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Al)JO 173 

THE SECRET KEY 
B y 

B . A N T H O N Y 

I N T R O D U C T I O N 

WHEN talking to a serious-minded Catholic youth 
who is about to choose his life-time career, he ex-
pressed a hidden desire to become a Priest. Y e t , he 
was fearful of his worthiness of such a sacred priv-
ilege. He spoke of many personal failings, his un-
certainty . . . his interest iir various fields . . . and 
his burning desire to serve God perfectly. 

As a result of that conversation, the following 
article was prepared in an effort to guide him, and 
other Catholic young men who are struggling in doubt 
and indecision, during the formative years of life. 

Special attention has been drawn to the three out-
standing phases of human activity, in an attempt to 
illustrate the various advantages and disadvantages 
in each of these fields . . . namely, Business, Service 
and Religion . . . so that personal abilities and lim-
itations will manifest themselves in proper relation-
ship with the field of choice, thereby giving the 
Catholic youth of today, the opportunity of living a 
happier, more successful life in the eyes of God and 
man. 



D i s c o v e r i n g Y o u r s e l f 

When you were only a few years younger, you 
probably pictured yourself, as becoming another D i c k 
T r a c y , a ' M a s t e r Detective', like N i c k Carter . . . a 
T a r z a n , Superman . . . or Pilot of a Space Ship . . . 
headed toward M a r s ! 

As you look back upon it now, it all seems pretty 
silly and impractical . . . j u s t 'kid's stuff'. Y e t , today, 
you undoubtedly are wondering just what type of 
career you 'should' choose, in order to lead a worth-
while life in the service of God and your fellowmen. 

Perhaps now, you try to visualize yourself as a 
businessman, doctor, scientist, surgeon . . . member of 
the Armed Forces, parish priest or missioner. T h e 
variety of opportunities is rather staggering. Y e t , there 
are many problems as well as opportunities confronting 
you, as you stand on the threshhold of your lifetime 
career. 

I t isn't an easy decision to make. I t takes time, 
to come to the correct conclusion. B e wise, give con-
siderable thought to the type of work you feel you are 
suited to do the best. I t must also be pleasing to you, 
and help you to serve a worthy purpose upon this earth. 

T h e stage of childish fantasy and wild dreaming 
has passed. T h e business of everyday living and plan-
ning for the future, is at hand. Start off on the right 
track . . . don't muff the opportunity, it will prevent 
possible heartache and disappointment in the years 
to come. 

Experience teaches us, that the best way to accom-



plish the desired results, is to turn in all humility and 
confidence to our Blessed Mother and her Divine 
Son . . . in order to know the Will of God . . . and to 
obtain the courage to fulfill it. 

Once you have made this petition . . . the great 
search begins! For a time, you become an 'Explorer' 
. . . in order to discover the hidden secrets of your 
heart and soul. In this way, you will begin to know 
yourself . . . in regard to your abilities and limitations. 
B e sure to keep in mind your physical, mental, emo-
tional and spiritual capabilities. Your educational 
Background, personal desires and preferences, should 
also be considered. 

S T O P ......To think! 

L O O K At the following questions. 

L I S T E N T o your answers! 

What sort of a person am I ? 
What type of work would I like to do the most? 
How do I fit into the picture . . . physically, mentally 

and emotionally? 
Could I handle the j o b well? 
I s there any special training necessary? 
How are my marks in school? 
Do I like to study? 
Am I willing to work hard? 
Would I be happy on the j o b ? 
Are there any spiritual risks? 

There's plently of food for thought in those ques-



tions. T a k e time . . . to think them over carefully. 
T h e y are very important. 

I f you attempt to give a hasty answer to these 
questions, you may find yourself in the same sad 
predicament as the physically weak young man who 
stubbornly and unwittingly pursued the career of an 
athlete. H e hoped to become an Olympic S t a r ! Of 
course, he suffered defeat. He had overlooked his 
physical limitations. Y e t , he might have become a 
Champion, if he had stopped to realize that God had 
blessed him with a keen mind, and a great capacity to 
learn. He may have become a successful writer, edu-
cator . . . composer, or the like. Poor fellow, he 
rushed into the ' R a c e of L i f e ' . . . without stopping 
to catch his breath, and 'get into condition', before 
he started. 

During this Period of 'Discovery', you will realize 
that God has placed a certain 'key' in your possession. 
I f you use it with proper guidance and discretion, it 
will open the door to your lifetime career. 

T h e P e r i o d o f C h o i c e 

As Catholics, .we all realize that it is our sacred 
duty to God, ourselves, and our fellowmen, to search 
for that particular 'key', which lies on our own, indi-
vidual 'key-chain of life'. W e must choose it wisely 
. . . grasp it confidently . . . and use it discreetly. So 
you see, this 'Period of Choice', is an all-important 
one. I t should not be treated lightly, or looked upon 
as a 'field-day for curiosity' . . . therein lies the seed 
of ultimate failure. 



T h e 'Pass K e y ' 

B E W A R E . . . of the so-called 'Pass K e y ' ! I t opens 
the doors to various careers, indiscriminately. I t 
satisfies momentary curiosity, but it leads to a life-
time of confusion . . . misguided efforts . . . and un-
happiness in the sense of failure. D o n ' t be attracted 
by the glitter and glamor of 'make-believe'. T h e 'Pass 
K e y ' is as fragile as glass, and it will break in the 
'keyhole of real opportunity'. 

