ARTICLES TO BE INQVIRED OF WITHIN THE DIOCESE OF NORWICH: In the first Visitation of the R. Reverend Father in God, MATTHEW, LORD BISHOP OF NORWICH.  
Printed at London, by Richard Badger. 1636.   

The Tenor of the OATH to be Ministered to the Churchwardens, and any other of every Parish, that shall be sworn to make Presentments.  
YOu shall swear, that you and every one of you, shall and will duly consider, and diligently inquire of every one of these Articles here given you in charge and of all the branches thereof, and make true answer, to all particulars therein demanded; and that all affection, or favour, or hatred or hope of reward and gain, or fear of displeasure, or malice of any person, and all other pretences set aside, you shall and will present every such person of your Parish, or within it, as hath committed any offence or fault, or made any default mentioned in any of these Articles; or which is vehemently suspected, or otherwise defamed of any such offence, fault, or default; wherein you shall deal uprightly and fully according to the truth; neither presenting nor sparing to present any contrary to the truth: Having in this action God before your eyes, with an earnest zeal to maintain truth and virtue, and to suppress vice, and to discharge your own consciences. So help you God, and the Holy Contents of this Book.  
God save the KING.   

Articles to be enquired of in the Diocese of Norwich, at the Visitation, holden in the year of our Lord, 1636.  

Chap. 1. Concerning Religion and Doctrine.  
ARE there any abiding in your Parish, or resorting to it, who have wilfully maintained any heresies, errors, or false opinions, contrary to the faith of Christ and holy Scripture? Or that do impugn any of the 39 Articles of Religion, agreed upon in Anno. 1562. and established in the Church of England? And is the declaration, which the King's Majesty prefixed before those 39 Articles, concerning the settling of the questions late in difference, duly observed by all within your Parish, according to his Majesty's commandment▪  
2 Be there any in your Parish that have denied, or persuaded any other to deny, withstand, or impugn, the King's Majesty's authority, and supremacy, in causes Ecclesiastical within this Realm?  
3 Is there in your Parish any that hath been, or is vehemently suspected to have been present at any unlawful assemblies, conventicles, or meetings, under colour or pretence of any exercise of Religion? Or do any affirm and maintain such meetings to be lawful?  
4 Be there any abiding in, or resorting to your Parish, that are commonly reputed to be ill affected in matter of the religion professed in our Church, or taken to be Recusant Papists, or factious separatists, refusing to repair unto the Church, to hear divine Service, and to receive the holy Communion? Or that have or do publish, sell or disperse any superstitious, seditious, or schismatical Books, Libels, or Writings, touching the Religion, State, or Ecclesiastical government of this Kingdom of England? Present their names, qualities, and conditions, if you know or have heard of any.   

Chap. 2. Concerning public Prayer and administration of the holy Sacraments, etc.  
1 Have any in your Parish spoken, or declared any thing in derogation or depravation of the form of God's worship, established in the Church of England, and the administration of the Sacraments, Rites, and Ceremonies, set forth and prescribed in the Book of Common Prayer? Or do any preach, speak, or declare, that the Book of Common Prayer containeth any thing that is repugnant to the holy Scripture, or not meet to be used? Or do use any scornful words against those godly Sermons, called, The Homilies of the Church?  
2 Hath any in your Parish, caused, procured, or maintained any Minister, to say any common or public prayer, or to administer the Sacrament of Baptism, or of the Lords Supper, otherwise, or in any other manner, than is mentioned in the said Book of Common Prayer? Or hath any interrupted, hindered, let, or disturbed the Minister in reading of divine Service, or administering the Sacraments in such manner, as is mentioned in the said Book? Or hath any interrupted him in his preaching, or reading the Homilies?  
3 Is the Sacrament of Baptism rightly and duly administered according to the form prescribed in the Book of Common Prayer; with due observation of all Rites and Ceremonies prescribed to be used in the same, without adding or altering of any part of any prayers, or interrogatories? Is the sign of the Cross every time used, and the Surplice never but worn in the administering of it?  
4 Hath the administration of the Sacrament of Baptism been at any time deferred longer than till the next Sunday or Holiday, immediately following the birth of the child?  
5 Hath the Sacrament of Baptism been refused to be administered to any children, borne in, or out of wedlock, their birth being made known to the Minister of the Parish, and they offered unto him to be baptised? Or have any such children died unbaptized?  
6 Have the Parents of the child baptised, been at any time admitted to be Godfathers or Godmothers to the same? Or have any been admitted to be Godfathers or Godmothers to any child, before they have received the holy Communion? Or have any Godfathers or Godmothers used any other answers or speech in Baptism, then is by the Book of Common Prayer appointed? Or have they given to the children baptised any name that is absurd, or inconvenient for so holy an action?  
7 Have any children been baptised in private houses, or by any Lay-person, or Midwife, or popish Priest; or by any other than your own Minister? And have all children privately baptised, if they lived, been afterwards brought to your Church, that the Congregation and the Minister of the Parish (in case they were not baptised by him) might be certified, whether they, or any of them were lawfully baptised or no?  
8 Have the children that have been borne to any popish Recusant in your Parish, been publicly baptised in your Parish Church, by your own Parson, Uicar, or Curate? Or by whom else were they baptised, or where, to your knowledge, or as you have heard?  
9 Hath the blessed Sacrament of the Lords Supper been duly and reverently administered in your Church or Chapel, so often and at such convenient times, that, at least thrice every year (whereof once at Easter) every parishioner within your Parish, being of the age of 16. years, or upwards, might receive the same?  
10 Hath the said blessed Sacrament been delivered unto any, or received by any the Communicants within your Parish, that did unreverently either sit, stand, or lean; or that did not devoutly and humbly kneel upon their knees, in plain and open view, without collusion or hypocrisy?  
11 Have any of your Parish, which are openly known to live in notorious sin without repentance; or any excommunicate persons or schismatics, common and notorious depravers of the Religion and Government of this Realm (without unfeigned sorrow showed by them for their impiety and wickedness) been admitted to be partakers of the holy Communion?  
12 Hath any of your Parish been debarred from the said holy Communion, without just cause, or without intimation presently given to the Ordinary or Bishop of the Diocese?   

Chap. 3. Concerning the Church, the furniture, and possessions thereof.  
Have you in your Church or Chapel, the whole Bible in the largest Volume, of the last translation, the Book of Common Prayer, the two books of Homilies, and Bshop- jewels Apology, all well and fairly bound? And have you also in your Church, the form of the Divine Service, for the 5 th' day of November, and for the 27 th' day of March, and the Book of Constitutions or Canons Ecclesiastical?  
