¶ Here beginneth the pistles and Gospels, of every Sunday and holy day in the year.  
❧ The pistle on the first sunday in Aduent. The xiij chapter to the Romans. D  
BRethren we know that it is time now that we awake out of sleep, for now is our salvation nearer than we believed. The night is passed and the day is come nigh let us therefore cast away the deeds of darkness, and let us put on the armour of light. Let us walk honestly as it were in the day light, not in eating and drinking, neither in chambering & wantonness, neither in strife and envying, but put ye on our Lord jesus Christ.  
¶ The Gospel on the first Sunday in Aduent. The xxj chapter of Mathewe. A.  
WHen jesus drew nigh unto jerusalem, and came to Betphage unto the mount Olyuete, than sent jesus two of his disciples, saying to them. Go into the Castle that lieth over against you and anon ye shall find an Ass bound, & her Colt with her, lose them and bring them unto me, and if any man say aught unto you, say ye that your lord hath need of them, & straight way he will let them go. All this was done to fulfil that which was spoken by the prophet saying. Tell ye the daughter of Zion, behold thy king cometh unto the meek, & sitting upon an ass & a colt, the fool of an ass used to the yoke The disciples went & did as jesus commanded them & brought the ass & the colt & put on them their clothes, and set him there on. Many of the people spread their garments in the way. other cut down branches from the trees & strawed them in the way. ⚜ Moreover the people that went before, and they also that followed after, cried sa●enge. Osanna the son of David. Blessed be he that cometh in the name of the Lord.  
¶ The pistle on the second sunday in Aduent. The xu Chapter to the Romaynse. A.  
Brethren what soever things are written afore time are written for our learning that we thorough patience & comfort of the scripture might have hope. The god of patience & consolation, give unto every one of you that ye be like minded one towards another after the ensample of jesus Christ that ye all agreeing together, may with one mouth honour god & the father of our lord jesus Christ▪ wherefore receive ye one another as Christ receive us to the praise of god. And I say that jesus Christ was a minister of the Cyrcuncysyon for the truth of god, to confirm the promises made unto the fathers. And let the gentiles praise god for his mercy, as it is written, for this cause I will praise the among the gentiles & sing in thy name. And again he sayeth ye gentiles rejoice with his people. Again, yrayse the lord all ye gentiles, & laud him all nations. And in another place Esaias sayeth, there shallbe the rote of jesse, & he that shall rise to reign over the gentiles: in him shall the gentiles trust. The god or hope fill you with all joy and peace in believing, that ye may be rich in hope thorough the power of the holy ghost.  
¶ The gospel on the two sunday in Aduent. The xxj ●ha, of luke. D  
Jesus said unto his disciples there shallbe signs in the son and in the moan. & in the stars, & in the earth, the people shallbe in such perplexite, that they shall not tell which w●y to turn themselves. The see & the waves shall roar, & men's hearts shall fail them for fear & for looking after those things/ which shall come on the earth, for the powers of heaven shall move, and then shall they see the son of man come in a cloud with power & great glory, when these thing begin to come to pass then look up & life up your heads, for your redencyon draweth nigh. And he showed them a simiytude/ behold the fig tree, & all other trees when they shut forth their buds, ye see & know of your own selves that summer is then nigh at hand. So likewise ye (when ye see these things come to pass) undestande, that the kingdom of god is nigh. Verily I say unto you, this generation shall not pass, till all be fulfilled, heaven and earth shall pass, but my words shall not pass.  
¶ The pistle on the three sunday in Aduent. The i pistle & the four chapter to the Corinthyans'. ●.  
BRethren let men this wise esteem us even as the minister of Christ, & disposers of the secrets of god. Further more it is required of the disposers/ that they be found faithful/ with me is it but a very small thing/ that I should be judged of you (other of man's day) no I judge not mine own self I know nought by myself, yet am I not there by justified, it is the lord that judged me, therefore judge nothing before the time until the lord come which will lighten things that are hid in darkness & open the counsels of the hearts. And than shall every man have praise of God.  
¶ The Gospel on the three Sunday in Aduent. The xj chapter of Mathewe. A.  
WHen Iohn being in preson herd the works of Christ he sent two of his disciples & said unto him. Art thou he that shall come, or shall we look for another, jesus answered & said unto them. Go and show Iohn what ye have heard and seen. The blind se/ the halt go, the lyppers are cleansed, the deaf hear, the dead are raised up again, & the gospel is preached to the poor/ and happy is he that is not hurt by me. Even as they departed jesus began to speak unto the people for Iohn what went ye for to see in the wilderness went ye out to see a reed wavering with the wind/ other what went ye out to see went ye to see a man clothed in soft raiment. Behold they that were soft clothing/ be in kings houses. But what went ye out for to see. Went ye out to see a prophet? ye I say unto you & more than a prophet/ for this is he of whom it is written. Behold I send me messenger before thy face▪ which shall prepare thy way before that  
¶ The pistle on the four sunday in advent the four chapter to the Philippians. A.  
BRethren rejoice in the lord alway. And again I say rejoice, let your softness be known unto all men, The lord is even at hand. Be not careful, but in all things show your petition unto god in prayer and supplication with giving of thanks. And the peace of god which passeth all understanding keep your hearts, and mind in Christ jesus.  
¶ The gospel on the four sunday in aduent the i cha. of Iohn. C.  
WHen the jews sent priests and levities from jerusalem to axe Iohn▪ what art thou. And he confessed/ and denied not, and said plainly, I am not Christ. & they axed him what then? art thou Helias & he said I am not. Art thou a prophet And he answered no. Than said they unto him: what art thee/ that we may give an answer to them that sent us▪ what sayest thou of thyself? he said I am the voice of a crier in the wilderness make straight the way of the Lord, as said the prophet Esaias. And they which were sent, were of the pharisees & they ar him & said unto him▪ why baptysest thou then if thou be not Christ nor Helias neither a prophet? Iohn answered them saying I baptize with water/ but one is come among you, whom ye know not. He it is that cometh after me which was before me, whose  latchet, I am not worthy to unlose. These things were done in bethabara beyond jordan where Iohn did baptize.  
¶ The pistle at high mass on Christmas day. The i chapter to the Hebreus. A  
Brethren: god in times passed diversly & many ways, spoke unto the fathers by the prophets, but in these last days he hath spoken unto us by his sons, whom he hath made heir of all things/ by whom also he made the world. which son being the brightness of his glory: & very image of his substance bearing up all things with the word of his power, hath in his own person purged our sins, & sytteh on the right-hand on thy Majesty on high, and is more excellent than the angels in as much as he hath by everytaunce obtained an excellenter name than they have/ for unto which of the angels said he at any time thou art my son, this day begat I the. And again I will be his father, and he shall be my son. And when he bringeth in the fy●ste begotten son into the world he saith And all the angels of god shall worship him, and unto the angels he sayeth, he maketh his angel's spirits and his ministers flames of fire, but unto the son he saith, god thy seat shallbe for ever and ever, the sceptre of thy kingdom is a right sceptre. Thou hast loved rightwiseness & hated iniquity wherefore hath god which is thy god, anointed the with the oil of gladness above thy fellows. And thou lord in the beginning hast laid the foundation of the earth. And the heavens are the works of thy hands. The shall perish, but thou shalt shalt endure, they all shall wax old as doth a garment/ and as a vesture shalt thou change them, and they shallbe changed but thou art always the same and thy years shall not fail.  
¶ The gospel at high Mass on Christmas day. The i chapter of Iohn. A  
IN the beginning was the word, & the word was with god and god was the word. The same was in the beginning with god. All things were made by it, & without it was made nothing that was made. In it was life/ and the life was the light of men, & the light shineth in the darkness, and the darkness comprehendeth it not. There was a man sent from god whose name was Iohn. The same same as a witness, to bear witness of the light, that all men through him might believe, he was not that light, but to bear witness of the light. That was a true light, which lighted all men that come into the world, he was in the world, & the world by him was made: and the world knew him not/ he came among his own, & his own received him not, unto as many as received him, gave power to be the sons of god, in that they believed on his name, which were borne not of blood nor of the will of the flesh, nor yet of the will of men, but of god & the word was made flesh, & dwelled among us, & we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace & verity  
¶ The pistle on. S. Steuens day The uj Cchapiter of the Acts of the Apostles. C  
Steven full of faith & power did great wonders & miracles among the people. There arose certain of the synagogue which are called libertines and Syrenytes and of Alexandria and of Cylicia, and Asya, & disputed with Steven & they could nor resist the wisdom, and the spirit/ with which he spoke. When they heard these things, their hearts clove asunder, and they gnashed on him with their tethe, but he being full of the holy Ghost, looked up steadfastly with his eyes into heaven/ & saw the glory of god & jesus standing on the right hand of god, and said, behold, I see the heavens open, and the son of man standing on the right hand of God than they gave a shout with a loud voice and stopped their ears and ran upon him all at ones, & cast him out of the city, & stoned him and the witnesses laid down their clothes at a young man's feet named Saul. And they stoned Steven calling on & saying Lord jesus receive my spirit, and he kneeled down and cried with a loud voice. Lord say not this sin to their charge/ And when had thus spoken/ he fell a sleep in our Lord.  
¶ The Gospel on saint Steuens day. the xxiij chapter. of Matthew. D.  
Jesus said unto the jews and chief priests, behold I send unto you wise prophets, wise men and scribes, & of them some shall ye scourge in your synagogues, and persecute from city to city and all righteous blood may fall on you, which was shed upon the earth, from the blood of righteous Abel unto the blood of zacharias the son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, all these things shall light upon this generation jerusalem/ jerusalem/ which killest prophets and stonest them which are sent to thee, how oft would I have gathered thy children together, as the hen gathereth her chickens under her wings, but ye would not. behold your habitation shallbe left unto you desolate. For I say unto you. ye shall not see me henceforth till that ye say. Blessed be he that cometh in the name of the Lord.  
¶ The pistle on S. Iohn the evangelists day. Eccles. xv.  
HE that feareth god will do good/ and he that keepeth the law shall obtain wisdom and she will come against him as an honourable mother, as a woman yet a virgin shall receive him, She shall feed him with the bread of life and understanding and the water of wholesome wisdom she shall give him to drink & she shall exalt him among his neighbours & shall open his mouth even in the thickest of the congregation And he shall fill him with the spirit of wisdom & understanding. and with the garment of glory shall apparel him. She shall make him rich with joy and gladness, and shall inherete him of an everlasting name.  
¶ The Gospel on S. John's day the evangelist. The xxj chapter of Iohn. E  
jesus said to Peter follow me, Peter turned about & saw the disciple whom jesus loved following which also lived on his breast at supper & said. Lord which is he that shall betray thee? when Peter saw him, he said to jesus. Lord what shall he here do? jesus said unto him, If I will have him to tarry still till I come, what is that to the follow thou me. Then went this saying abroad among the brethren that the disciple should not die. And jesus said not to him, he shall not die, but if I will that he tarry till I come what is that to thee, the same disciple is he which testifieth of these things, & we know that his testimony is true.  
¶ The pistle on Chyldermas day. The xiiij Chapter of the revelation of S. Iohn.  
ANd I looked and lo a lamb stood on the mount Zion, and with him a C. & xliiij. M. having his father's name written in their foreheads, & I heard a voice from heaven, as the sound of many waters, & as the voice of a great thunder & I heard the voice of harper's harping with their haps, and they song as it were a new song before the seat, & before the four beasts & the elders & no man could learn that song but the .C. & xliiij. M. which were redeemed from the earth. These are the which were not defiled with women, for they are virgins. These follow the lamb whither soever he goeth, these were redeemed from men being the first fruits unto God and to the lamb, & in their mouths was found no guile for they are without spot before the throne of god.  
¶ The Gospel on Chyldermas day. The ii cha of Math. C  
THe angel of the lord appeared to joseph in a dream saying. Arise and take the child and his mother, and fly into Egypte & abide there till I bring the word, for Herod will seek the child to destroy him. Then he arose and took the child and his mother by night & departed into Egypt & was there unto the death of Herode, to fulfil that which was spoken of the lord, by the prophet which saith, out of Egypt have I called my son. Then Herode perceiving that he was mocked of the wise men was exceeding wroth, and sent forth and slew all the children that were in Bethleem & in all the Costs thereof as many as were two year old and under according the time which he had diligently searched out of the wise men Than was fulfilled the which was spoken by the prophet jeremy, saying. On the hills was a voice heard, mourning weeping, and great lamentation Rachel weeping for her children and would not be comforted because they were not.  
¶ The pistle on the sunday after christmas day, The iiij chapter to the galatians. A.  
BRethren I say that the heir as long as he is a child dy●fereth not from a servant though he be lord of all bu● is under tutors & governors, until the time appointed of th● father, Even so we as long as we were children, were in bondage under the ordinations of the world, but when the time was full come, god sent his son borne of a woman and mad● bond unto the law to redeem them, which were under the law that we thorough election might receive the inheritance that belongeth unto the natural sons, because ye are sons. God hath sent the spirit of his son into our hearts, which crieth Abba father wherefore now art thou not a servant, but a son, if thou be the son thou art also the Heir of god through Christ.  
¶ The Gospel on the sunday after Christmas day the ij. Chapter of Luke. E.  
joseph and Mary, the mother of jesus marveled those things, which were spoken of him/ and simeon blessed them/ & said unto Mary his mother behold this child shallbe the fall, & resurrection of many in Israel & sign which shallbe spoken against/ & more over the sword shall pierce thy soul that the thoughts of many hearts may be opened & there was Anna a prophetess, the daughter of Phannel of the Tribe of Aser, & she was of a great age/ & had lived with an husband seven. year from her virginity & she had been a widow about four score & four years, which went never out of the Temple, but served there, with fasting & prayer night & day, and she came forth the same hour/ & praised God & spoke of him, to all the looked for redemption in jerusalem. And as soon as they performed all things according to the law of the Lord, they returned in to Galyle into their own city Nazareth, & the child grew and waxed strong in spirit and was full of wisdom and the grace of God was with him.  
¶ The pistle on new years day. The two chap. unto Tytus. C  
most dear beloved Tytus. The grace of god that bringeth salvation unto all men hath appeared & teacheth us that we should deny ungodliness & worldly lusts, and that we should live sober minded righteously & godly in this present world looking for the blessed hope & glorious appearing of the mighty god, and our saviour jesus Christ which gave himself for us, to redeem us from all unrightwiseness, and to purge us peculiar people unto himself fervently given unto good works. These thing speak and exhort.  
¶ The Gospel on new years day. The i Chapter of Luke. C  
ANd when the eight day was come that the child should be circumcised his name was called jesus which was named of the angel before he was conceived in his mother's womb  
¶ The pistle on twelve day. Isaiah lx  
UP and receive light jerusalem: for thy light is come, & the glory of the Lord is up over thee, for behold darkness shall cover the earth, and a thick mist the nations/ but the lord shall rise as the son over the and his glory shall be seen upon thee/ and the heathen shall walk in thy light/ and the kings in the brightness that is risen over thee/ life up thine eyes round about and see, all these are gathered together & are come from far/ & thy daughter shall be ever by the side/ then thou shalt see and shalt have plenty/ thy heart shall wonder/ & break out in joy/ when the multitude of the see are turned to thee, & the a●mes of the heathen are come unto the. The abundance of camels shall cover thee/ and the Dormadoryes of Madian & Epha shall come all of them from Saba, & bring gold/ & frankincense/ and shall preach the praise of the lord.  
¶ The Gospel on the twelve day. The two cha. of Mathewe. A  
WHen jesus was borne in Bethleem in jury/ in the time of king Herode, behold: there came wise men from the east to jerusalem saying, where is he that is borne king of the Jews/ we have seen his star in the East, and are come to worship him. Herode the king/ after he had heard this was troubled, and all jerusalem with him/ and he gathered all the chief priests and scribes of the people/ and demanded of them where Christ should be borne. They said unto him in Bethleem in jury, for thus it is written by the prophet. And thou Bethleem in the land of jury, art not the lost concerning the Princes of juda/ for out of the shall come a captain, which shall govern my people Israel. Then Herode privily called the wise men/ and diligently inquired of them/ the time of the star that appeared/ and sent them to Bethleem saying Go and search diligently for the child/ and when ye have found him/ bring me word that I may come and worship him also/ when thy had heard the king, they departed and so the Star which they saw in the east, went before them/ until it came and stood over the place where the child was/ when they saw the star they were marvelously glad and entered in to the house and found the child with Mary his mother, and kneeled down and worshipped him, and opened their treasures/ and offered unto him gifts/ Gold/ Frankincense/ and Myrrh. And after they were warned of god in their sleep, that they should not go again to Herod. They returned into their own country another way.  
¶ The pistle on the sunday within the utas of the epiphany.  
UP and receive light jerusalem. etc. Ye shall find this pistle on twelve day. fo. vi.  
¶ The Gospel on the sunday within the utas of the Epyphany. The i Chapter of Iohn. D  
IOhn saw jesus coming unto him and said. Behold the lamb of God/ which taketh away the sin of the world. This is he of whom I said after me cometh a man which was before me, for he was yer then I, and I knew him not but that he should be declared to Israel. Therefore am I come baptizing with water. And Iohn bare record saying: I saw the spirit descending from heaven/ like unto a done and it abode upon him and I knew him not he the sent me to baptize the in water said unto me, upon whom thou shalt see the spirit descend and tarry still on him/ that same is he which baptized with the holy ghost. And I saw and bare record that this is the son of God.  
¶ The pistle on the i sunday after the utas of the Epiphany The. xjj. chapter. to the romans. A  
BRethren: I beseech you by the mercifulness of God, that ye make your bodies a quick sacrifice, holy and acceptable unto god,  is your reasonable serving of god, and fashion not yourselves like unto this world but ye be changed in your shape, by the running of your wits, that ye may feel what thing the good that acceptable and perfect will of god is for I say thorough the grace that unto me given is to every man among you, that no man esteem of himself more than it becometh him to esteem, but that he discreetly judge of himself according as god hath daelt to every man the measure of faith as we have many membres in one body, and all membres have not one office, so we being many, are one body in Christ: and every man among ourselves one another's membres.  
¶ The Gospel on the i Sondaye after the utas of the epiphany The two Chapter. of Luke. F  
WHen jesus was twelve year old, they went up to Jerusalem after the custom of the feast, and when they had fulfilled the days, as they returned home, the child jesus bode still in Jerusalem unknown to his father & mother, for they supposed he had been in the company. They came a days journey, & sought him among their kinsfolk & acquaintance, & found him not They went back again to Jerusalem & sought him, and it fortuned that after three days, they found him in the temple sitting in the mids of the doctors both hearing them, & posing them & all that heard him, marveled at his wit & answers & when they saw him, they were astonied, & his mother said unto him, son why hast thou thus dealt with us Behold thy father & I have sought the sorrowing, & he said unto the how is it, that ye have sought me, wist ye not, that I must go about my father's business, and they understood not the saying that he spoke to them, & he went with them and came to Nazareth, and was obedient to them/ but his mother kept all these things in her heart/ and jesus increased in wisdom and age, and infavoure with god and man.  
¶ The Pistle on the two Sunday after the utas of the epiphany The twelve chapter. to the romans. C.  
BRethren: saying that we have divers gifts, according to the grace that is given unto us, if any man have the gift of prophecy let him have it that it be agreeing unto the faith. Let him that hath an office wait on his office, let him that teacheth take heed to his doctrine, let him that exhorteth give attendance to his exhortation, if any man give, let him do it with singleness, let him that ruleth, do it with diligence, if any man show mercy, let him do it with cheerfulness, let love be without dissimulation, hate that which is evil, and cleave unto the which is good. Be kind one to another with brotherly love/ in giving honour/ go one before another/ let not the business which ye have in hand be tedious to you/ be fervent in the spirit, apply yourselves to the time, rejoice in hope be patient in tribulation continued in prayer, distribute unto the necessity of the saints & diligently to harborowe. Bless them which persecute you, bless but curse not, be merry with them the are merry: wept with them that weep/ be of like affection one toward another/ be not high minded but make yourselves equal to them of the lower sort.  
¶ The Gospel on the two Sunday after the utas of the Epiphany the two Chapter of Iohn. A.  
THere was a marriage in cana a city of galilee/ & jesus mother was there, jesus was called also and his disciples unto the marriage, and when the wine failed jesus mother said unto him/ they have no wine. jesus said unto her/ woman what have I to do with the mine hour is not yet come his mother said unto the ministers/ what soever he sayeth unto you do it. There were standing uj water pots of stone after the manner of purifying of the jews containing two or three fyrkyns a piece. jesus said unto them/ fill the water pots and they filled them up to the hard brim/ and he said unto them. Draw out now/ and bear it unto the governor of the feast & they bore it. when the ruler of the feast had tasted the water that was turned unto wine neither knew whence it was but the ministers which drew the water knew/ he called the bride groom and said unto him all men at the beginning, set forth good wine, and when men be drunk/ then the which is worse but thou hast kept back the good wine until now. This beginning of miracles did jesus in Cana of Galylt/ & showed his glory/ and his disciples believed on him.  
¶ The pistle on the four Sunday after the utas of the Epiphanye the twelve chapter to the Romans.  
Brethren: be not wise in your own opinions. Recompense to no man evil for evil, provide afore hand things honest in the sight of all men, if it be possible/ yet on your part have peace with all men dearly beloved avenge not yourselves but give room unto the wrath of god. For it is written/ vengeance is mine/ and I reward sayeth the Lord. Therefore if thine enemy hunger feed him/ if he thirst give him drink for in so doing thou shalt heap coals of fire on his head/ be not overcome of evil/ but over come evil with goodness.  
¶ The Gospel on the four Sunday after the utas of the epiphany. The eight chapter of Mathewe. A  
WHen jesus was come down from the mountain much people followed him and lo there came a leper and worshipped him saying/ Master, if thou wilt thou canst make me clean/ he put forth his hand and touched him saying I will be thou clean/ and immediately his leprosy was cleansed and jesus said unto him se thou tell no man, but go and show thyself to the priest and offer the gift that Moses commanded in witness to them when jesus was entered into Capernaum there came unto him a cartayne Centurion, beseeching him, & saying Master my servant lieth sick at home of the palsy, and is grievously pained & jesus said unto him I will come and cure him. The centurion answered & said. Sir. I am nat worthy that thou shouldest come under the roof of my house but speak the word only & my servant ssall be healed, for I also myself/ am a man under power, and have sold yours under me/ and I say to one go/ and he goeth, and to another come & he cometh and to my servant do this, and he doth it. when jesus heard that he marveled and said to them that followed him. Verily I say unto you. I have not found so great faith: no not in Israel. I say therefore unto you, the many shall come from the East and west and shall rest with Abraham, Isaac and jacob, in the kingdom of heaven, and the children of the kingdom shall be cast out into the utter darkness there shall be weeping and gnashing of teeth Than jesus said unto the Centurion, go thy way, and as thou haste believed, so be it to thee, and his servant was healed the same hour.  
¶ The pistle on the four sunday after the utas of the. Ephiphany. The xiij chapter to the romans. B.  
BRethren to we nothing to any man but to love one another for he that loveth another fulfilleth the law of these commuandementes thou shalt not commit adultery thou shalt not kyli thou shalt not steel Thou shalt not bear falls witness. Thou shalt not desire, and so forth if there be any other commandments, they are all comprehended in this saying. love thy neighbour as thyself, love hurteth not his neighbour. Therefore love is the fulfilling of the law.  
¶ The Gospel on the four Sondaye after the utas of the epiphany. The, viij. Chapter of Mathewe. C  
WHen jesus entered into a ship and his disciples followed him, and behold there arose a great storm in the see in so much that the ship was hid with waves, and he was a sleep and his disciples came unto him, and awoke him saying. Master save us we perish he said unto them why are ye fearful. O ye of little faith. Then he arose and rebuked the wind and the see and there followed a great calm, and the men marualed and said what man is this that both winds and see obey him.  
¶ The Pistle on the .v. Sondaye after the utas of the Epiphany The third chapter to the Colossians. B.  
BRethren, now as elect of god, holy and beloved, put on tender mercy, kindness humbleness of mind, meekness long suffecing, forbearing one another, if any man have a quarrel to another, even as Christ forgave you even so do ye, above all these things put on love, which is the bound of perfectness, & the peace of good rule in your hearts/ to the which peace ye are called in one body/ & se they be thankful/ let the word of Christ dwell in you plenteously in all wisdom teach & exhort your own selves in Psalms & Hymns/ & spiritual songs/ which have favour with them singing in your hearts to the Lord/ and all things what soever ye do in word or deed/ do in the name of the Lord jesus/ giving thanks to god the father by him.  
¶ The Gospel on the .v. Sondaye after the utas of Epyphanye. The xiiij Chapter of Mathewe. G  
Jesus said unto his disciples. The kingdom of heaven is like unto a man which sowed good seed in his field, but while men slept, there came his foe & sowed tars among the where & went his way. When the blade was sprung up, & had brought forth fruit then appeared the tars also, The servants came to the house holder, & said unto him, Sir sowedest nat thou good seed in thy close, from whence then hath it tars he said to them the envious man hath done this Then the servants said unto him. wilt thou then that we go & gather them and he said nay lest while ye go about to weed out the tars, ye pluck up also with them the wheat by the roots let both grow together till harvest come, & in time of harvest I will say unto my repers, gather ye first the tars & bind them in sheaves to be brent, but gather my wheat into my barn.  
¶ The pistle on the sunday after wedding goeth out called Septuagesyma. The i pistle to the Corynthians and the ix cha. D  
BRethren: perceive you not how that they which run in a course run all/ yet but one receiveth the reward/ so run that ye may obtain. Every man that proveth master abstaineth from all things, and they do it to obstayne a corruptible crown, but we to obtain an uncorruptible crown I therefore so run, not as at an uncertain thing, so fight I not as one that beateth the air but I tame my body, and bring him into subjection, lest after that I have preached to other, I myself should be a cast away. Brethren: I would not that ye should be ignorant of this/ as your fathers were all under a cloud, and all passed thorough the see/ and were all baptized under Moses in the cloud/ and in the see, and did all eat of one spiritual meat, & did all drink of one manner of spiritual drink and they drunk of that spiritual rock that followed them, which rock was Christ.  
