The Remedy of Reason: Not so comfortable for matter, as compendious for memory.  
Wherein the ignorant may gather instruction, the learned confirmation, all men consolation.  
By Charles Gibbon.  
Be ready always to give an answer to every man that asketh you a Reason of the hope that is in you, etc. 1. Peter 3.15, 16.  
If any man think that he knoweth any thing, he knoweth nothing yet as he ought to know. 1. Cor. 8.2.  
Imprinted at London by Thomas Orwin.  
1589.   

To the right Worshipful Sir Robert jarmin Knight: And to the Worshipful Master Henry Blagge Esquire: perfect fruition of infinite felicity.  
SAlomon, that most renowned and royal King, weighing the wretchedness of this world by the weight of his wonderful wisdom, could no less but redouble his words, and say: Vanitas vanitatum, 
Math. 7.33.  vanitas vanitatum, & omnia vanitas. Which seeing it is so (Right Worshipful) it behoveth every one of us, not so much to avoid the causes that may provoke us to vanity, as to practise all the means that may procure us to piety; and to walk with such foresight in this terrestrial pilgrimage, as we may have fruition of felicity in the celestial Paradise; according to the counsel of our Saviour Christ, who willeth us first to seek the kingdom of GOD and his righteousness; 
Colos. 3 2.  and not dissenting from the saying of the Apostle, 
Eccle. 1.2.  who persuadeth us to set our affections on things that are above, and not on things that are on the earth. Insomuch, as all our knowledge is but vain that is seduced with vanity; all our wisdom is but mere folly that is carried away with earthly cogitations; yea, all our doings detestable that tend only to temporal dispositions: for there is none to be deemed wise indeed, that will not bestow his talon in the treasure of God's word, considering it is so precious that it ought more to be desired than gold, yea than much fine gold; 
Psal. 19 10. Psalm 119.97.  and it is so delectable, that in sweetness it exceedeth the honey & the honey comb; wherein David did oppose his whole delight. And it is so expedient for us to profit therein, as he that hath much may yield somewhat, sithence he that hath less shall not be excused with nothing. The Lord will look for ten talents where he left five, 
Matth. 25.22.  and will punish him that maketh no profit where he bestowed one. Hereof it is I have proceeded in this enterprise, & bestowed my time to the benefit of others; which although it be not comparable to any commendable work, yet that is not excusable for any to detract his duty, seeing God will accept a mite of a willing mind; neither ought to be contemptible amongst others though all be not currant, for the building is furthered by inferior helps though it be framed by finer heads. Again, the world is now grown into his last age, wherein sects, schisms, and errors do spread, and sin and iniquity aboundeth; insomuch as (I fear me) it is with many of us in England, as it was with the people of Israel, 
Exod. 16.  they loathed Manna that fell from heaven for the sustenance of their bodies, and too too many of us do little regard that spiritual Manna (the word of God) that is sent for the succour of our souls. Hereof it is I have made choice of your good Worships, and presented my labours to your godly patronage, assuring myself that as you be favourers and followers of God's word, so you will be defenders of the fruits of the same, and rather be preferrers than defacers of a forward action: not doubting but your Worships will well accept of it, as a work importing and proceeding of good will, by the consideration of that excellent example of the poor widow, preferring the simplicity of the giver before the sufficiency of the gift; knowing that the imperfection of the present may be covered by the presumption of the Poet; and I may say in the want of well doing, Est voluisse satis. Thus being loath to be too tedious in my Epistle, having observed brevity in all the whole book, I refer the consideration thereof to your grave censures, submitting myself to your good courtesies, & committing your Worships to the protection of the Almighty.  
Your Worships to command, Charles Gibbon.   

❧ To the Christian and courteous Reader.  
HE that doth publish a matter to the judgement of many, the same requireth to be done, not lightly but deliberatlie; considering it is subject to sundry Censures, and in reading and judging all are not Candidi Lectores. In regard whereof, (good Christian Reader) I have published my pains to thy profit, and presented the liking of it to thy looking over, having (as nigh as I may) not only cut off all such occasions, as might cause cavillation; but also ministered such matter as concerns our consolation: and although it be not polished precisely for the expectation of the curious, yet it is finished plainly for the information of the simple. Now it may be, there be many that will use objections against the triple form of this treatise; because no Art hath reduced all things (and rightly) to Dicotomies. True; but wisdom may contrive much compendiously, and yet profitably: besides although I have framed it as an easy entrance for the erudition of the ignorant, I have not excluded what may further be added by the consideration of the learned: and albeit much more might be inserted in many places for prolixity, yet much less I fear me is observed of the most part for their utility. Some will require a more direct placing of things in their order. Certes that is well placed that is well applied; and those that do more respect the manner of placing than the matter itself, may be noted in the number of those, who would have the Psalms of David to precede, and not to follow the book of job; making a scrupulous question without cause, when we all know they are both included in the Scriptures, & contain comfortable matter for our salvation. Some will not like so many divers sorts of sundry things congest together in one heap, other will require more perspicuity, some one thing, some another. Insomuch, as he that expecteth to please the opinions of all people, must either refrain from open publication of any thing, or refer himself to their general dispositions in judgement: and this is the common success of acceptance; many will commend it, most will mislike it, few will follow it. But as my meaning was to profit the simple by the setting forth of it, so I shall persuade the godly to a good liking of it: and as for the froward I will not refel their foolish questions in disputation about it, knowing what the Apostle Paul saith, that foolish and unlearned questions engender strife. So, 
2. Tim. 2.23.  wishing all to measure others by the met they would receive themselves, and so to report as they expect in any enterprise, I both submit myself to reprehension, so it be pertinent; and commit every one to his own liking, so it be indifferent. Vale. Bury S. Edmond.  
Yours in the Lord, Charles Gibbon.   

O Lord  
Advance thy glorious Gospel here: Amen.  
No papal parts may once appear. Amen.  
Give peace & plenty always there: Amen.  
Let not the foe procure our fear. Amen.  
Enlarge her life whereby we stay, Amen.  
And make us thankful every day. Amen.   

The remedy of Reason.  

Every man's knowledge ought to be 

reasonable  
appliable 

towards God,  
to himself, 

That he presume not to understand above that which is meet to understand. Rom. 12.3.  
That according to his knowledge he show the same in his life and conversation; or else his great knowledge will condemn him: Lu. 12.48.  
That as he hath received the gift, he minister the same to others. 1. Peter 4.10.    
to others,    
profitable    
He that would attain to an effectual knowledge of God, must remember 

his precepts. Luther.  
his promises. Luther.  
his threatenings. Luther.    
The eternal power of God may be known 

by the revelation of his word,  
by the creation of the world,  
by the consideration of all his works.    
The infallible providence of God may appear unto us by the preservation 

of Daniel in the lions den. Dan. 6.16.  
of jonas in the whales belly. jonas. 1.15.  
of the three Children in the fiery oven.    
The providence of God is wonderful, for he worketh 

by means:  
without means: 

For meat is a mean to serve his providence for the preservation of health and life here: he that contemneth to eat, because his providence is certain and infallible, doth contemn his providence.  
For if it were so that meat could not be had, them should we not tie his providence to this mean; for without meat God can help and give health and life here.  
For his power and wisdom is infinite, & therefore we should depend upon his providence, even when all is clean against us.    
against means:    
The exceeding mercy of God is made manifest unto us in the Scriptures 

By the miraculous examples of compassion.  
By the manifold words of consolation.  
By the death of his only son for our propitiation.    
He that mistrusts the mercy of God, denieth him to be 

Love,  
Truth,  
Power, 

wherein consists all the hope of poor sinners: 

Because of his great love he sent his only son to suffer death for the remission of our sins.  
Because he promised for the love of his son, pardon to all poor sinners so oft as they require it in faith, with a contrite heart.  
Because he is as true of his promises, as he is able to perform them; & as he is of power, so will he do whatsoever pleaseth him.        
The superabundant love of God appeareth to us in this, that he sent his own Son 

for our Redemption.  
for our justification.  
for our Sanctification.    
The joys of heaven prepared for those that love God, are such as 

the eye hath not seen,  
the ear hath not heard,  
the heart cannot conceive.   1. Cor. 2.9  
Every one ought to know the difference in believing 

a God,  
of God, 

Is to believe he is the only true and almighty God; this faith is Historical, for so the devils believe as well as the wicked.  
Is to believe all is true that he saith in the Scriptures of him; and so do the evil Christians aswell as the good, unless they be Heretics.  
Is to love him, and to trust in his goodness, and in believing to join ourselves to him by love and obedience; this faith is evangelical, only proper to the elect (who live by faith).    
in God,    
It is not sufficient for us to say, we 

know God,  
love God,  
fear God,   unless we keep his commandments. 1. joh. 2  
GOD showeth upon earth 

mercy,  
judgement, 

wherein consists our salvation.  
wherewith he punisheth the wicked.  
whereby he preserveth the godly.    
justice,   jere. 9.24 etc.  
God oftentimes crosseth and punisheth man upon earth 

for his own glory,  
for example to others,  
for trial of his faith,   as appear 

by the blindman. joh. 9.3.  
by the Galileans. Luk. 13.3.  
by job that patiented man.    
God in times past spoke and preached to his people 

by Dreams.  
by Visions.  
by Revelations.    
GOD hath appointed three places for all persons. 

The joys of heaven  
The pains of hell 

for the godly;  
for the wicked;  
for both.    
The use of the earth    
GOD is worthily said to be 

rich in mercy,  
mighty in justice,  
bountiful in grace,   in that he 

respecteth the humble freely.  
judgeth the wicked justly.  
saveth sinners pitifully. Barnard.    
GOD requireth no more at our hands but these three things, 

Fear.  
Obedience.  
love.   Deut. 10.12.  
God ought to be loved of us, 

with all our hearts,  
with all our souls,  
with all our strength. Deut. 10.12.   All things work for the best to them that love God. Rom. 8.28.  
God is loved effectually three manner of ways: 

entirely,  
orderly,  
pretiouslie. 

In having a good will to him, rejoicing greatly he is such a one as he is.  
In referring ourselves & all that we have to him, in such manner & measure as he willeth.  
In loving him so dearly that for no cause, we would lose him or his love, but wish rather to lose our living, life, and the love of all the world.      
Love is the end of the Commandment. 1. Tim. 1.5. 

Love cannot be without a good conscience.  
A good conscience cannot be without faith.  
Faith cannot be without the word of God.    
We ought continually to be thankful to God, because 

of him  
through him  
for him   are all things. Rom. 11.36.  
True thankfulness consisteth in these three things. 

Comemoration,  
Abjection,  
Narration. 

