tHis book was compiled by dan john lydgate mon●e of bury/ at the excitation and stirring of the noble and victorious prince/ King harry the fifth/ in th'honour glory & reverence of the birth of our most blessed lady/ maid wife/ and mother of our lord Ihesu cryst/ chapytred as followeth by this table first the prologue The nativity of our lady capitulo primo & secundo How our lady was offered in to the temple capitulo t●rao Of the conversation of our lady in the temple capitulo iiij How our lady received the seven yefts of the holy ghost ca v How our lady prayed to god for seven petitions capitulo uj seven viii How joseph used the craft of a carpenter capitulo ix How our lady is set for ensample of virginity capitulo x How mercy and peace/ rightwiseness and truth desputeden for the redemption of mankind capitulo xi How mercy and peace brought in this plea before the high Iuge capitulo xii How god the father of heaven answered to mercy and peace capitulo xiii How the father of heaven accorded the four sisters capitulo xiv How his son should take mankind capitulo xv How gabryel the angel was sent to our lady capitulo xuj A lamentation of saint bernard capitulo xvij A recapitulation of the words of gabryel to our lady And how holy men by divine likeness/ wort of our lady in commendation of her capitulo xviij A commendation of our lady capitulo nineteen authentic conclusions against unbylefful men that saiden that christ might not be borne of a maid capitulo xx How our lady went to saint johan Baptist's mother capitulo xxj How our lady made magnificat capitulo xxij How our lady after the birth of saint john baptist returned to nazareth capitulo twenty-three How the maidens that weren attendant to our lady/ comforteden joseph capitulo xxiv & xxv How the angel warned joseph to abide with our lady capitulo xxuj How the bishop did do somone joseph/ for our lady was with child capitulo xxvij xxviij xxix thirty How our ladies friends wailed and mourned when the bishops made so strong a proof of her virginity capitulo xxxj How our lady prayed to god to show her virginity ca xxxij How the people and bishop dread of the assay that was made to our lady capitulo xxxiij A commendation of chaucers capitulo xxxiiij How christ was born after the making of the world v M j C four score nineteen year capitulo xxxv How joseph and our lady went to bethlem to pay tribute capitulo xxxuj How joseph went to s●che a midwife capitulo xxxvij A devout prayer that our lady made/ when christ was born capitulo xxxviij How the midwife durst not entre with joseph in to the bows for a great light appeared within capitulo xxxix How balaam prophesied the st●r●x that showed Christ's birth capitulo xl How our lady received the midwives capitulo xlj How the hand of salome weighed dry capitulo xlij How tharge●●ys appeared to the shepherds and told of the birth of christ capitulo xliij How the shepherds founden christ with our lady capitulo xliiij How god would not be born/ but of a maid mother and wife capitulo xlv How Ysaac prophesied the birth of christ by touching the clothes of his son jacob capitulo xluj How the garnet apple is likened to our lady capitulo xlvij How joseph figured the birth of christ capitulo xlviij How nature obeyeth to virginity capitulo xlix How the chief temple of rome fell the night of Christ's birth/ and other wonderful tokens capitulo L How the night of Christ's birth a well in rome ran oil capitulo Lj How the senators of rome wolden have holden Octavyon their emperor as for her god capitulo Lij Liij How the romans when they had domination over all the world made an image & called it their god capitulo Liiij How wise sybyle told to the senate of rome the birth of christ capitulo Lv How the prophets prophesied the birth of christ capitulo Luj A question assoiled which is worthiest of king wine or woman capitulo Lvij How our lady ought worthily to be recommended and honoured for the birth of christ capitulo Lviij Of liknessies of our lady in commendation of her capitulo Lix How christ was circumcised capitulo lx How in four manner of wises christ was circumcised capitulo lxj How christ suffered circumcision in his chosen people capitulo lxij How the people of god that due joshua had in governance were saved by the steadfast believe of the name of Ihus capitulo lxiij How prophets and martyrs suffreden death for the name of Ihus capitulo lxiiij lxv How Ihesu christ was both prophet/ priest/ king/ and mighty champion capitulo lxuj How by the prophecy of balaam/ watch was made upon an hill capitulo lxvij lxviij How the three kings perceived the star capitulo lxix How king Herod sent for the three kings capitulo lxx lxxj Of the joy that the kings had when they fond christ capitulo lxxij Of virtuous poverty and meekness of our lady capitulo lxxiij How the angel warned the three kings/ to pass not by herod's// but by another way capitulo lxxiiij A declaration of the three kings/ of their three yefts capitulo lxxv How we should do this offering ghoos●ly capitulo lxxuj How our lady was purified capitulo lxxvij How simeon received christ in the temple of our lady capitulo lxxviij How where and when symeon made Nunc dimittis servum tuum domine capitulo lxxix Of the joy that anna the daughter of Phanes had when christ was offered in to the temple capitulo lxxx A profitable declaration of the properties of the Turtle and the dove capitulo lxxxj How Candelmasse took first the name capitulo lxxxij o Thoughtful heart plunged in distress With slombre of sloth this long winters night Out of the sleep of mortal heaviness Awake anon & look upon the light Of thilk star that with her beams bright And with the shining of his streams merry Is wont to glade all our emysperye And to oppress the darkness and the dole Of heavy hearts that sorowen and sighen oft I mean the star of the bright pool That with her beams when she is aloft May all the trouble assuage and assofte Of worldly waves which in this mortal see Hath us bysecte with great adversity The rage of which is so tempestuous That when the calm is most blandishing Then is the storm of death most perilous If that he want the light of her shining And but the sight alas of her looking From death is brink us to escape The haven of life of us may not betake This stream in beauty passy●h plyades Both of shining and of streams clear Boetes and artur and also jades And esperus when it doth appear For this is spica with her bright spear That toward even at midnight & at morrow Down from heaven adawyth all our sorrow whose bright beams shinen fro so far That clouds black may the light not stain For this of jacob is the fair star That under waves never doth decline whose course is not under the ecliptic line But ever liche of beauty may be seen Amid the ark of our meridyne And drieth up the bitter tears wet Of au●o●● after the morrow grey That she in weeping doth on flowers fleet In lusty aprille and in fresh may And causeth phoebus the bright someris day With his wain goldborned bright and fair To enchase the mists of our cloudy air For this is the star that bore the bright son Which holdeth the spear of juda in his hand whose streams been out of jesse run To shed her light both in see and land whose glad beams without eclipsing stand Estward to us in the orient full sheen With light of grace to wide all our tene Now fair star/ o star of sterris all whose light to see aungelis delight So ●at the gold dew of thy grace fall In to my breast like scalis fair and whit Me to inspire of that I will indite With thilk balm sent down by miracle When the holy ghost the made his tabernacle And the liquor of thy grace shed In to my pen to ensumyne this ditty Thorough thy support that I may proceed Somewhat to say in laud & praising of the And first I think of thy nativity So that thine help from me not twin benign lady anon to begin The nativity of our lady capitulo primo a flower of ●●rtu full 〈…〉 Full made was with 〈…〉 Only by grace upon the 〈…〉 Out of jesse springing from the 〈◊〉 Of god ordained to be refute and 〈◊〉 Unto mankind our trouble to determine Full long before by prescience divine The which flower preservyth man fro death Unto the virtue who so lys● take heed That in a garden amid of nazareth So fair sometime 'gan to spring and spread That thorough the world both in length & breed The fresh odour and also the sweetness Hertis comforteth of all her heaviness O nazareth with bethlem the beside This flower the maketh of name more ryalle Than other room elate and full of pride Or mighty troy with the sturdy wall whose renown holdeth to be peregalle In honour price fame or reverence Unto your passing worthy excellence If for the fruit commended be the tree Thou hast ruore laud and commendation For thilk flower spring out of the Than hath auffrike or worthy scipyon Of rome Cesar or of fabyon Though her names were sometime grave in gold Her idle fame to thine may not be told Therefore rejoice and be right glad and light O nazareth of name most flowering For out of the flower most fair of sight Most full of grace sometime did spring Of the which fully remembering So long agone spoke holy isaiah When that he said in his prophesy That on this flower plainly should rest The holy ghost for his chosen place As for the fairest and also for the l●ste That ever was and moste full of grace whose passing beauty no storms may defface But ever a like continueth fresh of hew Withouten f●dyng the colour is so true For this is the flower that god himself beheld The whit lelye of the chosen vale The sweet rose of the fair field Which of colour waxyth never pale The violet our languor to avail purple bewyd thorough mercy and pity To succour all that in mischief be And from the stock of joachim and anne This holy flower had her original To him afore by sign showed when The angel told 'em plainly that there shall Of hem be borne a maid in special Chosen of god most chief of her ally And for her meekness height shall mary And when the angel at the gate of gold Had of this maid the birth prophesied And all the manner of hem both told In books old as it is specefyed Home to her house anon they have 'em h●●d And she conceiveth this faithful true wife By joachim the holy fruit of life Out of the which 'gan grow all our grace Our old sorrows fully for to sign The bitter gall plainly to enchase Of the venom called serpentine For that when anna had months nine Borne this fruit so holy and entiere Thorough the grace of god anon it did appear In the orient to glad all mankind With deadly error oppressed of the night With clouds black/ and with sky●● blind Till they were cleared with fairness of the light Of the which the angel sometime had a sight With jacob wrestling from him as he brayed So long afore to him when he said let me depart withouten more affray against me and make no resistance The night is passed/ lo the morrow grey The fresh aurora so fair in appearance Her light dawyth to void all offence Of winter nights full long and tedious With new appearing so glad and gracious This is to say the holy dawyning Of this maid of her nativity The night 'gan void of our old morning As the angel in figure did see With such a touch made jacob be Sore in his sinews like as it is found In thilk member where lust doth most abound In figure only that there should spring Down by dissent out of his kindred A clean maid in will and in working Pure of intent both in thought and deed With aurora with his beams read The night avoided with his copes done Afore the upperyst of the bright son Right so this maid at her nativity The night of death avoided hath away And bright calendys' most lusty for to see Of Phoebus' uprist withouten more delay For she is aurora soberly this is to say Out of which as prophets 'gan devise The son of life to us 'gan first devise Of whose birth full many a day before Albumazar wrote in special And said a maid soothly shall be borne Under the sign above celestial That called is the sign virginal The which maid as he eke tell can Shall bear a child without spott● of man And as Minerva mother of prudence Is hold a maid/ right so this heavenly queen Bore in her womb the faders sapience And mother was and maiden clean Of god provided plainly forto been succour to man and help in all our need When she was borne this flower of womanhead How our lady was offered in to the temple capitulo tercio aNd after three year as was the usage. Her mother paps she left as in sowking And than anon in her tender age Unto the temple devoutly they her bring And unto god they made offering▪ Of this maid for to abide there With other maidens that in the temple were▪ And not withstanding her passing tenderness Her green youth but of years three Thorough God's help this branch of holiness Withouten help went up 'gree by gree fifteen aloft that all mighten see Tofore that altar of so great an hight And when her mother thereof had a sight For very joy anon she fill a down And said thus that all mighten here God from above hath herd mine orison Of his goodness and granted my prayer And comfortid mine oppressed cheer In sight of 'em that loosen at my pain And of malice 'gan at me disdain Now hath he been my singular refute To my tristesse consolation For he hath made the barren to bear fruit Thorough his mighty visitation And made clear my confusion And all my woe for to overgo on Only by grace amid all my soon And thorough his might the hearts hath bowed Of 'em that 'gan to chase at me by pride Wherefore she hath unto god avowed That her daughter shall in the temple abide The holy ghost for to been her guide For evermore by god's purveyance Thorough her meekness him to do pleasance Forth all her life there to sleep and wake Him for to serve with humble parfytenesse That all maidens might ensample ta●e Of her alone to live in cleanness And specially of her meekness benign port countenance and cheer If that hem list of her they might bear Full of virtue devoid of all outrage Her heart was that god to dwell in che●e And day by day right as she wax in age Right so in virtue 'gan she to increase And night ne day would she never cease To exclude sloth and vices to weruaye With hand to work or with mouth to pray For but in god her heart nought delighteth So upon him entirely was her thought And from above by grace he her visiteth That every thing but him she set at nought Of worldly lust she hath so little thought That out of mind she let it ever slide That nought but god may in her abide And when that she xv year did attain She was as sad in conversation And also demure soothly for to say From all chyldehede and dissolution In governance and in discretion And in talking as wise and as sage As any maid of thirty year of age Of the conversation of our lady in the Temple aNd of her rule this was her usage From day to day this holy maid entire From prime at morn by continuance Till three of the bell to be in her prayer And till the son was at midday spear On gold and silver & on wu●●es soft With her hands she would work oft And even at none to bring her her food From god above there was an angel sent Which that she took as for her lyfloode Thanking him ay with all her hole intent And after meet anon this maid is went again to pray till phoebus went to rest And at even with him she took her rest This life she lad & this course she gooth In whom was never yet fond offence And never man saw this maid wrooth But ever meek and full of patience Of heart clean and pure of conscience This life she lad & as lokis teach Of words few & wonder soft of speech The meet also that was to her brought Out of the temple for her sustenance With heart glad & with a perfect thought To pour & needy that lived in penance To give it freely was all her pleasance And who that ever of her had a sight Of all disease was made glad and light And every wight grieved with sickness A touch of her made 'em hole anon And they that were in thought & in distress When they her say her malice was a gone And thus she was to evericho one Of all mischief refute and remedy With a beholding of her goodly eye And of this maid eke as it is told Her godly face was so full of light That no man might sustain to behold For hit was clearer than the son bright That the crown in the winters night Of adryanne ne of the sterris seven To her fairness ne be not for to neve ne Yet never man tempted was to sin While he beheld on her goodly face The holy ghost so hole was her within That all environ spread 'gan his grace Where that she was present in the place For alway god gaf her to her presence So fulsome light of heavenly influence Ne none so fair was never found in reme As was that maid of juda and Zion The daughter chosen of Iherusalem Of davythiss seed to be set alone Of all maidens to reckon hem everichone She bore the prize as well in fairness As she excelled in virtue and goodness Let be thou grece and speak not of Eleyne Ne thou Troy of young pollycene Ne room of Lucrece with her eyen twain Ne thou cartage of thy fresh queen Dido that was sometime so fair to seen Let be you: boost & take of 'em none heed whose beauty faileth as flower in frosty meed 〈◊〉 was meek but not to her meekness And judith wise/ but she yet did excel And bersabe of great seemliness And rachel fair jacob can you tell But she alone of woman heed the well Of bounty beauty that never fade may Nought like a flower that flourisheth but in may Passith eachone both nigh and far Both in fairness and in perfection Right as the son doth a little star And as the Ruby hath the renown Of stones all and domination Right so this maid to speak of holiness Of women all is lady and mistress Of whom spoke sometime wise Solomon In sapience who so list to seek That she was chosen for her self alone This whit down with her eyen meek whose cheeks weren her beauty for to ●ke With ●●lyes meynte & fresh roses read This is to say who so can take heed first with the rose of womanly sufferance And with the fair lily next of chastity She was ennewyd to give her suffisance As well in goodness as in beauty And as he saith she fairer was to see Than other phoebus platly or lucyne With horns full of heaven when they shine And of this maid as saint ancelme faith In his writing her beauty to termine Of face fair but fairer yet of faith He saith she was this holy pure virgin whose chaste heart to no thing did incline For all her beauty but to holiness Of whom also this author saith express That she was daughter of david by dissent Star of the see and God's own analle Even in this world alway of one intent And god's spouse his hests to fulfil And ever ready for to do his will Cristis temple and also receptacle Of the holy ghost and chosen tabernacle The gate of heaven and also the fairness Of women all who so looketh a right Of maidenhead lady and princess One of the five that bore her lamps light Ready to meet with her spouse at night Full prudently awaiting at the gate That for no sloth she came not to late In figure eke the chaundelabre of gold That sometime hare seven lamps sheen This is to say the receit of the hold Of god preserved for she was so clean thorough her merit endued for to been By grace of him that is of power most With the seven yefts of the holy ghost How our lady received the seven yefts of the holy ghost capitulo quinto He first gift was the gift of dread To eschew each thing that shall god displease The next pity of very womanhead To rue on all that she saw in disease The third cunning god/ and man to please The fourth strength thorough her steadfastness Only by virtue all vices to oppress Of council eke she had excellence To keep her pure in virginity For ay with council allied is prudence Of understanding eke the pefte had she For god himself cheese with her to be And of wisdom so god list her advance To know each thing that was to his pleasance She was also the Throne void of sin Th●● standeth so ryal in gods own sight To fore which seven lamps brenne With heavenly fire so spiritual of light That never wast but ever alike bright Contynuen in one here above in heaven By the which throne and the lampys seven Is understand this maid most enter With seven virtues that in her were found That sometime weren with ghostly light so clear Thorough light of virtue inwardly iocounde Only thorough grace that did in her abound And all they were grounded in meekness Her light to god more pleasantly to dress For faith in her had a ground so 〈◊〉 That hit was void of all doubleness Her hope of trist was also mayntynoble rotted in god by perfect sick ●nesse whose charity so large 'gan him dress That up to god hasted ran the fire With heart of cleanness to all by desire Strong in virtue prudent in governance She had also conveyed with cleanness And sovereignly she had attemperance In all her works with great advysidnesse And ever annexed unto rightwiseness Within her h●rte of womanly bounty She had of custom mercy and pity Sothfast ensample also of chastity As saith ambrose she was in thought & deed And true mirror of virginity Of port benign full of bowlyhede As humble of cheer and feminine of dread Prudent of speech of what she list to show Large of sentence and but of words few To pray & read that was ever her life Of heart waker by devotion To god alway with thought contemplative Full fervent ever in her intention And idle never from ocupation And specially to alms-deed Her hand was ever ready at the need And full she was of compassion To rue in all that felt woe or smerky Well willed ever with hole affection To every wight so long was her ●er●e Sad with all this that her never a●●er●● A look a myo of her eyen fair So close of sight was this deboneyre And in psalms of holy prophesy To look and read she found most delight And when she saw and found in Is●ye Of Christ's birth how he did write To god she left her tender h●ndys white Beseeching him she might abide and see The basful day of his nativity And in the book of elizabeth That titled is of her avisions I find how this maid of nazareth Said every day seven orisons That called been her petitions With humble heart this blissful young maid Full lowly kneeling even thus she said How our lady prayed to god for seven petitions capitulo quinto o Blissful lord that knowest the intent Of every heat in thine eternal sight Yeve me grace the first commandment To fulfil as it is skill and right And grant also with heart will & might And all my soul and all my knowing The for to love above all other thing And give me might plainly to fulfil The next bidding like to thy pleasance And for to love with heart and all my will My neighbour in deed and countenance Right as myself with every circumstance And herewithal for joy woe or sm●●te What thou lovest to love with all mine heart Thy precept grant eke that I may fulfil also both early and late In such manner as most is to thy pay benign lord and make me for to hate Mankyndes foo for he made first debate In kind of man and made him to trespass Against the and to lose his grace And lord grant me for thy mercy dign Above all thing for to have meekness And make me humble sufferaunt & benign With patience & Inward mildness Of all virtues give me eke largeness To be accepted the to queem and serve To find only thy grace I may deserve And also lord with quaking heart & dread meekly I pray unto thy day tee Me for to grant of thy godlihede The gracious our for to abide and see In which the holy chosen maiden free In to this world here after shall be boar Like as prophets hath written here before How that she shall by thine election Be maid and mother to thy sone dear Now good lord here mine orison To keep mine eyen and my sight entire That I may see her holy hallowed cheer her sakerid beauty & holy countenance If thou of grace list me so much advance And keep mine ears that they may also Here her speech & her dalliance And with my tongue speak that maiden unto Patiently thorough her sufferance Of worldly joy this were suffisance And her to love like as I desire benign lord so set mine heart afyre And lord also on me save thou vouch Though I thereto have no wordynesse That holy maid to handyl and touch Mine own lady and my mistress And that I may with humble buxumnesse Upon my feet in all my best wise Go unto her for to do service And to that flower of virginity Grant also lord that I may have space meekly to bow & kneel upon my knee Under support only of her grace And to honour the goodly young face Of her son as she doth him wrap In clothes soft l●ggyng in her lap And love him best plainly to my last Wi●h all mine heart & mine hole service Withouten change while my life may last Right as thyself lord canst best devise So that I may in faithful humble wise In all this world no more grace attain Than love him best with all my might & pain And to thy grace also lord I pray To grant me to fulfil in deed holy the statutes and meekly to obey Within the temple as I here hem read For but thou help I may no thing speed As of my life & therefore unto the all I commit as thou list it be The observance & the preceptis all That to thy temple ● lord been partynent So let thy grace by mercy on me fall That I may do 'em with all mine hole intent And every bidding and commaundeyeent That thy ministers assygnen unto me Make me fulfil with all humility And thy temple & thy holy house benign lord keep me from all damage And make thy people to be virtuous To thy pleasance of every manner age The for to serve with heart & whole courage And where they err/ lord on any side Or thou do right let mercy be her guide And thus this maid alway day by day In the temple maketh her prayeris To please god what she can or may The chief resort of all her desires Till she attain to fourteen years With heart avowed both in thought & deed For to continue in her maidenhead Of whose intent god wot full unware Weren some of them that in the temple abide Of which a bishop called abiathar Cast him fully for to/ set a side her purpose plainly and so for to provide That her avow maked of chastity Should not hold but utterly that she Should be wedded soothly if he might Unto his son of high affection For that she in every wights sight So passing good of condition And to fulfil his intention abiathar byhoteth gold and ●ente To the bisshoppi● to make her to assent To this purpose & to her they gone And what they may they 'gan her excite And to affirm to her everyone With sugrid tungys' of many words white That god above doth him more delight In birth of children than in virginity Or any such avowed chastity And more in children is honoured in certain And more in hem hath he his pleasance Than in such as been not but b●rayn Without fruit thorough misgovernance And holy writ maketh remembrance That no man was soothly for to tell Without seed blessed in Israelle To whom anon with look down cast & cheer benignly & in full humble wise This holy maid said as ye shullen here Certes add she if ye well you advise Which in yourself so prudent been and wise And well advert in your discressyoune That a ●el sometime had a dowbyl crown One for his faithful true sacrifice Offering to god of humble heart and free And another as I shall devise 〈…〉 his body kept in chastity And Ely eke as ye may read and see For 〈◊〉 in heart was a maiden clean He was ravished above the sterris seven Body and all in a char of fire For ●e him kept from all corruption Therefore in vain is plainly your desire To speak with me of this opinion For god well knoweth mine intention How I have vowed as it to him is couth To be a maid fro my tendyr youth And all my life so forth to persevere For life or death only for his sake From which purposes shall I not dissever Thorough his grace whether I sleep or wake To keep and hold I have undertake My maidenhead sithen go full yore again which ne speaketh to me no more And when they saw her heart not mutable But ever steadfast of one affection And ever eliche as any centre stable They have made a convocation Of all the kindreds in conclusion The eight day for to come in fere By one assent to treat of this matter This is to say that of old usage Of custom keep for a memorial That every maid of fourteen year of age Rich and pour of the stock rial In the temple no longer dwell shall But by statute shall be take and married By the law and no l●ngyr tarried And when they were assembled all in one Isacar in open audience 'Gan to pronounce afore 'em everyone Full prudently the some of his sentence And said