¶ The Gospel on the sunday after wedding goeth out called Septuagesyma. The twenty chapter of Mathewe. A  
Jesus said unto his disciples. The kingdom of heaven is like unto an householder, which went out early in the morning to hire labourers in his vineyard and he agreed with the labourers for a penny a day & sent them into his vineyard And he went out about the third hour, and saw other standing idle in the market place, and said unto them/ go ye also into my vineyard/ & what soever is right/ I will give you and they went their way. Again he went out about the sixth and ninth hour and did like wise. And he went out about the eleventh hour and found other standing idle/ and said unto them. why stand ye here all the day idle. They said unto him Because no man hath hired us. He said unto them. Go ye also into my vineyard and what soever shallbe right, that shall ye receive. when even was come, the lord of the vineyard said unto his Steward call the labourers, & give them their hire/ begin at the last till thou come to the first. And they which were hired about the eleventh hour/ came and received every man a penny. Then came first/ supposing that they should receive more/ & they likewise received every man a penny. And when they had received it/ they grudged against the good man of the house saying. These last have wrought but one hour, and thou haste made them equal unto us/ which have borne the burden & heat of the day. He answered to one of them saying: friend I do the no wrong/ dydeste thou not agree with me for a penny. Take that which is thy duty, and go thy way/ I will give unto this last/ as much as to thee/ is it not lawful for me to do as me listeth with mine own is thine eye evil/ because I am good/ so the last shallbe first/ and the first shallbe last/ for many are called/ but few be chosen.  
¶ The Pistle on the Sunday of lx. the two pistle to the Corinthians and the xi, chapter. G.  
Brethren suffer fools gladly because that ye yourselves are wise/ for ye suffer even if a man bring you into bondage/ if a man devour/ if a man take/ if a man exalt himself/ if a man smyre you on the face I speak as concerning rebuke as though we had been week how be it wherein so ever any man dare be bold/ I speak folysshelye/ I dare be bold also/ They are hebrews/ so am I/ They are israelites: even so am I: They are the seed of Abraham/ even so am I. They are the ministers of Christ. I speak as a fool: I am more. In labours more abundant/ in stripes above measure/ in prison more plenteously in death oft/ of the jews/ five times received I/ every time xl stripes save one. Thrice was I beaten with rods. I was once stoned. I suffered thrice ship wreck night and day have I been in the depht of the see in journeying often. In perils of waters/ in parel of robbers, in jeopardies of mine own nation in jeopardies among the heathen/ I have been in perils in cities/ in perils in wilderness/ in perils in the see/ in perils among false brethren in labour and travail/ in watching oft/ in hungres/ in thirst/ in fasting often/ in cold/ and in nakedness/ beside the things which outwardly happen unto me. I am cumbered daily and care for all congregations. who is sick/ & I am not sick/ who is hurt in faith/ & my heart burneth not: if I must needs rejoice/ I will rejoice of mine infyrmites'. God the father of our lord jesus Christ/ which is blessed for evermore knoweth that I lie not.  
¶ The Gospel on the sunday of xl the eight Chapter of Luke. A  
WHen much people were gathered together/ and were come to jesus out of the cities/ he spoke by a similitude. A sour went out to sow his seed. And as he sowed/ some fell by the way side/ and it was trodden under feet/ and the fowls of the air devoured it up/ & some fell on stones/ & as soon as it was sprung up/ it withered away because it lacked moistness/ and some fell among thorns/ and the thorns sprung up with it/ and choked it. And some fell on good ground/ and sprung up & bare fruit an hundreth fold/ And as he said these things he cried/ he that hath ears to here/ let him hear/ his disciples asked him saying: what manner similitude this should be/ and he said unto you it is given to know the secrets of the kingdom of god: but to other in similitude/ that when they se/ they should not see/ & when they hear/ they should not understand/ the similitude is this/ The sede is the word of god those that are beside the way are/ they that hear/ and after ward cometh the devil and taketh away the word out of their hearts, lest they should believe and be saved. They on the stones are they which when they hear the word receive it with joy/ and these have no roots/ which for a while believe & in time of temptation go away. That which fell among thorns, are they which hear and go forth/ & are choked with care and riches and voluptuous living and bring forth no fruit. That in the good ground, they are which with a good and pure heart here, the word and keep it, and bring forth fruit with patience.  
¶ The pistle on the sunday of l the first pistle to the corinthians. The xiij chapter. A  
BRethren though I speak with the tongues of men and angels, & yet had no love I were even as sounding brass and as a tinkling cymbal. And though I could prophesy, & understood all secrets, & all knowledge, ye if I had all faith so that I could move mountains out of their places, & yet had no love, I were nothing. And though I bestowed all my goods to feed the poor. And though I gave my body even that I burned & yet have no love, it profiteth my nothing, love suffereth long & is courteous. love envieth not, love doth not frowardly, swelleth not, dealeth not dishonestly seeketh not her own, is not provoketh to anger, thinketh not evil, rejoiceth not in iniqite, but rejoiceth in the truth/ suffereth all thing, believeth all things/ hopeth all things. And endureth in all things. Though that the prophesying fail, other tongues shall cease, or knowledge vanish away/ yet love falleth never away, for our knowledge is unperfect, & our prophesyenge is unperfect, but when the which is perfit is come/ then the which is unperfect shallbe done away when I was a child: I spoke as a child. I understood as a child, I imagined as a child: but as soon as I was a man I put away all chyldyshnes/ now we see in a glass even in a dark speaking: but when shall we see face to face. Now I know unꝑfytly. But when shall I know even as I am known, now abideth, faith, hope, & love even these three but the chief of them is love.  
¶ The Gospel on the Sunday of l The xviij Cham of Luke. A  
Jesus took unto him the twelve and said unto them: behold we go up to jerusalem/ and all shallbe fulfilled that are written by the prophets, of the son of man, he shallbe delivered unto the gentiles, and shallbe mocked, and shallbe despytefully entreated, and shallbe spetten on, and when they have scourged him they will put him to death/ and the third day shall he rise again. They understood none of these things & this saying was hid from them and they perceived not the things which were spoken. It came to pass as he was come nigh unto Jericho/ a certain blind man sat by the way side begging, & when he heard the people pass by he asked what it mente. They said unto him, that jesus of Nazareth went by/ & he cried saying. jesus the son of David have mercy on me/ and they which went before rebuked him, because he should hold his peace, & he much the more cried. The son of David have mercy on me. jesus stood still, and commanded him to be brought unto him & when he was come near, he asked him saying. What wilt thou that I do unto thee, & he said/ Lord that I may receive my sight. jesus said unto him. receive thy sight, thy faith hath saved thee, and immediately he saw and followed him praising god, and all the people when they saw it/ gave land to god.  
¶ The pistle on ash wednesday. The two Chap. johel. D  
Our Lord sayeth turn to me with all your hearts in fasting and lamentation & tear your hearts, and not your garments, and turn unto the lord your God/ for he is full of mercy/ and compassion, long yer he be angry/ and great in mercy/ and repenteth when he is at the point to punish, who can tell whether the Lord will turn and have compassion & shall leave after him a blessing sacrifice and drink, offering unto the lord your god. Blow a trumpet in Zion/ proclaim fasting/ and call a congregation, gather the people together bring thou the elders to one place, gather the young children and they that suck the breasts together, let the bridegroom come out of his chamber, and the bride out of her parlour, let the priests that minister unto the lord, weep between the porch and the altar, and say: spare lord thy people and deliver not thine inheritance unto rebuke that the heathen should reign over them/ why should they say, among the nations: where is their god. And the lord envy for his lands sake, and had compassion on his people and the Lord answered and said unto his people/ behold: I sent you corn/ new wine & oil that ye shall be satisfied therewith neither will I deliver you any more unto the heathen.  
¶ The Gospel on ash wednesday. the uj cha. of Mat. B  
CHrist said unto his disciples when ye fast/ be not sad as the hypocrites are, for they dysfygure their faces, that it might appear unto men that they fast. Verily I say unto you they have their reward. But thou when thou fastest, anoint thine head, and wash thy face/ that it appear not unto men how that thou fastest/ but unto thy father that is in secret and thy father which saith in secret, shall reward the openly. Gather not treasure together on earth/ where rust & moths corrupt and where thieves break through & steel but gather the treasure together in heaven/ where nether rust/ nor moths corrupt and where thieves neither break up nor yet steel. For wheresoever you treasure is/ there will your hearts be also.  
¶ The pistle on the i Sondaye in lente/ the second pistle to the corinthians the uj chapter. A.  
BRethren we exhort you/ that ye receive not the grace of god in vain/ for he sayeth I have heard the in a time accepted/ and in the day of salvation have I suckered the. Behold now is that well accepted time: behold now is the day of salvation/ let us give no man occasion of evil/ that in our office be found no fault but in all things let us behave ourselves as the ministers of god. In much patience, in afflictions in necessity/ in anguish, in stripes, in prisonment, in strife, in labour, in watch, in fasting, in pureness/ in knowledge, in long suffering/ in kindness/ in the holy ghost/ in love unfeigned/ in the words of truth/ in the power of god by the armour of rightwiseness on the right hand, and on the lift hand/ in honour and dishonour in evil report & good report, as deceivers, & yet true/ as unknown/ as dying: and behold we yet live as chastened and not killed/ as sorrowing and yet alway merry as poor and yet make many rich/ as having nothing and yet possessing in all things.  
¶ The Gospel on the i Sondaye in lent the four Chapter of Mathewe. A.  
WHen jesus was led away of the spirit into wilderness to be tempted of the devil. And when he had fasted forty days and forty nights/ at the last was an hungered. Then came unto him the tempter/ & said, if thou be the son of god command that these stones be made bread/ He answered & said, It is written, that man shall not live only by bread/ but by every word that proceedeth out of the mouth of god Then that devil took him up into the holy city/ and set him on a pinnacle of the temple/ & said unto him/ if thou be the son of god cast thyself down, for it is written, he shall give his angels charge over thee/ & with their hands they shall hold that up that thou dash not thy foot against a stone jesus said to him, this is written also Thou shalt not tempt thy lord god/ The devil took him up again & led him in to an exceeding high mountain & showed him all the kingdoms of the world and all the glory of them, & said unto him/ all these will I give thee/ if thou wilt fall down and woshyp me. Then said jesus unto him: avoid Satan/ for it is written. Thou shalt worship thy lord God, and him only shalt thou serve.  
¶ The pistle on the two Sunday in Lent/ the first pistle to the Tessalonians/ the forth chapter. A.  
WE beseech you brethren and exhort you in the lord jesus that you increase more and more/ even as ye have received of us/ how ye ought to walk and to please god/ ye remember what commandments/ we gave you in the name of the lord jesus Chryst/ for this is the will of god even that ye should be holy/ and that ye should abstain from fornication, that every one of you should know how to keep his vessel in holiness & honour. And not in the lust of concupiscence/ as do the heathen which know not god that no man go to far and defraud his brother in bargaining/ because the Lord is a venger of all such things/ as we told you before time/ and testifieth unto you for God hath not called us unto uncleanness, but to holiness in Christ jesus our lord.  
¶ The Gospel on the two Sunday in. Lent the xu cha. of Mat. C  
Jesus went thence & departed into the costs of the Tire, & Sydon And behold a woman which was a Cananite came out of the same Costs and cried unto him saying, have mercy on me lord the son of david. My daughter is petyously vexed with a devil. And he gave her never a word to answer. Then came to him his disciples & besought him saying send her away, for she followeth us crying, he answered & said. I am not sent, but unto the lost sheep of the house of Israel. Than she came and worshipped him saying, Master sucker me, he answered and said it is not good, to take the children's breed and to cast it to the whelps, she answered and said it is truth nevertheless the whelps eat of the crumbs, which fall from their master's table. Then jesus answered & said unto her. O woman great is thy faith be it to the even as thou desirest, and her daughter was made hole even at that same hour.  
¶ The pistle on the three Sunday in. Lent to the Ephesyans the .v. chapter. A.  
BRethren be ye followers of god as dear children, and walk in love, even as Christ loved us, and gave himself for us, an offerng & a sacrifice of a sweet saver to god, so that fornication and all uncleanness, or covetousness be not once named among you, as it be cometh saints neither filthiness nether folyssh talking nether jesting, which are not comely, but rather giving of thanks for this ye know that no whoremonger either unclean person/ or covetous person which is the worshipper of images hath any inheritance in the kingdom of Christ & of god. Let no man deceive you with vain words for thorough such things cometh the wrath of god, upon the children of unbelief, Be not therefore companions with them/ ye were one's darkness/ but are now light in the lord/ walk as children of light for the fruit of the spirit, is in all goodness, rightwiseness and truth.  
¶ The Gospel on the three Sunday in Lent the xj chap. of Luke. C  
Jesus was a casting out a devil, which was dumb & it followed when the devil was gone out/ the dumb spoke/ & the people wondered. Some of them said he casteth out devils/ by the power of Belzebub/ the chief of the devils and other tempted him seeking of him a sign from heaven, he knew their thoughts & said unto them. Every kingdom at debate within itself shallbe desolate. And one house shall fall upon an other. So if Satan be divided within himself, how shall his kingdom endure, because ye say that I cast out devils by the power of Belzebub, if I by the power of Belzebub cast out devils, by whose power/ do your children cast them out Therefore shall they be your judges. But if I with the finger of GOD cast out devils, no doubt, the kingdom of god is come upon you when a strong man armed watched his house. That he possesseth, is in peace, but when a stronger than he cometh upon him and overcometh him he taketh from him his harness wherein he trusted, & divideth his goods, he that is not with me is against me, he that gathereth not with me scattereth when the unclean spirit is gone out of a man, he walked through waterlese places seeking rest, & when he fynded none, he sayeth I will return again unto my house whence I came out and when he cometh he findeth it swept and garnished. Then goeth he and taketh seven other spirits with him worse than himself & they enter in and dwell there. And the end of that man is worse than the beginning. It fortuned as he thus spoke, a certain woman of the company lift up here voice and said unto him happy is the womb that bore the and the pappos which gave the suck, & he said/ happy are they that hear the word of god and keep it.  
¶ The pistle on midlent sunday. The four chapter to thee/ galatians. C.  
BRethren it is written, that Abraham had two sons the one by a bond maid, the other by a free woman, ye and he which was of the bond woman was borne after the flesh, but he which was of the free woman was borne, by promise which things betoken mystery/ for these women are two, Testament the one from● the mount Syna which gendereth unto bondage which is Agar, for mount Sina is called Agar in Arabia, ●bordreth unto the city which is now jerusalem, and is in bondage with her children. But jerusalem which is above/ is free which is the mother of us all, for it is written, rejoice thou barren that bearest no children, break forth and cry thou that travalest not for that desolate hath many more children than she which hath an husband. Brethren we are after the manner of Isaac children of promise, but as them he that was borne carnally presecuted him that was borne spiritually. Even so it is now nevertheless what saith the scripture. Cast away the bond woman and her son. for the son of the bond women shall not be heir with the son of the free woman. So then brethren/ we are not children of the bond woman, but of the free woman.  
¶ The Gospel on mydlente sunday. The uj chapter of john. A.  
Jesus went his way over the see of Galyle nigh to a city called Tiberias, and a great multitude followed him because they had seen the miracles the the did on them/ which were diseased. jesus went up into a mountain & there he sat with his disciples, & Easter a feast of the jews was nigh Then jesus lift up his eyes and saw a great company come unto him and said unto Philip, whence shall we buy bread that these might eat. This he said to prove him, for he himself knew what he would do. philip answered him. Two hundreth penny worth of bread are not sufficient for them that every man might have a little. Then said unto him one of his disciples, Andrew Simon Peter's brother. There is a lad here, which hath .v. barley loves, and two fishes but what is that among so many, jesus said, make the people to sit down there was much hay in the place. And the men sat down, in number about five thousand, jesus took the bread, and gave thanks. And gave to the disciples And his disciples, to them that were set down. And likewise of the fishes, as much as they would, when they had eaten enough, he said unto his disciples, gather up the broken meat that remayeth, the nothing be lost, They gathered it together and filled twelve baskets with the broken meat of the v. Barley loves, which broken meat remained unto them that had eaten Then those men when they had seen the miracle that jesus did, said. This is of a truth, the prophet which shall come into the world  
¶ The pistle on passion Sunday. The ix chapter to the hebrews. C.  
BRethren: Christ being an high priest of good things to come came by a greater and a more perfit tabernacle nat made with hands, that is to say not of this manner building nether by the blood of Goats/ and calves/ but by his own blood/ he entered once for all in to the holy place and found eternal redemption for if the bold of Oxen & of Goats/ and the ashes of an Heifer when it was sprinkled/ purified the unclean as touching the purifying of the flesh/ how much more shall the blood of Christ (which thorough the eternal spirit, offered himself without spot to god (purge our consciences from dead works, for to serve the living god/ & for this cause is he the mediator of the new Testament, that thorough death which chanced for the redemption of those transgressions that were in the first Testament they which were called might receive the promise of eternal inheritance.  
¶ The Gospel on Passion sunday. The eight chapter. of johan. F.  
Jesus said unto the company of the jews and the high priests which of you can rebuke me of sin/ if I say the truth/ why do not ye believe me/ he that is of god/ hears god's words ye therefore hear them not/ because ye are not of God. Then answered the jews and said unto him? say we not well, that thou art a Samaritayne and hast the devil jesus answered? I have not the devil, but I honour my father and ye have dishonoured me, I seek not mine own praise, but there is one that seeketh and judgeth. Verily verily, I say unto you, if a man keep my sayings, he shall never see death. Than said the jews to him now know we that thou hast the devil. Abraham is dead & also the prophets and yet the sayest, if a man do keep my saying he shall never taste death: art thou greater than our father Abraham, which is dead, and the prophets are dead, whom makest thou thyself? jesus answered, if I honour myself, my honour is nothing worth, it is my father that honoureth me, which ye say is your god/ & yet have ye not known him but I know him, & if I should say, I know him not. I should be a liar, like unto you, but I know him, & keep his saying: your father Abraham was glad to see my day, and he saw it & rejoiced. Then said the jews unto him. Thou art not yet l year old & hast thou seen Abraham? jesus said unto them. Verily, verily I say unto you yer Abraham was, I am. Then took they up stones to cast at him, but jesus hid him self & went out of the temple.  
¶ The pistle on Palm Sunday. The two Cham to the Philip. A  
BRethren let the same mind be in you, the which was in Christ jesus. which seeing in the shape of god & thought it not robbery to be equal with god. Nevertheless he made himself of no reputation, & took on him the shape of a servant & became like unto men, and was found in his apparel as a man he humbled himself & became obedient unto death, even the death of the cross, wherefore god hath exalted him, & given him a name above all names that in the name of jesus should every knee bow both of things in heaven, & things in earth, & things under, earth, and that all tongues should confess, that jesus Christ is the lord unto the praise of God the father.  
¶ The passion on Palm sunday. The xxuj chap. of Math. A  
Jesus said unto his disciples: ye know that after two days shallbe Easter & the son of man shall be delivered for to be crucified, then assembled together the chief priests & the scribes, & the elders of the people into the palace of the high priest which was called Cayphas, & held a counsel, how they might take jesus by subtlety & kill him, but they said not on the holy day, lest any trouble arise against the people, when jesus was in Bethany in the house of Simon the lepper, there came unto him a woman which had an alabaster box of precious ointment, & powered it on his head as he sat at the board when his disciples saw that they had indignation, saying: what needed this waist? this ointment might have been well sold, & given to the poor, when jesus understood that he said to them why trouble ye the woman. She hath wrought a good work upon me, for ye shall have poor folk always with you/ but me shall ye not have always. And in that she casted this ointment on my body, she did it to bury me withal. Verily I say unto you, where soever this gospel shallbe preached throughout all the world, there shall also this that she hath done, be told for a memorial of her. Then one of the twelve, called judas yscarioth went unto the chief priests, & said, what will you give me, and I will deliver him unto you, & they appointed unto him thirty pieces of silver, & from the time he sought opportunity to betray him. The first day of sweet bread the disciples came to jesus saying unto him where wilt thou that we prepare for the to eat the Paschal lamb, and he said go into the city unto such a man, & say unto him, the master saith my time is at hand I will keep mine Easter at thy house with my disciples, and the disciples did as jesus had appointed them and made ready the Easter lamb, when the even was come, he sat down with the twelve And as they did eat he said. Verily I say unto you, that one of you shall betray me, and they were exceeding sorrowful, and began every one of them to say unto him is it I master, he answered and said. He that depeth his hand with me in the dish shall betray me, the son of man goeth as it is written of him, but woe be to that man by whom the son of man shallbe betrayed, it had been good for that man, if he had never been borne. Then judas which betrayed him, answered and said. Is it I master, he said unto him? thou hast said, as they died eat jesus took bread and gave thanks, broke it, & gave it to the disciples and said, take eat this is my body & he took the cup, and thanked, and gave it them, saying drink of it every one, for this is my blood of the new testament, that shall be shed for many, for the remission of sins I say unto you, I will not drink henceforth of this fruit of the vine tre, until that day when I shall drink it new with you in my father's kingdom and when they had said grace they went out unto mount Olyuete. Then said jesus unto them/ all ye shall be offended by me this night for it is written I will smite the shepherd, and the sheep of the flock shall be scattered abroad, but after I am risen again/ I will go before you into Galyle. Peter answered and said unto him, though all men should be offended by thee/ yet would I never be offended. jesus said unto him. Verily I say unto thee, that this same night before the cock crow thou shalt deny me thrice. Peter said unto him if I should die with thee, yet would I not deny that, likewise also said all the disciples. Then went jesus with them into a place which is called Gethsemane and said unto the disciples, sit ye here while I go and pray yonder, and he took with him Peter and the two sons of zebedee, and began to wax sorrowful, & to be in agony. Then said jesus unto them, my soul is heavy even unto the death, tarry ye here and watch with me. And he went a little apart, and fell flat on his face, and cried saying. O my father if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt, and he came unto the disciples, and found them a sleep and said to Peter. what could ye not watch with me one hour/ watch and pray that ye fall not into temptation, the spirit is willing, but the flesh is weak He went away once more & prayed saying. O my father if this cup can not pass away from me, but that I drink of it/ thy will be fulfilled, and he came and found them a sleep again, for their eyes were heavy, & he left them & went again & prayed the third time, saying the same words. Then came he to his disciples and said unto them. sleep hens forth and take your rest/ take heed the hour is at hand, and the son of man shall be betrayed into the hands of sinners. Rise let us be going behold he is at hand that shall betray me. while he yet thus spoke, lo judas one of the twelve came and with him a great multitude, with swords and staves, sent from the chief of the priests and elders of the people, and he that betrayed him, had given them a token saying who soever I kiss that same is he lay hands on him. And forth with all he came to jesus and said. Hail master, And kissed him, and jesus said unto him Friend wherefore art thou come. Then came they and laid hands on jesus and took him. And behold one of them which were with jesus stretched out his hand and drew his sword and stroke a servant of the high priest and smote of his ear. Then said jesus unto him. Put up thy sword into his sheath for all that lay hand on the sword, shall perish with the sword either thinkest thou that I can not now pray to my father/ and he shall give me more than twelve legions of Angels, but how then should the scriptures be fulfilled, for so must it be. The same time said jesus to the multitude, ye be come out as it were unto a thief with swords & staves for to take me/ I sat daily teaching in the temple among you, and ye took me nat. All this was done that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him/ & fled. And they took jesus and led him to Cayphas the high priest, where the scribes ad Elders were assembled/ and Peter followed him a far of unto the high priests place. And went in/ and sat with the servants to see the end. The chief priests, and the elders, and all the counsel/ sought falls witness against jesus for to put him to death, but found none/ in so much that when many false witnesses came, yet found they none. At the last came two false witnesses and said. This fellow said I can destroy the temple of GOD and build it again in three days. And the chief pressed arose and said to him/ answerest thou nothing/ how is it that these bear witness against the. But jesus held his peace. And the chief priest answered and said to him I charge that in the name of the living god, that the tell us whether thou be/ Chr●st the son of god. jesus said to him, thou hast said, nevertheless I say unto you/ here after shall ye see the son of man/ sitting on the right hand of power, & come in the clouds of the sky Then the high priest rend his clothes saying. He hath blasphemed, what need we of any more witnesses, behold now ye have herd his blasphemy what think ye. They answered & said? he is worthy to die, than spatt they in his face, & buffeted him with tystes & other smote him with the palm of their hands on the face, saying Tell us thou Christ, who is he that smote the Peter sat with out in the palas/ and a damsel came to him saying. Thou also wast with jesus of Galyle but he denied before them all saying, I wot not what thou sayest. When he was gone out in to the porch, another wench saw him, and said unto them that were there This fellow was also with jesus of Nazareth, and again he denied with an oath that he knew not the man, And after a while came unto him they that stood by, and said unto Peter. Surely thou art even one of them, for thy speech bewrayeth the Then be 'gan he to curse/ and to swear that he knew not the man and immediately the cock crew, and Peter remembered the words of jesus which said unto him, Before the cock crow thou shalt deny me thrice. And went out at the doors, and wept bitterly when the morning was come all the chief priests and the elders of the yeople held a counsel against jesus, to put him to death and brought him bound & delivered him unto Poncius pilate the debit. Then when judas which betrayed him/ saw that he was condemned, he repented himself. & brought again the xxx plates of silver to the high priests & elders saying I have sinned/ betraying the innocent blood And they said what is that to us, see thou to that. And he cast down the silver plates in the temple and departed, and went and hung himself, and the chief pressed took the silver plates and said/ It is not lawful for to put them in to the treasury because it is the price of blood, and they took counsel, and bought with them a potter's field to bury strangers in/ wherefore the field is called the field of blood unto this day, Then was fulfilled that which was spoken by jeremy the prophet saying, and they took xxx silver plates/ the price of him that was valued, whom they bought of the children of Israel/ and they gave them for the potter's field, as the lord appointed me. jesus stood before the debit/ & the debit axed him saying. Art thou the king of the jews. jesus said unto him. Thou sayest, and when he was accused of the chief priests & elders, he answered nothing. Then said pilate unto him, hearest thou not how many things they lay against thee, and he answered to him never a word in so much that the debit marveled greatly. At the feast the debit was wont to deliver unto the people a prisoner, whom they would desire. He had them a notable prisoner called Barrabas, & when they were gathered together, pilate said unto them? whether will ye that I give lose unto you/ Barrabas or jesus which is called Christ, for he knew well that for envy they had delivered him. When he was set down to give judgement his wife sent to him saying. Have thou nothing to do with that just man, for I have suffered many things this day in a dream about him. But the chief priests and the elders had persuaded the people that they should are Barrabas/ & should destroy jesus. Then the debit answered and said unto them? whether of the twain will ye that I let louse unto you, and they said Barrabas. pilate said unto them, what shall I do then with jesus which is called Chryst. They all said to him, let him be crucified. Then said the debit? what evil hath he done. And they cried the more, saying, let him be crucified. when pilate saw that he prevailed nothing, but that more business was made/ he took water & washed his hands before the people: saying. I am innocent of the blood of this just person. And the ye shall see. Then answered all the people and said. His blood be on us, & on our children. Than let he Barrabas lose unto them and scourged jesus & delivered him to be crucified. Then the soldiers of the debit took jesus unto the comen hall. And gathered unto him all the company, & they striped him, & put on him a purple rob. And plaited a crown of thorns, & put upon his head, & a reed in his right hand. And bowed their knees before him/ & mocked him/ saying/ Hail king of the jews, & spitted on him/ & took the reed & smote him on the head. And when they had mocked him/ they took the rob of him again & put his own raiment on him/ & led him away to crucify him And as they came out/ they found a man of Cyren, named Simon, him they compelled to bear his cross. And when they came unto the place called Golgotha, that is to say, a place of dead men's skulls they gave him vyneyger to drink mingled with gall/ and when he tasted thereof he would not drink, when they had crucified him, they parted his garments, & did cast lots to fulfil that was spoken by the prophet. They divided my garments among them/ & upon my vesture did cast lots & they sat and watched him there, & they set up over his head the cause of his death written. This is the king of the jews, & there were two thieves crucified with him one on the right hand, & another on the left. They that passed by reviled him, wagging their heads, & saying. Thou that destroyest the temple of god, & buildest it in three days, save thyself if thou be the son of god, come down from the cross, like wise also the high priests mocking him, with the scribes & elders said. He saved other, himself he can not save, if he be the king if Israel, let him now come down from the cross, & we will believe him, he trusted in god, let him deliver him now, if he will have him/ for he said I am the son of god. That same also the thieves which were crucified with him cast in his teeth, from the sixth hour was there darkness over all the land unto the ninth hour. And about the ninth hour jesus cried with a loud voice, saying, Ely Ely, Lama Sabathany/ that is to say My God, my god, why hast thou forsaken me. Some of them that stood there, when they heard that, said. This man calleth for Helyas. And straight way one of them ran and took a sponge & filled it full of vinegar/ and put it on a reed, and gave him to drink. Other said let be, let us see whether Helias will come and deliver him. jesus cried again with a loud voice & yielded up the ghost. And behold the veil of the temple did rend in twain from the top to the bottom. And the earth did quake. And the stones did rend, & graves did open, and the bodies of many Saints which slept, arose and came out of the graves after his resurrection, and came into the holy city, & appeared unto many. when the Centurion & they that were with him watrhing jesus, saw the earthquake & those things, which happened they feared greatly saying, of a surety this was the son of God. And many women were there, beholding him a far of which followed jesus from Galilee, ministering unto him. Among which was Mary Magdaleyne, and Mary the mother of james & joses & the mother of zebedees children, when the even was come there came a rich man of Aramathya named joseph, which same also was jesus disciple He went to pilate & begged the body of jesus. Then pilate commanded the body to be delivered, & joseph took the body & wrapped it in a clean linen cloth, & put it in his new tomb/ which he had hewn out even in the rock. And rolled a great stone at the door of the sepulchre, & departed. And there was Mary Magdalene & the other mary sitting over against the sepulchre.  
