however, in a few years placed Buenos Ayres for a short time in the hands of the British, and an end was put to the trade with the great western re¬ public. In the year 1806, a British squadron, under the com¬ mand of Sir Home Popham, appeared in the Rio de la Plata. From this armament a body of troops was landed, for the purpose of taking the capital. The British force was small, but, by the culpable negligence of the viceroy, the Marquis de Sombre Monte, who does not appear to have made any attempt to defend this important city, Ge¬ neral Beresford accomplished his object on the 26th of June. This rash and unauthorized enterprise was fortu¬ nate in the first instance, but exceedingly disastrous in its issue. The viceroy having retired to Cordova, Don San¬ tiago Liniers, a Frenchman in the service of Spain, put him¬ self at the head of all the troops he could collect on both banks of the Plata, and on the 12th of August attacked the city at several points. So vigorous and successful was the assault, that the British general and his troops were compelled to surrender themselves prisoners of war. The disgraceful retreat of the viceroy having completely alien¬ ated from him the esteem of those over whom he ruled, they accordingly stripped him of his authority, and made the most strenuous efforts to obtain the office for Liniers, but without success. He was covered with honours, but a new viceroy arrived from Spain. Never was there a more favourable opportunity for these provinces entirely throw¬ ing off the yoke of the mother country; but no spirit of revolt existed in the country. The fact is, that, at the pe¬ riod of this invasion, Spain nowhere possessed more faith¬ ful subjects than those who peopled the banks of the Rio de la Plata. There cannot be a doubt, however, that this successful repulse of an enemy common to both, taught the people of Buenos Ayres “ a deep lesson and it ought to be regarded as the first step to that revolution in which the power of Spain in America was completely overthrown. In the mean time, British reinforcements arrived from the Cape of Good Hope, whence the original expedition had sailed ; and Sir Home Popham, after making an unsuc¬ cessful attempt on Monte Video, took Fort Maldonado, at the mouth of the river Plata. But the intelligence of the first capture of Buenos Ayres was so well received by the British public, that government resolved on maintaining possession of the banks of the Plata ; and an armament was therefore fitted out for effectually reducing the country. The first body of troops, which were commanded by Sir Samuel Auchmuty, enabled the British to undertake the conquest of Monte Video, which was carried by storm in February 1807. In May following, General Whitelocke arrived at the head of a formidable force ; and about a month afterwards these were joined by a further reinforce- A, L A. 3 ment under General Crawford. The army now amounted La Plata, to 8000 men, and the chief command was confided to Ge- “v--—'' neral Whitelocke, a man destitute alike of courage and abi¬ lity. The reduction of Buenos Ayres was now resolved upon; but if the British had acquired sufficient local and political knowledge of the counfly, they would never have attempt¬ ed the conquest of that city. The attacking army sailed up the river, and, disembarking below the capital, marched towards it, but met with a reception which was little anti¬ cipated. The inhabitants of Buenos Ayres had made every preparation for a desperate resistance. The streets were intersected by deep ditches, defended by cannon, and the windows and house-tops were thickly planted with armed men. No sooner had the British troops begun to penetrate the streets in columns, than they were assailed by grape and musketry, under which they perished in great numbers, without being able to retaliate on the citizens. The cool, determined valour of the troops, and the heroic energy of the leaders of the several columns, were exerted in vain. About one third of the British army was either killed, wounded, or taken prisoners, without any material advan¬ tage having been gained. In these circumstances, it would have been madness to persist in such a mode of operation; and next day an armistice was concluded. A convention followed, the terms of which were, that the British should evacuate the possessions on the Plata in two months, and that all prisoners taken on both sides should be restored. By this capitulation, Monte Video, which might have been safely maintained against any enemy, and which would have afforded a secure depot for our manufactures, was also lost. But the events which were now passing on the conti¬ nent of Europe were destined to change completely the as¬ pect of affairs in South America. The unprincipled inva¬ sion of Spain by Napoleon in 1808 had placed that coun¬ try in a situation extremely critical. Ferdinand VII., in concert with the emperor, had intrigued to wrest the scep¬ tre from the feeble hands of his father ; the French every¬ where overran the Peninsula, and numerous petty juntas were formed. These began to extend their authority to the colonies, and despatched several mandates to the New World, demanding implicit obedience to the resolutions which they contained. As far as possible, the provinces of the Rio de la Plata conformed to their dictates, and sent money and supplies of various kinds to repel the attempts of the French, a nation peculiarly offensive to them. Whilst the public mind at Buenos Ayres was thus kept in a state of excitement by the aggression of Napoleon, the transfer of the court of Lisbon to the Brazils inspired the princess regent of Portugal with the ambition of estab¬ lishing herself in a similar manner at Buenos Ayres. Her father and her brother having at Bayonne renounced their right to the crown of Spain, she despatched emissaries to La Plata to assert her contingent claim, and to con¬ cert measures for her residence in the capital. Her pro¬ posals were received with enthusiasm, not only by the peo¬ ple, but also by the most influential persons of the country. But when her projects were on the point of being crown¬ ed with success, they were rendered abortive by the arri¬ val, in May 1809, of the viceroy Cisneros, who, having touched at Monte Video in ascending the river Plata, there concerted measures with the governor-general, Elio, who, like himself, was a staunch supporter of the rights of Fer¬ dinand. In the mean time Napoleon, having turned his attention to the colonies of Spain, had, like the princess al¬ ready mentioned, sent an emissary to Buenos Ayres to gain over the inhabitants. Liniers, whom the course of events had brought prominently forward, is said to have secretly favoured the interests of France ; but he was deposed from all authority, and banished to Cordova. In no instance was Napoleon successful in seducing the American colonies from PLATA, LA. La Plata. Spain, although it is perfectly evident that the doubtful na- ture of their allegiance, thus brought palpably before them, was well calculated to afford a plausible pretext for their adopting measures to secure their own individual indepen¬ dence, should circumstances hold out a well-grounded hope of success. These were not long in arriving. Cisneros, the new viceroy, exerted himself to the ut¬ most to fulfil the orders of the court of Madrid, and to close the ports of the Plata against British traders, who, in spite of reiterated prohibitions, continued to land their goods. An intelligent native of the name of Don Mariano Moreno addressed a pamphlet to the viceroy, demonstrating the necessity of re-modelling antiquated institutions, no longer compatible with national prosperity. rl he enlightened views of Moreno, though strongly opposed by the privileged me ¬ diants of Cadiz and Buenos Ayres, were generally favoured by his countrymen, and the necessity of a relaxation of he prohibitory system, as the only means of replenishing the exhausted treasury, at length compelled the reluctant ac- qmescence ofperiod ^ principal supporters of tlie P™' cess Carlota changed their views, and formed plans of dt - mately setting up the standard of independence. A some political struggles, they succeeded in deposing the vicerov, and, on the 25th of May 1810, named junta gu- bernaLa, composed of nine members, with Don Corneho de Saavedra as their president, and Dean Funes and Do Mariano Moreno as their secretaries. Moreno, the secretary, possessing a genius fitted for the times, became the life and soul of the new government. As the eves of the people in the provinces were opened to the daring nature of the step which had been taken, the authority of the junta became more and more circumscrib¬ ed, and was soon reduced to the limits of Buenos Ayres Monte Video did not recognise it at all. As the port of this city contained a naval depot, there were there concentred a Greater number of civil and military officers, who, be b Spaniards, immediately took alarm, and decisive measures were adopted to prevent the heresy from spreading beyond the limits of Buenos Ayres, if not to crush lfc there. B the Creoles viewed the matter very differently. They assem¬ bled at the municipality, and unanimously resolved that it was expedient to join the party in the capital. But this wise resolution was rendered abortive by the precaution of the governor, Elio, and by the address and intrigue of an indi¬ vidual, Dr Obes by name, whose ambition was the original cause of the misfortunes which befell the Banda Oriental. He succeeded in drawing over many of his countrymen • to his own views ; and ultimately an answer was transmit¬ ted to Buenos Ayres, the purport of which was, that the Monte Videans could not give in their allegiance to an authority not appointed in a legitimate way by the na¬ tion. But Moreno was nothing dismayed by this intelli¬ gence, and his measures became more decisive as the emer¬ gency increased. He succeeded in expelling the viceroy and the oidores from the country ; and had not the junta itself become infected by schism, such a man at the head of affairs would have soon brought matters to an issue, it became impossible for the junta to exist m its ^en dis¬ jointed state. Moreno and his party withdrew ; and he having accepted a mission to England, unfortunately died on his passage. ... The people of Buenos Ayres having so far succeeded in establishing their independence, considered themselves pow¬ erful enough to proselytize in the provinces. A division of patriots under Ocampo was sent against Cordova, where a formidable faction opposed to the new order of things had been organized by Liniers; and this leader was taken prisoner and shot, along with several other influential persons. Such severe measures, however, not harmonizing with the mode¬ rate views of Saavedra and the junta, Ocampo was recaded, and the chief command intrusted to Don Antonio de Bai- carce. The history of La Plata is now for some years closely interwoven with that of Upper Peru. In September ! 811 the junta gubernativa at Buenos Ayres was dissolved, and Saavedra the ex-president compelled to fly. An executive was thereupon vested in the hands of a triumvirate, Don Ma¬ nuel Sarratea being its head. Monte Video still stoutly main¬ tained the sinking cause of Spain ; the effort was unaval - ing. Twice the soldiers of the fortress, in attacking the sol¬ diers of Buenos Ayres, were driven back. In one of these the noted Artigas displayed his characteristic heroism, ant at the head of his brave Gauchos performed prodigies of valour in the patriot cause. But he had long displayed symp¬ toms of insubordination. About this period he withdrew from the command of Rondeau, and, in acting independently, evinced ever afterwards great dislike to the inhabitants of Buenos Ayres. In October 1812 another change was ef¬ fected in the government, and in the January following a sovereign constituent assembly was convened at Buenos Ayres. It was not until now that the Spanish flag and cockade were abolished, and replaced by the bicolor. Now also the coinage bore the republican arms. I he assem¬ bly elected an executive consisting of three individuals, and Don Carlos Alvear was chosen president of the assem¬ bly. But this form of government was as short-lived as any that had preceded it. On the 31st of December 1813 it was abolished, and Sehor Posadas was elected supreme di¬ rector of the republic, with a council of seven to act along with him. „ , . . Monte Video, which still held out for the mother country, was soon afterwards taken, when between 5000 and 6000 royalist troops laid down their arms, and an immense quan¬ tity of military stores was likewise given up. But the re¬ fractory Artigas, who had assumed the title of chief of the Banda Oriental, demanded possession of the place, which being refused, he in a short time took it by force, and re¬ tained possession of the fortress until a Brazilian army eject¬ ed him in the year 1817. The mutations and changes v nc i the government of Buenos Ayres underwent we need not follow; and the civil dissensions by which the country was afflicted are equally endless and uninteresting. In 181b a new congress met at Tucuman, which named Pueyrrec on director of the republic; in July it declared the countries on the Plata independent, and, having transferred its ses¬ sions to Buenos Ayres, issued a declaration,2 containing a list of twenty-eight articles. This remarkable document de¬ scribes the cruelties which the united provinces of the Kio de la Plata, as well as other parts of America, had endured, whilst under the yoke of Spain, and the motives whicn let them to shake it off. , tt a t>. The republic now assumed the title of the United ijO" vinces of South America, and on the 3d of December 18 it proclaimed a reglamento provisorio, as preliminary to a constitution. The congress chosen in compliance with the reglamento was opened in February 1819, and on the *oth of May the new constitution was published; but it after¬ wards underwent many important changes. It was on the model of that of the United States, and secured personal freedom and equality, liberty of conscience and of the press, and the right of suffrage. The country, however, still con ¬ tinued in a disturbed state, and these troubles were increas¬ ed by the intrigues of France and Austria to impose upon the natives of Buenos Ayres a Bourbon or an Austrian prince; but the latter were happily defeated by the good sense and patriotism of the people, notwithstanding the an- ‘ Memoirs of General Miller, vol. i. p. 60. s Man’festacian Mstorica y politka de la Revolucicm de la America, Odr- 25. PLATA, LA. La Plata, archy which had reduced them to the brink of destruction. ^ To enumerate the factions which successively got the up¬ per hand at Buenos Ayres, or to describe their various in¬ trigues to maintain themselves in power, would be to draw a most disgusting picture of the reign of anarchy. Nume¬ rous successive governors seized upon office, and retained it but for a few weeks, and in some instances for a still shorter period. These rapid changes were generally pre¬ ceded by sanguinary struggles, and followed by banishments and proscriptions; but in no instance was confiscation of pro¬ perty resorted to, so far had public opinion wrought an im¬ provement. In October 1833 an attempt was made to ef¬ fect a revolution in Buenos Ayres, and in June of the year following the government resigned spontaneously. The in¬ ternal provinces were as usual the theatre of petty dissen¬ sions and skirmishes. In March 1835 the chamber elected General Don Rosas governor and captain-general of the province of Buenos Ayres for five years; giving him ex¬ traordinary powers, whilst he was at liberty to resign when¬ ever he might judge fit, and only restricting him in one point, by obliging him to maintain and uphold the Ca¬ tholic religion. The peace of the republic was disturbed throughout the year by petty insurrections, and by an at¬ tempt in the province of Tucuman to foment a revolution in favour of the Unitarians; but it was completely put down, and during the year 1836 the republic remained in a com¬ paratively tranquil state. It is worthy of record, that on the 4th of December Spain acknowledged the independence of La Plata, and of all the other provinces in America which formerly belonged to her. Since then, up to the present time (1838), no event of any moment has occurred, with the ex¬ ception of a declaration of war against Peru; but a peace was concluded between the two powers before any blood was shed on either side. Boundaries La pjata js situated between 20° and 38° or 39° of south auu exttnu* latitude, and between 55° 36' and 71° of west longitude. Its extreme length is about 1400 miles, and in breadth it varies from 500 to 800. It is bounded on the north by Bolivia; on the east by Paraguay, Uruguay, and the Atlantic Ocean; on the south by Patagonia and the At¬ lantic Ocean; and all along its western limits, the lofty ranges of the Andes separate it from Chili. In the north¬ west, the eastern declivities of the Andes project a consi¬ derable way forwards, so that this district, which comprises the provinces of Salta, Tucuman, Santiago, Mendoza, San Juan, Rioja, and Catamarca, is a high and rugged table¬ land. All the rest of La Plata constitutes one continuous plain, perhaps the most extensive and uniform in the whole world. The geology of this country presents little variety, and almost nothing that is interesting. Rocks are seldom seen, except in the mountainous region. Some gypsum occurs in the vicinity of Buenos Ayres, and limestone is said to occur in several places. The stones used in paving the streets, or in building, are brought from the island of Martin Garcia, at the mouth of the Uruguay, or as ballast in vessels from Europe. Rivers. Of the rivers, the principal is that which gives name to the region. The country, however, is traversed by several other large streams, the general bearing of which is to the south-east. Passing over the Pilcomayo, the Bermijo or Rio Grande, and the Salado, which have been described in the articles Paraguay and Parana, the next in importance is the Saladillo. The course and extent of this river are very imperfectly known. It appears to rise in the moun¬ tainous parts of Cordova, and after traversing the province of Buenos Ayres, it falls into the sea at Rosas, in the bay of Samborombon. The Tercero, which also rises in the province of Cordova, and falls into the Parana, has been 5 proved to be navigable for barges as high as the Pass of Fe- La Plata, reira, about thirty leagues below the city of Cordova. —y——' Considerable light has recently been thrown on the hy¬ drography of the southern portion of the Argentine Repub¬ lic, by the publication of a journal kept by La Cruz, a Chi¬ lian gentleman, who, in the year 1806, undertook the com¬ mand of an expedition wffiich had for its object the disco¬ very of a more direct means of communication between the southern provinces of Chili and Buenos Ayres, than the old one by Mendoza. An abridged account of the hy¬ drographical facts which have resulted from this expedi¬ tion we shall give in the language of an able writer. “ As we retrace his (La Cruz’s) route, proceeding from east to west (from the frontiers of Buenos Ayres towards the Andes), the first considerable body of water which we meet with is the Desaguadero of the Diamante, in the mid¬ dle of the continent, fifteen leagues north of the lake in which it terminates, and which is many leagues farther south than has been hitherto supposed. We next find, at a very short distance, the Chadileubu, which rises in the cordillera of Melalgue, and flows into the Desaguadero. Proceeding some leagues farther, we come on the Cobu- leubu, or Rio Colorado, making a bold circuit eastward through the Pampas, as it descends from the Andes near Maule, before it turns southwards to the sea. As we ap¬ proach the Cordillera, we arrive at the Cudileubu and the Neuquen, the latter receiving the Tocoman and Reingui- leubu, all considerable rivers, the united w'aters of which, under the name of Mucum-leubu, flow southwards into the Rio Negro. The Neuquen and Cobuleubu both appeared to him to be navigable downwards from the place where he crossed them. “ Respecting the Limayleubu, which La Cruz frequent¬ ly made the object of his inquiries, the accounts of the In¬ dians were positive and distinct. All concurred in stating it to be the greatest river with which they wrere acquainted on the eastern side of the Andes; that it was nowhere fordable, and that it received the Neuquen, Cudileubu, and all the other rivers of the Eastern Andes northwards to the sources of the Rio Colorado. It issues, according to them, from a beautiful lake called Alomini, of great size ; for the cacique Manguel had travelled a day and a half along its shores. It is situated between the Cordilleras Miguen and Quenuco, and has an island in the middle of it. The river Limayleubu is small at first, but is soon swelled by the ac¬ cession of a great many streams, of which the last in order, as named by the Indians, is the Naguelguapi. This river springs, they said, not from a lake, but from a morass of the same name. Besides the lake Alomini, the Indian chiefs also knew a lake called Guechulauguen, situated farther south, and the waters of which flow into the Li¬ mayleubu.”1 This account differs somewhat from those which were previously given by Falkner the Jesuit and others, and which have found their way into all geographies, and vi¬ tiated all maps, thus giving rise to extreme confusion. The conclusions to be deduced from the statements of La Cruz we give in the language of the writer just quoted. “ Thus it appears to us to be clearly established that the main branch of the Rio Negro rises in the lake Alomini, situated in the Cordilleras, east of Villarica; and that, is¬ suing thence under the name of Limayleubu, and being joined by numerous streams, among others by the Naguel¬ guapi, mentioned by Falkner, it soon becomes a great ri¬ ver, of considerable width, and nowhere fordable. It after¬ wards receives the Cariguenague, coming from the north, and lower down, the Mucumleubu, itself a great river ; the numerous tributaries to which were crossed by La Cruz. 1 Edinburgh Review, No. cxxxi. p. 101-2, 6 PLATA, LA. La Plata. The latter river is evidently the Sanguel, or Reed River of v ' Falkner. These united waters proceed southwards a short way, till, meeting the southern branch of the Rio Megro, they turn eastward to the ocean.n .. . Lakes. Numerous rivers take their rise in the eastern declivities of the Andes, and, after irrigating considerable tracts ot country, are either absorbed by the soil or flow into in an lakes. Amongst these may be mentioned the Rio Dolce, which originates in the lofty mountains of lucuman, and, after watering the capital of the same name, passing near Santiago del Estero, capital of the province so named, and traversing Cordova, is lost in a salt lake situated in that province, and called “ lagunas saladas de los I orongos. Lakes are distributed over the whole expanse of the Ram- pas, and some of them are of considerable size, one in Entre Rios being one hundred miles in length ; but they cannot be said to correspond in grandeur to the other features o this region. The soil is almost everywhere impregnated with fossil salt; and the water of most of the lakes and pools is brackish and disagreeable to the taste, bo plenti¬ fully is this saline matter distributed, that whole tracts of country are covered with its efflorescence. But a want of water is universally experienced; for, notwithstanding the number of lakes and inferior rivers, many of them disappear during the dry season. A growth of rushes overspreads their bottoms, serving as lairs for the pumas, who he in wait for the cattle that, perishing of thirst, fly to the green stagnant water which lies on the marly surface, is as thick as refuse oil, and swarms with myriads ot mosquitos. Soil. The soil of this vast territory is a rich mould, perfectly free from stones, not one being seen on its surface for many hundred miles together. Though an uninteresting level, devoid of picturesque scenery, it is divided into regions dif¬ ferent in climate and in produce. On leaving Buenos Ayres, and proceeding in a westerly direction, the first of these regions is covered for the space of 180 miles with clover and thistles, or artichokes; the second region, which ex¬ tends for 450 miles, produces grass; and the third, winch reaches the base of the cordillera, is a grove of low trees and shrubs. The first region varies in a striking manner with the seasons of the year. In winter the leaves of the thistles are large and luxuriant, and the whole surface of the country has the rough appearance of a turnip field. The clover in this season is extremely rich and strong, and amongst it the wild cattle graze at liberty. In spring the clover disappears, the leaves of the thistles droop along the ground, and the country has still the appearance of a rough crop of turnips. But in less than a month the whole region becomes a luxuriant wood of thistles in full bloom, and reaching ten or even eleven feet in height. Summer, how¬ ever, is not over before another change takes place. I he thistles suddenly lose their verdure and sap, their heads droop, the stems become black and dead, and being levelled by the pampero or hurricane, they are rapidly decomposed, when the clover rushes up, and all again becomes a sea o verdure. The second and third of these regions present nearly the same appearance throughout the year; for the trees and shrubs are evergreens, and the immense plain ot grass only changes its colour from green to brown. Not a weed is to be found throughout its vast extent; and over its ever-verdant and luxuriant surface innumerable herds of cattle range at large. The region of wood is equally re¬ markable. The trees are not crowded; but in their growth such beautiful order is observed, that the traveller can ga - lop between them in every direction.2 oi’matp The tropical climate which prevails in the northern dis¬ tricts disappears more and more towards the south, so that snow and ice are not unknown. Upon the east coast the La PLt^ air is humid ; rain, thunder, and violent storms are not un- v frequent; but in the western district the atmosphere is so free from vapour, that at mid-day the planet Venus is often distinguishable in the heavens, and the drought is so great that dead bodies are actually parched into mummies. 1 fie climate of the Pampas is subject to a great difference of temperature in winter and summer, although the gradua changes are very regular. The winter is about as cold as November is in England, and the ground at sunrise is in¬ variably covered with white frost; but the ice is very t in. In summer the sun is oppressively hot; and not only is ma¬ nual labour suspended during the middle of the day, but even the wild horses and cattle are exhausted by it. ine only great irregularity in the climate is the pampero, oi south-west wind, which sweeps these plains with a velocity and a violence which it is impossible to withstand. I nese periodical visitations, however, produce beneficial effects, the weather being particularly agreeable after they have exhausted their fury; and, taken as a whole, the Pampas may be said to enjoy as beautiful and as salubrious an at¬ mosphere as the most healthy parts of Greece and Italy, and without being subject to malaria. With regard to hu¬ midity, the atmosphere is not uniform at places under t e same latitude. In the provinces of Mendoza and San Luis, or in the regions of wood and grass, the air is very dry, and there is no deposition of dew at night. But in Buenos Ayres a considerable quantity of moisture prevails in the atmosphere, probably from the vicinity of the place to the ocean. . . , The productions are gold and silver, copper, tin, leaa,produc- and iron (of which large masses are often found), saltpetre, tions. selenite (which is used instead of glass for windows and lanthorns), marine salt, barrero (a loam impregnated with salt, and greedily devoured by sheep and oxen) ; and there ^ are also numerous mineral springs, besides the saline lakes already mentioned, from which salt can be procured. In some parts of La Plata there are wooded tracts consisting of palms, cedars, and other trees; but from the Rio de la Plata to the Straits of Magelhaens, as well as throughout the most part of the Pampas, we find neither tree nor shrub. Of fruits there are sugar, vines, and others; of grains, wheat and maize are especially cultivated ; melons, pumpkins, beans, potatoes, and vegetables of all sorts, are raised; as also rice, manioc, and a shrub resembling aloe, from the fibres of which ropes and cordage are made; ricinus, earth almonds, flax, hemp, rhubarb, indigo, vanilla, ipecacuanha, tobacco, cotton ; monkshood, with which the Indians poison their arrows; St John’s wort, capaiva, and others. This country has long been celebrated for the abundance Animals, of its cattle, oxen, horses, sheep, goats, asses, mules, and swine. The horses are both wild and tame, and the number of them, as well as that of the cattle, is immense. The inhabitants of the Pampas who superintend the herds are called Gauchos, an account of whom will be found in the article Buenos Aykes. Amongst the w ild animals may be mentioned many species of large wild cats, the jaguar, cougar, chibi-guazo; puma, which may be said to represent the lion in the new world ; different kinds of pole-cats, the zorillo, tajassu, tapir, arma¬ dillo, marten, wild dog, guanaco ; chameleon, sometimes of an enormous size; monkey, deer, hare, rabbit, elk, rigua, many species of serpents, as the boa, rattlesnake, great water- serpent, viper, adder; crocodile, mosquito, wasp, ant, and so on. Amongst the birds of this country may be mentioned the white raven, the gold-coloured sparrow, the partridge, as large as a domestic fowl, the ostrich, pigeon, wild turkey, goose, and some others. There are seven kinds of bees, ItghtteS during’some rapid journeys across the Pampas and amoag the Andes. By Captain F. B. Head PLATA, LA. 7 La Plata, of which several produce honey that has a very consider- v'—-' able, and sometimes alarming effect, when taken in large quantities. Of fish there are sea-bream and gold-fish ; craw¬ fish, perch, shad ; whales and seals, which yield train oil and fish-bone for exportation ; sharks, eighteen thousand of their skins being annually exported; and turtles. Inhabi- The inhabitants present the same national diversities here touts. ag jn jj-jg other states of South America. Their number has been variously estimated at from half a million to nearly three millions; a sufficient proof of the uncertainty which prevails regarding the exact amount of the population of La Plata. In the Weimar Almanack for 183S they are stated at 2,024,995, viz. Creoles of Spanish descent, 600,000; Mestizoes, 600,000 ; Indians, “ fideles,” 800,000 ; negroes, 25,000. Of aboriginal Indians there are numerous nations ; but, as will be seen, the whole do not comprise a popula¬ tion at all commensurate with the varieties of distinct tribes. The Indians of the Pampas are said not to exceed eight or ten thousand souls. La Plata consists of the following provinces, most of which have a capital city of the same name : Buenos Ayres, Cordova, Entre Rios, Corrientes, Catamarca, Mendoza or Cuyo, Rioja, Salta, Santiago del Estero, Santa Fe, San Juan, San Luis, Tucuman, and Tarija. Missiones is some¬ times reckoned a province of La Plata, but it now belongs to Paraguay. Buenos Ayres, the capital, having already been described, we shall pass on to the other provinces. Cordova. Cordova is bounded on the north by Santiago, on the south by the Indian territory and Buenos Ayres, on the east by Santa Fe, and on the west by San Luis. It ex¬ tends about 110 leagues from north to south, and about the same distance from east to west. This is a fine province, the soil being rich and fertile, and well irrigated. It is pretty thickly set with trees, possesses excellent pasturage, and abounds in fine clover. Cordova, the capital of the province, is picturesquely situated in a deep valley, beside a river surrounded by mountains, in lat. 31. 15. south, long. 62. 40. west. It was founded in 1573, and became a place of considerable importance in the time of the Jesuits. In 1804 and 1810 attempts were made to render the river Ter- cero, which passes near Cordova, navigable from this point to its junction with the Parana; but the commerce of the country was too limited, labour too dear, and overland car¬ riage too easy and cheap, to render this an eligible specu¬ lation, so that the attempt was abandoned. The population of the whole province has been estimated at 315,000. Entre Rios. Entre Rios is situated between the two great rivers Parana and Uruguay, and is bounded on the north by the province of Corrientes, and on the south by Buenos Ayres. It possesses several peculiar advantages, and is one of the most fertile and pleasing provinces in the whole republic. Embraced on all sides but one by the two great rivers just named, it is easily accessible by shipping ; and being thus insulated, it is protected from the incursions of the In¬ dians. It is copiously irrigated, and the soil is distinguish¬ ed for its fertility. Wood is abundant, but small in size. The pastures are extensive ; but the wild cattle, which for¬ merly abounded, are much reduced in number. There are two small towns in the province, each of which is dignified with the name of city ; one is Badaja, opposite to Santa Fe, on the Parana, the other is Villa del Arroyo de la China, on the Uruguay. Farther south, and nearer to Buenos Ayres, there are two other towns, called respectively Gua- leguay and Gualeguaychu, but they are still smaller than the two former. The great natural advantages of Entre Rios must ultimately raise it into a place of considerable importance. At present the population is computed at 105,000. Corrientes. Corrientes is situated to the north of Entre Rios, and forms a continuation of that province, being also situated between the rivers Parana and Uruguay. On the north it is bounded by the state of Paraguay. It has an average Plata, La. breadth of about two hundred miles, and its length may —v'-—' exceed that, though the boundary line between it and Entre Rios has not been laid down with accuracy. The territory of Corrientes is intersected by several rivers, some of which are navigable for a considerable distance. Be¬ sides the celebrated lake Ybera, there are in the province numerous sheets of water, by which it is rendered one of the most fertile countries on the face of the globe. Corri¬ entes, the capital, is admirably situated on the banks of the Parana, near its junction with the Paraguay. It is a very ancient city, but the population is inconsiderable. That of the whole province is estimated at 140,000. Santa Fe is situated between the river Parana and Cor-Santa Fe. dova, which constitute its boundaries on the east and the west. On the south it is bounded by Buenos Ayres, and on the north by Santiago del Ostero. This fertile country is irrigated by numerous rivers, some of which are of con¬ siderable size. The chief employment of the inhabitants consists in the breeding of vicumras and horses, the skins of which animals are conveyed to Buenos Ayres. Santa Fe, the capital, is situated on the western part of the Pa¬ rana, at about eighty leagues from Buenos Ayres, and has risen to importance by becoming a depot for goods on the river. The inhabitants of the town amount to about 4000, and those of the province to about 52,500. San Luis is bounded on the east by the provinces ofSan Luis. Buenos Ayres and Santa Fe, on the west by Mendoza, on the south by the territory of the Pampas Indians, and on the north by Cordova. This province is reckoned about a hundred leagues in extent from north to south, and from fifty to sixty in breadth from east to west. The soil is uniformly productive, and the climate is salubrious, but the inhabitants are very indolent, and agriculture is not pursued to any extent. San Luis, the capital, is a very ancient town, and the only place of any importance in the journey between Buenos Ayres and Mendoza. It is situated in a fertile valley at the foot of a range of hills, and the entrance to it is through long lanes, having dead mud-walls on either side. The population of the town has been estimated at 15,000, and that of the province at 103,000. Mendoza or Cuyo is a well-irrigated and fertile plain, Mendoza, bounded on the east by San Luis, on the west by the cor¬ dillera of the Andes, on the north by San Juan, and on the south by the Indian territory. From north to south it extends about a hundred and fifty leagues, and from east to west rather more than a hundred leagues. The inhabi¬ tants of this province are very industrious, and they raise wheat and maize for exportation. Their chief occupation, however, is the cultivation of vines and clover grass. A considerable quantity of wine is made, in which article an extensive trade is carried on, and also in brandy and dried fruits. One of the most productive branches of commerce is the transport of mate to the various provinces of the re¬ public. Mendoza, the capital of the province, is a large town, situated in an extensive and well-cultivated plain at the foot of the Andes, between 32° and 33° of south latitude. Its most remarkable feature is a fine alameda, or public pro¬ menade, of great length and beauty. The town covers a considerable space of ground, as there is generally a vine¬ yard, orchard, and garden attached to every house. The population of the city is estimated at 16,000. There are several other towns of some note, such as San Carlos, to the south, in the valley of Uco; Coricouto, to the east; and another in the same direction, eleven leagues from the city, called Los Barriales. Over the whole country there are numerous establishments and farms for breeding cattle and prosecuting various agricultural operations. The population of the entire province may be estimated at 103,335. San Juan is situated to the north of Mendoza, extending San Juan. u PLATA, LA. La Plata, about a hundred and twenty leagues from north to south, ' v'---' and about the same distance from west to east, terminating, like Mendoza, at the foot of the Andes. The country is re¬ markably fertile, producing wheat, maize, olives, and vines, neral are of an inferior description ; but the place is memo¬ rable from its having taken a distinguished part in the re¬ volutionary struggle. The inhabitants, who amount to ten or twelve thousand, are described as hospitable, honourable La Plata. Rioja. maiKauiy leimc, ' m,1Ph in thPir dealings, of a mild disposition, and much inclined in abundance. The produce of the olive p an h . at_ to labour< The other towns are Monteros, Suares, Chiqiu- esteemed in Buenos Ayres; but the na 1 , lieasta, Rio Chico, Francas, and Burroyaco, each of which tention chiefly to the cultivation of the vin , £hirh constitutes a large parish, at the same time that it contains luxuriantly, and to the making of wines and b-and^whieh ^pulat;on of the whole provinee is SesXL‘^Td a^rSn of the eastern side of os— - HO 000 souls the Rio de la Plata. The city of San Juan, situated in la- Salta is situated titude 31. 