Let's work with the gangs M 29ms THE CATHOLIC HOUR LET'S WORK WITH THE GANGS BY G. HOWLAND SHAW Former Assistant Secretary of State The sixth in a series of addresses by prominent Catholic laymen entitled “THE ROAD AHEAD/' delivered in the Catholic Hour, broad- cast by the National Broadcasting Company in cooperation with the National Council of Catholic Men on July 14, 1946. by G. Howland Shaw, former Assistant Secretary of State. After the series has been concluded on the radio, it will be made available in one pamphlet. National Council of Catholic Men Washington, D. C. LET’S WORK WITH THE GANGS In many American cities now- At the outset let’s be clear on adays there is a good deal of one point. The overwhelming talking and writing about boy majority of gangs even in slum gangs or street clubs and their areas are not as groups carrying doings. Unfortunately much of on activities characterized by this talking and writing tends to lawlessness and violence. Of take one of two extreme forms, course that statement does not • At one moment because of an act mean that one or even two or or series of acts of lawlessness three members of a gang may committed by some gangs we are not be in trouble or at least told that gang boys are a thor- have been in trouble any more oughly bad lot, that pretty much than a statement that some adult all of them carry guns or knives dub is a respectable and sound and that the gangs should be organization would exclude the ruthlessly suppressed. The Po- possibility of an embezzler or lice and the Juvenile Court are forger being discovered among called upon in almost hysterical the membership. But the fact terms to do something and do it remains that the gang as such quickly. That is one view and is not anti-social although condi- at the present time there are tions over which its members many examples of it. The other .have no control may make it view is just the opposite. Its such. A painstaking census re- proponents insist that there is cently made in one of our larg- nothing to get excited about, est cities disclosed sixty-six anti- that there always have been social gangs among more than gangs of boys of different na- one thousand five hundred. Un- tional and racial backgrounds, fortunately the bad gang has a that they always have and always news value which the good gang will indulge in a certain amount seldom possesses, of fighting and that there is not Qn the other hand it is quite much to be done about it as long true that in certain areas of our as the Police are reasonably cities an increasing number of alert and there are enough boys’ gangs are carrying on. anti-social clubs ^ and other rfecreatiopal activities which have in some facilities available. The truth cases resulted in death and in lies somewhere between these some cases in injuries more or two extremes, less serious. It is true that these particular gangs are armed with home-made revolvers and guns, knives and improvised brass knuckles and more recently, be- cause of our carelessness in per- mitting the entry of souvenir revolvers, with these latter weap- ons. It is also true that in- stances can be cited in which boy leadership has resulted in a de- gree of organized and planned gang warfare different from that to which we have been accustomed in the past. And finally it is to be noted that again in certain areas of our cities it is relatively easy for a good gang to change, into a bad gang. What are the reasons for this growing tendency of the gang to be swung out of its more nor- mal pattern into anti-social lines? They are of course nu- merous and some of them we have known for many years. Slum conditions and the carica- ture of the home in the material sense which the slum usually affords are to be put in the fore- front. Certain other reasons, however, are of more immediate importance. In the first place should be mentioned the mobility of popu- lation characteristic of our cities. So-called ‘‘areas of first settlement,” areas in which rents are the lowest and living conditions the poorest, in par- ticular, have seen wave after wave of persons of different ra- cial or national backgrounds arrive and eventually depart. Such movements of population in their transition phases cannot fail to produce hostility and con- flict and in this hostility and conflict youngsters as well as adults have been involved. More recently the effects of this mobility of population have been heightened by the racial and religious tensions which presumably are the backwash of Hitlerism as well as a breakdown in our democracy. As a result movements of population, essen- tially economic in their origin and causation, have become in- vested in the minds of many of the people affected with a racial and even religious significance. This significance has been effect- ively passed on by fathers and mothers and other adults to members of gangs. The War inevitably glorified violence. It also inaugurated new methods of fighting known as commando tactics for the benefit of the organized military forces and for the forces of re- sistance in enemy occupied coun- tries. Manuals of these tactics copiously illustrated, not to men- tion newspaper and magazine ar- ticks, brought this type of fight- ing to the attention of a large public, including youngsters, and gang warfare has been affected. And last but by no means least we should not forget that a feeling of frustration is fairly common among teen agers at the present time. They find them- selves in a grim and thoroughly disorganized world; they were stirred to prepare themselves for service in the armed forces and the war ended before this now pent-up emotional drive could find suitable expression, and dur- ing the war years those of an age to work became accustomed to high wages and employment opportunities which for them and for their successors no long- er exist. There is one common factor which runs through the causes which I have suggested are at the root of the increase of anti- social activities on the part of the gang. There is not one of them over which the youngsters themselves have any control — not one for the origin of which they can be held responsible — personally or