¶ The Gospel on Palm sunday.  
THe next day that followeth good friday, the high priests and pharisees got themselves to pilate and said Sir we remember/ that this deceiver said while he was yet alive. After iii days I will arise again. Command therefore the Sepulchre be made sure/ until the third day/ least peradventure his disciples come and steal him away & say unto the people, he is risen from death, & the last error be worse than the first. pilate said unto them. Take watchmen go & make it sure as ye can. And they went and made the sepulchre sure with watchmen, and sealed the stone.  
¶ The passion on good friday. The xviij chapter of Iohn. A  
Jesus went forth with his disciples over the broke Cedron where was a garden, into the which he entered with his disciples. judas also, which betrayed him knew the place for jesus oft-times resorted thither with his disciples. judas than after he had received a bond of men, and ministers of the high priests and pharisees came thither with lanterns & fire brands, and weapons. Then jesus knowing all things that should come on him, went forth and said unto them. whom seek ye. They answered him. jesus of Nazareth. jesus said unto them I am he. judas also which betraed him, stood with them, but as soon as he had said unto them, I am he, they went backwards and fell to the ground and he asked them again. whom seek ye. They said? jesus of Nazareth. jesus answered? I said unto you I am he, if ye seek me/ let these go their way, that the saying might be fulfilled which he spoke. Of them which thou gavest me, have I not lost one. Simon Peter had a sword, & drew it, and smote the high priests servant and cut of his right ear. The servants name was Malchus. Then said jesus unto Peter/ put up thy sword into the sheath? shall I not drink of the cup which my father hath given me. Then the company and the captain, and the ministers of the jews, took jesus and bound him, & led him away to Anna first, for he was father in law unto Cayphas which was the high pressed/ the same year Cayphas was he that gave counsel to the jews that it was expedient, that one man should die for the people. And Simon Peter followed jesus & another disciple, the disciple was known of the high priest, & went in with jesus into the palace of the high priest, but Peter stood at the door without. Than went out the other disciple, which was known unto the high pressed, and spoke to the damsel that kept the door and brought in Peter. Then said the damsel that kept the door, unto Peter. Art not thou one of this man's disciples, he said. I am not. The servants & the ministers stood there and had made a fire of coals, for it was cold and they warmed themselves. Peter also stood among them, and warmed himself. The high pressed axed jesus of his disciples and of his doctrine. jesus answered him? I spoke openly in the world I ever taught in the synagogue and in the temple whither all the Jews resorted & in secret have I said nothing, why askest thou me, axe them which heard me, what I said unto them, behold they can tell what I said. when he had thus spoken, one of the ministers which stood by smote jesus on the face saying, answerest thou the high priest so, jesus answered him If I have evil spoken bear witness of the evil, If I have well spoken why smitest thou me And Annas sent him bound unto Cayphas the high priest. Simon Peter stood and warmed him self, & they said unto him, art thou not also one of his disciples He denied it and said. I am not. One of the servants of the high priest his cozen whose ear Peter smote of, said unto him/ did not I see the in the garden with him. Peter denied it again, and immediately the cock true. Then led they jesus from Caiphas into the hall of judgement. It was in the morning, & they themselves went not in to the judgement hall, lest they should be defiled, but that they might eat the Paschal lamb. pilate than went out unto them, and said. what accusation bring ye against this man. They answered and said unto him. If he were not an evil doer, we would not have delivered him unto the. Then said pilate unto them, take ye him, and judge him after your own law. Then the jews said unto him it is not lawful for us to any man to death. That the words of jesus might be fulfilled, which he spoke, sygnifienge what death he should die. Then pilate entered into the judgement hall again and called jesus and said unto him. Art thou the king of the jews jesus answered? sayest thou that of thyself, or did/ other tell it the of me. pilate answered. Am I a jew/ Thine own nation & high priests have delivered the unto me. what hast thou done. jesus answered. My kingdom is not of this World. If my kingdom were of this world, then would my ministers surely fight that I should not be delivered to the jews. But now is my kingdom not from hence. pilate said unto him. Art thou a king. Then jesus answered. Thou sayest that I am a king for this cause was I borne, and for this cause came I into the world, that I should bear witness unto the truth. and all that are of the truth here my voice, pilate said unto him. what thing is truth, and when he had said that, he went out again unto them. I find in him no cause at al. Ye have a custom that I should deliver you one lose at Easter/ will ye that I lose unto you the king of the Jews. Then cried they all again saying. Not him but Barrabas, that Barrabas was a robber. Than pilate took jesus & scourged him, & the soldiers wound a crown of thorns & put on his heed & they did on him a purple garment, & said. Hail king of the jews. & they smote him on the face. pilate went forth again, & said unto them. Behold I bring him forth to you, that ye may know that I find no fault in him. Then came jesus forth wearing a crown of thorn & a rob of purple. & pilate said unto them behold the man. when the high priests & ministers saw him, they cried saying crucify him, crucify him. pilate said unto them. Take ye him & crucify him. for I find no cause in him. The jews answered him, we have a law & by our law he ought to die because he made himself the son of god. when Pilate heard the saying, he was the more afraid, & went again into the judgement hall, and said unto jesus. whence art thou but jesus gave him none answer. Then pilate said unto him, speakest thou not unto me/ knowest thou not, that I have power to crucify that, and have power to lose yt. jesus answered. Thou couldeste have no power at all against me, except it were given the from above. Therefore he that delivered me unto thee, is more in sin, & from thenceforth sought pilate means to louse him, but the jews cried saying/ If thou let him go, thou art not Caesar's friend. For whosoever maketh himself a king, is against Cesar. when pilate herd that saying, he brought jesus forth and sat down to give sentence in a place called the pavement, but in the Hebrew tongue, Gabbatho it was the Sabbath even which 〈◊〉 in the Easter feast, and about the sixth hour he said unto the jews, behold your king. They cried away with him, away with him crucify him. pilate said unto them, shall I crucify your king. The high priests answered/ we have no king but Cesar Then delivered he him unto them to be crucified, & they took jesus and led him away & he bore his cross, & went forth into a place called the place of deed men's skulls, which is named in Hebrew Golgotha, where they crucified him, & two other with him, on either side one, & jesus in the mids, and pilate wrote his title, and put it on the cross. The writing was jesus of Nazareth king of the jews. This title read many of the jews, for the place where jesus was crucified, was nigh to the City. And it was written, in Hebrew, Greek & Latin. Then said the high priests of the jews to pilate. write not king of the jews, but that he said. I am King of the jews. pilate answered. what I have written that I have written. Then the soldiers, when they had crucified jesus took his garment & made four parts, to every soldier a part/ & also his cote, the cote was without seem wrought upon thorough out & they said one to another, let us not divide it, but cast lots who shall have it. That the scripture might be fulfilled, which sayeth. They ꝑted my raiment among them, & on my cote did cast lots & the soldiers did such things in deed. There stood by the cross of jesus his mother, & his mother's sister, Marry the wife of Cleophas & mary Magdalene. when jesus saw his mother & the disciple standing whom he loved he said unto his mother. woman behold thy son. Then said he unto the disciple behold thy mother/ & from the hour the disciple took her for his own. After that when jesus perceived that all things were perfurmed that the scripture might be fulfilled, he said, I thirst there stood a vessel full of vyneyger by, and they filled a sponge with vyneyger, and wound it about with hyssop, and put it to his mouth, as soon as jesus had received of the vyneyger he said it is finished, and bowed his head & gave up the ghost The jews then because it was the Saboth even that the bodies should not remain upon the cross on the Saboth day, for the Saboth day was an high day, besought pilate that their legs might be broken and that they might be taken down. Then came the soldiers and broke the legs of the first, & of the other which was crucified with jesus, but when they came to jesus & saw that he was dead all ready they broke not his legs, but one of the soldiers with a spear thrust him into the side, and forthwith came there out blood and water, & he that saw it bare record, & his record is true/ & he knoweth that he sayeth true, that ye might believe also. These things were done that the scripture should be fulfilled. Ye shall not break a bone of him, & again another Scripture sayeth. They shall look on him whom they pierced.  
¶ The gospel on good friday.  
AFter that joseph of Aromathia, which was a disciple of jesus/ but secretly for fere of the Jews, besought Pylat that he might take down the body of jesus & pilate gave him licence, & there came also Nicodemus which at the beginning came to jesus by night & brought of Myrrh & Aloes mingled together about an. C. pound weight. Then took they the body of jesus & wound it in lynnyn clothes with the odours as the manner of the Jews is to bury, & in the place where jesus was crucified was a garden, & in the garden a new sepulchre wherein was never man laid. There laid they jesus because of the Jews Sabbath even for the sepulchre was nigh at hand.  
¶ The pistle on Easter day, the i pistle to the Corinth. the .v. cha.  
BRethren purge the old leaven, that ye may be new dough as ye are sweet bread. For Christ our Easter lamb is offered up for us. Therefore let us keep holy day, not with old leaven, neither with the leaven of maliciousness, and wickedness, but with the sweet bread of pureness and truth.  
¶ The Gospel on Easter day. The xuj chap, of Mark. A  
MAry Magdalene, & marry Jacobi & Salome, bought odours that they might come and anoint jesus. And early in the morning the next day after the Saboth day/ they came unto the Sepulchre, when the son was risen & they said one to another. Who shall roll us away the stone from the door of the sepulchre. And when they looked, they saw how the stone was rolled away, for it was a very great one. And they went into the sepulchre, & saw a young man sitting on the right side clothed in a long white garment & they were abashed. And he said unto them, be not afraid, ye seek jesus of Nazareth which was crucified, he is risen he is not here, behold the place where they put him but go your way & tell his disciples, and namely Peter he will go before you into Galyle, there shall ye see him as he said unto you.  
¶ The pistle on the monday in the Easter week. The ten cha. of the Acts of the Apostles. F  
PEter stood up among the people and said unto them ye know well that jesus Christ was preached throughout all jury, & began in Galyle, after baptism which Iohn preached, how god anointed jesus of Nazareth with the holy ghost and with power. Which jesus went about doing good & healing all that were oppressed of the devils for God was with him & we are witnesses of all things which he did in the land of the jews and at jerusalem, whom they slew, & hung on tree, him god raised up the third day, & showed him only not to all the people but unto us witnesses chosen before of god/ which eat & drank with him, after he rose from death. And he commanded us to preach unto the people & testify that it is he that is ordained of God a judge of quick and dead. To him give all the prophets witness, that thorough his name shall receive remission of sins all that believe in him.  
¶ The gospel on the monday in the Easter week. The xxiiij chapter of Luke. B  
TWo of the disciples of jesus went the same day to a castle which was from jerusalem about lx furlongs, called Emaus, & they talked together of all these things that had happened. And it chanced as they commoned together & reasoned, that jesus himself drew near/ and went with them, but their eyes were holden that they could not know him & he said unto them. What manner of communications are these that ye have one to another as ye walk & are sad. And the one of them named Cleophas answered & said unto him, arte thou only a stranger in Jerusalem, & hast not known the things which have chanced there in these days, to whom he said what things & they said unto him of jesus of Nazareth which was a prophet mighty indeed & word before God & all the people. And how the high priests & our rulers delivered him to be condemned to death & have crucified him, but we trusted that it should have been he that should have delivered Israel. And as touching all these things, to day is even the iij, day that they were done, ye & certain women also of our company made us astonied, which came early unto the sepulchre & found not his body & came saying that they had seen a vision of angels, which said that he was alive, and certain of them which were with us went their way to the sepulchre, & found it even so as the women had said, but him they saw not. And he said unto them. O fools & slow of her to believe all that the prophets have spoken, ought not Christ to have suffered these things and to enter into his glory. And he began at Moses & at all the prophets & interpreted unto them all the scriptures which were written of him & they drew nigh unto the Castle which they went to, & he made as though he would have gone further/ but they constrained him saying, abide with us for it draweth towards night & the day is far passed, and he went in. To tarry with them, & it came to pass as he sat at meat with them he took bread blessed it, brake & gave unto than, & their eyes were opened & they knew him, & he vanished out of their sight, & they said between themselves, did not our hearts burn within us, while he talked with us by the way and as he opened to us the scriptures. And they arose up the same hour & returned again to Jerusalem and found the eleven gathered together and them that were with them, which said the lord is risen in deed and hath appeared to Simon and they told what things was done in the way and how they knew him in breaking of the bread.  
¶ The pistle on the Tuesday in the Easter week. The xiiij cha. of the Acts of the apostles. C.  
Paul stood up and beckoned with the hand and said. Ye men and brethren children of the generation of Abraham and who so ever among you feared GOD, to you is this word of salvation sent. The inhabiters of jerusalem and their rulers, because they knew him not, nor yet the voices of the prophets which are read every Sabbath day they have fulfilled them in condemning him. And when they found no cause of ●eath in him, yet desired they pilate to kill him, and when they had fulfilled all that were written of him. they took him down from the tree, and put him in a Sepulchre. But god raised him again from death, and he was seen many days of them which came with him from Galyle to jerusalem, which are his witnesses unto the people, And we declare unto you, how that the promise made unto the father's god hath fulfilled unto us their children/ in that he raised up jesus again.  
¶ The Gospel on the Tuesday in the Easter week. The xxiiij cha. of Luke. F.  
Jesus himself stood in the mids of his disciples & said unto them, peace be with you And they were abashed & afraid, supposing that they had seen a spirit. And he said unto them. Why are ye troubled, and why do thougtes arise in your hearts, behold my hands and my feet, that it is even myself handle me and see, for spirits have not flesh and bones as ye see me have and when he had thus spoken he showed them his hands and his feet, and while they yet believed not for joy/ and wondered, he said unto them/ have ye here any meat, and they gave him a piece of a broiled fish, and of an honi comb and he took it & eat it before them and he said unto them. These are the words which I spoke unto you, while I was yet with you that all must be fulfilled which were written of me in the law of Moses, and in the prophets, & in the Psalms. Then opened he their wits, that they might understand the scriptures and said unto them, thus is it written, & thus it behoveth Chryst to suffer, & to rise again from death the three day. And the repentance & remission of sins should be preached in his name among all nations.  
¶ The pistle on the wednesday in the Easter week. The three chapter of the Acts of the Apostles. C  
PEter opening his mouth say/ ye men of Israel & all ye the fear god, here the God of Abraham/ Isaac/ & jacob, the god of our fathers hath glorified his son jesus, whom ye betrayed and denied in the presence of pilate when he had judged him to be loosed, but ye denied the holy and just, & desired a murder to be given you, and killed the lord of life whom God hath raised from death, of the which we are witnesses/ & now brethren I know the thorough ignorance ye did it, as did also your heads, but god which showed before by the mouth of all prophets that Christ should suffer, hath thus wise fulfilled it. Repent therefore and turn that your sins may be done away  
¶ The Gospel on the wednesday in the Easter week, The xxj chapter of Iohn. A  
AFter the jesus showed himself again to his disciples at the see of Tiberias. And on this wise showed he himself There were together Simon Peter & Thomas which is called. And Nathanael of Cana a City of Galyle & the sons of zebedee, & two other of the disciples. Simon Peter said unto them, I go a fishing. They said unto him, we also will go with the. They went their way & entered into a ship straight way & that night caught they nothing, but when the morning was now come jesus stood on the shore, nevertheless the disciples knew not that it was jesus. jesus said unto them, sirs have ye any meat They answered him no & said unto them. Cast out the net on the right side of the ship, & ye shall find. They cast out & anon they were not able to draw it, for the multitude of fishes. Then said the disciple whom jesus loved unto Peter, it is the lord. When Simon Peter heard that it was the lord, he gird his mantle to him for he was naked, and sprang into the see. The other disciples came by ship for they were not far from land, but as it were two hundreth cubits and they drew the net with fishes As soon as they were come to land, they saw hoot coals and fish laid thereon, and bread, jesus said unto them, bring of the fish which ye have caught Simon Peter stepped forth & drew the net to land full of great fishes an hundreth & liij. & for all there were so many, yet was not the net broken. jesus said unto them come and dine. And none of the disciples durst axe him, what art thou, for they knew that it was the lord. jesus then came and took bread and gave them/ & fish likewise And thus is now the third time that jesus appeared to his disciples/ after that he was risen again from death.  
¶ The pistle on the i sondaye after Easter day called low sunday, The i Pystel of Iohn the .v. cha. E  
Most dear beloved brethren all that is borne of god overcometh the world, and this is the victory that overcometh the world, even our faith, who is that overcometh the world, but he which believeth the jesus is the son of god. This jesus Christ is he that came by water and blood not by water only, but by water and blood, & it is the spirit that beareth witness, because the sprite is truth, for there are three which bear record in heaven, the father/ the word, & the holy ghost, & these three are one for there are three which bear record in earth. The spirit, the water/ and blood, and these three are one/ if we receive the witness of men, the witness of god is greater, for this is the witness of god, which he testified of his son. He the believeth on the son of God/ hath witness in himself.  
¶ The Gospel on the i Sunday after Easter day called low sunday the .xx chapter of Iohn. E  
THe same day at night, which was the morrow after the Saboth day, when the doors were shut, where the disciples were assembled together for fear of the Jews came jesus and stood in the mids, and said to them. Peace be with you, and when he had so said, he showed unto them his hands and his side. Then were the disciples glad when they saw the Lord. Then said jesus to them again. Peace be with you, As my father sent me even so send I you, & when he had said that, he breathed on them and said unto them. receive the holy ghost, whosoever's sins ye remit, they are remitted unto them, & whosoever's sins ye retain, they are retained, but Thomas one of the twelve called Didimus, was not with them when jesus came, the other disciples said unto him We have seen the lord, and he said unto them, except I see in his hands the print of the nails, and put my finger in the holes of the nails, & trust my hand into his side I will not believe. And after eight days again, his disciples were within, & Thomas with them. Then came jesus when the doors were shut & stood in the mids, and said Peace be with you, after that said he to Thomas, bring thy finger hither, and see my hands, and bring thy hand and thrust it into my side, and be not faithless, but believing. Thomas answered and said unto him my lord and my god jesus said unto him. Thomas because thou haste seen me therefore thou believest Happy are they the hath not seen, & yet believe. And many other signs did jesus in the presence of his disciples, which are not written in this book. These are written that ye might believe that jesus is Christ the son of man, and that in believing, ye might have life thorough his name.  
¶ The pistle on the two Sondaye after Easter day the i pistle of Peter, the two chapter. C.  
most dear beloved brethren: christ suffered for us, leaving us an ensample, that ye should follow his steps, which did no sin, neither was there guile found in his mouth which when he was reviled, reviled not again, when he suffered, he threatened not, but committed the cause to him the judgeth ryghtouslye, which his own self bore our sins in his body on the tree, that we should be delivered from sin, & should live in righteousness, by whose stripes ye were healed, for ye were as sheep going astray, but are now returned unto the shepherd and bishop of your souls.  
¶ The Gospel on the two Sunday after Easter day. The ten chapter of Iohn. C.  
Jesus said to his disciples, I am the good shepherd, the good shepherd giveth his life for his sheep, an hired servant, which is not the shepherd neither the sheep are his own sayeth the wolf coming and leaveth the sheep and flieth, and the wolf cascheth them & scattereth the sheep. The hired servant flieth, because he is an hired servant, & careth not for the sheep, I am the good shepherd, and know mine, and am known of mine. As my father knoweth me even so know I my father. And I give my life for the sheep, and other sheep I have which are not of this fold, them also must I bring, that they may hear my voice, & that there may be one flock, & one shepherd.  
¶ The pistle on the three Sunday after Easter day. The i pistle of Peter the two chapter. C.  
MOst dear beloved brethren. I beseech you as strangers & pilgrims, abstain from fleshly lusts, which fight against the soul, and see that ye have honest conversation among the gentiles that they which backbite you as evil doers may see your good works and praise God in the day of visitation, submit yourselves unto all manner ordinance of man for the lords sake, whether it be unto the king as unto the chief heed, either unto the rulers, as unto them that are sent of him, for the punishment of evil doers, but for the land of them that do well, for so is the will of GOD, that ye put to silence the ignorancy of the foolish men, as free, & not as having the libierte for a cloak of maliciousness, but even as the servants of god, honour all men, love brotherly fellowship fear god & honour the King, servants obey your master's with all fear, not only if they be good & courteous, but also though they be froward, for it cometh of grace in Christ jesus our lord  
¶ The Gospel on the three Sondaye after Easter day the xuj Chapter. of Iohn. D.  
Jesus said to his disciples after a while ye shall not seem, & again after a while ye shall see me, for I go to the father, than said some of his disciples between themselves, what is this that he sayeth unto us. After a while ye shall not see me, and again after a while ye shall see me, and that I go to the father They said therefore what is this that he said saith after a while we can not tell what he sayeth. jesus perceived that they would axe him, & said unto them. This is it that ye inquire of between yourselves, that I said after a while ye shall not seem, & again after a while ye shall see me. Verily verily, I say unto you, ye shall weep and lament, and the world shall rejoice, ye shall sorrow but your sorrow shall be turned to joy. A woman when she travaileth hath sorrow, because her hour is come, but as soon as she is delivered of the child remembreth no more the anguish, for joy the a man is borne into the world. And ye now are in sorrow, but I will see you again. And your hearts shall rejoice, and your joy shall no man take from you.  
¶ The pistle on the four Sondaye after Easter day. The i chapter of James. C  
MOst dear beloved brethren: every good gift, & every perfit gift, is from above, & cometh down, from the father of light, with whom is no variableness, neither is he changed unto darkness. Of his own will begat he us with the word of life that we should be the first fruits of his creatures. Wherefore dear brethren let every man be swift to here, flow to speak, & flow to wrath, for the wrath of man worketh not that which is righteous before god. Wherefore lay a part all filthiness, all superfluity of maliciousness. And receive with meekness the word the is grafted in you, which is able to save your souls.  
¶ The gospel on the four Sondaye after Easter day. The xuj chapter of Iohn. B  
Jesus said to his disciples now I go my way to him that sent me. And none of you asketh me, whither goest thou but because I have said such things unto you, your hearts are full of sorrow. Nevertheless I tell you the truth, it is expedient for you that I go away, For if I go not away that comforter will not come unto you, But if I depart I will send him unto you. And when he is come, he will rebuke the world of sin, & of rightwiseness & of judgement of sin, because they believe not on me, of rightwiseness, because I go to my father, and ye shall see me no more. And of judgement, because the chief ruler of this world is judged all ready. I have yet many things to say unto you, but ye can not bear them away now. How be it when he is come, I mean the spirit of truth, he will teach you all truth. He shall not speak of himself, but what soever he shall hear that shall he speak, & he will show you of things to come he shall glorify me, for he shall receive of mine & show unto you. All things that the father hath are mine. Therefore said I unto you, that he shall take of mine & show unto you.  