I n order not to get fouled up in your search for the 
'hidden key' in your possession . . . follow a definite 
plan, and you will come to a definite and correct con-
clusion. T h e best method, is to put 'first things, first'. 
Once you have discovered the importance of doing 
this, you will have taken the first step toward future 
achievement. 

T o us as Catholics, 'putting first things first', means 
pleasing Almighty God and His Blessed Mother. 
Therefore, you will agree, that your initial step, should 
and must, be that of prayer. 

P r a y e r 

D o n ' t be fooled into thinking that there is anything 
'sissified' about prayer! A few so-called 'hep charac-
ters', may attempt to persuade you and others to 
either neglect, or eliminate prayer. Poor fellows, 
they'll learn in .time . . . the hard way! 

T h e r e is something very masculine and inspiring 
about seeing a young man on his knees in humble 
prayer. D o n ' t be afraid of i t . . . T h e safest, and most 



certain way to obtain the desired answer you are seek-
ing, is to ask for it . . . through prayer. 

D o not hesitate to beg our Blessed Mother for help 
in directing you. She will definitely reward you for 
your F a i t h and efforts. I n time, you will know the 
Will of God, and understand yourself in regard to 
your personal abilities and limitations. Also, ask our 
dear Lord to obtain the strength and courage neces-
sary at this crucial period of your life. I f you follow 
this simple plan, you'll not only achieve a portion of 
worldly sucess . . . but you will also become a finer 
person. 

T h e I d e a l 

T h e first thing you will discover, will be your 
Number One choice of a life-time career. I t will be 
your own, personal 'Ideal'. T h e next step is to study 
yourself in proper relationship with your 'ideal'. Sound 
difficult? Well, it really isn't . . . just review the 
questions you asked yourself; only this time . . . keep 
your 'ideal' in mind. 

T a k e care, not to become temporarily blinded b y 
enthusiasm, and fail to see reality. T h a t is what hap-
pened to the unfortunate chap we mentioned earlier. 
He neglected to study himself in proper relationship 
with his 'ideal'. I t was easy for us to recognize his 
error and faulty judgement . . . but we sometimes fail 
to see our own mistakes and foolishness. 

T h e W e i g h i n g Process 

Once your 'ideal' has been 'temporarily' chosen . . . 
put your abilities and limitations on the opposite side 



of the scales. See how you measure up! I f the scales 
tip toward, 'abilities', then pursue your 'ideal' still 
further. I f they point toward 'limitations' . . . there 
is need for more prayerful consideration. I n that case, 
it would seem that momentarily at least . . . you have 
not found the suitable 'ideal'. T h e one you have 
chosen, just isn't for you. 

This 'weighing process' may be considered as the 
'compass point'. I t indicates the direction to be 
travelled. 

I f the scales tip toward 'positive', that is, toward 
'Abilities', further study is necessary. You may think 
you possess the desire and natural ability to do a cer-
tain job well, but other factors have to be considered. 

In order to weigh things properly, give yourself the 
following test. You will find it quite interesting: 

I s good health and strength, needed on the j o b ? . . . 
if so, 
How do I measure up, physically? 
Is mental ability a requirement? . . . if so, 
Would I be suited to the job . . . mentally? 
Does it tax the emotions? . . . if so, 
Could I cope with the emotional strain? 
D o I honestly feel I have the ambition needed for 
•the j o b ? 
I f you feel you meet all other qualifications . . . pause 

and consider the spiritual aspects of your 'Ideal'. Get 
to the root of it by asking: 

Will such a career be worthy in the sight of God? 
Would there be danger to my faith and morals, if 
I pursued such a career? 

— 1 — 



At the end of my life, could I , through the Grace 
of God, stand before Him unafraid, and offer a life-
time well-spent for His honor and glory? 
How did you make out with these questions? How 

do the scales balance now? 

T h r e e Keys t o G l o r y 

I t would seem that God has provided Mankind with 
several 'keys' with which to serve Him. T o some, H e 
has given the 'Copper K e y to Industry'. Others, have 
been endowed with the 'Silver K e y of Service' . . . and 
a select few, have been blessed with the privilege of 
possessing the 'Gold K e y to a Religious Vocation'. 

I f we would only pause in our rush onward toward 
Eternity, we would gradually discover which 'key' lies 
in our possession. Therefore, we should analyze each 
'key' . . . each possibility . . . and weigh things care-
fully before making the final decision. 

T h e C o p p e r K e y 

T h e majority of young men, who are enjoying all 
the conveniences of modern living, become impressed 
with the marvelous contributions Industry and Busi-
ness have made . . . to make this world a better place 
in which to live. 

T h e y feel compelled with the desire to make a 'per-
sonal' contribution. Some, become small instruments 
in the large mechanism of the modern business ma-
chine. In this way, they feel that they are paying their 
debt to the men and women who have done so much 
before them. 



Others, desire personal advancement, in the hope 
of procuring a sound financial security. T h e y wish to 
possess the finer things in life, and to secure freedom 
from economic worry, when their working days are 
done. 

D o you honestly feel that you share their hopes and 
desires? 

Would you like to make your own 'personal' contri-
bution in the field of industry? 

