¶ Here beginneth the pistles and Gospels/ of every Sunday/ and holy Day in the year.  
M. D. xxxviij    

  
¶ Here beginneth the pistles & Gospel's/ of every Sunday & holy day in the year.  


¶ The epistle on the first Sunday in Aduent. The. xiii. Chapter to the romans. D.  
BRethren we know that it is time now that we awake out of sleep/ for now is our salvation nearer than we believed. The night is passed and the day is come nigh/ let us therefore cast away the deeds of darkness/ & let us put on the armour of light. Let us walk honestly as it were in the day light/ not in eating & drinking/ neither in chambering & wantonness/ neither in strife & enuyeng/ but put ye on our lord jesus Christ.   

¶ The Gospel on the first sunday in advent. The. xxi. chapter of matthew. A.  
When jesus drew nigh unto Jerusalem/ & came to Betphage unto the mount Oliuete/ them sent jesus two of his disciples/ saying to them. Go into the castle that lieth over against you and anon ye shall find an Ass bound/ & her Colt with her/ lose them & bring them unto me/ & if any man say aught unto you/ say ye that your lord hath need of them: & straight way he will let them go. All this was done to fulfil that which was spoken by the prophet/ saying Tell ye the daughter of Zion behold thy king cometh unto the meek: & sitting upon an Ass & a Colt/ the fool of an Ass used to the yoke. The disciples went & did as jesus commanded them & brought the Ass & the Colt/ & put on them their clothes/ & set him thereon. Many of the people spread their garments in the way/ other cut down branches from the trees and strawed them in the way.  
¶ Morcover the people that went before/ and they also that followed after/ cried saying. O sanna the son of david. blessed be he that cometh in the name of the lord.    


¶ The epistle on the second sunday in Aducnt. The. xv. chapter to the Romans. A.  
Brethren what so ever things are written afore time are written for our learning that we thorough patience & comfort of the scripture might have hope. The god of patience & consolation/ give unto every one of you/ that ye be like minded one towards another after the ensample of jesus christ that ye all agreeing together may with one mouth honour god & the father of our lord jesus Christ wherefore receive ye one an other as christ received us/ to the praise of god. And I say that jesus Christ was a minister of the circumcision for the truth of god/ to confirm the promises made unto the fathers And let the gentles praise god for his mercy/ as it is written/ for this cause I will praise the among the gentiles & sing in thy name. And again he sayeth ye gentiles rejoice with his people. Again/ praise the lord all ye gentles/ & laud him all nations. And in another place Esaias sayeth there shallbe the rote of jesse/ and he that shall rise to reign over the gentiles: in him shall the gentiles trust. The god of hope fill you with all joy and peace in believing/ that ye may be rich in hope thorough the power of the holy ghost.   

¶ The Gospel on the second Sunday in Aduent The. xxi. chapter of Luke. D.  
jesus said unto his disciples there shallbe signs in the Son/ & in the Moon/ & in the Stars/ & in the earth/ the people shallbe in such perplexite: that they shall not tell which way to turn themselves. The see & the waves shall roar/ & men's hearts shall fail them for fear/ & for looking after those things which shall come on the earth/ for the powers of heaven shall move/ and than shall they see the son of man come in a cloud with power & great glory. when these things begin to come to pass/ them look up & life up your hedes/ for your redemption draweth nigh. And he showed them a similitude/ behold the fig tree: & all other trees when they shut forth their buds/ ye see & know of your own selves that summer is then nigh at hand So like wise ye (when ye see these things come to pass) understand/ that the kingdom of god is nigh. verily I sayeunto you/ this genetation shall not pass/ till all be fulfilled heaven & earth shall pass/ but my words shall not pass    


¶ The epistle the. iij. sunday in aduent. The first Pystel & the. iiij. Chap. to the Corinthyans'. A.  
Brothers let men this wise esteem us even as the ministers of christ/ & disposers of the secrets of god. Further more it is required of the disposers/ that they be found faithful/ with me is it but a very small thing/ that I should be judged of you other (of man's day) no I judge not mine own self/ I know nought by myself/ yet am I not thereby justified/ it is the lord that judgeth me/ therefore judge nothing before the time/ until the lord come which will lighten things that are hid in darkness: & open the counsels of the hearts. And than shall every man have praise of God.   

¶ The Gospel on the iij. Sunday in aduent. The. xi. chap. of Mathewe. A  
WHen Iohn being in prison heard the works of Christ he sent two of his disciples & said unto him Art thou he that shall come or shall we look for another. jesus answered & said unto them. Go & show Iohn what ye have herd & seen The blind see/ the halt go/ the lyppers are cleansed/ the deaf hear/ the dead are raised up again: & the Gospel is preached to the poor/ & happy is he that is not hurt by me Even as they departed jesus begun to speak unto the people of Iohn what went ye for to see in the wilderness went ye out to see a reed wavering with thewinde/ other what/ went ye out for to see. Uvent ye to see a man clothed in soft raiment. Behold they that wear soft clothing/ be in kings houses. But what went ye out for to see Uvent ye out to see a prophet? Ye I ●aye unto you/ & more than a prophet/ for this is he of whom it is written. Behold I send my messenger before thy face/ which shall prepare thy way before the.    


¶ The Pystel on the. iiij. sunday in Aduent the. iiij. Chapter to the Phylyppaynes'. A.  
Brethren rejoice in the lord always/ & again I say rejoice/ let your softness be known unto all men. The lord is even at hand. Be not careful/ but in all things show your petition unto god in prayer & supply supplicaton with giving of thanks And the peace of god which passeth all understanding keep your hearts/ & mides in Christ jesus.   

¶ The Gospel on the. iiij. sunday in Aduente the first Chap. of Iohn. C.  
When the jews sent priests & levites from Jerusalem to axe Iohn what art thou. And he confessed/ & denied not/ and said plainly/ I am not Christ & they axed him/ what then? art thou Helias and he said I am not/ Arte thou a prophet. And he answered no. Than said they unto him: what art thou/ that we may give an answer to them that sent us. what sayest thou of thyself? he said. I am the voice of a crier in the wilderness make straight the way of the lord/ assayed the prophet Esaias. And they which were sent/ were of the Pharisees and they a●ed him & said unto him. Uuhy baptysest thou then if thou be not christ/ nor Helyas neither a ꝑphet? johan answered them saying/ I baptize with water/ but one is come among you/ whom ye know not. He it is that cometh after me which was before me/ whose shoe latchet/ I am not worthy to unlose. These things were done in Bethabara beyond jordam where johan did baptize.    


¶ The Pystel at high mass on Christmas day The first chapter to the Hebrews. A.  
Brethren/ god in times passed diversly/ and many ways/ spoke unto the fathers by prophets/ but in these last days he hath spoken unto us by his son/ whom he hath made heir of all things/ by whom also he made the world. Which son being the brightness of his glory/ and very image of his substance/ bearing up all things with the word of his power/ hath in his own person purged our sins/ and sitteth on the right hand of the majesty on high/ and is more excellent them the angels/ in as moche as he hath by inheritance obtained an excellent name them have they/ for unto which of the angels said he at any rhyme thou art my son/ this day begat I the.  
And again/ I will be his father/ and he shall be my son. And again when he bringeth in the first begotten son in to the world he saith. And all the angels of god shall worship him/ & unto the angels he saith/ he maketh his angel's spirits & his ministers flames of fire but unto the son he saith/ god thy seat shallbe for ever/ & ever the sceptre of the kingdom is a right sceptre Thou hast loved rightwiseness & hated iniquity wherefore hath god whichis thy god/ anointed the with the oil of gladness ●boue thy fellows And thou lord in the beginning haste laid the foundation of the earth. And the heavens are the works of thy hands. They shall perish/ but thou shalt endure. they all shall wax old as doth a garment/ & as a vesture shalt thou change them/ & they shallbe changed but thou art always the same and thy years shall not fail.   

¶ The Gospel at high mass on christmas day/ the first chapter of johan. A.  
IN the beginning was the word/ & the word was with god/ and god was the word. The same was in the beginning with god. All things were made by it: and without it was made nothing that was made In it was life: and the life was the light of men: and the light shineth in the darkness and the darkness comprehendeth it not. There was a man sent from god: whose name was Iohn The same came as a witness: to bear witness of the light: that all men through him might believe: he was not the light/ but to bear witness of the light. That was a true light/ which lighteth all men that come in to the world/ he was in the world/ & the world by him was made/ & the world knew him not/ he came among his own/ & his own received him not/ unto as many as received him/ gave power to be the sons of god/ in that they believed on his name/ which were borne not of blood/ nor of the will of the flesh/ nor yet of the will of men/ but of god & the word was made flesh/ and duelte among us/ and we saw the glory of it/ as the glory of the only begotten son of the father/ which word was full of grace and verity.    


¶ The Pystel on saint Steven day. The. vi. chapter of the Acts of the apostles. C  
Steven full of faith & power/ died great wonders and miracles among the people Then there arose certain of the synagogue: which are called Lybertynes & Syrenytes/ and of Alexandria/ & of Cylycia/ & Asya/ & disputet with Steven & they could not resist the wisdom/ & the spirit: with which he spoke.  
When they heard these things/ their hearts clave asoder: & they gnasshed on him with their teeth/ but he being full of the holy ghost/ looked up steadfastly with his eyes in to heaven/ & saw the glory of god & jesus standing on the right hand of god/ & said. behold: I see the heavens open/ & the son of man standing on the right hand of god. Then they gave a shout with a loud voice & stopped their ears & ranupon him all at ones/ & cast him out of the city/ & stoned him/ & the witnesses laid down their clothes at a young man's feet named Saul. And they stoned Steven calling on/ and saying: Lord jesus receive my spirit/ and he kneeled down and cried with aloud voice. Lord lay not this sin to their charge And when he had thus spoken/ he fell a sleep in our lord.   

¶ The Gospel on saint Steven day. The twenty-three. chapter of Mathewe. D  
Jesus said unto the jews/ & chief priests behold I send unto you wise prophets/ wise men & scribes/ & of them some shall ye scourge in your synagogues/ & persecute from city to city that all righteous blood may fall on you/ which washed upon the earth/ from the blood of righteous Abel unto the blood of zacharias the son of Barrachias/ whom ye slew between the temple & the altar. verily I say unto you/ all these things shall light upon this generation jerusalem/ jerusalem/ which killest prophets & stonest them which are sent to thee/ how oft would I have gathered thy children together/ as the hen gathereth her chyckens under her wings/ but ye would not/ behold your habitation shallbe left unto you desolate. For I say unto you/ ye shall not see me henceforth till that ye say. blessed be he that cometh in the name of the lord.    


¶ The epistle on saint Iohn the evangelists day. Ecclesiastice. xv.  
HE that feareth god will do good: & he that keepeth the law shall obtain wisdom and she will come against him as an honourable mother: as a woman yet a virgin shall she receive him. She shall feed him with the breed of life & understanding and the water of wholesome wisdom she shall give him to drink and she shall exalt him among his neighbours & shall open his mouth even in the thickest of that congregation. And she shall fill him with the sprit of wisdom & understanding/ and with the garment of glory shall apparel him. She shall make him rich with joy and gladness and shall enheret him of an everlasting name.   

¶ The Gospel on saint Iohn day the evamgesyst. The. xxi. chapter of Iohn. E  
Jesus said to Peter follow me Peter turned about and saw that di●… whom jesus loved following which also leaned on his breast at supper/ and said. Lord which is he that shall betray thee? When Peter saw him he said to jesus. Lord what shall he here do? jesus said unto him if I will have him to tarry till I come/ what is that to thee/ follow thou me. Then went this saying abroad ●…ge the brethren that that disciple should not die. And jesus said not to him/ he shall not die/ but if I will that he tarry till I come/ what is that to thee/ the same disciple is he/ which testifieth of these things & wrote these things/ and we know that his testimony is true.    


¶ The Pystel on chyldermas day. The. xiv chapter of the revelation of saint Iohn.  
ANd I looked and lo a lamb stood on the mount Zion & with him a hundred and xliiij. M. havig his father's name written in their foreheads/ & I heard a voice from heaven as the sound of many waters/ and as the voice of a great thunder/ & I heard the voice of harpers harping with their harpers/ & they song as it were a new song before the seat & before the. iiij. beasts/ & the elders & no man could learn that song but the. C. &. xliiij. M. which were redeemed from the earth. These are they which were not defiled with women/ for they are virgins. These follow the lamb whither soever he goeth/ these were redeemed from men being the first fruits unto god and to the lamb/ & in their mouths was found no guile/ for they are without spot before the ●rone of god.   

¶ The Gospel on Chyldermas day. The second chapter of Mathewe. C  
THe angel of the lord appeared to joseph in dream saying Arise & take the child & his mother & fly into Egypt & abide there till I bring the word/ for Herod will seek thou child to destroy him. Then he arose & took the child & his mother by night and departed into Egypte/ & was there unto the death of Herode/ to fulfil that which was spoken of the lord/ by the prophet/ which saith. out of Egypt have I called my son. Then Herod perceiving that he was mocked of the wise men/ was exceeding wroth & sent forth & slew all the children that were in bethleem/ & in all the costs thereof as many as were two year old & under/ according to the time which he had diligently searched out of the wise men. Then was fulfilled the which was spoken by the prophet Jere mye saying. On the hills was a voice heard/ mour ning wepig/ & great lamentation/ Rachel weeping for her children & would not be ●forted because they were nat.    


¶ The Pystel on saint Thomas day of Canterbury the. v. chap. to the Hebre. A  
BRethren every high Priest that his taken from among men is ordained for men/ in things ꝑtayning to god/ to offer gifts & sacrifices for sins whichcan have ●passyon on the ygnoraunte/ & on them that are out of the high way because that he him self also his apassed with infirmity for the which in firmites' sake he is bound to offer for sins/ as well for his own part/ as for the people's. No man taketh honour unto himself but/ he that is called of god/ as was Aaron/ even so like wise christ honoured himself that he might be the high priest/ but he glorified him that said unto him. Thou art my son/ this day begat I thee/ as he also in another place speaketh. Thou art a priest for ever after the order of melchi sedech.   

¶ The gospel on saint thomas day of Canterbury. The. nineteen. chap. of Luke. B  
Jesus put forth a parable unto his disciples saying. A certain noble man went in to a far country/ to receive him a kingdom & then to come again/ he called his ten servants/ & delivered them ten pound saying unto them. Buy & sell till I come. But his cytesens' hated him/ & sent messengers after him saying we will not have this man to reign over us/ & it came to pass when he was come again & had received his kingdom he commanded his servants to be called to him to whom he gave his money/ to wit what every man had done. Then came the first saying/ lord/ thy pound hath increaseth ten pound/ & he saydunto him well good servant/ because thou waste faithful in a very little thing/ take thou authority over ten cities: and the other can saying lord. Thy pound hath increased five pound & to the same he said. And be thou also ruler over fine cities. And the third came & said lord/ behold here thy pound which I have kept in a napkis for I feared the because thou art a straight man/ thou takest up that thou laydeste not down and repest that thou didst not sow. And he said to him of thine own mouth judge I the. Thou evil seruaunre/ knewest thou not that I am a straight man/ taking up that I laid not down & reping that I did not sow: wherefore then gavest not thou my money in to the bank: & then at my coming I might have required mine own vantage: & he said to them that stood by. Take from him that pound & give it him that hath tene pound. And they said to him Lord he hath ten pound. I say unto you/ that unto all them that have it shall be given. And from him that hath not/ even that he hath/ shall be taken away from him. Moreover those mine enemies: which would not that I should reign over them/ bring hither & slay them before me/ And when he had thus spoken/ he preceded forth before them. And went up so to Jerusalem    


¶ The Pystel on the sunday after christmas day the. iiij. chapter to the Galataynes. A.  
Brethren I say that the heir as long as he is a child dyfferith not from a servant: though he be lord of all: but is under tutors & governors/ until the time appointed of the father: even so we as long as we were children: were in bondageunder the ordinations of the world but when the time was full come god sent his son borne of a woman: and made bond unto the law to redeem then: which were under the law: that we thorough election might receive the inheritance that belongethe unto the natural sons/ because ye are sons God hath sent the spirit of his so ne/ in to our hearts: which crieth Abba father wherefore now art thou not a servant: but a son: if thou be the son thou art also the heir of god through Chryst   

¶ The gospel on the sunday after christmas day: the second chapter of Luke. E.  
joseph and Mary/ the mother of jesus meruaylede those things which were spoken of him/ and Symeon blyssede them/ & said unto Mary his mother behold this child shall be the fall & resurrection of many in israel/ & sign which shall be spoken against/ and moreover the sword shall pierce thy soul that the thoughts of many hearts may be opened and there was Anna a pphetesse/ the daughter of phanuel of tribe of Aser? & she was of a great age/ & had lynede with an husband seven year from her virginity & she had been awydowe about four score & four years/ which went never out of the Temple/ but served there/ with fasting & prayer night & day/ & she came for the that same hour/ & praised god & spoke of him/ to all that lokede for redemption in Jerusalem & as soon as they had performed all things according to the law of the lord they returned in to Galyle in to their own city Nazareth/ & the child grew & we xed strong in spirit/ and was full of wisdom and the grace of god was/ with him.    


¶ The Pystel on new years day The second chapter unto Tytus. C.  
MOst dear beloved Tytus The grace of good that bringeth salvation unto all men hath appeared & teacheth us that we should deny ungodliness & worldly lusts & that we should live sober minded righteously & godly in this present world/ looking for the blessed hope & glorious appearing of the mighty god/ & of our saviour jesus christ which gave himself for us/ to redeem us from all unrightwiseness/ & to purge us a peculiar people unto himself fervently given unto good works These things speak and exhort.   

¶ The Gospel on new years day. The. i. chapter of Luke. C.  
ANd when the eight day was come that the child should be circumcised his name was called jesus which was named of the Angel before he was ●ceaued in his mother's womb  
¶ The epistle on twelve. day. Isaiah. ix  
●P & receive light. jerusalem: for thy light is come/ & the glory of the lord isup over thee/ for be hold darkness shall cover the earth: & a thick mist the nations/ but the lord shall rise as the son over the and his glory shall be seen upon thee/ and the heathen shall walk in thy light/ and the kings in the brightness that is risen over thee/ life up thine eyes round about & see/ all these are gathered together & are come to the thy sons shall come from far & thy daughter shall be ever by thy side/ then thou shalt see & shalt have plenty/ thy heart shall wonder/ and break out in joy/ when the multitude of the see are turned to thee/ & the armies of the hethene are come unto the The abundance of camels shall cover the & the Dromadoryes of Madian & Epha/ shall come all of them from Saba/ & bring gold/ & frankincense/ & shall preach the praise of the lord.   

¶ The Gospel on the twelve day. The second chapter of Mathewe. A.  
When jesus was borne in Beth leem in jury/ in the time of king Herode/ behold/ there came wise men from the east to Jerusalem saying where is he that is borne king of the jews/ we have seen his star in the east/ & are come to worship him. Herode the king/ after he had heard this was troubled/ & all jerusalem with him/ & he gathered all the chief priests & scribes of the people/ & demanded of them where Chryst should be borne. They said unto him in Bethleem in jury for thus it is written by the prophet. And thou Bethleem in the land of jury/ art not the least concerning the princes of juda for out of the shall come a captain/ which shall govern my people Israel. Then Herode puelly called the wise men/ & diligently enquyrede of them/ the time of the star that appeared/ & sent them to bethleme saying. Go and search diligently for the child/ and when ye have found him/ bring me word that I may come & worship him also/ when they had heard the king: they departed: & loo the start which they saw in the east/ went before them/ until it came & stood over the place where the child was when they saw the star they were marvelously glade & entered in to the house/ & found the child with mary his mother: & kneeled down & worshyppede him: & opened their treasures: & offered unto him gyttes/ gold/ frankincense & myrrh. And after they were warned of god in their sleep/ that they should not go again to herod/ they returned in to their own country another way.    


¶ The epistle on the sunday with in the utas of the Epyphany.  
UP and receive light jerusalem. etc. ye shall find this Pystel on twelfday. fo. viii.   

¶ The Gospel on the sunday with in the utas of the Epiphany. The first chapter of johfi. D  
IOhn saw jesus coming unto him & said. Behold the lamb of god/ which take the away the sin of the world. This is he of whom I said: after me cometh a man which was before me/ for he was yer then I/ and I knew him not: but that he should be declared to israel. Therefore & I come baptizing with water And Iohn bare record saying I saw the spirit descending from heaven: like unto a dove & it abode upon him & I knew him not/ he that sent me to baptize the in water said unto me/ upon whom thou shalt see the spirit descend and tari still on him that/ same is he which baptizeth with the holy ghost. And I saw & bare record/ that this is the son of good.    


¶ the Pystel on the first sunday after the utas of the epiphany/ the. xii. chap. to the romans. A.  
BRethren I beseech you by the mercifulness of god/ that ye make your bodies a quick sacry fyee/ holy and acceptable unto god/ which is your reasonable serving of god/ & fashion not your selves/ like unto this world but be ye changed in your shape by the renewing of your wits that ye may feel what thing that good/ that acceptable/ & perfect will of god is for I say thorough the grace that unto me given is to every man among you/ that no man esteem of himself more than it becometh him to esteem/ but that he discreetly judge of himself according as god hath dealt to every man the measure of faith as we have many membres in one body/ and all members have not one office/ sow being many/ be one body in christ/ and every man among ourselves one another's members.   

¶ The Gospel on the first sunday after the utas of the Epiphas. The second chap. of Luck. F.  
When jesus was. xii. year old/ they went up to Jerusalem after the custom of the feast/ & when they had fulfilled the days/ as they returned home. the child jesus bode still in jerusalem unknowing to his father and mother/ for they supposed he had been in the company. They came a days journey/ and sought him among their kinsfolk and acquaintance/ and found him not They went back again to jerusalem/ & sought him/ & it fortuned that after three days/ they found him in the temple sitting in the mids of the doctures both hearing them: and posing them and all that herd him/ marveled at his wit & answers and when they saw him/ they were astonied/ and his mother said unto him/ soon why hast thou thus dealt with us. Behold thy father and I have sought the sorrowing/ & he said unto them how is it/ that ye have sought me/ wist ye not that I must go about my father's business/ and they understood not the saying that he spoke to them/ and he wentes with them and came to Nazareth/ & was obedient to them/ but his mother kept all these things in her heart/ and jesus increased in wisdom and age/ and in favour with god and man.    


¶ The epistle on the second sunday after the utas of the Epy. The. xii. chap. to the romans. C  
BRethren seeing that we have divers gifts/ according to the grace that is given unto us/ if any man have the gift of prophesy let him have it/ that it be agreeing unto the faith. Let him that hath an office wait on his office/ let him that teacheth take heed to his doctrine/ let him that exhorteth/ give attendance to his exhortation/ if any man give/ let him do it with singleness/ let him that ruleth do it with diligence/ if any man show mercy/ let him do it with cheer fullness let love be without dissimulation/ hate that which is evil/ and cleave unto that which is good. Be kind one to another with brotherly love/ in giving honour/ go one before another. let not the business which ye have in hand be tedious to you/ be fervent in the spirit/ apply/ yourselves to the time/ rejoice in hope/ be patient in tribulation continue in prayer/ distribute unto the necessity of the saints and diligently to harbowre. Bliss them which persecute you bliss but curse not/ be merry with them that are merry/ weep with them that weep/ be of like affection one toward another/ be not high minded/ but make yourselves equal to them of the lower sort.   

¶ The Gospel on the second. Sondaye after the utas of the Epyphas. the. ij. Chapter of johan. A.  
THere was a marriage in Cana a city of galyle/ & jesus mother was there/ jesus was called also & his disciples unto the marriage/ & when the wine failed jesus mother said unto him/ they have no wine/ jesus said unto her/ woman what have I to do with thee/ mine hour is not yet come his mother said unto the ministers/ what so ever he saith unto you do it There were standing. vi. water pots of stone after the manner of purifying of the jews containing two or. three fyrkyns a piece. jesus said unto them/ fill the water pots & they filled them up to the hard brim/ & he said unto them. Draw out now/ & bear unto the governor of the feast & they bore it Uuhan the ruler of the feast had tasted the water that was turned unto wine/ neither knew whence it was/ but the ministers which drew the water knew he called the bride groom and said unto him/ all men at the beginning set forth good wine/ and when men be drunk/ them that which is worse/ but thou hast kept back the good wine until now. This begin ning of miracles died jesus in Cana of Galyle/ & showed his glory/ & his disciples believed on him    


¶ The epistle on the. iij. Sunday after the utas of the Epyphany. The. xii. Chap. to the romans  
Brothers/ be not wise in your own opinions. Recompense to no man evil for evil huyde afore hand things honest in the sight of all men/ if it be possible yet on your part have peace with all men/ dearly be loved avenge not yourselves. but give row me unto the wrath of god/ for it is written/ vengeance is mine/ and I will reward saith the lord. Therefore if thine enemy hungers feed him/ if he thrust give him drink/ for in so doing thou shalt heap cools of fire on his heed be not over come of evil. but overcome evil with goodness.   

¶ The Gospel on the third sunday after the ●as of the Epyphas. The. viii. Cham of Matthew. A  
WHen jesus was come down from the mountain. moche people followed him & lo therre came a Lepre and worshipped him/ saying/ master/ if thou wilt thou canst make me clean/ he put forth his hand and touched him saying I will/ be thou clean/ & immediately his leprosy was cleansed/ & jesus said unto him/ see thou tell no man/ but go and show thyself to the priest/ and offer the gyfre that Moses commanded. in wytuesse to then when jesus was entered in to Capernaum/ there came unto him a certain Centurion/ beseeching him/ and saying/ Master/ my servant inyeth such/ at home of the palsy/ and is grievously pained/ and jesus said unto him. I will come and cure him. The Centuryon answered and said. Sir I am not worthy that thou shouldest come under the roof of my house but speak the word only and my servant shall be healed/ for I also myself/ am a man under power/ and have soldiers under me/ & I say to one go/ and he goeth/ and to another come and he cometh and to my servant do this/ and he doth it. When jesus heard that he meruaylede and said to them that followed him. verily I say unto you. I have not found so great faith: no not in israel. I say therefore unto you that many shall come from the est and west/ and shall rest with Abraham/ Isaac and Iacobe/ in the kingdom of heaven/ and the children of the kingdom shall be cast out in to the utter darkness/ there shall be weeping and gnass●yng of teeth. Then jesus said unto the Centureon/ go thy way/ and as thou haste bylevede/ so be it to thee/ and his servant was healed the same hour.    


¶ The epistle on the fourth sunday after the utas of the Epyphanie the. xiii. Chapter to the romans. B.  
BRethren own nothing to any man but to love one another for he the loveth another fulfilleth the law for these commandments thou shalt not commit adultery/ thou shalt not kill/ thou shalt not steel. Thou shalt not bear false witness. Thou shalt not desire/ an so forth if thor be any other commaundyment. they are all comprehended in this saying. love thy neighbour as thyself/ love hurteth not his neighbour. Therefore love is the fulfilling of the law.   

