A TREASURIE OR STOREHOUSE of Similes: Both pleasant, delightful, and profitable, for all estates of men in general. Newly collected into Heads and Common places: By Robert Cawdray. LONDON Printed by Tho. Creed, dwelling in the Old Change, at the Sign of the Eagle and Child, near Old Fish-street. 1600. TO THE RIGHT WORSHIPFUL, and his singular benefactors, Sir john Harington Knight, as also to the Worshipful james Harington Esquire, his brother: R. C. wisheth in this life, the abundant increase of all spiritual graces, and in the world to come life everlasting, through Christ jesus our alone Saviour. THis Book (Right Worshipfuls) containeth certain very pleasant, delightful, and profitable Similes: that is, when two things or more than two, are so compared, resembled, and conferred together, that they in some one property seem like: Wherein not only sundry, and very many, most horrible and foul vices, and dangerous sins of all sorts, are so familiarly, and so plainly laid open, ripped up, and displayed in their kinds, and so pointed at with the finger of God, in his sacred and holy Scriptures, to signify his wrath and indignation belonging unto them, that such as are Christians in deed, being seasoned and endued with the spirit of grace, and having God before their eyes, will be very fearful, even in love that they bear to God, to pollute and defile, their hearts, their minds, their mouths, or hands, with any such forbidden things; as also many very notable virtues, with their due commendations, so lively, and truly expressed, according to the plain meaning of the word of God: that the godly Reader, (being of a Christian inclination) will be mightily inflamed with an earnest liking, and a love unto them. Over and beside, it containeth the explaining, and plain opening of many grounds and principles of Christian Religion, so manifestly deciphered out, that every one (even the very simplest and ignorantest Reader) may easily and plainly understand the true and right meaning thereof, as may be for the increase of knowledge and godliness, even in all degrees of men, and for their better understanding therein. For many times that thing, which cannont be perceived or understood of Readers of Books, and hearers of Sermons, by a simple precept, may yet by a Similitude or plain example; be attained unto. So that if any be desirous to compare a thing from the less to the greater: Similitudes will help him greatly in this behalf, etc. And that there is a necessary and profitable use of Similes, we may easily gather, for that the holy Ghost hath so often used them, both in the old and new Testament, as amongst many, these few quotations do show. 2. Sam. 12.1, 2, 3, 4. & 14.6. etc. & 23.4, judg. 9.8. etc. Psal. 103.12. & 123.2. job. 15.33. Prou. 27.8, 9, 10, 21. Esay. 5.7, 24. & 55.10, 11. & 61.10, 11. jere. 2.26. & 33.22. Math. 13.4. etc. & 18.23. etc. Mark. 4.29. etc. Luk. 15.4. etc. & 17.7. etc. joh. 3.14. & 15.1. etc. Rom. 5.12, 18, 19 & 6.4. & 7.2. etc. 1. Cor. 12.12. & 14.11, 12. & 15.40, 41, 47. 2. Cor. 11.3. Gal. 4.1. Ephe. 5.25. So that this work, in my simple opinion, for the choice of the Argument, rarity of the matter, & profit of the circumstance, deserveth to be advisedly read, attentively considered, effectually ruminated, and perfectly digested, because that it will breed and increase in all degrees, no small skill in knowledge, wisdom, and virtue. For I know no estate of men for whom this Book is not necessary; for Princes it is pretty, for Preachers profitable, for sage counsellors it is singular, meet for Magistrates, laudable for Lawyers, a jewel for Gentlemen, a staff to lean on for students, good to further godliness, and therefore apt and profitable for all men. The Prophets of God were moved (as their writings do manifestly prove) to fetch from plants, herbs, and other natural things, many right apt and fine Similitudes, and proper comparisons, to adorn their Sermons, & garnish their speeches withal, to make the same by such familiar means the easier to be conceived, and the readier to be believed. And although in every other kind of learning, humane discipline, and Philosophy, there be many singular ornaments, and peculiar garnishments, effectually to delight the mind, and to draw it by example, and imitation, to virtue and honesty; yet for the true and perfect attaining, and fuller bringing to pass of these things, there be none of greater, nor yet of like force and efficacy, to those that are used by the holy Prophets in their divine writings and prophecies: So that to him that is any whit reasonably seen, either in the works of nature, or in heavenly contemplations, it may easily appear, how that their writings and prophecies are not barren, rude, ignorant, and unartificial; but profitable, fruitful, learned, and eloquent. For the holy Scripture being given by inspiration from God, fully and sufficiently instructeth the mind, and furnisheth the conscience and soul, with most sweet food, & wholesome nourishment. Which thing the writings both of the Prophets in the old Testament, and also of the Evangelists and Apostles in the new Testament, do plentifully declare. Now for that there be very fit Similitudes, borrowed from many kinds, and sundry natural things, both in the old and new Testament, diligently noted and found out, as well by ordinary practice and course of life, as also by observing of the nature, effect, and virtue of things. I have thought good at this time to take some pains, and to bestow some labour in this Book to set down the same, with others, unto the view and consideration of the diligent and studious Reader: Whereby he may see what a rich treasure of knowledge and wisdom, there is laid up in the holy Scriptures: which affordeth unto the industrious and painful Christian, store enough of matter, both pleasurable and profitable, delightful, wholesome, and comfortable. Neither is it possible for a man to reap any the like benefit of plentiful knowledge, and store of learning, nor to taste such plenty of necessary food, both for soul and conscience, out of any works written by Philosophers, Orators, or Poets, as he may out of the plentiful storehouse, and aye lasting fountain of Divinity, and out of those Books, which were indited and penned by the holy Ghost, and written by heavenly inspiration. So that whosoever shall advisedly consider, and attentively discuss, the deep mysteries & profound knowledge laid up in the Scriptures, and therewithal also, what surpassing wisdom lodged in their minds, which left behind them such divine instructions and wholesome documents, cannot choose but most plainly perceive, by how many degrees, divine learning, and sacred studies, do incomperably surmount all profane skill, and human knowledge, and how far things heavenly and eternal, do excel things earthly and transitory. That the holy Prophets were not only most exactly seen in the peerless skill of Divinity, but most exquisitely also furnished with the entire knowledge of all things natural: and not ignorant of any kind of learning or discipline: may by the discourse in this Book be sufficiently proved, and manifestly gathered, for that in their writings, they use many Similitudes, and make so many comparisons of things, fetched off, and from the very secrets and bowels of nature: as namely, from wild and tame beasts, fowls, worms, creeping and swimming creatures; Herbs, Trees, the Elements, fire, water, earth, air, rivers, brooks, wells, Cisterns, Seas, stars, pearls, stones, lightning, thunder, rain, dew, heat, drought, cold, winds, blasts, hail, snow, frost, ice, Corn, seed, salt, leaven, nets, snares, and likewise from the humours in a man's body, as blood, milk, women in travail, in child birth, dross, Iron, Gold, Silver, and innumerable other things, wherewith they learnedly beautify their matter, and (as it were) bravely garnish and deck out their terms, words, and sentences, with tropes, and figurative phrases, Metaphors, Translations, Parables, Comparisons, Collations, Examples, Shemes, and other ornaments of speech, giving thereby unto their matter, a certain kind of lively gesture, and so consequently, attiring it with light, perspicuity, easiness, estimation, and dignity, stirring up thereby, men's drowsy minds, and awaking slothful, negligent, careless, sluggish and reckless people, to the consideration and acknowledgement of the truth; and to the following and embracing of virtue and godliness. Hereby as they do labour to deter and withdraw the wicked from their wicked ways, by laying down before them Similitudes, tending to such purpose: So do they no less stir them up to virtue, to true happiness, to perfect felicity, to sound assurance, to the fear of God, and trust in his mercy. Finally, they each way seek to win them to the knowledge of God, and of themselves; and leave no way unattempted, to allure and bring them to the truth, and perfect blessedness. And as touching the godly, which fear the Lord, and frame their lives accordingly, they cease not to encourage, confirm, strengthen, and establish them in their virtuous doings; by earnest exhortations to persist in their well begun exercise. They do (as the Apostle Saint Paul also willeth) Admonish such as walk inordinately; and live out of course, being untractable, and unruly, 2. Thes. 3.11. 1. Thes. 5.11. to remember their duty, & to acknowledge their fault, they gently reprove them, and mildly seek to recover them: they comfort the weak, and cheer up the mournful; they strengthen the feeble and broken hearted, they revive the sorrowful and heavy spirited, they raise up them that are thrown down: they use lenity, mildness, and compassion towards all men in general: they are slow to anger, slow to revenge and violence: they heal the broken and bruised consciences, they preach deliverance to the captives, sight to the blind, liberty to the imprisoned, comfort to the afflicted, joy to the distressed, health to the sick, recovery to the diseased; and to the miserable releasement from the thraldom and tyranny of the Devil: all these and many other, they notably, and elegantly, set forth in their writings, by most apt Parables, forcible Comparisons, and effectuous Similitudes. Christ in whom are hidden all the treasures of wisdom and knowledge, Mat. 13.3 (saith the Evangelist) spoke all these things to the multitude by Parables, and without a Parable spoke he nothing unto them, that it might be fulfilled which was spoken by the Prophet, who said: I will open my mouth in Parables, etc. To the which Tertullian in his fourth Book against Martion, doth very fitly agree, saying: Neither is the form of Christ's speech new, when he objecteth Similitudes. Also Origen, cap. in Math. 13. writeth, that Christ spoke nothing to the companies of common people, without Parables (which are a kind of Similes) but to his Disciples, to whom it was given to know the mysteries of the kingdom of heaven, he did not so. Therefore a Simile is most fit for a Preacher, because it reasoneth from things confessed, and very manifestly, and wonderfully layeth the matter even before the eyes. So that the use of a Simile reacheth very far: for it is used for ornament, for delight, for plainness, & for gravity. Nothing bringeth more grace, pleasure or dignity. Neither is it to be covered in silence, that chrysostom & the ancient Church men, did commonly begin with a Simile agreeing to their argument. And the same in their Exordiums, yea in all parts of their speeches and writings, did the Princes of wise eloquence, and eloquent wisdom use: as Tertullian, Origen, Cyprian, Nazianzen, Basil, john chrysostom, Hierom, Ambrose, Augustin. But of the great use of Similitudes, we may read more largely in the Homely of Io. chrysostom, upon the 33. of joh. and his Homely upon Gene. 13. And in origen's Homely upon Leuit. 10. And in Augustine, in the very beginning of his second Book, concerning Christian doctrine. And D. Gregory in the 36. cap. of his third Book of Morals. And to conclude, in Agrigola his first Book of Logical invention. cap. 25. Seeing therefore each one of the Prophets (among whom, many were Kings, & descended of royal blood) have discoursed of these things, and inserted and spoken of the same in their writings: seeing likewise our Saviour jesus Christ and his Apostles have practised the same, and showed forth the like kind of doctrine; as also the learned writers have done: I thought my labour should be well employed and bestowed, if I should in this Treatise, plainly show what store of excellent learning, profound wisdom, hidden knowledge, and exact skill of nature: what zeal likewise of advancing true Religion, and of banishing all Idolatry and superstition there rested in those men, that by divine inspiration have left and delivered unto us such worthy and wholesome matters, in such surpassing knowledge, by drawing into their Books (for the greater ornament and setting out of their speech) the whole store and furniture of nature. Now calling to mind (Right Worshipfuls) not only the manifold courtesies and benefits, which I found and received, now more than thirty years ago, (when I taught the Grammar School at Okeham in Rutland, and sundry times since) of the Religious and virtuous Lady, Lucy Harington your Worship's Mother, & my especial friend in the Lord: but also the great kindness and favourable good will (during my long trouble, and since) by both your worships, towards me extended. In consideration whereof, lest I should seem altogether unthankful (which compriseth and containeth in itself all vices, both towards God, and men) I am therefore even provoked in some small measure of duty, to show myself some ways thankful unto you. And whereas at this time, every grateful person doth not only in word, but also in deeds, with their presents and gifts, show some sign and token of this their thankfulness: Even so I also, out of my simple Garden, have chosen and gleaned a handful of Flowers, as it were a Nosegay (the best present I have) to Dedicate & offer unto you. Thus humbly desiring your Worships to accept this my simple present, most earnestly beseeching the Lord in mercy to bless you both, and all yours, with his holy spirit, with increase of long life, and much faith in him, to his glory, and the benefit of this our Country, and in the world to come, of his unspeakable mercy, to crown you with everlasting glory. I most humbly take my leave. Your Worships in the Lord much bounden, and in him to be commanded. Robert Cawdray. great benefit and comfort by this work, if, (after his return home from the hearing of any godly Lecture or Sermon, where he hath either heard any principle of God his Religion, handled and spoken off: Or else any virtue commended, or vice condemned) he shall turn to that point, and first search it out in the Table, and so then to Read all such Similes in the Book, as he shall there find, touching the same point and matter. R. C. A TREASURIE or Storehouse of Similes, both pleasant, delightful, and profitable. etc. A Accusation. AS fire cast into the water, is quickly quenched; so a false Accusation against an honest life, is soon extinguished. Adversity. As a wise Pirate and governor of a ship, will in a calm and fair weather look for a storm: even so every wise man, in time of peace and prosperity, will prepare his mind for Adversity. Psal. 69.2. 2 As a man or beast that suddenly falleth into a deep quagmire, whereof he can find no bottom, must needs perish, except there be some at hand to draw him out: so he that falleth into extreme Adversity, except God do help him out, must needs be therein overthrown and perish. 3 Even as in Winter, when it is exceeding cold, and in Summer, when too much heat inflameth all things, great thunder and lightnings are seldom heard and seen, but in the spring-time and harvest when the air is clear and calm, then chiefly they burn and strike where they light: So great calamities and bitter troubles, do lie in wait for prosperity: they seek not after them which in a low and mean estate do labour and take pains in heat and cold, and all storms else, but those do they most suddenly wound, overthrow and consume, as it were with fire, which in a calm spring-time, and harvest of prosperity, are drunken with pride, and too too insolent with vain glory of the world, and are set upon the top of vanity itself. 4 As the seed is more fruitful that hath been covered with snow: and the fire burneth faster, that hath been pressed down with the wind: So are the hearts and souls of true Christians bettered by Adversity. 5 As Mariners, who if they be once in the haven, are the greatest drunkards, blasphemers, whoremasters & licentious persons that may be: but if they be upon the sea in any peril and danger of their lives, there was never Hermit, no not Paul nor Hilarion so holy in words, so austere in life, and devout in prayers, as they are. jona. 1.4, 5: Even so we in like manner, are never so humble and lowly minded in prosperity, as we are in Adversity: for if we be well and at our ease, we think of nothing but of sporting and playing: we spend the time in carding and dicing, in dancing and making merry: we study in the morning, what new pastime we may have all the day following: and we are never so much afraid of any thing, as that we should want time and health; never thinking upon the shortness of our days, and the small time we have to live here, so long as we are in health and jollity. The chief cause of Atheism. AS there is small hope to be conceived of that Patient which being grievously sick, will neither feel his disease, nor believe that he is distempered, nor abide to hear of physic, or Physicians, nor accept of any counsel that should be offered, nor admit any talk or consultation about his curing: So likewise those men, that inordinately love the world, which bringeth them to hate God, and to conceive enmity against him; are in more dangerous estate than any other, for that they know not their own danger; but persuading themselves to be more wise than their neighbours, do remove from their cogitations all things whereby their health and salvation may be procured. 1. john 2.15, 16. God's Anger. 1 AS the course of a stream being stopped, it gathereth a great dam, and being let suddenly go, it overthroweth all in his way: Even so God's anger, being stayed a time, the windows in heaven being opened, it will (shortly it is to be feared) power down on our heads plentifully, for the manifold sins that reign in every estate, throughout our whole Land. 2 As the wet wood, although it be long in burning, yet will burn faster at the last: So the Anger of God, although it be long in coming, yet it will come the fiercer at the last. Psal. 51.9. etc. 3 As Water is deepest, where it is the stillest: So where God is most silent in threatening, and patiented in sparing, there he is most inflamed with Anger, and purpose of revenge: & therefore the fewer that the judgements be that are powered forth upon the wicked in this life, the more are reserved in store for them in the life to come. 4 Like as a man living in health, wealth, and all manner of pleasure, should have this of a sudden made known unto him, that he is condemned of treason committed against his Prince and Country, and that therefore he is forthwith to be deprived of life, and of all those pleasures which he doth enjoy, there being no hope of pardon which cannot possibly be procured by himself or any other, it depending wholly in the gracious favour and free inclination of the Prince, who useth to be greatly inflamed with anger against all such offenders, and not to spare one of a thousand of them: we cannot fully conceive in mind, or express in word, the greatness of his grief, sorrow and fear. Even so, much more grievous and fearful a thing it will be, to incur the displeasure and Anger of God, the loss of eternal joy and happiness, together with those endless pains which are prepared for the wicked. Affliction. 