D o you feel you could serve God best, as a 'Busi-
ness man'? 

I f you have answered, 'yes,' to these questions, then 
you may be reasonably certain that you possess the 
'Copper K e y ' to the door of Business Opportunity. T h i s 
of course, is merely your 'temporary' decision. I n fair-
ness to God, yourself and your fellowmen . . . you must 
also consider the remaining ' k e y s ' . . . I t may alter your 
'final' decision. 

B u t for the moment, let us consider that you 'do' 
possess the 'Copper K e y ' . Now, it is time to dwell 
upon the 'Occupational Advantages' and most of all 
. . . upon the 'Occupational Hazards' involved. 

O c c u p a t i o n a l A d v a n t a g e s 

Very little time need be spent dwelling upon the 
'Occupational Advantages'. T h e y can be seen at a 
glance. B y reason of your own choice, they un-
doubtedly are pleasing to you. 

B e sure you view these 'Occupational Advantages' 
realistically. D o n ' t become a foolish dreamer! T h e 



chances are, you will not become another Rockefeller; 
things j u s t don't work out that way. Very few, ever 
become millionaires . . . but thousands manage to 
earn enough money to provide a comfortable living 
and lead a worthwhile life. 

I f you heed this ' C A U T I O N ' sign . . . you will avoid 
future disappointment, and through hard work and 
personal achievement . . . you will reap the benefits of 
the 'Occupational Advantages' involved in the 'Copper 
K e y to Industry'. 

O c c u p a t i o n a l H a z a r d s 

On the road marked 'Discovering Yourself' . . . you 
met the first signal . . . ' S T O P . . . L O O K . . . A N D 
. . . L I S T E N ' . Now, you will do well to slacken your 
speed, as you approach the ' S L O W ' signal. T i m e is 
needed to consider the 'Occupational Hazards' in-
volved in the 'Copper K e y to Industry'. 

At first, you may not even recognize these so-called 
'hazards' . . . yet, they do exist. T h e s e are not merely 
bodily risks which are necessary in dangerous work 
. . . for example in shipyards and the like, they also 
involve spiritual risks. , 

T h e s e spiritual risks exist in every type of work 
undertaken b y man. You must be constantly aware 
of them, especially, in your own field of choice. 

Consider for a moment . . . the 'Occupational Haz-
ards' involved in this materialistic world. T h e y make 
it so easy for us to forget the 'really important things 
in life' . . . and tempt us to make a god of the mighty 
Dollar. Certainly, you, as a Catholic, would not want 

— 1 0 - -



that to happen to you. Therefore, if the 'Copper K e y 
to Industry' lies in your possession . . . sincerely ask 
God's help in prayer, and whisper within your heart: 

I f I obtain wealth . . . let me be willing to bless it 
with Charity; if I gain power . . . let me use it kindly; 
if I become influential . . . let me use my position 
benevolently; if I obtain all earthly possessions . . . 
let me deem them as nothing . . . if they be the price 
of my immortal soul. 

I f you feel you are a Business-minded Catholic 
youth . . . keep these thoughts foremost in mind. 
Ask God's blessing upon your choice. T h e n , grasp 
the "Copper K e y ' you have found in your possession 
. . . hold it confidently . . . and go forth to take your 
proper place among men! 

T h e Silver K e y 

After you have considered the 'pros' and 'cons' of 
the 'Copper K e y ' , you may find that it could not satisfy 
your longing desire to serve humanity. Therefore, 
you will realize that you have come to the sign marked 
' D E T O U R ' . . . and more prayerful thought is needed. 
T h e 'road' ahead . . . leads to the 'Professions'. Those 
who travel it, possess a more precious 'key' . . . it is 
the 'Silver K e y of Service'. 

F o r you . . . the 'Silver K e y ' of Service may mean: 
Service to suffering humanity, in the field of Med-
icine. 
Service in the realm of Science and Research, or 
Service to your country, in the Armed Forces. 

T h i n k it over! Y o u may be privileged to enter one of 
— 1 1 — 



these high spheres of 'Service to Mankind'. But of 
course, you must decide whether or not, you are 
qualified. 

Physically 
Mentally 

Emotionally 
and Spiritually. 

Give yourself another little 'quiz'. T h i s time, ask 
yourself the following: 

Would my health permit the stress and strain needed 
in the field of Service? 
Am I mentally equipped to cope with the long years 
of study and learning needed as a foundation for 
such a career? 
How are my marks in school? 
Do I like to study? 
Would I have the perseverance to endure personal 

hardships, in order to achieve my goal? 
Have I good control of my emotions? 
Could I cope with the spiritual risks involved? 
If you cannot answer, 'Yes', to all of the above 

questions . . . then you can be certain, you do not 
possess the 'Silver K e y ' ! On the other hand, if your 
answer 'is' in the affirmative . . . you are in a position 
to choose which 'type' of service would be most 
suitable. 

So you see, this business of 'Discovering Y o u ' . . . 
can be a very soul-stirring experience . . . and will 
inevitably bring the desired results! 

— 12 — • 



O c c u p a t i o n a l A d v a n t a g e s 

When you consider any phase of Service, the " O c -
cupational Advantages' are varied and numerous. T h e y 
all soar into the realm of high ideals. 