sires with your patience So hit your ●ris offend not ne grieve Declare I shall my meaning with your leave If ye remember sithen solomon the king Of Israel sceptre bare and crown In this temple so ryal in building Have young maidens by division Of custom had her conversation Both kings daughters & prophyces eke As ye may find if ye list to seek But to the age of fourteen year abiden here and no longer of space As ye well know withouten any were And than be removed from her place And in her stead other did pace As custom was & each in her lineage delivered was unto marriage And as a law it hath be kept full true Unto this time in high & low estate But now marry hath fond an order new To keep her clean and Inuyolate A ●enst which there helpeth no debate For of fire chose and heartily volunty She hath to god avowed chastity Wherefore me seemeth it were well sitting To her purpose by good digression First that we might fully have knowing Of God's will in this opinion For thenne it were a more perfection Her clean intent as seemeth unto me And eke the stronger of authority First that we might know verily To whose keeping she shall committed be And they assenten hereto verily Withouten more of high or low degree And of accord & of one unity The priests all begunnen to proceed To cast ●ette down by each kindred The which lot on juda fell anon As 〈…〉 through God's purveyance And 〈…〉 him everyone Purpose 〈…〉 new ordinance That 〈…〉 of that alliance That 〈…〉 withouten more delay Should 〈◊〉 a yard again the next day And to the bishop highest of eachone Every 〈◊〉 of hem did his yard bring Among which joseph had brought one Though he were old & passion his liking And he anon maao his offering To god above and a sacrifice In the old law such as was the guise And god to him then did appear And with the yerdis bade that he should gone And put them everichoons in fere In sancta sanctorum ligging one by one And in the morrow to come again eachone Eueriche his yard to receive again And upon which yard only were seen A down appear and up to heaven flee He shall have without more obstacle mary in keeping so fair upon to see As it is right for the high miracle And when they come to the tabernacle As ye have heard the bishop devoutly every his yard delivered by and by But utterly upon none them of all At thilk time was there no thing seen For god's hest was nought ye fall Of her desire to put 'em in certain Wherefore the bishop with new fire again entered is in to the seyntuarye And while that he a while there 'gan tarry Goddis angel appeared to him new Down fro heaven by miracle sent And told plainly the best of god was true But how himself was somewhat negligent For to deliver by commandment Every man his yard as be ought And when the bishop aright him bethought He 'gan remember plainly in his mind That of disdain and wilful negligence The yard of joseph was left behind Whereby he knew that he h●d done offence And 'gan anon to bring it in presence And took it joseph devoutly in his hand Among 'em all there they did stand All behind dissevered from the press With humble cheer in the lowest place And of this yard in manner reckless Full still of port with a dreedful face And when he did with his hand embrace His yard again full debonair of look For Innocence of humble dread he quoke And suddenly through grace above divine All openly in every wights sight Upon the yard of joseph full benign Was seen a down of fetheris lily white That toward heaven took the flight And with one voice the people tho abraid And unto joseph all atones said Bl●ssed art thou & blessed is thy chance Thy face blessed & thine adventure And blessed is thine humble attendance And thou art blessed so long tendure For to possede so fair a creature So good so holy now in thy passing age So clean a maid to have in marriage And she anon by priests of the law Assigned was unto his governance But silly joseph 'gan him to withdraw With humble cheer & shamefast countenance And said certes there is none accordance between her youth flourishing in fairness And me whom age with unlust doth oppress For she is fair & fresh as rose in may And well I wot also a maiden clean And I am old with whit lockis grey Passid full for my tendyr years green Wherefore I pray you to consider and seen To accord discordant saith to me no more between her beauty & my lockis hoar And when the bishop saw the humble intent Of this joseph and the Innocence And how that he to take her nold assent To him he said in open audience joseph he said take heed to my sentence And be well aware that thou the not excuse Again the will of god for to refuse This holy maid assigned unto the By open sign which all the people say Through God's grace & mighty volunty Against which bewaar to dssobeye And think how he sometime made to die A byron and dathan only for the offence Doon to him of inobedience Quod joseph that will I not in no thing To God's will ne bidding contrary But her accept in to my keeping For whom god hath showed signs fair Which is so good benign and debonair That I to her will servant be & guide Till for her god list bet to prevyde And as the custom of the law hem ●onde So maked was the confirmation By hest of wedlock between 'em hand in hand And he her took to his possession With heart clean and meek affection But while he went to bethelem the city mary abode still in galilee How joseph used the craft of a carpenter capitulo ix aT nazareth in her faders how Like her avow of heart alway in one And five maidens the most virtuous Of the temple were chosen out anon Of the bishop with her for to gone To wait on her by humble attendance In what they can to serve and do pleasance Of which the first called was reyca And S●eph●a the second as I find Susanna Zabe● and Abigea The other three as books maken mind Which would never thorough sloth be behind But ay in one as it is specefyed In work and prayer were occupied And unto 'em as made is mention That of living so faithful weren & true And diligent in occupation delivered was silk of sundry hew For to make diverse works new In the temple of Intention Only to be in ministration And as it is put in remembrance Eueriche her silk took by adventure Like as her hand fell thereon by chance But marry as god though shope her ewer The purple silk took in to her cure Of gracious hap of sort without sight The which colour of custom and of right To none estate is kindly sitting Of doubt to speak in special But to the state only of a king So that no wight but of the stock ryal By statute old this colour use shall For by old time ye should no man seen In purple clad but outher king or queen Wherefore the sort full rightfully is fall Verily by dew disposition Upon mary that before 'em all By line right is descended down Of blood ryalle and by eleccioun Of god above was chosen for to been For her merit of heaven and earth queen And mother eke as ye shall after here Of thilk king that was clad in tread Of purpur hew both face and cheer Down to the foot from his blessed b●ed When he of purple did his banner spread On calvary abroad upon the ●●ode To save mankind when he shed his blood And of this purple that I spoke of to●orne I find plainly how that mary wrought Tyilke veil that was on twain torn The same our when he so dear us bought Lo how that god in his eternal thought provided hath by Just purveyance The purple silk to his moders chance How our lady is set for an ensaunple of virginity capitulo decimo but now I leave this blessed maid dear In nazareth among her friends to dwell leading a life more purfyt and enter Than any tongue suffice may to tell For even like as a fulsum well Shedyth his streams in to the river Right so marry an ensaumpeler clear Yaffe to all by plenteous largeness Only virtue upon every side O well were they to whom thou were masters And blessed eke that might on the abide To have by ensample so virtuous a guide And blessed was that holy company That day by day the seen with her eye And blessed was the palace & the house In which thou haddist thy holy mansion Fortuned well & wonder gracious So humb●e was thy conversacioun And blessed was also all the town There thou abode & blessed the village O holy maid where thou hadst hostage And blessed was the worthy table rich Where day by day thou wentest unto board For in soothness the joy was not like Of Croesus' king for all his rich hoard And blessed be they that herden word by word Of thy speech & blessed the hour and time Of all thy life from even till the prime O weelful eke and gracious the sight Of 'em that mighten upon the behold For well they ought to be glad & light That weren with the alway when they would And blessed weren young and old That were rejoiced with thy excellence When that hem l●st of thy high presence O the joy who could tell a right Of thine heavenly meditations Ascending up above the sterris bright In thine Inward contemplations Or the blessed & holy visitayons Who can rehearse bright as son or levene So oft sent down to the fro heaven Or who can tell thine holy slepies soft With god alway full in thy memory For love of whom thou sighedyst full oft When thou were fool in thine oratory Or who can tell the melody or glory That aungelys hath maked in the place For the joy they had to look in thy face I am rude to rehersen all For unkonning & for lack of space The matter is so Inly spiritual That I dare not so high a style pace But lady mine I put me all in thy grace This first book compylid for thy sake Of my simpleness & thus an end I make beseeching all to have pity & routh That thereof shall have any Inspection If ought be left of necligens and sloth Or said to much of presumption I put it meekly to hi● correction And axe mercy of my trespass There as I err & put me in her grace And thorough her benign supportation So as I can forth I will proceed With all mine heart & whole intention praying that maid of so goodlihead Crop & rote to help in this need Whom I now leave in nazareth sojourn And to my matter I will again return How mercy and peace rightwiseness and truth disputeden for the redemption of mankind capitulo undecimo wHo that is bound and fetterid in prison thinketh long after deliverance And he that feeleth pain and passion Desireth sore after allegiance And who that is in sorrow and penance little wonder of heartily heaviness Though he covet releases of his distress And who that liveth in languor & in woe For in exile and prescription And is withsette with many a cruel foo And can no gain to his salvation To escape death without great ransom Full long he thinketh of full little space While he in bonds abideth after grace And yet to record of old felicity In soothfastness encresith more his pain Than all the constraint of his adversity And causeth him more to sigh & plain For joy passed can hearts more constrain Her wealth afore to bewep and wail Than all the torment that hem doth assail O who could ever sith the world began Of more joy or of gladnoe tell Than sometime could the worthy kind of man That shapen was in paradise to dwell Till he alas was banished in to hell Fer in exile from his possession And there to abide stockid in prison And he hath lost his riches and honour His mirth his joy & his old welfare His force his might and holy his succour And was of virtue naked made and bare And lay full seek languishing in care So far proscripte out of his country That by the law there may no recover be whose neck oppressed with so strong a c●ene Say plunged down without remedy That when mercy would have been amene rightwiseness 'gan it anon deny And when that peace for recover 'gan to cry Came troth forth with a stern face And said plainly that he get no grace For peace and mercy to guider assembled were Full long agone to treat of this matter And rightwiseness with hem was eke there And troth also with a deynous cheer And when they were all four in fere As ye have herd and 'gan to entrete Than first of all cruelly to threat Troth began almost in a rage Of cruel Ire and of melancholy And said shortly that man for his outrage Of very right must needs die And thus began the controversy Between the susteryn & troth alway in one Said plainly that recover was there none For I quoth troth at his creation Told him the parel afore his offence But he me put out of his ●●ndon And gave to me no manner audience And I quoth right all my diligence Would him have ruled but he took none heed Wherefore of me he get none help at need And when he gave credence to the snake He made his quarrel even against right And again troth he falsely 'gan to take When he her clean put out of his sight And again peace began a quarrel to sight When he from him mercy set afar And so he set himself all out of her Therefore quoth right pletith for him no more But let him have as he hath deserved Ye do great wrong if ye will him restore That hath his hest to you not conserved A yis quod mercy nature hath reserved To peace my sister ylaynly and to me On wretches ever for to have pity And offendyth hath of ignorance More than of malice iwis qd mercy though Yet for all that he must have his penance Quod right anon like as he hath do And think quod peace that toward Jericho He was disposed among his cruel soon For lack of help when he left him alone That was qd troth for he was reckless To go the way y taught him of reason Quod mercy than the mortal foo of peace The old serpent rote of all treason Of false envy and indignation Lay a wait to bring him in a train When he to him falsely did fain That if he eat of the forboden tree The fair faite in paradise present He should like unto god be Of good and evil to have intendment And for my sister troth was absent And ye yourself also rightwiseness He was betrayed slightly by falseness Wherefore quoth mercy I purpose uttertye Him to relieve if I can or may And I quoth peace will help faithfully The great ire and rancour to allay Of judgement to put it in delay And here upon to find full refuge I will proceed afore the high judge How mercy and peace brought in this plea before the high Iuge capitulo xii aNd right forthwith before the king of glory Mercy and peace the cause brought anon And in the high heavenly consistory Pees said thus among 'em everyone O blessed lord that art both three and one So please it the benignly to here What I will say and my sister dear Remember lord among thy works all How thou madest mercy sovereign That when that ever unto the she call Thou mayst not of right her prayer disdaigne And specially when that we both twain To thine highness for any thing require Thou mud of grace fulfil our prayer Is not thy mercy great above the heaven Thine own daughter chief of thine ally And hath her place above the sterris seven With the ordris of every hierarchy Whom day by day thou canst so magnify Among thy works to make her empress To help wretches when they been in distress Thy mercy eke abideth ever with the Like thy greatness & thy magnificence And who that doth mercy and pytre Doth sacrifice high in thy presence And is not mercy of more excellence Like as the psalter well rehearse can Upon the earth than the life of man Thyself also as it is plainly couth advisedly who so taketh heed thereto Sayest openly with thine owen mouth That to a thousand thou canst thy mercy do And holy david recordith eke also With his harp above all thing That he thy mercies eternally shall sing And how might eke any creature Upon earth in any manner kind Without mercy any while endure For all were gone if mercy were behind Wherefore lord on mercy have thy mind The woeful caitiff to take unto thy grace That hath so long ●e severed fro thy face And though that I be humble meek & free Forsooth lord of duty and of right Yet ever in one my dwelling is with the For seld or never I part out of thy sight peace is my name that power hath & might Thorough my kunning they that be mortal foone By the help of the to accord in to one And also lord as holy writ can tell That of thy peace there may none end be And eke thy peace doth evety wight excel And art thyself of very duty called the prince of peace and unity And yet byhotest wretches to relieve That is mankind & shall neu●r fro 'em move And joob recordeth the wholesomest fruit Of all this world springeth out of peace Now lord sithen I am maked to be refute And to the woeful comfort and increases Grant of thy grace now a full releases That I and mercy may the ●oon confound Of thilk caitiff that lieth in prison bound So that he may have liberty To go at large and have remission Of this thraldom and captivity And be delivered out of this prison So that there may be made redempsion For his servage and final pay Lord of thy mercy without more delay And when they had her matter full purposed Mercy and peace with full high sentence Touching man with sin so enclosid The judge gaf benign audience And when he had kept long silence For all the skills to him that they laid Yet at the last to hem thus he said How god the father of heaven answered to mercy and peace capitulo xiii Mine own daughter next to mine ally Though your request come of tendyr heart Ye must consider with a prudent eye Of rightwiseness it may not me asterte Like your asking by favour to advert Unto the cause that ye represent But right and troth fully would assent Withouten whom I may not proceed To execute any manner judgement Wherefore let call her in this great need For I moat work by her advisement And when they weren come and present Than troth anon touching this matter Said openly that all mighten here If hit so be this man that trespassed Ne be not deed for his iniquity Though utterly the franchise is defaced Both of my sister rightwiseness and me And finally our both liberty Goeth unto nought of our jurisdiction But he be punished for his transgression The word of god that plainly may not err Told him afore withouten any dread The great parelle of this mortal war eating the apple that he must be deed But he of sloth took thereto none heed Wherefore he must as right lust provide Withouten mercy the doom of death abide And though that peace be of pity moved Man to deliver with a zeel of routh rightwiseness would then be aggrieved With me to consent that am called truth And as me seemeth it were to great a sloth Dome or cause plea or any suit Withouten us twain to be execute Me seemeth eke my sister peace doth wrong To foster a man & hold against us twain That hath been conversant so long Among us discord to restrain Therefore quoth peace now will I not feign To do mine office right to modify That she of rigour cause him not to die Than quoth right of necessity Hit must follow though he were my brother That he must die by doom of equity Or in his name moat be deed some other So of my ship guyed is the rother That ne may err for wave ner for wyn●e More than the anchor of troth will me bind Certes quoth mercy so it not displease Unto your noble and wise providence His death to you may be little ease For holy writ rehearseth in sentence If you consider in your advertence That death of sinners the high god to quence Is wert of dethiss if ye of right list dem● For sinful blood is no sacrifice To god above that every thing may seen Than must ye the death of one devise That is of sin Innocent and clean And is I trow under the son sheen Thorough the world to rehearse all mankind It were full hard such one for to find For rust with rust may not scoured be Ne foul with filth may be purified But who is soyl●d with dishonest To wash another it is not applied Black unto white may not be died Ne blood infect with corruption To god for sin is none oblation figure hereof ye may behold and see As the bible maketh mention How that a lamb of spot & filth fear Sometime was take by election And offered up in satisfaction To god for sin for to signify Who should for man's ransom die Must be clean pure and Innocent Right as a lamb from every spot & blame And truly under the firmament There was none such sithen adam did atame The fruit to eat for either halt or lame In sovereign virtue is all the kind of man Wherefore qd mercy the best read that I can That peace my sister cese this discord And all the strife that is us between And that we pray our judge & mighty lord To this matter benignly to seen And of his grace to shape such a mean For troth & right so prudently ordeygne That peace ne I have no cause to plain And this request is nought against right Ne unto troth plainly none offence If that our judge of his great might Ordain so in his providence To scare away thorough his sapience That troth and right be not displeased Thorough peace & me though man be holp & easid How the father of heaven accorded the four sistren capitulo xiv aNd when that she by reason had fined That grounded was plainly upon skill The high judge by mercy is inclined To condescend of grace to her will And in such wise her asking to fulfil That right be served & truth not dismayed That peace & she shullen eke be well apaid And by sentence anon definitive The judge said for conclusion In Innocent pure and clean of life Shall meekly die to pay the ransom For man's guilt and transgression And he so freely shall the death abeye In all his pain that he no word shall say And thus shall right in all manner thing Have her desire and troth shall not fail But agreeably in their working To execute fully to stint this batayle And for that peace in moche may avail And mercy eke shall not be aggrieved Her brother asking also shall be achieved To find a man that shall undertake This mighty quarrel of mercy and pity To suffer death only for man's sake Vncompellyd freely and of volunty That is a lamle withouten spot shall be And with his blood shall wash undefouled The guilt of man with rust of sin y mouled How his son should take mankind capitulo xv but for to wete of what stock be shall spring Of what kindred and of what estate My soothfast word eternally living Mine own son with me Increa●e Shall down be sent to be Incarnate And wrap himself in the mortal kind Of man for love so that he may find A clean ground his palace unto build In all the earth neither of lime ne stone But in a maid debonair and mild The humble daughter of juda and zion And unto her shall truth & mercy gone By one accord sent afore my face Like my devise to cheese me a place And say to her in all manner thing Her tabernacle that she make fair Against the coming of her mighty king Which is my son and mine own heir That in her breast shall have his repair Where troth & mercy shall to guider meet By one assent and her rancour let And there shall peace kiss rightwiseness And all the susteris accord in that place And right shall leave all her stourdynes And trewthiss sword shall no more menace And finally mercy shall purchase A charter of pardon like this maiden clean And which for man is so good a mean That he shall mow escape dangers A mid the forest free from every trap While the maid that causeth all this peace Hath the unicorn sleeping in her lap That thorough meekness shall his horn so wrap There it was wont to slay by violence Thorough d●th it shall again d●th ●e defence Against venom more wholesome than treacle Every poison asofte and assuage When the lion maketh his habitacle Within a maid but of tendir age And gabriel shall gone on message To her anon mine own secretary With new tidings & no longer tarry How gabryel the angel was sent to our lady capitulo xuj aNd right forthwith the angel tar●eth nought But held his way from the see of glory Unto this maid clean in will and thought Where as she sat in her oratory With heart intentive & with hole memory great to god and all her full mind To whom the angel when he did her find benignly with all humility Said unto her anon as ye shullen here Hail full of grace our lord is with the Ne dread the not but be right glad of cheer That art to god so acceptable and dear That holy his grace is upon the fall To be most blessed among women all And with that word thorough God's might All hole the some of the deity That from heaven his blissful beams bright shed on ther●he of our humanity When in the breast of a maiden free The holy ghost by free election For her meekness hath made his mansion For when that bernard sometime 'gan behold With thought up lift by contemplation The bright son in heart he 'gan to cold Inly atoned in his aspection And full devoutly in a meditation Thereof remembering as he 'gan take heed Said even thus quaking in a dread A lamentation of saint bernard cayitulo xvij a Lord quod he so I am agrysed And sore a dread to look on this clearness And yet well more with fere I am surprised For to behold for mine unworthiness Only word to write or to express Of this mystery and great privity benign lord lest thou say to me What art thou bold or darist in any wise My rightwiseness to tell or to write Or to presume so hardly to devise My testament with thy mouth indite That certes lord but if thou respite My wretchedness by support of thy grace I greatly dread of death for my trespass But would god through his great might And his goodness like to my desire That from th'altar that burneth in his sight No little sparkle but a flame of fire Would down dissende mine heart to inspire For to consume with his fervent heat The rusty filth that in my mouth doth fleet And all uncleanness cankerid there of old To make clean and to scour away That thorough his grace I durst be so bold Other to write or some word to say That was rehercid upon the blissful day When gabriel and marry met In nazareth and humbly her great But sithen this man so parfyt of living This holy bernard so good and gracious So dreedful was this matter in writing That was of life so Inly virtuous How dare I than be presumptuous I woeful wretch in any manner wise To take on me this parfyt high emprise My lippis pollute my mouth with sin soiled Mine heart unclean and full of cursidness● My thought also with all vices foiled My breast receit & chest of wretchidnesse That me to write of any parfitnesse Not only dread of presumption But for to eschew the Indignation Of god above for my great offence That I am bold or hardy in his sight To dare presume the great excellence For to describe of her that was so brigh But under hope that mercy passeth right And that disdain my style not very With humble heart thus to him I pray A recapitulation of the words of gabriel to our lady how holy men by divine liknessis wrote of our lady in commendation of her ca xviij o Lord whose mercy goth not to decline But ever eliche stondyth hole in one That sometime sendist down frum seraphyne To isaiah an angel with a stone wherewith he began to touch his mouth anon● To purge his lippis from all pollution So let thy grace to me descend down My rude tongue to explite and speed Somewhat to say in commendation Of her that is well of womanhead And thorough her help and meditation Be to my style full direction And let thy grace alway be present This book to further after mine intend For of my life for to undertake To speak or write in so devout matter little wonder though I tremble or quake And change both countenance and cheer Sithen this maiden of vertu tresorere Perturbyd/ was in look and in visage Of gabriel to here the message And full demurely still 'gan abide And in her heart casting up and down Full prudently upon every side The manner of this salutation And how it might in conclusion In any wise fully performed be She standing hole in her virginity And when the angel saw her lowlyhede He● humble countenance changed in her face He said mary for no thing that you dread For tofore god thou hast found grace And shalt conceive within a little space And in thy womb a son of all virtue And shalt him call when he is borne Ihesu That shall be great & named sothfastlye son of the highest that ever was of might And god to him shall give full justly The see of david his own faders right And he shall reign in every wights sight In the house of jacob eternally by line whose kingdom ever shall last & never fine And though his hest were passing of renown Surmounting eke as in excellence That outwardly gave so marvelous a sown And wonderful to her audience Thenne she full meekly of great reverence And look down cast of her eyen clear benignly the angel 'gan inquire In what manner shall this thing betide Sithen I no man know in no degree Quod gabriel within thy blessed side The holy ghost shall I shrouded be And all the virtue of the trinity Enclose