little john sith your tender enfancye standeth as yet under/ in difference To vice or virtue to mevyn or apply And in such age there is no providence Ne commonly no sad Intelligence But as wax receiveth print or figure So children been disposed of nature Vice or virtue to follow and enpresse In mind/ and therefore/ to stir & remove You from vice/ and to virtue address That one to follow/ and that other t'eschew I have devised you/ this little new Instructonn/ according unto your age Plain in sentence/ but plainer in language Take heed therefore/ and herkne what I say And give thereto/ your good advertence let not your ere be here & your heart away But put ye thereto/ busy diligence Leyng apart all wantown jusolence learneth to be virtuous/ and well thewed Who will not learn/ needly he must be lewd Afore all thing/ and principally In the morning/ when ye up rise To worship god/ have in memory With Christ's cross/ look ye bless you thrice Your pater noster/ say in devout wise ave maria/ with the holy creed then all the day/ the better shall ye speed And while that ye be about honestly To dress yourself/ & do on your array With your fellow/ well and treatably Our lady matins/ look that ye say And this observance/ use ye every day With prime and ouris/ withouten dread The blessed lady/ will quite you your meed Comb your heed/ & look ye keep it clean Your ears twain/ suffer not fowl to be In your visage/ wait no spot be seen Purge your nose/ lete noman in it see The vile matter/ it is none honest Ne with your bare hand/ no filth fro it fecche For that is fowl/ and an unairtoys teach Your hands wash/ it is an wholesome thing Your naylis look/ they be not gety black Ne fusfre not hem/ to be over long growing To your array/ I warn you good heed take That mannerly ye fit it up and make Your hood. gown. hosyn/ & eke your shoe With all your array longing your body to Keep you clean/ and lose not your gear And or ye pass/ out of your logging Every garment/ that ye shall on were Await well/ that it be so sitting As to your degree/ seemeth according Thenne will men say/ forsooth this childr is he That is well taught/ and loveth honest And as ye walk/ and pass by the street Be ye not nice of cheer/ and countenance But look my child/ to folks that ye meet Ye speak fair/ with words of pleasance Demure and courteous/ of your demenaunce To him that is your fellow and peer Eyve ye fair language/ and afrendly cheer Cast no stick ne stone at fowl ne be'st And where ye walk/ beware ye ne rage For if ye do/ ye shall to brecheles feast Terre not with hound in field ne in village Go forth your way/ demeaning your voyage In sober wise/ that men may of you say A goodly child/ there passeth by the way And when ye come to the church my little child Holy water/ ye shall upon you cast Before the cross/ with cheer meek & mild kneel adoun̄/ and knock on your breast Thanking the good lord that on it did rest And there/ for you suffered his sides to bleed Say ye or ye rise/ pater noster/ ave/ & a creed advise you well also/ for any thing The church of prayer/ is house and place Beware therefore/ of clap or jangeling For in the church/ it is a full great trespass And a token of such/ as lackyth grace There be ye demure/ and keep ye silence And serve ye god/ with all your diligence To help the priest/ when he saith mass When it shall happen you or betide remove not fer/ ne from his presence pass kneel or stand ye/ devoutly him beside And not to nigh your tongue must be applied Tanswere him/ with boy's full moderate advise you well/ my little child algate To minister/ with devout reverence Look ye do/ your humble observance Debonairly/ with due obedience Circumspectly/ with every circumstance Of port and cheer/ of goodly countenance Remembering well the lord/ a 'bove is he Whom to serve/ is greatest liberty And when ye speak/ look men in the face With sober cheer/ and goodly semblance Cast not your eye a side/ in other place For that is a token of wantoun inconsiance Which will appeyre your name & disavance The wise man saith who hath these things three Is not like a good man for to be In heart he saith/ who that is inconstannte A wavering eye/ gliding suddenly Fco place to place/ & afoot variannte That in no place/ abideth stably These been the signs/ the wiseman saith sickerly Of such a wight/ as is unmannerly nice And is full likely disposed unto vice Await my child/ when ye stand at table Of master or sovereign/ whether it be Appl ye you for to be serviceable That no default in you founden be Look/ who doth best/ and him ensue ye And in especial/ use ye attendance Wherein ye shall yourself best advance As ye be commanded/ so do ye algate Be not causeless/ fro the table absent It is a great pleasure/ to the high estate To see his servants about him present Haunt no halke/ for thenne ye will be shent let manner & measure/ be your guides twain So shall ye best please/ I dar safely say Reward also the look and countenance Of your master/ or of your sovereign So shall ye best prove. what is his plesance Or else displeasance/ this is soothe serteyne The cheer discovereth/ often