¶ The Gospel on the fourth Sunday after the utas of the epiphany the. viii. Chapter of Mathewe. C.  
VUhen jesus entered in to ashyp and his disciples followed him/ and behold there arose a great storm in the see/ in so much that the ship was hid with waves/ and he was a sleep and his disciples came unto him/ and awoke him saying. Master save us we perish/ he said unto them why are ye fearful O ye of little faith. Then he arose and rebuked the winds and the see/ and there followed a great calm/ and the men marveled and said what man is this/ that both winds and see obey him.    


¶ The epistle on the fift Sunday after the utas of the epiphany. The third Chapter to the colossians. B.  
BRethren/ now as elect of god/ holy and beloved/ put on tender mercy/ kindness/ humbleness of mind/ meekness/ long suffering/ forbering one on ather/ if any man have a quarrel to another/ even as Chryst forgave you/ even so do ye/ above all these things put on love/ which is the bond of perfectness/ and the peace of good rule in your hearts/ to the which peace ye are called in one body/ and see they be thankful: let the word of Chryst dwell in you plenteously in all wisdom teach and exhort your own selves in Psalms and Hymns: and spiritual songs: which have favour with them singing in your hearts to the lord: & all things what so ever ye do in word or deed: do in the name of the lord jesus: giving thanks to god to father by him   

¶ The Gospel in the. v. sunday after that utas of Epyphanye the. xiv. Chapter of Mathewe. G.  
Jesus said unto his disciples. The kingdom of heaven is like unto a man which sowed good seed in his field: but while men slept: there came his foo: and sowed tars among the wheat and went his way. When the blade was sprung up: and had brought forth fruit them appeared the tars also. The servants came to the householder: & said unto him. Sir sowedest not thou good seed in thy close/ from whence then hath it tars/ he said to them the envious man hath done this. Then the servances said unto him. Uvylt thou then that we go & gather them & he said nay/ lest while ye go about to weed out the tars/ ye pluck up also with them the wheat by the roots let both grow together till harvest command in time of harvest/ I will say unto my reapers/ gather ye first the tars/ and bind them in sheves/ to be brent/ but gather the wheat in to my barn.    


¶ The Pystel on the Sunday after wedding goeth out called Septuage. The. i. pystel to the Corinthians and the. ix. chapter. D.  
Brethren/ perceive you not how that they which run in a course run all yet but one receiveth the reward/ so run that ye may obtain Every man that provet master abstaineth from all things/ & they do it to obtain a corruptible crown/ but we to obtain an uncorruptible crown. I therefore so run not as at an uncertain thing/ so fight I not as one that beathet the air but I tame my body/ & bring him in to subjection/ lest after that I have preached to other I myself should be a cast away. Brethren I would not that ye should be ignorant of this/ as your fathers were all under a cloud/ & all passed though row the see/ and were all baptized under Moses in the cloud/ and in the see/ and did all eat of one spiritual meat/ and did all drink of one manner of spiritual drink and they drunk of that spiritual rock that followed them/ which rock was christ.   

¶ The Gospel on the Sunday after wedding goeth out called Septuageumma the. xx. chapter of Matthew. A.  
Jesus said unto his disciples. The kingdom of heaven is like unto an householder/ which went out early in the morning to hyrelabourers in to his vynyard. and he agreed with the labourers for apeny a day/ and sent them in his vynyard. And he went out about the third hour/ & saw other standing idle in the market place/ and said unto them/ go ye also in to my vineyard/ and what so ever is right/ I will give you/ and they went their way Again he went out about the sixth and ninth hour/ & died likewise. And he went out abouthe the eleventh hour/ and found other standing idle/ and said unto them. Why stand ye here all the day idle. They said unto him. Because no man hath hired us. He said unto them. Go ye also in to my vineyard & what soever shall be right/ that shall ye receive. Uuhan even was come/ the lord of the vineyard said unto his Steward call the labourers/ & give them their hire/ begin at the last till thou con to the first And they which were hired about the eleventh hour/ came & received every man a penny/ Then came the first/ supposing that they should receive more/ & they likewise received every man a penny. And when they had received it/ they grudged against the good man of the house saying. These last have wrought but one hour/ & thou haste made them equal unto us/ which have borne the burden & heat of the day. He answered to one of them saying friend I do the no wrong/ did dost thou not agree with me for a penny Take that which is thy duty/ and go thy way/ I will give unto this last/ as moche as to thee/ is it not lawful for me to do as me listeth with mine own is thine eye evil because I am good/ so the last shall be first/ & the first shall be last/ for many are called/ & few be chosen.    


¶ The Pystel on the sunday of. lx. the second pystel to the Corinthyans' and the. xi. chapter. G.  
BRethren suffer fools gladly by cause that ye yourselves are wise/ for ye suffer even if a man bring you in to bondage/ if a man devour/ if a man take/ if a man exalt himself if a man smite you on the face I speak as concerning rebuke as though we had been weak howbeit wherein so ever any man dare be bold/ I speak foolishly. I dare be bold also. They are hebrews so am I They are israelites/ even so am I. They are the seed of Abraham/ even so am I. They are the ministers of christ. I speak as afole/ I am more. In labours more abundant of the in stripes above measure/ in prison more plenteously/ in death oft of the jews/ five times received I/ every tyme. xl. stripes save one. Thrice was I beaten with rods. I was once stoned. I suffer thrice shype wreck/ night & day have I been in the depth of the see in journeying often. In parels of waters/ in apparel of robbers in jeopardies of mine own nation/ in jeopardies among the heathen. I have been in parels in cities/ in parels in wilderness/ in parels in the see in parels among false brethren in labour & travail/ in watching of ten: in hunger: in thirst in fasting often: in cold & in nakedness: beside the things which out wardely hap unto me: I am cumbered daily and care for all congregations Uuho is sick: and I am not sick who is hurt in faith: and my heart burneth not if I must needs rejoice: I will rejoice of mine infirmities. God the father of our lord jesus christ/ which is blessed for evermore knoweth that I lie not.   

¶ The Gospel on the sunday of. lx. The. viii. chapter of Luke. A.  
when much people were gathered together: and were come to jesus out of the cities: he spoke by a similitude. A sour went out to sow his seed. And as he sowed: some fell by the way side: and it was trodden under feet: and the fowls of the air devoured it up and some fell on stones: and as soon as it was sprung up: it wyddred away because it lacked moistness: & some fell among thorns: and the thorns syrong up with it: and choked it. And some fell on good ground: and sprung up and bore fruit an hundred fold. And as he said these things: he cried: he that hath ears to hear: let him hear: his disciples asked him: saying: what manner similitude this should be: and he said: unto you it is given to know the secrets of the kingdom of god: but to other in similitudes: that when they see: they should not see & when they hear: they should not understand: the similitude is this The seed is the word of god: those that are beside the way are they that hear: and afterward cometh the devil and taketh a way the word out of their heries: lest they should believe and be saved They on the stones: are they which when they hear the word receive it with joy: and these have no roots: which for a while believe: & in time of temptation go awane. That which fell among thorns: are they which hear & go forth: and are choked with care and riches & voluptuous living: & bring forth no fruit. That in the good ground: they are which with a good & pure heart: hear the word and keep it: and bring forth fruit with patience.    


¶ The epistle on the Sunday of. l. the first Pystel to the corinthians. The. xiii. chapter. A.  
Brethren though I speak with the tongues of men and angels/ & yet had no love I were even as sounding brass and as a tynkling cymbal. And though I could prophesy/ and understood all secreces/ and all knowledge/ ye if I had all faith so that I could move mountains out of their places/ & yet had no love/ I were nothing. And though I be ●o wed all my goods to feed the poor/ and though I gave my body even that I burned/ and yet have no love/ it profiteth me nothing/ love suffereth long and is courteous/ love envieth not/ love doth not frowardly/ swelleth not/ dealeth not dishonestly seeketh not her own/ is not provoked to anger/ thinketh not evil/ rejoiceth not in iniquity/ but rejoiceth in the truth suffereth all thing/ believeth all things/ hopeth all things/ and endureth in all things. Though that the ꝓphesyeng fail/ other tongues shall cease/ or knowledge vanysshe away/ yet love falleth never away/ for our knowledge is imperfect/ and our prophesieng is imperfect/ but when that which is perfit is come/ than that which is imperfect shallbe done away/ when I was a child I spoke as a child. I understood as a child/ I imagined as a child/ but as soon as I was a man I put away all childysshenes/ now we see in a glass even in a dark speaking/ but when shall we see face to face. now I know unparfitly But when shall I know even as I am known/ now abideth/ faith/ hope/ & love/ even these three/ but the chief of them/ is love.   

¶ The Gospel on the Sunday of. l. The. xviij. chapter of Luke. F.  
Jesus took unto him the twelve & said unto them behold we go up to Jerusalem/ and all shall be fulylled that are written by the prophets/ of the sons of man/ he shall be delivered unto the gentiles/ & shall be mocked/ and shall be despytefully entreated/ & shall be spetten on/ & when they have scourged him/ they will put him to death/ and the third day shall he arise again. They understood none of these things & this saying was hid from them/ and they perceived not the things which were spoken/ it can to pass/ as he was come nigh unto Jericho/ a certain blind man sat by the way side begging/ and when he heard the people pass by/ he asked what it meant. They said unto him/ that jesus of nazareth went by/ and he cried saying. jesus the son of david have mercy on me/ and they which went before rebuked him/ because he should hold his peace/ and he much the more cried. The son of david have mercy on me. jesus stod still/ and commanded him to be brought unto him/ and when he was come near/ he asked him saying.  
what wilt thou that I do unto thee/ and he said/ lord that I may receive my sight/ jesus said unto him Receive thy sight/ thy faith hath saved thee/ & immediately he saw & followed him praising god/ & all the people when they saw it/ gave laud to god.    


¶ The epistle on on Asshewednysday. The second chapter of johel. D.  
Our lord saith turn to me with all your hearts/ in fasting and lamentation/ & tear your hearts/ & not your garments/ and turn unto the lord your god/ for he is full of mercy/ and compassion/ long yet he be angry/ & great in mercy/ and repenteth when he is at the point to punish/ who can tell whether the lord will turn and have compassion & shall leave after him a blessing/ sacrifice and drink/ offering unto the lord your god. Blow a trumpet in Zion proclaim fasting/ and call a congregation/ gather the people together/ bring thou the elders to one place/ gather the young children & they that suck the breasts together/ let the bride groom come out of his chamber/ & the bride out of her parlour/ let the priests that minister unto the lord/ weep between the porch & the altar/ & say spare lord thy people and deliver not thine enhery taunce unto rebuke that the heathen should reign overthen/ why should they say/ among the nations/ where is their god. And the lord envy for his laudes sake/ & had compassion on his people & the lord answered & said unto his people behold. I sent you corn new wine & oil/ that ye shall be satisfied there with neither will I deliver you any more unto the heathen.   

¶ The Gospel on Asshedwednysday. The. vi. chapter of Mathewe. B.  
CHrist said unto his disciples when ye fast/ be not sad as the hypocrites are/ for they dysfygure their faces: that it might appear unto men that they fast. verily I say unto you: they have their reward. But thou when thou fastest: anoint thine heed: and wash thy face: that it appear not unto men how that thou fastest: but unto thy father that is in secret: and thy father which saith in secret: shall reward the openly. Gather not treasure together on earth: where rust and moths corrupt: and where thieves break through & steal but gather the treasure together in heaven: where neither rust: nor moths corrupt: & where thieves neither break up nor yet steal: For where soever your treasure is: there will your hearts be also.    


¶ The Pystel on the first sunday in Lent/ the second epistle to the corinthians The. vi. chapter. A.  
BRethren we exhort you the ye receive not the grace of god in vain/ for he saith I have heard the in a time accepted/ & in the day of salvation have I suckered the. Behold now is the well accepted time/ behold now is the day of salvation/ let us give no man occasion of evil/ that in our office be found no fault but in all thiges let us be have our selves as the ministers of god. I much patience/ in afflictions/ in necessity/ in anguish in stripes/ imprisonment/ in strife in labour/ in watch/ in fasting/ in pureness/ in knowledge/ in long suffering/ in kindness/ in the holy ghost/ in love unfeigned/ in the words of truth/ in the power of god/ by the armure of rightwiseness on the right hand/ & on the life hand in honour & dishonour/ in evil report and good report/ as deceivers/ & yet true/ as unknown/ as dying and behold we yet live/ as chastened and not killed/ as sorrowing and yet always merry. as poor & yet make many rich/ as having nothing/ and yet possessing all things.   

¶ The Gospel on the first Sunday in Lent the iiij. chapter/ of Matthew. A.  
When jesus was lead away of the spirit in to wilderness to be tempted of the devil. And when he had fasted forty days & forty nights/ at the last he was an hungered. Then came unto him the tempter/ & said: if thou be the son of god/ command that these stones demade bread. He answered and said. It is written/ man shall not live only by bread/ but by every word that proceedeth out of the mouth of god. Then the devil took him up in to the holy city/ & let him on a pinnacle of the temple and said unto him if thou be the son of god/ cast thyself down/ for it is written/ he shall give his angels charge over thee/ & with their hands they shall hold the up that thou dassh not thy foot against a stone. jesus said to him/ this is written also. Thou shalt not tempt thy lord god. The devil took him up again and let him in to an exceeding high mountain/ and she wed him all the kingdoms of the world and all the glory of them/ & said unto him/ all these will I give thee/ if thou wilt fall down & worship me. Then said jesus unto him/ avoid Satan for it is written. Thou shalt worship thy lord god/ and him only shalt thou serve.    


¶ The epistle on the second sunday in Lent/ the first pystel to the Tessalovyans. The fourth chap. A  
WE beseech you brothers/ & exhort you in the lord jesus that you increase more & more/ even as ye have received of us/ how ye ought to walk & to please god/ ye remember what commandments/ we gave you in the name of the lord jesus christ/ for this is thewyl of god/ even that ye should be holy/ and that ye should abstain from fornication/ that every one of you should know how to keep his vessel in holiness and honour. And not in the lust of concupyssens/ as do the heathen which know not god that no man go to far and defraud his brother in bargaining/ because the lord is a venger of all such things/ as we told you before time/ & testified unto you/ for god hath not called us unto uncleanness. but unto holiness in Chryst jesus our lord.   

¶ The Gospel on the second Sunday in Lent the. xv. chapter. of Mathewe. C.  
Jesus went thēe● and departed in to the costs of tire and Sydon. And behold a woman which was a Cananite came out of the same costs & tried unto him/ saying/ have mercy on ●…orde the son of david/ My daughter is petyously vexed with a devil And he gave her never aword to answer. Then came to him his dyscy●les & besought him saying/ send her away/ for she followeth us crying/ he answered & said. I am not sent/ but unto the lost sheep of the house of Israel. Then she came and worshipped him/ saying/ master/ sucker me/ he answered & said it is not good/ to take the children's bread & to cast it to the whelps/ she answered and said it is truth/ nevertheless the whelps eat of the crumbs which fall from their masters table Then jesus an swered & said unto her. O woman great is thy faith/ be it to the even as thou desirest/ & her daughter was made hole/ even at that same hour.    


¶ The Pystel on the. iij. sunday in Lent to the ephesians the. v. chapter. A.  
Brothers be ye followers of god as dear children/ & walk in love even as christ loved us/ & gave him self for us/ an offering & a sacrifice of aswete saver to god/ so that fornication & all uncleanness or covetousness be not once named among you/ as it becometh saints/ neither filthiness/ neither foolish talking neither jesting/ which are not comely/ but rather giving of thanks for this ye know/ that no wromonger: other unclean person/ or covetous person which is the worshipper of images/ hath any inheritance in the kingdom of christ and of god. Let no man deceive you with vain words/ for thorough such things cometh the wrath of god/ upon the children of unbelieve. Be not therefore companions with them/ ye were one's darkness: but are now light in the lord/ walk as children of light for the fruit of the spirit/ is in all goodness rightwiseness and truth.   

¶ The Gospel on the. iij. Sunday in Lent the. xi. chapter of Luke. C.  
IIesus was a casting out a devil/ which was dumb And it followeth when the devil was gone out/ the dumb spoke and the people wondered. Some of them said he casteth out devils/ by the power of Belzebub/ the chief of the devils & other tempted him seeking of him a sign from heaven he knew their thoughts and said unto them. Every kingdom at debate within itself shall be desolate And one house shall fall upon an other. So if Satan be divided with in himself/ how shall his kingdom endure/ because ye say that I cast out devils by the power of Belzebub/ if I by the power of belzebub cast out devils/ by whose power/ do your children cast them out Therefore shall they be your judges/ But if I with the finger of god cast out devils/ no doubt/ the kingdom of god is come upon you when a strong man armed watched his house. That he possesseth/ is in peace but when a stronger than he cometh upon him/ and overcometh him he taketh from him his harness wherein he trusted/ and divideth his goods he that is not with me is against me/ and he that gathereth not with me scattereth when the unclean spirit is gone out of a manned/ he walketh through waterlese places seeking rest/ and when he findeth none/ he sayeth I will ceturne again unto my house when see I came out/ and when he cometh/ he findeth it swept and garnished. Then goeth he and taketh seven other spirits with him worse than himself & they enter in & dwell there. and the end of the man is worse than the beginning. It fortuned as he thus spoke a certain woman of the company lift up her voice/ and said unto him/ happy is the womb that bore the & the paps which gave the suck/ & he said happy are they that bear the word of god & keep it.    


¶ The epistle on midlent sunday. The. iiij. chapter to the galatians. C.  
Brethren it is written/ that abraham had two sons the one by a bond maid/ the other by a free woman ye & he which was of the bond woman was borne after the flesh but he which was of the free woman was borne by promise which things betoken mystery for these women are two Testaments the one from the mount. Syna/ which gendereth unto bondage/ which is Agar/ for mount Syna is called Agar/ in Arabia/ & bordreth upon the city which is now Jerusalem/ & is in bondage with her children. But Jerusalem which is above/ is free which is the mother of us all/ for it is written/ rejoice thou barren that bearest no chryldrens/ break forth & cry thou that travailest not/ for the desolate hath many more children than she which hath an husband. Brethren we are after the manner of Isaac children of promise/ but as then he that was borne carnally/ persecuted him that was borne spiritually. Even so is it now/ nevertheless what sayeth the scripture. Cast away the bond woman & her son/ for the son of the bond woman shall not be heir with the son of the free woman So then brethren: we are not children of the bound woman but of the free woman.   

¶ The Gospel on mydelent sunday. the. vi. chapter of johan. A  
Jesus went his way over the see of Galyle nigh to a city called tiberias/ and a great multitude followed him/ because they had seen the miracles that he did on them which were diseased. jesus went up in to a mountain/ and there he sat with his disciples/ & Easter a feast of the jews was nigh. Then jesus life up his eyes and saw a great company come unto him and said unto Philip. whence shall we buy bread that these might eat. This he said to prove him/ for him self knew what he would do. Phylyp answered him. Two hundred penny worth of bread are not sufficient for them that every man might have a little. Then said unto him one of his disciples. Andrew Simon Peter's brother. There is a lade here/ which hath five barley loves/ and two fishes but what is that among so many/ jesus said/ make the people to sit down there was moke hay in the place. And the men sat down/ in number about five thousand. jesus took the bread & gave thanks. And gave to the disciples And his disciples/ to them that were set down. And likewise of the fishes/ as moche as they would/ when they had eaten enough he said unto his disciples gather up the broken meat that remaineth that nothing be last. They gathered it together/ and filled twelve basketes with the broken meat of the five barley loves/ which broken meat remained unto them that had eaten. Then those men when they had seen the miracle that jesus did/ said. This is of a truth/ the prophet which shall come in to the world    


¶ The Pystel on passion sunday. The. ix. chapter to the hebrews. C.  
Brethren Christ being an high priest of good things to come came by a greater and a more perfit tabernacle. not made with hands that is to say not of this manner building neither by the blood of Goats and Calves/ but by his own blood/ he entered once for all in to the holy place and found eternal redemption/ for if the blood of Oxen & of Goats/ and the ashes of an Heifer when it was sprinkled/ purified the unclean as touching the purifying of the flesh/ how moche more shall the blood of christ/ which thorough the eternal spirit offered him self without spot to god/ purge our consciences from deed works for to serve the living god and for this cause is he the mediator of the new Testament/ that thorough death which chanced for the redemption of those transgressions the were in the first Testament they which were called might receive the promise of eternal inheritance.   

¶ The Gospel on Passion sunday. The. viii. chapter of johan. F.  
Jesus said unto the company of the jews & the high priests/ which of you can rebucke me of sin/ if I say the truth/ why do not ye believe me/ he that is of god/ heareth god's words ye therefore hear them not/ because ye are not of god. Then answered the jews & said unto him? say we not well/ that thou art a samaritan & haste the devil. jesus answered? I have not the devil/ but I honour my father & ye have dishonoured me. I seek not mine own praise but there is one that seeketh & judgeth verily verily. I say unto you if a man keep my sayings/ he shall never see death. Then said the jews to him/ now know we that thou hast the devil. Abraham is deed/ & also the prophets/ & yet thou sayest if a man do keep my saying he shall never taste death/ art thou greater them our father A brahan/ which is deed/ & the prophets are dead/ whom makest thou thyself? jesus answered if I honour myself/ my honour is nothing worth/ it is my father that honoureth me/ which ye say is your god/ & yet have ye not known him/ but I know him/ and if I should say I know him not. I should be a liar/ like unto you/ but I know him/ and keep his saying/ your father Abraham was glad to see my day/ and he saw it & reiorsed. Then said the jews unto him. Thou art not yet. l. year old/ & hast thou seen Abraham? jesus said unto them verily verily I say unto you yer Abraham was/ I am Then took they up stones to cast at him/ but jesus hid himself and went out of the temple.    


¶ The Pystel on Palm sunday. The second Chapter to the Phylippians. A.  
BRethren let the same mind be in you/ the which was in Chryst Jesus. which saying in the shape of god and thought it not robbery to be equal with god. Nevertheless he made himself of no reputation/ & took on him the shape of a servant and became like unto men/ & was found in his apparel as a man/ he humbled himself & became obedient unto death/ even the death of the cross/ wherefore god harh exalted him/ and given him a name above all names/ that in the name of jesus should every knee bow/ both of things in heaven/ and things in earth/ and things under earth/ and that all tongues should confess/ the jesus Chryst is the lord unto the praise of god the father.   

¶ The passion on palm Sunday. The. xxvi. Chapter of Mathewe. A.  
what could ye not watch with me one hour: watch and pray: that ye all not in to temptation: the spirit is willing: but the flesh is weak.  
He went away once more & prayed/ saying. O my father/ if this cup came not pass away from me/ but that I drink of it/ thy will be fulfilled/ & he came & found them asleep again/ for their eyes were heavy/ & he left them & went again & prayed the third time/ saying the same words Than came he to his disciples & said unto them. sleep hens forth & take your rest/ take heed the hour is at hand. & the son of man shallbe betrayed in to the hands of sinners. Rise let us be going/ behold/ he is at hand that shall betray me While he yet spoke/ loo judas one of the twelve came & with him a great multitude/ with swords and staves/ sent from the chief of the priests & elders of the people/ and he that betrayed him/ had given them a token/ saying who so ever I kiss/ that same is he: lay hands on him. And forth with all he came to jesus/ and said. Hail master. And kissed him/ and jesus said unto him? Friend wherefore art thou come. Then came they & laid hands on jesus & took him: And behold one of them which were with jesus stretched out his hand & drew his sword & stroke a servant of the high priest & smote of his ear. Then said jesus unto him. Put up thy sword in to his sheathes: for all that lay hand on the sword: shall perish with the sword: either thinkest thou that I can not now pray to my father & he shall give me more then. xii. legions of angels: but how then should the scriptures be fulfilled: for so must it be: The same time said jesus to the multitude: ye be come out as it were unto a thief with swords and staves for to take me: I sat daily teaching in the temple among you: and ye took me not. All this was done that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him: and fled. And they took jesus and led him to Cayphas the high priest/ where the scribes and the elders were assembled/ and Peter followed him a far of/ unto the high pests place. And went in/ and sat with the servants/ to see the end. The chief priests/ and the elders/ and all the counsel/ sought falls witness against jesus for to put him to death/ but found none/ in so much that when many false witnesses came/ yet found they none. At the last came two false witnesses and said. This follow said I can destroy the temple of god and build it again in. iii days. And the chief priest arose and said to him/ answerest thou nothing/ how is it that these bear witness against thee/ But jesus held his peace. And the chief priest answered & said to him I charge the in the name of the living god/ that thou tell ws whether thou be Christ the son of god. jesus said to him/ thou hast said/ nevertheless I say unto you/ here after shall ye see the son of man/ sitting on the right hand of power/ and come in the clouds of the sky Then the high priest rend his clothes/ saying. He hath blasphemed/ what need we of any more witnesses/ behold/ now ye have herd his blasphemy/ what think ye. They answered and said? he is worthy to die/ then spatte they in his face/ and buffeted him with fists/ and other smote him with the palm of their hands on the face/ saying/ Tell us thou Christ: who is he that smote the. Peter sat without in the palace/ and a damseel came to him saying. Thou also wast with jesus of Galyle but he denied before them all saying I wot not what thou sayest. When he was gone out in to the porch/ another wench saw him/ & said unto them that were there. This follow was also with jesus of nazareth/ & again he denied with an oath that he knew not the man. And after a while came unto him they that stood by/ & said unto Peter/ Surely thou art even one of them/ for th● speech be wrayeth the. Then begun he to curse/ & to swear that he knew not the man. & immediately the cock crew/ and Peter remembered the words of jesus which said unto him/ Before the cock crew/ thou shalt deny me thrice. And went out at the doors/ and wept bitterly when the morning was come all the chief priests and the elders of the people held a counsel against jesus/ to put him to death/ & brought him bound & delivered him unto Poncius Pilate the debit. Then when judas which betrayed him/ saw that he was condemned/ he repent himself. And brought again the. thirty. plates of silver to the high priests & elders saying. I have sinned/ betraying the innocent blood. And they said what is that to us/ see thou to that: And he cast down the silver plates in the temple & departed/ & went and hung himself/ and the chief priests took the silver plates and/ said/ It is not lawful for to put them in to the treasury/ because it is the price of blood/ and they took counsel/ and bought with them a potter's field/ to bury strangers in/ wherefore the field is called the field of blood unto this day. Them was fulfilled that which was spoken by jeremy the prophet saying/ and they took. thirty. silver plates/ the prise of him that was valued/ whom they bought of the children of Israel/ and they gave them for the potter's field/ as the lord appointed me. jesus stood before the debit/ and the debit axed him/ saying/ Art thou the king of the jews. jesus said unto him. Thou sayest/ and when he was accused of the chief priests and elders/ he answered nothing/ Then said Pilate unto him/ hearest thou not how many things they lay against thee/ and he answered to him never a word in so much that the bebite marveled greatly. At the feast the debit was wont to deliver unto the people a prisoner/ whom they world desire He had then a notable prisoner called Barrabas/ & when they were gathered together pilate said unto them? whether will ye that I/ give lose unto you/ Barrabas or jesus which is called christ/ for he knew well/ that for envy they had delivered him when he was set down to give judgement his wife sent to him saying. Have thou nothing to do with that just man/ for I have suffered many things this dare in a dream about him. But the chief priests and the elders had persuaded the people that they should are Barrabas/ & should destroy jesus. Then the debit answered and said unto them. whether of the twain will ye that I let lose unto you/ & they said Barrabas pilate said unto them what shall I do them with jesus which is called christ. They all said to him let him be crucified. Then said the debit? what evil hath he done. And they cried the more/ saying let him be crucified. when pilate saw that he prevailed nothing▪ but that more business was made/ he took water and washed his hands before the people saying. I am innocent of the blood of this just person. And that ye shall see. Then answered all the people & said. His blood be on us/ & on our children. Then let he Barrabas lose unto them/ & scourgede jesus & delivered him to be crucified. Then the soldiers of the debit took jesus unto the comen hall. And gathered unto him all the company/ & they stripped him/ & put on him a purple rob. And plaited a crown of thorns/ and put upon his head/ and a reed in his right hand. And bowed their kenees before him and mocked him/ saying/ Hail king of the jews/ & spitted on him/ and took the reed & smote him on the head. And when they had mocked him/ they took the rob of him again and put his own reyment on him/ and lead him away to crucify him. And as they came out/ they found a man of Cyren/ named Simon? him they compelled to bear his cross. ✚ And when they came unto the place called Golgotha/ that is to far/ a place of deed men's srules they gave him vinegar to drink mingled with gall and when he tasted thereof/ he would not drink/ when they had crucified him/ they parted his garments/ & did cast lots to fulfil that was spoken by the prophet. They devydede my garments among them/ & upon my vesture did cast lots & they sat and watched him there/ & they set up over his head the cause of his death written. This is the king of the jews/ and there were two thieves crucified with him/ one on the right hand/ & another on the left. They that passed by/ revylede him/ wagging their heeds & saying/ Thou that destroyest the temple of god & buildest it in three days save thyself if thou be the son of god come down from the cross/ likewise also the high priests mocking him/ with the scribes & elders said. He saved other/ himself he can not save/ if he be the king of Israel/ let him now come down from the cross/ & we will believe him/ he trusted in god/ let him deliver him now/ if he will have him/ for he said I am the son of god. That same also the thieves which were crucified with him/ caste in his teeth/ from the sixth hour was there darkness over all the land unto the ninth hour. And about the ninth hour jesus cried with a loud voice/ saying. Ely Ely Lama As●athany. That is to say My god/ my god why hast thou forsaken me/ Home of them that stood there/ when they 〈◊〉 that 〈◊〉 This man calleth for Helias. And straight weigh one of them ran and tok a sponge and filled it full of vinegar/ and put it on a reed/ and gave him to drink. Other said/ let be/ let us see whether Helyas will come & deliver him. jesus cried again with a loud voice and yielded up the ghost. And behold the veil of the temple did rend in twain/ from the top to the bottom. And the earth did quake. And the stones did rend and graves did open/ and the bodies of many saints which slept/ arose and came out of the graves after his resurrection/ and came in to the holy cite/ and appeared unto many/ when the Century on and they that were with him watching. jesus saw the earth quake & those things which happened/ they feared greatly saying/ of a surety this was the son of god. And many women were there/ beholding him a far of/ which followed jesus from Galyle/ ministering unto him. Among which was Mary Magdalen/ & Mari the mother of james & joses/ & the mother of zebedees children. When the even was come there came a rich man of aramathia named joseph/ which also was jesus disciple He went to Pilate & begged the body of jesus. Then Pilate commanded the body to be delivered and joseph took the body and wrapped it in a clean lynyn cloth/ and put it in his new tom be/ which he had hewn out even in the rock. And rolled a great stone at the door of the Sepulchre/ & departed And there was Mary magdalem & the mother Mary sitting over against the Sepulchre   