T h e healing knowledge of the physician, can cure the 
sick. T h e skilled hands of the surgeon . . . can snatch 
life, from the jaws of death. T h e keen mind of the 
biologist, can discover serums, vaccines and drugs for 
ailments once considered fatal. 

T h e brilliant vision of the scientist, can find ways 
of improving conditions as they exist, a n d / o r arrive 
at new methods or inventions, to enrich living upon 
this earth. 

Those inspired b y Patriotism, defend not only our 
own country in time of W a r . . . but stand as valiant 
Sentinels of Freedom . . . against those forces whose 
diabolical ideal . . . is to destroy the dignity of M a n , 
and his Christian Civilization. 

Certainly, there is no doubt about the 'Occupational 
Advantages' in the field of Service. (As shown in those 
examples briefly mentioned . . . and in all of their 
allied fields, which you recognize, are far too numerous 
to mention.) 

O c c u p a t i o n a l H a z a r d s 

T h e 'Occupational Advantages' in the field of Ser-
vice, must not overshadow the 'Occupational Hazards' 
which lurk in the background. 

I f you wish to enter any of these specific endeavors 
or, their allied fields . . . you will realize the importance 

— 13 — • 



of studying the 'Occupational Hazards'. T h e most 
important of course, are the 'spiritual risks' involved. 

S p i r i f u a l Risks 

E a c h branch of 'Service' has its own peculiar 'spir-
itual risks'. L e t us say for the moment, that you wish 
to become a Doctor, Surgeon, or other member of 
the Field of Medicine. B y reason of your choice, we 
can assume that you are a young man with high ideals. 
However, these are not enough. As a good Catholic, 
you are bound in conscience, to study your own 
'Spiritual Personality', before making your final de-
cision. Otherwise, you may find that such work would 
endanger your spiritual life and growth. I f you feel 
that such a profession, just 'might' become 'spiritually 
dangerous', then you can rest assured you are not 
fitted for such a career; despite all reasons to the 
contrary. 

On the other hand: 
F r o m your past 'spiritual behavior', can you hon-
estly say that you would make every effort t o ' s e e 
Christ in the sick? 
Could you really succeed in your efforts? 
Would you be able to cope with the familiarities 
peculiar to this specific type of profession. T h a t is, 
with reasonable 'spiritual safety'? 

Would you be willing to give your efforts . . . tire-
lessly and willingly? i V t . 
I f so, then you have what it takes to make a good 

man of Medicine! 

— 14 — • 



Now, let us assume that you desire to become a 
Scientist or the like. I f this is your choice, pray fer-
vently for the graces necessary for your particular 
field of choice; lest one day, you forget that there is 
a God . . . without Whose help, Science would be 
fruitless. 

A strong Faith, 
complete confidence in God, and 

a keen sense of humility, 
are the weapons with which you will have to fight but 
only a few of the 'Occupational Hazards' in the Scien-
tific Field. 

D o you possess these qualities? . . . Think it over! 
si« * 3(e sje 

Those in the Armed Service of our country (par-
ticularly those who have seen 'action' in war), can 
testify to the truth that Service in the Armed Forces, 
presents many serious 'Occupation Hazards', as well 
as benefits. T h e very fact that a young man is sta-
tioned far away from home . . . often unable to attend 
to his religious duties, frequently leads to a slacking 
up of moral discipline, and lukewarmness, toward 
things spiritual. 

Therefore, if you are fired by the glow of Patriotism 
. . . keep religiously vigilant. Otherwise, you may 
desert Christ's Army, and become a traitor to your 
Master! 

Do you feel that you possess the necessary strength 
of F a i t h and Character . . . to make service in the 
Armed Forces your life-time career? 
Are you eager to defend and protect the rights of 

— i f l H I 



your God and your fellow-men . . . if it became 
necessary to do so? 

I f you do, then you may feel reasonably certain 
that, with Divine Assistance, you may find that your 
worthwhile decision . . . not only satisfies your worthy 
desires, but will prove an excellent plan for you to 
follow. 

B e honest with yourself. D o n ' t pull any punches, 
or try to fool yourself. I t just won't work . . . You'll 
be the loser! 

I f you feel that your F a i t h 'is', a 'little weak', and 
you have become inconsistent in your moral behavior, 
(even in the ordinary circumstances of living . . . for-
getting prayers, missing Mass, e t c ) . . . then you are 
bound b y conscience to consider some other type of 
lifetime career. 

On the other hand, you may discover that you 'do' 
possess the spiritual qualities needed for such a pro-
fession. I f so, then in all humility and confidence . . . 
you may grasp the 'Silver K e y of Service', and enter 
the field of your 'Choice'. 

I f the 'Silver K e y ' lies in your possession, you are 
indeed, a fortunate young man . . . for to serve Hu-
manity . . . is to serve God . . . b y helping others! 

T h e P e r i o d o f T r i a l 

P u t on the brakes a moment! W e have come to 
the 'Crossroads' in our journey. T h e r e is something 
'else' to be considered . . . L e t us heed the ' S T O P ' 
sign! 

— 16 — • 



Do you find that you are not satisfied to grasp the 
'Copper K e y to Industry'? 

D o you find that even the 'Silver K e y of Service', 
does not adequately fulfill your desires? 

I f so, then you are probably quite puzzled. Well, 
don't be alarmed. There are other young men . . . just 
like you. Unfortunately, they are relatively few in 
number. 