1 LIke as if a sheep stray from his fellows, the shepherd sets his dog after it, not to devour it, but to bring it in again: even so our heavenly shepherd, if any of us his sheep disobey him, he sets his dog of Affliction after, not to hurt us, but to bring us home, to consideration of our duty towards him: Now his dogs be Poverty, Banishment, Sickness, evil Rulers, Dearth, Death, War, loss of Goods, or Friends. etc. 2 As a vessel when it is foul, must be scoured and cleansed before any good liquor be put in it: or as he that would have his ground to be fruitful, must first pull up the weeds before he sow good seed: even so the Lord our good God doth by Afflictions, as it were by sharp medicines, and chastisements, purge our bodies, to the end, that our minds may bring forth her due fruit in fear and reverence. 3. Like as the palm-tree, Psal. 92.12. when there is a great weight laid on it, spreadeth and flourisheth the broader: or as a Camomile with treading and walking on it waxes thicker: even so a faithful Christian, the more affliction and persecution he suffereth for his Christ, the more is his faith increased. 4. Like as the Schoolmaster corrects not his scholar, nor the father his child, but for some fault, and for their amendment: even so no more doth God send his plagues and chastisements upon his children, but to put them in remembrance of their disobedience towards him, & that they should turn to him. But if the lewd scholar, or unthrifty son, do not regard the correction laid upon him, nor consider the greatness of his fault, nor the displeasure of his father, there is no goodness to be hoped for of him: Even so is it with such as lightly, or else not at all, consider their lives past, God his dealing with them, and how evil and untowardly things have prospered with them, during the time that they have displeased God, and been afflicted. Agge. 1.5.6. Pro. 16.7.17. Deut. 28.1, 2, 3, 4, 5, 6, 7, 8, 9, 10. 5. As the ashes cast upon the fire put it not out, but is a mean to preserve the same in the night against the morning, which otherwise would be consumed: or as the barrenness of the trees in winter, are a mean to preserve the root against summer, which then will ascend up his juice into the body and branches thereof, whereby they are greatly enlarged, and made far more fruitful than ever they were before: Even so are Afflictions unto the children of God, which do not only keep them from the barrenness of sin, but also increase and multiply them in the life and fruitfulness of Cod's holy spirit, and exerciseth them in patience and hope. Rom. 5.3, 4, 5. 6. As Frankincense when it is put into the fire, giveth the greater perfume: or as Spice if it be pounned and beaten, smelleth the sweeter: as the Earth, when it is torn up with the plough, becometh more fruitful: the Seed in the ground, after Frost and snow, and winter storms, springeth the ranker: the nigher the Vine is pruned to the stock, the greater grape it yieldeth: the Grape when it is most pressed and beaten, maketh the sweetest Wine, etc. Linen when it is buckt, and washed, and wrong, and beaten, is so made fairer and whiter: Even so the children of God, receive great benefit by persecution; for by it, God washeth, and scoureth, schooleth and nurtureth them: that so through many tribulations they may enter to their rest. Pro. 3.11.12. reve. 3.19. 7. Like as they that go about to make Lions tame, do use to beat little whelps before them, and to make them to couch, that so the Lions seeing, they may do so also: Even so, oftentimes God chasteneth and correcteth his dear servants, that those that be stiff-necked and rebellious, should by their example, learn subjection and obedience. 8. Like as a Physician, who goeth about to cure his sick Patient, doth first promise him health (by the assistance & help of God) whereby he putteth him in great hope and comfort: afterwards he beginneth to purge, to cleanse and strengthen, and such like things, which make to the recovering of his health: Even so our good God also, when he hath remitted and pardoned our sins, and received us into the bosom of grace, and promised us life, which were before sick to death in our sins, doth lay on us Afflictions, and so doth scour and renew us from day to day, in the knowledge and love of him, until we become safe, pure, and renewed, which then at the last cometh to pass, when this mortal body dieth. 9 As the precious stone called Amianthon, being cast into the fire, is made more clearer and purer: So the children of God, being cast in the fire of troubles and Afflictions, do shine more clearer and beautiful. 10. As the Goldsmith putteth his Gold into the fire, not to mar it, but to purge the dross out of it: or as the Husbandman, who when his corn is somewhat too rank, either moweth it down, or else eateth it with his sheep: and so he doth prune his Vines, not to destroy them, but to make them bring more abundant fruit: Even so the Lord doth try his children, by laying his cross upon their necks, and purgeth them like Gold in the fire, he cutteth from them many occasions of evil, that he may bring them to the bearing of greater and more plentiful fruit. joh. 16.20. Act. 14.23. 2. Timo. 3.12. 1. Pet. 4.12.13. 11. It fareth with God's children, as it happeneth to the children of the household. All the while they are young and little, they are as the Apostle saith, subject and under Tutors and Governors, and many times the servants beat them, as though they were their masters, and that the children were their subjects, because that the time is not yet come, that the Signiory of the children ought to be manifested. But when the children are great, they abide heirs of the house, and the varlets and servants departed, and all the labour of the servants, and that which they have gotten, shall continue and abide with them: Even so, we all the while we are in this world, are in this state: for that it doth not yet appear what we shall be. But it is with us as it was with David, before the death of Saul. David was anointed and ordained of God, King of Israel: yet nevertheless, he could not enjoy peaceably his Kingdom, till after the death of Saul: but he was as the most miserablest which was in Israel, chased and persecuted on every side: But yet in the end, he reigned King, maugre his enemies: and all that which Saul and his adherents did unto David, was turned to the good and profit of David. 1. King. 2.1. etc. Psal. 7.1. 1. Sam. 26.1. etc. 12. As a piece of Brass being stricken with a hammer upon the anvil or stythie, breaketh, and withal, maketh a sharp and irksome noise: So when an Hypocrite cometh betwixt the anvil and the hammer of troubles and Affliction, he breaketh with impatiency, he murmureth, crieth out, and lamenteth in blasphemies against God. 13. As a piece of Gold being smitten with the hammer on the stithy, soundeth sweetly, and is pliable, and may be beaten out in breadth and length as a man would have it: Even so the child of God in time of persecution, giveth him thanks, and submitteth himself, laying out his own heart willingly under the Lord's hand that striketh him. 14. As the Sea if it were not tossed with the winds would stink: Even so the godly man, if he were not exercised with troubles and Afflictions, would be the worse. 15. As the Moss called Ros-solis, though the heat of the Sun lie upon it all the day, yet the hotter the Sun is upon it, the moister it is: So the godly in Affliction, etc. 16. As the father doth improperly punish his child for his fault, but properly and chief he respecteth his amendment, and to have him to leave his former lewd ways, and to take a better course hereafter: but the child for his part, when he is beaten, must first consider his fault in saying: This correction is for my lewd behaviour: and so endeavour to amend, and to do better afterwards: Even so God, in correcting us, doth not properly respect our sins, but our reformation, but we ourselves must find out a proper cause, that is, our sins. For although that sin is the beginning, even of all bodily diseases and chastisements, yet it doth not follow, that God alway respecteth their sins, whom he most sharply punisheth, as may appear by the answer of Christ to his Disciples. etc. john 9.1, 2. 17 As a painful and careful Husbandman, looketh diligently to all points of his business, and bestoweth his industry and labour in each respect, as the time and season affordeth, and as the nature and quality of every grain requireth, in hope thereby, to receive a good increase and plentiful crop: Even so God trieth each way by Afflictions, to draw and bring all men of all sorts and conditions in this Theatre of the world, to acknowledgement of their duties, and desire of their salvation. 18 Like as the Husbandman, after he hath ploughed up his land & sowed it, doth afterward harrow it, and break the hard clods thereof; and after this, reapeth, thrasheth, fanneth, and searceth the chaff from the corn: and as he cutteth, pruneth and loppeth his trees, and keepeth them under, lest they should grow rugged, or spread their boughs too far out of course and order: and finally, as he graffeth, planteth and teacheth his young Sients to be naturalised in another stock than their own: So likewise doth God deal with men in this world, punishing and afflicting, some with losses, hindrances, and other tokens of his hidden judgement, for the better trial of their patience and constancy; some (though evil and wicked persons) he tolerateth, spareth, and (as it were) winketh at, in hope of their conversion and amendment. Deut. 8.2, 3. judg. 10.13, 15, 16. & 11.31. Heb. 12 5 6 7, 8, 9, 10. 19 As children take patiently correction at their father's hand, though sometime it be preposterous and otherwise then it should be: Even so we ought to take that cross and Affliction patiently, which God layeth upon us, knowing that he always doth it for our good and comfort. 1. Pet. 4.12, 13. 20 As it is a common thing to try gold and silver by fire: Even so it should not seem strange to the children of God to be tried by Afflictions. 21 Like as there is nothing in heaven that pleaseth God so well, as that honourable obedience that his Saints do give him in heaven: So there is nothing upon the earth so acceptable unto him, as when his Saints upon earth are ready to suffer for his sake. Phil. 4.5. 2. Tim. 2.3. Mar. 15.21. 22 As the jews led our Saviour Christ to be crucified, they met one Simon of Cyren, the father of Alexander and Rufus, and upon him they laid the Cross: So likewise if any Affliction be laid upon us for jesus Christ his sake, we must be well contented to carry the same, as Simon of Cyren was to bear the Cross. Matthew 16.24. Mat. 26 37, 38, 67. & 27.46.50. job. 2.7, 8, 9 23 As there were two Crosses prepared for our Saviour Christ, the one of passion, as that wooden and material Cross, whereon his body suffered outwardly, the other of compassion, whereby his soul suffered inwardly: So there is prepared a double cross for every faithful Christian, the one of the soul, the other of the body. 24 As good jesus was crucified by the bad jews: so also hath God decreed that his children shall be afflicted in this world, lest they should be damned with this world. 1. Cor. 11.32. 25 As the Ark of Noah rose higher and higher by the swelling of the waters of the flood: Gen. 7.17. Even so the minds of the righteous are brought nearer and nearer to God by persecution and Affliction. 26 As blowing seemeth to disperse the flames and trouble them, but yet maketh them burn more clear: Even so Affliction though it be grievous to the flesh, yet it purgeth it of many sins, and maketh the godly far more excellent. 27 As there is no comparison of one little water-drop, to the whole huge Sea, or of one small grain of dust to the mountain Imaus: Even so the light and short afflictions and troubles of this most short race, are not worthy to be compared with the great and eternal glory of the life to come. 2. Cor. 4.17.18. Rom. 8.18. 28 As in the fining pot, the goldsmith trieth the silver: Pro. 17.3. & 27.21. So likewise doth God by troubles and affliction try the hearts of men. 29 As a servant working abroad in the hot Sun, job. 7.2. longeth for, and is glad of the cool shade: So men in Affliction and misery are glad of a little ease. 30 Like as if two children should fight, and a man coming by, should part them, and after beat the one, and let the other go free; every man that seethe this will say, that that child which he beats is his own son: Even so when God chastiseth us, Heb. 12.7. he showeth himself unto us as a father, if we submit ourselves. 31 As great and mighty fishes, are not bred and fed in small rivers and sweet waters, but in the salt and bitter waters of the Seas: So men that are excellent & very famous by reason of the notable and manifold virtues wherewith they be endued, are not delighted in the false and deceitful pleasures of this world, but are nourished, and as it were, sweetly cherished and brought up in Christ, with very sour sorrows, and bitter calamities, which they endure, & most patiently bear for God's sake. 32 As to a valiant Soldier, nothing is more noble and worthy praise, then to carry the Armour and arms of his Prince: So a true Christian man, esteemeth nothing of greater valour and more honourable, then to bear the arms and badges of Christ his Captain; that is, to be thoroughly touched with great crosses & many Afflictions, and to be well armed with godly patience. Gal. 6.17. 2. Tim. 3.12. 33 As a Physician doth minister to his sick patients, sour and bitter potions to drink, that some hurtful humour of their bodies may be expelled: So God our heavenly father and Physician, willing to cure the maladies, and to salve the sores of our souls, doth reach unto us many times, the cup of Afflictions, troubles and miseries, that (our sins and iniquities being taken away) we may be restored to the former salvation of our souls. 34 As he that would mortify his greatest sins, must begin to do it with small sins; which, when they are once reform, a man shall be able more easily to overcome his master sins: So likewise, he that would be able to bear afflictions, and the cross of all crosses, namely, death itself, must first of all, learn to bear small crosses, as sicknesses in body, and troubles in mind, with losses of goods, and of friends, and of good name: which may fitly be termed little deaths, and the beginnings of death itself; & so he must first of all acquaint himself with these little deaths, before he can well be able to bear the great Death of all. 35 Even as he that hath a Son, which is in good and perfect health, and a servant that is exceeding sick, dealeth more roughly and severely with his son, then with his servant, not because he loveth his servant more than his son, but because he would (if it might be) restore his sick servant to his former health: but his son whom he loveth most dearly, he reproveth, checketh, taunteth, and correcteth: Even so our loving God sometimes afflicteth his dear children, whom he most tenderly loveth, Heb. 12.6, 7 Gal. 6.14. 2. Tim. 3.12. Rom. 5.3. Mat. 5.10. and doth suffer them to be exercised with wants, with hunger and cold, with weep and wail, with sighs and sorrowful sobs, with nakedness and want of harbour, with heaviness of heart, & vexation of soul, with sickness of body, and want of liberty, and with a thousand other calamities and cares; and in the mean time suffereth the wicked and ungodly ones of the world, to want nothing, he giveth them health, wealth, and liberty, worldly honour and dignity, and what not? meaning and purposing by these means (if the fault be not in themselves) to bring them to know, to fear, to honour and to serve him, by whose providence and appointment they have and enjoy all those good blessings, and so be cured and healed of the sores and sickness of their souls. 36 As the skilful pearl seller, and cunning lapidary, doth willingly suffer the Indian diamond or adamant, to be smitten and strooken with great and weighty blows, because he knoweth well, that the hammer and anvil will sooner be bruised, than the diamond or adamant will be broken: So likewise our most wise God, yea, only wisdom itself, suffereth men of excellent virtues, of unquenchable love and charity, and invincible constancy, to fall into divers temptations, and great afflictions, and to be plunged deep into manifold miseries, because he will have their inward graces to break out and so shine before men, that they seeing the constancy of his Saints, may glorify God which is in heaven. 37 As a Mother that wanes her child, layeth wormwood or some other bitter thing upon her breast to make the child loath the milk: So likewise God makes us often feel the miseries and crosses of this life, that our love and liking might be turned from this world and fixed in heaven. 38 As raw flesh is loathsome to the stomach: so is every sinner and unmortified man loathsome unto God, till the Lord by Afflictions mortify in him the corruptions of his nature, and specially the love of this world. 39 As Horses that are headstrong, and either keep not their right pace, or turn out of the way, be reigned and kept in with the bridle: So the Lord bringeth us back from our headiness by one Affliction, calamity or other. 1. Cor. 11.32.2. Cor. 1.4. 40 Like as if any shrewd child purpose to fly from his schoolmaster, or refuseth to keep the school diligently, there are messengers straightway sent for him to bring him back: So likewise God dealeth with us, who sendeth his messengers, to wit, troubles, the pestilence, and other diseases, to bring us back to himself. Heb. 12.6. 41 As a Master can in no wise be said to hate his scholar when he fetcheth him into the school with his rod from playing the trevant: even so, no more doth God hate us, when he calleth us back from our lewd ways by his correction. Psal. 5.4.5. 42 As in a house where there are many children the rod is necessary: or as in a City subject to divers diseases, and where there is an evil air, Physicians are needful: So likewise in the house of God, where there are many children inclined to evil, the rod of Affliction is many times more necessary than bread. Psal. 119.67.71. 