shall in thy breast so clean The son of life with all his beams shenna Wherefore this child that shall of the be borne Shall called be God's sone eterne Behold & see a little her toforn Elysabeth thine own cousin dear conceived hath sithen gone half year Though she for age went to have been barren And is with child to put all in certain That to god is no thing inpossible But as him list may every thing fulfils Unto whose word be fully now credible Byholde quoth she of god the meek avalle With all mine heart obeying to his will In every thing right as him list it be And like thy word fall it unto me Lo she that was chosen for to been Of all this world lady and empress Of heaven & earth alone to be queen And God's mother for her holiness Lo for all this how lowly with meekness She all committeth unto God's will As he ordaineth ready to fulfil And would not call herself none other name But God's handmaid in full low manner O where is all the transitory fame Where is your boast or daren you apere Of pomp or pride or surquidry in fere With your forblowe blowing vanity Sithen that a maid thorough her humility Of pride hath now won the victory And openly hath yevyn him a fall Thorough whose lowliness the high king of glory Within her womb hath made in special His dwelling place & his hospital And with one word of the maid I spoke The holy ghost is in her breast yloke A commendation of our lady capitulo nineteen aNd when th'angel from her departed was And she alone in her tabernacle Right as the son perisheth thorough the glass Thorough the cristalle beralle or spectacle Without harm/ right so by miracle In to her closet the faders sapience Entrid is withouten violence Or any wemme unto her maidenhead On any side in party or in all For God's son taking our manhood In her hath build his palace principal And under pight this mansion ryalle With seven pillars as made is memory And therm set his reclynatorye Which is performed all of pure gold Only to us for to signefy● That he all holy made hath his hold Within this maid that called is mary And seven pillars that sholden this maid gye Ben seven spirits so as I can discern Of god above this maid to govern For all the treasure of his sapience And all the wisdom of heaven and earth thereto And all the richesses of spiritual science In her were shit and closed eke also For she is the tour without words more And house of ivory in which Solomon shut all his treasure in his possession She was the castle of the crystal wall That never man might yet unclose In which the king that made and causeth all His dwelling chief by grace 'gan dispose And like as dew descendeth on the rose With silver dropys and of the leaves fair The fresh beauty ne might not pair Ne as the rain in aprille or in may Causeth the virtue to run out of the rote The great fairness nought appeyte may On vyolettis and on herbs soot Right so this grace of all our grievous boot The grace of god amid the belly whit The beauty causeth to be of more delight And as the cokyle with heavenly dew so clean Of kind engendereth white pearls round And hath no cherishing but the sun sheen To his fostering as it is plainly found Right so this maid of grace most abound A pearl hath closed within her breasts white That from the death might all our ransom quite She was eke the gate of the lockis bright Set in the north of high devotion Of which sometime the prophet had a sight Ezechyel as is written in his avision Which stood ever close in conclusion That never man entre shall ne pace But god himself to make his dwelling place And yet in sooth as I reherde can So as the flees of geddon was wet Tofore he fauhgt with hem of madyan With heavenly dew environ all be set In sign only he speed shall the bet Right so hath god on her his grace showed With the holy ghost when she was bedewed In token plainly she should succour be Unto mankind manly for to fight Again the devil that hath in his pouste All madyan with his fell might And thorough the help of this maiden bright And thorough the dew of her heavenly grace We shall this serpent from our lands chase She was also of gold the rich urn Keeping the man of our salvation That all our woe may to joy turn With wholesome food and full perfection She was also as scripture maketh mention The yard of aaron with fruit and leaves lad Of virtue most to comfort us and glade She was the altar of cedar gold and stone Steadfast and true in perfection And as the cedar conserving ay in one His body clean from all corruption And for to make a full oblation Of every virtue to god in chastity She shone as gold by perfect charity And on this altar she made her sacrifice With fire of love brenning as bright To god and man in every manner wise As done the sterris on the frosty night Her frankincense gave so clear a light Thorough good ensample that the perfect levene Of her living reached in to heaven She was the throne where that Solomon For worthiness set his ryal see With gold and yvore that so bright shone That all about the beauty men might see The gold was love/ the ivory chastity And twelve lions so great huge and large That of this work bore up the charge Of the old law weren prophets twelve That long before 'gan behold and see That Solomon God's son himself Should in this maid behold his ryal see So that in sooth her clean virginity To be a mother should no thing let Amid her breast that he his throne set She was the woman that saint john Saw in heaven so richly appear Clad in a sun which brighter shone Than phoebus doth in his long spear And twelve sterris that passingly were clear So as to him plainly did seem Weren set above in her diadem And as him thought at her feet there stood A large moan bright and no thing pale In figure only that she that is so good To suage the bitter of our old bale The sun of life maked to avail Down to the earth to govern us and guy● And eke the moan to us doth signify All holy church large to behold Within this maid had his original When finally with his rights old The synagogue of Jews had a fall For in this maid the first faithful wall Of holy church god 'gan first to build When with his son he made her go with child And to reform the rudeness utterly Of blind folks that could not perceive How that marry might kindly A maid be and a child conceive That if him list reason to conceive They may examples right enough Of this matter according unto kind authentic conclusions against unbeleeful men that saiden that christ might not be borne of a maid capitulo xx o Blind man thorough thine iniquity Why hast thou lost thy reason and thy sight That thou of malice list not for to see How christ Ihesu thorough his great might To his disciples held the way right Thorough the yatis shit by great defence Without breaking or any violence Who might he not of his magnificence Within a maid make his mansion And she yet stood in high excellence Of maidenhead from all corruption Ye been to blind in your digression That list not to see also how he rose From death to life in his sepulture close And here withal thou mayst also advert How he full graciously of his mighty grace Made peter out of prison to start And where him list freely for to pace And yet the doors were shit of the place What wonder than though god by miracle Within a maid made his habitacle And being close and parfytly shit With all the bonds of clean virginity For soothfastly her cleanness was not let Upon no side ne yet her chastity But increased and favour for to see That gods son list to light adown Within this maid to make his mansion Eke hildefons telleth of a tree In stead of faite heri●h birds small From year to year by kind as men may see Without meddling of female or of male This verily is sooth plainly and no tale Than wondre not though christ were borne between The chaste sides of a maiden clean Eke certain birds called vultures Without meddling conceyvyn by nature As books say withouten any lees And of her life an hundred year endure Than the lord of every creature That causeth all no wonder though I say Though that he were conceived of a may And plunyus in books natural Write of a roche great and large also That will remove with a finger small But if a man do all his might thereto It will not steer neither to ne fro Right so this maid that is of virtue most With a finger of the holy ghost And with a touch of his mighty grace conserved hath steadfast god and man That never might remove from her face Of thilk avow that she first began To be a maid as forforth as she can In heart & will as any roche stable That from his ground is not removable This clerk also this wise plunius saith in tauriche there is an earth found That of nature is so virtuous That will cure every manner wound Right so marry was the earth found That god out choose by election To bear the fruit of our redemption That should be health and also medicine To all our wounds when they ache or smart And our griefs & our hurts fine From death to make us to asterte With wholesome balm piercing to the heart Our festerid soris that they shall ache no more Ne that she ne were we were all forbore And furthermore this author can eke tell Within his book who so looketh a right To jupiter sacred is a well That when it hath quaint his brands bright That oft again it giveth them a new light Who list assay sooth as he shall find What wonder than though the god of kind Amid this well from filth of sin cold Full of virtue with fair streams clear His lodging took & his mighty hold And thorough his grace set it new afyre With the holy ghost that withouten were Though she were cold from all flesshlyhede She brent in love hotter than the gleed And in falisco as him list to write Is a well that causeth eke of new When the oxen drink to be white And suddenly to change her hew What marvel than though the well true The well of health and of life eterne The lord of all so as I can discern These streams shed in to this maid free To make her whightest as in holiness That both should maid and mother be And ever in one/ keep her cleanness Withouten change so that her whiteness Ne fadeth never in beauty ne in colour Of maidenhead to bear both leaf and flower And who that would dispute in this matere I hold him mad or else out of mind For if he have his eyen whole and clear He shall now see preef enough by kind For he that made both leaf and rind And with a word these waste words wild Might make a maid for to go with child And 〈◊〉 that made the high crystal heaven The firmament & also every spear The goldyn axtree & the sterris seven Cythera so lusty for to appear And read marce with his stern cheer Might he not eke only for our sake Within a maid of man the kind take And he that causeth fowls in the air In her kind to wax and multiply And fish eke with fins si●●d fair In deep waves to govern 'em and gye And doth one live & another die And giveth beasts her food upon the ground And in his kind doth 'em to abound Sithen he is lord and causeth all thing To have being if I shall not fain And is the prince and the worthy king That all enbracith in his mighty chain Why might he not by power sovereign At his free choice that all may save and lose To his mother a clean maid cheese Who causeth the fruit out of the hard tree By virtue only that springeth from the rote To grow & wax ●●ke as men may see With leaves green & new blossoms soot Is it not that lord that for all our boat Would of a maid as I rehearse can meekly be borne without touch of man For he that doth the tender branches spring And fresh flowers in the great meed That weren in winter/ deed & eke dropping Of balm void & of lustyhede Might be not make his grain to grow & seed Within her breast that was both maid & wife Whereof is made the soothfast breed of life And he that gravyd of his great might Without poyntel in the hard stone And the tabl●s with letters clear and bright His ten precepts & buildings eurichone The same lord of his power alone Hath made this maid here in earth bow A child conceive and no man to know And he that made the bush to appear All on flame with fe●ly sparkles sheen And when moyses 'gan to approach near And yet no harm came to the bows green The same lord hath conserved clean His habitacle & his herber sweet In this maid from all fleshly heat And he that made the yard of moyses Of a serpent to take the likeness In the hall among all the press Where pharaoh the people did oppress And in desert the bible beri●h/ witness The river made to run out of the stone The thirst to staunch of the people anon And over this for to verefye His great might sampson the strong man As judicum doth plainly specify Drank the water that from the channel ran And he that made the floods of jurdan To torn again for love of joshua That all his people clearly might see And how waves 'gan a sondre break And like an hill to stand high on loft And he that made the ass to speak To balaam for he road so soft Why might he not by power proved oft Sithen he the iron made in the water house Be of a maid ●orne for man's love And he that made an angel for to take Abacuk the prophet by a little here And suddenly bring him to the lake In babylon which was so fere And to visit ligging in his fore Danyel among the beasts rage Till he to him brought the pottage The doris shut of the strong prison For to assuage of hunger all his pain And in a moment to his mansion Full suddenly restored him again Why might he not as well in certain The same lord of a maid than Take flesh and blood and become man And he that made the sun at gabaon To stand & shine upon the bright shield Of joshua and toward achalon The moan also as all the host beheld The long day they fought in the field against the kings of mighty of amorre That his people clearly might see And he that made the shadew to return In the orlage of king ezechy● By ten degrees only to perform By ●●ste●y made to him of isaiah Why might he not that all this world shall gye Of a maid by the same skill Freely he borne at his own will And he that fed with five Louis small five thousand in solitary place Far in desert sitting in a vale Thorough the foison and plenty of his grace 〈◊〉 same ●ord why might he not purchase W●th●n a maid during her maidenhead When that him list to take his manhood F●● as the b●e both w●x and honey shed A● the ●yue who taketh heed thereto R●ght so mary flowering in maidenhead 〈…〉 her womb god and man also And 〈…〉 soothe she was bo●he two I dare affirm 〈◊〉 per●o●e in fere A ma●de clean and Christ's mother de●re And as the beam shining from so far S●●di●h his light as men may well espy Withouten harm of hindering of the star And so as manna fell down fro the sky Right so this flower that called is mary With womb hallowed in to chastity conceived ha●h in her virginity And as the barnacle in the hard tree Of kind breedeth and the vine flower Causeth the wine floor for to be Thorough bachus might & grape's governor Right so in sooth mankyndes saviour As the barnacle and flower out of the vine Sprung of mary she being virgin And as a worm under a stone Of th'earth cometh without engendure And as the fenyx of which there is but one To ashes brent reneweth by nature Right so this lord that all hath in his cure Our kind again fro sin to renew Took flesh and blood in this maid true And as the snow fro jupiter doth fall Thorough the force of sagittaryus bow And zepherus doth the flouris fall On whit blosmys when she doth blow Right so in sooth the grace alight a bow Of the holy ghost like a wind cherishing amid the maid to make his dwelling And to the flower did no duresse But perfectly conserved her beauty From every storm and fleshly lustiness A● like fresh of fairness for to see As by ensanmples more than two or three As ye toforn have herd devise Which as me seemeth aught enough suffice To all that be grounded in the faith against falsehood to stand at defence And yet in such so as Saint Gregore saith Faith hath no merit where as evidence Or man's reason giveth experience But he that leaveth and findeth no reason Ne kind according is worthy more guerdon But if that any be now in this place That hath doubt or ambyguyte Thorough false error that doth his heart enb●●ce Either of malice or of iniquity For to accuse the blessed virginity Of marry plainly this is my loan But if so be that he amend soon And ask mercy for his great offence Of her that is of mercy ground and well That he of vengeance have experience With Ixyon down deep in bell And that the clapper of his distuned bell May canker soon I mean his false tongue Be dumb for ever & never eft to be rung With him I am no better in charity Than ye have herd at eve and at morrow For here my truth he get no more of me Save cerberus I take him to borrow What ever he be and leave him with sorrow To tantalus his hunger to appease At few words pass over is an ease How our lady went to saint johan Baptist mother capitulo xxj fOr what in sooth upon any side Is p●rbus chare appeared of his light Though eyen raw may not abide For to behold against his beams bright Right so plainly though the goundy sight Of heretics may not sustain For to behold the clearness of this queen May in no wise soothly disencoece Her clear light ne her perfect brightness whose say streams shullen never sense Withouten eclipse to shine in cleanness For of this maid as books done express When gabriel to heaven drew the coast She replenysshid was of the holy ghost Roos up anon and out of nazareth Toward the mounteyns fast 'gan her high And there she salewith meekly elizabeth Within the house of true zacarye And right forthwith when she did espy Of marry the meek salutation And thorough her eris when passed was the sou● Within her womb plainly thus to tale For very joy and spiritual gladness The young Infant with his limbs smal● Reioysid him the gospel saith express And she fulfilled in very soothfastness With the holy ghost loud 'gan to cry And even thus said unto mary blessed art thou among women all And of thy womb blessed the faiyte also And how to me of hap is now befall My lords mother for to come me to For very joy I note what I may do For soothfastly thy greeting as I here Within my womb my little child now here Rejoiceth him for gladness as he can That of all woe mine heart it doth relieve And blessed art thou that first this joy began The word of god so faithfully to believe Now be right glad & thine heart move For all thing shall performed be That been of god behested unto the mary then with a devout intent With look benignly and full humble cheer The same hour being ay present Elizabeth her own cousin dear With a full meek and humble cheer And all the accord and whole melody Of the holy ghost said in her harmony How our lady made magnificat capitulo xxij wIth laud and prise my soul magnefieth Eternal lord both one two and three That all hath made and every thing now gyeth Which of his might and bounteous pity Of his goodness and high benignity Only of mercy list to have pleasance For to consider and graciously to see To my meekness and humble attendance My sprite also with heart & thought in fere Reioysid bath with fulsum abundance In god that is mine heart sovereign entere And all my joy and all my suffisance My hole desire and all my sustenance Within my thought so deep he is grave That but in him without variance In all this world I can no gladness have For he from heaven goodly hath behold Of his handmaid the humility Wherefore in sooth all only for he would all kynredies shall blessed call me Of the which the thank/ o lord be unto the With pace and honour of every voice & tongue Thorough armony of soothfast vayte For this alone be to thy name sung For he to me hath do things great Of high renown and passing excellence His grace made fully in● to fleet For he is mighty of his magnyfyce n●e His name holy and most of reverence That will I leave it shall me never start With all my true faithful diligence To thank him of all my hole heart And he his mercy most passingly famous For kin to kin & so down to kindred Shall thorough his grace be so plenteous Perpetually that it shall proceed And specially to them that loven and dread Mine own lord with heart will and mind To such his pity shall ever spring & spread Of due right & never be behind He hath his arm enforced & made strong His dreedful might that men may see & know And proud men they rain not full long He served hath & made him full bow With all his heart down of the wh●le hem throw For to abate her surquidry and pride Or they were aware her pomp was overthrow Full suddenly and saide her boast a side And mighty tyrants from her ryal see He hath availed and y put a down Aod humble and meek for her humy●●te He hath enhanced to full high renown For he can make atransmutation From bow to high as it is seen full oft And when him list the domination Of worldly pomp to fall full unsoft He hath fulfilled and fostered in her need With the goods of plenteous largeness Hem that were hungry & I●dygent in dread And hem relecid of all her wretchidnesse And he the rich hath reached from his richesses Full wild & waste to make upon the plain And suddenly plungyde in distress All solitary & left him lig in vain For he his child chosen of Israel benignly hath taken to his grace And of his mercy is remembered well To wide only vengeance from his face And humble peace shall occupy his place And pity shall be sosid in his stall And truth shall his right so embrace To set mercy above his works all As he hath spoken & faithfully behight To our faders that hath been here tofore To abraham & to his seed of right That his mercy shall lest evermore For near his mercy all the world were lore Unto the which to make man attain He ha●h made mercy our kind to restore And of all his works to be sovereign How our lady after the birth of saint john baptist turned to nazareth capitulo twenty-three aNd when this blessed gracious ditty Was said to god devoutly of marry I find after plainly how that she Still in the how bood of zacharye Three months the gospel may not lie And after that I read in certain To nazareth that she went again And there abode in contemplation In her prayers alway day by day With many an holy meditation To queem her lord in what she can or maan From whom her thought went never Her full mind ne her remembrance For but in him she hath no pleasance In all this world of no manner thing For all her joy was on him to think What ever she did praying or working No thing but he might in her heart sink For finally whether she wake or wink Amid her heart he was alway present So fix on him was set her hole intent And day by day this holy life she lad This perfect maid thorough high devotion So fervent love unto god she had There may be made no division For she sequestrid her opinion From all the world & let it plainly gone So hole to god she gaf her heart alloon For ever in love she brent more and more Toward god in his high service Was all her lust with heart set so sore All earthly thing she fully doth despise And day by day her womb 'gan to rise Through the fulfilling of the holy ghost Therein by look whom she loved most This mean while joseph ay sojourned In galilee god wot full Innocent Of all this thing and why he not returned Was for that he was so diligent In carpentrye with all his full intent Sundry works of marvelous emprise By carpentrye to forge and devise For in this craft inpassing excellence He had in sooth & high digression And was had most in reverence Of all the workmen of that region And for he had in cunning such renown Like a master there is no more to say The workmen all his bidding did obey And when he had all his work achieved He is repaired to nazareth again But lord how he was in his heart amoved When that mary he hath with child y seyn That sore astonied he not what he may say So at his heart it sat so Inwardly Till at th● last he abrayed suddenly And said alas how it is fall of new In mine absence or what thing may this be 〈◊〉 this maid so faithful & so true 〈◊〉 with child & god wot not with me That sometime had avowed chastity And to my keeping eke delivered was What shall I say of this sudden case What shall I answer myself to excuse Unto the bishop if he me appose For either must I plainly her accuse Or my guilt with this guilt enuose This thing is open I may it not enclose O blessed god so do me now this grace Out of my breast this woeful ghost to trase For certes lord & it were thy will I had liefer utterly to die Than thorough my word this maid for to spill As I moat need if I her bewray And on myself if I the charge lay For to affirm she hath conceived by me I moat accuse her vow of chastity And so myself appeche of untruth Sithen I in sooth did her never know O blessed lord have on this matter ruth For utterly my wit is brought so low To see corn grow where no seed is sow And reason also platly can I none How a maid with child should gone And flower forth in her virginity I never saw ne never yet did read And this I doubt my reason can not see How that marry hath kept her maidenhead In mine absence & this I double dread My wit is brought & wot not where to torn For double cause that I have now to morn That one is this that my fantasy May never accord that she did offence And reason plainly agaynward doth deny And upon kind grounded his sentence To prove soothly without resistance That never woman in nature's sight Without a man a child conceive might And with that word he breast out for to weep Like as he would all in tears drown And for the constraint of his sighs deep Stood on the point for to have fallen down His sudden woe made him almost swoon So for distress this joseph far in age Of Inward thought caught was in a rage How the maidens that weren attendant to our lady comforteden joseph capitulo xxiv aNd when the maidens weren ay present And ever in one abiding on mary And understood what that joseph meant all atones they began to cry And said joseph leave thy fantasy And thine error for it is folly Withouten advice to dame suddenly And certainly with all our heart enter Of knowledging in very sickerness We will record everyone in fere Al openly touching her cleanness And here upon bear openly witness Like as we know unto this same day though nigh all this world at ones will say nay For we in sooth thorough busy diligence Have been with her both day & night And never departed out of her presence But ever in one had of her a sight And late & early with all our might On her awaited without Words more And from our sight she did never go And every hour both tide and time Of us there was no division And all the morrow tide till the high prime She never stint of her devotion To be in prayer and in orison And each day by continuance A certain hour she had a dalliance With holy angels that with her kneeled or stood And on a time thorough God's purveyance Of his hand she took her holy food As needful was to her sustenance And this in so●h hath been her governance And as we eachone of her can record Wherefore joseph this life doth not accord In soothfastness of thine opinion That so mysdemyth of this maiden f●●e Of fantasy or of fal● suspicion For to accuse her virginity Of which thing we dare ensure the That no wight made soothly to devise But the holy ghost he● womb for to rise And here upon we record can Of all the time thou were in galyle She never alone was with no man And what she spoke we might here and see Wherefore joseph let thy tallies be And dame not amiss in word nor in thought For all this thing by God's hand is wrought And by his angels coming on message Is this thing fully brought about Therefore joseph let thine ire assuage And of marry be no thing in doubt Certes qd he I may not void out My fantasy to assent in any wise It should be like as ye now devise For by an angel it were inpossible her to conceive like as ye witness But if it so were that it be credible Some wight by sleight taking the likeness Of an angel thorough fraudelent falseness Thorough Innocence shortly to conclude By engine of fraud her thought to deludo And eft again for his Inward pain He 'gan to change both face and hew And from his eyen the salt tears mine Like as he would drown himself of new So sore he 'gan in heart for to rue For this matter that for his mortal woe He can no read ne wot what he may do And in his heart he cast many a way To have fond refute with all his full mind And thought alway he would her not betray For he was rightful plainly as I find