Because in recounting Gods exceeding benefits he hath done for us, we shall find the better occasion (if we well consider) to be the more thankful for them, as David did, which made him in fervency of spirit burst forth with these speeches: What shall I render unto the Lord for all his benefits bestowed upon me? Psal 116.12, 13, 14.  
Because if we measure the multitude of God's benefits with our deserts, we shall find ourselves not worthy of the least, but in respect of our imperfections we are no better than Abjects, which we should not only acknowledge, and say with the same Prophet, Lord what is man that thou art so mindful of him? Psal. 144.3. But also in regard thereof say (with him) I will not die but live (to this end) to declare the works & goodness of God he hath done for me. Psal. 118.17.  
Because it is not enough for us to receive God's benefits & be mindful thereof, but also we are bound to make others to profit thereby and praise God, as the same Psalmograph did. Come (saith he) and hearken all ye that fear God, and I will tell you what he hath done to my soul. Psal. 66.16.      
We ought continually to have the fear of God before our eyes; 

because it is the beginning of wisdom. Pro. 9.10.  
because it causeth us to departed from all evil. Pro. 19.23.  
because his mercy is on such from generation to generation. Luk. 1.50   It was the treasure of Hezekiah. isaiah. 33.6.  
There be three kind of fears. 

childly fear,  
servile fear,  
natural fear, 

This appertaineth to the godly, who fear God only for his goodness, without any sinister respects. Acts 9.31.  
This is proper to the wicked, who fear God only for his punishment. 2. King. 17.3.  
This is common to both, for faith oftentimes faileth the very elect. Matth. 14.26.      
The fear of God (as S. Barnard saith) is 

The water of wholesome wisdom.  
The Well of life.  
The beginning of knowledge.   He that hath this fear before his eyes, 

his ways are beautiful.  
his paths are peaceable.  
his footsteps are unmovable.    
This may enforce us to fear God; 

because he is said to be terrible, and a God of revenge. Exod. 23.  
because his house shallbe soon overthrown that fears him not Eccle. 27.3.  
because he is such a one as is able to cast both body and soul into hell fire. Matth. 10.28.    
God repented him of three things: 

That he had made man on the earth. Gen. 6.6.  
That he had made Saul King. 1. Sam. 15.11.  
That he had sent evil to the Israelites. 2. Sa. 24    
God never repenteth, although it seemeth so to man's judgement, when any thing goeth contrary to his temporal election. 

Because his eternal counsel is immutable. Hose 13.14.  
Because he is not man that he should repent. 1. Sa. 15.  
Because all his works are exceeding good. Ec. 39.16    
GOD ought to be worshipped of us 

with our hearts  
with our mouths  
with our works 

sincerely;  
boldly;  
accordingly; 

Because with the heart man believeth unto righteousness. Ro. 10.10.  
Because with the mouth he confesseth unto salvation. Rom. 10.10.  
Because by works he showeth the fruits of his faith and profession. jam. 2.17.        
In the true worship of God this is to be considered: 

If we acknowledge him in our hearts, and deny him with our mouths, or any of our members, he will deny us; and this is no better than idolatry. Luk. 12.9.  
If we draw nigh him with our lips, and are far from him with our hearts, he will not hear us; for this is mere hypocrisy. Psal. 18 41.  
If we do works, and they be done without faith, he will not accept them, for it is but iniquity. Ro. 14.23.    
Whatsoever we need, we must require the same of God by prayer. Phil. 4.6. For although he knoweth our want before we ask, yet we must pray: 

Because he hath commanded we should. Luk. 21.39.  
Because we continually want that grace which he hath promised to give.  
Because the devil is busy. Lest we fall into temptation. Luk. 22.40.    
Prayer is very expedient and profitable: (considering our whole salvation consisteth in the calling upon the name of God) for thereby he is wholly present with us by his 

fatherly providence,  
infallible power,  
infinite goodness, 

By the which he continually watcheth over us.  
By the which he sustaineth and succoureth our weakness, being every moment ready to perish.  
By the which he receiveth us into favour being miserably laden with sin.      
Our prayers are to be used generally 

at all times;  
in all places;  
for all persons, 

Because the Lord hath promised to hear us at what time soever we call upon him faithfully. Ezek. 18.19.  
Because he is every where, whether shall I go from thy spirit (saith David.) Psalm 139.6.  
Because it is our duty to pray one for another. jam. 5.16.      
In our prayer we are to consider 

in whose presence we stand,  
to whom we speak,  
what we desire, 

That seeing we stand in the presence of God, (to whose Majesty so innumerable thousands of Angels do assist and be subject) we may have a reverent regard of his majesty in preparing ourselves to prayer, lest thereby we tempt him. Eccl. 18.22.  
That seeing we intercomon with him that knoweth the secrets of our hearts, (before whom nothing is more odious than hypocrisy) we call upon him in truth, lest he reject our suits.  
That seeing prayers at adventure are unprofitable (which proceed more of custom from the lips, than of zeal from the heart) we ask those things which be most to the glory of God, and the comfort of our consciences, lest we ask & eceive not. jam. 4.2.      
We must offer & continued our prayers 

faithfully without doubting;  
charitably without wrath; 

Because the Lord hath not promised to grant, but only to such as believe to obtain: and therefore he saith, Whatsoever you desire when you pray, believe that you shall have it and it shall be done unto you. Mar. 11.24.  
Because we cannot be assured of God's favour, unless we forgive (which is after the manner of a Sacrament unto us) Hereof saith our Saviour Christ When you pray forgive that your father may forgive you. Mar. 11.25.  
Because the Lord requireth perseverance in our prayers, according to that same saying of S. Paul. In due season we shall reap if we faint not. Gala. 6.9.    
incessantly without fainting,    
We must not offer our prayers 

to any idol;  
to any earthly man; 

For it is abomination in the sight of God. Deut. 27.15.  
For cursed is he that putteth his trust in man. jer. 17.5.  
For Christ is our only Mediator. john 17.3.    
to any heavenly Saint;    
Our prayers must be used & offered to God by Christ jesus. 

Because all power is given into his hands. john. 5.22.  
Because in him the father is well pleased. Matth. 3 17.  
Because without him we can do nothing. joh. 15.5.    
He that offereth an effectual prayer, must have 

a lively feeling faith. Psal. 145  
peace and love with his neighbour. Mat. 6.  
a life answerable to this faith. 1. Ioh 3.   lest it be 

hindered. 1. Pet. 3.  
not regarded. Mat. 6.  
turned into sin. Psal. 109.    
Our prayer hath his perfection from Christ, or else it could not prevail: 

For he was made sin for us, that we might be made the righteousness of God. 2. Cor. 5.21.  
For to him that worketh not, but believeth in him that justifieth the ungodly, his faith is counted for righteousness. Rom 4.5.  
For we being justified through faith, have peace towards GOD through him. Rom. 5.1.    
Christ jesus may very fitly be called 

our eye;  
our mouth; 

Because by him we see the father.  
Because by him we speak to the father.  
Because by him we offer to the father.    
our hand.    
The Lord will not always presently hear our prayers, or grant our requests; 

Because he will try our faith and patience. Hereof saith David, I waited patiently for the Lord, and he inclined unto me and heard my cry. Psal. 40.1.  
Because they are impertinent: For we know not what to pray as we ought. Rom. 8.26. And therefore we ask and have not, because we ask amiss. jam. 4.3.  
Because they accord not with his pleasure: For this assurance we have, if we ask according to his will he heareth us. 1. john 5.14.    
To this end in prayer we should lift up 

our eyes,  
our hands, 

That they may not incline or be carried away with vanity. Hereof saith David, Turn away mine eyes from regarding vanity. Psal. 119.37.  
That we should remember ourselves to be far off from GOD, unless we lift up our hearts also on high and therefore saith the same Prophet, To thee have I lift up my soul. Psal. 25.1.  
That thereby we should know, if our hearts be not far from terrestrial cogitations, we shall hardly receive any celestial consolations.    
our hearts,    
We may lawfully in prayer ask corporal benefits of God: 

Because we should thereby know that he is the author & giver thereof, and should not only be thankful to him for it, but thereby to seek, love and worship him.  
Because we should be persuaded of his good providence towards us, in that he hath not only promised, he will never fail us. Ios. 7. but also hath an outstretched hand to help them that call upon him.  
Because our faith of reconciliation and remission of sins, should be exercised through the ask of these corporal things.    
The fervent prayer of the righteous much availeth, not only for themselves, but for others: 

At Moses prayer the plague ceased. Exod. 8.  
Helias caused great plenty of rain. 1. King. 17.  
Queen Hester delivered her and her people. Hest. 14.    
We ought to refer all our prayers, requests and doings to Gods good pleasure, following the example 

of Christ,  
of David, 

when he was crucified without cause by the jews. Mat. 26.4.  
when he was dispossessed of his kingdom by his son. 2. Sa. 15.26.  
when he was afflicted most grievously by Satan. job. 2.7. & 13.    
of job,    
The means whereby we are drawn to salvation, is 

Faith.  
Hope.  
Charity. 

The chiefest of these is Love; because it serveth here and in the world to come. 1. Cor. 13.13      
The work of a true faith is builded upon 

things past:  
things present: 

We believe the death of Christ is passed.  
We believe at this present he sitteth at the right hand of his father.  
We believe that Christ shall come to judge the quick and the dead.    
things to come: August.    
Faith doth grow and increase in us three manner of ways: 

By the hearing of the word of God preached:  
By the reverent receiving of the Sacraments: 

Because it layeth before our eyes the promises which God in his Gospel hath made unto us in his Son.  
Because they being right lie received of us, are as pledges and seals of the promises of GOD, made unto us, in his word.  
Because God hath made an especial promise to us thereby, that he will hear us whatsoever we ask according to his will.    
By prayer and invocation.    
A true and lively faith must be 

simple  
sound  
constant 

in believing  
in defending  
in following 

The word of God without enquiring or searching in Gods mystical matters, by human reasons.  
The truth thereof without inclining or leaning to the erroneous opinions of the adversaries of the same.  
The same word without doubting, for any reason of man's brain that seemeth contrary, nor to be drawn away from it by temptations, promises, or threatenings either of torment or of death.        
Such as will know whether they have an effectual faith, must consider 

The fruits of it  
The trial of it  
The end of it   is 

good works:  
affliction  
salvation 

For faith without works is dead jam. 2.17  
For it is not sufficient for us to believe in christ but also to suffer for his sake. Philip. 1.29.  
For he that continueth to the end (hath this comfort) shallbe saved. Mat. 24.      
A justifying faith is known by these effects: 

It bringeth forth fruits. Mat. 7.18. jam. 3.18.  
It worketh by love. Galat. 5.6.  
It apprehendeth God's mercy offered in Christ.    
Faith differeth from Hope, and yet we hope in 

things present:  
things past: 

As when I hope I am in God's favour.  
As when I hope my sins be forgiven me.  
As when I hope to have eternal life.    
things to come    
Charity is a singular virtue, for without it what is 1. Cor. 13. 

Faith:  
Knowledge:  
martyrdom: 

It availeth little though it move mountains.  
It profiteth little though I speak with tongues of men and Angels.  
It helpeth little though I offer my body to be burned.      
We ought to live in Love and Charity: 

Because it is the effect and fulfilling of the Commandment or whole Law. 1. Tim. 1.5.  
Because it is a testimony unto us of our translation from death to life, whereby we are made the children of God and heirs in heaven. 1. joh. 3.14.  
Because it worketh the cause in us, that God dwelleth in us, for God is love, & he that dwelleth in love dwelleth in God and God in him. 1. joh. 4.8.    
Works of supererogation are very frivolous, for our works are in no wise available to save us, by reason of 

Their imperfection:  
God's election:  
Christ's passion. 

Because all our righteousness is no better than filthy clouts, (or as some writ) menstruous clothes. isaiah. 64.6.  
Because we should then chose God rather by our works, than he should elect us of his mere grace, and then grace were no grace. Rom. 11.6.  
Because his Son should have suffered in vain, if we had any sufficiency of ourselves.      
Although works are not the cause of our salvation, yet partly they are the effects of it, & good works are very necessary to be used amongst Christians, 

That thereby God may be glorified. Matth. 5.16.  
That by their good example others may be won to the word. 1. Pet. 3.1.  
That by them they may make their election sure. 2. Pet. 1.10.    
David numbereth three degrees of our salvation. Psal. 40.10, etc. 