¶ The pistle on the .v. sunday after Easter day, which is the next Sunday before the cross days. The i cha. of James. D  
most dear beloved brethren see that ye be doers of the word/ and not hearers only, deceiving your own selves with sophistry for if any hear the word & do it not, he is like unto a man that beholdeth his bodily face in a glass, for as soon as he hath looked on himself he goeth his way & hath immediately for gotten what his fassh you was, but who soever looketh in the perfit law of liberty and continueth therein (if he be not a forgetful hearer, but a doer of the word) he shall be happy in his deed, if any man among you seem devout, & refrain not his tongue, but deceive his own heart, this man's devotion is in vain. Pure devotion and undefiled before god the father, is this. To visit the friendless & widows in their adversity and to keep himself unspotted from the world.  
¶ The Gospel on the .v. sunday after Easter day which is the next sunday before the cross days, The xuj chap of Iohn. E  
Jesus said unto his disciples, verily verily I say unto you, what soever ye shall ask the father in my name, he will give it you, hitherto have ye asked nothing in my name ask and ye shall receive it, that your joy may be full. These things have I spoken unto you in proverbs, the time will come when I shall speak no more to you in proverbs, but I shall show you plainly from my father. It the day shall ye ask in my name and I say not unto you that I speak unto my father for you. For the father himself loveth you because ye have loved me, & have believed the I came out from god. I went out from the father and came into the world. I leave the world again, & go to the father. His disciples said unto him, behold now speakest thou plainly, and thou usest no proverbs. Now we know the thou understandest all things, & needest not that any man should ask the any question. Therefore believe we that thou comest from god.  
¶ The pistle on Monday in the cross days. The .v. chapter of James. D  
MOst dear beloved brethren knowledge your faults one to another, & pray one for another, that ye may be healed. The prayer of a righteous man availed much, if it be fervent. Helias was a man in danger to tribulation as we are, & he prayed in his prayer, that it might not rain. And it rained not on the earth by the space of three years & six months. And again he prayed, and the heaven gave rain and the earth brought forth her fruit, if any of you err from the truth & another convert him, let the same know, that he which converted the sinner from going a stray out of his way, shall save a soul from death, and shall hide the multitude of sins.  
¶ The gospel on the Monday in the cross days. The xj chapter of Luke. B.  
Jesus said unto his disciples which of you should have a friend, & should go to him at midnight, and say unto him/ friend lend me three loves for a friend of mine is come out of the way to me, and I have nothing to set before him and he within should answer and say trouble me not now/ the door is now shut/ and my servants are with me in the chamber. I can not arise and give them unto the. I say unto you though he will not arise and give him because he is his friend/ yet because of his importunity he would rise/ & give them as many as needeth/ and I say unto you, ask/ and it shallbe given you Seek and you shall find/ knock and it shall be opened unto you/ for every one that asketh received, and he that seeketh findeth, and to him that knocketh shall it be opened. If the son ask bread of any of you, that is a father/ will he give him a stone Or if he ask fish/ will he for a fish give him a serpent? Or if he ask an egg, will ye offer him a Scorpion? If ye then which are evil/ can give good gifts unto your children? How much more shall your father of heaven give the holy ghost to them that desire it of him.  
¶ The pistle on the ascension even. The four chapter of the Acts of the Apostles. G  
THe multitude of them that believed were of one heart & of one soul. Also none of them said, that any of the things which he possessed was his own/ but had all things common/ and with great power gave the Apostles witness of the resurrection of our Lord jesus Christ/ and great grace was with them all. Neither was there any among them that lacked, for as many as were possessors of lands or houses sold them & brought the price of the things which were sold and laid it down at the Apostles feet/ and distribution was made unto every man according as he had need.  
¶ The Gospel on the Ascension even, the xvij chap. of Iohn. A  
Jesus lifted up his eyes to heaven & said, father the hour is come, glorify thy son the thy son may glorify the As thou hast given him power over all flesh, that he should give eternal life to as many as thou haste given him. This is life eternal that they might know thee, the only very god/ & whom thou hast sent jesus Christ. I have glorified the on the earth. I have finished the work which thou gavest me to do, & now glorify me thou father with thine own self, with the glory which I had with the yer the world was. I have declared thy name unto those/ which thou gavest me out of the world. Thine they were & thou gavest them me, & they have kept thy sayings. Now have they known that all things what soever thou hast given me, are of the. For I have given unto them the words, which thou gavest me, & they have received them, and have known surely that I came out from thee, & have believed that thou didst send me. I pray for them. I prayed not for the world, but for them which thou hast given me, for they are thine, & all mine are thine, and thine are mine, and I am glorified in them. And now am I no more in the world, but they are in the world and I come to the.  
¶ The pistle on the ascension day. The first chapter of the Acts of the Apostles. A  
Saint Luke which wrote the Acts of the Apostles saith in the former treatise (dear friend Theophylus) I have written of all that jesus began to do, & teach until the day in the which he was taken up after that he thorough the holy ghost had given commandments unto the Apostles, which he had chosen to whom also he showed himself a live after his passion, by many tokens appearing unto them forty days, & spoke unto them of the kingdom of god & gathered them together, & commanded them that they should not depart from jerusalem, but to wait for the promise of the father, whereof ye have herd of me. For Iohn baptized with water, but ye shall be baptized with the holy ghost, and that within this few days. When they were come together. They asked of him saying. Lord wilt thou at this time restore again the kingdom to Israel? He said unto them/ it is not for you to know the times or seasons which the father hath put in his own power, but ye shall receive power of the holy ghost which shall come on you. And ye shall be witnesses unto me in jerusalem, and in all jury, & in Samary, & even unto the worlds end, & when he had spoken these things, while they beheld he was taken up & a cloud received him up out of their sight, and while they looked steadfastly up to heaven as he went. Behold two men stood by them in white clothing, which also said, ye men of Galilee? Why stand ye gazing up into heaven. This same jesus which is taken up from you into heaven, shall come, even as ye have seen him go into heaven.  
¶ The Gospel on the Ascension day, the xuj Cham of Mark. C  
AFter that jesus appeared unto the eleven as they sat at meat, & cast in their teeth their unbelief, and hardness of heart, because they believed not them, which had seen after his resurrection, and he said unto them. Go ye into all the world & preach the Gospel to all creatures: & he that believeth, and is baptized shallbe saved, and he that believeth not shallbe dampened. And these signs shall follow them that shall believe in my name they shall cast out devils/ and shall speak with new tongues and shall kill serpents, and if they drink any deadly thing, it shall not hurt them, they shall lay their hands on the sick, & they shall recover. So then when our lord jesus had spoken unto them, he was received into heaven, and is set down on the right hand of God, & they went forth, & preached every where, And our Lord wrought with them, and confirmed their preaching with miracles following.  
¶ The pistle on the Sunday after the Ascension day the first pistle of Peter and the four chapter. B.  
most dear beloved brethren be ye discrete, and watch in prayers, but above all things, have fervent love among you, for love covereth the multitude of sins. Be ye harborous one to another, and that without grudging, as every man hath receive the gift, minister the same one to another as good ministers of the manifold grace of god, If any man speak, let him talk as though he spoke the words of god if any man minister, let him do it as of the ability which god ministereth unto him the God in all things may be glorified thorough jesus Christ.  
¶ The Gospel on the Sunday after the ascension day the xuj chapter of Iohn. D.  
Jesus said unto his disciples, when the comforter is come whom I will send unto you from the Father, which is the spirit of verity which proceedeth of the Father, he shall testify of me, and ye shall bear witness also, because ye have been with me from the beginning. These things have I said unto you because ye should not be hurt in your faith. They shall excommunycat you, ye the time shall come that who soever killeth you, will think thou he doth god true service, And such things will they do unto you, because they have not known the Father/ neither yet me. But these things have I told you that when the hour is come, ye might remember them that I told you so.  
¶ The pistle on Wytson Sunday the two Cha, of the acts of the Apostles. A.  
WHen the fyftyth day was come which is Wytson Sunday the Apostles with one accord were gathered together in one place. And suddenly there came a sound from heaven/ as it had been the coming of a mighty wind, and it filled all the house where they sat. And there appeared unto them cloven tongues, as they had been fire, and it sat upon each of them, and they were all filled with the holy ghost, and began to speak with other tongues, even as the spirit gave them utterance. There were dwelling at jerusalem jews, devout men which were of all nations under heaven. When this was noised about, the multitude came together, and were astonied, because that every man heard them speak in his own tongue, They wondered all and marveled saying among them selves, look are not all these which speak of Galyle, and how hear we every man his own tongue, wherein we were borne? Parthians/ Medes/ & Elamites, and the inhabiters of Mesopotamia of jewry, Capadocia. Pontus'/ and of Asia, Phrigia Pamphilia, and of Egipte, and of the parties of Libya, which is beside Siren, and strangers of Rome, jews/ and Proselytes/ Greeks/ and Arabians/ we have heard them speak with our own tongues the great works of God.  
¶ The Gospel on Wytson sunday the xiiij chapi. of Iohn. E.  
Jesus said unto his disciples, if any man love me/ & will keep my sayings. My father also will love him & we will come unto him/ & will dwell with him. He that loveth me not, keepeth not my sayings, & the words which ye hear are not mine but the father which sent me. This have I spoken unto you, being yet present with you, but the comforter which is the holy ghost (whom my father will give in my name) shall teach you all things, & bring all things to your remembrance, what soever I have told you Peace I leave with you, my peace I give unto you not as the world giveth, give I unto you, let not your hearts be grieved, neither fear ye, ye have herd how I said unto you I go & come again unto you/ if ye loved me ye would verily rejoice, because I said, I go unto the father, for the father is greater than I And now have I showed you before it come that when it is come to pass ye might believe. Here after will I not talk many words unto you, for the chief ruler of the world cometh & hath nought in me, but that the world may know that I love the father and as the father gave me commandment, even so do I  
¶ The pistle on the Monday in the Wytson week the ten cha. of the Acts of the Apostles. F.  
PEter opened his mouth and said. jesus commanded us to preach unto the people and to testify, that it is he that is ordained of god a judge of quick & dead, to him giveth all the prophets witness, that thorough his name shall receive remission of sins all that believe in him, while Peter yet spoke these words the holy ghost fell on all them which heard his preaching And they of the circumcision, which believed were astonished as many as came with Peter because that on the gentiles also was shed out the gift of the holy ghost, for they heard them speak with tongues and mangnyfy god, Then answered Peter can any man forbid water that these should not be baptized, which have received the holy ghost as well as we. And he commanded them to be baptized in the name of our Lord jesus Christ.  
¶ The Gospel on the monday in the Wytson week the the four Chapter of Iohn. B.  
Jesus said unto a ruler among the pharisees God so loved the world, that he gave his only son for the intent, that none the believe in him should perish, but should have everlasting life, for god sent not his son into the world to condemn the world, but that the world thorough him might be saved, he that believeth on him shall not be condemned, but he that believeth not is condemned all ready, because he believed not in the name of the only son of God. And this is the condemnation. That light is come in to the world and the men have loved darkness more than light because their deeds were evil for every man that doth evil hateth the light, neither cometh to light lest his deeds should be reproved but he the doth the truth cometh to the light/ that his deeds might be known, how that they are wrought in god,  
¶ The pistle on the Tuesday in the Wytson week the eight Chapter. of the Acts of the Apostles. B.  
WHen the Apostles which were at jerusalem herd say the Samaria had received the word of god/ they sent unto them Peter & Iohn which when they were come prayed for them, that they might receive thy holy ghost, for as yet he was come on none of them, but they were baptized only in the name of christ jesus. Then laid they their hands on them and they received the holy ghost.  
¶ The Gospel on the Tuesday in the Wytson week the ten chapter of Iohn. A.  
Jesus said unto his disciples. Verily verily I say unto you whosoever entereth not in by the door into the sheep fold but clymmeth up some other way/ he is a thief, & a robber. He that goeth in by the door, is the shepherd of the sheep. To this man the Porter openeth the door, & the sheep here his voice/ & he calleth his own sheep by name, & he leadeth them out & when he hath sent forth his own sheep/ he goeth before them & the sheep follow him/ for they know his voice/ A stranger they will not follow/ but will fly from him/ for they know not the voice of strangers. This manner of saying spoke jesus unto them, & they understood not what things they were which he spoke unto them. Than said jesus unto them again. Verily I say unto you, that I am the door of the sheep. All even as many as came before me are thieves & robbers, but the sheep did not here them. I am the door? by me if any man enter in, he shallbe safe, & shall go in & out, and find pasture. The thief cometh not but for to steal/ kill/ and destroy I am come that they might have life/ and have it the more abundantly.  
¶ The pistle on the wednesday in the Wytson week. The two chapter of the Acts Apostles. C  
PEter stepped forth with the eleven, and lift up his voice & said unto them/ ye men of jewry & all ye that in habit jerusalem, be this known unto you/ and with your ears hear my words. These are not drunken as ye ween for it is yet the third hour of the day but this is that which was spoken by the prophet johel. It shall be in the last days (saith god) of my spirit I will power out upon all flesh, & your sons, & your daughters shall prophesy, & your young men shall see visions, & your old men shall dream dreams, & on my servants/ & on my hand maidens I will power out of my spirit in those days, & they shall prophesy, & I will show wonders in heaven above & tokens in the earth beneath blood & fire & the vapour of smoke. The son shallbe turned into darkness, & the move into blood, before the great & notable day of the Lord shall come, and the time shall come/ that whosoever shall call on the name of the Lord shallbe saved.  
¶ The Gospel on the Wednysdaye in Wytson week. The uj Chapter of Iohn. E  
Jesus said unto his disciples & to the company of the jews No man can come unto me, except my Father which hath sent me draw him, & I will raise him up at the last day It is written in the prophets, And they shall all be taught of god every man which hath herd & learned of the father cometh unto me, not that any man hath seen the father, save he which is of GOD the same hath seen the father. Verily verily I say unto you he that believeth on me hath everlasting life I am the bread of life, your fathers did eat Manna in the wilderness, and are dead. This is the bread which cometh from heaven, that he which doth eat of it, should not die. I am the living bread which came down from heaven. If any man eat of this bread, he shall live for ever. And the bread that I will give is my flesh, which I will give for the life of the world.  
¶ The pistle on trinity sunday. The four chapter of the revelation of saint Iohn. A.  
I Looked up & saw a door open in heaven, & the first voice which I heard, as were a trumpet talking with me, which said, come up hither, and I will show the things, which must be fulfilled here after, & immediately I was in the spirit, & behold, a seat was put in heaven and one sat on the seat and he that sat was to look upon like unto jasper stone and a sardine stone, and there was a rain bow about the seat, to look upon like unto an emerald, and about the seat were xxiiij Seats, and I saw on the seats xxiiij elders sitting clothed in white raiment, and had on their hedes Crowns of gold, and out of the seat proceeded lightenings, and thunderings and voices, and there were vij lamps of fire burning before the seat/ which are the seven spirits of God and before the seat there was a See of glass like unto Crystal, and in the mids of the seat, and round about the seat were four beasts full of eyes before and behind, and the first beast was like a Lion, the second beast was like a Calf, & the third beast had a face as a man, and the fourth beast was like a flying Eagle, & the four beasts had each one of them uj wings about him, and they were full of eyes within, & they had no rest day neither night, saying, Holy, holy, holy, lord god almighty which was, & is, & is to come, And when these beasts gave glory, honour and thanks to him that sat on that seat/ which liveth evermore, the xxiiij elders fell down before him that sat on the throne and worshipped him that liveth ever, & cast their crowns before the throne saying, thou art worthy Lord to receive glory, honour, & power, for thou haste created all things & for thy wills sake they are & were created.  
¶ The Gospel on trinity sunday. The three Chap. of Iohn. A  
THere was a man of the pharisees named Nichodemus/ a ruler among the jews. He came to jesus by night and said unto him. Master we know that thou art a teacher which art come from god, for no man could do such miracles as thou dost, except god were with him jesus answered and said unto him. Verily verily I say unto thee, except that a man be borne a new, he can not see the kingdom of God. Nichodemus said unto him. How can a man be borne when he is old? Can he enter into his mother's womb & be borne again? jesus answered. Verily verily I say unto thee, except that a man be borne of water, & of the spirit, he can not enter into the kingdom of god. That which is borne of the flesh, is flesh, & that which is borne of the spirit is spirit. Marvel not that I said to the ye must be borne a new. The wind bloweth where he lifteth, and thou hearest his sound, but thou canst not tell whence he cometh, and whether he goeth. So is every man that is borne of the spirit. Nichodemus answered & said unto him. How can these things be. jesus answered and said unto him Arte thou a master in Israel, and knowest not these things Verily verily I say unto thee, we speak that we know, & testify that we have seen, and ye receive not our witness, if I have told you erthtly things/ & ye have not believed, how should ye believe if I shall tell you heavenly things. And no man hath ascended up into heaven, but he that came down from heaven that is to say the son of man, which is in heaven. And as Moses lifted up the serpent in wilderness, even so must the son of man be lifted up that no man which believeth in him peryssh but have eternal life  
¶ The pistle on Corpus Christi day the first pistle to the corinthians, and the xi chapter. E  
BRethren that which I gave unto you I received of the Lord? for the Lord jesus Christ the same night in the which he was betrayed took bread and thanked/ and broke/ & said: take ye & eat ye this is my body which is broken for you This do ye in the remembrance of me/ after the same manner he took the cup when Supper was done saying. This cup is the new Testament in my blood/ this do as oft as ye drink it, in the remembrance of me/ for as often as ye shall eat this bread and drink of this cup/ ye shall show the lords death, till he come. Wherefore who soever shall eat of this bread, or drink of the cup unworthily, shallbe guilty of the body and blood of the Lord. Let a man therefore examine himself, and so let him eat of the bread and drink of the cup/ for he that eateth & drinketh unworthily eateth and drinketh his own damnation. Because he maketh no difference of the lords body.  
¶ The Gospel on Corpus Christi day. The uj cha. of Iohn. F  
Jesus said unto his disciples & to the company of the jews, my flesh is meat in deed/ & my blood is drink in deed. He that eateth my flesh, & drinketh my blood dwelleth in me. And I in him as the living father hath sent me even so live I by my father, & he that eateth me shall live by me. This is the bread which came from heaven, not as your fathers have eaten Manna, and are dead. He that eateth of this bread shall live ever.  
¶ The pistle on the first sunday after trinity sunday. The four chapter of the first pistle of Iohn. B  
MOst dear beloved brethren God is love, in this appeared the love of god to us ward because that god sent his only begotten son into the world/ that we might live thorough him, here in is love not that we loved God/ but that god loved us. And sent his son to make agreement for our sins. dearly beloved if god so loved us, we ought also to love one another/ no man hath seen god at any tyme. If we love one another god dwelleth in us and his love is perfit in us. Here by know we that we dwell in him, and he in us, because he had given us of his spirit. And we have seen and do testify that the father sent his son, which is the saviour of the world, whosoever confesseth that jesus is the son of God/ in him dwelleth god, & he in god. And we have known and believed the love that god hath to us. God is love, and that dwelleth in love/ dwelleth in God & god in him, here in is the love perfit in us/ the we should have trust in the day of judgement/ for as he is/ even so are we in this world. There is no fear in love, but perfit love casteth out all fear/ for fear hath painfulness he that feareth is not perfit in love. We love him for he loveth us first. If a man said I love god/ & yet hateth his brother, he is a liar. How can he that loveth not his brother, whom he hath see, love god whom he hath not seen. And this commandment have we of him that he which loveth god should love his brother also  
¶ The Gospel on the first sunday after trinity sunday. The xuj chapter of Luke. D  
Jesus put forth a parable unto his disciples saying, there was a certain rich man, which was clothed in purple & line reins, & fared delyciously every day. And there was a certain beggar named Lazarus which lay at his gate full of sores desiring to be refreshed with the crumbs which fell from the rich man's board. Nevertheless the dogs came & licked his sores And it fortuned that the beggar died, and was carried by the angels in Abraham's bosom. The rich man also died & was buried/ & being in hell in torments/ he life up his eyes & saw Abraham a far of, and Lazarus in his bosom & cried and said Father Abraham have mercy on me, & send Lazarus that he may dip the tip of his finger in water and coal my tongue, for I am tormented in this flame: but Abraham said unto him (son) remember that thou in thy life time receyvedest thy pleasure, & contraryewyse Lazarus pain. Now therefore is he comforted and thou art punished beyond all this, between you and us there is a great space set/ so that they which would go from house to you can not, neither may come from thence to us. Then he said I pray the therefore father/ send him to my father's house, for I have five brethren, for to warn them/ lest they also come in to this place of torment. Abraham said unto him, they have Moses & the prophets/ let them hear them, & he said, nay ●a●her Abraham, but if one came unto them from the dead, they would repent. He said unto him. If they hear not Moses & the prophets, nether will they believe, though one rose from death again.  
¶ The pistle on the second sunday after trinity sunday The first pistle of Iohn. and the third chapter. C  
Marvel not my brethren though the world hate you/ we know that we are translated from death unto life because we love the brethren. He that loveth not his brother abideth in death Whosoever hateth his brother/ is a manslayer and ye know that no mansleer/ hath etrrnal life abiding in. Hereby perceive we the love of god in that he gave his life for us. And therefore ought we also to give our lives for our brethren. Whosoever hath this worlds good, & seeth his brother have need, & shutteth up his compassion from him, how dwelleth the love of god in him, My babes let us not love in word, nether in tongue but in deed and in verity.  
¶ The Gospel on the second Sunday after trinity sunday The xiiij chapter of Luke. D  
Jesus put forth a similitude to his disciples saying. A certain man ordained a great supper & bad many, & sent his servant at supper time to say to them that were bidden to me, for all things are now ready, and they all at ones began to make excuse the first said unto him/ I have bought a town and I must needs go and see it/ I pray the have me excused. And another said. I have bought five yoke of oxen & I go to prove them, I pray the have me excused. The third said. I have married a wife & therefore I can not come. And the servant went and brought his master word thereof. Then was the good man of the house disposed, and said to his servant. Go out quickly into the streets, and quarters, & bring in hither the poor, and the maimed, and the halt/ and the blind. And the servant said/ lord it is done as thou commandest & yet there is room And the lord said to the servant, go out into the high ways and hedges/ and compel them to come in/ that my house may be filled/ for I say unto you, that none of these which were bidden shall taste of my supper  
¶ The pistle on the third sunday after trinity Sunday The first pistle of Peter, and the .v. chapter. B  
BRethren submit yourselves under the mighty hand of god that he may exalt you, when the time is come cast all your care to him, for he careth for you. Be sober & watch for your adversary the devil as a roaring Lion walketh about seeking whom he may devour, whom resist steadfast in the faith remembering that ye do but fulfil the same afflictions, which are appointed to your brethren that are in the world, the god of grace which called you unto his eternal glory by Christ jesus shall his own self after ye have suffered a little affliction make you perfit, shall settle strength, and stablish you, to him be glory & dominion for ever, & while the world endureth. Amen  
¶ The gospel on the third sunday after trinity Sunday. The tv. chapter of Luke. A.  
THe Publycan● & the sinners resorted unto jesus to hear him, and the ●haryses and Scribes murmured saying. He received to hi●●ompany sinners, & eateth with them. Then put he forth thi●●ymylitude to them saying. What man of you having an hondrethe sheep, if he lose one of them, doth not leave ninety & nine in the wilderness, and go after that which is lost until he find him. And when he hath found him he putteth him on his shoulders with joy, and as soon as he cometh home, he calleth together his lovers and neygbours saying unto them rejoice with me, for I have found my sheep which was lost, I say unto you, the lekwyse joy shall be in heaven more than over ninety & nine just persons, which need no repentance. Either what woman having ten groats, if she lose one, doth not light a candle and sweep the house, and seek diligently till she find it And when she hath found it, she calleth her lovers & her neyghbovers saying. Rejoice with me, for I have found the groat which I had lost, like wise I say unto you, joy is made in the presence of the angels of god over one sinner that repenteth.  
¶ The Pistle on the four Sunday after trinity sunday The eight chapter to the romans. D  
BRethren I suppose that the afflictions of this life are not worthy of the glory to come which shall be showed upon us. Also the fervent desire of the creatures abideth looking when the songs of god shall appear, because the creatures are subdued to vanity against their will but for his will which subdued them in hope, for the very creatures shallbe delivered from the bondage of corruption, into the glorious liberty of the sons of god/ for we know that every creature groaneth with us also & travaileth in pain even unto this time, not they only, but even we also which have the first fruits of the spirit mourn in ourselves & wait for the adoption, and look for the deliverance of our bodies.  
¶ The Gospel on the four Sunday after trinity Sunday. The uj chapter of Luke. E.  
Jesus said unto his disciples be ye merciful as your father is merciful. judge not and ye shall not be judged. Condemn not, & ye shall not be condemned. For give & ye shall be for given. give, & it shallbe given unto you good measure pressed down shaken together & running over shall men give unto your bosoms. For with what measure ye meat with the same shall men meat to you again. And he put forth a similitude unto them. Can the blind lead the blind, do they not both than fall into ditch. The disciple is not above his Master, every man shallbe perfect, if he be as his master is. Why seyste thou a mote in thy brother's eye, & consyderest not the beam that is in thine own eye/ either how canst thou say to thy brother, brother/ let me pull out the mote the is in thine eye/ when thou perceivest not the beam that is in thine own eye? hypocrite cast out the beam out of thine own eye first, and then shalt thou se perfectly to pull out the mote out of thy brother's eye.  
¶ The pistle on the .v. Sondaye after trinity sunday. The first pistle of Peter, and the three chapter. A  
BRethren be ye all of one mind, one suffer with another, love as brethren/ be pitiful, be courteous, not rendering evil for evil, neither rebuke for rebuke but contrariwise, bliss, remembering that ye are thereunto called, even that ye should be heirs of blessing if any man long after life, and loveth to see good days, let him refrain his tongue from evil & his lips that they speak not guile. Let him eschew evil & do good, let him seek peace & ensue it, for the eyes of our Lord are over the righteous & his ears are opened unto their prayers, but the fear of our Lord beholdeth them that do evil. More over who is he that will harm you, if ye follow that which is good. notwithstanding happy are ye, if ye suffer for ryghtwysnesses sake, ye and fear not though they seem terrible unto you/ neither be troubled/ but but sanctify our lord god in your hearts.  
