To the Honourable Knight, the most judicious and learned Sir FRANCES BACON, the King's Attorney General.  
IT was my chance (Right worthy Sir) that you were present a hearer of my first made sermons: 
At Kensington in july 1607.  and if I might take their words that told me, you gave good words of me then, and conceived good hopes of me for the time to come: on this inducement I resolved to present you with my first published writings, but I was abashed in myself, and ready to fall off from my purpose, remembering a passage in your first book of The Advancement of learning, where you seem nearer to reprehension then defence of those, that dedicate their books & writings not to their own equals, but to men of greater rank. And had I not considered with myself, that where there were so many good parts of nature and learning, there could not choose but be much humanity; the greatness of your place, and your worth surmounting greater places, then that you hold, had deterred my meanness and slenderness from this attempt, neither had I dared to have offered that unto you, which I have now presumed. This I know, that for the Argument there can be an unfitness in no book to be presented unto you, a man so generally read and learned: & I am persuaded that he that is so industrious as yourself, and abounding with so many virtues, will even love and cherish the least show and resemblance of the same in others. Well jacta est alea, I am now come before you, and if you shall vouchsafe me but a kind and cheerful aspect, it will much cheer me: but if I might understand that I have written any thing that may be to your taste, the approbation of your learned judgement alone shall be unto me more than the applause of a large Theatre. Howsoever it shall be, let me entreat and obtain this of your goodness in the name of learning, though I be but the least and meanest in her common wealth, that you would not utterly dash and put me out of countenance, whose very wit and courage will even stand and fall with your countenance.  
The man that highly loves and admires your virtues RICHARD BROOCH.   

Reader  
IF thou shouldest ask me, why I would write of things so much entreated off, why I would write in such a method, I have an answer at hand for both thy questions, though not one and the same for both: there lay a kind of necessity on me to write of one part of this treatise, The Lord's Prayer, (that drew on the rest) to disavow a son of the people that was fathered on me, nothing like me nor my children, who though they are most of them rough-hewed like their father, yet have they all their portion of wit and common sense. For the novelty of the method, let this answer thee, that knowing that by many parasanges I could not come near, nor attain unto the worthies of our Church, as many as have written of these things a Caluin & an Vrsin, a Viret and a virel, a Perkins or a Granatensis, with others whose learned comments and books of institution are in hand: I fell into this new form of method, that thou mightest know though nihil est iam dictum, quod non sit dictum prius, & all do sing but the very same song: yet we can in this age set out our learning in new fashions of word, and method, as the men of the age can set themselves forth in new fashions of clothes. Thou hast the reason of these my numbers, mayest thou use them to thy profit & comfort, far thou well.  
Thine R. B.   

A preface or introduction to the Book, containing a reason of the Title.  
I Fear me it may be justly said of many a one, that now a days makes profession of religion, as it is said to the Angel of the Church of Sardis, Revel. 3.1. Thou hast a name that thou livest, and art dead: For how great soever the show be that they make to the world, yet if they were examined of their faith, it would be so far, that they should be bespoken with the Canaanitish woman, Great is your faith. Mat. 15.28. That we should rather bespeak them as our Saviour his Disciples. Mat. 16. O ye of little faith, or, O ye of no faith rather. If their works were well seen and considered, we would not commend them for their fruits, but speak to them in the words of the Baptist, As trees that did not bring forth good fruit. Mat. 3.10. yea if they would seriously consider with themselves of their key cold prayers, how heavy, leaden, dull, and dead they were in their devotions, they would even testify against themselves, that they had little or no feeling at all in themselves, that they had little or no life at all of grace in them.  
Of their holy and sound faith, of their godly conversation, of their devout prayers, are men rightly termed religious, the outward shows of words, of looks, of gestures make men no more such, then doth his weed the Friar: He that hath true faith is religious. The just by his faith shall live. Abac. 2.4. Here then is life. He that walks in the way of the commandments, in the way of good works, which God hath ordained that we should walk in them, is religious: These are the ways of life, wherein if we keep us, we shall be safe a ruin mortis, from the ruin of death: here is also life. Alive from the dead saith the Apostle. Rom. 6.13. and dead indeed ●o sin, but alive unto God through jesus Christ our Lord, v. 11.  
If the spirit and life of God be in a man, he shall quickly find it in his prayers, he shall thereby quickly find, if he have any spark of grace or religion, if he be earnest and fervent in them, if they be full of zeal: It is a sure sign that a man's soul and heart are religious, when he can power them out in prayer before God. There is the presenting of our bodies a living sacrifice, holy and acceptable unto God. Rom. 1●. 1. And there is the presenting of our prayers also a living sacrifice, for our souls are in them. Here then also is life.  
True faith, an holy conversation, and pure devotion do constitute a man and absolve him for religious: in each of these there is life, in them altogether is the life of religion.  
1. The rule of things that are to be believed, Regula credendor●●n, is the Creed; in this short exposition ●●y perchance be found some. what that may inform a man's understanding in the knowledge of the mystery of godliness, and to teach him also to make application of his knowledge to himself. This is for faith.  
2. The rule of a man's life are the Commandemen, of which we may say in the words of the Prophet: This is the way walk in it. This small treatise will afford a man some light in the way, and give him some entrance, to the understanding of the precept, and practise of the duties that are required. This is for conversation.  
3. The rule of a man's prayers, is that prayer which the Lord himself hath taught us, somewhat for a man's learning to teach him to pray according to this prayer, may he find in this small Book. This is for devotion.  
3. The Lord of life give unto us to live in this World the life of grace, that in the other we may live the life of glory: here to live religiously, that there we may live blessedly, through his Son our Lord and Saviour Christ jesus. Amen.   

THE LIFE of Religion.  

The first Heads or Grounds of the Exposition following. The Creed.  

I Believe in God,]  
1. ACknowledging that he is but one.  
2. Applying him to myself.  
3. Relying on his help.   

The Father,]  

1. Of his eternal Son.  
2. Of his elect Angels.  
3. Of his faithful people.    

Almighty,]  

1. To do whatsoever he shall please.  
2. To do things to us impossible with ease.  
3. To give strength to the feeble, and increase power to him that hath no strength.    

Maker of Heaven and Earth,]  

1. Creating of all things the kinds.  
2. Establishing their order.  
3. Guiding their course.    

And in jesus; which saveth us,]  

1. From the guilt of sin.  
2. From the punishment of sin.  
3. From the power of sin and Satan.    

Christ, anointed unto us,]  

1. A Prophet.  
2. A Priest.  
3. A King.    

His only Son,]  

1. Not by creation.  
2. Not by adoption.  
3. But by eternal generation.    

Our Lord,]  

1. Not by a power usurped and unjust.  
2. Not by a power borrowed and limited.  
3. But by a power ingenit, and lawful purchase.    

Which was conceived by the Holy Ghost;]  

1. After the will of God alone.  
2. After a manner unspeakable.  
3. After the prophecies that went before.    

Born of the Virgin Mary,]  
A thing.  

1. In reason wonderful.  
2. In example singular.  
3. In effect desirable.    

Suffered,]  

1. According to the truth foretold.  
2. With great fruit to us.  
3 Leaving us an example to follow his steps.    

Under Pontius Pilate,]  

1. Before whom he was brought bound.  
2. To whom he was accused falsely.  
3. By whom he was condemned unjustly    

Was Crucified,]  

1. Despising the shame.  
2. Enduring the torment.  
3. Bearing the curse.    

Dead,]  

1. Verily and really.  
2. Voluntarily.  
3. Necessarily.    

Buried,]  

1. That he might show the certainty of his death.  
2. That he might bury our sins with him in the grave.  
3. That pursuing death unto his farthesest hold, he might there conquer him, and sanctify the grave.    

He descended into Hell,]  

1. That he might deliver us from the straits and torments of hell.  
2. That he might destroy the ●●els Kingdom.  
3. That he might triumph over powers and principalities, and make an open show of them, having disarmed them.    

The third day he rose again from the dead,]  

1. Which is to us a sign that he hath overcome death, and fully satisfied for all our sin.  
2. Which is to us a token that we must be raised here to newness of life.  
3. Which is to us a pledge that we shall rise again to the resurrection of life.    

He ascended into Heaven,]  

1. That he might prepare the way thither, and take possession thereof for us.  
2. That he might give gifts unto men.  
3. That he might send the comforter unto his Church.    

And sitteth on the right hand of God the father almighty,]  

1. Partaking of endless rest and felicity.  
2. Administering and governing all things both in Heaven and in Earth.  
3. Making intercession to his Father for his people.    

From thence he shall come,]  

1. Visibly,  
2. Gloriously.  
3. Suddenly.    

To judge both the quick and the dead]  

1. The wicked of them with all severity.  
2. The just amongst them with all clemency.  
3. All in general with all equity.    

I believe in the holy Ghost,]  

1. Acknowledging his Godhead.  
2. Taking him to be my Sanctifier and comforter.  
3. Putting all the confidence of my heart in him.    

I believe the Church,]  

1. The house of God.  
2. The pillar & ground of the truth  
3. The mother of the faithful.    

Holy,]  

1. By imputation of righteousness.  
2. By inchoation of righteousness.  
3. By being consecrate to an holy and divine use.    

Catholic,]  

1. In respect of place.  
2. In respect of time.  
3. In respect of men, the members of the same.    

The communion of Saints,]  
which consists, 

1. In the union and coherence of the faithful with jesus Christ.  
2. In the union and fellowship of the faithful one with another while they live together here on earth.  
3. In that which these of the Church militant partake with those of the Church triumphant.     

The forgiveness of sins,]  

1. The guilt of them done away.  
2. The spot of them purged.  
3. The punishment remitted.    

The resurrection of the body,]  

1. Wherein there shall be a final destruction of the works of the devil.  
2. Wherein there shall be a full manifestation of God's mercy on the faithful.  
3. Wherein there shall be a fearful declaration of his justice on the wicked.    

And the life everlasting,]  

1. Which is the gift of our God.  
2. Which is the end of our hopes.  
3. Which is the complement of our happiness.     

The ten Commandments.  

God spoke these words,]  

1 Whose is the greatest authority  
2 Whose words are words of verity.  
3. Who requires our perfect obedience and the heart's sincerity.   
Saying: I am the Lord thy God which brought thee out of the land of Egypt, out of the house of bondage.  
In the words of which preface, that we should yield more willing obedience to the precepts following: the Lord sets out unto us three things to induce.  

1. A declaration of his eternal rule and power.  
2. A promise of the goodness of his grace.  
3. A remembrance of his benefits before conferred.     

The first Commandment,  
Thou shalt have none other gods before me,]  
First, The things commanded in this precept are, 

1. That we know the true God and acknowledge him.  
2. That we fall down and do reverence before him.  
3. That with purpose of heart and mind we cleave fast unto him.    
Secondly, The things forbidden in this precept are, 

1. Ignorance of God his word and works.  
2. Errors concerning God, the persons of the godhead and their properties.  
3. The affection set on any other thing but God.    
The appendix of the first Commandment.  
Thirdly, Promises and threatenings not expressed.  

1. If herein we hearken to his voice we shall be his chief treasure above all people. Exod. 19.5.  
2. If we like not to retain him in our knowledge, he will give us over to a reprobate mind, and vile affections. Rom. 1.26.28.  
3. If in our hearts we estrange ourselves from him, he also will be far from us, and from our help.    

The second Commandment.  
Thou shalt not make to thyself any graven image, etc.]  
The things required in this precept are: 

1. That we be religiously careful of all the parts of God's service.  
2. That we stir up ourselves thereunto by all godly means.  
3. That we stoutly oppose against all corruptions, which may defile the pure worship of God.    
The things prohibited in this precept, are 

1. Idolatry.  
2. Hypocrisy.  
3. Profaneness.    
The Appendix of the second Commandment.  
Thirdly, An exhortation to obedience set down at large, 

1. Because the God that requires the true worship, and forbids the false, is a mighty & a jealous God.  
2. Because he punisheth the breach of this Commandment severely on the wicked and their posterity.  
3. Because he rewardeth the observance thereof plentifully to the godly and their seed after them.     

The third Commandment.  
Thou shalt not take the name of the Lord thy God in vain,]  
First, The things enjoined in this precept are, 

1. That we swear in due and lawful manner.  
2. That we zealously confess to God's glory the truth and will of God that we know.  
3. That we call upon the Lord, and glorify him giving thanks unto him.    
Secondly, The things forbidden in this precept are: 

1. That we use no needless and unholy oaths.  
2. That we speak not unreverently of God, his word, his works, or titles, etc. nor abuse them.  
3. That we disgrace not our holy profession by an unholy conversation.    

The Appendix.  
Thirdly, Threatening from God, that he will be revenged on those, that sacrilegiously rob him of his glory, which he will do 

1. Surely.  
2. Swiftly.  
3. Severely.      

The fourth Commandment.  
Remember the Sabbath day to keep it holy.  
First, The things commanded in this precept are, 

1. That on the Lord's day we do all holy and religious works.  
2. That we cease from our worldly labours,  
3. That we rest from sin and wickedness.    
Secondly, The things forbidden in this precept are, 

1. The foreslowing of the assembling of ourselves in the congregation.  
2. The doing of our ordinary works.  
3. The doing of the works of the flesh and of the devil.    

The Appendix.  
Thirdly, A reason drawn from the example of God.  

1. Who rested that day.  
2. Who blessed that day.  
3. Who sanctified that day.     

The fifth Commandment.  
Honour thy father and thy mother, that thy days, etc.,]  
First, the things required in this precept are, 

1. That we obey them in all things in the Lord.  
2. That we deal faithfully and thankfully with them.  
3. That we show ourselves respectively kind unto them.    
Secondly, The things forbidden in this precept are, 

1. Resisting them in their just commands.  
2. Proving unfaithful and unthankful towards them.  
3. Hating of their persons, and dealing frowardly with them.    

The Appendix.  
Thirdly, A promise of long life to the observers of this commandment:  
Now they prolong our days.  

1. By their fatherly care & provision.  
2. By their prayers.  
3. By their blessing.     

The sixth Commandment.  
Thou shalt not kill,]  
First, The things commanded in this precept are, 

1. That we be peaceable in our whole conversation.  
2. That our hearts be fraught with pity and compassion.  
3. That we defend and deliver as much as in us lieth, ourselves and others from danger, violence and vexation.    
Secondly, The things forbidden in this precept are, 

1. Wrath, and evil conceived, and hidden inwardly in the heart.  
2. All outward signs provoking or encouraging to a mischief.  
3. Hurt and damage offered to any man's body and life in deed.    

The Appendix.  
Thirdly, A threatening: He that sheds man's blood, by man shall his blood be shed. Gen. 9: or, The murderers door head shall not go down to the grave in peace. 1. King. 2.6. God in his just judgement.  

1. Either cutting him off by the sword of justice.  
2. Or shutting up his soul into the hand of his enemy.  
3. Or making the man of blood the executioner of himself.     

The seventh Commandment.  
Thou shalt not commit adultery.]  
First, The things required in this precept are, 

1. That for the preserving of chastity we be religiously watchful over all our members.  
2. That we tame our flesh and bring it in subjection,  
3. That we use the remedy that God hath appointed against incontinency.    
Secondly, The things forbidden in this precept are, 

1. All acts of uncleanness.  
2. All thoughts of uncleanness.  
3. All things that may nourish lust, and stir us up to uncleanness.    

The Appendix.  
Thirdly, A threatening of fearful judgements which overtake Adulterers, who are punished of God 

1. In their own wives, God paying them home in their own coin.  
2. In their own bastard slips.  
3. In their own persons.      

The eight commandment.  
Thou shalt not steal,]  
First, The things commanded in this precept are, 

1. That I labour with mine hands the thing that is good. Ephe. 4.28.  
2. That I pay to every man the thing that I owe.  
3. That I rest contented with the things that I have. 1. Tim. 6.6.    
Secondly, The things forbidden in this precept are, 

1. That I take not any thing from any man with a strong hand.  
2. That I hurt not any man by craft, or forged cavillation.  
3. That I be no picker, purloining privily from my brother his goods and substance.    

The Appendix.  
Thirdly, A threatening of God's judgement against the thief.  

1. In his bodily life.  
2. In his soul.  
3. In his goods and substance.     

The ninth Commandment.  
Thou shalt not bear false witness against thy neighbour,]  
First, The things commanded in this precept are, 

1. That we set forth that which is good in our brother with deserved praise.  
2. That we interpret that which is doubtful in him in the better sense.  
3. That we cover his infirmities and weaknesses in love.    
Secondly, The things forbidden in this precept are, 

1. That in any wise we speak not that which is false of our neighbour.  
2. That we speak not that which is true of him with a false heart.  
3. That we discover not his infirmities discurteously, nor aggravate his faults.    

The Appendix.  
Thirdly, A caveat to beware of the breach of this Commandment, least transgressing it, 

1. We be made like unto the Devil.  
2. We be punished in the same kind.  
3. We be shut out from the presence of God.      

The tenth Commandment.  
Thou shalt not Covet,]  
First, The things required in this precept are, 

1. That our hearts be full fraught with charity.  
2. That we detest all sin and iniquity.  
3: That we delight in all righteousness and equity.    
Secondly, The things forbidden in this precept are, 

1. Evil thoughts arising out of our own corruption.  
2. Evil entertained from the devils suggestion.  
3. The least pleasure or delight in any evil motion.    
The appendix of this tenth Commandment, as also of the whole decalogue.  
Thirdly, An instruction to use both this and those as a looking glass therein to behold and see our own deformity, wants and imperfections, who transgress this and the other Commandments daily.  

1. In thought.  
2. In word.  
3. In deed.    

The Lord's Prayer.  

Our father,]  

1. NOt in name only, but of our life and being also.  
2. In affection, and  
3. In effect and deed.    

Which art in heaven,]  

1. Of greatest majesty.  
2. Of perfect happiness.  
3. Of everlasting continuance.    

Hallowed be thy name,]  

1. While believing, we do after thy word and commandments.  
2. While we speak reverently of thy great name and titles.  
3. While in our hearts we religiously regard and think of thy power, wisdom, mercy, justice, judgements, etc.    

Thy kingdom come,]  

1. In the preaching of thy Gospel.  
2. In the power of thy Spirit.  
3. In the appearing of thy glory.    

Thy will be done in earth,  

1. On us, in all that thou shalt think good.  
2. In us, in all that shall be good.  
3. By us in all that our hand shall find to do.    

As it is in heaven,]  

1. By thine only Son.  
2. By thy holy Angels.  
3. By thy blessed Saints.    

Give us this day our daily bread,]  

1. For our present necessity.  
2. Further commodity.  
3 Future ability.    

And forgive us our trespasses,]  

1. Sinning of ignorance.  
2. Falling of infirmity.  
3. Offending of set purpose.    

As we forgive them that trespass against us,]  

1. Not retaining their injuries.  
2. Not returning their injuries.  
3. Doing them good moreover for their injuries.    

And lead us not into temptation,]  

1. With drawing thy grace assisting from us.  
2. Stirring up storms and war against us.  
3. Laying baits & blocks before us.    

But deliver us from the evil,]  

1. Of our own concupiscence.  
2. Of the wicked adversary.  
3. Of the examples of this naughty age.    

For thine is the  

Kingdom, 

1. Over all excelling.    
the power, 

2. All ruling and disposing.    
and the glory,] 

3. Always brightly shining.      

For ever,]  

1. In all ages past.  
2. At this time present.  
3. In all times to come.    

Amen: So shall it be.]  

1. As thou hast said.  
2. As we have prayed.  
3. Hereupon our faith is stayed, we believe, Lord help our unbelief even so Lord jesus, Amen, Amen.      

The Resolution of the Creed.  
1. THere are three main parts of this the Apostles creed.  

1. The object of our faith, God.  
2. The subject of believing, the Church.  
3. The benefits that we receive of God in the Church.   
2. The object of our faith, God is distinguished into three persons.  

1. The Father.  
2. The Son.  
3. The holy Ghost.   
3. The first person is set out unto us under these Appellations.  

1. Father.  
2. Almighty.  
3. Creator of heaven and earth   
4. The second person is set out unto us by his 

1. Titles. 1. jesus Christ. 2. his Son 3. our Lord.  
2. Incarnation containing his conception and birth.  
3. His double estate of humiliation and exaltation: of humiliation, he suffered etc. of exaltation he rose, etc.    
5. The third person is set out unto us by his 

1. Name, Spirit.  
2. Attribute, Holy.  
3. The intimation of his office, under these, his name and attribute.    
6. The Church is set out unto us by her qualities & description, to be 

1. Holy.  
2. Catholic.  
3. The communion of Saints.    
7. The benefits that we receive of God in the Church are these: 

1. Forgiveness of sins.  
2. Resurrection of the body.  
3. Life everlasting.     

THE LIFE of Religion. The Creed.  

The first Article.  