2 Have you in your Church or Chapel, a Font of stone set in the ancient usual place, whole, and clean, and fit to hold water? A conveniet and decent Communion Table, with a Carpet of silk, or some other decent stuff continually laid upon the Table, at the time of divine Service; and a fair linen cloth thereon laid, at the time of administering the Communion? And is the same Table placed conveniently, so as the Minister may best be heard in his administration, and the greatest number may reverently communicate? To that end doth it ordinarily stand up at the East end of the Chancel, where the Altar in former times stood, the ends thereof being placed North and South? Is it at any time used unreverently, by leaning or sitting on it, throwing Hats or any thing else upon it, or writing on it; or is it abused to any other profane or common use? And are the ten Commandemen set up in your Church or Chapel, where the people may see and read them, and other chosen sentences also written upon the walls of your said Church or Chapel, in places convenient for the same purpose?  
3 Have you in your said Church or Chapel a convenient seat for your Minister to read divine Service in? Where doth it stand? how far from the Chancel? and which way doth the standing thereof cause the Minister to turn his face, when he kneeleth therein at prayer? Have you also a comely Pulpit set up in a convenient place, with a decent Cloth, or Cushion for the same; a comely large Surplice; a fair Communion Cup of silver, and a cover agreeable to the same; a Flagon of Silver or Pewter, with all other things, and Ornaments necessary for the celebration of divine Service, and administration of the Sacraments? And have you a Chest wherein to put the alms for the poor, with three locks and keys unto it, and another Chest for the keeping of the Books, and the Communion Uessels, and Ornaments of the Church? Or where are they kept?  
4 In the said Chest, have you a Register-booke in Parchment, wherein to register the Christen, Weddings, and Burials? And is the same book written and kept in all points according to the Canon? And is the Christian name of the mother, as well as of the father, therein duly registered? And is there a transcript thereof transmitted every year into the Bishop's principal Registry? Have you also a fair Paper-booke, wherein every Preacher which is a stranger, is to subscribe his name, the day he preached, and by whose authority he is licenced? And have you also a Table set up in your Church, of the Degrees, wherein by Law men are prohibited to marry?  
5 Is your Church or Chapel, with the Chancel thereof, and your Parsonage house or Uicarage-house, and all other houses thereto belonging, your parish Almshouse and Church-house, in good reparations? and are they employed to godly and their right holy uses? And if any of them be ruinated and wasted, in whom is the default? And is your Church, Chancel, and Chapel, decently and comely kept, as well within as without? and are the seats in them well maintained, the Steeple and Bells preserved, the windows in no part stopped up, but well glazed, the roof and walls clean, the whole floor kept paved, plain, and even, and all things there in orderly and decent sort, without dust, straw, or litter, or any thing that may be either noisome or unseemly for the house of God?  
6 Is there any in your Parish, that hath or doth refuse to contribute towards the reparation of your Church, or towards the provision of such things as belong thereunto?  
7 Is your Churchyard, or Chappell-yard well fenced, and kept without abuse? and if not, whose is the default? Hath any person within your memory, or that you have credibly heard of, encroached upon the Churchyard, by setting up any kind of building or fence upon it, or by opening any door, gate or style into it? Hath any used that place (consecrated to an holy use) profanely or wickedly? Hath any quarrelled or stricken one another, either in the Church or Church-yard? Hath any person behaved himself rudely and disorderly in either; or used any filthy or profane talk, or any other rude & immodest behaviour in them? Have any Plays, Feasts, Banquets, Suppers, Church-ales, Drink, Temporall-Courts or Léets, Lay-iuries, Musters, exercise of dancing, Stoolball, Football, or the like, or any other profane usage been suffered to be kept in your Church, chapel, or Churchyard? Have any annoyed your Churchyard or the fences thereof, by putting in of cattle, by hanging up of clothes, or by laying any dust, dung, or any other filthiness there? When Graves are digged, are the bones of the dead piously used, and decently interred again, or laid up in some fit place as beseemeth Christians? And is the whole consecrate ground kept free from swine, and all other nastiness?  
8 Are your Churchwardens careful to take special order, that no Dogs be at any time suffered to come into the Church, to the disturbance of the divine Service, and the polluting of that holy place of the Christian Congregation? And do any of the Inhabitants (of what condition soever) or of their company, bring their Hawks into the Church, or usually suffer their Dogs of any kind to come with them thither, to the profanation of the house of God, and his holy worship?  
9 What Legacies have been given to the use and benefit of your Church, and how have they been bestowed? Who hath received and detained them without due employment? Doth any detain or embezzle, or hath sold and made away any of the church-good, or used or employed them otherwise, then by law they ought to do?  
10 Is your Church full, or vacant of an incumbent? And if vacant, who receiveth the fruits thereof, and who serveth the Cure, and by what authority? And is it a Parsonage, Uicarage, or Donative?  
11 Is there in your parish (or any where about you, that you know or have heard of) any Church, chapel, or Oratory, now demolished, or likely to be ruined, or that is converted to any private or secular use?  
12 Hath any private man, or men, of his or their own authority (for aught you know) erected any pews, or builded any new Seats in your Church? And what pews or Seats have been of late years new built, by whose procurement, and by whose authority? And are all the pews and Seats in the Church, so ordered, that they which are in them, may all conveniently kneel down in the time of prayer, and have their faces up Eastward, toward the holy Table? Is the middle Alley of the Church, or any of the other Alleys or Isles, or the body of the Chancel, built upon (in any part thereof) for the setting up of pews or Seats, or for the enlarging of any there adjoining? Are there also any kind of Seats at the East end of the Chancel, above the Communion Table, or on either side up even with it?  
13 Are there any privy Closets, or close pews in your Church? Are any pews so loftily made, that they do any way hinder the prospect of the Church or Chancel, or that they which are in them be hidden from the face of the Congregation? What Galleries also have you in your Church? How are they placed, and in what part of the Church? When were they built, and by what authority? Is not the Church large enough without them to receive all your own parishioners? Is any part of the Church hidden or darkened thereby, or any of the Parish annoyed or offended by them?  
14 Hath any in your parish defaced, or caused to be defaced, or purloined any Monuments or Ornaments in your Church, or any inscriptions of Brass, any Lead, or Stones there, or the Glass-windows? When was it done, and by whom?  
15 Hath any popish Recusant being lawfully excommunicate, or any other excommunicated person been buried in your Church or Church-yard, before absolution from that censure and excommunication obtained? And if yea, then by whom, and when?  
16 Be the profits, tithes, or any commodities Ecclesiastical, belonging to the Parsonage or Uicarage of your Parish, converted to the use and benefit of the Patrons or of any other, and by them received and detained? And how long have they been so? And is there but a Curate or stipendiary Priest kept in any place, where you have heard or do believe, an Incumbent should be possessed, and what allowance hath be?  