God's mercy,  
His righteousness, 

whereby he fatherly pitieth us.  
whereby he continually protecteth us.  
whereby appeareth his constant favour towards us.    
His truth,    
There be three causes of our salvation: the 

efficient cause,  
material cause, 

GOD the Father is the beginning of our salvation.  
Christ jesus is he, in whom our righteousness is resident.  
Faith is the mean whereby we apprehend the same.    
instrumental cause,    
S. Paul approveth the formal cause of our salvation to be the free mercy of God: for 

whom he predestinate he callerh,  
whom he calleth he justifieth,  
whom he justifieth he glorifieth. Rom. 8.30.   By grace ye are saved through faith. Eph. 2.8.  
Although there be many reasons whereby we may assure ourselves to be elected, yet we may briefly gather our election 

By the holy Ghost, which testifieth with our spirit that we are the children of God. Rom. 8.15.  
By the fruits of the Spirit, in having good works, or will to do well.  
By remorse of conscience, joined with the loathing of sin, and love of righteousness.    
Election is known by these testimonies. Beza. 2. Thess. 2.10.11. 

Faith is gathered by sanctification, and by according to the truth.  
Truth is gathered by calling, through the preaching of the Gospel.  
The Gospel assureth us of a certain hope of glorification.    
Touching Election & Reprobation, this is to be considered: 

That the only will and purpose of God; is the chief cause of both.  
That his free mercy in Christ, is an inferior cause of salvation.  
That the hardening of the heart, is an inferior cause of damnation.    
This undoubted persuasion we ought generally to have: 

Every one is elected or ejected at the beginning.  
Every one is an unprofitable servant when he hath done his best.  
Every one shall have reward according to his work.    
We ought not to condemn or judge any to be reprobate; (albeit to be without fear of GOD, and reverence of man, are signs of reprobation. Psal. 64. vers. 4. etc.) 

Because it is a secret only reserved to God, & therefore he hath said, judge not, that ye be not judged. Matth. 7.1. jam. 4.12.  
Because the Lord is not so merciful in forgiving, as he is miraculous in calling; making of a persecutor an Apostle, as he did by Paul. Acts. 9.3.  
Because the very godly have been greatly overgone in this matter, as (that great Prophet of the Lord) Elias, in judging the people of Israel. 1. King. 19.10.    
These 3. steps do lead us unto destruction. Barn. 

The dissembling of our weakness.  
The ignorance of our wretchedness.  
The excusing and persevering in our wickedness.    
The Scriptures are written for us: 

That we might know the will of God and follow it.  
That we might believe that jesus is Christ the Son of God. joh. 20.31.  
That in believing we might have life through his name. joh. 20.31.    
The whole scriptures are divided into three parts. Bar. 

Law.  
Prophet's  
Gospel. 

The Law  
The Gospel     consist 

in doing.  
in believing.    
This may persuade us to believe the authority of the Scriptures to be true. Bib. 

The secret testimony of the holy Ghost in our hearts, which causeth us to consent thereto.  
The incomprehensible Majesty of God appearing in the simple and sincere doctrine therein.  
The godly agreement of all parts together, with the orderly disposition, certainty, and success thereof.    
The Scriptures do set forth unto us (amongst many other) three especial matters which we ought to remember. 

The frailty of man, and his prone inclination to evil.  
The justice of God, and his severe punishment appointed for obstinate transgressors.  
The mercy of God, and his free pardon; promised to penitent sinners.    
Every one ought effectually to know and search the holy Scriptures, for 

Knowledge;  
Confirmation;  
Consolation. 

Because the ignorance of them is the cause of all error.  
Because we must believe nothing, but that which is approved by them. Acts. 17.11.  
Because in them is contained eternal life.      
We may gather knowledge in the Scriptures three manner of ways. 

By attendant hearing of the same well preached.  
By diligent reading of the same with understanding.  
By continual conference with such as can open them. Act. 8.30.    
The word of GOD then draweth us unto him, Bib. 

When it is so preached and heard, as we understand and learn what is taught thereby.  
When we receive thankfully that which is given, promised, and assured therein.  
When we be moved with desire and diligence, to do that which it commandeth.    
The word of God than hath his perfect work, when it is 

Preached truly.  
Believed faithfully.  
Followed effectually.    
Such as will not believe the word of God what followeth. 

If the righteous scarcely be saved, where shall the ungodly and sinner appear? 1. Pet. 4.8.  
Every unfaithful shall die in his unfaithfulness, saith Esdras. 2. Esdr. 15.4.  
Every unbeliever is condemned already. john 3.18. and shall be punished with everlasting perdition. 2. Thes. 1.    
Ignorance can no way be excusable: 

For that which may be known of God is made manifest unto us. Rom. 1.19.  
For those that know not the law shall perish without the law. Rom. 2.12.  
For the offering for ignorant sins in the Levitical law, argueth no excuse to be admitted. levit. 4.2.    
Our Saviour Christ describeth by the parable of the Sour three unprofitable hearers of his word. Matth. 13. 

Such a one as heareth it and understandeth it not, by reason the evil one cometh and catcheth it away out of his heart.  
Such a one as heareth it and receiveth it presently with great joy, but when persecution or tribulation cometh, by reason of the word he is offended.  
Such a one as heareth it, but the cares of this world and the deceitfulness of riches choke it, and the same is made unfruitful.    
We ought to resort to the Church of God, 

Because his holy mysteries are there laid open, which are hid & obscure to many.  
Because we may be united and coupled together by receiving the Sacraments.  
Because if the Lord hath promised to grant our requests, where two or three be gathered together in his name, how much more will he be mindful of a multitude that so assemble themselves.    
The Church of God hath three ancient and excellent ornaments. 

Preaching.  
Prayer.  
Sacraments. 

Preaching engendereth faith.  
Prayer increaseth it.  
Sacraments confirm it.      
The Church or Congregation ought to pray for all men, without any difference of Nation, kind, age, or order: Beza. 1. Tim. 2.3, 4. 

Because the Lord by calling of all sorts, yea, sometimes those that are the greatest enemies to the Gospel, will have his Church gathered together after this sort, & therefore prayers to be made for all.  
Because God should not else be manifested to be the only God of all men, unless he should show his goodness in saving of all sorts of men.  
Because his Son Christ jesus should not be seen to be the only Mediator between God and of all sorts of men, by having taken upon him that nature of man, which is common to all men, unless he had satisfied for all sorts of men, and made intercession for all.    
Sacraments are 

Signs or badges of christianity:  
Seals or pledges of our faith:  
Assurances of our salvation.   whereof there be 2. 

Baptism.  
The Lord's Supper.    
The Sacrament of Baptism, Bib. 

Teacheth us to put on Christ, that his righteousness may cover our sinfulness. Galat. 3.27.  
Assureth us we are so grafted into Christ, that all our corruption is clean washed away. Ephes. 5.26.27.  
Chargeth us to mortify, and die to sin, that we may become his servants, and live in mutual amity.    
The Sacrament of the Lords Supper, Bib. 

showeth us, that the body and blood of Christ crucified, is the only food for the regenerate.  
Assureth us, that Christ is wholly ours, and that by faith our souls are fed and nourished in him unto life everlasting.  
Requireth a thankful remembrance of his death, with unity amongst brethren.    
The Sacrament of the Lords Supper is unworthily received, 

when we receive it only by the visible sign, without regard of the invisible grace.  
when we receive it more of custom than good consideration, or more for fear than good affection.  
when we receive it disorderly, (being drunken) or with a corrupted conscience (continuing in malice or enmity).    
The Sacrament of the Lords Supper must be 

received reverently:  
eaten effectually:  
digested thankfully.   therefore let every one try and examine 

his knowledge.  
his faith.  
his repentance.    
Good Ministers are most fit to minister the holy Sacraments, yet we may receive them by the evil. Articl. Religio. 26. 

Because they do it in Christ his name, and not in their own.  
Because their wickedness cannot take away the effect of the ordinance.  
Because of Christ's institution & promise, so it be received rightly by faith    
These three things are to to be noted (whereof heretofore there hath arise some question) concerning the Sacrament of the Lords Supper. 

By whom we receive it.  
with whom we receive it.  
How oft we receive it. 

we ought rather to receive it at the hands of the good Minister, if it be possible, yet we must not reject the ministery thereof by the wicked; so it be done formally. Artic. pe.  
we may communicate with every one, so they be not such as are notoriously known to be drunkards, adulterers, and such like: for that is prohibited. 1. Cor. 5.11.  
we may receive at all times, so our faith and conformity be fit for the same; otherwise it will turn to our condemnation (saith Paul.) 1. Cor. 11.27.      
It is a pitiful, nay rather a pestiferous thing, to see such placed in the ministery, as be 

Ignorant  
Negligent  
Impudent 

in learning:  
in their calling:  
in their living: 

For where there is no vision the people perish. prover. 29.18.  
For they are accursed that do the work of GOD negligently. jer. 48.10.  
For their lewdness maketh the word of God worse liked of 1. Sam. 2.17.        
Idle Ministers, unpreaching Pastors, and such like, are called nothing else but 

blind watchmen. Esa. 56.9.  
domme dogs. Esa. 56.10.  
subtle foxes. Eze. 13.4.   who destroy God's vine for their own advantage.  
Godly Preachers and Pastors will be very careful 

of the sincerity of their doctrine,  
of the integrity of their lives,  
of all their whole actions,   that 

it be agreeable to the word of God.  
they be conformable to the same word.  
they be profitable to the example of others.    
These sayings may move preachers, and such like to be very 

careful;  
watchful;  
fearful; 

Because they must one day yield an account of their stewardship.  
Because his blood shall be required at their hands that dies in his iniquity thorough their negligence. Ezek. 33.6.  
Because an hard judgement shall try him that beareth rule. Wisd. 6.5.      
Godly Preachers & Pastors are greatly to be 

accepted  
loved  
obeyed 

for their office sake,  
for their works sake,  
for commandment sake, 

Because they represent the person of God. Luk. 9.41. Mar. 10.41.  
Because they dispose his secrets & mysteries. 1. Thes. 5.13.  
Because they are appointed overseers and watchers for our souls, as those that must yield account for them. Heb. 13.17.        
S. Peter willeth preachets, pastors, & such like, to feed their flock, caring for it: 1. Peter 5.2. 