Finding yourself in this precarious position, you may 
naturally feel perplexed. You know that you were 
placed upon this earth to love and serve God all the 
days of your life. Y e t , the 'ordinary means', seem 
inadequate and imperfect. So, if this has happened 
to you . . . pause for a moment, and you will realize 
there is 'another key' . . . which is a little more difficult 
to find . . . and perhaps a little more difficult to 
grasp . . . Start searching for i t ! 

Like the others, you undoubtedly realize that few 
things are known to you at this crucial moment. 

First of all, you know your own particular 'exterior' 
and 'interior' personality. 

You are also aware of your sincere love for God. 

Lastly, you are eager to do something worthwhile 
with your life. 

T h e rest, may be wrapped in mystery. 
Like any other serious-minded Catholic youth, you 

too will turn for guidance to our dear Lord and His 
Blessed Mother. 

Unlike the others, who arrive at a decision com-

— 17 — 



paratively quickly, you may be seized by doubts, fears 
and a lack of self-confidence. 

T h i s 'Period of Choice' may, indeed be a 'Period of 
T r i a l ' for you. Keep up your courage . . . L i f t your 
L a m p of F a i t h . I t will guide you through the dark and 
difficult passes, until you see the Light of God's Holy 
Will. 

L i k e the others, who have also experienced this 
'Period of T r i a l ' , you will slowly begin to understand 
yourself a little more clearly. Y o u will gradually 
realize that the 'Copper K e y to Industry' and the 
'Silver K e y of Service' are not attractive to you . . . 
because you love God, above all else, and in some way 
wish to express it. 

T h e G o l d K e y 

When a serious-minded Catholic young man comes 
to this realization, he begins to search to find the 
'hidden key'. Like a man looking for a treasure, he 
nervously digs through the hard rocks of resistance. 
Finally, he discovers that his 'key' . . . is indeed, a 
'Hidden K e y ' . I t is difficult to find, and perhaps even 
more difficult to grasp. I t is a 'Gold K e y ' . Like gold, 
it must be tried and purified by fire, before its true 
beauty can be seen. 

T h e possibility of your possessing the treasured, 
'Gold K e y to a Religious Vocation' may be frightening 
at first. Or, perhaps at this moment, you are putting 
up quite a resistance by saying: 

Who me? 
T h a t ' s impossible! 

— 18 — • 



I couldn't possess a 'Gold K e y to a Religious Voca-
tion' . . . I'm not good enough . . . or . . . 

I ' m a . . . well . . . I just never figured it that way. 
T h a t ' s O . K . for fellows like . . . but not for me. 

Y e t , in spite of yourself . . . you keep on pondering 
the possibility. You, like the man who discovers gold 
in the.rough unattractive ground . . . may tremble at 
the .sight of your new-found possession . . . You may 
become frightened at the thought of its great value in 
your worthless hands. Of course, you may be filled 
with holy fear and expectation, upon finding such 
wealth in your troubled heart. 

J u s t as 'gold' must be tried and purified by fire, 
so also will your treasure. At first you may even 
grasp it and leap for joy upon your discovery; only 
to suddenly sink deep into self-contempt and rebellion. 
B e not afraid . . . These are but the fires that purify, 
and can be watered by Grace. 

Once again . . . you may be offering resistance 
saying: 

I couldn't be a Brother or a Priest, I ' m not the 
type. I ' m just a 'regular' fellow. 

Of course you are, and the Brotherhood and Priest-
hood is made up of thousands of 'regular' fellows; that 
is, on the 'outside'. Some of them even play ball . . . 
go golfing . . . swim . . . and drive automobiles. T h e y 
all look like everyone else, except for the 'round 
collar'. However, they are 'different' on the 'inside'. 
T h e y may participate in sports, teach . . . write books 
and even enter into world affairs . . . yet, their hearts 

—19 — 



and souls are 'not of this world'. T h e y are generous 
fellows too! T h e y are so generous, they gave their 
very lives to Christ! . . . D o n ' t you be stingy! . . . 
Nobody likes a 'tightwad'! 

T h e T w o Doors 

When a young man is contemplating his possibility 
of possessing the 'Gold K e y to a Religious Vocation', 
he finds himself standing before two glittering doors. 
One, places him upon the threshhold of the Brother-
hood. T h e other, opens the door to the corridor lead-
ing to the Eternal Priesthood. 

Through prayerful intercession, and as a result of 
previous self-study of his own particular abilities and 
limitations . . . 

Physical 
Mental 

Emotional 
and Spiritual, 

he realizes which door he should open, in order to ful-
fill his holy purpose in life. He also recognizes which 
will enable him to serve God perfectly. 

O c c u p a t i o n a l A d v a n t a g e s — B r o t h e r h o o d 

Perhaps you know a few Brothers. T h e y may have 
taught you in school. Now, let's pause to consider 
the 'Occupational Advantages' of life in the Brother-
hood. 

Did you know that the various types of work done 
by the Brothers, cover all fields of endeavor? Well, 

— 2 0 — 



they do! T h e i r worthy work ranges from Carpentry 
and Farming . . . to Teaching and Nursing . . . as well 
as the intensified, specialized field of Religion. 