17 Is there any other Cure annexed to your Parish, or any Chapel of ease belonging to the same? How are they served, by whom, and upon what allowance? Or have you in your Parish any dwellinghouse with a Chapel therein; or in which any room is ordinarily used for preaching, or saying the divine Service, and administering the holy Sacraments?  
18 Have you a true Terrier of all the Glebe-lands, Meadows, Gardens, Orchards, Houses, Stocks, Implements, Tenements, and portions of Tithes, within your Parish, or without, belonging to your Parsonage or Uicarage, taken by the view of honest men in your said Parish, appointed by the Ordinary? And is it safely kept and preserved, and in whose hands? And hath there a true copy thereof, under the hands of the Minister and Churchwardens, been transmitted and laid up in the Bishop's Regestry, there to continue for a perpetual memory thereof? And if you have no such Terrier yet made, you the Churchwardens and Sidemen, together with your Parson or vicar, or in his absence, your Curate, are now appointed to make diligent inquiry of the premises, and to make, subscribe, and assign the said Terrier, and to bring in a true copy of it into the Bishop's Regestry, as is aforesaid.   

Chap. 4. Concerning the Ministers, Preachers, and Lecturers.  
IS your Minister, Parson, Uicar, or Curate, a Graduate in either of the Universities, yea, or no? And if he be a Graduate, then of what degree is he? and what kind of Hood doth he use to wear in the Church?  
2 Is your Minister a licenced Preacher, yea or no? And if he be licenced, then by whom? Doth he preach usually in his own Cure, or in some other Church or Chapel near adjoining, where there is no Preacher, once every Sunday? And how often hath he been negligent in so doing? Doth he also preach standing, and in his Cassock and Gown (not in a Cloak) with his Surplice and Hood also, if he be a Graduate, and with his head uncovered? And if he be not a licenced Preacher, doth he take upon him in his own Cure, or elsewhere, to expound any Scripture or matter of Doctrine, or doth he keep himself only to the reading of Homilies published by authority; and beside, procure Sermons to be preached amongst you, once every Month at least, by such as are lawfully licenced? And doth he or his Curate upon every Sunday when there is no Sermon, read some one of the Homilies prescribed by authority, and before the said Homily, use that form of prayer (only) which is prescribed in the fifty fifth Canon?  
3 Is your Minister resident with you upon his benefice? or if absent, how long time hath he been so? and where is he resident for the most part? And doth he in his absence make allowance to the poor, and what allowance doth he make? Hath he any other Benefice, and doth he supply his absence by a Curate that is licenced to preach, and what allowance doth he make to his Curate?  
4 Is your Curate licenced by the Bishop of the Diocese? And doth your Minister or Curate serve any more Cures than one? If yea, then what other Cure doth he serve, and how far are his Cures distant one from the other?  
5 Hath any being no Minister, or Deacon, presumed at any time to read common prayers openly in your Church or Chapel; or to serve the Cure of your Parish? Or hath any Deacon not having received the full order of Priesthood, taken upon him alone to administer the Communion in your Church or Chapel? You are to present the names of any, that have herein offended.  
6 Doth your Minister, Preacher, or Lecturer, begin his Sermon at any time, or part of the divine Service, but immediately after the Belief called the Nicene-créed? Doth he before his Sermon (or Homily, if he read one) use any form of prayer which is of his private conceiving or collecting, and of his own inventing or choosing, or doth he contain himself within that brief form only, which is prescribed by the Church (in the 55. Canon) thereby to move the people to join with him in prayer for Christ's holy Catholic Church, and for the Kings most excellent Majesty (naming him and his Royal Titles) for the Queen, the Prince, and the Royal Issue; for the Archbishops also and the Bishops; for the Council, the Nobility, the Magistracy and Commons of the Land, and to give thanks to God for the faithful departed out of this life? And doth he always conclude it with the Lords Prayer? Doth the Preacher or Minister also after his Sermon, wholly forbear to use any kind or form of prayer (not being prescribed,) as also to pronounce the Blessing (out of the Pulpit) wherewith the Church useth to dismiss the people? But doth he there conclude, only with, Glory to God the Father, the Son, and the holy Ghost: and then coming from the Pulpit (if the Sermon were made within the Church or Chapel) doth he, or whosoever then officiates, at the same place, where he left before the Sermon, proceed to read the remainder of the divine Service, and at the close of all, to give the Blessing?  
7 Doth every Priest and Seacon in your Parish daily say the Morning and Evening prayer, either privately or openly, unless he be upon lawful cause hindered? Doth your Curate say the same daily in your Church or Chapel, with the tolling of a Bell before he begin? Especially doth your Minister or Curate do it on every Sunday and Holiday, and their Eaveses, and on the day of the conversion of S. Paul, S. Barnabies' day, and every day of the holy week next before Easter; as also on all Wednesdays and Fridays, at fit and usual times, according to the form prescribed in the Book of Common Prayer, in a reverend manner ever, and as audibly and distinctly as he useth to preach? Doth he also read all those Psalms and Lessons, and no other, with the Collect, Epistle, and Gospel, which are appointed for the day? At the end of every Psalm, do they stand and say, Glory be to the Father, etc. and doth he leave out the Contents of the Chapters? After the Lessons, doth he use any other Psalm, or Hymn, but those which the Book of Common Prayer hath appointed? Doth he read the creed of S. Athanasius (called the Quicunque vult) on all those days for which it is appointed, and the Commination on Ash-wednesday, and the Litany on every Wednesday and Friday?  
8 Doth your Minister and Curate, at all times, as well in preaching or reading the Homilies, as in reading the Prayers and the Litany, in administering the holy Sacraments, solemnisation of Marriage, burying of the dead, churching of women, and all other Offices of the Church, duly observe the Orders and Rites prescribed, without omission, alteration, or addition of any thing? And doth he, in performing all and every of these, wear the Surplice duly, and never omit the wearing of the same, nor of his Hood, if he be a Graduate?  
9 Doth your Parson or Uicar having a Curate under him, notwithstanding read divine Service himself upon two several Sundays in the year, publicly at the usual times, both in the forenoon and afternoon, in the Church which he possesseth? and doth he also administer both Sacraments, as often in every year in such manner, and with the observation of all such Rites and Ceremonies, as are prescribed in the book of Common Prayer in that behalf?  
10 Doth your Minister, Preacher and Lecturer, every year, of purpose and expressly, (yet not by way of disputation, but by plain conclusion and determination) teach and declare the lawful authority which the King hath over the State, both Ecclesiastical and Civil; and the just abolishing of all foreign power or jurisdiction over the same?  