Not by constraint, but willingly.  
Not for filthy lucre, but of a ready mind.  
Not as though they were lords over God's heritage, but as examples to them.    
S. Paul showed a most worthy example to preachers and such like, by his 

dutifulness  
painfulness  
contentment 

in preaching:  
in labouring:  
in living: 

For he ceased not by the space of three years to preach and warn every one both night and day with tears. Acts 20.31.  
For he wrought with his own hands to minister to his necessities, not only because he would be chargeable to none, but also to help to relieve others. 1. Cor. 4.12.  
For although his living was little, yet he well accepted of all estates, without coveting any man's silver, gold, or apparel Acts 20.33.        
Preachers must teach the word of God, whether the people regard it, or no: 

Because it may be a testimony against the unbelievers or neglecters of the same at the latter day. Deut. 18.19.  
Because the Lord will use the means of his servants to make the wicked more faulty to prove his. jere. 7.27, etc.  
Because it is their duty to be instant in season and out of season. 2. Tim. 4.2.    
The spirit of prophesying or preaching is sometime given to the wicked aswell as the godly; as appeared by 

Caiphas john 11.51.  
Saul. 1. Sam. 10.10.  
judas the Apostle.   therefore we must try the spirits whether they be of God. 1. joh. 4 1.  
The word of God ought not to be exempted from any estate, neither aught to be contemned in any person, in respect of his condition, calling, or unworthiness, professing the same profitable, considering God hath called 

Plowmen from the fields to be Prophets. 1. King. 19.19, 20.  
Shepherds from the folds to be zealous professors. Psal. 78.7.  
Fishermen from their nets to be followers of him. Mat. 4.18.    
We must not condemn, or contemn the Ministers of God, if by infirmity they fall into horrible offences, for Satan hath beguiled the most godly professors: as 

Lot that ancient Patriarch, became incestuous. Gen. 19.30.  
David that excellent Prophet, committed homicide. 2. Sam. 11.25, 26  
Peter that good Apostle, proved perjured. john 18.27.    
It is very dangerous to despise, persecute, or conspire the death of the ministers of GOD; as may appear by these three examples. 

jezabel did threaten the death of Eliah; yet he lived and was taken up into heaven, when she died, & was eaten of dogs. 2. King. 19.35, 36.  
Saul intended the death of David; yet he escaped and became King, but Saul procured his own death most desperately. 1. Sa. 31.4. 2. Sa. 1.9, 15.  
Herod put to death john Baptist; but as his deeds were detestable before God, so his end was ignominious to the world, for he was eaten to death with worms. Acts 12.13.    
Preachers, Pastors, & such like, of all others, are most of all subject to contempt and enmity. 

Because Satan by policy, procureth many to a disdain of their persons, as a mean to induce them to a disliking of their doctrine.  
Because the Spirits of error are now spread abroad which will deceive the hearts of many, and cause them to become cursed speakers, (especially against God's ministers. 2. Tim. 3.2  
Because these are those perilous days wherein it was long sithence prophesied, that many should be despisers of them which are good. 2 Tim. 3    
Peter was three times commanded to feed his flock: which is expounded 3. ways. 

with sound doctrine.  
with honest life.  
with good hospitality.   Bar. Ich. 21.  
This word (behold) doth commonly import some great admiration unto us, as it is used concerning Christ at his 

Nativity:  
Passion:  
Second coming: 

Behold, (saith the Angel to the Shepherds) I bring you glad tidings, that unto you is borne this day a Saviour, which is Christ the Lord. Luk. 2.10.  
Behold, (at his yielding up of the ghost) the vail of the Temple was rend in twain, the earth shaked, stones were cloven, the graves opened, etc. Math. 27.51.  
Behold, (saith our Saviour Christ) I come shortly, & my reward is with me to give to every man as his work shall be. Apoc. 22.12.      
Christ jesus came into the world: 

Not as a judge, but as a Physician.  
Not as a destroyer, but as a Saviour.  
Not to call the just, but sinners to repentance.    
Christ jesus descended & came (as was promised) 

Of the seed of Abraham.  
Of the tribe of juda.  
Of the stock of David. 

Bethlehem brought him forth.  
Nazareth brought him up.  
Capernaum was his dwelling place.     Theoph.  
Christ jesus 

was transfigured upon Mount Thabor. Matth. 17.1.  
was crucified at jerusalem. Heb. 13.12.  
was taken into heaven at Bethania. Luk. 24.50.   He lives upon the earth 

before his passion 33. years.  
after his resurrection. 40. days Acts 1.8.    
Christ jesus consisteth of three parts. 

Godhead,  
Soul,  
body,   who 

as touching his humanity had no father.  
as concerning his divinity had no mother.    
It was necessary that Christ should die. 

That the Scriptures might be fulfilled. Matth. 26.56.  
That he might bruise the Serpent's head. Gen. 3.15.  
That we might have life through him. 1. joh. 4.9.    
Christ is said to die 

generally,  
specially,  
valiantly, 

for all the world. 1. Tim. 2.6.  
for those that believe. Heb. 9.12.  
for that he overcame death.      
Christ had small comfort of his Apostles when he was taken prisoner, for 

judas betrayed him,  
Peter forswore him.  
All the rest forsook him.   And a great multitude followed him to his death: 

Some to hurt him.  
Many to mock him.  
All to see the end of him.    
The benefit we reap by the death of Christ is great. 

He reconciled us to his father. Colo. 1.20. 1. joh. 2.2.  
He redeemed us from the curse of the law. Gal. 3.13.  
He showed us an easier way to heaven. Matth. 11.30.    
Christ by his death became for man 

Curse,  
Sin,  
Servile,   considering 

The quality of his death Deut. 21.23.  
The integrity of his life. Esau. 53.9.  
The equality of his estate. Phi. 2    
It was requisite that Christ should rise again after death. 

Because he foreshowed it to his Apostle. Matth. 17.9.  
Because his flesh might not see corruption. Acts 2.31.  
Because we might be justified thorough him. Rom. 4.25.    
It was necessary that Christ should ascend after he was risen. 

That he might be fully glorified. joh. 7.39.  
That he might send down the Comforter. joh. 16.7.  
That he might become our Mediator. joh. 17.3.    
Christ said that the Comforter at his coming should reprove the world of 

sin..  
Righteousness: 

Because they believe not in him. john 16.8.  
Because he is gone to his father, etc. vers. 9  
Because the prince of this world is judged. 10.    
judgement.    
Christ hath shown us a worthy and wonderful good example, of 

Patience:  
Humility: 

Because being oppressed and afflicted, he did not open his mouth, but was like a sheep dumb before the shearer. Esa. 53.7.  
Because he took upon him the shape of a servant being equal with his father. Phil. 2.7.  
Because he laid down his own life for us, than this what love can be greater?    
Love:    
Christ is very fitly called, a 

Priest:  
King: 

Because by his only sacrifice he appeased his father's wrath.  
Because he reigneth over all. joh. 5.22.  
Because he declared his father's will. Acts. 7.37.    
Prophet:    
There be 3. things that bear record of Christ in heaven: 

the Father,  
the Word, 

who sent his Son.  
which became flesh.  
which proceeds from both.    
the Holy Ghost,   2. joh. 57  
There be three things that bear witness of Christ upon earth. 

Spirit.  
Water.  
Blood.   This assureth us of our 

Adoption Rom. 8.16.  
Regeneration. john 3.5.  
Redemption. Ephes. 1.7.    
Those that love Christ, must 

follow after him:  
pass through him:  
draw near him. 

because he is the truth.  
because he is the way.  
because he is the life.      
Christ being 

the truth,  
the way,  
the life,   manifesteth to us his Beza. 

Nature:  
Will:  
Office:   So that in him we must 

begin.  
continue.  
end.    
He that will come after Christ must 

deny himself.  
take up his Cross.  
follow him.   wherein is laid before us, 

Bondage,  
Baseness, 

In denying himself.  
In taking up the Cross.  
In following Christ.    
Hardness,   Barn.  
Christ amazed and appeased his enemies three manner of ways. 

By his sound doctrine.  
By his strange miracles.  
By his mild answers.    
Christ descended into hell, as may appear by these places. Articl. Relig. 3. 

Psal. 16.10.  
john 20.17.  
Ephe. 4 9   For so we confess in the Creed of 

Nicene.  
Athanasius.  
The Apostles.    
Many produce these directions, to approve that the power, and not the soul of Christ descended. 

His speech to the thief upon the Cross, this day shalt thou be with me in Paradise.  
His yielding up the ghost when he said, It is finished. Luke 23.43.  
His agony in the garden, in sweating drops of blood & water.   For in hell is no redemption Luke 26.26.  
Christ spoke most by parables to the multitude: 

Because by seeing, they should see and not perceive.  
Because by hearing, they should hear and not understand.  
Because it might be fulfilled which was spoken by the Prophet Matth. 13.35.   Mat. 13.13.  
The great miracles and wonders Christ wrought in this world, were done partly to this end: 

To show the great power, glory, and goodness of his father. Matth. 15.31.  
To approve himself the son of God. Acts 2.22. And that he was sent of him. joh. 11.42.  
To confirm the authority and excellence of his doctrine, to win the unbelievers to it. john 2.23.    
Miracles are often called in the Scriptures, Beza. Hebr. 2.4. 

Signs:  
Wonders: 

Signs, because they appear one thing, and represent another.  
Wonders, because they import some strange & unaccustomable thing.  
Virtues, because they give us a glimpse of God's power.    
Virtues.    
Three singular benefits shown to man by 

the Father,  
the Son,  
the Holy Ghost, 

He sent his son for our reconciliation.  
His righteousness is ours by imputation.  
This proceedeth from both, for our sanctification.     yet all one union.  
It is a singular comfort unto us to consider the exceeding love of Christ towards us, by that 

he hath done:  
he still doth: 

Because he did not only sacrifice himself upon the cross for our sakes, but also satisfied his father's wrath for our sins.  
Because he did not only suffer for us, but became also a continual intercessor for us.  
Because he hath not only saved us, but shall also come to judge us.    
he will do:    
Such as will presume of the time that Christ shall come to judgement, may be reproved by these places. 

Math. 24.36.  
Mark. 13.32.  
1. Thess. 5, 1.   For it is not for us to know the times and the seasons the Father hath put in his own power. Acts 1.12.  
The coming of Christ is of 3. sorts. 

Unto men.  
Into men. 

Unto men, in the flesh. joh. 1.14.  
Into men, by his spirit. Ioh 14.18.  
Against men, in judgement. Apoc. 22.12.    
Against men.    
It stands us not upon so much to use disputation of the time of Christ's coming to judgement, as to be in a daily preparation and reformation of our lives, considering 

Every man's end is imminent and uncertain. jam. 4.14.  
Every man's death is his latter day. Hebr. 9.27.  
Every man as he dieth shall be judged. Eccle: 11.3.    
The coming of Christ to judgement will be 

fearful  
joyful 

to the wicked;  
to the godly; 

Because that day is to them the beginning of their woe.  
Because it is to them the full fruition of their felicity.  
Because of the sudden alteration of all things.    
to both;    
wonderful    
These; things do argue the world to draw to an end. 

the Figtree:  
charity: 

Because it flourisheth. Mat. 24.33.  
Because it waxeth cold. Ma. 24  
Because it aboundeth. Ma. 24    
iniquity:    
The coming of Christ to judgement will be of a sudden, 

As a woman travailing with child.  
As lightning from the East.  
In the hour we think not.   Be sober and watch: for happy are those servants, which the Lord when he cometh shall find waking. Luke 12.37  
Although it was said fifteen hundred, years & more since, The day of the Lord is at hand, and yet the world endure: we must not suppose those words to be frivolous or frustrate: for thereby the Lord doth make manifest unto us 

his infinite wisdom  
his exceeding mercy 

in computation of years:  
in delaying of the day. 

Because he doth not reckon or record the time according to our knowledge or reason: for one day is with him as a thousand years, and a thousand years as one day. Psal 90.4.  
Because he would not have us perish, but would all men to come to repentance. 2. Pet. 3.9.  
Because we do not use the bountifulness of his patience & long sufferance accordingly Ro. 2.4    
in consideration thereof.    
our impendent misery    
We must yield account at the latter day of all our sins committed in 

cogitation.  
communication:  
action. 