43 As a mad man is angry with the Physician, chaseth him away, and throweth away the medicine: but a wise man that is sick of a corporal disease, sendeth for the Physician, taketh drink at his hand, thanketh him, yea and giveth him a reward: So when God the sovereign Physician of our souls, visiteth us with Afflictions, and giveth us wholesome medicines, we must not be like mad men, rejecting the hand of God, but receiving the medicine, we must give him thanks, and bless him, after the example of job. job. 1.21.22. 44 As corn that is shut up and closed in the husk, and the chaff cometh not forth if the ear be not beaten, and so tarrieth still in the chaff if it be not fanned: Even so the like happeneth to the children of God, if they be not beaten and fanned by tribulations, to be separated from the chaff of the world, and the pleasures and impediments that be in it. 45 As the beasts that go by the way, and see on the side of them fair fields, assaying to go to them, & running upon the hedges of thorns, if they feel the sharp pricks, they go back and return into the way: So likewise, when the children of God go out of the right way to heaven, to go to the fields of this world and of the flesh, God maketh them to come upon the thorns of Afflictions, to the end, that by their prickings they may turn back again. Hose. 2.6. 46 As gold, by fire is severed, and parted from dross: so singleness of heart, and true Christian simplicity, is best seen, and made most evident, in troubles and Afflictions: In prosperity every man will seem godly, but Afflictions do draw out of the heart, whatsoever is there, whether it be good or bad. Psal. 26.2. 47 As the obedience of Christ in the cross was a grateful sacrifice to God: So our obedience in all Afflictions and troubles, pleaseth God, not for itself, but in respect of faith, whereby it is severed from the punishments of the ungodly, is laid upon the altar of Christ, through touching of whom it is sanctified, and accepted of God. job. 19.25. 48 As myrrh, notwithstanding it be sharp and bitter, yet it healeth wounds, and preserveth from putrefaction: So the cross and troubles of the Saints, though it be irksome to the flesh, and grievous, yet it destroyeth not, but healeth rather. 49 Like as when a mother willing to wean her child, shall say unto him, night and day: My child, it is time to wean thee, thou art grown great enough, and I am with child, my milk is corrupt, it will make thee sick; yet he is so fond of the breast, that he can not forsake it: but if the mother put wormwood or mustard upon the breast, the child sucking it, and feeling the bitterness, he quite forsaketh it, without sucking any more: Even so, though God's Preachers preach unto us, and exhort us to forsake the corrupt milk of the world, and of the flesh, yet we seem deaf still, and are always backward, until God put upon these cursed teats, the mustard and wormwood of afflictions to wean us. 50 Like as when we see the Carpenters strike with their axes upon pieces of wood, to square it or plane it: and Masons to polish stones with the strokes of an hammer: we gather that these are stones and timber, which the master would employ to some building: Even so let us conclude of ourselves, that if God list up upon us the axes and hammers of Afflictions to polish us: it is a manifest and sure testimony, that he hath chosen us to put in the building of his temple; and that so we are his children both well beloved and happy. Heb. 12.6. 1. Pet. 4.17. 51 As he that despiseth the word and Sacraments, despiseth them not only, but the Lord, who is the author of them: Even so he that cannot away with Afflictions and temptations, either of body or mind, but counteth them miserable, and not to be suffered, despiseth them not only, but the Lord himself, who hath appointed them as means to work in us that excellent virtue of patience. jam. 11.2.3. 52 As the Goldsmith knoweth how much dross he hath, and how much clean and fine gold, by the trying of it in the fire: Even so we shall know what portion of faith the Lord hath given to us by Afflictions and troubles, and what dross and imperfections remain in us, as infidelity, which when we know perfectly, we must learn by the word of God, and so hearty and earnestly pray him to redress it. 53 As Myrrh doth keep men's bodies from corrupting, and preserveth them from putrefaction, and rottenness: Even so it is most true in the children of God, that Afflictions and calamities, taken & borne patiently, do profit & prevail much to keep their souls from the corruption and canker of grievous evils. john. 16.20.21. 2. Cor. 1.8. reve. 7.14. 54 Even as a bitter potion, is not said to be unprofitable, nor without hope, when health & soundness doth follow, although it be exceeding bitter to him that taketh it: so sharp and pinching Afflictions, troubles and calamities, wherewith the Lord doth exercise his children now and then, are not to be counted idle and in vain, when some peace of conscience, and comfort unto our souls do follow, that when the justice of God is seen, many may be amended, and the faith and patience of many may be tried. For nothing is more available for the advancing of the praise and commendation of true virtue, than calamity itself, taken and borne patiently for Christ's sake. 55 As the entangled bird cannot escape out of the net that compasseth her: even so no more can we wind ourselves out of those Afflictions that God layeth upon us. Lament. 1.13. 56 Like as a man that hath two sons, the one an earnest lover of virtue, strong in body, and of a mighty courage: the other depraved, and of crooked disposition, inclined to effeminate pleasures & wanton delights, weak in body, and of little or no courage: the first he sendeth out to wars, and doth adventure him in perils and dangers of all sorts, that he may exercise & acquaint him with the labours, troubles & toils of the world: the other he cockereth, and maketh too much of him, he suffereth him to have all things at his will, he is kept at home, and (as it were) dandled upon his mother's lap: but at the last, he that in all his affairs and dangerous adventures, did in every point quite himself like a man of great valour and noble courage, received together with great praise, and deserved honour, a most high and noble reward: but he that was pampered and cockered at home, had neither praise, reward, nor honour: Even so our heavenly father doth lead men that are strong and constant in faith, through divers and sundry perils and dangers, & doth draw them as it were with his own hand, through bitter anguishes, great perplexities, and narrow sleights of calamities, miseries, and temptations, and doth continually exercise them with fearful combats, against the enemies of their souls, and through many and great labours, infinite sturdy storms and bitter blasts doth strengthen and confirm them, in virtue and godliness: but the frail and wicked men of the world, & such as are mere natural, without any delight or comfort in his word, and are no whit seasoned nor cheered with the dews of his grace, and his most blessed spirit, he permitteth them to be in great prosperity, and to have all things at their will and pleasure, without smarting, sighing, sobing, and groaning, for want or lack of any thing, that their hearts can devise or desire: but at the length in the end of the day, they that have striven hard, and fought manfully, and have in battle overcome the flesh, the world, and the devil, shall be received into endless salvation, everlasting life, & eternal glory: & they which have laid down their heads, and slept in the bosoms of worldly pleasures, and have slumbered in foul and filthy idleness, never caring, nor thinking, what will follow, nor remembering the dreadful day of judgement, when the wicked shall hear their damnation denounced by Christ, they then shall be utterly condemned, reprobated, and cast into everlasting and endless miseries. Then shall most plainly be seen and felt, the loss that fleshly pleasures bring, and the profit of Afflictions, and crosses carried and borne for our Saviour Christ his sake. 57 As Wheat or other corn and grain, laid up and kept in a garner, seller or chamber, if it be not stirred and dressed with a shovel or fan, will be full of corruption, lose the sweet savour, wax unwholesome for man's body, and will be consumed of weevelles: Or as apparel orgarments being laid close up in a press, or other place, if they be not much shaken, beaten, and tossed, will be eaten and spoiled with moths: Even so Christians, if they be not tried with temptatious, & throughly exercised with calamities & miseries, will be very quickly monstrously corrupted, and will grow to be so rotten in all manner of sin and iniquity, that they will shrink & fall quite from the Lord: but being well proved, canvased and throughly tried, with many crosses, afflictions, & troubles, one following in the neck of an other, they become the firmer, stronger, and more constant, in the faith, fear, and love of ●od, and so manfully fight, & courageously overcoming the adversaries and enemies of their souls, they shall at the length be crowned with an everlasting crown of eternal glory. 2. Timo. 2.3.5. 1. Cor. 10.13. 58 As a father giveth unto his son whom he loveth dearly, a breastplate or stomacher, very costly, and curiously wrought, of silk, silver, or gold, to wear undersome other garment, doth suffer his uppermost garment, as doublet or coat, to be pinked and cut in divers places, that the under costly work may outwardly appear and be seen of all: Even so our heavenly Father, a God of compassion & mercy, yea the God of all comfort, doth sometimes suffer that man whom he most dearly loveth, to be wounded of the wicked, and to be smitten with calamities and miseries, to the end that the precious and golden breastplate of patience, wherewith the Lord hath inwardly endued him, should outwardly appear, and be seen of all. reve. 3.19. Math. 5.10.11. Rom. 3.4.5. 59 As the waters which were very bitter in Marah, after that the wood was thrown thereinto, Exo. 15.25. became sweet: So there can no cross or Affliction happen to the Saints of God in this life, but it becometh most pleasant, if the wood of the cross of Christ be added as asauce, but if that be taken away, the waters become bitter and unsavoury, that is, every trouble is very sour and intolerable, unless it be tempered as it were with the Cross of Christ. 60 As the bush that Moses saw, Exod. 3.23. was not consumed with fire: So neither do the weapons or cruelty of enemies consume Christians, although they be mightily beset round about of the wicked. 61 Like as when trees be hewn down, much more imps do spring up, than the boughs were that were cut off: So now after the slaughter of many godly men, more did run unto the Gospel, and that day by day, than ever did; yea, and the blood of the slain bodies was a certain watering of the new plants springing up in the Church: So that a Martyr in suffering, doth not suffer for himself alone, but also for every man. For himself he suffereth to be crowned: for every man he suffereth, to give them an example: for himself to his rest: for every man to their welfare. 62 As the entangled fowl can not escape or wind himself out of the net that compasseth him: Even so no more can we wind ourselves out of those Afflictions that God layeth upon us. Lamen. 1.13. 63 As the fluttering of the snared bird holdeth her faster than before: So likewise our struggling and murmuring against God in our Afflictions, availeth us nothing at all; but rather we must take patiently whatsoever he doth lay upon us, and seek unto him alone for release by earnest prayer, who only can deliver us. 64 As the grapes can not fly from the treader of the wine press: Even so no more can we escape God's hand in punishing and afflicting of us. Lamen. 1.15, 16. because there is no place to fly from his presence. Psal. 139.7, 8. 65 Like as salt preserveth flesh that it do not putrify, and the drawing plaster searcheth and purgeth that part of the body, which is sore, least through corrupt matter it pine away: Or as the hot iron, being put thereunto, burneth out and consumeth whatsoever should hinder the recovery thereof: So likewise doth Affliction and tribulation (lest we should wax rotten in the filthiness of sin) draw us back from the renewing of sin, taketh away the delight of resting in evil, quencheth the fire of lust, and easily plucketh out of a good heart, whatsoever is an impediment to the good health of the mind. Even as by long boiling of gold, which is thrown into the furnace, any other corrupt thing mixed therewith, is tried out, and taken from it: Like so, through affliction and adversity, both the delight we have in creatures, the flattering we make of ourselves, the confidence we have in men, and whatsoever else is not pure, vanisheth away, and is put from us: and the mind thereby wholly bend upon God, of whom it waiteth to obtain a quietness. 66 As the courageous horse, shows by his prancing, and all other tokens of fierceness, how unwillingly he abideth his rider, yea, he throws him off, if he can, and yet nevertheless is brought under, will he or no: and as the gentler horse, more quietly suffers his rider, turns what way soever he appoints him, and lets himself be tamed: Even so the wicked, when God doth try them with affliction and misery, with pensiveness and with adversity, they spurn against it, although they nothing prevail: and being impatient of their misfortune, make resistance all that ever they can: but the godly sort stoop to God, suffer themselves to be ruled, and with all humbleness of mind, yield to the will of God: through which it comes to pass, that as the one sort reaps no fruit through their impatience; so the other by their sufferance, depart with exceeding great profit and commodity. 67 As one and the same Sun hardeneth mire, and yet melteth wax: Even so in a manner doth Affliction make good men become the better, and evil men the worse. 68 Like as the Musician straineth his strings, and yet he breaketh none of them, but maketh thereby a sweeter melody and better concord: So God through affliction and trouble, destroys not those which be his own, but makes them better, and more pliable unto the fruition and enjoying of the life to come. 69 As the Mason heweth out stones, which he maketh fit for building of his house, graves them and squares them, before he lay and join them to the building: Even so through Affliction, doth God turn, try, exercise, and prepare before hand, his elect, with whom, as with lively stones, he purposeth to build the habitation of God: he siftes them, as corn with a fan, winnowes them from the chaff, and puts them aside into his chest, before he lay them up in his heavenly barn. 70 As the seed of the harvest, which is covered with frost, increaseth more fruitfully: and as the flame with blowing is kept under, to the intent it may increase and be made greater: So doth God through affliction, trouble, and adversity, more vehemently ravish our minds, stirs them up, and increases them, with a longing for him. 71 Like as if a sheep run from his fellows, the shepherd sets his dog after it, not to devour it, or hurt it, but to bring it in again: So our heavenly Shepherd, if any of us his sheep disobey him, he sets does dog of affliction after us, as poverty, sickness, evil rulers, dearth, death, war, loss of goods, or friends, etc. not to hurt us, but to bring us home to a right consideration of our duty towards this our heavenly father and most kind Shepherd. 72 Even as Christ (whom in Baptism we put on) was baptised with the Cross: So we also, as long as we remain in this world, must prepare ourselves to the cross and adversities. 73 Even as the conscience assenteth to the Law, reproving sin: So also by the Cross, we are admonished to repent, that we may be saved. 74 As the goldsmith intending to make precious and excellent vessels fit for the use of great Kings, doth cast his gold into the fire, that so it may become pure from all dross; So before that the faithful can be vessels of honour, fit for the service of God in the Kingdom of heaven, they must be cast into the furnace of Affliction, and there be weaned from the vain delights and pleasures of sin, yea tried to be sound in the profession of the faith, and corrected for their former misdemeanour. 75 As a tree which although it be removed out of one place unto another, yet flourisheth: so the Afflictions of the godly, turneth to their profit. Admonition or wholesome precepts. 1 AS unto him that is diseased with the kings Evil, honey is unpleasant and bitter, when as unto others the same is very sweet: So good and profitable admonition and wholesome precepts to godly men are most delectable, whereas unto those that are corrupted with affections, they be altogether sharp and unsavoury. Anger. 1 AS continual shogging doth much bruise and shake the body: So daily anger doth wound and mar the mind. Pro. 16.32. 2 As a child for want of experience, seeking with a sword to annoy others, woundeth himself: So Anger that intendeth to endamage others, is most hurtful to itself. 3 Like as according to the mind of Hipocrates, that sickness is most perilous, wherein the sick man altereth his countenance and hue: So likewise there is no disease of the mind more mischievous than Anger, for it altereth the voice and going of man, that he seemeth sometimes strange & unlike to himself. Pro. 14.17. Ephe. 4.31. Col. 3.8. 4 As the Mariners perceiving tempest at hand, do with anchors fasten their ship: So before the tempest of immoderate Anger do invade us, we ought with reason to 'stablish and fasten our mind. 1. Cor. 13.5. 5 Like as if a man blow a spark, he doth many times make a great starre-fire; but contrariwise if he spit on it, he quencheth it clean out: Even so if one speak proud boasting words to his enemy, he shall incense and provoke him to wrath, but if he entreat him kindly with fair speeches, he then shall pacify his Anger before it break out. Mat. 5.22. Rom. 12.19. Pro. 15.1, 18. Eph. 4.26, 26. Col. 3.8. 6 Like as if a man join fire to fire, he maketh the flame the greater: Even so if a man think to suppress another man's Anger by being angry himself, he shall both lose his labour, and rather increase the other man's Anger. 7 As vinegar corrupteth a vessel if it be long in it: So Anger doth corrupt the heart, if it continue in it. 8 Like as we abhor drunkards, for that so long as they are drunken, they are without sense and understanding, differing nothing from bruit beasts, but in shape & portraiture only: So in like manner for the same cause must we fly this choleric passion of Anger, which like a hot & fervent fever so troubleth our minds, that so long as we are possessed therewith, we can not understand, much less speak any thing that savoureth of reason. 9 As we account him a mad and a furious man, that would set fire on his own house: Even so may we think of him that setteth his own heart on fire, & burneth himself through anger, malice, and revenge. 10 As vinegar spoileth the vessel wherein it is kept: So doth Anger and choler mar him in whom it aboundeth. 