11 Doth your Minister publish in his Sermons any doctrine, which is new and strange, and disagreeing from the Word of God, and from the Articles of Christian Faith and Religion, agreed on and published Anno Domini 1562. And doth he teach any thing, which he would have the people religiously observe and believe, but that which is agreeable to the Scriptures and that which the Catholic Fathers and ancient Bishops have gathered out of that Doctrine, according to the Canon?  
12 Doth your Minister go to the administration of holy Baptism, ever immediately after the second Lesson? Doth he always (at first) ask, whether for child be baptised or no? Afterward, doth he ever use and never omit, both to take the child in his hands, and also to make the sign of the Cross, so as to touch the child's forehead in making the same? Doth he at any time baptise but in the Font, or with any Basin or Pail, or other vessel set into the Font? Hath he ever deferred or willingly neglected or refused to baptise any infant within the Parish, being in danger of death, notice thereof having been given to him? And hath any child died without baptism, by his default?  
13 Doth your Minister or Curate often admonish the people, that they defer not the baptism of their infants any longer, after they are borne, than is prescribed, unless upon a great and reasonable cause, declared to the Minister or Curate and approved by him; nor that they procure them to be baptised at home without great necessity?  
14 Hath your Minister admitted any person to answer as Godfather or Godmother, at the christening of a child, that hath not before received the holy Communion, and is not able to recite the Lords Prayer, the ten Commandments, and the Articles of Belief, and to answer to the same, being required? And doth he, at the Font, as soon as he hath baptised any child, admonish them to bring the child to the Bishop to be confirmed, as soon as he hath learned the Catechism?  
15 Doth your Minister, every Sunday and holiday before evening prayer, where no Sermon was wont to be, half an hour, or more, catechise and instruct the youth and ignorant persons of your parish, in the ten Commandments, the Articles of Belief, and the Lords Prayer? And doth be use for that purpose, the Catechism set forth in the book of Common Prayer, and diligently hear, instruct, and teach them in the said Catechism? Or what other Catechism doth he use either in public or private? And be the youth and ignorant persons of your parish, sent in due time unto your Church, by them that ought to send them, to be catechised and instructed by the Minister? And if not, you are to present the names of those that make default in sending them, and of all those that use not to come.  
16 Are your afternoon Sermons (if there were wont to be any) turned into catechising by question and answer, where and whensoever, there is 〈◊〉 great cause apparent to the contrary? And is this truly and sincerely performed, without mockery, or in show only?  
17 Doth your Minister use to administer the holy Communion, at least thrice in the year (whereof once at Easter) to every parishioner in your Parish, that is sixteen years of age and upwards; and first to receive the same himself, kneeling, on every day that he administereth it to others; and to administer it to none but to such as do kneel at the receiving thereof? And doth he always use the words of Institution, according to the Book of Common Prayer, without alteration, at every time, that the Bread and Wine is renewed? Doth he also use to deliver the Bread and Wine to every Communicant severally, and with his own hand, repeating to every one, all the words appointed to be said at the distribution of the holy Body and Blood of our Lord JESUS, and upon no pretence omitting any part of the words, or saying them all but now and then to many at once? And is there warning given by him, to the parishioners, publicly in the Church, at morning prayer the Sunday before every time of his administering of the holy Communion, for their better preparation thereunto?  
18 Hath your Minister admitted unto the holy Communion any of his cure or flock, which be openly known to live in sin notorious without repentance, or any that have maliciously and openly contended with their neighbours, before they be reconciled; or any Churchwardens or Sidemen, who having taken their oaths, to present to their Ordinary all such public offences, as they are particularly charged to inquire of in the Parish, have and do notwithstanding, wittingly and irreligiously incur the horrible crime of perjury, either in neglecting or refusing to present such public offences, as they themselves know or have heard to be committed within your Parish?  
19 Hath your Minister at any time admitted unto the Communion any that refuse to be present at public prayers, or who are notorious depravers of the Book of Common Prayer and administration of the Sacraments, or of the Orders, Rites, or Ceremonies therein prescribed; or of any thing contained in the thirty nine Articles, or in the Book of ordaining Priests and Bishops? or who have spoken against, or depraved his Majesty's Sovereign Authority in causes Ecclesiastical, unless they and every of them do first acknowledge their repentance for their sin, and promise to do so no more?  
20 Doth your Minister or Curate admit any to the Communion, before they can say their Catechism, and be confirmed?  
21 Doth your Minister together with the Churchwardens and Quest-men, take diligent heed and care, not only that all and every one of your own Parishioners do receive thrice every year; but also that no strangers of any other Parish, do come often and commonly to your Church from their own Parish Church, or do there receive the Holy Communion?  
22 Doth your Minister, before the several times of the administration of the Lords Supper, admonish and exhort his Parishioners, if any of them have their conscience troubled and disquieted, to resort unto him, or to some other learned Minister, and open their grief, that they may receive such ghostly counsel and comfort, as their conscience may be relieved, and by the Minister they may receive the benefit of Absolution, to the quiet of their conscience and avoiding of all scruple? And if any man confess his secret and hidden sins, being sick or whole, to the Minister, for the unburthening of his conscience and receiving of spiritual consolation or ease of mind from him, doth he the said Minister (or hath he at any time) by word, writing, or sign, openly or covertly, directly or indirectly, reveal and make known to any person whatsoever, any crime or offence, so committed to his trust and secrecy?  
23 Hath your Minister solemnised the marriage of any person under the age of twenty one years, without the consent of their Parents or Governors; or hath he married any, which do not audibly say and answer in all things appointed by the Liturgy; or any without a King, or in times prohibited, or without the Banes first published three several Sundays or Holidays, in time of divine Service, in the several Churches or Chapels of their several abodes, without a special licence from the Archbishop, or Bishop of the Diocese, or his Chancellor, or the Commissary, first had and obtained? And doth he begin in the body of the Church, and then go up to the Table, as is appointed? Also doth your Minister, so oft as there is any marriage, appoint to have a Communion? After the Gospel, doth he say a Sermon (if he be licenced to preach) wherein to declare the office of man and wife, according to holy Scripture; or else doth he read that which the Church hath appointed to be read at matrimony?  
24 Doth your Minister use the form of thanksgiving for women after childbirth immediately before the Communion Service? Or hath he admitted thereunto any women begotten with-child in adultery or fornication, without licence of his Ordinary?  
25 Doth your Minister carefully look to the relief of the poor, and from time to time call upon his Parishioners to give somewhat according to their abilities, to godly and charitable uses; especially doth he in force it upon them with earnest exhortation (as is prescribed) at the time of the oblation or offering before the Communion, and upon their sick beds, or when they make their wills?  
26 Doth your Minister or Curate resort unto such as be dangerously sick in your Parish (if he be sent for, or notice thereof be given to him) to instruct or comfort them in their distresses, according to the order of the Book of Common Prayer; not omitting then especially, to move them earnestly to liberality towards the poor?  
