key: cord-0774198-5dpxf65m
authors: Kørup, Alex; Søndergaard, Jens; Alyousefi, Nada A; Lucchetti, Giancarlo; Baumann, Klaus; Lee, Eunmi; Karimah, Azimatul; Ramakrishnan, Parameshwaran; Frick, Eckhard; Büssing, Arndt; Schouten, Esther; Butcher, Wyatt; Hefti, René; Wermuth, Inga; de Diego-Cordero, Rocio; Menegatti-Chequini, Maria Cecilia; Hvidt, Niels Christian
title: Health professionals’ attitudes toward religiosity and spirituality: a NERSH Data Pool based on 23 surveys from six continents
date: 2021-09-21
journal: F1000Res
DOI: 10.12688/f1000research.52512.2
sha: 45a8a5b99ee75faa9f643f3f114270e0555b3693
doc_id: 774198
cord_uid: 5dpxf65m

Background In order to facilitate better international and cross-cultural comparisons of health professionals (HPs) attitudes towards Religiosity and/or Spirituality (R/S) using individual participant data meta-analysis we updated the NERSH Data Pool. Methods We performed both a network search, a citation search and systematic literature searches to find new surveys. Results We found six new surveys (N=1,068), and the complete data pool ended up comprising 7,323 observations, including 4,070 females and 3,253 males. Most physicians (83%, N=3,700) believed that R/S had “some” influence on their patients’ health (CI95%) (81.8%–84.2%). Similarly, nurses (94%, N=1,020) shared such a belief (92.5%–95.5%). Across all samples 649 (16%; 14.9%–17.1%) physicians reported to have undergone formal R/S-training, compared with nurses where this was 264 (23%; 20.6%–25.4%). Conclusions Preliminary analysis indicates that HPs believe R/S to be important for patient health but lack formal R/S-training. Findings are discussed. We find the data pool suitable as a base for future cross-cultural comparisons using individual participant data meta-analysis.

Within the research field "R/S and health" several traditional meta-analyses have been published based on both crosssectional, mixed or longitudinal studies showing varying results although mainly showing a positive correlation. 1 A recent meta-analysis by Garssen et al. based on longitudinal studies 2 also reported a marginal positive association between distinct aspects of religiosity (i.e., participation in public religious activities and importance of religion) and mental health, albeit religiosity was only able to explain 0.6% of the variation in mental health. The limited effect found, and the study conclusion, were later questioned, in part, due to the chosen definition of mental health. 3 A further problem was the heterogeneity of indicators of 'religiosity'. A meta-analysis by Hackney et al. based on 34 cross-sectional studies on the relationship between different indicators of religiosity and mental health found religiosity to account for only 1% of the variation in mental health (r = 0.1). 4 The latter meta-analysis also demonstrated that simply by adjusting the definitions of religiosity and psychological adjustment they were able to get a result that either supported a positive, negative or no relationship at all. 4 Both studies were thoroughly executed and are simply brought to attention here in order to exemplify two important challenges our research field must overcome. The first is the need to continually strive for the improvement of our scientific methods and tools. Below we will argue for a wider usage of meta-analyses based on individual participant data (IPDMA) as one way of mitigating some of the limitations of traditional meta-analysis. Second, we fear that continually separate efforts will be fruitless if researchers fail to develop common conceptual definitions of key concepts within R/S research, and instead keep proposing own definitions and instruments whose face validity are often limited to a local population. We cannot claim to offer a solution to this latter problem, but we argue below for the advantages we ourselves experience through our international and cross-cultural collaboration network.

The aim of this article is to 1) present how international data pooling can enable gold standard research methods like IPDMAs, 2) report the results of a newly updated network, citation and literature search leading to the 3 rd version of the NERSH Data Pool, 3) describe characteristics of the data pool, and descriptive statistics of observations' demographics, 4) report selected details about the physicians and nurses in the data pool regarding their attitudes towards the influence of R/S on patient health, and their degree of training in handling R/S in medicine, and finally 5) to share ideas for future cross-cultural projects.

One important part of R/S in healthcare concerns the R/S of the health professionals delivering care, and their attitudes toward R/S in clinical practice. Quantitative measurement and cross-cultural comparisons of human values and attitudes are notoriously cumbersome and debated, 5 and probably especially so when the topic of interest lies at the nexus of religiosity, spirituality and health. 1, 6 Migration and population growth continually change the landscapes of cultures and faiths of the world's countries 7 creating new demands of healthcare systems that historically were developed to function within a single belief system (i.e. Christian Samaritanism etc.). This creates a need for a cross-cultural understanding and adds another challenging factor to this research field, requiring the highest levels of data quality and integrity to limit information bias and optimize statistical measurements.

Comparing research findings have hitherto been difficult because of limited comparability of study designs and study outcome, as described by Garssen et al. in their meta-analysis of R/S and mental health where they had to exclude 100 out of 181 eligible studies based on either methodological issues or incompatible study design or outcome measures. These differences are known throughout this research field and have made data pooling less feasible. Opportunities are missed and statistical analyses of greater precision are left unexplored.

Current differences build upon a history where only two decades ago, research within R/S in healthcare was almost solely based on populations of developed countries, and predominantly adhering to Christian worldviews. Although still dominated by North American and European research, 1 today this research field has roots in countries from all parts of the globe spanning six continents with all major faiths and spiritual orientations. The expansion of this field into other cultures and worldviews has created a more mosaic and complex picture of R/S in medicine world-wide.