I Believe in God,]  
1. ACknowledging that he is but one. 
Perkins.   
2. Applying him to myself.  
3. Relying on his help.  
For he is 

1. Alpha and Omega. Revel. 1.  
2. My portion and my lot.  
3. A tower to those that put their trust in him.    
Use 1. Therefore resort I to his written word therein to be instructed concerning him, 

1. That he is.  
2. What he is.  
3. Who he is.    
That I may have a ground for this my faith  
2. Therefore come I unto his fountain, thence to draw of the 

1. Fullness of his grace.  
2. Sweetness of his comforts.  
3. Truth of his promises.    
That I may taste & see how good he is.  
3. Therefore walk I without all fear, committing may way unto him, and what belongs unto me, 

1. Not trusting in my s lfe.  
2. Not trusting in the son of man.  
3. Not trusting in any other creature.    
That I may hold me fast by him.   

The Father,]  

1. Of his eternal Son.  
2. Of his elect Angels.  
3. Of his faithful people.   
For, 

1. He came out of his bosom.  
2. They are called the children of God job 1.6.  
3. They are reckoned to him for a generation.    
Use 1. Hereupon I utterly condemn the blasphemies of those that deny God to have a Son; and heresy of those that deny the Son to be begotten of the substance of the father, such as are 

1. The jews.  
2. The Mahometans, and—  
3. The Arrians.    
And do believe and hold this generation.  
2. Hereupon I renounce the error of the Saducees, which deny God to have any such sons as Angels; notwithstanding, besides in the names of their nature and office, the Scripture sets them out unto us, terming them 

1. Of their dignity, thrones, and dominions.  

Bucan.  2. Of the effect, Seraphim.  
3. Of the form of their apparitions Cherubin.    
And acknowledge that he hath such offspring.  
3. Hereupon I wholly build upon my God, that he will do for me, as for other his faithful people, like a loving father 

1. Chastening me in mercy.  
2. Providing for my need.  
3. Turning all my sufferings into good.    
And in this confidence I draw near unto him.   

Almighty,]  

1. To do whatsoever he shall please.  
2. To do things to us impossible with ease.  
3. To give strength to the feeble and increase power to him that hath no strength.   
For 

1. Nothing can hinder him to execute his will.  
2. He is neither faint nor weary of his work.  
3. His power is performed in the weakness of the creature.    
Use. 1. I am humbled therefore in myself, thinking on such might and strength, and do learn 

1. To trust in his mercies.  
2. To tremble at his judgements.  
3. To magnify his works.   Which brings such mighty things to pass.  
2. I measure not his omnipotence by the scantling of my perceiverance, when I see him work great effects by 

1. Weak means.  
2. No means.  
3. Yea, against all means.    
Which doth that which is wonderful in our eyes.  
3. I consider not my weakness in the work of his grace, being persuaded that he will enable me in all things 

1. To do.  
2. To suffer, and  
3. To overcome.    
Which will be glorified in his Saints, and made marvelous in all them that believe.   

Maker of Heaven and Earth,]  

1. Creating of all things the kinds.  
2. Establishing their order.  
3. Guiding their course.   
For 

1. This is the work alone of his power.  
2. This is the work of his wisdom.  
3. This is the work of his providence.    
Now then,  
Use 1. I acknowledge none for Gods to put my trust in them, but this all forming power, and forsake all other Idol Gods; whether they be the names of 

1. Devils.  
2. Men, or,  
3. Feigned Monsters.    
For he is the true jehovah.  
2. I wonder at no wisdom but at his, which ordereth all things comely, in 

1. Measure.  
2. Number.  
3. Weight.    
For he is the eternal.  
3. I bow my knee to him alone, and rendering myself to him, cast all my care upon him, 

1. Giving thanks in my successes.  

Bas●in. Caluin.  2. Pati●nt in my sufferings.  
3. Having a good hope for the time that is to come.    
For he doth govern all things.    

The second Article.  

And in jesus; which saveth us]  

1. From the guilt of sin.  
2. From the punishment of sin.  
3. From the power of sin and Satan.   
For 

1. He was made sin for us. Gal. 3.13.  
2. He was made a curse for us. Ga. 4.4.  
3. He appeared to lose the works of the devil. joh. 16.54.    
Use 1. Whereas therefore the law of God accusing me, in myself I am but a lost creature, and can find nothing in me, but 

1. A froward heart.  
2. A wicked life, and  
3. A defiled conscience.    
I betake me to this salvation.  
2. Whereas wrath is here gone forth against me, and hell elsewhere provided, that I may yet have hope and safety 

1. In life.  
2. In death.  
3. In judgement.    
I cleave unto this jesus.  
3. Whereas sold under sin a captive to the Devil, I have lived long in bondage, that now I may be freed from such, 

1. Bad Masters.  
2. Heavy chains, &  
3. Servile labours.    
I fly unto this Saviour.   

Christ, anointed unto us]  

1. A Prophet.  
2. A Priest.  
3. A King.   
For he 

1. Teacheth his people the will of his Father.  
2. Maketh atonement twixt them and their God.  
3. Doth mightily govern and defend his Church.    
Use 1. I therefore leave all other teachers, which speak not as the word of God, to hearken to this Prophet, with whose 

1. threatenings I am terrified.  
2. Promises I am alured.  
3. To whose precepts I do obey.    
Because he hath the words of truth and peace.  
2 I come unto the father through him, offering spiritual sacrifice, trusting to be accepted, and lay hold upon his sacrifice, which was 

1. Priest.  
2. Altar.  
3. Sacrifice.    
Because he is the high and only sacrificer.  
3 I count me happy living in his government, and will show me faithful to him, that so 

1. Mightily overrules and punisheth his enemies.  
2. Graciously rules & protects his subjects.  
3. Bountifully rewardeth all their services.    
Because he is the King of p●ace & righteousness.   

His only Son,]  

1. Not by creation.  
2. Not by adoption.  
3. But by eternal generation.   
For 

1. So are other men and Angels sons of God.  
2. So are sons all the chosen people of God.  
3. So is jesus Christ himself alone.    
Use 1. These ot●er therefore men and Angels, though they are called sons of God, as being from him in the institution of their nature, in whom 

1. They live.  
2. They move.  
3. They have their being.    
Yet do they not partake of Gods own nature.  
2. These other Saints of God and chosen people, ●hough they have the honour to be called the Sons of God, because they are 

1. Elect of him before all worlds.  
2. Begotten of his immortal seed, the word.  
3. Borne again of water and of the spirit.    
Yet do they not communicate of Gods own essence.  
3 But this his Son alone, his undefiled offspring, begotten of him before all worlds, and dear to him that did beget him, is rightly called his only Son, being 

1. The bright image of his Father.  
2. Light of his light.  
3. Coaeternall to him and consubstantial.    
Because he alone communicates of the divine nature and essence.   

Our Lord,]  

1. 
Potestas arrepta. Accepta.  Not by a power usurped and unjust.  
2. Not by a power borrowed and limited.  

I●genita de Soto.  3. But by a power ingenit, and lawful purchase.   
For 

1. So are Lords also the tyrants of the earth  
2. So are Lords also those that reign by him.  
3. So is he our Lord alone that is heir of all things.    
Use 1. Hence therefore am I quickened in my service, to perform all due obedienc●, and do willingly resign to him my body, soul & substance, whom I serve 


Greg. li. 2. Moral.  1. Out of the affection of charity.  
2. Out of the love of justice.  
3. Free from all servile fear and terror.    
Because his government is so just and equal.  
2. Hence draw I no small comfort, both for the hope of the reward of my service, and help in need and trouble, as also from the dignity of this my calling, that I serve a power, 

1. Whose ability is not poor to reward.  
2. Whose arm is not short to help.  
3. Whose will cannot be crossed by a greater power.    
Because he is chief Lord subordinate to none.  
3. Hence think I of the account that I am to make of my goods and talent, and withal refer all that I have to his goodness, and all that I speak, think, or do to his praise, from whom I have so much received, and whose I am by right of 

1. Creation.  
2. Redemption.  
3. Preservation.    
Because he is my true and natural Lord. 
Vrfin in loco.     

The third Article.  

Which was conceived by the Holy Ghost,]  

1. After the will of God alone.  
2. After a manner unspeakable.  
3. After the prophecies that went before.   
For 

1. He decreed it thus to come to pass.  
2. We cannot conceive nor utter how.  
3. They spoke thus of it long ago. A Virgin shall conceive.    
All which was done,  
Use 1. That he might be without all spot or blemish in his conception, 

1. The source of corruption being stopped in his mother.  
2. Pureness infused into the mass whereof he was made.  
3. The human nature united unto the godhead.    
That so his integrity might cover our defects.  
2. That we might know, that by the same spirit Christ may be form in our hearts, 
fulgent: li. de incarnatio. August in Ps. 17  by which he was conceived in the womb, if we have the virginity of the mind: which is 

1. Sound faith,  
2. Solid hope.  
3. Sincere charity.    
That so a fit receptacle be provided for him in our souls.  
3. That we might be assured that nothing shall fall to the ground which the Lord hath spoken, though it seem as impossible to us, as a Virgin to conceive: a thing, 

1. Which is beyond the course of nature.  
2. Which hath not entered into the heart of man.  
3. Which hath not otherwise been hard of in the world.    
That so our faith may be confirmed in the promises.   

Born of the Virgin Mary,]  
A thing 

1. In reason wonderful.  
2. In example singular.  
3. In effect desirable.    
For 

1. Who can tell out of his generation?  
2. Who can ever instance in the like?  
3. Blessed and happy is the womb that bears him.    
Use 1. I acknowledge herein therefore the great work of God marvelous in our eyes, so strangely joining these three things together, 


Bern. ser. in vigil natiu.  1. God and man.  
2. A mother and a maid.  
3. Faith of these things and the heart of man.    
And magnify his glorious name therefore.  
2. I regard herein the humility and love of my Saviour, which being borne from everlasting of the father, God rich over all, dwelling in the heavenly palaces, came down into this earth, to be, 

1. Born of his handmaid.  
2. Wrapped in clouts.  
3. Laid in a manger.    
And follow him in, and love him for, these virtues.  
3. 
August.  I long to bear him blessedly in my heart, as the mother of God did bear him blessedly in her belly: whom I may, 

1. Conceive without sin  
2. Bear without burden.  
3. Bring forth without pain.    
And embrace him in mine arms with all joy.    

The fourth Article.]  

Suffered,]  

1. According to the truth foretold.  
2. With great fruit to us.  
3. Leaving us an example to follow his steps.   
For 

1. Thus the scripture testified of him.  
2. There is deppe matter hid therein.  
3. We also by suffering must enter into glory.    
Use 1. I confess therefore that it is true of Christ, which I have read and heard of him, that he should be 

1. Sold of the wicked.  
2. Villainously despited.  
3. Slain for s●nne.    
Whereas there was no evil found in him.  
2. I propose his passion to myself to apply it to my soul, therein beholding both the horribleness of my sin, and his unspeakable love, who was 

1. Sold to redeem me.  
2. Despighted to honour me.  
3. Slain to quicken me.    
Whereas I was his enemy by kind. 
August. in serm. quodam.   
3. I arm me likewise with such mind, calling his passion to my mind. 1. Pet. 4.1. 

1. 
Greg. in Epist.  To suffer all things willingly.  
2. To spend myself bearing other men's burdens.  
3. To honour and love him in the highest degree.    
Whereas he suffered so great things for me.   

Under Pontius Pilate,]  

1. Before whom he was brought bound.  
2. To whom he was accused falsely.  
3. By whom he was condemned unjustly   

1. He was then deputy and judge in Jewry.  
2. The witnesses could not agree.  
3. He had pronounced him innocent before.   
Use 1 This foreign ruler shows me that this was true Messiah, who was thus brought bound before him, as a sacrifice tied with cords: for now, 

1. The sceptre was departed from judah.  
2. The law giver from between his feet.  
3. The stock of Less was grown old and bare.    
That henceforth I expect no other Christ.  
2. This accusation tells me, whereby the harmless fell, and yet did hold his peace, that I shall be absolved, and have leave to cry to God, through him that was accused, and yet would answer nothing when it was falsely laid to his charge, that he, 

1. Seduced the people.  
2. Raised sedition among the people.  
3. Went about to make himself a King.    
That I should not fear what may be brought against me.  
3. This condemnation of the innocent acquits me that am nocent from the just condemning sentence 

1. Of the law of God.  
2. Of mine own conscience.  
3. Of the heavenly judge.    
That I might be blameless whilst he bears my guilt.   

Was Crucified,]  

1. Despising the shame.  
2. Enduring the torment.  
3. Bearing the curse.   

1. For it was a punishment of slaves and the last of men.  
2. For it was with incredible pain of all parts of the body.  
3. For it is written, cursed is he that hangeth on the tree.   
Use 1. I will here then consider of the inestimable love of Christ passing all understanding, who humbled himself so low, as that to deliver me and other his people from deserved shame, he undeserving underwent the shame of the cross, where he hung six hours; 

1. Naked in the sight of all m●n.  
2. In the midst between two thieves.  
3. Derided and scorned of all sorts of men.    
That I may love such love and never be ashamed of such a Master.  
2. I will look up to his cross to see how much sins do pain him, which have fastened him to the wood pierced his side, digged his hands and feet, and ponder in the balance of my heart, 
August.  

1. The wounds of him that hangs there.  
2. The blood of him that dies there.  
3. The price of him that redeems there.    
That weighing his torment I may wound my soul with sorrow for my sin.  
3. I will not henceforth fear the curse of the law, nor yet the wrath of God, seeing he was made a curse, and bore the whole wrath of God in his flesh; 

1. To satisfy God's justice for me.  
2. To appease his wrath towards me.  
3. To make me partaker of the blessing.    
That so I may receive the promise of the spirit through faith.   

Dead,]  

1. Verily and really.  
2. Voluntarily.  
3. Necessarily.   
For 

1. The scripture saith, that he gave up the ghost.  
2. He had power to die, and not to die.  
3. The justice of God, his truth, and promise did so require it.    
Use 1. He did not therefore counterfeit a passion, 
Bast. ex August. de haeres.  as wickedly say the Manichees and Cerdonians, nor substitute a Sym●n of Cyrene to be slain for him, as say the Basilida● Heretics: but though he were the Lord of life, he did indeed lay down his life, and died to quicken us, and by the power of his death overcame, 

1. Death.  
2. Hell, and  
3. Damnation.    
Delivering us from the fear, and taking away from us the sting of death, and victory of hell.  
2. He willingly for us laid down his soul, an offering for sin Es. 53 10. to deliver us from the punishment of sin. Rom. 6. ●3. and left us an example that we should also willingly, 


Perkins.  1. Die rather than sin.  
2. Die for Christ.  
3. Die for the brethren.    
Imitating his zeal and love that took upon him our person, and satisfied for our transgressions.  
3. He was ordained before of God and promised to be that all sufficient sacrifice, that should take away the sins of the world, and therefore according to the necessity of his decree and word he died, and by his death obtained 

1. Pardon of our sins.  
2. Reconciliation for us with God.  
3. The gift of the holy Ghost.    
Paying a sufficient ransom for us, 
Vrsin.  & sustaining a punishment aequivalent to the eternal, which none but he could do.   

Buried,]  
1. That he might show the certainty of his death.  
2. That he might bury our sins with him in the grave.  
3. That pursuing death into his farthest hold, he might there conquer him, and sanctify the grave.  
For 

1. They bury n●ne but those that are dead indeed.  
2. He so would have our sins hidden from the face of his father.  
3. He there took away the victory of deat●, & consecrated the grave filling it with his odours and sweet smells    
Use 1. I will hold therefore of his burial for the assurance of my faith concerning his death, and thinking of his burying, meditate also of the mysteries of his sepulchre, in that he was laid, 

1. In a new grave, who loves to have his lodging in a new heart.  

Bucan.  2. In another man's grave, 
August.  that died & was buried for other men's salvation.  
3. In a grave cut out of the rock, which openeth the stoniest hearts, and in them doth make his chambers.    
That I may lay these things the better to my heart.  
2. I will not violate the sepulchre of my saviour, raking up again the sins which he hath buried, but rather strive to have sin buried in me: neither will I any more fear my sins, inasmuch as he hath buried them that they shall never rise up against me in judgement, 

1. To accuse me before my God.  
2. To condemn me with my God.  
3. To hinder from me the love and mercy of my God.    
That my conscience may be quieted in this life within my breast.  
3. I will not henceforth fear the power of death, nor the horror of the dust and grave, seeing my Lord hath conquered death, and sanctified the grave, to be to the bodies of his Saints a bed to rest in (Es. 57.2.) where they repose them till the resurrection, 

1. Having laid aside a grievous burden, the burden of the flesh.  
2. Free from the troubles and miseries of this life. 
August. in joan.   
3. Kept safe to immormortality.    
That I may lay me down quietly at the time of my dissolution, & also sleep in peace. Ps. 4.8.   

He descended into hell,]  

1. That he might deliver us from the straits and torments of hell.  
2. That he might destroy the devils Kingdom.  
3. That he might triumph over powers and principalities, and make an open show of them, having disarmed them.   
for 

1. We were before in fear and danger of hell.  
2. He only could overcome the strong man, bind him, and spoil his house. Luk. 11.21. Mat. 12.29.  
3. Thereby he led captivity captive, and took into his hands the keys of death and hell.    
Use 1. Whereas therefore by this descending of Christ into hell, I find myself delivered from the danger of hell: I do consider that it is my duty, that as my Saviour hath delivered me from this death, so I should endeavour also to save others from this place of torment, where there is 

1. Want of all grace.  
2. Defect of all glory.  
3. Excess of all pain,    
Sadness burning the minds of men, 
Bern. de med. geh. suppli.  and flames the bodies.  
2. Whereas by this his conquest of the infernal powers, my Lord hath strucken a perpetual terror and fear into the devil, I see that I need not to stand in fear of satins tyranny, seeing he shall never more be able to set up his kingdom thus destroyed, 

1. Although he hath great wrath.  
2. Although he hath great subtlety.  
3. Although he hath great power.    
Always envying the people of God, & fight against the Saints.  
3. Whereas my Lord rides on in his glory, with his and our enemies bound before him, I will no longer look on the mockgames of this world's vanities and triumphs, but turn mine eyes from all earthly spectacles to behold this glorious show where 

1. The conqueror is the Lord of heaven.  
2. The conquered are the powers of darkness.  
3. The monument of victory is the cross    
A triumph excelling all other shows, & alone worth the beholding.    

The fifth Article.  

The third day he rose again from the dead,]  

1. Which is to us a sign that he hath overcome death, and fully satisfied for all our sin.  
2. Which is to us a token that we must be raised here to newness of life.  
3. Which is to us a pledge that we shall rise again to the resurrection of life.   
For 

1. Else could he not have freed himself out of deaths hold, and prison of the grave.  
2. We must be made conformable, as unto the image of the death, 
Phil. 3.3  so also to the resurrection of jesus Christ.  
3. As he raised himself by his own power, so also will he quicken our mortal bodies to make them like unto his glorious body.    
Use 1. What great comfort then is this unto my soul, that I have an assurance that my Lord by dying hath not only quite abolished and done away my sin, but also by rising again hath brought unto me righteousness and life, applying unto me by virtue of his resurrection the whole merit of his death and passion, whereby I am, 

1. Separate from sinners  
2. Reconciled unto God,  
3. At peace and quietness in mine own conscience. Ro. 5.    
Which is my chiefest joy & happiness in this world.  
2. What great care and conscience should I use, seeing Christ is ris●n again from the dead, that I no longer lie amongst the dead? how should I pray unto him that as by the power of his godhead he raised himself from the grave, so he would also raise me unto newness of life from this death and grave of sin? where I lie rotting and stinking, while I 

1. Delight in sin  
2. Work sin,  
3. Accustom myself to s●nne.    
Which is my greatest misery in this life. 
Aug. de ver. dom.   
3. What great hope and assured confidence should I have that I shall be raised up again to life? for if he being dead could raise himself, 
Vrsin. Max. in ser. de pa.  much more being alive can he raise me: If he my head, my flesh, my blood and my portion be risen, then shall I his member, flesh of his flesh, and bone of his bone also rise, and come to an inheritance in heaven 

1. Immortal,  
2. Undefiled,  
3. And that fadeth not away.   Which will be my blessedness in the world to come.    

The sixth Article.  

He ascended into heaven,]  

1. That he might prepare the way thither, and take possession thereof for us.  
2. That he might give gifts unto men.  
3. That he might send the comforter unto his Church   
For 

1. He is entered before into the rest, and makes us to sit together with him in heavenly places.  
2. He did ascend that he might fulfil all things. Eph. 4.10.  
3. He saith joh. 16.7. If I go not away the comforter will not come unto you.    
Use 1. I will therefore leave all by paths of this world to take me to this way, which my Lord hath trod before me, and trained it with his blood: neither will I be slothful in it, nor turn out of it, but in affection hast me into heaven, 
Greg.  following thither in my heart, where Christ is in his body, where I converse already in hope and expectation, and viewing him with the eye of my faith ascending. 
Aug. Epist. ad Dardan.   