27 If any being sick do desire the prayers of the Congregation, is it done according to the form in the Liturgy, at the time of divine Service; or is it done only by giving their names to the preacher, and mentioning of them in the Pulpit, before or after Sermon?  
28 Hath your Minister ever refused to bury any which ought to be interred with Christian burial? Or hath he deferred the same longer than he should? Doth he go before the Corpse to the grave, and there say the whole service appointed, not omitting the Lesson or any other part? Doth he devoutly kneel, when he saith the prayers and the Collect at burial? or hath he admitted any to Christian burial, which by the Laws of the holy Church, or of this Realm, ought not to be so interred?  
29 Doth your Minister being a Preacher and having any popish Recusant or Recusants in your Parish, labour diligently with them from time to time, to reclaim them from their errors? Or otherwise is he over-conuersant with them, or suspected to favour them?  
30 Hath ydur Minister, (or any other taking upon him the calling of a Minister) preached, baptised children (except in case of necessity) solemnised marriage, churched any women, or ministered the holy Communion in any private house or houses? If yea, then where, when, and how often hath he done it?  
31 Do you know, or have heard of any which are reputed to be Ministers (or of any other of the Laity, either Male or Female) that presume to make matters of Divinity their ordinary Tabletalk? Or that under pretence of holiness and edification, take the liberty at their Trencher-meetings, or where several company (not being all of the same family) are assembled, rashly and profanely to discourse of holy Scripture? Or amidst their cups, to dispute or determine any Articles of Faith and Religion, or touching any point of doctrine or Ecclesiastical discipline, at their own pleasure, and to their own fancy? You shall name the persons, times, and places, as far as you know, or have heard, and can remember?  
32 Doth your Minister, every six months, in your Parish Church, openly in the time of divine service, upon some Sunday, denounce and declare, excommunicate by name, such as do persevere in the sentence of excommunication, not seeking to been absolved? And hath he said divine Service, whiles any excommunicate person hath been present in the Church? Or hath he admitted any person, that hath been excommunicate, into the Church, without a Certificate of his absolution from his Ordinary? Or hath be stayed or forborn to denounce any excommunication, or suspension or absolution that hath been sent him from his Ordinary?  
33 Hath your Minister been at any private més etings or conventicles, to consult there, about the impeachment or depraving of the Doctrine of the Church of England, or of the Book of Common Prayer, or of any part of the government and discipline of the Church; or to practise any form of their own, either for worship or discipline?  
34 Doth your Minister, upon Sundays at Morning Prayer, declare unto the parishioners what Fasting-days and Holidays are to be kept, the week following?  
35 Doth your Minister in the Rogation-dayes, go the perambulation of the circuit of your Parish, saying and using the Prayers, Suffrages, and Thanksgiving unto God, appointed by Law, according to his duty; thanking God, for his blessings, and praying for his grace and favour?  
36 Doth your Parson or vicar maintain and keep in due reparation, the Mansion-house, and all other edifices belonging to his Parsonage or Uicarage, without suffering them to grow into ruin or decay?  
37 Hath your Minister taken upon him, to appoint, or to hold or continue any private or public Fasts, or meetings, for preaching or lecturing on any working-day, in his own Parish or elsewhere, or prophecies or exercises, or any other such thing, not approved by his Ordinary for the time being?  
38 Is your Minister studious in holy Scripture, and abstaineth from mechanical trades, bodily labour, soliciting of causes in Law, common buying and selling of Horses or other cattle, and all other employments not befitting his calling and holy Function? Doth he usually wear a Gown with a standing collar, and sléeves straight at the hands, and a square Cap▪ Doth he in journeying use a cloak with sléeves, commonly called a Priests-clerke, without guards, buttons or cuts? Doth he at any time in public wear any coif or wrought nightcap, but only a plain cap of black silk, satin, or vel●et: Doth he at any time go abroad in his doublet and hose without a coat or cassock, or wear any light coloured stockings? Or is he any way excessie in apparel, either himself or his wife?  
39 Is your Minister suspected, or known to have obtained his Benefice by any Simonai●●ll compact, directly or indirectly? Or is he reputed to be an incontinent person, a frequenter of Taverns, Inns, or Alehouses, a common gamester or player at dice or cards, a common swearer or drunkard, or otherwise faulty in any o●her kind that is scandalous to his function?  
40 Hath your Minister publicly in your Parish Church or Chapel, once every year read over the Constitutions and Canons Ecclesiastical agreed upon by the Clergy of both Provinces, An●o Dom 1603. in such manner as the same is commanded to been done?  
41 Is there any in your Parish or resorting thereunto, who having taken holy Orders of Priest or Deacon, doth voluntarily relinquish and forsakes h●s calling, and lives in the course of his life as a Layman? Or any that having been silenced, or suspended by authority, so remaineth without conforming himself in due obedience to the Church? And how doth he employ his time; and where or whence hath he his maintenance, as you know or have heard?  
42 Are any admitted to preach in your Church, who do not before the Churchwardens subscribe their na●●s in your book provided for that purpose, and the day when he or they preached, and the name of the Bishop or Bishops of whom they had licence to preach?  
43 Doth any Preacher particularly impugn and confute any doctrine delivered by any o●her Preacher in the same Church, or in any Church near adjoining, before he hath acquainted the Bishop of the Diocese therewith, and received order from him, what to do in that ease?  
44 Have you any Lecturer in your Parish, and on what day is your Lecture? If any such be, doth he, twice at the least every year, read divine Service both morning and evening, two several Sundays, publicly in his Surplice and Hood? And also twice in the year administer both Sacraments, with such Rites and Ceremonies as are prescribed by the Book of Common Prayer?  
45 Doth the Lecturer (whosoever he be) read the divine Service according to the Liturgy printed by authority, in his Surplice and Hood before every Lecture?  
46 Doth your Preacher or Lecturer behave himself in his Lectures and Sermons, as he ought to do, teaching obedience, and edifying his auditory in matters of faith and good life, without intermeddling with matters of State, or news, or other discourses not fit for the Pulpit; and also without favouring or abetting Schismatics or Separatists (that are at home, or are gone abroad) either by special prayer for them, or by any other approbation of them?  
47 Have you any Lecture of Combination set up in your Parish? And if so, is it read by a company of grave and orthodox Divines, near adjoining, and in the same Dioces? And doth every one of them preach in a Gown and not in a Cloak? And when and by whom were they appointed? And what be their names?  