15. south, and longitude 68. 35. west, was found¬ ed as early as 1560, and is consequently one ot the most ancient places in the republic. It is now considered as t e town which most closely follows Buenos Ayres in the march of social reform. The mines of gold and silver which were said to enrich this province have never yet been discover¬ ed. The population of the city of San Juan is estimated at 19,000, that of the whole province at 103,330 umateu at ouuio. _ 4 D O Un Salta is situated to the north of Tucuman, and is of con-Salta., siderable extent. Its western part belongs to the great range of the Cordilleras, and is rich in metals. Here are found gold and silver, copper, iron of various qualities, sul¬ phur, alum, vitriol; and there are also indications of t e existence of tin and quicksilver. Many branches of moun¬ tains, off-shoots from the colossal chain of the Andes, ex¬ tend into the province, from which proceed pleasant and beautiful valleys, intersected by numerous streams which i»,uuu, tucu, ui n.c r*~ —T ' i nlen fl1. irrigate and fertilize the country. In one of the intervals Rioja is situated to the north of San Juan, an between the low collateral branches of the Andes is situat- the foit of the Andes. It is about one hundred and forty between frie^low eohatera^^ ^ the ^ the leagues in length, by nearly the same in br . becomes flat and continues so to the borders of the Ber- other provinces in this region, it is a mountain . ■ - pai a The city of Salta, the capital of the pro¬ land ; and it shares with Mendoza and San Juan m the in lat. 24 15. south, and long. 64. 0. west, growth of vines, wTheat, and maize. Rioja, the cap , , ’ . j leading from Buenos Ayres to Lima by small and unimportant city, situated in latitude 28.30 son h ta/of plsl. It wfs founded in 1582, and has long and longitude 68. 35. west, two hundred and ninety jay of Potos^K - ^ ^ t),n|y.pe0), d from Buenos Ayres. It contains about 3000 inhabitants, bee P , . amounts t0 about 9000 souls. The and the population of the entire province is reckoned at region. 1 be population amou ^ ^ Vrnn_ 87,500 souls Catamarca. Catamarca is a tract of country extending about one hun¬ dred leagues in length and nearly as much in breadth, it is situated near the foot of the Andes, under the twenty- eighth degree of south latitude, and is bounded by iucu- man and Salta on the north and east, by the Andes on the west, and by Rioja on the south. It consists of a mountainous table-land, but is noted for an extensive and fruitful valley, called the Valley of Catamarca. The tem¬ perature of this district is of the most genial description, and the country produces cotton of a very superior qua¬ lity The city of Catamarca is situated about sixty leagues south-east of Tucuman, in latitude 27. 45. south, and lon¬ gitude 66. 0. west. It was founded more than a century and a half ago, and stands in the beautiful valley which Tucuman. other towns in the province are Caldeva, Rosania de la r ron- tera, Rosario de Serrillos, Chicoana, Atua, and a few small villages. The population of the whole province is estimated at 140,000 souls. canba(,o Santiago del Estero is situated between Tucuman and1" ■ n Cordova, being south of the former and north of the latter. It is of great extent in all directions, and is one of the most fertile of these provinces. Agriculture is the chief occu¬ pation of the inhabitants of Santiago. Wheat produces eighty fold, and it requires little or no aid from art to raise this heavy crop. All kinds of grain may here be brought to perfection, yet the inhabitants are slow to avail them¬ selves of the advantages presented by nature. The city ot Santiago, situated on the road to Bolivia through Cordova, in 27. 55. south latitude, and 63. 20. west longitude, is 105,000 souls. Cortilp nrn aloni? with those of Tucuman and Cordova, are all bounded Tucumam, 1 tfe ^t by that vast territory called Grand Chaco, ex- vinces in the republic, is situated in tbe twenty s . i- vpnrp to tbe riVer Parana. It is the native coun- in abundance, and is of a very superior T ^ t] The inhabitants of the Grand Chaco, although now K ry much"in number'stm retoin their in that, possessing no mineral treasures, The houses in ge- attention. To the south-east of this province lies Jujuy, P L A Platsese which, in the event of Tarija being permanently united with II. Bolivia, will be erected into a province of the Argentine Ite- " riat!nt: - public ; indeed some recent writers reckon it such already. It is of much the same character as Tarija, having a very prolific soil, and producing abundance of similar produc¬ tions. There are some mines of gold in this territory, but they have not been worked to advantage. The city of Ju- juy lies on the road from Buenos Ayres to Upper Peru, and is a very old place. The whole district contains from 50,000 to 60,000 inhabitants. Executive i}on Juan de Rosas was in 1835 appointed dictator of poweu repUblic for five years. There are four principal mini¬ sters, one for each of the foreign, home, finance, and war departments. The state religion is the Roman Catholic, which is under the direction of four bishops. The Jesuits, who nearly three fourths of a century ago were expelled from this and other parts of South America, have been al¬ lowed to return. The commerce of the country, the state of education, and its moral aspect generally, will be found described in the article Buenos Ayres. According to official accounts from Buenos Ayres, the finances stood thus on the 7th of April 1836 : Income, 11,727,446 dollars; expenditure, 8,439,165 dollars; sur¬ plus, 3,288,281 dollars. On account of the public debt, 7,747,000 dollars fall to be deducted, thereby giving rise to a deficiency, which was covered by the sale of 1200 leagues of the states land. It appears, however, that these accounts are little to be depended upon; for, according to the bud¬ get for 1837, the income was 12,000,000 dollars, and the expenditure 18,315,124 dollars, thus making a deficit of more than 6,000,000 of dollars. To cover these deficien¬ cies, and wipe out the accumulated debt, it is proposed to P L A 9 obtain a native loan of 17,000,000 dollars. Altogether, the Plating, accumulated debt of the Argentine Republic amounts to -v—' 42,000,000 dollars. The constitution of this federal republic has not yet been Constitu- completely organized. The head state, the seat of the con-ti¬ gress or legislative assembly, is Buenos Ayres. The num¬ ber of senators amounts to forty-eight, and that of deputies to eighty-eight. The states are all at liberty to manage their own affairs, each having a governor, with subordinate functionaries. In all of them the principle of democracy is recognised, but practically it is more acted upon in some states than in others. Where the governor has great influence, either from his wealth or from other circumstances, he is frequently found to evince a distaste for legislative control. Occasionally, indeed, they openly avow themselves abso¬ lute ; and as Buenos Ayres can exercise but a feeble au¬ thority over those provinces which are situated far in the interior, they are not always called to a strict account of their stewardship. In conclusion, it may be observed, that the union of the provinces forming this republic is far from being perfect. They exercise too much individual independence, and are too jealous of each other, and of the capital in particular, heartily to entertain common views for the general good. They are as yet but weakly cemented together, and a long period will elapse before they are fused into one homoge¬ neous mass. This is no douht in part owing to their being spread over a vast extent of country; but, when commu¬ nication between distant parts becomes more easy and fre¬ quent, which it will be when the rivers are rendered pro¬ perly navigable, so as to facilitate commerce, then a more complete amalgamation of the whole may confidently be anticipated. (r. r. r.) PL ATJ5/E, in Ancient Geography, the name of a strong town in Boeotia, which from its situation was exposed to the north wind. It was burned to the ground by Xerxes ; and it was famous for the defeat of Mardonius the Persian general, as also for the signal victory of the Lacedaemonians and other Greeks under Pausanias the Lacedaemonian, and Aristides an Athenian general, in memory of which the Greeks erected a temple to Jupiter Eleutherius, and insti¬ tuted games which they called Eleutheria. Plataeae stood at the foot of Mount Cithteron, on the road to Athens and Megara, and on the confines of Attica and Megaris. PLATFORM, in the military art, an elevation of earth, sometimes covered with planks of wood, upon which can¬ non are placed to fire on the enemy. On the ramparts there is always a platform, where the cannon are mounted. It is made by heaping up earth upon the rampart, or by an arrangement of madriers, rising insensibly, for the cannon to roll on, either in a casemate, or, on attack, in the out¬ works. All practitioners are agreed that no shot can be de¬ pended on unless the piece can be placed upon a solid plat¬ form ; for if the platform shakes with the first impulse of the powder, the piece must likewise shake, which will alter its direction, and render the shot uncertain. Platform, in Architecture, is a row of beams which sup¬ port the timber-work of a roof, and lie on the top of a wall where the entablature ought to be raised. This term is also used for a kind of terrace or broad smooth open walk at the top of a building, whence a fair prospect may be obtained of the adjacent country. Hence an edifice is said to be covered with a platform when it is flat on the top, and has no ridge. Most of the oriental buildings are covered in this manner, as were all those of the ancients. PLATINA is a metallic substance, the name of which has an allusion to its colour. It is a diminutive of plata, VOL. XVIII. and signifies little silver. From its great specific gravity, and other resemblances which it has to gold, it has been called or blanc, or white gold; from its refractory nature, diabolus metallorum ; and from some doubts entertained of its character as a metal, juan bianco, white jack, white rogue, or white mock metal. It has also received the ap¬ pellation of the eighth metal; and, probably from some dis¬ trict which affords it, has been called platina del Pinto. PLATING is the art of covering baser metals with a thin plate of silver, either for use or for ornament. It is said to have been invented by a spur-maker, not for show, but for real utility. Till then the more elegant spurs in common use were made of solid silver, and, from the flexi¬ bility of that metal, they were liable to be bent into incon¬ venient forms by the slightest accident. To remedy this defect, a workman at Birmingham contrived to make the branches of a pair of spurs hollow, and to fill that hollow with a slender rod of steel or iron. Finding this a great improvement, and being desirous to add cheapness to uti¬ lity, he continued to make the hollow larger, and of course the iron thicker and thicker, till at last he discovered the means of coating an iron spur with silver in such a manner as to make it equally elegant with those which were made wholly of that metal. The invention was quickly applied to other purposes; and to numberless utensils which were formerly made of brass or iron are now given the strength of these metals, and the elegance of silver, for a small ad¬ ditional expense. The silver plate is generally made to adhere to the baser metal by means of solder, which is of two kinds ; the soft and the hard, or the tin and silver solders. The former of these consists of tin alone, the latter generally of three parts of silver and one of brass. When a buckle, for in¬ stance, is to be plated by means of the soft solder, the ring, before it is bent, is first tinned, and then the silver-plate is B L, 10 Plato. P L A gently hammered upon it, the hammer employed being al- ' ways covered with a piece of cloth. The silver now forms as it were, a mould to the ring, and whatever of it is not intended to be used is cut off. This mould is fastened to the ring of the buckle by two or three cramps of small iron wire : after which the buckle, with the plated side under¬ most, is laid upon a plate of iron sufficiently hot to melt the tin, but not the silver. The buckle is then covered with powdered resin, or anointed with turpentine ; and, lest there Should be a deficiency of tin, a small portion of rolled tin is likewise melted on it. The buckle is now taken off with a tongs, and commonly laid on a bed of sand, where the plate and the ring, whilst the solder is yet in a state of fu¬ sion, are more closely compressed by a smart stroke with a block of wood. The buckle is afterwards bent and finish¬ ed. Sometimes the melted tin is poured into the silver mould, which has been previously rubbed over with some flux The buckle ring is then put amongst the melted tin, and the plating finished. This is called by the workmen ^But Then the hard solder is employed, the process is in many respects different. Before, the plate is fitted to t ic P L A iron or other metal, it is rubbed over with a solution of bo¬ rax. Stripes of silver are placed along the joinings oMhe plate, and instead of two or three cramps, as m the former case the whole is wrapped round with small wire , the solder and joinings are again rubbed with the borax, and the who”e isputlnto a charcoal fire till the solder be m fu¬ sion. When*taken out, the wire is instantly removed, the plate is cleaned by the application of some acid, and after¬ wards made smooth by the strokes of a hammer. Metal nlating is when a bar of silver and another of cop per are « at least one equal side The equal sides are made smooth, and the two bars fastened together by wire wrapped round them. These bars are then sweated m a charcoal fire, and after sweating, they adher,e y together as if they were soldered. After this theyare tened into a plate between two rollers, when the copper appears on one side and the silver on the other. This sort of plate is named plated metal. . , . • ^ French plating is when silver-leaf is burnished on a piece of metal in a certain degree of heat. When silver is dis¬ solved in aquafortis, and precipitated upon another metal, the process is called silvering. Plato. PLATO. The birth of Plato is nearly coincident with that great epoch of Grecian history, the commencement of the Pe¬ loponnesian war. In the first year of that war, the Athe¬ nians, having ejected the unhappy people of vEgina, ap¬ portioned the island amongst colonists from themselves. Amongst these Athenian occupants were Ansto, and Pe- rictione. or Potona, as she is also called, the father and motner of Plato. Their residence, however, in the island was not permanent nor even long, as the intrusive colony was in its turn ejected by the Lacedaemonians, on which occasion his parents returned to Athens.1 2 It was during this interval, and in the year 429 B. c., that the philosop ler was born.3 . From these circumstances, it has been commonly sup¬ posed that Plato was born in /Egina. They are not, how¬ ever, sufficient to establish such a conclusion. For a colo¬ nization of the kind here described did not necessarily imply residence on the part of those persons to whom the lands were allotted.4 Nor is the fact of the recovery of the island by the Lacedaemonians from the hands of the Athe¬ nians, mentioned by the contemporary historian. Aigina was still in the occupation of the Athenians in the fifth year of the Peloponnesian war ;5 and in the eighth year of the war we find that the poor exiles, who had mean¬ while obtained a refuge at Thyrea, were there cruelly ex¬ terminated by the Athenians.0 On the whole, it seems more probable, from the constant designation of Plato as “ the Athenian,” without any other addition, though this alone, it must be allowed, is not decisive of the fact, that Athens itself may claim the honour of having been his birthplace. It is remarkable that his proper name was not that which his fame has immortalized, but Aristocles, after his paternal grandfather.7 The name of Plato is said to have been given to him by the person who was his master in the exercises of the gymnasium, as characteristic of his athletic frame in his youth.8 In this way, being familiarly applied to him, it gradually prevailed, to the entire disuse of his family name. , The philosopher was connected by descent with the ancient worthies of Athens; on his mother’s side with Solon, and on his father’s with the patriot king Codrus. And thus, according to the notions of nobility prevalent amongst the Greeks,10 he could trace up the honours of his parentage to a divine founder, in the person of the god A circumstance is related of his infancy, which, though obviously fabulous, cannot properly be omitted in his bio¬ graphy, as a pleasing and appropriate tribute of the ima¬ ginative genius of the Greeks to their poet-philosopher. Whilst he was sleeping when a babe, on Mount Hymet- tus, in a bower of myrtles, during the performance of a sacrifice by his parents to the muses and nymphs, bees, it is said, lighted on him and dropped honey on his hps, thus giving an evident augury of that peculiar sweetness of style by which his eloquence would be distinguished. For the same reason, a similar fancy, which has thrown a poetical ornament over the account of his first devotion to philosophy, must not be passed over in silence, bocra- tes, it is related, was apprized beforehand, in a dream, of the first visit of the gifted pupil, who was destined to carry philosophy forth on the wings of his genius to its boldest flights. Socrates was telling his dream to some persons around him, how he seemed to see a young swan coming from an altar in the grove of Academus, and first nestling in his bosom, then soaring up on high, and singing sw eetly as it rose in the air, when Aristo presented himself, leading his son Plato, whom he committed to the instruction of the 6 Thucyd. iii. 72. 6 Ibid. iv. 56, 57- 1 Thucyd. ii. 27. 3 Diog. Laert in Vit. Plat. 2 Dioff. Laert. in Vit. Plat 4 Thucyd. iii. 50. . ^ „ 17 7 Aristocles was also a Spartan name, being the name of the brother of the king Pleistoanax. L hucy . . . others inter- * As derived from broad. Laertius gives this explanation, which Seneca also adopts (E^t. Ivin. 27), but says others inter preted the name as denoting a broad forehead; others, as characteristic of his style of eloquence. „ (( . Tyrants,’’ 9 His family also is shewn to have been of rank, from its connection with some of the thirty, called * 7 established at Athens by the Lacedaemonians. See Plat. Ep. vii. 6 See Herodot. Euterp. 143. Clcer7> De Vmn‘ r PLATO. Plato, sage. Socrates, it is added, struck by the coincidence, im- —' mediately recognized the fulfilment of his dream, and wel¬ comed Plato as the young swan from the altar, represented to him in the vision. The accounts of his early education, to which we should naturally have looked with great interest, are extremely meagre. We only know by general notices that he pass¬ ed through the usual course of education adopted amongst the higher classes of the Greeks. That education was di¬ rected to the cultivation at once of the powers of the mind and of the body, under the two great divisions of literature and gymnastics. The youth was delivered to the charge of the grammarian, the teacher of music, and the trainer. From the grammarian he learned the art of reading and writing his own language, and a knowledge of its authors, especially its poets; from the teacher of music, skill in per¬ forming on the lyre and the flute, together with the prin¬ ciples of the science of music; from the trainer he acquired strength and expertness in the several exercises of wrest¬ ling, and boxing, and running, by which it was intended not only to mature the powers of the body, but to qualify the youth for attaining eminence at the public games. These were the schoolmasters of the accomplished Athe¬ nian, and with these he was occupied until he had reached about his twentieth year. Accordingly, the names have been transmitted to us of those who discharged these offices for Plato; of Dionysius, as the grammarian under whom he learned the elements of that command over his own language, and its literary resources, which his matured elo¬ quence so richly displayed; of Draco of Athens, and Me- tellus of Agrigentum, as his masters in music; and of Aristo the Argive, as his master in gymnastics. It is added that he also studied painting; but the name has not been given of any individual who acted as his preceptor in the art. In evidence of his great proficiency in these early stu¬ dies, it has been stated, that he gave specimens of his ge¬ nius in every department of poetical composition ; that in epic poetry he laboured after the highest excellence, and only abandoned the attempt on comparing his efforts with the poems of Homer, and despairing of reaching so high a standard; that in dramatic poetry, he had prepared a te¬ tralogy, the four plays usually required of an author in order to competing for the prize at the festival of Bacchus, but changed his purpose only the day before the exhibition, in consequence of impressions received from Socrates. And even in gymnastics excellence has been claimed for him; since it has been asserted that he actually entered the lists at the Isthmian games. Whatever credit we may give to these particulars, there can be no doubt, that so inquisitive a mind as that of Plato, and so resolute a spirit in the prosecution of its undertak¬ ings, received the full benefit of this preliminary culture; and that he was thus amply prepared for entering on the se¬ verer discipline of those pursuits which engaged him when he became a hearer of Socrates. This preliminary education, in fact, was very imperfect as a discipline of the mind. It gave the youth a forward¬ ness and fluency of knowledge, so that he was fain to fancy himself, when he had scarcely attained manhood, equal to undertake affairs of state, and to serve the highest offices of the government. But it did not form his mind or cha¬ racter. He had yet to learn the nature of man ; to study the principles of ethics and politics. This task of instruc¬ tion devolved on the sophist or the philosopher (as the same person was at first indifferently called), into whose hands the Greek youth was now delivered. Plato, accordingly, at the age of twenty years, began to 11 be a regular attendant on the lessons of Socrates. The Plato, reputation of Socrates as a teacher in this higher walk ofv—~v-’^ education, now eclipsed that of all other professors of phi¬ losophy. He had at once exposed the incompetence of the sophists who preceded him, and superseded them in their office. Plato would be conducted to him by his fa¬ ther, as the account states he was, very much in the way which is depicted under caricature by the comic poet,1 as to the most distinguished master of the day, to be qualified for taking on him those public duties to which every citi¬ zen of Athens might be called; to enable him to distin¬ guish himself in counsel and argument, and obtain influence and importance in society. From the numbers that resort¬ ed to Socrates, as well as to the sophists before him, it is plain that, to obtain instruction in philosophy for its own sake, or to become philosophers themselves, was not the object with which he was sought by the generality. Here and there the spark fell on a kindred genius, and lighted up a flame of philosophy in the breast of a disciple. Thus from the school of Socrates came the founders of several other schools; and, on the whole, a greater impulse was given by his teaching to the study of philosophy than had ever been felt before in Greece. Still, as Socrates himself did not profess to teach his hearers wisdom, so neither did they in general come to him as learners of wisdom, or as actuated by the pure love of wisdom, but to acquire prac¬ tical information which their previous studies had not given them. We may imagine such a disciple as Plato first pre¬ senting himself amongst the multitude of hearers ; how he would be struck by the first observation of the extraor¬ dinary manner of Socrates, especially at finding the very person to whom he came to be taught professing that “ he knew nothingand that he was only wiser than other men on this account, that, whilst others knew not and pre¬ sumed they knew, he neither knew nor presumed that he knew. The interest of such a mind as Plato’s could not but be powerfully called forth by so strange an avowal on the part of a man whom he had been led to look up to as the wisest of men. To him it must naturally have prompt¬ ed the questions, what philosophy might be; what the na¬ ture and condition of man ; what the criteria of truth and falsehood ; and thus have firmly laid hold of those tendencies to speculation which we see fully developed in the mature fruits of his genius. Again and again he is present at the searching investigations carried on in the discussions of which Socrates is the leader; soon he is himself interro¬ gated by Socrates; and we cannot doubt that he is thence¬ forward irrevocably become, not the disciple of Socrates only, but the disciple and votary of philosophy. That Plato was thus won over to philosophy from an early period of his life, is evident from the statement of Aristotle respecting him, that “ from his youth he had been conversant with Cratylus, and the opinions of Hera¬ clitus,”2 and from the indications in two at least of his dialogues (and these supposed to be the earliest in the date of their composition, as written indeed during the life¬ time of Socrates), the Phcedrus and the Lysis, of his early acquaintance with Pythagorean notions. There seems, too, but little room to doubt that he had begun at the same time to study the doctrines of the Ionic school under Hermogenes, as well as those of Parmenides and Zeno. For what he puts into the mouth of Socrates in the Phcedo? respecting Anaxagoras, is probably (as So¬ crates himself was known to have had a strong aversion to physical science) the expression of his own disappointment and dissatisfaction at the outset of his studies, in the con¬ clusions of the school, of which Anaxagoras was then the chief authority. Of Parmenides, again, he more than once ' Aristoph. Nubes. 3 Aristot. Metaph. i, 3. 3 Phced. pp. 220-225, ed. Bip. 2 P L A Plato, speaks in terms of enthusiasm, as of a name with which he had very early associations of reverence d here, as in the instance of Anaxagoras, we are disposed to think, depict¬ ing, in the person of Socrates, a portion of the history ot his own mind. Judging indeed from the tenor of his writings, we should conclude that his curiosity was excited, from a very early period, to explore the whole field of philosophy; and that, so far from resting on what he learned from Socrates him¬ self, he applied the lessons of Socrates to the extending and perfecting those researches which he was carrying on at the same time, by means of books, or oral instruction from others.2 Socrates was to him the interpreter, and commentator, and critic, of the various philosophical studies in which he was engaged. For this is the view which he has given us of Socrates in his Dialogues. Socrates there seldom or never appears as a didactic expounder of truth. lie is presented as the critic of opinions and doctrines and systems, and the judge to whom everything is to be submitted for approval, or rejection, or modification, as the case may be. Indeed, so exuberant and energetic a mind could not have been satisfied with being simply a learner in any school. It would eagerly seek the means of comparing system with system, and of examining into points of agree¬ ment or disagreement in the theories proposed.. The doubts raised by Socrates, the hints thrown out by him, the con¬ clusions to which he pointed, but which he yet left uncon¬ cluded, would to such a mind seem as so many points of departure for its own excursions. They naturally sug¬ gest that much more must be done than merely to take up what has been said by Socrates, in order to work out, or even rightly to conceive, what had fallen from his lips. For the conversations of Socrates wrere not framed to con¬ vey positive instruction, so much as to set the mind of the hearer a-thinking, and to provoke further inquiry. In the living pictures of them which Plato has drawn, they leave off just at the point where we expect the teacher would proceed to speak out more distinctly, and tell us precisely what his view of the subject is. If these pictures^ repre¬ sent (as we may reasonably believe they do) the impres¬ sions received by Plato from the conversations of Socrates, what stimulants to inquiry must he have felt in the several particulars which he has so forcibly touched, in the mingled lights and shadows of the scenes in which the great master occupies the foreground. Well therefore may we con¬ ceive that, at the time when he enjoyed the guidance, and control, and encouragement of Socrates, he was laying a broad foundation of erudition for that vast and richly-orna¬ mented fabric of philosophy which the existing monuments of his genius exhibit. From Socrates himself this demand of the inquisitive hearer could evidently not be supplied. Sociates was de¬ ficient in erudition properly so called. He had studied men rather than books. His wisdom consisted of deep and extensive observation accurately generalized, drawn from passing things, and capable accordingly of ready ap¬ plication to the same course of things; forcibly convincing his hearers by the point and propriety with which it met each occasion, and giving experimental proof of its sound¬ ness and truth. Erudition, accordingly, was to be sought elsewhere; and Plato therefore supplied this need from T O. other sources, infusing it into, and blending it with his own v J^tQ; speculations, whilst the Socratic spirit mellows the whole mass, and gives unity to the composition. The death of Socrates, his tears over which Plato has recorded in that affectionate and interesting memorial of his master’s truth and dignity, the Dialogue of the Pha- do, naturally excited alarms for their own safety amongst those who were conspicuous disciples of the martyred sage* They saw, by the violent extremity to which the spirit of intolerance had proceeded, unchecked by any feeling of humanity or regard for truth, that the wisdom, and gentle¬ ness, and benevolence of an enlightened philosophy were no securities against the deadly hatred of bigotry. They found that the malignant tongue of priestcraft could stoop to employ any instrument, however mean, for the accom¬ plishment of its purpose ; that it could instigate the actor on the scene of civil affairs to do its work of sycophancy, whilst the prompter of the mischief, lurking in ambuscade, wore the mask of concern for the public good, and even arrogated the merit of sanctity, and truth, and tenderness. Persecution has ever been the same. Its essential features are vices of the human heart, not of any particular sys¬ tem of religion. We find it, accordingly, in several record¬ ed instances in the heathen world, displaying itseif very nearly as in the dark times of anti-Christian corruption. Athens itself had already furnished examples of its un¬ tiring and sure vengeance. In particular, the case of Anaxagoras had been a striking illustration. When not even the power and the eloquence of Pericles could save Anaxagoras from a prison, and expulsion from Athens, on account of his physical speculations; the very philosopher whose system of physics raised an insuperable barrier against atheism, by demonstrating the supremacy of mind; it was but too evident that there was a mysterious agency work¬ ing in the heart of society, like secret fires in the depths of the earth, capable of awing and paralyzing every other power. A more recent experience of the same truth, within the memory of the youngest disciple of Socrates, was in the dark proceedings consequent on the mutilation of the Her- mse, the rude images of Mercury erected in the vestibules of private houses as well as in the sacred places of Athens, and on the discovery of the profanation of the Eleusinian mysteries by the mock representation of them in private houses.3 The secret information on which those proceed¬ ings were carried on; the indifterence shewn at the period of alarm to everything else, even on an occasion of great public interest, but the vindication of the popular super¬ stition ; the effect which the charge of being implicated in these outrages had in checking the career of Alcibiades at the moment of his triumph over his political opponents; all shew'ed, that it was a vain hope to resist the secret ar¬ biters of public opinion on questions of religion. 1 hen came the fearful consummation of this vengeance in the death of Socrates by the poisoned cup; leaving no doubt in the minds of any, that they who would follow his example in boldly and honestly inquiring into current opinions, and de- daring their convictions of the truth on matters affecting the conduct of men, must either prepare themselves, for exile (which alone was a great punishment in the ancient world),4 or drink the hemlock. 