M a n y young men, who previously felt they pos-
sessed the 'Copper K e y to Industry', have discovered 
that their work would be more pleasing to God . . . 
if done as one of His Brothers. 

Are you . . . one of these? 
Some fellows who previously felt they possessed the 

'Silver K e y of Service', have also discovered that they 
could serve God by helping others . . . more perfectly, 
as a Brother. 

How about you? 
I f you feel that you may possess the 'Gold K e y to 

a Religious Vocation', you will also be drawn to the 
worthy life in the Brotherhood. T h i s will hold true, 
particularly when you realize that the 'Occupational 
Advantages' of such a life, are crowned with numerous 
Graces and Blessings from Almighty God. 

T h e treasure-chest of Holy Mother Church, is rich 
with many types of Brotherhoods. Upon seeking the 
advice and direction of your kind and understanding 
Confessor, you will be able to determine which Order 
would meet your own needs and qualifications. 

O c c u p a t i o n a l H a z a r d s — B r o t h e r h o o d 

I t would certainly seem that the glorious field of 
Service to God, would contain no 'Occupational Haz-
ards' . . . but, some 'do' exist. As you will see momen-
tarily, these so-called, 'Hazards', are similar to those 

— 21 — • 



of the Priesthood. However, there is one 'Distinguish-
ing Hazard', shall we say. I t is the lack of power to 
administer the Sacraments, and offer the Holy Sacri-
fice of the Mass. 

T h i s so-called, 'Distinguishing Hazard', can hardly 
be so-named, as it merely marks the difference between 
a member of the Brotherhood, and one of the Priest-
hood. 

I f you feel that this so-called 'Hazard', is a 
'stumbling-block', you will come to realize that your 
'key' will open the door to the Priesthood. Con-
siderable time, should then be spent dwelling upon 
your own personal abilities and limitations in that 
regard. 

Occ u p a t i o n a l A d v a n t a g e s — P r i e s t h o o d 

I f or when, you realize that you may possess the 
'Gold K e y ' to the Priesthood, you will certainly be-
come aware of the 'Occupational Advantages'. Un-
questionably, you will steal away from your pals for a 
while, to think it over . . . in the silent tranquillity of 
your parish church. 

You will whisper within your heart and soul: 
M y hands could possess the power to forgive. 
M y mind could instruct the ignorant and innocent, 

in the Word of God. 

M y feet could mount the altar for daily Mass. 
M y body and soul could be consecrated to God. 
M y very life . . . could radiate Christ! 

Upon realizing the magnificence and dignity of the 

— 2 2 — 



Priesthood, you will inevitably and rightly, pause for 
considerable sincere prayerful meditation. L i k e the 
others, who share your secret thoughts, you too, will 
ask God to let you know His Divine Will. Y o u will 
also strive to see yourself as H e sees you. I n this 
way, you will gradually discover whether you are 
suited best for the Secular Clergy . . . the Missionary 
fields afar . . . or the hidden life of a Monk. Our 
Lord will certainly help you to find the courage to ful-
fill your holy purpose, regardless of all personal cost 
. . . Above all, don't become over-enthusiastic or over-
discouraged . . . either extreme, would be very harmful. 

P o i n t s t o be C o n s i d e r e d 

You have given yourself several little tests through-
out this 'Period of Discovering Yourself' . . . Now you 
are about to commence the final examinations. T a k e 
time out to answer all of the following questions, to the 
very best of your ability. B e perfectly sincere and 
honest with yourself. 

D o I feel that I am physically fit, to enter and re-
main in Religious life? 
Am I of average, or above-average intelligence? 
Would I strive to persevere through the long years 
of study and training? 
D o I honestly believe I am emotionally fitted for 
the task? 
How do I rate spiritually? 
B e extremely cautious when answering the ques-

tions regarding your Emotional Capability and Spir-
e s — 



itual Capacity. T h e s e qualities are important in any 
field of endeavor, but in Religious life, they are the 
vital ingredients in the cornerstone of a Religious 
Vocation. 

B e wise . . . put up your own ' C A U T I O N S I G N A L ' 
. . . and B E W A R E of emotional drives, sentimentality 
and the like! 

T h e W r o n g A p p r o a c h 

At times, young people are attracted to religious 
'Callings', merely because of emotional drives. T h e s e 
'drives' are not sufficient grounds for attempting to 
pursue a Religious vocation. 

Emotion, in the sense of making religion attractive, 
should be carefully avoided. Look upon emotional 
satisfaction with suspicion. I t is subject to the whim-
sical moods of man, and is not the solid rock of F a i t h 
and the holy desire to serve God perfectly. 

Also strive to avoid Pride, in the feeling of obtain-
ing a position which is looked upon with respect. I f 
you feel just ' a little bit better than others' . . . rule 
it out! I f it persists, and there is no genuine humility 
in the thought of such an honor being bestowed b y 
God . . . then it may be a 'Counterfeit Vocation' . . . 
based upon personal pride and the satisfaction of 
the Ego. 

T h e N a t u r a l vs t h e S u p e r n a t u r a l 

Now we have come to a " F U L L S T O P " Sign. I t 
is time to do more thinking! 

— 24 — • 



I n all other professions, those who are part of 
them, can choose whether or not, they wish to remain 
single, or marry and raise a family. I f you are con-
templating a Religious vocation, give considerable 
thought to this important fact. 