Our thoughts shall either accuse or excuse us. Rom. 2.15.  
Our words shall either justify or condemn us. Matth. 12.37.  
Our works shall then have their due reward. Hebr. 9.27.      
Our great accusers at the yielding up of our last account shall be 

the law:  
the devil:  
our conscience:   beside that 

We shall stand belples before so many judges, as have excelled us in good works.  
We shall be cast by so many evidences, as have given us example of good life.  
We shall be convinced with 〈◊〉 witnesses, as have admonished us with wholesome counsel, and by their virtuous deeds, have been patterns for us to imitate.    
The Pope doth rather prefer, than make himself equal, with the excellency of our Saviour Christ. 

He will be the supreme of all the world, exempting himself from all obedience to any earthly prince, or reverence to any people when Christ was content to acknowledge the authority of the Magistrate in paying toll, yea, even to such as were enemies to Religion. Matth. 17.27.  
He giveth out his feet to be kissed of men, even of Kings and Emperors, when Christ did never so lay forth his feet, but that he washed and wiped his poor Disciples feet; and that because they should do, as he had done to them. joh. 13.5, 15.  
He doth of pity free one, or other, every day from the parties of Purgatory, when our Saviour Christ did free none at all from those hellish pains.    
The soul of man doth after death go either to joy or pain immediately, whereof there be three examples (besides manifest proofs) that may flatly refel the erroneous opinions of such as falsely affirm there is a Purgatory. 

The soul of Lazarus received into Abraham's bosom. Luke. 16.22.  
The soul of the thief ascending into Paradise. Lu. 23.33.  
The soul of the rich man descending into hell. Luke. 16.23.    
These three things are worthy to be continually noted; 

The secrets of God are unsearchable.  
The joys of heaven are unspeakable.  
The pains of hell are intolerable.    
A virtuous man disposeth his way in this world 

prudently,  
penitently,  
providently, 

To dispose and order things present.  
To consider his misdeeds past.  
To provide and foresee for things to come.      
S Paul divideth man into; parts. 

Spirit.  
Soul.  
Body.   for than is man fully sanctified, 

when his mind thinketh nothing  
when his will covets nothing.  
when his body executes nothing.   contrary to the will of God. Thes. 5.23.  
A godly Christian ought to live in this world Barnard. 

Soberly.  
justly.  
Godly. 

concerning himself,  
concerning his neighbour.  
concerning God. 

That he keep his body temperately without abusing the gifts of God wantonly or wastefully.  
That he deal plainly, uprightly, and charitably, without dissimulation.  
That he presume not too much of himself, but refer all to God's good pleasure & providence.        
A man should not do amiss, saith Augustine: 

If forgetfulness confound not his memory.  
If error obscure not his understanding.  
If iniquity deprave not his will.    
The state of man is three ways to be considered. 

by creation  
by fall and sin  
by regeneration 

he was made like to the image of God, which image is expounded here Ephes. 4.24.  
he became slave unto Satan, & so procured the same thraldom to all posterities.  
he is engrafted into christ by faith, and in him hath recovered his former right.      
A man is happy in this world that can 

Rejoice in adversity.  
Bear all crosses patiently.  
Lament his sin sorrowfully.   following the example of 

Paul. 2. Cor. 11.30.  
job. 1. verse 1.  
Peter. Luke. 22.62.    
Every man should always be mindful of his 

Creation:  
Conversation:  
Dissolution: 

Because he is dust, & to dust he shall return. Gen. 3.  
Because he must one day yield account of his living. Eccle. 12.24.  
Because his end is uncertain; and as he falls, such judgement follows. Eccl. 11.3.      
Herein consists the whole duty of man towards God. 

To fear him  
To love him  
To keep his commandments 

for his justice:  
for his goodness:  
to confirm it. 

Because it is horrible to fall into his hands. Heb. 10.31.  
Because he loved us first. 1. Ioh 4.19.  
Because those that love him will keep his commandments. 2. joh. 5.3.        
S. james willeth every man to be 

Swift to hear.  
Slow to speak.  
Slow to wrath.   james. 1.19.  
No man hath cause to glory in himself, if he consider what he is, of himself, 

By Substance,  
By Nature,  
By Knowledge, 

he was made of the dust. Gen. 3.7.  
he is the child of wrath. Ephe. 2.3.  
he is but a beast. jer. 10.14.      
For a man to glory or attribute any praise to himself in any good attempts it is 

Vanity:  
Arrogancy:  
Iniquity: 

Because of himself he cannot think a good thought, much less do a good deed, 2. Cor. 3.5.  
Because he attributeth that to himself which is proper to GOD: for every good and perfect gift cometh from above. jam. 1.17.  
Because he doth not acknowledge the giver thankfully: for all praise and glory is to be given to God. Colos. 3.17. Herod by abridging God of his glory came to a most miserable end. Acts. 12.23.      
This may abate the high aspiring mind of man. 

His birth being sinful. Eccl. 10.9  
His life being miserable. Eccl. 10.9  
His body being worms meat. Eccl. 10.9    
Every man must have a godly care to live in this world. 

Because GOD hath commanded he should labour six days. Exo. 20.9.  
Because he is worse than an infidel that provideth not for his household. 1. Tim. 5.8.  
Because he may avoid the inconvenience of idleness. 2. Thessa. 3.10. which bringeth much evil. prover. 12.11.    
A good Christian ought to be 

Wise.  
Simple.  
Foolish. 

wise, unto that which is good. Rom. 16.19.  
simple, concerning evil. Rom. 16.19.  
foolish, in respect of this world. 1. Cor. 1.20.      
Heretics and erroneous persons are very dangerous to be permitted amongst godly christians, considering 

Their condition:  
Their corruption:  
The season: 

Because they think it not enough to err and do evil themselves, except they draw others with them, as appeareth in Esa. 30.10. Wisd. 14.21.  
Because by continuance they will defile many. Hebr. 12.15. For a little leaven leaveneth the whole lump. 1. Cor. 5.7.  
Because in these latter times many shall give heed to Spirits of error, and doctrine of devils. 1. Tim. 4.1.      
Wicked men are very fitly compared in the Scriptures 

to thorns;  
to chaff;  
to tars; 

Because they be as pricks to procure hurt to the godly.  
Because as the wind doth scatter the chaff, so shall they be soon cut off from the face of the earth.  
Because as tars are to be bound in bundles & burnt, so shall they be in hell fire.      
Wicked men are called by sundry names, and compared in the Scriptures 

to Foxes;  
to Dogs;  
to beasts; 

Because they are subtle in undermining, & doing of mischief: in so much as the Church requireth to have the foxes taken away. Cant. 2.15.  
Because they are currish in controlling, and barking against all goodness. Hereof Paul willeth the Philip. to beware of dogs. Phil. 3.2  
Because they are profane in their lives, and degenerate from their kind worse than beasts. So Paul complaineth that he fought with beasts at Ephesus after the manner of men. 1. Cor. 15.32.      
The wicked and ungodly are not to be 

Supported purposely:  
Accompanied willingly:  
Condemned utterly: 

Because it is abomination before God to justify the wicked. prover. 17.15.  
Because it is dangerous, for he that toucheth pitch shall be defiled. Eccle. 13.1.  
Because the Lord will have mercy on whom he will, and when he please. Rom 9.15.      
These sayings may terrify such as attempt any evil. 

The face of the Lord is against him. 2. Pet. 3.12.  
Tribulation and anguish shall be upon his soul. Rom. 2.9.  
There shall be no end of plagues to him. prover. 24.20.    
God tempteth no man to evil, but we are drawn to it 

By the devil, who watcheth to work our overthrow.  
By our own concupiscence to consent to his suggestions.  
By vicious company and ill persuasions of others when we be seduced.    
The Devil will undermine us in our musings, if we take not great heed, for in them Barn. 

He talketh with us wittily.  
He eggeth us cunningly.  
He deceiveth us craftily.   whom if we resist by faith, the Lord will 

Ouerlook us fight.  
Secure us fainting.  
Crown us overcoming.    
The Devils have knowledge after a sort: for 

They believe there is a God, and fear and tremble. jam. 2.19.  
They can plead Scripture for their own purpose. Matth. 4.6.  
They acknowledge Christ's coming to judgement. Matth. 8.29.    
The Devil hath three evil properties, he is 

Subtle  
Strong  
Cruel 

as a Serpent:  
as a Lion:  
as a Tiger: 

For he can transform himself into many shapes (yea into an Angel of light) and use many shifts to deceive withal.  
For he is not so busy in seeking daily for his prey, as he is forcible to resist where he assaulteth.  
For where he hath any entrance at all, he will never rest until he bringeth to confusion.        
The Devil used three policies to tempt Christ in the wilderness, persuading him 

To distrust in God.  
To the desire of riches and honour.  
To a vain confidence of himself.   Beza. Mat. 20.  
We have 3. cruel foes that fight against the spirit in this life, the 

Flesh.  
World.  
Devil.   The fiercest foe in this fight is the Devil: whom we may expel with these three weapons. 

Faith.  
Prayer.  
the word of God.    
We ought not to follow the lusts of the flesh, but lead our lives holily. Beza. 1. Pet. 2.11. 

Because those lusts although they flatter us, yet they cease not to fight against our salvation. 2. Cor. 10.3.  
Because we are citizens in heaven, and therefore aught to lead our lives thereafter, although we be strangers here.  
Because the glory of God is greatly set forth by that means, whilst by example of our honest life, even the most profane men are brought unto God, and submit themselves unto him.    
There are many walk in this world, (saith Paul.) Phillip 3.19. 

Whose God is their belly.  
Whose glory is their shame.  
Whose end is damnation.   The whole world lieth in wickedness 2. joh. 5.19.  
The wretchedness of this world, made 

Solomon say  
job say  
Paul say 

The day of death is better than the day one is borne. Eccle. 7 3.  
My soul is cut off though I live. job. 10.1.  
I desire to be loosed from this life. Phil. 1.23.      
What should we so account of this world, seeing 

The fashion of it goes away. 1. Cor. 7.31.  
The wisdom of it is mere foolishness. job. 37  
The amity of it is enmity with God. ja. 4.4   Use this world as though you used it not, saith Paul? 1. Cor. 7.  
These 3 things may withdraw a man from desiring long life in this world. 

The wretchedness of his life.  
The grievousness of his sins.  
The greatness of his account. 

because it is but a continual temptation and full of misery.  
because they will more increase by continuance.  
because it willbe the more fearful at the yielding up.      
The godly desire to be out of this world: 

Because it is variable and nothing but vanity.  
Because of the innumerable evils they are subject to.  
Because they long to be clothed with the heavenly habit.    
Life is very sweet, and so sweet, that it hath provoked the godly to prolong the safety of it, by shifts. 

David doubting of evil dealing, feigned himself mad to save his life. 1. Sam. 21.13.14.  
Paul perceiving their cruelty that would kill him, had rather in the night be let down in a basket, than abide. Acts 9.25.  
Peter fearing death, did forswear his master. john. 18.27.    
The faithful and godly in this world do daily 

Fight,  
Faint,  
Fall,   by reason of their 

Adversary.  
Infidelity.  
Infirmity.   Yet they shall not be cast away. Psal. 37.24.  
These 3. things are worthy to be considered. 

He that liveth best doth daily sin.  
He is happy that hath grace to repent.  
He is blessed to whom God imputeth no sin.    
Although every man is a sinner, yet every sin is not of like consideration: for some sin 

of Ignorance,  
of Infirmity,  
of Malice, 

as Paul did. 1. Tim. 1.13.  
as David did. 2. Sam. 11.2. etc.  
as Nebuchadnezzer did. Dan. 3.1.      
Every sinner must beware of these three things, of 

procrastination,  
presumption,  
provocation, 

In delaying the time of repentance. Matth. 24.50  
In sinning still upon hope. Rom. 6.1.  
In sinning obstinately against the holy Ghost.      
Sin is nothing else, but 

A sweet poison.  
A flattering death.  
A destruction of the soul.   whereof there be two sorts. 