1 Ms Wav *«v «*; *'vS 'a iv Xzyovr, to ^ frro, mov; 'bi urn Quitirai to tou 'O^aw, ai’W te pot sTva< ap* bavos rf o-vpiroomf/.iloc yacj bn t*> atbp, oravu vsaf, oravu or^rgurn xai fioi $ [i , ~ ™ 137 13ft TW 72 ^ Ti lX£/v ‘TOOVTaoram y£vva;av. (Theatet. pp. 137, 138. Parmenid. p. 72.) r +i i o+o+amont whir'll rpnrpsents * This evident early devotion of Plato to the pursuit of his whole hfe, argues the mere calumny of that stateme P him to have at first sought his fortune by the profession of arms. The calumny is a current one, which has been apphed toother phdo- sophers. He has also been absurdly represented as present at the battles of Tanagra and Dehum, when he was, in truth, a mere c . a The performance of religious rites in private houses is forbidden in Plato’s Dialogue on Laws, x. p. 1L7- 4 Cicero says of exile, endeavouring to reconcile the feelings to it, “ jam vero exilium, si rerum ns quzerimus, quantum demum a perpetua peregrinatione differt.” {Tuscul Qunst. v. 37.) p. A l I • naturam, non ignominiam nomini* P L A T O. 13 Plato. Socrates himself had the courage to take the latter part —v—^ of the alternative. To him it was the natural termination of that energetic course which he had from the first adopt¬ ed. He w’ould have unsaid all his teaching; he wrould have practically recanted the strong language in which he had, through all his life, been discoursing of the worthlessness of the body and of the present life, and of the immortality and perfection of the soul. His philosophy kept him im¬ mured in his prison, and riveted the fetters on his limbs, far more than the condemnation of his judges or the ham¬ mer of the jailor. For, as he says of himself in the words in which Plato has naturally expressed his sentiments in the prison, his “ sinews and bones would long ago have been at Megara or in Boeotia,” had he not thought it “ best,” and firmly fixed his resolution, to abide the issue there.1 But this was not the case with the hearers of Socrates. They were not, like him, placed in a commanding post, from which they could not retreat without being stigma¬ tized as deserters of their profession, and betrayers of the truth. They might with honour and propriety consult for their safety. Whilst, therefore, as is probable, the bulk of those who had attended on the teaching of Socrates simply withdrew from public notice, and retired to their homes at Athens or elsewhere, the principal disciples of the school, —those who were most known as followers and admirers of Socrates,—left Athens, and sought an asylum for them¬ selves and for philosophy at Megara. Amongst those whom Socrates drew around him were several individuals of mature age, already trained in some sect of philosophy, and eminent in their own walk of science, yet desirous of availing themselves of the far-fam¬ ed wisdom of the sage of Athens. Of this class was the philosopher Euclid, from whom the Megaric school de¬ rives its existence and celebrity.2 As a disciple he be¬ longed to the Eleatic school, and, trained by Zeno, the great master of dialectic before him, had made that science his especial study. He had shewn a singular zeal in at¬ tending on the lessons of Socrates ; for he continued to go to Athens for that purpose, even when the obnoxious de¬ cree of exclusion against Megareans, on pain of death, had been passed by the Athenians; setting out at night-fall on a journey of more than twenty miles from Megara to Athens, and assuming the disguise of female attire that he might pass unnoticed.3 His conduct on the occasion of the dis¬ persion of the school of Socrates corresponded with this zeal. He received the members of the school with open arms, and gave them a home with him at Megara. There, for a time at least, they gathered themselves, in shelter from the storm which had driven them from Athens. But the school, in fact, was broken up. It had subsisted and been held together by the personal influence of Socrates himself, and with him its principle of vitality, as a body, was gone. He had not laboured to establish a sect or a theory; and he left therefore no particular rallying point, or symbol of union, around which a party might be formed. He was himself the symbol of union to his disciples; bring¬ ing together around him the professors and disciples of every different sect. There was yet to arise out of his society one who, richly imbued with his doctrine and method, should rekindle the extinct school with his own spirit, and bid it live again in its genuine offspring; and that individual was Plato. But the times were not yet ripe for this. In the mean time Plato wras destined to spend several years in journeying from place to place, at a distance from Plato, the past and the future scene of his philosophical labours, These were doubtless years of great importance to him, for the perfect formation of the peculiar character of his philosophy. In the course of them, we find him visiting Megara, Gyrene, the Greek settlements on the coast of Italy, Sicily, Egypt, “ exploring (as Cicero says of him in oratorical language) the remotest lands,”4 after the man¬ ner of Solon and Pythagoras, and other wise men before him, who had enlarged their minds by contemplations pur¬ sued in foreign travel. Thus did he singularly combine in his studies the more ancient with the Socratic mode of philosophizing. The method of Socrates was exclusively domestic. He studied mankind within a small compass (the circle of Athens itself), only with a more accurate and searching eye than any one had ever done before him; and therefore drew sound general conclusions from his ob¬ servations within that range of view. He evidently judged it better thus to restrict the attention, and require men to investigate closely what lay before them, than to encou¬ rage them to indulge the prevailing habit of more diffu¬ sive and vague observation. This is told us in other words by Plato himself, where he introduces Socrates as a stranger even to the beautiful scenery in the immediate neighbourhood of Athens, and as one who appeared never to have been out of the walls of the city ; and as owning that, in his fondness for study, he was content to learn of the men in the city, who could teach him what the fields and the trees could not.5 But this method, good as a foun¬ dation, and necessary as a corrective of desultory and su¬ perficial habits of thought and study, was not sufficient for the requirements of Plato’s mind. He observes in one of his works that there is much to be gained from contempla¬ tion rightly directed in foreign travel both by land and sea; that Ave are not only to look to our own country for examples, but seek in the world at large for specimens of the highest order of men, which, though rare, might, from time to time, be found under every form of government; and that no perfect civilization can be attained without this means of observation and improvement.6 He describes, in fact, the course which he had himself pursued, and the benefit which he had found resulting from it. Having sojourned for a time at Megara, together with the other disciples of Socrates, and probably there, with the assistance of Euclid, increased his acquaintance with the writings of Parmenides and Zeno, as well as studied more intimately the dialectic of their school, he appears to have proceeded to Gyrene. Gyrene was the home, not only of Aristippus, to whose school it afterwards gave its name ; but of the venerable Theodorus, the most eminent geometrician of his day. Theodorus had been occasionally a resident at Athens, and an attendant on the teaching of Socrates, whilst he was himself resorted to by the Athenian youth for instruction in the science of geometry.7 Plato no doubt had been amongst those who had thus availed himself of the presence of Theodorus at Athens. His pre¬ dilection for mathematical studies is conspicuous through¬ out his writings. His skill in geometry, in particular, re¬ quires no other evidence than the interesting fact of his ready solution, in that infant state of the science, of the oracular problem which required the doubling of the cubic altar at Delos.8 He has described Theodorus as present at Athens at the time when the prosecution was instituted 1 See Phcedo, p. 224; also Crito. 2 Euclid the mathematician flourished about a century after him. 3 Thucyd. i. 139; Aul Cell. AToct Att. vi. 10. judicavenmt ^CrLc^Q^iv 1]>^llag0ram’ Democritum> Hatonem, accepimus: ubi enim quid esset quod disci posset, eo veniendum 8 t Crit0~ ■ ® De LeSih- xiL P- 19 Eutl.rl), 123. 5 About b. c. 650. Herodot. Euterp. 154. . . ^ . v • „ , 7 Pliny says that Plato went to Egypt for the purpose of learning magic. JVat. x • • • nec easdem scripturas legere, quse 8 Quapropter in ilia peregrinatione sua, Plato, nec Hieremiam yi Lit pouu clement of Alexandria, however, asserts that there nondum fuerant in Graecam linguam translate. (Augustin. De Civ. Dei, vm. 11.) _ cle™e"t ot Alexandria, nov existed a version of the Law prior to that of the Septuagint. ^ trwn. 1. , .use n r << -\yhat is Plato, but Moses in Attic Greek.” 9 Hence it was said by Numemus the Pythagorean, u ilal0£.uel1 on Laws> 11 * * is tlle Athenian stranger who instructs the Lacedaemonian and Cretan in the theory of legislation. and I acea»m«Pr°bably a reprfsentatl0n, of what actually was seen in the Academia itself. Socrates is away; Plato speaks ^Cretans ana Lacedaemonians, among others, are the auditors. F ’ 16 PLATO. Plato. in that assembly; for custom excluded these. But the ac- ' complished courtezan, whom the unnatural exclusion of the chaste matron from social intercourse had raised to impoi- tance in Grecian society, was there, seeking the improve¬ ment of her mind by joining in the discussions and listen¬ ing to the instructions of the philosopher, and thus qua i- fving herself for that part which she had to sustain as an inti¬ mate with the men of the highest rank and most intellectual cultivation in Greece. The celebrated Aspasia had been at once the intimate of Pericles, and a hearer of Socrates; and Plato himself pays her the compliment of saying, that both Pericles and Socrates had taken lessons in rhetoric from her, as a most accomplished mistress of the art; to whom, indeed, Pericles had been chiefly indebted tor his elo¬ quence.1 * So now in Plato’s own school of the Academia were found, amongst others of the same class, the beautitul Mantinean Lasthenea, and Axiothea of Phlius. Socrates attracted persons around him from all parts ot the Grecian world, by the charm of his engaging conversation, and thus became in himself a great object of interest. Plato made Athens itself also, even more than his own person, an obiect of interest to the civilized world of his day; con¬ verting it, from being only the centre of political intrigue and agitation to the cities of Greece, into a common university and common home for all. Compare what was said ot Athens about half a century before, “ that it was the na¬ ture of Athenians neither to keep quiet themselves, nor to suffer other people to do so,”3 and its well-known charac¬ ter at that time of a “ tyrant state,”4 with the respect which Plato had won for it, when it became, not through t e versatility of its citizens, and its inexhaustible resources, but by a truer title, through the lessons of virtue and wis¬ dom, which it freely imparted to all, pre-eminently the School of Greece ;5—and what an exalted opinion does the change now operated give us of the influence of Pl^o • Isocrates had, at the same time, his school of rhetonc overflowing with pupils. Aristippus, also trained m the school of Socrates, was inculcating his scheme of ethics, which maintained the theory of pleasure as the chief good. But esteemed as Isocrates was for the gentleness ot ms life, and his skill as a master of rhetoric; and acceptable as the doctrines of Aristippus must naturally have been to a corrupt society ; neither of these great names sufficed to obscure the greater name of Plato, or could rival the pre¬ tensions of the Academia to be the great school ot philo¬ sophy, and literature, and civilization. A mind so intensely occupied as that of Plato, would scarcely find leisure for taking part in the political affairs of his country. The profession of philosophy was not as vet indeed become entirely distinct; but the teaciimg o Socrates had greatly tended to render it so. The rigorous method of interrogation which called forth the latent diffi¬ culties on other subjects, could not but produce great dis¬ trust in those who laid themselves fully open to it, as to their own ability to manage the complex matters of public concern, as well as impress them with despair of success in that walk of exertion. Socrates himself avoided as far as possible all interference in the politics of Athens. 1 lato strictly followed his example. Accordingly, we find, in several places of his writings, a contrast drawn between the philosopher and the man of public life; and an indirect apology for himself, as one who kept aloof from the public assemblies and the courts.*1 He betrays indeed strong disgust, not unmixed with contemptuous feeling, at the state of misrule into which the democracy of Athens had degenerated in his day, and he was evidently glad to avail himself of the plea of philosophy to absent himself from scenes so uncongenial to his taste. Doubtless, indepen¬ dently of any political bias, he was glad to escape from the sycophancy and tumult of the popular assemblies at Athens and to enjoy the calm shades of his beloved retreat. Th s was the sphere of action for which nature and his whole previous life had peculiarly fitted him. Here he could ef¬ fectually diffuse the salutary influence of his philosophy, in counteracting, in some measure at least, the selfishness the world. Here he could maintain an undisputed supre¬ macy over minds, which (such was the impatience of all authority in those times) no mere external power could have so entirely subjected to the direction of an individual. Through the influence, however, of his I ythagorean friends, with whom he appears to have held constant in¬ tercourse, Plato was prevailed upon at the age of sixty- five years, to quit the retirement of his garden for a time, and pay a second visit to Sicily.? It was the policy indeed of the Pythagoreans, like that of the Jesuits in modern times, to keep up an active intercourse with society, whilst in their internal system they cultivated philosophy with the ardour of exclusive devotees. Socrates wished to go¬ vern the conduct of men by an appeal to their reason -^con¬ vincing them of their errors and follies, and leading them to seek the means of informing themselves aright. 1 ne Py¬ thagoreans, like the Jesuits, aspired to carry out their views by a moral hold over men in society ; by taking part accorcl- insly in the management of states, and by a secret influence over those in power. The accession of the younger Diony¬ sius to the throne of Syracuse, and the opening presented for producing an effect on him through Plato s influence with Dion, the next in power to the tyrant, were opportuni¬ ties which would not be lost by their watchful zeal. Such seems, if we may proceed on the authority of the EFstles> to have been the occasion of this invitation of I lato to Syracuse. We see, at the same time, that there was a struggle of factions at Syracuse at this period. I he party opposed to Dion, in order to counteract his influence, ob¬ tained the recall of Philistus, a man distinguished alike as a statesman, a commander, and an historian, and a stre¬ nuous supporter of the existing government, but then in banishment through the ingratitude and caprice of the elder Dionysius. The result was, that though the recep¬ tion of Plato at Syracuse was most flattering, for he was welcomed with the royal pomp of a decorated chariot, and the celebration of a public sacrifice, his mission was ulti¬ mately fruitless. At’first everything seemed prosperous. The change wrought in the manners of the court is described as mar¬ vellous. Philosophy became the fashion; and the very palace was filled with the dust stirred up by the number of geometricians. Even the expulsion of Dion, which soon followed, through the successful intrigues of his ene¬ mies, did not at once estrange Dionysius from the philoso- Plato. 1 Plat. Menex. p. 277- „ , • conspiCuous part of the theatre to gratify the curiosity of the audience, ~ w* M ” ”*d‘n0tice “ “ be on the stage. iElian. Var. Hist. ii. 13. 4 . ^4. 5 -^“7. ii. 41. r> Pluedo. 145; The tv t. p. 115, et seq. ; Gorg. p. 82, et seq.; Repuh. )’*• P- p*orfrT,B. +0 f|ie principles of his Republic, hut * rf*—»*•,he obi“t ofbis™it '“s,he tonem cum Philisto et Thucydide comparares ? quos emm ne e Greecis quisquam imitan potest. ( ■ ) Ca- PLATO. Plato, pher. He would not indeed allow Plato to leave Sicily " with Dion; but, using a gentle constraint over him, de¬ tained him within the precincts of the citadel; shewing him at the same time all respect, and hoping at last, as it seems, to bring him over to his interest. At length the attention of Dionysius was called to preparations for war; and Plato, released from his embarrassing situation, was enabled to return to Athens. He was not, however, deterred from once more making the trial, how far an impression could be made on the mind of Dionysius, and the restoration of Dion to his country effected; and, as on the former occasion, so now, he was chiefly induced to undertake the enterprise, by the earnest intercession of his Pythagorean friends. Dion himself was living at Athens, waiting the opportunity of returning to his country; and his relatives at Syracuse sent letters to Plato, urging him to use his exertions in behalf of Dion. Even Dionysius himself wrote a letter to him, entreating him to come, and promising satisfaction at the same time in regard to Dion. He also sent a trireme for him, with Archidemus, a disciple of Archytas, and others with whom the philosopher was acquainted, to render the voyage more agreeable to him.1 For a while Plato per¬ sisted in declining the invitation, pleading his advanced age, for he was now sixty-eight years old ;2 but at length he gave way to these united solicitations. Dionysius, in¬ deed, like his father, was fond of drawing around him men of eminence for literature and philosophy. At this time, amongst others of the same class at his court, were the philosophers Diogenes, iEschines, Aristippus, and some Pythagoreans. Plato might have not unreasonably hoped, therefore, that a mind delighting in such society, or at least ambitious of the reputation of being a patron of li¬ terature, might yet be influenced to sound philosophy. He was, besides, desirous of making an attempt to pro¬ duce a reconciliation between Dionysius and Dion. Thus did he pass the Straits of Sicily a third time, to be a third time disappointed in the object of his voyage. Though he was welcomed, as before, with great splendour and de¬ monstrations of respect, not only were his endeavours for the restoration of Dion unsuccessful, but he incensed the tyrant by venturing to intercede in behalf of Heraclides, a member of the liberal party at Syracuse, who was under suspicion of having tampered with the mercenaries. Still Dionysius was desirous of retaining the friendship of the philosopher. Plato was removed, indeed, from the garden in which he lived, under the pretence of a sacrifice about to be performed there by women, and placed in the quar¬ ter of the mercenaries. Such a situation was most unplea¬ sant to him; as he could not but feel himself in danger amongst that lawless class, who naturally disliked him, as an enemy of the power which gave them employment and pay.3 But this indignity was probably more the effect of the hostility of the opposite party against Dion, than an act of the weak tyrant himself. Plato, in his perplexity, applied to Archytas and the Pythagoreans at Tarentum, to extri¬ cate him from these difficult circumstances. At their in¬ stance, accordingly, Dionysius consented to the departure ot Plato, and dismissed him with kindness, furnishing him with supplies for his voyage. Thus did Plato once more return to Athens, heartily disgusted with the untoward result of his visits to Sicily.4 Though the friend of Dion, the head of one great party at Syracuse, he had acted in Sicily consistently with his con¬ duct at Athens, in not taking any active part in political affairs. Even Dionysius himself seems, throughout his conduct towards him, to have been jealous rather of his personal regard for Dion, than suspicious of any exertion on his part in the cause of Dion against him, and to have sought to detain him at Syracuse, not out of fear or ill will, but for the honour of the presence of the philosopher at his court. This is further evinced by the subsequent conduct of Plato. For, in the expedition which Dion planned and executed against Dionysius, he took no part; making an¬ swer to the invitation to join in it, “ that if invited to assist in doing any good, he would readily concur; but as for doing evil to any one, they must invite others, not him.”5 The remaining years of his life were gently worn away amidst the labours of the Academia. These labours were unintermitted to the very close of a long life ; for he died, according to Cicero’s account, in the act of writing; his death happening on the day in which he completed his eighty-first year. “ Such,” adds Cicero, “ was the placid and gentle old age of a life spent in quietness, and purity, and elegance.”6 Another account, however, of his death states that he died during his presence at a marriage- feast.7 And another account besides (evidently the in¬ vention of some enemy to his fame), attributes his death to a loathsome disease.8 On his first residence in the garden of the Academia, his health had been impaired by a linger¬ ing fever, in consequence of the marshiness of the ground. He was urged to remove his residence to the Lyceum, the grove afterwards frequented by the school of Aristotle; but such was his attachment to the place, that he prefer¬ red it, he said, even to the proverbial salubrity of Mount Athos ; and he continued struggling against the disorder for eighteen months, until at length his constitution successfully resisted it.9 Adopting habits of strict temperance, he thus preserved his health during the remainder of his life, amidst the harassings of foreign travel, and the undermining assi¬ duities of days and nights of study. Plato was never married. He had two brothers, Glauco and Adimantus, and a sister, Potona, whose son, Speusip- pus, he appears to have regarded with peculiar affection and interest, as the destined successor to his school of phi¬ losophy. He inherited a very small patrimony, and he died poor, leaving but three minae of silver, two pieces of land, and four slaves, and a few articles of gold and silver to the young Adimantus, the son, as it would seem, of his brother of that name.10 In person he is described as graceful in his youth, and, if the etymology of his name be correct, as remarkable for the manly frame of his body.11 One circumstance, how¬ ever, is mentioned, which detracts in some measure from his bodily accomplishments ; the imperfection of his voice, which has been characterized as wanting in strength of tone.12 In regard to moral qualities, he was distinguished by the gravity, and modesty, and gentleness of his demeanour. He had never been observed from his youth to indulge in excessive laughter.13 Several anecdotes are told of his self-command under provocation; as, for example, his de¬ clining to inflict the due punishment on a slave when he found himself under the excitement of anger.14 A pleasing instance is given of his amiableness and modesty, at a time 1 Plat. Epist. vii. p. 124. * is. c. 361. 3 Plutarch, in Dion. 4 MtfAurtizuf rnv ngi 'ItziX/av irkeivvv xat uri>%iat. (Plato, Ep. vii. 149, Bip. ed.) 5 Ep. p. 149. * Diog. Laert. in Vit. after Hermippus. ? j)e Senect. c. 5. MS 'ii '•Opoiaii iXwva fitn/Ltcysoiin vtgi rut TlXarutos fB-iifar, u( cvruf Stvrto riXturnravro;. (Diog. Laert. in Vlt*\ ii -®liai1- ... 10 Diog- Laert. in Vit.; Aul. Gell. Noc. Jtt. hi. 18. Erat quidem corpus validum ac forte sortitus, et illi nomen latitude pectoris fecerat. (Seneca, Epist. 58.) ni Diog. Laert. in Vit. 13 Diog. Laert. in Vit. after Heraclides. Diog. Laert. in Vit. Seneca De Ira. The anecdotes themselves can hardly be regarded as original. Similar stories are told of others, as of Archytas. Ex quo illud laudatur Archytse; qui cum villico factus esset iratior, “ Quo te modo, inquit, accepissem, nisi iratus essem ?” (Cicero, Tusu. Qu. iv. 36.) . VOL. XVIII. r 17 Plato; 18 Plato. PLATO. when his fame was at its height. Some strangers, into sion is which dte;; ' whose company he had been thrown at Olympia, coming eep cot up conclusiVe of corresponding immorality afterwards to Athens, were received by him there with the regardmg them ^ c°nJh^ve ^ Country. They shew, greatest courtesy. All the while, however, they were ig- o con writer has not escaped the contagion of nonant who their host was. They merely knew that his ^ e ’ atmosphere which he breathed, and they are of name was Plato. On their requesting him to conduct them the in our estimate of the purity of to the Academia, and show them his namesake, the asso- cou se S " , , ter> But we ought to set off ciate of Socrates, they were astonished to find, by his smi e ns sen i religious and moral feeling and avowal of himself, that they had experienced so much against them ^ high tone ot r^g hil h . th| unpretending kindness from the great philosopher himselfd ^ ^Jhe g^ of de^ng al. Again, being asked by some one it there would be any say e, i an(j 0f the misery consequent on in| recorded of him, he answered with the like modesty, ^ ^ slowinyg exhortation to “ One must first obtain a name, and then there wdl be se- “^T^tTn extefn^ o? by aiming a, a '"The gravity of his manner was by some interpreted as mere human stodatd of vtrwe, but by inter^^ ca severity and gloom. The comic poet Ampins complained turn, and by ^ence of any reference to of him, that “ he knew nothing but to look sad, and so- Much has been “eof^“ Xenyo|)hon, in his lemnly raise the brow.” Aristippus charged him wit ar- - ('n 1 has snoken of Plato and alluded to the affec- rogance. It is no wonder, indeed, that, in contrast with ^ But the coarse freedom of Diogenes, and the excessive a a i- w* avaiied himself of any opportunity of paying lity of Aristippus, he should appear haughty and reserved, « ^^Xent o Xenophon! This sileAce cannot, But that this character did not really belong to him, we the hke for? witll0ut supposing that may judge from the social humour which mingles even perhaps, be entirely ^ with Ihe sarcastic touches of his Dialogues and from the may partly ac- anxiety which he shewed to correct such a disposition as a u Y onhon’s not appearino- as an interlocutor in fault in Dion. His favourite pupil Speusippus was distin- * man of philosophical guished by the opposite quality of a lively temper, a attended the teaching of Socrates, not to his especial direction we find Plato sending Dion that he , ev^ntly Jf ^X^finduigeoce of a spe- might learn, by the conversation and example of Speusip- curiosity When he philosophized, it was as a pus, a more conciliatory and agreeable mode of address. cukave c ty. .P himJlf with human na- The instance given of his vanity in putting himself for- man «f..of men, in order to with that feeling of dismay for themselves, under which he, the dtalogue ot that name, and whom m some pomts he in common with the rest, fled to Megara as an asylum; or with his indisputable affection for the person of Socrates, and veneration for his wisdom and talents. Again, the strictness of Plato’s philosophical profession, amidst the general dissoluteness of manners at Athens, was construed by some who had an envious eye on his re~ putation, as only an affected austerity. It was complained of him, that his life did not answer to the high requisitions of his moral teaching.3 Two of his brother disciples in the school of Socrates, Antisthenes and Aristippus, imputed to him the grossest licentiousness. The former taking offence at Pkto for objecting to a treatise, which he proposed to read, on the Impossibility of Contradiction, vented his spleen Plato. resembled. He would not therefore naturally be selected by Plato, in order to the carrying on of discussions intend¬ ed for the development of his philosophy. It is remarkable, that Plato has only in two places even alluded to himself; in the PJuedo, to explain his absence from the death-scene in the prison ;5 and in the Apologia, as amongst those pre¬ sent at the trial of Socrates, and capable of giving evidence as to the nature of those instructions which Socrates ad¬ dressed to the young.6 tt- j- Such Was the character of this eminent man. His dis¬ tinguished career exposed him to the shafts of envy and detraction; and the high aspirings of his mind were clog- o-ed and weighed down by that corrupt heathenism with which be wJ surrounded. Still his reputation for wisdom ino- at once bv that term a satirical play on the name, and and virtue stands above all these attacks and cncumstance a stigma on the character, of the philosopher. These ca- of disparagement. The more we converse with him in his kmmieif are iif somemeasure supported by the tenor of writings, -the more we are charmed by the deep feeling of certain epigrams attributed to Plato, and by passages of natural piety which pervades his philosophy as its master- his Dialogues, which display a license of impure allusion, thought, and by the sound practical wisdom s sacking to the feeHngs of Je reader, in these days at least, forth from them as the real character of the man, leclaim- His calumniators then found occasion for their scandal, in observing amongst those by whom he was surrounded, the young and the handsome. But though we may see much to reprobate in such passages, and painful as the impres¬ ing and subduing the wild aberrations of his speculative fancy. His remains were buried in the place which he had en¬ nobled whilst living. Nor were they unattended by the . 2 Diog. Laert. in Vit. p. 23, Bip. i iElian, Var. Hist. iv. 9. . . „ „ 1; • • ontimo cuique inimicissima, Platoni objectum est, objectum == “ Aliter, inquit, loqueris; abter yms. Hoc, viverent, seel quemadmodum vivendum esset. (Seneca Epicuro, obiectum Zenom. Omnes emm isti dicebant, non quemaamoaum iphi \i\t- , h De Vit. Beat. c. 18.) Xettoph. Mem. in. 6. f (Phxio, § 6.) Tin, cfrcumst&nr* was perhaps thrown infcr faphjc effect. His own sorrow is too intense to be depicted; therefore be is concealed from the view : his name is introduced, but me y . , rrc T>' : was not present. 6 Apol. p. 78, Bip. ed. PLATO. Plato’s customary tributes of honour and affection. Aristotle, who had been his constant disciple during the last twenty years *> h ' °' preceding his death, displayed his veneration for his pre- v.J-LL' ceptor by consecrating an altar to him. A festival, called after him Platonea, was instituted in honour of him, and celebrated annually by his disciples. A statue, dedicated to the Muses, was afterwards erected in the Academia by Mithridates the Persian. He had not, indeed, been dead but a very few years, when the great celebrity of his name called forth from his nephew and successor, Speusippus, an express work in his praise. Seneca further tells us of a singular mark of honour which was paid to him on the very day of his decease. There were some Magi, he relates, at Athens at the time, who, struck by the singular circum¬ stance of his having exactly completed the perfect number of nine times nine years, performed a sacrifice to him, esteeming him on that account to have been more than man.1 The story is evidently the invention of his later ad¬ mirers. It is referred to here, as a testimony of the enthu¬ siastic admiration with which his name has been ever at¬ tended. To the same feeling must be ascribed the fiction of the discovery of his body in the time of Constantine the Great, with a golden tablet on the breast, recording his prediction of the birth of Christ, and his own belief in the Saviour.2 plato’s writings and philosophy. The writings of Plato obtained an early popularity. Al¬ ready, during his lifetime, copies of them appear to have been circulated. An iambic line, Xoyo/ff/v 'Es/o.ooijjo; ifmo* esusrou, proverbially applied, long after the time of Plato, to those who made a traffic of the writings of others,3 shews that there was an immediate demand for them in Greece. The Hermodorus here referred to, was one of his hearers, who is said to have sold the writings of the philosopher in Sicily for his own profit. The fact of their early circula¬ tion is further evidenced, if it be true, as has been stated, that complaints were made by some of the persons whose names appear in the Dialogues, and even by Socrates himself, of the manner in which they had been represented in them by Plato.4 It is very probable, also, that during the long time in which he was publicly teaching at Athens, and, doubtless, recurring frequently to the same topics of discussion, con¬ siderable portions of what he delivered orally, were trea¬ sured up in the memory of some who heard them, and after¬ wards written down, and thus published to the world with¬ out having received the finishing touches of the author’s hand. The practice, indeed, of thus carrying off the oral lessons of the philosopher is alluded to by Plato himself in passages of his writings, as in the Phcedo, and Thecetetus, and Parmenides; where the dialogue is related by some one remembering what has passed in conversation on a former occasion. This circumstance may, at once, account for the comparative inferiority of some of the Dialogues in point of execution, and for the fact that some have been passed under his name which are not really his; whilst we have, at the same time, a very considerable collection of writings authenticated by testimonies descending from his own times. It is by no means necessary for our purpose here (which is to obtain a just general view of the character of the phi¬ losopher and his writings), to enter into the criticisms by 19 which doubts have been thrown on particular Dialogues, Plato’s and on different Dialogues by different critics, out of the Writings number commonly included amongst the genuine works of an<* Plato. We may only remark, that these doubts do not rest, _s°phy' . on external testimony, but are drawn from considerations of the internal character of particular writings, which have been judged inferior to the rest in matter and execution. Nor is it necessary that we should discuss the various theo¬ ries proposed for connecting the several Dialogues, and tra¬ cing in them the gradual formation and development of the philosophical system of the author. This inquiry certainly has its interest; and could we arrive at any clear results in the prosecution of it, it would be valuable, for the light which it would throw on the interpretation of the philoso¬ phy of Plato. But though we can discover a connection between several of the Dialogues, like that of a series of discussions on the same subject, it is not possible to decide on the order in which the points discussed presented them¬ selves to the philosopher’s mind, or which we are to regard as the more mature expression of his doctrines. This in¬ quiry further demands a decision of the agitated question concerning the double teaching practised in the ancient schools, known by the technical division into esoteric and exoteric, or mystic and popular ; the former addressed to the mature disciple, the latter to the novice or general hearer. There are undoubtedly marks of a recognition of this distinction throughout the w ritings of Plato ;5 and it is also probably referred to by Aristotle, when he speaks of the “ unwritten doctrines” of Plato.6 But we cannot practi¬ cally employ it in determining the relative value of parti¬ cular discussions or statements in his writings, without in volving ourselves in a maze of theoretic disquisition, and ending at last, perhaps, in absolute scepticism respecting his doctrines. But there is a particular class of writings attributed to him, which would possess a peculiar interest for us, if we could establish their genuineness; respecting which, how¬ ever, the severe verdict of modern criticism compels us to hesitate in pronouncing on their genuineness. We mean what are commonly published in the editions of his works as the Epistles of Plato. By some the question has been regard¬ ed as settled beyond controversy, against their reception.7 The style of their composition has been judged to be quite below the character of Plato’s mind. The apologetic tone of the chief part of them has also been considered as evidence of their having proceeded from friends or disciples of Plato, vindicating his character from misrepresentations in regard to his intercourse with the court of Syracuse. But though we may allow weight to these considerations, they are not sufficient peremptorily to decide the question against the Epistles; particularly as we have in their favour the autho¬ rity, not only of Plutarch, who founds much of the narra¬ tive in his Life of Dion upon them, but of Cicero, referring to them and quoting them expressly as writings of Plato.8 Perhaps no philosophical writer has ever received so early and ample a recompense of his labours, not only in the reception and circulation of his writings, but in the still more glorious tribute of the spread of his philosophy, as Plato has received. We have mentioned the ordinary- marks of admiration which accompanied him during his life and after his death. A more enduring monument was reserved for him in the foundation of the school of Alex¬ andria, not many years after his voice had ceased to be 1 Senec. F.p. Iviii. 