¶ The Gospel on the .v. Sondaye after trinity sunday. The v. chapter of Luke. A  
WHen the people pressed unto jesus, to hear the word of god, he stood by the Lake of Genezareth & saw two ships standing by the lakes side, but the fysshermen were gone out of them, & were washing their nets & he entered into one of the ships which pertained to Simon & prayed him that he would thrust out of a little from the land, & he sat down & taught the people out of the ship when he had left speaking, he said unto Simon/ launch out into the deep/ and let slype your nets to make a draft & Simon answered and said to him/ master we have laboured all night & have taken nothing, neuerthelatter at thy word, I will lose forth the net, and when they had so done, they enclosed a great multitude of fishes and their net broke, but they made signs to their fellows, which were in the other ship that they should come & help them & they came, & filled both the ships that they sunk again. When Simon Peter saw that he fell down at jesus knees saying. Lord go from me for I am a sinful man for he was utterly astonied, and all that were with him, at the draft of fish which they took/ & so was also james and Iohn the sons of zebedee, which were partenars with Simon, jesus said unto. Simon fear not from henceforth thou shalt catch men, & they brought the to land, and forsook all and followed him.  
¶ The pistle on the uj Sondaye after trinity sunday, the vj. chapter to the romans. A  
BRethren remember ye not that all we which are baptized in the name of jesus Christ are baptized to die with him, we are buried with him by baptism, for to die, that likewise as Christ was raised up from death by the glory of the father even so we also should walk in a new life for if we be graft in death like unto him, even so must we be in the resurrection. This we must remember that our old man is crucified with him also, that the body of sin might utterly be destroyed that henceforth we should not be servants of sin, for he that is dead, is justified from sin. Wherefore if we be dead with Christ, we believe that we shall live with him remembering that Christ once raised from death dieth no more, death hath no more power over him, for as touching that he died, he died concerning sin, once. And as touching that he liveth, he liveth unto God. Likewise Imagen ye also, that ye are dead concerning sin, but are a live unto god thorough jesus Christ our lord  
¶ The Gospel on the uj sunday after trinity Sunday. The vj. chapter of Matthew. C  
Jesus said unto his disciples verily I say unto you except your rightwiseness, exceed the rightwiseness of the scribes, & pharisees, ye can not enter into the kingdom of heaven, ye have herd it was said unto them of old tyme. Thou shalt not kill, for whosoever killeth shall be in danger of judgement, but I say unto you. who soever is angry with his brother shall be in danger of judgement. Who soever saith unto his brother Racha, shall be in danger of council. But whosoever saith thou fool, shallbe in danger of hell fire. Therefore when thou offerest thy gift at the Altar, & there remember'st that thy brother hath ought against thee/ leave there thine offering before the Altar, and go thy way first and be reconciled to thy brother, and then come and offer thy gift.  
¶ The pistle on the vij sunday after trinity sunday. The vi. chapter to the Romans. D  
BRethren I will speak grossly because of the infirmity of your flesh/ as ye have given your membres servants to uncleanness & iniquity from iniquity unto iniquity/ even so now give your membres servants unto rightwiseness, that ye may be sanctified, for when ye were the servants of sin, ye were not under rightwiseness. What fruit had ye than in two things/ whereof ye are now ashamed, for the end of two things is death. But now are ye delivered from sin, and made the servants of God, & have your fruit that he should be sanctified & the everlasting life, for the reward of sin is death but eternal life is the gift of God thorough jesus Christ our Lord.  
¶ The Gospel on the seven. Sondaye after trinity sunday. The eight Chapter of Mark. A  
WHen there was very great company with jesus and they had nothing to eat jesus called his disciples to him/ and said unto them. I have compassion on this people by cause they have been now with me three days, and have nothing to eat, and if I should send them away fasting to their own houses, they should faint by the way, for divers of them came from far. And his disciples answered him, where should a man have bread here in the wilderness to satisfy these. And he asked them how many Loves have ye? They said, seven, And he commanded the people to sit donwe on the ground, and he took thee, seven loves, gave thanks, brake, & gave it unto his disciples to set be fore them, and they did set them be fore the people and they had a few small fishes and he blessed them & commanded them also to be set before them, & they did eat and were sufficed, & they took up of the broken meat that was left vij baskets full, & they that did eat, were in number about four thousand & he sent them away  
¶ The pistle on the viij sunday after trinity sunday the eight chapter to the romans, C.  
BRethren we are now debtors, not to the flesh, to live after the flesh, for if ye live after the flesh ye must die, but if ye mortify the deeds of the body through help of the spirit, ye shall live, for as many as are led by the spirit of god, they are the sons of God, for ye have not received the spirit of bondage to fere any more, but ye have received the spirit of addition whereby we cry. Abba father. The same spirit certified our spirit that we are the sons of god. If we be sons, we are also the heirs, the heirs I mean of God, and heirs annexed and together with Christ.  
¶ The gospel on the eight sunday after trinity sunday. The viij. chapter of Mathewe. C  
Jesus said unto his disciples. Beware of false prophets which come to you in sheeps clothing, but inwardly they are ravening wolves, ye shall know them by their fruits. Do men gather grapes of thorns, or figs of briars even so every good tree bringeth forth good fruit, but a corrupt tree bringeth forth evil fruit, a good tree can not bring forth bad fruit/ nor yet a bad tree can bring forth good fruit every tree that bringeth not forth good fruit, shall be hewn down and cast into the fire, wherefore by their fruits ye shall know them. Not all they that say unto me. Master, master, shall enter in to the kingdom of heaven, but he the doth my father's will which is in heaven he shall enter into the kingdom of heaven.  
¶ The pistle on the ix Sunday after trinity sunday, the first pistle to the Corynthians & the ten Chapter. B.  
BRethren we may not lust after evil things, as they lusted Nether be ye worshippers of Idols as were some of them according as it is written. The people sat down eo eat and drink & rose up again to play. Neither let us commit fornication as some of them committed fornication, and were destroyed in one day xxiij thousand. Nether let us tempt Christ as sum of them temptted, & were destroyed of serpents. Neither murmur ye as some of them murmured/ & were destroyed of the destroyer. All these things happened unto them for ensanples and were written to put us in remembrance, whom the ends of the world are come upon, Wherefore let him the thinketh he standeth, take heed lest he fall. There hath none other temptation taken you, but such as followeth the nature of man but god is faithful, which shall not suffer to be tempted above your strength but shall in the mids of the tentation make away to escape out.  
¶ The Gospel on the ix sunday after trinity sunday the xvi Chapter of Luke. A.  
Jesus put forth a similitude unto his disciples saying. There was a certain rich man which had a bailie that was accused unto him, that he had wasted his goods, and he called him/ and said unto him. How is it that I here this of the give accounts of thy baylyshyppe, for thou mayst be no longer bailie, The bailie said within himself/ what shall I do/ for my master will take away from me the baylyshyp. I can not dig, and to beg, I am a shamed I wots what I will do, that when I am put out of the baylyshyp, they may receive me in to their houses. Then called he at his masters debtors & said unto the tyrst how much owest thou unto my master , and he said an houndreth tons of oil, and he said to him, take the bill, and sit down quickly & write l Then said the to another, what owest thou? & he said an hundreth quarters of wheat: he said unto him, take thy bill & write four score, & the lord commanded the unjust bailie/ be cause he had done wisely, for the children of this world are in their kind wiser than the children of light. And I say unto you, make your friends of the wicked Mammon, that when ye shall depart, they may receive you into everlasting habitations.  
¶ The pistle on the ten Sunday after trinity sunday the first pistle to the corinthians the twelve Chapter. A.  
BRethren ye know that ye were gentiles, and went your ways unto dumb Idols, even as you were led, Wherefore I declare unto you, that no man speaking in the spirit of god, defieth jesus. Also no man can say that jesus is the lord, but by the holy ghost. There are diversities of gifts verily, yet but one spirit, & there are differences of administrations, & yet but one Lord. And there are divers manners of operations, & yet but one God, which worketh all things that are wrought in all creatures. The gifts of the spirit are given to every man to prophet the congregation. To one is given thorough the spirit, the utterance of wisdom, to another is given the utterance of knowledge, by the same spirit to another is given Faith, by the same spirit, to another the gifts of healing, by the same spirit, to another power to do miracles, to another prophesy, to another judgement of spirits, to another the interpretation of tongues, And these all worketh even the self same spirit, dividing to every man several gifts, even as he will.  
¶ Th' Gospel on the ten Sunday after trinity Sunday the xix chapter of Luke. F.  
WHen jesus came nigh unto jerusalem, he beheld the city, & wept on it saying, if thou hadst known those things which belong unto thy peace even at this time, but now are they hid from thine eyes, for the days shall come upon the that the enemies shall cast a bank about thee, & compass the round and keep the in on every side, & make the even with the ground with thy children which are in thee, & they shall not leave in the one stone upon another/ because thou knewest not the time of thy visitation/ & he went into the temple & began to cast out them that sold therein, and them that bought, saying unto them, It is written my house is the house of prayer, but ye have made it a den of thieves &, he taught daily in the temple.  
¶ The pistle on the xj Sunday after trinity Sunday, the first pistle to the corinthians the xu chapter. A.  
BRethren as pertaining to the Gospel which I preached unto you/ which ye have also accepted, & in the which ye continue/ by which also ye are saved. I do you to wite after what manner I preached unto you if ye keep it, except ye have believed in vanity, for first of all I delivered unto you the which I received how the Christ died for our sins, agreeing to that scriptures, and that he was buried/ that he arose again the third day/ according to the scriptures/ & that he was seen of Ceyphas, than of the twelve After that he was seen of more than five hundreth brethren at ones of which many remain unto this day, and many are fallen a sleep/ after the appeared he to james, than all the Apostles/ & last of all he was seen of me as of one that was borne out of due time for I am the least of all the Apostles, which am not worthy to be called an Apostle, be cause I persecuted the congregation of god, but by the grace of god/ I am that I am/ & his grace  is in me was not in vain.  
¶ The Gospel on the xj Sunday after trinity Sunday. The. xviij chapter of Luke. A.  
Jesus put forth this similitude/ unto certain which trusted in themselves that they were perfect & despised other Two men went up into the Temple to pray/ the one a pharisee, and the other a publican/ The pharyse stood and prayed thus with himself. God I thank the that I am not as other men are, extortioners unjust, adulterer's/ or as this publican. I fast twice in the week/ I give the tithe of all that I possess. And the publican stood a far of, & would not lift up his eyes to heaven/ but smote his breast saying. God be merciful to me sinner. I tell you this man departed home to his house justified more than the other/ for every man that exalteth himself shallbe brought low & he that humbled himself shallbe exalted  
¶ The pistle on the twelve sunday after trinity sunday, The ij. pistle to the corinthians the three chapter. A  
BRethren such trust have we thorough Christ to god ward not that we are sufficient of ourselves to think any thing as it were of ourselves/ but our ableness cometh of god, which hath made us able to minister the new testament/ not of the letter but of the spirit, for the letter killeth, but the spirit gyuteh life/ if the ministration of death thorough the letters figured in stones was glorious, so that the children of Israel could not be hold the face of Moses for the glory of his countenance which glory nevertheless is done away, why shall not the ministration of the spirit be much more glorious, for if the ministering of condemnation be glorious, moche more doth the ministration of ryghtwesnes exceed in glory.  
¶ The Gospel on the twelve sunday after trinity sunday. The seven. chapter of Mark. D  
Jesus departed from the costs of tire, & came by Sydon unto the see of Galyle thorough the mids of the Costs of ten cities, & they brought unto him one that was deaf & dumb, & prayed him to lay his hand upon him, & he took him aside from the people & put his fingers in his ears, and did spit & touched his tongue, & looked up to heaven and sighed & said unto him, Ephara, that is to say be opened, & straight way his ears were opened/ & the string of his tongue was loosed, & he spoke plain, & he commanded them that they should tell no man but the more he forbade than in so much the more a great deal the published, saying. He hath done all things well/ & hath made both the deaf to hear, and the dumb to speak.  
¶ The pistle on the xiij sunday after trinity sunday. The third chapter to the galatians. C  
BRethren to Abraham & his seed were the promises made he saith not/ in the sedes as in many, but in thy seed as is in one which is Christ. This I say that the law which began afterwards/ beyond four hundreth & xxx years doth not disannul the testament that was confirmed afore of god unto Christ ward to make the promise of none effect/ for if the inheritance come of the law/ it cometh not of promise but god gave it to Abraham by promise/ wherefore then serveth the law/ the law was added because of transgression (till the sede came to which the promise was made) & it was ordained by Angels in the hand of a mediator. A mediator is not a mediator of one/ but god is one/ is the law then against the promise of god? God fordid howbeit if there had been a law given, which could have given life/ then no doubt rightwiseness should have come by the law/ but the scripture concludeth all things under sin that the promise by the faith of jesus Christ should be given unto them that believe.  
¶ The Gospel on the xiij sunday after trinity sunday. The x. chapter of Luke. D  
Jesus said unto his disciples, happy are the eyes/ which see that ye see. For I tell you that many prophets & kings have desired to see those things which ye see, & have not seen them & to hear those things which you hear & have not herd them & behold a certain lawer stood up/ & tempted him saying. Master what shall I do to inherit eternal life? He said unto him what is written in the law? how readest thou and he answered & he said. love thy lord god with all thy heart and with all thy soul, & with all thy strength & with all thy mind, & thy neighbour as thyself. And he said unto him, thou hast answered right this do and thou shalt live, he willing to justify himself said unto jesus, who is then my neighbour. jesus answered & said. A certain man descended from Jerusalem into jerico, & fell into the hands of thieves which robued him of his raiment, & wounded him & departed leaving him half dead and by chance there came a certain pressed the same way, & when he saw him he passed by, & likewise a Levite, when he was come nigh to the place/ went & looked on him, and passed by. Then a certain samaritan as he iornyed came nigh unto him, & when he saw him had compassion on him, & went to him & bound up his wounds, & powered in oil and wine, & put him on his own beast, & brought him to a common in, & made provision for him, & on the morrow when he departed, he took out two pens and gave them to the host, & said unto him take cure of him & what soever thou spendest more, when I come again, I will recompense yt. Which now of these three, thinkest thou, was neighbour unto him that fell into thieves hands. And he said he that showeth mercy on him. Then said jesus unto him go & do thou likewise.  
¶ The pistle on the xiiij Sunday after trinity Sunday, the v. Chapter to the galatians. C  
Brethren walk in the spirit & fulfil not the jousts of the flesh for the flesh lusteth contrary to the spirit & the spirit contrary to the flesh. These are contrary one to the other, so that ye can not do the which ye would, but & if ye be led of the spirit then are ye not under the law. The deeds of the flesh are manifest which are these, adultery/ fornication/ uncleanness/ wantonness idolatry/ witch craft/ hatred/ variance, zeal wrath/ strife sedition/ sects/ envying/ murder/ drunkenness/ gluttony/ and such like/ of the which I tell you before/ as I have told you in time past, that they which commit such things shall not inherit the kingdom of god. But the fruit of the spirit/ is love, joy peace/ long suffering/ gentleness, goodness, faithfulness/ meekness, temperancy. Against such there is no law. They that are Christ's, have crucified the flesh with the appetites and lusts.  
¶ The Gospel on the xiiij sunday after trinity sunday. The xuj. chapter of Luke. A  
AS jesus went to jerusalem he passed thorough Samaria & Galyle, & as he entered into a certain town or castle, there met him ten men that were lepers which stood a far of and put forth their voices & said. jesus master have mercy on us. When he saw them, he said unto them, go & show yourselves to the priests & it chanced as they went they were cleansed, & one of them, when he saw that he was cleansed, turned back again & with a loud voice praised god, & fell done on his face at his feet and gave him thanks, & the same was a Samaritane. And jesus answered & said, are there not ten cleansed but where are those. ix. There are not found that returned again to give god praise save only this stranger, & he said unto him/ arise and go thy way thy faith hath made the hole.  
¶ The pistle on the xu sunday after trinity sunday. The v. chapter to the Galathians. D  
BRethren if we live in the spirit, let us walk in the spirit let us not be vain glorious provoking one another, & envying one another. Brethren if any man be fallen by chance into any fault, ye which are spiritual help to amend him/ in spirit of meekness, considering thyself, left thou also be tempted, bear ye one another's burden, & so fulfil the law of Christ if any man seem to himself that he is somewhat/ when in deed he is nothing, the same deceiveth himself in his imagination/ let every man prove his own work, and then shall he have rejoicing in his own self, and not in another, for every man shall bear his own burden, let him that is taught in the word minister unto him that teacheth him in all good things, be not deceived god is not mocked/ for whatsoever man soweth/ that shall he reap. He that soweth in his flesh/ shall of the flesh reap corruption, b he the soweth in spirit/ shall of the spirit reap life everlasting. Let us not be weary of well doing/ for when the time is come we shall poe without w●rynes. While we have therefore time let us do good unto all men & specially unto them which are of the household of faith.  
¶ The gospel on the xv sunday after trinity sunday. The vj. chapter of Mathewe. C  
Jesus said unto his disciples that no man can serve two masters for either he shall hate the one and love the other/ or else he shall leanly to the one, and despise the other, ye can not serve god and mammon. Therefore I say unto you, benot careful for your life/ what ye shall eat, nor what ye shall drink/ nor yet for your body, what ye shall put on, is not the life more worth than meat, & the body more of value then raiment? behold the fowls of the air for they sow not, neither reap nor yet carry into the barns & yet your heavenly father feedeth them, are ye not much better than they? which of you though he took thought therefore/ could put one cubit unto his stature? & why care ye then for raiment? consider the lilies of the field, how they grow. They labour not neither spin/ & yet for all that I say unto you, that even Solomon in all his royalty was not arrayed like unto one of these, Wherefore if God so clothed the grass/ which is to day in the field, & to morrow shallbe cast into the furnace, shall he not much more do the same unto you, O ye of little faith? Therefore take no thought saying. What shall we eat or what shall we drink, or wherewith shall we be clothed, after all these thing seek the gentiles, for your heavenly father knoweth that ye have need of all these things, but rather seek ye first the kingdom of heaven and the rightwiseness thereof, and all these things shallbe ministered unto you.  
¶ The Gospel on the xuj sunday after trinity sunday. The third chapter to Ephesians. B  
Saint Paul wrote unto the Ephesians saying. I desire you that ye faint not because of my tribulations for your sakes which is your praise for this cause I bow my knees unto the father of our lord jesus Christ, which is father over all that is called father in heaven & earth, that he would grant you according to the riches of his glory, that ye may be strenghted with might by his spirit in the inner man/ that Christ may dwell in your hearts by faith, that he being rooted & grounded in love, might be able to comprehend with all saints, what is that breedeth, & length, depth/ & height, & to know what is the love of Christ/ which love passeth knowledge that ye might be fulfilled with all manner of fullness/ which cometh of god, unto him that is able to do exceeding haboundantly above all that we axe or think according to the power that worketh in us, be praise in the congregations/ by jesus Christ, throughout all generations from time to tyme. Amen.  
¶ The gospel on the xvij sunday after trinity sunday. The seven. Chapter of Luke. B  
Jesus went into a city called Naim, & many of his disciples went with him & much people, when he came nigh unto the gate of the city, behold there was a dead man carried out/ which was the only son of his mother & she was a widow and much people was with her, & when jesus saw her he had compassion on her & said unto her weep not and he went and touched the coffin, & they that bore him stood still, & he said young man I say unto the arise & the dead sat up and began to speak, and he delivered him to his mother & there came a fear on them all, and they glorified God saying, a great Prophet is risen among us and God hath visited his people.  
¶ The pistle on the xvij sunday after trinity sunday. The iiij. chapter to the Ephesians. A  
BRethren I which am in bonds for the lords sake exhort you that ye walk worthy of the vocation wherewith ye are called in all humbleness of mind, & meekness, & long suffering forbearing one another, thorough love/ & that ye be diligent to keep the unity of the spirit in the bond of peace, being one body & one spirit, even as ye are called in one hope of your calling Let there be but one lord, one faith, one baptism, one god and father of all, which is above all/ thorough all. And in you all, which is blessed in the words of words. Amen.  
¶ The Gospel on the xvij, sunday after trinity sunday. The xiv. chapter of Luke. A  
WHen jesus went into the house of one of the chief pharyses to eat bread on the Saboth day/ and they watched him and behold there was a man before him which had the dropsy, and jesus answered & spoke unto the layers & pharisees & jesus answered & spoke unto the layers/ & pharisees saying it is lawful to heal on the Saboth day & they held their peace, & he took him & healed him & let him go, & answered them saying. Which of you shall have an Ass or an ox fallen in to a pit/ & will not straight way pull him out on the Saboth day? & they could not answer him again to yt. He put forth a similitude to the gests when he marked how they pressed to the highest rooms/ & said unto them, when thou art bidden to a wedding of any man sit not down in the highest room, lest a more honourable man than thou be bidden of him/ & he that had both him & thee/ come & say to thee: give this man room & thou then begin with shame to take the lowest room/ but rather when thou art bidden, go & sit in the lowest room that when he that had the cometh/ he may say unto thee: friend sit up higher. Then shalt thou have worship/ in the presence of them that sit at meat with thee, for who soever exalteth him self/ shallbe brought low/ & he that humbleth himself shall be exalted.  
¶ The pistle on the xviij Sunday after trinity sunday the i pistle to the corinthians, and the first chapter. A.  
BRethren I thank my god always on your behalf for the grace of god which is given you by jesus christ/ that in all things ye are made rich by him, in all learning & in all knowledge even as the testimony of jesus Christ was confirmed in you/ so that ye are behind in no gift, & wait for the appearing of our lord jesus Christ which shall strength you unto the end that ye may be blameless in the day of our lord jesus Christ.  
¶ The Gospel on the xviij sunday after trinity sunday the xxi chapter of Mathewe. D.  
THe Pharisees went unto jesus/ & one of them which was a doctor of the law/ asked him a question/ tempting him and saying Master which is the great commandment in the law jesus said unto him thou shalt love thy lord god with all thine heart, with all thy soul & with all thy mind/ this is the first and the greatest commandment & there is an other like unto this. Thou shalt love thy neighbour as thyself. In these two commandments hang all the law and prophets. While the pharisees were gathered together jesus asked them saying. What think ye of Christ. Whose son is he, they said unto him the son of david He said unto them. How then doth david in spirit call him lord saying, The lord said to my lord/ sit on my right hand till I make thine enemies thy foot stoles/ if david called him lord/ how is he then his son/ & none of them could answer him again one word. Neither durst any man from that day forth ask him any more questions.  
¶ The pistle on the nineteen. sunday after trinity sunday the four cha. to the Ephesians. E.  
BRethren be ye renewed in that spirit of your minds & put on the new man which after the image of god is shaped in rightwiseness, & true holiness. Wherefore put away dying and speak every man truth unto his neighbour, for as much as we are members one of another be angry, but sin not, let not the son go down upon your wrath, give no place unto the backbiter let him the steal steel no more, but let him rather labour with his hands some good thing that he may have to give unto him that needeth.  
¶ The Gospel on the xix sunday after trinity sunday/ the xix Chapter. of Mathewe. A.  
jesus entered in the ship & passed over & came into his own city, & behold they brought unto him a man sick of the palsy, lying in his bed, & when jesus saw their faith, he said to the sick of the palsy, son be of good cheer, thy sins are forgiven thee, & behold certain of the scribes said in themself he blasphemeth, & when jesus saw their thoughts he said wherefore think you evil in your hearts? whether is easier to say thy sins are forgiven thee, or to say arise & walk? That ye may know, that the son of man hath power to forgive sins in earth, than said he unto the sick of the palsy arise, take up thy bed & go home to thy house. And he arose & departed to his house, and when the people saw it they marveled & glorified god, which had given such power to men.  
¶ The pistle on the twenty sunday after trinity sunday. The .v. cha. to the ephesians. D.  
BRethren take heed that ye walk cyrcunspetly, not as fools but as wise, redeminge the time, for the days are evil, wherefore be ye not unwise, but understand what the will of the lord is, & be not drunk with wine, wherein is excess/ but be fulfilled with the spirit, speaking unto yourselves in Psalms & Hymns, & spiritual songs, singing & making melody to the lord in your hearts, giving thanks always, for all things in the name of our Lord jesus Christ to god the father, submitting yourselves one to another in the fear of god.  
¶ The Gospel on the twenty sunday after trinity sunday. The xxij chapter. of Matthew. A.  
Jesus said unto his disciples. The kingdom of heaven is like unto a certain king, which married his son and sent forth his servants to call them that were bid to the wedding, & they would not come. Again he sent forth other servants, saying, tell them which are bidden, behold I have prepared my dinner, mine oxen and my fatlings are killed, & all things are ready, come unto the Marriage. They made light of it and went their ways: one to his farm place, another about his merchandise, the remnant took his servants & entreated them ungodly & slew them, when the king heard that: he was wroth, & sent forth his warrers & destroyed these murderers/ and brent up their city/ then said he to his servants/ the wedding was prepared: but they which were bidden thereto were not worthy. Go ye therefore out into the high ways, & as many as ye find bid them to marriage, the servants went out in to the high ways/ & gathered together as many as they could find both good and bad/ & the wedding was furnished with gests. The king came in to visit his gests & spied there a man which had on a wedding garment, & said unto him: friend how camest thou in hither/ & hast not on a wedding garment, & he was even speechless. Then said the king to his ministers, take and bind him hand & foot & cast him into utter darkness, there shall be weeping and gnashing of teach, for many are called and few be chosen.  
¶ The pistle on the xxj Sondaye after trinity sunday. The vj. chapter/ to the ephesians. B  
MY brethren be strong in the lord, & in the power of his might, put on the armour of God, that ye may stand steadfast against the crafty assaults of the devil/ for we wrestle not against flesh & blood, but against rule against power against worldly rulers of the darkness of this world, against spiritual wickedness, for heavenly things. For this cause take unto you the armour of god, that ye may be able to resist in the evil day & to stand perfect in all things. Stand therefore & your loins gird about with verity having on the breast plate of ryghtwesenes & shod with shows prepared by the gospel of peace, above all take to you the shield of faith, wherewith ye may quence all the fire darts of the wicked, and take the helmet of salvation, & the sword of the spirit, which is the word of god.  
