X- A National Library of Scotland ^B000584008y SKIL (so "Uq S° / ENCYCLOPAEDIA BRITANNICA. EIGHTH EDITION. I ENCYCLOPJSDIA BRITANNICA, OK DICTION AEY ARTS, SCIENCES, AND GENERAL LITERATURE. EIGHTH EDITION. WITH EXTENSIVE IMPROVEMENTS AND ADDITIONS; AND NUMEROUS ENGRAVINGS. VOLUME XIII. ADAM AND CHARLES BLACK, EDINBURGH. MDCCCLVII. [The Proprietors of this Work give notice that they reserve the right of Translating it.] KEILL AND 00., PRINTERS, EDINBURGH. In Quarto, Cloth, Price 24s., ENCYCLOPAEDIA BRITANNICA, < EIGHTH EDITION. VOL. XIII. ILLUSTRATED BY NUMEROUS ENGRAVINGS. PRINCIPAL CONTENTS. KAFRARIA. By Sir Benjamin Pine. KANT. By the Rev. John Cairns, M.A. KARS. Revised by Dr Sandwith, K.B. KNIGHTS, KNIGHTHOOD, LIVERY, and LORRAINE. By Dr Doran. LABRADOR and LAPLAND. Revised by Augustus Petermann, F.R.G.S., &c. LAGRANGE and LALANDE. By Thomas Young, M.D. LANGUAGE. Revised by R. G. Latham, M.A., M.D., &c. LAW. By J. F. M‘Lennan, M.A., Advocate. 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Dr Doran, Author of “ Habits and Men,” &c. William Fairbairn, Esq., C.E., Manchester. H. L. Mansel, Reader in Moral and Metaphysical Philosophy, Magdalen College, Oxford. James Caird, Esq., Author of “ English Agriculture in 1850, 1851,” &c. Thomas Laycock, M.D., Professor of the Practice of Physic in the University of Edinburgh. Daniel Wilson, LL.D., F.R.S.A., &c. Lawrence Oliphant, Esq., Author of the “ Russian Shores of the Black Sea.” George Farquhar Graham, Esq. John Fleming, D.D., Professor of Natural Science, New Col¬ lege, Edinburgh. E. B. Denison, Esq., M.A., Q.C., &c. Rev. John Cairns, M.A. J. H. Balfour, M.D., Professor of Botany in the University of Edinburgh. J. S. Blackie, Professor of Greek in the University of Edin¬ burgh. James Montgomery, Esq., Author of “ Greenland and other Poems,” &c. Sir Benjamin Pine, late Governor of Natal. ENCYCLOPAEDIA BRITANNICA JONAH. Jonah. JONAH, the fifth in order of the minor prophets. No era is assigned to him in the book of his prophecy, yet there is little doubt of his being the same person who is spoken of in 2 Kings xiv. 25, where he is described as the son of Amittai, and a native of Gath-hepher, in the tribe of Zebulon. He flourished in or before the reign of Jero¬ boam II., and predicted the successful conquests, enlarged territory, and brief prosperity of the Israelitish kingdom under that monarch’s sway. The Book of Jonah contains an account of the prophet’s mission to denounce Nineveh, and of his refusal to under¬ take the embassy—of the method he employed to evade the unwelcome task, and the miraculous means which God used to curb his self-willed spirit, and subdue his petulant and querulous disposition. After narrating his fulfilment of the Divine command we are again presented with another exemplification of his refractory temper. His attempt to flee from the presence of the Lord must have sprung from a partial insanity, produced by the excitement of distracting motives in an irascible and melancholy heart. The mind of Jonah was dark and moody, not unlike a lake which mirrors in the waters the gloomy thunderclouds overshadow¬ ing it, and flashing over its sullen waves a momentary gleam. The history of Jonah is certainly striking and extraordi¬ nary. Its characteristic prodigy does not resemble the other miraculous phenomena recorded in Scripture ; yet we must believe in its literal occurrence, as the Bible affords no in¬ dication of being a mythus, allegory, or parable. Our Sa¬ viour’s pointed and peculiar allusion to it is a presumption of its reality (Matt. xii. 40). The opinion of the earlier Jews (Tobit xiv. 4; Joseph. Antiq. ix. 10, 2) is also in favour of the literality of the adventure. It requires less faith to credit this simple excerpt from Jonah’s biography, than to believe the numerous hypotheses that have been in¬ vented to deprive it of its supernatural character. Some, who cannot altogether reject the reality of the narrative, suppose it to have had a historical basis, though its present form be fanciful or mythical. Grimm regards it as a dream produced in that sleep which fell upon Jonah as he lay on the sides of the ship. The opinion of the famous Herman VOL. XIII. von der Hardt, as given by Rosenmiiller was, that the book Jonah, is a historical allegory, descriptive of the fate of Manasseh, and Josiah his grandson, kings of Judah. Tarshish, accord¬ ing to him, represents the kingdom of Lydia ; the ship, the Jewish republic, whose captain was Zadok the high-priest ; while the casting of Jonah into the sea symbolized the tem¬ porary captivity of Manasseh in Babylon. Others regard this book as an allegory, such as Bertholdt and Rosenmiiller, Gesenius, and Winer—an allegory based upon the Phoeni¬ cian mythus of Hercules and the Sea-monster. Less sup- posed that all difficulty might be removed by imagining that Jonah, when thrown into the sea, was taken up by a ship having a large fish for a figure-head—a theory somewhat more pleasing than the rancid hypothesis of Anton, who fancied that the prophet took reiuge in the interior of a dead whale, floating near the spot where he was cast over board. De Wette regards the story as not a true history, yet not a mere fiction ; its material being derived from po¬ pular legends, and wrought up with the design of making a didactic work. But many regard it as a mere fiction with a moral design—the grotesque coinage of a Hebrew ima¬ gination. This opinion, variously modified, seems to be that of Semler, Michaelis, Herder, Staudlin, Eichhorn, Au¬ gust!, Meyer, Pareau, and Maurer. These hypotheses are all vague and baseless, and do not merit a special refutation. Endeavouring to free us from one difficulty they plunge us into others yet more intricate and perplexing. Much profane wit has been expended on the miraculous means of Jonah’s deliverance, very unneces¬ sarily and very absurdly. The species of marine animal is not defined, and the word is often used to specify, not the genus whale, but any large fish or sea-monster. There is little ground for the supposition of Bishop Jebb, that the asylum of Jonah was not in the stomach of a whale, but in a cavity of its throat, which, according to naturalists, is a very capacious receptacle, sufficiently large, as Captain Scoresby asserts, to contain a merchant ship’s jolly-boat full of men. Since the days of Bochart it has been a common opinion that the fish was of the shark species, Lamia canis carcharias, or “ sea-dog ” (Bochart, Op. iii. 72; Calmet’s 2 JON Jones, Dissertation sur Jon) Entire human bodies have been Inigo, found in some fishes of this kind. I he stomach, too, has no influence on any living substance admitted into it. The Book of Jonah is a simple narrative, with the excep¬ tion of the prayer or thanksgiving in chap. ii. Its style and mode of narration are uniform. There are no traces ot compilation, as Nactigall supposed ; neither is the prayer, as De Wette imagines, improperly borrowed from some other sources. That prayer contains, indeed, not only imagery peculiar to itself, but also such imagery as at once was sug¬ gested to the mind of a pious Hebrew preserved in circum¬ stances of extreme jeopardy. There was little reason either for dating the composition of this book later than the age of Jonah, or for supposing it the production of another than the prophet himself. The Chaldaeisms, which Jahn and others find, may be accounted for by the nearness of the canton of Zebulon, to which Jonah belonged, to the northern territory, whence by national intercourse Aramaic peculi¬ arities might be insensibly borrowed. Gesenius and Ber- tholdt place it before the exile ; Jahn and Koester after it. Rosenmiiller supposes the author may have been a con¬ temporary of Jeremiah ; Hitzig postpones it to the period of the Maccabees. Apocryphal prophecies ascribed to Jonah may be found in the pseudo-Epiphanius (De Vitis Proph. c. 16), and the Chronic. Paschale, p. 149. Vari¬ ous spots have been pointed out as the place of his sepulchre, such as Mosul in the East, and Gath-hepher in Palestine; while the so-called Epiphanius speaks of his retreating to Tyre and being buried there in the tomb of Cenezaeus, judge of Israel. Among the numerous commentators on Jonah may be noticed J. Gerhard, Annot. in Proph. Am. et Jon., Jkc., Frag. 1692; Lessing, Observat. in Vatic. Jon. 1782 ; Grimm, Der Proph. Jionas af. Neue Ubersetz, 1798 ; For- biger, Prolusio, &c., 1827; Krahmer, Das B. Jon. Hist. Krit. untersucht, Cassel, 1839. JONES, Inigo, a celebrated architect, often but absurdly called “ the English Palladio” was born in London in 1572. His father was a respectable cloth-worker in the neighbour¬ hood of St Paul’s. Little is known of Jones’ early years. According to some accounts he was apprenticed to a joiner ; according to others, he received a liberal education. This much is certain, however, that while still very young he exhibited a great turn for drawing. Some of his designs fell into the hands of William, Earl of Pembroke, who was so much pleased with them that he supplied the draughts¬ man with the means of prosecuting his art-studies abroad for three or four years. Thus provided, Jones travelled through France, Germany, and Italy, carefully examining the best specimens of ancient and modern architecture, and taking measurements and drawings of such as struck his fancy. His progress was of course slow, as every important building, or at least every style had to be studied separately. He had left home without any training for the art-world that now began to open up before him. The Grecian or¬ ders had been forgotten in England, it indeed they had ever been known there ; and the Italian orders had never been introduced, except in fragmentary details. I his though a misfortune for England was an advantage to Jones. I he popular Tudor style had begun to fall into disrepute from the many corruptions that had crept into it, and no other had arisen to take its place. To the fact that Jones now stepped in and supplied a long-felt want he owed the fame which he enjoyed in his own life-time, as well as in succeed¬ ing ages, and his nick-name (for it is nothing more) of “ the English Palladio.” In 1604, on the invitation of Christian IV., Jones migrated from Italy to Denmark, and is said to have there furnished the plans'for the two royal palaces of Rosenborg and Fredericksborg. These edifices are both still extant, and if they really are due to their reputed archi¬ tect, merely confirm the idea of his mediocrity. Iheir JON authenticity, however, is more than suspicious. In the fol- Jones, lowing year Christian used his interest on Jones’ behalf with John Paul, his brother-in-law, James I. of England ; and Jones on re- turning to his native country was kindly received at court. Besides being appointed architect to the Queen and Prince Henry, he was entrusted with the conduct of the masques, then a favourite court amusement. From the time, thought, and money, expended on these displays, they seem to have been little inferior in splendour to those magnificent fetes afterwards given at Versailles by Louis XIV. Ben Jonson supplied the poetry ; Jones the designs and decorations; skilful composers the music; while the royal family and the flower of the young nobles danced in the interludes. The best part of Jones’ time was squandered on these shows, and accordingly none of his greater works can be referred to this period of his life. In 1612 he paid a second visit to Italy, and there learned the defects of the bastard style of mingled Greek and Gothic which his half-educated taste had'led him too often to adopt. On his return home he was made surveyor-general of the royal buildings, and be¬ gan to draw the designs for a new palace at Whitehall. The plans of the whole work, which is undoubtedly Jones’ chef d’ceuvre have been published along with many other of his drawings ; but the only part of the proposed palace that was ever built is the Banqueting House. While the build¬ ing was still in progress, Jones was commissioned by his royal patron to examine and report upon Stonehenge. He set about this task with a zeal far beyond its importance, and came to the startling conclusion that these vast and shapeless masses of stone were the ruins of a Roman tem¬ ple. Posterity has only to regret that so much time and ingenuity should have been thrown away on such a solution of the mystery. Jones’ next work was the restoration of old St Paul’s. He renewed the sides with very bad Gothic, and completed his blunder with a splendid Corinthian por¬ tico. Both were much admired in their day, as were also his designs for the river-front of Somerset House. Not less bepraised were the arcade and church of St Paid, Covent Garden—“ two structures,” says Walpole, “ of which I want taste to see the beauties. In the arcade there is no¬ thing remarkable ; the pilasters are as arrant and homely stripes as any plasterer could make. Ihe barn-roof over the portico of the church strikes my eyes with as little idea of dignity and beauty as it would do if it covered nothing but a*barn.” With reference to the church Quatremere de Quincey, an upholder of Jones declares that the most me¬ morable thing about it is the repute in which it is held. Surgeons’ Hall, Lindsay House, Shaftesbury House, and many others both in London and the provinces, attest at once the fertility of their designer’s pencil and the unculti¬ vated taste of his employers. Scotland only boasts of two buildings in which Jones is said to have had a hand ; these are, Heriot’s Hospital in Edinburgh, and Glammis Castle in Forfarshire. His claims to the first are now held to be apocryphal; and such repairs as he executed on the second, add little to his credit. When the civil war broke out Jones clung faithfully to his royal master and his party. Besides being a courtier, he was also a Roman Catholic, and therefore doubly hateful to the victorious Parliamentarians. The heavy fines which he was forced to pay failed to shake his loyalty or his faith, and he died, heart-broken and poor, July 21,1651, in his seventy- ninth year. Many of his designs were published at inter¬ vals after his death by Kent, Colin Campbell, and Isaac Ware ; and his Notes on Palladio were published in an edi¬ tion of that architect’s works in 1714. Jones, John Paul, was born in 1747, at Arbigland, in the parish of Kirkbean and stewartry of Kirkcudbright. He was a natural son of Craig of Arbigland; but his re¬ puted father was John Paul, a gardener in that gentleman’s service. The agnomen of Jones was assumed by himselt JON Jones, at the outset of what may be called his public career. At William, the age of twelve he went to sea, and traded forborne years to America. In the course of these voyages he made him¬ self so thorough a master of seamanship and navigation, that, according to a local account, “ he was allowed to be unmatched on that coast (the west coast of Scotland) for skill in sea matters. For some time he was engaged in the slave-trade, from which, however, after a few voyages, he retired in disgust. On his way back to England the captain and mate of the vessel in which he was, both died. At the request of those on board, Jones took the command, and brought the vessel safe into port. For this service, the owners made him captain of the ship, and in a few years he realized a handsome fortune. In 1773 he settled in Vir¬ ginia on a property which had fallen to him on the death of his elder brother, a planter and merchant in that state. When the war of the American Independence broke out, he offered his sword to the revolted colonies, was made captain of a small ship of war, and in six vveeks had made no fewer than sixteen prizes. In 1777 he set out for France, and was appointed to the “ Kanger,” with which he made a descent on the north coast of England, seized the fort of Whitehaven, burnt some of the shipping, and for some weeks kept the adjoining shores of England and Scotland in constant alarm with his single ship. Two years later he set sail on a similar expedition to the east coast, reached the Firth of Forth, and very nearly executed his threat of burning every ship in the harbour of Leith. A strong wind drove him out to sea, and saved the town. Altering his tack, he turned his prow southwards, and off Flam- borough Head fell in with the homeward-bound British fleet from the Baltic, convoyed by two powerful men-of-war. After a desperate and bloody battle, one of these struck its flag to Jones’ own ship, which was itself so much shattered in the action, that it went to the bottom next day. This vic¬ tory raised his fame to its acme ; and on his arrival in Paris he was presented by Louis XVI. with a splendid sword, enhanced in value by a very flattering inscription. For a while he reigned as the lion of the day in Paris, followed the fashions, and desired to be thought a man of ton. An Englishman then resident in the French capital described him as “a smart little man of thirty-six; speaks but little French, and appears to be an extraordinary genius; a poet as well as a hero.” A contemporary Scottish account describes him as a “short, thick, little fellow, about 5 feet 8 inches in height, of a dark swarthy complexion.” Jones, it seems, had already wrought hard to supply the defects of a neglected education, and talks in his letters of the “ midnight studies” in which he was then engaged. On his return to America, Congress voted him a splendid gold medal, and passed a resolution commending his “ zeal, prudence, and intre¬ pidity.” When peace was concluded, Jones returned to France as American agent for prize-money. A few years later he entered the Russian service with the title of rear- admiral, and was in the fair way of rising still higher when the jealousies and petty intrigues of his brother officers in¬ duced him to quit it altogether. It was in vain that Catha¬ rine tried to retain him by temptations of no ordinary value. He returned once more to Paris, where the great events of the Revolution prevented him from getting a hearing for his claims. The last days of his life were spent in poverty and neglect, embittered by lingering and painful diseases. An attack of dropsy finally carried him off, July 18, 1792. Jones, William, an eminent divine of the Church of Eng- mnd, was born at Lowick, in Northamptonshire, in 1726. He received his education at the Charter-House and Uni- ™sity College, Oxford. He became in succession vicar of Bethersden, Kent, in 1764; rector of Pluckley, perpetual curate of Nayland, Suffolk, and rector of Hollingbourne, Kent, in 1798. He took up his residence at Nayland, in 1776, and remained there till his death, in 1800. He was JON 3 an intimate friend of Bishop Horne, with whom he was asso- Jones, Sir ciated in the defence of John Hutchinson’s philosophical and William, theological tenets, and whose biography he wrote in 1795. Although best known for his book on the Trinity, Jones employed his pen with considerable felicity on political and other subjects. Bishop Horsley eulogizes him for his “ quick penetration, extensive learning, and sound piety, and for the talent he had of writing upon the deepest sub¬ jects to the plainest understandings.” His works were published, in 12 vols. 8vo, in 1801. The theological and miscellaneous works were republished in 6 vols. 8vo, in 1810. In addition, two posthumous volumes of sermons were published in 1830. The principal treatises are Ills Catholic Doctvinc oj' the Tvinity jpvovcd Jvonx iScviptuTc y A full Answer to Bishop Clayton!s Essay on Spirit; Remarks on the Confessional; Zoologia Ethica ; A Course of Lectures on the Figurative Language of Scrip¬ ture; An Essay on the Church; An Essay on the First Principles of Natural Philosophy, and a number of po¬ litical tracts written after the commencement of the French Revolution. Prefixed to the first volume is a life of the author (by William Stevens). Jones of Nayland was the originator of the British Britic. Jones, Sir William, an illustrious Orientalist, lawyer, and general scholar, w^as born in London, September 28, 1746. Fie was the son of William Jones, a man of some note in his day, and the author of several treatises on the higher mathematics. This parent died when his son was only three years old; and the care of the child’s up-bring¬ ing devolved upon his mother, a woman of strong sense and considerable accomplishments. At the age of seven, young Jones was sent to Harrow, and remained at that school for ten years. Though his studies were on one occasion in¬ terrupted for a twelvemonth, he easily and far outstripped all the lads of his standing. The head master himself was so strongly impressed with the idea of his favourite pupil's intellectual force, that he often said that “ if Jones were left naked and friendless on Salisbury Plain, he would never¬ theless find the road to fame and riches.” Another head master was heard to assert that Jones knew more Greek, and was a greater proficient in the idiom of that language than himself. During the latter years of his attendance at Harrow he began to dip into matters beyond the classic routine of the school. He mastered the Arabic alphabet, and made sufficient progress in Hebrew to be able to read the language with some ease. During his vacations he addressed himself to French and Italian. To perfect him¬ self in most of these tongues he spent much time in com¬ posing in them. In 1764, being then in his eighteenth year, he went to Oxford, where, at University College, he con¬ tinued to study as diligently and successfully as ever. The Eastern languages continued to engage his thoughts, and a native of Aleppo, whom he discovered in London, rendered him effective aid in his researches. After graduation he joined the family of Earl Spencer, as tutor to Lord Althorp, and resided with that nobleman for five years. A fellow ship conferred upon him at this time placed him beyond the fear of want, and enabled him to prosecute his studies without distraction. His fame now began to spread as one of the first orientalists of his age. In 1768, while still with Earl Spencer, he had been requested by Christian VII. of Denmark to translate into French a Persian Life of Nadir Shah. The work appeared in 1770, and its value was en¬ hanced by the treatise on Eastern Poetry, and the trans¬ lations from the Odes of Hafiz (both written in French), which accompanied it. His Persian Grammar, published in the following year, is still the standard text-book on that subject. Having long contemplated with pleasure “the stately edifice of the laws of England,” Jones now resolved to study for the bar. He had hardly begun when he found himself called upon to defend his university from the mean 4 JONES, SIR Jones, Sir and unjust aspersions of the French orientalist, Anquetil du William. Perron, in his introduction to the Zend-avesta. 1 he de- fence was written in the same language as the attack; and the French themselves have never denied that in the learn¬ ing as well as the bitterness of the controversy, their coun¬ tryman was left far behind. Jones’ pamphlet was anony¬ mous- and its French was so racy and idiomatic that many foreign savans not acquainted with the details of the quar¬ rel attributed it to some bel esprit of the French capital. In the following year he published a small volume of poems, chiefly translations from various eastern tongues. 1 his work was a sort of harbinger of a far greater and more im¬ portant one, which he gave to the world in 1 774, under the title of Poeseos Asiatics Commentariorum Libri Sex. His design was to familiarize the European mind with the oriental modes of thought and styles, and the specimens of translation from the Hebrew, Arabic, 1 urkish, and Persian, show that, with this kind of learning, rare even among the most erudite men, the writer combined a taste rare even among litterateurs. He extracted so skilfully, and translated so adroitly, that the Eastern writers quoted by him acquired under his pen a charm and purity which one looks for in vain in their own works. Called to the bar in this same year, Jones devoted himself for a time exclusively to legal studies. A patriotic feeling was mingled with this resolve. “ Had I lived at Rome or Athens,” he said, “ I should have preferred the labours, studies, and dangers of their orators and illustrious citizens, connected as they were with banishment and even death, to the groves of the poets or the gardens of the phi¬ losophers. Here I adopt the same resolution. The con¬ stitution of England is in no respect inferior to that of Rome or Athens.” Carrying out this design, he tried to obtain a seat in parliament. But his politics were too libe¬ ral and too hostile to the government of the day. He was known to have expressed cordial sympathy with the Ame¬ rican colonies in their revolt and War of Independence. He was strongly opposed to the slave-trade, and no less strong in favour of electoral and parliamentary reform. It was no wonder then, that, when he stood for Oxford in 1780, he found his chances of success so small that he withdrew from the contest. His political views and lean¬ ings he had made known at various times in a fragmentary manner in his Principles of Government ; Plan of a Na¬ tional Defence ; Enquiry into the Legal Mode of Suppress¬ ing Riots ; and other short essays, reprinted in the collec¬ tive edition of his works. But though he was always writ¬ ing and speaking in favour of liberty and free government, he was no party man, and was desirous, he said, of being transported 5000 leagues from all the fatal discord of contending politicians. His wishes were soon gratified. Through the influence of Lord Ashburton he was appointed, in 1783, a judge in the supreme court of judicature at Fort- William in Bengal. On this occasion he was knighted, and a few weeks after these two-fold honours he married Miss Shipley, the eldest daughter of the Bishop of St Asaph. Not long before he set sail for India he had resumed his Oriental studies, and in 1782 had published an English ver¬ sion of the seven old Arabic poems known as the Moalla- cah or Suspended, so called from having hung on the walls of the great temple of Mecca, ever since the death of the prophet. On arriving in India he entered upon his judicial duties with all the advantages of a high reputation, unsul¬ lied integrity, disinterested benevolence, and unwearied perseverance. One of his first acts on landing, was to seek out such persons witnin his reach as had pursued a line of research similar to his own. These he formed into a so¬ ciety for inquiring into the history and antiquities, the arts, sciences, and literature of Asia. He was chosen the first president of this learned body, and after an interval of four years, that is to say, in 1788, saw through the press the first volume of its Memoirs. To these Asiatic Researches WILLIAM. European scholars owe a very large share of their knowledge Jones, Sii of the religion, antiquities, and history of the Hindus. The William, papers contributed by the president himself on these and kin- '•"•v-"*'' dred subjects were of immense value. Sir William’s next care was to master Sanscrit, the law language of the country. Till his time the British judges had not seen fit to take this precaution ; and thus important powers were vested in the pundits, who dealt out Hindu law as they pleased. To en¬ sure the better administration of justice Sir William next offered to government to make a complete digest of Hindu and Mohammedan law, and to translate it when made. Government closed with the offer, and Jones began the work; which, however, he did not live long enough to finish. It devolved on Mr H. T. Colebrooke to carry out the imperfect design ; and the Digest of Hindoo Laws was issued under his superintendence at Calcutta in 1800. This compilation was based on the famous ordinances of Menou or Manu, a very ancient Indian legislator. The ordinances themselves, containing a complete system of civil and religious duty, were translated by Sir William in 1794. Not the least valuable service which he rendered to Hindu literature, was his English version of the Sacon- tald, or The Fatal Ring, a dramatic poem of Kalidasa. Nor should we overlook his translation of the Hitopadesa, the mine from which the celebrated fables of Pilpay are believed to have been taken. These literary occupations, severe and engrossing as they were, were only the “ par- erga” of Sir William’s life. His primary duties were judi¬ cial ; and he performed these with a laborious and conscien¬ tious exactitude beyond all praise. As his biographer re¬ marks, “ the inflexible integrity with which he discharged the solemn duty of his station will long be remembered in Calcutta, both by Europeans and natives.” His unremitting labours at last undermined his health, and he was prepar¬ ing to return to England, when a sudden illness, neglected at first, carried him off". He died at Calcutta, April 27, 1794, in the forty-eighth year of his age. In the course of his comparatively short life Sir William Jones condensed an amount of hard and honest labour that seems scarcely compatible with the limited faculties ot the human mind. His powers, however, were those of an acquirer and exponent rather than of an original thinker. Every thing that came before him to be learned he mas¬ tered with equal ease. Selecting languages as his special sphere, he mastered Greek and Latin, while Italian, French, Spanish, Portuguese, and German were almost as familiar to him as his mother-tongue. Of the Eastern dialects those in which he was most at home were Sanscrit, Arabic, and Persian. It may be doubted, indeed, if there ever was any European so deeply learned in the literatures of these tongues as he. Hebrew, Turkish, and even Chinese like¬ wise fell within his range; while there were many other languages of which he had a great, though less thorough knowledge. Of his contemporaries Mezzofanti alone was his superior as a linguist; but in general force of mind, and in the power of making his knowledge available, either to himself or others, the Englishman was vastly superior to the Italian. His range was also infinitely wider. Had he devoted to the sciences the time and labour he bestowed on the languages, he would have attained equal eminence in them. As it was, he had a wide acquaintance with ma¬ thematics and chemistry; and in his latter years botany became a favourite study. “ He seems to have acted,” says his biographer, “ on this maxim, that whatever had been attained was attainable by him; and he was never observed to overlook or neglect any opportunity of adding to his accomplishments, or to his knowledge. When in India his studies began with the dawn, and, in seasons of intermission from professional duty, to have been continued throughout the day. Meditation retraced and confirmed what reading had collected or investigation discovered.” 