¶ The Gospel on Palm. sunday.  
THe next day that followeth good friday/ the high priests & pharisees got them selves to pilate & said. Sir we remember/ that this deceiver said while he was yet alive. After. iij. days I will arise again. Command therefore the Sepulchre be made sure/ until the third day/ least peradventure his disciples come and steal him away/ and say unto the people/ he is risen from death/ and the last error be worse than the first. Pilate said unto them. Take watchmen/ go and make it as sure as ye can. And they went & made the sepulchre sure with watchmen/ and seized the stone.    


¶ The Passion on good friday. The. xviij. chapter of johan. A.  
Jesus went forth with his disciples over the broke Cedron where was a garden/ into the which he entered with his disciples. judas also/ which betrayed him knew the place for jesus oftimes resorted thither with his disciples. judas then after he had received abond of men/ and ministers of the high pests and Pharisees came thither with lanterns & fyrebrondes & weapons Then jesus knowing all things that should come on him went forth and said unto them whom seek ye. They answered him. jesus of nazareth. jesus said unto them? I am he. judas also which betrayed him/ stood with them/ but as soon as he had said unto them I am he/ they went backwards and fell to the ground and he asked them again. Uuhom seek ye. They said? jesus of Nazareth. jesus answered? I said unto you/ I am he/ if ye seel me/ let these go their way/ that the saying might be fulfilled which he spoke. Of them which thou gavest me/ have I not lost one. Simon Peter had a sword/ & drew it/ & smote the high priests servant & cut of his right ear The servants name was Malchus Then said jesus unto Peter put up thy sword in to the sheath shall I not drink of the cup which my father hath given me/ Then the company & the captain & the ministers of the jews took jesus & bound him/ and let him away to Anna first/ for he was father in law unto Caphas which was the high priest that same year Caphas was he that gave counsel to the ●ewes that it was expedient that one man should die for the people. And Simon Peter folowede jesus and another disciple/ that disciple was known of the high priest/ & went in with jesus in to the Palars of the high priest but Peter stood at the door without. Then went out the other disciple which was known unto the high priest/ & spoke to the damsel that kept the door & brought in Peter Then said the damsel that kept the door/ unto Peter. Art not thou one of this man's disciples he said I am not. The servants and the ministers stood there & had made a fire of coals/ for it was cold/ & they warmed themselves. Peter also stood among them/ & warmed himself. The high priest axed jesus of his dys●●●les & of his doctrine. jesus answeted him? I spoke openly in the world I ever taught in the Sinagege & in the temple why th●● all the jews resorted & in secret have I said nothing/ why askest thou me are them which heard me/ what I said unto them/ behold they can tell what I sa●d. When he had thus spoken/ one of the ministers which stood by/ smote jesus on the face saying/ answerest thou the high priest so/ jesus answered him/ if I have evil spoken bear witness/ of the evil/ if I have well spoken why smytest thou me. And Annas sent him bound unto Cayphas the high priest. Simon Peter stood & warmed himself/ & they said unto him/ a●te thou not also one of his disciples. He denyede it & said. I am not. One of the servants of the high priest/ his cozen whose ear Peter smote of said unto him/ did not I see the in the garden with him. Peter denied it again/ & immediately the cock crew. Then led they jesus from Cayphas in to the hall of judgement. It was in the morning/ & they themselves went not in to the judgement hall/ lest they should be defiled/ but that they might eat the paschal lamb. pilate than went out unto them/ and said. what accusation bring ye against this man. They answered & said unto him if he were not an evil doer/ we would not have delivered him unto the. Then said pilate unto them/ take ye him/ & judge him after your own law Then the jews said unto him/ it is not lawful for us to put any mā●o death. That the words of jesus might be fulfilled/ which he spoke/ sygnifieng what death he should dy●…. Then pilate entered in to the judgement hall again & called jesus and said unto him. Art thou the king of the jews. jesus answered? sayest thou that o● thyself/ or did other tell it the of me. pilate answered? Am I●a●iewe. Thine own nation and high pests have delivered the unto me. what hast thou done. jesus answered. My kingdom is not of this world. if my kingdom were of this world than world my ministers surely fight that I should not be delivered to the jews/ But now is my kingdom not from hence. pilate said unto him. Art thou a king/ Then jesus answered Thou sayest that I am a king for this cause was I borne/ & for this cause came I in to the world/ that I should bear witness unto the truth/ & all that are of the truth hear my voice. pilate said unto him/ what thing is truth/ & when he had said that/ he went out again unto the jews/ & said unto them. I fide in him no cause at all/ Ye have a custom that I should deliver you one lose at Easter. Uvyll ye that I lose unto you the king of the jews. Then cried they all again saying/ Nat him but Barrabas/ that Barrabas was a robber. Then pilate took jesus and scourged him/ and the soldiers wound a crown of thorns and put it on his heed and they did on him a purple garment/ and said. Hail king of the jews and they smote him on the face. Pilot went forth again/ & said unto them. Behold I bring him forth to you/ that ye may know/ that I find no fau●e in him. Then came jesus forth wearing a crown of thorn and a rob of purple/ & pilate said unto them/ behold the man. When the high priests & ministers saw him/ they cried saying crucify him/ crucify him. pilate said unto them. Take ye him and crucify him for I find no caus●… in him. The jews answered him/ we have a law & by our law he ought to die/ because he made his elf the son of god. When pilate heard the sayer●ge/ he was the more afraid/ & went again in to th● judgement hall/ & said unto jesus. whence art th●u but jesus gave him none answer. Then Pyl●te said unto him/ speakest thou not unto me knowest thou not/ that I have power to crucify thee/ & ha●●e power to lose the. jesus answered? Thou couldeste have no power at all against me/ except it were given the from above. Therefore he that delivered me unto thee/ is more in sin/ & from thenceforth sought pilate means to lose him/ but the jews cried/ saying. If thou let him go/ thou art not Caesar's friend For who soever maketh himself a king/ is against Cesar when pilate heard that saying/ he brought jesus forth and sat down to give sentence in a place called the pavement/ but in the Hebrew tongue. Gabba than/ it was the Saboth even which falleth in the easter feast/ & about the. vi. hour/ he said unto the jews/ behold your king. they cried away with him away with him crucify him. pilate said unto them sha●▪ I crucify your king. The high pests answered we have no king but cesar. Then delivered he him unto them/ to be crucified/ and they took jesus & led him away & he bore his cross/ & went forth in to a place called the place of deedmenssculles/ which is named in hebrewe Golgotha/ where they crucified him/ & two other with him/ on either side one: & jesus in the mids/ & pilate wrote his title/ & put it on the cross. The writing was jesus of Nazareth king of the jews This till read many of the jews/ for the place where jesus was crucified/ was nigh to the City. And it was written/ in hebrew/ Greek/ & Latin. Then said the high priests of the jews to pilate. write not king of the jews/ but that he said I am king of the jews. pilate answered what I have written that I have written Then the soldiers/ when they had crucified jesus took his garments & made four parts/ to every soldier a part/ and also his cote the cote was without seem wrought upon thorough out/ & they said one to another/ let us not divide it/ but cast lotteswho shall have it. That the scripture might be fulfilled which saith They parted my raiment among them/ & on my cote did cast lots & the soldiers did such things in deed. There stood by that cross of jesus his mother/ & his mother sister/ Marry the wife of Cleophas & Mary Magdaleyne. when inesus saw his mother & the disciple standing whom he loved/ he said unto his mother. Uvoman behold thy son. Then said he unto the disciple/ behold thy mother/ and from that hour the disciple took her for his own. After that when jesus perceived that all things were performed that the scripture might be fulfilled/ he said. I thirst/ there stood a vessel full of vyveger by/ and they filled a sponge with vinegar/ and vounde it about with ysope/ and put it to his mouth as soon as jesus had received of the vinegar h●…sayd it is finished/ & bowed his heed & gave up the ghost. The jews them because it was the Sabothe even that the bodies should not remain upon the cross on the Sabbath day/ for that saboth day was an high day/ besought pilate that their legs might be broken & that they might be taken down Then came the soldiers and broke the legs of the first/ & of the other which was crucified with jesus but when they came to jesus and saw that he was dost already their brake not his legs but one of the soldiers with a spear thrust him in to the side/ & forth with came there out blood & water/ & he that s●we it bare record/ & his record is true/ & he knoweth that he saith true/ that ye might believe also These things were done that the scripture should be fulfilled. Ye shall not break a bone of him/ & again another scripture saith. They shall look on him/ whom they ꝑsed.   

¶ The Gospel on good friday.  
AFter that joseph of Aramathia/ which was a disciple of jesus/ but secretly for fear of the jews/ besought pilate that he might take down the body of jesus & pilate gave him licence/ and there came also Nichodemus which at the beginning came to jesus by night & brought of myrrh and Aloes mingled together about an. C. pound weight. Then took they the body of jesus & wound it in lynnyn clothes with the odours as the manner of the jews is to bury/ & in the place where I●●us was crucified was a garden and in the garden a new sepulchre wherein was never man laid. There laid they jesus because of the jews saboth even for the sepulchre was nigh at hand.    


¶ The pystel on Easter day the first pystel to the corinthians. The. v. chapter. C.  
Brothers purge the old leaven/ that ye may be new dow as ye are sweat bread. For christ our Easter lamb is offered up for us. Therefore let us keep holy day/ not with old leaven/ neither with the leaven of maliciousness & wickedness/ but with the sweet bread of pureness and truth.   

¶ The Gospel on Easter day. The. xvi. chapter of Mark. A.  
Marry magdalayne and Mary Jacobi & Salome/ bought odures/ that they might come & anoint jesus. And early in the morning the next day after the Saboth day/ they came unto the Sepulchre/ when the son was risen & they said one to another/ who shall roll us away the stone from that door of the Sepulchre. And when they looked/ they saw how the stone was rolled away/ for it was a very great one. And they went in to the Sepulchre/ and saw a young man sitting on the right side clothed in a long white garment & they were abashed. And he said unto them/ be not afraid/ ye seek jesus of nazareth which was crucified/ he is risen/ he is not here/ behold the place where they put him but go your way/ and tell his disciples and namely peter he will go before you in to Galyle/ there shall ye see him as he said unto you.    


¶ The pystel on the monday in the Easter week. The. x. chapter of the Acts of the apostles. F.  
PEter stood up among the people & said unto them/ ye know well that jesus christ was preached throughout all jury/ & beganin galilee/ after the baptism which Iohn preached/ how god anointed jesus of Nazareth with the holy ghost/ & with power. which jesus went about doing good/ & healing all that were oppressed of the devils for god was with him and we are witnesses of all things/ which he did in the land of the jews and at Jerusalem/ whom they clue/ & hung on tree/ him god raised up the third day/ & showed him openly/ not to all the people/ but unto us witnesses choose before of god/ which eat and drank with him/ after he arose from death. And he commanded us to preach unto the people & testify that it is he that is ordained of god a judge of quick & deed. To him give all the prophets witness/ that thorough his name shall receive remission of sins all that believe in hi.   

¶ The Gospel on the Mondaye in the Easter week The. xiv. chapter of Luke. C.  
Two of the disciples of jesus went that same day to a castle which was from jesalem about three score furlongs/ called Emaus/ and they talked together of all these things that had happened And it chanced/ as they commoned together and reasoned/ that jesus himself drew near/ & went with them but their eyes were holden that they could not know him and he said unto them. what manner of communications are these that ye have one to another as ye walk and are sad. And the one of them named Cleophas answered and said unto him: art thou only astraunger in Jerusalem/ and hast not known the things which have chanced there in these days to whom he said what things/ and they said unto him of jesus of Nazareth which was a prophet/ mighty in deed & word before god and all the people. And how the high priests and our rulers delivered him to be condemp●●ed to death and have crucified him/ but we trusted that it should have been he that should have delivered israel And as touching all these things/ to day is even the third day/ that they were done/ ye & certain women also of our company made us astonied/ which came early unto the Sepulchre and found not his body/ and came saying that they had seen a vision of angels/ which said that he was alive/ and certain of them which were with us went their way to the Sepulchre/ and found it even so as the women had said but him they saw not. And he said unto them O fools and siowe of heart to believe all that the prophets have spoken/ aught not christ to have suffered these things and to enter in to his glori. And he began at Moses and at all the prophets and interpreted unto them in all scriptures which were written of him and they drew nigh unto the castle which they went to and he made as though he would have gone further/ but they constraned him saying/ abide with us for it draweth towards night and the day is far passed/ and he went in. To tarry with them/ & it came to pass as he sat at meat with them he took bread/ blessed it/ broke and gave to them and their eyes were opened/ & they knew him/ and he vanished out of their sight/ & they said between themselves/ did not our hearts burn within us/ while he talked with us by the way/ and as he opened to us the scriptures. And they arose up the same hour and returned again to jerusalem/ and found the eleven gathered together and them that were with them/ which said the lord is risen in deed/ & hath appeared to. Simon and they told what things was done in the way/ and how they know him in breaking of breed.    


¶ The pystel on the Tuesday in the Easter week The. xiii. chapter of the Acts of the apostles. C.  
Paul stood up and beckoned with the hand & said. Ye men and brethren children of the generation of Abraham/ & whom soever among you feared god/ to you is this word of salvation sent. The inhabiters of jerusalem and their rulers because they knew him not/ nor yet the voices of the prophets which are red every Sabbath day they have fulfilled them in condemning him. And when they found no cause of death in him/ yet desired they pilate to kill him/ & when they had fulfilled all that were written of him/ they took him down from the tree & put him in a Sepulchre/ But god razed him again from death/ & he was seen many days of them which came with him from Galyle to Jerusalem/ which are his witnesses unto the people. And we declare unto you/ how that the promise made unto that father's god hath fulfilled unto us their children/ in that he raised up jesus again.   

¶ The Gospel on tewisdaye in the Easter week. The. xxiv. chapter of Luke. F.  
Jesus himself stood in the mids of his disciples & said unto them peace be with you. And they were abashed & afraid/ supposing that they had seen a spirit/ And he said unto them. Why are ye●●oubled/ & why do thoughts a ●…se in your hearts/ behold my hands & my feet that it is even myself handle me and see/ for spirits have not flesh & bones as ye see me have/ & when he had thus spoken he showed them his hands & his feet and while they yet believed not for joy/ & wondered/ he said unto them/ have ye here any meat/ & they gave him a piece of a broiled fish/ and of an honey come be/ and he took it and eat it before them/ & he said unto them. These are the words which I spa●e unto you/ while I was yet with you that all must be fulfilled which were written of me in the law of Moses'/ and in te prophets/ and in the psalms. Then opened he their wits/ that they might understand the scriptures/ and said unto them/ thus is it written/ & thus it behoveth christ to suffer/ & to rise again from death the. iij. day. And the repentance and remission of sins should be preached in his name among all nations.    


¶ The epistle on the wednesday in the Easter week. The. iij. cha. of the acts of the apostles. C.  
PEter opening his mouth said/ ye men of Israel & all ye that fear god. hear God of Abraham Isaac & jacob/ the god of our fathers hath glory fy his son jesus/ whom ye betraed & denied in the presence of pilate when he had judged him to be loosed/ but ye denied the holy ghost & just and desired a Murderer to be given you/ & killed the lord of life whom god hath raised from death/ of the which we are witnesses/ & now brethren I know that thorough ignorance ye did it/ as did also your heads/ but god which showed before by the mouth of all his prophets that Christ should suffer/ hath thus wise fulfilled it. Repent therefore and turn/ that yousynnes may be done away.   

¶ The Gospel on the wednesday in the Easter week. The. xxi. Chapter of Iohn. A.  
AFter that jesus showed him self again to his disciples at the see of Tiberias And on thiswyse showed he himself. There were together Simon peter & Thomas which is called Didimus. And Natha nael of Cana a city of Galyle & the sons of zebedees/ & two other of the disciples. Simon peter said unto them I go a fishing. They said unto him/ we also will go with the They went their way & entered in to a ship straytewaye/ and that night caught they nothing/ but when the morning was now come jesus stood on the shore/ nevertheless the disciples knew not that it was jesus. jesus said unto them/ sirs have ye any meat. They answered him no & he said unto them/ caste out the net on the right side of the ship & ye shall find. They cast out & anon they were not able to draw it/ for the multitude of fishes. Then said the disciple whom jesus loved unto Peter/ it is the lord. Uuhan Simon Peter heard that it was the lord/ he gird his mantle to him for he was naked/ & sprang in to the see the other disciples came byshyp for they were not far from land/ but as it were two hundred cubytes & they drew the net with fishes As soon as they were come to land/ they saw hot coals & fish laid thereon/ & bread. jesus said unto them bring of the fish which ye have caught Simon Peter stepped for the & drew the net to land full of great fishes an hundred and. liij. & for all there were so many/ yet was not the net broken. jesus said unto then/ Come & dine. And none of the disciples durst axe him/ what art thou/ for they knew that it was the lord/ jesus them came & took bread & gave them and fish likewise. And this is now the third time that jesus appeared to his disciples/ after that he was risen again from death.    


¶ The Pystel on the first some day after Easter day called low some day/ the first epistle of johan and the fift. chapter. E  
MOst dear beloved brethren all that is borne of god overcometh the world/ & this is the victory that overcometh the world/ even our faith who is it that overcometh the world/ but he which believeth that jesus is the son of god. This jesus christ is he that came by water & blood/ not by water only/ but by water & blood/ and it is the spirit that beareth witness/ because the spirit is truth/ for there are three which bear record in heaven/ the father/ the word 〈◊〉 the holy ghost/ and these three are one/ for there are three which bear record in earth. The spirit/ the water/ & blood/ & these three are one/ if we receive the witness of men/ the witness of god is greater/ for this is the witness of god/ which he testified of his son he that believeth on the son of god/ hath witness in himself.   

¶ The Gospel on the first Sunday after Easter day called law Sunday. The. xx. chap. of johan. E  
●He same day at night/ which was the morrow after the Sabaoth day/ when the doors were shut where the disciples were assembled together for fear of the jews/ came jesus/ & stood in the mids/ & said to them. Peace be with you/ and when he had so said/ he showed unto them his hands/ and his side. Then were the disciples glad/ when they saw the lord. Them said jesus to them again. Peace be with you. As my father sent me/ even so send I you/ and when he had said that/ he breathed on them and said unto them. Receive the holy ghost/ who soevers sins ye remit/ they are remitted unto them and who soevers sins ye retain/ they are retained/ but Thomas one of the twelve called Didimus: was not with them when jesus came/ the other disciples said unto him. we have seen the lord/ and he said unto them. except I see in his hands/ the print of the nay less/ and put my finger in the hooles of the nails/ & thrust my hand in to his side I will not believe. And after. viii. days. again/ his disciples were within: and Thomas with them. Then came jesus when the doors were shut & stood in the mids/ & said. Peace be with you. after that said he to Thomas/ bring thy finger hither/ & see my hands/ & bring thy hand & thrust it in to my side/ & be not faithless/ but believing Thomas answered & said unto him. my lord and my god jesus said unto him. Thomas because thou hast seen me therefore thou believest. Happy are they that hath not seen/ & yet believe. And many other signs did jesus in the presence of his disciples/ which are not written in this book. These are written that ye might believe that jesus is christ the son of man/ and that in believing/ ye might have life thorough his name.    


¶ The Pystel on the. ij. Sunday after Easter day the first pystel of Peter. the. ij. chapter. C.  
MOst dear beloved brethren christ suffered for us/ leaving us an insample/ that ye should follow his steps/ which did no sin/ neither was there guile found in his mouth/ which when he was reviled/ reviled not again/ when he suffered/ he threatened not/ but committed the cause to him that judgeth righteously which his own self bore our sins in his body on the tree/ that we should be delivered from sin & should live in rghtwysenes by whose stripes ye were healed/ for ye were as shape going astray/ but are now returned unto the shepherd & bishop of your souls.   

¶ The Gospel on the second sunday after easter day. the. x. cha. of johan. C.  
Jesus said to his disciples. I am the good shepherd/ the good shepherd giveth his life for the sheep/ an hired servant/ which is not the shepherd neither the sheep are his own saith the wolf coming and leaveth the sheep and flieth/ and the wolf catchet them/ & scattereth the sheep. The hired servant flieth/ because he is an hired servant/ & careth not for the sheep. I am the good shepherd/ & know mine/ & am known of mine. As my father knoweth me/ even so know I my father/ And I give my life for the sheep/ and other sheep I have which are not of this fold/ them also must I bring/ that they may hear my voice/ & that there may be one floke/ and one shepherd.    


¶ The epistle on the. iij. sunday after Easter day The first pystel of peter the. ij. chapter. C.  
MOst dear beloved brethren I beseech you as strangers & pilgrims/ abstain from fleshly lusts/ which fight against the soul & see that ye have honest conversation among the gentiles that they which backbite you as evil doars may see your good works & praise god in the day of visitation/ submit yourselves unto all manner ordinance of man for the lords sake/ whether it be unto the king as unto the chief heed/ other unto the rulers/ as unto than that are sent of him/ for the punishment of evil doars/ but for the laud of them that do well/ for so is the will of god/ that ye put to silence the ignorauncye of the foolish men/ as free/ & not as having the liberty for a cloak of maliciousness but even as the servants of god/ honour all men/ love brotherly fellowship fear god and honour the king/ servants obey your masters with all fear/ not only if they be good and courteous/ but also though they be froward/ for it cometh of grace in Chryst jesus our lord.   

¶ The Gospel on the. iij. Sunday after Easter-day the. xvi. chapter of johan. D.  
Jesus said to his disciples after a while ye shall not see me & again after a while ye shall see me. for I go to the father/ then said some of his disciples between themselves/ what is this that he saith unto us. After a while ye shall not see me/ and again after a while ye shall see me/ & that I go to the father. They said therefore what is this that he saith after a while/ we can not tell what he saith. jesus perceived that they would axe him/ & said unto them. This is it that ye inquire of between yourselves/ that I said after a while ye shall not see me/ & again/ after a while ye shall see me. verily verily/ I say unto you/ ye shall weep & lament/ and the world shall rejoice/ ye shall sorrow/ but your sorrow shall be turned to joy/ A woman when she travaileth hath sorrow/ because her hour is come/ but as soon as she is delivered of the child/ she remembreth no more the anguyss he. for joy that a man is borne in to the word. And ye now are in sorrow/ but I will see you again/ And your hearts shall rejoice/ and your joy shall no man take from you.    


¶ The Pystel on the. iiij. Sondaye after Easter day. The first chapter of james. C.  
MOst dear beloved brethren every good gift and every perfit gift/ is from above and cometh down/ from the father of light/ with whom is no varyablenes/ neither is he changed unto darkness. Of his own will begat he us with the word of life/ that we should be the first fruits of his creatures.  
wherefore dear brethren let every man be swift to hear: slow to speak: & slow to wrath for the wrath of man worketh not that which is righteous before god. wherefore say a part all filthiness/ all superfluity of maliciousness. And receive with meekness the word that is grafted in you/ which is able to save your souls.   