¶ The Gospel on the xxi Sunday after trinity sunday The iiii. Chapter of johan. G.  
THere was a certain ruler, whose son was sick at Capernaum, as he heard that jesus was come out of jewry in to Galilee/ he went unto him, & besought him that he would descend, & heal his son, for he was even ready to die. Then said jesus unto him, except ye see signs and wonders, ye believe nat, the ruler said unto him: sir come away or ever that my child die, jesus said unto him go thy way thy son liveth, and the man believeth the words that jesus had spoken unto him, and went his way & anon as he went on his way, his servants met him & told him, saying. Thy son liveth then inquired he of them the hour when he began to amend, and they said unto him: yesterday the seventh hour, the fever left him, and the father knew that it was that same hour, when jesus said unto him, thy son liveth & he believed and all his household.  
¶ The pistle on the xxii sunday after trinity sunday, the i Chap. to the Phyllyppians. A.  
BRethren we trust in our lord jesus Christ, that he which begun a good work in you shall perform it until the day of jesus Christ as it becometh me so to judge of you all, because I have you in my heart, & have you also every one companions of grace with me in my bonds as I defend, and stablish the Gospel. God beareth me record now greatly I long after you all from the very heart rote in jesus Christ and this I pray that our love may increase more and more in knowledge, and in all feeling, that ye might accept things most excellent that ye might be pure & such as should hurt no man's conscience, until the day of Christ filled with the fruits of rightwiseness which, fruits came by jesus Christ unto the glory and laud of God.  
¶ The Gospel on the xxii sunday after trinity sunday the xviii. Chap. of Matthew. C.  
Jesus put forth a similitude unto his disciples saying. The kingdom of heaven is likened unto a certain king which would take accounts of his servants & when he had begonth reckon one was brought unto him which ought him x. thousand talentes, but when he had nought to pay the lord commanded him to be sold & his wife and his children and all that he had & payment to be made. The servant fell down and besought him saying: Sir give me respite, and I will pay the it every whit, than had the lord pity on the servant and loosed him & forgave him the det. The same servant went out & found one of his fellows which ought him an houndreth pens, & laid hands on him and took him by the throat saying Pay me that thou owest, & his fellow fell down & besought him saying. Have patience with me, & I will pay the all, & he would nat, but went & cast him into prison till he should pay the det when his other fellows saw what was done they were very sorry, and came and told to their lord all that had happened. Then his lord called him, & said unto him O evil servant I forgave the all the debt/ because thou prayedst me/ was it nat meet also, that thou shouldest have had compassion on thy fellow even as I had pity on thee? & his lord was wroth & delivered him to the jalers, till he should pay all that was due unto him. So likewise shall my heavenly father do unto you, If ye will nat forgive with all your hearts, each one to his brother their trespasses  
¶ The pistle on the xxiij sunday after trinity sunday the iij. Chap. to the Philyppyans. C.  
BRethren follow ye me, & look on them which walk even, so as ye have us for an ensample/ for many walk (of whom I have told you often, & now tell you weeping) that they are the enemies of the cross of Christ, whose end is damnation, whose god is their belie, & whose glory is to their shame which are worldy minded/ but our conversation is in heaven, from whence we look, for the saviour even the lord jesus Christ which shall change into an other fashion our vile bodies, that they may be fassioned like unto his glorious body according to the working whereby he is able to subdue all things unto himself, in jesus Christ our lord.  
¶ The Gospel on the xxiij Sondaye after trinity sunday The xxii chapter of Mathewe. B  
THe pharisees went & took counsel, how they might tangle Christ jesus in his words, & sent unto him their disciples with herod's servants saying. Master we know that thou art true, & that thou teachest the way of god truly neither carest for any man, for thou considerest not men's estate tell us therefore how thinkest thou? Is it lawful to give tribute unto Cesar or not? jesus perceived their wiliness, & said. Why tempt ye me ye hypocrites? Let me se the tribute money, & they took him a penny & he said unto them? whose is this Image & suꝑscription/ They said unto him Caesar's then said he unto them. give therefore to Cesar that which is Caesar's, & give unto god that which is gods  
¶ The pistle on the xxiiij Sondaye after trinity sunday. The i chapter to the colossians. B  
BRethren: we cease not praying for you desiring that ye might be fulfilled with the knowledge of his will in all wisdom & spiritual understanding, that ye might walk worthy of the lord in all things that please, being fruitful in all good works & increasing in the knowledge of god, strenghted with all might, thorough his glorious power unto all patience, & long suffering, with joyfulness in jesus Christ our Lord.  
¶ The Gospel on the xxiiij Sondaye after trinity sunday The ix chapter of Mathewe. C  
Whiles jesus spoke unto the people, behold there came a certain ruler, & worshipped him saying, my daughter is even now deceased but come & lay thy hand on her, & she shall live, & jesus arose & follow him with his disciples, & behold a woman which was diseased with an issue of blood twelve years came behind him, & touched the heme of his vesture, & she said in herself. If I may touch but even his vesture only, I shall be safe. jesus turned him about, & beheld her saying, daughter be of good comfort, thy faith hath made the safe, and she was made hole even the same hour.  
¶ The pistle on the next sunday before Aduent sunday. jeremias xxxiij  
Brethren behold the days will come saith the lord that I will steer up unto david a righteous branch, and he shall reign a king, & shall be wise, & shall do equity & justice in the earth, & in his days juda shallbe safe, & Israel shall dwell without fear, & this is the name that they shall call him the lord our righteousness, wherefore the days will come sayeth the lord that they shall say no more, the lord liveth that brought the children of Israel out of the land of Egypt, but the lord liveth which delivered and brought the sede of the house of Israel out of the land of the north, & from all lands whether I thrust them, and they shall dwell in their own land saith the lord God almighty.  
¶ The Gospel on the next sunday before Advent sunday. The uj chapter of Iohn. A  
When jesus lifted up his eyes & saw a great company come unto him & said unto philip. Whence shall we buy bread that these might eat. This he said to prove him, for he himself knew what he would do. Philip answered him, two hundreth penny worth of bread are not sufficient for them, that every man have a little. Then said unto him one of his disciples Andrew Simon Peter's brother. There is a child here, which hath .v. barley loves & two fishes, but what is that among so many? jesus said, make the people to sit down (there was much hay in the place) & the men sat down: in number about five thousand jesus took the bread & gave thanks, & gave to his disciples, & his disciples to them that were set down. & likewise of the fishes as much as they would/ when they had eaten enough, he said unto his disciples, gather up the broken meat that remaineth, that nothing be lost. They gathered it together, & filled twelve baskets with the broken meat/ of the five barley loves, & two fishes which broken meat remained unto them that had eaten. Then those men, when they had seen the miracle that jesus did/ said. This is of a truth, the same Prophet, which shall come into the world.  
¶ The pistle on the dedication day. The jxxj. chapter of the Revelation of S. Iohn. A  
IOhn saw the holy city new Jerusalem come down from god out of heaven prepared as a byrden/ garnished for her husband, & I beard a great voice from the throne/ saying, behold the tabernacle of god is with men & he will dwell with them & they shall be his people/ & god himself shallbe with them, & be their god, and god shall wipe alway all tears from their eyes & there shallbe no more death/ neither sorrow/ neither crying neither shall there be any more pain for the old things are gone & he that sat upon the seat said/ behold I will make all things a new  
¶ The gospel on the dedication day. The xix Cham of Luke, A  
Jesus entered in/ & went thorough Jericho/ & behold there was a man named zacheus/ and he was a ruler among the Publicans and rich also & he made means to see jesus/ what he should be, and he could not for the press/ because he was of a low stature. Wherefore he ran before, & ascended up in to a wild fig tree, to see him, for he would come the same way & when jesus came to the place he looked up & saw him & said unto him, zache, hastily come down, for to day I must abide at thy house, & quickly he came down, & received him joyfully & when they saw that they all grudged saying, he is gone in/ to tarry with a man that is a sinner/ zache stood forth & said unto the lord. Behold lord/ the half of my goods I give to the poor/ & if I have done any man wrong I will restore him iiij fold. jesus said unto him, this day is health come unto this house, for as much as this same house is become the child of Abraham, for the son of man is come to seek & to save that which was lost  
¶ Here endeth the pistles and gospels of the Sundays   

☞ Here beginneth the pistles and Gospels of the Saints,  
¶ The pistle on Saint Andrew's day. The ten chapter to the Romans. C  
BRethren the belief of the heart justfieth, & to knowledge with the mouth maketh a man safe. For the scripture saith who soever believeth on him, shall not be ashamed. There is no difference betwne the jew and the gentle. For one is lord of all, which is rich unto all that call unto him, For whosoever shall call on the name of the lord shallbe safe. How shall they call on him? on whom they believed not? How shall they believe on him, of whom they have not herd? How shall they hear without a preacher, and how shall they preach except they be sent: As it is written how beutyful are the feet of them which bring glad tidings of peace, And bring glad tidings of good things, but they have not all obeyed the Gospel. For Esaias saith/ Lord who shall believe on our sayings? So then faith cometh by hearing/ and hearing cometh by the word of God. But I ask have they not herd? No doubt their sound went out into all lands, and their words in the ends of the world.  
¶ The Gospel on saint Andrew's day. The fourth chapter of Mathewe. C  
AS jesus walked by the see of Galyle, he saw two brethren, Simon which was called Peter & Andrew his brother casting a net into the see (for they were fishers) and he said unto them, follow me, & I will make you fishers of men. And they straight way left their nets, & followed him And he went forth from thence, & saw other two brethren, james the son of zebedee, & Iohn his brother in the ship, with zebede their father mending their nets. & called them, & they without tarrying lef the nets, & their father & followed him.  
¶ The pistle on Saint Nicolas day. Eccle. xliiij.  
Behold an excellent priest which in his days pleased god and was found righteous, and in time of wrath made an atonement: like to him there is not found that kept the law of the most highest. And he was in the covenant with him, & in his flesh he wrote the covenant, & in time of temptation he was found faithful. Therefore he made him a covenant with an oath the nations should be blessed in his sight, and that he should be multiplied as the dust of the earth, he knew him in his blessings & gave him an inheritance & he kept him thorough his mercy, that he found grace in the eyes of god. An everlasting covenant did he make him/ & gave him the office of the high priest, he made him happy in glory, in faith, & in softness, he made him holy, & chose him out of all flesh  
¶ The Gospel on Saint Nicolas day. The xxv chapter of Mathewe. B  
Jesus said unto his disciples. A certain man ready to take his journey to a strange country, called his servants to him, and delivered to them his goods, & unto one he gave v. talentes, to another two and to another one, to every man after his ability, & straight way departed. Then he that had received the .v. talents went and bestowed them, and won other .v. likewise he that received two, gained other two but he that received one, went and digged a pit in the earth and hid his masters money. After a long season, the lord of those servants came & reckoned with them. Then came he that had received v. talentes & brought other five saying. Master thou deliverest unto me five talentes, lo I have gained with them .v. more Than his master said unto him, well good servant & faithful, thou hast been faithful in little, I will make the ruler over moche. enter into thy masters joy, also he that received two talentes came & said, master, thou deliverdest unto me two talentes, lo I have won. two other with them, & his Master said unto him well good servant & faithful I will make the ruler over moche go into thy masters joy.  
¶ The pistle on the conception of our Lady. Eccl. xxiv.  
AS a vine, so brought I forth a savour of sweetness and my flowers are the fruit of glory and riches. I am the mother of beautiful love & of fear, & of greatness, and of holy hope In me is all grace of life & truth, & in me is all hope of life and virtue. Come unto me all that desire me, & be filled with the fruits that spring of me, for my spirit is sweeter than honey or honey comb. The remembrance of me is for ever and ever. They that eat me shall hunger the more, & they that drink me shall thirst the more he that hearkeneth to me shall nat be ashamed, and he that worketh by my counsel, shall nat sin and they that bring in to light shall have eternal life.  
¶ The Gospel on the conception of our Lady the first chapter of Matthew. A.  
THis is the book of the generation of jesus Christ the son of David, the son also of Abraham, Abraham begat Isaac. Isaac begat jacob. jacob begat judas, and his brethren. judas begat Phares, and Saram of Thamar. Phares begat Esrom. Esrom begat Aram. Aram begat Aminadab. Aminadab begat Naasson. Naasson begat Salmon Salmon begat Boos of Rahab. Bohos begat Obed of Ruth Obed begat jesse. jesse begat David the king, David the king begat Solomon of her that was Vries wife. Solomon begat Roboam begat Abia. Abia begat Asa. Asa begat Io saphat. josaphat begat Ioram. Ioram begat Ozias. Ozias beg at joatham. joathan beg at Achas. Achas begat Ezechias. Ezechias begat Manasses. Manasses begat Amon. Amon begat josias. josias begat jechonias & his brethren, about the time they were carried away to Babylon & after they were brought to Babylon jechonias begat Salachiel. Salachiel begat zorababel. zorababel begat Abiud. Abiud begat Eliachin. Eliachim begat Azor. Azor begat Sadoc. Sadoc begat Achim. Achim begat Eliud. Eliud begat Eleasar. Eleasar begat Mathan. Mathan begat jacob. jacob begat joseph the husband of Mary, of whom was borne that jesus, which is called Christ.  
¶ The pistle on saint Thomas day the Apostle. The two chapter to the Ephesians. D.  
Brethren now ye are no more strangers, & foreigners but Cetezins with the Saints. & of the household of god, & are bilte upon the foundation of the Apostles & Prophets, jesus Christ being the head corner stone/ in whom every building coupled together, groweth unto an holy temple in the Lord in whom ye are built together & made an habitation for god in the spirit.  
¶ The Gospel on. s. Thomas day the Apostle, the ten cha. of Iohn. F  
Thomns one of the twelve called Didimus was not with them when jesus came. The other disciples said unto him we have seen the lord. And he said unto them: except I see in his bands the print of the nails, & put my finger in the holes of the nails, & thrust my hand into his side, I will not believe, & after eight days again, the disciples were within & Thomas was with them. jesus came when the doors were shut/ & stood in the mids & said. Peace be with you. Then said he to Thomas, put in thy finger here & see my hands, & put forth thy hand & thrust it into my side, & be not with out faith but believe. Thomas answered & said unto him my lord & my God. jesus said unto him. Thomas because thou haste seen me, therefore haste thou believed. Happy are they that have not seen, and yet have believed.  
¶ The pistle on the conversion of s. Paul. The ix chapter of the Acts of the Apostles. A  
SAul yet breathing out treatenynges & slaughter against the disciples of the lord, went unto the high priest, & desired of him letters to Damascon, to the synagogues the if he found any of this way whether they were men or women, he might bring them bound unto Jerusalem. As he went on his iornei it fortuned that he drewnie to Damascon, & suddenly their shined round about him a light from heaven, & he fell to the earth & heard a voice saying to him. Saul, Saul. Why persecutest thou me? And he said, what art thou lord. The lord said, I am jesus whom thou persecutest, it shall be hard for the to kick against the prick, he both trembling & astonished said, lord what wilt thou have me to do? And the lord said unto him, arise & go into the city, and it shallbe told the what thou shalt do. The men which companied with him on his way, stood amazed, for they heard a voice, but saw no man. Saul arose from the earth, and when he had opened his eyes he saw no man. Then led they him by the hand, & brought him into Damascon & he was three days without sight, & neither eat nor drank. There was a certain disciple at Damascon named Ananias: to him spoke the lord in a vision, Ananias, And he said behold, I am here lord. And the lord said unto him arise & go into the street, which is called straight, & seek in the house of judas, after one soul of the city of Tharsus, for behold he prayeth & hath seen in a vision a man named Ananias coming in unto him, & putting his hands on him that he might receive his sigh e. Ananias answered/ lord I have herd by many of this man, how much hurt he hath done to the saints at Jerusalem, & in this place he hath authority of the high priests to bind all that call on thy name. The lord said unto him. Go thy ways, for he is a chosen vessel unto me to berry my name before the gentles & kings, & children of Israel for I will show him how great things he must suffer for me names sake. Ananias went his way, & entered into the house, & put his hands on him, & said: brother Saul the lord, that appeared unto the in the way as thou camest sent me unto the that the mightest receive thy sight, & be filled with the holy ghost And immediately there fell from his eyes as it had been scales, & he received his sight, & arose & was baptized, & received meat and was comforted. Then was Saul certain days with the disciples which were at Damascon, & straight way he preached Christ in the synagogues, how that he was the son of god. All that heard him were amazed & said, is not this he that spoiled them which called on this name in Jerusalem? & came hither for the intent that he should bring them bound unto the high priests? Saul increased in strength, & confounded the jews which dwelled at Damascon affirming that this was very Christ.  
¶ The gospel on the Conversion of s. Paul. the xix cha. of Mat. D  
PEter said unto jesus. Behold we have forsaken all & have followed the what shall we have therefore, jesus said unto them, verily I say unto you, that ye which have followed me in the second generation (when the son of man shall sit in the seat of his majesty) shall sit also upon twelve seat, & judge the twelve tribes of Israel, & whosoever forsaketh house or brethren or sisters, or father or mother, or children or livelihood, for my name's sake, the same shall receive an hundredth fold, & shall inherit everlasting life.  
¶ The pistle on Candelmas day. Malachi three  
Behold I send my messenger which shall prepare the way before me, & suddenly shall the lord whom ye seek come unto his temple, & the messenger of the covenant whom ye desire Behold he cometh sayeth the lord. Sabbath. Who shall endure in the day of his coming, or who shall stand to behold him? for he is as trying fire, & the herb that fullers score withal, & he shall sit trying & purging silver, & shall purify the sons of Levy, & shall fine them, as gold & silver & they shall bring offering unto the lord of righteousness, & the sacrifice of juda & of Jerusalem shallbe delicious unto the lord as in the old times, & in the years that were at the beginning.  
¶ The gospel on Candelmas day. The second. Cham of Luke. D  
WHen the time of purification (after the law of Moses) was come, they brought jesus to jerusalem, to present him to the lord, as it is written in the law of the lord? every man child the first openeth the matrix, shallbe called holy to the lord & to offce as it is said in the law of the lord, a pair of turtle doves, or two young Pygyons, and behold there was a man in Jerusalem, whose name was Simeon and the same man was just and feared god and longed for the consolation of irael, and the holy ghost was in him, and an answer was given him of the holy ghost, that he should not see death, before he had seen the Lord Christ. And he came by inspiration into the temple. And when the father & the mother brought in the child jesus to do for him after the custom of the law. Then took he him up in his arms & said lord lettest thou thy servant depart in peace according to thy promise, for mine eyes have seen the saviour sent from thee, which thou hast prepared before the face of all the people. A light to lighten the gentiles & the glory of thy people Israel.  
¶ The pistle on S. Mathias the Apostle day. the i chapter of the Acts of the Apostle. C  
PEter stood up in the mids of the disciples & said) the number) of the names were about an hundreth and twenty) ye men and brethren, this scripture must needs be fulfilled, which the holy ghost thorough the mouth of David spoke before of judas which was guide to them that took jesus, for he was numbered with us & obtained fellowship in this ministration, & he hath now possessed a plat of ground with the reward of iniquity/ and when he was hanged, burst asunder in the mids, & all his bowels gushed out/ & as it is known unto all the inhabiters of Jerusalem. In so much that that field is called in their mother tongue. Acheldema, that is to say the bloody field. It is written in the book of Psalms his habitation be void, & no man be dwelling therein, & his bishopric let another take. Wherefore of the men which have companied with us (all the time that the lord jesus went in and out among us, beginning at the baptism of Iohn unto the same day that he was taken up from us) must one be ordained to be a witness with us of his resurrection. And they appointed. joseph called Barsabas (whose surname was justus) & Mathias, & they prayed saying. Thou Lord which knowest the hearts of all men, show whether thou hast chosen of these two, that the one may take the room of this ministration, & apostleship from the which judas by transgression fell, that he might go to his own place, & they gave forth their lots and the lot fell on Mathias, and he was counted with the eleven Apostles.  
¶ The Gospel on S. Mathias the Apostles day. The xj Chapter of Matthew. D  
THen jesus answered & said I praise ye. O father lord of heaven & earth because thou hast hid these things from the wise & prudente, & haste opened them unto babes, even so father for so it pleased that all things are given unto me of my father/ & no man knoweth the son but the father, nether knoweth any man the father save the son & he to whom the son will open him. Come unto me all ye the labour & are laden, & I will ease you take my yoke on you & learn of me, for I am meek & lowly in heart, & ye shall find rest unto your soul's/ for my yoke is easy/ & my burden is light.  
¶ The pistle on the Annunciacyan of our Lady. Isaiah. seven.  
Our lord spoke to Achas saying. Axe that a sign of the Lord thy god, from a low beneath, or from an high above. But Achas answered. I will not axe, nether will tempt the lord Wherefore the lord saith hearken ye of the house of David. It is so small a thing for you to be grievous to men/ but the ye should also be painful unto god never the later yet the lord, he will give you a sign. Behold a virgin shallbe with child, & shall bear a son, & shall call his name Emanuel. He shall eat butter & honey that he may have understanding to refuse the evil & to choose the good.  
¶ The Gospel on the Annunciation of our lady. The i chap. of. Luke. C.  
ANd in the uj month the angel Gabriel, was sent from god unto a city of Galyle named nazareth to a virgin sponsed to a man whose name was joseph of the house of david, & the virgins name was Mary, and the angel went in unto her & said: Hail full of grace, the lord is with thee, blessed art thou among women. When she saw him she was abashed at his saying, & cast in her mind what manner of salutation that should be And the Angel said unto her, fear not Mary, for thou hast found grace with god, lo thou shalt conceive in thy womb, & shalt bear a son & shalt call his name jesus. He shall be great, & shallbe called the son of the highest, & the lord shall give unto him the seat of his father david, & he shall reign over the house of jacob for ever, and of his kingdom shall be none end, Then said Mary to the Angel/ how shall this be, saying that I know not a man? and the angel answered and said unto her/ the holy ghost shall come upon the & the power of the highest shall over shadow the. Therefore also that holy thing which shallbe borne & shall be called the son of god & mark thy cousin Elyzabeth/ she hath also conceived a son in her old age/ & this is the uj month to her which was called barren for with God shall nothing be unpossible. Marry said. Behold the hand maiden of the lord/ be it unto me even as thou hast said.  
¶ The pistle on S. George's day. The first chapter of James. A  
MY brethren count it exceeding joy/ when ye fall into divers teptations for as much as ye know that the trying of your faith bringeth patience have her perfect work, that ye may be perfect and sound, that nothing be lacking unto you/ if any that is among you lack wisdom/ let him ask of god (which giveth to all men indyfferently/ & casteth no man in the teeth) & it shall be given him/ but let him ask in faith & waver not for he that doubteth is like the waves of the see/ toast of the wind/ and carried with violence. Neither let that man think that he shall receive any thing of God. A wavering minded man is unstable in all his ways/ let the brother of low degree rejoice in that he is exalted and the rich in that he is made low, for even as the flower of the grass, shall he vanyssh away The Son riseth with heat and the grass abundance. Happy is the man that endureth in temptation for when he is tried, he shall receive the Crown of life, which the Lord hath promised to them that love him.  
¶ The gospel on S. George's day. the xv. cha. of Iohn. A.  
Jesus said unto disciples I am the true vine & my father is an husband man, every branch that beareth fruit in me, he will take away every branch that beareth fruit will purge that it may bring more fruit. Now are ye clean by the means of the words which I have spoken unto you bide in me, & let me bide in you, as the brawnche can not bear fruit of itself, except it bide in the vine? No more can ye except ye abide in me, I am the vine, & ye are the branches, he that abideth in me, & I in him the same bringeth forth much fruit/ for without me, can ye do nothing, if a man bide not in me, he is cast forth as a branch, & is whythered & men gather it, & cast it in to the fire, & it burneth, if ye abide in me, & my words also bide in you, ask what ye will, and it shallbe giveth to you.  
¶ The pistle on s. Mark the evangelists day. The four chapter to the ephesians. B  
BRethren unto every one of us is given grace according to the measure of the gift of Christ. Wherefore he saith he is gone up an high, & hath led captivity captive, & hath given gifts unto men. That he ascended/ what meaneth it/ but that he also dyscendeth first into the lowest parties of the earth. He that descended/ is even the same also that ascended up even above all things to fulfil all things, & the very same made some Apostles some prophets, some evangelist, some shepherds, some teachers that the saints might have all things necessary to work & minister withal, to the edifying of the body of Christ, till we ever pchone (in the unite of faith & knowledge of the son of god) grow up unto a perfit man, after the measure of age of the fullness of christ  
¶ The Gospel of S. Mark the Evangelist day. The xu chapter of Iohn. A  
I Am the true vine, etc. as it is written word by word in the Gospel of saint George day.  
¶ The pistle on philip & james day. sapiency. v.  
THen shall the righteous stand with great constance against them that vexed them & took away that they had laboured for. When the wicked shall see that, they shall be troubled with horrible fere, & shall wonder at the sudden & unlooked for victory, & shall say in themselves, repenting & sorrowing for an guysshe of heart. These be they which we sometime mocked & jested on. We were out of our wits & thought their living madness & their end to be without honour, but behold how they are counted among the children of God/ and have their inheritance among the Saints.  
¶ The gospel on S. Philip and james day. The xiiij chapter of Iohn. A  
jesus said to his disciples let not your hearts be troubled, believe in god, & believe ye in me. In my father's house are many mansions/ if it were not so I would have told you. I go to prepare a place for you, & if I go to prepare a place for you I will come again, & receive you even unto myself, that where I am, there may ye be also, and whether I go ye know, & the way ye know. Thomas said unto him. Lord we know not whether thou goest. Also how is it possible for us to know the way jesus said unto him. I am the way, the verity, & the life No man cometh unto the father/ but by me, if ye had known me, ye had known my father also. And now ye know him & ye have seen him. Philip said unto him. Lord show us the father & it justfieth us. jesus said unto him/ have I been so long time with you/ & yet hast thou not known me. Philip he that hath seen me hath seen the father, & how sayest thou then, show us the father? believest thou not that I am in the father, & the father in me. The words that I speak unto you, I speak not of myself but the father dwelling in me, is he that doth the works believe me that I am the father, & the father in me, at the least believe me for the very works sake. Verily verily I say unto you whosoever believeth on me, the works that I do, the same shall he do, & greater works than these shall he do because I go unto my father, & whatsoever ye ask in my name, that will I do.  