collectively. That is a fact over which we should do a good deal of pondering. There are surely few men who if they will take time off to re- call their boyhood days will fail to discover some sort of gang to which they belonged, some group that went together reg- ularly, that had a name and a hang-out, a’ pass-word or a sec- ret code perhaps and some sort of a constitution. In a word, the gang is a perfectly natural, nor- mal boy phenomenon. Indeed it is more than that. In the words of the recent Report of the Com- mittee on Gangs or Street Clubs of the Welfare Council of New York City : ‘'By its very nature the gang has constructive potentialities. It is a medium through which the adolescent not only can gain a security which arises from ac- ceptance by one's social group, but also through which capaci- ties for group loyalties, leader- ship and community responsi- bility can be developed." In dealing with the gang we have followed two principal methods. When it has gotten out of hand or at least showed signs of getting out of hand we have had recourse to forcible methods of suppression. These methods have not worked. The gang sup- pressed on one street corner to- day revives minus a few mem- bers perhaps and with a new name next week in a probably less desirable meeting place and, what is more ominous for the future, it revives with a strong determination to get even with those responsible for the effort at suppression. A quite differ- ent answer has been sought through recreation and leisure time agencies and that answer too has proved inadequate for the simple reason that the kind of boy we are talking about says that he isn't interested in pro- grams concerning which he hasn’t been consulted, that he dislikes rules he hasn’t helped to make and he makes unfavor- able comparisons between his hang-out and any building, how- ever fine, which he says isn’t his. At any rate recent studies have shown that only a small percent- age of the total adolescent age group are participating in adult sponsored leisure time activities at the present time. Clearly a new and experimen- tal approach to the gang prob- lem is required. The Committee On Gangs of the Welfare Coun- cil of New York has recommend- ed in its recent report the imme- diate setting up of three year experimental projects in two areas of the city in which there has been serious gang conflict. Those projects have three essen- tial elements : 1. Recognition and accept- ance of the gang. 2. Adult influence exerted indirectly through carefully chosen persons capable of win- ning the confidence of the gang and working with its members. 3. Efforts to enlist the active interest and support of the com- munities from which the gangs come, first of all in behalf of the immediate needs of the boys and eventually in meeting community problems of which the anti- social gang is but one manifesta- tion. The emphasis in these pro- jects will be on getting the right sort of personnel—the kind of man who can sit in a corner for three hours while fourteen boys are arguing over the by-laws of their gang and only throw in a question every now and again to draw attention to some need or convey some suggestion. The projects will have no fixed pro- gram and will be housed in no building. A project incorporating the features recommended for New York has been in successful op- eration for several years in Washington, D. C. It is known as The Junior Police and Citi- zens Corps and its founder and director is a young Negro Police Officer, Oliver A. Cowan. The Corps started when Officer Co- wan was given an especially troublesome beat and found him- self confronted with widespread destructive gang activity. In- stead of making wholesale ar- rests he got to know the gangs and he cultivated their leaders. Before long he had won their confidence and their cooperation. He secured better meeting places for each gang and with the as- sistance of store keepers and other persons in this particular area of the city he was able to get athletic equipment and rec- reational and other facilities. The community soon got the idea that these were their boys and that instead of condemning them or doing nothing about them they had better do something to help them and the boys in due course got a very similar idea: the idea, as one boy put it, that ‘This is our part of town and we're going to do something for it." They have. Street lamps are no longer smashed, store windows are intact, alleys are being cleaned up, an open air canteen has been built for the summer months on a vacant lot from which an unsightly collec- tion of junk has been removed and a frame house has been ac- quired as headquarters and is be- ing renovated partly by the boys themselves and partly as a pro- ject of the manual arts depart- ment of a nearby public school. That is an example of what can be done with gangs and it suggests a slogan which is the essence of a program: Let's do far less to gangs and far more with them and with the communities from which they come. 3^3853 7 THE CATHOLIC HOUR 1930—Seventeenth Year—1946 The nationwide Catholic Hour was inaugurated on March 2, 1930, by the National Council of Catholic Men in cooperation with the National Broadcasting Company and its associated stations. Radio facilities are provided by NBC and the stations associated with it; the pro- gram is arranged and produced by NCCM. The Catholic Hour was begun on a network of 22 stations, and now carries its message of Catholic truth on each Sunday of the year through a number of sta- tions varying from 90 to 110, situated in 40 states, the District of Columbia, and Hawaii. Consisting usually of an address, mainly expository, by one or another of America's leading Catholic preachers—^though some- times of talks by laymen, sometimes of dramatizations —and of sacred music provided by a volunteer choir, the Catholic Hour has distinguished itself as one of the most popular and extensive religious broadcasts in the world. An average of 100,000 audience letters a year, about twenty per cent of which come from listeners of other faiths, gives some indication of its popularity and influence. Our Sunday Visitor Press Huntington, Indiana