Despite national and cultural differences, we believe a common denominator of human existence exists through which we experience and use R/S or secularism, and we find it important to take steps toward distilling those common characteristics within medical care that relate to HPs' R/S. We believe a small step in that direction is to openly and respectfully share data and exchange ideas, as is the purpose of the NERSH Data Pool.

It is our experience that research communities in general have become better at exchanging experiences and sharing research data. The increased interest has been seen in the amount of publications mentioning 'data sharing' in their abstract over the last four decades from 46 in 1980 to 5,960 in 2019; 8 and this is with good reason, as sharing and pooling research data have been linked to higher research quality, 9 and have been recognized to forge fruitful research collaborations. 9,10

Underlining the arguments for sharing and pooling research data, the current Covid-19 pandemic has shown us, on a historical scale, just how interconnected countries, and cultures, have become, bringing forth the imperative of healthcare systems to support not only cross-cultural care and understanding, but also prioritize international cooperation including sharing and pooling of data.

In 2015, our international research collaborative Network of Research in Spirituality and Health (NERSH.org) decided to build a large global data pool of health professionals' (HPs) religiosity and/or spirituality (R/S) based on two pre-selected questionnaires. 1 The establishment and evolvement of the NERSH collaboration including the NERSH questionnaire have been described elsewhere, 11 as are two prior releases of the data pool. 12, 13 The following describes the method of updating this data pool with datasets made available after the release of the 2nd version of the data pool.

Eligible surveys were found using a combination of a network search (the NERSH collaboration), and both a citation search and a systematic literature review.

The network search utilized the global collaboration of researchers in NERSH. Past, on-going or planned surveys using either the Religion and Spirituality in Medicine, Perspectives of Physicians (RSMPP) questionnaire 14 or the NERSH Questionnaire are the topic of frequent correspondence between collaborators. The NERSH Questionnaire being basically RSMPP with several additions including support for the DUREL index. Also, several research groups have joined the collaboration with a priority to share their survey data once collected and published locally. Local restrictions may apply so that survey data are not released to be included into the data pool until certain criteria are met, why included data are not necessarily added in chronological order.

Citation and literature searches were performed by the first author in the period of January to February 2020. For the citation search we looked up citations in Web of Science referencing eight articles on the original RSMPP-survey published by Curlin in the period 2005 to 2008. [14] [15] [16] [17] [18] [19] [20] [21] The eight articles by Curlin used in the citation search were selected by Hvidt and Kørup in 2016 for the first systematic search. It was important for us to use the exact same approach in this study. Articles were chosen because they all rest on the RSMPP and were the first articles published by Curlin in the years after the RSMPP was published. Looking for publications using the RSMPP we judged it unlikely that at least one of these articles would not be referenced. All citing articles were reviewed on abstract level, and if the data source was the RSMPP, or the data source was unclear based on the title or abstract, the entire article was screened. To ensure we found all surveys 1 In this paper we will use R/S as a broad concept embracing both religiosity and spirituality. Religiosity being defined as the beliefs, practices and experiences pertaining to an organized religion or belief system; where spirituality is defined by a spectrum from evolved humanistic values through striving for an inner truth to contact with the transcendent. When we use them in unison here it is because this makes the most sensitive measure, and because we lack more specific definitions that are globally accepted. This is also the notation used in the original RSMPP questionnaire and the updated NERSH Questionnaire. based on the RSMPP, and to also find potential surveys based on the more recent NERSH Questionnaire, our search strategy also included a literature search in Google Scholar, Web of Science, Embase, Medline and PsychInfo using the search strings in Table 1 . Survey data already included in the data pool were ignored. All searches were limited to English productions, and as the previous version of the data pool was based on the same search strategy in 2016, we only assessed publications from the year 2016 and forth.

We only included data on health professionals based on either of the two questionnaires: Religion and Spirituality in Medicine, Perspectives of Physicians (RSMPP) 14 or NERSH Questionnaire, 11 the latter being a further development of 

Google Scholar "Religion and Spirituality in Medicine: Physicians' Perspectives"

Web of Science "TOPIC:(((questionn* OR survey* OR cross-section* OR national sample*) AND (religious OR religio* OR spiritual* OR religiosity) near/3 (professional* OR physician* OR psychiatris* OR doctor* OR staff* OR ((nurs* or medic*) near/3 (professor*)))))"

Embase + Embase Classic (Ovid®) "(((questionn* or survey* or cross-section* or national sample*) and (religious or religio* or spiritual* or re-ligiosity)) adj3 (professional* or physician* or psychi-atris* or doctor* or staff* or ((nurs* or medic*) adj3 professor*))).mp. [mp=title, abstract, heading word, drug trade name, original title, device manufacturer, drug manufacturer, device trade name, keyword]"

Medline (Ovid®) "(((questionn* or survey* or cross-section* or national sample*) and (religious or religio* or spiritual* or re-ligiosity)) adj3 (professional* or physician* or psychi-atris* or doctor* or staff* or ((nurs* or medic*) adj3 professor*))).mp. [mp=title, abstract, original title, name of substance word, subject heading word, key-word heading word, protocol supplementary concept word, rare disease supplementary concept word, unique identifier]"

PsychInfo (Ovid®) "(((questionn* or survey* or cross-section* or national sample*) and (religious or religio* or spiritual* or re-ligiosity)) adj3 (professional* or physician* or psychi-atris* or doctor* or staff* or ((nurs* or medic*) adj3 professor*))).mp. [mp=title, abstract, heading word, the first. Customized versions were accepted if they were mainly the RSMPP or NERSH Questionnaire. Exclusion criteria were: Observations that were missing information on gender or only contained empty answers were excluded. Also, We also excluded observations who had entered we set a minimum an age of less than 18 years.