¶ The pistle on the Invention of the Cross. The .v. chapter to the galatians. B  
BRethren I have trust toward you in god: that ye will be none otherwise minded. He the troubleth you shall bear his judgement, whosoever he be, brethren if I yet preach circumcision, why do I then yet suffer persecution, for than had the offence which the cross giveth ceased. I would to god they were sundered from you/ which trouble you, as many as desire with outward appearance to please carnally, they constrain you to be circumcised, only because they would not suffer persecution with the cross of Christ/ for they themselves which are circumcised keep not the law, but desire to have you circumcised that they might rejoice in your flesh. God forbid that I should rejoice, but in the cross of our lord jesus Christ whereby the world is crucified as touching me & I as concerning the world.  
¶ The gospel on the invention of the cross/ the four cha. of Iohn. A  
There was a man of the pharisees named Nicodemus a ruler among the jews, he came to jesus by night and said unto him. Master we know that thou art a teacher, which is come from god, for no man could do such miracles as thou dost, except god were with him. jesus answered and said unto him. Verily verily I say unto thee, except a man be borne a new he can nat see the kingdom of God. Nicodemus said unto him, how can a man be borne when he is old, can he enter into his mother's body & be borne again? jesus answered Verily verily I say unto thee, except that a man be borne of water and of the spirit he can not enter into the kingdom of god. That which is borne of the flesh, is flesh, and the which is borne of the spirit, is spirit. Marvel not that I said to thee, ye must be borne a new. The wind bloweth where he listeth, and thou hearest his sound, but thou cast not tell whence he cometh & whether he goeth So is every man that is borne of the spirit. Nicodemus answered and said unto him. How can these things be? jesus answered and said unto him. Arte the a master in Israel, and knowest not these things? Verily verily I say unto the we speak that we know, and testify that we have seen, and receive not our witness, if I have told you earthly things, and ye have not believed how should ye believe if I shall tell you of heavenly things? And no m& hath ascended up to heaven, but he that came down from heaven, that is to say the son of man, which is in heaven. And as Moses lifted up the Serpent in wilderness even so must the son of man be lifted up, that no man which believeth in him peryssh/ but have eternal life.  
¶ The pistle on the nativity of S. Iohn baptist. isaiah.  
THus sayeth the Lord. hearken ye Isles unto me, & give heed ye people that are a far the lord called me out of the womb & made mention of my name/ when I was in my mother's bowels, & he made my mouth like a sherp sword. In the shadow he led me with his hand, & he made me as an excellent arrow, and hid in his quiver, & he said unto me thou art my servant, O Israel, in whom I will be glorified: & I said. I labour in vain & spend my strength for nought & unprofitably, howbeit my cause I commit to the lord, & my travail unto my god, & now saith the lord that form me in the womb to be servant, & to turn jacob unto him, behold I have made the a light, that thou shouldest be salvation unto the end of the world kings shall see, & rulers shall stand up & shall worship because of the lord which is faithful and the holy of Israel hath chosen the.  
¶ The Gospel on the nativity of Saint Iohn the baptist. The first chapter of Luke. F  
Elizabeth's time was that she should be delivered and she brought forth a son and her neighbours, & her cousins, heard tell how the lord had showed great mercy upon her they rejoiced with her And it fortuned the eight day? they came to circumcise the child and called his name zachary after the name of his father, & his mother answered & said not so, but he shall be called johan. And they said unto her. There is none of thy kind that is named with this name, and they made signs to his father how he would have him called, and he asked for writing tables & wrote saying, his name is Iohn. And they marveled all & his mouth was opened immediately, and his tongue and he spoke lauding god, and fear came on them all the dwelled nigh, & all these things were noised abroad through out all the hilly country of jewry? & all they that heard them/ laid them up in their hearts, saying. What manner of child shall this be? And the hand of god was with him, & his father zacharias was filled with the ghost/ & prophesied saying. Blessed be the Lord of Israel for he hath visited & redeemed his people  
¶ The pistle on S. Peter and Paul's day. The twelve chapter of the Acts of the Apostles. A  
IN that time Herode the king laid hands on certain of the congregation to vex them/ he killed james the brother of johan, with a sword, and because he saw that it pleased the jews he proceeded further/ & took Peter also. Then were the days of the sweet bread/ and when he had caught him/ he put him in Prison/ and delivered him to four quaternions of soldiers to be kept/ intending after Easter to bring him forth to the people/ Then was Peter kept in prison/ but prayer was made without ceasing of the congregation unto God for him/ when Herode would have brought him out unto the people/ the same night slept Peter between two soldiers/ bound with two chains/ and the keepers before the door kept the Prison, & behold the angel of the lord was there present, & light shined in the lodge, & smote Peter on the side, & stirred him up saying▪ Arise up quickly, & the chains fell of from his hands, & the angel said unto him/ gird thyself, & bind on thy sandals, & so he did & he said unto him cast on thy mantel about thee, & follow me, & he came & followed him, & wist nat that it was truth which was done by the angel, but thought he had seen a vision when they were passed the first & the second watch, they came unto the Irongate that leadeth unto the city which opened to them by his own accord. And they went out & passed thorough one street & by & by the Angel departed from him. And when Peter came to himself, he said now I know of a surety that the lord hath sent his Angel & hath delivered me from the hand of Herode & from all the waiting for of the people of the jews  
¶ The gospel on s. Peter & Paul's day. ye.. xuj. cha. of Mat. C  
WHen jesus came into the costs of the rite which is called Caesarea Philyppy, he asked his disciples saying, whom do men say that I the son of man am? They said some say that thou art Iohn baptist some Helias, some jeremias, or one of the prophets. He said unto them, but whom say ye that I am. Simon Peter answered & said. Thou art Christ the son of the living god. And jesus answered & said unto him. Happy art thou Simon the son of jonas, for flesh & blood hath not opened unto the that, but my father which is in heaven. And I say unto the that thou art Peter & upon this rock I will buld my congragation, & the gates of hell shall not prevail against it, & I will give unto thee, the keys of the kingdom of heaven, & whatsoever thou bindest upon earth, shallbe bound in heaven, & whatsoever thou loosed on earth/ shallbe loosed in heaven.  
¶ The pistle on the commemoration of s. Paul, the two chapter to the galatians, B  
I Cercyfye you brethren, that the Gospel which was preached of me, was not after the manner of men, neither received I it of man, neither was I taught it, but received it by the revelation of jesus Christ? ye have herd of my conversation in times passed in the jews ways, how that beyond measure. I persecuted the congregation of god, & spoiled it, & prevailed in the Jews law above many of my companions, which were of mine own nation, & was as much more fervent maintainer of the traditions of the elders, but when it pleased god which separated me from my mother's womb, & called me by his grace/ for to declare his son by me that I should preach him among the heathen/ immediately I commoned not of the matter with flesh, & blood/ neither returned to jerusalem to them which were Apostles before me/ but went my ways into Arabia, & came again unto Damascon. Then after. iij. year I returned to jerusalem to se Peter, & abode with him xu days none other of the Apostles saw I, save james the lords brother, the things which I write behold/ god knoweth I lie not. After that I went into the costs of Syria & Cilicia, & was unknown as touching my person unto the congregations of jewry which were in Christ but they heard only that he which persecuted us in time past, now preacheth the faith which before he destroyed/ & they glorified god on my behalf  
¶ The gospel on the Commemoration on saint Paul. The nineteen. chapter of Mathewe. D  
PEter said unto jesus/ behold we have forsaken. etc. ye shall find this gospel on the conversion of S. Paul. Folio. l.  
¶ The Pistle on the visitation of our Lady. Cantic. two.  
I Am the flower of the field, & lilies of the valleys/ & the lily among thorns, so is my love among the daughters As the Apple tree among the trees of the wode/ so is my beloved among the sons, in his shadow was my desire to sit for his fruit was sweet to my mouth. He brought me unto his wine seller/ & his behaviour to me ward was lovely/ behold my beloved said to me: up & haste my love/ my done my beautiful & come for now is winter gone/ & rain departed & passed the flowers appear in our country & the time is come to cut the wines. The voice of the turtle done is herd in our land the fyggetre hath brought forth her figs/ & the vine blossoms give a savour up haste my love, my dove in the holes of the rock, & secret places of the walls, show me thy face and let me hear thy voice for thy voice is sweet, and thy fashion beautiful.  
¶ The gospel on the visitation of our lady. the i cha. of Luke. D  
MAry arose in those days and went into the mountains with haste into a city of jewry, & entered into the house of zachary, & saluted Elyzabeth, and it fortuned as Elyzabeth heard the salutation of Mary, the babe sprung in her belly, & Elyzabeth was filled with the holy ghost, and cried with a loud voice, & said? Blessed art thou among women & blessed is the fruit of thy womb, & whence happeneth this to me, that the mother of my lord should come to me. Lo as soon as the voice of this salutation sounded in mine ears, the babe leapt in my belly for joy, & blessed art thou that believest for those things shallbe performed which were told the from the Lord. And Mary said. My soul magnifieth the Lord, & my spirit reyioseth in God my saviour.  
¶ The pistle on relic sunday. Eccle. xliiij.  
THese are the men of mercy, whose righteousness are not forgotten. Goodness abide with the seed of them/ their kinsfolk, are an holy inheritance, & their seed hath stand in witnesses, and the sons of them abide unto the worlds end for them, the generation of them, and the glory of them shall not be left, their bodies are buried in peace and their names shall live in the worlds, all people shall tell the wisdom of them, & all the congregation of saints shall show that laud of them  
¶ The gospel on relic sunday, The .v. cha. of Matthew. A  
WHen jesus saw the people he went up into a mountain & when he was set his disciples came unto him, & he openeth his mouth & taught them saying. Blessed are the poor in spirit. For theirs is the kingdom of heaven. Blessed are they that morn for they shallbe comforted. Blessed are that meek, for they shall inherit the earth. Blessed are they which hunger & thrust for righteousness, for they shallbe filled. Blessed are the merciful, for they shall obtain mercy. Blessed are the pure in heart, for they shall see god. Blessed are the maintainers of peace, for they shallbe called the children of god. Blessed are they which suffer persecution for righteousness sake, for theirs is the kingdom of heaven. Blessed are ye when men shall revile you, and persecute you, and shall fastly say all manner of evil sayings against you for my sake. Rejoice and be glad for great is your reward in heaven.  
¶ The pistle on Saint Margaretes day.  
O Lord my god thou haste exalted my habitation upon the earth, & I have prayed for death to come. I have called the lord, the father of my lord that he forsake me not in the day of my tribulation. And in the time of proud men without help, I shall laud thy name diligently, & shall praise it in confession, & my prayer is hero thou hast delivered me from perdition & from a wicked time therefore lord my god, I shall confess & give land unto thy name  
¶ The gospel on S. Margaretes day, the xiij cha. of Mat. G  
Jesus said unto his disciples. The kingdom of heaven is like unto treasure hid in the field, the which a man found & hid it, & for joy thereof, goeth & selleth all that he hath, & buyeth that field. Again the kingdom of heaven is like unto a merchant seeking after good peerless which when he hath found one precious pearl, went & sold all that he had & bought it. Again the kingdom of heaven is like unto a net cast into the see/ the gathereth of all kinds of fishes which when it is full, men draw to land & sit & gathereth the good into their vessels & cast the bad away, So shall it be at the end of the world. The Angels shall come & sever the bade from the good, & shall cast them into a furnace of fire, there shallbe wailing & gnashing of teeth. jesus said unto them, have ye understand dal these things they said ye sir. Then said he unto them, therefore every scribe which is taught unto the kingdom, is like an householder, which bringeth forth out of his treasure things both new and old.  
¶ The pistle on Mary magdalen day. Proverbi. xxxi.  
A Woman of power & verity if a man could find the value of her were far above pearls. The heart of her husband trusteth in her that he needeth not spoils. She rendereth him good & not evil all the days of her life. She sought wool and flax & did as her hands served her. She is like a merchants ship that bringeth her victuals from far. She riseth yer day/ & giveth meat to her household & food to her maidens. She considered a ground & bought it, & of the fruit of her hands planted a vine. She gird her loins with strength/ & couraged her arms. She perceived that her huswyfry was profitable/ & therefore did not put out her candle by night. She set her fingers to the spendell, & her hands caught hold on the distaff. She openeth her hand to the poor/ stretched out her hands to the needy. She feared not least the cold of snow should hurt her house for all her household were double clothed. She made her gay ornaments of byce/ & purple was her apparel. Her husband was had in honour in the gates, as he sat with the elders of the land. She made linen & sold it, & delivered to the merchant Strength & glory were her raiment, & she laughed in the latter days. She opened her mouth with wisdom & the law of righteousness was on her tongue. She had an eye to her household & eat not bread idly. Her children arose & blessed her, & her husband commended her. Many daughters have done excellently but thou hast passed them all. Favour is a deceivable thing, & beauty in vanity, but a woman that feareth god/ she shallbe praised. give her of the fruit of her hands/ & let her works praise her in the gates.  
¶ The gospel on Mary magdaleyns day. the vi cha. of Lu. E  
ONe of the pharisees desired jesus that he would eat with him/ & he came in to the pharisees house, and sat down to meat. And behold a woman in that city/ which was a sinner as soon as she knew thou jesus sat at meat in the pharisees house she brought an Alabaster box of ointment/ & she stood at his feet behind him weeping & began to wash his feet with tears and did wipe them with the hears of her head/ & kissed his feet/ anointed them with ointment. When the pharisee which had him to his house saw that he spoke within himself saying If this man were a Prophet, he would surely have known who & what manner woman this is, which touched him, for she is a sinner. And jesus answered & said unto him, Simon I have some what to say unto thee, and he said: Master say on. There was a certain lender which had two debtors, the one ought .v. hundreth pens, & the other thirty. When they had nothing to pay, he forgave them both. Which of them tell me will love him moste? Simon answered & said, I suppose that he to whom he forgave most/ & he say unto him Thou haste truly judged. And he turned to the woman/ & said unto Simon. Seest thou this woman, I entered into thy house/ & thou gavest me no water to my eat? but she hath wasshte my feet with tears, & wiped them with the hears of her heed. Thou gavest me no kiss: but she sense the time I came in hath not ceased to kiss my feet. My heed with oil thou didst not anoint, & she hath anointed my feet with ointment. Wherefore I say unto the many sins are forgiven her, because she loved much. To whom less is forgiven the same doth less love. And he said unto her, thy sins are forgiven ye. And they that sat at meat with him, began to say within themselves. Who is this which forgiveth even sins, and he said to the woman. Thy faith hath saved the go in pe●ce.  
¶ The pistle on S. james day the Apostle. The two chapter to the ephesians. D  
BRethren now ye are no more strangers & foreigners, but cytesens with the saints, & of the household of god and are built upon the foundation of the Apostles, & prophets. jesus Christ being the heed corner stone, in whom every building coupled together/ groweth unto an holy temple in the lord, in whom ye also are built together & made an habitation for god in the spirit  
¶ The gospel on S. james day the Apostle. The twenty chapter of Mathewe. C  
THere came to jesus the mo●her of zebedees children with her sons, worshipping him, & desiring a certain thing of him, he said unto her, what wilt thou have she said unto him. grant that these my two sons, may sit one on the right hand, & the other on thy left hand, in thy kingdom. jesus answered & said, ye wot not what ye ask. Are ye able to drink of the cup that I shall drink of? & to be baptized with the baptism that I shallbe baptized with? They answered to him. That we are. He said unto them? ye shall drink of my cup, & shallbe baptized with the baptism that I shallbe baptized with, but to sit on my righthand/ & on my left hand is not mine to give but to them for whom it is prepared of my father  
¶ The pistle on saint Anne's day.  
A Woman of power & verity. etc. Ye shall find this pistle on saint Mary Magdaleyn day. Folio. lij.  
¶ The Gospel on S. Anne's day. The i cha. of Mathewe. A.  
THis is the book of the generation. Ye shall find this gospel on the conception of our Lady. Folio. xliiij.  
¶ The pistle on. S. Peter's day ad vincula. The twelve Chapi-of the Acts of the Apostles. C  
WHen Peter came out of preson, he came to the house of marry the mother of one Iohn which was called mark, where many were gathered together in prayer/ as Peter knocked at the entry door, A damosel came forth to hearken named Rhoda & when she knew Peter's voice, she opened not the entry for gladness, but ran in, and told how Peter stood before the entry, & they said unto her, thou art mad, & she bore them down that it was even so. Then said they, it is his angel. Peter continued knocking, when they had opened the door, & saw him they were astonied, he beckoned unto them with the hand to hold their peace & told them by what means the lord brought him out of prison  
¶ The gospel on s. Peter's day ad vincula, the xuj cha. of Mat. B  
WHen jesus came into the costs. etc. ye shall find this gospel on S. Peter's and Paul's day. Folio. l.  
¶ The pistle on the transfiguration of our lord, The second pistle of Peter and the first chapter. D  
Most dear beloved brethren we followed not deceivable fables when we opened unto you the power & coming of our lord jesus Christ but with our eyes we saw his majesty. Even than/ verily, when he received of god the father honour & glory, & when there came such a voice to him from the excellent glory. This is my dear beloved son, in whom I have delight, hear him this voice we heard when it came from heaven, being with him in the holy mount we have also a right sure word of prophecy whereunto if we take hide, as unto a light that shineth in a dark place, ye do well until the day daune & the day star arise in your hearts.  
¶ The Gospel on the transfiguration of our lord. The xvij. chapter of Mathewe. A  
jesus took Peter & james, & Iohn his brother & brought than up into an high mountain out of the way & was transfigured before them & his face did shine as the son, & his clothes were as white as the light. And behold there appeared unto them moses & Helias, talking with him. Then answered Peter & said to jesus. Master here is good being for us, if y● wilt/ let us make here three tabernacles, one for thee, & one for Moses, & one for Helias While he yet spoke/ behold a bright cloud shadowed them & behold there came a voice out of the cloud & said. This is my dear son, in whom I delight/ here him And when the dicsiples heard that they fell flat on their faces, & were sore afraid And jesus came & touched them & said arise & be not afraid. Then lifted they up their eyes & saw no man but jesus only. And as they came down from the Mountain. jesus charged them saying/ se that ye show the vision to no man till the son of man be risen again from deaehe.  
¶ The pistle in the feast of name of jesus. The four chapter of the Acts of the Apostles. A.  
PEter full of the holy ghost said. ye rulers of the people & elders of Israel, if we this day be examined of the good deed done to the sick man/ by what means he is made hole be it known unto you all, and to all the people of Israel that in the name of jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, this man standeth here present before you whole, this is the stone cast a side of you builders, which is set in the chief place of the corner, neither is there salvation in any other, nor yet also is there any other name given to men, wherein we must be saved.  
¶ The Gospel in the feast of the name of jesus. The first chapter of Matthew. C  
THe Angel of god appeared to joseph in sleep saying. joseph the son of David, fear not to take unto the Mary thy wife, for that which is conceived in her, is of the holy ghost. she shall bring forth a son, & thou shalt call his name jesus, for he shall save his people from their sins. All this was done to fulfil that which was spoken of our lord by the prophet saying. Behold a maid shallbe with child, & shall bring forth a son, & they shall call his name Emanuel, which is by interpntation god with us  
¶ The pistle on S. Laurence day, the two pistle to the corinthians. The ix chapter. B  
BRethren, he which soweth little, shall reap little, & he that soweth plenteously shall reap plenteously, & let every man do according as he hath purposed in his heart, not grudgeling or of necessity, for God loved a cheerful giver. God is able to make you rich in all grace that ye in all things having sufficient unto the uttermost may be rich unto all manner good works, as it is written. He hath sparsed abroad, and hath given to the poor his righteousness remaineth for ever. He that findeth the sour sed shall minister bread for food, & shall multiply your seed, and increase the fruits of your righteousness.  
¶ The gospel on S. Laurence day. The twelve Cham of Iohn. D  
Jesus said unto his disciples. Verily verily I say unto you, except that wheat corn fall into the ground & die, it bideth alone, if it die it bringeth forth much fruit. He the loveth his life shall destroy it, & he that hateth his life in this world, shall keep it unto the life eternal if any man ministre unto me let him foolw me, & where I am, there shall also my minister be, & if any man minister unto me, him will my father honour which is in heaven  
¶ The pistle on the Assumption of our Lady. Eccle. xxiv.  
IN all those things I sought rest, & in some man's inheritance would have dwelled. Then the creator of all thing commanded & said unto me, & he that created me did set my tabernacle at rest, & said unto me. Dwell in jacob, & have thine inheritance in Israel, & coat thyself among mine elect. From the beginning, & before the world was I created, & unto the world to come will I not cease/ & before him have I ministered in the holy habitation & so in Zion was I settled, & in the holy city likewise I rested and in jerusalem was my power. And I rooted myself in an honourable people, which are the lords part/ & he their inheritance, & among the multitude of saints I held my fast. As a Cedar tree was I life up in Lybanon & as Cypress tree in mount Hermon. As a Palm tre was I exalted in Caoes', & as Rose plants in Jericho. As a beautiful olive tre in the fields & as a plantain tre was I exalted upon the waters. In the streets. I gave an odour as Cinnamon & Balm the smelleth well & gave an odour of sweetness as perfect Myrrh.  
¶ The gospel on the assumption of our Lady. the ten cha. of Lu. G  
Jesus entered into a certain Castle. And a certain woman named Martha, received him into her house/ And this woman had a sister called Mary, which sat at jesus feet, & heard jesus preaching. Martha was cumbered about much serving, & stood & said? Master dost thou not care, that my sister hath left me to minister alone, bid her therefore that she help me. And jesus answered & said unto her. Martha Martha. Thou carest & art troubled about many things, verily one is needful. Mary hath chosen the best part which shall nat be taken away from her.  
¶ The pistle on Saint bartylmew's day. the second Cham to the Ephesians. D  
Now ye are no more strangers. etc. Ye shall find this pistle on S. james day the Apostle. Folio. liij.  
¶ The Gospel on Saint bartylmew's day. The xxij chapter of Luke. C  
THere was a strife among the disciples of jesus which of them should be taken for the greatest, & he said unto them the kings of the gentiles reign over them and they that bear rule over them, are called gracious Lords/ but ye shall nat be so/ but he that is greatest among you shall be as the youngest, & he that is chief shall be as the minister, for whether is greater/ he that sitteth eat meat? or he that serveth: is not he that sitteth at meat? And I am among you as he that ministereth/ ye are they which have bidden with me in my temptations, & I appoint unto you a kingdom as my father hath appointed to me that ye may eat and drink at my table in my kingdom, & sit on seats, & judge the twelve tribes of Israel  
¶ The pistle on the decollation of Saint Iohn. Proverb. x.  
THe looking of just men is gladness/ & the hope of wicked men shall perish. The strength of a simple man is the ways of the lord, & fear to them the work evil. The just shall not dwell upon the earth. The mouth of a just man bringeth forth wisdom, & the tongue of evil men shall perish. The lips of a just man considereth pleasant things, & the mouth of wicked men, froward things. The simplicity of just men shall direct them and the supplantation of evil men shall destroy them. The righteousness of righteous men shall deliver them, and the wicked men shallbe taken in their awaits. The just man is delivered from heaviness/ & the wicked man shallbe taken from him. A dissembler deceiveth his friend with the mouth and the just men shall shallbe delivered with science. A city shall be exalted in the goods of just men/ & laud shall be in the loss of wicked men. A city shallbe exalted in the blessing of just men  
¶ The Gospel on the decollation of saint Iohn. The uj chapter of Mark, C  
HErode the king himself sent forth & took Iohn, & bound him & cast him in preson, for Herodias sake, which was his brother philip's wife. For he had married her. Iohn said unto Herode. It is not lawful for the to have thy brother's wife. Herodias laid wait for him, & would have killed him but she could not, For Herode feared Iohn knowing that he was a just man, & an holy, and gave him reverence & when he herd he did many things & heard him gladly. And when convenient day was come. Herode on his birth day made a supper to the lords. captains, & chief estates of Galyle. And the daughter of the same Hecodias, came in, & daunted, and pleased Herode, & them that sat at the board also. Then the king said unto the maiden, ask of me what thou wilt, & I will give it thee, and h● swore unto her. What soever thou shalt ask of me, I will give it thee, even unto the one half of my kingdom. And she went forth: and said to her mother. What shall I axe & she said Iohn baptistes head. And she came in straight way with haste unto the king & asked saying/ I will that thou givest me by & by in a dish the head of Iohn Baptist. And the king was sorry. yet for his oath sake, & for their sakes which sat at supper also, he would not put her beside her purpose. And immediately the king sent the hung man, & commanded his head to be brought in, & he went & beheaded him in the prison & brought his head in a dish, & gave it to the maiden, & the maiden gave it to her mother. When his disciples heard of it/ they came & took up his body & put in a tomb.  
¶ The pistle on the nativity of our Lady.  
AS A vine so brought I forth a. etc. ye shall find this pistle in the conception of our Lady. xliiij.  
¶ The gospel on the nativity of our lady. The i cha of Mat. A.  
THis is the book of the generation of jesus. etc. ye shall find this gospel on the conception of our Lady. Folio. xliiij.  
¶ The pistle on the exaltation of the Cross the .v. cha. to the galatians. B.  
I Have trust toward you in god. etc. Ye shall find this pistle on the Invention of the Cross. Fo. xlix.  
¶ The Gospel on the Exaltation of the cross the twelve cha. of Iohn. E  
Jesus said unto the people of the Jews, now is the judgement of this world now shall the prince of this world be cast out And I (if I were life up from the earth) will draw all men unto me. This said jesus signifying what death he should die. The people answered him. We have herd of the law that Christ bideth ever? And how sayest thou then that the son of man must be lift up. Who is the son of man? jesus said unto them, yet a little while is the light with you: walk while ye have light lest the darkness come on you. He that walketh in the dark woteth not whither he goeth. But while ye have light, believe on the light that ye may be the children of light.  