¶ The Gospel on the. iiij. Sondaye after Easter day the. xvi. chapter of johan. B.  
Jesus said to his disciples now I go my way to him thatsent me. and none of you asketh me/ whither goest thou/ but because I have said such things unto you/ your hearts are full of sorrow. Nevertheless I tell you the truth/ it is expedient for you that I go away for if I go not away/ that comforter will not come unto you/ but if I depart I will send him unto you. And when he is come/ he will rebuke the world of sin/ & of rightwiseness & of judgement of sin/ because they believe not on me: of rightwiseness because I go to my father/ & ye shall see me no more. And of judgement/ because the chief ruler of this world is judged all ready. I have yet many things to say unto you/ but ye can not bear them away now. How be it when he is come I mean the spirit of truth he will tech you all truth. He shall not speak of himself but what soever he shall hear/ that shall he speak/ and he will show you things to come he shall glorify me/ for he shall receive of mine & shall show unto you. All things that the father hath/ are mine. Therefore said I unto you/ that he shall take of mine and show unto you.    


¶ The Pystel on the. v. sunday after Easter day/ which is the next sunday before the cross days: the first chapter of james.  
most dear beloved brethren see that ye be doers of the word/ & not hearers only/ deceiving your own selves with sophistry for if any hear the word & do it not/ he is like unto a man that beholdeth his bodily face in a glass/ for as soon as he hath looked on himself he goeth his way/ & hath immediately forgotten what his fashion was/ but who soever looketh in the perfit law of liberty & ●tynueth therein (if he be not a forgetful hearer/ but a doer of the word) he shall be happy in his deed/ if any man among you seem devout/ & refrain not his tongue/ but deceive his own heart/ this man's devotion is in vain. Pure devotion & undefiled before god the father/ is this. To visit the friendless & widows in their adversity/ and to keep himself unspotted from the world.   

¶ The Gospel on the. v. Sunday after Easter day which is the next sunday before the Cross days the. xvi. chapter of johan. E.  
Jesus said unto his disciples/ verily verily I say unto you/ what so ever/ ye shall ask the father in my name/ he will give it you/ hitherto have ye asked nothing in my name ask & ye shall receive it that your joy may be full. These things have I spoken unto you in prover bes/ the time will come/ when I shall speak no more to you in puerbes/ but I shall show you plainly from my father. At that day shall ye ask in my name/ & I say not unto you that I speak unto my father for you. For the father him self loveth you/ because ye have loved me/ & have believed that I came out from god. I went out from the father and came in to the world. I leave the world again/ & him: behold now speakest thou plainly/ and thou usest no proverbs. Now we know that thou under standest all things/ & needest not that any man should ask the any question. Therefore believe we that thou comest from god.    


¶ The epistle on monday in the Cross days. The. v. chapter of james. D.  
MOst dear beloved brethren knowledge your faults/ one to another and pray one for another/ that ye may be healed. The prayer of a righteous man avaylet much/ if it be servant. Helias was a man in danger to tribulation as we are/ and he prayed in his prayer/ that it might not rain And it rained not on the earth by the space of three years & six months & again he prayeth and the heaven gave rain/ & the earth brought forth her fruit if any of you err from the truth and another convert him/ let the same know/ that he which converted the sinner from going astray out of his way/ shall save a soul from death/ and shall hide the multitude of sins.   

¶ The Gospel on Monday in the Cross days the. xi. chapter of Luke. B.  
jesus said unto his disciples which of you should have a friend and should go to him at midnight/ and said unto him friend lend me three loves for a friend of mine is come out of the way to me/ & I have nothing to set before him & he within should answer & said: trouble me not/ now the door is now shut/ & my servants are with me in the chamber. I can not arise & give them unto the I say unto you though he will not arise & give him because he is his friend yet because of his importunity he would rise/ & give him as many as ne death/ & I say unto you/ ask/ & it shall be given you. Seek & you shall fide knock/ & it shall be opened unto you for every one that asketh receiveth/ & he that seeketh findeth/ and to him that knocketh shall it be opened. If the son ask bread of any of you/ that is a father/ will he give him a stone. Or if he ask fish/ will he for a fish give him a serpent Or if he ask an egg/ will ye offer him a scorpion? If ye then which are evil/ can give good gifts unto your children? How moche more shall your father of heaven give the holy ghost to them that desire it of him.    


¶ The epistle on the ascension even. The. iiij. chapter of the Acts of the apostles. G.  
THe multitude of them the believeth were of one heart & of one soul also none of them said/ that any of the things which he possessed was his own/ but had all things common/ & with great power gave the apostles witness of the resurrection of our lord jesus Christ/ & great grace was with them all. Neither was their any among them that lacked for as many as were possessors of lands or houses sold them and brought the price of the things which were sold & laid it down at the apostles feet/ and distribution was made unto every man according as he had need.   

¶ The Gospel on the assensyon even the. xvij. chapter of johan. A.  
jesus lifted up his eyes to heaven & said father the hour is come/ glorify thy son/ that thy some may glorify the As thou hast given him power over all flesh/ that he should give eternal life to as many as thou hast given him. This is life eternal that they might know thee/ that only very god: & whom thou hast sent jesus Chryst. I have glorified the on the earth. I have finished the work which thou gavest me to do/ and now glorify me thou father with thine own self/ with the glory which I had with the yer the world was I have declared thy name unto those which thou gavest me out of the world. Thine they were & thou gavest them me/ and they have kept thy sayings. Now have they known that all things what soever thou hast given me/ be of the. For I have given unto them the words/ which thou gavest me/ & they have received them & have known surely that I came out from thee/ & have believed that thou didst send me. I pray for them. I prayed not for the world/ but for them which thou hast given me for they are thine/ & all mine are thine/ & thine are mine/ & I am glorified in them And now am I no-more in the world/ but they are in the world & I come to the    


¶ The epistle on the ascension day The first chapter of the Acts of the Apostles. A.  
Saint Luke which wrote the Acts of the apostles saith in the former treatise (dear friend theo philus) I have written of all that jesus begun to do/ & theache until the day in the which he was taken up after that he thorough the holy ghost hath gyuē● maun demente unto the apostles/ which he had choose/ to whom also he showed him self a live after his passion/ by many tokens appearing unto them forty days/ & spoke unto them of the kingdom of god/ & gathered them together/ & commanded them that they should not depart from jerusalem/ but to wait for the promise of the father/ whereof ye have herd of me. For johan baptized with water/ but ye shall be baptized with the holy ghost/ & that within this few days. when they were come together. They asked of him saying. Lord wilt thou at this time restore again the kingdom to Israel? He said unto them it is not for ye to know the times or seasons which the father hath put in his own power but ye shall receive power of the holy ghost/ which shall come on you. And ye shall be witnesses unto me in Jerusalem/ & in all jewry and in Samary/ and even unto the worlds end/ and when he had spoken these things/ while they beheld he was taken up and a cloud received him up out of their sight/ & while they looked stead fastly up to heaven as he went/ Behold two men stood by them in white clothing which also said/ ye men of Galyle? why stand ye gazing up in to heaven. This same jesus which is taken up from you in to heaven/ shall so come/ even as ye have seen him go in to heaven.   

¶ The Gospel on the Ascension day the. xvi. chapter of Mark. C.  
AFter that jesus appeared unto the eleven as they sat at meat/ & cast in their teeth their unbelief & hardness of heart/ because they believed not them/ which had seen him after his resurrection/ and he said unto them/ Go ye in to all the world/ and preach the. Gospel to all creatures/ and he that believeth/ and is baptized shall be saved/ and he that believeth not shall be dampened. And these signs shall follow them that shall believe in my name/ they shall cast out devils/ and shall speak with new tongues/ and shall kill serpent's/ and if they drink any deadly thing/ it shall not hurt them/ they shall lay their hands on the sick and they shall recover. So then when our lord jesus had spoken unto them/ he was received in to heaven/ and is set down on the right hand of god/ and they went forth/ and preached every where. And ower lord wrough with them/ and confirmed their preaching with miracles following.    


¶ The Pystel on the sunday after the assensyon day the first pystel of Peter & the. iiij. chap. B  
MOst dear beloved brethren be ye discrete/ & watch in prayers/ but above all things/ have fervent love among you/ for love covereth the multitude of sins. Be ye harberours' one to another/ and that without grudging as every man had received the gift/ minister the same one to another/ as good ministers of the many fold grace of god. If any man speak: let him talk as though he spoke the words of god. If any man minister/ let him do it as of the ability which god ministereth unto him/ that god in all things may be glorified thorough jesus Christ.   

¶ The Gospel on the sunday after the Assensyon day the. xv. chapter of Iohn. D.  
Jesus said unto his disciples/ when the comforter is come who me I will send unto you from the father which is the spirit of verity/ which proceedeth of the father/ he shall testify of me & ye shall bear witness also/ because ye have been with me from the beginning These things have I said unto you/ because ye should not be hurt in your faith. They shall excommunicate you ye the time shall come/ that who soever killeth you: will think that he doth god true service. And such things will they do unto you/ because they have not known the father/ neither yet me. But these things have I told you that when that hour is come/ ye might remember them that I told you so.    


¶ The Pystel on whitsun sunday/ the second chapter of the acts of the apostles. A.  
When the syfry day was come which is witson sunday/ the apostles with one accord were gathered together in one place. And suddenly there came a sound from heaven as it had been the coming of a myghtywind/ & it filled all the house where they sat And there appeared unto them cloven tongues/ as they had been fire/ & it sat upon each of them/ & they were all filled with the holy ghost/ & begun to speak with other tongues/ even as the spirit gave them utterance. There were dwelling at Jerusalem jews devout men/ which were of all nations under heaven. When this was noised about/ the multitude can together & were astonied/ because that every man herd them speak in his own tongue. They wondered all & marveled saying among themselves look are not all these which speak of galyle: & how hear we every man his own tongue/ wherein we were borne? Parchyans'/ Medes/ & Elamites/ & the inhabiters of Mesopotamia of jewry/ Cayadocia. Pontꝰ/ & of Asia/ Phrigia Pamphilia & of Egypte/ & of the parties of Libya/ which is beside Siren/ & strangers of rome/ jews/ & Proselytes/ Greeks/ & Arabians/ we have heard them speak with our own tongues the great works of god   

¶ The Gospel on whitsun sunday the. xiv. chapter of johan. E.  
Jesus said unto his disciples if any man love me/ & will keep my sayings. My father also will love him & we will come unto him & will dwell with him. He that loveth me not/ keepeth not my sayings/ and the words which ye hear are not mine but the fathers which sent me/ This have I spoken unto you/ being yet present with you/ ●ut the comforter which is the holy ghost (whom my father will give in my name) shall teach you all things/ and bring all things to your remembrance/ what so ever I have told you/ Peace I leave with you/ my peace I give unto you/ not as the world giveth/ give I unto you/ let not your hearts be grieved/ neither fere ye/ ye have herd how I said unto you. I go & come again unto you/ if ye loved me ye would verily rejoice/ because I said. I go unto the father/ for the father is greater than. I And now have I showed you before it con/ that when it is come to pass. ye might believe. Hereafter will I not talk many words unto you/ for the chief ruler of this world cometh & hath nought in me/ but that the world may know that I love the father/ & as the father gave me commandment/ even so do I    


¶ The epistle on the mondaye in the whitsun week the. x. chapter of the Acts of the apostles. F.  
PEter opened his mouth & said. jesus commanded us to preach unto the people & to testify/ that it is he that is ordained of god a judge of quick & deed/ to him giveth all the prophets witness/ that thorough his name shall receive remission of sins/ all that by leave in him/ Uuhyle Peter yet/ spoke these words/ the holy ghost fell on all them which heard his paching And they of the Circuncisyon/ which believed were astonied as many as came with Peter/ because that on the gentiles also was shed out the gift of the holy ghost for they herd them speak with tongues and magnify god. Then answered Peter can any man for bid water that these should not be baptized/ which have received the holy ghost as well as we. And he commanded them to be baptized in the name of our lord jesus Christ.   

¶ The Gospel on Mondaye in the whitsun week the. iiij. chapter of johan. B.  
Jesus said unto a ruler among the pharisees God so loved the world/ that he gave his only son for the intent/ the none that believe in him should perish/ but should have everlasting life/ for god sent not his son in to the world to condemn the world but that the world thorough him might be saved. He that believeth on him shall not be condemned. But he that believeth not is condemned all ready/ because he believed not in the name of the only son of god/ And this is the condemnation. That light is come in to the world and the men have loved darkness more them light: because their deeds were evil/ for every man that doth evil hateth the light neither cometh to light lest his deeds should be reproved but he that doth the truth cometh to the light/ that his deeds might be known/ how that they are wrought in god.    


¶ The epistle on the Tuesday in the wytsone week The. viii. Chapter of the Acts of the apostles. B.  
When the Apostles which were at Jerusalem herd say that samaria had received the word of god/ they sent unto them Peter and johan/ which when they were come/ prayed for then/ that they might receive the holy ghost/ for as yet he was come on none of them/ but they were baptized only in the name of Chryst jesus. Then laid they their hands on them and they received the holy ghost.   

¶ The Gospel on the Tuesday in the whitsun week the. x. chapter of johan. A.  
Jesus said unto his disciples verily verily I say unto you who so ever entereth not in by the door in to the sheep fold but climbeth up some other way he is a thief/ & a robber. He that goeth in by the door/ is the shepherd of the sheep. To this man the Porter openeth the door/ & the sheep here his voice/ & he calleth his own sheep by name/ & he leadeth them out/ and when he hath sent forth his own sheep/ he goeth before them/ and the sheep follow him/ for they know his voice A stranger they will not follow: but will fly from him/ for they know not revoyce of strangers. This manner of saying spoke jesus unto them/ and they understood not what things they were/ which he spoke unto them. Then said jesus unto them again. verily verily I say unto you/ that I am the door of the sheep. All even as many as came before me/ be thieves & robbers/ but the sheep died not hear them. I am the door/ by me if any man enter in/ he shall be safe/ & shall go in and out/ and find pasture. The thief cometh not but for to steal/ kil/ and destroy/ I am come that they might have life/ and have it the more abundantly.    


¶ The Pystel on wednesday in the witson week The. ij. chapter of the Acts of the apostles. C.  
PEter stepped for the with the eleven/ & lift up his voice & said unto them/ ye men of jewry and all ye that inhabit Jerusalem/ be this known unto you/ and with your ears here my words. These are not drunken as ye ween for it is yet but the third hour of the day but this is that which was spoken by the prophet johel. It shall be in the last days (saith god) of my spirit I will power out upon all flesh/ and your sons and your daughters shall prophesy/ & your young men shall see visions/ and your old Men shall dream dreams/ and on my servants/ and on my hand maidens. I will power out of my spirit in those days/ & they shall prophesy/ and I will show wonders in heaven above/ & tokens in the earth beneath/ blood & fire & the vapour of smoke. The son shall be turned in to darkness/ & the moon in to blood/ before that great & notable day of the lord shall come/ & the time shall come that who soever shall call on the name of the lord/ shall be saved.   

¶ the Gospel on the wednesday in whitsun week the. vi. Chapter of johan. E.  
Jesus said unto his disciples and to the company of the jews. No man can come unto me except my father which had sent me draw him/ & I will raise him up at the last day. It is written in the prophets. And they shall all be taught of god Every man which hath herd & learned of the father cometh unto me/ not that any man hath seen the father/ save he which is of god. The same hath seen the father. verily verily I say unto you he that believeth on me hath everlasting life. I am that bread of life/ your fathers did eat Manna in wilderness/ & are deed. This is the bread which cometh from heaven/ that he which doth eat of it/ should not die. I am that living bread which came down from heaven/ If any man eat of this bread he shall live for ever. And the bread that I will give is my flesh/ which I will give for the life of the world.    


¶ The epistle on trinity sunday. The. iiij. Chapter of the revelation of saint johan. A  
I Looked up & saw a door open in heaven/ and the first voice which I heard/ as it were of a tron pette talking with me/ which said/ come up hither/ and I will show the things which must be fulfilled here after/ and immediately I was in the spirit/ & behold/ a seat was put in heaven and one sat on the seat/ and he that sat was to look upon like unto a jasper stone/ & a Sardyne stone/ & there was a rain bow about to seat/ to look upon like unto an emerald/ and about the seat were. xxiv. seats/ and I saw on the seats. xxiv. elders sitting clothed in white raiment/ & had on their heads crowns of gold/ & out of the seat proceeded lightnings. & thondrynges & voices/ & there were seven. lamps of fire burning before the seat/ which are the. seven. spirits of god/ and before the seat there was a see of glass/ like unto crystal/ & in the mids of the seat/ & round about the seat/ were. iiij. beasts full of eyes before & behind/ & the first be'st was like a lion/ the second be'st like a Calf/ and the third be'st had a face as a man/ and the fourth be'st was like a flying Egle/ and the four beasts had each one of them. vi. wings about him/ and they were full of eyes with in/ & they had no rest day neither night saying. Holy/ holy/ holy/ lord god almighty which was/ & is/ and is to come. And when these beasts gave glory/ honour/ & thanks to him that sat on the seat/ which liveth evermore/ the xxiv. elders fell down before him that sat on the throne & worshipped him that liveth ever & cast their crowns before the throne saying/ thou art worthy lord to receive glory/ honour/ and power/ for thou hast created all things/ and for thy wills sake they are and were created.   

¶ The Gospel on trinity sunday. The third chapter of johan. A.  
THere was a man of the pha rese named Nichodemus/ a ruler among the jews/ He came to jesus by night & said unto him. Master we know that thou art a teacher/ which art come from god/ for no man could do such miracles as thou dost except god were with him. jesus answered and said unto him. verily verily I say unto thee/ except that a man be borne a new/ he can not see the kingdom of god Nichodemus said unto him. How can a man be borne when he is old? Can he enter in to his mother's womb & be borne again? jesus answered. verily verily I say unto she/ except that a man be borne of water/ & of the spirit/ he can not enter in to the kingdom of god. That which is borne of the flesh/ is flesh and that which is borne of the spirit is spirit/ Marvel not that I said to thee/ ye must be borne a new The wind bloweth where he listeth/ & thou hearest his sound/ but thou canst not tell whence he cometh/ & whither he goeth. So is every man that is borne of the spirit. Nichodemus answered and said unto him/ how can the see things be. jesus answered and said unto him/ Arte thou a master in Israel/ & knowest not these things. verily verily I say unto the we speak that we know/ and testify that we have seen/ & ye receive not our witness/ if I have told you earthly things/ & ye have not believed/ how should ye believe if I shall tell you heavenly things. And no man hath ascended up to heaven/ but he that came down from even/ that is to say the son of man/ which is in heaven. And as moyses lifted up the serpent in wilderness/ even so must the son of man be lifted up/ that no man which believeth in him perish/ but have eternal life.    


¶ The Pystel on Corpus christ day. The first pystel to the corinthians/ & the. xi. chapter. E.  
BRethren that which I gave unto you I received of the lord/ for the lord jesus christ the same night in the which he was betrayed took bread and thanked and broke/ and said: take ye and eat ye this is my body which is broken for you. This do ye in the remembrance of me/ after the same manner he took the cup when supper was done sa yenge. This cup is the new Testament in my blood/ this do as oft as ye drink it/ in the remembrance of me/ for as often as ye shall eat this bread/ & drink of this cup/ ye shall show the lords death/ till he come. Wherefore who so ever shall eat of this bread/ or drink of the cup unworthily/ shall be guilty of the body & blood of the lord. Let a man therefore examine himself/ & so let him eat of the bread & drink of the cup/ for he that eateth and drinketh unworthily/ eateth & drinketh his own damnation. Because he maketh no difference of the lords body   

¶ The Gospel on Corpus christ day. The. vi. chapter of johan. F  
Jesus said unto his discysciples and to the company of the jews/ my flesh is meat in deed/ & my blood is drink in deed. He that eateth my flesh/ & drinketh my blood dwelleth in me. And I in him as the living father hath sent me even so live I by my father/ & he that eateth me shall live by me. This is the bread which came from heaven/ not as your fathers have eaten Mamna/ & are deed. He that eateth of this bread shallyve ever    


¶ The Pystel on the first Sunday after trinity sunday the. iiij. chap. of the first Pystel of johan B.  
MOst dear beloved brethren God is love in this appeared the love of god to us ward because that god sent his only begotten son in to the world that we might live thorough him/ herein is love/ not that we loved god but that god loved us/ And sent his son to make agreement for our sins. dearly beloved if god so loved us we ought also to lou one another/ no man hath seen god at any time/ If we love one another god dwelleth in us and his love is perfect in us. Hereby know we/ that we dwell in him/ & he in us/ because he hath given us of his spirit. And we have seen and do testify that the father sent his son/ which is the saviour of the world who soever confesseth that jesus is the son/ of god in high dwelleth god/ & he in god. And we have known & believed the love that god hath to us. God is love/ and he that dwelleth in love/ dwelleth in god/ and god in him/ here in is the love perfit in us/ that we should have trust in the day of judgement/ for as he is/ even so are we in this world. There is no fear in love/ but perfit love casteth out all fear/ for fear hath painfulness he that feareth is not perfit in love. we love him/ for he loveth us first. if a man said/ I love god/ and yet hateth his brother/ he is a liar. How can he that loveth not his brother/ whom he hath seen/ love god/ whom he had not seen. And this commandment have we of him/ that he which loveth god should love his brother also.   

¶ The Gospel on the first sunday after trinity sunday. The. xvi. chapter of Luke. D  
Jesus put forth a parable unto his disciples saying/ there was a certain rich man/ which was clothed in purple & fine reins/ & fared delycyously every day. And there was a certain beggar named Lazarus/ which lay at his gate full of sores/ desiring to be refreshed with the crumbs which fell from the rich man's board. Never theles that dogs came & licked his sores. And it fortuned that the beggar died/ & was carried by the angels in to Abraham bosom. The rich man also died/ & was buried/ and being in hell in torments he life up his eyes and saw Abraham a far of/ And Lazarus in his bosom and cried/ & said/ Father Abraham have mercy on me/ and send Lazarus that he may dip the tip of his finger in water/ and coal my tongue/ for I am tormented in this flame/ but Abraham said unto him soon/ remember that thou in thy life time receavedest thy pleasures & contrary wise Lazarus pain/ Now therefore is he comforted & thou art punished beyond all this/ between you and us there is a great space set/ so that they which would go from hence to you can not/ neither may come from thence to us. Then he said/ I pray the therefore father/ send him to my father's house/ for I have five brothers/ for to warn them/ lest they also come in to this place of torment. Abraham said unto him/ they have moyses and the prophets/ let them hear them. And he said/ nay father Abraham/ but if one came unto them from the deed/ they would repent. He said unto him. If they here not Moses & the prophets/ neither will they believe/ though one rose from death again.    


¶ The epistle on the. ij. sunday after trinity sunday the first pystel of iohn/ & the. iij. chapter. C.  
Marvel not my brethren though the world hate you/ we know that we are translated from death unto life because we low the brothers. He that loveth not his brother abideth in death. who soever hateth his brother/ is a manslayer & ye know that no manslayer/ hath eternal life abiding in him. Hereby perceive we the love of god in that he gave his life for us. And therefore ought we also to give our lives for our brethren. who soever hath this words good/ and seeth his brother have need/ & shuttethe up his compassion from him/ how dwelleth the love of god in him. my babes let us not love in word neither in tongue/ but in deed and in verity.   

¶ The Gospel on the. ij. Sunday after trinity sunday. The. xiv. chapter of Luke. D.  
Jesus put forth a similitude to his disciples saying. A certain man ordained a great supper and bad many/ & sent his servant at supper time/ to say to them that were byddē● come/ for all things are now ready/ & they all at ones begun to make excuse the first said unto him/ I have bought a town/ and I must needs go & see it/ I pray the have me excused. And another said I have bought five yoke of oxen & I go to prove them/ I pray the have me excused. The third said I have married a wife/ and therefore I can not come. And that servant went & brought his master word thereof. Then was the good man of the house displeased/ and said to his servant. Go out quickly in to the streets/ & quarter's/ & bring in hither the poor/ & the maimed/ & the halt/ & the blind. And the servant said/ lord it is done as thou commandest & yet there is room. And the lord said to the servant/ go out in to the high ways & hedges/ & compel them to come in/ that my house may be filled/ for I say unto you/ that none of these which were bidden shall taste of my supper.    


¶ The Pystel on the. iij. sunday after trinity sunday. The first pystel of Peter/ & the. v. chap. B.  
Brethren submit yourselves under the mighty hand of god that he may exalt you/ when the time is come/ cast all your care to him/ for he careth for you Be sober and watch/ for your adversary the devil as a roaring Lion walketh about/ seeking whom he may devour/ whom resist steadfast in the faith remembering that ye do but fulfil the same afflictions/ which are appointed to your brothers that are in the world/ the god of all grace which called you unto his eternal glory by Christ jesus shall his own self after ye have suffered a little affliction make you perfect/ shall settle strength/ & stablish you to him be glory and dominion for ever/ & while the world enduret.  
Amen.   

¶ The Gospel on the third sunday after trinity Sunday. The. xv. chapter of Luke. A.  
THe Publycanes & the sinners resorted unto jesus to hear him and the pharisees & scribes murmured saying. He received to his conpany sinners/ and eateth with them. Them put he forth this similitude to them saying. what man of you having an hundred sheep/ If he lose one of them/ doth not leave ninety and nine in the wilderness/ and go after that which is lost until hefind him. And when he hath found him he putteth him on his shoulders with joy/ & as soon as he cometh home/ he calleth together his lovers and neighbours saying unto them/ rejoice with me/ for I have found my sheep which was lost/ I say unto you/ that likewise joy shall be in heaven over one sinner that repenteth/ more than over nynethy & nine just persons/ which need no repentance. gether what woman havynges. x. groats/ if she lose one/ doth not light a candle & sweep the house/ & seek diligently till she find it/ And when she hath found it/ she calleth her lovers & her neighbours saying/ Rejoice with me/ for I have found the groat which I had lost/ likewise I say unto you/ joy is made in the presence of the angles of god over one sinner that repenteth.    


¶ The Pystel on the. iiij. Sondaye after trinity sunday the. viii. chapter to the romans. D.  
BRethren I suppose that the afflictions of this life are not worthy of the glory to come which shallbe showed upon us Also the fervent desire of the creatures abideth looking when the sons of god shall appear/ because the creatures are subdued to vanity against their will/ but for his will which subdued them in hope/ for the very creatures shallbe delivered from the bondage of corruption/ in to the glorious liberty of the sons of god/ for we know that every creature groaneth with us also and travaileth in pain even unto this time/ not they only/ but even we also which have the first fruits of the spirit mourn in ourselves and wait for he adoption/ & look for the deliverance of our bodies.   

¶ The Gospel on the. iiij. Sondaye after trinity sunday The. vi. chapter of Luke. F.  
Jesus said unto his disciples be ye merciful as your father is merciful. judge not/ & ye shall not be judged Condemn not/ and ye shall not be condemned. forgive/ and ye shall be forgiven. give/ and it shall be given unto you good measure pressed down shaken together and running over/ shall men give unto your bosoms. For with what measure ye meat with the same shall men meet to you again. & he put fourth a similitude unto them. Can the blind lead the blind. do they not both then fall in to the dyche. The disciple is not above his master/ every man shall be perfect. If he be as his master is. Uuhy sayst thou a mote in thy brother's eye/ and consydereste not the beam that is in thine own eye/ either how canst thou say to thy brother/ brother/ let me pull out the mote that is in thine eye/ when thou perceivest not the beam that is in thine own eye? hypocrite cast out the beam out of thine own eye first/ & then shalt thou see ꝑfectely to pull out the mote out of thy brother's eye.    