5 JON JON Jonkoping II Jonson, Ben. He was very careful in his distribution of his time. Edward Coke had written— “ Six hours in sleep, in laws grave study six, Four spend in prayer, the rest on nature fix.” Jones altered the distich thus:— Sir “ Seven hours to law, to soothing slumber seven, Ten to the world allot, and all to heaven.” It is much to be regretted that Jones did not concen¬ trate his powers. Much as he certainly did make out of his vast attainments, he might have made far more, had he chosen, instead of continually increasing his stores, to think out and reason upon those already amassed. His intellec¬ tual force became weakened by diffusion over too great a variety of objects. His weakness manifests itself in his judgments of men and questions, as well as in his style, which is often languid and heavy. His numerous contri¬ butions to the Asiatic Researches, valuable and instructive as they are, owe more of their interest to their subject-mat¬ ter than to their setting; and the same may be said of nearly all his writings that bear upon the East. Nor can it be fairly said that as a poet he has any claim to original genius. His verse is often lofty and sonorous, and is not without a certain nobility of thought. Sometimes it even glows with the semblance of passion. Even his best pieces, however, are not much more than showy rhetoric or bril¬ liant imitation. But with all these deductions there re¬ mains a great deal in the writings of Jones that is worthy of our admiration. The man can never be estimated too highly. As a judge, as a scholar, as a citizen, and as a friend, there is hardly any Englishman of whom his country has greater reason to be proud. In addition to the works already mentioned, Jones trans¬ lated the speeches of Isaeus on the Right of Inheritance at Athens, and two Mohammedan essays on the same subject, some of the Tales and Fables of Nizami, and considerable portions of the Vedas. There have been two complete editions of Jones’ works, one in 6 vols. 4to, 1799, and the other in 13 vols. 8vo, 1807. To the latter of these was appended a life of the author by Lord Teignmouth, to which we are chiefly indebted for the facts of the foregoing nar¬ rative. JONKOPING, a laen in the southern part of Sweden, bounded on the N. by Mariestad, Lake Wetter, and Lin- koping, E. by Kalmar, S. by Wexio, and W. by Halmstad and Wenersberg. Area 4275 square miles. A great part of the surface is rocky and mountainous, but other parts are of considerable fertility, producing grain sufficient for the wants of the people, as well as potatoes, hemp, flax, and buckwheat. It is rich in minerals, particularly iron, which is worked to a considerable extent. The woods are ex¬ tensive and furnish deals, pitch, tar, and potash for export¬ ation ; cattle, butter, and cheese, are also among its exports. Pop. (1850) 163,426. Jonkoping, the capital of the above laen, is situated at the southern extremity of Lake Wetter, 80 miles E. of Gottenborg. It is generally well built, with wide and re¬ gular streets; and has a handsome church, a guildhall, arsenal, theatre, and grammar school. Chief manufactures, woollen and linen goods, leather, and tobacco. Pop. 4742. JONSON, Ben, an eminent English dramatist, the con¬ temporary and friend of Shakspeare, was born at West¬ minster in 1573. His family was originally of the south of Scotland, no doubt cadets of the old border clan of John¬ stone, of which the Lairds of Lochwood, ancestors of the Marquisses of Annandale, were the chiefs. His grandfather had migrated from Annandale to Carlisle, and afterwards entered into the service of Henry VIII. His father suf¬ fered confiscation and imprisonment under Queen Mary for his adherence to the Protestant faith; but living into the happy reign of Elizabeth, he became a preacher and survived till 1573. Benjamin, or Ben (Ins own familiar Jonson, abbreviation) was a posthumous son, born about a month Ben* after his father’s decease. His mother’s name has not transpired, but from an incident related by her son, she must have been a remarkable person, with more of the spirit of a Roman matron than that of an Englishwoman who had been a minister’s wife. In 1604, Jonson, accord¬ ing to his own narration to Drummond of Hawthornden, was accused of writing, in conjunction with Chapman and Marston, against the Scottish nation, in a play named East¬ ward Hoe. Sir James Murray had laid a complaint on the subject before the king; and the report was that the offend¬ ing dramatists would have their ears and noses cut. The charge was abandoned ; and Jonson in congratulation of his escape, banquetted all his friends. Camden, Selden, and others were present, and “ at the midst of the feast,” he says “ his old mother drank to him, and showed him a paper which she had (if the sentence had taken execution) to have mixed in the prison among his drink, which wras full of lusty strong poison, and that she was no churl, she told, she minded first to have drunk of it herself.” This high-spirited dame is said to have married again shortly after the death of Jonson’s father, her second husband being a bricklayer, living in Hartshorn Lane (now Northumber¬ land Street) Charing Cross. Fuller, who mentions this fact, does not give the second husband’s name, but Malone and Gifford, finding that a Mrs Margaret Jonson was married in 1575 at St Martin’s-in-the Fields (where Ben Jonson, when a child, is known to have attended school), to a man named Thomas Fowler, concluded that this was the marriage of Jonson’s mother. Recent researches, however, prove that the Mrs Fowler married in 1575 was dead before 1595, whereas, Jonson’s mother was living, as we have seen, in 1604. We have consequently yet to as¬ certain the name of Jonson’s stepfather, if such a relation¬ ship really existed. All that he tells us himself is that he was brought up poorly, sent to school by a friend, and after¬ wards put to a craft which he could not endure. The school in which he was placed by the generous unnamed friend, was the famous Westminster School, then taught by Cam¬ den, the learned antiquary and historian, to whom Jonson has expressed his gratitude both in prose and verse. The disagreeable occupation to which he was removed was that of a bricklayer ; and Fuller states that Ben assisted in build¬ ing part of Lincoln’s Inn, having a trowel in his hand and a book in his pocket. The trowel w'as soon thrown aside; Ben enlisted in the army and served during one or two campaigns in the Low Countries. In his epigram To True Soldiers he boasts that he did not shame the great profes¬ sion of arms; and on one occasion, in the face of both camps, he killed an enemy and took opima spolia from him. On his return to England, he “ betook himself,” he says, “ to his wonted studies.” He is said to have entered himself of St John’s College, Cambridge, but there is no evidence of his academical career, and the statement may have arisen from the fact that in advanced life, as a com¬ pliment to his scholarship and dramatic genius, he was created Master of Arts in both universities. In his lines addressed to Camden he emphatically says:— “ Camden, most reverend head ! to whom I owe All that I am in arts—all that I know.” Jonson was not the man to have concealed his university education had he received that distinction. Before he was twenty years of age he was married, and earning a preca¬ rious subsistence by acting at the Curtain Theatre in Shoreditch, and writing for the stage. At this time Lon¬ don and its suburbs swarmed with low theatres, and the licentious character of the performances led the privy council to issue orders for their suppression. The players, supported by the populace, kept up a constant war with the 6 J O N S 0 N. Jonson. civic rulers, but Jonson fortunately obtained a better field for the display of his dramatic talents. As an actor he seems to have failed. He was of too rugged and unbend¬ ing a nature for that plastic profession, and his person would seem to have been unsuitable, as he mentions his “ mountain belly and rocky face,” the results perhaps of his subsequent deep potations of Canary. In 1598 his comedy of Every Man in his Humour was performed by the Lord Chamberlain’s servants at the Globe Theatre. Shakspeare was one of the original performers, and, ac¬ cording to a tradition mentioned by Rowe, it was in conse¬ quence of his friendly recommendation that the play was accepted and brought on the stage. The peculiar merits of this comedy and the leading characteristics of Jonson’s dramatic genius, have already been described by one to whom universal homage is due (see the article Drama), and we need only remark that before the appearance of this first play of Jonson’s, English comedy can scarcely be said to have existed. Shakspeare drew none of his scenes from the domestic life and manners of his countrymen, and the delineations of Nash, Greene, and other contemporary dramatic writers, were either gross caricatures or lifeless inanities. Jonson gave the true form and pressure of English society, in which individual character was developed and a succession of natural and probable incidents repre¬ sented. “ He had learned the principles of comedy,” says Mr Hallam, “ from Plautus and Terence;” true, but his adaptation of those principles to English characters and manners was the happy conception of genius wrought out with consummate skill and judgment. Jonson never im¬ proved upon his first work. His Bobadil and Kiteiy are his most successful inventions in the way of comic por¬ traiture; and though his later comedies,—The Alchemist, Volpone, or The Fox, and The Silent Woman,—display greater affluence of dramatic powers and language, and a wider range of character and incident, they depart wholly from the simplicity of nature, and are disfigured by pedantic and over-laboured description. The brilliant commencement of Jonson’s career as an author was clouded by an event which threw him into prison, and almost brought him, as he said, to the gallows. He quarrelled with a brother actor named Gabriel Spencer; a duel ensued, and Jonson killed his antagonist, though the latter, as he stated, was provided with a sword 10 inches longer than his own. Henslowe, a theatrical manager, writing to his son-in-law, Edward Alleyn (the successful tragedian and founder of Dulwich College), on the 26th of September 1598, thus quaintly describes the unfortunate accident:—“ Since you were with me I have lost one of my company, which hurteth me greatly,—that is Gabriel; for he is slain in Hoxton Fields by the hands of Benjamin Jonson, bricklayer.” This allusion to Jonson’s former em¬ ployment was no doubt made in contempt of the successful duellist, who was an inferior actor to Spencer. In prison Jonson was visited by a Roman Catholic priest, who con¬ verted him to the Romish Church, and he remained in that communion twelve years. His literary studies seem not to have been interrupted by his incarceration, which probably did not last long. In 1599 he produced his Every Man Out of his Humour, a comedy which attracted Queen Elizabeth to the theatre; and in 1600 and 1601 two other plays proceeded from his ready pen—Cynthia!s Bevels, and The Poetaster. In the latter he satirised his contempo¬ raries, Decker and Marston; and Decker retaliated by a counter-satire, The Satiromastix, or the Untrussing of a Humorous Poet. The angry dramatists were, however, soon reconciled; and, on the accession of James I., when Jonson was desired by the court and the city to prepare a masque or pageant for the reception of the king, he selected Decker as his associate in the task. Previous to this (1603) Jonson’s tragedy oft Sejanusyms, brought out at the Globe Theatre, and Shakspeare is again mentioned as one of the Jonson. performers (the last time that his name occurs as an actor). Jonson’s tragedy was ill received by the audience. He had copied largely from Tacitus, to evince his “integrity to the story,” as he relates, and to save himself from those “com¬ mon torturers ” who criticised his plots, and whom he com¬ pares to swine rooting up the muses’ gardens. The tor¬ turers, however, were not propitiated by this sacrifice to historic truth, for Sejanus suffered nearly as much violence from the London audience as its subject did from the rage of the people of Rome. Some one had assisted Jonson in the composition of the tragedy; he threw out the contri¬ butions of this unknown “ second hand,” and the play being remodelled, was brought out with success. It is a heavy but grand and imposing classic drama. The reign of James was eminently propitious to the stage. A few days after his arrival in London the king took the Lord Chamberlain’s players into his pay and patronage; the queen adopted the Earl of Worcester’s company; and Prince Henry that of the Lord Admiral. The new sovereign, as appears from Mr Peter Cunningham’s Extracts from the Accounts of the Revels at Court (Shakspeare Society, 1842), saw five times as many plays in a year as Queen Elizabeth was accustomed to witness. Jonson, though unfortunate in his play of Eastward Hoe, atoned for the imagined insult to royalty and Scotland by assiduous and successful court to James, and participated liberally in his majesty’s bounty and favour. Between the years 1605 and 1618 he appears to have been incessantly employed either in the production of what may be termed legitimate dramas, or in the pre¬ paration of masques for the court and principal nobility, in which his classic impersonations and fine lyrics were aided by music and machinery, and by the effects of splendid dresses and decorations. In these courtly entertainments Jonson was assisted by the inventive and artistic skill of Inigo Jones. During the period we have mentioned Jonson produced his Volpone, or The Fox (1605) ; the Silent Wo¬ man (1609) ; Catiline, a classic tragedy resembling his Sejanus (1611); Bartholomew Fair (1614) ; The Devil is an Ass (1616); and his masques of Blackness, of Queens, of Beauty, Oberon, Christmas, &c. Of Jonson’s remunera¬ tion from these gorgeous masques, we have no account. The cost of Oberon, or Prince Henry’s Masque, is given in the Court Revels, and it appears to have amounted to no less than L.1412, 6s. lOd. The mercers and silkmen have the principal share; and, while only L.16 were awarded to Inigo Jones as “ deviser,” the tailors’ bill was L.142, 13s. 6d. As long as King James lived Jonson produced a masque every year on Twelfth Night, and received a pension of 100 merks. He was now at the height of his popularity as a dramatist, though experiencing frequent reverses as to public favour and the reception given to his plays, all of which he affected to despise and condemn. He bore him¬ self loftily to the world, but had gathered round him a knot of young admirers, of whom he was the assumed poetical father, and who were said to be “ sealed of the tribe of Ben.” The scene of their festivities was a great room, “The Apollo,” in the Devil Tavern, near Temple Bar; and the Leges Conviviales, or rules of the club, were drawn up by Jonson in Latin, and painted in gold letters on a board over the chimney-piece. (This curious relic is still preserved in the Messrs Child’s banking-house.) Jonson was also a frequenter of the Mermaid Tavern in Friday Street, where he had higher intellects to contend with, as Shakspeare, Beaumont and Fletcher, Selden, Carew, Donne, Raleigh, &c. The joyous meetings of the Elizabethan wits have been immortalized by Beaumont in the well-known lines addressed to Jonson, commencing— “ What things have we seen Done at the Mermaid! heard words that have been So nimble and so full of subtle flame,” &c. JOG Jonson. Viewing in fancy these “wit contests,” Fuller compared —Jonson to a Spanish great galleon, and Shakspeare to an English man-of-war. “ Master Jonson, like the former, was built far higher in learning; solid but slow' in his per¬ formances. Shakspeare, like the latter, lesser in bulk, but lighter in sailing, could turn with all tides, and take advan¬ tage of all winds, by the quickness of his wit and invention.” Who but must regret that the Mermaid had not a Boswell to give these scenes a life through all ages ? In 1613 Ben Jonson visited France in the capacitv of governor to Sir Walter Raleigh’s son. This was an office for which the dramatist’s habits peculiarly unfitted him ; and he related himself that the “ knavish youth ” on one occa¬ sion caused him to be drunken, laid him on a car, and had him drawn by pioneers through the streets, at every corner showing his governor stretched out! While in Paris he was introduced to Cardinal du Perron, who showed him his translations of Virgil, on which Ben pronounced the com¬ pendious criticism that “they were naught.” In 1618 he undertook a more memorable journey to Scotland, resolving to walk all the way both going and returning; which feat,— remarkable in a man forty-five years of age, and of bulky frame,—he successfully accomplished. He spent some months in Edinburgh and Leith, and towards the close of the year went on a visit to Drummond of Haw'thornden. In the course of conversation, Jonson, over his cups, was characteristically free in his strictures on his contemporary poets, and in relations of his own adventures and opinions. Drummond took notes of the table-talk of his distinguished guest, for which he has been accused of treachery, “ discre¬ diting the name of poet,” says Mr Procter (Barry Corn¬ wall), “and tarnishing the hospitality of his hospitable country.” Gifford had before branded the Scottish poet with “malignity,” and Sir Walter Scott had undertaken his defence. A complete copy of these Notes was pub¬ lished in 1842, edited by Mr David Laing; and, so far from condemning Drummond, we are disposed, with Mr Hallam, to thank him for so much literary anecdote, only regreting that his industry had not been equal to his curiosity and fidelity, and that he had not accompanied Jonson’s reve¬ lations with explanatory circumstances. Drummond never published the Notes, though he survived his visitor a period of twelve years; and this fact should of itself relieve his memory from the charge of being a traitor to his friend and guest. In these private memoranda Jonson does not appear to advantage. He was vain, boastful, and censorious; and these defects, exaggerated by the influence of wine, con¬ cealed the nobler qualities which appear in his poetry and animated his conduct. To Shakspeare, whom he has been accused of envying and maligning, he has devoted the highest and most discriminating tribute of love and admira¬ tion. Jonson intended to have described his journey to Scotland, and written a “ fisher play ” on Loch Lomond. He had collected materials from Drummond and others, but his manuscripts were destroyed by a fire in his house, on occasion of which he poured forth hearty execrations on Vulcan. His spirit was indomitable; never was a more laborious literary workman, despite his convivialities, but he seems to have been deterred from resuming his Scottish task, so unfortunately interrupted. Evil days came with advance of years. In 1628 Jonson was struck with palsy, and he seems to have been at first neglected by the new sovereign, Charles I. He alluded to his necessities and sufferings in the epilogue to his play, Fhe New Sun. The audience ungenerously hissed the play, but the king sent the dramatist a present of L.100. Thus encouraged, Jonson ventured to solicit, as a compen¬ sation for the unjust censures and bad taste of the age, that his yearly pension of 100 merks should be raised to pounds, and Charles granted the petition. He added also what was pei haps not less welcome, a tierce of Jonson’s favourite J 0 R 7 Canary wine, which was continued yearly during his life, Jooria and descended to his successors, the poets-laureate. The I! annual stipend and tierce of Canary, with the produce of J°rdaen8^ plays and masques, should have secured comfort to the ^ poet’s declining years; but Ben was an improvident and bountiful liver. In December 1631 he is found petitioning his generous patron, the Earl of Newcastle, for such bounty as he could spare, “in the name of good letters;” and he enforced his claim by stating that “ the barbarous court of aldermen had withdrawn his chandlery pension of L.33, 6s. 8d.” Disease had not prostrated his intellect; in 1632 and 1633 he produced two comedies and two masques, which, though ranked by Dryden among Jonson’s dotages, are not inferior to some of his early productions. His last work was an unfinished pastoral drama, The Sad Shepherd; a beautiful and highly poetical pastoral, the precursor and prototype of Fletcher’s Faithful Shepherdess and Milton’s Comus. Thus, in every department of poetry except the epic, Jonson challenged and won success, if not from his contemporaries, at least from posterity. His irre¬ pressible pedantry and overcharged “humours,” with the grossness which was the vice of his age, repel ordinary readers from his plays, and have banished them from the stage; but his masculine sense, wit, observation, and fancy (the last abounding in his exquisite lyrics and minor poems), constitute his right to be considered a great original master in our literature, and as second only to Shakspeare. He died August 6, 1637, and was buried in Westminster Abbey. A pavement stone marked the spot, inscribed “O Rare Ben Jonson;” which was done, says Aubrey, “at the charge of Jack Young (afterwards knighted), who, walking there when the grave was covering, gave the fellow eighteen pence to cut it.” This stone has since been re¬ placed by an uninteresting square, the work of some dull son of earth, a lover of uniformity; but the brief and preg¬ nant inscription can never be forgotten, and supersedes any more elaborate epitaph. (r. c—s.) JOORIA, a populous and thriving sea-port of Hindustan, in the Gujerat peninsula, belonging to the rajah of Amram. It is situated on the Gulf of Cutch, twenty miles below Wowamia, and carries on a considerable traffic with Man- davee, and others places in the Gulf of Cutch, and on the western coasts of India, Persia, and Arabia, and occasion¬ ally with Bombay. Its exports consist chiefly of cotton, ghee, oil, and hides, to the southward, and coarse cloth for Persia and Arabia. In return it receives spices of all sorts, powder, lead, and cocoa-nuts. In 1808, the rajah and principal inhabitants agreed with the Bombay government not to permit or connive at piracy, and also to abstain from plundering persons in distress. E. Long. 70. 22., N. Lat. 22. 40. JOPPA. See Jalla. JORDAENS, Jacob, a celebrated Flemish painter, was born at Antwerp in 1594. He studied under Adam van Oort, but his real master in the art of painting was his fellow-student Rubens. His marriage, at a very early age, w'ith Van Oort’s daughter prevented him from visiting Italy as he had intended; but the master-pieces of Titian, Paul Veronese, Caravaggio, and others, then to be seen in the Flemish galleries, gave him a perfect knowledge of the Italian schools without quitting his native country. Many of these chef d'oeuvres were copied by him with such force and beauty that Rubens entrusted him with the execution, on a large scale, of many of his small sketches. These were afterwards touched up by the great master, and many of them now pass under his name. In many respects Jor- daen’s pieces bear a great resemblance to those of his friend ; and it is believed that, after Rubens, he is the greatest painter in that style of the Flemish school. There is in both the same abundance of ideas, the same knowledge of chiar-oscuro, the same warmth of colouring, truth to nature, —-— J JOB and energy of expression ; but Jordaens wants the dignity of thought, and is inferior in the choice of forms, the cha¬ racter of his heads, and correctness of drawing. His taste is also not unfrequently defective. Jordaens painted with great rapidity, and, as he lived to a great old age, Ins works are very numerous. Many of his pieces are preserved m the churches of the Netherlands; and the public galleries of Saxony, France, Sweden, and England, and some of the private collections in the last-named country, contain admi¬ rable specimens. Jordaens died at Antwerp in 1678, in his eighty-fifth year. Dr Waagen, in his Art Treasures of Great Britain, criticises many of Jordaens’ pieces, which he found in all the best private collections in England. JORDAN. See Palestine. JORTIN, John, D.D., an English divine and miscel¬ laneous writer, whose learning and literary accomplishments have been as unjustly overlooked by posterity as they were ill-rewarded in his own day, was born at London in 1698. His father, a French Protestant of Brittany, had come to England in quest of that religious freedom which was crushed in France when the edict of Nantes was revoked. Educated at the Charter House, he passed thence, in due course, to Jesus College, Cambridge; took his first degree in 1719 ; was soon after made a fellow of his college ; and, in 1722, graduated as M.A. About this time he published, under the title of Lusus Poetici, a small volume of Latin poems, which were greatly admired, and are still fairly en¬ titled to rank high among modern efforts of the kind. His merits were rewarded by his college with a living in the country ; but after his marriage he fixed his abode in Lon¬ don, where he became known as a highly popular and use¬ ful minister. The sermons which he wrote and published during this period are quite memorable for their acuteness of thought and racy freshness of style. Retiring for a time to Eastwell in Kent, to the living of which he had been presented by the Earl of Winchelsea, he was again drawn to London, where, in 1751, he was made rector of St Dun- stan’s-in-the East, by his friend Archbishop Herring. Four years later the same influence procured for him the degree of D.D. In 1762 his friend Dr Osbaldiston, promoted in that year to the bishopric of London, made Jortin his do¬ mestic chaplain, and besides the living of Kensington, ob¬ tained for him a prebendal stall in St Pauls. On being made, in 1764, archdeacon of London, Jortin declined various promotions that were afterwards put in his gift. Fixing his residence at Kensington, he remained there till his death, September 5, 1770, and was buried in the new churchyard of that place. Jortin’s most important works were his Miscellaneous Observations upon Authors, Ancient and Modern ; Remarks upon Ecclesiastical History; and a. Life of Lrasmus. Be¬ sides these, however, he wrote many miscellaneous criti¬ cisms,—such as those on Spenser, Milton, Tillotson, Car¬ dinal Pole, Seneca, and others. All these works display a great amount of curious learning, besides a singular acute¬ ness of thought, expressed in terse, and often forcibly elo¬ quent language. A play of gentle satire gives a piquancy and zest to them that keeps up and heightens the interest. The Life of Erasmus is based on that by Le Clerc in the Bibliotheque Choisie, and embodies a mass of notes and digressions on the literary and ecclesiastical history of that period. Though it can hardly be called a finished life of Erasmus, it affords a mine of rich material, from which a life worthy of the man might be constructed. JORULLO, a volcano of Mexico. See Mexico. JOSEPH, the name of two princes of the house of Haps- burg, emperors of Germany in the eighteenth century. Joseph I., son of Leopold L, was born in 1678, mounted the throne of Hungary in 1689, and was soon after crowned king of the Romans. In 1705 he succeeded his father as Emperor of Germany. Besides the imperial dignity, he in- J 0 s herited the war of the Spanish succession, which, begun in Joseph II. 1701, outlasted the whole period of his reign. Studious, || tolerant, pious, and humane, he was of too gentle, perhaps Josephus, weak, a spirit, to interfere personally in the conduct of the v-*- war, yet success everywhere attended his arms and those of his allies. Marlborough and Eugene shared between them the honours of Ramillies, Oudenarde, and Malplaquet; and these victories, combined with the surrender of Naples, the rescue of Turin, and the progress of the Archduke Charles in Spain, seemed to have settled the question in favour of Austria. In the midst of these successes, however, Joseph died, rather suddenly, of small-pox, April 17, 1711, and bequeathed the war and the crown to his brother Charles. Joseph II., the eldest son of Maria Theresa and Francis duke of Lorraine, was born March 13, 1741, was elected king of the Romans in 1764, and, on the death of his father in the following year, became emperor of Germany. Dur¬ ing his mother’s lifetime, he was nominally a co-regent with her in the hereditary states of the house of Austria, and held the command in chief of the army. But his real power was small, as the empress-queen kept in her own hands the administration of her vast dominions. Much of his time was spent in travel, both in his own and adjoining countries. More than once he visited the hereditary enemy of his house, Frederic of Prussia, for whom he cherished an un¬ bounded admiration, and whom in his subsequent political career he seems to have copied, or at least imitated, as his model. Mounting the Austrian throne on the death of Maria Theresa in 1780, he gave a loose to that spirit of in¬ novation and reform which gained for him the title of im¬ perial avant-courier of the French revolution. His reign naturally falls into three epochs of innovation, organization, and restoration. The first period, from 1780 to 1783, was given up to experimental failures. The next three years were devoted to useful governmental reforms. The third and last period was occupied in retracing most of the steps which he had taken in the previous periods, more especially in the first; and the close of it was marked by the revoca¬ tion of the various edicts by which he had abolished the con¬ stitutional liberties of the several parts of the empire. Uni¬ formity became his ruling passion, and to establish it he did not hesitate to overturn and destroy the historical and political peculiarities of the various nations under his sceptre. Declaring that he alone understood the wants of the country, he issued edict after edict, many of them in the highest degree praiseworthy in their object, but arbitrary and de¬ spotic in their operations. Disregarding the various nation¬ alities, he parcelled out his dominions into thirteen govern¬ ments, and subdivided these into circles, establishing in each a uniform civil and judicial administration. He esta¬ blished general toleration in religious matters, suppressed many convents, withdrew the censorship of the press from the clergy, and forbade papal bulls to be published in his realms without the sanction of the government. The Jews were not only permitted to follow whatever calling they chose, but had access allowed them to the colleges and universities. As all these changes were introduced in total disregard of individual and local rights and privileges, they excited in many places a feeling of hatred which at last found vent in rebellion. His attempts to force the German tongue on his Hungarian subjects led to a revolt, of which he did not live to see the end. A similar indiscretion cost him his valuable Belgic provinces. I hese disasters, com¬ bined with the doubtful issue of the Turkish war, in which he took part along with Russia, preyed upon his mind, and cut him off in the midst of his career, February 20, 1790. See Austria. JOSEPHUS, Flavius, the celebrated Jewish historian, was born at Jerusalem, a.d. 37, in the first year of Cali¬ gula, and four years after the ascension of our Lord. Flis advantages of birth were very considerable. His father JOSEPHUS. Josephus. Matthias, sprung from the highest priestly family, belonged to the first of the twenty-four courses. On his mother’s side he was descended from the Asmonaean princes. He was very proud of his high birth ; and it was a theme on which he used to dwell with a delighted complacency. He complained bitterly of some malignant persons who had ventured to laugh at his claims to an aristocratic lineage. The wealth and high standing of his parents procured for him the best Jewish education. Such was his progress—at least if his own account of himself is to be believed—that at the age of fourteen he was often consulted by learned rabbis on abstruse points of the Jewish law. At the age of sixteen he began to study with peculiar care the doctrines of the three leading Jewish sects, the Pharisees, Sadducees, and Essenes. Though a Pharisee by birth, and in later life a Pharisee both by belief and temperament, he seems at this period to have inclined to the views of the Essenes. Hearing at least that Banus, a celebrated member of that sect, was living in the wilderness with the rigorous asceti¬ cism of a hermit, he joined him, and remained under his teaching for three years. Whatever his real creed was, on his return to Jerusalem he allied himself with the Pharisees, and remained faithful to them ever after. At the age of twenty-six he set out for Rome to intercede for some priests of his acquaintance, whom Felix, the procurator of Judea, had sent to be tried there on some trifling charges. Land¬ ing safely at Puteoli after a very narrow escape from death by shipwreck in the Adriatic, he gained the friendship of Aliturus, a famous mime of that day, and a favourite of Poppaea, the wife of Nero. Through the good offices of this actor, Josephus not only obtained the pardon of his friends, but was rewarded with many valuable gifts by the empress. On his arrival in Judea, Josephus found his countrymen bent at all hazard on throwing off the Roman yoke. Knowing well the resources of Rome and the hope¬ lessness of successfully resisting her power, he did his best to dissuade the Jews from their mad attempt. His efforts were thrown away ; and though he was well aware that the struggle could only issue in the ruin of his country, he de¬ termined to share her fall. His own talents for administra¬ tion were by this time well known, and to him was assigned the task of governing and defending the province of Gali¬ lee. His appointment was violently opposed by a strong party in the Sanhedrim at Jerusalem, headed by John of Giscala, who intrigued against him, opposed his policy, and even tried to take his life. But Josephus having fortified the chief cities, and trained his subjects to war, repelled with ease the first attack of the Romans, and this gained the affection and confidence of the Galileans. This success, combined with his own skill in diplomatic manoeuvring, enabled him to crush, or at least to defy his enemies in the state. Meanwhile the Romans had assembled a large force; and, in a.d. 67, entering Palestine with Vespasian at their head, laid the whole country in ashes as they advanced. Hopeless of success, and abandoned by the authorities at Jerusalem, Josephus still tried to make head against the foe. Throwing himself into Jotapata he roused the inhabi¬ tants to desperate resistance, and conducted the defence of the town for forty-seven days. At the end of that time the town was stormed, and such of the garrison as had not perished in the siege were put to death by the conquerors. When it came to the governor’s turn to die, he demanded to be led into the presence of the Roman general. With great adroitness he assured his captor that he was no chance prisoner, but had been commissioned from heaven to fore¬ tell that he was shortly to become the sole head of the Roman empire. Vespasian, finding that Josephus, who had predicted the exact number of days that the siege would last, was looked upon as a prophet, spared his life, and even loaded him with valuable presents. He kept him in close confinement, however, for three years, and even VOL. xm. then only set him free on the urgent instance of Titus. Josephus.