11 As every one abhorreth a wrangling and contentious person: and as every one looketh carefully to fire for fear of harm: So likewise we should take heed of this choleric passion of Anger, which is as a dangerous flaming fire, wasting and consuming whatsoever it toucheth, and cannot be quenched but with great difficulty, being once but a little kindled. 12 As fire when it is covered with ashes, yet it is not quenched: Even so Anger or choler, though it be dissembled, covered or retained in the heart a while, yet it is not so quenched, but it hatcheth hatred, which by little & little so converteth himself into his substance, as in short time it becometh unseparable from his nature. 13 Like as if we have but one child, we are loath he should be governed by a fool: So likewise we must consider that when we suffer ourselves to be transported by Anger and choler, we commit ourselves as it were to be ruled by a furious person. 14 Like as when our enemy invadeth us, we seek to repulse and drive him back by all means possible, lest he should set footing in our territories & land, and nestle himself near us; and if he be entered, we are careful so to impeach and remove him, that he fortify not himself: Even so in like manner we must make such bulwarks about our hearts, that Anger and choler may no way enter: but if it happen that it once entereth, and lieth secretly in the corners of our breasts, and that it surprise & set upon us on the sudden, or maketh way by force, we must forthwith devise all the ways we can to expel it, as soon as we may. 15 If we have eaten poison, we seek forthwith to vomit it up again with all speed, and if we be fallen into any disease, we use the means we can to provide a remedy: So likewise when we feel any unruly motions of Anger or choler, & the fiery flames thereof be once kindled in our hearts, we must be careful to repress and cool them, as we would be to quench the fire in our houses. Ephe. 4.26. 16 As wind in the body puffeth it up and maketh it to swell and seem great: Even so Anger puffeth up a man and maketh him so proud and arrogant, that he thinketh no device so good as his own, neither will he take any counsel of himself, during the heat of his fiery passion, nor yet receive any at other men's hands. 17 As they who seeing their houses on fire, understand not what is said unto them, by reason of the noise about them, & the troublesome cogitations of their own minds: Even so angry & peevish persons are so senseless & void of reason, that they will not hearken to any good advice or counsel: so that if one speak gently unto them, they do not regard it: if he reprove them roughly, they are the more exasperated, and become more wilful. 18 As many medicines do little profit if they be not applied after the fit be ended: So can we not comprehend any reason, if with the tumultuous and troublesome motions of Anger, our minds be molested and vexed. 19 As we use to deal with fire, which with great earnest endeavour we seek to quench, when as it first beginneth to kindle, not expecting or tarrying till it hath taken the beams and rafters of the house, or any matter, whereby it may be increased and strengthened: So in like manner we must not stay till we burn & flame with Anger, but as soon as ever we feel ourselves disposed thereunto, and that the pulse of our hearts begins to beat more quick than is convenient, for a right & wholesome temperature. 20 As Plato having taken his man in a great fault, was of a sudden exceedingly moved, and having gotten a cudgel as though he would have beaten him, notwithstanding desisted, and used no further punishment: one of his friends standing by him, and seeing this thing, demanded of him, why he had gotten such a cudgel? to whom he answered, that he had provided it to correct and chastise his own Anger, which seemed to rebel against him, & would no longer be ruled by reason: In like manner should we do, when as we are troubled with this passion of Anger, & get either a knife or a sword to cut the throat of it, when it beginneth, and as it were in his infancy: for we may easily at the first oppose ourselves against it, as against a tyrant, and not permit it to have rule over us, but if we suffer it to increase and to fortify itself, it will by little and little overrule us, and at length become invincible. 21 As they who have the falling sickness, to the end that other should not see them fall groveling, & lie foaming at the mouth, showing a most strange and ghastful countenance, do withdraw themselves from all company: Even so we should get out selves out of all company, that so we might the more easily tame this furious passion of Anger, that so at length we might attain such a moderation and constancy of mind, that it can not be altered with any occasion whatsoever. 22 Like as the Thebans thought at the first that the Lacedæmonians were invincible, & therefore durst not meddle with them, but after that they had overcome them once or twice, them they thought they were able to conquer them, and that in set battles: So in like manner if we once take heart & think that we are able (being well armed with reason) to meet anger in the field & overcome it, we shall not need to encounter this enemy twice, for he will not be so hardy as appear the second time, or if he do, it will be to his utter overthrow and confusion. 23 As the covetous man thinketh, that if he once obtaineth that he desireth, he will then rest contented: so we think and imagine, that if we have uttered our Anger, our minds are satisfied: but as the desire of the one is nothing assuaged by the possession and increase of riches which he desireth, but rather augmenteth more than it was before: So likewise the poisoned stomach of the other, is nothing eased by outrageous and furious speeches, but rather they become more froward and perverse. 24 As fine gold doth suffer itself to be tried in the furnace six or seven times, and yet the heat of the fire doth never change his nature or colour: Or as good corn is first threshed with the staile, and then winnowed in the wind, and yet is neither broken with the one, nor carried away with the other: Even so we should suffer ourselves to be tried by injuries, oppressions, and other hard dealing, and yet not by impatiency through Anger or Choler, change our nature, or yet our colour, or be carried away to any inconvenience. 25. As trees planted by running brooks, doth endure both winter and summer, whom the first hurteth not by his frosts & cold, nor the second by his heat and drought: Or as sheep that be thorn every year, and in the end be led to the slaughter, and suffer their throats to be cut, without gainsaying: or as incense doth permit itself to be cast into the fire: Even so should we through patience, being free from Anger, suffer ourselves to be wrong & hardly dealt withal, that so we may the more manifest the faith which God hath given us. 26. As the ship that is well made, and sufficiently trimmed, neither the mighty winds, raging waves, or stormy tempests doth make it to leak: Or as the Palm tree, which though it be mightily loaden, yet never bendeth: or as our Saviour Christ was whipped, mocked and crowned with thorns, yea and crucified too, & yet prayed fo● his enemies, who did him all this harm: Even so in like manner if we be once armed with this corselet of proof, (I mean patience) not only words and injuries, which are but as the points of the thorns, should not pierce us to be angry: but also the sharp arrows of Satan, his Lances and Pikes should never be able to touch or move us to the quick. Psal. 129.2, 3, 4. 27 As in eschewing evil, we follow that which is good: and contrariwise in running after vice, we flee from virtue: So likewise in ●straunging ourselves from pity and clemency, we by and by shake hands with Anger, which is always attended on by spite and envy. Ambition. 1 AS worms engender sooner in soft and te●der wood, then in other that is more hard and knotty: and likewise as moths do breed sooner in fine wool then in course flocks: Even so Ambition sooner assaulteth an excellent and rare man in all kind of virtue, than an other which is not so virtuous. 3. john. 9 Mar. 9.34. Math. 20.20. judg. 9.5. Psal. 30.6.7. 2 As those that tug at the Ore in the Galley, a man would judge them seeing their manner of doing, and how they stretch their arms forward, that they would go on and sail forthright, when with all their might they enforce themselves to draw backwards: Even so some being Ambitious and vainglorious, will yet nevertheless persuade, that they have nothing in greater detestation than Ambition and vainglory, when there is not any thing whereof they are more desirous and greedy. Such in times past were the pharisees; as are yet at this day many that hunt for livings and preferments, who have their hearts swollen and puffed up with Ambition, which they cloak and colour under the vizard and outward show of humility. These may be fitly resembled to Antisthenes, who on a time walked in the common place at Athens, with a cloak all torn and tattered, to the end that every one beholding him so poorly appareled, might judge that he did it through humility, and not for lack of goods, because he was a man well esteemed, and of good reputation. But Socrates having discovered by the readiness of his good understanding and judgement, the Hypocrisy of this Philosopher, said aloud, that he saw his Ambition through the holes of his cloak. Diogenes also entering on a time into Plato his chamber, and seeing his bed very finely made (because being of a civil and Gentlemanlike nature, he was neat and handsome in his movables, apparel, and gestures; and to be short, in all his conversation) he went and wallowed himself like a Swine upon it, saying that he trampled down Plato's pride: but Plato answered readily, that this was done with greater pride. For all is not gold that glistereth, as is commonly said. 3. As Icarus, who taking upon him to fly with wings made of wax, when he came near the Sun his wings melted with the heat thereof, and so he fell into the sea, which of his name is yet called the Icarian sea: Even so the Ambitious, the higher they rise in glory, the more they approach the heat of God's wrath, and so do melt and fall into the gulf of eternal confusion. Act. 12.21. 1. Pet. 5.5. 4 As he that is condemned to be hanged, hath no liking of the Ladder, because he knoweth that the higher he climbeth, the nearer he is to his death, and therefore could be content the ladder should be either broken or burned, if he might have his desire: Even so ought we to detest Ambition and pride, and endeavour to deny and mortify the same, as knowing that to desire greatness, is to desire mishap, and that pride and arrogancy is the highest step wherefrom man is cast headlong into utter ruin. Math. 23.12. 2. Sam. 18.9. 2. King. 11.1.15. 5 As a man hath no cause to boast of his wickedness and misery: So in his virtues, doth his Ambition & pride grow, take increase and nourishment, causing him many times the more virtue he is endued with, the more to be proud. 6 As poison put into good and wholesome meat, maketh it mortal: so Ambition and pride taking occasion of God's graces to boast itself, doth by such sacrilege, turn us unto destruction. 7 As the Peacock so full of fair feathers, having only two foul feet, standing proudly in the circle and contemplation of his beautiful trains, so soon as he seethe his feet, which he thinketh to be foul, strait humbleth himself, and abateth and seeketh to hide his feathers: even so much more ought every good Christian by the feeling sight, and apprehension of many his foul sins and vices, and corrupt and perverse passions that reign in him, to humble himself, and to abate his Ambition and pride, engendered of a few feathers, which have only some small beginning and appearance of beauty. 8 As the more directly that the Sun lieth upon us, the less is the shadow of our body, as at noon we may see by experience, and a little before and after: Even so the less that we arrogate and ambitiously boast of ourselves, the greater gifts and graces of God are we endued withal. 1. Cor. 4.7. 9 Like as men would laugh at a poor man, if having precious garments lent him to act and play the part of some honourable parsonage upon a stage, when the play were at an end he should keep them as his own, and brag up and down in them: Even so, such are they to whom God imparteth his gifts and graces, when in am of yielding the praise and glory of the same to him that is the author and giver of them, they ambitiously assume and take it to themselves. 10 As a tree the higher it is, the greater force the wind hath of it, and every little blast will be puffing at it, so that the sooner and greater is the fall thereof: So the Ambitious man, the higher he climbeth, the greater is his fall. Of sumptuousness and excess in Apparel. 1 AS those that build fair sepulchres for their dead corpse, whereas it should be a warning to them that they must die, and thereupon cause them to reject all Ambition, pride and vanity, yet thereof they take occasion to vaunt and boast: So likewise whereas our garments should be a continual memory of sin, to humble us, yet we, as if we would even spite God do procure sumptuous and gorgeous Apparel, to testify our Ambition and pride. 2 As a Thief by law burned in the forehead for theft, ought so oft as he looketh in a glass and perceiveth the scar thereof, to think upon and detest his inclination to that vice: So our garments being as the scar in the forehead of our first parents, and ourselves for their Ambition, in that they sought to be like unto God, should by the only sight of them, put us in mind to renounce all pride and Ambition. Gene. 3.7.21. Esay. 3.18. 3 As every seed bringeth forth herbs or fruit according to his kind: as Lettuce seed, Lettuce: Thistle seed, Thistles: Even so, if the heart be humble and modest, the garment for the body will be even so: but if the heart be proud and Ambitious, it will show forth some kind of excess and pride in Apparel, notwithstanding whatsoever laws to the contrary. 4 As the body being of more value than the garment, we will sell or pawn forth the garment, for to feed the body: Even so ought we to leave all affection to beautify our bodies, the better to tend to the adorning of our souls. 1. Pet. 3.3.4.5. 1. Timo. 2.9. 5 Like as if we dwell in a borrowed house, looking weekly when we must departed, we will never trouble ourselves with any cost, or fitting of it, as we would do if we were sure to remain in it all the days of our lives: Even so, for so much as the body is but a house lent unto the soul, from whence it looketh daily to departed, there is no reason then why we should be so careful to clothe this body with brave and costly Apparel, which shortly must rot and perish, and so to neglect the soul which is immortal. 6 As men commonly do care to be more honestly appareled, when they are to meet at some banquet or marriage, or to come before some honourable personages, then ordinarily when they company with inferiors: Even so in like manner we, as concerning our bodies, do accompany with men like unto ourselves: but as concerning our soul, with God and his Angels, to whom it is lifted up now by faith, but at death really: therefore, it is repugnant to all order and reason, to care more for the beautifying of the body with sumptuous Apparel, then adorning of the soul. 7 Like as if a Tailor, when he hath made a garment a great deal too long and large, being reproved, shall have no excuse but that he had too much stuff: but this shift will not be accepted, for they would tell him, that he should have made the garment after the measure of the body, but not according to the quantity of the stuff. Even so they that have plenty of goods, and do not employ them after the measure of their vocation, and as beseemeth the profession of a reformed Religion, but wasteth them in superfluity and excess, do expose and set themselves to the scorn and grievous reprehension both of God and his Angels. Luk. 16.1.2. Sopho. 1.8. Application of God's word. 1 AS Physicians do heal divers diseases with divers things as necessity requireth: So the word of God must be rightly applied according to the quality of the sins of the people. 2 As a careful and skilful Surgeon, who having Patients that are diseased with sundry grievous wounds and sores, and having provided drawing Plasters and Corasives for the same, doth not commit them to his Patients, that they should lay and apply them to their sores and wounds, lest they should withdraw and keep back the same plasters from their sores and wounds, and so seek to free themselves from the smart and grief which would ensue and follow upon the laying to of the said plasters and corrosives to their festered sores and wounds; and therefore he will not trust them therewith, but doth himself both lay and apply the same plasters and corrosives to their sores, and will himself cut out the corrupt and rotten flesh that groweth in their wounds: Even so it is not enough that a Preacher should deliver unto his Auditors and Parishioners, a general doctrine, and so leave the application thereof to themselves, for (as it is commonly said) that that which is spoken to all, is spoken to none: but he ought so to apply his doctrine, that every one of his hearers may have his portion, and thereby well perceive, that it is spoken to them. As the Prophets and Apostles have done. 2. Sam. 12.7. Act. 13.38.39. & 14.15. etc. & 26.19. etc. 3 As it is not possible that we can feed upon meat, except it be applied to our mouths: Even so much less is it possible, that our souls can be fed and nourished with the word of GOD, except it be skilfully applied thereto. 4 Like as if the food and meat be applied to any other part but to the mouth, the Application serveth not: Even so it is in spiritual things: if they be not applied to the right parts, and to the right diseases, the Application may do them more harm then good. 2. Tim. 2.15. Armies or hosts of men. AS a mighty tempest and storm of great hail stones, where they fall, do beat down and destroy all the fruits of the earth: Even so, the Armies and hosts of men, which God stirreth up to plague any people withal, do bear down and destroy all before them. Allegories. AS they are much deceived, which think that the stories in the Scripture do signify no other thing but that which was done: So likewise they are too rash and bold, that would draw all things to Allegories. Adam's disobedience. 1 AS a Physician being in good health, doth know diseases only by speculation, but when he is sick he doth better know them, because he doth both know them and feel them: Even so Adam, although he knew before what obedience and disobedience was, yet after the eating of the fruit, he did not only know but also felt what ill came by disobedience, and therefore his tree is called The tree of knowledge of good and evil: not because it giveth such knowledge of itself, but it is so called ab eventu, even as the tree of life is called the tree of life ab effectu: that is (as some Divines writ) that the fruit of this tree did conserve the integrity of man's health, and the radical moisture that he should never be stricken with age, with wrinkles, with door hairs, nor with any corruption, but should have remained in perpetual young age: Other there be, whose judgement is counted more true, that it is called the tree of life, not because it gave life unto man wherewith he was endued afore, but that it should be a Symbol, and a memorial of life taken of God. Affliction is profitable. 