1. Believe on him in his absence.  
2. Hope for his coming.  
3. By his hidden mercy feel his presence.   
Nothing doubting, but that where my Lord is, I his servant shallbe also. joh. 14.3.11.26.  
2. I will not swell on that which I have received, nor otherways abuse my gifts, because from him I have them received: nor scorn my brother's graces to quench the spirit in him, but rather stir up the gift of God in me acknowledging the giver.  

1. Of whom,  
2. Through whom,  
3. For whom are all things. Rom. 11.36.   
Nothing of good givings & perfect gifts but coming down from him the father of lights. jac. 1.17.  
3. I will not seek for solace in the heaviness of my soul, and day of mine affliction from any worldly comfort, but from that heavenly spirit which he sent down ascending who in flesh departing from us, yet always remains with us, as concerning his 


Aug. tra. 50. in Io.  1. Majesty,  
2. Providence,  
3. Unspeakable goodness.    
Nothing wanting to true consolation, where he is present by his holy spirit.   

And sitteth on the right hand of God the father almighty,]  

1. Partaking of endless rest and felicity.  
2. Administering and governing all things both in heaven and in earth.  
3. Making intercession to his father for his people.   
For 

1. In the presence of God is fullness of joy and at his right hand there are pleasures for evermore. Ps. 16.11.  
2. He is ordained King & head over al.  
3. He is our great high Priest that is passed into the heavens. Heb. 4.14.    
Use 1. As therefore I believe that he now rests in heaven in happiness and bliss, after his so many labours, and so much suffered here; so do I also hope that I shall rest with him there 

1. Where nothing shall be wanting to me.  

Cyp. de lau. Mar.  2. Where nothing shall be hurtful to me.  
3. Where Christ being present shall fill all my desire.    
Though here I mourn and suffer for a season.  
2. As I believe his kingdom, so do I trust in him my king, and bowing my knee unto him, yield him reverence and obedience withal thankfulness, 
Perkins.  hoping that he will graciously in his good time come and 

1. Supply all my wants  
2. Vanquish all mine enemies.  
3. Succour and help me in all mine adversities.    
Though he differ his help and coming for a while.  
3. As I believe him sitting at the right hand of the throne of majesty to make request to God, so do I go with boldness unto the throne of grace, 
Heb. 4 16  being very well assured that I shall receive mercy, and find grace to help in time of need through him that makes intercession for me, 

1. By the worth of his sacrifice already offered.  
2. By his own will,  
3. By the consent of the father.    
Though my person be unworthy & my prayer sin. 
Vrsin.     

The seventh Article.  

From thence he shall come,]  

1. Visibly,  
2. Gloriously,  

Mat. 24.30 Vrsin.  3. Suddenly.   
For 

1. They shall see the son of man come in the clouds of heaven.  
2. As his first coming was in humility and weakness, so his second coming shall be in power and majesty.  
3. Of that day and hour knoweth no man, no not the Angels of God in hea●en.    
Use 1. I believe therefore that the judgement shall be his, not only as he is God, but also as he is man, in as much as he shall so come as he was seen to go into heaven. Act. 1.11. returning in his body at the last day 

1. A great comfort to the godly,  
2. A great terror to the wicked,  
3. A great sign and wonder in heaven.    
As he shall come riding unto us upon the clouds.  
2. I look not for him again in the shape of a servant in his humbleness, but as the Lord of all things in his brightness, descending unto us, 

1. 
1. Thes. 4 16  With a shout  
2. With the voice of the Archangel,  
3. With the trumpet of God.    
As he shall come accompanied with the Angels of God.  
3. I dispute not curiously about the time of his coming, but like a faithful & wise servant watch that I may be ready against his coming, that he come not to find me sleeping, in the day that I look not for him, nor in the hour that I am not aware of, Mat. 24.50. for then his coming will be to me 

1. Like the sudden lightning.  
2. Like travail upon a woman that is with child,  
3. Like a thief in the night.    
As it will be to all the world on whom he shall come at unawares.   

To judge both the quick and the dead,]  

1. The wicked of them with all severity.  
2. The just amongst them with all clemency.  
3. All in general with all equity.   
For 

1. He shall inflaming fire render them vengeance.  
2. When they are judged they shall not be condemned.  
3. He shall give to every man according as his works shall be. Apoc. 22.12.    
Use 1. Hence conceive I of the terror of the wicked in that day, when their own consciences accusing them, and their sins witnessing against them: they shall say to the rocks cover v● and to the hills fall down upon us, to hide us from the presence of that judge, 

1. 
Bast.  Who wisdom knoweth all things.  
2. Whose power is almighty.  
3. Whose justice is unchangeable.    
And therefore will give sentence against us for our wickedness.  
2. Hence conceive I of the incredible comfort of the godly, which they have both from the goodness of their cause, 
Bast. Vrsin.  and the ends of the judgement, as also from the promise and person of the judge.  

1. Who is their Prince & they his subjects. 
Caluin.   
2. Who is their head, and they his members.  
3. Who is their patron and they his clients.   
And therefore will give judgement with them to salvation.  
3. Hence learn I patience in my sufferings; not to revenge myself, though here I suffer wrong, 
Eccle. 4.1  and the strength be of the hand of them that oppress me, thinking of his judgement, because it is just: hence learn I diligently to do my duty, and to be careful to show forth good works, seeing he will judge according to works, 

1. From whom nothing secret is hidden. 
Ambr. I●. de office   
2. By whom nothing uncomely i● approved.  
3. To whom all just and honest things are a pleasure.    
And therefore will judge his people according to equity.    

The eight Article.  

I believe in the holy Ghost,]  

1. Acknowledging his Godhead.  
2. Taking him to be my sanctifier & comforter. 
Perkins.   
3. Putting all the confidence of my heart in him.   
For 

1. I worship him, calling upon him, and giving thanks unto him.  
2. I am assured that he dwells in me.  
3. It is good for me that I hold me fast by God.    
Use 1. 
Bastin.  Let servetus therefore and his scholars say, that the holy Ghost is no substance, but a working and a motion: Let Macedonius impiously affirm that he is a creature, and not the creator: yet this is my faith, that he is a distinct person in the godhead and with the father and the son, 

1. coeternal,  

Vrsin.  2. Coequal,  
3. Consubstantial.    
Proceeding from them & the spirit of both.  
2. Let mine infirmity be never so great, let ignorance, blinds, dullness, evil affections, lusts in my members fight against the spirit, heaviness and distrust of God's gracious help and favour possess my body, soul and spirit: yet shall he purge out of me all corruption by his fire, all darkness by his light, all infirmity by his strength, all heaviness by his comforts, 
Bern. in ser. 2. Pentecost.  which giveth unto me 

1. The strength of life,  
2. The light of knowledge;  
3. The earnest of salvation.    
Teaching me in these three, all things that pertain to salvation.  
3. Let others trust in man, & make flesh their arm. jer. 17.5. In lying words. jer. 7.4. In vanity and things of nought. Es. 59.4. as in their own counsels, wisdom, riches, strength: yet will I trust in him the spirit of truth: while I consider these three things, in which my hope consists, 

1. The charity of his adoption.  
2. The truth of his promise,  
3. The power of his performance.    
Having an anointing from him which is the oil of gladness. 
Bern. de frag. sep. hom. 3.     

The ninth Article.  

I believe the Church,]  

1. The house of God.  
2. The pillar & ground of the truth.  
3. The mother of the faithful,   
For 


Mat. virel. Caluin li. 4. Institut. c. 1 l. 4.  1. He dwelleth in it to defend it and-guide it by his spirit.  
2. By the ministry thereof God preserveth and propagateth his truth in the world.  
3. She brings forth sons and daughters unto God.    
Use 1. Happy therefore am I living in this family, where God the father is the Householder, jesus Christ the first borne, and the heir, the holy Ghost dispenser of all graces, the Preachers of the word the Stewards, the word itself the food and portion, the faithful the domestics, lively stones of that building, and golden vessels of that house, which are 

1. Elect of God before all world●.  
2. Separate from the rest of men.  
3. Knit and united unto Christ their head.    
They bring one body and one spirit, as they are called in one hope of their vocation. Ephe. 4.4.  
2. Sure shall I be to be led into all truth, and to come to him which is way, life, and truth, jesus Christ the righteous, if I hold me fast by this pillar, and be led by it as the Israelites by the pillar of cloud and fire in the wilderness. Exod. 13.21. and seek him in this Church, and with this Church, of which he is head, 

1. In perfection.  
2. In office, and  
3. In efficacy.    
Having in all things the pre-eminence, 
Bucan. Col 1.18  & governing and inspiring all his members.  
3 Worthy were I to perish for want of food, 
Caluin. li. 4. justitut. 1. sect. 5.  if I should refuse it given unto me from Heaven by the hand of such a mother: worthy were I to be driven out of the tents of the godly, and to be cast out of the sight of God my Father, if I should despise the instruction and the government of the Church of my mother, 
Pro. 30.17.  known to me to be the true spouse of Christ by the 

1. Profession of true doctrine.  

Vrsin.  2. Right use of the Sacraments. 
Bucan.   
3. Profession of obedience to the doctrine or ministery.    
Nourishing up children unto God by the preaching of the Gospel, & examples of good works.   

Holy,]  

1. By imputation of righteousness.  

Vrsin.  2. By inchoation of righteousness.  
3. By being consecrate to an holy and divine use.   
For 

1. Christ● hol●nesse and obedience is imputed unto ●t.  
2. The regenerate members 〈◊〉 ●●e diligently apply themselves to newness of life.  
3. It is sequestered from the r●●t of the wicked, and those that are without the Church.    
Use 1. Because therefore I am assured that I am a member of this Church, which is holy by being clothed with the ro●●● of Christ his righteousness: when I pro●●rate myself before my heavenly judge in the examination of mine own conscience here, searching my heart and sifting my life; or else at the last judgement: should I fo●le and fear 

1. The imperfection of mine own righteousness.  
2. The multitude & grievousness of my sins.  
3. The dread and terror of the angry judge.    
I will hide my sin from sight, myself from wrath, under the skirt & covering of his robe.  
2 Because I profess myself, to be one of this congregation, which is called of God unto holiness, follows the example of the Son of God in holiness, is guided by the spirit of holiness, is instructed in the word concerning holiness, and daily profi●● more and more in holiness: keeping these three things for holiness sake 


Aug. li. de doc. Christiana  1. Purity and cleanness of bod●.  
2. Chastity of mind,  
3. verity of doctrine.    
I will exercise myself to godliness & Holiness of ●ife. 2 Tim. ●. 7  

Perkins. in lec.  3. Because, I have joined myself to the people of God, & am become one of his house, I will be no companion to Atheists, drunkards, blasphemers, fornicators, and other godless persons, which are not of this people, neither are they of this house: but all my delight being on the Saints in earth; and those that excel in virtue, conversing with them alone 

1. B●●●●se they are ●ust.  
2. Because I may mak● them just.  
3. Because I may be b●ttered by them myself.    
I will have no fellowship with the unfruitful works of darkness. 
Octau. de trin. cap. 6.  Ephe. 5.7.   

Catholic,]  

1. In respect of place.  
2. In respect of time.  
3. In respect of men the members of the same.   
For 

1. It spreads itself throughout the world.  
2. It hath had a being i● all times and ages.  
3. It is gathered out of all sorts of men, states, kindreds, and nations.    
Use 1. ●●m therefore from the largeness of the Church i● respect of the place taught, that it can neither be shut up in one corner of the world, 
Caluin. Orb●●● in orbem.  nor the world be brought into one City, nor the Church restrained to one schismatical congregation, though there hath been; and is much and earnest contention with the 

1. Donatists.  
2. Romanists.  
3. Separatists.    
While they would assert the Church to their quarter, City, side alone.  
2. I have to answer the ad●ersarie, when he shall ask me● of our Church, where it was before the preaching of these men, Luther, Melanchton, Zwinglius, and such like that neither are they the founders of our faith, neither is our Church or yesterday, 〈◊〉 would they pretend; but that it had its being in all ages 

1. Before the law.  
2. Under the law.  
3. In the time of grace    
While we hold ●ast the foundation whereon the faithful all times have been built.  
3. I see how unjustly the Romish Priests, 
Perkins.  and shavelings do challenge to themselves & to their tribe alone the name of the Church, which consists of all degrees of men, estates and callings: I see here matter of incredible comfort ministered unto all God's people; in that no degree or estate of men are excluded from grace in Christ, 
Ambros. sup. luc. li. 5.  and that none can take him from them, but that they may 

1. Fellow him.  
2. Lay hold of him.  
3. Feed on him.    
While they ●hut not out themselves by unbelief, 
Bernard in ser.  and take themselves from him.   

The Communion of Saints, which consists,]  

1. In the union and coherence of the faithful with jesus Christ.  
2. In the unity and fellowship of the faithful one with another, while they live together here on earth.  
3. In that which these of the Church militant partake with these of the Church triumphant.   
For 

1. He i● their head, they are his body and members for their part. 1. Cor. 12.27.  
2. They have all things common amongst themselves.  
3. These converse with those in heaven in affection; those other pray for these ●n earth.    
Now then  
Use 1. If the case stand thus twixt Christ and the faithful, that they have an union and communion between themselves, then surely he the head will inspire them his members with vigour, feeling, moving, and spiritual life: nay he will receive of them what is theirs: namely their sins and sorrows, and give unto them what is his, 

1. To be called the sons of God.  
2. To have right to his righteousness.  
3. To have just claim and title to his father's Kingdom.    
Conveying these his goods unto them by the preaching of the word, & administration of the sacraments.  
2. If there be such a fellowship of the Saints on earth, than every one of them ought to be thus minded, readily and cheerfully to bestow the gifts that he hath received to the common commodity & safety, and to let religion and charity so unite and move their hearts, 

1. That they may think the same things.  
2. That they may be of like affection one unto another.  
3. That they may be ready to distribute of their substance unto every one as he hath need.    
Maintaining as much as in them lieth, and promoting this holy fellowship.  
3. If the distance betwixt this and Heaven cannot hinder the affection of the Saints on earth, but that it will reach even the seat of the blessed: if the security and pleasures of that Kingdom cannot make the blessed departed to forget the sufferings of their brethren here on earth whom they do not see, but that they mind them, pity them, and pray to God for them. How can I then persuade myself that I am one of these Saints, if my conversation be not already in heaven? How can I speak of this communion, if I remember not poor joseph, to pray for him and to pity him? whom I daily see 

1. Destitute  
2. Afflicted.  
3. Tormented.    
My bowels yearning upon him in compassion of his misery.    

The tenth Article.  

The forgiveness of sins]  

1. The guilt of them done away.  
2. The spot of them purged.  
3. The punishment remitted.   
For 

1. They shall never be imputed unto us.  
2. The blood of jesus cleanseth us from all sin.  
3. Christ hath suffered whatsoever was due to our sins.    
Use 1. I can therefore settle my soul in rest and quietness, having great joy and peace in mine heart, knowing that I am the blessed of the Lord, and that nothing can separate twixt me and my God, my sin being not, & being not imputed, it is as if it were not: I can also have great boldn●● in the day of the Lord, nothing fearing the judgement, nor in the judgement the acculation 

1. Of the Devil.  
2. Of mine own conscience.  
3. Of the Law of God.    
Seeing I shall not be reputed wicked where I did amiss.  
2. I will not defile myself again with my sins, returning with the dog to his vomit, and with the sow to wallowing in the mire, but with all care and conscience keep 

1. My s●●le chaste.  
2. My body undefiled.  
3. My garments clean.    
Seeing I have been washed from mine iniquity, and cleansed from my sin Ps. 52.2.  
3. I will not dream of satisfying for my sins by mine own doing or suffering, neither will I fear the wrath in this world, nor the revenging flames of purgatory after this life, to roast and broil my soul, till they have purged out my dross, and eat up all my corruption: 
Or thus Who hath made perfect satisfaction for my sin by this. 1. Most part nativity. 2. Most holy life. 3. Most bitter pass●ion and cruel death. Seeing. etc.  but cast from me all servile fear; knowing that God's justice cannot punish that again in his servant, which he hath already punished in his Son, 

1. Who was numbered with the transgressors.  
2. Bore the sin of many.  
3. Made intercession for the trespassers. Es. 53.12.    
Seeing the Lord laid on him the iniquity of us all. Es. 53.6.    

The eleventh Article.  

The resurrection of the body,]  

1. Wherein there shall be a final destruction of the works of the Devil.  
2. Wherein there shall be a full manifestation of God's mercy on the faithful.  
3. Wherein there shall be a fearful declaration of his justice on the wicked.   
For 

1. Then sin and death shall be utterly done away.  
2. The same flesh that was partaker of the Cross, shall be made also partaker of the glory.  
3. As their souls sinned dwelling in their bodies for their lasting, so shall they be punished soul and body for God's everlasting.    
Use 1. I know therefore that howsoever sin hath now defaced my soul and body; howsoever death for a while may hereafter pray upon my carcase in the grave: yet there shall be a time of restitution, and a time of refreshing from the Lord, wherein my state shall be made far better than it was at first in Adam, Christ becoming death's death, and being made unto me life, by whose voice I shall be awaked, and by whose power I shall be raised from the grave 

1. The same body.  
2. Made like unto Christ's glorious body.  
3. Now no more subject unto death.    
For this corruptible must put on incorruption, and this mortal immortality 1. Co. 15.53.  
2. I believe that howsoever here the godly mourn for a season, being afflicted and brought low, yet the time is coming when all tears shall be wiped away from their eyes, & they made free from misery, having given unto them a large retribution, namely at the resurrection of the just, when their souls being joined again unto their bodies, they shall be brought to meet the Lord, and so for ever be with the Lord: in the assurance of which comfort 

1. My heart is glad.  
2. My glory rejoiceth.  
3. My flesh shall rest in hope. Ps. 16.9.    
For I shall not dwell for ever with straightness, nor lodge for ages in the grave.  
3 I persuade me that howsoever the wicked flourish here upon earth for a season, 
Et sortem, & usuram. Greg. li. 4 Dialog.  and it goeth well with them: yet the time is coming when they shall pay for all, being therefore in the resurrection restored to their former being, that they may for ever lose their well being, and be condemned to suffer 

1. Death without death.  
2. Defect without defect.  
3. End without end.    
For immortal never fading, infinite shall be their death, defect, and end.    

The twelfth Article.  

And the life everlasting,]  

1. Which is the gift of our God.  
2. Which is the end of our hopes.  
3. Which is the complement of our happiness.   
For 

1. He bestoweth it upon us though jesus Christ.  
2. We can desire nothing but this, we can expect nothing beyond this.  
3. It includes the presence of all good, and the absence of all evil.    
Now therefore  
Use 1. If I do owe unto God my whole self, because he hath created me: If I own unto him more than myself because he hath redeemed me: how can I speak of that inutterable band of debt, wherein I am tied unto him, that hath given to the eternal life? the first fruits whereof I feel in this life, though the absolute comforts thereof he reserved to that other life, in which I shall 

1. Perfectly know God.  
2. Fully enjoy God.  
3. Worthily praise God.    
Being united unto God, and conformed with God.  
2. If that eternal life be the end of my hopes, I will learn far to stretch them beyond this momentary life & the perishing things thereof; Gold shall not be my hope, nor silver, nor servants, nor children, nor wealth, nor health, nor beauty, nor honour, nor ease, nor age, but that life which is hid with Christ in God, after which I sigh and long, as one that is from home, while I am here in the flesh: knowing that there are prepared for me of God the things which 

1. Eye hath not seen.  
2. Ear hath not heard.  
3. Neither have they entered into the heart of man. Es. 64.4. 1. Cor. 2.9.    
Being one of those that fear God, and do reverence before him.  
3 If there be nothing to be desired which is not in that life, if there be nothing to be wished away which i● in that life: why should I then regard this present life of troubles, sorrow sickness, danger, need, vexation, which gives no satisfaction for contentment, no security for rest and safeguard to set my love upon it? why should I not rather contemn it thinking on eternity? and in the height of mine affection and earnest desire of this blessedness cry? Come Lo●d jesus, come quickly, that I may also com●.  

1. To thy gladsome presence.  
2. To the sweet fellowship of thy saints in Heaven.  
3. To the blessed company of thine Angels.   
Being made partaker of the fatness of thine house, 
Heb. 12.22.  and the fullness of thy pleasures.    

The division of the Decalogue.  

1. We may divide the Commandments thus into three, 

1. A Preface of the whole.  
2. The precepts of the first table.  
3. The Commandments of the second.    
2. In each Commandment is hanled, 

1. The affirming part.  
2. The forbidding part  
3. The Appendix.     
Thereof.  
3. The Appendix of each Commandment is either 

1. A promise.  
2. Or a threatening.  
3. Or some other reason.    
Expressed in the Commandment or understood.   

The ten Commandments.  