¶ The Pystel on the. v. Sunday after trinity sunday/ the first pystel of Peter and the. iij. chapter. A.  
Brothers be ye all of one mind/ one suffer with another/ love as brothers/ be pitiful be courteous/ not rendering evil for evil/ neither rebuke for rebuke but contrary wise/ bless/ remembering that ye are thereunto called/ even that ye should be heyers of blessing. If any man long after life/ & loveth to see good days/ let him refrain his tongue from evil/ & his lips that they speak not guile. Let him eschew evil & do good/ let him seek peace and ensue it/ for the eyes of our lord are over the righteous/ & his ears are opened unto their prayers/ but the fear of our lord beholdeth them that do evil. Moreover who is he that will harm you. if ye follow that which is good. Nat with standing happy are ye. if ye suffer for ryghtwysnesses sake/ ye and fear not though they seem terrible unto you/ neither be troubled/ but sancty fie our lord god in your hearts.   

¶ The Gospel on the. v. Sunday after trinity sunday. The. v. chapter of Luke. A.  
When the people pased unto jesus/ to hear the word of god he stood by the lake of genezareth & saw two ships standing by the lakes side but the fisher men were gone out of them/ and were washing their nectes and he enured in to one of the shypes which pertained to Simon & prayed high that he would thrust out a little from the land/ & he sat down and taught the people out of the ship/ when he had left speaking/ he said unto Simon/ launch out into the deep/ and let slype your nets to make a draft and Simon answered & said to him/ may star we have laboured all night & have taken nothing never the lather at thy word. I will lose forth the net/ and when they had so done/ they enclosed a great multitude of fishes/ & their net broke/ but they made signs to their fellows/ which were in the other ship/ that they should come and help them and they came/ & filled both the ships that they sunk again. When Simon Peter saw that/ he fell down at jesus knees saying. Lord go from me for I am a sinful man for he was utterly astonied/ and all that were with him/ at the draft of fish which they took/ and so was also james and johan the sons of zebedee/ which were partners with Simon and jesus said unto Simon/ fear not from henceforth thou shalt catch men and they brought the ships to land/ and forsook all and followed him.    


¶ The Pystel on the. vi. Sondaye after trinity sunday. The. vi. chapter to the romans. A.  
BRethren remember ye not that alwe which are baptized in the name of jesus Chryst are baptized to die with him/ we are buried with him by baptism/ for to die/ that likewise as christ was raised up from death by the glory of the father enen so we also should walk in a new life/ for if we be graft in death like unto him/ even so must we be in the Resurrection. This we must remember that our old man is crucified with him also. That the body of sin might utterly be destroyed that henceforth we should not be servants of sin/ for he that is deed/ is justified from sin. wherefore if we be dead with Chryst/ we believe that we shall live with him/ remembering that Christ once raised from death: dieth no more/ death hath no more power over him/ for as touching that he died/ he died concerning sin/ ones. And as touching that he liveth/ he liveth/ unto god. Likewise imagine ye also/ that ye are deed concerning sin/ but are a live unto god thorough jesus Chryst our lord.   

¶ The Gospel on the. vi. Sondaye after trinity sunday the. v. chapter of Mathewe. C.  
Jesus said unto his disciples verily I say unto you except your rightwiseness exceed the rightwiseness of the Scribes/ and pharisees/ ye can not enter in to thekyngdome of heaven ye have herd it was said unto them of the old tyme. Thou shalt not kill/ for who soever killeth shallbe in danger of judgement but I say unto you who soever is angry with his brother shall be in danger of judgement. who so ever sayeth unto his brother Racha/ shallbe in danger of a council but who soever sayeth thou fool/ shallbe in danger of hell fire Therefore when thou offereste thy gift at the Altar and there remember'st that thy brother hath ought against thee/ leave there thine offering before the altar & go thy way first & be reconciled to thy brother and them come and offer thy gift.    


¶ The Pystel on the. seven. Sondaye after trinity sunday. The. vi. chapter to the romans. D.  
Brethren I will speak grossly because of the istrmyte of your flesh as ye have given your membres servants to uncleanness & iniquity/ from iniquity unto iniquity/ even so now give your members servants unto rightwiseness/ that ye may be sanctified/ for when ye were the servants os fins ye were not under rightwiseness. what fruit had ye them in two things whereof ye are now ashamed: for the end of two things/ is death. But now are ye delivered from sin/ and made the servants of god/ and have your fruit that ye should be sanctified/ and the end everlasting life/ for the reward of sin is death/ but eternal life is the gift of god/ thorough jesus christ our lord.   

¶ The Gospel on the. seven. sunday after trinity sunday The. viii. chapter of Mark. A.  
When there was a very great company with jesus and they had nothing to eat jesus called his disciples to him/ & said unto them. I have compassion on this people because they have been now with me three days/ & have nothing to eat/ & if I should send them away fasting to their own houses/ they should faint by the way/ for divers of them came from far. And his disciples answered high/ where should a man have bread here in the wilderness to satisfy these. And he asked them how many Loves have ye? They said/ seven. And he commanded the people to sit down on the ground/ & he took the seven loves/ gave thanks/ broke/ & gave unto his disciples to set before them/ & they did set them before the people/ & they had a few small fishes & he blessed them & commanded them also to be set before them/ & they did eat & were sufficed/ & they took up of the broken meat that was left. seven. baskets full/ and they that did eat/ were in number about four thousand and he sent them away.    


¶ The Pystel on the. viii. Sunday after trinity sunday the. viii. chap. to the romans. C.  
BRethren we are now debtors/ not to the flesh to live after the flesh/ for if ye live after the flesh ye must die/ but if ye mortify the deeds of the body/ through help of the spirit/ ye shall live/ for as many as are led by the spirit/ of god/ they are the sons of god for ye have not received the spirit of bondage to fear any more/ but ye have received the spirit of addition whereby we cry. Abba father. The same spirit certifieth our spirit that we are the sons of god. If we be sons/ we are also the heirs the heirs I meane● of god/ and heirs annexed/ and together with Christ.   

¶ The Gospel on the. viii. Sondaye after Trivyte sunday the. viii. chapter of Mathewe. C.  
I Es● said unto his disciples Beware of false prophet; which come to you in sheeps clothing/ but inwardly they are ravening wolves/ ye shall know them by their fruits Do men gather grapes of thorns/ or figs of briars even so every good tree bringeth forth good fruit/ but a corrupt tree bringeth forth evil fruit/ a good tree can not bring forth bad fruit/ nor yet a bad tree can bring forth good fruit every tree that bringeth not forth good fruit/ shall be hewn down & cast in to the fire/ wherefore by their fruits ye shall know them. Nat all they that say unto me. Master/ master/ shall enter in to the kingdom of heaven/ but he that doth my father's will which is in heaven he shall enter in to the kingdom of heaven.    


¶ The Pystel on the. ix. sunday after trinity sunday the first pystel to the Corithyans & the. x. chap. B.  
Brothers we may not lust after evil things/ as they lusted. Neither be ye worshippers of Idols as were some of them according as it is written The people sat down to eat & drink & rose up again to play. Neither let us commit fornication as some of them committed fornication/ & were destroyed in one day. twenty-three. thousand Neither let us tempt christ/ as some of tempted/ & were destroyed of serpents Neither murmur ye/ as some of them murmured/ & were destroyed of the destroyer. All these things happened unto them for ensamples/ and were written to put us in remembrance/ whom the ends of the world are come upon. wherefore let him that thinketh he standeth/ take heed lest he fall. There hath none other temptation taken you/ but such as foloweth the nature of man/ but god is faithful/ which shall not suffer you to be tempted above your strength but shall in the mids of the temptation make away to escape out.   

¶ The Gospel on the. ix. sunday after trinity sunday the. xvi. Chapter of Luke. A.  
Jesus put forth a similitude unto his disciples saying. There was a certain rich man which had a bailie/ that was accused unto him that he had wasted his goods/ & he called him/ & said unto him How is it that I hear this of thee? give accounts of thy baylisshippe/ for thou mayst be no longer bailie. The bailie said within himself/ what shall I do? for my master will take away from me the baylyshyp I can not dig/ & to beg/ I am ashamed. I wots what I will do that when I am put out of the baylysshypp/ they may receive me in to their houses. Then called he all his masters debtors & said unto the first how moche owest thou unto my master & he said an hundred tons of oil/ & he said to him take thy bill/ & sit down quickly & write fifty. Then said he to another/ what owest thou & he said & hundred quarters of wheat: he said unto him/ take thy bill & write four score/ & the lord commended the unjust bailie/ because he had done wisely/ for the children of this world are in their kind wiser than the children of light. And I say unto you/ make you friends of the wicked Mammon/ that when ye shall depart they may receive you in to everlasting habitations    


¶ The Pystel on the. x. sunday after trinity sunday the first pystel to the corinthyans. the. xii. cha. A  
BRethren ye know that ye were gentiles/ & went your ways unto dom Idols/ even as you were led. wherefore I declare unto you/ that no man speaking in the spirit of god/ defyeth jesus. Also noman can say that jesus is the lord/ but by the holy ghost. There are diverssities of gifts verily/ yet but one spirit/ & there are differences of administrations/ & yet but one lord. And there are divers manners of operations/ & yet but one god/ which worketh all things that are wrought/ in all creatures. The gifts of the spirit are given to every man to profit the congregation. To one is given thorough the spirit/ the utterance of wisdom/ to another is given the utterance of knowledge/ by the same spirit to another is given faith by the same spirit/ to another the gifts of healing by the same spirit/ to another power to do miracles/ to another prophesy/ to another judgement of spirits/ to another the interpretation of tongues. And these all worketh even the self same spirit/ dividing to every man several gifts/ even as he will.   

¶ The Gospeil on the. x. Sunday after trinity sunday the. nineteen. Chapter of Luke. F.  
when jesus came nigh unto jerusalem/ he beheld the city/ and wept on it saying/ if thou hadst known those things which belong unto thy peace/ even at this time/ but now are they hid from thine eyes/ for the days shall come upon thee/ that the enemies shall cast a bank about thee/ and compass the round/ and keep the in on every side and make the even with the ground with thy children which are in thee/ and they shall not leave in the one stone upon another/ because thou knewest not the time of thy visitation/ & he went in to the temple/ and began to cast out them that sold therein/ and them that bought/ saying unto them/ It is written my house is the house of prayer/ but ye have made it a den of thieves and he taught daily in the temple.    


¶ The Pystel on the. xi. Sunday after trinity sunday/ the first pystel to the Corin. the. xv. chapy. A.  
Brethren as pertaining to the Gospel which I preached unto you/ which ye have also accepted/ and in the which ye continue/ by which also ye are saved. I do you with after what manner I pached unto you if ye keep it/ except ye have believeth in vain/ for first of all I delivered unto you that which I received/ how that Christ died for our sins/ agreeing to the scriptures/ and that he was buried/ that he arose again the third day/ according to the scriptures/ and that he was seen of Cephas them the elleven. After that he was seen of more than five hundred brothers at ones of which many remain unto this day/ and many are fallen a sleep/ after that appeared he to james/ then to all the apostles/ and last of all he was seen/ of me/ as of one that was borne out of due time for I am the lest of all the apostles/ which am not worthy to be called am Apostle/ because I persecuted the congregation of god/ but by the grace of god I am that I am/ and his grace which is in me was not in vain.   

¶ The Gospel on the eleventh sunday after trinity sunday. The. xviij. chapter of Luke. A.  
Jesus put forth this similitude unto certain which trusted in themselves that they were perfect/ & despised other. Two men went up in to the temple to pray/ the one a Pha rise/ & the other a Publycan/ the pha rise stood and prayed thus with himself. God I thank the that I am not as other men are/ extortioners unjust/ adulterer's/ or as this Publycan. I fast twice in the week/ I give the tithe of all that I possess. And the Publycan stood a far of/ and woide not lift up his eyes to heaven/ but smote his breast saying. God be merciful to me sinner. I tell you this man departed home to his house justified more than the other for every man that exalted himself shall be brought low/ & he that humbleth himself/ shall be exalted.    


¶ The Pystel on the. xii. Sondaye after trinity sunday/ the. ij. pystel to the Corythyans. The third chapter. A.  
brethren such trust have we thorough Chryst to godward/ not that we are sufficient of ourselves to think any thing as it were of ourselves but our ableness cometh of god/ which hath made us able to minister the new Testament/ not of the letter/ but of the spirit/ for the letter killeth/ but the spirit giveth life/ if the ministration of death thorough the letters figured in stones was glorious/ so that the children of Israel could not behold the face of moyses/ for the glory of his countenance (which glory Neucrtheles is done away) why shall not the ministration of the spirit be moche more glorious/ for if the minystringe of condempnacyon be glorious/ much more doth the ministration of rightwiseness excedei glory.   

¶ The Gospel on the. xii. sunday after trinity sunday. the. seven. cha. of Mark. D  
Jesus departed from the costs of tire/ & came by Sydon unto the see of Galyle thorough the mids of the coostes of x. cities/ and they brought unto him one that was deaf & doom/ & prayed him to lay his hand upon him/ and he took him asided from the people and put his fingers in his ears/ & did spit & touched his tongue/ & looked up to heaven & sighed/ & said unto him/ Ephata/ that is to say/ be opened/ & straight way his ears were opened/ & the string of his tongue was loosed/ & he spoke plain/ & he commanded them that they should tell no man/ but the more he forbade than/ in so much the more a great deal they published/ saying. He hath done all things well/ & hath made both the deaf to hear/ and the dumb to speak.    


¶ The epistle on the. xiii. sunday after trinity sunday The third Chapter to the Galathyans. C  
BRethren to Abraham & his seed were the promises made/ he saith not/ in the sedes as in many/ but in thy sede/ as in one which is Chryst This I say/ the the law which begun after wards/ beyond. iiij. hundred &. thirty. years doth not disannul/ the Testament that was confirmed afore of god unto Chryst ward/ to make the promise of none effect/ for if the inheritance come of the law/ it cometh not of promise but god gave it to Abraham by promise/ wherefore then serveth the law/ the law was added because of transgression (till the seed came to which the promise was made) & it was ordained by angels in the hand of a mediator. A Mediator is not a Mediator of one/ but god is one/ is the law then against the promise of god? God forbid howbeit if there had been a law given/ which could have given life/ then no doubt rightwiseness should have come by the law/ but the scripture concludeth all things under sin that the promise by the faith of jesus Chryst should be given unto them that believe.   

¶ The Gospel on the. xiii. Sunday after trinity sunday. The. x. Chapter of Luke. D.  
Jesus said unto his disciples/ happy are the eyes/ which see that ye see. For I tell you that many prophets and kings have desired to see those things which ye see/ and have not seen them/ and to hear those things which ye hear & have not heard them/ & behold/ a certain lawyer stood up/ and tempted him saying. Master what shall I do to inherit eternal life? He said unto him/ what is written in the law? how readest thou? and he answered & said. love thy lord god with all thy heart & with all thy soul/ and with all thy strength and with all thy myude/ and thy neighbour: as thyself. And he said unto him/ thou hast answered right this, do and thou shalt live/ he willing to justify himself said unto jesus/ who is then my neighbour. jesus answered and said. A certain man descended from jerusalem in to Jericho/ and fell in to the hands of thieves/ which rob him of his raiment/ and wounded him/ & departed leaving him half deed/ and by chance there came a certain pest that same way and when he saw him he passed by/ and likewise a levity/ when he was come nigh to the place/ went and looked on him/ and passed by. Then a certain Samaritan as he iorned came nigh unto him/ & when he saw him had compassion on him and went to him and bound up his wounds/ and powered in oil and wine/ and put him on his own be'st/ and brought him to a common in/ and made provision for him/ & on the morrow when he departed/ he took out two pens/ and gave them to the host/ and said unto him take cure of him/ and what soever thou spendest more/ when I come again/ I will recompense the. which now of these three/ thinkest thou/ was neighbour unto him that fell in to the thieves hands. And he said he that showed mercy on him. Then said jesus unto him/ go and do thou like wise.    


¶ The epistle on the. xiv. Sondaye after trinity sunday. The. v. chapter to the galatians. C.  
brethren walk in the spirit and fulfil not the lusts of the flesh/ for the flesh lusteth contrary to the spirit/ & the spirit contrary to the flesh. These are contrary one to the other/ so that ye can not do that which ye would/ but and if ye be, led of the spirit/ then are ye not under the law. The deeds of the flesh are manifest/ which are these/ adultery/ fornication/ uncleanness/ wantonness/ idolatry/ witch craft/ hatred/ variance/ zeal/ wrath/ strife/ sedition/ sects/ enuyeng/ murder/ drunkenness/ gluttony/ and such like/ of the which I tell you before/ as I have told you in time past/ that they which commit such things shall not inherit the kingdom of god. But the fruit of the spirit/ is love/ joy/ peace long suffering/ gentleness/ goodness faithfulness/ meekness/ temperancy. Against such there is no law. They that are Christ'S/ have crucified the flesh/ with the appetites and lusts.   

¶ The Gospel on the. xiv. Sunday after trinity sunday the xvij. chapter of Luke. 〈◊〉.  
AS jesus went to jerusalem he passed thorough Samaria & Galyle/ & as he entered in to a certain town or castle/ there met him ten men that were Lepers/ which stone a fare of/ and put forth their voices & said. jesus master have mercy on us. When he saw them/ he said unto them/ go & show yourselves to the priests & it chanced as they went they were cleansed/ & one of them/ when he saw that he was cleansed/ turned back again/ & with a loud voice praised god/ & fell down on his face/ at his feet & gave him thanks/ & the same was a Samaritane. And i●…us answered and said/ are there not ten cleansed but where are those nine. There are not found that returned again/ to give god praise/ save only this stranger/ and he said unto high: arise/ & go thy way/ thy faith hath made the hole    


¶ The Pystel on the. xv. sunday after trinity sunday. The. v. chapter to the galatians. D.  
Brothers if we live in the spirit/ let us walk in the spirit/ let us not be vain glorious ꝓuoking one another/ & enuyenge one another. Brethene yfany man be fallen by chance in to any fault/ ye which are spiritual help to amend him/ in spirit of meekness/ considering thyself/ lest thou also be tempted/ bear ye one another's burden/ & so fulfil the law of christ/ yfany man seem to himself that he is some what/ when in deed he is nothing/ the same deceavethe himself in his imagination/ let every man prove his own work/ & then shall be have rejoicing in his own self/ & not in another/ for every man shall bear his own burthin/ let him that is taught in the word minister unto him that teacheth him in all good thyng●/ be not deceiveth/ god is not moched for what soever man soweth/ that shall he reepe. He that soweth in his flesh/ shall of the flesh reepe corruption/ but he that soweth in the spirit/ shall of the spirit reepe life everlasting. Let us not be weary of well doing/ for when the thyme is come we shall reepe without weariness Uuhyle we have therefore time/ let us do good unto all men/ & specially unto them which are of the household of faith.   

¶ The Gospel on the. xv. Sunday after trinity sunday. The. vi. chapter of Mathewe. C  
jesus said unto his disciples that no man can serve two masters/ for either he shall hate the one & love the other/ or else he shall leave to the one/ & despise the other/ ye can not serve god & mammon. Therefore I say unto you/ be not careful for your life/ what ye shall ea te/ nor what ye shall drink/ nor yet for your body/ what ye shall put on/ is not the life more worth than meat/ & the body more of value then raiment/ behold the fowls of the air/ for they sow not/ neither reap/ nor yet carry in to the barns & yet your heavenly father feedeth them/ be ye not much better than they? which of you/ though he took though therefore/ could put one cubit unto his stature? & why care ye then for raiment? Consider the lilies of the field/ how they grow. They labour not neither spin/ & yet for all that/ I say unto you that even Solomon in all his royalty was not araed like unto one of these. wherefore if god so clothed the grass/ which is to day in field/ & to morrow shallbe cast in to the furnace/ shall he not much more do the same unto you. O ye of little faith? Therefore take no thought saig. what shall we eat or what shall we drink/ or where with shall we be clothed/ after all these things seek the gentles/ for your heavenly father knoweth that ye have need of all these things/ but rather seek ye first the kingdom of heaven and the rightwiseness thereof/ and all these things shallbe ministered unto you.    


¶ The Pystel on the. xvi. Sondaye after trinity sunday The. viii. chapter to the ephesians. B.  
SAy at Paul wrote unto the Ephesyans saying I desire you that ye faint not because of my tribulations for your sakes/ which is your praise/ for this cause I bow my knees unto the father of our lord jesus Chryst/ which is father over all that is called father in heaven & in heaven & in earth/ that he would grant you according to the riches of his glory/ that ye may be strengthened with might by his spirit in the inner man that christ may dwell in your hearts by faith/ that he being coted & grounded in love/ might be able to comprehend with all saints/ what is that breadth & length/ depth/ & height/ & to know what is the love of christ/ which love passeth knowledge that ye might be fulfilled with all manner of fullness which cometh of god/ unto him that is able to do exceeding abundantly above all that we are or think/ according to the power that worketh in us/ be praise in the congregations by jesus christ throughout all generations from time to tyme.  
Amen.   

¶ The Gospel on the. xvi. Sondaye after trinity sunday The. seven. chapter of Luke. B.  
jesus went in to a city called Naim & many of his disciples went with him and much people/ when he came nigh unto the gate of the city/ behold there was a deed man carried out which was the only son of his mother and she was a widow/ and much people of the city was with her/ and when jesus saw her he had compassion on her/ & said unto her/ weep not & he went & touched the coffin/ and they that bore him stood still: and he said young man/ I say unto thee/ arise/ and the deed sat up and began to speak/ and he delivered him to his mother/ & there came a fear on them all/ ●…oryfyed god saying/ a great prophet is risen among us/ and god hath visited his people.    


¶ The Pystel on the. xvij. Sunday after trinity sunday. The fourth Chapter to the ephesians. A.  
Brothers I which am in bonds for the lords sake exhort you that ye walk worthy of the vocation wherewith ye are called in all humbleness of mind/ and meekness/ and long suffering/ for bearing one another/ thorough love/ and that ye be diligente to keep the unity of the spirit/ in the bond of peace/ being one body/ and one spirit/ even as ye are called in one hope of your calling. Let there be but one lord one faith/ one baptism/ one god and father of all/ which is above all/ thorough al. And in you all/ which is blessed in the worlds of worlds.  
Amen   

¶ The Gospel on the. xvij. Sunday after trinity sunday/ The. xiv. chapter of Luke. A.  
When jesus went in to the house of one of the chief pharisees to eat bread on the sabothe day and they watched him/ and beholden there was a man before him which had the dropsy/ and jesus answered and spoke unto the law years/ and pharisees saying/ it is lawful to heal on the Saboth day? and they held their peace/ & he took him & healed him/ & let him go/ & answered them saying. which of you shall have anAsse or an ore fallen in to apytte/ & will not straight way pull him out on the Saboth day? and they could not answer him again to that. He put forth a similitude to the gests/ when he marked how they pressed that highest roams/ & said unto them when thou art bidden to a wedding of any man/ sit not down in the highest roume lest a more honourable man than thou be bidden of him & he that bad both him & thee/ come & say to thee: give this man room/ & thou then begin with shame to take the lowest room but rather when thou art bidden/ go & sith in the lowest room/ the when he that bad the cometh/ he may say unto thee: friend sit up higher. Then shalt thou have worship/ in the presence of them that sit at meat with thee/ for who soever exalteth him self/ shallbe brought low/ and he that humbteth himself shall be exalted.    


¶ The epistle on the. xviij. sunday after trinity sunday/ the. i. pystel to the Corinth. & the first cha. A  
brethren I tank my god always on your behalf for the grace of god which is given you by jesus Chryst/ the m●al things ye are made rich by him/ in all learning & in all learning & in all knowledge even as the Testimony of jesus christ was confirmed in you/ so that ye are behind in nogyfte/ and vayte for that apering of our lord jesus christ which shall strength you unto the end that ye may be blameless in that day of our lord jesus christ   

¶ The Gospel on the. xviij. sunday after trinity sunday The. xxij. chapter of Mathewe. D.  
THe pharisees went unto jesus s/ & one of them which was a doctor of the law/ asked him a question/ tempting him & saying. Master which is the great commandment in the law? jesus said unto him thou shalt love thy lord god with all thine arte/ with all thy soul & with all thy mind this is the first & that greatest commandment/ & there is another like unto this. Thou shalt love thy neighbour as thyself. In these two commaundymentes hang all the law & the ꝓohetes/ Uuhyle the pharisees were gathe red together jesus asked them saying. what think ye of christ? Whose son is he/ they said unto him/ the son of David. He said unto them. How then doth David in spirit call him lord saying. The lord said to my lord/ sit on my right hand till I make thine enemies thy foot stole/ if David called him lord/ how is he then his son? & none of them could answer him again one word. Neither durst any man from that day forth ask him any more questions.    


¶ The Pystel on the. nineteen. Sunday after trinity sunday. the. iiij. chap. to the Ephesians. E.  
brethren be ye renewed in the spirit of your minds/ and put on that new man/ which after the ymag of god is shaped in rightwiseness/ & true holiness. wherefore put away dying/ & speak every man truth unto his neighbour/ for as much as we are men bers one of another/ be angry/ but sin not/ let not the son go down upon your wrath/ give no place unto the backbiter let him that steel/ steel no more but let him rather labour with his hands some good thing that he may have to give unto him that needeth.   

¶ The Gospel on the. nineteen. Sondaye after trinity sunday The. nineteen. Chapter of Mathewe. A.  
Jesus entered in to the ship and passed over and came in to his own city/ and behold they brought unto him a man sick of the palsy/ lying in his bed/ and when jesus saw their faith/ he said to the sick of the palsy/ son be of good cheer: thy sins are forgiven thee/ & behold certain of the scribes said in themselves/ he blasphemeth & when jesus saw teyr thoughts he said wherefore think you euyl'in your hearts? whether is esyer to say/ thy sins are for given thee/ or to say arise & walk? That ye may know/ that the son of man hath power to forgive sins in earth/ them said he unto the sick of the palsy arise/ take up thy bed/ & go home to thy house. And he arose and departed to his house/ & when the people saw it/ they marveled & glorified god/ which had given such power to men.    


¶ The epistle on the. xx. Sondaye after trinity sunday. The. v. chapter to the. Ephesyans. D  
Brothers take heed that ye walk cyrcunspectly not as fools, but as wise/ redeeming the time for the days are evil wherefore be ye not un 〈…〉 e/ but understand what the will of the lord is/ & ●e not drunk with wine/ wherein is excess/ but be fulfilled with the spirit/ speaking unto yourselves in Psalms & Hymns/ & spiritual soges/ singing & making melody to the lord in your hearts giving thanks always for all thing in the name of our lord jesus christ to god the father submitting yourselves one to another in the fear of god.   