1 AS the little Bee gathereth the most sweetest honey out of the most bitter blooms and flowers: Even so men of wisdom and understanding, receive much utility and fruit of the present sorrow and Affliction. Gen. 37.39.41. Chapt. 2 Like as the holy Scripture attributeth a certain reward unto our good works, which works, notwithstanding it is not we that work them, but the Lord, which useth us as instruments of his: Even so is the cross an instrument of God, whereby he subdueth our flesh, keepeth us in the school of correction, and forceth us, as it were by violence, from evil to goodness. 3 As all the rain that falleth into the Sea, maketh it not the fresher: So all the afflictions that befall and happen the godly, maketh them not worse but better. 4 Even as a father, knowing that mere wine is not wholesome for his child, mingleth it with water: So the Lord seeing that continual prosperity is not good for us, mingleth it with affliction, crosses and adversity. 5 Like as they which are delighted with hawking, if they love any Hawk more than the other, do as well hood and lease her, lest she should fly away from them, as feed her, that she may live: Even so the Lord, as he doth bestow blessings upon his children: so he doth also lay affliction on them, lest they being puffed up with pride, should forsake him, and departed from him. 6 As lightning is a glory to the heaven, but hurteth the earth: So Afflictions are good for the divine and christian Soul, though they be very troublesome to the body. 7 As little children accustomably do desire sweet meats which do annoy and hurt them, and loath and abhor bitter things that would do them good: Even so some Christians and Gospelers (such is their weakness and foolishness) do pursue and hunt after pleasure, ease, idleness, and prosperity: and shun and fly from affliction, crosses, and persecutions, than the which nothing is more requisite, necessary, and profitable for the confirmation of a Christian life; for it is that sovereign tried Treacle, that quencheth the deadly poison of self-love, worldly pleasure, fleshly felicity, and carnal security. 8 As it is not only the property of the plough to root up all briars, brambles, thistles, thorns and weeds out of the arable land, but also to prepare and make the same apt and fit to receive the pure seed into it, when it shall be sown upon it: So likewise it is the nature and quality of affliction, not only to root out of the earthly heart of man, all the weeds of concupiscence, and worldly delights: but also to prepare and make ready his heart and soul to receive the wholesome and most seasonable seed of Christ's doctrine, when it is by his faithful Ministers preached. 9 As the hard hammer beateth off the rotten and cankered rust from the iron: So in like manner the cross and affliction, beateth off the rotten rust of covetousness, whoredom, drunkenness, extortion, uncleanness, licentiousness, gluttony, wrath, strife, sedition, sects, malice, & such other like wayward vices from the excellent anchor of a christian faith, preparing the same to all good exercises, which other ways would consume away. 10 As the flaming furnace purifieth the good gold in burning and wasting away all the dross thereof: So affliction burneth and consumeth the drowsy dross of man's deceivable lusts: for by it the world is crucified unto us, and we unto the world, and by it we are made like unto the image of the son of God. 11 As the pruning knife wherewith the rotten, dry, and withered branches are cut away: Even so by affliction the putrefied branches and vices of the tree and vine of a christian life are done away, which by continuance would utterly waste, and make the same unfruitful: so that by it our faith is increased, our patience exercised, and our hope augmented. 12 As the savoury salt consumeth away the corruption from the unsavoury meat: Even so affliction consumeth and purgeth away the corruption of Christians, in seasoning their lives to all profitable uses, for by it we are known both within and without, to ourselves, and to other men. 13 Like as the Physician is necessary unto the sick: or the biting corrosive unto the festered sore: or the sharp lancere unto the mollified matter: So likewise without all comparison, the cross and Affliction is more necessary unto a Christian; For by it the sickness of sin is removed, the fleshly lusts cured, and the superfluous humours of earthly pleasures are cut away. 14 Even as no man ever saw the head go into a place one way, and the members another way, unless they were divided and cut off: So in like manner jesus Christ our head, entered into the Kingdom of his father by ignominy, reproof, shame, slander, railing, persecution, Affliction and the Cross, and therefore we his members (if we continue the members of his body) must enter in by the same way and none other. Matth. 10.24.25. john. 15.18.19.20. 15 As the fiery bush that Moses saw in the mount Oreb, Exo. 3.2, 3. which bush for all that it was on a flaming fire, yet did it not consume: Or as the shining worm, that being cast into the fire, doth not perish nor consume, but contrariwise is thereby purged from filth, & more beautiful than if it were washed with all the water of the world: Even so such Christians as are cast into the fire of Affliction, are not consumed, but purged, tried, and purified. 16 As the child is glad when the father smileth upon him, and speaketh comfortably unto him, although he beats him: So let us be glad and rejoice, when our heavenly Father doth smile upon us, in giving us the assurance of his love, although he doth afflict us. 17 As the Physician, or Surgeon, bindeth him fast that is vexed with a frenzy, stirs him up that is troubled with the disease of Lytharge, putteth them both to vexation, and yet loveth them both: being not only desirous to restore health unto them both, but also applies very diligently his whole Art and study in curing of these things: Even so God, although he be sometime sharp and severe in afflicting and punishing his, yet doth he most lovingly, by such means procure salvation unto his elect. Adultery. 1 LIke as Tumblers seats are called tricks, but it may be by their sport (as it sometimes falleth out) they may break their necks: Even so Adultery, fornication, and such filthiness, howsoever it be counted a trick of youth: yet it is such a trick as they may thereby (without repentance) condemn themselves. 2 As a man before God killeth his neighbour, if he hate him, yea if he do not love him, and of love keep himself both from doing hurt, and also be ready and prepared to help his brother at his need: Even so the consent of the heart, with all other means that follow thereof, be as well Adultery before God, as the deed itself. Matth. 5.27. Adam's fall came not to pass without the decree and ordinance of God. 1 AS a man may give a little child some small stripe with a rod, without the parents appointment, which notwithstanding they would peradventure dissemble & wink at: but none dare undertake to cut him of the stone, or to cut off any limb, without the father's good will and authority: Even so, the greater that the importance of Adam's transgression was, in that it tended to destroy and overthrow so excellent a work of God, namely, man, created to his image, the more are we to believe, that it was never done without his counsel or decree. 1. Sam. 2.6. Amo. 3.6. jere. Lam. 3.38. Psal. 104. & 105. &. 106. & 107. & 136. toto. 2 As a Sparrow falleth not to the ground without the will of God: Mat. 10.29 Even so Adam, being so excellent a creature, created after the Image of God, could not take so horrible a fall without his providence and decree. Act. 4.27.28. & 2.23. Amendment of life necessary. 1 LIke as if a Merchant seemeth willing to trust an other that is ready to be bankrupt with all his goods, one warning will be enough to reclaim him, ye shall not need to pray him to beware, or to allege many reasons to withhold him, the only fear of apprehension of the loss of all his goods, will be a reason and exhortation sufficient: Even so then, when jesus Christ saith; Be ye better advised, that is amend: and note, that by offending God, and so taking the way to hell, we endanger ourselves, yea we do even assure ourselves to lose both bodies and souls for ever: It is therefore mere madness and ungrateful rage, to continue and not to be wiser and better advised, that we may convert to God, and by amendment preserve our bodies and souls unto life everlasting Math. 3.2. & 4.7. 2 As little children are nursed up, to the end they may grow great and wax strong, and it were a wonder to see a child continue as little and weak as at the birth: Even so, if we who being members of the Church of Christ, and consequently, entered into the path that leadeth to the Kingdom of heaven, and daily do receive the food of God's word and Sacraments, should not increase in faith, working in love, and Amendment of life, it were a great ingratitude and unexcusable obstinacy, which should not escape unpunished, to stand still in the way, and not to go forward. Adversity ought to make us more faithful and godly. 1 LIke as the more one forceth to take away a staff which I hold in my hand while I am awake; so much more the faster I shut it in, and hold it the harder, that it may not be taken away from me: Even so the more the devil endeavoureth to take faith from us by tribulations, so much the more do we meditate on the promises of God to hold it fast: and the more he thrusteth at us, to overcome us, so much the more strongly we lean upon the staff of Faith, to overcome his assaults. The Adversity of the faithful is not above their patience that God giveth. AS the Lord our most good and merciful father, doth according to his infinite wisdom and endless compassion, prepare his people unto himself, trying what they will bear for his name's sake: Even so he doth not assay them above that he makes them able to bear; but arms them beyond the thoughts of the heart of man, till he send them full deliverance of all evil and troubles. Adversity bridleth our wicked appetites, and maketh us more obedient. 1 AS wild and fierce horses, are wont to be broken with the hardness of the bridle, and sharpness of the bit: So our untamed lusts, and unbridled appetites, are hampered, and brought within the compass of reason, with the bridle of Adversity, troubles, sorrows, and afflictions. 2 Even as the Grape, that it may yield wine, is brought to the press, that it may be thoroughly pressed: so man is brought to calamity, that being pressed with sorrows, and exercised with afflictions, he may bring forth the sweet and pleasant liquor of obedience and virtue, and so be advanced to true Christianity, which is the greatest and highest dignity in the world. Miseries, penuries, and tribulations, do for the most part, keep under and stay our unruly lusts, and dangerous desires, and are means that we lift up our hearts and minds unto God, and that we be strengthened and confirmed, in true piety and unfeigned godliness: And on the other side, prosperity, worldly wealth, dignity and honours, are oftentimes means to hinder us in holy exercises, and to puff us up with pride and vainglory, and to draw us to disloyalty and rebellion against God. Numb. 21.6.7. 2. Chro. 33.11.12. Nehem. 9.27. Adversity bettereth the godly, but maketh the wicked worse. 1 EVen as full wheat in the ear, falleth out with the least motion of the sheaf: that which is somewhat shrunk more hardly leaveth the husk: but that which is altogether shrunk, will rather go to the Chaff, then go out of the ear: So a sincere hearted Christian, with the least Affliction, leaveth his sin, and flieth to God; the weaker Christian more hardly doth the same: but the Apostata will rather burn with unquenchable fire, then forsake his beloved sin, that so he may turn to God. How a man may be assured of his Adoption. 1 LIke as fire is known to be no painted, but a true fire, by two notes, by heat, and by the flame: now if the case fall out that the fire want a flame, it is still known to be fire by the heat: Eeen so there be two witnesses of our Adoption, God's spirit, and our spirit: now if it fall out that a man want the principal, which is the spirit of Adoption, he must then have recourse to the second witness, and search out in himself the signs and tokens of the sanctification of his own spirit, by which he may certainly assure himself of his Adoption, as he may know fire to be fire by the heat, though it want a flame. 2 Like as when the Angel showed unto the Shepherds the nativity of jesus Christ, saying, I show unto you great joy, that this day is borne to you a Saviour in the City of David, which is Christ the Lord; he addeth, you shall have these signs, ye shall find the child wrapped in swaddling clothes, and laid in a manger: now if these Shepherds (being come to Bethelem) had found the holy Virgin in an honourable Palace, and the Child in a magnifical and royal cradle, they might have had just occasion to doubt of the tidings of the Angel, this estate not agreeing with the sign that he had given: but having found the Child in poor estate in a manger, as the Angel had foretold, they were confirmed to believe that it was the Messias: Even so, God having revealed unto us by his word, that he hath chosen us to be his children, having sealed it in us by the testimony and effects of the unction of the holy Ghost, and having also given us the marks in this, that he hath made us the members of his Church: he hath foretold, and hath given one sign more of our Adoption, that we shall be reproached and persecuted: if then the world did make much of us, loved and honoured us, we might after some sort, doubt of the word of God, and of our election and Adoption: but seeing the accomplishment of that, that was foretold us, we ought to be so much the more confirmed in this assurance, that we are not of the world, but appertain unto our good GOD. john. 15.19. 3 Like as if we ask the way to go to any place, and that one tell us (for a sign of the right way) that it is at the beginning dyrtie, and afterwards full of hills, we will leave the other ways, which seem strait, dry, fair, and easy: and finding in that way which we take, dirt and hills foretold and given us for a sign, we will be so much the more confirmed, that we are in the right way: So the holy Ghost having foretold, that through many tribulations we must enter into the Kingdom of heaven, and that the way leading to eternal life is narrow and difficult: if we find the way of the Gospel narrow and full of troubles, let us acknowledge that we are in the right way to the Kingdom of heaven, and that we ought therefore to be so much the more confirmed in assurance, that we are the Adopted children of God. Act. 14.22. Math. 7.13. Of the inward marks of our Adoption. 1 AS to the blind and deaf the opening of their eyes and ears is needful, clearly to see and hear the voice of him that speaketh: Even so we being of our own nature both blind and deaf as touching understanding, the holy Spirit is he, that openeth our eyes and ears to comprehend the revelation of our Adoption, and to feel in our hearts the assurance of it, engendering in us Faith, which is as it were the hand, by which we apprehend this great benefit: whereof also the fruits and effects, as well of the holy Ghost dwelling in us, as of the faith that is in us, are the principal and most assured marks to give us knowledge of our Adoption. Rom. 8.16. 1. john. 3.24. & 4.13. Rom. 5.1. Ephe. 1.13. Baptism may not be denied to Infants. Deut. 10.16 & 30.6. jere. 4.4. Rom. 2.28.29. & 4.11 1 AS Circumcision was a Sacrament of repentance, as Moses and the Prophets do witness, and also a Sacrament of Faith, as the Apostle teacheth, and yet God did not debar Infants from receiving of the same: Even so no more ought Baptism to be denied to our little children. Exo. 12.48 Nom. 9.14. 2 Like as in the old Law, when any stranger forsaking his Idolatry, would be joined unto the people of God, and profess the same religion that they professed, both he and all his men children were circumcised, were they never so young: Even so in the Apostles time, and many years after, when any were converted unto the faith of Christ, not only they, but all their whole households, both old and young, were sealed up with Baptism, which is the seal of the people of God. Act. 16.31.33. 1. Cor. 1.16. Baptized but once. 1 AS the Israelites were but once circumcised: So we are but once Baptized only, because we are but once borne only: As Circumcision was the first beginning of judaisme: So Baptism is the first of beginning Christianity. Baptizing by a Midwife. 1 AS a private man condemning or killing a murderer (because the lawful Magistrate is not then at hand to do it) hath himself murdered, and executed no justice, because he had no calling thereunto: Even so the Midwife or any other, which without all calling, do take in hand to Baptize children, do make a profane washing, and so administer no Sacrament of the Lords. 2 Like as if the will of a Prince, do ordain one certain man to confirm writings, that by his only Seal which he hath appointed for that purpose, so that although an other use an other Seal made without or against his will of the same matter and fashion, and in all things like it, yet it is treason to use it, and the same is none of his Seal: Even so by much more ought the will of God, which is, that only those should minister the Sacrament, which have a public calling thereunto, and have that authority given them from the Lord, should minister the Sacrament, and none other, although an other do it in the same order, and with the same instruments. 3 As by the Seal which the Prince hath set apart to seal his Grants and Letters Patents with, when it is stolen and set too by him that hath no authority, there groweth no assurance unto the party that hath it: So if it were possible to be the Seal of God, which a woman should set too in Baptizing Infants, yet for that she hath stolen it, and put it too, not only without, but contrary to the commandment of God: we see not how any can take any assurance of the doing hereof. For as well, and as lawfully may she preach publicly in the Church, and minister the Sacrament of the lords Supper openly, or otherwise; as to Baptizm in time of necessity, etc. 4 As a Seal added to a Deed or Evidence, by such as hath no authority to put to the same, hath no force to ratify or confirm the Covenants and Grants in the Writing; which kind of Seal hath been always deemed no better than a counterfeit and plain forgery: Even so the outward seal of Baptism added by women, hath no force by God's institution to confirm any in the promises of salvation, because women have no warrant in the word to Baptizm: for every washing of the child in the name of the Trinity is not a Sacrament of Baptism, neither can there be rendered any cause why the Lords Supper ministered by them, should not be counted as good a Sacrament as their Baptism. Baptism. 