^ When the siege of Jerusalem was begun, Josephus who * * had accompanied his patron Titus on the expedition, tiled to persuade his countrymen to yield ; but he was treated by them with scorn as a renegade, and even with the Roman soldiers he was very far from popular. When the city fell, Titus offered to grant any favour he might ask. Josephus asked for the lives of his brother and fifty friends, and begged that the sacred books be spared. Besides his request he obtained a valuable estate in Judea, and on returning to Italy with his patron was rewarded with the freedom ol the state, a large annual pension, and a house originally occupied by the emperor himself, in compliment to whom he assumed the name of Flavius. Under Titus and Domitian he was confirmed in all his privileges. The remainder of his life was spent chiefly at Rome in literary pursuits. The exact date of his death is not known. He was alive very near the close of the first century, and probably survived a few years of the second. Josephus was three times married. His first wife was a captive virgin, whom he espoused at the instance of Vespa¬ sian, but appears to have subsequently divorced. His second was an Alexandrian lady, whom, he says, “ I forsook because her manners pleased me not, though she was the mother of my three children.” His third was a Jewess born of a noble Cypriote family, and, as he himself says, “ endowed with as laudable manners as any other woman whatsoever.” By her he had two sons, Justus and Simonides Agrippa. Josephus’ character was a strange mixture of strength and weakness. Flis great abilities for administration, both in peace and war, were acknowledged by his countrymen, and proved in his public career. The manner in which he maintained himself in his province of Galilee, perfected its military organization, and conducted the defence of Jota¬ pata, has been already described, and puts beyond doubt his courage as well as his skill. But though he is un¬ doubtedly entitled to great praise for these exploits, his insatiable vanity appears in every line of his narrative, and seduces him into displays of the most amusing vainglory. From the very first he seems to have been spell-bound by the power and majesty of Rome, and to have lost that faith in the destiny of his own people without which there can be no true patriotism. Since he could not check the pro¬ gress of the Romans, he could at least hope to reach emi¬ nence by making himself useful to them. Hence his mean truckling to the emperors, and his flattery of the great nobles whom he met at court,—a flattery so gross as sometimes to fall little short of blasphemy. What his religious creed was, is exceedingly difficult to decide. In a famous passage in his Antiquities of the Jews, first quoted by Eusebius, he speaks of Christ as something more than human, and attests his miracles, death, and resurrection. The authenticity of the passage has been very much disputed. If it be admitted (and the external evidence in its favour is very strong), then Josephus must have been a Christian. On the other hand, the common belief that he was not a Christian condemns the passage as spurious. But it happens that Josephus nowhere else in all his writings commits himself in favour of Christianity. As an impartial historian he could not but accept it as an historical fact; yet even though he may have believed in its truth, he was too sceptical and indifferent to make himself a martyr for the sake of any truth or doctrine whatsoever. It is most probable that the passage in ques¬ tion, without being absolutely spurious, has been modified into its present form by Eusebius, who is well known to have often taken such a liberty in his quotations. As a historian Josephus possesses many valuable qualities. His diction is for the most part purely classical, and his narrative is so clear, lively, and vigorous, as to have earned for him, with some show of reason, the title of the Greek Livy. He claims for himself the merit of strict faithfulness, and under B 10 JOS Joshua certain limitations he deserves it. His most important works || are his History of the Jewish War, and his Antiquities of Joudpoor. the Jews. The first of these was originally written in the Chaldo-Syriac tongue for the sake of the Jews dwelling beyond the Euphrates, and was afterwards translated by its author into Greek. It is divided into seven books, and gives the history of the Jews from the taking of the city by Antiochus Epiphanes to its destruction by Titus. The second was written in Greek and was published in a.d. 93. It consists of twenty books, and is dedicated to Epaphrodi- tus, a Roman philosopher of that day. Commencing with the creation of the world, it details the history of the Jews in a continuous narrative from the birth of Abraham to the beginning of the war with Rome. Much of it is taken from the Old Testament; but on the main stem of the narrative many traditions have been grafted, chiefly for the purpose of magnifying the importance of his countrymen with the Romans and refuting many of the calumnies against them. His other works are—an Autobiography, and two books Against Apion, in which he answers the charges brought against the earlier part of his Antiquities. The authenti¬ city of this part of the work had been doubted, on the ground of its being passed over in silence by the Greeks. The best editions of Josephus are those of Hudson, Ox¬ ford, 1720; Havercamp, Amst., 1726; Oberthiir, Leipzig, 1782-85; Richter,, in the Bibliotheca Patrum, Leipzig, 1826; and Dindorf, Paris, 1845. Josephus has been translated into most of the European tongues. Of the English versions may be mentioned those of Lodge; Lestrange, Lond., 1702; and Whiston, Lond., 1737. The French translation is by Gillet, Paris, 1756; and the Italian by Angiolini, Verona, 1779. There are seve¬ ral German translations; one by J. F. Cotta, Tubingen, 1736 ; another by J. B. Ott, Zurich, 1736; and the Jewish War by J. B. Frise, Altona, 1804—5. JOSHUA, the assistant and successor of Moses, was the son of Nun, of the tribe of Ephraim. According to the Tsemach David, he was born in Egypt, in the year of the Jewish era 2406 (b.c. 1537). In the Bible he is first men¬ tioned as being the victorious commander of the Israelites in their battle against the Amalekites at Rephidim. He distinguished himself by his courage and intelligence during and after the exploration of the land of Canaan, on which occasion he represented his tribe, which was that of Eph¬ raim (Num., xiii., xiv.). Moses, with the Divine sanction, appointed him to command the Israelites, even during his own lifetime. After the death of Moses he led the Israel¬ ites over the Jordan, fortified a camp at Gilgal, conquered the southern and middle portions of Canaan, and also some of the northern districts. But the hostile nations, although subdued, were not entirely driven out and destroyed. In the seventh year after entering the land, it was distributed among the various tribes, who then commenced individu¬ ally to complete the conquest by separate warfare. Joshua died 110 years old (b.c. 1427), and was buried at Timnath- serah on Mount Ephraim. There occur some vestiges of the deeds of Joshua in other historians besides those of the Bible. Procopius mentions a Phoenician inscription near the city of Tingis in Mauritania, the sense of which was— “We are those who fled before the face of Joshua the rob¬ ber, the son of Nun” (De Bell, Vandal, ii. 10). Suidas— “We are the Canaanites whom Joshua the robber perse¬ cuted.” Compare Fabricii Codex Pseudepigraphus Vete- ris Testamenti, i. 889, sq., and the doubts respecting this statement in Dale, De Oriqine et Proqressu Idolatries, p. 749, sq. JOUDPOOR, or Marwak, an extensive rajpoot prin¬ cipality of Hindustan, bounded on the N.W. by Jessalmere, on the N. by Bikaneer, on the E. by Jeypoor, Ajmeer, and Mewar, on the S. by Oodeypoor, and on the W. by the Runn of Cutch and Scinde. It lies between the 25th and J 0 u 28th degrees of N. Lat., and has an area of 35,672 square Joudpoor miles. The southern and eastern parts of Joudpoor are || fertile, being watered by streams that flow from the moun- J°uffroy. tains. They are chiefly cultivated by Jauts, and they pro- duce wheat, barley, and other kinds of grain common in India ; also cotton, sugar, &c. The western portion of the country consists principally of desert or pasture lands, on which is bred a hardy race of horses, camels, and cattle. There are also lead mines in the country. The imports consist of cloth, shawls, spices, opium, rice, sugar, steel, and iron. The exports are salt, camels, bullocks, and horses. The principal inhabitants of Joudpoor are Rha- tore rajpoots, who are a brave, handsome race of men, of the purest castes. The rajahs of Oodeypoor, Jeypoor, and Joudpoor formerly enjoyed considerable power and conse¬ quence, and their alliance was much sought after by the Mogul emperors of Hindustan. The country is described as having been much more populous in ancient times. The rajahs of Jeypoor and Joudpoor were employed with their followers in the imperial armies, and attained the highest military rank till the time of Arungzebe, who at¬ tempted to enforce the capitation tax on his Hindu sub¬ jects, and sought to obtain possession of the children of the rajah Jerwont Sing, who died in the year 1678 ; a circum¬ stance that gave rise to a war, in which the rajpoots were ultimately victorious, and, after the death of Arungzebe, they only paid a nominal allegiance. Being afterwards weakened by dissensions amongst themselves, they became tributary to the Mahrattas, and were only delivered from their yoke by the British in their successful war against the Pindaries. In 1818 a treaty was concluded between the maharajah of Joudpoor and the British, under which the former became tributary to the paramount power, and bound himself to afford military aid when required. At a later period the chief of Joudpoor suffered his tribute to fall into arrear, supplied the stipulated military assistance reluctantly and tardily, protected plunderers, and was be¬ lieved to have entered into political correspondence having objects hostile to British interests and influence in India. These acts of misconduct were submitted to with great forbearance for a long period, during which the misgovern- ment and distraction of the country were extreme ; and at length, from all these causes, it was deemed necessary to send a mission to Joudpoor demanding reparation. The mission proving ineffectual, a body of troops was moved to enforce that which negotiation had failed to achieve. Their approach alarmed the rajah, who forthwith displayed tokens of submission. The immediate consequences were, the establishment of a council of regency, with a British agent at its head, to carry on the government in conjunction with the rajah. A variety of useful reforms followed. The ra¬ jah died a few years after the commencement of the sys¬ tem which led to these beneficial steps, but they were pur¬ sued by his successor, Tukht Singh of Ahmadnuggur, who was elected to the vacant throne by the feudal chiefs. The administration being thus confided to able hands, the Brit¬ ish withdrew from further interference in the internal affairs of Joudpoor. (E*T') Joudpoor, a fortified city, and capital of the above prin¬ cipality, is well built, mostly of stone. It is situated on a hill; and carries on a considerable traffic, by means of caravans, with Gujerat and the Deccan. E. Long. 73. 8., N. Lat. 26. 19. JOUFFROY, Theodore-Simon, an eminent French philosopher, was born in 1796 at the village of Pontets, near Mouthe, a town situated on the verdant slopes of the Jura Mountains. As soon as he was able to read, he perused with avidity the pages of Robin’s History of Rome, and was to be found in the fields fighting over again the great battles of antiquity, by means of opposing rows of stones, arranged so as to represent the position of the hostile armies. Jouffroy. J o u JOY 11 At the age of ten he was placed under the care of one of his uncles in the College of Pontarlier, and afterwards re¬ moved to that of Dijon, where his skill in French composi¬ tion attracted general notice. Some fragments of a five-act tragedy, which he composed at this early age, have been preserved among his papers. His precocious talents pro¬ cured him admission to the Normal school, in which, at the age of twenty, he was appointed tutor in philosophy. He was shortly afterwards appointed to the chair of philosophy in the College Bourbon, from which, after a three years’ tenure of office, he retired. When the Normal school was closed in 1822, Jouffroy opened in his own house a private course of lectures, embracing the whole range of the philo¬ sophical sciences, and began to write extensively on politics, literature, and even natural history, for the periodical press. In 1826 he gave to the world his translation ot Dugald Stewart’s Sketches of Moral Philosophy, with a preface on the distinction between the facts of consciousness and those of the senses. Two years later he resumed his lectures on the history of ancient and modern philosopy in the Normal school, which had been reopened under a new name. 1 he professorship of Greek philosophy and literature in the Col¬ lege of France was his next preferment, and he shortly afterwards entered the arena of politics as a member of the Chamber of Deputies. The duties of these multifarious offices undermined his constitution so seriously, that, not long after his reception into the Academy of Moral Science, he found it necessary to retire to Italy for the benefit of his health. Here he employed his time in completing the translation of Reid’s works, the first volume of which had been published eight years before, in 1828. In 1838 he quitted the College of France to occupy the post of librarian of the university, and in 1840 he was summoned by Cousin to assist the Royal Council of Public Instruction. Mean¬ while, his health, never robust, again began to give way, and after two years of continually increasing infirmities he died in February 1842, in the forty-seventh year of his age. In the philosophy of Jouffroy we find, as in that of the Scottish school, a rational appeal to consciousness as the broad basis upon which the inquirer builds his super¬ structure. The grand object of his observations and spe¬ culations is man; and, adopting the most simple division, he views this moral being in a threefold aspect,—as having existed, as now existing, and as destined to exist hereafter. That he is destined to a future existence is deduced from a consideration of his nature. “ Every being,” says Jouff¬ roy, “ is predestined to a certain end, and that of man is in¬ dicated by the instinctive and primitive tendencies which result in knowing, acting, and loving.” From the blind im¬ pulses of childhood he rises till he comes under the do¬ minion of reason, in so far as regards the government of self, and thence to the still higher elevation of submission to universal order, in which we have the central point, the leading maxim of Jouffroy’s ethical system. “ The beauti¬ ful is order expressed, the true is order thought, and the good is order accomplished.” All conflicting claims are to be determined by the answer to the question which in¬ volves the greatest amount of good, for that must be ac¬ cordant with universal order. As we rise from this last to the notion of God, the author of order, it follows that morality and religion are different names for obedience to universal order. But in speaking of good, and the greatest amount of good, the old question arises, whence have we evil ? The answer to this brings us to the Theodicee of Jouffroy, or scheme in which he defends the Divine govern¬ ment. Evil, according to him, is to be regarded as an obstacle in the path of man, necessary for the development of those very characteristics which make him what he is,— a being possessing liberty and personality. He even ven¬ tures to take his station upon the slippery, if not untenable ground, that the difference between man and the lower animals consists in this, that while the latter are born and Jovellanos. die animals, the former is born animal and dies a free being. The psychological system of Jouffroy is developed in connection with the second of the leading divisions with which we started,—man as at present existing. Here again we have a simple threefold division into the soul as an in¬ tellectual agent, as desirous of action, and as it is per se, i.e., apart from the foregoing manifestations. As the source of intelligent acts, whether voluntary or involuntary, the soul possesses the two faculties of observation and reason (the former dividing itself into consciousness, external percep¬ tion, and memory), and, by affording the knowledge of con¬ tingent truths, causes the development of reason, by which we reach the knowledge of absolute and necessary truths. To the soul, as acted upon and determined to will, Jouffroy applied the peculiar term receptivity, as he applied the term productivity to the soul in the aspect under which we have just been considering it. As liable to be acted upon, the ego is exposed to an irritation which, according as it is agreeable or the reverse, produces love, which is a positive desire, or hate, which is a negative desire,—desire being the last simple phenomenon of sensibility, and the only thing which can determine the soul to will. Putting out of view all the phenomena included under the productivity and receptivity of the ego, Jouffroy brings us to the ego itself, which is a force intelligent, free, simple, and always the same. The distinction between soul and body, or, as he preferred expressing it, the distinction between physiologic and psychologic life, was with him a favourite subject, and one which he approaches frequently from different direc¬ tions, and illustrated in a variety of ways. JOVELLANOS, Gaspar Melchior de, one of the most distinguished Spaniards of modern times, whether as a patriot, statesman, or writer, was born in 1744 at Gijon, in Asturia. Though sprung from an ancient an noble family, he early resolved to win fame and wealth for Litnself. Selecting the law as his profession, he went through the usual courses of study at the universities of Oviedo, Avila, and Alcala. A judicial appointment at Seville awaited him immediately on his leaving college; but so disinterested was his zeal for the public service that, though but a poor man, he could with difficulty be persuaded to accept the emoluments of his office. In 1778 his integrity and ability were rewarded with the chief judgeship of the King’s Court at Madrid, where he gained the friendship of Campomanes, and the leading literati of Spain, and took a prominent part in most of the scientific societies. About this time he had made the acquaintance of the brilliant French adventurer Caburrus; and when that friend afterwards fell a victim to court-intrigue, Jovellanos was for a time involved in his fall. Retiring to the place of his birth, he devoted himself to carrying out many useful schemes for developing the in¬ ternal resources of the country. He founded the Asturian Institution for the purpose of improving the agriculture, working the mines, and effecting social and educational re¬ form throughout that province. This institution continued his darling project up to the latest hours of his life. Sum¬ moned again in 1799 to take his part once more in public affairs, he repaired to the capital, where he was made home secretary-of-state under Manuel de Godoy, the famous Prince of Peace. The looseness of Godoy’s private life, and the miserable character of his policy, disgusted Jovel¬ lanos, who used his influence to have his principal dismissed. Intrigue followed intrigue ; plot was met by counter-plot; and the final result was that the home-secretary was banished to the island of Majorca, and there kept a close prisoner, first in a Carthusian convent, and afterwards in the castle of Belver. He beguiled the seven years of his exile in col¬ lecting materials for a history of the island; and, in the in¬ tervals of these studies, wrote many bold and vigorous ad¬ dresses to the king on the wretched policy of his prime 12 J O V Jovianus. minister. The French invasion changed the aspect of affairs. Jovellanos was recalled ; and when Joseph Bona¬ parte mounted the throne, he was offered the portfolio of the interior. Many liberal and well-informed men had recog¬ nised the French king; but Jovellanos, sternly keeping aloof, joined the patriotic party, became a member of the central junta, and contributed to re-organize the cortes. As soon as the parliament had been reconstituted, the supreme junta fell into suspicion and was dissolved. Jovellanos, who had been the guiding spirit of its councils, was involved in its fall. To expose the conduct of the cortes, and to de¬ fend the junta and himself, were the last labours on which he exercised his pen. So great were his popularity and in¬ fluence that it became necessary for his enemies to get rid of him. On the 27th Nov. 1811, the dagger of the assassin deprived Spain of one of her best benefactors and most en¬ lightened patriots. Jovellanos’ literary faculties were of a very high order, and were proved by numerous compositions both in prose and verse. His poetical attempts comprised the tragedy of El Pelayo (the valiant Goth who fought against the Moors for the freedom of Spain), a collection of miscellaneous pieces, and a translation of the first book of Milton’s Para¬ dise Lost. None of these, however, reflect any great credit on his name ; and had his fame depended on any or all of them, he wonld have been long ago forgotten. It is espe¬ cially as a political economist and legislator that Jovellanos will be remembered. A deep, sure thinker, he was, at the same time, a brilliant rhetorician ; and, indeed, as a mere writer of Spanish prose, has no equal in modern times. His Elogios on the celebrated architect Ventura Rodriguez, and on the king, Charles III., with the vices inherent in that species of composition, combine a memorable depth of thought couched in language of extraordinary beauty. But the greatest of all his works is his Informe Sobre un Pro- yecto de Ley Agraria, a remarkable monument of political foresight and legislative sagacity. No one ever knew or explained better than Jovellanos did in this and some of his other works the causes of his country’s downfall, or point out with greater clearness the true means of restoring it to its ancient greatness. JOVIANUS, Flavius Claudius, emperor of Rome, a.d. 363-4, was a scion of a noble Mcesian family, and the son of the Comes Veronianus, a distinguished general and high officer of state under Constantius. Jovian, who was captain of the life guards of the Emperor Julian, accom¬ panied his master on his disastrous campaigns against the Persians. When Julian fell in battle, a.d. 363, Jovian was proclaimed by the army his successor. His first task, on assuming the purple, was to conduct his army back to his dominions. He reached the Tigris in safety ; but Sapor with his hosts hung upon his rear, and he found it impossi¬ ble to cross that great river in presence of the Persian army. Sapor, afraid to drive the Romans to despair, proposed terms of peace, which, ignominious as they were, Jovian was fain to accept. The terms were, that the Romans should sur¬ render their conquests beyond the Tigris, along with the fortress of Nisibis, and many other strongholds in Mesopo¬ tamia ; and should, moreover, bind themselves to give no aid to the Armenians, with whom Persia was then at war. Saving his army and himself, if not his honour, on these conditions, Jovian hastened westwards to arrange the in¬ ternal affairs of his kingdom. One of his first acts was to proclaim himself a Christian, and to rescind the edicts of his predecessor against the Christians. He granted protection, however, to such of his subjects as adhered to the old sys¬ tem ; and when urged by some importunate sectaries to help them against other sectaries, he sternly reminded them that impartiality was the first duty of an emperor. Him¬ self strictly orthodox, he upheld the Nicene creed against the Arians, and reinstated the ecclesiastics who had suffered J 0 V at their hands. One of his first acts, indeed, on arriving at Antioch, was to restore his friend Athanasius to his see of v- Alexandria, from which the machinations of the Arians had driven him. After waiting a few months at Antioch to re¬ ceive homage from the various provinces of the empire, he set out for Constantinople, and, taking Tarsus on his way, paid the last honours to the ashes of Julian. Con¬ tinuing his journey in the face of an unusually severe winter, he arrived at Aucyra, where he assumed the consular honours, and a few days later at Dadastana, a frontier town of Galatia and Bithynia. On the following morning (Feb. 17, 364), he was found dead in his bed. His death was attributed to various causes. Some say that he was suffocated by the fumes of a charcoal fire in his chamber ; others, by exhala¬ tions from the plaster with which it had been newly laid. It is most likely that he died under the dagger or poison of an assassin. He was in the thirty-third year of his age, and had only reigned for seven months. Valentinian was pro¬ claimed his successor by the army. JO VIUS, Paulus, a celebrated historical and biogra¬ phical writer of Italy, was a scion of a noble family of Como, and was born in that town in 1483. His own name was Paolo Giovio, but as his most important works are written in Latin, he is better known under the Latinized form of that name. Choosing medicine as his profession, he studied at the universities of Padua and Pavia ; but, in the course of his studies, being seized with the idea of becoming the historian of his age, he abandoned his first choice and de¬ voted himself to the career of letters. His first care was to master the Latin classics chiefly with the view of form¬ ing a good Latin style for himself. His success was deci¬ sive, and gained him the favour of Leo X., who, on reading some of Giovio’s compositions, declared that “after litus Livius there was no writer more elegant or more eloquent.” Honours and rewards soon poured in upon the lucky his¬ torian, who was sent upon various important missions to different countries in the train of Giulio de Medici. When this patron afterwards became pope, under the name of Cle¬ ment VII., he rewarded Giovio’s services with the bishopric of Nocera. The historian, however, was too fond of the literary society and other attractions of the capital to ex¬ change them for a see in the country, and accordingly en¬ trusted the duties of his diocese to a deputy. In 1530, when the Emperor Charles V. met the pope in the famous conference of Bologna, Giovio was present, and heard from that monarch’s own lips the details of his recent expedition against the Algerian pirates, intending to incorporate them in the historical work on which he was then engaged. After the death of his patron, Giovio was regarded with very little favour by the new pope, Paul III. He lived freely, talked freely, and wrote freely, and was therefore a fair match for the satirists of that day to shoot their arrows at. In reli¬ gious matters he was described as a latitudinarian, and even as an infidel or an atheist; and it is certain that his morals were verv far from being such as those of a bishop ought to be. On the accession of the austere Paul HI., Giovio found it convenient to withdraw from the papal court altogether. He retired to his native town where he built himself a de¬ lightful villa, and gratified his luxurious tastes with the ample means he had amassed at Rome. 1 he formation of a picture gallery and a museum was the business and the amusement of his later years. But he w-as too much of a courtier both by habit and disposition to endure the unbroken quiet of a country life. His bumorous conversation and genial bonhommie made him a welcome guest at most ot the Italian courts, and there he continued to spend a con¬ siderable part of each year. In the course of one of these periodical visits at Florence, he was seized with a violent attack of gout which carried him off in December 1552. He was buried in the church of St Lorenzo, where a monu¬ ment records his virtues, his piety, and his learning. Jovius. J U A Juan Giovio’s works are of very different degrees of excellence Fernandez, and value. His Historia sui Temporis, 2 vols., 1550, though it contains much interesting information, is nearly valueless from not being trustworthy. Quite reckless as to the accu¬ racy of any statement, he was too lazy and careless to verify it; and as he picked up a great deal from the gossip of the papal court and the strangers who visited it from all parts of the world, he could not but incorporate much in his his¬ tory that was false with what was true. The Historia is, besides, characterized by so strong a spirit of partiality towards its author’s friends and patrons, that it is prac¬ tically useless as a historical guide. Charles V. detected this weakness of the historian, whom he discarded as a flat¬ terer, and condemned as “ writing with the golden pen of history.” Giovio had warmly praised Charles’ liberality; but when he found that all his arts could not wile a single ducat out of the stingy monarch, he denounced him (though not till after his death), as a man of the most niggardly parsi¬ mony. Greatly superior in literary finish as well as moral tone are his Illustrium Vivorum Vita, a series of bio¬ graphical sketches of his most eminent contemporaiies. This work, with some small deductions for defects, like those of the History, throws a useful side light on the annals of these stirring times. His only other work in Latin was that which first made him ; it was entitled De Piscibus Romanis, and was dedicated to the Cardinal Louis de Bourbon. Of his vernacular compositions his Letters Volgare, published after his death, are alone worthy of notice. Many of them are in a style of jovial humour that makes them well worth reading even in the present day. JUAN FERNANDEZ, an island in the South Pacific, about 400 miles W. of the coast of Chile, in S. Lat. 33. 