48 Is any single Lecturer (maintained by your Town or otherwise) suffered to preach, he not first professing his willingness to take upon him the cure of souls, nor actually taking a Benefice or Cure, so soon as it may be fairly procured for him? What is his name, and what licence hath he? And hath he a settled contribution affixed to the Lecturers place; or is it arbitrary, and for this Lecturer only? What sum doth it amount to ordinarily? By whom is it usually paid or collected, or of late years hath been?  
49 If any Psalms be used to be sung in your Church, before or after the morning and evening prayer, or before or after the Sermons (upon which occasions only, they are allowed to be sung in Churches) is it done according to that grave manner (which first was in use) that such do sing as can read the Psalms, or have learned them by heart; and not after that uncouth and undecent custom of late taken up, to have every line first read, and then sung by the people?   

Chap. 5. Concerning Matrimony.  
BE there any in your Parish, that have married within the degrees of affinity or consanguinity, by the Law of God forbidden, as is expressed in a certain Table published by authority in Anno 1563. And if any have so married, what be their names, and where were they married, and by whom?  
2 Hath any been married secretly in private houses, or without their Parents or Governors consent signified, being under the age of 21. years?  
3 Have any persons been married in your Parish, the Banes having not been thrice published, three several Sundays or Holidays, in time of divine Service? Who were the parties, and who were present at such marriages; and what Minister married them?  
4 Have any persons by licence or without, been married in your Parish Church, neither of them at that time dwelling in your town? Or hath any marriage (that you know or have heard of) been made at any time, by licence or without, but between the hours of eight and twelve in the morning? Or was not the divine Service then openly and duly said, the Assembly being called together by the tolling or ringing of the Bells, as is at other times used? Or hath the Minister solemnised any marriage (without Banes published) by virtue of any Licence granted by the archdeacon or his Official, or by any other licence then of the Archbishop or Bishop of this Diocese, or their Chancellors, Commissaries, or Vicars' general, or the Commissary for faculties. And hath any Licence been granted by any to such persons as were not of good state and quality? Name the persons and all particulars, as far as you know, or can remember?  
5 What popish Recusants, or their children have been married in your parish? In what sort was the matrimony solemnised? when? and by whom?  
6 Do any persons being lawfully married, live asunder? and in whom is the default?  
7 Do any (heretofore divorced or not) keep company at bed and board, with any other man or woman, then with the person that he and she were married to? what be their names? when and where were they married, and how long have they continued so together?  
8 Have you any in your Parish, which live together as man and wife, and yet not known, by whom, where, or when they were married?  
9 Have all new-married persons (the same day of their marriage) duly received the holy Communion? If not, by whose default was it, as you conceive?   

Chap. 6. Concerning the Churchwardens and Sidemen.  
BE the Churchwardens chosen by the Minister and Parishioners yearly in Easter-wéeke, according to the 89. Canon? And hath any taken upon him to be Churchwarden, not being so chosen? Or hath any continued above one year in his office, without a new choice?  
2 Have any of the Churchwardens retained any of the church-good in their hands, and not made a just account at their going out of their office, of what they have received and expended; or not delivered to their successors, by Bill indented between them, whatsoever money or other things belonging to the Church, that remained in their hands?  
3 Are there in your Parish yearly, two, three, or more discreet persons, either chosen by the Ministers and Parishioners in Easter-wéeke; or if they cannot agree, appointed by the Ordinary to be Sidemen, or Assistants in joint office with the Churchwardens?  
4 What rates or levies (as you know or have heard) are yearly or commonly made in your parish for Church-uses? What is the yearly sum thereof ordinarily? and what are the particular uses, or where are they written down, to which the same are for the most part employed?  
5 Do the Churchwardens and Sides-men or Assistants, diligently see, that all the Parishioners do duly resort to the Church, upon all Sundays and Holidays, and there continue the whole time of divine Service and Sermon; suffering no idle persons to walk, or talk, or stand idle, either in the Church, Church-yard, or Church-porch, during the time of divine Service or Sermon; but causing them either to come into the Church, or else to depart? And have they the said Churchwardens and Sidemen forborn, either for reward, favour, or affection, to present them, that have been, or are negligent in coming to Church, or that use to walk or talk therein, or that have been found by them standing idle, or talking abroad, either in the Churchyard or streets in the time of divine Service or Sermon, on Sundays or Holidays; or that have not received the Communion yearly, at the Feast of Easter, or within one month after?  
6 Do you know of any Churchwardens, which within forty days after Easter, in their year, did not exhibit to the Bishop or his Chancellor, the namer & surnames of all the parishioners, as well men as women, which (being of the age of 16. years and upward) received not the Communion the Easter before? And have you, this last year exhibited a bill of them? or are you ready now so to do?  
7 Do the Churchwardens against every Communion, advice with the Minister, about the providing of a sufficient quantity of fine white-bread, and of good and wholesome wine, for the number of Communicants that are to receive? And is the wine brought in a clean & sweet standing Pot of Pewter, or of other finer metal? Upon the Communion days, do your Churchwardens (immediately after the Sermon or Homily, and the Ministers exhortation to remember the poor) gather the devotion of the people in a fair and solemn manner, and put the same into the poor man's boar?  
8 Have the Churchwardens suffered the Church, Church-yard, or Chapel, to be profaned by Plays, games, feasts, banquets, suppers, church-ales, drink, temporal Courts, or Léets, Lay-iuries, musters, etc. at any time acted, kept, or held in them?  
9 Hath any man, that you know or have heard of, by speech or writing, or upon the assertion of any other man affirmed; That men ought not to take the office, or the Oath of a Churchwarden, or of presenting at the Bishop's visitation? Or that the said Oath is unlawfully given them; Or that being taken, it is but of course, and binds them not, nor need to be regarded; Or that (the said Oath notwithstanding) it is free for them, neither to make enquiry, nor to answer; but to do what they list, and to leave out and pass by whom they will, and what they will, in their presentments?   

Chap. 7. Concerning the Parishioners.  
1 Do any in your Parish profane any Sunday or Holiday, by any unlawful gaming, drinking or tippling in Taverns, Inns, or Alehouses, in the time of Common-Prayer or Sermon; or by working, or doing the work of their Trades and Occupations? Do any in your Parish buy or sell, or keep open their Shops, or set out any wares to be sold on Sundays, or Holidays, by themselves, their servants or apprentices; or have they any otherways profaned the said days? And hath the King's Declaration concerning the lawful sports and recreations been published among you, yea or no? If so, when was it done, in what manner, and by whom?  
2 Is the fifth day of November observed and kept in your Parish, with Prayer and Thanksgiving unto God, in such Form, as is by Public Authority appointed for that Day?  