The data pool versions were created consecutively upon earlier releases. Thus, only new datasets not already included in the 2nd version were added to the 3rd version. All importations were based on original raw datasets sent to us by the local researchers. Data were sent to us in various data formats (Stata, RRID:SCR_012763; IBM SPSS, RRID:SCR_002865; or Microsoft Excel, RRID:SCR_016137), and all were converted into Stata datasets (.dta) before import. For an open-access alternative to the statistical software the R Project for Statistical Computing (RRID:SCR_001905) can perform equivalent analyses. In case interpretation of the raw data was not straightforward, or vital information could not be extracted from published articles, the relevant researchers were contacted by e-mail or phone until the issue was resolved.

The data pool was created to comprise a total of 98 variables, of which 76 stem from the RSMPP, two are part of the DUREL-index not included (in complete form) in the RSMPP, and the remaining 20 variables are calculated variables aiding study categorization and usage of the included scales.

A codebook was created documenting available original and calculated variables and scales. 22 Data security and ethical considerations All observations in the data pool have been anonymized. The data pool is physically located in a secure server environment in Odense, Region of Southern Denmark, and containing only anonymized data upholds the latest security requirements of the General Data Protection Regulation (GDPR) of the European Union. The project was approved by the University of Southern Denmark Research & Innovation Organization (reg.nr: 10.312).

For the network search, knowledge about past or on-going research projects within the NERSH group were assessed. We knew from an earlier query that Baumann and Lee were in possession of survey data from 138 German chaplains using the NERSH Questionnaire from 2012 to 2014, and that their data had now been approved to be included into the NERSH Data Pool. 23 Also, a Swiss data sample of 104 general practitioners from a survey by Hefti et al. in 2015 was now available. 24 The Swiss survey was published in German language and would thus not have been found by the citation or literature searches.

The eight citation searches performed found a total of 763 hits including many duplicates. References were screened by the first author who identified three eligible surveys that were based on parts of the original RSMPP. A survey by Cordero et al. from Seville, Spain, examined 75 graduate students (nurses, podiatrists and physiotherapists) using the RSMPP and the DUREL index in 2017, 25 and the same research group also examined Portuguese nursing students in 2016 using the same questionnaires. 26 In addition, Menegatti-Chequini et al. in performed two surveys of psychiatrists in 2013-2014, a local facility sample in São Paulo (N = 84), and a nation-wide sample among members of the Brazilian Psychiatric Association (N=508) using a questionnaire based on the RSMPP. 27, 28 Details of the citation search hits are found in Table 1 .

The literature search resulted in a total of 4,929 hits. Restricting the search to articles published 2016 or later reduced the count to 1,133 hits. 20 articles were retrieved in full length but did not prove eligible. In summary, the literature search did not find any eligible surveys not already found by the network and citation searches.

In total, six new surveys were eligible to import into the NERSH Data Pool. The researchers were contacted and invited to submit their original data, and all agreed with written confirmation. The surveys varied from surveys sampled across an entire nation to surveys done at a single facility or hospital. The study with Spanish nursing students (Cordero, 2019) was sampled among graduate students from The Faculty of Nursing, Podiatry and Physiotherapy in Seville. 25 By the same research group, the Portuguese nursing students (Cordero, 2018) were 3 rd -and 4 th -year students from the School of Health of University of Algarve and School of Health of Polytechnic Institute of Santar. 26 The data on German hospital chaplains were collected in a nation-wide survey by Lee et al., 23 (12.5) . Looking at the entire data pool response rates ranged from 18% (116 responses out of 642 questionnaires sent in New Zealand with no possibility for follow-up on non-responders) to 95% (Brazil) and 99% (Indonesia), the latter two secured due to tight follow-up including personal meetings and encouragements to complete the forms. Crude response rate was 54.7% for all currently included studies.

After inclusion of the found datasets the complete data pool comprised 4,872 physicians, 1,319 nurses, 286 midwives and other HP occupations in smaller numbers (see Table 2 for details). Medical specialties were categorized by major specialty groups ( Table 3 ). The largest group of specialties were gynecology/obstetrics with 1,788 participants mainly from the German sample from perinatal care professionals, followed by 1,591 working in psychiatry, 953 from Internal Medicine, 842 from general practice, 447 from surgical specialties, 236 within pediatric medicine, and 143 from paraclinical specialties (i.e. laboratory sciences and supportive branches of medicine not directly involved patient care).

Almost all health professionals supplied information about their religious affiliation (N = 7,158; 97.7%). If the responder did not want to supply this information the answer was treated as missing. All questionnaires had a "No affiliation" option, and some also included the options "None", "Atheism" and/or "Agnosticism". These options were all grouped together based on their common denominator of not being affiliated with a religion. Answers of religious affiliation were categorized in groups of the major faiths: Buddhism, Hinduism, Judaism, Mormonism, Islam and Christianity. Christian denomination (i.e. Orthodoxy, Catholicism or Protestantism) was registered for samples providing this information.

Answers that did not fit any of these groups were placed in the "Other" group.