Original.  
Actual.    
Adam did further his fall, and increase his sin in the garden three ways. 

By ambition,  
By hypocrisy,  
By impenitency, 

because he thought to be as God knowing good from evil Gen. 3.6.  
because he hide the cause of his nakedness, which was the breach of God's commandments. Gen. 3.10.  
because he was so far from acknowledging his transgression, that he burdened God with his fault, in that he had given him a wife. Gen. 3.12.      
It appeareth by this that sin is 

Excerable,  
Detestable,  
Intolerable, 

because it repented the Lord that he had made man on the earth. Gen. 6.6.  
because he destroyeth dumb creatures for our cause. Zephan. 1. vers. 3.  
because he would not spare his only son for our sins.      
It is an exceeding comfort to a Sinner, to consider 

That God is as well a father as a Lord.  
That Christ is as well a Saviour as a judge  
That the Scripture include as well a Gospel as a Law.    
Sinners should not despair of God's mercy, if they did but perceive his goodness which appeareth unto them 

By his readiness in calling,  
By his worthiness in sparing,  
By his unwillingness in striking, 

before they cry (saith the Lord) I will answer, and whilst they are yet thinking what to speak I will hear. Esa. 65.24.  
he maketh as though he saw not the sins of men, because they should amend. Wisd. 11.20.  
he taketh no pleasure in the destruction, but in the conversion of sinners. Ezek. 18.23.      
What greater comfort can sinners have, sith Christ himself saith, 

Ask and ye shall have.  
Seek and ye shall find.  
Knock & it shallbe opened unto you.   I stand at the door & knock, etc. Apoc. 3.20.  
He that will obtain mercy by true repentance, 

Must acknowledge his sins sorrowfully with the prodigal son.  
Must show a hearty contrition for the same, and loathe them.  
Must do good works worthy amendment afterward. Asts. 26.20.    
He that is fully persuaded of the forgiveness of his sins, it behoveth him to remember these three things. 

the mercy of God.  
the subtlety of Satan.  
the frailty of himself. 

That he be thankful unto him, for his gracious goodness shown unto him, by remitting his offences, & receiving him into his favour.  
That he watch and pray continually, for the devil goeth about like a roaring Lion seeking whom he may devour. 1. Pet. 5.8.  
That seeing his own infirmities he may the rather depend upon God, & crave his mercy to increase his faith and strengthen his weakness, or else he shall not be able to withstand the opposite evils, he is subject to.      
God showeth himself to all his people. 

Merciful  
Good  
Just 

to the elect,  
to the reprobat,  
to both of them 

In pardoning their sins.  
Albeit they cannot feel the sweet comfort of the same.  
In giving judgement.        
The Lord will not reject the suit of a Sinner, neither accept of it, unless in ask, he hath a special regard of these three things. 

Of the time.  
Of the manner.  
Of the end. 

For the Lord will not be found at all times, but requireth opportunity. Hereof faith the Prophet isaiah, seek the Lord while he may be found, & call upon him while he is near isaiah. 55.6. The five foolish virgins coming too late were excluded. Matth. 25.12.  
For the Lord will not only have such as call upon him departed from iniquity, but will also have their prayers proceed from the very heart. Then shalt thou call (saith the same Prophet to the hypocrites) and the Lord shall answer, thou shalt cry and he shall say, here I am. isaiah. 58.9.  
For God requireth not only importunity of us in ask; as appeareth by the woman of Canaan. Matth. 15.28. but also respecteth the end of our requests, in ask according to his will, otherwise we may ask and receive not, because we ask amiss to consume it on our lusts. jam. 4.3.      
He that will reclaim a sinner must observe three things in handling of him, which the Apostle S. Peter practised with the jews. Acts. 3.13, 14, 15, 17, 29. 

Demonstration of the matter.  
Reprehension of the offence.  
Exhortation to the sinner. 

In showing him (by the word of God) it is a sin, that it may so appear unto him: whereby he may the better acknowledge it before God.  
In reproving him (by the judgements of GOD pronounced against the same) that he may both hear the punishment he hath worthily deserved, and also thereby be the more terrified from attempting evil.  
In persuading him (by the promises of God's mercy) that he may not only be driven from despair, but also by that means be drawn to amendment.      
The same notable example of Manasses in his conversion, doth minister singular matter to every Sinner, wherein he may note three special causes for his comfort. 

1. That GOD will punish the wicked that he intendeth to save: that by this means they may seek him by repentance, according to that same saying of the Psalmist. When he slew them, they sought him, and returned and sought God early. Psal. 78.34.  
2. That the mercy of GOD is very great, who although he will not suffer sin to pass unpunished, yet he is ready to forgive, though it be very grievous, as he hath promised by the Prophet Esaias to such as heartily repent. isaiah. 5.7, 8, 9  
3. That those whom GOD hath thus called, are not to return to their sins, as the dog to his vomit, but as becometh new borne children, to live in holiness and righteousness all the days of their life. Luke. 1.75.    
The manifold examples in the Scriptures of the falling and rising of the godly, were done of God (amongst other considerations) to this end, 

For the glory of himself:  
For the good of them:  
For the profit of others: 

Because he will have his power known to prevail above his Creatures, that it is he that can make them rise and fall at his good pleasure.  
Because he will have their own imperfections & infirmities appear unto them, what they are of themselves, if he doth fail them but a little, to the end they should not presume of themselves, but altogether depend upon his providence and mercy.  
Because such as be almost drowned in the depth of their sins, should not fall into desperation, considering the very elect have offended most horribly, but that they should be encouraged thereby to call for grace: seeing his hand is not yet shortened, but that he can help others as he did those. isaiah. 59.1.      
Every particular example is not sufficient to prove or establish a general doctrine, for than we might believe 3. things lawful, which are not to be allowed. 

That women might minister the Sacraments, because Zipporah did circumcise her son Exod. 4 25.  
That we ought to pray for the dead, because judas did so 2. Mac. 12.44.  
That we may desperately kill ourselves, because Razis did so (whom the author of the Maccha. much commendeth.) 2. Maccha. 14.41.    
God sometimes suffereth his servants, yea the most godly, to be vexed with Satan. 

That they should not be puffed up with any presumption of themselves.  
That they may be made perfect by that continual exercise. 1. Cor 12.9.  
That they ought the more earnestly to be instant in prayer.    
God trieth his children many ways in this world, sometimes 

By prosperity,  
By poverty,  
By persecution 

To see if they will repose more felicity in their goods, than in him that gave them, as he did by Abraham in offering his son. Gen. 22.1.2.  
To see if they will not as patiently departed from their goods, as he was willing to bestow them: as he did by job, by taking away all he had. job. 1.  
To see if they will rather deny him, than die in his defence: as he did by many Prophets, Apostles, and godly Martyrs.      
God keepeth his children commonly in this world sparingly. 

That they may not be too proud with prosperity.  
That by this means they may the better fee their own misery.  
That thereby they may the rather depend on his mercy.    
The godly think that day ill spent, wherein they 

Do nothing  
Say nothing  
Think nothing   that may make 

To the glory of God.  
To the comfort of themselves.  
To the edifying of others.    
Tribulations & afflictions are to the godly and faithful 

a Confirmation of God's love.  
a Probation of their faith & patience.  
a Purgation of their lives: 

Because he will not suffer them to be condemned with the world, and therefore he chastiseth those he loveth. Hebr. 12.6. job. 5.17.  
Because he will see if they will stand as strict to him now, as they promised in prosperity; not that God is ignorant of the issue, but because he would have it appear to others, that he doth crown such with his glory as continue constant. Mat. 24.13.  
Because he useth these crosses to make them remember their miserable estate, that by these means they may be made perfect against the day of restoration.      
The godly do rejoice in tribulations, knowing that, Rom. 5.3. 

Tribulation bringeth forth patience.  
Patience, experience:  
Experience, hope:   and hope maketh not ashamed.  
The afflictions of the godly differ from the wicked: Beza. 1. Pet. 4 

Because the godly communicate with Christ in their afflictions, and therefore shall in time also be partakers of his glory.  
Because in suffering these crosses, their adoption is sealed in them by the spirit of GOD, although the infidels think far otherwise, who in afflicting the godly blaspheme God.  
Because they are not afflicted for their evil doings, but for righteousness sake, which ministereth unspeakable joy to them.    
The faithful in their afflictions have this confidence in God. 

That he will lay no more upon them than he will make them able to bear. 1. Cor. 10.13.  
That he will deliver them out of their troubles in a good time.  
That he will give them a Crown of life in the end. Apoc. 2.10.    
Such as suffer affliction may take comfort by the consideration of these sayings. 

We must by many afflictions enter the kingdom of heaven. Acts. 14.22.  
All that live godly in Christ shall suffer persecution. 2. Tim. 3.  
All the afflictions in this life are not counted worthy the glory of the life to come. Rom. 8.18.    
Afflictions are very necessary for the godly, Beza. jam. 1.3.4 

Because their faith is tried through afflictions, which ought to be most pure, for so it is behovable for them. Psal. ●●  
Because patience a far passing & more excellent virtue is by this means engendered in them.  
Because the Cross is as it were the instrument wherewith God doth polish and fine them: therefore the work and effect of afflictions, is the perfecting of them in Christ.    
Patience is very expedient for Christians: 

That by it their faith may be confirmed. Phil. 4.5.  
That thereby they may be made perfect and entire. jam. 1.4.  
That after they have done the will of God, they might receive the promise. Heb. 10.36    
There be three worthy examples of patience set forth unto us. The example 

of Christ himself, the only pattern of patience.  
of job, whose patience ye have heard of. Ia●. 5 10.  
of the Prophets, whose patiented examples appear unto us.    
These 3. points are required of the faithful. 

That their talk be godly.  
That God's law be in their heart.  
That their life be upright.   Psal. 37.30.31. etc.  
There be three things very dangerous for the godly. 

Prosperity 

of themselves:  
of the wicked:    
Extremity of affliction: 

Because it maketh them to forget God. Hereof, saith David, I said in my prosperity I should not be moved. Psal. 30.6.  
Because it maketh them dispute with God, thinking he doth not rightly consider of them: as the same Prophet did. Psal. 73.13.  
Because it maketh them despair of God, thinking Bee would destroy them utterly. In so much as the same Psalmist burst forth with these sayings. Stay thine anger from me, that I may recover my strength before I go hence, and be not. Psal. 39.13.      
Cornelius was called a devout man in 3. respects. Act. 10.2 

He feared God, with all his household.  
He gave much alms to the people  
He prayed to God continually.   And job a just man likewise in 3. respects. 

He feared God. job. 1.  
He eschewed evil job. 1.  
He did good works. job. 31.16.    
He that will be acceptable to God, must be 

Just in word.  
Upright in deed.  
Undefiled in thought.   Barnard.  
The just do rejoice at the punishment of the wicked: 

Because thereby God showeth himself judge of the world, and by this means continueth his honour and glory. Psal. 94.2.  
Because hereby he showeth he hath care over his children, in that he punisheth their enemies. Psal. 41.11.  
Because by their example others may fear, and be reform, in some measure. Deut. 17.13.2. Thes. 3.14.    
We ought to love and do good, to our enemies. 