¶ The Gospel on the. xx. sunday after trinity sunday. the. xxij. cha. of matthew. A  
Jesus said unto his disciples the kingdom of heaven is like unto a certain king/ which married his son & sent forth his servants/ to call them that were bid to the wedding & they would not come. Again he sent forth other servants/ flying/ tell them which are bedden/ behold I have prepared my dinner/ mine oxen and my fatlings are killed/ & all things are ready/ come unto the marriage. They made light of it/ and went their ways: one to his farm place/ another about his merchandise/ the remnant took his servants and entreated them ungodly & slew them: when the king heard that: he was wroth/ & sent forth hiswarrers & destroed those murders & brent up their city/ them said he to his servants/ the wedding was prepared: but they which were bidden thereto were not worthy Go ye therefore out in to the high ways/ & as many as ye find bid them to the marriage/ the servants went out in to the high ways/ & gathered together as many as they could find/ both good and bad/ and the wedding was furnyssed with gests. The king came in to viset his gests and spied there a man which had not on a wedding garment/ and said unto him/ friend how camist thou in hythe r/ and hast not on a wedding garment? and he was even speechless. Then said the king to his ministers: take and bind him hand and foot and cast him in to utter darkness/ there shall be weeping/ & gnassing ofteth/ for many are called and few be chosen.    


¶ The Pystel on the. xxi. Sondaye after trinity sunday the. vi. chapter/ to the ephesians. B.  
MY brothers be strong in the lord/ and in the power of his might/ put on the armour of god that ye may stand steadfast against the crafty assaults of the devil/ for we wrestle not against flesh & blood/ but against rule/ against power/ & against worldly rulers of the darkness of this world/ against spiritual wyckedne s/ for heavenly things For this cause take unto you the armour of god/ that ye may be able to resist in the evil day/ & to stand perfect in all things. stand therefore & your loins gird about with verity/ having on the breast plate of rightwiseness & shod with shows prepared by the gospel of peace above all take to you the shield of faith/ wherewith ye may quench all the fire darts of the wicked/ & take the helmet of salvation & the sword of the spirit/ which is the word of god   

¶ The Gospel on the. xxi. Sunday after trinity sunday. The. iiij. chapter of johan. G.  
THere was a certain ruler/ whose son was sick at Capernaun as he heard that jesus was come out of jewry in to Galyle/ he went unto him and besought him that he world descend/ & heal his son for he was even ready to die. Then said jesus unto him/ except ye see signs & wonders. ye believe not/ the ruler said unto him: sir come away or ever that my child die/ jesus said unto him go thy way thy son liveth/ & the man believed the words that jesus had spoken unto him/ & went his way & anon as he went on his way/ his servants met him & told him saying. Thy son liveth them inquired he of them the hour when he began to amend & they said unto him: yester day the seven the hour/ the fever left him/ & the father knew that it was that same hour/ when jesus said unto him/ thy son liveth/ and he believed and all his household.    


¶ The epistle on the. xxij. Sondaye after trinity some day. The. i. chapter to the Phylyppyans. A.  
brethren we trust in our lord jesus Christ that he which began a good work in you shall perform it until the day of jesus christ as it be/ cometh me so to judge of you all/ because I have you in my heart/ & have you also every one companions of grace with me in my bonds as I defend/ & stablish the gospel. God beareth me record how greatly I long after you all from the very heart rote in jesus christ & this I pray that & our love may increase more & more in knowledge and in all feeling/ that ye might accept things most excellent that ye might be pure & such as should hurt no man's conscience/ until the day of Chryst filled with the fruits of right wysnes which/ fruits came by jesus christ unto the glory and laud of god.   

¶ The Gospel on the. xxij. Sondaye after trinity sunday. The. xviij. cha. of Mathewe. C.  
Jesus put for the a similitude unto his disciples saying. The kingdom of heaven is likened unto a certain king which would take accounts of his servants & when he had begun to reckon/ one was brought unto him which ought him. x. thousand Talentes/ but when he had nought to pay/ the lord commanded him to be sold & his wife & his children/ & all that he had & payment to be made. The servant fell down & besought him saying. Sir give me respite and I will pay it every whit. them had the lord pity on the servant/ & loosed him & forgave him the det. The same servant went out & found one of his fellows which ought him an hundred pens/ & laid hands on him & took him by the throat saying. Pay me that thou owest & his fellow fell down & besought him saying. Have patience with me. & I will pay the all/ & he would not/ but went & cast him in to prison/ till he should pay the debt. when his other fellows saw what was done/ they were very sorry/ & came & told to their lord all that had happened. Then his lord called him/ & said unto him. O evil servant I forgave the all the debt/ because thou praydest me/ was it not meet also/ that thou shouldest have had compassion on thy fellow even as I had pity on thee? & his lord was wroth & delivered him to the jailers/ till he should pay all that was owe unto him. So likewise shall my heavenly father do unto you/ If ye will not forgive with all your hearts/ each one to his brother their trespasses.    


¶ The pystel on the. twenty-three. Sondaye after trinity sunday the. iij. Chap. to the Philippians. C.  
brethren follow ye me & look on them which walk even/ so as ye have us for an ensample for many walk (of whom I have told you often/ and now tell you weeping) that they are the enymyes of the cross of Chryst/ whose end is damnation/ whose god is their belie/ & whose glory is to their shame/ which are wordly minded but our conversation is in Heaven/ from whence we look/ for the saviour even the lord jesus Christ which shall change in to another fashion our vile bodies/ that they may be fassyoned like unto his glorious body according to the working whereby he is able to subdue all things unto himself/ in jesus Christ our lord   

¶ The Gospel on the. twenty-three. Sunday after trinity sunday the. xxij. Chapter of Mathewe. B.  
THe pharisees went & took counsel/ how they might tangle Christ jesus in his words/ & sent unto him their disciples with Herodes servants saying Master/ we know that thou art true/ & that thou teachest the way of god truly/ neither carest for any man/ for thou ●syderest not men's estate/ tell us therefore how thinkest thou? Is it lawful to give tribute unto. Cesar or not? jesus perceived their wylines/ and said. why tempt ye me ye hypocrites? Let me see the tribute money/ & they took him a penny/ & he said unto them? whose is this Image & superscription? They said unto him caesars/ them said he unto them. give therefore to cesar that which is caesars/ & give unto god/ the which is gods.    


¶ The Pystel on the. xxiv. sunday after Tri nite sunday the first. Chapter to the Collossyans. B.  
brethren we cease not praying for you/ & desiring that ye might be fulfilled with the knowledge of his will ●al wisdom & spiritual understanding/ that ye might walk worthy of the lord in all things hat please: being fruitful in all good works & encreasig tree & t knowledge of god/ strengthened with all might throw his glorious power/ unto all patience/ & long suffering/ with joyfulness in jesus christ our lord.   

¶ The Gospel on the. xxiv. Sunday after trinity sunday. The. ix. Chapi. of. Mathewe. C.  
UUyles jesus spoke unto the people/ behold there came a certain ruler/ & worshipped him saying/ my daughter is even now decessed/ but come & lay thy hand on her/ & she shall live/ & jesus arose & followed him with his disciples & behold a woman which was diseased with an issue of blood twelve years came behind him/ & touched the hem of his vesture/ & she said in herself. If I may touch but even his vesture only. I shall be sa● jesus turned him about/ & behold her/ saying daughter be of good comfort/ thy faith hath made the safe/ & she was made hole even the same hour.    


¶ The Pystel on the next sunday before Aduent sunday. jerem. xxxiij.  
brethren behold the days will come saith the lord the I will steer up unto David a righteous branch/ & he shall reign a king/ & shall be wise/ and shall do equity & justice in the earth/ & in his days juda shall be safe/ & Israel shall dwell without fear/ & this is the name that they shall call him/ the lord our righteousness wherefore the days will come saith the lord that they shall say no more/ the lord liveth that brought the children of Israel out of the land of egypt/ but the lord liveth which delivered & brought thesede of the house of Israel/ out of the land of the north/ & from all lands whether I trust them/ & they shall dwell in their own land saith the lord god almighty   

¶ The Gospel on the next sunday before Aduent sunday The. vi. Chapter of johan. A.  
When jesus lifted up his eyes & saw a great company come unto him/ said unto Phylyp: whence shall we buy bread that these might eat. This he said to ꝓue him/ for he himself knew what he would do. Philip answered him/ two hundred penny worth of bread are not sufficient for them/ that every man have a little Then said unto him one of his disciples/ Andrew Simon Peter's brother. There is a child here/ which hath five barley loves and two fishes/ but what is that among so many? jesus said make the people to sit down (there was moche hay in the place) and the men sat down? in number/ about five thousand. jesus took the bread and gave thanks/ and gave to his disciples/ and his disciples to them that were set down/ & likewise of the fishes/ as moche as they would/ when they had eaten enough/ he said unto his disciples/ gather up the broken meat that remaineth/ that nothing be lost. They gathered it together/ & filled twelve baskets with the broken meat/ of the five barley loves/ & too fishes which broken meat remained unto them that had eaten. Then those men/ when they had seen the miracle that jesus did/ said. This is of a truth the same prophet/ which shall come in to the world.    


¶ The epistle on the dedication day the. xxi. Chapter of the revelation of saint johan. A.  
IOhn saw the holy city new Jerusalem come down from god out of heaven prepared as a bird/ garnished for her husband/ & I herd a great voice from the throne saying. behold the tabernacle of god is with men & he will dwell with them & they shallbe his people/ & god him self shall be with them/ & be their god/ & god shall wipe away all tears from their eyes/ and there shall be no more death/ neither sorrow/ neither crying/ neither shall there be any more pain/ for the old things are gone/ & he that sat upon the seat said/ behold I will make all things new.   

¶ The Gospel on the dedication day. The. nineteen. chapter of Luke. A.  
Jesus entered in/ and went thorough Jericho/ & behold there was a man named zacheus/ & he was a ruler among the Publycans and rich also and he made means to see jesus what he should be/ & he could not for the press/ because he was of a low stature. wherefore he ran before/ and ascended up in to a wild fig tree/ to see him/ for he would come that same way & when jesus came to the place/ he looked up and saw him/ & said unto him/ zache/ hastily come down/ for to day I must abide at thy house/ & quickly he came down/ & received him joyfully & when they saw that/ they all grudged saying/ he is gone in to. Tarry with a man that is a sinner. zache stood forth & said unto the lord. Behold lord/ the half of my goods I give to the poor/ & if I have done any man wrong. I will restore him four fold jesus said unto him/ this day is health come unto this house/ for as moche as this same house is be come the child of Abraham/ for the son of man is come to seek and to save that which was lost.  
¶ Here endeth the Pystels' an● Gospels of the Sundays.    

¶ Here beginneth The Pystels/ and Gospels of the Saints.  

¶ The Pystel on saint Andrew's day/ The. x. chapter to the. Romans. C  
BRothre the belief of the heart justifieth/ & to knowledge with the mouth maketh a man safe For the scripture saith who soever believeth on him/ shall not be ashamed. There is no difference between the jew & the gentle. For one is lord of all/ which is rich unto all that call unto him.  
For who so ever shall call on the name of the lord shall be safe/ How shall they call on him/ on whom they believed not? How shall they believe on him/ of whom they have not herd? How shall they hear without a preacher/ and how shall they preach except they be sent. As it is written how beuteful are the feet of them which bring glad tyndynges of poas And bring glad tidings of good things/ but they have not all obeyed to the gospel. For Esaias saith/ lord who shall believe our seyinge? So then faith cometh by hearing/ & hearing cometh by the word of god. But I ask have they not heard? No doubt/ their sound went out in to all lands/ & their worlds in to the words in to the ends of the world.   

¶ The Gospel on saint Andrew's day. the fourth cha. of Matthew. C  
AS jesus walked by the see of galilee/ he saw two brethren/ Simon which was called Peter and Andrew his brother casting a net in to the see● for they were fishers & he said unto them/ follow me/ & I will make you fishers of men And they straight way left their nets/ & followed him. And he went forth from thence/ & saw other two brethren. james the son of zebedee/ & Iohn his brother in the ship/ with zebede their father mending their nets/ & called them: & they with out tarrying left the nets/ and their father/ and followed him.    


¶ The Pystel on Saint Nicolas day. Ecclia. xliiij  
Behold an excellent priest which is in his days pleased god/ and was found righteous/ and in time of wrath made an atonement: like to him there is not found/ that kept the law of the most highest And he was in covenant with him/ & in his flesh he wrote the covenant/ & in time of temptation he was found faithful. Therefore he made him a covenant with an oath that nations should be blessed in his sight/ & that he should be multipled as the dust of the earth/ he knew him in his blessings & gave him an inheritance and he kept him thorough his mercy/ that he found grace in the eyes of god. An everlasting covenant did he make him/ & gave him the office of the high priest/ he made him happy in glory/ in faith/ & in softness/ he made him holy/ & chose him out of all f●eshe.   

¶ The Gospel on Saint Nicolas day. the. xxv. cha. of Matthew. B  
Jesus said unto his disciples. A certain man ready to take his journey to astraunge country/ called his servants to him/ and delivered to them his/ goods/ & unto one he gave. v. talents/ to another. ij. & to another one/ to every man after his ability/ & straight way departed. Then he that had received the. v. talents went & bestowed them/ & won other. v. likewise he that received. ij. gained other. ij. but he that received one/ went & digged a pit in the earth & hid his masters money After a long season/ the lord of those servants came & reckoned with them. Then can he that had received. v. talents & brought other five saying. Master thou deliverdest unto me five talents/ lo I have gained with them. v. more Then his master said unto him well good servant & faithful/ thou hast been faithful in little/ I will make the ruler over moche. enter into thy master's joy/ also he that received two talents/ came & said/ master/ thou deliverdest unto me. ij. talents ●o I have won two other with than/ & his master said unto him well good servant & faithful I will make the ruler over much go in/ in to thy masters joy.    


¶ The Pystel on the conception of our Lady. Ecclesiastice. xxiv.  
AS a vine/ so brought I forth a savour of sweetness and my flow res are the fruit of glory & riches. I am the mother of bewtyful love & of fear/ & of greatness/ & of holy hope. In me is all grace of life & truth/ and in me is all hope of life and virtue. Come unto me all that desire me/ and be filled with the fruits that spring of me for my spirit is sweeter than honey or honey comb. The remembrance of me is for ever & ever. They that eat me shall hunger the more/ & they that drink me shall t●… the more he that hearkeneth to me/ shall not be ●…ed/ and he the worketh by my counsel/ shall not 〈…〉 they that brig in to light shall have eternal life   

¶ The Gospel ou the conception of our Lady the first chapter of Mathewe. A.  
THis is the book of the generation of jesus christ the son of David/ the son also of Abraham. 〈…〉 begat Isaac. Isaac begat jacob. jacob be 〈…〉 judas/ & his brethren. judas begat Phares/ 〈…〉 of Thamar. Phares begat Esron. Esron be●… begat Aminadab. Aminadab begat ●…n. Naasson begat Salmon. Salmon begat ●oos of Ra●ab. Boos irgate Obed of Ruth. Olid ●egate jesse. jesse begat David the king. David the king tegate Solomon of her that was Uries wife Solomon begat Roboan. Roboan begat Abia. Abia begat Asa. Asa begat josaphat. josaphat begat Ioram. joram begat Ozias. Ozias begat joatham joathan begat Achas. Achas begat Ezechias. Ezechias begat Manasses. Manasses begat Amon. Amon begat josias josias begat. jechonias & his brethren about the time they were carried away to Babylon/ and after they were bronght to Babylon jeconias begat Salathiel. Salathiel begat zorobabel. zorobabel begat Abiud. Abiud begat Eliachim. Eliachim begat Azor. Azor begat Sadoc. Sadoc begat Achim. Achim begat Eliud. Eliud begat Eleasar. Eleasar begat Mathan. Mathan begat jacob. jacob be gate joseph the husband of Mary/ of whom was borne that jesus/ which is called Chryst.    


¶ The epistle on saint Thomas day the Apostle The second chapter to the ephesians. D.  
brethren now ye are no more strangers/ & foreigners but Citizens with the Saints and of the household of god/ & are bylte upon the foundation of the apostles & prophets/ jesus christ being the heed corner stone/ in whom every building coupled together/ groweth unto an holy temple in the lord in whom ye are built together & made an habitation for god in the spirit.   

¶ The Gospel on saint Thomas day the apostle The. xx. chapter of johan. F  
THomas one of the twelve called Didimus was not with them when jesus came. The other disciples said unto him/ we have seen the lord. And he said unto thee: except Isee in his hands the print of the nails/ and put my finger in the holes of the nails/ and thrust my hand in to his side/ I will not believe/ & after viii. days again/ the disciples were within/ & Thomas was with them. jesus came when the doors were shut/ and stood in the mids and said. Peace be with you. Then said he to Thomas/ put in thy finger here and see my hands/ and put forth thy hand/ and thrust it in to my side/ & be not without faith but believe. Thomas answered and said unto him/ my lord and my god. jesus said unto him. Thomas because thou hast seve me/ therefore hast thou believed Happy are they that have not seen/ & yet have believed    


¶ The epistle on the conversion of saint Paul. The. ix. cha●. of the Acts of the Apostles. A.  
SAul yet breathing/ out threatenings and slaughter against the disciples of the lord/ went unto the high priest and desired of him letters to Dania scon/ to the synagogues that if he found any of this way whether they were men or women/ he might bring them bound unto Jerusalem. As he went on his journey/ it fortuned that he drew nigh to Damascon/ and suddenly their shynede round about him alight from heaven/ and he fell to the earth and heard a voice saying to him. Saul/ Saul. Why persecuteste thou me? And he said/ what art thou lord. The lord said/ I am jesus whom thou persecutest/ it shall be hard for the to kick against the prick/ he both trens bling and astonied said lord what wilt thou have me to do? And the lord said unto him/ arise and go in to the City/ and it shall be told the what thou shalt do. The men which companyed with him on his way/ stood amazed/ for they heard a voice/ but saw no man. Saul arose from the earth and when he had opened his eyes he saw no man. Then led they him by the hand/ and brought him in to Damascon and he was three days without sight & neither eat nor drank. There was a certain disciple at Damascon named Ananias: to him spoke the lord in a vision / Ananias. And he said behold/ I am here lord. And the lord said unto him/ arise and go in to the street/ which is called straight/ and seek in the house of judas/ after one saul of the city of That sus/ for behold he prayeth and hath seen in a visyon/ a man named Ananias coming in unto him/ and putting his hands on him/ that he might receive his sight Ananias answered/ lord I have herd by many of this man/ how moche hurth he hath done to thy saints at jerusalem/ and in this place he hath authority of the high priests to bind all that call on thy name. The lord said unto him. Go thy ways for he is a chosen vessel unto me to bear my name before the gentiles and kings/ and the children of Israel/ for I will show him how great things he must suffer for my name's sake. Ananias went his way/ and entered in to the house/ and put his hands on him/ and said: brother soul the lord that appeared unto the in the way as thou camest sent me unto the that thou mightest receive thy sight/ and be filled with the holy ghost. And immediately there fell from his eyes as it had been scales/ and he received his sight/ and arose and was baptized/ and received meat and was comforted. Then was saul certain days with the disciples which were at Damascon/ and straight way he preached Chryst in the Synoge ges how that he was the son of god. All that heard him were amazed and said/ is not this he that spoiled them which called on this name in jerusalem? and came hither for the intent that he should bring them bound unto the high pests? Saul increased in strength/ and confounded the jews which dwelled at Damascon affirming that this was very christ.   

¶ The Gospel on the conversion of saint Paul. The. nineteen. chapter. of Mathewe. D  
PEter said unto jesus. Be hold we have forsaken all an have followed thee/ what shall we have therefore. jesus said unto them/ verily I say unto you/ that ye which have followed me in the second generation (when the son of man shall sit in the seat of his majesty) shall sit also upon. xii. seats/ & judge the. xii. tribes of Israel/ & who soever forsaked house or brethren or sisters/ or father/ or mother/ or wife/ or children or livelihood/ for my name's sake/ the same shall receive an houndred fold/ and shall inherit everlasting life.    


¶ The epistle on Candelmas day. Malachi. iij.  
Behold I send my messenger which shall prepare the way be fore me/ and suddenly shall the lord whom ye seek come unto his temple/ and the messenger of the covenant whom ye desire. Behold he cometh sayeth the lord Sabooth. Uuho shall endure in the day of his coming/ or who shall stand to behold him? for he is as trying fire/ & as the herb that fullers scour with all/ & he shall sit tryeng & purging silver/ & shall purify the sons of Levy/ and shall fine them as gold & silver/ and they shall bring offering unto the lord of righteousness/ & the sacrifice of juda & of jerusalem/ shall be delicious unto the lord as in the old time/ & in the years that were at the beginning.   

¶ The Gosuel on Candelmas day. The second chapter of Luke. D.  
When the time of purification (after the law of Moses) was come/ they brought Isus to Jerusalem/ to present him to the lord/ as it is written in the law of the lord? every man child that first openeth the ma●●yr/ shallbe called holy to the lord/ & to offer as it is said in the law of the lord/ a pair of turtle Doves/ or. ij. young Pygyons/ and behold there was a man in jerusalem/ whose name was Symeon & the same man was just & feared god/ & longed for the consolation of Israel/ & the holy ghost was in him/ & an answer was given him of the holy ghost/ that he should not see death/ before he had seen the lord Chryst. And he came by inspiration in to the temple. And when the father & the mother brought in the child jesus/ to do for him after the custom of the law. Then took he him up in his arms & said lord now lettest thou thy servant depart in peace according to thy promise/ for mine eyes have seen the saviour sent from thee/ which thou hast prepared before the face of all the people. A light to lighten the gentiles/ and the glory of thy people Israel.    


¶ The Pystel on saint Mathias the apostles day. The. i. chapter of the Acts of the Apostles. C.  
PEter stood up in the mids of the disciples & said (the number of the names were about an hundred & twenty) ye men & brethren/ this scripture must needs be fulfilled/ which the holy ghost thorough the mouth of David spoke before of judas/ which was guide to them that took jesus/ for he was numbered with us/ & obtained foloweshype in this ministration/ & he hath now possessed a plot of ground with the reward of iniquyte/ & when he was hanged/ burst asunder in the mids/ & all his bowels gushed out/ & as it is known unto all the inhabiters of Jerusalem. In so much that that field is called in their inother tongue Acheldema/ that is to say the bloody field. It is written in the book of Psalms his habitation be void/ & no man be dwelling therein and his bishopric let another take. wherefore of these men/ which have companyed with us (all the time that the lord jesus went in & out among us/ beginning at te baptism of johan unto the same day that he was taken up from us) must one be ordained to it a witness with us of his resurrection. And they appointed. ij. joseph colled barsabas/ whose surname was justus/ & Mathyas/ and they prayed saying Thou lord which knowest the hertesofal men/ show whether thou hast chosen of these two/ that the own may take the room of this ministration/ & Apostle suyp from the which judas by transgressyon fell/ that he might go to his own place/ & they gave forth their lots & the lot fell on Mathias/ and he was counted with the eleven Apostles.   

¶ The Gospel on saint Mathias the Apostles day/ The. xi. chapter of Mathewe. D.  
THen jesus answered and said I praise the O father lord of heaven & earth/ because thou haste hid these things from the wise and prudent/ and hast opened them unto babes/ even so father/ for so it pleased the allthings are given unto me of my father/ & no man knoweth the son/ but the father/ neither knoweth any man the father/ save the son & he to whom the son will open him. Come unto me all ye that labour and are laden/ and I will ease you/ take my yoke on you and learn of me/ for I am meek and lowly in heart/ and ye shall find rest unto your soul's/ for my yoke is easy/ and my burden is light.    


¶ The Pystel on the Annunciation of our Lady. Isaiah. seven.  
OUr lord spoke to Achas saying Axe the a sign of the lord thy god/ from a low beneath/ or from an high above. but achas answered. I will not axe/ neither will tempt the lord. wherefore the lord said hearken ye of the house of david. Is it so small a thing for you to be grievous to men/ but that ye should also be painful unto god neverthelater yet the lord/ he will give you a sign. Behold a virgin shallbe with child/ & shall bear a son/ & shall call his name Emanuel. he shall ease butter & honey/ that he may have understanding to refuse the evil & to choose the good.   

¶ The Gospel on the annunciation of our lady. the. i. cha. of luke. C  
ANd in the. vi. month the angel Gabryel was sent from god unto a city of Galilee named nazareth to a virgin spoused to a man whose name was joseph of the house of david/ & the virgyus name was Mary/ & the angel went in unto her/ & said: hail full of grace/ the lord is with thee/ blessed art thou among women. when she saw him she was abashed at his saying/ & cast in her mind/ what manner of salutacyun that should be. & the angel said unto her/ fear not Marry/ for thou hast found grace with god/ loo thou shall conceive in thy womb/ & shalt bear a son/ & shalt call his name jesus. He shall be great and shall be called the son of the highest/ and the lord god shall give unto him the seat of his father David/ & he shall reign over the house of Iacobe for ever/ & of his kingdom shall be none end. Then said marry unto the angel/ how shall this be/ saying that I know not a man? & the angel answered & said unto her/ the holy ghost shall come upon thee/ & the power of the highest shall over shadow the. Therefore also that holy thing which shall be borne/ & shall be called the son of god and mark/ thy cousin. Elizabeth/ she hath also conceived a son in her old age & this is the. vi. month to her which was called barren for with god shall nothing be unyossyble. Marry said? Behold the hand maiden of the lord/ be it unto me even as thou haste said.    


¶ The Pystel on saint George's day. The first chapter of james. A  
MY brothers count it exceeding joy when ye fall in to dinuers temptacyos for as much as ye know that the trying of your faith bringeth patience and let patience have her perfect work/ that ye may be perfect and sound that nothing be lacking unto you/ if any that is among you lack wisdom/ let him ask of god (which giveth to all men in differently/ & casteth no man in the teeth) and it shall be given him/ but let him ask in faith and waver not for he that doubtethe is like the waves of the see/ toast of the wind/ and carried with violence. Neither let that man think that he shall receive any thing of god. A wavering minded man is unstable in all his ways/ let the brother of low degree rejoice in that he is exalted and the rich in that he is made low/ for even as the flower of the grass/ shall he vanish away. The Son riseth with heat/ & the grass widdereth/ and his flowers falleth away & the beauty of the fashion of it perisheth/ even so shall the rich man perish with his abundance. Happy is the man that endureth in temptation/ for when he is tried/ he shall receive the crow of life/ which the lord hath promised to then that love him.   

¶ The Gospel on saint George's day. The xv. chapter of johan. A.  
Jesus said unto his disciples I am the true vine/ & my father is an husband man/ every branch that beareth not fruit in me/ he will take away/ and every branch the beareth fruit will he purge that it may bring more fruit. Now are ye clean/ by the means of the words wiche I have spoken unto you/ bide in me/ & let me bide in you/ as the branch can not bear fruit of itself/ except it bide in the vine? no more can ye except ye abide in me. I am the vine/ & ye are the branches hethat abideth in me/ & I in him the same bringeth forth moche fruythe/ for without me can ye do nothing yfa man bide not in me/ he is cast forth as branch/ & is wyddred & men gather it/ & cast it in to the fire/ and it burnethe if ye abide in me/ & my words also bide in you/ ask what ye will/ & it shallbe given to you    


¶ The Pystel on saint Mark the evangelists day. The. iiij. chapter to the ephesians. B.  
BRethren unto every one of us/ is given grace according to the measure of the gift of christ/ wherefore he saith/ he is gone up an high/ and hath led captyvete captive/ and hath given gifts unto men.  
That he ascended/ what meaneth it/ but that he also descended first in to the lowest parties of the earth? He that descended/ is even the same also that ascended up even above all heavens/ to fulfil all things/ and the very same made some Apostles some prophets/ some evangelist some shepherds/ some teacher's/ that the saints might have all things necessary to work & minister withal/ to the edyfienge of the body of christ/ till we every eachone (in the unite of faith & knowledge of the son of god) grow up unto a perfit man/ after the measure of age of the fullness of Chryst.   