both twain And eke the cheer/ sometime may you address In thingis/ that language may not them express And that ye her look/ keep always secret busy report/ of mischief is chief noryse Mykyl language/ may not all fawtles be Thenne do my child/ as teacheth you the wise Which unto you/ this lesson doth devise Here and see/ and be still in every press Pass forth your way in silence & in peace And yet in adventure/ if the case require Ye may speak/ but ye must thenne ꝑcaas Seven conditions observe/ as ye may now hire advise you well/ what ye say/ & in what place Of whom/ & to whom in your mind compace How ye shall speak/ & when take good heed This concealeth the wise man without dread Await my child/ ye be have you mannerly When at your meet/ ye sit at the table In every press and in every company Dispose you to be so companable That men may of you veporte for ꝯmendable For trusteth well/ upon your bearing Men will you blame or give praising And print ye truly your memory For a principal point of fair noreture Ye deprave no man absent especially Saint austin amonessleth with busy cure How men at table/ should 'em assure That there escape them/ no such language As might other folk hurt to disparaged This courteous clerk/ writeth in this wise Rebuking the vice/ of vile detraction What man it be/ that of custom & guise Hurteth with tongue/ or by foul colusionn Thabsent/ wave ye for that abusion Such a detractor/ from the table As unworthy/ and also reprochable When ye sit therefore at your repast Annoy ye noman present nor absent But speak ye few/ for if ye make waste Of large language/ for sooth ye must be shent And when ye speak/ speak ye with good intent Of matters according unto pleasance But nothing/ that may cause men grievance Eschew also tacches of foul ravin Of greedy lust/ with uncurteys' appetyce Prece not to soon/ fro your viand restrain Your hand a while/ with mannerly respite Feed you for necessity/ & not for delight Demene you with meet/ & drink so soberly That ye not been infect with gluttony Enbrewe not your vessel/ ne your naprye Over manner & measure/ but keep 'em clean Ensoyle not your cup/ but keep it clenlye let no fat farsione/ on your lips be seen For that is fowl/ ye wot what I mean Or than ye drink/ for your owen honest Your lips wipe/ and cleanly look they be Blow not in your drink ne in your pottage Ne farce not your dish to full of breed Bear not your knife/ to ward your visage For therein is apparel/ and mykyl dread Claw not your visage/ touch not your heed With your bare hand/ sitting at table For in nurture/ such thing is reprovable Lose not your girdle/ sitting at your meet For that is a tacche/ of uncurtesye But if ye seem/ ye be embraced straight Or than ye sit/ amend it secretly So covertly that no wight you espy Beware also/ no breath fro you rebound Up ne down/ lest ye were shameful found Be ye hushed in chamber/ scylent in hall hearken well and give good audience If usher or marchal for any rumour call Put ye janglers to rebuke for silence Be ye mild of language/ demure of eloquence Enforce you unto him conformed to be That can most good/ and hath humanity touch not with your meet/ salt t the saler Lest folk appoint you of unconnyngnesse Dress it apart/ upon a clean trencher Farce not your mouth to full/ for wantonness Lene not upon the table/ for that rude is And if I shall to you plainly say Over the table/ ye shall not spetel convey Yef ye be served/ with meats delicate Depart with your fellow/ in gentle wise The clerk saith/ nature is content & satiate With mean diet/ and little shall susfyse Depart therefore/ as I you devise Engrose not/ unto yourself all For gentleness/ will aye be liberal And when percaas your service is not large Gruccheth not/ with frowning countenance Ne make thereof/ not to mickle charge Dispose you to goodly sufferance And what ye have/ take it in suffisance Be ye pleased with such as god hath you sent He hath enough/ that can hold him content Burnysshe no bones/ with your teeth/ beware such houndis tacchis/ fall of uncurtesye But with your knife/ make the bones bare Handle your meet/ so well and so cleanly That ye offend not the company Where ye be set/ as farforth as ye can Remembering well/ that manners make man And when that/ ye eat your meet small With open mouth/ beware ye not eat But look your lips/ be closed as a wall When to and fro/ ye traverse your meet Keep you so close/ that men have no conceit To say of you/ any language or vilonies Because ye eat your meet/ unmannerly Beware my child/ of laughing over measure Ne at the board/ ye shall no naylis pair Ne pike your teeth/ with knife/ I you eusure Eat at your mass/ and other folks spare A glutton can but make the bones bare And of enough/ he taketh never heed He fedith more for lust/ than for need And when the board is thin/ as of service Nought replenished with great diversity Of meet & drink good cheer may then fuffise With honest talking/ and also ought ye With gladsome cheer/ then fulsome for to be The poet saith/ how that a pour board Men may enrich/ with cheerful will & word And one thing my child/ ye understand In