1 EVen as they which were in the Ark of Noah, were preserved from the flood: So whosoever doth earnestly stick to the covenant of their outward Baptism, are delivered from the everlasting flood, (that is to say) from the pains and torments of hell by jesus Christ. 2 As the flood did preserve so many as were within the Ark, but sunk the rest: So likewise is Baptism available, to so many as are Baptized into the Church of Christ by faith; but helpeth the rest no more than it did Simon the sorcerer. Act. 8.9.10. etc. Mar. 16.16. 1. Pet. 3.10.21. 3 As in the Flood both sin and sinners did perish: So also in the flood of Baptism, sin sinketh, but the sinner is safe. Tit. 3.5. john. 3.5. 4 As the Purse of a true man in the hand of a thief, doth not make or prove him to be a true man: Even so Baptism though it be in the assemblies of the Churches of Rome, yet it noth not prove them to be the Churches of God, neither doth it appertain unto them, but unto an other hidden Church of God, which he hath in all ages gathered forth of the midst of them. 5 As the graff receiveth substance and nourishment of the root into which it is graffed: So they that receive Baptism with such faith as they ought, do truly feel the effectualness of the death of Christ, in the mortifying of their flesh, and therewithal also they feel the effect of his resurrection, in the quickening of the spirit. Rom. 6.3. Col. 2.12. Reading of Authors. 1 AS Ulysses stopping his ears with wax, escaped the danger of the sirens: So ought we to avoid such things as are found filthy in Books, and Authors, though they seem pleasant, if we will avoid the danger ensuing such things. 2 As the like pleasure is not to him that goeth into a goodly garden garnished with divers kinds of herbs and flowers, and that there doth no more but behold them, of whom it may be said, that he went in for nothing but that he would come out, and to him, which besides the corporal eye pleasure knoweth of every one the name and property: So verily much difference is there in reading of Authors, and in sundry sorts of men that do it, and much more pleasure and profit hath he which useth art and judgement, than the other, which with great study indeed turneth them over, but for lack of the knowledge of precepts, wanteth also the fruit and delectation, that he more amply might obtain. Christ's Body is not enclosed or contained in the bread, under the bread, or with the bread: neither the blood in the wine, under the wine, or with the wine. 1 AS the blood of our Saviour Christ doth cleanse us from all our sins, 1. joh. 1.7. and yet we need not to have it really present with us, for to be washed or bathed in it: So Christ our Saviour, according to his promise, doth daily, or whensoever we do come worthily to his holy Supper, feed both our bodies and souls, with the wholesome and heavenly food of his precious Body and blood, and this doth he by his eternal and almighty Spirit, so that he needeth not therefore to come down at the beck of every juggling popish Priest, and to be really present in their wafer Cake, after that they have with gaping and blowing, spoken four or five words upon it. Receiving of the Sacrament. john. 13.20 Luk. 10.16. Math. 25.41. etc. 1 LIke as Christ doth recover and impute that to be done unto him, which is done to his Ministers, or poor needy members: So also doth he recover and impute that to be done unto his Body and blood, that is done unto the Sacrament of the same. 1. Cor. 11.27. 2 Like as he that sinneth against a Minister or a poor man, sinneth against * Act. 9.4. Zach. 2.8. Christ himself, although in the mean while he hath not hurt Christ's person in any point: Even so is he also guilty of the body and blood of Christ, whosoever receiveth the Sacrament of the Body and blood of Christ unworthily, although in the mean season, he hath not received the very Body and blood of the Lord. 3 Like as if a Rebel should tread under his feet the Seal, Letters, or Coin of the Prince; although he touch not the Prince himself, nor tread him under his feet: yet is he said to have trodden the Prince under his feet, and is accused not for hurting the Seal, or defiling the Letters, or defacing his Coin, but he is charged of treason, and accused for treading the Prince under his feet: Or if one man should send a gift or token unto an other man, (as a piece of bowed silver, a Nutmeg, or a Rasing of Ginger) if the party to whom it were sent would not take it, but refuse it despitefully, or contemn it, the man that sent it, might well think he had contemned and disdained him, and not his gift or present: but what might he think if he should cast it into the dirt, and trample it under his feet? Therefore, if he did as he ought to do, he should consider (when he received the token) the mind and good will of his friend, that sent or gave it, and according thereunto, to esteem and receive it: So likewise if we do as we ought to do, in being partakers of these holy Mysteries, we should rather consider the mind and good will of our lover Christ, than the Bread and Wine which we see: yea if we do not altogether consider Christ's mind and purpose in this behalf, we deal unhonestly, and strumpf like with him. For it is the property of Strumpets, to consider the things given and sent them, rather than the good will and mind of the giver and sender, whereof the true lovers do not consider in any point, the value of the things given or sent, but the mind and good will of the party: So we, (if we be true Lovers of Christ) must not consider barely the outward things, as the Bread and Wine which we see, and our senses perceive, but rather altogether we must view and consider the mind of Christ, and thereafter, and according to it, to esteem and account of the same. 4 Like as if a wilful and rebellious subject should no more esteem or regard his Prince's seal, than other common wax, or have it in no greater reverence than the seal of some private man, it might rightly be said, that he maketh no difference of his Prince's person: that is to say, that he doth no more esteem him, than he doth other men: yet it needeth not that the King's person be there really present: So when we come to the lords table, if we take unreverently the mystical Bread and Wine, as other common meats appointed for the belly, then make we no difference of the lords Body: we do not esteem the worthiness, price, and virtue of it, which in the holy Mysteries, is so freely and so liberally offered unto us. And therefore if we receive this Sacrament unreverently, not considering who is the Author of it, nor who it is that offereth himself so mercifully and lovingly unto us: it is no marvel therefore, that the holy Apostle saith, that we are guilty of the Body and blood of the Lord; that is to say, that we are before the seat of Almighty God, because of our unthankfulness, and unreverent handling of the holy Mysteries, counted as guilty, as if we had slain the Body of the only begotten son of GOD, and shed his most precious blood upon the Cross. Or it is no marvel that in stead of grace, in stead of forgivegesse of our sins and of life everlasting, we do eat and drink our own damnation. And yet it followeth not that the Body and blood of Christ be really present there in the Sacrament. Christ's natural and immortal Body, can be but in one place at once, and not in many places. 1 LIke as the Soul of man united to his Body, cannot be a Body because it is a spirit: Even so the like is of the Body and of the Soul of jesus Christ, and of his divine and humane nature, of the which every one of them holdeth so continually his properties, that the one cannot be that the other is. For albeit that they be united together by personal union, yet for all they remain alway distinct in their unity, according to their properties, and not confused, in such sort, that the one cannot be the other: wherefore we may not say at all, that the Divinity is the humanity, or that the humanity, is the Divinity, nor that the one is converted into the other. For if there were such a conversion, they should no more be that which they are, but should be changed into other natures, which thing cannot be. For God can never be but God. Wherefore he cannot be converted into man, but he may unite man to himself, as he hath done in the person of his Son jesus Christ. Likewise man cannot be converted into God, for so much as he is a creature, and that God which is the Creator of all, cannot be created, but is without beginning, as he is without end and infinite: the which thing cannot agree with any creature. From whence it followeth, that the Gods which are created are no Gods at all, but are only creatures, or else vain illusions or imaginations. And as the substance of GOD, cannot be converted into that of man, nor that of man, into that of God: for otherwise, God should not be God, nor man should not be man at all: Even so neither the one nor the other may be without his convenient and natural properties belonging to the divine nature, it is no more divine nature, but humane. In like sort, if the Sacramental signs of the Body and blood of jesus Christ, have the natural properties which do belong to the Bread and to the Wine, as they have indeed; if they have their qualities and accidents, and these same effects, they are not then really and substantially the Body and blood of him, but Bread and Wine remaining always in their substance with their accidents. 2 As the body of the Sun, and light of it, are so jointly joined together, that the one cannot be separated from the other, yet it followeth not, that wheresoever the light of the Sun is, there the body of the Sun must be also. For as the Sun being still in the Element according to the order that God hath appointed among us his creatures, doth with his light refresh, comfort, and quicken all things here upon earth. So our Saviour Christ jesus who is the true Son of righteousness, being still (until the time that God hath appointed) on the right hand of his Father touching his manhood, that is to say, above in heaven in the place of beatitude, felicity and joy, reigning there with the Father in equal glory and majesty, doth continually assist, aid and comfort his Church, by his holy spirit, being always present with his elect and chosen, by his divine Majesty, providence, and invisible grace, whom he doth not cease through his almighty power, the spirit being the worker of it, to feed still with the wholesome food of his most precious flesh and blood. Now as it were most noisome and hurtful unto all the whole earth, if we had here below the Body of the Sun: so is it not expedient, that the Church and Congregation of the faithful, should have Christ still present here, touching his humanity and manhood. For so he saith. john. 16.7. 3 As no man can deny but that the eye and the sight of it, be so jointly and inseparably joined together, that as long as the eye is whole and sound, the one cannot be separated from the other: yet the eye is not in all places that the sight doth reach unto. As we know that severity and mercy are in God so jointly joined together, that the one cannot be separated from the other, and yet they that feel his severity, do not feel his mercy: that is to say, those whom he doth according to his righteous judgement punish everlastingly in hell fire, them doth he utterly banish and put away from his bounteous goodness and mercy. Even so, although the Divinity and humanity of Christ be so linked and joined together, that wheresoever the one is, it doth not therefore follow that the other is there also. For the godhead of Christ can be every where, and in more places then in one at once: but his manhood cannot be every where, nor in more places than one at once. Bread and Wine in the Lord's Supper do no more change their substance nor qualities, than the water in Baptism. 1 AS in the Sacrament of Baptism the substance of water remaineth still: So likewise in the Lord's Supper, remaineth the substance of Bread and Wine. 2 As in Baptism is given unto us the holy Ghost, and pardon of our sins, which yet lie not lurking or enclosed in the water: so in the Lord's Supper is given unto us the Communion of Christ's body and blood, that is, grace, forgiveness of sins, innocency, life, immortality, without any transubstantiation, or including of the same in the Bread. Mar. 16.19. Luk. 24.6.51. Act. 1.9.10. john. 12.8.26. 3 As by Baptism the old man is put off, and the new man put on, yea * Gal. 3.27. Christ is put on, but without transubstantiation or changing of the water: Even so it is in the Lord's Supper: we by faith spiritually in our souls do feed on Christ's Body broken, do eat his flesh and drink his blood; do dwell in him, and he in us; but without transubstantiation. Books. 1 AS thieves be loath to assault an house where they know to be good Armour, and Artillery: so wheresoever the Books of the holy Scriptures be well occupied and exercised, there neither the devil nor any of his angels dare come near. 2 Like as Smiths, Masons, Carpenters, and other handy craftsmen, what need soever they be in, or what shift soever they make, will not sell or lay to pledge the tools of their occupation, for than they could not work or follow their trade, and so get their living: So likewise every good Christian ought to be like minded and affectioned towards the Books of the Prophets, Apostles, and other holy writers, inspired by the holy Ghost, the instruments of their salvation, and therefore not to sell or pawn them away. 3 As unto those precious stones, the greatest price is due, which not only with their colours do delight the eyes, but also are of effect for medicines: So unto those Books is the chiefest praise due, which in them do not only contain pleasant speech and eloquent, but also that do deliver the mind from all vice and corruption. 4 Like as one dish of meat well chewed and digested, will comfort nature more than diverse delicates that lie raw and undigested in the stomach: Even so one good Book often and thoroughly read, will do thy soul more good, than the superficial sight and taste of a thousand. 5 Like as no wise man will receive a writing for the least plot of ground without the counsel of some learned Lawyer: nor a medicine for his body without the advise of some learned Physician: Even so much more ought a Christian not to venture upon a Book, wherein may be some damnable error, which may convey from him his heavenly inheritance, or some deadly poison which may kill his soul, without the direction of some godly Divine. 6 As unto men of divers complexions and affections, God hath given choice of meats, and variety of apparel: So likewise many Books to one end are published and set forth by sundry men, in divers fashions, and with a divers gift, order and facility: that he whom one Book savoureth not, might yet like the taste of an other. Our second Birth. LIke as we see the natural Body from the first Birth to receive divers members, and every member divers offices & uses; as it is the use of the eye to see good or evil; and of the hand to take unto it that which is good, and to remove from the Body that which is evil: Even so in the second Birth we receive new members, whereof every one hath his diverse use and function, as knowledge of the will of God, hope, love, faith, which is as it were, the hand reaching unto us all the merciful promises of GOD in Christ, whereby we are so surely joined in affection to the Lord, that by nothing we can be separated. Cares of the world hurtful. AS a Clock can never stand still from running, so long as the peases and plummets do hang thereat: Even so a worldly man having infinite Cares, cogitations, and anxieties hanging upon his mind, as weights upon the Clock, can never have rest or quiet day or night, but is enforced to beat his brains when other men sleep, for the compassing of those trifles wherewith he is encumbered. Careless keepers of God's commandments. AS the Scribes and pharisees that came from jerusalem, picked a quarrel against our Saviour Christ, because his Disciples did eat with unwashed hands, whereby they transgressed (as they said) the tradition of the Elders: Our Saviour Christ in defence of his Disciples, chargeth the Scribes and pharisees, which were so zealous to maintain their own ceremonies, that they were careless to break the commandments of God: Even so it cometh to pass always, that they which are most earnest in upholding and defending traditions and ceremonies invented by man, are most forgetful in keeping the commandments of God: But this is the just judgement of GOD against those that invent a new worship of their own brain: That first they lose their labour: and secondly, that they are deprived of all-right understanding, because they have presumed to be wiser than God. Whom the word of God condemneth. Esa. 29.13. 14. & 6.9. Math. 13.14. Act. 28.26. Rom. 11.8. john. 12.40. Carnal minded men. AS with a lewd and naughty Companion, if we, keep company we shall learn no good, but rather be ready to be infected with his sin and vice: Even so if we suffer ourselves to be acquainted with the flesh, and use it as a companion in all our dealings, and yield unto it, we shall then be sure to learn no good of it, for the flesh provoketh us to whoredom, to drunkenness, to wantonness, etc. Now if we shall acquaint ourselves with the flesh, we shall learn those things which tend to our destruction. Gal. 6.8. Rom. 8.12, 13, 14, 15, 16. Tit. 2.12. The Cause of God's plagues are diligently to be searched out. LIke as the Physician seeing in a glass by the water, the disease within the body, by skill and learning searches out the cause of the disease, and ministers good things for the same: Even so we, in looking into the glass of God's word, shall soon perceive the diseases and sins which are in us, and the cause thereof, and so wholesomely minister some profitable and comfortable remedies for the same. Evil Company hurtful. 1 AS whole and sound eyes with beholding and looking on sore eyes, be annoyed and hurt: so good and honest folks be oftentimes stained and hurt with the Company of wicked men. 2 Like as a natural Father will not willingly suffer his child to come into a place where he may be in danger to take hurt of his body, either by infection of the plague, or otherwise: Even so much more a Christian Father is bound in conscience to keep his child and the rest of his family from lewd and wicked Company, where even their souls should be hurt and poisoned. 3 As it is a folly or madness to shut our doors against those who bring the plague, which infecteth only our bodies: So likewise it is a much greater folly and madness, to set open our doors to swearers, blasphemers, ribaldous talkers, and ungodly livers, who infect both soul and body. 4 As sweet waters are corrupted and spoiled, when they run into waters which are salt, bitter, or unwholesome: Even so that man which joineth himself in friendship, and doth couple himself in familiarity with wicked and ungodly men, becometh wicked and ungodly himself, and is stained and blemished with their vices, although heretofore he had been inclined to virtue and godliness. 