God spoke these words,]  

1. WHose is the greatest authority,  
2. Whose words are words of verity,  
3. Who requires out perfect obedience, and the heart's sincerity.   
Saying  
I am the Lord thy God which brought thee out of the land of Egypt, out of the house of bondage.  
In the words of which preface; that we should yield more willing obedience to the precepts following, the Lord sets out unto us three things to induce, 

1. A declaration of his eternal rule and power.  
2. A promise of the goodness of his grace.  
3. A remembrance of his benefits before conferred.    
For he saith 

1. I am the Lord jehovah,  
2. I am the Lord thy God.  
3. I brought thee out of the land of Egypt out of the house of bondage.    
Use 1. A powerful argument to move us to obey, seeing he that requires our obedience is the Lord of power, the almighty eternal, only wise God owner of all that is in heaven and in earth, who abideth the same for ever unchangeable in his 

1. Essence,  
2. Will and  
3. Works.    
And therefore in right of his dominion & respect of his excellency requires our service.  
2. A pithy persuasion to affect our souls to yield him ready service seeing he is no strange God that requires it, but our God; ours not only because he hath created us, doth preserve and govern us, as he hath and doth also all the rest of his creatu●es: but because he doth singularly participate and manifest himself unto us loving and favouring us before all others in as much as he hath 

1. Chosen us for his own inheritance.  
2. Called us to the knowledge of himself in his son.  
3. Inspired us with his grace and holy spirit.    
And therefore with the remembrance of this his goodness would win our hearts.  
3. A forcible reason to stir up our minds readily to receive, and ha●●en to his words, seeing he that speaks them hath before delivered us, as Israel from Egypt and the house of servants, so our souls and bodies from the 

1. Devil,  
2. Sin, and  
3. Death.    
And therefore in regard of so great purchase and deliverance expects our thankfulness.    

The first Commandment.  
Thou shalt have none other gods before me.]  
1. The affirming part of this precept,  
jehovah must be our God.  
The things commanded in this precept are 

1. THat we know the true God and acknowledge him.  
2. That we fall down and do reverence before him,  
3. That with purpose of heart and mind we cleave fast unto him,    
For 

1. Otherwise he cannot be our God, neither can we be his people. jer. 24.7.  
2. Otherwise we cannot glorify him as God, nor be thankful. Rom. 1.21.  
3. Otherwise we cannot taste and see how good and gracious the Lord is Ps. 34.8.    
Use 1. As therefore we desire that when God writes up his people he should not pass by us, so should we endeavour also to know him for our God, as he hath revealed himself unto us in his word and works; and knowing to acknowledge him 

1. With our hearts,  
2. With our mouths,  
3. With our works,    
As it becometh those that call upon his name.  
2. As obedient children to the fathers of their bodies are in their inward well affected, and with their whole mind, will and heart do honour and respect them: so should we much more God, which is the father of spirits, rendering unto him from our souls 

1. Honour,  
2. Obedience,  
3. Thankfulness.   As it belongeth to such glory, power, goodness.  
3. As we would have the Lord to be with us in all our troubles and adversities, standing on our side against all that rise up against us, as we would have him to lift up the light of his countenance upon us, to cheer and to refresh us, as we would hear his voice which is sweet, and see his countenance which is comely: so let us cleave to God, 
Cant. 2.14.  and make the Lord our stay, 
jer. 17.7  knit unto him alone, in 

1. Affiance,  
2. Love and  
3. Fear.    
As it beseemeth well his Saints, and is agreeable to his holy will. 
Perkins.   

2. The forbidding parts of the first commandment.  
We must prefer no other thing above the head of our joy.  
The things defended in this precept are 

1. Ignorance of God, his word and works.  
2. Errors concerning God, the persons of the godhead and their properties.  
3. The affection set on any other thing but God.    
For 

1. How can we embrace and worship the things we do not know. Act.  
2. How can we be saved if we err concerning the truth. 2. Thes. 2.10.  
3. How should we not desire the chiefest and greatest good.    

Aug. l. de nat. & gra. Chrysost.  Use 1. Although therefore there are some things, which are better for us not to know then to know, although we may be ignorant of some things without sin: yet can there be nothing worse than either the natural or affected ignorance of God: for knowledge must needs go, before the embracing of virtue, and no man can faithfully desire that which he doth not know: wherefore they are justly here condemned, whosoever are ignorant of God, because they are 

1. Careless of knowing him,  
2. Slothful in learning of him.  
3. Ashamed to inquire after him.    
Whereas both by the benefit of our creation, 
Bern.  and his gracious manifestation we ought to know him.  
2. Although as in many things we offend all, so in many things we err all, yet beware we, 
jam. 3.2.  that we do not err concerning God; for as the least error in the beginning is made greatest in the end, so the least error concerning him was in the beginning if it be not corrected, may make us concerning all truth to err in the end, growing to this impiety, 

1. To suppose that there is no God,  
2. To imagine that there are more gods  
3. To set up in our hearts & thoughts an idol & false God in stead of the true.    
Whereas such Atheism and Idolatry is forbidden in this law.  
3. Although there are many things in this world of which we may have a liking, and that without sin: although naturally we may desire & affect some things without offence, a● wives, children, parents, brethren, friends, etc. yet let this be our care, that our life be not bound up in the love of them, as old Israel's life in the life of his son joseph: 
Gen. 44 30.  that we love them not inordinately and in excess lest our heart be thereby withdrawn from God, so that as much or more than in the creator 

1. We affy in the creature,  
2. We affect the creature,  
3. We fear the creature.    
Whereas God should be honoured with the be●● of our affectiō●   

3. The appendix of the first Commandment.  
Promises and threatenings not expressed.  

1. If herein we hearken to his voice we shall be his chief tre●sure above all people. Exod. 19 ●.  
2. If we like not to retain him in our knowledge, he will give us over to a reprobate mind and vile affections. Rom. 1.26.28.  
3. If in our hearts we estrange ourselves from him, he also will be far from us, and from our help.   
For 

1. Thus doth God honour those that honour him.  
2. Thus doth God testify his wrath in this world against unbelievers and wicked men. Rom. 1.26.  
3. Thus is it just with God to punish those that forsake him and contemn his majesty.    
Use 1. Seemeth it a small thing in our eyes to be the people of the Lord to be the men that God will honour, to be those upon whom he will show forth his goodness? and all for the observance of this commandment, 

1. In temporal blessings,  
2. In spiritual graces,  
3. In the everlasting rewards.   What then will seem great or worthy in our eyes?  
2. Think we it not a grievous punishment for the breach of this commandment to be forsaken and left of God, and given up unto our own lusts? so that being past the feeling of sin, and remorse of conscience, the fear of God's judgement clean extinct in our souls, and his cords cast away from us, 
Ps. 2.3.  

1. We should even give ourselves over to wickedness,  
2. We should make a trade of sin,  
3. We should commit uncleaneness even with greediness.    
What will we then think great of wrath or evil.  
3. judge we if we have lifted up our hands to any strange god, and our heart departed from him, that it shall not be just with God to withdraw himself from us, though in our adversities we make long prayers and stretch out our hands unto him, when we shall be 

1. In misery waking.  
2. In misery sleeping.  
3. In misery whethersoever we turn ourselves.    
What then will be just & equal in our sight? 
Greg. in ser.     

The second Commandment.  
Thou shalt not make to thyself any graven image, etc.]  

1. The affirming part of this Commandment.  
We must worship God according to his will revealed in his word.  
Or we must worship God as he hath appointed by his word.  
The things required in this precept are 

1. That we be religiously careful of all the parts of God's service.  
2. That we stir up our selue thereunto by all godly means.  
3. That we stoutly oppose against all corruptions, which may defile the pure worship of God.    
For 

1. Thus it becometh us to fulfil all righteousness.  
2. Thus it behoveth us to quicken and confirm ourselves in the work of the Lord.  
3. Thus it befitteth us to strive for the maintenance of the faith. jud. 3.    
Use 1. This therefore should stir us up to the diligent reading, hearing and meditating on the word, and to the reverent use of the sacraments and prayer, and teach us to bewail our former negligence herein: this should make us sorry for occasions lost, wherein by godly conference and instruction we might have bettered others, and been bettered by them ourselves, and to lay hold hereafter on all occasions offered of the like, that so we may thereby be 

1. To the praise of God,  
2. To the benefit of our brethren,  
3. To the singular comfort of our souls.    
In things belonging to the worship of God.  
2. This should make us to vow unto the Lord his worship, and keep it, to purge our minds by fasting, and thereby also to raise up our understanding, 
Aug. in ser.  to bring the flesh in subjection to the spirit, to make our heart contrite and humble: but above all to keep a fast in our souls from sin and from our own ways, that thereby we may the the rather serve God in holiness, whom we worship as in soul, so also in body with 

1. Bar● heads,  

virel.  2. Bowed knees,  
3. Lifted up hands and eyes.    
In all humility seeking his face in his temple.  
3. This should cause us to take heed of adulterating God's service with any our own will worships, or any heathenish or papisticke rites and ceremonies, or of giving the best approbation or allowance thereunto to, but to keep ourselves within the lists and tarriers that God hath set down unto us for his worship in the word, this should make us also to beware of all confederates and leagues with unbelievers, and society with heretics, lest we learn of their ways and fall into their terrors, who 

1. Are reprobate concerning the truth.  
2. Beget of themselves new and false opinions of worship.  
3. Fellow also other men's idle fancies.    
In matters concerning the faith and true religion.  
The forbidding part of the second commandment.  
2. We must not profane the lawful worship of God with superstitious rites.  
The things prohibited in this precept are 

1. Idolatry,  
2. Hypocrisy,  
3. Profaneness.    

1. We must worship God in spirit. Io. 4.  
2. We must worship God in truth. Io. 4 24.  
3. The holy God requires holy worship.   
Use 1. Here then is a reproof for the heathen falling down before their stocks and stones, and looking up to the host of heaven: this meets with the Papists and their images, which they have set up to themselves to worship, unlawful representations of the godhead, service and reverence done to such idols, and other shapes of the creatures, their crosses, their he Saints and their she Saints: all which as idolatrous and occasions of idolatry the Saints of God have justly 

1. Cast out of their minds,  
2. Cast out of their Churches,  
3. Cast out of their houses.    
That so God's worship might not be defiled.  
2. Here is that condemns all outward shows of God's worship, when the heart is not inwardly affected with his love and fear: all negligence in God's service: all serving of the intentions of the world by the causes of God: 
Greg. lib. 21. Mor. Mat. 23.23.  the tithing of mint, aniseed and cummin, and letting pass the weightier matters of the law, such as are 

1. judgement,  
2. Mercy,  
3. Fidelity.    
That so God's service might not be forshew  
3. Here is that condemns the contempt of religion, and the omission of the worship of God, whether inward or outward, or any part thereof: when men account of this service but us a needless matter, and of the duties here required but as frivolous, and things of no esteem 

1. Vilifying them in their thoughts.  
2. jesting at them in their speeches,  
3. Slighting them in their gesture and behaviour.    
That so these duties might be disesteemd.   

3. The Appendix of the second Commandment.  
An exhortation to obedience set down at large 

1. Because the God that requires the true worship, and forbids the false is a mighty and a jealous God.  
2. Because he punisheth the breach of this Commandment so truly on the wicked and their posterity.  
3. Because he rewardeth the observance thereof plentifully to the godly, and their seed after them.    
For 

1. He cannot endure that any part of of the worship due to him, should either be with holden, depraved, or given to any other.  
2. He visits the iniquities of the fathers upon the children, upon the third, etc.  
3. He shows mercy to thousands of them that love him.    
Use 1. Although therefore we may flatter ourselves in the breach of this precept, and cry peace, peace, and all shall be well, and the Lord will not regard to punish it; although we can make a diminutive of this as of other sins: yet let us know for certain that God accounts it it heinous seeing he doth thus intermine, and threaten the trespassers, showing them that he wants 

1. No cause.  
2. Not will.  
3. Nor power.    
To plague & punish such as break this law.  
2 Although a man commits many sins against his own soul only, according to that of the Prophet, that Soul that sinneth shall die, Ezech. 18.4. yet against him that setteth up his Idols in his heart, and putteth the stumbling block of his iniquity before his face, the Lord will do somewhat more, Ezech. 18.7, 8. for the Lord will not only set his face against that man, and make him a sign and a proverb, and cut him off from the midst of his people if he do not repent him; bus he will also plegde his seed, 

1. Leaving them in their natural corruption.  
2. Leading them forth in the steps of their parents.  
3. Giving them up to the hardness of their heart, and wilful blindness.    
To make up the measure of their father's sins.  
3 Although God's wrath and jealousy burn like a fire which will consume the adversaries: although the vengeance be great that visits to the third and fourth generation, and able to affright us: yet must we here observe how God sets but his goodness to invite us to obedience, amplifying his mercies, and promising it to thousands, the rather 

1. By the greatness of his goodness.  
2. By the desire of our own good and safety.  
3. And the good and safety of o●r children.    
To win us to the observance of this his law.    

The third Commandment.  
Thou shalt not take the name of the Lord thy God in vain, for the Lord will not hold him guiltless that taketh his name in vain,]  
1. The affirming part of this precept.  
We must have the name of God in singular reverence,  
The things enjoined in this precept are 

1: That we swear in due & lawful manner.  
2. That we zealously confess to God's glory the truth and will of God that we know.  
3. That we call upon the Lord and glorify him, giving thanks unto him.    
For 

1. It is written. Deut. 6.13. Thou shalt fear thy Lord God, serve him, and swear by his name.  
2. We must as well confess with the mouth to salvation, as believe with the heart. Rom. 10.10.  
3. We must sanctify the Lord God as in our hearts, so also in our words, and works. 1. Pet. 3.15.    
Use 1. Howsoever therefore the Anabaptist condemn all oaths, 
De ser. dom. in monte.  and swearing, yet dare say with Augustine; Thou dost not ill, that usest an oath well, that is, which swearest to the glory of God, thine own, and thy neighbours good 

1. In truth.  
2. In judgement, and  
3. In righteousness.    
When thou art lawfully & earnestly required thereunto.  
2 Howsoever all truths at all times are not to be spoken, and that of the words which are good, and things we know for certain, there is as well a time to keep silence, as a time to speak. Eccl. 3.7. yet should it ever be unto we as to the Prophet David, pain and grief to abstain from good words, so to hide any thing within us that may tend to God's glory, whose truth we must confess with boldness, and not shrink from the same, for fear either of the faces of men, or any worldly losses, whether it be of 

1. Friends.  
2. Good name and reputation.  
3. The means of livelihood, or life itself.    
When it concerns the maintenance of his glory, & the advancement of his kingdom.  

Sup. mat. cap. 24.  3 Howsoever some as, chrysostom saith, worship Saints, yet scorn sanctify: what manner of holiness call ye this? ye must we know for surety that we cannot be to the praise and glory of God, as is required of his Saints, unless we have as an holy confession and remembrance of his name in our mouths; so also an holy expression and resemblance of his virtues in our manners: unless whatsoever we do or say, we do it to his honour, which we must always seek, 

1. Declaring his word and Gospel to our brethren.  
2. Imploring his aid and secure in our needs and troubles.  
3. Magnifying his mercies in our successes and deliverances.    
When at any time occasion shall be offered of these things.  

2. The Negative. We must do or speak nothing tending to the profaning of the name of God.  
The things forbidden in this precept are, 

1. That we use no needless and unholy oaths.  
2. That we speak not unreverently of God, his word, his works, or titles, etc. nor abuse them.  
3. That we disgrace not our holy profession by an unholy conversation.    
For 

1. We must not swear by heaven or earth, or any other oath. Mat. 5.34. jam. 5.12.  
2. We must fear this glorious and fearful name, the Lord our God. Deut. 28.58.  
3. We must not take the name of God in our mouths, 
Psal. 50.16.  if we hate to be reform, and have cast his words behind us.    
Use 1. Come hither therefore all you wicked, and men of impure lips, you that are so far from making conscience of idle & wicked words, that you make no conscience of foul and blasphemous oaths: see here condemned your profane and rash swearing, your blasphemies, your cursings, and your perjuries, wherewith you have grieved the excellency of Heaven, and withal procured 

1. Hurt to our own souls.  
2. Hindrance of God's glory.  
3. Offence and grief of heart to the Christian hearers.    
And let this teach you to forsake this sin  
2. Come hither you wilful scorners, profane deriders, and horrible abusers of God's holiness, you that have used the name of God, his word and titles with no fit respect, speaking of them contemptibly and without due regard, as of vile and common things: see here condemned your profaneness and abominable impiety; who have spoiled the Lord of his honour, whereas his name and Scriptures by you 

1. Have been jested at.  
2. Have been wrested.  
3. Have been abused to enchantment.    
And let this make you tremble at his word  
3. Come hither you that draw near unto the Lord, and honour him with your lips, and in your hearts and ways depart far from him: you that make profession of religion, yet live in all profaneness, 
2. Sam. 12.14. Aug. in Ps. 23.  giving thereby great occasion to the enemies of the Lord for to blaspheme: see he●e condemned your halting and your double iniquity: who calling yourselves the servants of the Lord; yet live like the sons of Belial, and thereby are a c●use of 

1. Great grief to the godly.  
2. Great scandal to weak.  
3. Great hardening to the wicked.    
And let this cause you leave your croaked ways.   

3. The Appendix.  
A threatening from God that he will be revenged of those that sacrilegiously rob him of his glory  
Which he will do 

1. Surely.  
2. Swiftly.  
3. Severely.    
For 

1. The mouth of the Lord hath spoken it.  
2. He will be a swift witness against all such impiety.  
3. He will not spare in the day of vengeance.    
Use 1. Albeit therefore the breakers of this precept, may in this case despise the laws and wrath of men, who have but sillily provided against this transgression, and do very slowly punish it, and are oft times very little or nothing offended, when God's name is abused and his holiness profaned: or if they take it to heart, it is not so much to them as if their own credit were called in question: yet when the Lion hath roared, who will not fear? Amos 3.8. when the Lord hath spoken and threatened sure vengeance, who will not be terrified from this sin? which hath in it neither 

1. Pleasure, nor  
2. Profit, nor  
3. Show of any good.    
Which might induce men to incur this wrath.  
2 Albeit in other sins wicked & ungodly men grow bold on God's sufferance, and their heart is fully set in them to do evil, because sentence against an evil work is not executed speedily, Eccle. 8.11. yet let all men take heed of provoking in this kind: for their judgement sleepeth not that offend on this fashion, and vengeance is against them on the way, the zeal of the Lord will hasten it, and bring this thing to pass, 

1. That the mouth of all wickedness may be stopped.  
2. That others may fear because of the judgement.  
3. That honour may be given unto God.    
Which should deter us from this heinous sin.  
3. Albeit as the law takes no notice of the least things, so God takes not present vengeance of every small sin, because he will not always be chiding: yet will he make his plagues wonderful against this sin, for his curse shall come into the house of the offender to consume it, Zach. 5. his curse shall overtake the swearers and blasphemers in their souls and in their bodies, when he begins with them in vengeance, he will not spare, when he gins he will also make an end, and he will do a thing unto them at which both the ears of them that hear it, shall tingle. 1. Sam. 3.11.12. as it appears unto us 

1. In many examples in the word.  
2. In many examples in other writings.  
3. In many examples in the world.    
Which should assure us that he will not spare.    

The fourth Commandment.  
Remember the Sabboath day to keep it holy: Six days shalt thou labour and do all that thou hast to do: But the seventh day is the Sabbaoth of the Lord thy God: in it thou shalt do no manner of work, thou, nor thy son, nor thy daughter, thy man servant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the Lord made heaven & earth the Sea and all that in them is, & rested the seventh day: wherefore the Lord blessed the Seventh day, and hallowed it.]  

1. The affirming part of this commandment.  
We must keep this an holy rest unto the Lord.  
The things commanded in this precept are 

1. That on the Lord's day we do all holy and religious works.  
2. That we cease from our worldy labours.  
3. That we rest from sin and wickedness.    
For 

1. They suit well with the season, in holy day holy works.  
2. In it we must do no manner of work.  
3. So the Lord by his spirit shall work in us his good work.    
Use 1. Hereby therefore am I taught and showed, that as I should at all times as much as my vocation and necessity will permit, be careful to visit God's temple, to hear and read his word and meditate thereon, to call upon the Lord by prayer, to do the work of piety and charity, and as much as in me lieth, to stir up others also thereunto: so should I especially on this day do the works of the day, that is 

1. Make prayers and sing praises unto God.  
2. Gather instruction to mine own soul, meditating on God's holy word and works.  
3. Exercises the works of mercy to my brethren.    
As he hath commanded that is the Lord of the day.  
2. Here I perceive that as to live idly on the other days is damnable, so to be troubled with Martha about the many things of this life, and of this world on this day is abominable wherein is commanded a remission of all servile labours and the works of our callings, that we may serve God more freely in our places, whom we are this day especially to honour with our 

1. Bodies,  
2. Souls and  
3. Substance. Prou. 3.9.    
As he hath required that appointed this rest.  
3. Hereby I am instructed, that I must not rest this the Lords day, as the people of Israel did fast in their day. Es. 58.4. for strife and debate and to smite with the fift of wickedness: but all through my whole life I am to keep a perpetual sabbath unto the Lord from sin, losing the bands of wickedness, and applying myself wholly to holiness, so more especially and strictly on this day: wherein, that I may observe it according to the word I may not 

1. Do mine own ways,  
2. Find mine own pleasures,  
3. Speak mine own words. Es. 58.13.    
As he hath ordained that instituted the sabbath.   