40., and W. Long. 79. It is about 15 miles long by 6 broad, and contains an area of nearly 65 square miles. The coast line is much indented, and the shores generally abrupt. On the north side the mountain called El Yunque, from its re¬ semblance to an anvil, attains an elevation of 3000 feet above the sea level. The surface of Fernandez is irregular, with a general declination from N. to S. Its climate is agreeable, the island being neither visited with tempestu¬ ous winds nor exposed to the extremes of heat or cold. Little rain falls, but copious dew prevents any injury to ve¬ getation from drought. The valleys on the N. are well sheltered, and a fine black vegetable mould forms the soil. The rocks of the island are either basaltic, trap, or volcanic, and are much disturbed by earthquakes. The soil produces oats, turnips, radishes, apples, strawberries, melons, peaches, figs, sandal-wood, and cork ; while off the coast fish of every kind abound, and seals are plentiful. The only quadrupeds, however, that live on the island have been exported thither by accident or otherwise. Juan Fernandez is only of importance as a calling place for vessels, forming a convenient stage for those sailing be¬ tween Chile and Australia as well as for those coming round Cape Horn, for Lima or California. Very good water may be had on the island, and also fruits in considerable variety. There are in all three harbours, namely, Port English on the S.E. side, Port Juan on the W., and Cumberland Bay on the N.E. Of these the last is the safest and the only convenient one, having, it is said, 10 fathoms of water at two cables length from the shore, and plenty of fresh water at the head of the bay. The history of Juan Fernandez is necessarily associated with the events which happened during the exploratory navigations of the Pacific. The island long formed a rest¬ ing place for the early Spanish and English navigators in these waters. The time of its discovery and the name of the first European who sighted its shores are subjects of doubt. It is certain, however, that one Juan Fernandez visited and gave his name to the island. The advantages which this island afforded for repairing and victualling, ren- j U B 13 dered it a principal resort of the buccaneers in that part; Juba I. and, in order to deprive them of supplies, the Spaniards II landed a number of Chilean greyhounds on the island for vJu a ^ the purpose of exterminating the goats, which were thus " driven to the steep and inaccessible elevations. About the year 1750 the Spanish government established a colony here, consisting of civilians, and a small garrison ; but the settlement had hardly been established when it was destroyed by an earthquake, the sea having risen and overwhelmed the houses and carried off 35 persons, among whom were the governor, his wife, and children. This convulsion was also severely felt in Chile and Peru. During the War of Independence in Chile which lasted from the year 1811 to 1818, Fernandez was used by the royalists and republicans respectively, according to the party in power, as a penal settlement for political offenders, and continued in the hands of the Chilean republic after the ter¬ mination of that strife. The small penitentiary that re¬ mained in the island was, however, all but totally destroyed by the earthquake of 1835, and the Chilean government, after making another vain endeavour to colonise it, gave up the attempt and ultimately withdrew the garrison. It then remained unoccupied for a considerable time, until an ad¬ venturer from the United States rented the island from Chile and colonized it. This also was unsuccessful, and the settlement broke up. Of late years the occupants have been few in number, amounting to from ten to twenty, who live in rudely constructed huts not far from the sea shore, depending on the natural produce of the soil and on the seal fishing; they also earn small sums of money by sup¬ plying the ships with fresh provisions. The advantages possessed by Juan Fernandez as a calling station for vessels have been considerably overrated. Its proximity to the port of Valparaiso is a sufficient reason for shipping bound for Chile not breaking their voyage at the island, except in cases of emergency; while vessels outward bound would, have still less occasion to anchor in Cumberland Bay, only 400 miles from the point of departure. It is well known that here Alexander Selkirk, a Scotsman, lived alone for more than five years ; and it is generally be¬ lieved that the narrative of his sojourn formed the 1< unda- tion on which Daniel Defoe reared his celebrated work of Robinson Crusoe. About 70 miles W. of Juan Fernandez is the island called Fernandez de Afuera (to seaward), with precipitous shores, on which there is always a high surf. JUBA L, the son of Hiempsal, king of Numidia, suc¬ ceeded to the throne on the death of his father, about B.c. 50. In the civil wars of Rome he espoused the cause of Pompey, induced both by a spirit of political conservatism, and by hatred to Caesar, with whom he had quarrelled violently when young. He gained a signal victory at Utica over Curio, Caesar’s lieutenant in Africa, and barbarously put to death all the prisoners that fell into his hands. When the Pompeian party was overthrown at Pharsalia, Juba still continued faithful to the cause, raised large masses of troops to check the conqueror’s passage through Africa, and at one time reduced him to great straits. Joining his forces to those of Scipio and Cato, he encountered Caesar at fhapsus. The allied army was utterly routed, and Juba fled for re¬ fuge to his own dominions. A rebellion had broken out among his subjects in his absence, and Juba, in despair, put an end to his life. His kingdom was reduced into the form of a province, of which the historian Sallust was the first governor. Juba plays a conspicuous part in Addison’s tra¬ gedy of Cato, with whose destiny his own had latterly been linked. Juba II., the son of Juba I., was, after his father’s death, carried captive by Caesar to Rome. He was there carefully educated, and, according to Plutarch, “ soon equalled, in learning and knowledge, the wisest philoso- 14 J U B Jubilee, phers of Greece and Rome.’’ Identifying himself with the cause of Augustus, he fought on his side, and was rewarded for his valour with the kingdom of Mauritania. He culti¬ vated the arts of peace, and made himself so much beloved by his subjects that they ranked him among their gods, and raised numerous statues in his honour. He mairied belene, or Cleopatra, the daughter of Antony and the Egyptian Cleopatra. Coins and medals commemorating their reign are still extant. Juba’s learning was attested by historical writings, which were held in high repute, and were fre¬ quently quoted by such men as Pliny and Plutarch as ulti¬ mate authorities on many points. They were written in Greek, and, so far as is known, comprised the History of Africa, in which he made use of the Punic authorities ac¬ cessible to him, and thus greatly enhanced their value ; The Antiquities of Assyria and Rome; The History of Arabia, with Notes on its Natural History ; The History of Painting and Painters ; a History of Theatres, of which some fragments have been preserved; an Essay on the Source of the Nile. The body of these works has been completely lost, but enough of them has been preserved in quotation to show that their loss was really to be regretted. A detailed account of the life and writings of Juba by the Abbe Sevin, is preserved in the ALimoires de VAcademie des Inscriptions, vol. iv., p. 457. JUBILEE, a festival celebrated among the Jews every fifty years, and which led to important changes in their social condition. The word is supposed to be derived from jobel, a ram’s horn, which was used as the trumpet for pro¬ claiming the arrival of the year of jubilee ; or, according to others, it was derived from jabal, to recall or return, be¬ cause slaves were restored to liberty, and exiles recalled during this year. The periodical recurrence of the jubilee is closely connected with the Sabbatical institutions of Moses. As the seventh year, as well as the seventh day, was to be observed as a period of rest, it follows that every forty-ninth year would be one devoted to rest, and during it no crops were to be sown ; but, according to the enact¬ ment in Exod. xxv., the year of jubilee was to be one of rest also, so that during two successive years there would be no crops sown. This has appeared such a difficulty to many, that they have endeavoured to prove the year of jubilee to be the forty-ninth instead of the fiftieth; but, in opposition to this, there are insuperable objections, for, in Exod. xxv. 8-17, the fiftieth year is repeatedly referred to as that on which the jubilee was to be celebrated. As to the difficulty, that a famine would follow if, for two succes¬ sive years, all agricultural operations were neglected, it is to be remembered that the Jews were under a theocracy, and, so long as the Divine command was faithfully obeyed, there was no danger of famine. The injunction which re¬ quired all the males periodically to visit Jerusalem neces¬ sarily left the country exposed to foreign invasion, but so long as they obeyed the Divine injunction, no man was to desire their land. The object of the jubilee was to prevent the rise of any great disparity between the social condition of individuals. If the institution did not encourage splendid affluence on the one side, it helped to prevent sordid pauperism on the other. It tended to restrain cupidity, and preclude do¬ mestic tyranny, as well as to remind the rich and poor of their essential equality. It also served to preserve the dis¬ tinction of families and tribes down to the coming of Mes¬ siah. For it is admitted that the original institution was in actual operation after the Babylonish captivity, as indeed can be proved from Ezek. xlvi. 17; Maccabees vi. 49 ; Jose¬ phus Antiq. xiv. 10, 6; and Tacitus, Hist. v. 4. The ac¬ ceptable year of the Lord, spoken of by Isaiah before the captivity, must, without doubt, refer to the year of jubilee. Like the Greek Olympiads and the Roman Lustra, the jubilee was also most useful in a chronological point of view. J U D In modern times the word jubilee has been used to de-Judas Mac- note the ceremony at Rome, during which the pope grants cabeus plenary indulgence to those who visit the churches of St H Peter and St Paul. This jubilee first took place under ju^’a”r Boniface VII. in 1300, and was to return every 100 years; i ^ ^ . i but as it was the means of bringing vast wealth to Rome, Clement VI. shortened the time to fifty years. This period was in its turn reduced to thirty-five years, and in 1475, by Sextus IV., to twenty-five years. The privilege of holding jubilees was also bestowed upon princes and convents, and in process of time the celebration of a jubilee was deter¬ mined as occasion required. JUDAS MACCABEUS. See Jews, and Jerusalem. JUDE, or Judas. There were two of this name among the twelve apostles—Judas, called also Lebbaeus and Thaddaeus (Matt. x. 4 ; Mark iii. 18), and also Judas Iscariot. Judas is the name of one of our Lord’s brethren, but it is not agreed whether our Lord’s brother is the same with the apostle of this name. Luke calls him ’lovSas TaKio/?ov, which in the English version is translated “Judas, the brother of James.” The ellipsis, however, between TovSas and ’laKwfiov is supplied by the old Syriac translator with the word son, and not brother. Among our Lord’s brethren are named James, Joses, and Judas. If, with Helvidius among the ancients, and Kuinoel, Neander, and a few other modern commentators, we were to consider our Lord’s bi'ethren to be children of Joseph and the Blessed Virgin, we should be under the necessity of supposing that there was a James, a Joses, and a Judas, who were uterine bro¬ thers of our Lord, together with the apostles James and Judas, who were children of Mary, the sister or cousin ot the Virgin. If, however, the hypothesis of their being children of the Blessed Virgin be* rejected, there remains for us only a choice between the two opinions, that our Lord’s brethren were children of Joseph by a former wife (Escha, or Salome, according to an apocryphal tradition), which wras the sentiment of the majority of the fathers (still received in the Oriental Church), and that adopted in the Western Church, and first broached by St Jerome, that the brethren of our Lord were his cousins, as being children ot Mary, the wife of Cleophas, who must therefore be consi¬ dered as the same with Alphaeus. If we consider James, the brother of our Lord, to be a different person from James the son of Alphaeus, and not one of the twelve, Jude, the brother of James, must consequently be placed in the same category; but if they are one and the same, Jude must be considei'ed as the person who is numbered with our Lord’s apostles. We are not informed as to the time of the voca¬ tion of the Apostle Jude to that dignity. Only one cir¬ cumstance relating to him is recorded in the Gospels. Nor have we any account given of his proceedings after our Lord’s resurrection, for the traditionary notices which have been preserved of him rest on no very certain foundation. It has been asserted that he was sent to Edessa, to Abga- rus, king of Osroene (Jerome Annot. in Alatti), and that he preached in Syria, Arabia, Mesopotamia, and Persia ; in which latter country he suffered martyrdom (Lardner’s Hist, of the Apostles). Jude the Apostle is commemorated in the Western church, together with the Apostle Simon (the name, also, of one of our Lord’s brethren) on the 8th of October. There is an interesting account preserved by Hegesippus (Eusebius, Hist. Eccles. iii. 20) concerning some of Jude’s posterity“ When Domitian,” he ob¬ serves, “ inquired after David’s posterity, some grandsons of Jude, called the Lord’s brother, were brought into his presence. Being asked concerning their possessions and mode of life, they assured him that they had thirty-nine acres of land, the value of which was 9000 denarii, out ot which they paid him taxes, and maintained themselves by the labour of their hands. The truth of this was confirmed by the hardness of their hands. Being asked concerning J U D JUG 15 Jude, Christ and the nature of his kingdom, they replied that it Epistle of, was not a kingdom of this world, but of a heavenly and an¬ il gelic nature ; that it would be manifested at the end of the ^nath1"" wor^’ when he would come in glory to judge the living and v , the dead, and render to every man according to his works. Having observed their humble condition and their harmless principles, he dismissed them with contempt,after which they ruled the churches,both as witnesses and relatives of the Lord.” Jude, Epistle of, is placed by Eusebius among the con¬ troverted books, having been rejected by many of the an¬ cients. It is, however, cited by Clemens Alexandrinus {Strom, iii. 431), by Origen (Com. in Matt., &c., &c.), and by Tertullian (De Habit. Foem.). It is also included among the books of the New Testament in the ancient catalogue discovered by Muratori, a work of the second century. It is found in the catalogues of the Councils of Laodicea, Hippo, and Carthage, and in the apostolical canons, but is wanting in the Peshito or ancient Syriac version. It is, however, cited as of authority by Ephrem. In mo¬ dern times its apostolic source at least, if not its canonicity, was called in question by Luther, Grotius, Bolten, Dahl, Berger, and Michaelis, but it is acknowledged by most to be genuine. Indeed, the doubts thrown upon its genuine¬ ness arose solely from the writer having cited two apocry¬ phal books. In regard to the authorship moderns are di¬ vided in opinion between Jude the apostle and Jude the Lord’s brother, if indeed they be different persons; Hug and De Wette ascribe it to the latter. The author simply calls himself Jude, the brother of James, and a servant of J e- sus Christ. This form of expression has given rise to various conjectures. Dr Lardner supposes that Jude’s Epistle was written between the years 64 and 66, Beausobre and L’En- fant between 70 and 75 (from which Dodwell and Cave do not materially differ), and Dr Mill fixes it to the year 90. If Jude has quoted the apocryphal book of Enoch, as seems to be agreed upon by most modern critics, and if this book was written, as Liicke thinks, after the destruction of Jeru¬ salem, the age of our Epistle best accords with the date as¬ signed to it by Mill. JUDEA. See Palestine. JUDENBURG (the ancient Idunum), a town in the Austrian province of Styria, capital of a cognominal circle, on the Mur, 38 miles W. of Gratz. In the middle ages it carried on an important trade with Germany and Italy, but at present it has scarcely any trade, and its chief manufac¬ tures are gunpowder and ironware. On 7th April 1797, an armistice was signed here between the French and Aus¬ trians. Pop. about 2000. JUGDULUK, a village of Afghanistan, in the defiles between Jelalabad and Cabool, 5375 feet above the level of the sea, in N. Lat. 34. 25., E. Long. 69. 46. It was one of the principal scenes of the massacre of the British troops retreating from Cabool in the beginning of 1842. JUGGERNATH, properly Jagatnatha (the Lord of the World), a celebrated temple and place of Hindu worship, on the sea-coast of Orissa, and district of Cuttack, esteemed the most sacred of all the Hindu religious esta¬ blishments. It is situated a few miles to the N.E. of the Chilka Lake, close to the sea shore, and when seen from a distance is a shapeless mass of building, but forms an ex¬ cellent landmark for navigators in approaching so low a coast. The temple of Juggernath stands within a square area inclosed by a lofty stone wall measuring 650 feet on a side. The inclosure is entered on the E. by a grand gate¬ way, from which a broad flight of steps gives access to a terrace 20 feet in height, inclosed by a second wall 445 feet square. From this platform the great pagoda rises to the height of about 180 feet from the platform. At the gate of the outward wall are two large statues of singhs, an imaginary or fabulous animal, nearly as large as an elephant. Juggernath is said to be one of the incarnations of Vishnu; but the original dedication of the temple is involved in fable. Jugurtha. It is known to have existed for above 800 years, and is men- tioned as a celebrated place of Hindu worship by the oldest Mohammedan historians of India. The idol itself is a huge disgusting image of the human form, made of wood, with a frightful black visage, and a distended mouth foaming with blood. On each side of him is another image, one part of which is painted white, and the other yellow; the first is said to be the image of his sister Shubudra, the other that of his brother Balaram. The throne of the idol is placed on a stupendous car or moveable tower about 60 feet high, resting on wheels, which, from the weight, indent the ground deeply as they move along. Formerly devotees threw them¬ selves under the wheels, and were crushed to death, but these horrible deeds are now prohibited by the British go¬ vernment. The tower is drawn along by the people by means of ropes, amidst the shouts of the ignorant multitude ; and upon the car are the priests and attendants. The con¬ course of Hindu pilgrims to this shrine is immense; the aged come to die at Juggernath; and so numerous are these pilgrims, that the approach to it is known at the dis¬ tance of 50 miles by the quantity of human bones strewed on the way. The impurity of the Hindu idolatry is strongly indicated by the indecent sculptures that cover the walls of the temple and the sides of the machine. The resort of Hindu pilgrims to Juggernath is the source of a considerable revenue ; and the British, by the conquest of the province of Cuttack from the Mahrattas in 1803, had succeeded to all their rights as sovereigns, and consequently to the right of collecting this tax on the superstition of the inhabitants. The pilgrim tax thus became a regular source of revenue to the East India Company. At home the measure was disapproved by the Court of Directors, but the president of the Board of Control, Mr Dundas, took a different view; and, through his influence, a despatch was framed, to the effect that, as the tax on pilgrims had been levied under Mohammedan and Mahratta governments, there did not appear any objection to its continuance under the British government. In 1839, under the administration of Lord Auckland, the subject came again under notice, when arrangements were made for the abolition of the pil¬ grim tax, and shortly after the British government wholly disconnected itself from idolatrous worship. It is a circum¬ stance for congratulation that the government has thus purged itself from a foul scandal, which lowered its cha¬ racter and impaired its usefulness. The superintendence of the temple is now exercised by the rajah of Khoordah, who is forbidden to receive any payments from pilgrims except such as may be voluntarily offered. One of the chief periods of pilgrimage is in March, when the Dole Jattrah takes place; and the other in July, when the Ruth Jattrah is celebrated. Distant S.W. from Calcutta 250 miles. E. Long. 86. 5., N. Lat. 19. 49. (e. t.) JUGURTHA, the Numidian usurper, occupies a pro¬ minent place in the history of Rome, not only from the greatness of his own exploits, but as having furnished the subject of one of the most masterly pieces of historical writing that antiquity has handed down to modern times. He was born shortly before the middle of the second cen¬ tury B.C. He was the illegitimate child of Mastanabal, the youngest son of Masinissa, king of Numidia. He was brought up by his uncle, Micipsa, and at an early age gave signs of that warlike, intriguing, and ambitious spirit which enabled him for some years to defy the generals and armies of Rome itself. In the hope that he might fall in battle, Micipsa gave him the command of the troops which he was sending into Spain to help the Romans in the Numantine war. Jugurtha distinguished himself greatly, and returning home in safety at the end of the war, was adopted by Mi¬ cipsa, and named joint-heir with his own sons, Adherbal and Hiempsal. Micipsa died soon after, and Jugurtha, 16 J U L Julian aspiring to the undivided sovereignty, caused Hiempsal to Calendar be murclered, and Adherbal only escaped the same fate by a timely flight to Rome, where he laid his case before tbe 'Junanus.^ genate> ^ commissiori was appointed to decide upon the V ™~ v claims of the rivals. By means of unscrupulous bribery Jugurtha secured the largest and best portion of his uncle’s kingdom. Scarcely had peace been restored, when Ju¬ gurtha invaded his cousin’s territory, defeated him in the open field, shut him up in Cirta, his capital, and having taken that city by storm, cruelly put him to death. This outrage excited great indignation at Rome, and war was immediately declared against the usurper. Partly by a desperate resistance, partly by skilful bribery, Jugurtha foiled the generals opposed to him, and was by them con¬ firmed in possession of the whole realm of Numidia. The senate refused to sanction this arrangement, and Jugurtha repaired to Rome under the public guarantee to plead his cause in person before the senate. Unstinted bribery was as effective now as ever, and he practically gained his case by prevailing on the senate to suspend judgment altoge¬ ther. This success encouraged him to fresh outrages. Hearing that his cousin Massira was plotting to supplant him on the Numidian throne, he caused him to be assas¬ sinated. The murder was traced to him; but as he had come to Italy under the public guarantee, it was impossible to punish him in Rome. He was immediately ordered out of Italy. On quitting the city, he is said to have looked back upon it, and to have apostrophized it as venalis, et mature peritura si emptorem inveniet.” War was now formally declared, b.c. Ill, and the campaign opened dis¬ astrously for the Romans. Aulus Posthumius was surprised, surrounded, and, with his whole army, sent under the yoke. Metellus, the new consul, next took the field with fresh troops, and prosecuted the war with great vigour. Bribes were offered to him in vain by his wily adversary, who was speedily reduced to desperate straits. Caius Marius next took the command; but Jugurtha, aided by the Maurita¬ nian Bocchus, still continued to make head against this ter¬ rible foe. Town after town fell into the hands of Marius, and a bloody pitched battle at last laid Africa at his feet. Bocchus temporized, and, as the price of his own safety, delivered up his ally to the Romans. Jugurtha was carried to Rome, where, after decking the triumph of Marius, he was thrown into the Mamertine prison, and cruelly put to death, b.c. 106. (Sallust’s Jugurtha ; Plutarch’s Life of Marius ; Diodorus Siculus, Fragm., vol. x., p. 141.) JULIAN CALENDAR. See Calendar. JULIANUS, Flavius Claudius, emperor of Rome from December 361 to June 363, was the son of Julius Constantius, and nephew of Constantine the Great, and was born in a.d. 331. On the death of Constantine, the sol¬ diers, to assure the empire to his sons, murdered his colla¬ teral relations. Julian and his half-brother Gallus alone escaped. Constantius the new emperor hearing that his cousin was still in life, consigned him to the care of Euse¬ bius, bishop of Nicomedia. By this prelate and the learned eunuch Mardonius, Julian was trained not only in every branch of polite literature, but in the doctrines of the Christian system. At a befitting age he was made a reader in the church, and in that capacity used to expound the Scriptures to the people. At the age of fourteen he was transferred to the castle of Macellum, where he and Gallus were educated together under the strictest surveil¬ lance. When Constantius, who was childless, found it ne¬ cessary to adopt Gallus as his heir, Julian returned to the capital to carry on his studies, and there made the friend¬ ship of the sophist Libanius. Reasons of state induced his cousin to send him back once more to Nicomedia, where he fell under the sway of Maximus of Ephesus, and other Platonists. After the tragic death of Gallus in 355, Julian was sent to Milan, where he remained for some months as J U L closely watched and guarded as ever. More than once his Julianas, life, endangered by the suspicions and caprice of his impe- rial cousin, was saved at the instance of the empress Euse- bia. By her advice he was now invited to court, and named heir to the purple. The emperor next gave him his sister Helena in marriage, and assigned to him the government of Gaul, which the hordes of German invaders were then lay¬ ing waste with fire and sword. In four successful cam¬ paigns Julian displayed his bravery and military skill. The Germans were driven across the Rhine, and Chnodomar, their most powerful king, taken prisoner. Fixing his head¬ quarters at Lutetia (Paris), he set himself to repair the havoc of the barbarian invasions. Cities were rebuilt, im¬ post and taxes abolished, and rapacious governors punished. All these reforms were brought about in such a way as to gain to their author the highest credit for gentleness and clemency, as well as wisdom and sagacity. When the war with Sapor, king of Persia, broke out, Constantius, alarmed at his cousin’s growing popularity, took the occasion to draft away to the East the veteran legions of Gaul. When they were preparing to depart, Julian assembled them at Paris, and formally bade them farewell. His address was re¬ ceived with shouts of displeasure, and before he could understand what was meant he found himself saluted as emperor. His first step was to announce the fact to his cousin, whose timely death saved the Romans