Because Christ himself did so; whose example we ought to imitate. Luk. 3.24.  
Because it is not praise worthy, to love where we are beloved; for so do the hypocrites and publicans. Matth. 5.46.  
Because it is our duty not only to suffer injury, but also to do good Rom. 12.17.20.    
Such as continue in malice and hatred, should consider 

Their prayers are unprofitable, if they ask mercy and forgive not Mark. 11.25.  
The Lord's Supper is profaned, if they receive it unworthily. 1. Cor. 11.27.  
They themselves are but manslayers, if they live not in charity. 1. john 3.13, 15.    
These three things (saith the son of Syracke) my soul loveth. 

Unity of brethren.  
Love of neighbours.  
Agreement of man and wife.   Eccle 25.1.  
Every one ought to know how far, and in what manner he ought to love 

A mutual friend,  
A malicious foe,  
A manifest sinner, 

in God:  
for the love of God:  
for humanity sake. 

because in loving otherwise he shall offend GOD: for he that loveth father or mother, (much less a common friend) more than me (saith our Saviour Christ) is not worthy of me. Matth 10.37.  
because he cannot love God whom he hath not seen, if he loveth not his brother that he hath seen. 2. john. 4.20.  
because we ought to have a consideration of his soul, though we have a detestation of his sins: according to the counsel of the Apostle, who willeth us to count such a one, not as an enemy, but admonish him as a brother. 2. Thess. 3.15.        
There be three things prohibited, which ought not to be used of any, to their very enemies. 

To envy their estate:  
To rejoice at their fall:  
To render evil for evil: 

because envy turneth to a man's own evil in the end, according as it is written, no envious persons or such like shall enter heaven. Gala. 5.21.  
because it is dangerous, lest the Lord see it (as Solomon saith) & it displease him, and he turn his wrath from him, to be avenged on thee. Prover 24.18.  
because it is the part of a good Christian, not to use the means to further a mischief, but to overcome evil with good. Ro. 12.20.      
David being both a Prince and a Prophet, showeth wherein a King's charge standeth. 

To provide faithfully for his people.  
To guide them by counsel.  
To defend them by power.   Psal. 78.72. etc.  
Such as are called to be Rulers and Magistrates ought to be 

Men of courage, fearing God. Exod. 18.21.  
Men dealing truly, hating covetousness. Exod. 18.21.  
Men of wisdom, and understanding Deuteronomie 1.13.    
Such as intent evil attempts, or use any rebellious means or mischief against Gods anointed, Kings and Princes; should remember the end of these 3. examples. 

David having but privily cut off the lap of King saul's garment, was touched vehemently in heart for it 1. Sam. 24.5, 6.  
Absalon having betrayed King David his father, came to an untimely death, for he was hanged by the hair of his head upon an Oak. 2. Sam. 18.14.  
Achitophel being a coadjutor, in preferring the lewd practices of Absalon against his father; when he perceived his counsel prevailed not, he went desperately and hung himself. 2. Sam. 17.23.    
He that will use reverent obedience to his Prince, must be very careful to consider, how dangerous it is to offend 

in thinking evil:  
in uttering evil:  
in committing evil: 

for the soul of the heaven shall carry the voice, and that which hath wings shall declare the matter. Eccle. 10.20.  
for it is written, Thou shalt not speak evil of the Ruler of thy people. Exod. 22.28.  
for if the Lord doth detest the evil intent, and forbidden filthy speeches, how much more doth he abhor the act of evil, and will punish the malefactors.      
There be 3. points commendable and necessary for him that is in authority. 

To have the favour of the people.  
To procure their wealth.  
To be gentle and loving toward them.   Ester. 10.3. etc.  
Good and godly Magistrates ought to be obeyed in respect of 

Conscience:  
Fear:  
Necessity: 

Because they are ordained of GOD: whose will is, they should be obeyed. Rom. 13.5.  
Because they are his ministers, to take vengeance on all that do evil. Rom. 13 4.  
Because where no rule is, all things go to ruin judg. 16.6.      
Herein consists the whole duty of Magistrates. 

To defend and preserve the godly. 1. Pet. 2.14.  
To bridle and punish the wicked. 1. Pet. 2.14.  
To judge righteously between both. Deut. 16.18.    
Magistrates ought continually to remember, 

That the higher they are placed, the sorer is their trial. Wisd. 6.8.  
That their negligence in suffering evil is their iniquity.  
That the ill example of themselves is a double sin.    
There be three things not tolerable in any Magistrate. 

Partiality  
Cruelty  
Bribery 

in respecting persons:  
in ministering justice:  
in detaining right: 

for that is abomination in the sight of God. Leu. 19.15. Deut. 1.17.  
for such measure as they meet, shallbe met to them again. Matth. 4.24.  
for fire shall consume the houses of bribes job. 15.        
He that will be master over a godly household, must know his own duty to his family, as 

Wife.  
Children.  
Servants   and how to use them being 

well disposed.  
evil inclined.    
The duty of the householder, is 

To know the state of his flock. Pro. 27.23.  
To instruct them in the fear of God. Psal. 78.5.  
To provide carefully for his family. 1. Tim. 5.8.    
The husband ought to have a special honest care and love to his wife in 3. respects: 

Because she cometh of his own flesh: and therefore, who will be bitter to his own body.  
Because they are the weaker vessels, and therefore who will not bear with their infirmities.  
Because she was made as a comforter to man. & therefore he is worse than a beast that willbe cruel to her.    
There be three causes should move and make the wife obey, honour, and submit herself to her husband. 

The priority of man's creation.  
The superiority of his placing.  
The iniquity, of the woman's procuring. 

because Adam was first form, than Eve afterward for his sake. 1. Tim. 2.13.  
because man was made to bear rule: whereunto Paul very well alludeth and saith: that as Christ is the head of the Church, so is the man of the woman. Ephes. 5.23.  
because the man was deceived by the woman, whereupon God enjoined her, (amongst other) this punishment of subjection. 1 Tim. 2.14. Gen. 3.16.      
Parents must ever have a great regard of their children, in observing three things. 

That they bring them up carefully in the information of God, lest they grow graceless. Ephe. 6.4.  
That they bridle them discretely, while they are young, lest they grieve them when they are old. prover. 22.6.  
That they provoke them not too rigorously at any time, lest they discourage them. Col. 3.21.    
Such children as are obedient to their parents, shall have this benefit: 

They shall live long upon the earth. Ephe. 6.1, 2, 3.  
They shall prosper in all their proceed. Ephe. 6.1, 2, 3.  
They shall have joy of their own children. Eccle. 3.6.    
Children ought to obey their parents, 

by the law of God.  
by the course of Nature  
by the rule of Reason.   So it be in the Lord. Mat. 10. ●7.  
Master's should continually remember, 

That they have a master above that seethe all.  
That they shall receive for the wrong they offer, of him who respecteth no persons.  
That they be as careful to redress their own faults, as ready to reprove their servants escapes.    
Herein consists the duty of Servants, 

To obey their masters in the Lord, without murmuring.  
To do their duty in singleness of heart, without eye service. Ephe. 6.6.  
To suffer patiently rebukes and chastisements, without resisting.    
Riches oftentimes be the means to cause 

Impiety:  
Security:  
Misery.   As appears by the parable of 

The young man. Mar. 10.22  
The rich man. Luke. 12.  
Dives and Lazarus. Luk. 16    
Wicked wealthy worldlings should do well to consider continually of these places. 

Amos. 6. vers. 1.  
isaiah. 65. vers. 13.  
jam. 5. vers. 1.   A rich man shall hardly enter the kingdom of heaven. Matth. 20.  
Such as gather their goods by usury, bribery, extortion, or such like unlawful means, what followeth. 

They gather them for such (as Solomon saith) as will be good to the poor. prover. 28.8.  
The rust of their gold & silver (as james faith) shall be a witness against them, and eat their flesh as it were fire. jam. 5.3.  
They lie in grave like sheep (as David saith) & death gnaweth upon them. Psal. 49.14.    
Although worldlings do make their God of their goods, yet the just man doth but esteem 

Gold and silver to be coloured earth; yea but dung. Phil. 3.8.  
worldly wealth and voluptuous feeding, to be filth and famine.  
Dignity & delight, to be smoke which the air consumeth suddenly.    
Riches are good in this respect. 

If we can use and bestow them to that end they are given us.  
If we can as willingly leave them, as receive them.  
If we set not our hearts on them, as they increase. Psal. 62.10.    
It is a vain thing for a man to hunt so greedily after worldly goods, or take such great delight in gathering: 

Because he shall bear nothing with him when he dieth. Psal. 49.17.  
Because he cannot prolong his life with them, though he hath abundance. Luk. 12.15.  
Because they will not avail him in the day of wrath. prover. 11.4.    
Covetousness is contemptible in any, especially in such, who God hath sent plenty unto: 

Because it is a plague to a rich man to want a liberal heart. Eccle. 6.2, etc.  
Because it is the root of all evil. 1. Tim. 6.10.  
Because it will be their own destruction in the end. Ephe. 5.5.    
Riches should not make a man high minded, if he did think upon god, 

Because he is but his steward over them for a time.  
Because he can impoverish him as he did job. 1.12.  
Because he can punish him, as he did Herod. Acts 12.23.    
God hath chosen in this world 

Foolish things to confound the wise. 1. Cor. 1.27.  
Weak things to confound the mighty. 1. Cor. 1.27.  
Vile things, & things which are not, to bring to nought things that are. 1. Cor. 1.27.    
Although begging be a miserable life, yet we must not despise the poor: 

For he that despiseth them, despiseth him that made them. Pro. 17.5.  
For God hath made them as his instruments for the trial of our hearts and charity. Deut. 25.21.  
For God hath chosen the poor in this world, that they should be rich in faith & heirs of his kingdom. ja. 2.5    
Adversity and poverty, is oftentimes sent of God. 

For trial of our faith,  
For amendment of our lives,  
For neglect of our vocation   it appear. 

by job, whose satiety of substance was taken away. job. 1.  
by the prodigal son, who by these crosses was reclaimed.  
by salomon's saying: Love not sleep, lest thou come unto poverty. Pro. 20 13.    
We ought to give to the poor 

For the glory & honour of God prover. 8.9.  
For good example to others, Matth. 5.16.  
For a sign of the sincerity of our profession. jam. 2.18.   Give for 

Commandment sake.  
Necessity sake.  
Nature sake.    
It may appear unto us by way of comparison we ought to give to the poor, for 

If a good man will have pity on his beast, how much more ought we to respect a Christian. prover. 12.10.  
If we ought to lay down our lives for our brethren, how much more ought we to relieve the with our goods 1. joh. 3.16.  
If a factor ought to dispose his goods where his temporal master pleaseth, how much more ought we to distribute than where our eternal master appointeth.    
He that giveth to the poor, must bestow his benevolence 

Secretly,  
Liberally,  
Cheerfully, 

without ostentation. Mat. 6.2.  
according to his ability. Ro. 12.8  
without grudging. Eccle. 35.10.      
This assurance hath he that giveth to the poor, 

He dareth to the Lord. prover. 19.17.  
He shall not lack. prover. 28.27.  
He shall not want his reward. Matth. 25.40.    
The poor aught rather to be hidden to feasts than the rich: 

because such have most need. Mat. 25.  
because they can make no recompense. Mat. 25.  
because it is most acceptable to God. Mat. 25.    
Feasting is not amiss, so it be used 

In remembrance of God's benefits. Nehe. 8  
For the maintenance of mutual friendship. Nehe. 8  
Towards the relief of the poor. Nehe. 8    
We would be more mindful of the poor, if we did but remember how dangerous it is 

To hide our eyes from them.  
To stop our ears at their cry.  
To show no mercy at all.   Such shall 

have many curses. Pro. 28.27.  
cry and not be heard. prover. 21.13.  
have merciless condemnation. jam. 2.13.    
Pure religion consists in this: 

To visit the fatherless and widows in adversity. Barnard.  
To follow the example of Christ. Barnard.  
To keep thyself unspotted of the world. Barnard.    
Such as will be perfect Christians in religion, ought not to be 

Hot,  
Cold,  
Lukewarm.   but zealous professors. Revel. 3.19.  
It is is very dangerous to deal craftily in this world, 

because it greatly offendeth God, who is the author of truth.  
because it defraudeth a man's neighbour with a show of honest meaning.  
because it destroyeth the deceiver in the end. Pro. 19    
Hypocrites may well juggle with the world, but they cannot deceive these three. 