1. Cor. 5.6. 5 Even as the River Hypanis, which is very famous, and much spoken of, because of the clearness & sweetness of the water of the same, after that it receiveth into it, the bitter and troubled waters of the Fountain Erampes, is poisoned and made unprofitable. So likewise many men of great and excellent wits, which did flow with the pure and pleasant waters of virtues, when they have fallen into the society and familiarity of ungracious, lewd, and godless men, have been poisoned with the lewdness of their lives, and the looseness of their conditions. 6 As rotten Apples do corrupt those sound ones that do touch them, and lie close to them: Even so the evil manners and bad conditions of the ungodly, do infect those that keep them company. Psal. 1.1. & 26.4, 5. Mar. 14.67. 1. Cor. 15.33. 7 As a Looking Glass, though it be most clear and clean, with the foul breath of those that blow upon it, is obscured and dimmed: Even so a man that is honest, virtuous and godly, with continual custom, acquaintance and familiarity, of dishonest, ungodly, & graceless men, is oftentimes corrupted, infected, and blemished. Ecclesi. 13.1. Deu. 7.1, 2. 8 Like as if it do happen, that a Planet otherwise very benevolent & wholesome, shall be joined to other stars or Planets, which are malevolent, & of bad influence, it also will send forth influence that is evil and unwholesome: Even so a man that is virtuously given, & well bend to godliness, if he take & join unto him, profane, wicked & ungodly men, into much acquaintance & familiarity, he also at length, will become profane, and ungodly, as they be. 9 As one scabbed sheep infecteth many other: Or as a little poison spoileth a great deal of meat and drink: Or as some few infected with the plague, may infect a whole house, town or country: Even so the familiarity and company of the wicked, infecteth and hurteth the godly, because there can be no true concord betwixt the sons of wisdom, and the sons of folly. 2. Cor. 6.14. Pro. 29.27. 10 As men are wont in their own bodies, if so be any part thereof be festered with an incurable disease, they cut off the same, not because they neglect or hate their bodies, but that they may preserve their other parts from infection: So also ought we to deal, we must cut and shake off wicked and obstinate sinners from our society and company, that we be not infected by them. 11 As some little creatures do bite us, but we scarcely seel it, but afterwards we shall well perceive that they have bitten us: So in like manner, though we perceive not the hurt that cometh by ill company at the first, yet we shall find it afterwards. 12 As in a general distemperature and corruption of the air, it is hard even for him that hath an healthful and strong constitution of body, to avoid sickness: So likewise it is in evil Company, in corrupt ages, and places, very hard to live unspotted of the world. Act. 2.40. Math. 24.12. 13 As one that walketh in the sun, shall be sunburnt, though the end of his walking in it be not to be sunburnt: So likewise will it be with those that keep Company with the wicked. 2. Cor. 6.14, 15, 16, 17. Ephe. 5.11. Catechising. 1 LIke as a Child that learneth the A, B, C, when he hath once learned his Letters, is yet ready to learn the same again: Even so many Parishioners are so forgetful, that when they are passed one principle and point of Religion, that they must yet be brought back again to the same. Hebr. 5.12, 13, 14. 2 As weak and young Infants must have milk given them, and not strong meat: Even so many rude people must have the rudiments and first beginnings of Religion rather taught them, than higher points which their capacity cannot yet digest. 1. Cor. 3.2. 3 As there is little hope that a child that cannot abide to eat milk and other liquid and nourishing meat, will live long, for he cannot then brook stronger meat: Even so those people must needs perish, that will not, nor cannot abide to learn the principles and least points of Christianity, much less can they brook higher points. 4 As that Schoolmaster which still commandeth his scholars, saying learn this, learn this, and yet never calleth them to account how the same is learned; may assure himself, that his scholars will have but a slender regard to be perfect in that which he commandeth, because they think they shall never be examined how they have profited: Even so falleth it out with the Minister towards his Parishioners, that although he be very diligent to Preach unto them the principles of Christian Religion, yet if he be not careful to Catechise and examine them particularly therein, there will come and appear little profit or none at all by his labours; as experience proveth the same. Original Corruption. 1 AS children take of their Parents their original and natural qualities and conditions: Even so they receive with the same, Original Corruption of nature, which cometh by Original sin. 2 Like as corn, although it be never so clean winnowed and purged from chaff, yet when it is sown, the same seed will be full of chaff again, until it be winnowed and made clean: Even so be children borne full of chaff and Corruption of original sin, until that by Baptism in the blood of Christ, through the wonderful operation of the holy Ghost, and be drawn from the love of themselves, and of worldly things, unto the pure love of God, as their Parents were. A brief Comparison of the sins that reigned in the people in the time of the Prophet Zephania, with the like sins in the people of our time. 1 AS in the time of the Prophet, there were many and foul fins and vices then reigning and overflowing amongst the people: Even so likewise are there now many grievous sins and offences amongst us. 2 As the people then presumed upon their blind and dead faith, and counterfeit repentance, and hypocritical, and feigned prayers: So also the common people now presume upon their idle faith, thinking themselves as good Christians as the best, if so be that they can say by heart the Articles of their Belief, the Lords Prayer, and the ten Commandments: and think that they repent very well, if they come to the Church on the Sabbath days and other holy days, and say the Confession after their Minister, although they be never touched with any remorse or feeling of any one sin; yet they suppose they have repent sufficiently: and so likewise of Prayer. 3 Like as in the Prophet's time, when the people were thus overwhelmed with their blind faith, counterfeit repentance, and hypocritical Prayers, than the Lord in mercy sent his Prophets vehemently and sharply to reprove them, and to denounce the judgement of God against them: Even so the Lord of his unspeakable goodness, hath raised up many famous and zealous Preachers in our days, to exclaim and cry out against the manifold wickedness now reigning amongst us, and to threaten us with the vengeance of God for the same. 4 As there were always some good Prophets that would reprove sin and iniquity in all estates, without respect of persons: so there was also some false and fawning Prophets and Preachers, that would sooth up the people with sweet and flattering words, and daub them up with untempered mortar, telling them that there was peace, and all was well, and that they were in a very good case, when indeed destruction was even at hand: Even so in like manner, as we have many faithful Preachers that will boldly reprove sin in all estates: so also we have many such clawbacks and flattering Ministers, who do sooth up their Parishioners, making them believe that they are as good Christians as the best, and that they may be partakers of the Lords Supper, if so be that they can say the lords prayer, the Articles of their Belief, and the ten Commandments; yea and though they understand not what the Sacraments mean; neither wherefore, nor yet to what end they were ordained, nor what profit they should have by worthily receiving the same; and if so be that they come to the Church at times appointed, and hear the Service read, although they return home again as wise as they came, and have profited no more in knowledge, than the seats that they sat on: yet these are good people (say they) and obedient and dutiful subjects. 5 Even as in the Prophet's time, the people then excused themselves for not coming to hear their Sermons, because there were some Priests and false Prophets that did bend and set themselves with all their force to contrary and gainsay that doctrine which the true Prophets did deliver unto the people, whereupon the people said, that they could not agree amongst themselves, & therefore they would not hear them: So likewise a number of people do now say after the like sort, go about to excuse themselves, saying, we will not hear them, because they cannot agree among themselves: for one (say they) Preacheth of this thing to day, & an other against it the next day: some allow of one thing to day; othersome disallow of the same: so that (say they) we cannot tell which to follow, or whom to believe: but such as would be accounted good Christians, aught to be grown to such knowledge and judgement in the word of God, that they be able to discern and judge who preacheth sound Doctrine, and who teacheth corrupt; and so to try the spirits, etc. 1. john. 4.1. Christ Communicated to us by a spiritual manner. 1 AS we verily take and eat the bread and wine by a natural manner, the which incontinent after by digestion, turneth into our substance and nourishment of our corporal life: So likewise as verily (although by a spiritual and celestial manner, and not with mouth and teeth) is jesus Christ himself, which is now in heaven, on the right hand of his Father, communicated unto us, 1. Cor. 10.16. that we may be flesh of his flesh: (Eph. 5.30) that is to say, being knit and incorporated with him by faith. john. 17.21, 22, 23. our souls and our bodies do attain to eternal life, Col. 2.12: yea even whilst we be in this world, his spirit doth sanctify and govern our bodies and souls, to dedicate and sacrifice all our life to his service, and to the love of our neighbours, for the love of him. 2 As no man will deny a man's wife to be with her husband one body and flesh, although he be at London and she at York: So likewise it cannot truly be denied, that the coupling of Christ's body and blood to the Sacrament, is a spiritual thing, and therefore there needs not any such carnal presence as the Papists do imagine. Education of Children. 1 LIke as fruitful fields for lack of tillage wax barren: Or as trees being neglected either bring forth no fruit, or else the same unsavoury, without the diligence of graffing and pruning: Or as dogs be unmeet to hunt the horse, and Oxen unapt to the plough, except man's diligence be put thereto: Even so Children would become wild and unprofitable, except by diligence and in due time, they should be fashioned and brought in order by good bringing up. 2 Like as planting and carefulness hath great power in all growing things: Even so hath Education greater virtue and strength; yea and better fruit in the diligent bringing up of Children. 3 Like as Noblemen and Gentlemen are desirous to have a good and skilful horsekeeper, that can keep their horses well, and they spare not to give great stipends to such: Even so how much more ought Christian Parents be desirous to have and maintain a good Schoolmaster that might godlily bring up their children in virtue and wisdom. 4 Like as if a horse be not well broken, or have any evil quality, the owner will be careful to see it remedied, and that he may be made gentle: So likewise godly Parents, seeing their natural child evil brought up, aught to be much more careful that he may be brought to some good order. 5 As there be some men, who can easily see and spy a spavine, a sprent, a ringbone, or such other disease in a horse: Even so much more ought a good Father be as ready to look that there be no faults in his Children, or in the teacher unto whom he committeth the charge to bring them up in learning and good manners. 6 As a vessel will long retain and keep the savour of that wherewith it is first seasoned: Even so if Children be taught good things whilst they be young and tender, they will abide and stick the longer with them. Pro. 22.6. Deut. 4.9.14. & 32.46. 7 Even as a Plant will sooner take nourishment, and thrive better in the soil where it first grew and sprung up, then in any other ground, because it liketh his own soil best: So likewise children will sooner take instruction and good nurture from their Parents, whom they best like, and from whom they had their first being, then from any other. 8 Like as our first Parent Adam, and so all other after him, have been a mean of falling to all their posterity, in begetting Children in their own image, which according to the law of creation should have been borne in God's image: So now in am of this, all Parents should lend their hands to their children to lift them up again by good Education, and never cease until they see in some measure the beauty of the first image, and the virtue of the second Adam. Pro. 22.6. Deut. 4.9. & 11.18, 19 9 As life and death is in the power of the tongue: So also we may well say, life and death is in the Education of our children: for if they be well brought up, it shall be life unto them; but if it be otherwise, they are trained up to everlasting death. Pro. 18.21. 10 Even as a weed if it grow in a rank soil will wax out of measure noisome: So children coming of honourable Parents, brought up in ease, and pampered with the delights of gentry, they wax immeasurably vicious, whom neither Laws, nor Magistrates, nor any other good mean, can hardly keep under. 11 As the brute Ox and Ass would never endure their hard labour, except they were held in by their yoke, but would stray every way: So unbridled man, if he be not in his youth held in by the yoke of painful labour, and virtuous education, he will never abide it when he is old, but will run out into every path of destruction. Lament. of jere. 3.26. 12 As Alexander the Great attained to have such a puissant Army, whereby he conquered the world, by having children borne and brought up in his Camp, whereby they became so well acquainted and exercised with weapons from their swaddling clothes, that they looked for no other wealth or Country but to fight: Even so if thou wouldst have thy children either to do great matters, or to live honestly by their own virtuous endeavours, & not to gape unjustly for other men's goods, but to be content with the blessing of God upon their labours, thou must acquaint them with pains taking in their youth, and so to bring them up in the nurture and information of the Lord. Eccle. 25.27. 13 As those which have experience in keeping and repairing of the Sea banks, can easily tell us, that if the raging waves should be suffered to break over but one tide, they should hardly in many days recover it again: Even so if Parents suffer their children's affections (through want of good Education) to have the full swing and course, yea but a small season, they shall hardly or never again win this breach. Pro. 11.20. & 29.15. 14 Even as the fattest soil bringeth forth the rankest weeds: So pampered Children brought up without due government and discipline, thrust forth the greatest and most overgrown vices. 15 As young Plants being straightened while they be tender, and trimmed with pruning and other parts of husbandry, will grow very goodly to behold in their greatness, which being neglected, are many times very crooked, and unfit for divers uses: So likewise do young men and women for the most part prove, as they are nurtured in their youth. Christ's second coming to judgement. 1 SO quickly as the lightning in the East is seen unto the West: Even so suddenly shall Christ appear unto the whole world, at his second coming. Mat. 24.43 44. 2 As a Thief (so near as he can) cometh closely to rob an house, then when men think least of him: So likewise upon a like sudden, when men least think of it, shall Christ come again to judgement. 1. Thess. 5.4. 2. Pet. 3.10. 3 Like as when the Sun is up, which is the most excellent light, although the Moon and the Stars do remain still in the element, yet are they not seen, but are even as though they were all fallen down from heaven: Even so the coming of Christ to judgement, shall be so glorious and so bright, that in comparison of it, the light of the Sun then, the Moon, and the Stars, shall be as though they were not at all. Math. 24.29. Esa. 13.10. Ezech. 32.7. joel. 2.31. & 3.15.16. 4 Like as men wax cunning to foresee what weather will shortly happen by the standing of the wind, by the gathering of the clouds, and by other tokens: which as it did condemn the carelessness of them which lived in the time of Christ, because they were not careful and diligent to mark the tokens whereby they should have known the coming of Christ: So also it will condemn us, if we mark not, neither observe the tokens of the second coming of Christ. 5 As a guilty man, whose conscience doth accuse him, would never see the judge: and a traitor would never willingly be espied of his Prince, nor a disloyal person of one that knoweth him: and on the other side, a true and faithful subject, that hath done dutiful service, desireth the presence of the Prince in hope to be well rewarded: So the wicked and ungodly ones of the world, are grieved to hear of Christ's coming to judge the quick and the dead: but they that have lived with good consciences, do groan for his coming. Christ the only object of faith which justifieth. LIke as when the children of Israel were bidden of Moses, to look up to the brazen Serpent, neither could the Serpent have helped them, except they had looked up, nor yet their looking upward have profited them, unless they had directed their eyes upon the said Serpent, as the only object set up to the same purpose, for them to behold: So our faith in like case directed to the body of jesus Christ our Saviour, is only the means whereby Christ's merits are applied unto us, and we now justified before God. Rom. 10.9. Christ our Mediator. 1 LIke as Christ jesus is our looking glass, in which we behold the invisible and glorious God, to be our loving and merciful father, more ready to hear, than we to pray: So the same our Saviour Christ is also our feet, by which we go to the father, our mouth by which we speak to the Father, and our hand by which we offer our prayers, and all our service, yea our souls and bodies, as a lively, reasonable, and acceptable sacrifice to his Majesty. 2 As no man is able to behold the bright Sun unless it be covered with a cloud: Even so no man can abide the Majesty of God, but through the Lord jesus Christ. Communion with Christ. 1 AS the head giveth sense and motion to the members, and the members feel themselves to have sense, and to move by the means of the head: Even so doth Christ jesus receive and quicken every true member, and by his heavenly power maketh him to do the good which he doth. 2 Like as from the stock, sap is derived to the graft, that it may live and grow, and bring forth fruit in his kind: So likewise do all the faithful that are grafted into Christ the true vine. Rom. 6.4, 5. john. 15.1, 2. Ephe. 13.16. 