We all have to fight the W a r of the 'Natural against 
the Supernatural'. I t continues all the days of our 
lives. However, your present B a t t l e may be won by 
asking: 

Am I willing to give A L L my love to God . . . now 
and always? 

Would I be inclined to long for the love of a truly 
'good' Catholic girl, who might become my wife 
. . . and mother of our children? 

or, 
Could I be happy, loving A L L human beings for 
the sake of Christ, yet . . . claim no one to be my 
own? 
As you dwell upon these facts which are your birth-

right, you undoubtedly recognize the necessity of 
talking the matter over with your kind and under-
standing Confessor. 

S e e k i n g a C o n f e s s o r 

Once you have made your own 'personal' decisions 
regarding these vital points, your own Confessor . . . 
or any Priest, will be happy to direct you. I n time, 
he will be able to help you to raise the veil of doubts 
which may cloud your vision from the true light of 
your own personal possibilities of serving God worthily. 

— 25 — • 



S p i r i t u a l Q u a l i f i c a t i o n s 

Your spiritual qualifications will also be studied 
by your Confessor. Of course, you should be aware 
of them yourself first, ( a t least in p a r t ) , before 
approaching a Priest. Otherwise, you will not present 
a true, or even fair picture of your spiritual life. 

I f , after sincere self-analysis, you feel you could 
not live a life alone with yourself and your God, you 
may discover you are not emotionally fit for such a 
task. I t is also possible, t h a t you may come to the 
conclusion you could not maintain a life of strict 
spiritual rigidity. 

Physical restriction must also be considered: 1 

I f any of these points unduly distress you, you may 
feel reasonably certain that you do not possess the 
true 'Gold K e y ' . \ . At a n y rate, talk the matter over 
with your Confessor; with his help, and guidance . . . 
your secret dream m a y , be realized. 

On the other "hand, if you feel you meet the chal-
lenge reasonably well, sincerely reveal this fact to 
your Confessor. Follow his advice . . . regardless of 
how pleasing or displeasing, it may seem. 

O c c u p a t i o n a l H a z a r d s — Priesthood! 

T h e 'Occupational Advantages' to a Religious Vo-
cation are, as promised b y Christ, ' a hundredfold'. 
T h e y are quite obvious even to the ordinary thinking 
mind of a 'practicing Catholic'. However, do not fail 
to recognize the 'Occupational Hazards' which also 
exist. 

— — 



T h e life of a Priest, or anyone in the Service of 
God . . . burns out slowly, before His consecrated 
shrine. There are hours, days . . . weeks, months . . . 
perhaps even years of loneliness. This is particularly 
true in the lives of Missioners, who are far away from 
home, surrounded by foreign-speaking people and un-
familiar customs. T r y to understand just how terrible 
loneliness can become. 

Have you . . . ever been . . . really lonely? I f so, 
then you have some idea of what is meant. I f you 
haven't . •. . then, think it over carefully. 

Can you understand and accept the fact, that we 
are never truly alone . . . spiritually speaking? 

God is everywhere, and your Guardian Angel, is 
always at your side. 

Are you able to realize that the only T R U E loneli-
ness, is the result of Mortal Sin, when the soul is cut 
off from God's Graces and Blessings? 

Can you resolve that no 'other' loneliness will dis-
tress you unduly? 

I f so, then you can feel reasonably certain that at 
least that point, has been won! 

Now that we have dealt with the problem of loneli-
ness, it is time to turn within yourself, to see whether 
or not . . . you are the master of your passions. I f 
these are not guarded, they can run the gamut of all 
the Seven Capital Sins. 

Surely you will agree, that this phase of self-
examination can be only done during periods of 
prayerful meditation before your Divine Master. Your 

— 27 — • 



sincere efforts will pay off, if you ask the Holy Ghost 
to enlighten you . . . the Blessed Mother to protect 
you . . . and our D e a r Lord to guide you, in your 
decision. 

Naturally, you will realize that such thoughts can 
not be profitable, if attempted in the corner candy 
s t o r e . . . where the j u k e box is beating out the 
Number 1 song on the H i t Parade. I t would also be 
difficult to dwell upon such matters a t home. T h e 
radio, television, as well as members of your family, 
would become intruders upon your thoughts. 

Obey the ' F U L L S T O P ' Signal . . . give yourself a 
fair break. Follow the lead of other fine lads who 
sought the solution to the same problems . . . in the 
Presence of Our Eucharistic K i n g ! 

T h e T vs t h e ' C r o s s ' 

A worthy Priest once said, " T a k e the ' I ' out, and 
the 'Cross' will be seen." You will find that it is 
difficult to do this at first. Like the rest of us, you 
may tend to be self-centered, and dwell upon your-
self . . . your hopes . . . dreams, fears and ambitions. 

Have you ever tried to say a few prayers . . . only 
to find you can't concentrate on what you are doing? 
I t has probably happened many times . . . as it does 
to everyone. Well, don't become alarmed . . . just do 
your best to lift your heart and soul to God in earnest 
prayer. I n time, you will be able to view your soul 
through Holy Light. All the scars and illnesses will 
be seen. A keen sense of unworthiness will inevitably 
sweep across your once self-centered heart. At last, 

— 2 8 — 



you will then take the T out . . . and will see the 
'Cross'. Once this happens, you will become less 
'self-centered' . . . and more 'God-centered'. 