Religious affiliations from predominantly Islamic cultures were almost entirely Muslim (Saudi Arabia 100% and Indonesia 86%), whereas Hinduism was predominant in the Indian sample, N = 195; 71%.

Looking at the entire data pool the largest group was Christian denominations (N = 4,189; 59%), represented in all samples apart from the sample from Saudi Arabia. The second largest was the group of responders that declared themselves not affiliated with a religion, atheist or agnostic (N = 1,529; 21%). Muslims comprised the third largest group in the data pool (N = 504; 7%) ( Table 4) .

Responders were asked about the potential influence of R/S on patient health in general. Across all samples 3,700 physicians answered this question, of which 1,767 (48%, CI95% 46.4%-49.6%) replied that R/S has "Much" or "Very much" influence on patient health ( Figure 1 ). The number of physicians believing that R/S has at least "Some" influence on patient health was 3,078 (83%, 81.8%-84.2%). In comparison, for 1,020 nurses these proportions were 658 (65%, 62.1%-67.9%) and 955 (94%, 92.5%-95.5%) respectively. Due to the large between-group heterogeneity, statistical significance test of differences was not feasible. (Figure 2 ).

Our discussion here will focus first on the reported statistics and general composition of the data pool, and second, we will discuss the objectives behind building the NERSH Data Pool.

Using both network, citation and systematic literature searches we found six new survey samples based on the RSMPP or NERSH Questionnaire, which were added to the preexisting second version of the data pool, now released as the NERSH Data Pool 3.0. Here we have presented the demographics of the complete data pool and select variables regarding attitudes toward influence of R/S on patient health, and whether responders had any formal training in R/S in medicine.

The included samples were collected in very distinct locations, some were collected from national organizations, and others were collected at single facilities. The cultures and religious landscapes of the represented countries differ, and participants' attitudes are likely affected thereof. Some samples include only HPs of a specific profession (i.e. only physicians, nurses or chaplains), where others included a variety of health professions.

The heterogeneity between studies was expected as part of the design and is the reason why it did not make sense to test between-sample differences of descriptive variables. As expected, when looking at attitudes toward potential influence of R/S on patient health, we see large variations between studies, and based on the 95% confidence intervals nurses more often reported this influence on patient health than the physicians did. This is in line with earlier research on differences in nurses' and physicians' attitudes toward R/S, 29,30 although we must underline that the crude descriptive findings reported here are at study-level and not controlled for within-study confounders. This was beyond the scope of this descriptive analysis of the data pool.

Also, the reported R/S training of the physicians and nurses in the data pool varied largely. Again, we read two important points out of this. 1) Physician and nurses are largely under-educated when it comes to handling R/S in the clinical setting (i.e. 16% and 23% respectively had some education, leaving approximately four out of five physicians and nurses as having no formal education in this matter). We have no information about the degree or length of educations that were reported. 2) Large differences between sample may signify how the focus on R/S education local is influenced by local culture.

Traditional meta-analyses (MAs) are the recommended approach when comparing results of several studies. MAs examining HPs' attitudes in clinical practice are still scarce, and IPDMAs even more so.

In this study we have reported how we have built a pool of individual HP survey responses that enables us to perform IPDMA. Already a single recent IPDMA study compared the religiosity of physicians from seven countries, and their self-reported influence of their religiosity on their clinical practice. Religiosity and influence of religious beliefs were most pronounced in India, Indonesia, and a European faith-based hospital. Half (50%) of the physicians examined reported being influenced that their work as a physician was influenced by their own religiosity. 31 Using individual participant data, the authors were able to conduct a sensitivity analysis of potential confounders at sample level, and thus demonstrated the potential of this data pool.

Koenig et al. recently expressed detailed concerns about the biases introduced when using meta-analyses within R/S research. 3 They describe R/S and mental health research as a social science where meta-analyses should only be used to describe heterogeneity and not as much searching for consistency and generalizability of study findings across populations. Koenig et al. highlights several common critique points of MAs including when studies measure different variables, incomplete or unstandardized results, inability to account for inter-study variation, heterogeneity due to broad inclusion criteria without the possibility to limit the analysis to sub-groups within the samples, and susceptibility to the ecological fallacy. All these critique points are mitigated by the improved IPDMA-design, which we enable when collecting individual participant data. 32 Meta-analyses are considered one of the gold standards behind evidence-based health care, and the number of published meta-analyses have increased markedly over the last decades although average study quality has been questioned. 33 One of the caveats is that when collections of samples are very heterogeneous, comparisons of variables using a traditional meta-analysis design are likely to lead to biased results if within-sample confounders are not controlled for at the individual-level (i.e. ecological fallacy). 34 This fallacy is suspected to bias interpretations of meta-analyses where individual participant data were not available to the researchers, who thus had to rely on simple aggregated effect measures of the included studies (i.e. at study-level). Sometimes effect measures even differ between the included studies, hence they must be converted to a common effect measure by meta-analysis researchers. This introduces yet another step in the meta-analysis and thus a risk for bias/error.