from the scourge of a civil war. Julian hastened to the capital, and was quietly invested with the imperial purple. His first act was to put an end to the reckless and wasteful extravagance which had prevailed at the court of his predecessor. He himself affected the extreme of simpli¬ city, always walked on foot, prided himself on the length of his nails, and the inky blackness of his hands; and, in his Misopogon, “ celebrates with visible complacency the shaggy and populous beard, which he fondly cherished after the example of the philosophers of Greece ” (Gibbon, ch. xxii.). To carry out his reforms he established, at Chalcedon, on the Asiatic side of the Bosphorus, an extraordinary cham¬ ber of justice, consisting of six judges of the highest rank in the state and army. The object of this tribunal was to bring to trial such public men as in the last reign had abused their influence with the emperor to grind down and oppress the people. Many guilty persons were condemned and punished, but unfortunately some who were quite innocent shared the same fate. In the latter class was Ursulas, the able and honest treasurer of the empire, “ over whose fate,” in the words of the historian Ammianus, “justice herself appeared to weep.” Among the wise edicts which Julian had published on ascending the throne, was one proclaim¬ ing universal toleration. His own conduct, however, was soon marked by a keen and even bitter hatred to Chris¬ tianity. Though brought up in that faith, he had never owned himself its disciple ; and the name of the Pagan would have suited him better than that of the Apostate, which was fixed upon him when he abolished Christianity as the religion of the empire. Revoking the edict of uni¬ versal toleration, he persecuted the Christians, confiscated the revenues of their churches, and taxed them heavily to rebuild the heathen temples, which, in their day of power, they had pulled down and plundered. He excluded them from every, even the meanest, office of state; and by a special edict forbade them either to study or to teach polite literature. With his connivance, if not at his instigation, the whole paganism of the empire rose in arms against the disciples of the new faith, and imprisoned, tortured, and even offered them as victims on the altars of the heathen gods. Such of the unfortunates as claimed Julian’s pro¬ tection were answered with the heartless taunt that “ Every Christian is called upon to suffer.” Among the victims was the aged Marcus, bishop of Arethusa, who had saved Ju¬ lian, when a boy, from the general butchery of his father’s J U L Julianus. family. When the emperor heard that his old preserver had been ignominiously dragged through the mud and tor¬ tured to death, he allowed the perpetrators of the foul deed to pass unpunished. The feeble efforts which he made to check these and similar excesses only served to stimulate the fanaticism of the persecutors. Meanwhile, Julian had resolved to make war upon Sapor, king of Persia. On his way to the East he made Antioch his head-quarters till the expedition should be completely organized. During his sixth months’ residence in that city, his unkingly dress and manners, ill-trimmed beard, and strange retinue, offered a tempting mark to the shafts of ridicule, and gave abundant occupation to the epigrammatists and small wits of the place. Julian avenged himself in his famous satire of Misopogon, or Beard-hater, the most trenchant and original of his works. He afterwards took a far more terrible vengeance, by appointing to the government of the city one of the worst men in his dominions. When the inhabitants remon¬ strated, he replied, “ I well know that Alexander is a bad man, and does not deserve a government; but he is exactly such a governor as the greedy and insolent Antiochians de¬ serve.” When everything was at last ready, Julian set out on his expedition with a brilliant and well-appointed army of 65,000 men. The campaign brought out the better qualities of his nature. He was indefatigably active, and exposed himself to every hardship like the meanest sol¬ dier. Success at first attended his arms. He crossed the Euphrates, and afterwards the Tigris, without loss, took several strongly fortified towns, and defeated the Persians in many skirmishes. His nimble foe, however, refused to close with him in a pitched battle, but his clouds of light horsemen cut off the foraging parties, and the Romans were soon reduced to great straits for supplies. Still, they held out so gallantly, that Sapor seriously thought of suing for peace, when, in a skirmish of outposts, the Roman emperor fell mortally wounded. Brought back to his tent, and feel¬ ing that he had but a short time to live, he spent his last hours in discoursing with his friends on the immortality of the soul. He reviewed his reign, and declared himself sa¬ tisfied with his own conduct, and as having neither penitence nor remorse to express for anything that he had done. He died on the 27th July 363, after a reign of one year and nearly seven months. In accordance with his own instruc¬ tions, his ashes were carried to Tarsus, in Cilicia, where a stately monument was erected to his memory by his suc¬ cessor, Jovian. The character of Julian is one of the most interesting and difficult of historical problems. He seemed to have embodied, if not reconciled in himself, qualities in their own nature most opposite. With brilliant endowments, he often acted as for the most part fools only act. Naturally, and to the last humane, he allowed his kingdom to be drenched with the blood of his Christian, in other words, his best subjects. Many of his acts and edicts were lofty in aim and wise in effect; others were illogical and arbitrary. His personal morals were austerely pure, and many of his meanest subjects were both better clad and better fed than he ; yet he lavished his wealth and hospitalities on the so¬ phists whom he chose as his friends. With all his modesty and self-denial, he had no small share of vanity, which showed itself in his eager thirsting for posthumous fame. 1 o be remembered, when other monarchs of his line should be forgotten, was to him a prize worth any amount of hard¬ ship and self-sacrifice. When in early life his chances of the throne were very small, he sought to immortalize him¬ self as an author ; and, to make his character as marked and unique as possible, he affected those eccentricities from which in later life he failed, if indeed he ever tried, to dis- engage himself. When he came to assume the purple, his imagination glowed with the hope of doing some great deed that should transmit his name to prosperity. His visions of VOL. xm. J U L 17 military glory were soon dispelled, when he found, at first* Julich. no foe against whom to concentrate the whole power of his || empire. In the internal administration of his kingdom he J“lina Its sound is much the same with that of the hard c, or qu, and it is used for the most part only before e, i, and n, in the beginning of words, as ken, kill, know, and the like. It used formerly to be always joined with c at the end of words, but is now omitted. Thus, for publick, mu- sick, we now write public, music, and so on. However, in monosyllables it is still retained, jack, block, &c. K was borrowed from the Greek kappa, or the Oriental kaph, and finds only an ambiguous place in occidental al¬ phabets. Priscian looked on it as a superfluous letter, and says that it was never to be used except in words borrowed from the Greek. Dausqueius, after Sallust, observes that it was unknown to the ancient Romans. Indeed we sel¬ dom find it in any Latin authors, excepting in the word kalendce, where it sometimes stands instead of c. Carthage, however, is frequently spelt on medals with a K—salvis aug. ex caes. EEL. kart. ; and sometimes the letter K alone stood for Carthage. M. Berger has observed, that a capital K, on the reverse of the medals of the emperors of Constantinople, signifies Konstantinus; and that on the Greek medals it signified KOIAH 2YPIA, Cede-Syria. Lipsius observes, that K was a stigma anciently marked on the foreheads of criminals with a red-hot iron. For its mo¬ dern use, see Abbreviations. K is also a numerical letter, signifying 250. When it had a stroke above it, K, this letter stood for 250,000. K on the French coinage denotes money coined at Bordeaux. KAEMPFER, Engelbert, a celebrated naturalist and scientific traveller, was born in 1651 at Lemgo, in the prin¬ cipality of Lippe Detmold in Westphalia, where his father was rector of the church of St Nicholas. Trained at first by his father, he went to prosecute his studies at Hameln in Saxony, and afterwards at the schools of Luneburg, Hamburg, and Lubeck. In all these places he distinguished himself by the ardour and success with which he studied history and geography, and the languages both living and dead. After graduating as Ph. D. at the University of Cracow in Poland, he removed to Konigsberg in Prussia, where he spent four years chiefly in the study of medicine and the natural sciences. His early training, whether accidentally or by design, seems to have been fitted exactly to make him what he afterwards became, the most enlight¬ ened traveller of his age, and the worthy forerunner of the Pallases, Tourneforts, and Humboldts of a later age. In 1681 Kaempfer visited Upsal in Sweden, and many tempt¬ ing proposals were made to him if he would consent to settle in that country. His desire for foreign travel, how¬ ever, led him to decline these offers ; but he gladly agreed to accompany as secretary the embassy which Sweden was at that time preparing to send through Russia to Persia. Setting out from Stockholm on the 20th of March 1683, they passed through Moscow, where they were sumptuously entertained, and arrived at Astrakan on the shores of the Caspian Sea. There they embarked for Persia, and land¬ ing at Nizabad pursued their way to Ispahan, which they entered in a little more than a year from the day they set out on their travels. Kaempfer was the first naturalist that ever set foot in the more sequestered spots of Georgia, and the strange aspects and operations of nature that met him at every step are described in some of the most interesting chapters ot his Amcenitates Exoticee. With his appetite for foreign travel thus whetted, Kaempfer refused to return to Europe with the embassy. Various reasons, most of them very absurd, have been assigned by his biographers for his conduct. His real motive was to pursue his scien- Kaffa. tific investigations in the rich and fresh field of the East. A residence of two years in the Persian capital enabled him to master the natural history and botany of the surrounding country. At the end of that period he entered the service of the Dutch East India Company as head surgeon of their fleet which was then cruising in the Persian Gulf. An illness with which he was seized at Gomron disabled him for active service for two years, and, indeed, nearly proved fatal. In 1688, however, he set sail in the Dutch fleet for Batavia, touching at various points of interest on the coasts of Hindustan, Ceylon, and Sumatra. Arriving at his des¬ tination in 1689, he spent the winter of that year in investi¬ gating the natural history of Java, and in the month of May following set out to Japan, as physician to the embassy which the Dutch used to send yearly to that island. He embarked in a ship which was to touch at Siam, and had thus an opportunity of visiting Ayuthia, which has since been supplanted by Bang-kok as the capital of the country. In the September of 1690, he landed at Nagasaki, where he was allowed to remain for fully two years, during which he twice visited Jeddo, the capital. His adroitness, insinu¬ ating manners, and medical skill overcame the habitual jealousy of the natives, and enabled him to elicit much valu¬ able information which he has embodied in his History of Japan. Returning to Europe in 1693, and graduating as doctor of medicine at Leyden in the following year, he settled quietly down in his native city, there to spend the remainder of his days. His design was to edit and publish his travels at his leisure ; but being appointed physician to the Count of Lippe, he soon found himself involved in the cares of an extensive medical practice. In 1712 he gave to the world his Amcenitates Exoticce, intended, as he re¬ marks in the preface, as a kind of prelude to a complete edition of his works. Unfortunately, however, he did not live to carry out his plan. An unfortunate marriage, and other domestic calamities following thick upon each other, broke down his health, already sufficiently impaired by his travels. He died on the 2d of November 1716, in the sixty-sixth year of his age. 'file original of Kaempfer’s History of Japan has never been published, for what reason is unknown. Sir Hans Sloane bought from his heirs a MS. copy which was trans¬ lated into English by J. G. Scheuchzer, and published in 2 vols. fbl. in 1727. From this English version the work has been translated into French and German. This work of Kaempfer’s is probably unique among books of travels. After an interval of nearly two centuries, it remains as true and applicable to the actual condition of Japan as when its author first set foot on the island. Subsequent travellers have acknowledged the conscientious accuracy of his de¬ scriptions of the civil and religious, as well as physical, con¬ dition of Japan. To the general reader it is intensely in¬ teresting for the rare information which it gives. The great work of the American expedition does not even yet super¬ sede that of the German naturalist. KAFFA, Theodosia, or Feodosia, a fortified sea-port town of Russia on the S.E. coast of the Crimea, and on the western side of a wide gulf of the same name ; N. Lat. 45. 2, E. Long. 35.20. It occupies the site of the ancient Theodo¬ sia, an important town of the Greek kingdom of the Bos¬ porus. It was founded by Milesian colonists at an early period, and was taken after a long siege by Leucon, king of the Bosporus, who named it after his wife Theodosia. He likewise made it a port, and gave certain advantages to Athenian vessels coming there for purposes of trade, so •32 KAFR Kafraria. that in a short time it became a place of great commercial V. ■J importance. After many vicissitudes, it came into the hands of the Genoese in the thirteenth century, and be¬ came the seat of an extensive commerce with the East by way of Persia and the Caspian. During this period it is said to have contained 80,000 inhabitants, but after its cap¬ ture by the Turks in 1474, its prosperity rapidly declined. Since it came into their hands, the Russians have attempted to revive its former greatness, but with very partial success. KafFa was declared a free port in 1806; and a museum of antiquities, botanic garden, and public library have been established by the Russian government. The harbour is protected by a promontory from the S. and S.W. winds, and there is excellent anchorage with deep water two cables’ length from the shore. Pop. (1849) 8435. KAFRARIA, or Kafirland, taken in its widest sense as denoting the country chiefly peopled by the Kafirs, extends along the eastern shores of South Africa, from the River Keiskamma, the eastern boundary of the colony of Cape of Good Hope, to Delagoa Bay, a distance of about 700 miles, and stretches inland to a distance varying from 150 to 400 miles from the sea. Within these limits are in¬ cluded,—1st, British Kafraria, lying between the Rivers Keiskamma and Kei. 2d, The country between the Kei and the River Umzimkulu, the south-western boundary of the British colony of Natal, called in recent maps Kafraria Proper. 3<7, The colony of Natal, extending along the sea¬ board from the Umzimkulu to the Rivers Tugela and Um- zimyati, and inland to the Drahenberg, or Kathlamba Moun¬ tains. Ath, The country ruled by the Zulu-Kafirs, stretch¬ ing from the last-named rivers to the vicinity of Delagoa Bay. 5th, The country formerly called the Orange River sovereignty, now the territory of the Free Dutch republic of that name ; and, Qth, The country north of the Vaal River, under the rule of another section of Dutch boers, and called the Transvaal republic. In the narrower sense of the term, however, Kafraria is taken to include only the two first-named districts lying between the eastern boundary of the Cape Colony and Natal. In this article, our remarks on the physical features of the country apply only to those narrower limits, but part of our observations on the people will include the whole Kafir race. In its general formation, the country resembles the Cape Colony, rising from the sea in a series of steppes or plateaux, the walls of which are formed by ranges of hills nearly parallel to the lofty range which, for the most part, forms its N.W. boundary, consisting of the Amatola, the Winter- berg, Stormberg, and Kathlamba, or Drahenberg Moun¬ tains. These steppes, however, are not so well defined as in the Cape Colony, and the surface of the country is ex¬ tremely varied, in some parts presenting plane and table¬ land, in others a succession of gently sloping hills ; in others lofty mountains rear their rugged and scarped sides, inter¬ sected by deep ravines, which form the beds of mountain torrents. The latter description particularly applies to the Amatola Mountains in British Kafraria, which have formed the stronghold of the Kafirs on so many occasions. A considerable part of British Kafraria is covered with dense bush, consisting, for the most part, of a thorny mimosa. Be¬ yond the Kei, however, the upper part of the country is generally open and devoid of wood, except in ravines and the folding of the hills; but near the coast there are fine timber trees, in some places forming dense forests, in others scattered singly or in clumps, and giving the country a beautiful park-like appearance. The rivers in Kafraria run nearly parallel to one another, flowing from the several ranges of hills into the Indian Ocean. The most consider¬ able of them are the Kei, the Umbashi, the Umtata, the Umsimvubu, or St John’s River, and the Umzimkulu. They flow, for the most part, between high banks fringed with brushwood or in some places shaded by large trees, ARIA. and, like all mountain streams, are low and feeble in the Kafraria. dry weather, but swollen and turbid in the rainy season. y-*—/ None of them are navigable, except the St John’s or Um- zimvubu, which will admit small craft to a distance of about 10 miles from the sea. There are no harbours on the coast, except that of East London, in British Kafraria, but it is scarcely more than an open roadstead, and far from safe. The vegetable productions of Kafraria are similar to those of the Cape Colony. Oats, barley, rye, and most kinds of vegetables grow well in the valleys, and where irrigation can be applied. Wheat will also grow, but the crop is more uncertain than that of other grain just named, which are all, more or less, subject to rust, smut, and mildew. Indian corn and a species of millet, called Kafir’s corn, thrive re¬ markably well. Indigo is indigenous. Cotton has been planted on a small scale, and found to grow extremely well. The forests produce a variety of timber for building and cabinet-making. The wild animals of Kafraria are similar to those found in the Cape Colony. In regard to domestic animals, horned cattle thrive well, but sheep are subject to disease, unless kept on the higher ridges. Poultry of all kinds thrive well. The climate differs in some respects from that of the Cape ; the greatest amount of rain falls in the spring and summer. The winter is generally dry. In summer the heat varies from 70° to 90°; in the winter it is seldom below 50° in the day time ; but the nights are very cold, and snow falls on the mountains. The temperature is subject to great changes within the space of very few hours; but the climate is, on the whole, extremely healthy. British Kafraria, not being within the Cape of Good Hope, is not subject to the legislation of its parliament; it is, however, under the governor of that colony, who rules it by regulations based chiefly on military law. Its chief town is King Wfilliam Town, on the left bank of the Buffalo River, about 40 miles from the sea. Besides it, there are several forts duly garrisoned, scattered over the country. In the country between British Kafraria and Natal, there are no European settlers, except missionaries and a few traders. It is entirely under native rule. The British government, however, has agents or residents in some places, whose duty it is to advise the native chiefs, and to protect British interests. They have not, however, hitherto been found very useful. The name Kafir is of Arabic origin, meaning infidel. It The Kafir was applied to the natives of the south-eastern shores ofrace> Africa by the early Portuguese discoverers, who probably received it from the Moorish navigators of the Mosambique Channel. It was afterwards adopted by the Dutch settlers of the Cape. By them and their British fellow-colonists the name is applied to all the tribes of the race living within the limits mentioned in the beginning of this article, whose form and appearance, and kindred languages, show a common origin. The several tribes are distinguished by names generally derived from former chiefs from whom they or their ruling families sprung. The tribe called Amaxosa inhabit the country from the Keiskamma to the Umbashi river. This is the tribe, the various branches of which have so often come into collision with the Cape colonists and the British forces. The Amatembu or Tambookies dwell on the high land at the sources of the rivers N. of the Amaxosa, and nowhere approach the sea. Between the Bashi and the Umzimkulu Rivers dwell various tribes, the most power¬ ful of which are the Amaponda, under their chief Faku, and the Amabarca. Beyond the latter river the natives of Natal are composed mostly of refugees from the Zulu country. They are incorrectly called Zulus, being chiefly fragments of tribes formerly inhabiting Natal or its neighbourhood, who were broken up by the Zulu con¬ queror Chaka, and incorporated into his nation. Beyond Natal, again, as far as Delagoa Bay, the country is inha- Kafraria. Fhe Amax- >sa. KAFRARIA. hited by various tribes; but, being under the rule of the Zulu king and his tribe, it is commonly called the Zulu country. The native tribes of the Orange River and Transvaal countries of the Kafir race are—the Basutos, tbe chief of whom is the famous Moshesh ; the Manlitus; the Bechuanas ; and the Matabele. Various conjectures have been formed as to the origin of this race. 1 hat of Sir John Barrow is most plausible, viz., that they sprung from a tribe of Bedouin Arabs, who moved from the N.E., gradually traversing the eastern border of Africa. In this case, however, they must have mingled and intermarried during their passage with some negro races, since their appearance shows some affinity to both races. The question, how long, and under what circumstances, they occupied the country they now and recently possessed in South Africa, has given rise to some discussion. We believe the following is the substance of most that is known on the subject. Although there are strong grounds for supposing that the race at no very remote period were strangers to South Africa, yet it is certain that the Portu¬ guese discoverers in the sixteenth century found them in¬ habiting the country from Delagoa Bay to the southward of Natal. It is, however, probable that they did not then extend S. of the River Kei; and it is certain that they were not S. of the Keiskamma, since there is reliable evidence to prove that at a comparatively late period they took pos¬ session of the country, then belonging to the Hottentots, between the latter river and the Gamtoos. This fact is admitted by all who have studied the subject—the only question being as to the mode of acquisition ; some contend¬ ing that it was by purchase from the Hottentots, others that it was by conquest. The latter is the more probable opinion. Without entering on the history of the several tribes comprising this widely scattered race, we shall confine our¬ selves to a brief sketch of the recent history of the two tribes with which this country has had most intercourse, viz., the Amaxosa, or Cape Frontier Kafirs, and the Amazulus, or the Kafirs near Natal; together with a short statement of the more prominent traits common to the whole ••ace. This tribe, the Amatembu, and the AmapondR, probably sprung from a common ancestor named Zwide, who lived upwards of 300 years ago. The eldest, or most direct branch of his descendants is doubtless represented by the Amatembu or 1 ambookies; since, by the other two tribes they are regarded as the royal race, and the chiefs generally take some of their wives from them, whose sons inherit their father’s rank, to the exclusion even of elder sons by other wives. I he immediate ancestor of the Amaxosa was Toguh, from whom descended Palo. The latter had two sons, from whom sprung the principal chiefs on the frontier ; Ga- leka the eldest, the founder of the Amagalekas, whose head is the paramount chief of the Amaxosa, and Hahabi, whose sons were Omlao and Thlambi. Gaika, the son of the for¬ mer, was the founder of the Gaikas and the father of Ma- como, Fyali, and Sandili, the chief of the branch. From Fhlambi the Ithlambis sept take their name. The subjoined table will render this account clearer:— Galeka Klanta Hintza I Krili, paramount chief. VOL. XIII. Toguh Palo Hahabi i ^ 1 Omlao Thlambi I Gaika _J ™ 1 i I Macomo Tyali. Sandili, chief of the Gaikas. The Gaikas and Thlambis live close to the Cape frontier, the Amagaleka, beyond the Basin River. The Dutch settlers at the Cape first came in contact with the Kafirs of this tribe about 1740. The Gamtoos River was then their boundary, and mutual injuries led to frequent skirmishes between them, but the first regular war took place about 1780, when a commando, as it was called, of Dutch drove the Kafirs over the Great Fish River, which was then settled as the boundary between the two races. A guerilla warfare, however, was still being carried on, when, in 1795, under the circumstances mentioned in our article on the Cape, the British took possession of the country, which they held till 1802, when it was restored at the peace of Amiens. During this period the Dutch boers settled on the eastern frontier gave the British authorities great trou¬ ble. A force under General Vandeleur was sent against them, and succeeded in reducing them to order, but it after¬ wards encountered a body of Kafirs under the chiefs Congo and Thlambi, with very doubtful success. From 1802 to 1806, when the Dutch again held the Cape, matters con¬ tinued in the same position on the eastern border,—the boers, in more or less open rebellion against the govern¬ ment, and carrying on guerilla warfare with the Kafirs. In 1806 the Cape was finally taken possession of by the British. The Kafirs had again taken possession of the country west of the Fish River, and committed depreda¬ tions on the colonists, when, in 1811, Sir John Cradock, with a considerable force defeated them and drove them beyond that boundary. It was during this campaign that the Landtdrost Stockenstrom was murdered by the Kafirs at a conference which he had sought for the purpose of inducing them to lay down their arms. In 1817 Lord Charles Somerset, governor of the colony, in consequence of disturbances on the frontier summoned a chief named Gaika to an interview with him, in which he acknowledged that chief as the head of Kafirland, gave him certain privi¬ leges, and held him responsible for the acts of the nation. I his was a great error, and led to mischievous results. Gaika was not entitled to this rank. He was merely head of a sept of Amaxosa Kafirs, the paramount chief of whom was, as we have stated above, the chief of the Amagale¬ kas at this period, one Hintza, whom Gaika acknowledged as his chief. The first consequence of this ill-advised measure was, that Gaika being attacked by a kindred chief named Thlambi, sought for and obtained the assistance of the government, which then improperly interfered in na¬ tive quarrels. This led to the invasion of the colony by the Kafirs under Thlambi and Congo, and the war in 1819, during which Graham’s Town was attacked by the enemy, who were repidsed with great loss by a small force under Colonel Willshire. The result of this war was the expul¬ sion of the Kafirs from the country between the Great Fish and Keiskamma Rivers, which was declared to be neutral ground, to be occupied neither by colonists nor Kafirs, but still some of the latter were allowed to occupy it. Some time after this, in 1820, 5000 emigrants, mostly Scottish, were sent by government to the eastern part of the colony, and were at first partly located in this neutral territory by Sir Rufane Donkin, who was acting as gover¬ nor in the absence of Lord Charles Somerset. The latter, however, on his return, refused to confirm this arrangement, and ordered the settlers to withdraw within the former limit of the colony, but his lordship shortly afterwards gave away large tracts of land in this territory to persons the nature of whose claims will not admit of close investigation. A year or two after this, an attempt was made, under the sanc¬ tion, as it is said, of the governor, to seize the person of Gaika during a time of peace. The design was frustrated, and it served only to provoke the enmity of the Kafirs and produce hostilities. In 1828 the whole of the Amaxosa Kafirs were threatened with destruction by Chaka, the ter- E 33 Kafraria. ' , ' 34 K A F R A R I A. Kafraria. rible Zulu chief, who had subdued Natal, and was advanc- ing towards the Cape frontier. I he Kafirs called upon the government for aid, but the Zulu chief withdrew his forces mainly, we believe, out of respect foi British authority. A force however was sent against him, winch unfoi tunately attacked and defeated a tribe under the chief Matuwana, which had been in no way concerned in the meditated in¬ vasion, but had itself been driven from Natal by the Zulu armies. It was at this time that a large body of Kafirs of various tribes, driven from Natal and its vicinity by Cha- ka’s armies, took refuge with the Amaxosa Kafirs chiefly with the Amagaleka branch, by whom they were reduced to a species of slavery under the name of Amafingu or Fin- o-oes. In 1828, Lord Charles Somerset was succeeded in the government by Sir Lowry Cole. In 1829 the chief Gaika died, and was succeeded by the infant Sandili, Ins son by his chief wife ; but during the minority of the child, the government of the tribe now called Gaikas devolved on his elder half-brother Macomo. Macomo and his followers had hitherto been permitted to live on the Kat River, part of neutral ground, but now, on account of his attack on the Amatembu Kafirs, he was ordered to leave that locality, upon which a settlement of Hottentots was established with a view of helping to check the inroads of the Kafirs. This is the origin of the celebrated Kat River settlement. In 1833, Tyali, another of Gaika’s sons, who had been allowed to live on the neutral ground, was removed to beyond the Keiskamma. Shortly afterward, both Tyali and his brother Macomo were permitted to return within this colony, but were again expelled. The course pursued towards these chiefs seems to have been very vacillating and to have been among the causes which led to the next war. Sir Benjamin D’Urban assumed the government in 1834, and towards the close of that year a vast mass of Kafirs poured into the colony, headed by the chiefs 1 yali, Macomo, and Xoxo, sweeping over the frontier district, murdering the farmers in their course, and burning their homesteads. The colonial authorities were unprepared for the inva¬ sion, but Colonel (afterwards Sir Harry) Smith and the governor proceeded at once to the frontier, and with a force of about 3000 men, about one-half being regular troops, marched into Kafirland. In the course of about nine months the Kafirs were subdued, and a treaty was entered into with them, by which the country as far as the River Kei was declared to be British, and the people subjects of the crown. During this war an incident occurred which has given rise to much discussion. Hintza, chief of the Amagalekas, who, as such, was paramount chief of the Amaxosa Kafirs, that is, of nearly all the Kafirs on the frontier, had openly refused to take part in the war ; but the governor suspecting, not without reason, that he had covertly assisted to foment it, and had received cattle stolen by the Kafirs actually engaged in hostilities, crossed the Kei River and encamped near the chief’s residence. Hintza, to save his country from destruction, went to the camp of the governor, who demanded of him compensation in cattle, for the pro¬ perty stolen from the colonists, and also the liberation of the Fingoes, who, as mentioned above, were held in a spe¬ cies of servitude by the Amaxosa Kafirs. I o these terms, Hintza assented, and voluntarily remained in the camp, though told he was free to depart. A few days afterwards, a report arrived that the Kafirs were murdering the Fingoes. This the governor supposed to be the result of Hintza’s orders, and that chief was informed that having broken the terms agreed to, he would be held responsible for the safety of the Fingoes, upon which he sent to his people to stop the massacre, and his order was obeyed. The cattle de¬ manded as compensation for the colonists’ losses not having arrived within the stipulated time, Hintza was tried. He was considered responsible for their payment. He stated that his people would obey his orders, and produce the cattle, if he appeared among them supported by a British Kafrarfa. force. The governor sent him with a detachment of troops under Colonel Smith towards the Bashi, but he was warned that any attempt to escape might cost him his life. On the road the chief clearly evinced his desire to prevent his people’s cattle from being taken, and, at length, being well mounted, and seizing a favourable opportunity, he attempted to make his escape. He was pursued by Colonel Smith and those about him, and, after a desperate chase and per¬ sonal struggle, he was shot dead, by a Mr Southey, in self- defence it is alleged, as the chief was on the point of stab¬ bing him with an assegai. Other versions have been given of this transaction, but the above we believe to be sub¬ stantially correct. Lord Glenelg, the colonial secretary, who had previously taken a very unfavourable view of it, was led by a subsequent enquiry to consider that Flintza had been, if not the fomenter of the war, at least engaged in a secret alliance with its authors. The account of the chief’s death is taken from Sir Harry Smith’s and Mr Southey’s statements, but we have had opportunities < hearing them confirmed by the evidence of impartial anu most trustworthy persons who were near the scene. The proceedings of the governor were disapproved of by the colonial minister, the ceded country ordered to be re¬ stored, and Sir Benjamin D’Urban was recalled. The chief grounds on which this course was adopted, briefly stated, were as follow :—1 st, That the Kafirs were justified in engaging in the wrar by the encroachments made on their territory, and other wrongs inflicted on them by the government and the colonists. 