especial/ for your own honest In the water/ wash so clean your hand That your towel/ never enfoyled be So fowl/ that it be loathsome on to see wash with water/ your hands so clean That in the towel shall no spot be seen let not your spoon/ in your dish stonding Ne upon the table/ it should not lie let your trencher/ be clean for any thing And if ye have change/ yet as honestly As ye can/ make a wide mannerly So that no fragment/ fro your trencher fall Do thus my child/ in chamber & in hall And when another man/ speaketh at table Beware ye enterrupte not/ his language For that is a thing discomendable And it is no sign of folks sage To be of language/ busy and outrage For the wise man said/ in his sentence He should be wise/ that giveth audience understand therefore or than ye speak print in your mind/ clearly the sentence Who that usith/ a man's tale to break Letteth uncourteously/ all the audience And hurteth himself/ for lack of science He may not give answer convenient That heareth not finally/ what is mente But beware my child/ also of rehearsal Of matters/ which been at table moved It grieveth oft/ and doth men disavayle Full many a man/ that vice hath misbelieved Of evil thing said/ is worse contrived Such reportis/ always my child eschew As may of old frendis/ make enemies new Advise you well when ye take your disport Honest games/ ●hat ye haunt and use And such as been of villains report I council you my child/ that ye refuse For trust ye well/ ye shall you not excuse From brecheles feast/ and I may you espy playing at any game of rybawdrye It is to a godly child well sitting To use disports of mirth & plesance To harp or lute/ or lustily to sing Or in the press right mannerly to dance When men see a child of such governance They say/ glad may this chyldis frendis be To have a child/ so mannerly as is he exercise yourself also in reading Of books enorned with eloquence There shall ye find/ both plesir & learning So that ye may/ in every good presence Somewhat find/ as in sentence That shall accord/ the time to ocupy That ye not need/ to standen idly It is fair/ for to be comyn●catyf In matters unto purpose according So that a wight seem excers if For trusteth well/ it is a tedious thing For to here a child/ multiply talking If it be not to the purpose applied And also with/ goodly terms allied readeth gower in his writing moral That anucyent father of memory readeth his books/ called confessional With many another virtuous trayttye Full of sentence/ set full fructuosly That him to read/ shall give you courage He is so full of fruit▪ sentence and language O father and founder of ornate eloquence That enlumened hast all our bretayne To soon we lost/ thy laureate science O lusty liquor/ of that fulsome fountain O cursed death/ why hast thou that poet slain I mean father chaucer/ master galfryde Alas the while/ that ever he from us died readeth his works/ full of pleasance Clere in sentence/ in language excellent Briefly to write/ such was his suffisance What ever to say/ he took in his intent His language was so fair and pertynente It seemeth unto man's hearing Not only the word/ but verily the thing readeth my child/ readeth his books all Refuseth none/ they been expedyente Sentence or language/ or both find ye shall Full delectable/ for that good father mente Of all his purpose/ and his hole intent How to please in every audience And in our tongue/ was well of eloquence Behold Ocklyf in his translacon In goodly language/ & sentence passing wise How he giveth his prince/ such exortacon As to the highest/ he could best devise Of truth▪ peace▪ mercy▪ and Justise And virtues/ leeting for no sloth To do his devoir & quite him of his truth Required him/ as against his sovereign Most dread & loved/ wos excellent hyenes He advertised/ by his writing plain To vertu/ appertaining to nobles Of a prince/ as beareth good witness His treaty/ entitled of regiment Compiled of entire true intent Look also/ upon dan John lydgate My master whilom/ monk of bury Worthy to be renowned/ as poet laureate I pray to god in bliss his soul be mercy Singing Yex splendens that heavenly kyrye Among the muses nine celestial Before the highest Jubyter of all Passing the muses nine of Elycon Where is non pareyl of harmony thither I trust my meistres soul begun The sterrid palace/ above the dappled sky There to sing sanctus incessantly Among the muses ix celestial Before the highest/ Jupiter of all readeth his volumes/ that been large & wide Severyly set/ in sadness of sentence enlumined with colours fressh on every side Me lacketh wit/ I have none eloquence To give him laud/ after his excellence For I dar say/ he left him not a live That could his cunning/ sufficiently descrive But his works/ his laud/ must need conquer They may never/ out of remembrance die His works shall his name convey & bear About the world/ almost eternely let his owen works praise him & magnefie I dar not praise/ for fere lest I offend My language/ should rather apeyre than amend Loo my child/ these faders ancient reapen the fields fresh of fulsomness The flowers fresh they gathered up & hent Of