Koenig et al. also problematized the risks introduced when study results are reduced to a single value. 3 For the social and health sciences this is however a key concept that has driven scientific research to where it is today. This is not saying that this reductionism does not include biases and caveats that researchers must understand and respect in their interpretation of their results. Especially within psychometrics (i.e. regarding R/S and mental health) measurements may lack the validity and reliability compared to measurements from more objective sciences. Still limited by these known biases, psychometrics have not only made quantifiable scientific comparisons possible within mental health research, but have also generated a wealth of crucial clinical instruments positively affecting lives and disease courses of patients, some examples are scales for measuring severity of mental illnesses during treatment like Hamilton Depression Rating Scale, 35 Global Assessment of Functioning, 36 IQ tests like WAIS-VI 37 and more. Measuring aspects of R/S is notoriously difficult, mostly due to the personal and subjective dimensions that are natural parts of R/S experiences. Challenges caused by imprecise measurements, and/or attempts to compare results from studies using different or custom instruments (i.e. comparing apples and oranges) does not implicitly negate those instruments, but rather demonstrate a lack of collaboration amongst researchers of this field.

We thus believe, that the use of an instrument, or scientific method like meta-analyses, that over time has demonstrated its ability to advance health care and/or enrich the research thereof, should not be discontinued because of its imprecisions before another instrument or scientific method with improved characteristics are suggested to take its place.

It has been argued that MAs are so complex that mistakes are inevitable. 33 We truly acknowledge the difficulty in conducting MAs, and most likely not a single MA is 100% perfect. Still, this is not an argument against using this method, because the argument of embedded error is applicable to practically most research methods including both quantitative and qualitative methods. Planning and deciding on research designs, deciding how to collect and filter the data, how strictly to enforce an interview guide, the handling of missing answers/observations, the weighing of pros and cons of different statistical strategies for analysis, choosing which statistics to report and how to interpret them. These are just some examples where research projects are susceptible to subjective decisions by human researchers that are prone to make mistakes and bad judgements. Rather than giving up on these methods we believe this calls for our continuing focus on our own human biases, and also for the need to systematize research methods using internationally recommended gold standards (like PRISMA) that precisely aims to document and limit these errors. 38 Also, instead of limiting research on R/S and health to theological and qualitative methods, we should welcome diverse and mixed research strategies, all adding valuable perspectives on a theoretical common consensus among researchers. This way we will continually equip ourselves with the latest and best instruments, with which we will attempt to prove or disprove the current hypotheses about how R/S is related to patient health and health care in general. Only this way can we make reason for decision makers to level the importance of R/S in health care with other central health topics crucial for patient health and wellbeing.

Like any other scientific research design, IPDMA has weaknesses, the largest being heterogeneity, which is largely caused by differences in sampling (location, culture, profession and sampling method), and differences in subjective judgements in the local samples.

Still, pooling survey data in the NERSH Data Pool will enable us to perform meta-analyses using the individual data of survey participants. In summary IPDMA carries both statistical and clinical advantages over regular traditional MA. 32, 39 Some advantages include: 1) the ability to utilize data from yet unpublished studies and or outcome measures thus reducing publication bias; 2) standardized statistical analysis across studies; 3) ability to perform analysis on sub-groups participants (i.e. certain religious affiliations, occupations or medical specialties); 4) ensure consistent inclusion and exclusion criteria; 5) standardized handling of missing values across samples; and 6) overcoming the ecological fallacy of traditional meta-analysis by enabling analysis at the individual level. 34

The above results and discussion highlight several important prerequisites for this research field, and we argue in favor of the following. 1) The psychometric constructs within R/S should be measured only with validated and broadly accessible instruments.

2) Ideally, researchers should stick to the same validated instruments. Even an average measure with known limitations, and used by everyone, is worth much more to this research field than a more precise measure used only by the few. 3) International and cross-cultural collaborations should be developed in order to bring researchers together. Our own experience from the NERSH-collaboration networking across national borders, and not least cultures, states and promotes a whole-hearted respect of each other's worldviews, while cultivating an assimilated professional work ethic that demands the highest scientific standards. 4) We highly recommend sharing research data, in order to utilize statistical analysis of greater power at the individual level (i.e. enabling IDPMA). We see the advantages of this within the niche of HPs R/S through the NERSH Data Pool, but data pooling like this could lift the entire research field of "R/S and health" and "Spiritual care" into a new era of scientific research.

The NERSH Data Pool of health professionals' attitudes towards R/S in medicine is our attempt to help lift the quality of meta-analyses within this field. We have no knowledge about a similar data pool, and we look forward to test and retest hypotheses about R/S in medicine using its qualities.

Large between-samples heterogeneity was expected due to differences in sampling and culture of the background populations. Due to the reduced external validity, any attempt to compare local survey results must be done with caution and should control for within-sample confounders. Meta-analyses should use random-effects modeling.

We know from another project/article (currently undergoing peer-review elsewhere) that we can reduce the betweenstudy heterogeneity by grouping the physicians by medical specialty. Further stratification of the health professionals in the data pool would likely further reduce the heterogeneity making comparisons more feasible. A disadvantage of this approach would be the risk of diluting a potential effect by creating small groups. However, the current article is not a meta-analysis, and we have chosen to report the complete content of the data pool here. Another and more long-term strategy to reduce heterogeneity would be to reduce methodological biases of sampling of future datasets. This could be done for instance by ensuring thorough cross-cultural validation of local questionnaires including qualitative feedback from health professionals who completed the questionnaire, ensuring that responders are presented with explaining definitions of central terms and concepts referenced in the questionnaire, and unifying the planning and execution of the local surveys internationally.

We have not been able to control for cohort effects because none of the samples have performed a follow-up survey.

The 2012 survey of Brazilian physicians 40 was based on interviews rather than self-administered questionnaires, which may have led respondents to give less extreme answers in fear of stigmatization. Contrary, it may be argued that face-toface interviews limit acquiescence bias where responders tire out in written questionnaires and give the same answer to multiple subsequent questions.