28. 2 Brucker, Hist. Grit. Phil. tom. i p. 654. 3 Die mihi, placetne tibi, primum, edere injussu meo ? Hoc ne Hermodorus quidem faciebat, is qui Platonis libros solitus est di- vulgare ; ex quo Xoyonnv 'E^fto^afes. (Cicer. Ep. ad Att. xiii. 21.) 4 Athenaeus, xi. 113. Axiothea is said to have been induced to attend on the teaching of Plato, from having read the Republic. 5 See particularly Conviv. p. 245.. G Aristot. Phys. iv. 2. 7 Mitford, Hist, of Greece, vol. vi. ; Ritter, Hist, of Anc. Phil. 8 Est praeclara Epistola Platonis ad Dionis propinquos ; in qua scriptum est his fere verbis: “ Quo cum venissem, vita ilia beata quae ferebatur,” &c. Tusc. Qu. v. 35 ; also DeOjftc. i. 7» and De Fin. iL 14. 20 PLATO. and Philo- ^r^u. P„.J i.„:„.,,i >\,a r,L;i«annhv whirh had moulded tranquil labours of his school. .... sopby. sophy. themselves as interpreters of the doctrines ot Plato, whilst com g P u too?„ to which he replied) they altered and disfigured those doctrines. ere’ f.11’ u When I served mv country in the field I underwent dan- was erected the proper monument to his fame. Meanwhi e, Whe” 1 S cause of duty I undergo them for a in the Academia, teachers in regular succession transmit- gers, and now in the cause ot duty un g ted their inheritance of his name, by^ thon h we may ref„Se to believe this story, it is those who are even slightly acquainted with the philosop i q re-action indeed had taken place in favour SSSS?r2S?SSi iSErSSHrES: S52SSSHSS Stwfop.anbn, U£chiH in s,, ^bnt^Wielt iEESsSStSS a° ite height in the Church, and with it the study of Aris- opin.on had been corrupted totle’s philosophy. Even then the theories of Plato main¬ tained their ground. The speculations pursued by mem¬ bers of the Church continued to be for the most part Pla¬ tonic in their principles, though they were conducted and modified by the dialectical method of Aristotle. What, then, was the character of this philosophy, it will naturally be asked, which both rendered it so attractive to those amongst whom it arose, and also secured for it such an immortality ? It is a very remarkable circumstance that, as far as we know, Plato should have escaped all censure at Athens on account of his philosophy, when other philosophers, who, like him, became centres of popular attraction, were the ob¬ jects of extreme persecution. It is the more remarkable, as not only his master experienced such persecution, but his immediate disciple, Aristotle, was forced to fly from Athens to escape the storm with which he was threatened. Coming between these two, and enjoying, at the height of his po- woruiy muiiupuiy , ----- i. i opinion had been corrupted by the false teaching, which had been so long and extensively at work throughout Greece. Erroneous principles of judgment and conduct had taken root in the public mind; or, to describe the case more correctly, all principles were unsettled, and the state of the public mind was a state of inward anarchy and insubordination. A philosopher, therefore, seriously devoted to his profession, and pursuing it with a single eye to the advancement of truth, was necessarily regarded with suspicion and dislike. 1* or it is a natural propensity of the mind to adhere to what is established, whether it be good or evil, simply because the transition is easy, and no effort of thought is required, no trouble of self-examina¬ tion imposed, no censure of self exacted; and what is in¬ veterate in their own minds passes with men for the old¬ ness of truth and nature. A reformer, therefore, is al¬ ways an object of aversion; and no reform is successfully accomplished, until it has worked its way by subduing the prejudices which it has to encounter at the outset. Not . Augustin. De Chit. Del, viiL Chapter ate chapter is taken up in Eusebius’ Pruyuruti. Praugrte, in shewing the agreement of Plato with the Scriptures. , - , , ,v , „ - n ISO - Ami P- 44; PolU. p. 92, et alib. * Diog. Laert. in Vita Plat. 18. i OnS’ n Kvpaitrmi */», *• *. 1 h(Cd0’ P- J » i* I ‘ PLATO: 21 Plato's only was the opposition to sound philosophy produced in Writings t}ie minds of the vulgar by this distemper of public opi- sophy °* n’on » but even the better part of society, the more edu- y..- y . - cated and reflecting members of the community, were in¬ fected by it. The majority of these would be deterred from taking up a profession exposing them to so much dis¬ like and risk. Some of them, too, with a view of stand¬ ing well with the mass of those amongst whom they lived, and promoting their own interest, would avail themselves of the popular clamour against philosophy, cry down the pursuit of it as innovation and danger, and make it their business to exaggerate, instead of counteracting, vulgar pre¬ judices on the subject. These obstructions to the teaching of philosophy are pointedly referred to by Plato, as existing in his time, and demanding his attention, in order to the success of that mission of reform which he had undertaken. He treats the vulgar prejudice against philosophy as not altogether unreasonable,1 in consequence of the perverse opinions which had been popularly inculcated; and endeavours to disarm the public hostility, by alleging the causes of the disrepute into which philosophy had unjustly fallen. Al¬ luding, as it seems, particularly to the instance of Alcibi- ades, he points out, that it is not philosophy which corrupts the young, but the passions of the young and noble spirit which pervert the means of good to the greatest mischief. None but those of the highest order of talent and natural gifts are fully susceptible of its influence ; but then these are the very cases, he observes, which are also capable of the most mischief, through their greater susceptibility of the seductions of the world. There cannot but be objec¬ tions against philosophy, he further observes, as long as the mass of mankind is, as it is found, incapable of appre¬ ciating real essential good for its own sake ; and as long as those of superior nature, who should be its devoted friends, and examples of its influence, are drawn away from it in pursuit of popular opinion. He endeavours, accordingly, to evince that there is no just ground for alarm, at least in those days, at the power of philosophy. It was now deserted and helpless, fallen amongst those who were not its own people. If disgrace now attached to philosophy, it must be imputed to the unworthy alliance into which it had been forced. The mean artisan, who has made his fortune, now quits his prison, and decks himself out, and aspires to the hand of the daughter of his master in her poverty and destitution.2 It was no wonder, therefore, that such spu¬ rious fruits, of so unsuitable alliance, were then seen in the world, and that the few who clung to the true profes¬ sion were like strangers in the world, living away from public affairs, as unwilling to join in the general iniquity, and unable to resist it effectually by their single strength.3 If Plato thought it necessary thus to apologize for the pursuit of philosophy, it is clear that there was yet reason to apprehend an outbreak of violence against its professors. In fact, however, he appears not only to have escaped all such outrage, but, whilst he propagated, by his oral teach¬ ing and his writings, a system of doctrines directly contrary to the impure morality and superstition established around him, to have enjoyed an esteem beyond that which any other teacher on the same ground ever obtained. The explanation of this is in a great measure to be sought in the circumstances under which his philosophy was form¬ ed and matured, and to which it was peculiarly adapted. What Ihemistocles admitted truly of himself when he answered, that he should not have achieved his glorious deeds if Athens had not been his country, was as truly ap- Plato’s plied by Plato to himself, when he enumerated amongst his Writings causes of gratitude to the Gods, that he was born an Athe- nn^ nian.4 For his philosophy was eminently Athenian. View- . ^ , ed at least as we have it in his writings, it was the expres¬ sion, by a master-mind, itself imbued with the spirit of the age, but rising above that spirit by its intrinsic superiority, of those tendencies of thought and action, which had been working in Greece, and especially at Athens, the centre of Grecian civilization. The Peloponnesian war terminated with leaving Athens humbled before the confederacy, which the hatred and jea¬ lousy of her power had leagued against her. But the loss of her ascendency in Greece was not the worst evil brought on Athens by the result of that war. The machinery of faction, by which the war had been principally carried on, produced the most mischievous effects on the character and happiness of the Greeks at large; aggravating the symp¬ toms of evil already existing in the constitutions of the se¬ veral states, and, not least, in that of Athens. Not only did the insolence of the Athenian democracy gain strength in the result, and rise beyond all bounds, but the excesses in which party spirit had indulged, drew into prominence the selfishness and ferociousness of a demoralized people. Then might be clearly seen the levity and licentiousness of men, who, living amidst constant hazards, had learnt to regard nothing beyond the enjoyment of the passing hour ; the cunning and cruelty engendered by mutual distrust; and the wanton contempt of all law and religion, prompted by the sight of the calamities which the tempests of social life scatter indiscriminately on the good and the evil. On this stock of corruption, speculative irreligion, and speculative immorality, had also grown up as its natural offshoots. Men were found hardening themselves against the reproaches of conscience and the fear of retribution, by arguing against the fundamental truths of religion and morals. In religion, it was contended that there were no Gods; or that if the existence of a divine power were conceded, there was no Providence over human affairs ; or, lastly, that if there were a Providence, the wrath of the offended Deity was placable by the prayers and sacrifices of the offender. In morals, the question was debated, whether all was not mere mat¬ ter of institution, and the device of the weak against the stronger power; and whether right might not change with the opinions of men. This state of things had produced and fostered a spuri¬ ous race of philosophers, familiarly known by the name of the Sophists ; a name, not at first implying that disrespect, by which it afterwards characterized the pretensions of those to whom it was given. For the Sophists evidently were not the primary corruptors of the public mind in Greece, but themselves the offspring of that moral chaos, which resulted from the internal disorders of the country, and which they sustained, as its own children paying the re¬ compense of their nurture to their genuine parent. They were an evidence of the corruption having reached the higher classes of society ; for their instructions were sought by those w ho could pay for them, and who desired to qua¬ lify themselves for office and power in the state. • Going about from place to place, and domesticating themselves wherever they could obtain a reception, they undertook to render all that flocked to them adepts in the arts of go¬ vernment, and even in virtue. The pretension would have been absurd and extravagant, but for the prevailing loose¬ ness of opinion on moral subjects.5 But when right was ill?-***'"* V'7U' T rr T? xa^y^‘> ™ tv *iro,s UV ixxu x-^uuv^v^s, Cfiivos mv ws IfiXopaSuxs diaZoknv, tvS*t*vt/£ ovs Xiyu( rout (piXtroQovf, x. r. X. (Rep. vi- p. 101.) ^ ^ " t0 the drama of the comic poet, in- requirements of each distinct society.1 ctrnrfed the neople, at once, through their wisdom and their At no place were these universal teachers more cordial- ^ted^e peopm to under the mask 0f lv fecXed than at Athens. The anxiety with which an ex- fo y. ^ Anstopnaof wisdom pected visit from any one of greater note among them was Y’ > go plat0j on the other hand, put on the expected at Athens, and the zeal with which the young f th j and in grave irony ridiculed and exposed hastened to see and hem- the wise man on his arrival, are ^ of ^is countrymen. Both were wiser denicted in lively colours by Plato. At Athens, evidently, t e g , t Ythe outward observation ; as was in- f Lvwhere the Sophist felt himself at his proper home, than they seeme h th addressed their Tlmre"^^! his readiest market. Herodotus may justly have deed he dehcacy of perception and been surprised at the success of so vulgar a decepUon ^ feSow-citizens, which would be flattered Athens, the seat of literature, as that practise Y * A guch indirect modes of address, and would, at the same tus, when he exhibited to the people a woman of great st y iate the jest of the one, and the irony of the ture arrayed in full armour, and pompously borne in a cha- time, pp J freedom of the democratic spi- riot intoTe city, as the goddess Minerva, reinstating him 0^her- Aristophanes is that of the privi- in her own citadel.2 It would have been still stra"§®r ,l ^ *d • ter 0f the sovereign-people amidst festal scenes these impersonations of Athenian wisdom had not succeed- of mirth. whilst Plato appeals to the ed in imposing on the understanding of Athema • Athenian at the moment of quiet, serious reflection on the their minds were in that fluctuating stete, which di^ ^ folly> and treats him as a contemplative specta- them to receive every various form. 1 y General tor, rather than himself an actor in it. chance-impressions from the last teacher. The g Before the time of Plato, there were no philosophical cultivation of mind, and taste for iterature prepared th™ ^ ^ answcred the reqnisitions of the Atheman for listening with pleasure to exhibitions ™ ^ aThere Were poems of the early philosophers. There dialectical skill, such as the Sophists gave. And from admi- / writingS 0f the later Pythagoreans, and even ration of the skill thus displayed, the transition was natural T, " discussing speculative questions. Anaxagoras, too, o consider that, as the only wisdom, which was capable of chalog^scus^i gj 4 had bllshed a maintaining both sides of a question with equal plausibility, ™se na q But none of these, d' they were and that, the only virtue, which could shift and accommo- ^ accessd)le to the Athenian, were calculated to attract date itself to every expedient with equal satisfaction. ^ attention> The philosophical poems differed nothing Yet the Athenian was not entirely the creature b . h metre and were exceedingly dry and circumstances, which had so considerably moMed his cha- fiom^ng to the general reader. The books of Pythago- racter. He yet retained some traces of that high fee g g at least at thi8 time, and hardly known s„ beautifully touched by his own tragic poet »he" th“ ™ ' but riJdevoted student of philosophy.* Nor would speaks of “ the pious Athens, and appe^s to dialogues of Zeno or Euclid, concerned about mere lo- associations of religion which consecrated the l«ii M. tte or the phj,sica, discussions of Anaxagoras, gion indeed had acquired the name of superstit , f)0ssess anY charm for the lively Athenian. Even afterwards, fear of supernatural powers, buaScii^oviu; but eve Flip instructive waitings of Aristotle did not obtain that re- that there were soml who cherished though ^that degene- Le them from a temporary oblivion, rate form, a veneration for the truths of^h^1V1"e ^thf: But the dialogues of Plato supplied exactly what was yet ■md the Divine agency in the world. Nor was the Athe . ? denartment of Athenian literature. They nian ever insensible to his pride of birth, and rank among ^nti^ deFelopmentof the philosophical element in those of the Grecian name.3 He dwelt on the recoil erto . P fPthe people. The shrewd practical talent of the of a remote antiquity of origin, as distinguishing him amon ^ f ^ bFen strikingly exhibited in the successful the members of the Greek family. He claimed to be the A1 generals and statesmen, and m offspring of the Attic soil, whilst others were de- am0°gst the states of Greece at the scended from successive immigrations of strangers. .-™1, tbe persian war. Their taste in arts, and poetry, his fickleness, and susceptibility of every passing imp , (1 iiterature, had put forth splendid fruits m the he yet felt himself strongly influenced by his veneration for and ge n artistg5 Athenian masters of the drama, the past, and loved to connect himself with the ancient g o- w v their genius for abstract speculation ries of his country. In the Athenian character accordingly, a"d of which itgcould claim as strictly its own. may be observed the union of extremes; devoutness of deep as yet d g the bagis for sucb a work. During the inward feeling, accompanied with superficial irrehgion and ^cr^enSt^de din the appearance of Plato as the lead- profane dissoluteness of morals ; a mercurial tempera e , < schooFof philosophy, Socrates had been engaged as ever eager for change, floating like a light cloud “TJ* f “[^““X&phyfkwakening the curioaity of naen; deep-rooted reverence of antiquity, and the tradition o . thJr tj170 4 Cic. Aca.it. Quirst. i. 12. 5 Sex. Emp. Fyr. Hyp. i. 33; Diog. JLaert. in Vit. Plat. 33. 21 PLATO. p„to, questioning Alcibiades concerning his plans of life and ing the ^ ~ ^ M\TA, the same is illustrated by the comparison of ^ ~ the effect of the searching questions of Socr.^ » * subjects tlte.mwas^ ^d.d supe^ K (M mind of the person submitted to them, to that of the t p £ Jhp reas0n of every man, and oblige him to see do. Meno says, he had thousands of fames, and to^man^ ££ ^ defcnd his opinions- And on this very ground person, and with much credit to himself, as ^ ’ q t u a ueen attacked • for he was accused of cor- spoken on the subject of virtue; but on conversing with Socrates, he was quite at a loss now to say even vv p^t0 fully admifs that this practice, as pursued by the So- "e same purport is the general application by So^ ^nteHeftotr^m to crates in theof tlicOTadc remai„ under the guidance of some principles winch, though the wisest of men. , ’ <{ true, served as restraints on their passions, than to re¬ ins name by way of example, as^^ ’ move everything from their minds, and leave no check what- men 1 is the wisest of you, whoever, like Socrates, is c licentious indulgence. By a beautiful illustration, he vinced, that he is in truth worthless m respect of wisdom produced by the sophistical method, to The method of Plato, accordingly is the reverse of dh- ““P^“^d“Pht JdstwJlh,and luxury, and dactic. The Sophists could a*d^“c7t*° ^iVt high connections, and die society of flatterers, but in igno- cause they assumed principles as true, horn which t ey b rnnpp as to his real narentaee. Suppose, he observes, such a proceed to argue and persuade. But this was precluded to has hitherto be- Plato, assuming, as he did, that all opinions demande p ^ ^ be hig rents> are not s0, and at the same time not vious examination. It was necessary for him to ^ reaj parents are. It is clear, that whilst in confession of ignorance, to make men sensib e o £ - ^ of io.noranCePConcerning his supposed parents, he culties belonging to a subject. It only remamed, tl f gattend to more than to his flatterers; for him to proceed by Interrogation. In a. colloq p on findino-out his mistake, unless he were of a superior phy, Interrogation is what experiment is m physica inqm y. racter gu^,h ag jg rareiy met with, he would attend to his It is the mode of discovering what the real state p - ' ’ b t t]lose whom he once supposed to be son’s mind is, in regard to the opinions which he professes e^Sn™0r^thwa^ he shews, whh one who The whole art of S°crates consisted in pu ^ ^ bear_ gJd find out that the popular principles of morals in which the person with whom he conversed, s° th . . b h h had been trained, were not the truth, without arriving, at ing on the point in debate mignt be elicited , tnat tne ne ^ ^ ^ He nQ longer be grounds on which a given opinion was held m,g y P controlled by those moral principles of which he had dis¬ pear ; and the person’s ^ answers nng open hi ^^d^ covered the ?alsehood . but having nothing to substitute in see it in its proper light, rhis method Tla j . , h ld • afterwards, without reserve, out in the interrogatory of his D,a ogues. Under such a philosophv,the.ans”T^r|she hXeSo^’measurereSisW.< Inopposi- S„ylh:h"nTwghTchnheypU?. He prLerU from “S ^ ^»—on evCTythins gI The popular opponents of this method called it a method J^ meth^y winch he of producing doubt; and ^fcareMv oSes suci a mind “tie cilh b/a ter^i conveying to aP Greek ear misrepresentation e^bis fhe &iphist8^S,nm sit- irtidTuh E^n^ mere ettoit of gladiatorial ski . y I , . 2 as contrasted with the mere wisdom of opinion, men apt to cavil and dispute “n 8"“ ^ ' whieh the Sophists inculcated, it was philosophy, EfDiHSt jfi rfefsS could only find materials on which to exercise dself In on^d w“ effect- Stppwrthb^ “4f -Uist on the one hand, and the scepticsm o, line of the mind. With the Sophists, it«» pe™ted» on wh;ch he founded the strengthen that universal scepticism in »h l- j; ^,r | l e ,,| J f s „roceed;ng, was the fallaciousness of Opinion ; plication oifhis^ethod^^tiie singfe8 purpos^on^vestigat- tiuT^iphists, on the contrary, assuming the truth of Opinion I ■ n„,e i, W., on' 'O.™ i,*, « rofr.™ tin,, tin,, ^ I-.J-.,, if—„ ^ tiJ,,., i,.., tin, r, log. s. 347 : Polit.: Conv. 4 Hep- vu- PP- 174-178. :™ i.^..n.o, oti JSZZ* r. - W, ^ f »* ) »* aiuAiKTtxt;- i Ss f&n, (^CP- vii- P’ PLATO. 25 Plato’s universally. Whilst to the Sophists every opinion served Writings as a ground of argument, and for them there was no need an<1 to look beyond the apparent; it was necessary for Plato, to ■ -S.°PY " see^ f°r somc Criterion of Truth out of the region of mere Opinion. Commencing with denying the sufficiency of what metaphysicians call subjective truth, or the assumption that whatever is perceived by the mind is true, because it is so perceived; he had to search after objective truth, truth in¬ dependent of the mind of man, and exempt from the contin¬ gencies and variations of human judgment, as a foundation of his system of knowledge. The hypothesis, accordingly, of the fallaciousness of Opi¬ nion from which his Method set out, involved a correspond¬ ing hypothesis in philosophy of the fallaciousness of the senses. It is the joint application of these two fundamental principles that combines his Method and his Philosophy in one master-science of dialectic. Opinion, according to him, is the kind of knowledge derived from the information of the senses, and is therefore no proper knowledge at all, but mere belief or persuasion, w/ftr/j ; whereas true know¬ ledge is founded on that which is purely apprehended by the intellect, without any intervention whatever of the senses. Dialectic, as it is philosophy, is conversant about that which is, or which has being, as contrasted with presentations to the senses, which have only the semblance of Being ; as it is a method, it investigates the reason, or account of the Being of everything ;—the account of everything as it is, and not as it appears ; not being satisfied, like its sophisti¬ cal counterpart, with opinions of which no account can be given, but bringing all to the test of exact argument and de- , finition. In order, therefore, to give his Method a firm basis, and his philosophy a distinct object, it was required, that he should establish a sound theory of Being, or, in other words, a sure Criterion of Truth. Such, then, was his celebrated Theory of Ideas. There are four distinct views embraced in this theory as it is developed by Plato; four phases, as it w ere, under which it is presented. I. The first, and most strictly Platonic view of it, accord¬ ing to what we have already stated, is in its connection with logical science. None of the great philosophers before Pla¬ to ; none, that is, of those wrho had speculated on the uni¬ verse at large, as Thales, Pythagoras, Heraclitus, Parme¬ nides, Anaxagoras, were conversant with logical science. Zeno the Eleatic, and Euclid of Megara, were known in¬ deed as dialecticians. But the kind of logical science which they professed, wras a rude and imperfect art, consisting chiefly in the knowledge and use of particular fallacies, and not founded in any deep study of the nature of thought and reasoning. They were, besides, mere dialecticians, rather than philosophers in the most extended sense of the term. Plato’s mind, however, while it was engaged in logical stu¬ dies, was also no less intent on the investigation of the first principles of all things. And, as has been often observed in other cases, the favourite study of his mind gave its com¬ plexion to his theory of first principles, or doctrine of Ideas. The term “ Idea” does not indeed convey to the under¬ standing of a modern any notion of a connection of the theory with logical science. In our acceptation, it belongs exclu¬ sively to metaphysics. But in Plato’s view there was no separation of the twm branches of logic and metaphysics. Both wei e closely united in the one science to which he gave the name of Dialectic, and which was accordingly at once a science of the internal reason,—that is, of the processes of the mind in its silent speculation on things ; and of the ex¬ ternal reason,—that is, of the processes of the mind in com¬ municating its speculations to others in words. The terms, therefore, belonging to the one process, are indiscriminately applied to the other. Thus, to “ give a reason” of the be- Plato’s ing of a thing, bibrnat Xoyov rr,s nuSiag, was equivalent to a Writings scientific view of it; and the w’ord Xoyog denoted at once aiK* the terms of language by which that reason was expressed, ■ s°^ “V| ^ and the reason itself as it existed in the mind. Thus, too, the word idzou, or ideas, was only a little varied from the logical term e’fSjj, or species, which indeed is sometimes sub¬ stituted for it in the phraseology of Plato. The simplicity, accordingly, and invariableness, and universality, which be¬ long to terms denoting the agreement of a variety of ob¬ jects in certain characteristics, were transferred to supposed counterparts in the mind itself, or to the notions represent¬ ed by the terms which are the name oi the species. Hence the idea, or eidos, was conceived to be, rot simply a result of a process of the mind, but something in the mind, and as having a being independent of the mind itself. As the species expressed in words was universal, so its counterpart in the mind was the universal nature in which the indivi¬ duals to which it referred, participated. In that, the mind, perplexed by the variety and anomaly of individual objects, found an invariable sameness. In the contemplation of it, the mind no longer wavered and doubted, but obtained a fixedness of view'. The idea, or species, therefore, was to be explored and reached in order to a just theory of every¬ thing, and wras in itself that theory. Further, as there is a relative classification of objects by means of words ; some standing for characteristics common to a greater number of objects, whilst others stand for cha¬ racteristics of only some out of that number ; this property of words was in like manner conceived to have its counter¬ part in the mind. A graduated series of species was sup¬ posed to exist, fh'st in the mind, and then independent of the mind, by means of which, as by steps, the mind might rise to the highest species, the ultimate idea itself, in which all others were comprehended. And hence there was no real perfect science but that which penetrated to this ulti¬ mate nature or being ; and all other ideas, or theories, were truly scientific only as they participated in this. This notion of “ participation” of the ideas, was a still further application of logical language to the business of philosophy in general. For, as the several particulars be¬ longing to a species all possess those characteristics which constitute their species, as well as those which connect them with a higher species or genus of which they are the spe¬ cies, their logical description is made up of an enumera¬ tion of those characteristics, together with the name of the higher class or genus under which the whole species is in¬ cluded. The higher class is an ingredient in the specifica¬ tion of a lower ; or, conversely, a lower class participates in a higher. So Plato considered everything in the universe, as being what it is, by a “ participation” of the Ideas ; and consequently, that to explore its nature we must ascertain the idea which thus constitutes it. The Pythagoreans be¬ fore him spoke of things as existing by “ assimilation” to the essential being. Plato’s logical views occasioned this change of phraseology; for he varied only the term, as Aristotle observes, whilst he followed the Pythagoreans as masters in the fundamental conception of his theory.1 Aristotle, in¬ deed, whilst he assigns the logical studies of Plato as the occasion of the form of the ideal theory, more particularly accounts for the theory, from Plato’s observation of the im¬ portance of definitions in the ethical discussions of Socrates. Plato found how effectual an instrument Definition had been in the hands of Socrates in silencing the impertinencies of false opinion on moral subjects. As it had brought moral questions to an issue, so it might be applied, he thought, generally, as a stay to the extravagancies of opinion on all subjects whatever. Accordingly he had only to generalize the principle of definitions, and the result was the theory of iL VOL. XVIII. 1 Afistot. Metaph. i. 6. D 26 PLATO. Plato’s Ideas, or the universal science of reasons, and ultimate cn- Writings terion of all truth. , , , and Philo- Tq understand, however, rightly how Plato was led y logical considerations to his theory of Ideas we shou d ob- more particularly what his view was the nature of logic. We should greatly misapprehend him if we sup posed that he had that notion of the science which h^ pre¬ vailed since the systematic exposition of it by Ar stotle. As it was conceived by Plato, it answered strictly to its on ginal name of dialectic, rather than to that °f logm , bemg the art of discussion, or the art ot drawing forth the tiutl from the mind by questioning, rather than the art o de ducing consequences from given principles. It was a highe , more comprehensive science, than the art of Deduction For it was conversant about the discovery and establishment o principles ; whereas the logical science which is employed about Deduction, assumes the principles in order to specu¬ late about their consequences. It left the latter inquiry be pursued by subsequent research, whilst the more ambi- douPs flight o/those Who fi-t speculated on the natm^ Discourse was directed to the discovery of truth. In Plato hands it was an energetic reform of the lo Plato aPPears to have been the author of a work 4 “ r‘S iXarrotav pit ovruv, omiro p* 'SuvruritrS-tu, Sj Troiwat apiS-fioiv f Aristot Metanh \ 7 'i vi«A mathematlcal P^seology throughout. Reasoning, with him,.is “ reckoning,” and words L “ counters.” (£,- Hi 28 PLATO. Plato’, stract nature, and its leading to the consideration of Being, constant production; being the momentary, ever-varying riajo^ Writings apart from the changeable Objects of sense i he still viewed results of the concourse of agent and g'® /r h ’ f and ™1<> and Philo--/ nrarfirallv imnlicated with the physical sciences, and, example, as the object, and sight ot the colour n tne ey sophy. soph,. ^^rtherXenM strictly and exclusively conversant as the sensation, are momentary relations simnltaneously^ ssssssas its principles, and its truths consequently depend on assump tions which in themselves demand evidence, cannot, he ob¬ serves, rank as perfect intelligence. Perfect intelligence, VMjff/s, implies an absolute stay to the thought; something beyond which no further inquiry ground. It would be nothing but miserable trifling to try to call forth those reasons of things which he conceived to be in the mind, if knowledge were of this fluctuating cha- racter.5 There could not, in fact, be then any such reasons. There was nothing stable, nothing that remained in the bim still cherishing the Pythagorean doctrine of Number, criterion was therefore wanted, '? w^h th® by assigning to it the second place in his scale of knowledge, of sensatmn might be referred. 1 he theor, of Ideas, nVonfy ^ ^^ “'S^iS^We perpetua, flux of sensa- wtn t cTjtd7ed “look more closely into his tions and their objects, a, taught by Herachtua whdst he sasssssss ^3Si^«=s2 sspmil liiil contemplated in their inconstancy, admit ot no calculatio . ’ observed, that when the mind compares To estimate them, we must hod the -“o ^ ‘hey ^ their similarity or difference; the variable m !ts ’',p“n‘Yb7pto”Tm two tilings, there is a standard to which they are referred, Aegen^noti^of^WfiwW,.™^- becomhi^or'incipieiicy'; lieiri^a niei’e'de'relopmenfof^ic- being formed by the sensations, it is -ot snbjeet to to cessive phenomena, displacing each other without cessa¬ tion. As duration is no positive existence as a whole, but is made up of an infinite number of moments, each of which is gone as the succeeding moment appears ; so was it as¬ serted generally in the doctrine of that school, that every object in the universe was a mere collection of successive phenomena. Of nothing could it be aflirmed that it is. The very sensations, no less than the objects of them, were in variableness. It remains unmoved, and the same, amidst the flow of the sensations, or of the objects ot the sensa¬ tions ;—the standing criterion of all the judgments of the mind to which it applies.8 Hence we may see the peculiar meaning ot the term “ Idea” in Plato’s philosophy. It consists in its contrast with the objects of sensation. The latter never attain to any definite perfect form—to any clear outline, as it were, to 1 vi. The importance aligned to arithmetic in the early philosophy, is shewn in « Uno of ^schyhis K«, «*» 't •s;™;; ^ ».««*« «—«*»-* s Ibid. p. 90. 0 Ibid. p. 82. > /«. pp. 139-144. 