2d, I hat the war had been conducted in a manner at variance with the prin¬ ciples of humanity. 3d, That the proposed extension of the colonial limits would involve an expenditure for civil and military establishments beyond all proportion to the wealth and number of the inhabitants. Lord Glenelg, at the same time, laid down rules for future intercourse with the Kafirs, of which the following is the substance-ls<, That the responsibility of villages or kraals for the acts of individuals must no longer be en¬ forced. 2d, That the chiefs alone should be looked to for restitution of stolen property, they being left to detect offenders, or indemnify themselves at the expense of the tribe collectively. 3d, That the killing or wounding a Kafir should be considered in the same light as the like offence committed on Her Majesty’s subjects. This reversal of Sir Benjamin D Urban’s policy, and his recall, together with other causes stated in a former article, led to the emigration from the colony of a large number of Dutch boers to countries beyond the boundaries. In December 1836 the restoration of the ceded territory took effect, and Mr Stockenstrom was appointed lieutenant- governor of the eastern frontier, for the purpose of carrying out the policy laid down by Lord Glenelg. Treaties were entered into with the sevei'al chiefs, defining their rights and responsibilities. This policy, however, was distasteful to the mass of the frontier colonists, and Lieutenant-Governor Stockenstrom was shortly recalled, solely on the ground of his unpopu¬ larity, and rewarded with a baronetcy and a pension. Meanwhile, Sir George Napier had succeeded Sir Ben¬ jamin D’Urban as governor-in-chief, and, during his six years term of office, peace was generally maintained. In 1844 Sir Peregrine Maitland became governor, who seems to have seen cause to alter, in some respects, the treaties made by Sir Andries Stockenstrom. Affairs assumed a very disturbed aspect on the frontiers, and in 1846 another Kafir war commenced. The immediate cause of this war was an attack, in w hich a Hottentot was killed, made by a party of natives on a escort which was conveying a Kafir, who had committed a theft, to Graham’s Town for trial. There is no doubt the KAFR Kafraria. Kafirs were eager to find a pretext for war, although the ^ conduct of the colonial authorities on this occasion was not wholly free from blame. The Gaikas were the chief tribe engaged in this, but they were, in the course of it, assisted by the Tambookies. A British force marched into Kafir- land, the Amatola Mountains were stormed and taken pos¬ session of by a burgher force under Sir Andries Stocken- strom, who afterwards defeated the Tambookies under Mapassa. The Gaikas again occupied the Amatolas, but at length Macomo surrendered himself, the Kafir who killed the Hottentot was given up, and peace seemed to be restored. On the arrival, however, of Sir Henry Pottinger in 1847, hostilities recommenced, and were carried on with great energy, till at length Sandili, the chief of the Gaikas, surrendered himself as a prisoner. In October 1847, Sir Henry Pottinger was succeeded by Sir Harry Smith, who, after exacting the submission of the chiefs, and proclaiming himself paramount chief of the Kafirs, liberated Sandili. The country was again declared to be under British rule, and a part of the land was disposed of to white settlers. At the same time a machinery of government was estab¬ lished in the country, consisting of a chief commissioner, assisted by subordinate magistrates, and a police force, partly composed of Kafirs, armed with muskets and bayonets. During the temporary peace which ensued, the convict agitation took place, of which some account is given else¬ where (see Cape of Good Hope), but it is referred to here because some persons have, not without reason, in part attributed to it the war of 1850, as the Kafirs may have considered that the divisions which that agitation caused between sections of the population, especially between the Dutch and British, presented a good occasion for re¬ newing hostilities. Another cause of the subsequent out¬ break was, we think, the too hasty weakening of the mili¬ tary force on the frontiers after the last war, by sending away several regiments. This measure of false economy was enjoined on the governor by the ministry at home, who, in their turn, were urged by a strong party in Parlia¬ ment to diminish the military expenditure. About October 1850 it was reported that the Kafirs, ex¬ cited by the eloquence of a pretended prophet, named Um- lanjeni, were preparing for war. Sir Harry Smith proceeded to the frontier, but refused to believe that an outbreak was at hand, although many signs of the coming storm were observed and pointed out by the authorities and people on the spot. However, he summoned Sandili and the other chiefs to an interview. Sandili refused obedience; upon which, at an assembly of other chiefs, the governor declared him deposed from his chiefship, and appointed an English¬ man, Mr Brownlee, a magistrate, to be chief of the Gaika tribe. This measure is said to have been the immediate cause of the ensuing outbreak ; but there is no doubt that the Kafirs had already determined on war. On the 24th of December Colonel Mackinnon, being sent with a small force to capture Sandili, was attacked in a narrow defile by a large body of Kafirs, and compelled to retreat with some loss. This was the signal for a general rising of the Gaika tribe. The settlers in the military villages, assembled in fancied security to celebrate Christmas day, were sur¬ prised by the treacherous foe, many of them murdered, and their houses given to the flames. Other disasters followed in quick succession. A small patrol of military was cut off to a man. The greater part of the Kafir police deserted, many of them carrying off their arms and accoutrements. Flushed with success, the Kafirs in immense force sur¬ rounded and attacked Fort Cox, where the governor was with an inconsiderable force. His situation was truly criti¬ cal. More than one unsuccessful attempt was made to re¬ lieve him ; but his dauntless spirit was equal to the occa¬ sion. At the head of 150 mounted riflemen, accompanied by Colonel Mackinnon, he dashed out of the fort, and, A R I A. 35 through a heavy fire of the enemy, rode to King William’s Kafraria. Town,—a distance of 12 miles. Meantime, a new enemy appeared. A large number of the Kat River Hottentots, who had in former wars been our firm allies, rose in rebel¬ lion. This revolt was followed by that of the Hottentots at other missionary stations ; and part of the Hottentots of the Cape Mounted Rifles followed their example. We have only space to state the general results of the war. After the confusion caused by the sudden outbreak had subsided, and due preparations were made, Sir Harry Smith and his gallant force soon turned the tide of war against the Kafirs. The Amatola Mountains were stormed ; the paramount chief Krili, who all along covertly assisted the Gaikas, was invaded and severely punished. In April 1852 Sir Harry Smith left the country in consequence of his recall, and was succeeded by Lieutenant-General the Honourable George Catlicart. The new governor completed the work which his predecessor had so well advanced. Krili was again at¬ tacked and reduced to submission. The Amatolas were finally cleared of Kafirs, and small forts erected among them to prevent their reoccupation. Having subdued British Kafraria, the governor turned his attention to another region. During the war, the Orange River sovereignty had been the scene of anarchy and confu¬ sion. Collisions had thus taken place between her Majesty’s troops and the Basuto tribe, under the chief Moshesh, caused by the alleged depreciation committed by that tribe on the Dutch farmers and another tribe called Bosolongs. At one time matters were in so critical a state in this region that the British resident there wrote the lieutenant-governor of the neighbouring colony of Natal, to send some Zulu Kafirs (as the natives of Natal are called) to his assistance. In a very short space of time the lieutenant-governor raised the required force, which, together with a small party of military under Captain Parish of the 45th regiment, marched in the middle of winter over the Drachenberg Mountains into the sovereignty, the lieutenant-governor accompanying the force to the summit of the mountains, where his jurisdiction ter¬ minates. To punish Moshesh and the Basutos, General Cathcart, with a force of2500 men, now marched into the sovereignty, and, after some fruitless negotiation with the chief, was at¬ tacked by his tribe in overwhelming numbers, all mounted and well armed. The action lasted a whole day, and ter¬ minated in a doubtful victory, the loss on the side of the British being thirty-eight men killed and many wounded. The chief Moshesh, however, showed singular forbearance. Feeling, as he said, assured that the partial success which had crowned his arms could be only momentary, and that he never could hope to contend with the British forces, he sent, on the night after the battle, for a missionary residing near him, and had a letter written to the governor suing for peace. The request was granted, and the governor and his force retired. Not long after this event the sovereignty was, as mentioned in the article on the Cape, given up to the Dutch boers. On his return from this expedition, General Cathcart instituted measures for securing the per¬ manent peace of the frontiers. He issued regulations for governing the country under martial law. The mountain part of it, from which the Gaikas had been expelled, was made a royal reserve, in which certain military posts were to be established, to serve as centres of villages to he occupied by colonists on condition of military service. The General considered it necessary to the success of his mea¬ sures that an adequate regular military force should be kept in the district, until some organized corps of military colo¬ nists could be sent to colonize it. General Cathcart left the colony in 1854, and was succeeded by Sir George Grey, K.C.B., late governor of New Zealand, who has given a general outline of the policy he proposes for the government of Kafraria. The chief features of it are, the 36 KAFR Xafraria. establishment of institutions for the education of the children and the relief of the sick, and the employment of the Kafirs on the construction of roads to open up the country. He estimated the cost of these measures at L.45,000 per annum, L.40,000 of which is to be provided by the British Parlia¬ ment for a limited period. Parliament in 1856 made this grant. Sir George Grey has further proposed the in¬ troduction of military pensioners from this country. This measure could not be carried out, owing to the unwilling¬ ness of the pensioners to go out; but their want is likely to be in some degree supplied by the settlement of the dis¬ banded German Legion in the country. Tha Zulu We proceed to give some account of these tribes. The Kafirs. Portuguese, in the sixteenth century, found the country from Delagoa Bay to the southward of Natal peopled by Kafirs divided into small tribes. Little is known of them until 1810, when an extraordinary character arose in the country just north of Natal. This was Chaka, son of the chief of a small tribe called Zulus. Owing to accidental circumstances, he was brought up by the chief of a neigh¬ bouring and very powerful tribe called the Umtelwas. This chief dying without heirs, Chaka, probably owing to his abilities, succeeded to the chiefship of that tribe, as well as to that of his own. The two tribes, thus united and ruled by a master-spirit, became a powerful nation, and went forth like a consuming fire to spread destruction among other tribes far and wide. Natal was almost depo¬ pulated, the majority of the people being annihilated, or in¬ corporated into the conquering host. Some broken tribes took refuge withthe A maxosa Kafirs, by whom they w7ere enslaved, under the derisive name of Amafingu or Fingoes. Chaka formed his warriors into regiments, and established a stern military discipline, which against other natives made him almost invincible. We have seen that he was on the point of attacking the Amaxosa Kafirs, but he desisted from do¬ ing so on finding that they were protected by the Bi'itish government, for which he expressed the greatest respect. He possessed great intelligence, and extraordinary military skill. He was capable of noble and generous acts, but his general conduct was that of a cruel, relentless despot. The wanton massacres committed by his orders almost exceed be¬ lief. During his reign a party of British settled in Natal and were kindly treated by him. In 1828 he was murdered, at the instigation of his brother Dingaan, who succeeded him. Dingaan imitated the bloody acts of his brother, without possessing his ability or generosity. Towards the end of 1837 a part of the Dutch boers who, as we noticed in our article on the Cape, left the colony in 1836, found their way to Natal. One Retief, their leader, and about sixty- five followers, sought an interview with Dingaan, by whom they were barbarously murdered in cold blood. A bloody war then ensued between the boers and Dingaan, in the course of which the latter, at the head of a force 14,000 strong, was signally defeated with great loss by a party of 360 boers. During these hostilities, the governor of the Cape sent to Natal a small detachment of troops to try to prevent further bloodshed, hut, being found useless for such object, it was soon withdrawn. A brother of Dingaan, named Panda, now joined the boers, with a large section of the natives. The combined force completely routed Din¬ gaan, who fled to the neighbourhood of Delagoa Bay, where he was murdered by a tribe with whom he had taken refuge. The boers proclaimed Panda chief of the Zulus. In 1842 Natal was taken possession of by the British govern¬ ment after some severe fighting with the boers, and in 184o it was created a separate government under a lieute¬ nant-governor and other officials. As Panda’s rule was nearly as cruel as that of his brothers, numbers of his sub¬ jects, chiefly those who had been subdued by Chaka, fled into Natal for protection. These refugees, very few of whom belong to the Zulu tribe, form the greater part of the black ARIA. population of Natal. Panda continues to rule over the Kafraria. country lying between Natal and Delagoa Bay, commonly / called the Zulu country, and his power is still very formid¬ able ; but, owing to his fear of the Dutch boers beyond our jurisdiction, and other causes, he has hitherto remained on friendly terms with the British authorities. In regard to form and appearance there is a slight differ- Character, ence between some of the tribes inhabiting so vast a tract &c., of the of country. They may, however, be described generally Kafirs- as tall and well-formed; having regular features and well- developed foreheads; with skins varying from black to copper colour, and crisped woolly hair like that of the negro, only growing in small detached tufts. The Amaxosa are lighter in the skin, taller, and with an expression of counte¬ nance more fierce and haughty than the Natal and Zulu Kafirs and the kindred Fingoes. The Kafirs generally are acute and subtle, with the usual faults of savages, duplicity and cruelty. They have, how¬ ever, redeeming traits; for they are faithful when trusted, and not incapable of gratitude. Polygamy prevails univer¬ sally—wives are purchased with cattle, and are compelled to work for their husbands, who pass their time in indolence, except when engaged in the exciting pursuits of the chase or war. A Kafir cannot marry a blood relation, but he may marry the widow of a deceased brother. As children, espe¬ cially daughters, are valuable, instances are not unknown of old or impotent men giving out their wives to younger men, reserving his right to the children procreated. The cloth¬ ing of the Kafirs consists of a cloak made of skins, or, latterly of a blanket. They wear armlets and necklaces made of ani¬ mals’ teeth or beads. They are also fond of wearing brass rings on their arms. Their war dress is more elaborate, consisting of kilts of skins, and head-dresses of feathers of various kinds. Their weapons are the assegai,—a kind of spear,—one kind of it being short, with a broad blade about 12 to 18 inches long, for stabbing; the other longer in the shaft, with a narrow blade about 9 inches long, for throwing. They carry large shields made of hides. They have latterly acquired firearms, and use them with some skill. Their chief property is cattle, and the laws regulating its succession are very complicated, in consequence of poly¬ gamy, and producing much litigation. In general the eldest son of the chief wife succeeds to the chiefship. The go¬ vernment of the tribe resides in the chief, assisted by his head men or councillors. Many crimes are punished with death, especially such as affect the sovereignty of the chief; others, and among them, in some cases, murder, are punished with fine or confiscation of property. In their savage state the Kafirs have little sense of re¬ ligion. They believe in a Being who made the world; but that now, if not extinct, he takes no heed of its govern¬ ment. They conceive that the spirits of their forefathers ex¬ ercise an influence over them, and they have a strong belief in witchcraft. The witch-doctor, who professes to discover wizards and witches, plays a prominent part in their social and political system. Fie is the ready instrument of oppres¬ sion in the hands of the chief, who, whenever he dislikes or fears any of his subjects or covets their property, employs the “doctor” to accuse them of witchcraft, for which they are killed, and their cattle is seized by the chief. They practise circumcision, eschew pork as food, and have other customs similar to those of the Jews, from whom, some have supposed, they were borrowed; but similarity of climate, and other external circumstances, will produce similar habits in men. The Kafirs also abstain from eating fish, fowls, or eggs. They cultivate Indian corn, pumpkins, and a kind of millet. They chiefly live upon these articles and milk, eat¬ ing little meat except in war time, when they freely kill their cattle. Their language is singularly soft and harmo¬ nious. Its structure is very peculiar and complicated. Its chief characteristic is, that the relation between words is K A F Kafiristan expressed by prefixes ; those of the nouns and pronouns re- II gulating those of the verbs and other parts of the sen- Kaisanyen. tence< Xlie language has been reduced to writing, gram- mars formed of it, and the New Testament has been trans¬ lated into it. The best grammars are those of Appleyard and Boyce of the Amaxosa Kafir. There is only one small grammar written in English of the Zulu Kafir—that by Dr Collenson, the bishop of Natal. It is, however, chiefly taken from the work of a Norwegian missionary, written in Danish. It is almost impossible to form anything like a correct estimate of the Kafir population. We should think the Amaxosa, in all its branches, numbers not less than 200,000 souls. The Amatembu, or Tambookies, may be about 70,000. The Amaponda and their neighbours about 90,000. The Kafirs of Natal are estimated at 100,000. The population of the Zulu and other Kafir countries it is impossible to estimate. (b. c. p.) KAFIRISTAN, in Asia, a country adjoining the N.E. boundary of Afghanistan, and remarkable because, though surrounded by powerful and implacable enemies, it has never been conquered. The name Kafiristan, signifying “ land of infidelity,” has been given to the country by the neighbouring Mussulmans, in consequence of the rejection of Mohammedanism by the inhabitants. They are called Siyah Posh, or “ black clad,” from wearing black goat-skin dresses. The country is drained by four considerable rivers, the Kamar, Alingar, Alishang, and Tagoa, which fall into the River Kabool. It is situate between N. Lat. 35. 36., and E. Long. 70. 74. KAIRA, in Hindustan, the principal town of the British collectorate of the same name, situate within the Presi¬ dency of Bombay, near the confluence of two small rivers, the Watruk and Seree. It is of considerable size, and sur¬ rounded by a wall with bastions. The streets are uneven and narrow, but the houses are substantial and lofty, with sloping tiled roofs, and a good deal of carving about the woodwork of their gables and verandahs. The district of which this place is the chief town has an area of 1869 square miles, with a population of 580,631 persons, inha¬ biting 138,958 houses. The tract was ceded to the East India Company by the Guicowar, under different treaties and engagements, commencing with the grant of the fort of Kaira, which was made over to the British in May 1803, The town of Kaira is distant from Bombay N. 265 miles. Lat. 22. 45., Long. 72. 41 KAIRWAN, a large town of Northern Africa, regency of Tunis, and about 80 miles S.S.E. of the city of that name. In extent and importance it ranks as the second city of Tunis, and by Mohammedans is regarded as the holy city of Africa. The great mosque, supported, it is said, by 500 marble or granite pillars, is esteemed the most magnificent, as well as the most sacred, in Barbary. Kair- wan was founded by the Arabs about a.d. 670. It stands in a barren, sandy plain, and is surrounded by a low wall having four gates. The houses are generally good, and the streets wide, but there is a great deficiency of water. Yellow Morocco boots and slippers made here are famous for the beauty of their dye. Pop. about 50,000. KAISARIl EH or Kaisariah (anciently Mazaca and Ccesared), an important commercial city of Asia Minor, pashalic ot Caramania, situate in a plain at the N. foot of the Erjish Dagh (the ancient 150 miles E.N.E. of Konieh. It is the entrepot for a large extent of country, and the resort of merchants from all parts of Asia Minor and Syria., Besides cotton, gums, fruit, wine, furs, skins, wool, goats hair, and the other products of its own terri¬ tory, it trades in numerous articles of British and colonial produce, hardware, silks, woollens, indigo, dye-woods, &c. The chief articles of industry are cotton-thread and cloth, and yellow Morocco leather. The vicinity is fertile, and K A L 37 tern II Kaleido¬ scope. the climate salubrious, but Kaisariyeh itself is the filthiest Kaiserslau- town in all Turkey. The streets are narrow and irregular, and the houses, though solidly built of stone and brick, have a mean and dilapidated appearance. Mazaca was the capital of Cappadocia, and when that kingdom became a Roman province in the reign of Tiberius, the name of Mazaca was changed to Caesarea. In the later times of the empire it became a city of great importance, and is said to have had a population of 400,000 persons. The present population is variously estimated at from 8000 to 25,000. KAISERSLAUTERN, a town in the Bavarian circle of the Palatinate, and capital of a cognominal district, stands on the Lauter, 34 miles W.N.W. of Spires. It was fortified as early as the middle of the twelfth century by the Emperor Friedrich Barbarossa, who also built the strong castle which was destroyed by the French in the war of the succession. Three engagements took place here in 1793-94, between the French and Germans, in which the latter gained some advantages. The town has manu¬ factures of linen and woollen goods, leather, and paper; but is chiefly dependant upon its iron-works, which are supplied from mines in the vicinity. Pop. about 7000. KALAMAIKA, a favourite Hungarian dance of a lively kind, in -|th time, consisting of two strains, each of four bars, and each repeated. KALBE, a town on the River Saala, in the Prussian province of Saxony, and government of Magdeburg, 18 miles S. of the town of that name. It is noted for its manufactures of friezes, flannels, and hosiery. Pop. 5903. KALEIDOSCOPE (KaA.os, beautiful, cTSos, a form, and crKOTrew, I see), an optical instrument, which, by means of two equal plane mirrors inclined to each other at a certain angle, and placed in a particular manner relative to the eye and object, is used, as its name imports, to produce and to exhibit beautiful forms. It was invented in 1814 by Sir David Brewster while experimenting on the polarization of light; and ere the inventor had time to secure it by patent unprincipled opticians made kaleidoscopes by thousands, and sent them to all parts of the world. Sir David Brew¬ ster states that no fewer than 200,000 of these instruments were sold in London and Paris in the space of three months ; and yet, he says, that out of this immense number, there are, perhaps, not one thousand constructed upon scien¬ tific principles, or capable of giving anything like a correct idea of the power of the kaleidoscope; and of the millions who have witnessed its effects, there are perhaps not one hundred who have any idea of the principles upon which it is constructed, and of the mode in which its effects are produced. In order to produce its effects, the instrument may be said to depend on the principle of a repetition of the re¬ flections of an ob¬ ject situate between - two plane mirrors inclined to each other at a certain angle ; or, more particularly, if two reflecting planes form a section with each other, then the reflections of an object between the planes will all be found in the circumference of a circle, the centre of which is the pro¬ jection of the intersection of the planes, and the number of images will be such as will exactly complete the circle. This will be more easily understood from fig. 1, where AC 38 KALEIDOSCOPE. Kaleido¬ scope. BC, are the orthogonal projections of two plane mirrors, C the projection of their line of junction, and P the position of a luminous point or object within the angle ABC, made by the reflecting planes; then from centre C and ra¬ dius equal to CP, describe a circle AB. It is clear that we shall have two series of virtual images which will be all ranged round the circumference of the circle AB ; for the rays of light, and, therefore, a perpendicular ray from P, re¬ garded as a luminous point, will have a virtual image P„ an image of itself on the other side of the plane BC, and as far distant from that mirror as P is. But the bright im¬ age Pj, letting a perpendicular ray fall on the mirror AC, has a virtual image P2 as far distant from AC as Pi is ; P2 is also a luminous point, and has its image at P3 in the mirror QC produced, and at the same distance from it as is its focus P2; the last repeated reflection of P is caused by the bright point P3 being seen at P4, its virtual image be¬ hind and as far from the mirror AC produced as P3. If we make a similar construction for a ray of light emanating from the focus P upon the mirror AC, the virtual image of P will be Qi, which will also produce Q2 as