And thus he 'gan in sundry thoughts wind As in balance for possyd up and down Till at the last in conclusion He purposeth fully & casteth him utterly To go his way soothly if he might And thought he would forsake her privily And never more to come in her sight Till an angel on the same night Sent down from god to joseph did appear While that he slept and said as ye shall here How the angel warned joseph to 〈◊〉 with our lady capitulo xxuj o Thou joseph ne dread thou not belive Thou the s●n● of david of line by dissent For to take marry to thy wife Which is a maid with all her full intent With whom is ay the holy ghost present Of whom god as I the tell before In very so●h that shall of her be borne And like in sooth as writyth Crisostomus Of this matter that for causis three Unto joseph as he telleth us The angel came and first he said that he Sithen he was rightful that in no degree Of purpose rightful he should unrightfully This holy maid forsake privily Another cause he writeth eke express That his forsaking might to her name Be dishonour and cause in soothfastness Of untrue tongues for to speak her shame And though in her there were no spot of blame Suspetion to void on ever either side The angel bad that joseph should abide The third cause & also most true Was that he with more diligence Should her keep when he the sooth knew That she was clean without all offence And wist plainly that by magnificence Of the holy ghost his erreur to enchase conceived hath this maid full of grace And when joseph abrayed out of his sleep And in his heart by revolution 'Gan to cast and to take keep against the morrow of his avision He caught comfort and consolation Of all that ever he was afore dispayrid And to marry again he repayrid And thanked god with all his hole heart That he to him hath so graciously In recomfort of his Inward smart His great might declarid opynlye And of Marie full benignly He axeth mercy of humble affection That ever to her he had suspicion And of his error & of his trespass This hoar grey with all humility With weeping eyen 'gan to ask grace And she anon of womanly pity His heaviness when she did see comforted him in all that ever she might And he anon in all their sight And all her maidens standing environ 'Gan even thus for to cry loud Certes quoth he my dark suspection Cam of blindness for I none other could But now in sooth the misty black cloud Of ignorance is so clarefyed That all the troth to me is verified Thorough grace of god that mine old rudeness Is now from me chacid clean away Have me excused of my dark dullness With all mine heart benignly I pray My night of error is turned in to day That I may now with mine eyen old The bright beams of tytan well behold That for darkness I nist what to done Only for lack of his beams bright Weren me bereft thorough the cloudy moan And had within me no clear insight That this eclipse was caused all to soon By her sudden Interpocessyone That was chief ground of my suspection This is to say that mine earthly thought So was oppressed darked and borne down That worldly skyees that I might nought Ne was nor worthy to have Inspection Of this dark knowledge by relation Till the sun of his grace did shine My wit eclipsid fully to enlumine For he to me hath his angel sent Mine ignorance fully for to clear Wherefore of you in all my best intent O ye maidens that be present here I ask mercy with all mine heart enter Of all that ever that ha●h be spoken & said And lowly I pray you be not evil apaid And they eachone thanked god of all With heart and will both in word and deed That he on joseph hath in special His grace of new made for to spread To void away all his hole dread Of every conceit and Imagening To make him know the truth of this thing There thorough in sooth the joy 'gan renew Among 'em all eachone of one accord The harmony entuned was so true Between 'em that there was none discord Not so much as a little word And thus in joy a while I let hem dwell And of the bishops forth I will tell How the bishop did do sompmon joseph for our lady was with child capitulo xxvij touching this thing plainly if I con How word by word soothly in sentence Of this thing the rumour is I run And reportid that thorough negligence Of this joseph or by violence How that marry goth with child great Wherefore they have in a sudden heat cited him afore him to apere And he came forth with sobyr countenance Of whom anon the bishop 'gan inquire abiathar of his governance From point to point with every circumstance Touching this thing what it might amount Or how that joseph would give a count That marry debonair and so mild That sometime was of such opinion In the temple is great now with child against thee avow of her profestion By some engine of collusion In providence of her virginity notwithstanding utterly that she avowed had of hole affection all her life to keep in her maidenhead And was that time of such perfection That soothfastly withouten any dread Of such another could I never read Her virtues all to reckon hem by and by From day to day that time truly She never stint for to work or prey But like a mirror of all holiness The will of god fully did obey With all her heart and all her business And with all this fulfilled of meekness She was example to every manner wight That there abode or of her had a sight And every day without words more Stound●ele from the heaven adown Goddys angel came to and fro Where as she lay in contemplation And at the last of great affection By signs showed of God's volunty She was of us asigned unto the After the custom plainly of the law That thou shouldest concern her and govern Now be well aware that thou have not mysdrawe Her t●ndyr thought fro god that is eterne The troth of things clearly can concern Wherefore beware that thou be not to wite In this matter lest he will the quite Quod joseph than with heed enclyned ●●we Sirs speak I will if it your will be Of this thing I am not aknowe The soothfast lord that every thing may see My tryst is fully he will excuse me Of rightwiseness & shield me fro shame Of all that ever ye put me in blame For I have kept her in the same point Of maidenhead that she was me betake Of which as yet she standeth in no dysjointe I dare affirm & swear it for her sake And for my part what proof ye list to make I will be ready & let it not be sparid Till verily the sooth be declared Than quoth the bishop all suspestion To devoid and all ambyguyte That god may make demonstration Of you twain how the truth may be Ye shullen at taste both thou and she Of thilk water to speak in words few That god ordained truth for to show To exclude plainly every conceit new Of tongues large and every fantasy As is sometime showed by the hew Of them that drank the drink of Ie●osye As Numeri doth clearly specify Wherefore anon there is no more to say Make you ready for ye both fifty Shullen make a taste whether it be sour or soot There is none agaynsay ne excusation Till the troth be riped in the rote Ne shullen proceed to this conclusion That god list make a declaration Of all this thing for favour or for ruth There is no mean but the plain truth For if god list that your Innocence Like your deserve be openly excused Than is your merit of your excellence That ye toforn falsely were accused And sithen this proof may not be refused But that ye must obey to the law Come of anon & you not withdraw Do set her forth and bring her to presence That hath in virtue so excellent a name In whom was never yet found offence But unto this time ever flourith in her fame And standeth at large from every manner blame Now lat her come & like as god your ewer, For you disposeth taketh your adventure 〈◊〉 she anon was of her friends brought 〈…〉 not what all this might mean 〈…〉 of dread both in heart and thought 〈…〉 in sooth may not do no tene To conscience that is of sin clean 〈…〉 there no place ocupyeth 〈…〉 a soul ungylty gyeth 〈…〉 may no while brenne 〈…〉 brands be taken away 〈…〉 river hold his course and run 〈…〉 spring dry soothly this is no nay Ne vengeance plainly make may none assay 〈◊〉 e●cute against Innocence Ne void of sin his mighty violence For nothing but sin may engendyr shame For s●lde or not been the cheeks read Of him in sooth that is devoid of blame For who so is clean taketh little heed To wink or blenke for any manner dread And for the assault of any misty cloud Light of virtue may no while shroud It may a while be darked with a sky As is among the fair bright son And with the winds of malice and envy The clear sterris often wexen done But when troth set abroach his ton To make the sooth openly be know The wind of falseness may no lengyr blow How our ladies friends wailed and mourned when the bishops made so strong a proof of her virginity capitulo xxxj tHan sithen troth may no while dare horns shrink ne hide him in his nest But like a son his light abroad declare When she that was the very chosen chest Of all cleanness & therewith all the best Of all good how might hit betide Her light of virtue to be set a side That hit nil shine maugre who saith nay When her beams been openly discurid As gold in fire fined by assay And as the tried silver is depurid And she that was in virtue most assured Where the holy ghost his dwelling did set How might then any mists lot The clear light of her parfytnesse Or any manner preef or probation In any part for to make it less For light will out it may not be borne down And so will troth have domination For any falseness that men can conspire Than she that was so fully set a fire Of the holy ghost ne dare but little dread To drink water whether it be thykke or clear To take a proof of her maidenhead For her harm it shall have no power For to deface her colour or her cheer But rather amend more and clarefye The dark dimming of every cloud sky And so marry standing in the place And all her friends about environ Where men may see upon many a face Of friendly ruth and compassion The salt treris fall and run down For dread and love they had for to seen So hard assay made on her age green But she alway constant as a wall In thought in cheer abashed never a deal Ne in her heart dreadeth not at all But upon god tristyth alway weal That he of troth shall try out the steel And by that she spoke but words few Withouten speech he shall the deed show And when the water fully was confect Like the statute and the rites old The bishop hath the cup first direct Unto joseph and him the parel told And manly he 'gan hit hold And drank it up & changed not his cheer And seven times about the altar He went than by custom as he ought Of face and colour alway like new And to marry also the bishop brought A cup of water & she of heart true Acceptith eke this godly fresh of hew And or she drank this holy perfect maid Al openly thus to god she said How our lady prayed to god to show her virginity capitulo xxxij o Sothfast lord that hast the knowledging Of every thing thorough thy might And art so true and so just a king To high and low thou wilt do right And nothing may be shrouded fro thy sight Thorough none engine ne thy face asterte But soothfastly knowest every heart So that no wight fade may ne fain Tofore the eye of thy sapience Now let thy grace down fro heaven train clearly in deed and not by appearance To show in me if there be offence Of any guilt mine avow to appeche To the I pray so thy light to reach That hit be couth here all openly To wete in sooth whether I in chastity Have led my life as faithfully Like as thou knowest for the love of the And if I have my virginity Conceruyd hole this is mine orison Make openly a demonstration And with that word the drink she did ataste And went her course about the altar And all the people 'gan to gasen fast If any sign did in her appear Other in colour countenance or cheer But all for nought plainly as I told The more on her they losten and behold The more she was in her sight fair And like as phoebus in jolly green may When she hath chasid the dark misty air Shineth more clear the bright summer's day When thilk vapours been driven clear away Right so joseph and also marry So fresh were in every wights eye That to behold they thought it did 'em good The long day in her opinion For in her face alway was the blood Without paling or any drawing down And alway more fair of Inspection Of which thing the people 'gan marvel And for atoned thoughten her wits fail How the bishop and the people dread 'em of the assay that was maked to our lady capitulo xxxiij aNd in party greatly weren dysmayed Lest that god on hem would take vengeance For they so far God's might have assayed O●f error blind and very Ignorance And right forthwith of heartily repentance They bonchen her b●estys wi●h fysties wonder sore And all atones f●●len down afore This holy maid with humble reverence And wolden her feet have kissed there anon axing mercy of her great offence And she forgave it hem everichone And all the bishops and the people gone benignly to bring her away And to her palace fully her convey Of whom the noise to the heaven rung Wi●h heart and speech as they magnefye The lord above in every wyghtes tongue For joy and mirth 'gan him glorify And all the day thus in melody They lad for●h till it drew to eve And godely than of her they took her leave And forth they went every man his way In the story as made is memory But marry in all the haste she may Entr●d is in to her oratory As she that ha●h won the victory Of all though that afore 'gan muse her maidenhead of malice to accuse And thorough her merit hath the mouths shut And lippies closed of 'em that weren in were And day by day keeping her closette continually lay in her prayer Expectaunt ever like as ye shall here With humble heart and devout obeisance Upon the time of her deliverance The holy ghost being ay her guide Her chamber she kept her day awaiting As ye shall here if ye list to abide And god toforn yet or the birds sing And or that floura doth the flouris spring Tofore the calendies of apryle or of may My purpose is plainly if that I may For to proceed forth in this ditty So as I can or make mention Of the feast and solemnity That called is the Incarnation Only through help and supportation Of her that is so plenteous benign Or that phoebus entre in the sign With this carecte of the ariete Of this feast somewhat shall I write But o alas the rhetorics sweet Of petrake Frances that could so indite And tullyus with all his words white Full long agone and full old of date Is deed alas & passed in to fate A commendation of chauceres capitulo xxxiiij aNd eke my master chauceris now is grave The noble rhetor poet of britain That worthy was the lawrer to have Of poetry and the palm attain T●at made first to distill and rain The gold dew dropys of speech & eloquence In to our tongue through his excellence And fond the flouris first of rhetoric Our rude speech only to enlumine That in our tongue was never none him like For as the son doth in heaven shine In midday spear down to us by line In whose presence no star may appear Right so his dities withouten any peer Every making with his light distain In soothfastness who so taketh heed Wherefore no wonder though mine heart plain Upon his death and for sorrow bleed For want of him now in my great need That should alas convey and direct And with his support amend and correct The wrong traces of my rude pen There as I err and go not line right But that for he ne may me not ken I can no more but with all my might With all mine heart & mine Inward sight Prayeth for him that now lieth in chest To god above to give his soul good rest And as I can forth I will proceed Sithen of his help there may no succour le And though my pen be quaking ay for dread Nether to clyo ne to calyope Me list not call for to help me Ne to no muse my poyntel for to gye But leave all this and say unto marry O clear castle and the chaste tour Of the holy ghost mother and virgin Be thou my help council and succour And let the streams of thy mercy shine In to my breast this third book to fine That thorough thy support and benign grace Hit to perform I may have life and space How christ was borne after the making of the world five thousand an hundred four score and nineteen year capitulo xxxv when all was hushed & all was in salonce And in his course the long sterry night Was half passed & fresh of appearance Lucyna shone in heaven fair and bright Thy word o lord that is most of might Which ay abideth & parteth not fro the Sent & descendeth from thy ryal see Hath suddenly upon all earth Shad his light for our salvation As I shall sing or may's day the ferthe If ye list here of humble affection How in the year of computation Forty and two of octavyan furthermore after the world began five thousand as beda list define And an hundred soothly this is no lees And therewithal ninety year and nine When all the world in rest was & in peace Withouten war and of olympyades In the hundred ninety year and three And by chronicle eke as ye may see Than augustus by commandment Generally withouten exception Bad by his letters that the precedent Of each province city borough or town thorough out the world make description Of every heed so that each man At a certain day in all the haste he can Upon a pain be found in the city 〈…〉 was borne without more delay Bo●he high and low of what estate he be After his statute his tribute for to pay And that no man be hardy to say nay To quite himself of every circumstance To make in open a reconnaissance With hand assured and hole professnon Of the province tofore the precedent That he is subject unto come town With all his heart and his hole intent And here upon that he paid his rent As the custom and the statute bond That is to say that he bring in his hand A large penny imprinted with the name And the image of the Emperor And there upon he should anon atame Another of new and for the more honour With hand touched swear for sweet or sour While he liveth and never for to rue With heart and body plainly to be true To temper his bidding to obey Withouten grudging or rebellion With all his might for to live and die And than anon the dyscripsion Of every heed in his own town Was made in haste where that he was boar And after that I find furthermore His name was regestrid with 'em there Perpetuelly to be in mind And this discryving if ye list to here Was made first in syrye as I find By one cyrynus the people for to bind To be to rome in subjection For 〈◊〉 cyrynus in that region Was preferred there under the emperor In ●okes old as made is mention And ●hiles he was their governor Was first then begun the description The 〈◊〉 in sooth after the foundation Of mighty room seven hundred & fifteen At which time with his beams sheen Was fresh phoebus in his first face Of caprycorn the lowest station The same year called the year of grace The year of comfort and remission Being the thyrteneth the indiction The golden number of the same year eighteen accounted in our calendere How joseph & our lady went to bethlem to pay tribute capitulo xxxuj tHe year of Herod thirty year and one When made was the discripsion As ye have herd that joseph must gone To bethlem for conclusion To pay his tribute in his own town As the statute afore doth specify By cause that he and also marry Whereof the housolde & the tribe borne called juda and of the kindred Of worthy david as I have said toforn And on her journey as they 'gan 'em speed And holy joseph did her bridal lead And suddenly marry than abraid And unto joseph even thus she said Y iwis qd she me thinketh that I see Two folks greatly discording Upon the way appearing unto me That one rejoicing that other complaining To whom joseph benignly looking Answered again & bade her ride in peace And prayed her also not to be reckless Only words for to speak in vain But hold her way and her journey right And unwarely afore them in the plain Apperid an angel with face stern & bright Of whom the beauty gave a pleasant light The place environ & a sweet odour And his clothing the like lily flower Was whit in sooth as snow that falleth new Which 'gan anon cheer and look to move And therewithal with a changed hew began also joseph to reprove And shortly bade his words that he leave And said in sooth that he was to blame For to be bold any words to tame Against marry through thy negligence To say that she spoke any words vain For that she saw/ was none appearance But very sooth as she hath it say For trust me well and be right certain Of this folk of which she spoke to the In soothfastness like as thou shalt see Ben the folks and the peplis twain That been dissevered in full large space That one of jews that weep shall and plain With many tear distilling in her face That wilfully shall refuse his grace Of froward heart for to be benign To devoid and plainly to resign The synagogue with her rights old Which in short time shall draw to decline And her faces quench and wax cold With sacred light that weren wont to shine For time is come that they must fine And the wailing of her darked cheer Unclose shall & show as bright and clear This time of grace fully to obey With heart & will & with humble cheer For God's word that no man may withsay Hath hasted it/ gone full many a year To abraham and also Isaac in fere And to jacob that in her holy seed Full hastily who so will take heed Shall all the peplies blessed be Through out the world in every land & re●●e And with that word that joseph might see The angel sty above the son beam And be goth forth toward bethleme With marry till that they both twain In full little space 'gan to attain To the bonds of bethlem the city Weary and mate somedeal of her viage Where they founden of people such plenty In the city of every manner age That they might have no manner herbegage In all the town neither bower ne hall Save a stable and a little stall That was sequestrid and set a side Out of all prees the story saith express ●ade for beasts therein to abide 〈◊〉 strait & narrow shadowed with darkness In to the which joseph 'gan him dress With marry to rest there all night And as she entered a new sudden light All the place enlumined environ That shone as bright as any summer's day So that this ●●tyl humble mansion Was fresh and light as phoebus is in may Whic● 〈◊〉 to weigh and increase ay 〈…〉 was there all be that it was night And 〈◊〉 anon the soothfast son of light Of all our joy cast him to arise And shed his light to glade all mankind For toward midnight shortly to devise When all was husshte holy writ maketh mind As soothly as he did him wind In the sides of this holy maid So easily this new son abraid When he was borne in to this mortal life Upon the earth to shed his brightness Withouten help of any midwife Or of his mother travail or sickness For she that first conceived in cleanness It sat right well that she should also Withouten travail or any manner woe For to go quite at her deliverance And specially have a prerogative In her childing to feel no penance Sithen she was maid mother and wife Chosen of god for to stint our strife Of all women by herself alone Wherefore hit sat not her to cry and groan Like to other women that be Inly sick In the time of their travelling Wherefore sithen she was to none other like No pain felt she the hour of her childing And as I find at her delivering Theridamas was no wight but herself alone For thilk time joseph was out gone How joseph went to seche a midwife to our lady capitulo xxxvij iN full great haste to inquire and seek Some midwife to help in this need And in this while with her eyen meek She childed hath this flower of maidenhead And home again as joseph 'gan him speed And to the place the midwives brought Even at the door abashed in her thought Stoden still atoned of that light And the brightness that shone in the place again kind that time of the night That they ne might sustain in her face And no wonder for the son of grace Within which cast his light to far Of whom the moan and each other star receiven her light every in her spear Al by that he lay here in earth low In a stable with his sacred cheer Sool with his mother that no man did know Of whom her ●ook she meekly 'gan to throw Godely beholding his fair young face And kneeling down began to embrace His tender limbs in her arms twain And wrawyd him in clothes tenderly And took him up & soothly 'gan him lie In her law and full humbly She beheld his features by and by So fair shapen in party and in all And with her milk very celestial And heavenly sycour of her paps small His 〈◊〉 limbs she spread in every cost The whit balm to make hit avail Fet from the conduit of the holy ghost Upon the thing that she loved moste And gave him sowke of the payment soot That sprung & grew out of the holy rote Of maidenhead & from the chaste vine Of all cleanness was I tried out Wherewith she made her young child to dine Whom heaven & earth must obey and lout All be that he with beasts him about Say humbly as ye have herd devise And after this his mother did arise And lift him up soothly in to the stall Where the ass and the ox stood And on her knees she 'gan anon to fall And worshipped him this best of all good That yeuy●h to angels and to man food And than this maid with debonair cheer With face erect and hands eke in fere A devout prayer that our lady made when christ was born capitulo xxxviij tO god above began thus for to pray O lord qd she with all my full might To whom each thing justly must obey To the I than as it is skill and right That thou so godly list to have a sight To my meekness though I unworthy be And not disdain of thy benignity To grant only of thy high goodness Me to increase in to such excellence To be a maiden and mother in cleanness To bear thy son and thy sapience That never twynneth out of thy presence But in heaven abideth ay with the And in earth meekly now with me Lieth in a stable of cheer most debonair Tofore my face my joy and my comfort Which with the looking of his eyen fair Is hole my gladness and fully my disport soothfast pleasance and my chief resort My dear son and my lord also To whom with heart and all that I can do I thank the lord that liggist me before That thou list cheese to have affection Of me so meekly in earth to be borne And fro thy father to descend adown Only for help and savacioun Of mankind freely of thy will My blessed child that so good & still Liggest now here meekly by sufferance Amid the beasts so fair Upon to see And hast no wight to thine attendance Like thine estate awaiting upon the Save that thou hast so godely chosen me Of thy grace upon the to abide I to serve and thou to be my guide As it is right & joseph with us twain To take his part what fortune so betide Like as thou list of grace to ordain And than anon right in the self tide joseph came in & stood her beside And suddenly when he the child doth see Full humbly kneeling on his knee How the midwife durst not entre with joseph in to the house for a great light appeared within capitulo xxxix worshipped him with all his heart & might With all his will & all his full thought And telled mary for fere of the light The midwives that he had brought Astoned were that they durst nought Entre in but kept 'em afar For cause only that a new star Ascended was upon that mansion That spread his light & his beams sheen From East to west thorough out the region That all they that did it seen 'Gan fast muse what it might mean And in her hearts greatly for to charge That a star so bright so fair and large Of new did appear in that reem That never none such was seen tofore Of which star prophets in Iherusaleem That time were astonied wonder sore saiden plainly withouten any more That this star did signify Thilk star which in his prophecy How balam prophesied the star that showed Christ's birth capitulo xl bAlam the son of beor as I find Commendith so in all his best wise When he said soothly of the kind Of worthy jacob a star should arise And eke also as he doth devise Full openly the bible can you tell How that a yard out of Israhel Shall spring also to smite and oppress The fell dukes of moab with her might And he shall waste in war soothfastness The children of sooth and of kind right With the shining of his beams bright Conquer also to his subjection Withouten obstacle and have poscessyon Of ydume for his heritage With many another rich region And of Seyr the rich baronage Shall to him lout/ for his renown So that this star in conclusion Which in bethleme