8 Phcedo, pp. 170, 230-236; Rep. vii. pp. 145-147; Thcadct. Plato’s the eye. They flow and have vanished before they could Writings attain to such form ; since, in the very succeeding one md Philo- another, they not only pass away, but undergo alteration. fp ^_ - But the standard to which they are referred in the mind, is a positive defined shade, or form, or species, simple and uni¬ form, analogous to an object of sight of which we can clearly trace the whole outline by the eye.1 For the like reason, the term exemplar, va^adsiypa., is also applied to denote the Idea. As the one perfect standard to which all the reports of the senses are referred, it appears in the light of a pattern, to which they would be conformed, but for that incessant mu¬ tability which necessarily belongs to them. I his, however, was rather the Pythagorean view of general principles than the Platonic, though Plato himself not unfrequently recurs to it. Plato, at the same time, in thus constituting Ideas the sole absolute criteria of real existence, did not intend to deny all reality whatever to conclusions drawn from our sensible experience, such as those of the physical sciences. But he means, in the first place, to shew the delusive cha¬ racter of all informations of sense which are not corrected by the internal reason of the mind. In the next place, his design is to point out the inferior knowledge which every other kind of evidence conveys, but that which is drawn from the intuitive perceptions of the mind. The mere in¬ formations of sense, he teaches, are only a knowledge of semblances or idols, sixuaia, conjecture founded on mere images of the truth. He describes this kind of knowledge by an admirable illustration from a supposed case of men placed in a long cavern, with their bodies so chained from infancy, that they can only look before them, whilst the light of a fire from behind casts on the side opposite to them, the shadows of vessels, and statues of stone and wood, carried along a track leading upwards from the cavern by persons who are themselves concealed by a wall, like the ex¬ hibitors of puppets. As men so circumstanced would see nothing of themselves, and of each other, or of the things thus carried along, but the shadows, they would mistake the shadows for the realities ; they would speak of the shadows as if these were the things; and if any voice was heard from the persons carrying along the figures, they would think the sounds proceeded from the passing shadow.2 Just like this, he declares, is the influence of education in the lower world of sense on the minds of men. They must be carried up from this cavern, in which they see everything only by an artificial light, to the light of the sun itself, to the region of Ideas, where alone objects are seen as they are in themselves. As to the knowledge conveyed by the physical sciences, neither is this properly science. It amounts only, as he states it, to belief or opinion. These are less intellectual than the mathematical sciences, because they are conver¬ sant about human opinions and desires, or about the pro¬ duction and composition of things, or about the means of sustaining things produced and compounded.3 They ai'e therefore as unstable as the things about which they are. But th#y are still not devoid of evidence, so far as they col¬ lect real informations of the senses, and do not learn from*mere shadows. This is implied in his calling such knowledge belief, and distinguishing it from conjecture; though he is rigid in preserving the exclusive prerogative of Truth to the knowledge of the Ideas. The evidence of Experience was necessarily slighted in such a philosophy, and condemned as insufficient for the dis¬ covery of truth. For what is Experience but the memory of several similar previous informations of sense, combined into Plato’s one general conclusion ? And though Aristotle allows that such a general conclusion, in which the mind acquiesces, aI^ , °’ might be regarded as scientific,4 this could not be admitted. J ~ . . by a philosopher who placed the objects of sensation out of the pale of Being. It was not enough for Plato’s system to answer in favour of the scientific value of Experience, that though this and that particular instance of an information of sense had no immoveable truth in it, yet, from the observation of a number of similar instances, a general uniformity might be inferred, and an immoveable general principle established. He would grant that generalization was a corrective of ex¬ perience. For this he did when he granted some import¬ ance to the arts in education, and for the purposes of life. But truth with him must be universal, not simply general: it must be that which is always the same, not simply that which is for the most part. And the highest degree of the evidence of experience, even that which amounts to what is called moral certainty, falls short of this absolute univer¬ sality. It might be urged, for example, that though what was sw^eet to one person and at one time, might be bitter to another person and at another time; and though what seemed the same sensation of sweet, was not in fact the same at two successive moments, but a reproduction ; still it was possible, by combining recollections of many similar instances, to form a general notion w hich should adequately characterize that sensation. Still Plato would say, this was only belief or opinion, and not science. The object of science must be such as cannot be otherwise : it must be absolutely one and the same permanent being: you must altogether quit the stream of the world of sense, and land on the rock of unchangeable eternal Being. Thus Rhetoric is strongly reprobated by Plato, on the very ground bn which it is systematically taught by Aris¬ totle, of its being nothing more than an instrument of per¬ suasion, or an art speculating on the means of persuasion. Much of his invective indeed derives its point from its ap¬ plication to the servile rhetoricians of his day. Still we find him condemning Rhetoric on the abstract ground of its having no higher view than persuasion. In the modern view of the subject, as in Aristotle’s, Rhetoric is a real science, so far as it is framed on just conclusions respecting those modes of speaking, or writing, which excite interest and produce conviction. With Plato it is mere quackery ; and for this reason, that it is founded on experience of w hat persuades, being only an g/zcs/wa or rg/C/j, a knack acquired by experience and converse with the world; an accom¬ plishment, learned by practice, without any real knowledge, in flattering the passions of men. He in fact regarded Ex¬ perience as corresponding with what we call empiricism ; contrasting it with the conclusions of abstract reason, as we contrast an illiterate and unscientific use of experience with that of the philosopher.5 Looking to that sort of experience on which the popular teaching of the Sophists was founded, Plato, w e should say, wras fully justified in his condemnation of the experimental method of his day. It was in truth mere quackery. It was content with shadows and images of the truth, and entirely di¬ rected to producing a desired effect, without caring for the ab¬ solute truth ;—a shallow philosophy of sensation, not found¬ ed in the nature of things. He had thus to contend against a system, which distorted that criterion of truth, which man has in himself, by the right use of his reason conjointly with his experience, to the undermining of all truth and reality. This empirical system was the crying evil of those times. 1 Hanc illi ideam appellabant, jam a Platone ita nominatam ; nos recte speciem possumus dicere. (Cicer. Acad. Qn. i. 8.) Forma; sunt, quas Graeci loias vocant, &c. (Cicer. Topic. 7.) 2 Rep. vii. ad init. 3 p_ jg j. 4 ’E» S’ ri \x vravro; rii>ip.'/!oQu[j.iitrui um ftxvTx to. toix^tu unxt o)on ixuvo \ These principles are only the counterpart ethical expres¬ sions of his theories of immutable Being, on the one hand, and of the world of phenomena, or mere Becoming, on the other. For the soul of man, so far as it has any good or truth in it, is framed after the pattern of the eternal Ideas of the good and true. These Ideas, under the various moral as¬ pects which they present, constitute its moral nature. All its desires, therefore, naturally tend to the Good and True. These qualities are what the soul would be. They are the mysterious realities to which it is striving to attain, in all those various efforts after Pleasure which it makes in the present life ;—unconscious it may be, as it is in fact in the depraved, of the true nature of the objects to which its af¬ fections ultimately point. Still, if it be conceded that Ideas are the only proper Beings, and that everything else is phenomenal, or the mere product and offspring of the ge¬ nerating power of the eternal Ideas, it must also be admit¬ ted, that nothing else can be the real source of moral phe¬ nomena but the Good and True. In the moral, no less than in the physical world, a constant succession of passing events is found to take place. We perceive a variety of affections in the nature of man as he is in the world, di¬ rected to a variety of objects, each aiming at some parti¬ cular gratification; one desire and its gratification passing away, and others succeeding it in endless flow. All this restless course, then, of moral events exhibited in the life of man is phenomenal; not in the sense of its having no reali¬ ty whatever, but of its having no permanent reality—of its being no more in the result than effort towards being—rest¬ less, endless effort towards that which may give rest and full satisfaction, and stable being. This ultimate object, then, however indistinctly sought, is the aim of every individual soul of man. Some, indeed, avowedly make mere sensual gratification the end of their desires. They endeavour to satisfy themselves with the limited and the evanescent. But the true cause of all that perverted activity which they display, is the Good itself. They know not what the Good is; but they love it in spite of themselves, and bear evidence, by their life of unceasing pursuit, that they are secretly actuated by the desire of it,—and that they can find no rest in anything short of it. Their soul, originally formed in the likeness of the Deity, can never willingly be separated from its Divine image. In the midst of its wildest aberrations, it feels the attraction of like to like, impelling, and at the same time reclaiming it to right. This accordingly is Plato’s meaning in the principle, which he so emphatically lays down, that “ no one is wil¬ lingly evil.” It is very different, we may observe, from saying that no one commits evil willingly. And Plato himself takes care to guard his theory from this miscon¬ struction. He readily grants, that acts of wrong are dis¬ tinguished by being voluntary and involuntary, without which there could be neither merit nor demerit; but he strenuously maintains that this distinction does not apply to evil itself. It is in all cases involuntary. No one can choose it in itself. It is necessarily the object of aversion, as the good is invariably the object of choice and pursuit. Howr is it, then, it will be inquired, that men do become evil;—that whilst they are really seeking to be conformed to a divine pattern, they practically do what is evil, and, losing more and more of their likeness to the Eternal Being, conform themselves rather to the fleeting character of the world of sensation ? The explanation is found in the other great principle of Plato’s Plato’s philosophy, the theory of Becoming, to w’hich we ^ btings have referred. Change is the characteristic of all that be- anf * A °~ longs to this subject; as immutability is the characteristic . _s_ > of Being. The course itself of successive phenomena may be varied by impressions from circumstances. In the soul there is a principle of change in the power of regulating the desires,—in indulging them to excess, or moderating them, according to the will. And the circumstances in which the soul is placed, as connected with the sensible world by means of the body, present the occasion for such change. The humours and distempers of the body produce discomposure in the soul. It becomes diseased analogous¬ ly to the body. This state of disease is what is commonly called folly, avo/a ; and it takes the form either of madness, fjjavia, or of mere ignorance, Where even igno¬ rance only is the result, the internal harmony of the soul is disturbed. Pleasures and pains are unduly magnified; the democracy of the passions prevails ; and the ascendancy of reason is cast down. In addition to these disturbances or ailments through the body, come the influences of evil go¬ vernments, evil public lessons, evil education. Hence the soul is changed from what it was w'hen it first came from the hands of its Divine author. The eternal Ideas after which it was framed are not effaced from it. This cannot be ; for then it would cease to have being; but it loses distinct apprehension of them,—mistakes appearances of good for good itself,—and under that delusion willingly does evil, and presumes on obtaining happiness by a course of evil conduct. But the same principle of change in the soul gives an opening also for its moral restoration. As the soul is de¬ teriorated by the contagion of the body, so it may also be restored to a sound state by remedial treatment. The yield¬ ing to every passing desire, and suffering the desires to grow out of proportion, and destroy the harmony of the soul, is the cause of men’s falling into that blindness which hides the good from their mental eye. By restraining them, and moderating the desires, the internal disorder is gradually corrected ; reason resumes its ascendancy; the soul once more “ sees and hears aright,” and thus returns to that good to which its desires naturally tend. It is a long process, indeed, by which the restoration is effected *, a process of gradual purification, xaSa^cr/5, of the soul, by chastisement and suffering. Nor is it accordingly completed in a single life ; many courses of existence must be passed through. Not only is the present life of the soul a conse¬ quence of its conduct in a former one; but it is destined to many successive stages of existence, each adapted to the character acquired at the stage next preceding, until its de¬ filements are purged away. These ethical doctrines of the philosopher, when divest¬ ed of the extravagance of his theory, so far accord with the truth both of inspiration and experience, as they indicate, that the utmost man can do in the present life is insuffi¬ cient to restore in him the lost image of God. Whilst they lay down this truth under the disguise of the reme¬ dial process of the transmigration of the soul, they further agree with the inspired authority, and with experience, in imposing on man the duty of commencing the process of re¬ storation, and in holding him strictly responsible for the state of his mind and affections, through that power of self- direction and capacity of improvement by discipline, with which he has been endued. Thus does he also bear evi¬ dence both to the fact of the perfection of man at his crea¬ tion, and that of his existing corruption. But he differs from the Scripture account of that corruption, in making it originally a physical rather than a moral debasement, 1 Timoeus, 218; De Legilue, ix. 1 De I.egibtis, x.; Ibid. v. r- 212; Ibid. ix. p. 17 ; PMkb. p. 231. 36 PLATO. itself, every desire of human nature.7 In the first view, it P^to s is wisdom or philosophy ; in the latter, it is purification, JJ/pE. and perfect virtue,—and discipline of immortality,—the re- gophy semblance and participation of the Deity.8 " v * These views of moral truth are in themselves certainly grand and ennobling. As guides, however, to duty, they are deficient in that particularity and homeliness of appli¬ cation, which are required for the real business of morality. Their tendency, too, to contemplative mysticism is obvious, left as they are by Plato in undefined outline, and clothed in the charms of his imaginative eloquence. Nor shall we wonder that they have easily combined with the feeling of asceticism, so congenial to the human heart. The con¬ tempt which they throw over everything belonging to the bodily nature of man,—the delusiveness imputed to the senses, without any limitation of it, or guard against abuse of the theory,—and the abstractedness from the world w hich they propose,—admit of being construed into a theory of mor¬ tification of the body, and of the purifying efficacy of sell- Plato’s and representing it as taking place by a gradual process. Writings anJ not by a sudden and entire fall, the effect or a nrst and Philo- tranScrression of a positive divine command. sophy- , The Sophists, indeed, boasted of their power of trans¬ forming the characters of men, and accordingly made great profession of “ teaching virtue.”1 But they coupled with this pretension, the admission, that all opinions on moral, no less than on other subjects, are equally true. All opinions m morals, they said, are true; “ but all are not good. What we would effect, therefore, is to lead men to such opi¬ nions as we know also to be both good and wise. tfut this was a mere evasion ; for if all opinions are equally true, then must also each man’s view of good be true, as well as that which his instructor would inculcate on him ; and tliere is no fixed standard to which he may be conformed. Plato s theory of good, as the sole object of desire, or the inva¬ riable tendency of the will to good, and its invariable aver¬ sion from evil,—was a strong ground of opposition to the sophistical doctrine. » infl'icted'punLtoe'nte’. "Prese tendencies,Indeed, of Plato's ciple in man superior to mstructio , 1 t| ethical doctrines, were, not long after his time, exemplified the accidents toCS to the a^hy aid austerity o! the Stoic morality. And God-measure, the , d f ’ a reference it is well known to what extent they have been developed moral teaching should be directed, and from a retuence h teachi and practice of religionists of all creeds. It ters ; for that most men think themselves better than they ment. i d h pi„tn „s t]ie other really are3 Thus does he apply to morals more particu- As bad education was legalded by Plato as the otner ^fca.^se^my mre to iearn himself, in °l This 'therefore7 according to Plato, is the great purpose the desires, and curing the diseases produced by them in for which philosophy must be cultivated. Philosophy alone the soul. His political discussions have for their immediate can open the eyes to see the true value of things, and alone object, the laying down right principles of education^a^d elevate the mind from the evanescent region of the pheno¬ menal world to the seat of true and eternal Being. For the same reason Dialectic, as immediately^ conversant about the Ideas of the good and true, is the ultimate study of him that would seek to educate and improve the powers of his soul to the utmost enforcing them by the constitution, laws, and power 01 the state.9 His two great works, the most elaborate of his writ¬ ings, the Dialogues of the Republic and the Laws., are ra¬ ther theories of Education than of Government and Laws. The former indeed inquires more particularly into the prin¬ ciples on which a right government may be formed ; whilst Philosophy and morality, in fact, in his system, perfectly the latter gives a systematic view of the principles of legis- coincide. PThe love of truth is also the love of good, and lation. Both, however, have in view the improvement of the love of good is the love of truth.5 The same process human nature by social institutions expressly framed for by which the good man is effected, philosophically viewed, that purpose. It has been supposed that in the Republic is a power of analysing pleasure and pains, an art of men- we have his theory of a perfect state, and in « suration, enabling the mind to discriminate between Truth practical exemplification of the theory. But^is 18 cle^y arid Good on the one hand, and their semblances on the a mistake. Both are doubtless intended by Plato as theo- other, and distinctly to apprehend them, under whatever retical disquisitions on the political matters of which they disguise they may be presented and obscured by the senses.8 treat, whi st the real matter m hand is Educatl°m * 8 Morally viewed, it is the one motive of the love of truth and is expressly asserted by Plato himself, when he compares his good predominating over, and purifying, and absorbing into legislation to the method of the philosophical physician. » Gortrias, however, laughed at the other Sophists for pretending to teach virtue. He professed only the art of words. 2 3 VLoX-j h tfXuaroi ys, to r^trot ddts iv rx7s rouriuv hn^rr.x.arn ajersjs, lo^ovrif fiiXnovi luvrovt, ovk ovrsy. hilcbuf, 285 ^ 1 * Ta yv/tvh rwov, xtyus, 5 x. r. x. (Ibid. p. 284.) This is drawn out in a beautiful passage of the Charmides. •n lystiys uvro frouro tpr.fu uvai £1'vs»'T>>*s W*yo- .7/.v iv/Cccr yz ccgto-rec, hvrzg ytyvoiro tv •ra.a’oci; tfoXitn yiyvoiro a.v» (ibid. viii. p. 423.') 8 Anstot. app. 1, Ver. 4. 6 Be Legibus, vii. p. 353. 7 jbi^ jv> p 179 ) T0U 'r<“0Vr0V rr,v 'rc>',v to roZ uXtiS-oZs rou ru» voZv s^avraiv htr*o%(>vre>s SteZ evopa XeyirS-ut. (Ibid. *lIrL?M\lbJhiv8htm]ntilely mathematical: ‘r£ nXtvrxv xa> pw* rm Ivrm uvuvrm irtux* Xi^ivu xara v mvoMt rav icidiuv Bicjv ytym, uyaA.[*a y in-MW km^yaaa.<,^a.i. (/Wrf. pp. 316, 317-) . 5 ©£,; :w ut \yu on/j-iovoyc;,' ^ar^o -rs epyav, x. r. X. {join. p. o- ./ 7 p0jitt p_ 290 ; De Leg. i. t IZ W«. g» ” ‘"r a-TT. ZZ, ♦"■**"** “i™’ (,m P' ^ y Polit. p. 28. The same are evidently referred to by Herodotus m Euterpe, 14— PLATO. Plato’s (for in itself it is incomprehensible and ineffable), is to find Writings t}lc c]iue to that maze of sensible things which bewilders and 1 hi o- jriurnan observation. He was not intent, therefore, on distin- . ^ ^^ .P-nishing and arranging the several branches of knowledge, but on bringing all into subjection to his commanding theory of the perfect unity. He has not, in fact, elaborated, or even sketched, any one particular science. He has shewn how the sciences may be distributed, or rather furnished hints for such a distribution. But he has left the task of doing so to others after him, as subordinate agents, filling up the details and supplying the omissions of his system. His was characteristically a one-making mind. It analysed,— not, however, for the purpose of finding and arranging the component elements of a subject, bjd in search of the one vivifying principle, which gives form, and truth, and good¬ ness, and beauty, to everything. He omits, accordingly, to examine with minuteness into secondary agencies, which are the proper study of the particular sciences, in order that he may direct attention to the master-principle, by which all subordinate principles are held together, and by which they work as concurring causes in the infinite variety of actual phenomena with such energy and constancy of operation.1 It was left for his pupil Aristotle to take up the business of philosophy where he had designedly left it unfinished, and, by a more rigorous method, to introduce order into the field of science, by assigning to each particular science its distinct objects and office. It required, indeed, some philosopher worthy of such a master to take up the subject where Plato had left it, and to carry it out to the fulness of an instructive method, and a systematic exposition of truth ; and such a successor was found in Aristotle. Aristotle, as controverting the Theory of Ideas, may perhaps be regarded by some as an antagonist, rather than a successor, to Plato. But every succeeding system of philosophy is partly a polemic against its prede¬ cessor, by whose labours it nevertheless .has profited. So it was with the great movement of mind commenced by Plato. It languished under Speusippus and Xenocrates, and the still more remote successors in the Academia. But in the Lyceum, the rival school in name, but the rival only as the vigorous offspring of the declining parent, a crowd of hearers such as that whom the great magician of the Academia had called around him, was once more assembled, and Athens again assumed the form of an university. In Aristotle’s system, accordingly, we see the productiveness of those germs of philosophy which the genius of Plato had planted and reared. Others cultivated the germs them¬ selves; and some fostered them into a wild luxuriance. It was by being engrafted on the sturdy stock of Aristotle’s mind, that they received fresh vigour, and produced fruits, though not strictly their own, yet partaking of their life and richness.2 If we take Plato’s philosophy as a whole in its complex form, not simply as a system of philosophy, but a system in which philosophy, and eloquence, and poetry, and deep religious and moral feeling, are harmoniously combined, it stands alone in the history of literature. There is nothing which approaches to it under this point of view, nothing which may be properly regarded as a continuation of it. It is a splendid work of rare genius, like the Homeric poems or the Minerva of Phidias, which no other artist has ever equalled. Philosophical dialogues have been written in imitation of those of Plato ; but how unlike to them, how altogether inferior to them in conception and execution! There is learning, and eloquence, and grace, in whatever the accomplished mind of Cicero has touched. But com¬ pare his most finished specimens in this way with the Dia¬ logues of Plato, and what a deficiency appears! Dignity 41 and refinement of mind, and an acquaintance with the stores Plato’s of philosophy, shine forth in the Dialogues of Cicero. But Writings we miss altogether the depth and the exquisiteness ofam! thought, the range and the minuteness of vision, the exact-. - ness of reasoning, the lively sketches of character and man¬ ners, which interest and astonish us by their combination in the Dialogues of Plato. Xenophon had great knowledge of human nature, and has thrown an air of great natural¬ ness over his simple descriptions, whether it is conversations and moral lessons that he relates, or stirring scenes of his¬ tory. But his Socratic dialogues do not admit of comparison with the elaborate efforts of Plato. They were clearly in¬ tended only as accounts of what Socrates had taught, and did not aim at any artist-like eftect, as compositions. Or, if we turn to the Symposium of Plutarch, there, again, much as the author admired and studied Plato, we observe an entire want of that tact in the management of the dialogue, which so engages our attention amidst the subtilties of Plato’s discussions. If we compare, again, the imitations of Plato in the Dialogues of Berkeley and Shaftesbury, we find the like contrast as in those of Cicero. Superior as these are in composition to other efforts of the kind in our language, they still give no proper representation of the spirit or the form of the Platonic Dialogue. There is no life in the in¬ terlocutors of these Dialogues; and the author himself is scarcely concealed behind their masks. Nor are there any touches of natural feeling or incident to connect the argu¬ ment with the personality of the speakers ; such as those in the Phcedo, where the discussion opens with the loosing of the chains from the limbs of Socrates, his bending and rub¬ bing his leg, and expressing the pleasure arising from the contrast of his pain before; circumstances, not merely thrown in by way of dramatic interest, but leading, in immediate application, to the argument in hand. As we have said, then, the philosophy of Plato taken in connection with the admirable compositions in which it is contained, stands alone in the history of literature. It is due to the charm of the composition, that the interest of the reader is sustained amidst much of dry abstract speculation, requiring the closest attention, and considerable acquaintance with the subjects of philosophical discussion, in order to follow it. It was this charm in great measure, doubtless, which rendered the writings of Plato, in spite of their abstruseness and sub- tilty in many parts, so acceptable to Grecian taste. He had his critics also and censors; but all seem to have concur¬ red in placing him at the head of the philosophical writers of Greece. Objection was taken by some to the severity of his sarcasm against the leading Sophists and other great names. Complaint, too, was made of his putting sentiments and words into the mouth of Socrates which Socrates had never used ; and of his anachronisms, in bringing together in conversation, persons, who, from the period at which they flourished, could never have met. But these were merely minute criticisms. It was seen by those who entered into the spirit of his writings, that he was still the great master throughout,—that he was not giving, in his Dialogues, a history of individuals or of the times, but a general charac¬ ter of classes of men, and the prevailing tone, both of phi¬ losophical discussion and of popular opinion. The en¬ lightened critic saw that Socrates, for example, is not pour- trayed by him simply as Socrates, but as the characteristic spokesman of the system on which he is engaged;—and in like manner, that when he brings together persons of dif¬ ferent periods, he overlooks the anachronism, that he may enunciate the doctrines inquired into, in their proper person. The perfection to which he wrought the style of his most elaborate Dialogues, will be apparent to those who 1 taZr ov'i tkvt' sj, ran %aiiairia>i, ots Bios umgriraviri xgttrau, run rou aourrov xara. ro 'Svvarav idsav iirariXaiv. (Tim. p. 336.) The genesis of the universe is from the union of vov; and and the dominion of »ou; over avnyKn causes «vay*» to bring ran yiyvopnan ra nXttrra in ro (St/.T/5-av. (Tim. p. 339.) * Dionysius ot Halicarnassus speaks justly of Aristotle, as » yvnnairaro; nirou /uxSvrn;. (Ep- ad Cn. Pomp.) VOL. XVIII. F 42 P L A Plauen. Platonic study them accurately under this point cf view- S° fas " tidious, indeed, is the taste with which they have been / wrought into their present form, that it preciated without an accurate an even clause tibn. Every word seems chosen with care, and every c ause of his periods made to flow with its proper rhythm and this effect at the same time is produced out ^ ^e o d y materials of the language. The of conversation, and the way in which they are Put tT? seems at the first view, to be as unstudied as meie con sationl But the result is an exquisite composition, in e- „ard to which we are at a loss to pronounce, whether t e depth and the elegance of the thought, o^thejrace ^and propriety of expression, most prevail. f were we that he was not the first to compose Dialogues, vvere^ to look simply to the finished form in which his uia logues have been executed. They are, ou t^ss, no first efforts in that way. But the school of Elea had jire cededhim inthisstyle. More particular!^ that AVamenus of Teos was the first to write laia loiues; or at least his is the earliest name to which, on the testimony of Aristotle, in a work now os , ™ q orminatine the Dialogue has been assigned. But v\ e nec S no further than to the Greek drama for the first thought of the Platonic Dialogue. The Mimes of Sophron, and the Comedies of Epicharmus, probably furoished mater,* W which he was enabled, if not to mould, at least to ennch h s Dialogues. The Mimes of Sophron, indeed, it is said, found a place under his pillow.’ And what are the P^ajras the Gorgias, and the Symposium, it may be asked, t e particular Dialogues in which he has most fully displaye his dramatic power, but philosophical comedies in p ose, analogous to the Clouds of Aristophanes, and only differ ing from that play, as addressed to a higher class of hearers ami as intended, not to call forth the applause of spectators, but to elicit thought from a reader. Nor, in touching upon the peculiar excellence p L A Dialogues, ought we to omit to notice especially, under this ^ Phnua^ point of view, the delightful mythic narratives, with which he has adorned and relieved his abstract discussions.. I ne art with which he has introduced them is most admirable. They are openings of rich scenery, suddenly presented to the view when least expectedtales of an Arabian night succeeding to a morning’s pastime of disputation in some school of Greecesolemn shadows from an unseen world, castino- their majestic forms over some ordinary incident of daify life. But they are not to be regarded only as em¬ bellishments and reliefs to the argument. They bear an important part in the teaching itself of his philosophy. They soften down the outline of his reasonings, -taking from them that positive didactic form in which they might appear, amidst the strife of debate, and as wrought out by discussion. The knowledge which his theory aims at imparting, is that of Reminiscence, as we have shewn; and he would not, accor¬ dingly, have the results of his inquiry present themselves as anything else but Reminiscence. We are, indeed, to search out the reasons of things. We are not to rest in mere opi¬ nion, but to battle our way against error and falsehood, un¬ til we rise to the eternal Ideas, the causes of all knowledge, as they are the causes of all Being. Still, we are not to suppose that we can distinctly comprehend the eternal Ideas in themselves. Though they are at last intellectually dis¬ cerned, it is only “ at the last,” and that “ scarcely. 3 tor they carry up the eye of the soul to the fountain of all know¬ ledge —theDivine Being himself, who cannot be conceived, much less defined in words.4 The mythic legends admira¬ bly combine with the refutative form of the discussions to leave this impression of indefiniteness on the mind. Whilst the mind’s eye is directed steadily to the objects which can alone give stability and certainty to its knowledge, we are thus throughout reminded by Plato, that vre live amidst sha¬ dows and darkness, and that our eye must be purified and endued with heavenly light before it can look undazzled on the truth itself. v1, 1'J PLATONIC, something which relates to Plato, his phi¬ losophy, his opinions, or the like. Thus, Pkitomc love de¬ noted a pure and spiritual affection, for which Plato was a great advocate, sa subsisting between the different sexes abstracted from all carnal appetites, and regarding no other object but the mind and its beauties ; or it is even a s - cere, disinterested friendship subsisting between persons of the same sex, abstracted from any selfish views, am garding no other object than the person, if any such love or friendship has aught of a foundation in nature. Platonic Year, or the Great Fear, is a period of time determined by the revolution of the equinoxes, or the space wherein the stars and constellations return to their former places in respect of the equinoxes. The Platonic year, ac¬ cording to Tycho Brahe, is 25,816 ; according to Ricciolus, 25,910 ; and according to Cassini, 24,800 years. This pe¬ riod once accomplished, it was an opinion amongst the an- . cients that the world would begin anew, and the samesenes of things return in the same order as before. PLAUEN, a city of the kingdom of Saxony, in the circle of Voightland, and the capital of a bailiwick of the same name. It is situated in a beautiful valley upon the banks of the Elster, is surrounded with walls, and contains bOS houses, with 7200 inhabitants, more than one half of whom are employed in making muslins and other kinds of cotton goods of fine quality. Woollen cloths, paper, and hosiery, are also extensively fabricated. PLAUTUS, M. Attics, the father of Roman comedy, was born of humble parents, in the Umbrian village of Sar- sina. He flourished during the second Punic war ; and his death happened b. c. 184, when Terence had reached his ninth year. Of his private circumstances we are entirely ignorant; but fortune, which had blessed him with extraoi - efinarv talents, does not appear to have been very bountiful in worldly goods. To gain a livelihood, he was compelled to have recourse to the most laborious employments; yet still he contrived to write comedies, by the sale of which he added something to his enjoyments. The number ol comedies composed by Plautus, or at least known un er his name, was, according to Aldus Gellius, about one hun¬ dred and thirty, of which L. JEYms considered only twenty- five as genuine productions. Gellius imagines that the others, if they were not composed by Plautus, belong at least to the poets of that period, and had been read and amended by him ; so that in this manner they had acquired his style and character. Varro considered as genuine only twenty-one, which were hence called Varronianes ; and per¬ haps a few others, from their similarity of style. Changes in the text and in the arrangement, which were brought about at the will of the sediles, to whom he sold the plays, and even of the actors who were employed in performing them, became still more frequent after the death of the poet. The substitution, too, of the plays of another un¬ known poet, Plautius, for those of Plautus, has increased ‘ of with which he touched ^ ** ^ ^ ^ hT^r£“’,e clause= ^ w- <.