2. The forbidding part.  
We must take heed of profaning the Sabbaoth.  
The things forbidden in this precept are 

1. The foreslowing of the assembling of ourselves in the congregation.  
2. The doing of our ordinary works.  
3. The doing of the works of the flesh and of the devil.    
For 

1. This day is an holy convocation that we should humble ourselves. Num. 10.7.  

Melius est arare, quam sal tore in sabbatho.  2. Are there not six days to labour?  
3. It is better to plough, then to play on the sabbath.    
Use 1. Let such men therefore here advise themselves, that never take care to set their feet within the court of the Lords house, to come into his presence, nor to visit his holy temple, how they will one day answer their negligence to this law giver, who hath given so strict a charge with a memorandum that we should singularly reared and reverence, 

1. The day of his worship to hollow it,  
2. The place of his worship to come unto it,  
3. The parts of his worship to perform it.    
That they from henceforth fail not in these duties.  
2. Let such men here consider how unthankfully, how unjustly they deal with God, who as he is the Lord of flesh, so also is the Lord of all days, that of seven days which the Lord hath made, cannot be content with six that are given unto them to bestow them on themselves, but they must needs also encroach on that one which the Lord hath chosen and set apart for himself: and like the uxorious David in the plurality of his wives, not satisfied with his own store, taking unto him by violence Vriahs' own little lamb 2. Sam. 12.2. the only wife of his bosom: so use this as their own which the Lord hath called his, having therein 

1. Their hearts full of the cares of this life.  
2. Their mouths of the talk of earthly matters.  
3. Their hands of the affairs and businesses of this world.    
That henceforth they pollute not the Lord's sabbath  
3. Let such men here bethink themselves of their profaneness, whether it be not damnable, who being enjoined all their life time to keep a continual sabbath or rest from sin, will not even on this day break off their sin: but as it were to despite the almighty by so much the more run riot on this day; by how much the Lord of the day hath the more diligently forbidden the profaning of the day: more eagerly on this day then at other times pursuing and seeking after 

1. Wicked societies,  
2. Vain delights and  
3. Fleshly pleasures.    
That henceforth they make not this the Lords day a day of sin   

3. The Appendix.  
A reason drawn from the example of God, 

1. Who rested that day,  
2. Who blessed that day,  
3. Who sanctified that day.    
For 

1. He made no more new kind of creatures after the sixth.  
2. He hath appointed it a means of blessing to them that religiously keep it.  
3. He hath set it apart to an holy and religious use.    
Use 1. If examples be of greater force than exhortations, and a thing be taught more fully in the work, then in the word: 
Leo papae in ser. de jeinnio.  see then here to the precept put the pattern of his rest, that commands the rest, to which if we conforms ourselves and actions we shall not do amiss, because, 

1. His place is most high,  
2. His example most perfect,  
3. His actions most renowned.    
And therefore worthy is he of our chief respect.  
2. If he that instituted this sabbath, hath blessed this sabbath, then will he undoubtedly also bless us, if we keep this sabbath: for ordering it aright unto its ends, and applying ourselves to that which is required on that day, we shall surely find from the Lord thereon, 

1. A blessing on our hearing,  
2. A blessing on our power,  
3. A blessing on the breaking of the bread.    
And therefore good it is that we make it our delight.  
3. If Peter, Act. 11.9. might not call that common, which the Lord had cleansed, how much less may we make that common, which the Lord hath hallowed and set apart? abusing it to labour, idleness, or profaneness, when he appointed it unto these ends, 

1. That it might be the solemn time of his worship,  
2. That it might shadow out unto us the everlasting rest,  
3. That it might serve for a remission of labour to us, our servants, cattle, etc.    
And therefore it is requisite that we so observe it.    

The fifth Commandment.  
Honour thy father and thy mother, that thy days may be long in the Land, which the Lord thy God giveth thee.]  

1. The affirming part of this precept.  
We must give to our superiors all due respects.  
The things required in this precept are 

1. That we obey them in all things in the Lord.  
2. That we deal faithfully & thankfully with them.  
2. That we show ourselves respective and kind unto them.    
For 

1. This is right. Eph. 6.1. and well pleasing unto the Lord. Col: 3.20.  
2. This is an honest thing and acceptable before God. 1 Tim. 54.  
3. This will be as refreshing unto them from the face of the most high.    
Now then  
Use 1. As the inferior is here taught his duty to obey them that are set over him of the Lord in all things in the Lord: so is the superior also showed his, which is that he command & govern only in the Lord: for although it be simply evil not to obey the precept, yet it is not always evil; namely when the ruler commands those things which are contrary to God, for than it is better to obey God then men, and to say with Augustine, give leave O Caesar, give leave O Father, Ruler, and such like.  

1. Thou thr●atenest thine indignation & displeasure, God his wrath.  
2. Thou threatenest loss of goods and substance, God of all good things.  
3. Thou threatenest band and prison & God hell.   
Whether is now more to be feared say you, God, or man?  
2 As faithfulness and thankfulness is here required of children, so are the Parents also minded of their care, that in the education, government and provision for those of their charge, they do that which is thankworthy: for although it be required of inferiors that they do their duties no what the less, though their Superiors be froward & unworthy, yet if he that is in place of excellency do first neglect his duty, and then he that is under government do come likewise short of his 

1. Not assisting him with his prayers.  
2. Not serving him with his substance.  
3. Not ministering unto him in his person.    
Whether is more to be blamed think you this, or that?  
3 As respect and kindness is required of the children, so is the same affection also of the Parents: for if love and kindness do not first descend, how should they ascend? we love God, because he loved us first, where the Parent is an Ostrich if the child do prove a viper it is but a just plague: where the Ruler esteems his people but as sheep and oxen, and beasts of the field, if the people be rebellious and lifting up the heel do do kick against authority, it is but like for like. If those in authority neglect and contenme their charge, if those under authority despise their government, not respecting the worthiness of their persons, which stands, 

1. In the dignity of their places.  
2. In the excellency of their gifts.  
3. In the length of their days.    
Whether is the greater defaulter, judge you, the one or the other?   

2. The negative of this Conmaundement.  
We may not derogate any thing from the dignity of our Parents.  
The things forbidden in this precept, 

1. Resisting of them in their just commands.  
2. Proving unfaithful and unthankful towards them.  
3. Hating of their persons, and dealing frowardly with them.    
For 

1. Rebellion is as the sin of witchcraft. 1. Sam. 15.23.  
2. He that forsakes his father is a blasphemer. Eccle. 3.16.  
3. To whom will a man be kind and loving, if he be wicked and churlish unto them?    
Use 1. Hearken therefore O you sons and daughters of disobedience, you wives of undutifulness, you Subjects of rebellion, you servants of stubborness, stiff-necked and perverse: you that would so feign cast of the yoke, lose the cords, and break the bonds in sunder. Here is the reproof of your ungodliness, lay it to your hearts: but above all you children hear & fear, listen and learn, consent and obey 

1. To do reverence to your parents.  
2. To follow their admonitions.  
3. To bear their chastisements.    
Lest he severely punished your undutifulness that command's this duty.  
2 Here ●ou children of belial untoward & ingrateful, take the confusion of your sin upon you; is this the requital of the love and kindness of your parents, which gave you life, & with great care and cost have nourished and brought you up? that you should withdraw yourselves from their help, that you should spoil & rob them, render them evil for good and suffer their eyes to fail? look to the stock from whence you were hewn, and to the pit from whence your are digged, I mean to the father that begat you, and to the mother that bore you in her body, & brought you up upon her knees, that ye pay unto them the things that ye own, 

1. Love for their love.  
2. Help for their help.  
3. Prayers for them for their good wishes for you.    
Lest God at the hearing of their sighs & sight of their tears be moved to wrath against you.  
3 Hearken O you scorner the abomination of the Lord. Pro. 3. Is it a small thing for you to detract your due obedience, and to leave undone that which just authority hath imposed, but that you will also hate & despite the parsons of your parents, masters, rulers? lay you hand on your heart, correct the thoughts of your hearts, that your sin may be forgiven you, put on the charity of those that are set over you in the Lord, and show yourselves no more unreverent in your 

1. Bitter speeches.  
2. Froward looks.  
3. Unseemly gestures.    
Lest there be laid upon you from the Lord, judgements prepared for scorners, & stripes for the backs of fools. Pro. 19.29.   

3. The Appendix.  
A promise of long life to the observers of this Commandment, now they prolong our days.  

1. By their fatherly care and provision,  
2. By their prayers, and  
3. By their blessing. 
Eccl. 3.9    
For 

1. Hereby it giveth well with us. Ephe. 6.2.  
2. Hereby they procure this blessing from God upon us.  
3. Hereby the houses of the children are established.    
Use 1. Is it not great reason think you, that we should have a care of them to love, honour and obey them all our life, who have provided for us from the womb, and from the cradle, and ministered unto us for the necessity and commodity of our life? by whom we have this that we do not only live, but also live more happily, being furnished by their care 

1. With food and raiment for our bodies.  
2. With good instructions for our souls  
3. With honest arts and trades of living.    
So wanting nothing that is good & needful.  
2 Is it not better and more profitable to have them pray to God for us, then to sigh to God against us? whereas God will give us sorrow for their sighs, and blessings for their prayers, the blessing of long life: for which that they may be earnest suitors unto God, the father of heaven, let us do all suits and service unto them our fathers here on earth, and perform out duties to them 

1. Constantly.  
2. Willingly.  
3. Cheerfully.    
So failing in no point of the honour that we own them.  
3 It is not a thing to be wished for of us, that each care that hears us, than might bless us, & each eye that sees us might give witness unto us? job 29.11. then was job deceived, who reckoned this among other as his chief crown and glory, and a witness of the uprightness and integrity of his life. But if this be to be desired from any man, much more from these by whom we are men, and so much the more to be desired because their blessing will establish, their curse will root out the foundation: the Lord blessing when they bless, and hearing when they curse us in the bitterness of their souls, and bringing the disobedient 

1. To shame and rebuke.  
2. To a morsel of bread.  
3. To an evil end.    
So pouring out his vengeance and wrath upon them.    

The sixth Commandment.  
Thou shalt not kill,]  

1. The affirming part of this precept.  
We must make much account of the life of man.  
The thing commanded in this precept are 

1. That we be peaceable in our whole conversation,  
2. That our hearts be fraught with pity and compassion,  
3. That we defend and deliver as much as in us lieth, ourselves and others from danger, violence and vexation.    
For 

1. If it be possible, as much as in us lieth, we must live peaceable with all men. Rom. 12.18.  
2. We must be merciful, even as our father also is merciful. Luk. 6.36.  
3. If we shall not save and secure when we may, we do kill, and murder.    
Use 1. Let them come hither now that are the sons of wrath and trespass ready to offer to their brethren all indignities and wrongs, impatient of the least; yea but supposed crosses and offences from others, and learn to do away the fierceness of their natures, the roughness of their manners, the iniquity of their conditions, as occasions and things inclining to strife and bloodshed: that the peace be not disturbed and broken by them, when for the peace and quietness sake they should have, 

1. Discretion to pass by offences,  
2. Care to give no occasion of offence,  
3. Wariness to reconcile offences.    
Which all men well advised have and show.  
2. Let them come hither whose inwards are of flint, their bres●● of iron, their hearts of stone, whose bowels never yet yearned over their brethren in affliction: whose eye never yet spent tear when they saw the extreme necessity of their friend and neighbour, who never yet knew what it was to suffer with those that suffer, and grieve with those that mourn: and learn to do in the distress and calamity of others, as jesus did when he saw the jews and Marie weeping. joh. 11.23.35. who 

1. Grieved in the spirit,  
2. Troubled himself and  
3. Wept.    
Which all will do, of tender hearts & bowels.  
3. Let them come hither that are negligent of the safety of their own, or other men's souls and bodies: which for themselves tempt God, thrusting themselves into danger, as the horse rusheth into the battle: for others care not what become of them but with the evil shepherd say, let that which will perish; perish, having the question of Cain in their hearts. Gen. 4.9. Am I my brother's keeper? Let them come hither I my & learn to be more regardful of themselves and others.  

1. Lest their own blood be upon their own heads.  
2. Lest the blood of their brethren be required of them.  
3. Lest they perish exposing themselves to needless danger.   
Which men of any conscience will beware.   

2. The Negative.  
We m●st by no means endanger or hurt our own or another man's life.  
The things forbidden in this precept are 

1. Wrath and evil conceived and hidden inwardly in the heart.  
2. All outward signs provoking or encouraging to a mischief.  
3. Hurt and damage offered to any man's body and life indeed. 
Mat. vi. rel.     
For 

1. Whosoever hateth his brother is a manslayer. 1 Io. 3.15.  
2. He loveth transgression, that loveth and stirreth up strife. Pro. 17. 1●.  
3. Hereby God's image which he hath engraven in man, is wronged and abused.    
Use 1. An evil guest surely is wrath hid in the heart, that will make place for the devil, resist it therefore if thou canst give place, if thou canst not. 
Ambros.  If anger hath prevented and fore possessed thy mind, and riseth up against thee, leave not thy place, thy place is thy patience: lest thou take upon thee instead of God to revenge thyself, who saith of himself vengeance is mine: lest thou grow from wrath to slaughter, of which thou mayest be guilty, and have thine hands therewith defiled, though thou lay not thine hand on thy brother; but dost either, 

1. Secretly consent to,  
2. Wickedly counsel, or  
3. Unjustly command and will.    
The thing for which the earth will cry for vengeance.  
2 An horrible crime it is to be tainted with blood, a grievous imputation to be called the man of blood, a man may not think himself free of these, the crime and imputation, for that he hath not given the deadly blow or poison, for that with his own hands, he hath not taken away the life of his brother: remember David slew Urias by the hand of the children of Ammon. A man may be written up before God in the list of murderers and mankillers, that never drew sword in wrath but yet hath animated others to wrong and violence, 

1. By his words,  
2. By his looks,  
3. By his gesture.    
The thing for which the land itself doth mourn.  
3. An heavy account they have to make to God, that uncharitably have withheld their hand from their brother's help: how will they answer then that have smitten with the fift of wickedness? An hard judgement shall they find that have not maintained life: Go from me ye cursed, when I was hungry, etc. Mat. what shall their judgement be that have spilled both limb and life, surely most grievous, and eternal torments in that place, 

1. Where death kills and doth not extinguish, 
Greg. l. 9 moral.   
2. Where grief torments but doth no whit drive away fear,  
3. Where the flame burns but doth not expel darkness.    
The thing to be considered of the men of blood.   

3. The Appendix.  
A threatening, he that sheds man's blood, by man shall his blood be shed. Gen. 9  
Or the murderers hoar head shall not go down to the grave in peace. 1. Reg. 2.6. God in his just judgement 

1. Either cutting him off by the sword of justice,  
2. Or shutting up his soul into the hand of his brother enemy,  
3. Or making the man of blood the executioner of himself.    
For 

1. The magistrate beareth not the sword in vain. Rom. 13.4.  
2. Ere the murderer shall go unpunished, the man that finds him shall slay him Gen. 4.14.  
3. Of how many have we read that have turned their murdering weapons into their own breasts.    
Use 1. Consider this you murderers & manquellers, when you have spoiled others, shall you not be spoiled yourselves? when you have spilled innocent blood with the hand of violence, shall not the hand of justice cut you off? yea, though you fly to lay hold of the altar, yet will he slay you there, that is appointed of God the avenger of blood, to cut off from the earth all 

1. joabs,  
2. Athaliah's,  
3. Theudasses'.    
And others of that crimsen-handed crew.  
2. Consider this, ye men of blood that have hurt and yet are hidden, that have slain, and no man pursues you: think not that your judgement sleeps: nay vengeance dogs you at the heels, for an evil and unnatural death shall find you.  

1. Either in the wood with Abshalom.  
2. Or in the field with Achab.  
3. Or in the deep as it did Pharaoh & the Egyptians.   
And others of that list in other places.  
3. Consider this, you sanguinaries, that are imbrued with gore, yet no man dares say unto you, why do ye so? that make it a sport to kill, and spill the blood of the innocent like water upon the ground: think you to escape untouched because the son of man riseth not up against you, because an evil beast out of the forest doth not read you? God can use your own hands against your own lives ere you shall go unpunished, and go down to your graves by a dry death, as he did 

1. Abimeleches,  
2. saul's, and  
3. Zimries.    
And others guilty of like crimes as these    

The seventh Commandment.  
Thou shalt not commit adultery.]  

1. The affirming part of this Commandment.  
We must govern all the parts of our life chastened and continently.  
The things required in this precept are, 

1. That for the preserving of chastity, we be religiously watchful overall our member.  
2. That we came our flesh and bring it in subjection.  
3. That we use the remedy that God hath appointed against incontinency.    
For 

1. Chas●●●● is of times wounded by the eyes, oft times by the ear.  

Cassian. de instit. monarcho. li. 6.  2. Thereby dwelling in the body, we shall in a sort go out of the flesh.  
3. Marriage is honourable amongst etc. and it is better to marry then to burn.    
Use 1. Where are they now that are so confident of themselves, that they dare touch pitch and think not to be defiled, that dare take fire into their bosoms, and think not to be scorched? what hath separated you from others, and the fear of their danger? did David's eye wound his soul with Bathsheba? and thinkest thou whosoever thou art to escape without a wound and dishonour that sufferest not only thine eye to wander, but also thine heart and tongue to speak lewd things? could others the Saints of God hardly escape the danger? though with job they made a covenant with their eyes though they kept their immunity, watched the way, made their loins strong, and fortified their power? and thinkest thou to be safe from fear and gun-shot, that never shunnest the opportunity of 

1. Person.  
2. Place, and  
3. Time.    
In each of which the tempter hath secretly laid his snare.  
2. Where are they that cry out of the fire, and yet go about to put out the burning with more wood? soft clothing, dainty diet, full feeding, and much ease nourish luxuriousness, and increase this flame: all which we must forsake if we will do a greater miracle, than cast the unclean spirit out of other men's bodies, that is, cast the spirit of uncleanness out of our own flesh, which kind as our saviour speaks of that unclean spirit in the gospel, goeth not out but by 

1. Prayer,  
2. Labour and  
3. Much abstinence.    
In each of which there is an especial virtue against uncleanness.  

Mat. 19.11.  3. Where are our votaries and single livers, that vow that which is not in their own power. Every man cannot receive this saying, saith our Saviour Christ; save they to whom it is given: yet will these contemn the ordinance and forsake the remedy, when in the mean time they burn with strange and unnatural lusts, defiling their bodies, 

1. Privately and alone in wantonness.  
2. Cleaving to harlots.  
3. Men with men working that which is unseemly. Rom. 1.27.    
In each of which there is an horrible & odious crime.   

2. The forbidding part of this commandment.  
We must not defile ourselves with any inward or outward filthiness.  
The things forbidden in this precept are, 

1. All acts of uncleanness,  
2. All thoughts of uncleanness,  
3. All things that may nourish lust, and stir us up to uncleanness.    
For 

1. 
jud. 23.  We must even hate the garment spotted by the flesh.  
2. These also do defile the man.  
3. He that will avoid sin, must avoid also all occasions of sin.    
Use 1. What an abuse is this of the body which is the Lords? the vessel which according to the Apostles rule. 1. Thess. 4.4. Every one should possess in holiness and in honour, to prostitute it to uncleanness, abusing any member, or all the members thereof to fleshly filthiness, and to give ourselves over to lasciviousness, to work all uncleanness with greediness, Ephe, 4.19. having 

1. Our eyes full of adultery.  
2. Our mouths of rotten talk.  
3. Our whole behaviour of wanton and lustful manners.    
When we should so much abhor the flesh and filth thereof.  
2 What profiteth it to chastity, though we look not on the beauty and shape of women abroad, to be caught with their eyelids, and in the tresses of their hair: if in the mean time our thoughts be foul at home, shaping out unto us in private all figures of fleshliness, and making the shadows of uncleanness to dance before us in imagination on our beds, as that damsel before Herod in the banquet? nay, if we will be chaste in deed, we may not so much as think of the thing 

1. Which may bite our conscience.  
2. Which may make us blush.  
3. Wherein our reason will say unto us there is filthiness.    
When the very thought itself sufficeth to make soul.  
3 What will be of power to preserve us against this sin, and to keep us undefiled of the flesh, if we nourish against ourselves our own enemy by idleness, by fullness of bread? Ezech. 16.45. How shall we possibly avoid this sin, 
Perk.  if we like and embrace the things that lead us thereunto? lascivious company, lascivious books, lascivious attire, lascivious representations of love matters, lascivious dancing, lascivious pictures, lascivious talk: each of which as a spark of hell, falling on the ti●●er of our corruption will conceive a flame and set on fire the whole frame of our nature 

1. While in the flesh we live fleshly.  
2. While we fight not dailte with ourselves.  
3. While we observe not the enemy within us with a curious eye.    
When the lost provocation of these things may be occasion of great sin and mischief.   

