CAllophisus, being brought by the greatest perfection in an other to the smallest liberty in himself, having the foundation of his choice so firm as it cannot decay, and finding the place of his imprisonment so strong as he cannot escape: willbe at the Tilts end upon the two and twenty day of januarie next ensuring, at one of the Clock in the afternoon, there to defend and maintain against all men whosoever, for six courses a piece, the whole six, or any of the six Articles which follow, whereunto he challengeth all, that either Honour any Lady, whom they may brag of for any worth: or serve a Mistress, which hath reason to boast of herself for any beauty, by these first three Articles. 1 The first, that his Mistress is for Beauty of her face, and the Grace of her person, the most perfect creature, that ever either the eye of man hath beheld, the Art of Nature hath framed, or the compass of the earth hath enjoyed. 2 The second, that it is as impossible for any other whosoever, to abide the beams of his Mistress look, as for the Clouds to endure the shining and appearing of the Sun, and that the one doth not sooner vanish at the showing of the Sun, than the other will suddenly fade at the presence of his Mistress, 3 The third, that the perfections of his Mistress, are in number so infinite, in quality so excellent, and in operation so effectual, as she by the help of them, and they by the direction of her, do make more men without liberty, and more bodies without hearts, than any, or all the women in the world beside. And because Callophisus doubteth that the taking upon him a quarrel which is so just on his side, will make that he shall have none to defend the contrary against him, and that the worthiness of his mistress will steal away the Servants of other Ladies, he will with one only assistant, challenge all that either have opinion in the constancy of their love, or assurance in the greatness of their affection, by these other three Articles. 4 The first, that Callophisus for his faith will yield to none, and for his loyalty doth think himself above all, and in these two respects pronounceth himself most worthy to be accepted into favour with his Mistressâ–ª or to receive grace at the hands of the fairest. 5 The second, that the good will and affection of Callophisus to his Mistress, is for impression so deep, for continuance so lasting, and for passion so extreme, as it is impossible for any other to carry so perfect love, or to conceive the like affection. 6 The third, that those adventures and hazards, which cannot but be most sour, to any other for the pleasing of any Lady (whom they Honour) are most sweet unto him, for the contentment of the Mistress whom he serveth. And if they neither will contend with him for the superiority of his Mistress in worthiness, nor for the prerogative of himself in affection, having not their judgement veiled with so partial an humour as may lead them to resist of manifest and open truth, and doubting a bad success in a wrong opinion, because Veritas vincet omnia, then will he, & his said assistant, with all such, run six courses, to join with them in honouring of his Mistress, which hath no equal, and expressing of his affection which cannot be matched. WHereas this challenge of Justes, was signified by way of devise before her Majesty, on Twelve night last passed, to have been performed the fifteenth day of januarie, her majesties pleasure is for divers considerations, that it be deferred until the two and twenty of the same month, and then to be held at Westminster, the accustomed place. Proclaimed by the sound of Trumpet, and a Herald. Imprinted at London by john Charlewood.