«*■ - »• *rim- *m 43 P L A Plautus, the difficulty of distinguishing the genuine productions of the poet from those erroneously ascribed to him. rl bus we find grammarians and critics, such as Julius, Volcatius, Se- digitius, Claudius, and Aurelius, writing treatises respect¬ ing the genuine pieces of Plautus. The number of comedies which have been preserved, though by no means quite per¬ fect, amounts, according to Varro, to twenty. The Quero- lus or Aulularia, written in prose, though found in the ma¬ nuscripts of Plautus, and even cited by Servius as belonging to him, is considered by some as of a later date, probably of the time of the younger Theodosius. Vossius and I irlemont considered Claudius Rutilius Numatianus as the author, whilst Vincent was rather inclined to suppose it the produc¬ tion of Phccdrus, the celebrated writer of fables. All the manuscripts of Plautus which have yet been discovered, with the exception of the Palimpsest of the Ambrosian Library, seem to be of a recent date, and must have flowed from a common source, as the same passages are corrupt in all. It is usually supposed that we are indebted to the gram¬ marian Priscian for the order in which we find these twenty plays arranged ; and he, too, is the author of the short argu¬ ments prefixed to each comedy in some of the old manu¬ scripts. The purity of the language proves their remote antiquity, even though we be inclined to think that Plautus is not the author. The plays are found generally in the fol¬ lowing arrangement. Amphitrus, called by Plautus himself in the prologue a tragi-comedy, because gods and princes are the principal characters, and tragic events are brought upon the comic stage; it has been imitated by Boccacio, Moliere, and Dryden. Asinaria, in imitation of the Greek play 'Ovaygog of Demophilus, exhibiting in strongly-marked characters the corruption of Greek manners. Aulularia, one of the best, distinguished by its Roman colouring ; but its end is wanting: it is the foundation of Moliere’s Avare. Captivi, according to the opinion of the poet himself, one of his most successful efforts, which is recommended parti¬ cularly by the moral feeling that pervades it. The sub¬ ject is more grave, and the coarse licentiousness and extra¬ vagance which disgust us in his other plays are here thrown into the back-ground, whilst a purely moral character steps forward, without any diminution in the comic vigour and genius of the poet, who must have written it in the latter years of his life. Curculio, from the name of the parasite who acts the chief part. Casina, in imitation of the KXjj- gou'M'jci of Diphilus. Cistellaria. Epidicus, a play highly thought of by the author. Chrysolus or Bacchides, in which the prologue and beginning are wanting: the copy which Lascaris pretended to have found in Sicily is not considered as genuine, being probably the work of Petrarch. Phasma, or Mostellaria, in modern times imitated by Reynard and Addison. Mencechmus, also imitated by Reynard, and even by Shakspeare in some parts. Miles Gloriosus, one of his most successful pieces, which reminds us of Holbein’s Bra- marbas. Mercator, in imitation of the ’E/cwrogo; of Phile¬ mon. Pseudolus, one of the favourites of the poet, as appears from Cicero. Pcenulus, represented probably about 191, and therefore to be numbered amongst the latest plays of Plautus. This is proved by the labour he has bestowed up¬ on it, the superior manner in which it delineates character, and the skilful arrangement of the whole. It is remarkable for the introduction of Carthaginian words, the only monu¬ ment of the language which remains, with the exception of coins and inscriptions; and it has therefore been fre¬ quently referred to by the learned of ancient and modern times. Persa, from which Pliny quotes some verses that are not found in the play which has come down to us. Bu- dens, a beautiful play, in imitation of the Greek of Diphilus. Stichus. Trinummvs, in imitation of the of Phile¬ mon : after the Captivi, it is the most remarkable play, both in regard to the design of the whole, and the delineation of character, as well as in the skilful arrangement of indi- P L A vidual parts. Truculentus, also a favourite of the poet. Plautus. Besides these, we have likewise the names and fragments of many other comedies. These comedies belong to the class of Comadm Palliatce, and are so far to be considered as free imitations of the works of the Greek comedians of the new school; yet it would be doing injustice to the talents of Plautus to suppose that he imitated slavishly the Greek originals, and copied their works without asserting his own intellectual powers, or making changes both in relation to the form and design of the whole, as well as of its individual parts. The bold manner in which he made use of the Greek materials, by which the poet was able to bring into play his natural ge¬ nius and vein of comic humour, and the frequent introduction of Roman characters and customs, even into the midst of Greek plays, distinguished Plautus from the polished Te¬ rence, who adhered much more closely to the Greek origi¬ nals. It marks him as the genuine poet of the people, who knew how to create a popular drama, and thereby to fur¬ nish amusement for the lower ranks of life. He sold his plays to the sediles, and therefore must have written them expressly for the diversion of the people. We need scarcely doubt that the poet would have taken a still wider range, and have exhibited still more of the true national character of the Romans, if he had not had before his eyes the fate of Naevius, to warn him from the dangerous path on which hg was entering. The entire loss of the Greek originals prevents us from being able to decide how much of his ma¬ terials the poet borrowed, and how far he imitated them in the design and conduct of his plays. Plautus must have made more use of the productions of the Attic comic wu-iters than of those of the Sicilian poets. Yet Epicharmus and some others he had evidently read with much care, and may also have imitated them, as he certainly did in respect to Theocritus. The prologue, which is generally thought to have been wanting to the Greek comedy, was peculiar to him and his imitators. The poet was chiefly distin¬ guished by the raciness of his wit, and the original and spi¬ rited manner in which he treated his subjects. But as it was not the higher and more polished classes of society for whom he wrote, but rather for those in humble life, from which he himself had sprung, we may expect to find in his comedies much low buffoonery, as well as many words and expressions bearing a double meaning; and here and there he oversteps the bounds of modesty and decency, which may however be forgiven, in return for the rich vein of hu¬ mour which will always stamp Plautus as one of the most original of the comic poets of Rome. For this reason, however, much caution ought to be used in introducing the young to an acquaintance with the writings of Plautus. The language of Plautus is natural and forcible, though not always harmonious and musical. Neither is it free from a certain harshness and ruggedness, apparent in the rise of old forms of words and expressions, which became obsolete in later times, though we may ascribe this to the still uncultivated state of the language. The form of the verse is not regular; indeed the prosody and metre are both treated with so much carelessness, that we are almost inclined to believe that the poet either refused to submit to the trammels of a regular metre, or was unacquainted with the laws and rules of prosody. Yet of late a more minute examination of his writings, and a more profound study of the principles of Latin prosody and metrical laws, have led writers to take a different view of the subject. Many of the ancients bestowed unmeasured praise on the language of Plautus; yet we need not be surprised at the less favour¬ able opinion pronounced by Llorace, whose taste was form¬ ed upon a purer Greek model. The earliest edition of Plautus is that of Venice, 1472; and the best is that published by Brunck, Bipont, 1788, in three vols. 8vo. PLAYFAIR PLAYFAIR, John, a mathematician and philosopher of great eminence and celebrity; and so peculiarly a bene¬ factor to this publication, as would have made it nt that some memorial of him should be preserved in these pages, even if it could have been surmised that it might not have been found in any other place. There are few names, how¬ ever, in the recent history of British science that are more extensively or advantageously known, or of which the lew particulars that remain to be recorded will be more ge¬ nerally interesting. His life, like most others that have been dedicated to the silent pursuits of learning and science, does not abound in incidents or adventures ; but it is tull of honour, both for the individual and the studies to which he was devoted, and may be read with more profit than many more ambitious histories. . He was the eldest son of the Reverend James 1 layiair, minister of Benvie, in Forfarshire; in which place he was born on the 10th of March 1748. tie resided at home, under the domestic tuition of his father, until the age of fourteen, when he entered at the University of St Andrews, and was almost immediately distinguished, not merely for his singular proficiency in mathematical learning, but for the extent of his general knowledge, the clearness of his judgment, and the dignity and propriety of his conduct. A remarkable testimony to this effect has been made pub¬ lic in an early letter of Principal George Hill, who was at this time one of his fellow-students, and was himself so remarkable for early talent, that we find it recorded of him, that he had privately composed an excellent sermon in the tenth year of his age. A youth of this description cannot be supposed to have been very indulgent in his estimate of the merits of his competitors ; and it could therefore have been no ordinary measure of ability that called forth the following ingenuous avowal, in a confidential letter to his mother : “ Playfair has very great merit, and more know¬ ledge and a better judgment than any of his class-fel¬ lows. I make no exceptions ; my parts might be more showy, and the kind of reading to which my inclination led me was calculated to enable me to make a better figure at St Andrews; but in judgment and understanding I was greatly inferior to him.”1 It isscarcely a stronger, though un¬ doubtedly a very different proof of his rare attainments, that when the professor of natural philosophy, Wilkie, the once celebrated author of the Epigoniad, wras prevented by in¬ disposition from delivering the regular lectures, he used generally to delegate the task of instruction to his youth¬ ful pupil. Wilkie, besides being a scholar and philoso¬ pher of no mean note, was a man of primitive benevolence and integrity, and of great vivacity in conversation; and the friendship which, in spite of the disparity of their years, was speedily formed between him and young Play¬ fair, speaks as much for the social and moral character of the latter, as his substitution of him in the class-room does for his early proficiency in science. On this last subject we shall mention but one fact more. In 1766, when only eighteen years of age, he offered himself, with the appro¬ bation of his instructors at St Andrews, as candidate for the professorship of mathematics in Mareschal College, Aberdeen, and sustained, with the most distinguished cre¬ dit, an examination or comparative trial, which lasted eleven days, and embraced nearly the whole range of the exact sciences. Out of the six competitors who entered the lists against him, two only were judged to have excelled him, the Reverend Dr Trail, who was appointed to the office, and Dr Hamilton, who afterwards succeeded to and long filled it with much reputation. In 1769, he removed to Edinburgh, where his merit and modesty very soon introduced him to the friendship of Dr Robertson, Adam Smith, Dr Matthew Stewart, Dr Black, and Dr Hutton ; with all of whom he continued on terms Playfair, of the utmost cordiality during the whole period of their" lives. In 1772, he was a candidate for the professorship of natural philosophy at St Andrews, vacant by the death of his friend Dr Wilkie. There was no comparative trial on this occasion ; and he was again unsuccessful, under circumstances which have led one of the most dutiful sons of that university (Dr Cook, in his Life of Principal Hill) to remark, “ how much it suffered in thus losing a man by whose talents its reputation would have been so highly promoted.” In the course of the same year, the death of his father suddenly devolved upon him the burden of sup¬ porting the family, and admonished him no longer to delay the final election of a profession. He had been educated with a view to the church, and was every way qualified to accept a living on the establishment; but his decided pre¬ dilection for science had hitherto made him hesitate about engaging in a vocation, the duties of which, he felt, if con¬ scientiously discharged, would necessarily interfere, to a great extent, with the studies he was loth to abandon. In this emergency, however, he thought himself no longer entitled to indulge in those predilections, and accordingly made application to Lord Gray, the patron, for a presen¬ tation to the livings of LifF and Benvie, which had been filled by his father. His lordship was too well aware of his merits to hesitate about conferring so great a benefit on the parishioners; and immediately issued a presentation in his favour, although, from some challenge of his right to the patronage, induction was not obtained until late in the year 1773. From this period until 1782 Mr Playfair wras constantly resident at Liff, and occupied almost exclusively with the pastoral duties of his office. In this retreat his leisure hours were dedicated to the education of his younger bro¬ thers, and to a very close and intimate correspondence with Mr Robertson (afterwards Lord Robertson), the son of the illustrious historian, to whom he seems to have confined the remarks that occurred to him upon the different authors he perused, and the subjects of speculation which they sug¬ gested. We cannot help hoping, that some selection from this correspondence may one day be given to the public. In the year 1779, he contributed to the Transactions of the Royal Society of London a paper on the Arithmetic of Impossible Quantities, which exhibits, within a very small compass, a striking example of the rare and admirable ta¬ lent of detaching the sound spirit of science from what may be termed its mysticism, and circumscribing, by the most precise and luminous boundaries, the vague and unlimited inquiries into which many mathematicians had been se¬ duced by the nature of the instruments they employed. In the year 1782 he was induced, by very advantageous offers, to resign his charge, and to superintend the edu¬ cation of Mr Ferguson of Raith, and his brother Sir Ro¬ nald; an arrangement which restored him, in a great mea¬ sure, to the literary and scientific society of Edinburgh, and enabled him to gratify himself by a personal introduc¬ tion to several of the most eminent cultivators of science in London. He had repeatedly visited Dr Maskelyne, astronomer royal, whilst that ingenious mathematician was busied, in 1774, in making a series of observations in Perth¬ shire, on the attraction of mountains; and,whilstsharingthe shelter of his tent on the side of Schehallien, contracted with him a cordial friendship, which continued unbroken for the remainder of their lives. Under these honourable auspices he made his first appearance in London in 1782, and was speedily introduced to all those in whom he was likely to take most interest. He seems to have kept a pretty full and correct journal of all that he observed dur¬ ing this journey to the metropolis; and a portion of it, 1 Dr Cook’s Life of Principal Hill. FLAY Playfair, which is prefixed to the late collection of his works, is, in —'v'"—' our judgment, one of the most interesting parts of that publication. It is not only written with great elegance and accuracy, but affords, in the free, candid, and pointed observations which it contains on the different individuals with whom he comes in contact, a very remarkable proof of his quick and sagacious perception of character, and his power of selecting and turning to account, even in the fever and distraction of a first visit to such a scene, all that was really worthy of careful observation or permanent remembrance. In 1785 he was received into the University of Edin¬ burgh, in consequence of an arrangement between his two illustrious associates, Dr Adam Ferguson and Mr Dugald Stewart. Mr Stewart exchanged the chair of mathema¬ tics, in which he had succeeded to his father, for that of moral philosophy, which had been long filled by Dr Fer¬ guson ; who, finding that the delicate state of his health would prevent him from discharging the active duties of the mathematical professor, immediately devolved them upon Mr Playfair, for whom he procured the appointment of joint professor in that department. In 1788 he published, in the Transactions of the Royal Society of Edinburgh, a Biographical Account of Dr Mat¬ thew Stewart, which is remarkable, not only for the ease and purity of the style, but also as containing a singularly clear and interesting account of the labours of Dr Simson in the restoration of the ancient geometry, and of the suc¬ cess both of him and Dr Stewart in adapting the elegant simplicity of the Greek methods of investigation to pro¬ blems which had previously been regarded as insoluble ex¬ cept by the aid of the modern analysis. He also published, in the same year, a paper on the Causes which affect the Accuracy of Barometrical Measurements, which is written with all the perspicuity, caution, and sagacity that con¬ stitute the great excellence and the great difficulty of such disquisitions, where scientific principles are employed to give precision to physical observations. In 1790 he published in the same Transactions a paper of still greater interest and delicacy, on the Astronomy of the Brahmins; a subject which had been recently recom¬ mended to the notice of the European scientific world by the curious and learned observations of M. Bailly, in his General History of Astronomy, but had never met with so minute and scrupulous an investigation as it now received at the hands of Mr Playfair. The whole treatise is writ¬ ten with a beautiful perspicuity, in an admirable spirit of candour and ingenuity, and in a style more elegant and spirited than had yet lent its attraction to subjects so re¬ condite and abstruse. The publication accordingly attract¬ ed very general notice, both in Europe and in Asia; and gave rise to much discussion and research, the final value and result of which does not seem yet to be ascertained. This was followed in 1794 by a learned and very beauti¬ ful treatise on the Origin and Investigation of Porisms, in which the obscure nature of the very comprehensive and indefinite theorems to which this name was applied by the ancient geometers, is explained with the most lucid sim¬ plicity ; and the extraordinary merits of Dr Simson, in deducing their true theory from the very vague and scanty notices of them which had come down to his time, are commemorated with a noble spirit of emulation. In 1795 he published his Elements of Geometry, for the use of the pupils attending his class; a work which has since been held in such estimation by the public, as to have gone through five editions of a thousand copies each, four of which were called for since the work ceased to be used as a class-book in the University of Edinburgh. In 1797 he composed a sequel to his first paper on the Indian Astro¬ nomy, in the shape of Observations on the Trigonometrical Tables of the Brahmins; and also a masterly collection of F A I R. 45 Theormson the Figure of the Earth. It is also understood Playfair, that he occupied himself a good deal at this time in the preparation of an Essay on the Accidental Discoveries made by Men of Science while in Pursuit of some other Object; although we find no portion of this curious discussion in the collection of his works. His excellent and ingenious friend Dr Hutton died in the year last mentioned ; and Mr Playfair, having under¬ taken to draw up a biographical account of him for the Royal Society, was first led to study his ingenious but somewhat crude speculations on the Theory of the Earth, and afterwards to lend them the assistance of his own powerful pen in his Illustrations of the Huttonian Theory. This work, upon which he bestowed more time and labour than on any of his other productions, did not appear till 1802; and it was not till 1803 that he presented to their associates his admirable memoir of their departed friend. Whatever opinion may be formed, now or hereafter, of the truth or soundness of the suppositions by which Dr Hutton endeavoured to explain the actual state and con¬ dition of our globe, it is impossible to doubt that Mr Play¬ fair’s illustration of that theory must always be ranked amongst the most brilliant and powerful productions of phi¬ losophical genius. The beautiful clearness and captivating eloquence with which the system itself is unfolded and explained, the spirit and force of reasoning with which all the objections to it are combated, the skill with which the infinite variety of facts which it brought into view are combined into one grand and legitimate introduction, and the judgment and extent of learning by which so many large and profound views of nature are brought to bear upon the points in discussion, and blended into one large and discursive argument, uniting the utmost logical preci¬ sion with the richest variety of topics, and the highest graces of composition—are merits which have been univer¬ sally acknowledged in this performance, even by those who have not been convinced by its reasonings, and have ex¬ torted, even from the fastidious critics of France, the ac¬ knowledgment that “ Mr Playfair writes as well as Buffon, and reasons incomparably better.” The biographical account of Dr Hutton is by far the best of Mr Playfair’s productions in this line, and contains not only an eloquent and luminous account of the specu¬ lations in which he was engaged, but, what is too often for¬ gotten in this species of biography, a charming portrait of the individual, drawn, no doubt, by a favourable hand, but gaining far more in grace and effect than it can possibly have lost in correctness, from the softening colours of affection. In 1805 he quitted the chair of mathematics to succeed Professor Robison in that of natural philosophy. The appointment of Mr Leslie as his successor in the chair of mathematics was opposed at the time by a majority of the presbytery of Edinburgh, and made the subject of very angry discussion, as well in various publications as in the General Assembly of the Church of Scotland. From both these fields of contention the opponents of Mr Leslie retired discomfited, and, in the opinion, we believe, of many of the lookers on, disgraced. Amongst the heaviest blows they had to sustain were those that parted from the hand of Mr Playfair. He first addressed a Letter to the Lord Pro¬ vost, in which, alter asserting, with infinite spirit and free¬ dom, the dignity of the science in question, he openly im¬ putes the new-sprung zeal for orthodoxy, which had prompt¬ ed the attack on Mr Leslie, to a wish or design on the part of some of the clergymen of Edinburgh to obtain for themselves a number of the chairs in that university, which had hitherto afforded sufficient occupation to the undis¬ tracted industry of laymen : And when this denunciation brought upon him a series of acrimonious and unhandsome attacks, he replied to them all in a pamphlet of greater bulk, written in a style of which the high polish and ele- 46 PLAYFAIR. Plavfair. gance only serve to give a keener edge to the unsparing 1 'severity of the exposures which it conveys.1 We do not know, indeed, where to find a more perfect model of po¬ lemical or controversial writing; and, much as it was to be regretted that an occasion should have arisen for employ¬ ing such a pen and such a mind as Mr Playfairs on any temporary or personal theme, it is impossible not to admire the extraordinary talent and vigour with which, when the occasion did arrive, he could turn talents, exercised in fai other studies, to the purposes suggested by the emergency. In 1807 he was elected a fellow of the Royal society of London, and soon afterwards presentedt0 that learned body his Lithological Survey of Schehalhen. In 1809 he contri¬ buted to the Edinburgh Transactions an excellent papei on Solids of the greatest Attraction, and in 181- another on the Progress of Heat in Spherical Bodies. . In 1814 he published, in two volumes 8vo, for the use of his class, an elementary work of great value, under the title of Outlines of Natural Philosophy. For some years before this, he had been much occupied in digesting the plan and collecting the materials for a greatly enlarged edition of his Illustrations of the Huttoman Theory ; with a view to which, he had not only carefully perused and ex¬ tracted a vast body of voyages and travels, but had made various journeys, and very minutely examined almost all the places in the British dominions the structure of which promised to throw any light on the subject of his researches. No part of the work, however, was actually written, when the preparation for it was suspended by his being induced to draw up for this publication an introductory Dissertation on the Progress of Mathematical and Physical Science ; a treatise which, though its author had written nothing else, would itself suffice to carry down his name with dis¬ tinction to the latest posterity. The soundness of judg¬ ment, the beauty of the writing, the extent of knowledge, the candour and precision of the estimates of character, and the noble spirit of liberality and generous admiration for genius which breathes throughout the whole peifoim- ance, give it an attraction which is rarely to be found in works of the same erudition, and render it not only one of the most instructive, but one of the most interesting pub¬ lications that philosophy has ever bestowed on the world. In 1815 he drew up for the Royal Society of Edinburgh a very interesting Memoir of his distinguished predecessoi Dr John Robison, a philosopher in whose early life there was more adventure, and in his later days more political prejudice, than we usually find to diversify the history of men of science. Nothing can be more spirited and inte¬ resting than Mr Playfair’s account of the former; nothing more manly and tender than his reluctant but decided pro¬ testation against the excesses of the latter. After the general peace in 1815 had at last opened the Continent to British inquirers, Mr Playfair, at the age of sixty-eight, undertook a long journey through France and Switzerland into Italy, and did not return for a period of nearly eighteen months. His principal attention was directed to the mineralogical and geological phenomena of the different regions which he visited; and he made many notes with a view to the great object which he was not destined to accomplish, namely, the extension and new- modelling of his Illustrations of the Huttonian Theory. Every object of liberal curiosity, however, had for him an attraction as fresh as in his earliest youth ; and the social simplicity and benevolence of his character and manners insured him a favourable reception in every new society to , which he was introduced. ■ On his return from this expedition, he employed himself chiefly in preparing the Second Part of the Dissertation to which we have alluded ; and he also drew up a Memoir on the Naval Tactics of Mr Clerk of Eldin, which was pub¬ lished after his death in the Philosophical Transactions, though only a fragment of a projected life of Mr Clerk, which he did not live to complete. His health had been occasionally broken for several years by the recurrence of a painful affection of the bladder, which appeared with in¬ creased severity in the early part of 1819, but was so far got under as to enable him to complete his course of lec¬ tures in the spring. It returned, however, in a still more distressing form in the summer, and at last put a period to his life on the 19th of July. Though suffering great pain during the last part of his confinement, he retained not only his intellectual faculties quite unimpaired, but also the se¬ renity and mildness of his spirit, and occupied himself till within a few days of his death in correcting the proof- sheets of the Dissertation, the printing of the Second Part of which had commenced some time before his last illness.? Before concluding these notices of Mr Playfairs scien¬ tific and literary labours, we have still to mention, that, from the year 1804, he was a frequent contributor to. the Edinburgh Review; and that though most of his articles were of a scientific description, he occasionally diverged into the field of general literature, or indulged in the re¬ finements of metaphysical speculation. Many of his scien¬ tific articles attracted great attention on the Continent as well as at home; and several of them are written with a force and beauty that might well entitle them to a higher place than the pages of a periodical publication. There is no general account of the great facts and principles of astronomy so clear, and comprehensive, and exact, nor half so beautiful or majestic in the writing, as his account of Laplace’s Mecanique Celeste, in the eleventh volume of the publication just mentioned. > In this brief sketch of the events of Mr Playfair’s life, we have purposely omitted any general account, either of his personal character, or of the distinguishing features of his intellectual powers and habits; thinking it better to give those by themselves, in the words in which they were recorded, to the satisfaction, we believe, of most of those who knew him intimately, in a periodical journal wherein they appeared a short time after his death. The portrait there given has been pronounced by one of the earliest and most illustrious of his surviving friends, “ a faithful and perfect resemblance ;”3 and has accordingly been allowed a place in the prefatory memoir which his nephew Iras prefixed to the collection of his works. “ It has struck many people, we believe, as very extraor¬ dinary, that so eminent a person as Mr Playfair should have been allowed to sink into his grave in the midst of us, with¬ out calling forth almost so much as an attempt to comme¬ morate his merit, even in a common newspaper; and that the death of a man so celebrated and so beloved, and, at the same time, so closely connected with many who could well appreciate and suitably describe his excellencies, should be left to the brief and ordinary notice of the daily obituary. No event of the kind certainly ever excited more general sympathy; and no individual, we are persuaded, will be longer or more affectionately remembered by all the classes of his fellow-citizens; and yet it is to these very circum- • This piece is entitled Letter to the Author of the Examination of Mr Stewart’s Short Statement of Facts relative to the Election of Professor Leslie, 8vo, Edin. 1806. It has not been reprinted in the collection of his works. * Besides the Dissertation, Mr Playfair contributed the valuable biographical account of iEpixus, and the still more valuable. U ^Letter tVomCMr Dugald Stewart to Dr Playfair, in the Appendix to the Biographical Account of Professor Playfair, prefixed to the collection of his works, published at Edinburgh in 1822, in 4 vols. 8vo. PLAY lPlayfair, stances that we must look for an explanation of the appa- ■—-v''-"' rent neglect by which his memory has been followed. His humbler admirers have been deterred from expressing their sentiments by a natural feeling of unwillingness to encroach on the privilege of those whom a nearer approach to his person and talents rendered it more worthy to speak of them ; whilst the learned and eloquent amongst his friends have trusted to each other for the performance of a task which they could not but feel to be painful in itself, and not a little difficult to perform as it ought to be ; or per¬ haps have reserved for some more solemn occasion that tribute for which the public impatience is already at its height. “ We beg leave to assure our readers, that it is merely from anxiety to do something to gratify this natural impa¬ tience that we presume to enter at all upon a subject to which we are perfectly aware that we are incapable of doing justice; for of Mr Playfair’s scientific attainments, of his proficiency in those studies to which he was peculi¬ arly devoted, we are but slenderly qualified to judge. But we believe we hazard nothing in saying that he was one of the most learned mathematicians of his age, and among the first, if not the very first, who introduced the beautiful discoveries of the later continental geometers to the know¬ ledge of his countrymen; and gave their just value and true place, in the scheme of European knowledge, to those important improvements by which the whole aspect of the abstract sciences has been renovated since the days of our illustrious Newton. If he did not signalize himself by any brilliant or original invention, he must, at least, be allowed to have been a most generous and intelligent judge of the achievements of others ; as well as the most eloquent ex¬ pounder of that great and magnificent system of knowledge which has been gradually evolved by the successive labours of so many gifted individuals. He possessed, indeed, in the highest degree, all the characteristics both of a fine and a powerful understanding; at once penetrating and vigi¬ lant, but more distinguished, perhaps, for the caution and sureness of its march, than for the brilliancy or rapidity of its movements; and guided and adorned through all its progress by the most genuine enthusiasm for all that is grand, and the justest taste for all that is beautiful, in the truth or the intellectual energy with which he was habitu¬ ally conversant. “ To what account these rare qualities might have been turned, and what more brilliant or lasting fruits they might have produced, if his whole life had been dedicated to the solitary cultivation of science, it is not for us to conjecture; but it cannot be doubted that they added incalculably to his eminence and utility as a teacher, both by enabling him to direct his pupils to the most simple and luminous methods of inquiry, and to imbue their minds, from the very commencement of the study, with that fine relish for the truths it disclosed, and that high sense of the majesty with which they wrere invested, that predominated in his own bosom. Whilst he left nothing unexplained or unre¬ duced to its proper place in the system, he took care that they should never be perplexed by petty difficulties, or be¬ wildered in useless details, and formed them betimes to that clear, masculine, and direct method of investigation by which, with the least labour, the greatest advances might be accomplished. “ Mr Playfair, however, was not merely a teacher ; and has fortunately left behind him a variety of works, from which other generations may be enabled to judge of some of those qualifications which so powerfully recommended and endeared him to his contemporaries. It is, perhaps, to be regretted that so much of his time, and so large a proportion of his publications, should have been devoted to the subjects of the Indian Astronomy, and the Huttonian Theory of the Earth. For though nothing can be more FAIR. 47 beautiful or instructive than his speculationsonthosecurious Playfair, topics, it cannot be dissembled that their results are less s—"v— conclusive and satisfactory than might have been desired ; and that his doctrines, from the very nature of the subjects, are more questionable than we believe they could possibly have been on any other topic in the whole circle of the sciences. To the first, indeed, he came under the great dis¬ advantage of being unacquainted with the eastern tongues, and without the means of judging of the authenticity of the documents which he was obliged to assume as the ele¬ ments of his reasonings ; and as to the other, though he ended, we believe, with being a very able and skilful mi¬ neralogist, we think it is now generally admitted that that science does not yet afford sufficient materials for any po¬ sitive conclusion, and that all attempts to establish a theory of the earth must, for many years to come, be regarded as premature. Though it is impossible, therefore, to think too highly of the ingenuity, the vigour, and the eloquence of those publications, we are of opinion that a juster esti¬ mate of Mr Playfair’s talent, and a truer picture of his genius and understanding, is to be found in his other writ¬ ings ; in the papers, both biographical and scientific, with which he has enriched the Transactions of our Royal So¬ ciety ; his account of Laplace, and other articles which he is understood to have contributed to the Edinburgh Review; the Outlines of his Lectures on Natural Philoso¬ phy ; and, above all, his Introductory Discourse to the Sup¬ plement to the Encyclopaedia Britannica, with the final cor¬ rection of which he was occupied up to the last moments that the progress of his disease allowed him to dedicate to any intellectual exertion. “ With reference to these works, we do not think we are influenced by any national, or other partiality, when we say that he was certainly one of the best writers of his age; and even that we do not now recollect any one of his contemporaries who was so great a master of composition. There is a certain mellowness and richness about his style, which adorns without disguising the weight and nervous¬ ness, which is its other great characteristic ; a sedate grace¬ fulness and manly simplicity in the more level passages, and a mild majesty and considerate enthusiasm where he rises above them, of which we scarcely know where to find any other example. There is great equability, too, and sustained force, in every part of his writings. He never exhausts himself in flashes and epigrams, nor lan¬ guishes into tameness and insipidity; at first sight you would say that plainness and good sense were the predomi¬ nating qualities, but by and by this simplicity is enriched with the delicate and vivid colours of a fine imagination, the free and forcible