Researching and developing spiritual care at a national level is as important as ever, but it is not until we undertake the challenge of understanding international and cross-cultural differences that we can hope to truly develop our own culturally framed healthcare system. Also, we support that both researchers and health care stakeholders take candid and openhearted interest in healthcare systems from other cultures in order to allow a united and global growth in healthcare.

In the near future, we will use the described data pool to test and retest hypotheses about R/S in medicine using IPDMA designs. Some planned analyses are: 1) the association of HPs' attitudes and self-reported behavior regarding R/S in the clinical encounter; 2) R/S characteristics and attitudes of physicians from different medical specialties; and 3) Attitudes of HPs considering controversial ethical situations in healthcare.

We believe this work will better our understanding of how HPs values work in clinical practice, and aiding the development of R/S curricula that will help HPs learn how to incorporate spiritual care into their treatment of patients from any culture, and despite potentially differing world-views. 

Social Work and Social Policy, Rural Health School, La Trobe University, Bendigo, VIC, Australia This is an interesting article that follows up the NERSH advocacy for having a common data pool information to build comparisons and knowledge re: health professionals attitudes towards R/S. The network involved has expanded to include a wider diversity of religious backgrounds which increases its usefulness. From my perspective, the strength of the article is in its findings among health professionals of the relevance of R/S in treating people and the lack of training to help them do so. A limitation is the focus on medically trained professionals, not much nuance re: social workers, for example, compared to chaplains or occupational therapists.

There are of course competing views about the value of this approach and these are considered about to some extent addressed -they do add they could welcome more mixed method strategies which would add nuance to the data. I think there remain issues about potentially missing information when you all use the same data set -especially when you try to move to a wider range of what R/S can mean. However, including some qualitative studies that build from the data set could balance that out. Increasing the number of people involved in non Christian and non Western parts of the world would also be helpful -which they acknowledge. It would be interesting for example to see where First Nations perspectives would fit. Overall, however, I do support indexing.

If applicable, is the statistical analysis and its interpretation appropriate?

want to make a convincing argument for the use of databases such as NERSH: What is needed to reduce this heterogeneity, what might be disadvantages of a homogenizing approach and how much information is necessary to enable sufficient statistical power? The authors briefly discuss some of these issues on p13, but I recommend expanding this. Overall, I really appreciate the efforts of the authors to advance research methodology in the field of religion, spirituality, and health, and I think this paper helps the field make an important step in that direction..

Are all the source data underlying the results available to ensure full reproducibility? Yes of a homogenizing approach and how much information is necessary to enable sufficient statistical power? The authors briefly discuss some of these issues on p13, but I recommend expanding this."

Answer #2 Yes, heterogeneity is a significant challenge in the data pool. Doing international and crosscultural research we expected a significant degree of heterogeneity, and because we collected already existing datasets, we were not able to reduce the heterogeneity already present between the raw samples. Still, we know from another project/article (currently undergoing peer-review elsewhere) that we can reduce the between-study heterogeneity by grouping the physicians by medical specialty. Further stratification of the health professionals in the data pool would likely further reduce the heterogeneity making comparisons more feasible. A disadvantage of this approach would be the risk of diluting a potential effect by creating small groups. The current article is however not a meta-analysis, and we have chosen to report the complete content of the data pool here.

Another and more long-term strategy to reduce heterogeneity would be to reduce methodological biases of sampling of future datasets. This could be done for instance by ensuring thorough cross-cultural validation of local questionnaires including qualitative feedback from health professions who completed the questionnaire, ensuring that responders are presented with explaining definitions of central terms and concepts referenced in the questionnaire, and unifying the planning and execution of the local surveys internationally. We have added a short discussion of this to the Limitations section of the article.

Regarding an estimate of sample size needed to receive sufficient statistical power, for the current study this would be purely theoretical and of little practical relevance. It could however make sense to calculate such estimate before conducting future hypothesistesting studies considering the expected variance of the selected measurements of those specific studies.

Comment #3 "On p4, section 'building the NERSH Data Pool' it is stated that only survey samples that weren't already included were selected. However, I wondered if this meant that any repeated-measures samples would be excluded? Though I understood toward the end of the paper that such samples were non-existent, I suggest changing the word 'samples' to 'datasets', to avoid this misunderstanding."

No samples were repeated so there were no repeated-measures samples excluded. If we had access to any repeated-measures samples they would be of great value to us and would have been included in the data pool.

In the section 'Building the NERSH Data Pool' we made two clarifications using 'dataset' rather than samples.

Comment #4 "I also wasn't fully clear on the search strategy. Though I could follow the text, I became confused when looking at the upper half of Answer #4 The eight articles by Curlin used in the citation search were selected by Hvidt and Kørup in 2016 for the first systematic search. It was important for us to use the exact same approach in this study. Articles were chosen because they all rest on the RSMPP and were the first articles published by Curlin in the years 2005 to 2008. Looking for publications using the RSMPP we judged it unlikely that at least one of these articles would not be referenced. Today we have executed this search strategy twice (in 2016 and 2020), both times followed by a rigorous literature search as also described in the article. Both times the literature search was not able to find further samples that we had not already found using the network and citation searches. I have added this elaboration to the article as well to clarify this part of the study design. Comment #5 "Do I understand it correctly that Table 2 contains all of the datasets currently in the NERSH database and that the ones listed on p7 are the new ones that were added to the third version? If so, please make this more clear in the text."