I f you really 'are' a Vocation-minded young man 
. . . follow this simple plan. I t will happen to you . . . 
and then, you will understand. 

When the 'Cross' is truly seen . . . particularly by 
one wishing to become 'Another Christ' . . . all else 
. . . including passionate desires, will become but 
challenges of Satan. T h e y will cease to be barriers 
and detours on the road to the Eternal Priesthood. 
T h e n , you will be prepared to meet every obstacle in 
your path, more successfully. 

S p i r i t u a l Risks 

I t may seem unlikely to you now . . . but the 
'Occupational Hazards' present in the actual religious 
life, are ever-constant. L i k e thieves- who ransack the 
homes of the poor . . . hasten to the mansions of the 
wealthy . . . the Seven-fold Legions of Satan, a t t a c k 
the rich castles of a Priestly soul. However, like the 
Serpent in Eden . . . they can be crushed by the foot 
of M a r y . Our L a d y is always willing to draw her 
beautiful R o s a r y about her children. T h i s is par-
ticularly true in regard to the members of her Priest-
hood. I f they ask for her help, she will inevitably 
draw them closer to her, and her Divine Son. 

Have you ever stopped to realize that while a 
Priest is hearing Confessions, he is subject to the 
filth and slime of sin-stained souls? 
Did you ever consider the possibility of his being 

— 29 — 



tortured by the most cruel torments of the Devil 
. . . (particularly those of the flesh?) 

T r y to remember that his soul has received the 
mark of the Eternal Priesthood, but his human heart 
still throbs within his breast. He is constantly aware 
that no human being upon this earth enjoys immunity 
from evil. However, these facts should not, and must 
not, prevent you . . . or any other Catholic young 
man, from accepting the 'Gold K e y ' . I f it lies in 
'your' possession . . . thank God for it, all the days 
of your life. 

Recall the Mercy of Christ! . . . Our Lord raised 
Peter to be the first head of His Church. Y e t Peter, 
who was so human, so very like all men . . . denied 
Him . . . not once, but on three different occasions. 

He also forgave the sinner Augustine . . . Now, he 
is numbered among His Saints. 

T o the young man who possesses the 'Gold K e y ' 
. . . God has also given the precious gift of humility. 
This can be recognized by a feeling of unworthiness 
. . . together, with a burning desire to serve God 
perfectly. 

I s that how 'you' feel at this moment? . . . T h i n k 
it over! 

I f you have decided that you 'do' possess the 
priceless 'Gold K e y ' , hold it fast . . . lest thieves try 
to rob you of it. I n the due course of time . . . it 
will open the precious door to the Priesthood. 

In the meantime . . . cling to the glorious realization 
that one day, you will bow at the foot of the altar of 

— 30 — • 



your Eucharistic King . . . a worthy Servant of your 
Divine Master. 

When the final battle of life has been won . . . you 
will, through the Grace of God . . . give a 'faithful 
account of your stewardship'. 

J u s t think of it! T h e souls you have helped along 
life's path, the Masses and prayers you have said 
. . . the trials of loneliness, spiritual dryness, violent 
temptations . . . and years of fruitful service . . . will 
become precious jewels in a radiant Crown of Glory 
. . . when your 'Gold K e y ' is placed upon the ' K e y -
ring of Peter', for all E t e r n i t y ! 

C O N C L U S I O N 

T h e 'type of key' in our possession is not sufficient 
to bring happiness upon this earth, or forever after. 
I t is the way we use that 'key', that really matters. 

B y now, you realize how important it is, to choose 
the proper one . . . use it according to the dictates of 
conscience . . . and in compliance with God's holy Will. 

Whether you possess the 'Copper K e y to Industry' 
. . . the 'Silver K e y of Service' . . . or the 'Gold K e y 
to a Religious Vocation' . . . is relatively unimportant. 
T h e 'Secret K e y ' only opens the door to the road 
ahead. I t is the way you travel that road that is 
important. 

You are free to choose a simple path. You can 
enjoy all this life can offer . . . think little of things 
spiritual, perhaps even forget God! Or, you can walk 
in the Shadow of the True Cross . . . accept each 
challenge in life . . . and rise confidently after having 

— 31 — • 



fallen. You have the power to lift your heart and mind 
in prayer and whisper within your soul: 

" I n Thee oh my God, I place my trust . . . let me 
not be confounded." 

Therein lies 'true' success or failure. Not in the 
passing circumstances of Time . . . but in the lasting 
things of Eternity. 

Now that we have discussed the three outstanding 
phases of human activity, have you discovered 'your' 
S E C R E T K E Y ? 

I f not . . . then put this little pamphlet aside. You 
have not reached a ' D E A D E N D ' ! Pray a little more 
fervently. Then, re-read it, and you will find your 
answer. 

If you 'have' found your 'Secret K e y ' . . . thank 
God for your discovery and proceed . . . ' F U L L S P E E D 
A H E A D ' . . . along the Highway of Life. Always 
keep alert . . . and watch for the ' D A N G E R ' Signals. 
If you remain obediently law-abiding in the 'traffic 
of life' . . . you will serve God faithfully, with peace 
of mind . . . purity of heart, and steadfastness in 
virtue . . . until our Divine Master . . . eventually 
calls you Home! 

— 32 — •