brightest of sterris all The which above the little oxys stall So sheen shone at the nativity Of the child as ye have heard me tell Betokeneth plainly as ye shall after here That the lord of heaven earth and hell Which may of moab the tyranny fell Was there by look & held his hostage I● a sta●le narrow as any cage 〈◊〉 bestis though he were lord of all 〈…〉 world may at his will govern Which in his hand hangith as a ball In 〈…〉 his m●ght is so eterne And 〈…〉 th●ng mary 'gan concern Within herself s●ker and full ●●oos And after that she meekly up rose How our lady received the midwives capitulo xlj aNd to the door wonder womanly She went a pace and when she did see The midwives full benignly She brought 'em in with all humility Shephora and also Salomee And hem welcometh in full low manner And when that they these signs saw in fere Of the sterris/ and the beasts kneel Toward the child to do him reverence And 'gan also by other tokens feel Of maidenhead that there was none offence And that she stood hole in that excellence Of perfect cleanness and virginity And mother to be and flower in chastity Withouten wemme on any party found Of all the preves that they make could And when they saw her pappis so abound With heavenly milk sent from above the cloud Shephora 'gan thenne to cry full loud That a maid hath a child borne The which thing was not seen before In all this world who so list to take heed For it in sooth the right of all nature passeth plainly & also doth exceed The wit of man I do you well assure But I see well through the mighty cure Of God's hand this thing is brought about Whereof platly I am no thing in doubt But assented with heart and hold credence Having thereon none ambiguity And thenne anon for the great offence And for wantriste of her fellow salome Opynly that all men might see Wax in that arm deed and cold as stone With which she was hardy for to gone How the hand of Salome wexed dry capitulo xlij tHe child to touch of presumption And his mother without reverence devoid of dread or of devotion Or any faithful humble advertence Don as her aught of his magnificence Wherefore anon for her high trespass All openly in the same place She punished was that all might hit see And 'gan for sorrow weep and complain And said lord have pity upon me And of mercy rue upon my pain And of mine offence that thou not disdain Ne to thine highness it be no displeasance That I a wretch blind of ignorance Offended greatly hath in thy sight Of moche unkunning and Indiscressyon And suddenly in all their sight Even amids of that mansion An angel bright sent from heaven down Did appear bidding her anon With devout heart that she should gone Full humbly in her best intent Unto the child for to have succour And touch the hem of his vestement Reverently and with great honour For he in sooth is the saviour Of all the world and of all mankind And power hath plainly to unbind All though that plainen and been in distress When they to him meekly will call And salome devoutly 'gan her dress Toward the child & on her knees fall And said o lord that power hast of all Let thy mercy on me spread For to succour me in this great need Me wretched wight punished rightfully And lost for ever save only thy grace For in sooth save only thy mercy I have lost mine arm alas for my trespass And with that word as she did embrace To touch the cloth that he lay in bound Without more this salome hath found Remedy and was made hole again Suddenly or she could it spy And up she rose and may no longer fayn But in the street openly 'gan cry How the lord that all this world may gye descended is and become man And while that she thus in the street ran Telling the birth/ & of the star also And of her arm and of her sudden cure The people 'gan fast to draw to To hearken more of this adventure For in her speech some 'gan 'em assure And that her words might be credible And specially for to them vysyle The star shone ever above the house Ay like fix without motion So bright so long so glad so joyous That all that had Inspection In heart perfit and true intention ●hat they weren reioysid and made light And all this thing fell upon the night On a sunday mine author will not lie As ye may find if ye list to read The viii kalendis for sooth of januarye When mary example of maidenhead Was of age who so will take heed Sixteen year this flower of nazareth At the vision of saint Elizabeth Plainly recordeth look and ye may see And in this night of most worthiness Of Christ's birth and nativity As the gospel saith and beareth witness When the shepherds with great business Kept her watch the long winters night Upon her sheep/ an angel with great light How the angels appeared to the shepherdis and told the birth of christ capitulo xliij amid the field to hem did appear And gave 'em comfort in her great dread And bad hem be light and glad of cheer For I add he show to you in deed A joy that doth every joy exceed That finally shall of all disease To all folk comfort be and ease And be to 'em refute and succour In all mischiefs and adversity For now this day mankyndes saviour In bethleme of david his city Is borne in sooth like as ye may see Goth and beholdeth how that it is fall And ye shullen find in an ox's stall How that he lieth in clothes narrow wound This young faunte with cheer full benign The which thing when that ye have found That all is sooth let be to you a sign And suddenly with laud & prise condygne With the angel the hole chivalry Of all heaven by one harmony For joy hereof 'gan to say and sing Glory and honour in the heavenly see Be unto god eternally during And in earth peace and rest be To all though men that of one unity This high feast honour and magnify And we eachone of one melody O mighty lord we praise and bless the And worship eke with humble reverence And glorify thine high majesty And thanking give to thy magnificence For thy glory and thine excellence O thou lord god/ o king celestial O god the father most mighty found at all And god the son his child above eterne Crist Ihesu borne of this heavenly queen O god also the chosen lamb so darn son of the father withouten spot all clean That dost away the worlds sin and tene Have mercy on us of thine high goodness Sith thou thyself in perfit holiness alone thou art soothly holy and no more And lord alone over all thing And worthiest and highest eke also O christ Ihesu of heaven and earth king With the holy ghost in glory reigning Ay with the father by eternity Three knit in one through perfit unite How the shepherdies founden christ with our lady capitulo xliiij aNd when the angels with this heavenly song The birth of christ had magnified With perfit gladness that was 'em among To heaven anon/ again they have 'em hied And the hi●rdys by one accord allied Ben hastily unto bethlem gone Where they founden when they came anon Marie and joseph and the child also laid in a stable according every deal As the angel had said 'em unto And of the sight they liked wonder weal And in h●m self 'gan know and feel That all was sooth that they said afore Of the angel how a child was boar In to this world mankind for to save After the record of old prophecy Whereof they gan so great a joy have That all atones they 'gan magnify God above devoutly and to glorify returning hem devoid of every smart And marry choose within her heart conserved all that she did see word and deed and every manner thing That befylle in this nativity Full secretly thereon imagining And prudently herself governing Kept her son with all her busy cure Which on this day as saith bonaventure Like a spouse from his chamber is gone His chosen children through his benignity In his church to joy 'em of zion By perfit peace & soothfast unity And he this day hath showed the beauty Of his face of excellent fairness In whose honour this day of high gladness Was made the ympne the gospel saith also Our alther mirth and joy to increases Gloria in excelcis deo And in earth this day a perfect peace To man was showed withouten any lees And as saith paul God's benignity This day appeared in our humanity How god would not be borne but of a maid mother and wife capitulo xlv aNd over this as he eke tell can God was this day in similitude In earth honoured in likeness of man And he this day his godhead did include In our manhood and shortly to conclude This day also if I shall not feign Befyl also other things twain The wonderfullest and most marvelous That ever yet were seen tofore Whereof no wight by kind is capyous First how god to save that was forlorn Lowly in earth list to be boar And how a maid in her virginity Might also child/ and a mother be The which things passen and transende Reason of man by kinds likeness But faith above must all comprehend And hit embrace by perfect stableness And make his ground upon the witness Of prophets which in her prophecy So long aforne 'gan to speak and cry After the coming of this mighty king Our old woe and trouble to enchase To whom david said in his writing O blissful lord show to us thy face And we in sooth only thorough thy grace Shullen saved be from all mischief & dread And also now in our great need Send to us thy comfortable light Us to enlumine ligging in darkness Eke isaiah with all his Inward sight Up to heaven 'gan his look to dress And said lord of thy great goodness Out of desert from the hard stone Unto the daughter dwelling in syone Send down thy lamb fulfilled with meekness T●at lordship hath and domination Of all the earth our dole to redress And would god for our salvation This mighty lord for to come a down The high heavens would break on twain Us to relieve of that we so complain And david spoke eke this lord unto In the psalter our sorrows for to fine And said lord in releases of our woe In high heavens thy mercy make incline And down descend/ & let thy grace shine Upon us wretches in the vale of sorrow And lord do daw thy holy glad morrow Quod solomon and show to us thy light Of thy mercy & rue on our distress And with thy virtues that be so moche of might That no man may count them ne express fulfil zion & with high gladness Thy peoples hearts make to renew That thy prophets may be found true For out of the shall proceed anon The mighty king and lord of Israel And now this day is carven out of stone Without hands of that holy hell Of which sometime the prophet danyelle In his book wrote so long afore To signify that there should be borne At Iherusalem/ where as a mighty king Shall come in haste his people to visit And he shall bring peace in his coming Of whom the power shall not be a light For hit shall last as him list to write From see to see and all the earth spread thorough out the world in length and breed And baruk commanded to Iherusalem To be hold in all his best intent Toward the brightness of the son beam And wisely look in to the orient To see the gladness that this day is sent Down to the earth now that criyst is boar Of whose coming so many a day afore Spoke isaiah & said in words plain The high heavens do your grace adieu And said also the skies should rain Upon earth her moisture for to show And bad the ground eke in words few For to open and thus this heavenly shower For to bring our alther saviour And Jeremy spoke eke of this day And said on height god should make seed A grain of david fairer than flower in may Which in fresshnes shall ever spring & spread And conserve juda out of dread And eke Israel keep in sickerness And he shall make doom and rightwiseness Upon the earth of high and low degree And rightwiseness men shall his name call When he cometh to sit in the see Of king david in his rial stall And he also tofore the priests all Both of juda and levy shall devise With new incense to do sacrifice To god above for the great offence Of the people and ignorance With his offering make recompense Or that the sword be whet of vengeance Even like as made is remembrance In malachye in the same wise This son of life shall spring and arise To all the that him love and dread And been expectant with all humility On his coming to such he shall out shed His light of grace at his nativity Wherefore be glad like as it may be Thou bethleme called effrata Though thou be little named in juda For ●ut of the shall proceed anon The mighty king and lord of Israel And now this day is carven out of stone Withouten ●●ndes of that holy hell Of the 〈◊〉 sometime the prophet danyelle In his ●●ke wrote so long afore ●o sig●efye that there should be borne A child in sooth without touch of man Of a maid after his behest That like a stone was y corue out than When he was borne/ of this high feast Only to bear the crown/ and the chest In babylonye of the great image That made man first for to do outrage For now in sooth common is the day Of prophets so long before ●ehyght For christ Ihesu plainly this is no nay Is like a stone who so looketh a right Which by his wisdom & his faders might And the virtue of the holy ghost Was carven out so clean of every coast Of that blessed perfect holy hill That groweth full of wholesome flouris fair For out of her that was in heart and will A perfect maid humble and debonair Like as the dew of heaven doth repair Upon hermon alway new and new Amending ay the fresshnes of her hew Right so thorough virtue lasting aye in one Of the holy ghost/ this day of mary Was carven out the soothfast angle stoou Whom that prophets praise and magnify For she this day was the glad sky Which the child of elye did see So pleasantly dessende from the tree Upon the earth naked and barren Of wholesome faite/ and of herbs soot That hath shed the comfortable rain The grain of grace for our alther bo●e That pierced hath even to the rote Of our Welfare/ to do the leaves spring For she alone is the field flowering That sometime gave so passing a sweetness To Isaak when he was fall in age Of which he cast so Inward gladness That him thought ho●e his courage renewed was and with a glad visage Unto jacob of heartily joy said On his clothes as he his hands laid How isaac prophesied the birth of christ by touching of the clothes of his son jacob capitulo xluj mine own child and my sone dear The great sweetness of the fresh odour Of thy clothing to me is so enter That hit fro me devoideth all languor Seeing tofore that there should a flower Out of the field spring of his kindred The which should such an odour shed That all the world shall comfort find & hele In the sweetness against each malady And sovereign health in every mischief feel So that this was no wight but marry That by dissent came of his ally Out of the which to glade all our cheer This day in earth there did a flower appear The sweetest yet that ever man beheld Passing the rose and the fleur-de-lys And of this holy fresh fair field Sometime the spouse spoke in canticis When he it saw so fresh at his devise And abundant of a temper air And that it was so passing I●ly fair How the garnet apple is likened to our lady capitulo xlvij o How the balm of heavenly liquor Of thy sweetness with sovereign suffisance Like paradise shedyth his vapour early a morrow avoiding all grievance Like the fruit that is of such pleasance The garnet apple of colour golden hewed Thorough whose odour the courage is renewed Of every wight that may the air receive For even like as the golden rind Is plain & shining as ye may conceive His colour keeping ever in one by kind And doth his pypynes in the scales bind To do comfort to seek in her access Right so marry our sickness to redress This day hath borne the wholesome holy fruit The fruit of life that with his sweet breath Is remedy and also chief refute To mankind again the fever of death For as the grain of the garnet sleeth The strong axes and doth the heat avail Right so this day out of the golden scale The wholesome pepyne and the grain of life Crist Ihesu 'gan first to appear And of mary mother maid and wife The goldyn garnet with his scales clear Being all hole and ever a like entere Was borne in sooth for to refresh belive Our old axes/ and right as the olive His oil shedith and branch leaf ne tree Apperith not of fairness ne colour Right so mary flowering in chastity This day hath borne our alther saviour The oil of peace to stint our languor To soft our soris and our swelling slake Of all our wounds when they smart o● ache And now this day shortly for to write This blissful time of the nativity Of young joseph the cote polymyte Wrought by the power of all the trinity Within the closette of chosen chastity performed was and by none hand of man As alysaunder well wherce can Within his book made in special On cantica as ye may read and see The which cloth of purple most rial hued with cleanness of virginity This day hath showed in our humanity The godhead hole for by this cloth is meant Of our kind the freel garment How joseph fygurid the birth of christ capitulo xlviij aLso this day of joseph the canele Amid the field that doth the virtue flower Was gathered up by cleanness every deal Whom all that other 'gan worship and honour For in chastity clean chosen bower Of maidenhead this canel grew by kind That when the brethren of joseph did bind Eueriche his sheef the bible 'gan devise How hit stood up among 'em everyone And all the other 'gan atones rise And worshipped it meekly one and one For this joseph saw this day alone Son and moan and sterris eke eleven To him obey upon the high heaven And the soothfast garner of the holy grain As saith guydo was a maid sweet In whom was shit soothly for to say The sacred store and eke the hallowed wheat Of the seven year that did in plenty fleet For on this perfect root virtuous The seven eeris of grain so plenteous This day be grown to full perfection To save egypte in his great need And for to be to him salvation In craft when he hath need For this is the grain that fostre and feed With full repast woman child and man And all his brethren dwelling in canaan 'tis young joseph this joseph the second Shall by his wit help and relieve And jacob made in plenty to abound With fulsum food at morrow and eke at eve That the hunger on no side ne grieve Of the seventh year unto his lineage And like as joseph in his tendyr age Thought he saw high up in heaven Son and moan in his avision And therewithal sterris eke elleven Honour him with great devotion Of this joseph excelling of renown This new joseph christ Ihesu himself Of the sterris and the signs twelve Honowrid was with low subjection Though he lay low in an ox's stall● For both troni and domination And hole the court above celestial This high feast for a memorial The laudis song in the heaven quere Like as david ●ad in the saultere praiseth the lord of the high empire And with one voice his birth glorefyeth That hath with love brent and set a fire Seraphyn wherefore him magnefyeth Between two bestis/ though he in earth lieth Full humbly through his humility And now this feast of the nativity The high angels and virtues all Preysen him as they been wont to done And let the sweetness of their notis all Down to the earth where God's own sone This day ●ath chose with us for to won And lieth now wraped in his mothers barm Whom well softly with her holy arm And with the fairness of his fingers white Full softly she doth him embrace And in so much in heart doth delight His tender limbs to weld and compass And to behold the goodliest face That ever was forged by nature For hit was he▪ I dare well you assure Whom she beheld with her eyen meek That from eterne was in h●s faders thought And one with him who can take keep His own word that all made of nought Whom a maid hath to mankind brought Thorough her meekness of heaven & earth queen The lynyal stock of juda to sustain Whom that jacob on his fatal day When antropos should his thread untwine Which c●o●o had put long in delay And lachesis or they would it fine 'Gan to bless & thus to hem divine When all his brethren stood environ This old grey with a full soft swoon O juda juda thy brethren everyone Shall praise and worship the great renown Of thine estate which shalt of all thy soon The pride oppress and make 'em lout down That shall be cleped the whelp of the lion The ryal best which maugry who saith nay Shall mighty be to catch and take his pray And proudly bear it home unto his cave My sone juda in thy dreadful tene For through thy might thou shalt victory have Magre eachone that the reverses mean For who shall mow withstand or abstain Thy kingly power to make resistance again thy manhood and thy magnificence That shall in the so clearly show and shine Without clipsing of any manner cloud The sceptre of whom/ in sooth shall never fine To be famous by report of law loud Ne never cese/ ne in covert shroud Till a duke arise of thy kindred Whom all the world shall obey and dread The which in sooth is for to be sent Out of thy seed by succession Like a king to hold his parliament With his kegys' and his region And he shall be to every nation soothfast abiding & succour in her need And he shall bind his mighty stern stead Of very force at the wholesome vine And tie his ass under the grapes red And he his stole/ that like to god doth shine And his pall by might of his manhood Shall wash in grapes that shullen bleed The reed blood deeper than scarlet hew And thus arrayed in his vester new Of look be shall be sterner to behold Than the streams of the light star And of eyen fairer many fold Than wine fined shining through a verre And like ivory that cometh fro so far His teeth shall be even smooth and white And like in sooth as joseph list indite The sone of jacob in his testament Whereto his children/ he maketh mention Tofore his death with full devout intent His presence as they knelyn down To hem rehearsing the great avision Which he had in egypt gone full yore In the forest among the holtes hoar How that he saw twelve hearts white Full lustily go in her pasture And after that as lincoln list to write He saw of juda borne a creature Of thought & deed a very maid pure And in his dream he thought he did seen Of her brought forth/ without spot all clean A lamb most fair to his Inspection That ever he saw/ unto his pleasance On whose life hand stood a fierce lion And beasts all by one alliance That were in earth through cruel resemblance A forcing hem by sheltron in battle By fell malice this fair lamb to assail But or they avail might in fight The lambies power made 'em for to die And hem vanished through his humble might That man & angel when they this conquest say They fellen down and the lamb did obey Sent of god this meek warrior Which was borne to be our saviour Unto mankind and protection To slay the lion that he may not endure And according with his avision This lamb of god clad in our armure This day was borne of a maid pure And lord of all here in a little cage By kin descended out of lineage Of the worthy and mighty brethren two And as burion out of a stock growing Right so this child from levy/ and also From mighty juda grew out succeeding Borne of the blood to be priest and king So intermeddled by succession Of both these two was the generation Till the branches be run and so far gone By lynyal course descending as a steyre Till the kindreds were both grown in to one In to a branch to have her repair That was proved plainly to been eyre The right of levy in priesthood to succeed And by Just title who so list take heed For to be king and bear the diadem After his father and be successor To worthy juda of Israel to queem To be her prince and mighty governor And fro jacob this burion and this flower first 'gan spring/ to jesse till hit reached And so forth down till the buds caught How nature obeyeth to virginity ca xlix tHe holy sides in a pure virgin To bear fruit that shall mankind save And now this day the prophecy to fine In bethleme within a little cave Kind and maid such were have For this matter how no creature To man's might justly by nature That been contrary have her resting place For maid and mother shortly for to say In one person to guider may not trace For by kind that one must void away But in this caas nature did obey To a maid and gave up hole her right Wisely adverting/ she was to feeble of might In this matter to hold chaumpartye With her that was of face most benign Wherefore she wydeth all rancour and envy And humbly her quarrel doth resign For hi● were vain for nature to malign Though she of kind be the empress Again her lord that made her so mistress That she moat need of necessity In every thing to his will obey And be minister unto his volunty Sith of her might/ he beareth himself the key For in to her by no manner weigh It is no wrong ne no prejudice Though of a maid without sin or vice That was so holy and parfyt found at all He would grace descend down so low To take the clothing f●●el and mortal Of our kind to make a burion grow That never was of man set no sow But with a word and the consenting Of a maid a graefe burgeoning Of judas stock this day 'gan appe●● When christ was boar of a maid free And the father sent his sone dear Down to the earth to make an vny●● By perfect love and fervent charity Eternally be bond that may not fail Fully assured by wedding & spousal Between his son his chosen city And holy church perpetually to last And in a chamber by excellence fair Of maidenhead that himself cast The holy knot and the bond so fast Y bounden was that it may never untwine And of that array for to termine Where the feast and the wedding was In all the earth y hallowed and hold In a closette more clearer than verre or glass Or any ●erelle brighter to behold For by record of patriarchs old The chaste chamber was within adorned With gold of faith fair bright y borned With charity that giveth so clear a light To recomfort all that been in presence And with silver depured out so bright thorough high wisdom of ghostly sapience And all the ge●●●nee that have excellence In moral virtue for to show & shine The closette chosen so clearly enlumine That of uncleanness there may no clipsing be So fulsum light is there of parfytnesse For there the violets men may behold & see Of clean intent and of holiness With roses strewed in god to have sweetness And with lilies of chastity y meynt And thereof colour that never will be faint This● vyolet●is betoken maidenhead Like to purple in sign of victory And in this chamber full of honest dread The chose closette the chaste oratory This day in sooth the high king of glory To show his might how he for man 'gan wirche Y spowsid hath our mother holy church And like a spouse he proceeded is Out of his chamber for to rectefye All that was wrong or in our kind amiss Wherefore this feast for to glorify Full long agoon to sing his psalmody The king david entune did his harp And with the tenors & the trebblys sharp He to heaven 'gan enhance and raise This day of days most worthy & famous And all prophets in her saws praise This noble feast/ this feast gracious And fro heaven with voice melodious Aungelis full low/ soon down alight For to honour this holy night The night of nights hyghhest of eachone Excelling all as in worthiness For in this world was creature none In heaven ne earth ne in soothfastness On land ne see that with great business Her devoir did this night to honour Him that was borne mankind to succour How the chief temple of rome fell the night of Christ's birth and other wonderful tokens capitulo for on this night by every 〈◊〉 Was soothly showed his nativity In bethlehem how of a maid pure A child was borne most sovereign of deg●●e And first of all in rome the city His birth was showed highly by miracle For wall and roof tow●is and pinnacle Of the temple most famous in the town To god of p●es that was consecrate The same night to ground fell down Plain with the earth waste and desolate In which temple most ryal of estate The statue stood of mighty romulus And at the building the story telleth thus Of this temple they of rome went To apollo with humble sacrifice To have answer in her best intent How long this fane ryal of asyse So strong built and in so trusty wise That it should last ever and endure Again the assent of any creature Or parturbing on any manner side And he gave answer unto one and all How this temple with his walls wide With his cresties and bataling ryalle Shall ever stand sure withouten fall Unto the time that a maid child And they anon that first made it build Of this answer glad & full credible That this temple ever should stand For hem thought it was inpossible