3 Is there any in your Parish that hath been heard to impugn or speak against the Rites and Ceremonies of the Church of England, or the lawful use of them; or to affirm by word or writing, that the form of Making and Consecrating Bishops, Priests and Deacons, or any thing therein contained, is repugnant to the word of God; or that the Government of this Church under his Majesty by Archbishops, Bishops and other Ecclesiastical Officers, is Antichristian? Or hath spoken reproachfully, or disgracefully of the King's Majesty's Courts Ecclesiastical, or of the proceedings thereof?  
4 Have you any in your Parish, that do come to the Sermon only, and not to Divine Service; or which use to come late to Church, and to depart from Church before the Blessing be given, wherewith they are to be dismissed at the end of Service? Or that do not reverently behave themselves, entering into the Church, and during the time of Divine Service? Do all (both men and women) devoutly kneel, when the General confession of sins, the Litany, the Ten Commandments, and all Prayers and Collects are read, as well at Baptisms, Marriages and Burials, as at other parts of the Divine Service? Do all use due and lowly reverence, when the blessed Name of the Lord JESUS is mentioned: and stand up when the Articles of the Creed are read? Do any men cover their heads in the Church, (unless it be for infirmity, in which case, they may only were a coif or nightcap,) or then and there give themselves to babbling, talking or walking, and are not attentive to the Prayers and Hymns, and to hear God's word read and preached? Do all say Amen audibly, and make such other answers both in the Litany, and all other parts of divine Service, as by the Rule of the Common Prayer book, are to be made by the people?  
5 Doth any within your Parish, men or women, being sixteen years of age and upwards, or any other, lodging or commonly resorting to any house in your Parish, wilfully absent themselves, from your Parish Church or Chapel, upon Sundays and Holidays and other days appointed, at morning and evening prayers, or refuse to receive the Communion, or persuade others from coming to Church, or receiving the holy Communion?  
6 Have you any popish or puritanical Recusants in your Parish, that be of insolent behaviour, not without public offence; or that do boldly busy themselves in seducing or withdrawing others, either abroad, or in their own Families, from the Religion established in the Church of England? And how long have the said popish or puritanical Recusants obstinately abstained, either from divine Service, or from the Communion? Whether of any long time, or of late only?  
7 Are there any in your Parish, who do absent themselves at any time from your own Church, and do resort to any other Parish or place to hear other preachers? Or are there any in your Parish, that do communicate, or that do baptise their children in any other Parish?  
8 Is there within your Parish in any house or family, any one that is called or reputed a Chaplain, or that is known or supposed to have entered into holy Orders? Or any that liveth there in employment as a scholar? Present their names if there be any such, and how long they have been there?  
9 Is there any in your Parish, who do refuse to have their children baptised, or themselves to receive the Communion, at the hand of your Minister, because he is no Preacher, or doth not edify in their fancy?  
10 Doth any married woman within your Parish, after childbirth neglect to come to Church according to the Book of Common Prayer to give thanks to God for her safe deliverance, vailed in a decent manner, as hath been anciently accustomed? And doth she then kneel in some convenient place nigh to the Communion Table, w●ile the Priest (standing by her) giveth thanks for her? And if there be a Communion, doth she then offer her accustomed offerings and receive the holy Communion?  
11 Are there within your Parish or thereunto resorting, any players on Stage, or with Puppets, or any Musicians, Fiddlers, Rhymers, or jesters, which do use any profane or filthy passages, in their songs, speeches, or gestures, to the dishonour of God, abuse of Scripture, or the corrupting of good manners; or which do publish any thing scandalous to the State, or reproachful to the Holy Clergy?  
12 Have you any in your Parish that are commonly known, or reputed to be blasphemers of Gods holy Name, common and usual swearers, drunkards, usurers, filthy speakers, adulterers, fornicators, incestuous persons, bawds, concealers of fornicators or adulterers? Have any in your Parish been detected of such notorious crimes, and what penance have they done for the same?  
13 What corporal punishment for any such offence, hath been commuted and changed into a pecuniary mulct or sum of money, by any Ecclesiastical judge exercising jurisdiction within this Diocese, by virtue of any Grant or Commission? What was the sum of money by any of them so received and taken, and to what uses was the same employed? And upon such Commutations, was the unfeigned repentance of the delinquent published in the Church?  
14 Do all Fathers, Mothers, Masters, & Mistresses, cause their children, servants and apprentices to come to the public catechising on Sundays and Holidays, to be instructed and taught therein? And those that do not their duties herein, in not sending them to it, or not coming, or not learning and answering, you shall present their names?  
15 Have any in your Parish received or harboured any women gotten with-child out of wedlock, and suffered her to depart without punishment first inflicted on her by the Ordinary? You shall truly present as well the party harbouring, as harboured; and who is suspected to be the father of the child?  
16 Is any person or persons suspected or detected heretofore of incontinency and therefore departing out of your Parish for a season, now returned again? Or in what place else is he or she now abiding to your knowledge, or as you have heard? You shall not fail to present the whole truth in that behalf?  
17 Do all your Parishioners, of what sort soever, according as the Church expressly them commandeth, draw near, and with all Christian humility and reverence come to the Lords Table, when they are to receive the holy Communion? And not (after the most contemptuous and unholy usage of some, if men did rightly consider) sit still in their Seats or Pewes, to have the blessed Body and Blood of our Saviour go up and down, to seek them all the Church over?  
18 Are there any lately deceased in your Parish, whose last Wills and Testaments have not yet been proved? or did they dye intestate? And if so, who hath taken upon him the administration of their goods, and whether by lawful authority from the Ordinary, or without? What be the names of such deceased, and of their executors and administrators?  
19 What persons be excommunicated in your Parish, and for what cause to your knowledge? and how long have they stood excommunicate? And do any of them, not being absolved, presume to be present in the Church at divine Service? And do any familiarly use the company of such as do obstinately stand excommunicate, knowing the same; and what be their names?  
20 Do you know of any that have abused the Churchwardens, or other sworn men of your Parish, or given them evil words for executing their office, or to dishearten and deter them from executing it, as by oath and duty they are bound?   

Chap. 8. Concerning Schoolmasters, Physicians, Chirurgeons, Midwives, and Parish-Clarkes.  
Have you any Schoolmaster in your Parish, that teacheth publicly or in private houses? Is there any teaching of Scholars to read or write in the Chancel, or in any part of the Church? Doth any Papist keep a Schoolmaster in his house, who cometh not to Church to hear divine Service and to receive the holy Communion? What is his name, and how long hath he taught there or elsewhere? Doth your Schoolmaster teach any Papists or Sectaries children, that come not to Church? Doth he bring his scholars to church, and duly instruct them all to learn the Catechism in the Book of Common Prayer, at the least once every week; or what other Catechism doth he teach? Is he of honest and sincere life, and religion, and conversation? Is he a Graduate and sufficient to teach, and diligent in teaching and bringing up of youth?  