Answer #5 Yes, it was a bit misleading in the text. We have rephrased it to "After inclusion of the found datasets the complete data pool comprised 4,872 physicians, 1,319 nurses, 286 midwifes, and other HP occupations in smaller numbers (See Table 2 for details)". Comment #6 "Why have you chosen to only examine the data of physicians and nurses?"

We present these statistics to give a small view into the characteristics of the health professionals in data pool. Physicians and nurses comprise 85% of the observations in the data pool why they were suited for this purpose without grouping different occupations together. On the other hand, we did not want to perform any actual statistical comparison between the groups due to the heterogeneity between samples (Such analysis would require a study of its own). We decided to report these statistics to give readers a hint of the scope and potential of the data pool in relation to future studies and collaborations.

Comment #7 "Have I understood correctly that the exclusion criteria mentioned on p8 are missing information on gender, only containing empty answers and not being 18years of age or older? Perhaps this could be made more clear in the methods section?"

Answer #7 Yes, you are correct. This information is already available in the Methods section under the title 'Inclusion and exclusion criteria'. I have added clarifications in the text.

Handbook of religion and health

Does Spirituality or Religion Positively Affect Mental Health? Meta-analysis of Longitudinal Studies

Commentary on "Does Spirituality or Religion Positively Affect Mental Health?

Religiosity and Mental Health: A Meta-Analysis of Recent Studies

Conceptualizing "Religion": How Language Shapes and Constrains Knowledge in the Study of Religion and Health

Research on meaning-making and health in secular society: secular, spiritual and religious existential orientations

PubMed Abstract|Publisher Full Text 7. Pew Research Center: The Changing Global Religious Landscape

Sharing Is Caring-Data Sharing Initiatives in Healthcare

Data sharing and how it can benefit your scientific career

PubMed Abstract|Publisher Full Text

The NERSH International Collaboration on Values, Spirituality and Religion in Medicine: Development of Questionnaire, Description of Data Pool, and Overview of Pool Publications

The International NERSH Data Pool-A Methodological Description of a Data Pool of Religious and Spiritual Values of Health Professionals from Six Continents

The International NERSH Data Pool of Health Professionals' Attitudes Toward Religiosity and Spirituality in 12 Countries

Religious characteristics of U.S. physicians: a national survey

PubMed Abstract|Publisher Full Text|Free Full Text

The Association of Physicians' Religious Characteristics with their Attitudes and Self-reported Behaviors regarding Religion and Spirituality in the Clinical Encounter

PubMed Abstract|Publisher Full Text

Do religious physicians disproportionately care for the underserved?

PubMed Abstract|Publisher Full Text|Free Full Text

Religion, Conscience, and Controversial Clinical Practices

PubMed Abstract|Publisher Full Text|Free Full Text

Religion, spirituality, and medicine: psychiatrists' and other physicians' differing observations, interpretations, and clinical approaches

PubMed Abstract|Publisher Full Text|Free Full Text

The relationship between psychiatry and religion among U.S. physicians

PubMed Abstract|Publisher Full Text|Free Full Text

Physicians' Observations and Interpretations of the Influence of Religion and Spirituality on Health

PubMed Abstract|Publisher Full Text|Free Full Text

To die, to sleep: US physicians' religious and other objections to physician-assisted suicide, terminal sedation, and withdrawal of life support

PubMed Abstract|Publisher Full Text|Free Full Text

NERSH Data Pool 3.0 Codebook. Open Science Framework (osr.io). 2021. Publisher Full Text

How do Psychiatric Staffs Approach Religiosity/Spirituality in Clinical Practice? Differing Perceptions among Psychiatric Staff Members and Clinical Chaplains

Der Einfluss von Religiosität und Spiritualität auf die Haltung von Schweizer Ärzten gegenüber ethisch umstrittenen medizinischen Fragen

Opinions, Knowledge and Attitudes Concerning "Spirituality, Religiosity and Health" Among Health Graduates in a Spanish University

Opinions and attitudes on the relationship between spirituality, religiosity and health: A comparison between nursing students from Brazil and Portugal

PubMed Abstract|Publisher Full Text

A preliminary survey on the religious profile of Brazilian psychiatrists and their approach to patients' religiosity in clinical practice

PubMed Abstract|Publisher Full Text|Free Full Text

How psychiatrists think about religious and spiritual beliefs in clinical practice: findings from a university hospital in Sao Paulo, Brazil

PubMed Abstract|Publisher Full Text|Free Full Text

Nurse and Physician Barriers to Spiritual Care Provision at the End of Life

PubMed Abstract|Publisher Full Text|Free Full Text

I would if I could': how oncologists and oncology nurses address spiritual distress in cancer patients

PubMed Abstract|Publisher Full Text

Religious values of physicians affect their clinical practice: A meta-analysis of individual participant data from 7 countries

PubMed Abstract|Publisher Full Text|Free Full Text

Meta-analysis of individual participant data: rationale, conduct, and reporting

The Promise and Problems of Meta-Analysis

PubMed Abstract|Publisher Full Text

Bench-to-bedside review: Avoiding pitfalls in critical care meta-analysis -funnel plots, risk estimates, types of heterogeneity, baseline risk and the ecologic fallacy

PubMed Abstract|Publisher Full Text

Global Assessment of Functioning

The Wechsler Adult Intelligence Scale-Fourth Edition and the Wechsler Memory Scale-Fourth Edition

Preferred Reporting Items for Systematic Reviews and Meta-Analyses: The PRISMA Statement

PubMed Abstract|Publisher Full Text|Free Full Text

Get real in individual participant data (IPD) meta-analysis: a review of the methodology

PubMed Abstract|Publisher Full Text|Free Full Text

Spirituality, Religiosity, and Health: a Comparison of Physicians' Attitudes in Brazil, India, and Indonesia

PubMed Abstract|Publisher Full Text

Are all the source data underlying the results available to ensure full reproducibility? Yes Are the conclusions drawn adequately supported by the results? Yes Competing Interests: No competing interests were disclosed.Reviewer Expertise: Religious/spirituality research in health care but primarily qualitative.