A maid ever either on see or land To have a child and so they understand And they anon gave the temple a name By 〈◊〉 assent for the great fame And called i● as I can discern The temple of peace with his walls white And therewith named is eterne And at the entry so they did write But on the night the truth to indite When christ was borne of a maid clean This temple fell down endlong the green To fulfil the true prophecy Of apollo that told 'em all this thing And in that place/ in worship of mary And of her son of heaven and earth king Standyth a church full ryal of building And even like the selfsame time The great statue long or it were prime Of romulus that was deified Fel to the earth and braced on pieces small And though romans made him stellefyed His great heed for all that did avail Of whom all the workmen made a tale That forged it many a day afore And in sooth till a child were boar Of a maid it should stand up riyht This great image and never his heed incline But he alowted upon the same night When christ was boar of a pure virgin Like as the workman did afore divine again the conceit and the intention Of that he meant in his opinion I find also that the skies done Which of custom curtain so the night The same time with a sudden son Enchaced were that it wexid all light As at midday when phelus is most bright To show soothly that the son of life Was borne that night to stint all our strife How the night of Christ's byeth a wel●e in Rome ran oil capitulo lj aNd even than as books also tell In very sooth withouten any were The sylf time in rome was a well Of his streams passingly enter To look upon as any crystal clear From his veins as it did boil Of which the water changed in to oil The same night/ and to tybre ran So large plenty that all might hit see Of which well long before or than All openly in rome the city Sybylle the wise that had sovereignty Of prophecy plainly wrote and told That the water of this well should The same night change his liquor In to oil/ and so a day endure When of this world was borne the saviour In bethelem of a maiden pure And as I find also in scripture The same day high in the firmament Toward the party of the orient Were seen three sons lustily appear every of 'em large round and bright That cast abroad his fair beams clear thorough all the world in every man's sight The which sons drew line right Her course holding in haste and that anon Till they three were joined in to one To mankind plainly to declare That he was borne in whom were founden three To increases our joy and our welfare flesh and soul and eke the deity knit all in one by soothfast unity Which as a son wyding shower and shade Was born this day all the world to glade How the senatis of rome would have holden octavyan her emperor as for her god capitulo lij also in rome as writeth Innocent In his chronicle making mention How the senates all by one assent In consistory of affection Which they had in her opinion Unto her noble and mighty emperor octavian of worthiness the flower Wolden eachone him have deified And called him by name Inmortalle The which thing when he had espied As he that was full prudent found at all To his presence made anon to call Sybylle that was mirror of sapience Here upon to here her sentence And therewithal that she moat deffyne Without doubt or ambiguity As far in such as phoebus doth now shine If there were any of power more than he Or peregall unto his degree From East to west here in earth low In all this world that she could of know And this was done upon the self day When christ was borne in bethlem by miracle And she full wisely nold put him in delays To give answer making a small obstacle Till at the last the fine of her oracle Amid the chamber of the emperor Standing environ/ many a senator Was plainly thus with cheer and face bold O emperor life up anon thine eye And look up yonder/ & see the sercle of gold About the son which ethe is to espy And there behold thou mayst it not deny A maid sit of beauty most soveyrene Holding a child in her arms twain And yet anon as octavyan Saw the child by clear Inspection With out abode/ a voice he herd than From aloft unto the chamber down Behold and see with humble affection This is the altar of the high heaven Set in the son clear as any leaven Wherefore sybylle all abroad 'gan say To him anon/ & list not for to bide Thy crown avail/ and the child obey whose face the son bright may not hide And let now be all thy pump and pride And at one word she platly 'gan him tell The child's might his power did excel Which thing when he 'gan plainly understand Of faithful will and hole heart entere He kneeled down & list no lengre stand And with incense cast in the sencere He did worship unto the altar And to the child most excellent of fame And list no more usurp on him the name To be called again all skill & right Wrongfully a god sith there is but one And right anon this noble worthy knight thorough out the world his precept made to gone To provinces and countries everyone Upon pain of death that none of 'em all Be hardy more/ a god him for to call For he well wist by signs openly And evydencis eke in special There was one borne of power more worthy Than was himself/ and thereto Inmortalle To whom no thing in earth is peregalle Of all this world of high ne low estate And for this skill after dedicated Was that chamber by high devotion To mary plainly this is no nay And called eke for this avision A ra ce●●/ yet unto this day The name abideth/ and slideth not away Ne lesyth not the light of his brightness Thorough none eclipsing of foryetefulnesse And in edgady the lusty large wines That time of year of her kind bare 'Gan flourish & flower/ & in stead of wines With rich● balm her branches to repair And the virtue that winter made bare Thorough constraining of cold in the rote Nature made wi●h fresh blossoms soot To ascend upon the same night Upon the crop with fruit and leaves new Making the bows as lusty to the sight As fresh & as fair of colour and of hew And as plenteous her colour to renew▪ As in september when bachus hath power To show his might that time of the year Lo how the lord & the mighty king That hath lordship over grape and vyn● Unto whose might every manner thing Heaven and earth must incline Can branches bare/ with fresh flowers fine Array new/ though they be scer and old● In frosty winter & in weather cold As in summer when phoebus is aloft When flora reigneth in may/ & in aprille And make blossoms to be as smooth & soft Amid december when men for cold of chylle Wherefore this feast freely at his will The night I mean of his nativity To show his might in erbe flower & tree He made the wines as ye have heard me sayne In edgady her balm for to shed When they were most naked and barren And out of season who so can take heed Of which night long afore I read That in egypt the prophet Jeremy Full openly in his prophecy To the priests of that kingdom told That the Idols of her temples all Withouten any rest by miracle should Break her necks and to ground fall When a maid in an ox's stall Hath borne a child this thing shall betide Wherefore the priests in her fanes wide Of very faith & of high credence Secretly upon a little stage Upon his word with humble reverence Of a maid let make an image And in her arm a child of tendyr age Doing thereto in her paynim wise After her rites a manner of sacrifice And on this hest/ ay fro year to year They were awaiting when that it would be Till on a day of hap the king came near The noble worthy and wise Tolome The which thing when that he did see Anon of 'em the cause he 'gan inquire Why & wherefore the image was set there And they eachone of one intention gave answer/ & list not for to lie It was ordained of old tradition showed toforn thorough holy prophecy In which they did faithfully espy Vndyspayrid the hest shall not vary Of the prophecy/ a while though hit tarry And soothfastly in conclusion Upon the time of the nativity The false idols in egypt fell down And all to burst/ in pieces more than three To show truly that y borne was he Of heaven and earth that hath the regally And shall destroy all false mammetry How romans when they had domination over all the world maden to them an ym●●● and called it their god capitulo l●●● I find also as writeth carnotence In his book pollycronycon That when romans hadden excellence Of high lordships so many a day a gone And the peplis/ and realms everyone Stoden unto hem under low servage From year to year paying a trewage Of a tribute that was customa●●● To the empire of ve●●y 〈◊〉 For with the romans & senate's honourable When they flowrid in most felicity devised have for a rials Amid her town in most worthy place A large statue femynyne of face That made was of copper and of bras Large and long & wonderful to see And of entail divided the compass This great image called should be Goddess of rome and like a majesty In her right hand should also hold A large world full stern to behold Which should of rowndenes have the figure To signify that she most glorious The city hath holy in her cure And how by her they were victorious And here upon most excellent famous They did a workman seek up and down And to perform thorough out all the town And at the last of hap such one they find That passed all to work in entail And was subtle both of wit and mind To work in metal & said he nold not fail Of this emprise that may so much avail To the city and shortly in this case thorough his engine it performed was So rially/ in the world no man Coude amend it in that ilk tied And to behold it many a thousand ran So glad of it they were on every side Till at the last one of very pride Presumptuously 'gan to cry and call And said shortly the legs were to small So great a work long to sustain For lack only of good proportion Wherefore anon with sudden ire and tene The workman brent in his opinion Rebuking him of his presumption And suddenly perturbed in his mind Answerid again shortly as I find As it had been halfendele in scorn And said friend if thou can understand Till that a child be of a maid borne I undertake that this work shall stand Thine bread is dull in water and in land To lack thing thou canst not amend And the workman sother than he wend Hath of this work said & prophesied For on the night when that christ was borne In very sooth it may not be denied Of brass the goddess is broke and to torn And all the cost/ of the work forlorn In sign only that the lord and sire And mighty king of the high empire Was borne that time in the little town Of bethlem/ of a pure virgin To whose power and domynaciowne great room meekly shall incline For earthly lordships needs must fine With all their pomp/ and lout to him low When the power of this king is know How wise sybylle told to the senates of rome the birth of christ capitulo lv aNd of this time gone full many a 〈◊〉 wise sybyll● called tyb●elyn Spoke to the Senate full openly & 〈◊〉 Her dream exponing of the sons ny●● Which they saw all atones shine Upon a night every full diverse To hem declaring plainly in her verse That each son in her avisions Which in heaven were so bright and fair Betokeneth soothly the generations That shall succeed diverse and contrary Of which sonme shall vanish and appear And of beams wax wonder done Unto the time that the eight son His streams shed as red as any blood That specefyeth the generation That shall by kind be furious and wood And unto virtue full of rebellion Till there be borne a mighty champyoun Out of the stock of juda that shall haunt His mighty hand her tyranny to daunt whose mother shall come of the kindred Of the ebrewies/ and issue of her line And out of 'em even alike As doth a flower out of the root spyne And she shall be mother and virgin And told 'em eke in her prophecy When she is borne/ height shall mary And she shall be eke by election Mother to him that is of power most Of whom the birth and the conception Shall fully be of the holy ghost And he shall stretch unto every cooste His great kingdom that shall never fine And his birth she 'gan also assign And told forth affirming steadfastly When he were borne that he should be Both god and man to guider verily And of the night of his nativity To hem of rome many things told she And specially what he should height As openly ye may have a sight In thilk verse that alleged be In great austyne where ye may the name In the beginning/ of christ Ihesu see And of his renome/ & of his great fame And by and by how she did attame To the Jews his coming every deal Of which thing/ like they no thing weal certain priests of the jews law 'Gan to grudge as they gave audience And bad to her/ her tongue to withdraw And would for anger have put her in silence And ●ist of malice give no credence Unto no word/ that she spoke or said Till that she of sudden ire abraid And said o Jews blind with the sky Of ignorance and malice Indurate Ye shall to him of very false envy Be wicked rebel and obstinate And ay with him ye shall holden debate And magreth you/ and all your enmity Yet shall he reign and king crowned be When he is borne in the heritage Of his father who so that saith nay And proceed out of your lineage And of his coming shall be no delay And told 'em eke plainly of the day Of his birth bet than I can rhyme And like his word coming is the time The time of times/ the time of life & 〈◊〉 The time of joy & no thing to morn Sithen he is borne with so fair a face The golden world making to return The world of peace the kingdom of satorne Of which sometime proba that was wife Of adelphus wrote in her life How the prophets prophesied the birth of christ capitulo luj tHe time also that is authorised Of prophets in her prophecy Where his coming is openly devised Record I take first of him abdye That saith thus the bible may not lie How in the hill plainly of zion Shall joy and health come both in one Unto mankind and salvation Where he set his kingdom and his see Whereby is take the mighty region Of worthy juda and he shall also be succour and help unto ydume Of esau that called is the hill To joy both to obey his will And Naym height juda to be light And bade him hallow his feasts principal For that shall newly inspire his sight ascended is upon his see royal That shall to the be both tower and wall chief defence and protection In every woe and tribulation And abacuk making mention Of his coming when he wrote in tree Of green box his avision Where he spoke plainly of his nativity And his shining clear and light shall be And of the horns be platly 'gan to say That he shall hold in his hands twain Therein is hid his power and his might That on his soon kingly he shall show And of the hill he telleth there a right How he shall bow 'em/ & the croppis hew And telleth eke in words not a few Of Ethiope and also Madyan The tabernacles how they shall quake than And b●ruk eke scribe of Jeremy Full openly wrote of his coming And bad look up clearly with thine eye And of david a burion and the spring Shall be sustained to rain like a king And he shall do thorough his worthiness Doom in earth and also rightwiseness And sophone bad abide a while Upon this day with devotion For he shall gather out of every isle Of each kingdom and every region His people in one of high affection And also there▪ as he maketh mind From the f●odes of Ethiope and ynde They shall to him devoutly offering bring And do to him dew sacrifice And false gods eke thorough his working With ryal might he shall also despise And from her sees make 'em to arise And fro the bonds of her dwelling place Of very force drive 'em and enchase And of his birth long or that it fell In a vision wonderful of sight Spoke the prophet called danyelle And said him thought he saw upon a night Like to behold as he 〈◊〉 right A sone of man coming with a 〈◊〉 To whom power honour and regally There given was perpetually to abide And his kingdom by eternity Shall stand hole and not divide Which shall not pass neither corrupt be whose coming eke when he did see The holy prophet old ezechyel Saith thus the bible can you tell I shall ordain & prudently provide An herdsman my sleep to keep sure To wake the flocks every tide To keep 'em wisely in to her pasture And furthermore he doth us eke assure The holy prophet forth in his writing soothly affirming that there shall be a king Of all folks whose empire shall be one And no longer divided in to twain Which in idols made of stock and stone Ne shall no more be pollute to ordain False offerings to god that they say And the prophet that called is adgee Full openly who so list to see Writeth of his birth in a little stound Even like as he was enspyrid That he shall move heaven see and ground And he that is of all most desired Shall come in haste like a king attired For joy of the which holy zacarye To Christ's spouse this doth specefye 〈…〉 and 〈◊〉 thou daughter of zion And sing thou daughter of Iherusaleme Behold 〈◊〉 king shall come right anon That shall be 〈…〉 in bethleme And his power shall fro 〈◊〉 to royame The bonds 〈◊〉 of his rya●te As far in sooth as any flood or any see Holden her course as they with wawes' wind Out of her mother the great occian Of whose coming malachye maketh mind Within his book the bible tell can How the name of him both god and man Shall stretch his streams withouten ween From thilk place where the son sheen Reysith his light when it beginneth daw At the uprist in the morning Unto the west where he goeth under wave Till eft again his chariete he bring In to the East that doth the lark sing For joy only that his beams rise And of his coming doth eke amos devise And saith he shall newly by miracle Restore again and eke reedify Upon that day the mighty tabernacle Of king david with all the regally And of this child writeth also ysayd When he is borne that in his presence Kings for dread shullen keep salence A question assoiled which is worthiest of king wine or woman capitulo lvij A question assoiled which is worthiest of king wine or woman capitulo lvij aNd as in earth is made a question Of things three which was worthiest King wine or woman in comparison Each y praysid & holden as for best And all this strife as darius 'gan lest Zorobabel withouten any sloth Above eachone had preferred truth And while they were atraverse of these three every holding his opinion Zorobabel of right and equity To woman gave his commendation Making forthwith of truth mention Only in sign as he can devise from woman first/ truth must arise Which is the bond & knot principal Of all virtue it may not be denied And therewithal so excellent royal With god himself that is next allied And for it is so much magnified Thorough the world of price and worthy fame God cheese himself of that to bear the name And with his mouth himself so list him call As the gospel maketh mention And by record of prophet's all God descending to one conclusion This day in earth for our salvation Of a woman in maidenhead flowering To mankind troth did spring And fro heaven rightwiseness beheld How truth & mercy in a maid met And thus is troth sprung out of a field Where the holy ghost the rain of grace set To make the graff that he fro juda fet To fructify/ and a pure virgin That shall be title of the same line The crown of juda to him accept anon And underfang it as a champion Which was bereft so many a day a gone From sedechye away in babylon When that was made a transmigration By the tyrant nabugodonosore whose cruelty last shall no more How our lady ought worthily to be recommended and worshipped for the birth of christ capitulo lviij nOw he is borne that is rightful heir That shall make better than neomy● His people of juda for to have repair jerusaleme again to reedify Though Herod that falsely doth occupy As a foreign through his cruel might By tyranny and no title of right Of whom the kingdom shall not long endure The reign usurping by extortion For the lord of every creature This day hath take his Just pocessyon In bethlehem within a small dungeon He & his mother as who saith but alone To wait on him/ other few or none A lady mine how god hath made the rich Thyself alone all richesse to possede For in this world none is the like Of plenty ryal fro the land of meed Where the hills of gold been as I read May no treasure in his means raise again thy treasure for to counterpoise For certes lady thou alone hast all That within heaven angels desire The jewel rich the treasure celestyalle Of heaven king of earth lord and sire And him that hath all the hole empire Of land & see & the monarchy Thou hast holy lady mine to gye And as austin the holy doctor writeth In a sermon of the nativity We may to the say right as he biddeth With devout heart kneeling on our knee O blessed lady flower of virginity We prayen eachone o well of our welfare Like a mother not thy milk to spare Yeve him plente that is so plenteous Of fulsomeness angels to feed And give him sowke the payment gracious Of thy paps let thy conduit shed The sweet milk all about in breed Moderly it making to avail On his fair tendyr limbs small Glad master thou be that safe list to vouch With his soft round lips light To have plosaunce thy breasts for to touch Only to sowke thy blessed paps white And that him list so godly to delight For his play to have so moche bliss Ever among thy holy mouth to kiss And suddenly with childly cheer jocund Than anon thy whit neck to embrace With his soft tendyr arms round And than atones fall on thy face And of his eyen fulfilled of all grace A goodly look to the ward incline And so forth his cheeks lay to thine And with his fyngries mouth & eyen touch His small pawmys on thy cheeks lie His young face between thy paps couch And hold him still with all his busy pain And gripe hem fast with his hands twain For therein was his heavenly repast Thy young son when he list break his fast There was his food and his nourishing pure soothfast seleer of his sustenance The ton of life that ever did endure Ay like fresh unto his pleasance With sacred liquor of holy abundance That none but he may touch ne appronhe For hit for him was only set abroach For in that liquor is full remedy Holy refuyte and plain medicine again the venom brought in by envy thorough false engine & malice serpentine When the snake made adam to dine Of the apple that was intoxicate Falsely with god to make him at debate But now the milk of thy paps twain benign lady is to us tria●le Within thy breast springeth from a vain Against the death to be to us obstacle O how it is a passing high miracle Thorough gods might/ & by nought else Out of a breast to see two small wells Of a maid springing as a river To give him drink that is king of all O goodly lady/ o heavenly botel●re When we in mischief to the clepe & call Some drop of grace let upon us fall And to that celer make a ready weigh Where thou of mercy alone berist the key● And of grace let be no scarcity Good lady that art of grace well For now this day in earth is borne of the The soothfast god of heaven earth and hell Which is come down with us for to dwell And hath of the our mortal kind y take Of all our woe an end for to make Sometime fro heaven fy● down the man To refresh the hungry in her need And that befell in desert right than When moyses the people did lead But now this day in earth man to feed An humble maid to all that been true In this desert hath brought manna new Which to angel is the food of life To man repast of joy and of gladness chief recomfort and restoratyf To all feeble oppressed with sickness O good lady o mirror of meekness benign flower of womanhead the well In this desert where as now we dwell Send us thy manna of sovereign hearts he'll To our comfort and consolation And let us grace in thy mercy feel For our refuyte and refection And in this vale of confusion Let the grace fro the skies rain The manna of life that we may attain For thou alone ar● comfort singular To all though that no refuyte con This day also of mercy the river from which all grace is to mankind run The star also that hath brought forth the son The sone of life in earth for to won O maid o mother o daughter of thy son Which none in sooth sith the world began Was both two but thyself alone For who is he that remember can First or last late or else soon So bright a son spring of so fair a moan Save this day the son of life most sheen From the arose & thou a maid clean Without eclipsing or losing of thy light For thou a mother and maid both two In v●●tu●ay●e like sheen and bright O fair ●oose/ o roose of Jericho That hast this day god and man also In bethelem borne again the grey morrow The night to void of all our old sorrow Of liknessis of our lady in commendation of her capitulo lix nOw fair ●edre cypress of zion springing light of nazareth Chosen chamber of wise solomon Flower of the field sweetest on holt & heath Of whom all virtue saveth men fro death Of syloe the water eke depurid Whereby the leper of Naman was recured Laude and glory of Iherusalem Thou named arte and of Israel gladness wholesome cistern this day of bethlehem The thirst of david to staunch and distress Of paradise the well in soothfastness Foison that floweth in to sundry royalmes The soil to adieu with his sweet streams The land also of promission That milk and honey both in fere shedyth The soil and ground of our salvation With his herbs that fosterith us and feedeth Now blessed maid whose mercy ever needeth Also that liven in thy service This high feast so for us devise That in honour of thy sone dear We may of heart read sing and pray And let the streams of thine eyen clear Thy servants/ o lady mine convey To continue fully until we die The to serve with heartily love and dread As most is plesing to thy womanhead And this feast of feasts principal called the feast of the nativity Make love & peace to reign overall And hearts joy with perfect unite Void all discord & let no rancour be In hearts closed by malice or enmity But of thy grace so govern us and gye This high feast in which thy son was borne Now this mydwynter night with full affection While phoebus shineth in the caprycorne We may the serve with all devotion And lady mine in conclusion Now this month that called is december Upon thy servants faithfully remember How christ was circumcised capitulo lx when janus bifrons in cold januarie With frosty beard entered in the year And phoebus char neigheth to aquary His watery beams tofore feverere When that his light was pale & nothing clear And from him late was passed lucyne The same night as I saw her shine Adorned new with beams glad and merry On the heaven and cast his streams down I 'gan remember of the high ferry That called is the circumcision How hit befell than by revolution By just acountyng in the calendere The first day of the new year And thought I would in my book proceed Of this feast somewhat for to write And to the gospel first I 'gan take heed Of this day how luke list to indite Though he thereof speak but a light And was full brief and compendious Yet of this day high and glorious He writeth plainly & saith how that anon After the day of the nativity When eight days passed were and gone The child was brought with all humility To the temple lowly for to be As the law of the Jews hath devised The eight day to be circumcision And he thereto meekly did obey And with a knife made full sharp of stone His mother looking with a piteous eye The child was corue therewithal anon That all about the reed blood 'gan gone Without abode as saith bonaventure And for the pain he did endure And for sharpness of the sudden smart The child 'gan weep that pity was to he●● Wherefore his mother of very tendyr heart Out braced on tears & might herself not steer That all bedewed were her eyen clear When she saw him that she loved so So young so fair to weep so for woe But he anon in all his passion For all that he was so young of age In manner he had a compassion To see his mother to weep in her rage And put his hand unto her visage On mouth and eyen passingly benign And as he could goodly made a sign Withouten speech to stint her weeping That came to her of motherly pity And she full well conceiveth his meaning From point to point & than anon 'gan she To look on him that was so fair to see And his feturis considered by and by And in her arms wonder womanly She took him up & prayed him be still As of moderis is plainly the manner And he in all obeyeth to her will Though he were young & 'gan to