touches of a most powerful intel¬ lect, and the lights and shaeds of an unerring and harmo¬ nizing taste. In comparing it with the styles of his most celebrated contemporaries, we would say that it was more purely and peculiarly a written style, and, therefore, re¬ jected those ornaments that more properly belong to ora¬ tory. It had no impetuosity, hurry, or vehemence,—no bursts or sudden turns or abruptions, like that of Burke ; and though eminently smooth and melodious, it was not modulated to an uniform system of solemn declamation like that of Johnson; nor spread out in the richer and more voluminous elocution of Stewart; nor still less broken into that patchwork of scholastic pedantry and conversational smartness which has found its admirers in Gibbon. It is a style, in short, of great freedom, force, and beauty; but the deliberate style of a man of thought and of learning, and neither that of a wit throwing out his extempores with an affectation of careless grace, nor of a rhetorician think¬ ing more of his manner than his matter, and determined to be admired for his expression, whatever may be the fate of his sentiments. “ His habits of composition, as we have understood, were 48 PLAYFAIR. Playfair, not perhaps exactly what might have been expected from v 'their results. He wrote rather slowly, and his first sketches were often very slight and imperfect, hke t is rude chalking for a masterly picture. His chief effort and greatest pleasure was in their revisal and correction ; and there were no limits to the improvement which resulted from this application. It w^as not the style mere y, or in deed chiefly, that gained by it; the whole reasoning, and sentiment, and illustration, were enlarge an new mo delled in the course of it, and a naked outline became gradu¬ ally informed with life, colour, and expression, It was not at all like the common finishing and polishing to which caie- ful authors generally subject the first draught of their com¬ positions, nor even like the fastidious and tentative alter¬ ations with which some more anxious writers assay their choicer passages. It was, in fact, the great filling in o the picture, the working up of the figured weft on the naked and meagre woo/that had been stretched to receive it: and the singular thing in his case was, not only that he left this most material part of his work to be performed after the whole outline had been finished, but that he could proceed with it to an indefinite extent, and enrich and im ¬ prove as long as he thought fit, without any risk either of destroying the proportions of that outline, or injuring tie harmony and unity of the design. He was perfectly aware, too, of the possession of this extraordinary power ; an it was partly, we presume, in consequence of this conscious¬ ness that he was not only at all times ready to go on with any work in which he was engaged, without waiting for favourable moments or hours of greater alacrity, but that he never felt any of those doubts and misgivings as to his being able to get creditably through w ith his undertaking, to which we believe most authors are occasionally liable. As he never wrote upon any subject of which he was not perfectly master, he was secure against all blunders in the substance of what he had to say; and felt quite assured, that if he was only allowed time enough, he should finally come to say it in the very best way of which he was capa¬ ble. He had no anxiety, therefore, either in undertaking or proceeding with his tasks; and intermitted and resumed them at his convenience, with the comfortable certainty, that all the time he bestowed on them was turned to good account, and that what was left imperfect atone sitting might be finished with equal ease and advantage at another. Being thus perfectly sure both of his end and his means, he experienced, in the course of his compositions, none of that little fever of the spirits with which that operation is so apt to be accompanied. He had no capricious visitings of fancy, which it was necessary to fix upon the spot or to lose for ever; no casual inspiration to invoke and to wait for; no transitory and evanescent lights to catch before they faded. All that was in his mind vyas subject to his control, and amenable to his call, though it might not obey at the moment; and whilst his taste was so sure, that he was in no danger of overworking anything that he had designed, all his thoughts and sentiments had that unity and congruity, that they fell almost spontaneously into har¬ mony and order; and the last added, incorporated, and as¬ similated with the first, as if they had sprung simultaneously from the same happy conception. “ But we need dwell no longer on qualities that may be gathered hereafter from the works he has left behind him. They who lived with him mourn the most for those which will be traced in no such memorial; and prize far above those talents which gained him his high name in philoso¬ phy, that personal character which endeared him to his friends, and shed a grace and a dignity over all the society in which he moved. The same admirable taste which is conspicuous in his writings, or rather the higher principles from which that taste was but an emanation, spread a simi¬ lar charm over his whole life and conversation, and gave to the most learned philosopher of his day the manners ^ Playfair, and deportment of the most perfect gentleman. Nor was v" this in him the result merely of good sense and good tem¬ per, assisted by an early familiarity with good company, and a consequent knowledge of his own place and that of all around him. His good breeding was of a higher de¬ scent; and his powers of pleasing rested on something bet¬ ter than mere companionable qualities. With tl*e greatest kindness and generosity of nature, he united the most manly firmness, and the highest principles of honour; and the most cheerful and social dispositions, with the gentlest and steadiest affections. Towards women he had always the most chivalrous feelings of regard and attention, and was, beyond almost all men, acceptable and agreeable in their society, though without the least levity or preten¬ sion unbecoming his age or condition ; and such, indeed, was the fascination of the perfect simplicity and mildness of his manners, that the same tone and deportment seemed equally appropriate in all societies, and enabled him to de¬ light the young and the gay with the same sort of conver¬ sation which instructed the learned and the grave. There never, indeed, was a man of learning and talent who ap¬ peared in society so perfectly free from all sorts of preten¬ sion or notion of his own importance, or so little solicitous to distinguish himself, or so sincerely willing to give place to every one else. Even upon subjects which he had tho¬ roughly studied, he was never in the least impatient to speak, and spoke at all times without any tone of authority, whilst, so far from wishing to set oft what he had to say by any brilliancy or emphasis of expression, it seemed ge¬ nerally as if he had studied to disguise the weight and ori¬ ginality of his thoughts under the plainest form of speech and the most quiet and indifferent manner; so that the profoundest remarks and subtlest observations were often dropped, not only without any solicitude that their value should be observed, but without any apparent conscious¬ ness that they possessed any. Though the most social of human beings, and the most disposed to encourage and sympathise with the gaiety and joviality of others, his own spirits were in general rather cheerful than gay, or at least never rose to any turbulence or tumult of merriment; and whilst he would listen with the kindest indulgence to the more extravagant sallies of his younger friends, and prompt them by the heartiest approbation, his own satisfaction might generally be traced in a slow and temperate smile, gradually mantling over his benevolent and intelligent fea¬ tures, and lighting up the countenance of the sage with the expression of the mildest and most genuine philan¬ thropy. It was wonderful, indeed, considering the measure of his own intellect, and the rigid and undeviating propriety of his own conduct, how tolerant he was of the defects and errors of other men. He was too indulgent, in truth, and favourable to his friends, and made a kind and liberal allowance for the faults of all mankind; except only faults of baseness or of cruelty, against which he never failed to manifest the most open scorn and detestation. Inde¬ pendently, in short, of his high attainments, Mr Playfair was one of the most amiable and estimable of men ; delightful in his manners, inflexible in his principles, and generous in his affections, he had all that could charm in society or attach in private ; and whilst his friends enjoyed the free and unstudied conversation of an easy and intelligent asso¬ ciate, they had at all times the proud and inward assurance that he was a being upon whose perfect honour and ge¬ nerosity they might rely with the most implicit confidence, in life and in death,-—and of whom it was equally impos¬ sible that, under any circumstances, he should ever per¬ form a mean, a selfish, or a questionable action, as that his body should cease to gravitate or his soul to live. “ If we do not greatly deceive ourselves, there is nothing here of exaggeration or partial feeling, and nothing with P L A Playhouse, which an indifferent and honest chronicler would not con- '—"-y'"'"'' cur. Nor is it altogether idle to have dwelt so long on the personal character of this distinguished individual. For we are ourselves persuaded, that this personal character has done almost as much for the cause of science and phi¬ losophy amongst us as the great talents and attainments with which it was combined; and has contributed in a very eminent degree to give to the better society of Edin¬ burgh that tone of intelligence and liberality by which it is so honourably distinguished. It is not a little advantageous to philosophy that it is in fashion ; and it is still more ad¬ vantageous, perhaps, to the society which is led to confer on it this apparently trivial distinction. It is a great thing for the country at large,—for its happiness, its prosperity, and its renown,—that the upper and influencing part of its population should be made familiar, even in its untasked and social hours, with sound and liberal information, and be taught to know and respect those who have distinguished themselves for great intellectual attainments. Nor is it, after all, a slight or despicable reward for a man of genius to be received with honour in the highest and most elegant society around him, and to receive in his living person that homage and applause which is too often reserved for his memory. Now, those desirable ends can never be effectu¬ ally accomplished, unless the manners of our leading phi¬ losophers are agreeable, and their personal habits and dis¬ positions engaging and amiable. From the time of Hume and Robertson, we have been fortunate in Edinburgh in possessing a succession of distinguished men, who have kept up this salutary connection between the learned and the fashionable world; but there never, perhaps, was any one who contributed so powerfully to confirm and extend it, and that in times when it was peculiarly difficult, as the lamented individual of whom we are now speaking; and they who have had the best opportunity to observe how superior the society of Edinburgh is to that of most other places of the same size, and how much of that superiority is owing to the cordial combination of the two aristocra¬ cies of rank and of letters (of both of which it happens to be the chief provincial seat), will be best able to judge of the importance of the service he has thus rendered to its inhabitants, and through them, and by their example, to all the rest of the country.” (p. p.) PLAYHOUSE. The most ancient English playhouses were the Curtain in Shoreditch, and the Theatre. In the time of Shakspeare, who commenced dramatic writer in 1592, there were no less than ten theatres open. Four of these were private houses, namely, that in Blackfriars, the Cockpit or Phoenix in Drury-Lane, a theatre in White- friars, and one in Salisbury Court. The other six were called public theatres, namely, the Globe, the Swan, the Rose, and the Hope, on the Bank-side ; the Red Bull, at the upper end of St John’s Street; and the Fortune in W hite-Cross Street. The two last were chiefly frequented by citizens. Mr Malone gives a pretty copious account of these playhouses, in a supplement to his last edition of Shak¬ speare, which account we shall here insert. “ Most, if not all,” says he, “ of Shakspeare’s plays were performed either at the Globe, or at the Theatre in Black- friars. It appears that they both belonged to the same company of comedians, viz. his majesty’s servants, which title they assumed, after a license had been granted to them by King James in 1603, having before that time been called the servants of the lord chamberlain. “ The theatre in Blackfriars was a private house; but the peculiar and distinguishing marks of a private playhouse it is not easy to ascertain. It was very small, and plays were there usually represented by candle-light. The Globe, situated on the southern side of the river Thames, was a hexagonal building, partly open to the weather, partly co- veied with reeds. It was a public theatre, and of consi- VOL. XVIII P L A 49 derable size, and there they always acted by daylight. On Playhouse, the roof of the Globe, and the other public theatres, a pole v-—-'' was erected, to which a flag was affixed. These flags were probably displayed only during the hours of exhibition; and it should seem, from a passage in one of the old come¬ dies, that they were taken down during Lent, in which sea¬ son no plays were presented. The Globe, though hexa¬ gonal at the outside, was probably a rotunda within, and perhaps had its name from its circular form. It might, however, have been denominated only from its sign, which was a figure of Hercules supporting the Globe. This theatre was burnt down in 1613, but it was rebuilt in the follow¬ ing year, and decorated with more ornament than had been originally bestowed upon it. The exhibitions at the Globe seem to have been calculated chiefly for the lower class of people; those at Blackfriars for a more select and judicious audience. “ A writer informs us, that one of these theatres was a winter and the other a summer house. As the Globe was partly exposed to the weather, and they acted there usu¬ ally hy daylight, it was probably the summer theatre. The exhibitions here seem to have been more frequent than at Blackfriars, at least till the year 1604 or 1605, when the Bank-side appears to have become less fashionable and less frequented than it formerly had been. Many of our an¬ cient dramatic pieces were performed in the yards of car¬ riers’ inns; in which, in the beginning of Queen Elizabeth’s reign, the comedians, who then first united themselves in companies, erected an occasional stage. The form of these temporary playhouses seems to be preserved in our modern theatre. The galleries are in both ranged over each other on three sides of the building. The small rooms under the lowest of these galleries answer to our present boxes ; and it is observable that these, even in theatres which were built in a subsequent period expressly for dramatic exhibi¬ tions, still retained their old name, and are frequently call¬ ed rooms by our ancient writers. The yard bears a suffi¬ cient resemblance to the pit as at present in use. We may suppose the stage to have been raised in this area, on the fourth side, with its back to the gate-way of the inn, at which the money for admission was taken. Hence, in the middle of the Globe, and I suppose of the other public theatres, in the time of Shakspeare, there was an open yard or area, where the common people stood to see the exhibi¬ tion ; from which circumstance they are called by our au¬ thor groundlings, and by Ben Johnson ‘ the understanding gentlemen of the ground.’ “ In the ancient playhouses there appears to have been a private box, of which it is not easy to ascertain the situ¬ ation. It seems to have been placed at the side of the stage, towards the rear, and to have been at a lower price; in this some people sat, either from economy or singularity. The galleries, or scaffolds as they are sometimes called, and that part of the house which in private theatres was named the pit, seem to have been at the same price ; and probably in houses of reputation, such as the Globe, and that in Black¬ friars, the price of admission into those parts of the theatres was sixpence, while in some meaner playhouses it was only one penny, in others only twopence. The price of admis¬ sion into the best rooms or boxes was, I believe, in our au¬ thor’s time, one shilling; though afterwards it appears to have risen to two shillings and half-a-crown. “From several passages in our old plays, we learn, that spectators were admitted on the stage, and that the critics and wits of the time usually sat there. Some were placed on the ground; others sat on stools, of which the price was either sixpence or one shilling, according, I suppose, to the commodiousness of the situation ; and they were attended by pages, who furnished them with pipes and tobacco, which was smoked here as well as in other parts of the house; yet it should seem that persons were suffered to sit op the stage G - 50 PLAYHOUSE. which were hung on the stage, four at either side; and these within a few years were wholly removed by Mr (jar- rick, who, on his return from France, first introduced the present commodious method of illuminating the stage by ‘^The^stageTwas strewed with rushes, which, as we lean, lights not visMe tortte ^udien^ Itay of ,m Hentzner and Cains do Eph?n,era, was, rndte tune of “fP^er^tranta bal’cn which £ ftteVan empire was supposed to depend w'as decided by half a do zen combatants. It appears to have been a common prac¬ tice in their mock engagements to discharge small pieces of ordnance on the stage. Before the exhibition began, three flourishes or pieces of music were played, or, in the ancient language, there were three soundings. Music was likewise played between the acts. The instruments chie y used were trumpets, cornets, and hautboys. Ihe band, which did not consist of more than five or six performers, sat in an upper balcony, over what is now called the stage- “ The person who spoke the prologue was ushered in by trumpets, and usually wore a long black velvet cloak, which, I suppose, was considered as best suited to a supplicatory address. Of this custom, whatever might have been its origin, some traces remained till very lately, a black coat having been, if I mistake not, within these few years the constant stage habiliment of our modern prologue speakers. The dress of the ancient prologue speaker is still retained in the play that is exhibited in Hamlet before the king and court of Denmark. The performers of male characters generally -wore periwigs, which in the age ot Shakspeaie were not in common use. It appears from a passage in Puttenham’s Art of English Poesy, 1589, that vizards were on some occasions used by the actors of those days ; and it may be inferred, from a scene in one of our author 8 c0‘ medies, that they were sometimes worn in his time by those who performed female characters; but this I imagine was very rare. Some of the female part of the audience like¬ wise appeared in masks. The stage-dresses, it is reason¬ able to suppose, were much more costly at some theatres than at others; yet the wardrobe of even the king’s ser¬ vants at the Globe and Blackfriars was, we find, but scan¬ tily furnished ; and our author’s dramas derived very little aid from the splendour of exhibition. « It is well known, that in the time of Shakspeare, and for many years afterwards, female characters were repre¬ sented by bovs or young men. Sir William d’Avenant, in imitation of the foreign theatres, first introduced females in the scene, and Mrs Betterton is said to have been the first w'oman that appeared on the English stage. Andrew 1 en- nycuike played the part of Matilda in a tragedy of Daven¬ port’s, in 1655; and Mr Kynaston acted several female parts after the Restoration. Downes, a contemporary ot his, assures us, ‘that being then very young, he made a complete stage beauty, performing his parts so well, parti¬ cularly Arthiope and Aglaura, that it has since been dis- i i i * ,vP smtW’ss fShaksneare’s') putable among the judicious whether any wmman that sue- ^ Le,/. J u<. m™—»•>«••• i writ.inp* Playhouse, only in the private playhouses, such as Blackfriars, &c. where the audience was more select, and of a higher class; and that in the Globe and other public theatres no such li¬ cense was permitted trewea \ from Hentzner and Caius de Epheme , _ Shakspeare, the usual covering of floors in England. 1 lie curtain which hangs in the front of the present stage, drawn up by lines and pulleys, though not a modern invention, tor it was used by Inigo Jones in the masks at court, was yet an apparatus to which the simple mechanism of our ancient theatres had not arrived, for in them the curtains opened in the middle, and were drawn backwards and forwards on an iron rod. In some playhouses they were woollen, in others made of silk. Towards the rear of the stage theie appears to have been a balcony, the platform of which was probably eight or ten feet from the ground. I suppose it to have been supported by pillars. From hence, in many of our old plays, part of the dialogue was spoken; and in the front of this balcony curtains likewise were hung. « A doubt has been entertained whether, in our ancient theatres, there were side and other scenes. The question is involved in so much obscurity, that it is very difficult to form any decided opinion upon it. It is certain, that m the year 1695 Inigo Jones exhibited an entertainment at Ox¬ ford, in which moveable scenes were used; but he appears to have introduced several pieces of machinery in the masks at court, with which undoubtedly the public theatres were unacquainted. A passage which has been produced from one of the old comedies proves, it must be owned, that even these were furnished with some pieces of machinery, which were used when it was requisite to exhibit the de¬ scent of some god or saint; but, from all the contemporary accounts, I am inclined to believe that the mechanism o our ancient stage seldom went beyond a painted chair or a trap-door, and that few, if any of them, had any moveable scenes. When King Henry VIII. is to be discovered by the Dukes of Suffolk and Norfolk, reading in his study, the scenical direction in the first folio, 1623, which was printed apparently from playhouse copies, is ‘ the king draws the cur¬ tain (i. e.“draws it open), and sits reading pensively ; tor, besides the principal curtains that hung in the front of the stao-e, they used others as substitutes for scenes. It a bed¬ chamber is to be exhibited, no change of scene is mention¬ ed ; but the property-man is simply ordered to thrust forth a bed. ' When the fable requires the Roman capitol to be exhibited, we find two officers enter, ‘ to lay cushions, as it were, in the capitol,’ &c. On the whole, it appears, that our ancient theatres in general were only furnished with curtains, and a single scene composed of tapestry, which were sometimes, perhaps, ornamented with pictures ; and some passages in our old dramas incline one to think, that when tragedies were performed the stage was hung with black “ Both the prompter, or book-holder as he was some¬ times called, and the property-man, appear to have been re¬ gular appendages of our ancient theatres. No wnter that I have met with intimates, that in the time of Shakspeare it was customary to exhibit more than a single dramatic piece in one day. The Yorkshire tragedy, or Alls One, indeed, appears to have been one of four pieces that were represented on the same day ; and Fletcher has also a piece called Four Plays in One; but probably these were either exhibited on some particular occasion, or were ineffectual r r-r ~ . , ctfnrts tn introduce a new species of amusement; for we do suspended across the stage to represent the heavens. other instances of the same kind. Had any “ It is probable that the stage was formerly hghte y been exhibited after the principal perform- two large branches, of a form similar to those now hung P f h probabiy would have been printed ; but extant of ail earlier date than the tin* of clF U UiXill LcLllV^^ VV Ll/ll - to have been supplied by the simple expedient of writing the names of the different places where the scene was laid in the progress of the play, which were disposed in such a manner as to be visible to the audience. The invention of trap-doors, however, appears not to be modern; for in an old Morality, entitled All for Money, we find a marginal direction which implies that they were very early in use. The covering or internal roof of the stage was anciently termed the heavens. It was probably painted of a sky-blue colour, or perhaps pieces of drapery tinged with blue were PLAYHOUSE. 51 Playhouse, the Restoration. The practice, therefore, of exhibiting two dramas successively in the same evening, we may be as¬ sured was not established before that period. But though the audiences in the time of our author were not gratified by the representation of more than one drama in the same day, the entertainment was diversified, and the populace di¬ verted, by vaulting, tumbling, slight of hand, and morris¬ dancing, a mixture not much more heterogeneous than that with which we are daily presented, a tragedy and a farce. “ The amusements of our ancestors, before the com¬ mencement of the play, were of various kinds, such as read¬ ing, playing cards, drinking ale, or smoking tobacco. It was a common practice to carry table-books to the theatre, and, either from curiosity or enmity to the author, or some other motive, to write down passages of the play that was represented ; and there is reason to believe that the imper¬ fect and mutilated copies of some of Shakspeare’s dramas, which are yet extant, were taken down in short-hand during the exhibition. At the end of the piece, the actors, in no¬ blemen’s houses and in taverns, where plays were frequently performed, prayed for the health and prosperity of their pa¬ trons ; and in the public theatres for the king and queen. This prayer sometimes made part of the epilogue. Hence, probably, as Mr Steevens has observed, the addition of Vi- vant rex et regina to the modern play-bills. “ Plays, in the time of our author, began at one o’clock in the afternoon ; and the exhibition was usually finished in two hours. Even in 1667 they commenced at three. When Gosson wrote his School of Abuse, in 1579, it seems the dramatic entertainments were usually exhibited on Sun¬ days. Afterwards they were performed on that and other days indiscriminately. It appears from a contemporary writer, that exhibiting plays on Sunday had not been abolish¬ ed in the third year of King Charles I. “ The modes of conveyance to the theatre, anciently as at present, seem to have been various ; some going in coaches, others on horseback, and many by water. To the Globe playhouse the company probably were conveyed by water ; to that in Blackfriars the gentry went either in coaches or on horseback, and the common people on foot. In an epi¬ gram to Sir John Davis, the practice of riding to the theatre is ridiculed as a piece of affectation or vanity, and there¬ fore we may presume it wras not very general. “ The long and whimsical titles that are prefixed to the quarto copies of our author’s plays, I suppose to have been transcribed from the play-bills of the time. A contempo¬ rary writer has preserved something like a play-bill of those days, which seems to corroborate this observation ; for if it were divested of rhime, it would bear no very distant re¬ semblance to the title-pages that stand before some of our author’s dramas: Prithee, what’s the play ? (The first I visited this twelvemonth day) They say, “ A new invented play of Purle, That jeoparded his neck to steal a girl Of twelve; and lying fast impounded for’t. Has hither sent his beard to act his part; Against all those in open malice bent, That would not freely to the theft consent: Feigns all to’s wish, and in the epilogue Goes out applauded for a famous rogue ” •— Now hang me if I did not look at first For some such stuff, by the fond people’s thrust. “ It is uncertain at what time the usage of giving authors a benefit on the third day of the exhibition of their pieces commenced. Mr Oldys, in one of his manuscripts, inti¬ mates that dramatic poets had anciently their benefit on the first day that a new play was represented ; a regulation which would have been very favourable to some of the ephemeral productions of modern times. But for this there is not, I believe, any sufficient authority. From D’Avenant, indeed, we learn, that in the latter part of the reign of Queen Elizabeth the poet had his benefit on the second day. As Playhouse, it was a general practice in the time of Shakspeare to sell the copy of the play to the theatre, I imagine in such cases an author derived no other advantage from his piece than what arose from the sale of it. Sometimes, however, he found it more beneficial to retain the copyright in his own hands ; and when he did so, I suppose he had a benefit. It is certain that the giving authors the profit of the third exhibition of their play, which seems to have been the usual mode during almost the whole of the last century, was an established custom in the year 1612; for Decker, in the prologue to one of his comedies printed in that year, speaks of the poet’s third day. The unfortunate Otway had no more than one benefit on the production of a new play ; and this, too, it seems, he was sometimes forced to mort¬ gage before the piece was acted. Southerne was the first dramatic writer who obtained the emoluments arising from two representations; and to Farquhar, in the year 1700, the benefit of a third was granted. When an author sold his piece to the sharers or proprietors of a theatre, it re¬ mained for several years unpublished ; but when that was not the case, he printed it for sale, to which many seem to have been induced, from an apprehension that an imperfect copy might be issued from the press without their consent. The customary price of the copy of a play in the time of Shakspeare appears to have been twenty nobles, or six pounds thirteen shillings and fourpence. The play when printed was sold for sixpence ; and the usual present from a patron in return for a dedication was forty shillings. On the first day of exhibiting a new play, the prices of admis¬ sion appear to have been raised; and this seems to have been occasionally practised on the benefit-nights of authors to the end of the last century. The custom of passing a final censure on plays at their first exhibition is as ancient as the time of our author, for no less than three plays of his rival Ben Jonson appear to have been damned; and Fletcher’s Faithful Shepherdess, and the Knights of the Burning Pestle, written by him and Beaumont, underwent the same fate. “ It is not easy to ascertain what were the emoluments of a successful actor in the time of Shakspeare. They had not then annual benefits, as at present. The performers at each theatre seem to have shared the profits arising either from each day’s exhibition, or from the whole season, among them. From Ben Jonson’s Poetaster we learn, that one of either the performers or proprietors had seven shares and a half; but of what integral sum is not mentioned. From the prices of admission into our ancient theatres, which have been already mentioned, I imagine the utmost that the shares of the Globe playhouse could have received on any one day was about L 35. So lately as the year 1685, Shadwell received by his third day, on the representation of the Squire of Alsatia, L.130; which, Downes the prompt¬ er says, was the greatest receipt that had been ever taken at Drury-Lane playhouse at single prices. It appears from the manuscripts of Lord Stanhope, treasurer of the cham¬ bers to King James I. that the customary sum paid to John Heminge and his company for the performance of a play at court was twenty nobles, or six pounds thirteen shillings and fourpence. And Edward Alleyn mentions in his Diary, that he once had so slender an audience in his theatre call¬ ed the Fortune, that the whole receipts of the house amount¬ ed to no more than three pounds and some odd shillings. “ Thus scanty and meagre were the apparatus and ac¬ commodations of our ancient theatres, on which those dra¬ mas were first exhibited that have since engaged the at¬ tention of so many learned men, and delighted so many' thousand spectators. Yet even then, we are told by a writer of that age, ‘ that dramatic poesy was so lively expressed and represented on the public stages and theatres of this city, as Rome in the age of her pomp and glory never saw 52 Plea i! Pleasure. P L E it better performed; in respect of the action and art, not of the cost and sumptuousness.’ ” ^ i ■ PLEA, in Law, is what either party alleges for himselt in court, in a cause there depending; and in a more re¬ stricted sense, it is the defendant’s answer to the plainti a declaration. „ . , Pleas are usually divided into those of the crown and common pleas. Pleas of the crown are all suits in tne ing s name, or in the name of the attorney-general in behalf ot the king, for offences committed against his crown and dig¬ nity, and against his peace ; as treason, murder, felony, &c. Common pleas are such suits as are carried on between common persons in civil cases. Ihese pleas are o t\vO sorts ; dilatory pleas, and pleas to the action. Dilatory pleas are such as tend merely to delay or put off the suit, by questioning the propriety of the remedy rathei than by c e- nying the injury; pleas to the action are such as dispute the very cause of suit. PLEASURE is a word so universally understood that it needs no explanation. Lexicographers, however, who must attempt to explain every word, call it “ the gratification of the mind or senses.” It is directly opposed to pain, and constitutes the whole of positive happiness, as that does ot The Author of Nature has furnished us with many plea¬ sures, as well as made us liable to many pains ; and we are susceptible of both in some degree as soon as we have life and are endowed with the faculty of sensation. A trench writer, in a work1 which once raised high expectations, con¬ tends that a child in the womb of its mother feels neither pleasure nor pain. “ These sensations,” says he, “ are not innate; they have their origin from without; and it is at the moment of our birth that the soul receives the first im¬ pressions ; impressions slight and superficial at the begin¬ ning, but which by time and repeated acts leave deeper traces in the sensorium, and become more extensive and more lasting. It is when the child sends forth its first cries that sensibility or the faculty of sensation is produced, which in a short time gathers strength and stability by the im¬ pression of exterior objects. Pleasure and pain not being innate, and being only acquired in the same manner as the qualities which we derive from instruction, education, and society, it follows that we learn to suffer and enjoy as we learn any other science.” This is strange reasoning and strange language, i liat sensations are not innate is universally acknowledged ; but it does not therefore follow that the soul receives its fust impressions and first sensations at the moment ot birth. The child has life, the power of locomotion, and the sense of touch, long before it is born ; and every mother will tell this philosopher that an infant unborn exhibits symptoms both of pain and of pleasure. That many of our organs ot sense are improved by use is incontrovertible ; but it is so far from being true that our sensible pleasures become more exquisite by being often repeated, that the contrary is ex¬ perienced in far the greater part of them; and though ex¬ ternal objects, by making repeated impressions on the senses, certainly leave deeper traces on the memory than an object once perceived can do, it by no means follows that these impressions become the more delightful the more tarmliai that they are to us. That we learn to suffer and enjoy as we learn any other science, is a most extravagant paradox, for it is self-evident that we cannot live without being ca¬ pable in some degree both of suffering and enjoyment, though a man may certainly live to old age in profound ig¬ norance of all the sciences. The same writer assures us, indeed, that sensation is not necessary to human life. “ Philosophers,” says he, “ make P L E mention of a man who had lost every kind of feeling in ^Pleasur every member of his body ; he was pinched or pricked to no purpose. Meanwhile this man made use of all his mem¬ bers ; he walked without pain, he drank, ate, and slept, without perceiving that he did so. Sensible neither to plea¬ sure nor pain, he was a true natural machine.” To the tale of these anonymous philosophers the author before us gives implicit credit, whilst at the same instant he favours us with the following argumentation, which com¬ pletely proves its falsehood. “ It is true that sensation is a relative quality, susceptible of increase and diminution; that it is not necessary to existence, and that one might live without it; but in this case he would live as an auto¬ maton, without feeling pleasure or pain; and he would possess neither idea, nor reflection, nor desire, nor passion, nor will, nor sentiment; his existence would be merely passive, he would live without knowing it, and die without apprehension.” But if this man of the philosophers, whom our author calls an automaton, and a true natural machine, had neithei idea, nor desire, nor passion, nor will, nor sentiment (and without sensation he certainly could have none of them), what induced him to walk, eat, or drink, or to cease from any of these operations after they were accidentally begun . The instances of the automata which played on the flute and at chess are not to the purpose for which they' are pro¬ duced ; for there is no parallel between them and this na¬ tural machine, unless the philosophers wound up their man to eat, drink, walk, or sit, as Vacanson and Kempeler wounc up their automata to play or cease from playing on the tier- man flute and at chess. The author having for a while sported with these hai m- less paradoxes, proceeds to put the credulity of his reader to the test in regard to others of a very contrary tendency. He institutes an inquiry concerning the superiority, in num¬ ber and degree, of the pleasures enjoyed by the different orders of men in society; and labours, not indeed by ^rSu* ment, but by loose declamation, to propagate the belief that happiness is very unequally distributed. The pleasures of the rich, he says, must be more numerous and exquisite than those of the poor ; the nobleman must have more en¬ joyments than the plebeian of equal wealth ; and the magi according to him, must be the happiest of all men. He owns, indeed, that although birth, rank, honours, and dig¬ nity add to happiness, a man is not to be considered as miserable because he is born in the loy/er conditions 01 life. A man may be happy as a mechanic, a merchant, ei a labourer, provided he enters into the spirit of his piofes- sion, and has not imbibed, by a misplaced education, those sentiments which make his condition insupportable. UaP" piness is of easy acquisition in the middling stations of life, and though perhaps we are unable to know or to estimate exactly the pleasure which arises from contentment and me¬ diocrity, yet happiness being a kind of aggregate of de¬ lights, of riches, and of advantages more or less great, every person must have a share of it; the division is not exactly made, but, all other things being equal, there will be more in the elevated than in the inferior conditions of society; the enjoyment will be more felt, the means of enjoying more multiplied, and the pleasures more varied. Birth, rank, fortune, talents, wit, genius, and virtue, are then the great sources of happiness ; those advantages are so considerable, that we see men contented with any one of them ; but their union forms supreme felicity. “ There is so vast a difference, says Voltaire, between a man who has made his fortune and one who has to make it, that they are scarcely to be considered as creatures of the same kind. The same thing may be said of birth, the 1 Encyclopedic Mithodiqnc, articles Logiquc, Mdaphysiquc, ct Mg'! ale, tom. iv. PLEA Pleasure, greatest of all advantages in a large society; of rank, of honours, and of great abilities. How great a difference is made between a person of high birth and a tradesman ; between a Newton or Descartes and a simple mathemati¬ cian ! Ten thousand soldiers are killed on the field of battle, and it is scarcely mentioned ; but if the general fall, and especially if he be a man of courage and abilities, the court and city are filled with the news of his death, and the mourning is universal. “ Frederick the Great, king of Prussia, felt in a more lively manner than perhaps any other man the value of great talents. I would willingly renounce, said he to Vol¬ taire, every thing which is an object of desire and ambi¬ tion to man; but I am certain if I were not a prince I should be nothing. Your merit alone would gain you the esteem, and envy, and admiration of the world ; but to se¬ cure respect for me, titles, and armies, and revenues, are absolutely necessary.” For what purpose this account of human happiness was published, it is not for us to say. Its obvious tendency, how¬ ever, is to make the lower orders of society discontented with their state, and envious of their superiors ; and it is not unreasonable to suppose, that it contributed in some degree to excite the ignorant part of the author’s coun¬ trymen to the commission of those atrocities of which they have since been guilty. That such was his intention, the following extract will not permit us to believe ; for though in it the author attempts to support the same false theory of human happiness, he mentions virtuous kings with the respect becoming a loyal subject of the unfortunate Louis, whose character he seems to have intentionally drawn, and whose death by the authority of a savage faction he has in effect foretold. “ Happiness, in a state of society, takes the most vari¬ able forms; it is a Proteus susceptible of every kind of metamorphosis; it is different in different men, in differ¬ ent ages, and in different conditions. The pleasures of youth are very different from those of old age ; what af¬ fords enjoyment to a mechanic, would be supreme misery to a nobleman ; and the amusements of the country would appear insipid in the capital. Is there, then, nothing fixed with regard to happiness ? Is it of all things the most variable and the most arbitrary ? Or, in judging of it, is it impossible to find a standard by which we can deter¬ mine the limits of the greatest good to which man can arrive in the present state ? It is evident that men form the same ideas of the beautiful and sublime in nature, and of right and wrong in morality, provided they have arrived at that degree of improvement and civilization of which human nature is susceptible ; and that different opi¬ nions on these subjects depend on different degrees of culture, of education, and of improvement. The same thing may be advanced with regard to happiness: all men, it equal with respect to their organs, would form the very same ideas on this subject if they reached the degree of improvement of which we are presently speaking; and, in fact, do we not see in the great circles at Rome, at Vienna, at London, and at Paris, that those who are call¬ ed people of fashion, who have received the same educa¬ tion, have nearly the same taste, the same desires, and the same spirit for enjoyment ? There is doubtless a certain de¬ gree of happiness to be enjoyed in every condition of life; but as there are some conditions preferable to others, so aie there degrees of happiness greater and less; and if we were to form an idea of the greatest possible in the present state, it perhaps would be that of a sovereign, master of a great empire, enjoying good health and a mo- erate spirit ; endowed with piety and virtue; whose whole life was employed in acts of justice and mercy, and who governed by fixed and immoveable laws. Such a king is the image of the Divinity on earth, and he must be SURE. 5^ the idol of a wise people. His whole life should present Pleasure, a picture of the most august felicity. Although such so- vereigns are rare, yet we are not without examples of them. Ancient history affords us Titus and Marcus Au¬ relius, and the present age can boast of piety and munifi¬ cence in the character of some of its kings. This state of the greatest happiness to which man can reach not be¬ ing ideal, it will serve as a standard of comparison by which happiness and misery can be estimated in all civi¬ lized countries. He is as happy as a king, is a proverbial expression, because we believe with justice that royalty is the extreme limit of the greatest enjoyments; and, in fact, happiness being the work of man, that condition which comprehends all the degrees of power and of glory, which is the source of honour and of dignity, and which supposes in the person invested with it all means of en¬ joyment either for himself or others, leaves nothing on this earth to which any reasonable man would give the prefer¬ ence. “ We can find also in this high rank the extreme of the greatest evils to which the condition of nature is ex¬ posed. A king condemned to death and perishing on a scaffold, by the authority of a faction, while at the same time he had endeavoured, by every means in his power, to promote the general happiness of his subjects, is the most terrible and striking example of human misery ; for if it be true that a crown is the greatest of all blessings, then the loss of it, and at the same time the loss of life by an igno¬ minious and unjust sentence, are of all calamities the most dreadful. “ It is also in the courts of kings that we find the most amiable and perfect characters; and it is there where true grandeur, true politeness, the best tone of manners, the most amiable graces, and the most eminent virtues, are completely established. It is in courts that men seem to have acquired their greatest improvement. Whosoever has seen a court, says La Bruyere, has seen the world in the most beautiful, the most enchanting, and attractive colours. The prejudices of mankind in behalf of the great are so excessive, that if they inclined to be good they would be almost the objects of adoration.” In this passage there are doubtless many just observa¬ tions. But there is at least an equal number of others both false and dangerous. That a crown is the greatest of all earthly blessings, and that it is in the courts of kings that we meet with the most amiable and perfect characters, are positions which a true philosopher will not admit, ex¬ cept with great limitations. The falsehood of the author’s general theory respecting the unequal distribution of hap¬ piness in society, we need not waste time in exposing. It is sufficiently refuted in other articles of this work. (See Moral Philosophy.) He enters upon other speculations respecting the pleasures and pains of savages, which are ingenious, and worthy of attention ; but before we proceed to notice them, it will be proper to consider the connection which subsists between pleasure and pain. “ That the cessation of pain is accompanied by pleasure, is a fact, “ says Dr Sayers,” which has been repeatedly ob¬ served, but perhaps not sufficiently accounted for. Let us suppose a person in a state of indifference as to heat. Upon coming near a fire, he will experience at first an agreeable warmth, that is, pleasure. If the heat be increased, this state of pleasure will, after a time, be converted into one of pain, from the increased action upon the nerves and brain, the undoubted organs of all bodily sensations. Let the heat now be gradually withdrawn ; the nervous system must ac¬ quire again, during this removal, the state of agreeable warmth or pleasure ; and after passing through that state it will arrive at indifference. From this fact then we may conclude that a state of pleasure may be pushed on till it is converted into one of pain; and, on the other hand, that -54 PLEASURE. Pleasure, an action which produces pain will, if it go ^ S^ually, ' induce at a certain period of its decrease a state ot p ea sure. The same reasoning which has thus been applied to the body may be extended also to the mu . < languor of mind is not so pleasant as a certain degree of action or emotion; and emotions pleasant at one period may be increased till they become painful at another whilst painful emotions, as they gradually expire, wdh at a certain period of their decrease, induce a state of pleasure. Hence then we are able to explain why pleasure should arise in all cases from the gradual cessation ot any action or emotion which produces pain.” The same author maintains, that from the mere remova of pain, whether by degrees or instantaneously, we always experience pleasu/e ; Ind if the pain removed was exqur- site, what he maintains is certainly true. To account for this phenomenon he lays down the follownng law of na ure, which experience abundantly confirms, viz. that the te porary withdrawing of any action from the body or m nd invariably renders them more susceptible ot that action when again produced.” Thus, after long fasting, the body is more susceptible of the effects of food than if the sto¬ mach had been lately satisfied ; the action of strong hquo is found to be greater on those who use them seldom than on such as are in the habit of drinking them. Thus, too, with respect to the mind; if a person be deprived for a time of his friend’s society, or of a favourite amusement, the next visit of his friend, or the next renewal of h s amusement, is attended with much more pleasure than they had never been withheld from him. To apply this law to the case of a person suddenly re¬ lieved from acute pain. While he labours with such pain his mind is so totally occupied by it, that he is umib c attend to his customary pursuits or amusements He be¬ comes therefore so much more susceptible of their action, Z when they are again presented to him, he is raised above his usual indifference to positive pleasure. But af pains do not proceed from an excess of action. Many ot [hem arise from reducing the body or the mmd to a state below indifference. Thus, if a person have just sufficient warmth in his body to keep him barely at ease or in a state of indifference, by withdrawing this heat, a state of uneasi¬ ness or pain is produced; and if in a calm state of m one be made acquainted with a melancholy event, his quiet is interrupted, and he sinks below indifference, into a pain¬ ful state of mind. If, now, without communicating any new source of pleasure, we remove m the former case the co , and in the latter the grief, the persons from whom they are removed will experience real pleasure. Thus, then, w e- ther pain arises from excess or deficiency of action, the 0-radual or the sudden removal of it must be in all cases at¬ tended with pleasure.”1 It is equally true that the gradual or sudden removal of pleasure is attended with pain. We are now prepared to examine the French author s account of the pleasures and pains of savages Every age,” says he, “ has its different pleasures ; but if we were to imagine that those of childhood are equal to those of con¬ firmed age, we should be much mistaken m our estimation of happiness. The pleasures of philosophy, either natura or moral, are not unfolded to the infant; the most per e music is a vain noise; the most exquisite perfumes and dishes highly seasoned offend his young organs instead ot affording delight; his touch is imperfect; forty days elapse before the child gives any sign of laughter or of weeping; f’ledsm, his cries and groans before that period are not accompanie with tears; his countenance expresses no passion, the parts of his face bear no relation to the sentiments of e soul and are moreover without consistency. Children are but little affected with cold ; whether it be that they fee less or that the interior heat is greater than in adults. In them all the impressions of pleasure and pam are transitory, their memory has scarcely begun to unfold its powers, they enjoy nothing but the present moment; they weep laugh, and give tones of satisfaction without consciousness, or ft least without reflection; their joy is confined to he indulgence of their little whims, and constraint is the greatest of their misfortunes ; few things amuse, and thing satisfies them. In this happy condition of early in¬ fancy nature is at the whole expense of happiness , and the only point is not to contradict her. What desires have children ? Give them liberty in all then-movements, and they have a plenitude of existence, an abundance of that kind of happiness which is confined in some sort to all t ie objects which surround them ; but if all beings were appy on the same conditions, society would be at no expense in procuring the happiness of the different individuals who compose^it. Sensation is the foundation of reflection ; it is the principal attribute of the soul; it is by this that man is elevated to sublime speculations, and secures his domi¬ nion over nature and himself. This quality is not station¬ ary, but susceptible, like all other relative qualities, of n- crease and decay, of different degrees of strength and in¬ tenseness: it is different in d.fferent men ; and in the same man it increases from infancy to youth, fiom yout to confirmed manhood: at this period it stops, and gra¬ dually declines as we proceed to old age and to second childishness. Considered physically, it varies according to age, constitution, climate, and food ; considered in a moral point of view, it takes its different appearances from indi¬ vidual education, and from the habits of society ; fo* man in a state of nature and society, with regard to sensation and the unfolding of his powers, may be considered as t v distinct beings ; and if one were to make a calculation o pleasure in the course of human life, a man of fortune an capacity enjoys more than ten thousand savages. “ Pleasure and pain being relative qualities, they may be almost annihilated in the moment of vehement passion In the heat of battle, for example, ardent and animated spirits have not felt the pain of their wounds; and mindt- strongly penetrated with sentiments of religion, enthusiasm, and humanity, have supported the most cruel torments with courage and fortitude. The sensibility of some persons is so exquisitely alive, that one can scarcely approacbthem without throwing them into convulsions. Many disease, show the effect of sensibility pushed to an extreme ; such as hysteric affections, certain kinds of madness, and some of those which proceed from poison, and from the bite o sting of certain animals, as the viper and the tarantula. Excessive joy or grief, fear and terror, have been known to destroy all sensation, and occasion death. ~ Having made these preliminary observations on pleasure and pain in infancy, and as they are increased or diminished by education, and the different conditions of body and mind, the same author proceeds to consider the capability ot savages to feel pleasure and pain. “ By savages he under- stands all the tribes of men who live by hunting and fish- * Disquisitions Metaphysical and Literary. f fue I10;#e 0f thunder, without being touched. A man frightened In the * There are instances of persons who have died in consequence o ■ • undice M le Cat mentions a young person on whom fall of a nailery in which he happened to be, was immediately seized wit J Vpllow and then changed into black, in such a mam the taXS of another made ISch an impression, that his Itatefor four months without an, “r that in less than eight days he appeared to wear a m»k of black face sweated blood, which, like ord,nary sweat, other symptom of bad health, or may ^^mL™ ilkd in"Kb cite, a similar case of a girl who had been <**»- o physicians, produces madness and eptlcpsy. PLEA Pleasure, ing, and on those things which the earth yields without cul- '' tivation. Those tribes who possess herds of cattle, and who derive their subsistence from such possessions, are not to be considered as savages, as they have some idea of pro¬ perty. Some savages are naturally compassionate and hu¬ mane, others are cruel and sanguinary. Although the phy¬ sical constitution of man be everywhere the same, yet the varieties of climate, the abundance or scarcity of natural productions, have a powerful influence to determine the in¬ clinations ; even the fierceness of the tiger is softened under a mild sky. Now nature forms the manners of savages just as society and civil institutions form the manners of civilized life. In the one case climate and food produce almost the whole effect; in the other they have scarcely any influence. The habits of society every moment contend with nature, and they are almost always victorious. The savage de¬ votes himself to the dominion of his passions; the civilized man is employed in restraining, in directing, and in modi¬ fying them : so much influence have government, laws, society, and the fear of censure and punishment, over his soul. “ It is not to be doubted that savages are susceptible both of pleasure and pain; but are the impressions made on their organs as sensible, or do they feel pain in the same degree with the inhabitants of a civilized country ? “ Their enjoyments are so limited, that if we confine our¬ selves to truth, a few lines will be sufficient to describe them: our attention must therefore be confined to pain, because the manner in which they support misfortune, and even torture, presents us with a view of character unequal¬ led in the history of civilized nations. It is not uncommon in civilized countries to see men braving death, meeting it with cheerfulness, and even not uttering complaints under the torture; but they do not insult the executioners of public vengeance, and defy pain in order to augment their torments ; and those who are condemned by the laws suffer the punishment with different degrees of fortitude. On those mournful occasions, the common ranks of mankind in general die with less firmness: those, on the other hand, who have received education, and who by a train of un¬ fortunate events are brought to the scaffold, whether it be the fear of being reproached with cowardice, or the con¬ sideration that the stroke is inevitable, such men discover the expiring sighs of self-love even in their last moments ; and those, especially of high rank, from their manners and sentiments, are expected to meet death with magnanimity : but an American savage in the moment of punishment ap¬ pears to be more than human ; he is a hero of the first order, who braves his tormentors, who provokes them to employ all their art, and who considers it his chief glory to bear the greatest degree of pain without shrinking. The recital of their tortures would appear exaggerated, if it were not attested by the best authority, and if the savage nations among whom those customs are established were not suf¬ ficiently known ; but the excess of the cruelty is not so astonishing as the courage of the victim. The European exposed to sufferings of the same dreadful nature would rend heaven and earth with his piercing cries and horrible groans; the reward of martyrdom, the prospect of eternal life, could alone give him fortitude to endure such torments; but the savage is not animated with this exalted hope. What supports him, then, in scenes of so exquisite suffer¬ ing ? The feeling of shame, the fear of bringing reproach on his tribe, and giving a stain to his fellows never to be wiped away, are the only sentiments which influence the mind of a savage, and which, always present to his imagina¬ tion, animate him, support him, and lend him spirit and re¬ solution. At the same time, however powerful those mo¬ tives may be, they would not be alone sufficient, if the sa¬ vage felt pain in the same degree with the European. Sen¬ sibility, as we have already observed, is increased by edu- SURE. 55 cation ; it is influenced by society, manners, laws, and go- Pleasure, vernment; climate and food work it into a hundred different shapes; and all the physical and moral causes contribute to increase and diminish it. The habitual existence of a savage would be a state of suffering to an inhabitant of Europe. You must cut the flesh of the one, and tear it away with your nails, before you can make him feel in an equal degree to a scratch or prick of a needle in the other. The savage, doubtless, suffers under torture, but he suffers much less than an European in the same circumstances: the reason is obvious ; the air which the savages breathe is loaded with fog and moist vapours; their rivers not being confined by high banks, are by the winds as well as in floods spread over the level fields, and deposit on them a putrid and pernicious slime ; the trees, squeezed one upon another in that rude and uncultivated country, serve rather as a covering to the earth than an ornament. Instead of those fresh and delicious shades, those openings in the woods, and walks crossing each other in all directions, which delight the traveller in the fine forests of France and Germany; those in America serve only to intercept the rays of the sun, and to prevent the benign influence of his beams. The savage participates of this cold humidity; his blood has little heat, his humours are gross, and his constitution phlegmatic. To the powerful influence of climate it is necessary to join the habit of his life. Obliged to traverse vast deserts for subsistence, his body is accustomed to fa¬ tigue ; food not nourishing, and at the same time in no great plenty, blunts his feelings ; and all the hardships of the savage state give a rigidity to his members which makes him almost incapable of suffering. The savage in this state of nature may be compared to our water-women and street- porters, who, though they possess neither great vigour nor strength, are capable of performing daily, and without com¬ plaint, that kind of labour which to a man in a different condition of life would be a painful and grievous burden. Feeling, in less perfection with the savage, by the effects of climate and food, and the habits of his life, is still farther restrained by moral considerations. The European is less a man of nature than of society: moral restraints are power¬ ful with him, whilst over the American they have scarcely any influence. This latter, then, is in a double condition of imperfection with regard to us; his senses are blunted, and his moral powers are not disclosed. Now, pleasure and pain depending on the perfection of the senses and the un¬ folding of the intellectual faculties, it cannot be doubted, that in enjoyments of any kind savages experience less pleasure, and in their suffering less pain, than Europeans in the same circumstances. And, in fact, the savages of America possess a very feeble constitution. They are agile without being strong ; and this agility depends more on their habits than on the perfection of their members: they owe it to the necessity of hunting; and they are more¬ over so weak, that they were unable to bear the toil which their first oppressors imposed on them. Hence a race of men in all respects so imperfect could not endure torment under which the most robust European would sink, if the pain which they feel were really as great as it appears to be. Feeling is, then, and must necessarily be, less in the savage condition; for this faculty disclosing itself by the. exercise of all the physical and moral qualities, must be less as they are less exercised. Everything shows the imper¬ fection of this precious quality, this source of all our affec¬ tions, in the American savages. “ All the improvements in Europe have had a tendency to unfad sensibility ; the air is purified that we may breathe more freely; the morasses are drained, the rivers are regu¬ lated in their courses, the food is nourishing, and the houses commodious With the savages, on the contrary, every¬ thing tends to curb it; they take pleasure even in harden¬ ing the organs of the body, in accustoming themselves to 56 pleasure. Pleasure, bear by degrees the most acute Pain^^3eTS wV^equhTthe grelt^ ^ between them, to try which of them can ^gest suffer he ^P^st^onsiderable of our pleasures can pro- heat; and the warriors who asprre to the honour of being ^ ^an Um m Great pain may continue for any length chief, undergo a course of suffenng ; SsTve pleasures are almost momentary. Plea- of torture inflicted on the greatest cnmin P carried to an extreme becomes painful; but pain, These observations on the pleasures and pains of savage s tinff or diminishing it, never becomes appear to be well founded, and, as the att,e"^ agreeable. ' For the moment, the pleasures of the senses perceive, are perfectly agreeable to the ^eory of Dr bay agreeab£ ro^ satisfactory ; but in point of duration, ers. If, indeed, that theory be just, as we beheve t to be, jre pe h p Y infinitely preferable. All it will follow, that the few pleasures of sense which the bose °t ^heart ^ fi.iendshipi of gratitude, American enjoys, he ought to enjoy mol^ C°IXom Y This and of generosity, are sources of enjoyment for man in a any European, because to him they recur but se . ^ of civilization. The damned are exceedingly unhappy, rSsX SiS aand haJte of 1,is life’, said St Cathenoede Sienna, if they are incapable of lov.ng rendered more rigid than those ot the civihzed pait o nu 01 u pif g^re, continued for a great length of time, pro¬ inhabitants of Europe. But if we agree with ^ author m and e0xcites sleep ; the continua- in what he says of the pains an P easu the tion of pain is productive of none of these effects. Many cannot admit, without many excep > . . t tjiat suffer pain for eight days, and even a month, without inter- direct contrary must have been “^™d by ever^ man at- caston dja ^ ^ ^ wifll regard to pleasure tentive to the operations of the infant mind, which is ai . . appears long when we suffer, and short when With everything new and often ““P enjoy.’ if Tore «x4d no regular and uniform move- the merest trifle. The pleasures of philosophy are n ^ ^ J.n> naturej we would not be able from our sensations deed unfolded to the infant» but it y much as alone to measure time with any degree of exactness, for that he does not enjoy his rattle and . d in iengthens and pleasure abridges it. From the languor the philosopher enjoys his telescope and his aupoP, ^ p time |;as arisen the proverb expressive of our if there be any truth in the scienc i P Y K H . desire to kill it. It is a melancholy reflection, and at the happiness of the former - ~ t!,at WhjCh T ef' than that of the latter. _ 1 hat the ^ . d fectuallv secure us from pain for the remainder of our lives ; vain noise to an infant, is far from ei g ’ p hile there are examples of evils which hold men in con- less the author confines the state of infancy ^a ^>7 few their whole existence. Such, **”»* f then, is the imperfection of the one and the power of the exquisite perfumes and highly-seasoned dishes as muc 1 ot and pain are the sources 0f morality ; an ac- to the sum of human felicity. . d or otherwise, only as its natural But however much we disapprove of ma«] of re tendency is to prodvm! suffering or enjoyment to mankind, flections, the following we C',))1UI - f ^ No crime could be committed against a being altogether “ If we compare ” says our author ‘ he nor could any good be bestowed on it. Unless with those which are purely intellectua , j were endowed with the desire of pleasure and the ap- the latter are infinitely superior to the former, ^t. Jn.ehension 0f pain, man, like an automaton, would act from be enjoyed at all times and m every situ . I and necessity, without choice and without determination, arethepleasuresof the table, says Cicero, o s Aii'our passions are the development of sensibility, of women, compared with the delight of study . „ 1 possessed of feeling, we should be destitute increases wttli "aKSbmty is augmented by civiliZa,io„. out knowledge and study, says Lato, me is a 1 b • multiplied; more active and vigorous in an of death.2 The pleasures of the soul are auch^ that .Us ^ tUan ln a smali smte ; more frequent enough to see men pieserve the g y o the latter than among barbarous nations ; and more m an example ot this. iJalzac, sptdK.m0 ui , 1 . upnusp evervthinff which serves to ex- Prometheus, Hercules, and Philoctetes, in pro ane, an 1 P d is aiwayS in those countries in the rtSSKo! S:-S“IS“A"=” £S tt SKffil-v -* - - and eloquence, accompanying affliction i but he ,s the only ; ions are muklplied, the sources of WMmmmrnmm whicl, he h,s ” P-» h,PPineS5’ “J™ “ “ t“Ve % Stetoof good actions, of an upright intention, and of promises winch we have kept. r L E P L E 57 Plebeian, more, owing to the variety of tempers and education, about v~m-' which they dift’er. Every man forms ideas of enjoyment relative to his character ; and what pleases one may be ut¬ terly detested by another. In proportion as a nation is civilized and extensive, those differences are remarkable. Savages, who are not acquainted with all the variety of European pleasures, amuse themselves with very few ob¬ jects. Owing to the want of civilization, they have scarcely any choice in the objects of taste. They have fewr pas¬ sions ; w e have many. But even in the nations of Europe, pleasure is infinitely varied in its modification and forms. Those differences arise from manners, from governments, from political and religious customs, and chiefly from edu¬ cation. Meanwhile, however different and variable the ideas of pleasure may be amongst nations and individuals, it still remains a fact, that a certain number of persons in all civi¬ lized states, whether distinguished by birth, or rank, or for¬ tune, or talents, as they have nearly the same education, so they form nearly the same ideas of happiness ; but, to pos¬ sess it, a man must give his chief application to the state of his mind ; and, notwithstanding all his efforts, it is of uncer¬ tain duration. Happiness is the sunshine of life ; we enjoy it frequently at great intervals, and it is therefore neces¬ sary to know how to use it. All the productions of art perish ; the largest fortunes are dissipated ; rank, honour, and dignity, pass aw^ay like a shadow ; the memory is im¬ paired ; all the faculties of the soul are extinguished; the body sinks under the infirmities of old age ; and scarcely has one reached the boundaries of happiness marked out by his imagination, when he must give place to another, and renounce all his pleasures, all his hopes, all his illu¬ sions, the fugitive images of which had given happiness to the mind. There are pleasures, however, on which the mind may securely rest, and which elevate man above himself, dignify his nature, fix his attention on spiritual things, and render him worthy of the care of Providence. These are to be found in true religion, which procures for those who prac¬ tise its duties, inexpressible happiness in a better country, and is in this world the support of the weak and the con¬ solation of the unfortunate. PLEBEIAN, any person of the rank of the common people. It is chiefly used in speaking of the ancient Ro¬ mans, who were divided into senators, patricians, aud ple¬ beians. The distinction was made by Romulus, the founder of the city, who confined all dignities, civil, military, and sacerdotal, to the rank of patricians. But, to prevent the seditions wdiich such a distinction might produce, through the pride of the higher order and the envy of the lower, he endeavoured to engage them one to another by reci¬ procal ties and obligations. Every plebeian was allowed to choose, out of the body of the patricians, a protector, who should be obliged to assist him with his interest and substance, and to defend him from oppression. These pro¬ tectors were called patrons ; the protected, clients. It was the duty of the patron to draw up the contracts of the clients, to extricate them out of their difficulties and per¬ plexities, and to guard their ignorance against the artful¬ ness of the crafty. On the other hand, if the patron was poor, his clients were obliged to contribute to the portions of his daughters, the payment of his debts, and the ran¬ som of him and his children if they happened to be taken in war. The client and patron could neither accuse nor bear witness against each other; and if either of them was convicted of having violated this law, the crime was equal to that of treason, and any one might with impunity slay the offender as a victim devoted to Pluto and the in- ernal gods. For more than six hundred years we find no issensions or jealousies between the patrons and their clients; not even in the times of the republic, when the peop e frequently mutinied against the great and powerful. VOL. xviii. ° 1 PLECTRUM, Greek,