Reviewer Report 01 November 2021 https://doi.org/10.5256/f1000research.77416.r94930 © 2021 Visser A. This is an open access peer review report distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.

Faculty of Theology and Religious Studies, Comparative Study of Religion, University of Groningen, Groningen, The Netherlands I thank the authors for their careful consideration of my previous comments. Though I had envisioned a more thorough restructuring of the text with my comments, I think the purpose and procedures of the study have been sufficiently clarified and the discussion of the limitations sufficiently addresses my initial concerns.

Are all the source data underlying the results available to ensure full reproducibility? Yes

Competing Interests: No competing interests were disclosed.Reviewer Expertise: Spiritual care, spirituality, coping, oncology I confirm that I have read this submission and believe that I have an appropriate level of expertise to confirm that it is of an acceptable scientific standard.

Reviewer Report 02 August 2021 https://doi.org/10.5256/f1000research.55805.r89010 © 2021 Visser A. This is an open access peer review report distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.

Thank you for the invitation to review your paper, discussing the expansion of the NERSH database, its (potential) function and the attitudes toward and training in spiritual care of physicians and nurses in the database.To me, the most valuable point of this paper lies in the discussion of the potential of metaanalyses based in individual participant data (IPDMA). Discussion about the use of meta-analysis in psychology in general and in the psychology of religion in particular is becoming stronger and I think the authors offer an important avenue for mitigation of these issues with the suggestion to make more use of IPDMA and to build a database like the NERSH database to enable these types of studies. I would, therefore, recommend that the authors place more emphasis on this issue in their paper. For example, by moving this section of the discussion to the introduction section. This would also resolve the lack of clarity about the purpose of the paper that the introduction now suffers from.At the same time, there is a weakness in the argumentation for the NERSH database as a 'good example' for IPDMA research, which is shown very clearly in the demonstration of the use of the database to examine the attitudes toward and training in spiritual care of physicians and nurses. As the authors correctly emphasize, IPDMA allows for a reduction of bias introduced in metaanalyses because of the heterogeneity between studies. However, even in the reasonably large dataset of NERSH, no statistical tests could be applied because of between-study heterogeneity (p. 8). A more thorough discussion of this point is needed in the paper, I think, if the authors really

Competing Interests: I have an advisory role in a research project of Niels Christian Hvidt on approaches to and effects of healthcare chaplaincy in Denmark. Because my role in this project mainly consists of providing honest feedback on parts of the project plans and results, I feel I was able to provide an impartial review of this paper.Reviewer Expertise: spiritual care, spirituality, coping, oncology I confirm that I have read this submission and believe that I have an appropriate level of expertise to confirm that it is of an acceptable scientific standard, however I have significant reservations, as outlined above.

Alex Kørup, University of Southern Denmark, Odense, Denmark

Thank you for reviewing our manuscript. Below I attend to all of your comments. The changes will be included in the 2nd version of the article uploaded along this response. This reply and the updated version of the article has been approved by all authors.

"… Discussion about the use of meta-analysis in psychology in general and in the psychology of religion in particular is becoming stronger and I think the authors offer an important avenue for mitigation of these issues with the suggestion to make more use of IPDMA and to build a database like the NERSH database to enable these types of studies. I would, therefore, recommend that the authors place more emphasis on this issue in their paper. For example, by moving this section of the discussion to the introduction section. This would also resolve the lack of clarity about the purpose of the paper that the introduction now suffers from."

Thank you for pointing this out. We have moved the suggested section and strengthened the introduction section which are now more in line with the main purpose of the paper: To suggest, and present an example of, how data pooling can enable future IPDMA studies.Comment #2 "… As the authors correctly emphasize, IPDMA allows for a reduction of bias introduced in meta-analyses because of the heterogeneity between studies. However, even in the reasonably large dataset of NERSH, no statistical tests could be applied because of betweenstudy heterogeneity (p. 8). A more thorough discussion of this point is needed in the paper, I think, if the authors really want to make a convincing argument for the use of databases such as NERSH: What is needed to reduce this heterogeneity, what might be disadvantages Comment #8 "Finally, there are some misspellings and awkward sentences throughout the text that another careful reading should be able to get out. "

We have attended to several minor misspellings/grammatical issues through-out the manuscript.Comment #9 "Overall, I really appreciate the efforts of the authors to advance research methodology in the field of religion, spirituality, and health, and I think this paper helps the field make an important step in that direction.." Answer #9 Thank you.

The benefits of publishing with F1000Research:Your article is published within days, with no editorial bias • You can publish traditional articles, null/negative results, case reports, data notes and more • The peer review process is transparent and collaborative • Your article is indexed in PubMed after passing peer review • Dedicated customer support at every stage • For pre-submission enquiries, contact research@f1000.com