change his cher● And with h●r kerchye● she made his eyen clear On his cheeks in all that ever she may Full moderly the treries wiped away How in four manner of wises christ was circumcisid capitulo lxj and like of alquyn as it is devised That christ Ihesu who so list to see In four manners was truly circumcisid first of his father at his nativity With the knife of wilful poverty And now this day which is not feigned Eke with a knife by the law ordained The third manner ye may eke consider How with the knife of great adversity That he was kit first when he came hither Taking for us our humanity And alther last with full cruelty For us he suffered circumcision Upon the cross during his passion How christ suffered circumcision in his chosen people capitulo lxij eKe in four manner who so can take heed Cryst in is chosen by good Inspection Here in this world withouten any dread Of new he suffered circumcision The first is made by false detraction That kytteth away both friend and fame And the shining of her good name The second is by false tyranny Of such that have no conscience at all But taketh away by cursed robbery● Vnrightfully her goods temporal And the third soothly is most mortally Of heretics that falsely disobey To holy church & to our faith vareye The fourth is made by effusion of blood Of tyrants that the body sleeth When they of malice again the faith stood To execute her venom up by death To make martyrs to yield up the breath Whom christ Ihesu eternally in glory Ordained hath a palm of victory Eke five times cryst in his manhood Shad his blood by effusion And alther first when he did bleed Upon the day of circumcision And next in sooth tofore his passion Upon the hill for anguish when he sweat The red blood which all his body wet The third time his blood most virtuous 'Gan run out by many a cruel wound When that he was this king most gracious Of the jews to a pillar bound The fourth time eke as it is found He spent his blood for our alther good When he was nailed high upon the rood And alther last when longeus a fere thorough his heart plainly as I find On caluere him pierced with a spear That blood & water as books make mind 'Gan stream down to his eyen blind By whose virtue anon this paynim knight Only of g●●ce recovered hath his sight And in books eke as it is told How the piece of his Incision Was by an angel in an urn of gold To charks brought in a vision And be anon of great affection Of this miracle for the excellence Made hit be kept for great reverence And at A●on but if books lie Full many year by revolution In a church soothly of mary But clerks have an opinion That the day of resurrection When christ Ihesu rose from death to live The same piece returned as belive To the place where that it came fro sithen that it was soothly as I find Of his manhood pertaining thereto And a party longing to his kind Though hit be so that books make mind That in rome it is yet preserved And year by year when this feast is served In a church which men of custom call Sancta sanctorum of old foundation The same day there the priests all Solem●nely make a station When all the people gone on procession Fully in h●pe better for to speed From year to year there they sing & read And furthermore the story doth devise The same day right forthwith anon In the temple as they him circumcise He named was Ihe of eachone The which name long or that agone Was of the angel told & said afore To his mother or that he were bore How the people of god that our joshua had in governance weren saved by the steadfast believe of the name of Jesus' capitulo lxiij aNd to rehearse the great worthiness Of this name which may not be described My wits been so dull with rudeness And in the chain of ignorance guided That I alas of konning am depry●ed Thorough lack of wit in any manner wise To underfang so passing high emprise For this is the name who so can discern Most excellent and most of dignity The name of names sacred from eterne As saith bernard who so list to see Fygurid first unto joshua thorough his knighthood/ when he should lead The people of god to save 'em in her need For this is the name that hearts most desire For therein is so passing sweetness For it may best hem with grace inspire And with plenty of all goodly richesse It is comfort & succour in sickness refute also/ rest and remedy To all though that feelen malady Against languor the best medicine In all this world that o where may be found For this name is so heavenly and divine That hearts seek it doth with he'll abound It cureth soris/ it he●ith every wound And saveth man fro many a sword & spear Where ever they riden in land far o● near It is first written in the book of life For worthiest and most of reverence And it is eke best preservative again the assent of the violence Of wicked air to void pestilence And from the death hem that plainen sore Of his virtue to health it doth restore It is also soothfast salvation To all that be in poverty and in need It is defence/ it is protection In each parille & in every dread It is also the guerdon and the meed In them that been in exile of outrage Repeyre final of her pilgrimage This is the well with the four streams Whereof writeth bernard in his sentence That thorough the world refresshith all royames It is so wholesome & of such excellence The first be calleth the stream of sapience Of which the flood most Inly is abound And rightwiseness he namyth the second And the third be calleth holiness For hit excellyth in perfection The fourth also as I can express Is the flood of our redemption And of the first in conclusion Of which the streams been so fresh and fine Who so looketh a right is whole our doctrine And of his right to make mention The wholesome well ever doth flow & fleet With mercy medlid and remission Tofore his doom his ire for to let And of the third the water is so sweet By good ensample who so can discern In virtue ay how we shullen us govern And of the fourth to speak in special Is all our health and salvation For therein is our remedy final against death and full protection whose blood sprung out of Christ's passion And who that list by water to attame He shall it find closed in the same Of perfit richesses it is t the resorye Which may not waste buty liche abide The fire it quencheth also of envy And repressith the bolning eke of pride And thorough meekness settith ire a side And who that hath this name in remembrance Him the spirit of sloth may do no grievance It is also the mighty pavise fair again wanhope and dysperation Crystal shield of pallas for despair Thereto avoid the foul abusion And who that maketh his Invocation To this name with heart of stableness It giveth him strength & also sickerness The cruel fire & brenning to withstand Of lechery and all temptation It is refute to fire & eke to bond That have therein her hole affection whose virtue was to king solomon Full long afore in divine oracle As I find showed by miracle How prophets and martyrs suffreden death for the name of Jesus' capitulo This is the name of prophets specified In her writing and in her books old Of apostles most highly magnified By whose virtue they the truth told This made also martyrs to be bold And mighty like scerne champions With stable heart to suffer her passions By this name they were victorious In her torment patience to have This is the name that ygnasius Had in his heart of gold deep grave Whereof the tyrant 'gan him sore abave When that he saw his heart cut a twain 〈◊〉 letters new depycte in every vain 〈…〉 name that to confessouris 〈…〉 in her abstinence 〈◊〉 is the 〈◊〉 that in sharp shouris 〈…〉 lust was whole her defence 〈◊〉 y●ue hem might to make resistance again sin and knightly to warreye ●nd to continue in virtue till they die It is the feast and the figured food Of maidenhead and of virginity The oil of grace wholesome to all good Which in the lamps of perfit chastity Brenning so clear with love and charity That worldly winds boistous & blowing Ne may not quench the light of his shining This is the name that most giveth melody Unto the ere and the sweetest sown It is the name of heavenly harmony To void out sin and all temptation With full accord against division It causeth hearts no longer to debate That parted been with the wrest of hate This name is joy of sorrowful in distress Eternal meed of 'em that lyu●n in bliss Salue unto 'em that languor in sickness Vesture in cold to hem that clothes miss sovereign repast hungry for to wis For to escape the cruel violence Of needs sword whetted with indigence christ is the name of soothfast sacrament That first was yeven of holy unction And he was called first for this intent For he for man should make oblation And for he came for our salvation To 〈◊〉 away the rust of all our blame He hath of Jesus' worthily the name I find in books of old antiquity In his writing as clerks list express How there were four persons of degree Sometime anoint for her worthiness Somme for manhood & some for holiness With observance and solemnity As was covenable unto her degree prophets priests & they that beren crowns As worthy kings of every region Anointed weren & mighty champyownes Within palastre thorough her high renown Or in champcloos hardy as lion Entre would some quarrel to deraign singularly by emprise of 'em twain And christ was all by reason as I prove first prophet by Information And by his doctrine most worthy of believe And he was eke the mighty champion That singularly for our salvation fought with the fiend & had of him victory Maugre his might & wan the palm of glo●● And he was pressed man to reconcile That banyssid was out of his heritage Whom a serpent falsely did exile Of false malice in a sudden rage And he was borne only by lineage To be a king and by power eterne When he is crowned his people to govern How christ Ihesu was both prophet priest king and mighty champion capitulo lxuj nOw christ Ihesu soothfast priest & king And for mankind most worthy warrioure Prophet also and truest in living Be thou our help/ be thou our succour And like a king be thou our governor And champion to help us in our need And like a prophet to wisshen us and read O christ Ih●su to the I clepe and cry from day to day to help us and relieve And of thy grace us wretches for to gye Or that thou thy rightwiseness prove Let pity first the to mercy move And or thy sword of vengeance us menace Let troth afore thy rightful doom embrace For of our help thou art the pyllere again despair holy our sustenance Our strength our might our requite far & near In each peril to save us from myscheaunce Thou art our force & our sustenance And in mischief when dread would us assail Thou art our shield thou art our supportayle Thou art mighty and thou art meek also Thou art rightful/ and thou art merciable Lamb and lion called both two And soothfast king whose reign is Inmutable To repentant/ by rigour not vengealle And ever afore in punishing of thy law Pees to prefer/ or right his sword may draw And to bring the lost sheep again Out of desert in to his pasture That was errant idle/ and in vain O christ Ihesu of thy benign cure More ready ay to save and to cure All that been sore/ & scabbed eke with sin Rather with pity than thou with reddur win Now thou that art the very rightful line All that is crooked goodly to redress And master of mercy all our mischief fine O christ Ihesu well of all sweetness Lord of pity & lord of rightfulness Have upon us this day compassion That called is thy circumcision And graunt● us grace with dew reverence This high feast so noble and so dign Worship & hallow devoid of all offence And be to us goodly and benign That were this day marked with the sign And the carecte by the law ordained Is very sooth & no thing feigned And so as thou that never did trespass Thorough thy meekness and lowly subjection Suffer wouldest this day of thy grace For our offence/ have circumcision So cut from us all temptation Of worldly lust & make the flesh to serve To the spirit till the body starve And grant us grace to live chaste & clean O christ Ihesu while that we been here Thorough the prayer of that heavenly queen That is maid and mother eke in fere With help of her grant us this new year So prudently with virtue us provide Our vices all that we may circumside And christ Ihesu we pray unto the let thy name whether we ride or gone In each peril and each adversity Be our defence against our mortal foo To make 'em stand still as any stone And all that casten us falsely to wareye Make her malice meekly to obey To thy name & make 'em stand all back Or they have power to hawnte her cruel might And wicked spirits so horrible & black That busy been to wait us day and night let thy name drive 'em out of sight And in our forehead when we Ihe Impress Make us of grace her malice to oppress For to thy name holy we commend Our life our death body heart & all Our soul also when we hens wend O christ Ihu o lord immortal praying to the when thou us dame shall To save all though from eternal shame That have full faith & hole trist in thy name How by the prophecy of balaam watch was made upon an hill capitulo lxvij tHou lord whose light descendeth fro so fer●● Thorough the roundness of the spears nine Withouten whom phoebus ne no star Upon heaven power hath to shine Let now thy light my darkness enlumine That thorough thine help I may my style gye Somewhat to say of thine epiphany And let my breast benign lord be dewyd Down with some drop from thy majesty That was this day by a star showed Out of the East to worthy kings three Which on this night of thy nativity 'Gan first espy the bright beams clear Of this star on the heaven apere Of whom the spring was not cansille Of fortune ne sudden adventure For many a day or this thing befylle And many a year by record of scripture With a waiting & wonder busy cure In very sooth as I remember can A certain kindred toward the occian Which of the stock and the line came Who so list look in books from a far And of the blood of old balaam That sometime had with his ass were The which said there should rise a star Out of jacob and from Israelle Al be that he thereof no time could tell Upon whose word fully in believe There should arise such a star light Weren twelve chosen the truth for to prove Within mydwynter ever fro night to night When in aquary phoebus shed his light For to await in all her best wise When this star in heaven would arise And these twelve weren of kindred Of balam as ye have heard me tell That year by year should take heed Upon an hill beside a little well And there in fere a certain space dwell Anointed & bathed in clothes white And they of custom to speak but a light But in prayer & in certain rites used They must wake and wait in special And none of 'em platly to be excused Upon this hill named victoryalle And if one did that his sone shall This statute old his place occupy ●r effys one that were next of ally 〈◊〉 this committed during many year 〈◊〉 custom used of antiquity 〈◊〉 phoebus went by moving circular ●o they kept her times by degree And each year weren certain days three 〈◊〉 ●a●kyng cast and computation Sought & chosen out by good election For 〈◊〉 await the uprist by the morrow Of this star with his lemes glade Which balam said should avoid her sorrow At his vp●●st whose beams may not fade To show his light in every shroud & shade Without wresting or drawing to decline Till at the last for the same fine To see this star most famous of renown On the heaven when it should appear The worthy kings as made is mention Upon the hill to guider gone in fere For cause they who so list to here Were of the stock of balam down descended Wherefore of sort the hill they be ascended As fell on 'em by custom to succeed At a certain of the year by revolution And on this hill eastward they took heed By good advice in her Inspection The same night of the Incarnation When christ was born in bethlehem of mary The same our/ the star they espy Of new aryson in the orient Full lusty of whom the beams light 'Gan enlumine all the firmament From East to west it gave so clear a light That of the streams every manner wight astonied was they were so bright & sheen And to the eye/ full perceant for to seen The which star drew his course of right Toward the hill like as books tell Where the kings the long winters night It to await solitary dwell And there anon upon her knees fell And thanked god with all her hearts lust Which hath not hem defrauded of her lust How the three kings perceived the star capitulo lxix aNd all that night to guider as they work Upon this star that shone so fair & clear And suddenly upward as they 'gan look They saw a child above the star appear So young so fair in a golden spear Full rially stand/ & above his heed A large cross that was of blood full red The which child spoke to hem anon Above the hill with voice and cheer benign And bad hem fast that they should gone In to juda right as any line And follow alway the star for a sign That shall 'em bring to that region Where the king most worthy of renown Was borne that time to have the regally Of Iewes land of very dew right To whom the star did specify When he was borne with his clear light And they anon when passed was the night The next morrow no longer list abide But toward him cast 'em for to ride With great array and ryal apparel As was sitting to their worthiness They shope hem forth/ & for they nold not fail To do honour to his nobleness With hem they took gold & great richesses To spend & give/ & also for they meant With yefts great the child to present And forth they gone no longer would they tarry Thorough many a land/ & many a diverse isle Eueriche of hem on a dromedary Which weren so swift that full many a mile They passed have within a little while That in the space of days thirteen By conduit only of the star sheen They entered been in to Iherusaleem That of juda was the chief city Conveyed ever with the bright beem Of the star that was so fair to see And when they amid the city be Not astonied axed in audience Where is the king greatest of reverence Of jews borne for to bear the crown whose star we have seen in the orient That from heaven cast his streams down Which all the world under the firmament Is glad to see/ & we of one intent Have yefts brought out of our country Him to honour in his rial see And when Herod of their coming knew He troubled was/ & also all the town And 'gan anon to change cheer and hew And made in haste a convocaciyn Of all the priests dwelling environ To know clearly/ & be certified Of the place that was specefyed Of prophets where christ shall be borne And they anon the truth to him told In bethlehem as they full long afore Fownden out in her books old And all the manner to him they unfold From point to point as matthew maketh mind Redith his gospel and there ye shall hit find How king Herod sent for the three kings capitulo lxx aNd than Herod 'gan the kings call And of this matter entered privily And curiously how that it was fall He 'gan inquire & asked busily And of the star also by and by He axed 'em and in words few How & what wise it 'gan first show And when they had told him every del● They departed out of his presence But first he ●ade 'em to inquire Of the child with all her diligence And when they had done him reverence He charged 'em under words fair Homwardes by him all gates to repair To give him clearly Information Of her exploit & of the child also Surely affirming by false collusion That he himself would soon after go Unto the child and his devoir do To worship him/ & all under colours As the worm/ or serpent under flowers Da●●th full oft & keepeth him covertly Of ky●de malice till they a time see To shed her venom/ & than suddenly All atones when they unwarest be They styngen and shewyn her cruelty And her venom under flowers fair Full oft is hid till they may appear Right so thou serpent full of iniquity False tiger full of doubleness Under fair colour of humility Thy venom dareth/ & also thy falseness O thou tyrant oh rote of cursidnesse Thou Herod of malice most mortal What weenest thou/ him that knoweth all To dysseyve with thy slily wile What can sugar under gall fain What weenest thou the kings to beguile And of malice bring 'em in a train Of whose coming though that thou disdain It may not help plainly ne ●ayle For of thy purposes plainly thou shalt fail For by grace they shullen in quye●● Maugre thy might all the danger pass For though that thou with words honey sweet maliciously upon her death compass They shullen escape despite of thy face For all the conject of thy princes wise As the story shall anon devise And so with venom in his heart look He gave hem leave pass thorough his reme In her repair him casting to ●e wroke If they return again by Iherusaleme And so the star hem brought to bethleme And line right the child's heed above Where as he lay still 'gan to hove Of the joy that the kings had when they found christ capitulo lxxij but who the joy could tell or indite Or with his mouth the mirth express Or who can plainly with his pen write The great bliss or the gladness Which they made in soothfastness After her journey & her long weigh Above the house when they the star say That 'gan to hem clearly certify Without more the child's dwelling place And they anon fast 'gan 'em high With lusty heart & glad of cheer and fa●● To alight down in a little space They made 'em ready & with reverence They entryn in/ & came in to presence Where as the child most worthy of degree Was with mary in an ox's stall And humbly the kings all three Forth they went toward the stall And brought her treasure & her yefts all As reverently as they could devise And him presented in all her best wise Like as her estate every after other Making their present with all humility Like her age as brother after other Gold frank & myrrh they gave him all three After custom of pierce and Chaldee For of that land when kings present make The custom is such yefts for to take And this was done with foison and plenty In very sooth and great abundance For in her present was no scarcity For of richesses they had all suffisance Wherefore they cast with devout obeisance Of due right with the child to part Of her treasure or that they depart And for gold is paid for tribute As hit is found of antiquity Therefore the kings for a manner suit That they him aught of very duty They brought him gold out of her country And gave it him withouten repentance holy of heart for a recognisance And frank also as clerks can devise Ordained is in conclusion To god only to make sacrifice With contrite heart and devotion Therefore to him for oblation They brought frank to signify than That he was both soothfast god and man And for they would in all thing obey To his highness with all her busy cure In token he should for mankind die They brought myrrh to his sepulture For like a man/ death he most endure And with his blood shed in his passion For our trespass for to make redemption In frank also who that can discern Is understand the high majesty Of his power which that is eterne And eke also his high deity The gold betokeneth his high dignity And myrrh declareth unto us at all Of his manhood that he was mortal And gold betokeneth of love the fervence That he to man had of affection And frank betokeneth the sovereign excellence In holiness his conversation And myrrh betokeneth the tribulation That he suffered and all the great penance For us in earth by continuance In gold he was know as a king In frank a priest who so can take heed Of myrrh also this day the offering Was longing only to his manhood And thus he was withouten any dread Both king & priest as I discryve can And for our sake in earth a mortal man In gold also most glorious metal Fygurid was his high deity In frank also that is so cordyalle The soul also of christ most perfit of degree And myrrh betokeneth thorough his dignity His flesh the which by disposition May never suffer no corruption And of these yefts passing reverent Full of mystery & heavenly privity And when they had made their present Unto the child ay sitting on her knee And with great advice they began behold & see Tofore that they remove from that place His godly cheer & his fair face considering his feturis by and by With great Insight/ and humble intention And ay the more they look busily The more they think in her Inspection And thoughten alway as in her reason Though kind & god hath set in one figure The beauty holy of every creature It might not in sothenes ●euen been liche To his fairness/ neither peregall For he that is above nature rich Hath made this child fairest in special For in his face they be holden all The hole beauty/ & fairness eke also Of heaven & earth to guider both two Wherefore no wonder though they hem delight Most passingly upon him to see For they in heart reioycen hem not alyte On him to look that they have liberty For ay the more plainly that they be In his presence the parfy●e hot fire Of heartily joy hem brent in desire And of one thing good heed they took How that the child demurely cast his sight Toward hem & godely 'gan to look On her faces with his eyen bright And how that he put his arms right goodly to hem making a manner sign To them of thanking/ with cheer full benign And of his mother they much thing inquire touching his birth with humble affection And she answereth most feminine of cheer Full prudently to every question With cheer demure/ & look y cast adown With all the port of womanly cleanness Herself demeaning chiefly with meekness Of virtuous poverty and meekness of our lady capitulo lxxiij o She that was of heaven and earth queen And of hell lady and princess O what was she alas that might abstain To be proud considered her meekness O pride alas o rote of our distress Though thy boost above the sky blow Thy building high shall be brought full low O surquidry alas why nylt thou see How that she had heaven in her demesne And lady is both of land and see And of the axtre between the poles twain And of the embracing of the golden chain Yet unto her I say in soothfastness Above all this agreed her meekness O pomp elate with thy cheris bold Remember & see and look how that she Of whom kings have joy to behold In her presence to kneel on her knee Though she of women be highest in degree Take heed & see how lowly in a stable How that she sat this lady honourable Were therre of gold any clothes found Of silk damask or rich turturyne Or was there arras about her heed bound Or was there any velwet crymsyne Or was there any samyte or satyne Or were there any tapytes large or wide The naked ground to cover or to hide Or was her palace built of lime & stone Or the pillars set on marbyl grey Or the ground paved on to gone Or fresh parlours glasid bright as day Or were therein chambris of array Or for estates was there any hall Save a dungeon & and an ox's stall Or of her bed was the apparel Of gold & silk corteyned large about Or were the shetis of long or wide entail kit out of reins/ nay without doubt Or were there any ladies for to lout To her highness with busy observance Or of maidens any attendance O as me seemeth of very dew right Ye women all sholden take heed With your pearls & your stones bright How that our queen flower of womanhead Of no devise embroidered hath her weed Ne furrid with ermyn/ ne with cristy grey Ne marty●n ne sabyl I trow in good faith Was none founden in her garment And yet she was the fairest for to see That ever was under the firmament That me seemeth ye sholden have pity To see a lady of so high degree So seemly atyrid o ye women all So narrow closed in an ox's stall Let be your pride and your affection Of rich array & no thing you delight In worldly pomp and such abusion Of soudry clothes read black and white And be well aware or the spear bite Of cruel death and the fell smart My council is to lift up your heart To that lady & to that worthy queen That you may best help in your need And you relieve in every woe and tene And deliver from all mischief and dread And think plainly & take right good heed That all shall pass array & eke richesses When ye list ween & all your seemliness Let 'em afore be to you a kalendere Isowde Eleyne/ and eke polycene Hestor also & dydo with her cheer And rich candace of Ethiope queen Lygge they not grave under colours green And yet all this may not your pride attame notwithstanding that ye shall do the same And after death abideth