¶ The pistle on saint Mathewes day the Apostle.  
THe similitude of the faces of the four beasts, The face of a man & the face of a Lion, on the right hand of the four of them And the face of an Eagle above them four And their faces/ and their wings stretched out above an high. Each had two wings coupled together, & two that covered their bodies, and they went all straight forward, & whether they had lust to go/ thither they went/ & turned not back again in their going. And the similitude of the beasts, & the fashion of them was as burning coals of fire & as fire brands, walking between the beasts & the fire did shine, & out of the fire proceeded lightening, & the beasts ran and returned after the fashion of lightning  
¶ The Gospel on saint Mathewes day the Apostine. The ix. chapter of Mathewe. B  
WHen jesus went forth, he saw a man sit receiving of a custom named Mathewe, & said to him Follow me, and he arose & followed him. And it came to pass/ that jesus sat eaten meat in the house behold many publicans & sinners came and sat down also with jesus, & his disciples. When the pharisees had perceived that they said to his disciples. Why eateth your master with publicans & sinners? When jesus heard that: he said to them T●e whole need no Physician but they that are sick. Go & learn what that meaneth? I have pleasure in mercy, & not in offering for I am not come to call the rightwise, but the sinners to repentance.  
¶ The pistle on S. Michael's day. The first chapter of the Revelation of saint Iohn. A  
Jesus sent & showed by his angel unto his servant Iohn which bore record of the word of god, & of the testimony of jesus Christ, & of all things that he saw. Happy is he that heareth & readeth the words of the prophesy, & keep those things which are written therein, for the time is at hand. Iohn to the seven. congregations in Asia. Grace be with you & peace from him which is, & which was & the which is to come & from the seven. spirits, which are present before his throne, & from jesus Christ which is a faithful witness & first begotten of the deed, & lord over the kings of the earth unto him that loveth us, & washed us from our sins, in his own blood  
¶ The Gospel on s. Michael's day. the xviij cha, of Math. A  
THe disciples came unto jesus saying. Who is the greatest in the kingdom of heaven? jesus called a child unto him & set him in the mids of them & said, verily I say unto you except ye turn & become as children, ye can not enter into the kingdom of heaven. Whosoever therefore shall submit himself as this child he is the greatest in the kingdom of heaven. & whosoever received such a child in my name, receiveth me, but whosoever offend one of these little ones, which believeth in me/ it were better for him that a millstone were hanged about his neck, & that he were drowned in the depth of the see. Woe be unto the world because of offences/ howbeit, it can not been avoided nevertheless woe be to the man by whom the offence cometh. Wherefore if thy hand or thy foot giveth the an accusation of evil, cut him of, & cast him from the it is better for that to enter into life halt or maimed, rather than thou shouldest having two hands, or two feet be cast into everlasting fire. And if also thine eye offend that pluck him out and cast him from ye. It is better for the to enter into life with one eye, than having two eyes to be cast into hell fire. See that ye despise not one of these little ones. For I say unto you, that in heaven angels, behold the face of my father which is in heaven.  
¶ The pistle on the Transfiguration of s. Edward king & confessor  
THe just man will give his heart & watch in the morning to the lord which made him, & will pray in the sight of the most highest. He will open his mouth in prayer, & will pray for his sins And if the great lord will, he will fulfil him with the spirit of understanding & he will show forth the eloquence of his wisdom of sweet showers, & will knowledge to the lord in prayer, & he will direct his counsel & discipline, & will have counsel in secret things. & he shall speak openly, the discipline of his doctrine & shall glory in the Testament of y●●ord Many men shall praise his wisdom, & it shall not be done away unto the worlds end. His remembrance shall not go aw●y, and his name shallbe required from generation into genera●ion.  
¶ The gospel on the Translation of s. Edward king and confessor. The, xj. chapter of Luke. E  
jesus unto his disciples. No man lighted a candle & putteth it in a privy pla●e, neither under a bushel but on a candlestick that they that come in, may see light. The ●yght of thy body is thine eye. Therefore when thine eye is single, then is all th● body full of light, but if thy●e eye be evil, then shall all thy body be full of darkness. Take heed therefore that the light which i● in thee, be not darkness, for if all thy bo●y shallbe sight having no part dark then shall all be full of light even as when a candle doth light the with his brightness.  
¶ The pistle on Saint Luke the evangelists day  
THe similitude of the faces. Ye shall find this Pyst●e on Saint Mathewes day the Apostle. Folio lvi.  
¶ The gospel on s. Luke the evangelists day. the ten cha. of Lu. A  
Our lord appointed other seventy also, & sent than two, & two before his face, into every city & place, whether he himself would come. And said unto thee, the harvest is great, but the labourers are few, pray therefore the lord of the harvest to send forth his labourers into his harvest. Go your ways behold I send you forth as Lambs among wolves, bear no wallet neither scrip, nor shoes, & salute no mā●y the way In what soever house ye enter in first, say, peace be to this house. And y● the son of peace be there, your peace shall rest on him. if not it shal● return to you again & in the same house ●ary still eating & drinking such as they have, for the labourer is worthy of his reward  
¶ The pistle on the xj thousand virgins day.  
O How fair is a chaste generation with charity, the memory of it is immortal, for it is known to god & man & when it is present they follow it: & desire it when it leadeth them, & it triumpheth crowned everlastingly, over coming of battles undefiled, a great multitude of wicked men shall not be profitable & evil plants shall not bring forth high trees, neither shall set a sure ground & if they spring in time in bows, they shallbe unsure put they shallbe moved with the wind, & shallbe plucked up with vehemency of the wind, the unperfect bows shallbe broken, & the fruit of them shallbe unprofitable & bitter to eat, & profitable to nothing and all the children which shallbe borne to wicked men/ are witness of wickedness against their parents in their interrogation the just man shallbe in rest, if he be occupied with death.  
¶ The gospel on the xi M. virgins day. the xxv cha. of Mat. A  
Jesus said unto his disciples. The kingdom of heaven is likened to x virgins which took their lamps & went to meet the bridegroom, & fine of them were foolish, & five were wise. The fools took they lamps, but took none oil with them but the wise took oil w●th them in their vessels with their lamps. While the bridegroom tarried, all slombred & slept, & even at my dayght there was a crine made/ behold the brydg●om cometh: Go & meet him: Then all those virgins arose & prepared their lamps. And the folyssh said unto the wise give us of your oil for our lamps go out. but the wise answered saying not so lest there be not enough for us & you, but rather go to them that sell, & buy for yourselves, in conclusion while they went to buy, the bridegroom came, & they that were ready went in with him to the wedding, & the gate was shut up. Afterwards came also the other virgins saying, Master, master open to us/ but he answered & said. Verily I say unto you I know you not, look that you watch therefore, for ye know neither the day nor yet the hour when the son of man shall come.  
¶ The pistle on Simon and judas day. The eight chapter to the Romans. E  
BRethren we know well that all things works for the best unto them the loveth God which also are called of purpose for those which he knew before, he also ordained before the they should be like fassioned unto the shape of his son, that he might be the first begotten son among many brethren. More over which he appointed before, them also he called, & which he ●al●●d, them also he justified, which he justified/ them he also glorified. What shall we then say unto these things, if God be on our side who can be a 'gainst us, which spared not his own son but gave him for us all, how shall he not with him give us all things also, Who shall say any thing to the charge of god●es choose? it is god that justifieth, who then shall condemn It is christ which is deed ye tather which is risen again which is also on the right hand of god, & maketh intercession for us. Who shall separate us from gods lone. Shall tribulation? or anguish, or persecution? either hunger, either nakedness? either parel either sword? as it is written, for thy sake are we killed all day long & are counred as sheep appointed to be slain. Nevertheless in all these things we ever come, strongly thorough his help the loved us. Ye & I am sure the neither death neither life, nor Angel, nor rule, nether power, neither things present, nor things to come/ neither heeth, neither loweth neither any other creature shallbe able to depart us from god's love, which is in Christ jesus our lord  
¶ The Gospel on Simon & judes day the xu cha. of Iohn. C.  
Jesus said unto his disciples. This I cemmaunde you, that ye love together, if the world hate you, ye know that it hated me/ before it hated you, if ye were of the world, the world would love you/ his own, because ye are not of the world, but I have chosen you out of the world, therefore hateth you the woild, Remember my saying that I said unto you the servant is not greater than his lord, if they have persecuted me, so wylthey persecute you, if they have kept my saying, so will they keep yours/ but all these things will they do unto you, for my name's sake because thy have not known him that sent me. If I had not come & spoken unto them/ they should have had sin/ but now have they nothing to cloak their sin with al. He the hateth me, hateth my Father, if I had not done works among them which none other man did, they had not seen, but now have they seen, & yet have hated both me & my father, even that the saying might be fulfilled that is written in their law, They hated me without a cause.  
¶ The pistle on the all hallows day. The eight cha. of the revelation of saint Iohn. A.  
IOhan saw an angel ascending from the rising of the son which had the seal of the living god, & he cried with a loud voice to the four angels (to whom power was given to hurt the earth, & the see) saying hurt not the earth, neither the see, neither the trees till we have sealed the servants of our god in their forehedes, & I heard the number of them which were sealed, & there were sealed. C. & xliiij M. of all the tribes of the children of Israel. Of the tribe of juda were sealed twelve M. of the tribe of Reuben were sealed twelve M. of the tribe of Gad were sealed twelve M. of the tribe of Asser were sealed twelve M. of the tribe of Neptalin were sealed twelve M. of the tribe Manasses were sealed twelve M. of the tribe of Symeon were sealed twelve M of the tribe of Levy were sealed twelve M. of the tribe of Isacar were sealed twelve M. of the tribe of zabulon were sealed twelve M. of the tribe of joseph were sealed twelve M. of the tribe of Beniamyn were sealed twelve M. After this I beheld & lo a great multitude (which no man could number) of all nations & people & tongues, stood before the seat, & before the lamb, clothed with long white garments/ & Palms in their hands, & cried with a loud voice saying salvation be ascribed to him that sitteth upon the seat of our god, & unto the lamb & all the angels stood in the complace place of the seat & of the Elders, & of the four beasts, & fell before the seat on their faces & worshipped god saying. Amen Blessing and glory, wisdom and thanks, and honour, and power, and might be unto our god for evermore. Amen.  
¶ The Gospel on all hallows day. The v, chap. of Math. A  
WHen jesus saw the people. etc. ye shall find this gospel on relic sunday. Folio. lj.  
¶ The pistle on all soul's day. The four chap. of the first pistle to the Tessa. C  
I Would not brethren have you ignorant, as concerring them which are fallen a sleep, that ye sorrow not as other do which have no hope, for if we believe the jesus died & rose again, even so then also which sleep by jesus, will god bring again with him. And this say we unto you in the word of the lord, that we which live & are remaining in the coming of the lord shall not come ere they which sleep, for the lord him self shall descend from heaven with shut & the voice of the archangel & trump of god, & the dead in Christ shall arise first, then shall we live & remain be caught up with them, also in the clouds to meet the lord in the air, & so shall we ever be with the lord. Wherefore comfort yourselves one another with these words  
¶ The gospel on all soul's day. The xj chapter of Iohn. C  
MArtha said unto jesus, lord if thou hadst been here my brother had not been deed, but nevertheless I know that what soever thou askest of god, god will give it the. jesus said unto her, thy brother shall rise again. Martha said unto him, I know well he shall rise again in the last day. jesus said unto her. I am the resurrection & the life. Whosoever believeth in me ye though he were dead/ yet shall he live, & whosoever liveth & believeth on we shall never die, believest thou this. She said unto him ye lord I believe the thou act Christ the son of god, which hast come into the world.  
¶ The pistle on saint martin's day. Eccle. xliiij.  
Behold an excellent pressed. etc. ye shall find this pistle on saint Nicholas day. Folio. xliiij.  
¶ The gospel on s. Martyns' day. The xxv, chap. of Math. B  
A Certain man ready to take his journey. etc. ye shall find this gospel on Saint Nycholas day. Folio. xiv.  
¶ The on saint Katheryns day.  
Word I did life up my prayer upon the earth & besought to be delivered from death, I called upon the lord, the father of my lord, that he shall not leave me helpless in the day of my tribulation, & in the day of the proud man I praised thy perpetually & honoured it confessiō & my prayer was herd, & thou savedst me that I perished not & delivered me out of the time of unrighteousness Therefore will I confess & praise thee, & will bliss the name of the lord.  
¶ The gospel on saint Katheryns day. the xiij cha. of Mat. F  
THe kingdom of heaven is like unto treasure. etc. Ye shall find this Gospel on saint Margaretes day. Fo. lij.  
¶ The pistle on the day of wedding. The uj chapter of the i pistle to the corinthians. C.  
BRethren remember ye not that your bodies are the membres of Christ/ shall I now take the membres of Christ, & make them membres of an harlot? God forbid. Do ye not understand that he which coupled himself with an harlot, is become one body for two (sayeth he) shall be one flesh, but he that is joined unto the lord, is one spirit, flee fornication. All sins that a man doth are with out the body but he that is a fornicator, sinneth against his own body. Know ye not how that your bodies are the temple of the holy ghost, which is in you whom ye have of God, & how that ye are not your own, for ye are dereli bought Therefore glorify ye in god in your bodies & in your spirits, for they are gods.  
¶ The gospel on the day of wedding the xix cha. of. Math. A.  
THe pharisees cam● unto jesus to tempt him & said to him, is it lawful for a man to put away his wife for all manner of causes. He answered & said unto them, have ye not red how that he which made man at the beginning made them man & woman, & said for this thing shall a man leave father & mother, & cleave unto his wife, & they twain shallbe one flesh, wherefore now are they not twain, but one flesh. Let no man therefore put a sondre the which god hath coupled together.  
¶ The pistle at buryings, the first pistle to the thessalonians and the three chapter. C.  
I Would not brethren have you ignorant. etc. ye shall find this pistle on all soul's day. Folio. lv.  
¶ The Gospel at buryings. The twelve chapter of johan. C.  
MArtha said unto jesus lord if thou etc. ye shall find this Gospel on all soul's day. Folio. lv.  
☞ Here endeth the pistles & Gospels of the Saints. And here after followeth the Table of this present book.   
Finis.   

☞ This is the table wherein ye shall understand in what lief ye shall find the pistles and gospels after the use of Salysbury of every sunday and holy day in the year.  

THe pistle on the first sunday in Aduent. Folio. i.  
The gospel on the same day. Folio eodem.  
¶ The pistle on the second sunday in Advent. Folio eodem  
The gospel on the same day. Folio eodem  
¶ The pistle on the iii sunday in Aduent. Folio. two.  
the gospel on the same day. folio eodem  
¶ The pistle on the four sunday in Aduent. Folio eodem  
the gospel on the same day. folio eodem  
¶ The pistle at high Mass on Christmas day. Folio eodem.  
the gospel on the same day. Folio. two.  
¶ The pistle on saint Steuens day. Folio eodem.  
the pistle on the same day. folio eodem.  
¶ The pistle on saint johannes day the evangelist. Folio. iiii.  
the gospel on the same day. folio eodem.  
The pistle on Chyldermas day. Folio eodem.  
the gospel on the same day. folio eodem  
The pistle on the sunday after christmas day. Folio eodem  
the gospel on the same day. Folio. v.  
¶ The pistle on new years day. Folio eodem.  
the gospel on the same day. folio eodem  
The pistle on twelve day. Folio eodem  
the gospel on the same day. folio eodem.  
The pistle on the sunday within the utas of the epiphany. Folio. vi.  
the gopel on the same day. folio eodem.  
The pistle on the first sunday after the utas of the epiphany. folio eodem  
the gospel on the same day. folio eodem  
The pistle on the second sunday after the utas of the epiphany. Folio. seven.  
the gospel on the same day. folio eodem.  
The pistle on the iii sunday after the utas of the epiphany. folio eodem.  
the gospel on the same day. folio eodem.  
The pistle on the four sunday after the utas of the epiphany. Folio. viii.  
the gospel on the same sunday. folio eodem.  
The pistle on the .v. sunday after the utas of the epiphany. Folio eodem.  
the gospel on the same sunday. folio eodem.  
The pistle on the sunday after wedding goeth out called septuagelima. fo. eo.  
the gospel on the same day. Folio. ix.  
The pistle on the sunday of lx to the corinthians. folio eodem.  
the gospel on the same day Folio. x.  
The pistle on the sunday of l folio eo. the gospel on the same day. folio eo.  
The pistle on ash wednesday. Folio. xi. the gospel on the same day. folio. eo.  
The pistle on the first sunday in Lente. folio eodem  
the gospel on the same day. folio eodem.  
The pistle on the second sunday in Lente. Folio. iii.  
the gospel on the same day. folio eodem.  
The pistle on the third sunday in Lent. folio eodem.  
the gospel on the same day. folio eodem.  
The pistle on midlent sunday. Folio. xiii.  
the gospel on the same day. folio eodem.  
The pistle on Passion sunday. Folio. xiiii.  
the gospel on the same day. folio eodem.  
the pistle on Palm sunday Folio eodem  
the Passion on the same sunday. folio eodem  
the gospel on the same day. Folio. xviii.  
The Passion on good friday. folio eodem.  
the gospel on the same day. Folio. xx.  
The pistle on Easter day. folio eodem. the gospel on Easter day. Folio. xxi.  
The pistle on the monday in the Easter week. folio eodem.  
the gospel on the same day. folio eodem.  
The pistle on the Tewysdaye in the Easter week. Folio. xxii.  
the gospel on the same day. folio eodem.  
The pistle on the wednesday in the Easter week. folio eodem  
the gospel on the same day. folio eodem  
The pistle on the first sunday after Easter day called low sunday. fo. xxiii  
the gospel on the same day. folio eodem.  
The pistle on the second Sunday after Easter day. folio eodem  
the gospel on the same day. Folio. xxiiii.  
The pistle on the third sunday after Easter day. folio eodem.  
the gospel on the same day. folio eodem.  
The pistle on the four sunday after Easter day. folio eodem.  
the gospel on the same day. Folio. xxv.  
The pistle on the .v. sunday after Easter day/ which is the next sunday before the cross days. folio eo. the gospel of the same day. folio eo.  
The pistle on the monday in the Cross days. Folio eodem.  
the gospel of the same day. Folio. xxvi.  
The pistle on the Ascension even. folio eodem.  
the gospel on the same day. folio eodem.  
The pistle on the ascension day. folio eodem.  
the gospel on the same day. Folio xxvii.  
The pistle on the sunday after ascension day. folio eodem.  
the gospel on the same day. folio eodem.  
The pistle on the Wytson sunday. folio eodem.  
the gospel on the same day. Folio. xxviii.  
The pistle on the monday in Wytson week. folio eodem.  
the gospel on the same day. folio eodem.  
The pistle on the tewysdaye in the Wytson week. folio eodem.  
the gospel on the same day. Folio. xxix.  
The pistle on the wednesday in the wylson week. folio eodem.  
the gospel on the same day. folio eodem.  
The pistle on trinity Sunday. folio eo. the gospel on the same day. fo. thirty  
The pistle on Corpus Christi day. fo. eo. the gospel on the same day. fo. eo.  
The pistle on the first sunday after trinity sunday. Folio. xcxi.  
the gospel on the same sunday. folio eodem.  
the pistle on the second sunday after trinity sunday. folio eodem.  
the gospel on the same sunday. folio eodem.  
the pistle on the iii sunday after trinity sunday. Folio. xxxii  
the gospel on the same day. folio eodem  
the pistle on the four Sondaye after trinity sunday. folio eodem.  
the gospel on the same day. folio eodem.  
the pistle on the .v. sunday after trinity sunday. Folio. xxxiii.  
the gospel on the same sunday. folio eodem  
the pistle on the vi Sondaye after trinity sunday. Folio eodem  
the gospel on the same day. Folio. xxxiiii.  
the pistle on the vii Sondaye after trinity sunday. folio eodem.  
the Gospel on the same day. folio eodem.  
the pistle on the viii sunday after tryvyle sunday. folio eodem  
the gospel on the same day. folio eodem  
the pistle on the ix Sondaye after trinity sunday folio xxxv.  
the gospel on the same day. folio eodem.  
the pistle on the ten sunday after trinity sunday. folio eodem.  
the gospel on the same day. Folio eodem.  
the pistle on the xi Sondaye after trinity sunday. Folio xxxvi  
the gospel on the same day. folio eodem.  
the pistle on xii sunday after trinity sunday. folio eodem  
the gospel on the same sunday. folio eodem.  
the pistle on the xiii Sondaye after trinity sunday. Folio. xxxvii.  
the gospel on the same dayde. folio eodem  
the pistle on the xiiii Sondaye after trinity sunday. folio eodem.  
the gospel on the same Sunday. folio eodem  
the pistle on the xu sunday after trinity sunday. Folio. xxxviii  
the gospel on the same day. folio eodem.  
the pistle on the xvi. sunday after trinity sunday. folio eodem.  
the gospel on the same day. Folio. xxxix.  
the pistle on the xvii Sondaye after trinity sunday. folio eodem.  
the gospel on the same day. folio eodem.  
the pistle on the xviii Sondaye after trinity sunday. folio eodem.  
the gospel on the same day. Folio eodem.  
the pistle on the xix Sondaye after trinity sunday. Folio. xl.  
the gospel on the same day. folio eodem  
the pistle on the .xx sunday after trinity Sandaye. folio eodem  
the gospel on the same day. folio eodem  
the pistle on the xxi sunday after trinity sunday. Folio. xii.  
the gospel on the same sunday. folio eodem.  
the pistle on the xxii sunday after trinity sunday. folio eodem.  
the gospel on the same day. folio eodem.  
the pistle on the xxiii Sondaye after trinity sunday. Folio. xlii.  
the gospel on the same day. Folio eodem.  
the pistle on the xxiiii Sondaye after trinity sunday. folio eodem.  
the gospel on the same day. folio eodem.  
the pistle on the next sunday before Aduent sunday. folio eodem.  
the gospel on the same day. folio xliii.  
the pistle on the dedication day. fo. eo. the gospel on the same day. fo. eo.  
¶ Here endeth the table of the pistles and gospels of the sundays.   

¶ Here after followeth the table of the pistles & gospels of the Saints.  
THe pistle on saint Andrew's day. folio. xliii.  
the gospel on the same day. folio. xliiii.  
The pistle on s. Nicholas day. fo. eo. the gospel on the same day. fo. eo.  
¶ The pistle on the Conception of our Lady. folio eodem.  
the gospel on the same day. folio eodem  
The pistle on s. Thomas the Apostle day. folio. xiv.  
the gospel on the same day. Folio eodem.  
The pistle on the conversion of saint Paul. folio eodem.  
the gospel on the same day. folio. xlvi.  
the pistle on Candelmas day. fo. eo. the gospel on the same day. fo eo.  
the pistle on saint Mathias the Apostle day. folio eodem.  
the gospel on the same day. folio. xlvii  
the pistle on the Annunciacian of our Lady. folio eodem.  
the gospel on the same day. folio eodem  
the pistle on s. George's day/ folio eo. the gospel on the same day. fo. xlviii  
the pistle on s. Mark the Evangelists day. folio eodem.  
the gospel on the same day. folio eodem.  
the pistle on Philip and james day. folio eodem.  
the gospel on the same day. folio eodem.  
the pistle on the Invention of the cross. fo. xlix. the gospel on the same day. fo. eo  
the pistle on the Natyu●●e of saint Iohn the babtyst. folio eodem  
the gospel on the same day. folio. l.  
the pistle on s. Peter & Paul's day. fo. eo. the gospel on the same day. fo. eo.  
the pistle on the commemoration of saint Paul. folio eodem.  
the gospel on the same day. folio. li.  
the pistle on the Visitation of our Lady. folio eodem  
the gospel on the same day. folio eodem  
the pistle on relic sunday. fo. eo. the gospel on the same day. fo. eo.  
the pistle on s. Margaretes day. fo. iii. the gospel on i. Margaret's day. fo. eo.  
the pistle on Mary magdalen day. fo. eo. the gospel on the same day/ fo. eo.  
the pistle on s. james day. fo. liii. the gospel on the same day. fo. eo.  
the pistle on s. Anne's day. folio. eo. the gospel on s. Anne's day. folio eo.  
the pistle on s. Peter's day advincula. fo. eo. the gospel on the same day. fo. eo.  
the pistle on the transfiguration of our lord. folio eodem.  
the gospel on the same day. folio liv.  
the pistle on the feast of the name of jesus. folio eodem  
the gospel on the same day of jesus feast. folio eodem.  
the pistle on saint Laurence. folio. eo. the gospel on the same day. folio eo.  
the pistle on the Assumpcibu of our Lady Folio lv.  
the gospel on the same day. folio eodem  
the pistle on s. bartylmew's day. fo. eo. the gospel on the same day. fo. eo.  
the pistle on the decollation of saint johan baptist. folio eodem  
the gospel on the same day folio eodem  
the pistle on the nativity of our lady. folio. lvi.  
the gospel on the same day folio eodem  
the pistle on the Exaltation of the Cross. folio eodem  
the gospel on the same day folio eodem  
the pistle on s. Mathewes day the Apostle folio eodem  
the gospel on the same day. folio eodem  
the pistle on saint Michael's day. fo. lvii. the gospel on the same day. folio eo.  
the pistle on the trans. of saint Edward the King and confessor. folio eo.  
the gospel on the same day folio eodem  
the pistle on saint Luke the evangelist. folio eodem  
the gospel on the same day folio eodem  
the pistle on the Xi. thousand virgins day folio. lviii.  
the gospel on the same day. folio eodem  
the pistle on s. Simon & judas day. fo. eo. the gospel on the same day fo. eo.  
the pistle on All-Hallowen day. fo. lix. the gospel on the same day. fo. eodem  
the pistle on all Souls day. folio lx. the gospel on the same day. folio eodem  
the pistle on s. Martin day. folio eo. the gospel on the same day. fo eodem  
the pistle on s. Katheryns' day. fo. eo. the gospel on the same day. folio lx.  
the pistle on the same day of wedding folio eodem  
the gospel on the same day folio eodem  
the pistle at buryings/ folio eodem the gospel on the same day/ folio eo.   
FINIS TABULAE.   

¶ Imprinted at London in Pater noster row, by my Iohn Redman.