its image, and so on, till at last we arrive at Q4. Now, since the bright images P4 and Q4 are at the back of both reflecting planes produced, they can suffer no reflection ; therefore, the re¬ peated reflections of P in the two mirrors are P„ P^ P3, P4, and Qj, Q2, Q3, Q4, and they are, by Euclid 3. III., points in the circumference. Now, since these points are the respec¬ tive foci of these perpendicular rays, they will also be the foci of all the rays diverging from their respective points, and, therefore, will form perfect images of the object be¬ tween the mirrors. Suppose, now, that instead of having the mirrors perpen¬ dicular to the plane of the paper (tig. 2) they have an inclina- Fig. 3. tion to each other, and have on the inner edges of AC, BC, one or both, small bits of vari-coloured glass; and if the sys¬ tem of mirrors be inclosed in a case blackened on the inside, then an eye placed at c will see a gorgeous and symmetrical pat¬ tern or picture. If the instru¬ ment be turned to different parts of the room, the pieces of glass remaining as before, the light will fall on the other portions of the coloured glass, and conse¬ quently produce a different pat¬ tern. This was the first kind of kaleidoscope which Sir D. Brewster made. It occured to him some time after¬ wards, that the pattern might be varied by a motion or change of position in the objects reflected by the mirrors; the coloured glass or other objects were therefore placed between two plates of very thin glass, which formed, as it were, an object-glass ; and being held in the hand, could be moved about at pleasure. The kaleidoscope was still further improved by making the object-plates circular, while a mo¬ tion took place round the axis of the tube, or by sliding the object-plate in a groove, the object being placed in a cell of the reflectors. The principal parts of the kaleidoscope, then, are the two mirrors (fig. 2) ACca, BCc6; which should be Irom 6 to 10 inches in length, and from 1 to H inches broad at the end ABC, but about half this breadth at the end abc. These mirrors are kept apart at their upper, and united along their lower edges Cc, so as to form the solid angle ACcb, and which must be some measure of 4 right angles, Kaleido- or 180°. The planes, which must always be free from scope, dust, are placed in a tube, as in fig. 3; but the end ab is covered, and a small eye-piece affixed, so that the eye may take in the field of view ACB. It is of importance to have the angle of the mirrors as accurate as possible, for any de¬ viation from the even angle will be immediately perceived by the eye. If the angle be a little larger than it should be, the image is deficient, and in some parts irregular or non-symmetrical; if the angle be a little smaller than it should be, the image is redundant, from a reduplication of one part. Sometimes portions of the images overlap and interfere with each other; but on the angle of the mirrors being rectified, these double images coalesce and form one image perfectly symmetrical in all its parts. The angles, therefore, which the mirrors of a kaleidoscope must make with each other are such as the following:—^, i, £, £, h, tV, ^ &c, of 180°; or 90°, 60°, 45°, 36°, 30u, 18°, 15°, 12°, 10°, 9°, &c. Whatever part, therefore, the angle ACB is of 180°, the same will be the number of times the image is reflected or repeated in the mirrors. If, in fig. 1, ACB were an aliquot part of 180°, then the images P4 Q4 would form a single image; but when this is not the case, a want of symmetry will be perceived. It is im¬ portant also that the line of junction cC of the mirrors (fig. 2) be of the finest possible kind and free from chips, for, otherwise, an imperfection will take place in the image. The planes, which have been previously blackened on the back, may be kept together at the proper angle by means of a piece of cloth glued on to their non-reflecting surface, so that they may fold in and out like the leaves of a book. By this contrivance the mirrors may be adjusted to the proper inclination, but chiefly by directing them to any line, or the straight edge of any object in contact with the broad ends, and very obliquely situate with respect to the edge of either of the mirrors; then looking through the instrument at one end, if the image be symmetrical with respect to its pattern, we may be sure that the planes are ac¬ curately inclined. The mirrors are now to be carefully set in the hollow tube which is to receive them; and the ar¬ rangement of a piece of cork or wood (e. g.) at the back of the mirrors must be such that the angle of inclination will remain unaltered. The remaining side ABba of the hollow prism made by the planes (fig. 2) may be effectually closed up by a piece of black velvet glued to the back part of the mirrors. The object-case of the instrument at the farther end from the eye is made up of two pieces of thin glass, kept separate by a brass rim about J th or ^th of an inch broad; the intervening hollow part contains the objects which are to be reflected. This case is seen in fig. 3, and at the wide end of the mirrors to which it is to be affixed. The end ABC of the planes (fig. 2) is in fig. 3 represented by abed; run is a brass ring, which moves easily upon the tube, and rests steadily in its place; MN is a brass cell, slipping tightly on the moveable ring mn. The objects are placed in a case, one of the glasses of which is transparent, and the other ground ; the brass rim separating them should consist of two pieces, the one screwing into the other, so that the objects in the case might be unscrewed and changed at pleasure. The object-box is placed at the bottom of the cell MN, as at OP; and the depth of the cell is such as to allow the side O to touch the end of the mirrors when the cell is slipped upon the ring mn. It is an essential condition that the objects be as near as possible to the plane ABC of the mirrors. The objects employed for reflection are va¬ rious ; but generally small pieces of transparent coloured glass, occupying a certain portion of the interval between the mirrors, produce at times the most splendid patterns. Wires of glass also, both spun and twisted, different in colour and form, may be intermixed with larger masses of coloured glass, beads, bugles, fine needles, metallic wires, K A L E I D Kaleido- lace, seaweed, looped figures and letters (as 8 and S), circles, scope, ovals, spirals, triangular lines, varnish, indurated Canada balsam, &c.; the case, however, must not be too crowded with objects, so as to interfere with each other’s motion. The patterns produced are of the most gorgeous descrip¬ tion, and sometimes defy imitation ; the pictures of the images are best comprehended by looking into the instru¬ ment itself. When objects are to be looked at which are not in the case, they must be held as near as possible to the object end; such objects are generally viewed as through a microscope, the light falling very strongly upon the object. The simple kaleidoscope has, as we have seen, two mir¬ rors, but on the same principles as above, we may construct one with 3, 4, 5, &c., or any number of reflecting planes, and which will repeat images in endless succession on every side. Such optical instruments are termed Polycentral Kaleidoscopes. But where symmetry and regularity of form are required, the polycentral kaleidoscope is confined within narrow bounds; for the angles of the several re¬ flecting planes with each other must be an aliquot part of 180°. Thus, if the kaleidoscope have three mirrors, the angles, in order that a perfect image may be produced by each angle of the prism, must be 60°, 60°, 60°; or 45°, 45°, 90°; or 30°, 60°, 90°. When the reflecting planes are equi¬ lateral, and, therefore, have each side making an angle of 60° with each other, the instrument is termed the Tria- scope, from the triangular symmetry which the images pre¬ sent, the images of each plane being combined in groups of three together in every part of the pattern. When we have an isosceles right angled triangular prism, and, consequently, with angles of 45°, 45°, 90°, the pattern pro¬ duced is regularly divided into square compartments, and therefore this disposition of the mirrors has received the name of Tetrascope. When the polycentral kaleidoscope has its angles of 30°, 60°, 90°, the pattern produced is hexa¬ gonal, and the symmetry is very conspicuous, especially with reference to that centre round which are congregated the greatest number of repetitions caused by the angle of 30°. This disposition of the reflecting mirrors is termed a Hexa- scope. Of these the last two kaleidoscopes are of use to the draughtsman, in affording him the best material for his designs. The principal advantage which the polycentral has over the simple kaleidoscope is, that the former has a greater field of view than the latter. Were no loss of light to arise from repeated reflections, the field of view would be infinite ; but since each reflected ray is not so intense as its corre¬ sponding incident one, a diminution of light takes place from repeated reflections. The effects of polarization also increase the loss, but more from this cause in the polycen¬ tral than in the simple kaleidoscope; hence metallic specula are preferred to the best of glass mirrors. The number of reflections required, in order to obtain any great extent of spectrum, that is, the whole appearance in the kaleidoscope, being greater than in the ordinary kinds of simple kaleido¬ scopes, the instrument must be of greater length compara¬ tively with the breadth of the mirrors, as in this way the course of the rays will be more oblique with respect to the mirrors, and a larger portion of light will reach the eye. A greater obliquity is also obtained with the same propor¬ tion between the length and breadth of the mirrors, by making them taper at the end next the eye. We may add, also, that of four-sided kaleidoscopes, those which can give perfectly symmetrical forms are the square and rectangle, where all the angles are right angles. We may repeat here the conditions necessary for the kaleidoscope producing perfectly symmetrical images, isf, inclination of the mirrors must be an even or odd aliquot part of 180°, or 360°, when the object is regular and similarly situate with respect to both of the mirrors; or an even aliquot part of 180° or 300°, when the object is O S C O P E. 39 irregular. 2d, That out of an infinite number of positions Kaleido- for the object, both within and without the reflectors, there scope, is only one position where perfect symmetry can be ob- tained, viz., by placing the object in contact with the ends of the reflectors, or between them. 3o?, That out of an in¬ finity of positions for the situation of the eye there is only one where the symmetry is perfect, viz., as near as possible to the angular point, so that the whole of the circular field can be distinctly seen ; and this point is the only one at which the uniformity of the reflected light is the greatest. When these conditions are properly attended to, the pic¬ tures produced in the field of view are beautiful beyond description, and present an endless variety of symmetrical combinations, never recurring a second time when the ob¬ jects have been displaced by a slight vibration, or by turn¬ ing the instrument on its axis. In order to extend the power of the instrument, and to introduce into symmetrical pictures external objects, w hether animate or inanimate, Sir David Brewster very in¬ geniously substituted a double convex lens L (fig. 4), for Fig. 4. the case of objects between the circular glass plates, by means of which the second condition for symmetry in ka¬ leidoscopes can be fulfilled. This lens L formed at F be¬ tween the mirrors an inverted image of the object R; and this image is multiplied by the reflecting planes, and forms a symmetrical spectrum precisely in the same way as if a real object of that size had occupied its place. The lens L may be placed in or at the mouth of one tube, while the reflecting planes are accurately placed in another, so that by pulling in or pushing out the tube next the eye, the images of objects at any distance can be formed at the place of symmetry. Thus may flowers, trees, animals, pictures, busts, &c., be introduced into symmetrical combinations. A blazing fire gives the appearance of beautiful fireworks. Such a disposition of the mirrors and the lens is a Telescopic, or Compound Kaleidoscope. If the distance of F from the eye-piece be less than that at which the eye sees objects distinctly, a convex lens must be placed before the eye, so as to give distinct vision of the objects in the picture. The images produced by the kaleidoscope may be exhi¬ bited to an assembly of spectators at the same time by placing the flame of a lamp between a spherical reflector and a convex-plane lens, the latter of which concentrates the rays, and, being next the instrument, throws a flood of light upon the object-case; the picture is projected on the opposite wall through a double convex lens placed at the eye end. The lamp may be replaced by a jet of oxygen. The beautiful designs produced by this simple instru¬ ment may be copied by means of the Camera obscura, but more successfully traced by using a Camera lucida. Instead of employing reflecting surfaces, Sir David Brewster tried the effect of solid prisms of glass, and ob¬ tained in this way a total, instead of a partial, reflection of light. It is difficult, however, even to make these prisms free from veins or bubbles, and also to obtain a perfect junction of the planes. Simple kaleidoscopes have been variously constructed, with reference to the angles of inclination of the mirrors, Brewster’s Poly angular Kaleidoscopes are so constructed that the angle of the mirrors may be varied at pleasure, by allowing the reflecting surfaces to move on their connecting edges as on a hinge, and thus to open or close at pleasure by means of a screw. Others, again, admit of the mirrors entirely separating, so as gradually to become parallel to 40 K A L Kalends each other. (Sir David Brewster’s Treatise on the Ixaleido- II scope, Edin., 1819; Harris’s Treatise on Optics; Woods Kama. Optics ; Dr Rogel “ On the Kaleidoscope,” Annals of Phi- 1 v ' ^ losophy, vol. xi., p. 375 ; Compte Rendu des 1 ravaux de VAcademic de Dijon, 1818, pp. 108-117; and Brewster’s Treatise on Optics, 1853.) KALENDS. See Calendar. KALISZ, or Kalisch, a city of Russian Poland, capi¬ tal of a province of the same name, situate on an island in the Prosna, close to the Russian frontier, and 130 miles W. by S. of Warsaw. It is surrounded by old walls, flanked with towers, and entered by five gates. Kalisz is considered one of the finest cities of Poland ; its streets are wide and well paved, and the houses are generally good. Among its public buildings are the citadel, founded by Cassimir the Great, the former palace of the Voivodes, now occupied by the courts of justice, the cathedral, church of St Nicholas, and the Lutheran church. There are six Roman Catholic churches, five convents, a Jewish syna¬ gogue, theatre, several hospitals, Roman Catholic gymna¬ sium, with fine library, and extensive scientific collections, and a military school. Kalisz was founded about the middle of the seventh century, and was long the residence of the dukes of Great Poland. Pop. (1854) 11,778. KALLEENJUR. See Callinger. KALOCSA, or Kolocsa, a town of Hungary, near the left bank of the Danube, 67 miles S. of Pesth. It is the see of an archbishop, and has an ecclesiastical ly- ceum, piarist college, gymnasium, and an old castle, now the arehiepiscopal palace, containing a fine library of up¬ wards of 30,000 volumes. Pop. (1851) 11,000. KALUGA, a government of European Russia, bounded W. and N.W. by Smolensk, N.E. by Moscow, E. by Tula, and S. by Orel, and lying between N. Lat. 53.20. and 55. 20., and E. Long. 33. 20. and 37. Area 12,178 square miles. The surface is an almost uninterrupted flat, and the soil is usually of a sandy, or hard clayey nature, requiring a large quantity of manure to render it moderately fertile. About two-fifths of the government are arable, and more than one- half of it is covered with forests. It is well watered with numerous rivers and streams, the principal of which are the Oka and its tributaries. There are also several lakes and marshes in the central and western parts of the government. The climate is considered mild for Russia; winter usually sets in about the end of November, and disappears by March. The principal crop is rye, but oats, wheat, and barley are also largely grown, as well as hemp and flax. Cattle are not numerous, but a considerable number of horses are bred. Neither game nor fish are abundant. The mineral products are bog iron-ore, millstones, lime, and gypsum. This government being naturally unsuitable for agriculture, the attention of its inhabitants has been chiefly directed to the manufactures, and in this respect Kaluga ranks immediately after Moscow and Vladimir. The chief manufactures are iron, brandy, sail-cloth, linens, woollens, calicoes, silk-velvet, ribands, leather, paper, and glass. Pop. (1851) 941,402. Kaluga, the capital of the above government, is situate on the right bank of the Oka, 95 miles S.W. of Mos¬ cow. Though consisting of not more than 4000 houses, it is said to be nearly 7 miles in circumference. It is surrounded by a rampart, which has been formed into a public walk. The houses are chiefly wooden, and the streets narrow, crooked, and dirty. There are, however, some good public edifices,—as the government-house, town-hall, theatre, and several of the churches. Besides carrying on an extensive trade, it manufactures largely sail-cloth, wool¬ lens, cottons, leather, sugar, hats, &c. Pop. (1851) 29,580. KAMA, a large river of European Russia, the principal affluent of the Volga. It rises in the government of Viatka, N.E. of Glazov, flows first N. and then N.E. into the go- K A M vernment of Perm, where it takes a S.W. direction; it Kaminietz afterwards separates the government of Viatka from those of Perm and Orenburg, and, entering Kasan, joins the Volga, after a course of more than 100 miles. One of its affluents is connected with an affluent of the Dwina by a canal 12 miles in length, thus establishing water communi¬ cation between the White Sea and the Caspian. KAMINIETZ, or Kamenez, a town of Russian Poland, capital of the government of Podolia, on the Smotritza, at a short distance from its junction with the Dniester. It was formerly the strongest bulwark of Poland on the side of Turkey. Its walls were levelled by order of the Russian government in 1812, and it is now defended by a citadel and a detached fort. The streets are narrow, crooked, and dirty, and the houses are generally of wood. There are, however, some handsome public buildings, among which are the two cathedrals and several of the churches and the government offices. Kaminietz is the seat of a Greek arch¬ bishop, and of a Roman Catholic bishop. It has some manu¬ factures, and a considerable trade. Pop. (1851) 17,109, one-half of whom are Jews. KAMISHIN, or Kamyschin, a walled town of Russia, government of Saratov, on the Volga, at its junction with the Kamyschinka, which flows through the town. It has large salt magazines, water-mills, and tallow factories; and carries on a considerable trade in agricultural produce. Pop. (1851) 7651. KAMTSCHATKA, a large peninsula of Asia, project¬ ing from its N.E. coast in a southern direction for about 800 miles from N. Lat. 62. to 51., and between E. Long. 155. and 165. It forms part of Russian Siberia, and is bounded on the N. by the country of the Tchuktchi, E. by the Sea of Kamtschatka, S. by the North Pacific Ocean, and W. by the Sea of Okhotsk. From Cape Lopatka, its southern extremity, it gradually increases in breadth to the middle, where it is about 250 miles across; and N. of this its breadth averages from 80 to 150 miles. A chain of lofty and rugged mountains traverse the peninsula from N. to S. through its entire length. Many of the peaks are active volcanoes, and they are considered to form the northern extremity of a great volcanic chain continued through the Kurile and Japanese islands and the Philippines. On the eastern side the mountains approach close to the coast, which is rocky and precipitous, with numerous bold pro¬ montories and inlets. The western coast is low and sandy, with no elevations for 25 or 30 miles inland. The principal elevations, proceeding from S. to N., are Awatchinskaja, 8760 feet above the sea; Korjazkaja, 11,215; Japanowa, 9060; Kronolzkaja, 10,625; Kliutschewskaja, 16,512; and Schiwelutschkaja, 10,590. The general formation of Kamtschatka is igneous ; comprising porphyry, jasper, trap, granite, &c; the W. side, however, belongs to the se¬ condary and tertiary formations. The only river of im¬ portance is the Kamtschatka, which is said to be 300 miles in length, and to be navigable for vessels of 100 tons for 150 miles. The climate is very severe, but is much milder than that of Eastern Siberia. Winter continues for seven or eight months in the year. Spring is the finest season, the sum¬ mer being extremely disagreeable owing to the frequent rains and heavy fogs which settle on the land. The greatest heat is in July. The frost begins to set in about October, and usually continues till May. In the middle of winter the temperature averages about 14° Fabr.; but in severe frosts it sometimes falls as low as — 15°, or even lower. From the severe and variable nature of the climate, and the rocky nature of the country, the vegetable productions are of little value. Forests of considerable extent occur, consisting of several species of birch, pine, poplar, and willow ; but these are all stunted in their size. Shrubs are plentiful, and so are wild berries and wild garlic. In some few favoured KAN KAN 41 Kanawha spots the Russian settlers succeed in raising wheat, barley, rye, oats, potatoes, turnips, radishes, &c. The wild ani- Kandy. rna]S) which were formerly very abundant, have been much thinned by the hunters. They comprise bears, wolves, foxes, reindeer, mountain sheep, beavers, and otters. Wild fowl are still plentiful; but it is on fish, which abound every¬ where, that the inhabitants chiefly depend for subsistence. The dogs of Kamtschatka are much valued, and are trained to perform many useful operations. The trade of the country is very limited. There is no equitable system of taxation, and the Russian governors, at such a distance from the capital, have few checks on their cupidity. The people thus labour only to supply their daily wants. Furs and dried fish are exported from Petropaulowsky; the imports are rice, flour, coffee, sugar, brandy, and whisky. The natives of Kamtschatka consist of two tribes,—the Kamtschatdales and Koriaks, who differ from each other more in mode of life than in physical conformation. They are in general of low stature, with broad shoulders, a large head, and short legs. They have scarcely any beard, their face is long and flat, eyes small and sunken, lips thin, and hair lank and black. Their features seem to identify them with the Mongolian race. They are mild and hospitable, but at the same time filthy, lazy, and sensual in the ex¬ treme. Notwithstanding the severity of the climate, they are subject to few maladies, and generally reach an ad¬ vanced age. The Kamtschatdales occupy the southern part of the peninsula to about 58° of N. Lat; while the country N. of that is occupied by the Koriaks. The former have fixed habitations, and employ themselves in fishing and hunting. During the summer or fishing season they leave their winter residences for the places which they use for drying fish. The summer is thus occupied in providing food for the winter, in which their only employment is the chase. Their winter habitations are sunk some feet under the ground for the sake of warmth, the w-alls formed of trees laid over each other and plastered with clay, and the roof slanting, and covered with coarse grass or rushes. The summer house is raised to the height of 12 or 13 feet from the ground by means of posts, in order to afford them a sheltered space to dry their fish. The Koriaks are a wandering, nomadic tribe, subsisting on the produce of their numerous herds of reindeer. The whole population of the peninsula is said not to exceed 5000, of whom about one-third are Russian settlers or their descendants. Kamtschatka was first visited, in 1649, by some Russians, who were wrecked on the coast. They lived in peace with the natives for some time, but afterwards, quarrelling among themselves, were all murdered. It was not till 1696 that a body of Cossacks from Anadirsk penetrated into the country; and from that time a series of hostilities were maintained against the natives till 1706, when they were completely subjected to Russia. KANAWHA, a river of the United States of North America, rising in the N. of North Carolina, and flowing in a N.N.W. direction through Virginia to its mouth in the Ohio, at Point Pleasant, 252 miles below Pittsburg. It is about 300 miles in length, and is navigable for steamers to Charleston, 60 miles from its mouth. KANDAHAR. See Candahar. KANDY, a city of Ceylon, near the centre of the island, and about 65 miles E.N.E. of Colombo. It was the capital of the kings of Kandy till 1815, when it came into the pos¬ session of the English. The town stands on the margin of an artificial lake, and is almost surrounded by an amphi¬ theatre of steep and loity hills. Since 1815 many good buildings have been erected, and several streets formed; but the ordinary dwellings are mere mud huts. The royal palace, once a building of great magnificence, has been in a great measure allowed to fall into decay. See Ceylon. YOL. XIII. KANGAROO Island, a large island of South Aus- Kangaroo tralia, at the mouth of the Gulf of St Vincent, in S. Lat. 36., E. Long. 137. It is 95 miles in length from E. to W., and, with the exception of a narrow portion at its eastern end, is about 25 miles wide. Area estimated at 1970 square miles. The surface is for the most part covered with brush¬ wood, with here and there clumps of trees. It contains numerous salt lakes. It was discovered by Capt. Flinders, and received its name from the number of kangaroos found Kansas on it. KANGRAH, an extensive hill fort of the Punjab, situated to the S.W. of the Himalaya Mountains, between the Beyah and the Rauvy rivers. The country is covered with wood. The fortress, which is situated in the northern part of the province, has long been celebrated. It was taken, a.d. 1010, by the famous Mahmoud of Ghizni, who plun¬ dered it of immense riches. It was retaken by the rajah of Delhi in 1043 ; and afterwards by the Emperor Akbar, after a very long siege, who conferred it on one of his officers, with the adjoining district. About the beginning of the present century it belonged to Sansa Chand, who ultimately surrendered it to Runjeet Singh. When the Punjab be¬ came a British possession, the vicinity of Kangrah was selected as one of the localities for the culture of the tea tree. The experiment was eminently successful, and an extensive plantation now covers the base of the Chumba range of hills. The fort of Kangrah is in Lat. 32. 5., Long. 76. 18. KANO, a town of Houssa, Central Africa. See Houssa. KANOGE, a town and district of Hindustan, in the province of Furruckabad. The district extends along the E. side of the Ganges, and is generally of a sandy soil, though well cultivated. The town is of great antiquity and celebrity, about 2 miles distant from the Ganges, with which it communicates by a canal. It was in former times of much greater extent and magnificence; and for an ex¬ tent of about 6 miles the small pieces of brick which are seen on the spot, and the occasional traces of building, mark out the site of the ancient capital of Hindustan. The town at present consists of but one street; there are no buildings of any consequence; and the brick walls, which appear of no great antiquity, are going rapidly to decay. The adjacent plain is covered with ruined temples and tombs, and everywhere broken images are seen lying under the trees. The most curious remains of antiquity are often found amongst the ruins, such as ancient coins inscribed with Sanscrit characters, and sometimes with the figure of a Hindu deity on one side. Kanoge was the capital of a powerful empire wdiich existed at the period of the Moham¬ medan invasion. It was conquered, though not permanently retained, by Mahmoud of Ghizni, a.d. 1018. The distance from Agra is 110 miles; from Lucknow, 75; from Delhi, 214; and from Calcutta, 650. N. Lat. 27. 5., E. Long. 79. 59. KANSAS, a territory of the United States of North America, lying between N. Lat. 37. and 40., and W. Long. 94. 25. and 107. 