3. The Appendix.  
A threatening of fearful judgements which overtake adulterers, who are punished of God.  

1. In their own wives, God paying them home in their own coin.  

Wis. 4.4.  2. In their own bastard slips, and  
3. In their own persons.   
For 

1. His wife shall grind unto another that hath defiled his neighbour's bed. job. 31.10.  
2. They shall take no deep rooting, nor lay any fast foundation.  
3. God will wound the hairy scalp of him that goeth on still in his wickedness. Psal.    
Use 1. hearken now to thy judgement thou son of uncleanness! shall not she that thou hast taken to be the companion of thy life, be as false to thee, as thou baste been faulty to others? shall not she forget the covenant of her God with thee, as thou hast transgressed the word of his mouth with others? 
Ezech.  the pouring forth of thy wives adulteries, 
jer.  the opening of her feet to every one that passeth by, and multiplying of her whoredoms, are a just punishment of thy transgression, who neighing after thy neighbours wife 

1. Hast laid wait at his door.  
2. Hast climbed up into his bed.  
3. Hast discovered his shame and nakedness.    
Thus will the Lord visit for these things, & be avenged of this wickedness.  
2 hearken now to your confusion you dissolute generation! thou adulterer, which hast ploughed, but it hath been with another man's heifer; which hast sown thy seed, but it hath been in another man's ground: thou adulteress which admittest of many lovers, and delighting in the sweetness of stolen waters, and pleasantness of hidden bread, hast filled thy belly with strange seed: shall the children of your wandering lusts be the delight and light of your eyes grow up before you, and prosper? nay; 


Wisdom 4.  1. They shall be witnesses of wickedness against you in their trial.  
2. They shall be suddenly cut off.  
3. They shall whither in their branches.    
Thus will the Lord make a consummation in the houses of adultery.  
2 Hearken in the last place to the sentence that is gone forth against your own souls, the plagues that God will bring upon your persons, you children that transgress in lust: you have tasted of the pleasures of sin in the forbidden fruit, you have sou●●d yourselves in the delights of fleshliness, and have wallowed therein in as the sow in the mire: know you not that all these pleasures will be bitterness in the end? when for all your sweetnesses you shall receive a reward.  

1. Of the evil savour of infamy in your names.  
2. Of foul diseases in your bodies.  
3. Of eternal damnation of soul and body without you repent.   
Thus will God pour forth his wrath upon you for your filthiness.    

The eight commandment.  
Thou shalt not steal,]  

1. The affirming part of this precept.  
We must show to all men all justice and equity.  
The things required in this precept are 

1. That I labour with mine hands the thing that is good. Ephe. 4.28.  
2. That I pay to every man the thing that I owe. Rom.  
3. That I rest contented with the things that I have. 1. Tim. 6.6.    
For 

1. By the Apostles rule he that will not labour must not eat.  
2. This is just and honest both in the sight of God and men.  
3. They that will be rich fall into temptation and a snare. 1. Tim. 6.9.    
Use 1. This then doth reprove the inordinate that live without a calling, 1. Thess. 2.11. This reproves the slothful that live negligently in their calling: let every man bestow himself honestly in some lawful way, and then none shall need to invade their neighbours goods: for what hath brought forth unto us so many thieves, but idleness the fosterer of the sons of belial, when the mouth requiring, and they having not to supply their wants, fall to this abhorred trade for their bellies, and to fulfil their lusts: whereas they might have both for their own necessities, and wherewith also to be helpful unto others, by 

1. Their industry.  
2. Their frugality, and  
3. The blessing of God upon their labours.    
If they would employ themselves in an honest calling.  
2. This meres with those that care not how far they thrust themselves into other men's debt and danger, nor yet how little they discharge and pay: all is lawful purchase that comes within their net; and whatsoever they withhold and eat of other men's, hath with it a sweet and pleasant taste: but let them know that this bread of injustice shall turn to gravel in their teeth, they that will not pay and make testitution on earth, sha●l pay the utmost farthing in hell: but above all an heavy judgement lies against those men, that cruelly withhold and keep to themselves 

1. The poor man's pledge.  
2. The hire of the labourer. jam. 5.4.  
3. The goods of the fatherless and widows    
If restitution be not made in time.  
3. This che●ks all covetous persons, & the swelling spirits of discontentment, that are not content with the things that they have. Heb. 13.5. that will not learn to frame their minds to their means. It is a blessed contentation, w●en a man having but food and raiment, can therewith be content. 1. Tim. 6.6. when a man hath learned with the Apostle, Phil. 4.11. in what estate soever he is, therewith to be content. We should not hear as we do of the grinding of the faces of the poor, nor of the selling and perverting of justice, nor of the compassing of the brethren by craft nor of bribes, nor of violence, nor of the greater and lesser thieves, nor of any injustice whatsoever, but we should live in peace and quietness.  

1. Far from transgressing against others.  
2. Without fear of others transgressing against us.  
3. Exercising all justice one unto another.   
If this virtue were surely settled in our souls.   

2. The Negative.  
We must not hurt our neighbour in his temporal goods.  
The things forbidden in this precept are, 

1. That I take not any thing from any man with a strong hand.  
2. That I hurt not any Man by craft or forged cavillation.  
3. ●hat I be no picker, purloining privily from my brother his goods and substance.    
For 

1. God is an avenger of all such things: 1. Thess. 4 6.  
2. The Lord will also visit for these things. jer. 5.29.  
3. No man can have an unjust gain without just loss: gain in his chest, and loss in his conscience. Aug. in ser. de decem plagis. 
Aug. in ser. de decem plagis.     
Use 1. Let me here therefore call upon thee, O Nimrod, and thy brethren in violence and oppression: you have rob, and no man hath resisted you, you have with Benjamin Gen. 49.27. ravind as a wolf in the morning, devoured the prey, and at ●●ght d●uided the spoil, what though you account all that likes you l●●full, and all that you have extor●●● as just prize: what though the strength be of the hand of you that oppress, and there be none to help and comfort the oppressed. Eccl. 4.1. yet know you for certain that rapine is 

1. Hateful to God. Es. 61.8.  
2. Detestable to man  
3. Damnable to yourselves.    
Howsoever you rejoice in such like spoils  
2. Let me speak a word unto thee thou Publican, that pretendest the law and justice for all thine exactions, that compassest thy brother with a net, and layest fast hold upon him with a claw of cavil: wilt thou clear up thy brows and stand upon thine honesty, because the law of man lays not hold of thy deceits thou must even stand here in the list of thieves, and I will rank thee with others the children of craft, those that go beyond their brethren in covenant, in buying and in selling, either adulterating their wares, or doing unjustly, in 

1. Meat-yard,  
2. Weight, or  
3. Measure. Leu. 19.35.    
Howsoever these deceits be oftimes hid.  
3. Let me commune with thee O Achan of thy wedge of gold and Babylonish garment. Ios. 7.10. Let me talk with thee O Iscariot of thy bag. joh. 12.6. Thou hast got a good booty Achan in the overthrow of the city, and thou O judah hast provided for one out of the common purse: now if you could hide your thefts it were some what, and yet your consciences would bite you sore: but now with him that digs through the wall in the dark, with him that removes the ancient land marks. Deut. 27.17. with him that pilfereth his neighbour's goods 

1. You are discovered to your shame,  
2. You have lost that you took by stealth  
3. You have also lost and forfeited yourselves.    
Howsoever you had hope to be holpen by this trade.   

3. The appendix.  
A threatening of God's judgement against the thief.  

1. In his bodily life,  
2. In his soul and  
3. In his goods and substance.   
For 

1. God will cut him off from among his people.  
2. He shall be filled with confusion here, and without repentance everlastingly confounded.  
3. God's curse shall remain in his house to consume it with the timber thereof and the stones thereof. Zach. 5.4.    
Use 1. Is it now a great advantage that you have purchased to yourselves, you thieves and robbers? you stretch your conscience in stretching out your hand to take that to yourselves, which is not your own, for maintenance of your lives, and lo hereby you cut off your lives: as 

1. The word of the Lord hath spoken. Pro. 21.7. Pro. 1.19.  
2. The law of man hath decreed.  
3. Examples are to frequent to be seen.    
Such is the issue of your wicked ways.  
2. Is it not a goodly gain that you have gotten by your falsehood, to win dross & to lose your souls? or think you that you shall not pay for it so great a prize? 
Aug. de ver. dom. c. 20.  consider with yourselves, and reason from the lesser: If he shall be cast into the fire that hath not given of his own, where think you shall he be cast that hath invaded another man's? If he shall burn with the devil, that hath not clothed the naked, where think ye shall he burn that hath spoiled him of his raiment? hear therefore you thieves and deceivers, and fear the horror of that place where there is 

1. No ease of torments.  
2. No drop of consolation.  
3. No hope of release.    
Such are the punishments th●t abide you there.  
3. 
H●●  Is not this a goodly covetousness that you h●●● coveted to your houses, you that would grow rich by theft and rapine? you have added the riches of unrighteousness to the rest of your store, and that like a fire will eat up all your substance, when you brought your robberies into your dwellings, you brought in with them also a curse, 

1. That will cleave like the leprosy to your walls,  
2. That will undermine the foundation,  
2. That will make your hosts to spew out your generation.   Such is the reward of your unrighteous dealing.    

The ninth Commandment.  
Thou shalt not bear false witness against thy neighbour.]  

1. The affirming part of this precept.  
We must defend our neighbour's credit reporting the truth of him.  
The things commanded in this precept are 

1. That we set forth that which is good in our brother with deserved praise.  
2. That we interpret that which is doubtful in him in the better sense.  
3. That we cover his infirmities & weaknesses in love,    
For 

1. It is an especial benefit to be praised in honest things. Nazianzen.  
2. Charily that thinks no evil is inclined to believe and judge the best. 1. Cor. 13.  
3. Thus we shall show the affection of the members of the same body one unto another.    
Now then  
Use 1. If as the savour of a sweet ointment, so is the blessing, and benefit of a good name, wherein can we recompense our neighbour better to refreshment, then remembering his good things, which will be unto him a spur in the way, to others an incitement to like things: for 

1. Praise brings forth emulation,  
2. Emulation brings forth virtue,  
3. Virtue brings forth felicity.    
Which is the end of all that is desired, 
Na●ianzen.  and whereto all the motion of a good man is referred.  
2. If we would have our brethren to abstain from all hard censures and sinister judgements of us, then must we do the same also by them, looking with a favourable eye on all their actions, speaking favourably in all their courses, if their matters be not so exorbitant, that they will admit of no excuse: for we must still remember, 

1. That the same coin shall be paid to us,  
2. That the same judgement shall be made of us,  
3. That the same measure shall be met to us.   Which we have made to be paid of, & met to others. Mat. 7.12  
3. If we would not that others should blaze forth our slips, our foolish speaking & undiscreet behaviour, when we chance to be transported with the passions of anger, grief and joy: if we would not have other men's eyes too curious in observing us, their mouths to open in laying us open where we are most weak: let us remember that we do not so by them; but rather salve the sor●, that there may be an healing, then discover the greatness of the wound to make for a reproach: for it is a part of our wisdom, and love to the brethren 

1. To pass by their offences towards us.  
2. To excuse their errors towards others.  
3. To hold them up, where they are ready to fall.    
Which is the garment of charity that covereth all their nakedness. Gen. 9.23.   

2. The forbidding part.  
We must lay nothing wrongfully to our neighbour's charge.  
The things forbidden in this precept are 

1. That in any wise we speak not that which is false of our neighbour.  
2. That we speak not that which is true of him with a false heart.  
3. That we discover not his infirmities discurteously, nor aggravate his faults,    
For 

1. We must put away lying. Eph. 4.25.  
2. God loveth and requireth the truth from the heart.  
3. As we would that other men should do to us, so must we do also unto them. Mat.    
Use 1. Mark this therefore you that say and think as it is in the 12. Psalm: our lips are our own, that take unto yourselves liberty to speak what you list: your flatteries and backbitings, your officious and pernicious lyings are notorious: besides your private and secret transgression with your tongues, you have also publicly faulted with this member in fa●e witnessing and false sentencing, and when you should have stood for the truth you have been silent, whereby 

1. God hath been much offended,  
2. Your neighbour greatly injured,  
3. Your conscience sorely hurt.    
So heinous is the breaking of this precept.  
3. Consider this you that will report men's words and not their meanings to bring them into hate and danger: you that can make the worst of bad in your brethren, dissembling that in them which you know to be good: you that can so well act the part of the devil, who when he speaks not falsum an untruth, speaks the truth adfalsum, that he may deceive: what availeth it to the keeping of this commandment, though your tongues cannot be convict of falsehood, when your hearts are full of fraud and iniquity? a man in the judgement of God is a liar and slanderer, though he speak nothing but true of his brother, if he speak true of him with a false heart, which he may do.  

1. Accusing him to get him blame.  
2. Praising him to procure him envy.  
3. Flattering him to make him sail into his net.   
So open and odious are these sleights to God  
3. hearken to this all ye that can so slip over all your brethren's good parts and virtues as if you did not see them, to insist on their infirmities, pry into their faults, and blaze them in their frailties, you that can so soon espy an hole in your brother's coat and make it wider, or else deal with their untouched fame, as Ashijah the shilonite did with jeroboams new garment. 1. Reg. 11.30. rend it in twelve pieces: Is your brother's reputation and credit no more precious in your eyes? but that in every light offence you are ready to accuse him and make his trespass great? See what God hath here defended, 

1. That we should not easily suspect or judge evil of others  
2. That we should not easily report evil of others.  
3: That we should not easily receive an evil report against others.   So t●●der is he of men's fame and credit.   

3. The Appendix.  
A caveat to beware of the breach of this commandment, least transgressing it.  

1. We be made like unto the devil,  
2. We be punished in the same kind.  
3. We be shut out from the presence of God.   
For 

1. He was a liar from the beginning, and an accuser of the brethren. john 8.44. Apoc. 12.9.10.  
2. How should not other men speak cursedly of us, when our heart doth know that we have slandered others. Eccl.  
3. He that telleth lies shall not tarry in his fight. Ps. 101.7.    
Now then  
Use 1. You may glory in the pattern whereto you have conformed yourselves you slanderers and backbiters: other sins make men like unto beasts; as his lechery the lascivious person to a goat or dog; his wrath, the foolish person to a she bear rob of her whelps; 
Pr●.  his drunkenness, the intemperate person to a swine; and so in other sins, and other persons: but your sin with the branches and circumstances thereof makes you like to the devil.  

1. Whose dialect of lying is in your tongues,  
2. Whose mark of impudence is in your foreheads,  
3. Whose image and superscription of falsehood is in all your thoughts.   
As all your words and gestures plainly show.  
2. You may boast of the gain that you have purchased by your lying, when you have cast up your accounts, you false & lying tongues: you have traduced and defamed others, and borne down your brethren by false witness; you have loved to speak all words that might do hurt: 
Ps.  but when you look to the reckoning you shall find yourselves no gainers, unless it be gain, as you have spoken evil of others, so to hear and bear your own reproach, oppressed with slanders & accusations 

1. In the same,  
2. In the like or  
3. In worse things.   As it is just with God to give your deservings 
Quintil.   
3. You may rejoice in that which you have gotten you false, execrable & accursed speakers: your flatteries, and false witness sings, lyings and slander have perhaps given you favour with some men that you have gratified thereby, or that are like unto yourselves, but they have quite cast you out of favour with God, who hath in his word.  

1. Condemned every one that loveth or maketh lies. Reu.  
2. Threatened to destroy him that privily slandereth his neighbour. Ps.  
3. Promised to be a swift witness against all false witnesses.   
As we may read in diverse passages thereof    

The tenth Commandment.  
Thou shalt not covet thy neighbours house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maid servant, nor his ox, nor his ass, nor any thing that is thy neighbours,]  

1. The affirming part of this precept.  
We must be wholly possessed with the affection of love.  
The things commanded in this precept are 

1. That our heart be full fraught with charity.  
2. That we detest all sin and iniquity.  
3. That we delight in all righteousness and equity.    
For 

1. Love is the fulfilling of the law.  
2. He that committeth sin is of the devil. joh. 3.8.  
3. So the Lord will delight in us, and make us partakers of his heavenly pleasures.   Now then  

Aug. de laud charit.  Use 1. If as Saint Augustine speaketh, he that hath charity in his manners, hath that which is laid open, & that also which is hid in the book of God: If the end of this Commandment, the Commandment be love out of a pure heart, 
1. Tim. 1 5.  a good conscience, and faith unfeigned; let us all strive to be rooted and grounded in love, to be fulfilled with this charity, which will so guide the motions of our hearts 

1. That we shall affect the things that we ought. 
Vrsin.   
2. That we shall affect them in such sort as we ought.  
3. That we shall affect them to that end that we ought.    
The appetites of our nature being ordered aright.  
2. If sin be deadly not only in the birth and growth thereof, but also in the conception: If we bear the image & superscription of the devil not only in our words and actions, proceeding from our corruption, but also in our very thoughts and motions of our hearts we must if we will hate sin with a perfect hatred, not only abhor and condemn the enormity of evil words and actions, but also the irregularity of our thoughts, as a transgression of this precept, and contrary to original justice and righteousness, which is, 

1. The true light of knowledge in our spirit.  
2. A perfect desire, inclination, and power to good things in our souls.  
3. A ready disposition of all the parts of the body to obey Gods known will.    
The whole frame of our nature being disposed aright  
3 If to delight in good things be the way to attain to Gods refreshing, if God require our heart, and to give our heart to God, be to set our delight on the things that are his liking, righteousness, peace, goodness, and the fruits thereof? why do we not with Moses having respect unto the recompense of the reward. Heb. 11.16. Renounce all the pleasures of sin, even that of the thought, and so embrace all righteousness, that it, and nothing but it?  

1. Be the song of our ears.  
2. Be the honey of our mouths.  
3. Be the jubilee of our hearts.   
The desire of our affections being se● and ordered aright.   

2. The Negative.  
We may not concern any thing in our minds tending to our Neighbours hurt.  
The things forbidden in this precept are, 

1. Evil thoughts arising out of our own corruption.  
2. Evil entertained from the devils suggestion.  
3. The least pleasure or delight in any evil motion.    
For 

1. As God forbiddeth and hateth the bitter fruits of wickedness, so doth he the first root, spring, and blossoms thereof.  
3. If we give place to the devil. Ephe. 4 27. he will fill our hearts. Act 9.3 and incline them unto wickedness.  
3. This delight will draw on the consent, consent the action.    
Use 1. Here therefore are we taught the perfection of this doctrine, above all doctrines of men, of this law above all human laws; men teach that the passions are evil, this doctrine saith, that the propassions are also evil: men's laws require only an outward discipline and order; this, that we set our thoughts in order: they meet with sinful and wicked actions when they are committed: this cuts the throat of vices in the mind, 
Ps 137.9 Fulgent. de orat. & come. cordis ad Probam Hieroni. epist. ad Demetri  and takes and dasheth the little ones of Babylon against the rock, in which the footsteps of the serpent are not seen, that we should learn thereby an holy cruelty to kill sin and wickedness in the womb: which cruelty is the only kind of piety 

1. Acceptable to God.  
2. Profitable to ourselves.  
3. Offensive to the Devil.   Because it pulls up evil by the roots.  
2. Here is a reproof of our carelessness in respect of our souls and selves; we are advised to whom we open when our doors are shut, and what guests we suffer to tread over our threshold, and sit down with us in the house: but we are careless of our souls to keep the doors and passages, while we admit of evil guests, flying thoughts, glances, and fancies, which are of the devils sending, who if he get within us, will soon make sure his standing he surely will suggest, but we should not consent; he will thrust violently to come in, but we must shut the door against him, and resist him in the strength of God, who 

1. Visits us that we may fight.  
2. Helps us that we may overcome.  
3. Confirms us that we may not faint.    
Because his power should be perfected in our weakness.  
3 How are we to be admonished, that when the world of evil is given either out of our own corruption or otherwise, that we incline not our ears and hearts unto it, to take pleasure in it; for evil knows no rest: but like a stone that is rolled from the top of a steep hill, finds not where, nor how to stay his course till it come into the lowest valley: and as fire beginning at the ground, and catching in the timber of the wall, ceaseth not till it climb up to the roof, & flame above it, and at last consume & bring all the house into ashes: so is evil and our corruption, if it be once set a work, it never ceaseth stirring, till it tumbles us into the lowest hell: so is the fire of our corruption, if it be not carefully watched & covered, it will easily set the whole frame of our nature in so great a combustion, that much water will not quench it, and there is no escaping of this flame, unless 

1. We abstain from things forbidden.  
2. We delight in things lawful.  
3. Give our consent alone to godliness.    
Because the sire is so violent & our nature so combustible   

3. The appendix of this tenth Commandment, as also of the whole decalogue.  
An instruction to use both this, and those as a looking glass, therein to behold and see our own deformity, wants and imperfections, who transgress this and the other Commandments daily.  