God.  
Death.  
the Devil. 

For he seethe their secrets, and will one day reveal all.  
For he cometh of a sudden, and will destroy them with all.  
For he waits for their souls to reward them for all.      
An hypocrite is resembled to these 3. things. Barn. 

A Sheep in skin.  
A Fox in subtlety.  
A Wolf in cruelty. 

He talketh smoothly.  
He intendeth craftily.  
He attempteth villainy.     We be to you hypocrites.  
Truth is almost excellent treasure, and worthy to be 

Honoured.  
Embraced:  
Advanced: 

because it overcometh all things.  
because it defendeth all things.  
because it in dureth for ever.      
Such as delight in lying, should but remember the 

A●●●or of it.  
Evil of it.  
End of it. 

I● is a ●led of the devils sowing.  
It is abomination before the Lord.  
It procureth sorrow to his own soul at last.      
This discommodity cometh of lying. 

When one doth accustom it he shall seldom leave it.  
When he saith troth, he shall hardly be believed.  
When he is known to be such a one, the better sort will abhor him.    
He is happy that in his communication hath an eye in fear 

to God's majesty:  
to his brother's frailty:  
to his own safety: 

because it is fearful to fall into his hands. Hebr. 10.13.  
because it is the easiest thing of a thousand to offend him.  
because he must give account of every idle word.      
Our communication ought to be yea and nay, yet we may lawfully swear 

For the glory and worship of God. isaiah. 19  
For confirmation of truth & equity. Heb. 6.16.  
For discharge of our conscience, being lawfully called.    
The Magistrate may lawfully require an oath: so it be done for the maintenance of 

justice:  
judgement:  
Truth:   but we ought not to swear 

vainly,  
lightly,  
rashly, 

when there is no cause at all.  
upon every small occasion.  
without good consideration.      
Who shall inherit heaven (saith David.) 

He that hath clean hands and a pure heart.  
He that hath not lift up his mind to vanity.  
He that hath not sworn to deceive his neighbour.   Psal. 24.  
The mischiefs that ensue of Lechery are many, if we confer the beginning with the end. Barn. 

At first it tickleth the flesh with touching.  
Afterward it poisoneth the mind with filthy delights.  
And last of all by consenting to sin, and willingness to work wickedness withal, both body and soul are overcome.    
The sin of Lechery is the pleasantest to the devil. 

Because it hurteth both body and soul.  
Because he was never touched with it, being a spirit and no body.  
Because it bringeth on a heap of other sins withal.    
The lecherous man in his life is three ways tormented. 

with the heat of the harlot.  
with the pain of his hurt.  
with the worm of his own conscience.    
The son of Syracke saith there are 3. things which his soul hateth. 

A poor man that is proud.  
A rich man that is a liar.  
An old adulterer that doteth.   Eccle. 25.  
There be three special reasons, that fornication should be eschewed. Beza. 1. Cor. 6.18. 

Because it defileth the body with a peculiar kind of filthiness.  
Because a fornicator is sacrilegious, for that our bodies are consecrated to God.  
Because we ought both in body and soul to serve him, who hath saved us.    
This briefly is to be observed in a whore. prover. 5. 

She brings a man to a morsel of bread.  
She hunts for the precious life of him.  
She leads him the high way to hell.   She is compared 

to a dog.  
to a sow.  
to dung.   Eccle. 26.  
A whore is to be abandoned if it were but for these causes: 

Because God hath forbidden any such to be suffered. Deut. 23.17.  
Because she increaseth the transgressors among men. Pro. 23.28.  
Because she envieth honest and virtuous women. 2 Esd. 16.42.    
There be three things may terrify a thief in his lewd attempts. 

The precept God hath set down.  
The positive law of this land.  
The importable judgement to come.   that is, 

Thou shalt not steal. Exod. 20.  
Death of body.  
Destruction both of body and soul.    
A thief by following one (that is the devil) he offendeth three. 

He displeaseth God,  
He hurteth his neighbour.  
He hateth his own soul, 

by breaking his commandment.  
by taking away his right.  
by following sin. Pro. 29.      
This inconvenience cometh of idleness: 

When one is rooted in it, it will hardly be removed.  
When he hath the end of his lust it willbe most loathsome.  
When he is so idle the devil is most occupied.    
There be three things that grieved the wiseman. 

A man of war that suffereth poverty.  
Men of understanding that are not set by.  
When one departeth from righteousness to sin.   Eccle. 26.29.  
God punisheth his people for their sins with three kind of plagues, which commonly go together. 

War,  
Famine,  
Pestilence,   and where he blesseth, there followeth 3. benefits, 

Peace.  
Plenty.  
salubrity.    
Christian Soldiers fight but faintly, if they want these weapons. 

The shield of faith  
The helmet of hope.  
The sword of the spirit.   Ephe. 6.  
Every Christian Soldier hath three enemies to encounter with. 

The lewd affections of themselves. jam. 4.1.  
The evil provocations of the pleope.  
The daily suggestions of Satan.   Ephe. 6.12.  
There were three persons spared in the old law from going on warfare. 

He that was betrothed to a maid. Deut. 20.7.  
He that was but new married. Deu. 24.5.  
He that was faint hearted. Deut. 20.8.    
God sendeth rain, cold, heat, tempest, and such like oftentimes, 

To punish man.  
To profit the earth.  
To declare his favour towards man.   job. 37.13. etc.  
One may lawfully eat flesh at all times, so it be done 

without scruple or doubting.  
without offence of our brother.  
without breach of godly orders.   For every creature of God is good, and nothing aught to be refused, if it be received with thanksgiving. 1. Tim. 4.4.  
Our meats are sanctified to us by the word of God and prayer. Beza. 1. Tim. 4.5. 

Because we confess & acknowledge that God is the maker & giver of those creatures which we use.  
Because we are of the number of those, who through Christ's benefit, have recovered that right over all creatures, which Adam lost by his fall.  
Because by our prayers, we crave of the Lord that we may use those meats with a good conscience which we receive at his hands.    
Such as by their doctrine will make difference of meats the same may be called devilish or deceitful in three respects. Beza. 

Because the teachers of them make laws of things which are not their own: for GOD created the meats.  
Because they overthrow with their decrees the end wherefore they were made of GOD, to wit, that we should use them.  
Because by this means they rob GOD of his glory, who will be honoured in the use of them.    
Our behaviour ought to be used 

To our better, reverently.  
To our equal, lovingly.  
To our underling, lowly.   We ought to call 

our elder, father.  
our younger brother.  
Every man, our neighbour.    
Marriage was instituted for three ends. 

For a remedy against incontinency.  
For the propagation of children.  
For the consolation of man and woman.   It is 

allowed of the patriarchs.  
commended by the Prophets.  
followed of the Apostles.    
Men are made chaste three manner of ways. Matth. 19.12. 

by Nature,  
by Art,  
by Grace, 

Such as are so borne of their mother's belly.  
Such as be made chaste by men.  
Such as have made themselves chaste for heaven.      
We have great cause to rejoice at these days more than our predecessors had: 

Because Christ hath made easy unto us, that importable yoke they were subject too. Matth. 11.31.  
Because he hath brought us the glad tidings of salvation, which they longed to see. Rom. 16.17.  
Because many Prophets and righteous men have desired to see these days. Matth. 13.17.    
Although honest mirth be tolerable, yet foolish or excessive mirth is 

Vain:  
Wicked:  
Dangerous: 

because such mirth shall be mingled with mourning, and the end of such joy is lamentation.  
because thereby we clean forget the means that should make us remember our misery. Eccle. 7.4.  
because our Saviour Christ saith, woe be to them that now laugh, for they shall wail and weep. Luke 6.25.      
There be three kind of fools. 

Such as are naturally borne without wit, & those those (as Solomon saith) are a grief to the father, & a heaviness to her that bore them. Pro. 17.21, 25.  
Such as become fools, and are so contented to be counted in this world, that they may be wise in the world to come. 1. Cor. 3.18.  
Such as are given over to their own lusts, and follow all kind of filthiness; these are they whom David calleth fools, who lewdly say in their hearts (as they falsely think) there is no God. Psal. 53.1.    
A wise man is noted and discerned three manner of ways. 

By discreet silence:  
By modest speech:  
By sober life: 

For (as Solomon saith) a fool by holding his peace is counted wise prover. 27.28. not that any should be restrained of speech: but that they should observe opportunity in speaking. Hereof saith the Philosopher, Qui nescit tacere, nescit loqui.  
For it is proper to fools to be full of frivolous talk: but he that hath knowledge (saith the Wise man) spareth his words. prover. 17.27.  
For he that is heavenly wise indeed, will (as S. james saith) show by conversation his works in meekness of wisdom. jam. 3.13.      
Sickness is very necessary for man: 

Because thereby he is put in mind of his own frailty. Eccle. 7.4.  
Because thereby he shall be better incited to call upon God. 2. King. 20.2.  
Because it is a testimony unto him of the love of God. Hebr. 12 6.    
He that is loath to frame himself to die, especially in sickness, doth show himself 

Unnatural:  
Unwise:  
Wretched: 

because he so little desires to be at home with his heavenly father, considering he is here but as a stranger and a pilgrim. Hebr. 11.13.  
because he taketh felicity in the vanity of this world, considering the fashion of it goes away. 1. Cor. 7.13.  
because he had rather still live to augment his misery, than frame himself by a godly end, to embrace eternal blessedness.      
In our sickness we ought to remember 

To seek to God to purge our sins, which are the chief cause of all our diseases.  
To use the help of the Physician, as a mean by whom God worketh.  
To dispose our temporal goods, where they may make most to his glory that gave them.    
For a man to make his Will, in sickness or health, it is 

Lawful;  
Godly;  
Necessary; 

because the Lord willed Hezekiah to put his house in order before he died 2. King, 20.1.  
because his mind being quiet in worldly matters, he shall the better apply it to heavenly motions.  
because a good stay being made, it shall cut off occasion of contention that may happen afterward      
The minds of men are very mutable, and their opinions (especially such as be perverse) are very scrupulous to please: for 

He that did well, offended some, and yet was an Apostle. Paul. 2. Cor. 11.24.  
He that did worse, pleased many, and yet was but a Beast. Herod. Acts. 12.22.  
He that did best of all, could not please all, and yet was a God. Christ. joh. 10.20.    
England hath 3. especial causes to be continually thankful to God for, 

The free passage of the Gospel:  
The blessed time of Peace:  
The godly Governor thereof.   which 

Passage  
Peace,  
Prince,   the Lord for his mercy sake still 

prosper.  
preserve.  
protect.   Amen.   
FINIS.