¶ The Gospel on saint Mark the evangelists day. The. xv. cha. of joh. A  
IAm the true vine. etc. as it is wrtten word by word in the Gospel of saint George's day. fo. lxi    


¶ The Pystel on Phylyp & james day. Sapi. v.  
THen shall the righteous stand with great constance against them that vexed them and took away that they had laboured for. when the wicked shall see that/ they shall be troubled with horrible fere/ and shall wonder at the sudden & unlooked for victory/ and shall say in themselves/ repenting & sorrowing for anguish of heart. These be they which we some time mocked and jested on we were out of our wits & thought their living madness & their end to be without honour/ but behold how they are counted among the children of god/ and have their inheritance among the saints.   

¶ The Gospel on saint Phylyp and james day. The. xiiii. chapter of johan. A.  
jesus said to his disciples let not your hearts be troubled/ believe in god/ & believe ye in me. In my father's house are many mansyons. If it were not so I would have told you. I go to prepare a place for you/ & if I go to prepare a place for you/ I will come again/ & receive you even unto myself/ that where I am/ there may ye be also/ & whether I go ye know & the way ye know Thomas said unto him Lord we know not whither thou goest Also how is it possible for us to know the way? jesus said unto him. I am the way/ the verity/ & the life. No man cometh unto the father but by me/ if ye had known me/ ye had known my father also. And now ye know him & ye have seen him. Phylyp said unto him Lord show us the father & it sufficeth us. jesus said unto him/ have I been so long time with you/ & yet haste thou not known me. Phylyp he that hath seen me/ hath seen the father/ & how sayest thou them/ show us the father? believest thou not that I am in the father/ & the father in me? The words that I speak unto you I speak not of myself/ but the father dwelling in me/ is he that doth the works/ believe me that I am the father & the father in me/ at the least believe me for the very works sake. verily verily. I say unto yo● who so ever believeth on me the works that I do/ the same shall he do/ and greater works than these shall he do/ because I go unto my father/ and what soever ye ask in my name/ that will I do.    


¶ The Pystel on the invention of the Cross the. v. Chapter to the galatians. B.  
brethren I have trust toward you in god: that ye will be none other wise minded. He that troubleth you shall be are his judgement what soever he be brethren if I yet preach cir cuncision/ why do I then yet suffer persecution/ for them had the offence which the cross giveth ceased I would to god they were sundered from you which trouble you/ as many as desire with out ward appearance to please carnally/ they constrain you to be circumcised/ only because they would not suffer persecu cyon with the cross of Christ/ for they themselves which are circumcised keep natte the law? but desire to have you circumcised that they might rejoice in your flesh. God forbid that I should rejoice/ but in the cross of our lord jesus Christ whereby the world is crucified as touching me/ and I as concerning the world.   

¶ The Gospel on the Invention of the Cross the. iiij. chapter of Iohn. A  
THere was a man of the Pharisees named Nicodemus a ruler among the Ie was/ he came to jesus by night & said unto him. Master we know that thou art a teacher/ which is come from god/ for no man could do such miracles as thou dost/ except god were with him. jesus answered and said unto him. Ue rely verily I say unto thee/ except a man be borne a new/ he can not/ se the kingdom of god. Nicodemus said unto him/ how can a man be borne when he is old/ can he enter in to his mother's body & be borne again? jesus answered. verily verily I say unto thee/ except that a man be borne of water/ and of the spirit/ he can not enter in to the kingdom of god. That which is borne of the flesh is flesh/ & that which is borne of the spirit/ is spirit. Marvel not that I said to thee/ ye must be borne a new The wind bloweth where he listeth/ and thou hearest his sound/ but thou canst not tell whence he cometh and whither he goeth. So is every man that is borne of the spirit. Nicodemus answered and said unto him. How can these things he? jesus answered & said unto him. Art thou a master in Is rael/ and knowest not these things? verily verily I say unto thee/ we speak that we know/ and testify that we have seen/ and ye receive not our wyttenes/ if I have told you earthly things/ and ye have not believed how should ye believe if I shall tell you of heavenly things? And no man hath ascended up to heaven/ but he that came down from heaven? that is to say the son of man/ which is in heaven. And as Moses' lifted up the serpent in wilderness/ even so must the son of man be lifted up/ that no man which believeth in him perish/ but have eternal life.    


¶ The Pystel on the nativity of saint Iohn Baptist. Isaiah. xlix.  
THus saith the lord. hearken ye Ilesunto me/ & give heed ye people that are a far the lord called me out of the women be/ and made mention of my name when I was in my mother's bowels/ and he made my mouth like a sharp sword In the shadow he let me with his hand/ & he made me as an excellent a-row/ & hid in his quiver/ & he said unto me: thou art my servant. O Israel/ in whom I will be glorified/ and I said. I labour in vain and spend my strength for nought & unprofitably howbeit my cause I ●mitte/ to the lord & my travail unto my god and now saith the lord that formed me in the women be to be servant/ and to turn jacob unto him/ behold I have made the a light/ that thou shouldest be salvation unto the end of the world kings shall see/ and rulers shall stand up/ & shall worship/ because of the lord which is faithful and the holy of israel hath chosen the.   

¶ The Gospel on the nativity of saint Iohn the Baptist. The first Chapter of Luke. F.  
Elizabethes' time was con that she should be delivered & she brought forth a son & her neighbours/ & her cousin's herd tell how the lord had showed great mercy upon her/ they rejoiced with her And it fortuned the eight day? they came to circumcise the child/ & called his name ●achary/ after the name of his father/ & his mother answered & said not so: but he shall be called johan And they said unto her. There is none of thy kin that is named with this name/ & they made signs to his father how he would have him called/ & he asked for writing tables & wrote/ saying/ his name is Io ●ā. And they marveled all & his mouth was opened immediately/ & his tongue & he spoke lauding god/ & fear came on all them the dwelled nigh/ & all these things were noised abroad throughout all the hilly country of jewry? & all they that herd them/ laid them up in their hearts saying what manner child shall this be? & the hand of god was with him/ & his father zacharias was fylled with the holy ghost/ & ꝓphesied saying. blessed be the lord of Israel/ for he hath visited and redeemed his people.    


¶ The Pystel on saint Peter & Paul's day. The. xii. Chap. of the Acces of the apostles. A.  
IN that time Herode the king/ laid hands on certain of the ●gregaciō to ve xe them/ he killed james the brother of johan/ with a sword/ & because he saw the it plea said the jews he pceded further/ & took Peter also. Them were the days of the sweet bread/ & when he had caught him/ he put him in prison/ & delivered him to. iiij. quaternions of soldiers to be kept/ intending after, Easter to bring him forth to the people Then was Peter kept in prison/ but prayer was made without ceasing of the ●gregacyon unto god for high/ when Herode would have brought him out unto the people/ the same night slept Peter between two soldiers/ wund with two chains/ & the keepers before the ●ore kept the prison/ & be hold the angel of the lord was there pnsent/ & light shined in the lodge/ & smote Peter on the side/ & stirred him up saying. Arise up quickly/ & the chains fell of from his hands/ & the angel said unto him/ gird thyself/ & bind on thy sandalles/ & so he did & he said unto him cast on thy mantel about thee/ & follow me/ & he came & followed him/ & wist not that it was truth which was done by the angel/ but thought he had seen a vision when they were past the first & the second watch/ they came unto the Iron gate that leadeth unto te city which opened to them by his own accord. And they went out/ & passed thorough one street/ & by & by the Angel departed from him And when Peter can to him self/ he said/ now I know of a surety that the lord hath sent his angel & hath delivered me from the hand of Herode/ & from all the waiting for of the people of the jews.   

¶ The Gospel on saint Peter and Paul's day the. xvi. chapter of Mathewe. 〈◊〉.  
Tuhen jesus came in to the costs of the city which is called Caesarea Philippi/ he asked his disciples saying whom do men say that I the son of man am? They said/ some say that thou art johan baptist son Helias/ some jeremias/ or one of the prophets. He said unto thee/ but whom say ye that I am. Simon Peter answered and said. Thou art Christ the son of the living god And jesus answered and said unto him. Happy art thou Simon the son jonas/ for flesh and blood hath not opened unto the that/ but my father which is in heaven. And I say also unto the that thou art Peter? & upon this roke I will build my ●gregacyon/ and the gates of hell/ shall not prevail against it/ & I will give unto thee/ the keys of the kingdom of heaven/ & what soever thou bindelte upon earth/ shall be bound in heaven/ & what so ever thou lowsest on earth/ shall be loosed in heaven.    


¶ The Pyltel on the commemoration of saint Paule the second chapter to the galatians. B.  
I certify you brethren/ that the gospel which was preached of me/ was not after the maver of men/ neither received I it of man/ neither was I taught/ it but received it by the revelation of jesus Christ? ye have her the of my conversation in times passed in the jews ways/ how that beyond measure. I persecuted the congregation of god/ & spoiled it/ & prevailed in the jews law/ above many of my companions/ which were of mine own nation/ & was as much more fervent meynteyner of the traditions of the elders/ but when it pleased god/ which separated me from my mother's womb/ & called me by his grace/ for to declare his son by me that I should preach high among the heathen/ immediately I convened not of the water with flesh/ & blood/ neither returned to Jerusalem to them which were Apoitels before me/ but went my ways in to Arabia/ & came again unto Damascon Then after. iij. year I returned to Jerusalem to se Peter/ & awe de with him. xv. days none other of the apostles saw I/ save james the lords brother/ the things which I write behold/ god knoweth I lie not. After that I went in to the costs of Syria & Cilicia/ & was unknown as touching my ꝑsone●vnto the congregations of jewry which were in christ but they herd only the he which persecuted us in time passed/ now preacheth the faith which before he destroyed/ and they glorified god on my behalf.   

¶ The Gospel on the commemoration of saint Paul. The nineteen. chapter of Mathewe. D.  
PEter said unto jesus behold we have. etc. ye shall find this gospel on the conversion of saint Paul. Folio. lviij.    


¶ The epistle on the visitation of our lady. Cant. chapter. ij.  
I Am the flower of the field and lilies of the valleys. As the Lilye among the thorns/ so is my love among the daughters. As the Appletre among the trees of the wood. so is my beloved among the sons/ in his shadow was my desire to sit/ for his fruit was sweet to my mouth. He brought me unto his wine seller/ and his be haver to mewarde was lovely/ behold my beloved said to me: up and hast my love: my dove my beautiful and come/ for now is winter gone/ and rain departed & passed/ the flowers appear in our country/ & the time is come to cut the wines. The voice of the turtle dove is herd in ourlande/ the fyg tree hath brought forth her figs/ and the wine blossoms give a savour up hast my love/ my dove in the holes of the rock. & secret places of the walls/ show me thy face and let me here thy voice/ for thy voice is sweet/ and thy fashion beautiful.   

¶ The Gospel on the visitation of our Lady The first Chapter of Luke. D.  
Marry arose in those days and went in to the mountains with haste in to a City of jewry/ and entered in to the house of zachary and saluted Elizabeth/ and it fortuned as Elizabeth heard the salutation of Mary/ the babe sprung in herbelly/ & Elizabeth was filled with the holy ghost/ and cried with a loud voice/ & said? blessed art thou among women/ & blessed is the fruit of thy womb: & whence happeneth this to me/ that the mother of my lord should come to me Loo as soon as the voice of this salutation sounded in mine ears/ the babe leapt in my belly for joy/ and blessed art thou that believest/ for those things shall be performed which were told the from the lord. And Mary said my soul magnifieth the lord & my spirit reioseth in god my saviour.    


¶ The Pystel on the Translation of saint Thomas of Cauterbury the. v. Chapi. to the hebrews. A  
Every high priest. etc. yeshal find this pystel on saint Thomas day after children mass day. Folio. seven.   

¶ The Gospel on saint Thomas of Canterbury the. nineteen. cha. of Luke. B  
A Certain noble man. etc. ye shall find this gospel on saint Thomas day after Chyldermas day. Folio. seven.    


¶ The Pystel on belike sunday. Ecc●●a. xliiij.  
THese are the men of mercy/ whose righteousness are not forgotten. Goodness abide with the seed of them: their kinsfolk/ are an holy enherytance/ & their seed hath stand in witnesses & the sons of them abide unto the worlds end for them/ the generation of them/ & the glory of them shall not be left/ their bodies are buried in peace/ & their names shall live in the worlds/ all people shall tell the wisdom of them/ and all the congregation of saints shall show the laud of them.   

¶ The Gospel on relic sunday. The. v. Chapter of Mathewe. A.  
T●hen jesus saw the people he went up in to a mountain and when he was set his disciples came unto him/ & he openeth his mouth & taught them saying. blessed are the poor in spirit/ For theirs is the kingdom of heaven. Blissed are their that morn for they shall be comforted. blessed are the meek/ for they shall enherete ●…h. blessed are they which hunger and thrust ●…g 〈◊〉 ousnes/ for they shall be filled. blessed are the ●…yfull/ for they shall obtain mercy. blessed are the pure in heart/ for they shall see god. Blissed are the maintainers of peace/ for they shall be called the children of god. blessed are they which suffer persecution for righteousness sake/ for theirs is the kingdom of heaven. blessed are ye when men shall revile you/ & persecute you/ & shall falshly say all manner of evil sayings against you/ for my sake. Rejoice & be glade/ for great is your reward in heaven.    


¶ The Pystel on saint Margaretes day.  
O Lord my god thou hast exalted my habitation upon the earth/ & I have prayed for death to come/ I have called the lord the father of my lord that he forsake me not in the day of my tribulation. And in the time of proud men without help/ I shall laud thy name diligently/ & shall praise it in confession & my prayer is herd thou haste delivered me from perdition & from a wicked time/ Therefore O lord my god/ I shall confess and give laud unto thy name.   

¶ The Gospel on saint Margaretes day. The. xiii. chapter of Mathewe. G.  
Jesus said unto his disciples. The kingdom of heaven is like unto treasure hid in the field/ the which a man found and hid it/ & for joy thereof/ goeth/ & selleth all that he hath/ & buyeth that field. Again the kyngdom of heaven is like unto a Merchant se king after good peerless/ which when he had found one precious pearl. went and sold all that he had and bought it. Again the kingdom of heaven is like unto a Net cast in to the see/ that gathereth of all kinds of fishes which when it is full/ men draw to land/ and sit and gathereth the good in to their vessels and cast the bad away. So shall it be at the end of the world/ The angels shall come and sever the bad from the good/ and shall cast them in to a furnace of fire/ there shall be wailing/ and gnashing of teeth. jesus said unto them/ have ye understanded all these things they said ye sir. Then said he unto them/ therefore every scribe which is taught unto the kingdom/ is like an householder/ which bringeth forth/ out of his treasure/ things both new and old.    


¶ The Pystel on Mary Magdaleyn day. Proverb. xxxi.  
A Woman of power & verity if a man culde find the value of her were far above pearls. The heart of her husband trusteth in her/ that he needeth not spoils. She rendereth him good & not evil all the days of her life. She sought wool & flax/ and did as her hands served her. She is like a merchants s●●y that bringeth her victuals from far. She riseth yer day/ and giveth meat to her household and food to her maidens. She considered a ground and bought it/ and of the fruit of her hands planted a vine. She gird her loins with strength/ & couraged her arms She perceived that her huswfry was profitable/ & therefore did not put out her c●●ell by night. She set her fingers to the splendle & her hands caught hold on the distaff. She opened herhande to the poor/ & stretched out her hands to the needy. she feared not lest the cold of snow should hurt her house/ for all her household were double clothed. She made her gay ornaments/ of byce/ & purple was her apparel. Her husband was had in honour in the gates/ as he sat with the elders of the land. She made linen & sold it/ & delivered a girdle to the merchant Strength & glory were her raiment/ & she laughed in the later days. She opened her mouth with wisdom & the law of righteousness was on her tongue. She had an eye to her household & eat not bread idly. Her children arose & blessed her/ & her husband commended her. many daughters have done excellently but thou hast passed them al. Favour is a deceivable thing/ & beauty is vanity/ but a woman that feareth god/ she shall be praised give her of the fruit of her hands/ & let her works praise her in the gates.   

¶ The Gospel on Mary magdalen day. The. seven. chapter of Luke. E  
ONe of the pharisees desired jesus that he would eat with him/ and he came in to the pharisees house/ & sat down to meat. And behold a woman in that city/ which was a sinner as soon as she knew that jesus sat at meat in the pharisees house she brought an Alabaster box of ointment/ & she stood at his feet behind him weeping and begun to wash his feet with tears/ & did wipe them with the ears of her heed/ & kissed his feet/ and anointed them with ointment. when the pharisee which bade him to his house saw that/ he spoke within himself saying: if this man were a prophet/ he would surely have known who & what manner woman this is/ which touched him/ for she is a sinner And jesus answered and said unto him/ Simon I have somewhat to say unto thee/ and he said: master say on. There was a certain lender which had two debtors/ the one ought five houndred pens/ and the other thirty. When they had nothing to pay/ he forgave them both. which of them tell me will love him most? Simon answered and said/ I suppose that he to whom he forgave most/ and he said unto him. Thou hast truly judged. And he turned to the woman/ and said unto Simon.  
Seest thou this woman/ I entered in to thy house/ and thou gavest me no water to my feet/ but she hath wasshte my feet/ with tears/ and wiped then with the hears of her heed. Thou gavest me no kiss: but she sense the time I came in hath not ceased to kiss my feet. My heed with oil thou diddest not anoint and she hath anointed my feet with ointment.  
wherefore I say unto the many sins are forgiven her/ because she loved moche. To whom less is forgiven/ the same doth less love. And he said unto her thy sins are forgiven the. And they that sa●e at meat with him/ began to say within themselves Uuho is this which forgiveth even sins/ & he said to the woman. Thy faith hath saved thee/ go in peace.    


¶ The epistle on saint james day the Apostle. The second chapter to the ephesians. D  
Brothers now ye are no more strangers and foreigners: but citizens with the saints/ and of the household of god and are bylte upon the foundation of the Apostles and prophets/ jesus Chryst being the heed corner stone in whom every building coupled together/ groweth unto an holy temple in the lord/ in whom ye also are bylte together & made an habitation for God in the spirit.   

¶ The Gospel on saint james day the Apostle. The. xx. Chapter Mathewe. C  
THere came to jesus the mother of zebedees children with her sons/ worshipping him/ & desiring a certain thing of him he said unto her/ what wilt thou have she said unto him. Grant that these my two sons/ may sit one on the right hand/ and the other on thy left hand/ in thy kingdom. jesus answered & said/ ye wot not what ye ask. Are ye able to drink of the cup that I shall drink of? & to be baptized with the bapty me that I shall be baytysed with? They answered to him. That we are He said unto then/ ye shall drink of my cup/ & shall be baptized with the baptism that I shall be baptized with/ but to sit on my right hand/ & on my lift hand/ is not mine to give but to then for whom it is prepared of my father    


¶ The Pystel on saint Anne's day.  
Awoman of power & verity. etc. ye shall find this epistle on saint Mary magdalen day. f. lxvi.   

¶ The Gospel on saint amnes day. The first echapiter of Mathewe. A  
THis is the book of the generation. etc. ye shall fide this gospel on the ●cepcyō of our lady. f. lvi    


¶ The epistle on saint Peter's day ad vincula. The. xii. chapi. of the Acts of the apostles. C.  
When peter came out of prison he came to the house of Mary the mother of one johan which was called Mark/ where many were gathered together in prayer/ as Peter knocked at the entry door/ a damsel came forth to hearken named Rhoda/ & when she knew Peter's voice/ she opened not the entry for gladness/ but ran in/ & told how Peter stood before the entry/ & they said unto her/ thou art mad/ & she bore them down/ that it was evenso. Then said they/ it is his angel peter continued knocking/ when they had opened the door/ & saw him they were astonied/ he beckoned unto them with the hand to hold their peace/ and told them by what means the lord brought him out of prison.   

¶ The Gospel on saint Peter day ad vincula. The. xvi. chapter of Mathewe. B.  
WHen jesus came in to the costs. etc. ye shall find this gospel on saint peter & paul's day. f. lxiiij    


¶ The epistle on the transfiguration of our lord/ the. ij. pystel of Peter & the first cha. D.  
Most dear beloved brethren we followed not deceivable fables when we opened unto you the power/ & coming of our lord jesus christ/ but with our eyes we saw his majesty. Even them verily/ when he received of god the father honour & glory/ & when there came such a voice to him from that excellent glory. This is my dear beloved son/ in whom I have delight/ here him/ this woyce we heard when it came from heaven/ being with him in the holy mount/ we have also a right sure word of prophesy/ where unto if we take heed/ as unto a light that shineth in a dark place/ ye do well until the day dawn and the day star arise in your hearts.   

¶ The Gospel on the Transfyguration of our lord The. xvij. chapter of Mathewe. A  
Jesus took Peter and james/ & Iohan his brother & brought than up in to an high mountain out of the way & was transfigured before them/ & his face did shine as the son & his clothes were as white as the light. And behold there appeared unto them Moses & Helias/ talking with him. Then answered Peter & said to jesus. Master here is good being for us/ if thou wilt/ let us make here. iij. tabernacles/ one for thee/ and one for moyses/ and one for helias. while he yet spoke/ behold a bright cloud shadowed them/ and behold there came a voice out of the cloud & said This is my dear son/ in whom I delight/ here him. And when the disciples heard that they fell flat on their faces/ & were sore afraid. And jesus came and touched them & said arise and be not afraid then lifted they up their eyes & saw no man but jesus only. And as they came down from the mountain. jesus charged them saying/ se that ye she we the vision to no man till the son of man be risen again from death.    


¶ The pystel in the feast of the name of jesus. The. iiij. chapi. of the Acts of the Apostles. A  
PEter full of the holy ghost said. Ye rulers of the people and elders of Israel/ if we this day be examined of the good deed done to the syckeman/ by what means he is made hole/ be it known unto you all/ & to all the people of israel that in the name of jesus Chryst of Nazareth/ whom ye crucified/ & whom god raised from death again/ this man standeth here present before you whole/ this is the stone cast aside of you builders which is set in the chief place of the corner/ neither is there salvation in any other/ noryet also is there any other name given to men wherein we must be saved.   

¶ The Gospel in the feast of the name of jesus. The first chapter of Mathewe. C.  
THe angel of god appeared to joseph in sleep saying. joseph the son of da vid/ fear not to take unto the marry thy wife/ for that which is conceived in her/ is of the holy ghost. She shall bring forth a son/ & thou shalt call his name jesus/ for he shall save his people from their sins. All this was done to fulfil that which was spoken of our lord by the prophet saying. Behold a maid shall be with child/ & shall bring forth a son/ & they shall call his name Emanuel/ which is by interpretacy on/ god with us.    


¶ The Pystel on saint Laurence day/ the. ij. Pystel to the corinthians. The. ix. cha. B  
Brothers/ he which soweth little/ shall reepe little/ & he that soweth plenteously shall reepe plenteously/ & let every man do according as he hath purposed in his heart not grudgingly/ or of necessity/ for god loveth a cheerful giver. God is able to make you rich in all grace/ that ye in all things having sufficient unto the uttermost may be rich unto all manner good works/ as it is written. He hath sparsed a broad/ & hath given to the poor his righteousness remaineth for ever. He that findeth the sour seed shall minister bread for food and shall multiply your sede/ & increase the fruits of your righteousness.   

¶ The Gospel on saint Laurence day. The. xii. chapter of johan. D.  
jesus said unto his disciples. verily verily I say unto you/ except the wheathe corn fall into the ground & die/ it bydethe alone. if it die it bringeth for't moche fruit. He that loveth his life shall destroy it/ & he that hathethe his life in this world/ shall keep it unto the life eternal if any man minister unto me/ let him follow me & where I am/ there shall also my minister be/ and if any man minister unto me/ him will my father honour which is in heaven.    


¶ The Pystel on the assumption of our lady. Ecclesi. xxiv.  
IN all those things I sought rest: & in some man's inheritance would have dwelt. The the creature of all things commanded & said unto me: & he that created me did set my tabernacle at rest & said unto me.  
Dwell in jacob/ & have thine inheritance in Israel/ & rote thyself among mine elect. Fron the beginning/ & before the world was I created/ & unto the world to come will I not cease: & before him have I ministered in the holy habitation & so in Zion was I set led/ & in the holy city likewise I rested & in Jerusalem was my power And I rooted myself in an honourable people/ which are the lords part/ & he their inheritance/ & among the multitude of saints I held me fast. As a cedar tree was I lift up in Lybanon/ & as a Lypres tree in mount hermon As a Palm tree was I exalted in Cades/ & as rose plants in Jericho. As a beautiful olive tree in the fields & as a plantain tree was I exalted upon the waters. In the streets. I gave an odour as Cinnamon & Balm that smellethe well/ & gave an odour of sweetness as perfect Myrrh.   

¶ The Gospel on the assumption of our lady. The. x. chapter of Luke. G.  
Jesus entered into a certain Castle. And a certain woman named Martha/ received him in to her house? And this woman had a sister called Mary: which sat at jesus feet/ & heard jesus preaching. Martha was cumbered about moche serving: & stood & said? Master dost thou not care: that my sister hath left me to minister alone? bid her therefore that she help me. And jesus answered & said unto her Martha Martha thou carest & art troubled about many things/ verily one is needful. Mary hath chosen the best part which shall not be taken away from her.    


¶ The Pystel on saint Bartylmewes' day. The. ij. chapter to the ephesians. D  
NOwye are no more strangers. etc. ye shall find this epistle on saint james day. the apostle. Folio. lxvij   

¶ The gospel on saint bartylmewes day. The. xxij. chapi. of Luke. C  
THere was a strife among the disciples of jesus/ which of them should be taken for the greatest/ & he said unto them/ the kings of the gentles reign over them & they that bear rule over them are called gracious lords/ but ye shall not be so but he that is greatest among you shall be as the youngest & he that is chief shall be as the minister for whether is great/ he that sitteth at meat? or he that serveth is not he that sitteth at meat? And I am among you as he that ministrethe/ ye are they which have bidden with me in my temptations/ & I appoint unto you a kingdom/ as my father hath appointed to me that ye may eat & drink at my table in my kingdom/ & sit on seats/ and judge the twelve tribes of Israel.    