1. In thought.  
2. In word, and  
3. In deed.   
For 

1. Every imagination of the thoughts of man's heart is only evil continually. 
Gen. 65.  Gen. 6.5.  
2. Nothing but corrupt communication proceeds out of our mouths. Eph. 4.29.  
3. Our whole lives are nothing else but a walk of wickedness, and common trade of impiety.    
Now then O Lord  
Use 1. How should this humble and cast v● down in respect of our thoughts? how regular wouldst tho● have them? but oh what a disorder do we espy amongst them? what holiness and sanctification dost thou require in them? but how unclean and wicked do we find them: how do we find ourselves in them captived and sold under sin? for we daily and hourly 

1. Conceive that which is evil.  
2. Incline to that which is evil.  
3. Consent to that is evil.   Help Lord & free us from this woeful bondage.  
2. How should this humble and cast us down in respect of our words? O Lord, thou hast given us tongues and utterance to speak to thy praise, but therewith we blaspheme and pollute thy holy name: thou hast given us ability of speech, that therewith we might edify our brethren, but we pervert them with our leasings and boastings, and with our false tongues we hurt and slander our own mother's sons: thou hast created the fruit of the lips, peace: but we have dipped our tongues in the poison of Asps, and in the gall of Dragons, and made them sharper to wound then any two edged sword. O Lord this is our infirmity, this is our death that where evermore we should be giving of thanks, there is always in our mouths the rottenness of 

1. Of bitter speaking.  
2. Filthy communication.  
3. Foolish talking. Ephe. 5.4.   Help Lord & heal us of this evil sickness.  
3. How should this humble and cast us down in respect of our works? thou hast given us thy word and these commandments as a rule, thereby to square our lives, thou hast opened our eyes, and set us in a good path, and said unto us, this is the way walk in it: and if this were not sufficient, to thy rule thou hast added thine example, to thine own precept, thine own pattern: but we will neither hearken to thy voice in thy word, nor conform us to thine example, but have set up thine arch enemy in our hearts, to resemble him in all his parts, as all our deeds and a●●●ons do well witness, which are 

1. Pleasing to the devil:  
2. Displeasing to thee.  
3. Hurtful to our neighbours, and ourselves.   Help Lord & pardon all these our misdoings.     

The division of the Lords Prayer.  
The Lord's Prayer is thus to be divided, 

1. The poem, Our Father.  
2. The petitions, Hallowed, etc.  
3. The thanksgiving, For thine is.    

An exposition on the Lord's Prayer.  

Our Father,]  

1. NOt in name only, but of our life, 
Act. 17.28  and being also  

Gr●●aten in●r●dom.  2. In affection, and  
3. In effect and deed.   
For thou hast 

1. Created us,  
2. Adopted us, and  
3. Ministrest all good things unto us.    
The use 1. How should we not wholly bestow our lives in serving thee, which have this; that we are, breath, and live from thee?  
Who 

1. Fashonedst us beneath in the earth.  
2. Breathedst the breath of life into us.  
3. Broughtest us alive and safe out of the womb.    
Such is thy power and might in the works of thy hands.  
2. How should we not love the brethren to live with them in the bond of peace and unity? how should we not love thy love again, being taught and showed such love of thee?  
Who 

1. Lovedst us to choose us to thyself before all worlds.  
2. Lovedst us, when we were yet thine enemies.  
3. Lovedst us redeeming us unto thyself, calling us to thy grace, and concerning us in thy grace.    
Such is the favour that thou didst bear unto us.  
3. How should we not rely upon thee with full trust, and praise thee for the good things, that thou hast given us with all thankfulness? which makest all thy creatures to serve us  
For our 


Bradford Martyr.  1. Necessity,  
2. Commodity, and  
3. Admonition.    
Such is thy providence & care towards us.   

Which art in heaven,]  

1. Of greatest majesty.  
2. Of perfect happiness.  
3. Of everlasting continuance.   
For 

1. Thou art higher than the highest.  
2. In thy presence is the fullness of joy.  
3. Thy years shall not fail.    
Use 1. Therefore do we come unto thee in all humility, with full confidence that thou wilt 

1. Grant that we pray for,  
2. Deliver us from that we pray against,  
3. Accept the calves of our lips,   Because thou art as gracious as we esteem thee great.  
2. Therefore do we despise the shame of the world, and endure with all patience the 

1. The scorns, injuries and violences of the sons of men.  
2. The crosses, & losses of this present life.  
3. The miseries and infirmities of our souls and bodies.    
Because thou hast set such joy before us.  
3. Therefore do we desire nothing in the earth of this world's fading 

1. Pleasures,  
2. Honours,  
3. Riches.   Because we are heirs of thy kingdom, our inheritance is in heaven.   

Hallowed be thy name,]  

1. While believing we do after thy word and commandments.  
2. While we speak reverently of thy great name and titles.  
3. While in our hearts we religiously regard and think of thy power wisdom, mercy, justice, judgements, etc.   
For so 

1. Shall we glorify thy name by our works.  
2. Shall we praise it in our words.  
3. Shall we hollow it in our thoughts, &   To this end grant most holy God.  
Use 1. That keeping the faith and a good conscience, we may here lead an uncorrupt and holy life, in all 

1. Righteousness,  
2. Soberness and  
3. Godliness.   So shall not thy name be evil spoken off amongst those that are without through us.  
2. Keep us that we do no way profane a thing so holy. by 

1. Speakeing inconsiderately or contemptuously of thee.  
2. Wresting or making a scoff of thy word.  
3. Swearing vainly or falsely by thee.   So shall we be innocent of the great offence.  
3. Kindle in our hearts a zeal of thy glory, that we may 

1. Stand for the maintenance of thy truth  
2. Attribute nothing to ourselves of the things that thou hast brought to pass on us or others.  
3. Mourn for the sins of the people whereby thou art dishonoured.   So honouring thee thou wilt also honour us.   

Thy kingdom come,]  

1. In the preaching of thy Gospel.  
2. In the power of thy Spirit.  
3. In the appearing of thy glory.   
For it 

1. Will inform us in thy truth.  
2. Will subdue us to thy sceptre.  
3. Will bless us with thy sight, for which things gracious Lord.    
Use 1. Thrust forth faithful labourers into thy harvest; which may give attendance 

1. To reading.  
2. To exhortation, &  
3. To doctrine.   That we may be taught the knowledge of thy ways.  
2. Deliver us from the tyranny of our infestest enemies 

1. The Devil.  
2. The world, and  
3. The flesh.    
That we may serve thee without fear.  
3. Make an end of these evil days on earth, and bring us to thy palaces where dwells All 

1. Pleasure.  
2. Tranquillity.  
3. Security.   That we may live with thee in glory.   

Thy will be done in earth,]  

1. On us, in all that thou shalt think good.  
2. In us, in all that shall be good.  
3. By us, in all that our hand shall find to do.   
For 

1. All that comes from thee works together for the best to thy children. Rom. 8.28.  
2. This is thy will even our sanctification. 1. Thess. 4.  
3. Thus it behoveth us to conform all our actions to thy rule.   Wherefore O heavenly wisdom,  
Use 1. Make us in all our purposes to submit ourselves, unto thy 

1. Seasons.  
2. Means, and  
3. Ends.   Well pleased with thy good pleasure.  
2 Give us thine holy spirit, to sanctify our 

1. Bodies.  
2. Souls, and  
3. Spirits.    
That in us thou mayest take pleasure  
3. Strengthen us unto all good works, that in thee we may 

1. Begin.  
2. Continue.  
3. E●d.   Doing thy will and pleasure.   

As it is in heaven,]  

1. By thine only son. 
Vrsin.   
2. By thy holy Angels.  
3. By thy blessed saints.   
For 

1. He doth all thy will.  
2. They obey the voice of thy word.  
3. They walk in thy sight.    
Now then  
Use 1. 
Prosper de vit. contem. l. 3.  After thy sons pattern we strive unto perfection 

1. Preferring profitable things before those that are pleasant.  
2. Honest things before those that are profitable.  
3. Holy things before those that are honest.    
That we may be to thy praise.  
2. After the example of thine Angels with do thee service, obeying thee 

1. Willingly.  

Perkins.  2. Speedily.  
3. Faithfully.   That we may keep thy sayings.  
3. After the manner of thy Saints, we walk in the way, that is 


chrysostom.  1. On high.  
2. Direct, &  
3. Narrow.    
That we may attain unto thy rest.   

Give us this day our daily bread,]  

1. For our present necessity.  
2. Further commodity.  
3. Future ability.   
For so 

1. We shall be kept in life.  
2. We shall have all needful comforts for our life.  
3. We may also be helpful unto others.    
Use 1. Then shall we learn (most bountiful God) still resorting unto thee alone for maintenance, not to do amiss, 

1. Ask it of Saints  
2. Seeking it from devils.  
3. Getting it by evil means.   If thou vouchsafe unto us food and clothing.  
2. Then shall we praise thee for our plenty, acknowledging thy providence over us, and confess that 

1. We cannot subsist except thou give us bread.  
2. We are unable to get our bread.  
3. We are unworthy of our bread.   If thy bounty be so great unto us.  
3. Then shall we also strive to do good to others, in their wants: 

1. Feeding the hungry.  
2. Clothing the naked.  
3. Generally helping the necessitous.    
If thou cut out our commons so large unto us.   

And forgive us our trespasses,]  

1. Sinning of ignorance.  
2. Falling of infirmity.  
3. Offending of see purpose.   
For 

1. We know not good from evil.  
2. We are unapt to good, and prove to evil.  
3. Our hearts are oft times hardened in evil.   Wherefore most kind and merciful Lord  
Use 1. Give us a sight and feeling of our sinful wretchedness, to perceive and see 

1. Our own natural corruption.  
2. What we have done against thy law.  
3. What we have left undone commanded in thy law.   That we may know and acknowledge the debt of our sin.  
2. Grant us true sorrow and contrition for our trespasses, out of the sense and feeling of our 

1. Inabilities and ill deserts for sin.  
2. Thy justice and heavy displeasure against sin.  
3. Our own harms and dangers by sin.    
That we may loathe & leave our sin.  
3. Remember not how we have broken out in disobedience, notwithstanding our knowledge, so many means and mercies to withhold us, 

1. To the great hurt of ourselves.  
2. To the grievous offence of our neighbours.  
3. To the high contempt of thee.    
That thou mayst blot out, and do away our sin.   

As we forgive them that trespass against us,]  

1. Not retaining their injuries.  
2. Not returning their injuries.  
3. Doing then good moreover for their injuries.   
Though 

1. Enviously they hur● us.  
2. Maliciously they ha●e us,  
3. Extremely they do mischief and endanger us.    
1. But put out of o●r minds offences for thy love 

1. Quickly,  
2. Wholly,  
3. Freely.    
Because thou hast forgiven us so great a de●t.  
2. But spare them passing by offences for thy sake, out of our 

1. Pity,  
2. Courage,  
3. Wisdom.    
Because their trespasses are nothing to our debt.  
3. But recompense them good things for thine honour, notwithstanding their offences, wronging us in our 

1. Persons,  
2. Goods and  
3. Fame.    
Because thou art so good unto us, notwithstanding all our debt.   

And lead us not into temptation,]  

1. 
Perkins.  Withdrawing thy grace assisting from us.  
2. Stirring up storms and war against us.  
3. Laying baits and blocks before us.   
For 

1. Thereby we shall ungarded.  
2. Therewith we may be overwhelmed.  
3. Thereat we may offend.    
Use 1. And then thy grace which did prevent us that we might arise, failing us now standing, we shall fall again, returning 

1. To the vomit of our former evil opinions.  
2. To wallow in the mire of our former evil manners.  
3. To run yet further into farther mischief.   Our latte● end being worse than our beginning.  
2. And then our house smitten on the corners with the wind will be shaken 

1. The roof of our patience.  
2. The walls of our hope.  
3. The foundation of our faith.    
Our hearts melting away for very fear & dying within us.  
3. And then the deceiveableness of sin will bewitch us, and pervert our simple minds, making us 

1. To taste the forbidden fruit.  
2. To eat of wicked men's delicates.  
3. To swallow the hook with the bait.   Our souls inclining to wickedness, & turning away after evil counsels.   

But deliver us from the evil,]  

1. Of our own concupiscence.  
2. Of that wicked adversary.  
3. Of the examples of this naughty age.   
For otherwise 

1. We shall serve sin in the lusts thereof.  
2. We shall be led captive of the devil after his will.  
3. We shall be carried away with the current of the times corruptions.    
1. 
Aug: con. julian.  So shall that which cannot utterly be consumed in us in this life, be daily more and more abated, 

1. Wrath out of our hearts.  
2. Malice out of our flesh:  
3. Evil desires out of our souls.   Till we at length altogether be freed from these works of brick & clay.  
2. So shall Satan's work be hindered and overthrown, which labours daily to subvert us, 

1. Fight violently and incessantly against us.  
2. Taking all advantages of times, 
Leo pap. ser. 8. nativitatis.  means and places to annoy us.  
3. Sifting all our customs, cares and affections to pervert us & do us harm.   Till we have at last escaped from this Pharaoh.  
3. So shall we be saved from this evil generation, and from this present world, without being 

1. Defiled with the pitch of it. 
Bern. in ser.   
2. Enwrapped in the bird-lime of it.  
3. Entangled with the snares of it:    
Till we be at last delivered out of Sodom.   

For thine is the  

Kingdom,  
the power,  
and the glory,]   
1. Over all excelling.  
2. All ruling and disposing.  
3. Always brightly shining.  

1. Whereto none may be compared.  
2. Which cannot be withstood.  
3. Which shall not be obscured.   
Use 1. Therefore do we thy subjects make request unto thee, in 

1. Prayer,  
2. Supplication with  
3. Thanksgiving.    
Because thou art our King.  
2. Therefore are we persuaded of thy present help and secure in all our 

1. Dangers,  
2. Necessities, and  
3. Tribulations,    
Because thou art so mighty.  
3. Therefore do we ascribe all praise and honour to the 

1. Father,  
2. Son,  
3. Holy Ghost.    
Because it is thine of right and duty.   

For ever,]  

1. In all ages past,  
2. At this time present,  
3. In all times to come.    

Amen: So shall it be.]  

● As thou hast said,  
2. As we have prayed,  
3. Hereupon our faith is stayed. We believe, Lord help our unbelief: even so Lord jesus, Amen, Amen.     
FINIS.   

A short and plain treatise of our fit preparation to the Supper of the Lord, and wholesome participation thereof.  1. COR. 11.28. 
Let a man examine himself, and so let him eat of that bread, and drink of that Cup.  
AS jacob blessing Asher. Gen. 49.20. said his bread shall be fat, and he shall yield royal dainties, or give pleasures for a king; So may I say, speaking of the fat things of this Table, a little inverting the words: the King here gives us his pleasures, and feeds us with his best things and royal dainties. Who am I (saith David unto Saul. 1. Sam. 18.18) that I should be son in law unto a King? and to saul's servants in the 23. verse, Seemeth it a light thing unto you to be a King's son in law? like question may we all make unto our souls concerning this table & banquet? who are we? or seemeth it a light thing unto us that we are the invited of a King? If some great man should invite us to his Table, how would we study to compose ourselves, our apparel, our behaviour, that there might be nothing in us that might offend so great a presence? how much more ought we thus to do coming to the Lords Table, whe●e we are to sit and eat of better food then that of Angels, and that also in the presence not of any earthly greatness, but of the heavenly majesty?  
That therefore we may come as fit and worthy guests, we must before hand prepare ourselves: For if the Virgin's Hester 1. coming to King Ahashuerosh were to be purified six months, and the people coming to receive the Law of God, three days, Exod. 19 how much more we coming to this Table, where the flesh of God is taken & eaten, aught to be purged & purified in our hearts from dead works, and to be prepared as fit guests for so heavenly a banquet? This above all things every one of us that will come ro this Table well prepared, must desire of God with ardent and ea●nest prayers, that he would purge the chamber of our heart, in which Christ will eat his Passeover with us.  
Now that we might fitly prepare, and wholesomely participate of the Table of the Lord, the Apostle hath set down two things: first what we must do before we come there; namely examine, etc. 2. What we must do when we are there: namely eat of that bread, and drink of that cup.  
If it be asked who must examine, or who must be examined, the Apostle resolves a man; 
Who examine, who examined.  or as Beza, Quisque: Every man, the examiner, his own soul and conscience, his own self; for so saith the Apostle: Let a man examine himself.  
The touchstone is for the metals, this trial is for ourselves. Every man here is of the Inquisition, to examine whether his own heart be holy or hollow, his love false, or unfeigned, his wares, his works good, or adulterated, his coin base or currant: which that a man be able to do, it is necessary as Saint Peter requires, that he be ready to render a reason of the faith and hope that is in him: and how can he be ready to render a reason of his faith, etc. when he knows not a reason of his faith? how is it possible that a man should examine himself, when he knows not upon what interrogatories he should examine himself? The heart of man is deceitful above all things, how shall he be able to find out the corruptions thereof, that is not taught out of the word, to know when his heart is upright, and when it is corrupt? How shall he be able to try or examine his faith, that knows not of what faith he is? led in blindness, misled in superstition, and can say no more of what he believes, but that he believes as the Church believes.  
Herein the blind guides of the Church of Rome have much abused the Church, and simple ones of the church: herein the doctrine of the church of Rome is contrary to the Apostles doctrine; for if every man be to examine himself, it is manifest that no man that comes to this Sacrament must be so ignorant, as not to know what is required to be in himself, what he is to search for in himself? which he can never do, which can say no more for his faith, then that he believes as the Church believes, not knowing what the Church believes.  
If a man can examine himself and do not, his neglect is heinous, his danger is more great; if we will not search ourselves, he that hath fiery eyes will search us: Let no man think to lie hid in the multitude, and say; if God have a list, Omnes punire nocentes quando ad m● veniet? to punish all offenders, when will he come to me? When the King came in the Gospel to see his guests, he espied one that had not on a wedding garment, and he bid take that one, and bind him hand and foot, and cast him into utter darkness: there was but one judas at the Supper with our Saviour, and the devil entered into him. This is a duty required, the neglect of it is not without danger, for that besides it may bring on us the everlasting punishments, a thing greatly to be feared, it makes us also in peril of temporal punishments; for so saith the Apostle in the words that follow, for this cause many are weak and sickly amongst you, and many sleep.  
As every one of us therefore would be careful to avoid both the temporal and eternal punishments, so let us come to this table prepared, having before examined.  
Every man then must examine, 
Examine himself.  but whom? himself: so saith the Apostle. Let a man examine himself. This may serve for a reproof of the curiosity of many men, who when they are as, Canes venatici, to inquire and find out in other men's faith and manners, are as blind bats and beetles in their own: what hast thou, may I say to such a one, to judge of thy brother? he stands or falls to his own master: Inquire into thyself, and why judgest thou of thy brother? knowest thou what tears he hath shed before God in secret for his sin? knowest thou what ardent sighs and violent prayers he hath powered out before God, that there might be an healing of his infirmity, and doing away of his sin? judge thyself, so shalt thou not be judged: look into thyself; & look not thus about thee. Correct thine own life and manners, inquire not into thy Neighbours.  
Hear what one saith well, Grave curiositatis vitium, etc. Grievous is the vice of curiosity, because while it leads a man out of himself to inquire into the life of his Neighbour, it doth always hide from him his own hidden things, that knowing other men's affairs, he may be ignorant of himself: For it cannot be that he that attends thus to others, should be careful of himself; and therefore Augustine saith well: Curiosi ad investigandum vitam alienam, desidiosi ad corrigendam suam: They that are curious to look into other men's lives, are very slothful to amend their own: But our Apostle requires of every one that will be a fit guest to come to this Table; that he leave off to meddle of other men's lives, and inquire into them, that he come home by himself, and to himself, & set in order the things of his own house, descending into himself, sounding his own heart, judging of his own faith, trying his own works, examining his own love. And when he hath so done, then may he approach and draw near unto this Table, else may the devil enter into him as into judas with the sop, else as the sons of the Prophets said Mors in olla, there is death in the pot: so may he chance to find that there is also Mors in chalice, death in the cup.  
Yet this is not so strictly to be understood, 
Who are also to examine others.  as if no man were to be watchful over others, and careful and diligent to examine others: the minister, the father of a family, are besides themselves to examine their flock, their children, servants: I and my house saith joshua will serve the Lord; so these are to be careful of others, as the minister of the Lords house, the father of the family in his own house, that those belonging to their charge be well instructed in the way of God. Of my hand said judah to his father jacob concerning his brother Benjamin. Gen. 43.9. shalt thou require him, and if I bring him not back unto thee, I will bear the blame for him for ever: so may we say concerning those that are set over others of the Lord, that God will require them at their hands, and if through their default they perish, they shall bear the blame of them for ever.  
This every Minister and Master of a family must consider, that in the Church of Christ he bears two persons; the first, as he is a Christian; the second, as he is a governor: as he is a Christian, he is to examine himself: as he is a governor he is also to examine others.  
If a man should ask me now of this examination after what manner it is to be done, 
The manner of examining ourselves  I shall answer him, not slightly, perfunctorily, and for fashion only, as the formalists of the world do all the works of religion; but seriously, exactly, and uprightly, ripping up our hearts, and descending into our thoughts, carefully and diligently viewing what image and superscription they bear upon them considering directly our own infirmities what sins we are most inclined and subject unto, 
Bernh.  that we may be heartily contrite and sorry for them, and labour to amend them: what defect of knowledge, zeal and love there is in us, that we may labour to reform it.  
If there be any sore or ulcer in our soul, whether it be of wrath, or envy, or luxuriousness, or worldliness, we must not deal with it as the sores of our bodies, afraid to touch them: but we must descend into it, find it out, search into the corruption thereof, confess it, and leave it.  
It is not a general confession that will serve our turns to say in the words of the Publican; Lord be merciful unto me a sinner: but we must bring forth our particular and beloved sins, Agag, and the best of best of the cattle, that which we have kept to sacrifice not unto God, 
1. Sam. 15 8.32.  but to the devil, and cut them in pieces before the Lord in Gilgal.  
If we examine not ourselves after this manner, the Lord that searcheth jerusalem with candles. Zeph. 1.12. will take the work into his own hands, he that hath fiery eyes will look into the dark and filthy corners of our hearts, if we confess not he will not forgive, if we cover and hide our sin, he will discover it and set it before us to the confusion of our faces.  