2 Is any thing withheld and otherwise employed, that hath been given to the use of a School in your Parish? What is it? By whom is it embezzled?  
3 What Physician or Chirurgeon have you in your Parish, who not being a Doctor of Physic or otherwise sufficiently licenced in either of the Universities, doth notwithstanding practise physic? What other persons have you among you, either male or female, who take upon them to profess physic or chirurgery? And who be Midwives in your parish?  
4 Have you a fit Parish-Clark (aged 20. years at least) of honest life, able to read and write? Are his and the Sexton's wages duly paid without fraud or diminution, according to the ancient custom of your Parish? By whom is he chosen? Is he diligent in his office, and serviceable to the Minister? Doth he keep the Church clean and the doors locked? Is there any thing lost or spoilt, by his default?  
5 Doth your Clerk or Sexton take upon him to have, or suffer any superstitious or any unseasonable ringing of the bells at any time, or any ringing without good cause, such as the Minister and Churchwardens have not allowed? When notice is given of any Christian passing out of this life, within the Parish, doth he neglect to toll a passing bell, or to ring after the departure?   

Chap. 9 Concerning Ecclesiastical Officers.  
WHat peculiar or exempt jurisdictions know you of, within the compass of this parish?  
2 Are there any Ecclesiastical Officers exercising Ecclesiastical jurisdiction within this Diocese, or any Ministers or Clerks under them, who do take or exact any extraordinary fees, for any cause that you know of?  
3 Have any Churchwardens and Quest-men, concealed and not presented any abuses or offences punishable in the Ecclesiastical Court? Or have any such offences, being by them presented to the Chancellor, Archdeacon, Commissary, Official, or any other using Ecclesiastical jurisdiction within this Diocese, been suppressed, or left unpunished, for bribe, reward, pleasure, friendship, fear, or any other partial respect?  
4 Are any Assemblies called Uestry-méetings, held in your Parish? when, and how often are they? In what place, and by whom? Hath any thing (that you have heard of) been proposed, treated, or concluded therein, touching the divine Service, or the doctrine and discipline of the Church? Or any thing meddled with, for the government of the Church or Parish, which belongs to the Ecclesiastical cognition and jurisdiction?  
5 Doth the archdeacon once in three years, visit and survey your Church, touching the repairs of the same, and upon any defect found, hath he made certificate of it, as far as you know or have heard?  
6 Are there placed by the Registrar, two Tables containing the several rates and sums of all fees due to the judge, and other officers of your Courts; one in the usual place or consistory, where the Court is kept; the other in the Registry; in such sort as every man may come to view the same without difficulty? And doth the Chancellor, archdeacon, Commissary, or Official, or any other Minister of the Court, exact or extort any other greater fees or sums of money, than in the said Tables are contained?  
7 Doth any archdeacon, Official, or Surrogate under him, make commutation of any penance; or doth the Chancellor or any Commissary, or any Surrogate under any, commute or change any penance or corporal punishment, for any money, without the consent of the Bishop? And what money have they or any of them received for such commutation, and of whom? when, and what was the offence, for which any such sum of money was received, or appointed to be paid?  
8 Doth the Chancellor, archdeacon, Commissary, or Official, or any other person using Ecclesiastical jurisdiction, speed any act in any cause, privately of themselves, and not in the presence of some public Notary or Actuary?  
9 Is the number of Apparitors increased in this Diocese? And wherein, and in what manner is the Country overburdened or grieved by them? Hath any of them under pretence of authority, cited or summoned any person unlawfully; or hath any of them taken any reward for the concealing of any offence or sin, or that the offenders might escape punishment? Who be they that have so done? Or do any of them take any fees that are not usual? Have they threatened any to prosecute them, if they had no reward given them? Or do any of them cause any party to appear in any Ecclesiastical Court within this Diocese, without a citation first obtained from the judge of the Court?  
10 Hath any Ecclesiastical judge or Officer whatsoever, Advocate, Registrer, Procter, Clerke, or other such Ministers, any way abused themselves in their Offices, contrary to the Laws and Canons in that behalf provided?  
11 Were there any particular or special injunctions given (as you know, or have heard) by the vicar general or any other Commissioner, at the last Metropolitical Visitation of the most Reverend the Lord Archbishop of Canterbury his Grace? And how have the same been performed or observed by the Minister or any other of the Parish, whom they concern?  
12 Lastly, have you and every of you, by yourselves, read, or have caused to be read to you, all these Articles? Have you well examined and inquired into every particular therein intended? Have you sincerely, uprightly, & without any partial affection or concealment, presented and made known all and every of the offenders in any of the particulars, either as they are taken in truth to be, or by common fame reported?  
If you know any other matter of Ecclesiastical cognisance, worthy the presentment in your judgement and fit to be reform by Ecclesiastical censure, though it be not expressed in these Articles, yet you shall likewise present the same by virtue of your oaths.  
The Minister also of every Parish may and aught to join with the Churchwardens, or other Sworne-men, for the presenting of offences; and if they be so irreligious as not to do it, the Minister of himself may & aught to present the offences, or the Churchwardens and Quest-men, for not presenting, and is required in his Canonical obedience so to do.  
There must be distinct answer made to every Article, and to every branch thereof, as far as they know, or have heard of any offence.  
And if (their Oath and all this advertisement notwithstanding) any Churchwardens or other Sworne-men, shall follow the customary manner, and be careless in enquiring and presenting as they ought, then shall they not be able hereafter to say, that they had not fair warning to the contrary given them in the spirit of meekness; or to complain that they are hardly dealt with, if (upon information and proof otherwise had) they be called to answer their wilful perjury, in some other course of justice, for neglecting to inquire and present to all the particulars herein proposed?  
And to the intent that all things above mentioned may (by the help of God) as well be kept, as set in good order, the Chancellor of the Diocese, and all the Commissaries are hereby required, that so far as to them in their several places it shall appertain, when the Synods and Generals are holden respectively, they do faithfuly inquire after all these things, & in all places of their jurisdictions exact a due observance of the same.  
The Parson, Uicar or Curate of this Parish is required to receive this Book, and upon the Sunday next after the receipt hereof, immediately after the Morning Service, to publish the contents of the Process which is sent forth. That all Preachers and Lecturers (if there be any in the Parish) together with the Churchwardens both of this present year and of the last year, and two or three of the chiefest parishioners beside, as also all Physicians, Schoolmasters, Chirurgeons, Midwives, and Sequestrators, may take notice of the day & place specified in the said Process, for appearance at the Lord Bishop's Visitation: and after publication so made, this book of Articles is to be presently delivered to some of the said Churchwardens, for the use of themselves and the rest that are to make Presentments.  
Ma. Norvicen.   
FINIS.