20., and bounded on the N. by the territory of Nebraska, E. by the state of Missouri, S. by the Indian and New Mexico territories, and W. by the main chain of the Rocky Mountains which separates it from the territory of Utah. Kansas may be said to constitute the territorial centre of the vast continent of North America, being about equally distant from the Atlantic on the E. and the Pacific on the W., from Hudson’s Bay on the N. and the Gulf of Mexico on the S. It is about 800 miles in length from E. to W., by 208 in breadth from N. to S., and has an estimated area of114,798 square miles. The surface of the country pre¬ sents a gradual inclination from the base of the Rocky Moun¬ tains to the frontier of Missouri. It has no mountains, properly so called, except on its western borders. A series of hills or ridge-like elevations traverse the entire territory from F 42 KAN Kansas. \\r. E. between the waters of the Kansas and Arkansas. The eastern portion of Kansas, extending W. from the Missouri about 200 miles, consists of an undulating country, with a rich and fertile soil, well watered, and having a large amount of good timber. The streams flow through fine picturesque valleys, and are generally bordered with timber for a quarter or half a mile. Ihe face of this pait of the country, with its climate, soil, and productions, corresponds generally with that of Western Missouri. The middle por¬ tion of Kansas is more level, the depressions are shallow, long, and gradual, timber less abundant, the streams not so frequent, and the country in general is not so well adapted to sustain a large population as the more eastern part. This portion extends W. of the former for probably about 200 miles, and includes part of that great belt of desert ex¬ pending from the 47th deg. of N. Lat. southward to New Mexico. Good grasses, however, are found in many places, and ultimately much of it may be found suitable for graz¬ ing. That section of the country lying along the eastern slope of the Rocky Mountains is represented as one of great beauty. It is well supplied with timber, and well watered by numerous streams winding in various directions between gently sloping hills and ridges richly covered with grass. Over these hills, and on the broad plains at their bases, buffaloes range in thousands, feeding upon the bunch and buffalo grasses with which this district is densely covered. It is said that few countries in the world are better suited for grazing, have a finer climate, or more interesting scenery than this portion of Kansas. The principal river within the territory is the Kansas or Kaw, one of the largest affluents of the Missouri. It rises by two large forks, which have their sources near the eastern base of the Rocky Mountains, and flowing eastward, mostly at a considerable distance from each other, unite their waters at Fort Riley, where the Kansas proper commences. Re¬ publican Fork, the more northern and longer of the tw'o, issues from Lake Kansas, and has as its principal affluents First Creek, Prairie Dog Creek, and Sandy Creek, all on the right. The chief affluents of Smoky Hill Fork are the Solomon Fork, and the Grand Saline Fork, both on the left. The Kansas is about 1200 miles in length from the source of the Republican Fork, and is navigable for steamers as far as the junction of its two great forks, if not farther. The principal of the other streams watering this territory are the Osage and the Arkansas, with its tributaries the Neosho, Verdigris, Little Arkansas, and Red Fork. The Missouri forms part of its eastern boundary, and affords it a ready outlet for its productions. In the great Kansas valley below Potawatomie, and in the eastern region along the Missouri, there are some of the finest hemp lands in the world. Wheat, corn, oats, and vegetables grow as well there as in any of the western states. The winters are gene¬ rally dry and pleasant. Little snow falls, and even then lies on the ground only for a short time. The summers are long and warm; while on the high lands the heat is generally fanned by refreshing breezes. Ploughing com¬ mences in January ; much rain falls from March to June, and the months of August, September, and October are dry and pleasant. The trees are chiefly oak, walnut, ash, hickory, mulberry, hackberry, linden, and cotton-wood. Some 40 miles up tbe Smoky Hill Fork an extensive bed of gypsum has been found, specimens of which have been tested and found to be of superior quality. Salt is also alleged to be very abundant on the Saline Fork. Speci¬ mens of coal, both bituminous and anthracite, and of tin, lead, and iron ore, have been found. In 1854 a bill was introduced into Congress for form¬ ing that extensive tract of country then known as Nebraska, and which formed part of the Louisiana territory purchased from the French in 1803, into two territories, Nebraska and Kansas. This has again led to the agitation of the slavery S A S. question, which has so frequently occasioned disputes be- Kansas, tween the Northern and Southern States. On the admis- sion of the state of Missouri as a member of the Union in 1820, this question was fiercely debated, the House of Re¬ presentatives having passed a resolution that it be admitted only as a free state, but in this the Senate refused to concur. At length a compromise was effected, the House of Repre¬ sentatives consenting to Missouri being a slave state, on condition that slavery shall be prohibited in all those states that may subsequently be formed out of that portion of the Louisiana purchase lying N. of N. Lat. 36. 30. In terms of this compromise, Nebraska and Kansas could be ad¬ mitted into the Union only as free states; but, notwith¬ standing this, the pro-slavery party maintained that the first population of a territory have alone the right to deter¬ mine the political and social institutions of that territory, and, in accordance with this, an act was passed, declaring that whether these shall subsequently be admitted into the Union as slave or free states shall be determined by the voice of the inhabitants at the time of their admission. This partial success served only to incite the pro-slavery party in the United States to farther exertions, and slave¬ holders from the Southern States flocked to Kansas in great numbers, while, on the other hand, emigration societies were formed in various parts of the Northern States for the purpose of forwarding to it colonists holding anti-slavery principles. Nor is this all, the neighbouring state of Mis¬ souri has taken an active part in the struggle. The Mis¬ sourians crossed the border in immense numbers on election days, to swell the votes of the pro-slavery party, and they even had recourse to intimidation and force to restrain the “ free soilers” from voting. Judges who refused to receive their votes, without administering the oath as to residence in the territory, were expelled, and others of the Mis¬ sourians appointed. These are known as the “ border ruffians,” and are the most dangerous class in the territory, having frequently recourse to bloodshed and murder to ac¬ complish their purposes. It is evident that the legislature thus elected would represent the opinions of Missouri rather than that of Kansas. In terms of two conventions of dele¬ gates representing the people of Kansas, and repudiating all the acts of the so-called territorial legislature, an election was held on the 4th day of October 1855, for choosing members of a convention to form a state constitution, pre¬ paratory to application for admission as a state of the Union. The number of delegates was fixed at fifty-two, and no non-resident, and no one who had not been resident lor thirty days, was allowed to vote. The constitution adopted by these delegates was one eminently republican in its character, and embracing the views of the majority in the territory, by whom it was ratified. On the 9th of April 1856, a bill was presented to the Senate of Washington for the admission of Kansas as a state into the Union, and the debate on the question is memorable on account of a brutal attack made upon the Honourable Charles Sumner by Mr Brooks, a member of the House of Representatives for the slave state of South Carolina. The president and the executive manifested their sympathies in favour of the slavery party, and under the plea of preserving peace, are charged with supporting the movements of the “border ruffians” by the federal troops. On the eve of the adjourn¬ ment of last Congress (1856) the feeling was so strong against the President for thus supporting the slavery party, that the House of Representatives threatened to stop the supplies, and it was with great difficulty that the executive were able to secure a majority of three. For the later history we must refer to the article United States. In terms of the act passed in 1854, Kansas was divided into eighteen districts, and was found to contain a popula¬ tion of 8521 persons, of whom 5138 were males, and 3383 females. The number of slaves was 192. This was in the K A N Kansuh eastern part; the central and western parts being still in II the possession of the wandering tribes of Indians, of whom Kaiit. jt jg estimated that there are about 25,000 in the territory. The chief town, Leavenworth, on the Missouri, is esti¬ mated to contain a population of about 1500. KANSUH, the most N.W. province of China, lying be¬ tween N. Lat. 32. 30. and 40., and E. Long. 98. and 108., and bounded on the N. and W. by Mongolia, into which it projects a long tongue of land, E. by Shen-si, and S. by Shen-si and Szuchuan. The surface is mountainous, some of the peaks rising to more than 10,000 feet above the level of the sea. The principal river is the Hoang-ho, or Yellow River, which flows in an easterly direction through the pro¬ vince. The climate is rather cold ; and the soil in general sterile. Wild animals abound, and large flocks of cattle are kept in the province. The capital is Lan-chou. Pop. about 16,000,000. KANT, Immanuel, the greatest metaphysician of the eighteenth century, was horn at Konigsberg, the chief city of Eastern Prussia, on the 22d April 1724. His father, John George Cant, was the son of a Scottish emigrant, who, according to the testimony of the philosopher himself, had left Scotland about the end of the seventeenth century, when a considerable influx of Scotsmen took place into the Prus¬ sian territories upon the Baltic, as is proved by the names of their descendants, Douglas, Simpson, Hamilton, &c., which survive to this day. Kant’s grandfather, in regard to whose profession or original residence in Scotland nothing is known, settled ultimately at Tilsit, but seems to have halted for a time at the seaport of Memel, near which the father of the philosopher was born. This individual removed at a very early period of his life to Konigsberg, where he learned the trade of a saddler, and carried on a small business in that department, working at the same time with his own hands. In his character, though in comparatively humble life, the hereditary intelligence and piety of the Scottish stock were conspicuous ; and he found a like-minded associate in a wife, of German blood, Anna Regina Reuter, who possessed a mind far above her station, and religious sensibilities of the liveliest nature. To the virtues of his parents Kant ever delighted to bear honourable testimony ; and the image of his mother in particular, to whom he bore a marked re¬ semblance, was indelibly impressed upon his mind. He was the fourth of eleven children, of whom most died in infancy, and none, besides himself, attained to any distinction. His parents, whose income was barely sufficient to raise them above debt, zealously exerted themselves for the education of their children ; and as Kant displayed the most hopeful talents of the family, though he accuses himself of sloth and truancy, it was early resolved to train him for some learned profession. That to which he was first destined was theo¬ logy. At ten years of age, he was entered in the Fre¬ derick’s College, a classical seminary, then under the pre¬ sidency of Dr Schultz, one of the city clergy, and an ex¬ cellent man, whose religious strictness exposed him to the charge of pietism, notwithstanding that he was an emi¬ nent disciple of the philosopher Wolff, and a professor in the university. Under the influence of these views, to which his parents were also most earnestly attached, the youthful Kant was trained ; and though he afterwards renounced the doctrines of his instructors, their moral impression was ap¬ parent to the last in the purity of his life, and the elevation of his ethical system. The seven years of his course in the gymnasium were chiefly marked by his zeal for the classics, in which the great philologer Ruhnken was his fellow- student. Towards metaphysical pursuits he showed at this time absolutely no tendency. In the year 1740 Kant entered K A N 43 the university of Konigsberg as a theological student, in Kant, which character he preached occasionally in the neighbour- 's—/ ing country churches. He soon, however, abandoned this course, apparently from some change in his views of doctrine, and devoted himself to the mathematical and physical sci¬ ences, but without as yet manifesting any taste for philoso¬ phy. Lie mastered with eagerness the higher mathematics of Newton ; and his whole subsequent writings bear deep traces of his familiarity with this study. During the last years of his university career, the straitened circumstances of his father, his sole surviving parent, compelled Kant to have recourse to private teaching of the humblest kind in the town of Konigsberg, till, in 1746, his father’s death dis¬ pelled for the time his hopes of ultimately obtaining some place in the university, and obliged him to seek employ¬ ment as a domestic tutor at a distance. In this position he spent nine of the best years of his life, from 1746 to 1755, exchanging one family for another, and at last returning in that of a nobleman of the name of Kayserling to his favourite Konigsberg. The lady of this house seems to have dis¬ covered his extraordinary qualities, which were not unno¬ ticed in other families; and in spite of Kant’s own complaint that this mode of life was his necessity and not his choice, it certainly enlarged his knowledge of the world, and added to his other accomplishments the grace and polish of re¬ fined society, which he displayed ever afterwards to a de¬ gree somewhat unusual in a philosopher by profession. In 1755, Kant, having returned to the university, obtained the standing of a private lecturer, on entering which office he delivered two theses—one de igne, another on the first prin¬ ciples of metaphysical science.1 Fifteen weary years passed away in this obscure station, during which he lectured over almost the whole encyclopedia of human knowledge, but with a prevailing fondness at first for the physical sciences, to which philosophy was rather subordinate. A favourite course with him was physical geography ; and this retained its place when other topics of his early years were laid aside. He became almost from the first a popular lecturer, and was often called upon to deliver special courses to persons of distinction, while, at the same time, his class-room was filled with amateur students, many of them in the prime of life. While thus active in his public duties, he continued to publish, at irregular intervals from 1755 to 1770, a series of essays and treatises, which all bear the stamp of his great powers, but only dimly foreshadow his future philosophy. Of these, perhaps the most remarkable is his Theory of the Heavens, published anonymously in 1755, and dedicated by its author, who set a high value on it, to Frederick the Great. It consists of a bold attempt to extend the Newtonian theory to the original formation of the planetary system, and is remarkable as containing, amongst other anticipations, a prediction of the discovery of additional planets, such as Uranus and Neptune, and of the resolution of the nebulae into systems of stars. The style of this treatise Kant never surpassed ; and, with his other works of this early period, it proved him to belong to the great family of metaphysicians, represented by Aristotle, Descartes and Leibnitz, to whom the most widely remote fields of knowledge have been equally familiar. In 1763 appeared an equally elaborate work on the Only Possible Method of Demonstrating the Existence of God. This states the argument from design, which, of course, Kant does not hold to be demonstrative, much in the same light as his subsequent philosophy; but the de¬ monstration itself, resting upon the necessity of a deity to account for the abstract possibility of things, is a remnant of the Wolfian metaphysics, against which he afterwards waged so remorseless a warfare. Far inferior to these trea- 1 He had already published in 1747 his first work, Thoughts on the True Measure of Living Forces. This treatise, written at the age of twenty-two, contains a most acute and elaborate refutation of the doctrine of Leibnitz, and is worthy to rank with the best in that famous controversy. K A N T. tises in vigour and freshness, is his essay on the Evidence of the Principles of Natural Theology and Morals, which ob¬ tained in 1763 the accessit prize from the Berlin Academy, the first honour being gained by Moses Mendelssohn, who soon after became his correspondent, and, in several ^points, his friendly antagonist. To this period belongs Kant’s acute tract on the False Subtlety of the Syllogistic Figures, the last three of which he shows to contain unexpressed propo¬ sitions, and to be merely contorted forms of the first and only legitimate figure. These writings, with the growing number of his pupils, gradually spread his fame beyond his immediate circle, and gave him a place with Sulzer, Lam¬ bert, and Garve, among the lights of German philosophy. It was long, however, before he could obtain a congenial position in his own university. In 1764 the Professorship of Poetry was offered him and declined. His first post was that of under keeper of the royal library, at the modest salary of less than L.10 a-year, conferred on him in 1766, as a person “ fully accomplished, and celebrated for his learned writings.”* In 1770, after declining offers from Erlangen and Jena, he was promoted, as the reward of his patience, to the ordinary chair of logic and metaphysics in Kbnigsberg, the emoluments not amounting in all to more than L.60 per annum. On this occasion, he published his cele¬ brated thesis De Mundi Sensibilis et Intelligibilis Forma et Principiis, which contains more than the germ of his suc¬ ceeding philosophy, and proves that by this time he was in possession of the key to all his future discoveries. Hardly any mind so great ever ripened so slowly ; and it was not till after eleven years more of patient thinking, often in¬ terrupted by delicate health, that his completed system was given to the world. His Critique of Pure Reason, by far his greatest work, w'as published in July 1781. It was de¬ dicated to Baron von Zedlitz, minister of public instruction in Prussia, an accomplished and liberal-minded man, who had honoured Kant with many marks of his favour, and sought in vain to remove him to Halle in 1778 by the pro¬ spect of a double salary, and a larger academic sphere. The Critique contained a complete revision of metaphysical science, and was the most important work that had appeared in philosophy since the Meditations of Descartes, or Locke’s Essay on the Human Understanding. It was the first great work of the kind in the German language. It terminated for ever the metaphysical dogmatism of Leibnitz and Wolf, while, at the same time, it sought to outflank the scepticism of Hume, and determine infallibly the contents and limits of philosophical knowledge. An outline of its doctrines will be found below, whence some conception of its extraordinary originality and herculean vigour of thought may be obtained. As was natural with such a work, it made its way at first slowly, and was exposed to some ignorant or captious re¬ views, one of which especially denounced it as a system of idealism ; but its chief danger lay of sinking into oblivion, before its true significance could be ascertained. Hence Kant, in 1783, published a kind of running commentary on^ his first work, and reply to his critics, under the title of Prologornena to every Future System of Metaphysics claim¬ ing to be a Science. This more popular and interesting treatise, which is still by far the best introduction to the Kantian philosophy, made a great impression, and by de¬ grees the new' system attracted universal attention, and pro¬ voked unexampled controversy. A second edition of the Critique was called for in 1787, and considerably modified, so as to obviate the charge of idealism, after which it re¬ mained unaltered. Meanwhile Kant laboured with intense ardour, though now upwards of sixty years of age, to perfect the develop¬ ment of his philosophy in all its compass. His Metaphysic of Ethics appeared in 1785; his Metaphysical Principles of Natural Science, in 1786; his Critique of Practical Reason, in 1788 ; and his Critique of Judgment, which in some measure crowned his system, and contained its appli¬ cations to aesthetics and natural theology, in 1790. His '> ethical system, in its turn, attracted almost as much notice as his speculative ; and the energy with which he set forth the moral law as a categorical imperative or absolute precept of reason to itself, and condemned all intermixture of senti¬ ment with this sovereign motive, made the deepest impres¬ sion. His speculative system seemed to have shut the door on all communion between the human mind and the infi¬ nite ; but his doctrine of practical reason withdrew the ob¬ stacle, and in connecting man with absolute duty, restored him for all practical ends to absolute truth. In spite of its frequent obscurity, its novel terminology, and its declared opposition to prevailing systems, the Kant¬ ian philosophy made rapid progress in Germany. In the course of ten or twelve years from the publication of the Critique of Pure Reason, it was expounded in all the lead¬ ing universities, and it even penetrated into the schools of the Church of Rome. Such men as Schulze in Kbnigsberg, Kiesewetter in Berlin, Jacob in Halle, Born and Heyden- reich in Leipzig, Schmid in Jena, Buhle in Gottingen, Tennemann in Marburg, and Snell in Giessen, with many others, made it the basis of their philosophical teaching, wdiile theologians like Tieftrunk, Staudlin, and Ammon, eagerly applied it to Christian doctrine and morality. Young men flocked to Kbnigsberg as to a shrine of philosophy. The Prussian government even undertook the expense of their support. Kant was hailed by some as a second Mes¬ siah. He was consulted as an oracle on all questions of casuistry,—as, for example, on the lawfulness of innoculation for the small-pox. Learned ladies joined in the act of pil¬ grimage ; and the whole philosophic world was divided into Kantists and anti-Kantists. Much of this enthusiasm was only transient; and in the case of a Reinhold or a Fichte, the vehement idolater only portended the future iconoclast. Kant. This universal homage for a long time left Kant unaffected it was only in his later years that he spoke of his system as the limit of philosophy, and resented all further progress. He still pursued his quiet round of lecturing and authorship, and contributed from time to time papers to the literary journals. Of these, among the most remarkable, was his review of Herder’s Philosophy of History, which greatly exasperated that author, and led to a violent act of retaliation some years after in his Metakritik of Pure Reason. Schiller at this period in vain sought to engage Kant upon his Horen. ^ He remained true to the Berlin Journal, in which most of his criticisms appeared. In 1792, Kant, in the full height of his reputation, was involved in a painful collision with the government on the question of his religious doctrines. Another minister of spiritual affairs had replaced Von Zedlitz; and, in an age peculiarly lax and heterodox, an unwise attempt was made to apply a rigid censorship to works of philosophical theo¬ logy. It was not w’onderful that the philosophy of Kant had* excited the declared opposition of all adherents of his¬ torical Christianity, since its plain tendency was towards a moral rationalism, and it could not by any process of interpretation be reconciled to the literal doctrines of the Lutheran church. It would have been much better to permit his exposition of the Philosophy of Religion to enjoy the same literary rights as his earlier works, since Kant could not be interdicted without first silencing a mul¬ titude of theologians who w'ere at least equally separated from positive Christianity. The government, however, judged otherwise ; and after the first part of his book, On Religion within the Limits of Pure Reason, had appeared in the Berlin Journal, the publication of the remainder, which treats in a more rationalizing style of the peculiari¬ ties of Christianity, was forbidden. Kant, thus shut out from Berlin, availed himself of his local privilege, and, with the sanction of the theological faculty of his own university, K A Kant, published the full work in Kbnigsberg. Idle government, wlio were probably as much influenced by hatred and fear of the French Revolution, of which Kant was supposed to be a partizan, as by love of orthodoxy, resented the act; and a secret cabinet order was received by him intimating the displeasure of the king, Frederick William II., and exact¬ ing from him a pledge not to lecture or write at all on re¬ ligious subjects in future. With this mandate Kant, after a struggle, complied, and kept his engagement till 1797, when the death of the king, according to his construction of his promise, set him free. This incident, however, pro¬ duced a very unfavourable effect on his spirits. He with¬ drew in 1794 from society ; next year he gave up all his classes but one public lecture on logic or metaphysics ; and in 1797, before the removal of the interdict on his theolo¬ gical teaching, he ceased altogether his public labours, after an academic course of 42 years. He had previously, in the same year, finished his two treatises on the Laic of Nature, and on Practical Morals, which, with his Anthro¬ pology, completed in 1798, were the last considerable works which he revised with his own hand. His I^ectures on Logic, and on Physical Geography, were edited during his lifetime by his friends and pupils. By way of asserting his right to resume theological disquisition, he also issued in 1798 his Strife of the Faculties, in which all the strongest parts of his work on religion were urged afresh, and the correspondence that had passed between himself and his censors was given to the world. From the date of his retirement from the chair Kant de¬ clined in strength, and gave tokens of intellectual decay. His protest against Fichte, published in 1799, is perhaps to be traced to this cause; and he manifested other signs of uneasiness at the revolt of his former disciples from his au¬ thority. His memory began to fail, and a large work at which he wrought night and day, on the connection between physics and metaphysics, was found to be only a repetition of his already published doctrines. After 1802, finding himself attacked with a weakness in the limbs, attended with frequent fits of falling, he mitigated a little the Spartan seve¬ rity of his life, and also consented to receive medical advice. A constant restlessness oppressed him ; his sight gave way ; his conversation became an extraordinary mixture of meta¬ phors ; and it was only at intervals that gleams of his former power broke out, especially when some old chord of asso¬ ciation was struck in natural science or physical geography. A few days before his decease, with a great effort he thanked his medical attendant for his visits in the words, “ I have not yet lost my feeling for humanity.” On the 12th of February 1804, he breathed his last, having almost com¬ pleted the eightieth year of his age. It is superfluous to characterize the genius of Kant; but a few words may be added as to his personal appearance and habits of life, study, and teaching. His stature was small, and his appearance feeble. He was little more than five feet high; his breast was almost concave, and, like Schleiermacher, he was deformed in the right shoulder. His hair was light, his complexion fresh, his forehead high and square, while his eye of light blue showed an expression of unusual depth and power. His senses were quick and delicate; and, though of weak con¬ stitution, he escaped, by strict regimen, all serious illness till the close of life. His life was arranged with mechanical regularity; and, as he never married, he kept the habits of his studious youth to old age. His man-servant awoke him summer and win¬ ter at five o’clock; and, on being appealed to on one occa¬ sion, testified that Kant had not once failed in thirty years to respond to the call. He studied after rising for two hours, then lectured other two, and spent the rest of the forenoon, till one, at his desk. He then dined at a restau¬ rant, which he frequently changed, to avoid the influx of N T. 45 strangers, who crowded to see and hear him,—till in later Kant, years his growing means enabled him to invite a friend or two daily to his own home. This was his only regular meal; and as he loved the ducere ccenam of the Romans, he often prolonged the conversation till late in the afternoon. He then walked out for at least an hour in all weathers, and spent the evening in lighter reading, except an hour or two devoted to the preparation of his next day’s lectures, after which he retired between nine and ten to rest. The furniture of his house wras of the simplest character; and though he left a considerable sum, the produce of his writings, to his relatives, he indulged in no luxury, and was a pattern of that superiority to fashion and appearance so often met with in the literary life of Germany. In his earlier years he often spent his evenings in general society, where his overflowing knowledge and conversational talents made him the life of every party. He was especially inti¬ mate with theTamilies of two English merchants of the name of Green and Motherby, where he found many opportunities of meeting ship-captains, and other travelled persons, and thus gratifying his passion for physical geography. This social circle included also the celebrated Hamann,—the Magus of the North,—the friend of Herder and Jacobi, who was thus a mediator between Kant and these philoso¬ phical adversaries. Kant’s reading was of the most extensive and miscellaneous kind. He cared comparatively little for the history of spe¬ culation, being in this department more a discoverer than a scholar. But his acquaintance with books of science, general history, travels, and belles lettres, was boundless. He was well versed in English literature, chiefly of the age of Queen Anne; and had read English philosophy from Locke to Hume, and the Scottish school. He was at home in Voltaire and Rousseau, but shows little acquaintance with the French sensational philosophy. Fie was familiar with all German literature up to the date of his Critique; but ceased to follow it in its great development by Goethe and Schiller. It was his habit to obtain books in sheets from his publishers Kanter and Nicolovius ; and he read over for many years all the new works in their catalogue, in order to keep abreast of universal knowledge. He was excessively fond of newspapers and works on politics ; and this was the only kind of reading that could interrupt his studies in philo¬ sophy. As a lecturer, Kant avoided altogether that rigid style in which his books were written, and which was only meant for thinkers by profession. He sat behind a low desk, with a few jottings on slips of paper, or text-books marked on the margin, before him, and delivered an extemporaneous address, opening up the subject by partial glimpses, and with many digressions and interspersed anecdotes or fami¬ liar illustrations, till a complete idea of it was presented. His voice was extremely weak, but sometimes rose into eloquence, and always commanded perfect silence. Like Adam Smith, he fixed his eye on one student, and marked by his countenance whether the lecture was understood. The least irregularity in the appearance or dress of this selected hearer disconcerted him; and the story is well known of the missing button, which defeated a lecture. Though kind to his students, he refused on principle to remit their fees, as this, he thought, would discourage independence. It was another principle, that his chief exertions should be bestowed on the intermediate class of talent, as the geniuses would help themselves, and the dunces were beyond remedy. Hence he never delivered his deeper doctrines, such as are found in his Critique, from the chair. His other avocations allowed him little personal intercourse with his numerous hearers, and he often complained of the want of lively sympathy and ascer¬ tained progress inseparable from such a system. Simple, honourable, truthful, kind-hearted, and high- f 46 K A N T. Kant. minded as Kant was in all moral respects, he was some¬ what deficient in the region of sentiment He had little enthusiasm for the beauties of nature, and, indeed, never sailed out into the Baltic, or travelled more than 40 miles from Konio'sber