¶ The epistle on the decollation of saint johan. Proverbi. x.  
THe looking after of just men is gladness & the hope of wicked men shall ꝑysshe The strength of a simple man is the waes of the lord/ and fear to them that work evil. The just man shall not be moved for ever and wicked men shall not dwell upon the earth. The mouth of a just man bringeth forth wisdom/ & the tongue of evil men shall ꝑysshe. The lips of a just man ●syderethe pleasant things/ and the mouth of wicked men/ froward things. The simplycyte of just men shall direct them and the supplantation of evil men shall destroy them. The rygh teousnes of ryghtuose men/ shall deliver them & the wicked men shall be taken in their awaits The just man is delivered from heaviness/ & the wicked man shall be taken for him. A dissimyler deceiveth his friend with the mouth/ & the just men shall be delivered with science A city shall be exalted in the gods of just m●: & laud shall be in the loss of wicked men A city shall be exalted in the blysing of just men.   

¶ The Gospel on the decollation of saint johan. The. vi. Chapter of Mark. C.  
HErode the king himself sent forth and took Iohn & bound him & cast him in prison/ for Herodias sake/ which was his brother Philyppys wife. For he had married her. johan said unto Herode. It is not lawful for the to have thy brother's wife. Herodias laid wait for him/ & would have killed him/ but she could not For Herod feared johan knowing that he was a just man/ & an holy/ and gave him reverence and when he heard him/ he did many things and herd him gladly. And when convenient day was come Herode on his birth day made a supper to the Lords/ captains/ and chief estates of Galilee. And the daughter of the same Herodias came in. & danced/ and Pleased Herode and then that sat at board also. Then the king said unto the maiden/ ask of me what thou wilt/ & I will give it thee/ & he swore unto her. what soever thou shalt ask of me/ I will give it thee/ even unto the one half of my kingdom. And she went forth: & said to her mother. what shall I are and she said johan Baptistes' heed And she came in straight way with haste unto the king and asked saying/ I will that thou givest me by and by in a dish/ the heed of johan baptist. And the king was sorry. Yet for his oaths sake/ and for their sakes which sat at supper also/ he would not put her beside her purpose. And in medyatly the king sent Hangman/ and commanded his heed to be brought in/ and he went and beheaded him in the prison and brought his heed in a dish and gave it to the maiden/ and the maiden gave it to her mother. When his disciples heard of it/ they came and took up his body/ and put it in a tomb.    


¶ The epistle on the nativity of our Lady  
AS A vine so brought I forth a savour. etc. Ye shall find this pystel in the Concep cyon of our Lady. Folio. lvi.   

¶ The Gospel on the nativity of our Lady. The first chapter of Mathewe. A.  
THis is the book of the generation of jesus. etc. Ye shall find this Gospel on the conception of our Lady. Fo. ivi.    


¶ The epistle on the exaltation of the Cross the. v. chapter to the galatians. B.  
_●Haue trust toward you in god. etc. ye shall find this Pystel on the Invention of the Cross Folio. lxij.   

¶ The Gospel on the exaltation of the Cross the. xii. Chapter of johan. E.  
Jesus said unto the people of the Ie was/ now is the judgement of this world now shall the Prince of this world be cas●e out. And I (if I were life up from the earth) will draw all men unto me This said jesus signifying what death he should die. The people answered him. we have herd of the law that Chryst bideth ever? And how sayest thou then that the son of man must be life up Uuho is that son of man? jesus said unto them/ yet a little while is the light with you: walk while ye have light lest the darkness come on you. He that walketh in the dark woteth not whither he goeth. But while ye have light/ believe on the light that ye may be the Children of light.    


¶ The epistle on saint Mathewes day ●he apostle.  
THe similitude of the faces of the four beasts. The face of a man/ and the face of a Lion/ on the right hand of the four of them. And the face of an Eagle above them four And their faces/ and their wings stretched on't above an high. Each hade two wings coupled together/ & two that covered their bodies/ & they went all strait forward/ & whither they had lust to go/ thither they went/ & turned not backagayne in their going. And the similitude of the be stes/ & the fashion of them was as burning coals of fire & as fire brands/ walking between the beasts/ & the fire did shine/ & out of the fire preceded lightnige/ & the beasts ran & returned after the fashion of lyghtninge   

¶ The Gospel on saint Mathewes day the Apostle/ The. ix. chapter of Mathewe. B.  
When jesus went forth/ he saw a man sit receiving of a custom named Mathewe/ & said to him/ Follow me/ & he arose & followed him.  
And it came to pass/ that jesus sat at meat in the house/ behold many Publycanes & sinners came and sat down also with jesus & his disciples. When the pharisees had perceived that they said to his disciples/ why eateth your master with Publy canes & sinners? When jesus herd that: he said to them The whose need not the Phisysion/ but they that are sehe. Go & learn/ what that meaneth? I have Pleasure in mercy/ & not in offering/ for I am not come to call the rightwise/ but the sinners to repentance.    


¶ The Pystel on saint Michael's day. The first chapter of the revelation of saint johan. A.  
jesus sent & showed by his angel unto his servant Iohn which bore record of the word of god/ & of the testimony of jesus christ and of all things that he saw. Happy is he that heareth & readeth the words of the ꝓphesy/ & keep those things which are written there in/ for the time is at hand. Iohn to the. seven. congregation in Asia. Grace be with you & peace from him which is/ & which was/ & the which is to come and from the. seven. spirits/ which are present before his throne/ & from jesus Christ which is a faithful witness & first begotten of the deed/ & lord over the kings of the earth unto him that loved us/ and washed us from our sins: in his own blood.   

¶ The Gospel on saint Mygheles day the. xviij. chapter of Mathewe. A.  
THe disciples came unto jesus saying. who is the greatest in the kingdom of heaven? jesus called a child unto him/ & set him in the mids of them & said/ verily I say unto you/ except ye turn and become as children/ ye can not enter in to the kingdom of heaven. who so ever therefore shall submit himself as this child/ he is the greatest in the kingdom of heaven. And who so ever receiveth such a Child in my name/ receiveth me/ but who so ever offend one of these little wones/ which believeth in me/ it were better for him that a millstone were hanged about his neck/ & that he were drowned in the depth of the see. Uvo be unto the world/ because of offences/ howbeit it can not be avoided nevertheless woe be to the man by whom the offence cometh. wherefore if thy hand or thy foot give the an occasion of evil/ cut him of/ & cast him from thee/ it is better for the to enter in to life halt or maimed/ rather than thou shouldest having two hands/ or two feet/ be cast in to the everlasting fire. And if also thine eye offend thee/ pluck him out and cast him from the. It is better for the to enter in to life with one eye/ then having two eyes to be cast in to the hell fire. See that ye despise not one of these little wones. For I say unto you/ that in heaven their angels/ behold the face of my father which is in heaven.    


¶ The epistle on the translation of Saint Edward the King and Confessor.  
THe just man will give his heart & watch in the morning to the lord which made him/ & will pray in the sight of the most highest. He will open his mouth in prayer/ & will pray for his sins And if the great Lord will/ he will full fill him with the spirit of understanding/ & he will show forth the eloquence of his wisdom of sweet shovers'/ & will knowledge to the lord in prayer/ & he will direct his counsel & discipline/ & will have counsel in secret things/ & he shall spehe openly/ the discipline of his doctrine & shall glory in the Testament of the lord. Many men shall praise his wisdom/ & it shall not be done away unto the worlds end. His remembrance shall not go away/ and his name shall be required from generation/ in to generation.   

¶ The Gospel on the translation of saint Edward the King & confessor the. xi. Chapter of Luke. E.  
IEsussayd unto his disciples. No man lighteth a candle/ & putteth it in a privy place/ neither under a bushel/ but on a candelstyhe that they that come in/ may see light. The light of thy body is thine eye. Therefore when thine eye is single/ then is all thy body full of light/ but if thine eye be evil/ then shall all thy body be full of darkness. Take heed therefore that the light which is in thee/ be not darkness/ for if all thy body shall be light having no part dark/ them shall all be full of light/ even as when a candle doth light the with his brightness.    


¶ The Pystel on saint Luke the evangelists day.  
THe similitude of the faces. etc. ye shall find this Pystel on saint Mathewes day the Apostle. Folio. lxxij.   

¶ The Gospel on saint Luke the Evangelists day The. x. Chapter of Luke. A.  
OUr lord appointed other seventy also/ and sent them two & two before his face/ in to every city and place/ whither he himself would come. And said unto them/ the harvest is great/ but the labourers are few/ pray therefore the lord of the harvest to send forth his labourers in to his harvest. Go your ways/ behold I inend you forth as Lambs among wolves. Bear no wallet neither scrip/ nor shoes & salute no man by the way In whatsoever house ye enter in first say/ peace be to this house. And if the son of peace be there your peace shall rest on him/ if not it shall return to you again & in the same house tarry still eating & drinking such as they have/ for the labourer is worthy of him srewarde.    


¶ The Pystel on The. xi. thousand Uyrgyns day.  
O How fair is a chaste/ generation with charity/ the memory of it is immortal/ for it is known to god & man/ & when it is pnsent/ they follow it: & desire it/ when it leadeth them/ & it triumpheth crounned everlastingly/ over coming of battles undefiled/ a great multitude of wicked men shall not be profitable & evil plants shall not bring forth highest trees/ neither shall set a sure ground/ & if they spring in time in bows/ they shall be unsure put/ they shall be moved with the wind/ & shall be plucked up with the vehemency of the wind/ the unpar fyte bows shall be broken/ & the fruyten of them shall be unprofitable & bitter to eat/ & profitable to nothing/ & all the children which shall be borne to wicked men: are witness of wickedness against their parents in their iterrogacyon the just man shall be in rest/ if he be occupied with death   

¶ The Gospel on the. xi. thousand Uyrgyns day. The xxv. Chapter of Mathewe. A.  
jesus said unto his disciples. The kingdom of heaven is likened to. x. virgins/ which took their lamps & went to meet the bridegroom/ & five of them were foolish/ & five were wise. the fools took their lamps but took none oil with them/ but the wise took oil with them in their vessels with their lamps also. while the brydgrone tarried/ all slombred & slept/ & even at midnight there was a cry made/ behold the bridegroom cometh. Go & meet him. Then all those urgyns arose & prepared their lamps And the foolish said unto the wife give us of your oyl● for our lamps go out/ but the wise answered saying/ not so lest there be not enough for us & you/ but go rather to them that sell/ & buy for yourselves in conclusion while they wet to buy: the bridegroom came/ & they that were ready went in with him to the wedding/ and the gate was shut up. After wards came also the other virgins saying. Master/ master/ open to us/ but he answered and said. Ue rely. I say unto you I know you not/ look that you watch therefore/ for ye know neither the day nor yet the hour/ when the son of man shall come.    


¶ The Pystel on Simon and judes day. The. viii. Chapter to the romans. E  
brethren we know well that all things works for the best unto them that loveth god which also are called of purpose for those which he knew before/ he also ordained before that they should be like fassyoned unto the shape of his son/ that he might be the first begotten son among many brethren. Moreover which he appointed before/ them also he called/ & which he called them/ also he justified/ which he justified/ them he also glorified. what shall we then say unto these things/ if god be on our side/ who can be against us/ which spared not his own son but gave him for us all/ how shall he not with him give us all things also. Uuho shall lay any thing to the charge of gods chosen? It is god that justifieth/ who then shall condemn It is Chryst which is deed/ ye rather which is risen again which is also on the right hand of god/ land maketh intercession for us/ Uuho shall sperate us from gods love. Shall tribulation? or anguish/ or persecution/ other hungers? other nakedness? other apparel other sword: as it is written/ for thy sake are we killed all day long & are counted as sheep appointed to be slain. Nevertheless in all these things we overcome/ strongly thorough his help that loved us ye and I am sure that neither death neither life/ nor Angel/ nor rule/ neither power/ neither things present/ nor things to come/ neither heeth/ neither lowth/ neither any other creature shall be able to depart us from gods love/ which is in Christ jesus our Lord.   

¶ The Gospel on Simon and judes day the. xv. Chapter of johan. C.  
Jesus said unto his disciples. This I command you that ye love together/ if the world hate you/ ye know that it hated me before it hated you/ if ye were of the world/ the world would love you/ his own because ye are not of the world but I have chosen you out of the world/ therefore hateth you the world. Remember my saying that I said unto you/ the servant is not greater than his lord/ if they have persecuted me/ so will they persecute you/ if they have kept my saying/ so will they keep yours/ but all these things will they do unto you/ for my names sake because they have not known him that sent me. if I had not come & spoken unto them/ they should have had sin/ but now have they nothing to cloak their sin/ with all. He that hateth me/ haeth my father if I had not done works amongeth which none other manded/ they had natte seen but now have they seen/ & yet have hared both me and my father/ even that the saying might be fulfilled that is written in their law They hated me without a cause.    


¶ The epistle on the all hallows day. The. seven. Chapter of the revelation of Saint johan. A  
IOhan saw an angel ascending from the rising of the son/ which had the seal of the living god/ and he cried with a loud voice to the. iiij. angels (to whom power was given to hurt the earth: and the see) saying hurt not the earth/ neither the see/ neither the trees till when have sealed the servants of our god in their foreheads and I heard the number of then which were sealed/ and there were sealed. C. &. xliiij. M. of all the tribes of the children of israel of the tribe of juda were sealed. xii. M. of the tribe of Reuben were sealed. xii. M. of the tribe of Gad were sealed. xii. M. of the tribe of Asser were sealed. xii. M. of the tribe of Neptalim were sealed. xii. M. of the tribe of Manasses were sealed. xii. M. of the rybe of Simeon were sealed. xii. M. of the tribe of Levy were sealed. xii. M. of the tribe of isacar were sealed. xii. M. of the tribe of zabulon were sealed. M. xii. of the tribe of joseph were sealed. xii. M. of the tribe of Beniamyn were sealed. xii. M. After this I beheld & loo a great multitude (which no man could number) of all nations & people/ and tongues/ stood before the seat/ and before the lamb/ cleothed with long white garments and Palms in their hands/ and cried with a loud voice saying salvation be ascribed to him that sitteth upon the seat of our god/ and unto the lamb and all the angels stood in the compass of the seat and of the elders/ and of the. iiij. beasts/ and fell before the seat on their faces & worshipped god saying/ Amen/ blessing and glory/ wisdom/ and thanks/ & honour and power/ and might be unto our god for for ever more.  
Amen.   

¶ The Gospel on the All-Hallows day. The. v. chapter of Mathewe. A.  
When jesus saw the people. etc. ye shall fyde this gospel on Relic sunday. Folio. lxv.    


¶ The Pystel on all Souls day the fourth chapter of the first epistle to the Tessalonians. C.  
I Uvolde not brothers have you ignorant/ as concerning then which are fallen a s●epe that ye sorrow not as other do which have no hope/ for if we believe that jesus died & rose again/ even so then also which sleep by jesus/ will god bring again with him. And this say we unto you in the word of the lord/ that we which live & are remaining in the coming of the lord shall not come ere they which sleep/ for the lord himself shall descend from heaven with a shut & the voice of the archangel & trump of god/ & the deed in christ shall arise first/ them shall we which live & remain be cavyght up with them also in the clouds to meet the lord in the air/ & so shall we ever be with the lord. wherefore comfort your selves one another with these words.   

The gospel on thy all soul's day. the. xi. cp. of ioh. C  
MArtha said unto jesus lord if thou hadst been here my brother had not been deed/ but nevertheless I know that what soever thou askest of god/ God will give it the. jesus said unto her/ thy brother shall rise again. Martha said unto him. I know well he shall rise again in the Resurrection at the last day/ jesus said unto her: I am the Resurrection & the life. who soener bylevethe on me ye though he were deed/ yet shall he live: and who soever liveth/ and bylevethe on me/ shall never die/ believest thou this She said unto him ye lord I believe that thou art christ the son of god which haste come in to the world.    


¶ The epistle on saint martin's day. Ecclesiasti. xliiij  
Behold an excellent priest. etc. Ye shall find this pystel on saint Nicholas day. folio. lvi.   

¶ The Gospel on saint martin's day. The. xyu. chapter of matthew. B.  
Ascertain man ready to take his journey. etc. ye shall find this gospel on saint Nicholas day. fo. lvi.    


¶ The Pystel on saint katheryns day.  
Lord I did lift up my prayer upon the earth/ and besought to be delivered from death. I called upon the lord/ the father of my lord/ that he should not leave me helpless in the day of my tribulation/ and in the day of that proud man I praised thy name perpetually and honoured it with confession and my prayer was hard/ and thou savedst me that I perished not & delivered me out of the time of unrighteousness Therefore will I confess and praise thee/ and will bliss the name of the lord.   

¶ The Gospel on saint Katheryns day. The. xiii. Chapter of Mathewe. F.  
UHe kingdom of heaven is like unto treasure. etc. ye shall find this gospel on saint Margerates day. Folio. lxvi.    


¶ The Pystel on the day of wedding. The vi. chapi. of the first Pystel to the corinthians. C  
BRethren remember ye not that your bodies are the members of christ/ shall I now take the members of christ/ and make them the members of an harlot? God for bid. Do ye not understand that he which coupled himself with an harlot/ is become one body/ for two (sayeth he) shall be one flesh/ but he that is joined unto the lord/ is one spirit i'll fornication. All sins that a man doth/ be without the body but he that is a fornicator/ sinneth against his own body. Know not ye how that your bodies are the temple of the holy ghost/ which is in you whom ye have of god/ and how that ye are not your own/ for ye are dearly bought. Therefore glorify ye in god in your bodies & in your spirits/ for they are gods.   

¶ The Gospel on the day of weddings/ the. nineteen. chapter of Mathewe. A.  
THe pharisees came unto jesus to tempt him and said to him/ is it lawful for a man to put away his wife for all manner of causes. He answered and said unto them. have ye not read how that he which made man at the beginning made them man and woman/ and said for this thing shall a man leave father and mother/ & cleave unto his wife/ and they twain shall be one flesh/ wherefore now are they not twain but one flesh. Let no man therefore put asunder that which god hath coupled together.    


¶ The Pystel at burienges/ the first epistle to the thessalonians/ and the fourth chapter. C.  
IU volde not brothers have you ygnoraunte. etc. ye shall find this epistle on all soul's day. Folio. lxxv.   

¶ The Gospel on buryings the. xi. Chapter of johan. C.  
MArtha said unto jesus/ lord if thou. etc. ye shall find this gospel on all souls d aye. Folio. lxxvi.   
¶ Here endeth the pystels & Gospels of the saints. And here after followeth the table of this present book.   

¶ This is the table wherein ye shall understand in what lief ye shall find the Pystels/ and Gospels after the use of Salysbury of every sunday and holy day in the year.  

The pystel on the second sunday after Eester day. f. thirty.  
The gospel on the same day folio eodem.  
The pystel on the third sunday after Eester day. fo. xxxi  
The gospel on the same day folio. eodem.  
The pistle on the iiij. sunday after Eester day. folio eodem.  
The gospel on the same day folio eodem.  
The pystel on the. v. sondaye after Easter day which is the next sunday before the cross days. folio. xxxij.  
The gospel on the same day folio eodem.  
The epistle on the monday in the cross days. fo. xxxiij.  
The gospel on the same day folio eodem.  
The Pystel on the Assensyon even. folio eodem.  
The gospel on the same day folio eodem.  
The pystel on the Assensyon day. folio. xxxiiii.  
The gospel on the same day folio eodem.  
The pystel on the sunday after the Assensyon day. fo. xxxv.  
The gospel on the same day folio eodem.  
The pystel on wytson sondaye folio eodem.  
The gospel on the same day folio eodem.  
The pystel on Monday in the witson week. folio. xxxvi.  
The gospel on the same day folio eodem.  
The epistle on the Tuesday in the wytson week. fo. xxxvi.  
The gospel on the some day folio. xxxvij.  
The pystel on the wednesday in the whitsun week. fo. e  
The gospel on the same day Folio eodem.  
The pystel on trinity Sunday. Folio xxxviij.  
The gospel on the same day folio eodem.  
The pystel on corpus christi day. Folio. xxxix.  
The gospel on the same day folio eodem.  
The pystel on the first sunday after trinity sunday. folio eodem.  
The gospel on the same sunday. Folio. xl.  
The pystel on the second sunday after trinity sunday. folio eodem.  
The gospel on the same day folio eodem.  
The pystel on the. iij. sunday after trinity sunday. fo. xli  
The gospel on the same day folio eodem.  
The pystel on the. iiij. sunday after trinity sunday. fo. eodem  
The gospel on the same day Folio. xlij.  
The epistle on the. v. sunday after trinity sunday. fo. eodem  
The gospel on the same day folio eodem.  
The pystel on the. vi. sunday after trinity sunday. fo. xliii.  
The gospel on the same day folio eodem.  
The pystel on the. seven. sunday after trinity sunday. f. eodem.  
The gospel on the same day folio. xliiii.  
The pystel on the. viii. sunday after trinity sunday. f. e.  
The gospel on the same day folio eodem.  
The epistle on the. ix. sunday after trinity sunday. fo. eod.  
The gospel on the same day folio. xlv.  
The pystel on the. x. sunday after trinity sunday. fo. eodem  
The gospel on the same day folio eodem.  
The epistle on the xi. Sunday after trinity sunday. xlvi.  
The gospel on the same day folio eodem  
The pystel on the. xii. sunday after trinity sunday. fo. eodem  
The gospel on the same day fo. xlvii.  
The pystel on the. xiii. sunday after trinity sunday. fol. eo.  
The gospel on the same day folio eodem.  
The epistle on the. xiiii. son day after trin. sunday. f. xlviij  
The gospel on the same day Folio eodem.  
The pystel on the. xv. sunday after trinity sunday. fo. eodem.  
The gospel on the same day folio. xlix.  
The pystel on the. xvi. sunday after trinity sunday. Folio eodem.  
The gospel on the same day Folio eodem.  
The pystel on the xvij. sunday after trinity sunday. folio. l.  
The gospel on the same day Folio eodem.  
The pystel on the. xviij. sunday after trinyte sondaye-Folio eodem.  
The gospel on the same day Folio eodem.  
The epistle on the. nineteen. sondaye after trin. sunday. fo. li  
The gospel on the same day folio eodem.  
The epistle on the. xx. sunday after trinity sunday. fo. eod  
The gospel on the same day folio eodem.  
The pystel on the. xxi. sunday after trinyte sunday. fo. lij.  
The gospel on the same day folio eodem.  
The pystel on the. xxij. sunday after trinyte sunday. fo. eodem  
The gospel on the same day folio. liii.  
The pystel on the. xxiii. sunday after trinity sunday. f. eo.  
The gospel on the same day folio eodem.  
The pystel on the. xxiiii. sunday after trin. sunday. fo. eod  
The gospel on the same day folio. liv.  
The pistle on the next sunday before Aduent sunday. f. eo.  
The gospel on the same day folio eodem.  
The pystel on the dedication day. folio eodem.  
The gospel on the same day folio. lv.  
¶ Here endeth the table of the Pystels and Gospels the Sundays.   

¶ Here after followeth the Pystels & gospels of the saints.  
THe pistle on saint Andrwes day. folio. lv.  
The gospel on the same day folio eodem.  
The pystel on saint Nicholas day. folio. lvi.  
The gospel on the same day folio eodem.  
The pystel on the concep●yō of our lady. folio eodem.  
The gospel on the same day folio eodem.  
The pystel on saint thomas day the apostle. folio. lvii.  
The gospel on the same day folio eodem.  
The pystel on the Conversyon of saint paul. folio eodem.  
The gospel on the same day folio. lviii.  
The pystel on Candelma● day. folio eodem.  
The gospel on the same day folio eodem.  
The pystel on saint Mathias the apostles day. folio. lix.  
The gospel on the same day folio eodem.  
The pystel on the annunciation of our lady. folio. lx.  
The gospel on the same day folio eodem.  
The pystel on saint George's day. folio eodem.  
The gospel on the same day folio. lxi.  
The pystel on saint Mark the evangelists day. fo. eo.  
The gospel on the same day folio eodem.  
The pystel on Philip & james day. folio eodem.  
The gospel on the same day folio eodem.  
The pystel on the invention of the Cross. folio. lxii.  
The gospel on the same day folio eodem.  
The Pystel on the nativity saint johan the baptist folio. lxiii.  
The gospel on the same day folio eodem  
The pystel on saint Peter & Paul's day. folio eodem.  
The gospel on the same day folio. lxiiii.  
The pystel on the commemocyon of saint Paul. fo. eod.  
The gospel on the same day folio. lxv.  
The pystel on the visitation of our lady. folio eodem.  
The gospel on the same day folio. eodem.  
The pystel on the translation of saint thomas of Caunterbury. folio eodem  
The gospel on the same d●. folio eodem.  
The pystel on relic Son day. folio eodem.  
The gospel on the same day folio eodem.  
The pistle on saint Margaretes day. folio. lxvi.  
The gospel on the same day folio eodem.  
The epistle on Mary Magdalen day. folio eodem.  
The gospel on the same day folio. lxvii.  
The pystel on saint james day. The Apostle. fo. eodem.  
The gospel on the same day folio. lxviij  
The pystel on saint Anne's day. Folio eodem.  
The gospel on the same day folio eodem.  
The pystel on saint Peter's ad vincula. folio eodem.  
The gospel on the same day folio eodem.  
The pystel on the transfiguration of our lord. fo. eodem.  
The gospel on the same day folio eodem.  
The pistle on the feast of the name of jesus. folio. lxix.  
The gospel on the same day of jesus Folio eodem.  
The pystel on saint Laurens day. folio eodem.  
The gospel on the same saint ●●ence day. Folio eodem  
The pystel on the Assumption of our lady. folto. lxx.  
The gospel on the same day Folio eodem.  
The pystel on saint Bartyl mews day. Folio eodem.  
The gospel on the same day folio eodem.  
The pystel on the decollation of our saint johan. fo. eodem  
The gospel on the same day folio. lxxi.  
The pystel on the nativity of our lady. folio eodem.  
The gospel on the same day folio eodem.  
The pystel on the Exaltation of the Cross. folio eodem  
The gospel on the same day. folio. lxxij  
The pystel on saint Matthewes day the apostle. eodem  
The gospel on the same day folio eodem.  
The Pystel on saint michaels day. folio eodem.  
The gospel on the same day folio eodem.  
The pystel on the translation of saint Edward the king and confessor. folio. lxxiij.  
The gospel on the same day folio eodem.  
The pystel on saint luke the evangelists dare. folio eodem  
Te gospel on the same day folio eodem.  
The epistle on the. xi. thousand virgins day. f. lxxiiij  
The gospel on the same day folio eodem.  
The pystel on Simon and judes day. folio eodem.  
The gospel on the same day folio eodem. lxxv.  
The pystel on all hollows day. folio eodem.  
The gospel on the same day folio eodem.  
The Pystel on the all soul's day. folio eodem.  
The gospel on the same day folio eodem.  
The pystel on saint martin's day. folio lxxvi.  
The gospel on the same day folio eodem.  
The pystel on saint katheryns day. folio eodem.  
T●● gospel on the same day folio eodem.  
The pystel on the same day of wedding. folio eodem.  
The gospel on the same day folio. lxxvij.  
The pystel at buryings. folio eodem.  
The gospel on the same day folio eodem.   
¶ Finis tabule.   

¶ Imprinted at Rowen The year of our lord. M. D. xxxviij.