the things whereof we are to examine ourselves  Now after the manner, if I should be asked of the matter of our examination, or the things whereof we are to examine ourselves, I shall answer that first in particular we are to examine ourselves concerning this sacrament: first, with what intention: secondly, with what devotion we come unto it: secondly, more in general we are to examine our repentance, faith and love.  
1. We are to examine ourselves with what intention we come to this table; whether for custom, of fashion, for fellowship, 
Bonaventura de processu religionis cap. 22.  for fear of punishment, for respect of outward profit, or any other worldly respect: or whether the love of God doth draw us thither, and the sight of our own infirmity, the conscience of our sins, the desire of grace from God, and of given thanks to God, renewing the memory of his passion, and thinking on the inestimable benefit of our redemption.  
2. We are to examine our devotion, whether we come unto this table rashly, not discerning the Lords body; or whether we come unto it with fear and reverence: whether we come unto it with a loathing stomach, that despiseth the honey comb; or whether we come unto it with a longing appetite that desires to be fed & filled with these dainties.  
More general we must examine our repentance, faith and love.  
1 We must try ourselves in the matter of repentance, whether we have sifted the corners of our hearts, whether we have been sorry for our sin, whether we have made confession thereof to God, whether loathing our sins and ourselves also for our sins, we have a settled purpose hereafter to forsake all our evil ways, and in new obedience to walk before God to the glorifying of his holy name.  
2. We are to examine our faith, which consists of two parts; the first a certain knowledge of the whole mystery of salvation: the second, an application of this knowledge to ourselves. A man therefore coming to this sacrament must examine himself, whether he have such knowledge as is required in particular of the number and nature of the sacraments, in general of the principles and parts of religion, the principles, first God: secondly, the word of God: the parts first man's mystery falling and fallen from that which he was in his nature's institution; secondly the grace of God in the great mercy that was showed upon him in his restitution.  
2. The explication of this knowledge is in bringing of it home into our own souls, and concerning this we must examine ourselves, whether we have contented ourselves with the bare knowledge and theory of the things in this word, or whether we can make use of our knowledge to our information, consolation, and can say with Thomas. john 21.28. my Lord and my God.  
3. If we will come as worthy communicants to this table, we must examine ourselves concerning our love first, whether our hearts be upright towards our brethren, as we would that theirs should be towards us: secondly whether we can be content to remit and pass by their offences towards us, as we would that they should pass by ours towards them: thirdly, whether, where we have given each offence, or done any wrong and injury in word and deed, we be ready to confess it, and to make amends.  
If we can find in ourselves such intention, such devotion, such repentance, such faith, such love, we may be bold to draw near unto this Table, not doubting but that the Lord will accept our offering.  
Objection I but here some man may think or say; if there be required such preparation, such intention, devotion, faith, knowledge, sorrow for sin, love, this will rather deter me from this Table, then draw me to it: for if the danger be so great of those that communicate unworthily, and no man can do it worthily, that cannot thus examine himself; and not one man amongst a thousand, either can or doth thus examine himself, or examining himself can find in himself such knowledge, love, devotion as is here required: how shall I dare to draw near unto this Table, that find so great & fowl defects in myself, lest I eat and drink mine own damnation?  
Let not this deter nor drive thee back; thou canst do no more in this examination, than thou canst in other religious duties, that is as much, as human frailty can attain unto: and God in this, as in other things, will use his clemency; for he knoweth our corruptions and defects, he knoweth whereof we are made, he considereth that we are but men. Psal. 103.14. Thou findest not such an appetite in thee as is required; desire God and he will stir it up in thee. Thou findest not in thyself such earnest sorrow for sin: desire of God and he will give it thee: Be sorry because thou canst be no more sorry. Thou art laden with the burden of thy sins, come unto God and he will ease thee. Thou findest in thyself a manifest defect of good works, and a languishing faith: Come unto this Table, it is a medicine: Come unto Christ, he is the Physician, and he will heal thee. Thou thinkest with thyself, I am not worthy: our best worthiness is to confess our unworthiness; confess with the Church, and say, I am not worthy to lick up the crumbs, etc. Thou art not able of thyself to do any of these things required, yet in Christ thou art able to do all things: comfort thyself therefore, and let not this deter thee; come unto Christ that calleth thee, accept his offer that inviteth thee.  
Only let me admonish thee, that there be not in thee a show and negligent mind coming to this table, but that thou stir up thyself to attend to what thou dost, and if thou feel any want in thyself, confess the same to God, & say: I know O Lord, that thou requirest of thy guests a conscience pure from sin, good intention, a good devotion, faith, repentance, etc. Now, O Lord, although my preparation be but lame, yet vouchsafe to accept it, my desire is in all things to please thee, but mine infirmity is great; O Lord of health, heal all mine infirmities; if we have such thoughts in our hearts, such prayers in our mouths coming to this table, he that will not break a bruised read, nor quench the smoking flax, will not reject nor put us back, although our infirmity be great upon us.  
Now from that which we are to do before we come to the Lords table, 
What we should do at the Lords table.  let us come to that which we are to do at the Lords table: so let him eat of that bread and drink of that cup: when a man hath examined and prepared, it is not left at his discretion whether he will communicate or no, but he must first examine, and then eat: for whereas the sacraments are badges by which we Christians are known from unbelievers and idolaters in the use of them, we must needs communicate, unless we will show ourselves ashamed of the profession of our faith.  
This sacrament is a seal to confirm our faith; therefore as we desire to have an assurance of God's promises sealed up unto us let us come unto this table. By this we are united unto Christ; therefore as we desire to be one with Christ, so let us communicate. The Lord's supper is a link of unity, that knitteth us one unto another: therefore as we desire love and brotherly kindness, so let us frequent this table.  
What though Augustine say? Crede & manducasti, Believe and thou hast eaten, yet let no man think that is sufficient to believe and not to eat: for although there is no wholesome eating without faith, yet at the Lords table we are helped, furthered and confirmed in our faith by our outward senses.  
When we hear it said, this is my body, etc. (faith you know is by hearing,) we are stirred up to lay strong hold on the promises of God, when we hear this word, do this in remembrance of me. We are assured that this is Christ's commandment, when we see the bread broken, & the wine powered out, we are given to consider of his passion, that was broken for our sins, and think of his blood that washeth us from all sin when the Minister offers unto us, and we receive the sacrament, we think of that thing which God offers unto us, and we receive by the hand of faith.  
Great therefore is the use and necessity of this Sacrament, and let no man slack his coming unto it, that is invited; there are that are content to come and hear, but refuse this table: what do they think themselves unworthy of it? who can be worthy: or do they contemn God is his ordinance? Let them look to it, there is a judgement for such men: those that refuse to come (saith Christ) shall not taste of my banquet. As God herein hath tendered our infirmities, so let us tenderly respect the good of our own souls, not withstanding ourselves withsome, nor neglecting with others, but let us eat. 
What we must eat   
Let a man eat of this bread, etc. Quisque probet, etc. Let a man, or let every man examine, eat and drink (saith Paul) not so saith the Church of Rome. Let the Laity, not examine, but be confessed; let them eat if they will all, but they shall not drink all; we have kept say the priests the chalice for ourselves, and they shall be content with it under one kind. I will not say it is the licorishnesse of wine in men given to the appetite, or a desire of innovating and changing this institution, or their high presumption that their Church cannot err though they decree against Christ, that makes them thus sacrilegiously to abrogate the ordinance of Christ. This I know he that gave himself for all; said to his, drink of this all. But the Church of Rome will give Christ the check; not all saith she, but some of all, my shavelings, my dear sons: for the rest though Christ command it, though Paul preach it, yet shall they but have it under one kind. Sic volo, sic jubeo. See the impious boldness of men, whose consciences are seared with an hot iron, and out of this judge of the rest. Quid non audebunt? what will they not dare to do?  
I could but that I will not long withhold my reader, speak here to the reproof of the same men, for keeping the host in a box, when they are bid to eat the bread, but I desire not to insist long on that which is to be eaten, only here I cannot pass over that question which hath exagitated the Church so many years, namely what is that which is eaten? for what for transubstantiation on the one side, what for consubstantiation on the other side, the Church is so divided that it ●nowes not readily what to believe and hold concerning this Sacrament. But because these are the things which are every where spoken off, and spoken against, I will move no longer question of it, but endeavour out of these words, other scriptures, reasons and fathers briefly to show, that we must understand in the Lord's supper no Capernaitical creophagie, or carnal eating, but that which is spiritual, and by faith. This will appear unto us, if we consider well this place in which the Apostle saith, eat that bread; if it be bread when it is to be eaten, than it is not the very flesh of Christ presently after the words of consecration; and again the same Apostle: Panem quem frangimus, The bread which we break. And is it bread when it is broken? then it is not the body of Christ presently after the consecration: and if we will believe Christ. john 6.35. he will tell us that to come to him, and to believe is to eat, and drink him the bread and water of life: his flesh is meat indeed, and his blood is drink indeed. ver. 55. but it is the spirit that quickeneth; the flesh profiteth nothing. verse 63. see here how our Saviour would have us to understand a spiritual eating.  
Reasons. Besides these, and such like places of Scripture, how many absurdities in reason will follow upon this doctrine? How absurd a thing is it that a mortal man, who is not able to make one hair of his head white or black, should be thought able to create his Creator? how absurd a thing to think that the reprobate, rats, mice, and other vermin should eat the flesh of Christ? it must needs thereupon follow that they have eternal life in them. What an absurd thing is it to think that accidents can be without their subjects? A body without his dimensions? the same body at one and the same time in innumerable places? these and many such absurdities in reason follow on this doctrine.  
Now hear the Fathers. 
Fathers.  Num 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉, mysterium nostrum pronuncias, & irreligiosè ad cràssas cogitationes vrges fidelium mentes? & humanis cogitationibus attentas ea tractare, quia sola pura et exquisita fide accipiuntur. Cirill: ad Eutropium? What dost thou call our mystery, an eating of man's flesh? and dost thou irreligiously urge the minds of the faithful to gross thoughts? and dost thou attempt to handle those things with human thoughts, which are received by pure and exquisite faith alone?  
Christus assumpto pane, qui cor hominis confortat, veritatem corporis sui repraesentavit, saith Jerome. Christ having taken the bread, which comforteth the heart of man, hath represented the truth of his body. A representation is a sign or remembrance of a thing, it is not the thing itself: Augustine what dost thou prepare thy tooth and thy belly? believe and thou hast eaten. Cyprian, we sharpen not our teeth to bite, but with sincere faith we break and divide that holy bread. Bernard. Christus tange potest sed affectu, 
Ser. 20. in Cant.  non manu, veto non oculo, fide non sensibus: tanges manu fidei, desiderij digito, devotionis amplexu tanges oculo mentis: Christ may be touched but with affection, not with the hand, with the desire, not with the eye, with faith, not with the senses. Thou shalt touch him with the hand of faith, with the finger of desire, with the embracing of devotion, thou shalt touch him with the eye of the mind. Credere invenisse est, saith one, to believe is to have found. Et credere edisse est, say I, to believe is to have eaten?  
Norunt fideles (saith another) Christum habitare per fidem in cordibus suis; quid proprius est? The faithful know that Christ dwells by faith in their hearts, what can be nearer.  
All these speak of a spiritual eating and no other, an eating that is of faith: should I then tear him again with my teeth, that was once pitifully torn for me with nails, thorns, spear, upon the Cross? should I dream that my stinking carcase should be a Sepulchre to bury my Saviour, descending into the caverns of my belly? I will bury thee oh my Saviour in the new sepulchre of my soul, where never yet any man lay.  
Thus of examining ourselves before we eat, of the manner of examining of ourselves, of the things whereof we are to examine ourselves, against the doubtings of our unfitness & unworthiness, of eating, & of what we receive, the conclusion is that having received Christ into the chamber of our heart, we be thankful to him for his coming, we desire him to stay and lodge with us all night, we so demean ourselves towards him, that we grieve not his spirit, & make him to leave his lodging, which if we do, our soul that was his lodging, will become a cage of unclean birds and our latter end will be worse than our beginning.  

A prayer before the Communion.  
WHat shall I do (O Lord) drawing near to this thy table, but confess against myself mine own unworthiness? thou requirest that thy guests have on the wedding garment, and behold I am covered as yet with the rags of mine own filthiness, and with the confusion of my sin. The corruption of my nature, the iniquity of my life, the unprofitableness of my best works, the abomination of my worst, the despite that I do to thee, the evil example that I have given to men, the shame and horror that I have brought upon mine own face and conscience, my want of faith knowledge, love, and sorrow for sin, mine indevotion to thy service, my serving of mine own intentions, out of the causes of thee (my GOD) and the causes of religion, the whole band of mine other iniquities, my secret, and to myself unknown sins, stand up against me to accuse me and cast me in the teeth. I am in a strait with David, neither know I what to do, or what to choose: whether to draw near to this thy Table, or to withdraw and turn myself away. If I withdraw myself, I forsake thy comforts and refreshing: if I draw near I am in danger of my sin. But I will draw near unto thee, trusting in the multitude of thy mercies; O my Lord Christ, I come laden with an heavy burden, thou wilt ease my shoulder: I come in my defects, thou wilt cover them with thy perfection. I come in the confession, use my sin, with thee is forgiveness, thou wilt do away my sin. I come in the feeling of my wants, thou art God all sufficient, thou wilt supply all my wants. I come in the acknowledgement of mine unworthiness, thou wilt accept me, make me worthy, and refresh me here with the comforts in thy word, with thy body and thy blood at thy Table, elsewhere thou wilt make me drink of the river of thy pleasures, in the kingdom of thy father, where thou reignest everlastingly, one God with him and the Holy Ghost: To thee be ascribed all praise and glory, world without end, Amen.   

A Prayer at the receiving of the bread and wine.  
O Lord Christ and blessed Saviour, which hast given me thy body to be my meat, thy blood to be my drink, thy soul to be my redemption: enter now the chamber of my heart, with all thy virtues, graces, & spiritual benedictions: adorn it & make it beautiful, and dwell in it for ever, and grant that the memory of thy most bitter passion, & of all other thy wonders and benefits may never slip out of my mind, but that I may always think on thy love, meditate on thy mercies, and thank thee for thy goodness, which hast done so great things for thy Church thy chosen, and for my soul, Amen.   

A Prayer after the receiving of the Communion.  
AWay from me all ye works and workers of iniquity, out of mine heart all evil thoughts, out of my mouth all evil words, from mine hands all evil deeds, for I have made a covenant with my God to serve him with all my strength, with all my soul, and with all my members, and he is come to dwell in mine heart. Oh (my GOD) and oh my mercy! how can I give thee worthy thanks, which being King of Kings, and Lord of Lords, hast not scorned to visit my soul, and to come under the roof of my poor dwelling? Teach me (O LORD) to love thy love, and for thy love to deny all ungodliness and worldly lusts: teach me to leave this world for thee, which for my sake leftest Heaven to come down to me, and gavest thyself unto me, being made my brother in thy birth, mine example in thy life, the price of my redemption in thy death, my food and nourishment at thy Table, my reward in the Kingdom, mine wholly and whatsoever thou art I cannot utter the joy of mine heart: I cannot conceive words to express my thankfulness: If I had the tongues of men and Angels I cannot speak sufficiently to thy praise. Grant (O Lord) that I which have received so much from thee, of thine, thee thyself, may in all things endeavour to be to thine honour and praise. Amen.   

My Thanksgiving after GOD had raised me up from the bed of my sickness.  
I Have a song of praise to sing to the Lord, O LORD thou hast helped me, and comforted me: when I had received the sentence of death in myself, thou saidst unto me Live? when my life drew near unto the pit, and to the buriers, thou saidst unto me, Return. I had now almost embraced the dust, and claimed my kindred in the grave, saying to corruption, thou art my father, and to the worms ye are my mother, and my sister: I had given over all hope of life, and said in my weakness, I am cut off, I shall no more return to see the sun: yet thou gavest life, which art my light and comfort, thou gavest strength; and madest me again to rejoice with my friends, and to visit my dwelling. Though thou brakest me with breach upon breach in the day of my distress, though thou pouredst out my gall upon the ground, though thou tookest me by the neck, and shakedst me in pieces, and settedst me up as a mark for all thine Archers: yet hadst thou mercy on me, to spare one, that thou wouldst not put out all the light of my children in one day; & take both their parents from of their heads at once. I should have desired, as did old Simeon, when thou hadst set me on the way, Lord now lettest thou thy servant departed in peace: I should have earnestly begged of God, that in death we might not have been divided, whom no affliction, nor sorrow, nor want, nor evill-devised counsel of evil men could divide in our lives: I should have rejoiced as if I had found a treasure, when I had found the grave, and reckoned it a great success and benefit to have bid good-night to this world, and to have gone to sleep together in the dust; but that my bowels were moved within me, in compassion of my children: Alas, (quoth I) in the weakness of my body, in the weakness of my mind, and heaviness of my soul, shall all these young ones now be orphans? (yet thou O God art the father of orphans,) and shall the eye of mine enemy see in me and them? O take me not therefore away in the midst of mine age, spare my life, O Lord of thy goodness, help and heal thy servant in remembrance of thy mercies, visit thy sick and prisoner, to give me health, & set my feet at liberty: so didst thou hear & heal me, and hast done this great thing for me, whereof I rejoice. And now Lord what is that which I ask at thine hands? namely this, comfort me for the time, wherein thou hast afflicted me, and for the years wherein I have suffered adversity: Put to rebuke the men of mine hatred, recompense their good to their souls that have done me good: bind up now the bones which thou hast broken in me, O Lord send me now prosperity: make me to walk worthy of my calling, to walk worthy of thee, expressing my thankfulness unto thee, not in my tongue only, but in my life and conversation also. Give me thy fear to wound my flesh, thy comforts to sustain my heart, thy mercies to prevent me, accompany me, and follow me while here I live; and after this life translate me to that place, where all tears shall be wiped from mine eyes, where there shall be no more death, neither sorrow, neither crying, neither shall there be any more pain, there in the company of all Saints and congregation of the first borne that are written in he●●●●, ●●●●●y thy bright and blessed-mak●ng ●ig●t, and to reign with thee for all ●ge● through thy son jesus Christ.   
FINIS. Triunni Deo Gloria.   

Errata.  
Page 54. l●●● 7. deal of. p. 58. l. 3. put in, for. p 60. l. 17. r. my sins p. 85. l. 1. for bring r. being. p. 97 in margin l. 8. r his. l. 10. r. pure. p. 112 l. 15. r. inwards. p. 123. l. 22. r. him that was. p. 13●. l. 21 r. lest approbation p. 133. l. 2 r. confederacies. l. 6. r. errors. p. 136. l. 9 for so truly. r. severely. p. 141. l. 12 r yet dow say. p. 153. l. 12. r. as through p. 155. l. 2. r for ●ea●d r. regard. l. 15. r of all flesh. p. 158. l. 20. for power r. praying. p. 164. l 22. r. as a blasphemer. p. 166. l. 25. r. your hand p. 172. l. 7. in some, deal and have power, and l. 21. in some for shall. r. should. p. 177. l. 2 in some, for unchangeably. r. uncharitably. p. 178. l 11. d●le brother p. 182. l. 25. for immunity. r. munition. p. 184. l. 9 in some for know. r. burn. p. 198. l. 7. r. judas. p. 199 l. 16. r. Is it not now. p. 201 l. 23. for hosts r. houses. p. 217 l. 8. for concern. r. conce●●. p. 220. l. 17. r. here are we etc. l. 8. r word of evil. p. 245. l. 10. r. shall he. p. 254. l. 3. r. the examined. p 264. l. 25. for mystery. r. misery. p. 265. l. 3. r. application. p. 268. l. 14. for show. r. s●ow. p. 271. l 25. r. not withdrawing.