no memory For ay with death cometh foryetefulnesse And fare well than array and all veynglorye Save only virtue that standeth in sickerness I take record of the high meekness Of her that is of holiness well Of whom I think soothly for to tell How that she sat for all her worthiness Holding her child lowly on the ground And kings kneeling as ye have herd express Beholding her in virtue most abound Till at the last they have a ●●yser found To take her leave/ and the same night They 'gan to ride homeward all her might How the angel warned the three kings to pass not by herod's but by another way capitulo lxxiiij aNd suing after on the next night While they slept at her lodging place Came an angel appearing with great light And warned 'em that they nought ne trace By herod's but that they should place Withouten tarrying/ in all the haste they may To her kingdom by another way And in short time to their region They been repaired/ the gospel telleth thus And of her names to make mention The first in ebrew was called appelleus The next amerus the third damarus And in greek the first galgatha And sarachym/ the third malgalatha And in latin as books make mind The first of hem named was jasper And the second plainly as I find Like mine author rehearse as I dare called was and named balthazar And the third ye get of me no more As I read was called melchyore Of whose repair as some books say That first of all they wenten to the see And returning to her kingdom again They shipped 'em at tharse the city For which Herod of cursed cruelty In tharse made all the ships burn Whereof writ david the psalter if ye ken And unto you clearly to specify touching this feast & this solemnity Whereof is said this word epiphany Which is a word of great authority And said and componed who so can see Of epy first/ and phanoes soothe to say And one word componed of these twain Cometh this word of epiphany And this word epy by dyscripsion Is said of height as I can signify And of a showing by demonstration As phanoes said/ and so by good reason Epy and phanos both knit in fere Is a showing that doth a loft appear And for this day aloft was the star Which crristes birth and Incarnation With his streams 'gan shed from so far From East to west in many a region Whereof this feast in conclusion As ye toforn have herd me specify This feast is called of epiphany The which feast hath a prerogative Of miracles notable in special For things four wrought in christs life Weren on this day by his power ryalle The first of all for a memoryalle Is of the kings as ye have heard me say Which were in idle to rehearse again The second is/ it is soothly told That christ Ihesu/ this day of saint john The year when he was thirty winter old Baptised he was in the flom jordan At which time three kings under one Apperid this day worthy of memory The first was that from the high glory The faders voice as clerks list indite Cam down to earth that men might here And like a down with fair federis white The holy ghost also did appear And christ Ihesu the faders soon enter This day appearing in our mortal kind Was of saint johan baptist as I find And for as much as they all three This day were seen by soothfast appearance They being one in perfit unite Therefore this day of most reverence named is truly in this sentence Theophanos for god in triple wise Therein appeared as ye have herd devise For the●s is as much for to mean As god in english if ye list to see And phanoes/ as showing withouten ween As ye have herd afore rehearsed of me For in earth o god in trinity This day appeared withouten any lie Ye truly may it call theophanye Eke when christ was old thirty year This day he turned water in to wine That passingly was to the eye clear And of tarrage july good and fine The which he sent to archedeclyne And for this miracle july virtuous In galilee was showed in an house This same day which man did espy As holy church maketh mention Therefore hit is named bethphanye For beth in english by dyscripsion Is called an house or a mansion Of which miracle renomed of fame Bethphanye this day hath the name Eke in the year of his passion Fer in desert this day also I read With ●oues five thorough his great foison five thousand I find that he did feed Of which miracle if ye taken heed This day is last named phagyfanye Like as first was cleped epiphany For this word phagy in to our intent Is said of feeding of refection For which miracle passing excellent That is so famous & so high of renown Like as the gospel maketh mention Therefore this day among the other all Ye justly may/ it phagyfanye call A declaration of the three kings of their three yefts capitulo lxxv nOw christ Ihesu this day this high feast We the beseech with heart will & thought Only of mercy to here our request For the miracles that thou therein hast wrought For love of 'em that the so far have sought The worthy kings that came out of caldee The to honour in bethlehem the city And thorough the prayers of these kings three That for thy love token her viage Ihesu defend us from all adversity And make us strong & sure in our passage In this exile and perilous pilgrimage With our foo men of malice and of pride Which have us bysette on every side The which our gold of perfit charity Wolden us bereave by persecution That we should offer of fervent unto the Of heartily love & high devotion And eke our frank of contemplation Wherewith he should make our sacrifice Of high disdain & malice they despise For gold of truth is falsely now allayed By feigned love and symylation And faith with fraud is corrupt & frayed With double tongues & detraction Our frank also of high perfection That should burn clear above the sky Is with the coode medlid of envy That it alas give may no light In the centre of true affection For day of truth is turned in to night Thorough false report/ & false suspection And thus good faith is rolled up so down And true meaning darked with a sky That we in english callen flattery And t●us our offering goeth almost wrong Of 〈◊〉 of frank/ for aught I can espy And our myrrh hath be behind full long Us to preserve from all such treachery For now is turned in to hypocrisy Our holiness & that is great ruth And cause why/ for fraud hath banished truth But christ Ihesu that all this mayst amend And that is a miss in each state redress This high feast such grace to us send That we the gold of stableness And eke the frank of perfit holiness May on this day present unto the With all true heart as did these kings three And grant also both to high and low To have such myrrh in her a●uertence That every wight his own faults know And that no man be hasty of sentence To dame lightly before or in absence For sudden doom meynte with ignorance Hath a long tail showing of repentance For in soothness if that every man Would make a mirror of his own mind To dame himself of thing that he well can And open his eyen that hath be long blind To see his faults that he could find I trow in sooth for any hasty rape Harmless fro doom his fellow should escape How we should do this offering ghostly capitulo lxxvi nOw christ Ihesu that knowest every heart And no thing may be hid fro thy presence Ne from thine eye decline ne asterte Grant us this day of thy magnificence The gold of love/ the frank of Innocence And the chaste myrrh of clean intention So to present in our oblation To thine highness that it be acceptable While that we live ever from year to year As was the offering in bethleme in a stable Made unto the & to thy mother dear Of the kings that with the streams clear Of a star conveyed were by grace Where thou lay/ to come to the place And unto the this day we clepe and call Thou blessed queen of kings empress That gave thy son sowke in a stall That chaste milk of virginal cleanness That thou this feast o star of holiness convey our offering to that sterry see Where next thy son thou hast the souerayn●● And good lady in this sorrowful vale Of trobyl and woe & of heaviness Sithen thou of jacob art the right scale The way of life/ the ladder of holiness Toward that court the even weigh dress And make thy men thither to ascend Where ever bless & joy hath none end For certes lady in this life we lack 〈◊〉 soothfast joy all the suffisance Save among we kneel afore the rack W●●rwyth thy son was sometime thy pleasance 〈◊〉 us rejoicing as by remembrance 〈…〉 by likeness to look on thine image An● 〈◊〉 thy son with his fair visage But o alas there is but a likeness Of portraiture that doth great offence For we may not have full the blessedness O● thy visage/ neither of thy presence And so to us great harm doth appearance When that we see of our desire we fail We may plain/ but it may not avail Yet day by day of true affection We gone of new thy likeness for to see Where of one thing we have compassion To see the beasts that so humble be To stand so near between thy son and the The rude ass and the ox also And than we say complaining in our woe With all our heart o what thyng● may this 〈◊〉 To see that lord in a rack ly● That hath the heaven in his po●ste And all this world power hath to gye O how it is that the regally Of heaven & earth is brought down so low That no man list uneath his power know And suddenly our hearts gynnyth cold For astoning & is for woe nigh mate So great a queen when that we behold alone sitting all disconsolate So fair so good & of so high estate Most womanly and so benign of cheer Thy sone & the to guider sitting in fere In the bonds of so narrow a dungeon Whereof all earth tremble shall and quake And every wight by lamentation Weep & plain sigh and sorrow make O blissful queen only for thy sake To see on the none other waiting But beasts with hay hem self feeding But in one thing comfort yet we feel O good lady soothly if we see Three worthy kings afore thy face kneel Bryngen her yefts with all humility And hem govern like to thy degree With meek attendance & full busy cure But all this thing we see but in picture Alas the while & yet it doth us ease And in party aswagith our grievance For no thing may our sorrow so appease As ever of the to have a remembrance For in the lady/ is whole our sustenance Though we live in languor for thine absence Yet good lady for thy magnificence To thy servants of thy grace see And to thy son be for us a mean This high feast which longeth unto the In which thou were honourid like a queen With myrrh & frank & gold that shone so clean Now for the honour this day was to the And for the love of the kings three When we shall part out of this woeful life And make an end of this captivity Or herod's thorough his mortal strife The fiend bytrappe us thorough his cruelty Now that time lady of thy benignity Against the snaris of this dreadful were To life et●●ne be thou our lodestar How our lady was purified capitulo lxxvij glory and price laud & high honour O blessed queen be yeven unto the That were of gold the close chaste tour Su●●●y founded upon humility Shet●● with the key of clean virginity From all sin fully to be assured And of the holy ghost round about enuyrid That never no brenning of fleshly heat Assail might thine holy tabernacle With dew of grace thy closette was so sweet Fulfilled with virtue only by miracle God chase thy womb for his tabernacle And hallowed it so clean in every coast To make it sacrarye for his owen ghost notwithstanding that thou were so clean Above all other by election Of meekness only o thou heavenly queen Thou list to have none indignation The day to pass of thy purification But to fulfil the precept of the law In every thing & not a poynt● withdraw But even like as it is specefyed Levitici who so can understand To the temple to be purified Thou meekly come thine offering in hand Al be the law set on the no bond For it is there made mention Touching the law of purification If a woman conceive by a man And have a child by meddling 'em between That it be a male the law teacheth than Forty days that she should be unclean And keep her close that no man should her seen And after that she should her offering In law expressed to the temple bring But taketh heed in conclusion How this law like as ye shall find Ne was not put but by condition Only to them that corrupt weren by kind thorough touch of man/ of such is made mind The days numbered of her purgation To come and make her oblation And bring a lamb the which in sacrifice Should all be brought in the holy place And a pigeon as law doth devise She should eke offer as for her trespass And than all filth from her to enchase She of the priest hallowed & sacrified Returneth home & fully purified And if she had in her possession readily no lamb only for poverty Than should she take for her oblation Two turtle dowries & therewithal go free Or two pigeons like as ye may see Levitici where as by distinction Of this offering is made description But this maid who so can take heed Excluded was fro this condition That bore a child without man's seed Being ever clean from all corruption Where thorough she was from such oblation By law except/ & was under no charge For her cleanness standing at her large For of her womb the cloister virginal Was ever eliche both first and last Closed & shit as castle principal For the holy ghost devised it and cast And at both times shit as like fast In her childing no more thorough grace y broke Than at her conceiving/ than it was vnloke For nature withouten any strife repugnance or any resistance ●aue this maid prerogative As mother to have experience Only of childing/ & feel none offence Nether of sickness ne of such manner woe In traveling as other women do She was except from all such passion For her cleanness/ & so was none but she And yet her time of purification She did abide of her humility And like as law ordaineth by decree After all this of custom as she ought To the temple she her offering brought To give ensample only of meekness To the law she meekly would obey From point to point the gospel saith express And on no side would it not withsay And though that she bore of gold no key To buy a lamb for poverty constraining Yet she full meekly to make her offering Brought two turtils as it is said afore That was the offering of power folk eachone Which to the temple when that she hath borne As custom was she offered hem anon And after that old simeon With humble heart and a full pain The child embracing in his arms twain How simeon received christ of our lady in the temple capitulo lxxviij Of his mother goodly 'gan him take Of loving heart and great devotion And such a joy of him 'gan to make Within himself of high affection That he ne could neither by word ne sound Outward declare neither with cheer ne face The passing joy that 'gan his heart embrace And he was rightful holy and virtuous This old man this blessed symeon dreadful also and passingly famous Among the priests to reckon hem everyone That was expectant & full long agone Of the comfort and consolation Of Israel in his intention For he had answer of the holy ghost In his prayer that he should see The birth of christ that is of power most And eke fro death that he shall go free To the time of his nativity And to the day that with his eyen old The birth of him that he may behold The which day that with his eyen old And for that he by revelation The time knew he hath the way hold To the temple with high devotion To see of christ the presentation How that mary and joseph eke also The child presented and her offering do And for that christ was the first borne After the law in his tendyr age Not of Levi as ye have herd toforn But of juda comen by lineage Therefore his mother most holy of visage Her offering made list not for to strive For him again to pay shillings five Like as the custom of the law was She meekly made his redemption And simeon beholding all this case Full stilly in his Inspection For love brenning/ by affection Of very heart suddenly abrayed Holding the child even thus he said How where and when symeon made Nunc dimittis servum tuum dnen secundum verbum tuum in pace capitulo lxxix o Blissful lord of thy high grace If that thou list now thou mayst me let Out of this life in rest and peace to pace And suffer me to die in quiet For now to me death is wonder sweet Now have I seen thy health and thy succour And of mankind lord and saviour Which thou hast dight afore the faces all Of each people to make 'em glad and light To late thy grace so to earth fall Thorough all the world to show his beams bright That may be called for comfort of his light Unto all the gentilies the revelation The glory also and the salvation Of Israel thy people in special To void hem out of all darkness And marry full meekly listenyth all And 'gan marvel with great advysidnesse Of the words that he 'gan express And joseph eke 'gan to wonder also And symeon hem blessing both two Spoke to mary and said in audience Behold and see in thine Inspection How he is put in ruin and offence Of many one here in his region And to some in resurrection That shall relieve thorough his mighty grace And thorough thy soul shall a sharp sword pace Of heartily woe to see his passion That passingly shall be bitter and fell To open hearts by confession Her sorrowful thoughts openly to tell And anna than daughter of phanuelle Borne of the tribe of the kindred called asser soothly as I read Of the joy that anna the daughter of phanes had when christ was offered in to the temple capitulo lxxx tHat was that day run 〈◊〉 in age Within the temple by continuance Soole by herself out of marriage Say night and day in fasting & penance In widow habit sad of countenance And in prayer was her busy cure Which in that hour of grace or adventure When christ was there with his mother dear In the time of his oblation This anna came demure and sad of cheer And unto him with great devotion When she him saw/ fell on knees down Recomforted of all her old smart Him honouring with all her hole heart Said openly that all might here 〈◊〉 merry and light in your intention And 〈◊〉 man be glad and of good cheer For now is borne for our salvation 〈◊〉 that shall make our redemption 〈◊〉 young child blessed mote he be That me hath granted his face for to see And than in sooth when every thing was done After the law withouten exception And than anna and holy simeon Had of this child made declaration As ye have herd in conclusion This child & joseph & this maid free Returned home again in to galyle A profitable declaration of the propy●tees of the turtle/ and the dove Capitulo lxxxuj nOw as me seemeth in this high ferry That named is the purification Every man ought to be glad and merry And with good heart/ and hold intention devoutly bring his oblation And offer first the turtle of Innocence Of very meekness and heartily patience And who that would this offering make aright He may not fail none of both two first shine in cleanness with his chaste light As the Turtyl/ and therewith also Lyche the dove both in weal and woe His heart daunt so by temporance To void rancour/ and plant in sufferance And as the turtle by contemplation For sin sorroweth with great waymenting Only for love of thilk eternal dilection That lasteth ay/ and hath none ending And as the bird showeth the coming Of green wherewith fresh birds new Right so of virtue with flowers fair of hew He must exampel of the turtle take And be well aware that he not ne vary But live sole when he hath lost his make And in prayer be also solitary And look alway that he not ne tarry On no carrion of no flesshelyhede And with all this to take also heed That he his life ●ede not in vain But like a down be●ely afpye Where he of vertu gather may the grain And that he i'll not out of company Waiting also the gall of envy And that he have ay indignation Of sinful lust out of corruption On any carrion to foster him and feed And evermore with all his busy pain Eschewing sin love god and dread And with the dove sigh and complain For his offence/ and with wings twain Take his flight as farforth as he can Thorough perfit love/ both to god and man And as the dove toucheth eke her make 〈◊〉 with kissing when they together gone So must he whether he sleep or wake Thorough chastity set his heart in one And like a dove maketh his nest of stone This is to say among all his pleasance He must his flesh daunt with penance And as the dove with her eyen meek Of kind aspyeth amid the river The ●●wbys shadow when he doth her seek Seching his repast both far and near Right so must he with perfit eyen clear Amid the waters full of woe and strife In the waves of his mortal life The deadly shadow of the fiend eschew That waiteth him with snares large & huge And to the death ay doth him pursue To trap him here in his deluge And like a dove flee to his refuge By grace only if he may escape Or death bytraye him with his sudden trap And who so by cleanness with the turtle fleets As I tofore have made mention And like a down afore his peril fleeth Of de●h to eschew the persecution And can be meek in tribulation I dare record it/ write it for sooth Truly to god he his offering doth And who that ever liveth in chastity And hath envy enclosid in his heart He may well offer what so that he be To god a turtle/ but the down nought Wherefore they must be to guider brought That cleanness by soothfast unity Without parting be knit with charity And soothly than there is no more to say When his offering and oblation Is justly made to god of both twain It is accepted of more devotion And for to make a short description Of the turtle and ●he downies kind Redith these versis/ and ye shall it find Alta petit turtur cantando genut veniens 〈◊〉 Nunciat et caste vivit solus que mor●tur Pullos nocte fovit mortecinium que fugit Errana legate volicat sociata cadavera vitat fell caret plangit socium que per oscula tangit Petra dat huic nidum fugit hos●● flumī● visum Rostro non ledit geminos pullos bene nu●nt This feast also both of more and less thorough out the world/ in every region Called is the feast of candelinesse For sundry skills/ in conclusion As old books make mention And how this feast first took his name So as I can to you I will attain How candelmasse took first the name capituse lxxxij sometime when rome thorough his high renown Was most flowering in power & in might Every fifth year by revolution In february upon the first night Each man & child with a taper light Went in the city two & two a pace Unto a temple which sacred was To 〈◊〉 of old fandation That mother was to mars omnypotente In whose honour this procession Ordained was by great advisement At each lustre weening in her intent That her power and great worthiness preserved was through help of this goddess From all asaute of every adversayre Supposing fully in her opinion That she fort●●e made debonair For to sustain the honour of her town And thorough her help and meditation That mighty mars to increase her glory In all conquest gave to him glory For which cause thorough out the city As ye have h●●de of high & low estate Was fi●st ordained this solemnity In the temple that was consecrate To februa the goddess fortunate Thorough help of whom they were victorious And so this custom superstitious In Rome town as mine author saith observed was long/ and many a day Yet after that they turned to the faith But ever in one this city they kept always For old custom is hard to put away And also usage grieveth folk full sore To do away that they have kept yo●● But at the last pope Sergius Of the people seeing this error And that the customme was full perilous Died his devoir/ and also his labour That rite to change in to the honour Of our lady/ so that this high feast From the highest down to the lowest Every man and woman in her hand To the Temple should a taper bring Thorough out the world in every manner land And there with all make her offering After the gospel the priests hand kissing With light solemn that all might it seen In honour only of the heaven queen That best may be our medyatryce To her son/ that is without fail Both lord and king and she Imperatryce Of land and see of peace and of battle Withouten whom no conquest may avail For she hath power more in soothfastness Than Februa of Rome the goddess And thus this rite was utterly refused By sergyus as ye have herd devise That was afore of hem of Rome used Full many a day in her paynim wise Whom to sow all christian must despise And of candles when this rite 'gan pass Came the name first of Candelmasse This feast also of full long agone The name took of the procession Made of Anna and holy simeon When they him me● with great devotion Brought to the temple to this oblation As was the law customme and usance Of holy church for a remembrance observed forth fro year to year Of February on the first day With sacred light upon taperis clear Shining as bright/ as phoebus in may When the people/ in what they can or may Full ready been of one intention To make in figure a presentation Of Crist Ihesu with all her full might signified/ who so can take heed By the taper/ that we offer light For first the wax betokeneth his manhood The week his soul/ the fire his godhead For as the wax is made of new Thorough small bees of flowers fresh of hew Thorough cleanness only and diligent labour On blossoms gathered/ and to hive brought So Crystes manhood grew out of a flower Whoos fresh beauty of colour fadeth nought For a maid clean in will and thought Lyche as wax of flower soot and glade Is tried out/ and doth 'em not to fade So Crist Ihesu conserving her cleanness His manhood took of a maid free She standing hold flowering in fairness With all the freshness of virginity And as a taper is one together on three So thilk lord/ that is both three and one Took flesh and blood to save us everichone Of a maid which this day fro 〈…〉 meekly went to be 〈◊〉 To the temple of Ierus●lem As her tofore it is specified In whose honour this feast is magnified Of all christian men with fresh tapres sheen To signify/ who so that will be clean Must offer a taper together made of three Of faith and work and true intention For soothfastly/ but they conjoined be Without parting or division Nother his offering ne oblation How fair outward plainly that it seem To god above it may never queem And though this tapre brenne bright all day And environ make his light to shed If work of faith prolonged be away And true intent follow not the deed Far well his guerdon/ his merit & his meed For when these three be not knit in one He nies not able to offering for to gone For if these three together be not meint faith/ work/ and whole intention His offering fareth but as a taper quaint That giveth no light/ but bryghtynesse environ For dark of deed from all devotion His offering is/ but if this three Be knit in one thorough perfect unity Now christ/ that art the soothfast holy light The heart of man for to enlumine Upon us wretches/ for thy/ see so bright let the son of thy mercy shine For love of her that is a pure virgin Which on this day to the temple went Of meekness only the fo● to present 〈◊〉 whose prayer lord of thy might Grant us grace/ when we be old And shall die to hold our ●●pres 〈…〉 To fore thy see where that it is t●ld seven chaundelors all of 〈◊〉 gold freshly with light stand afore thy 〈◊〉 The dye to come of mercy grant us grace And in this exile where as we soiourn● Grant us lord while that we been here In February/ as Phoebus doth return The circuit of his golden spear Upon this day ay fro year to year With tapres fresh/ and 〈…〉 To keep and hallow 〈◊〉 honour of that 〈◊〉 To whom 〈…〉 Dedy●●t 〈…〉 Which 〈…〉 Between 〈…〉 And 〈…〉 To thy 〈…〉 Sancte & Indiuidue trinitati/ Ihesu cristi crucifix humanitati gloriose beat marry virgini/ sit semp terna gloria/ ab omni creatura/ per Infinita seculorum secula/ Amen Unto the holy and undivided trinity Three persons in one very godhead To Ihesu christ crucified humanity And to our blessed ladies maidenhead Be gevyn laud and glory in very deed Of every creature/ what somever he be World withouten end/ amen say all we Benedictum sit dulcissime nomen Ihesu crysti/ ● gloriosissime marie matris eius ineternum & ultra Nos cum prole pia benedicat virgo maria Amen blessed be the sweetest name of our lord Ihesu christ/ and most glorious marry His blessed mother/ with eternal accord More than ever/ tendure in glory And with her meek soon for memory Bless us marry/ the most holy virgin That we regne in heaven with the orders nine imprinted by William Caxton