silver language/ the great riches Who will it have my little child doubtless Must of 'em beg/ there is no more to say For of our tongue/ they were both lok & kaye There can noman now her werhiss disteyne The enbamed tongue/ and aureate sentence Men get it now/ by cantelmele & gleyne Here and there by busy diligence And fain would reach/ her craft of eloquence And by the gleyne/ it is full oft seve In whose field/ the gleyners have bend And unto me/ age hath bode good morrow I am not able cleanly/ for to gleyne Nature is fain of craft/ her eyen to borrow Me lacketh clearness/ of mine eyen twain Beg I may/ gleyne I can not certain Therefore the work/ I will plainly remit To folkis young/ more passing clear of wit seek ye therefore/ and in case ye find Such gleynors' fresh as have some appearance Of fair language/ yet take 'em & unbind And prove ye/ what they be in existence Coloured in language/ savourly in sentence And doubt not my child/ without deed It will profit to see such things & red Yet eft sons my child/ lete us resort To th'intent of yur first matere Degressed somewhat/ for we would report And revive the laud of 'em that were Famous in our language/ these faders deer whose souls in bliss/ god eternel advance That listen so our language to enhance Thenne little john/ I council you that ye Take heed to the nurture/ that men use New found/ or ancient whether it be So shall no man your curtoisye refuse The guise & custom/ my child shall you excuse Mennys works/ have often enterchannge That now is norture/ sometime had be strange Thingis whilom used/ been now layed a side And new feetis/ daily been contrived Mennys acts/ can in no plight abide They be changeable and oft moved Thingis sometime allowed/ is now reprevid And after this/ shall things up arise 〈…〉 t men set now/ but at little prise This mean I my child/ that ye shall haunt The guise of them/ that do most mannerly But beware of unthrift ruskyn galan̄te Counterfeter of uncunning curtoisye His tacchis been infect with villainy Vngyrte. unblyssed. serving at table Me seemeth him a servant nothing able Winter and summer to his sovereign Capron hardy/ no bonnet list to avak For every word/ giving his master twain Auauntparler/ in every man's tale Absalon/ with disheveled hairs small Like to a prisoner of saint malowiss A sonny bush/ able to go to the galowiss O I pass nurture fie fie for shame I might have said he should go hawk & honte For that should be a gentilmans game To such disports/ gentle folks be wont I said to far/ my language was to blonte But yet sir galant when ye shall bow or kneel He goth by compass round as doth a whel Braced so straight/ that he may not ply But gaderith it/ by manner of a wyndelas And he ought wrench a side/ or a little wry His gear standeth thenne/ m full parlous case His shoe/ his hose/ doublet/ point & laas And if ought break/ some tongues that be bad Will mock & say/ a knave hath broke a lad let galant go/ I mean reckless ruskyn Take heed my child to such as be cunning So shall ye best worship conquer & win Enforce you in all your demeaning To follow vertu/ & fro folly declining And wait well that ye love honest Which is accrding unto humanity That is for you/ to understand & know That your array/ be mannerly reasonable Not apish/ on to mocken ne to mow To nice array/ that is not commendable Fetis new founden by fools unprofitable That make the world so plainly transformate That men semen almost enfemynate Play not Jack malapert/ that is to say Beware of presumption/ beware of pryte Take not the first place my child by the way Till other be set/ right mannerly abide Presumptuous been often set a side And alleday availed/ as men may see And he is set up/ that hath humility To connynd personns regard ye take Where ye be set/ right in intentive wise Cunning folk/ cunning men shall make To their cunning ye shall make your surmise And as they do/ ye must yourself devise For this my child/ is as the gospel true Who will be cunning/ he must the cunning sew And one thing/ I warn you specially To womanhead/ take awe alway And them to serve/ look ye have an eye And their comandementis that ye obey Pleasant words I advise you to them say And in all wise/ do ye your diligence To do them pleasure/ and reverence And at this time this tretye shall suffice Dispose you/ to keep it in your mind The doctrine which for you I devise And doubteth not/ full well ye shall it find To your honour/ enroll it up and bind Right in your breast/ and at your riper age I shall write to you/ hereof the surplusage Go little John/ and who doth you appose saying your quayer/ keep non accordance Tell him as yet/ neither in rhyme ne prose Ye been expert/ pray him of sufferance Children must be/ of childly governance And also they must entreated be With easy thing/ and not with subtlety Go little quayer/ submit you every where Under correctonn of benevolence And where envy is/ look ye come not there For any thing/ keep your tretye thence Envy is full of froward reprehends And how to hurt/ lieth ever in a wait Keep your quayer/ that it be not their bait Explicit the book of courtesy.