3 And as the graft looseth his wild nature, and is changed into the nature of the stock, and bringeth forth good fruit: Even so in like manner it is with them that are in Christ, who by little and little are wholly renewed from evil to good. Act. 15.9. Conscience touched. 1 LIke as they which have diseased bodies, are contented with no one Physician, but do commit themselves to every man that will promise them help: So also it fareth oftentimes with them that have their consciences ou●●pressed with the burden of their sins, that they can be content to yield themselves to every heretic that will promise them liberty. 2 As after great storms the air is clear: so after the floods of repentant tears, the Conscience is at quiet. 3 As a sick man that is pained diversly, complaineth of divers places: even so a man troubled in Conscience, useth many phrases according to the diversity of afflictions. Psal. 51.8, 9, 10, 11, 12. Consideration and earnest meditation of our estate, needful. 1 LIke as a man that hath a journey to make but from England to Constantinople, although he had made the same once or twice before, yet would he not pass it over without great and often Consideration; especially whether he were right and in the way or no; what pace he held, how near he were to his ways end, and the like: Even so every Christian hath far more need of due Consideration; who must pass from earth to heaven, being subject to by paths, and manifold dangers, as every pleasure of this world, every lust, every dissolute thought, every alluring sight, & tempting sound, every devil upon the earth, or instrument of his, which are infinite, being a thief, and lying in wait to spoil him upon this way towards heaven. 2 As thieves seem mad unto wise men, that seeing so many hanged daily for theft before their eyes, will yet notwithstanding steal again, and all for want of due consideration: Even so the very same cause maketh the wisest men of the world to seem very fools, and worse than frantics unto God and good men, that knowing the vanities of the world, and the danger of sinful life, do follow so much the one, and fear so little the other. Math. 7. Luk. 12. Rom. 2. 1. Cor. 1.2, 3. Gal. 3. 3 Like as if a Law were made by the authority of man, that whosoever should adventure to drink wine, should without delay hold his hand but half an hour in the fire, or in boiling lead for a punishment, many no doubt would forbear wine, albeit naturally they loved the same: and yet a Law being made by the eternal Majesty of God, that whosoever committeth sin, shall boil in the fire of hell without ease or end, many for lack of consideration commit sin upon sin, with as little fear as they do eat or drink. 4 As he may be thought to be but a foolish Merchant, that for quietness sake would never look to his own accounts book, whether he were behind hand or before: Or as a shipmaster were greatly to be laughed at, that for avoiding of care, would sit down and make good cheer and let the ship go whither she would: Even so much more in the business of our soul, it is madness and folly to fly consideration for eschewing of trouble, seeing in the end, this negligence must needs turn upon us more trouble, and irremediable calamity. The Condition of man's creation. AS a Merchant Factor when he is arrived in a strange Country, or as a Captain sent by his Prince to some great exploit, is accustomed when he cometh to the place appointed: then advisedly considereth wherefore he was sent, to what end, what to attempt, what to prosecute, what to perform, what shall be expected and re-required at his hands, upon his return, by him that sent him thither: these cogitations (no doubt) shall stir him up to attend to that which he came for, and not to employ himself in impertinent affairs. So likewise every Christian desirous of salvation, aught to ask of himself, why and to what end he was created of God, and sent into this world, what to do, wherein to bestow his days, thus doing, he shall find that it was for no other cause, but only to serve God in a right manner in this life. Deut. 6.13. Luk. 1.74.75. Whosoever breaketh one Commandment, is guilty of the breach of all. LIke as if a Father should say unto his son: do such and such things, and I will take thee for an obedient child, and give thee all my possessions: now the son breaketh somewhat of that which his father charged him withal, and is therefore accounted disobedient, and deserveth to lose whatsoever was promised: Or as if one man bestow upon an other, house or land, or some such like thing, and in consideration thereof, bindeth him to fulfil many conditions, whereof if he break but the least, the gift is void, and it is all one as if he had never given any thing: Even so likewise we may not marvel, when we hear that by the breaking of one point of one Commandment, we fail of perfect righteousness, and are made the heirs of everlasting damnation, if God should measure out unto us the due reward of his damnation. Deut. 27.26. & 28.58, 59 jam. 2.10. 2. Even as if a Rule be broken in some part, or the link of a round chain, yet we may rightly and truly say, that they are not wholly and altogether broken: So likewise, if but one Commandment be broken, yet all are broken in the sight of God, for the justice of God is indivisible. The Covenant of God. 1 AS it is the chief and principal part in the law of Wedlock, and before all required of the wife, that she kept this faith to her husband, that she admit no other man in his sight, unless she will be refused as an adulteress: So likewise this is the chief point in the Covenant of GOD, that we stick unto him only, and alone, or else to be put out from the Covenant. Creature. 1 EVen as a brittle glass being filled with some extreme strong liquor, cannot but burst in sunder, not because of any antipathy which is betwixt them, but because the glass is not of sufficient strength to contain the liquor: So it is with the Creature when God doth appear in perfect glory; in regard whereof, the Angels themselves are said to cover their faces, lest they should behold it: how much more than hath man, who is but dust and ashes, and whose life is in his nostrils, just cause of fear. Esa. 6.2. Psal. 29.3, etc. 2 As the Aduouterous Woman hath no more to do with her husband, nor with any thing of his, for because of the transgression of this principal law and Covenant, and the breach of the faith of Wedlock: Even so they have no more to do in the Covenant of God, which by worship of other ●ods, have broken the chief point thereof, and loosed the faith due unto one God alone. Deut. 5.6, 7. 3 Like as if a man would take to his wife a common woman out of the open stews, and would first of all prescribe unto her in this sort: If thou wilt abide in this fellowship of our Wedlock, first it is necessary, that thou abstain from all other men, and keep the faith and Covenant of marriage whole and unbroken only to me, else thou canst not be my wife, nor I thy husband, if thou do with me take others, and return unto thy accustomed filthiness of whoredom: So likewise the Lord dealt with the Israelites, who were used before in Egypt to the worshipping of other Gods: who charged them first to cast away the gods which their fathers served in Mesopotamia, and in Egypt, and to serve and worship him only; otherwise he would be no God to them, nor they a people for him. josua. 24.14. And so the case is now betwixt God and us. Church. 1 AS a Ship in the midst of the Sea goeth not toward the haven, unless it have a prosperous gale of wind: Even so the Church of God goeth not to his wished haven, to wit, the Kingdom of heaven, unless it be blown with the Spirit of God, and directed and set on by the same spirit. 2 As a woman that is barren, yet after a long time childeth: Even so it is with the people of God, though they be never so few, and the Church never so small, yet God will multiply and increase it. 3 As the flowers of water Betonye, with the leaves and sprigs, though they die often, and yearly, yet the root is ay-lasting, from which they come, and to which they belong: so though discipline, and the outward beauty of the Church, change and often die, yet the Church is lasting, and of all continuance. 4 As in the blue Lysimachus, Cowe-wheate, and winter Savoury, and likewise the Affodill, the lower parts and branches of them begin to flower: So in many Churches and families, the inferior persons begin to profess God first, and show forth themselves by an holy profession. 5 As the herb Sophia groweth especially and best, where as there hath been in times hast any building, now laid waste: So many cannot grow well and wax rich enough, without the Church be laid waste: many grow best, where they have pulled down all: but the Church groweth best where Popery is utterly defaced and pulled down. 6 As the flowers of Goates-beard, and Sansprge do, always bend toward the Sun: So the Church bendeth always to Christ. 7 As by the description of the Facon, and nature of the true Meum, the common used is found counterfeit: So by the description of the true Church, the common reputed is found false. 8 As the diseases of the body be of two sorts, some curable, and some incurable, which are to death: So the Church, though it be subject to sundry falls, cannot err in foundation to death, for the errors of God's children be curable. 9 As where the dead carcase is, thither resort the Eagles: Even so where are men that truly believe in Christ, there is the Church. 10 As false and counterfeit Coiners who would not have men to know and discern their money by the fineness of Gold and Silver, and by the touchstone, but by the weight, by the sound, by the stamp, & by the colour, which they may easily falsify: Even so our adversaries the Papists would make us believe, that the true Church cannot be known by these two marks; to wit, the sincere preaching of the word, and the administration of the Sacraments, according to the institution of Christ, but rather by certain outward marks, to wit, by antiquity, multitude, succession of places, and persons, by miracles, and revelations, which marks in very deed are common, both to the pure and sound Church, and also to the impure and corrupt Church. 11 Like as if one should tie or fasten to the body of a man, some piece of flesh, bone, or sinew; were it done never so cunningly: yet that should not be counted or called any part or member of that body, seeing it receiveth neither life nor motion from the soul thereof; but doth wholly depend upon the cunning and workmanship thereof: So we confess, that here upon earth is a Church, a fellowship and communion of Saints; that is to say, the congregation of the faithful, not gathered together by the will of man, human reason, or worldly invension, but thorough the holy Ghost, not tied or limited to any one place, but distributed according to God's good will and pleasure; to the which Church hypocrites and such like are joined and tied, but not united or participating like as members thereof. Mat. 16.17. 1. Cor. 12.3. 12 As a heap of wheat, though it have chaff in it, is yet called wheat: or as a tun of Wine, though it have Lees in it, is yet called wine: or as a field wherein tars appear with the wheat, is a corn field: Even so the visible Church is the Church, though it consisteth of good and bad, and be mixed of the elect and reprobate, yet are they called God's Church for the elect sake, and have their denomination from the better, not the bigger part. Math. 25.32. & 3.12. & 13.47. 2. Timo. 2.20. 13 Like as a wife is a wife although she obey not her husband, as long as she keepeth the faith she plight in marriage, and defileth not herself with an others bed: Even so is it in the Church, that although she be manifoldly undutiful towards her husband Christ jesus, either by Atheism, or by Idolatry, yet she remaineth still the wife of Christ. 14 As a wife that hath broken her saith and promise made in Wedlock, is not forthwith out of the account of a wife, until she being convicted thereof, be for that cause divorced from her husband: Even so the Church, notwithstanding her spiritual adultries, is not unchurched, nor ceaseth to be reputed a Church, until such time as the Lord by taking away from her the ministery of the word, and the administration of the Sacraments, hath as it were, by bill of divorce disavowed her, by taking away from her all her jewels and Ornaments wherewith he beautified her, when first he contracted with her. 15 Like as a Garden or Vine decayeth with our much heat and drought, except after the planting thereof, it be by showers watered: Even so the Church, with over much heat of afflictions withereth away, except afterwards it be moistened by the water of the holy Ghost, which is the sincere preaching of the Gospel. 16 As there be three forms in one and the selfsame School, and be not all alike taught, and yet make not sundry schools, but contain sundry scholars and learners in lemma selfsame school: So likewise is the Church not made many, neither by alteration of times, neither by difference of places, nor by changes of orders and dispensations. 17 As there be in one School divers Ushers, & divers teaching, but yet all tending to one end; to wit, to attain learning, and so to come to the University: Even so the true Church of Christ before the Law, and under the Law, and since in the time of the Gospel, have been divers instructors, as Prophets, Apostles, Pastors and teachers, but yet all aiming at one mark, and labouring to bring the people to the Kingdom of heaven. 18 Like as it is not in the power of any man to dispense, minister, or distribute any part of that nourishment which he receiveth in at his mouth, unto any member, which either is mortified and dead in his body, or that is cut off from the same: Even so it is undoubtedly to be believed, that neither the death, passion, and bloodshedding of our Saviour Christ, nor his Sacraments, nor any of the graces of the holy Ghost, nor any good work in the world, do or can any thing profit to remission and forgiveness of sins, or salvation to any person, which is out of the Catholic Church, as long as he shall so stand and continue out of the same. 19 Like as if a subject knowing the Letters of his Prince, and also his Seal, should, because that he knoweth them well, and alloweth them to be his, presume and take upon him to counterfeit his Prince's Letters or seal, he should be no true subject, but a Felon and a Traitor: Even so if the Church, because that she knoweth the Scriptures of the old and new Testament, to be the true and infallible word of her Lord and Saviour, and the Sacraments to be his Seals, should presume or take upon her, to alter God's word; I mean the scriptures that be contained in the Canonical books of the old & new Testament, or to counterfeit the Sacraments; that is to say, to minister them otherwise then her Lord and master hath instituted and appointed in his word, she ought not to be called the true Church, but the most traitorous harlot of Antichrist. 20 As it is great folly for a man that hath a mote in his eye, to grow into such a chafe or dislike with it, that so he should be unthankful for his eye: Even so it is much more folly for men to separate themselves from our Church, and wholly to condemn it, by reason that there be some imperfections and wants in it, which is a means to breed unthankfulness, by forgetting the manifold blessings which we have received, and do still enjoy, which is the ready way to provoke God rather in his justice, to take away these good benefits that we enjoy already, then in mercy to provoke him to increase them more. 21 As the glory of God, is showed most herein, that he defendeth his spouse, and hath beautified her with gifts from above, that she might be a pure and undefiled spouse, chaste and holy unto himself: Even so this is our greatest glory, of what state or condition so ever we be, to be members of this Church, by the Communion whereof, we are his members. 22 As a man will not wittingly bestow a Diamond upon him that thinks it to be but a piece of Glass; or a Pearl of him, that esteemeth it to be but a grain of salt: Even so the Lord will not bestow his blessings but upon those, that by his Spirit shall know and feel what they are; for if they feel them not, and know not what they are, than they are not yet of God's house or Church. Heb. 3.6. 23 As it is not enough to set or sow a garden with good herbs and seeds, and then let it alone, but there must be a Gardener to oversee it, to dress it, and often to weed it: Even so it is not sufficient for a Church to have the word planted and sown in it, but there must be diligent & painful Preachers & Pastors continually to water and govern it, or else it will grow barren and fruitless. 24 Like as if the land be not often tilled, but lie barren, it will bring forth nothing but briers, thistles, and nettles: Even so if Churches be not continually laboured by Preaching and Catechising, they will wax secure, and so bring forth nothing but ignorance, Atheism, superstition, idolatry, and all wickedness of life. 25 As the army of heaven is innumerable, and the sand of the sea unmeasurable: Even so God will multiply his Church. jere. 33.22. 26 As the Bride pertaineth to none but to the Bridegroom: So likewise the Church pertaineth to Christ alone. Hose. 2.19. 2. Cor. 11.2. john. 3.29. 27 As every true friend to the Bridegroom rejoiceth to see the bridegrooms voice obeyed: Even so every godly man is glad to see every member of the Church to frame themselves to the obedience of the word of Christ. 28 As a Giant is too strong for mean men of middle size, and as his voice and look is fearful to his enemies: So likewise will God be to all such as rise up against him and his Church. Esa. 42.13. 29 As a waste ground broken up and rid of those things wherewith it was overgrown, and the fruitfulness thereof hindered, is by good husbandry brought to flourish and to be fruitful: even so, such is the state of the Church, when after persecution, it pleaseth God to send peace and prosperity thereto. Esay. 33.1, 2. 30 As men hedge their grounds round about to keep them from being spoiled with cattle: Even so GOD doth fence his Church, and those which fear him round about, that they may be defended against all evils. 31 As the grounds, are eaten, wasted, devoured, and rooted up, when the hedges and fences thereof are neglected, and suffered to lie open: Even so it fareth with the Church, and with them that profess the name of God, when he is provoked with their sins, in withdrawing his friendly defence, and fatherly protection from them. 32 As the Shipmaisters are such as have cunning to guide the ship, wherein both themselves and other men do sail: So almighty God, maketh choice of such to guide his Church, as can govern themselves, and so many as are committed to their charge. 33 As that bush which Moses saw, was burning, but not consumed: Even so the Church of God must be tried in the fire of affliction, but not destroyed. Exo. 3.2. 34 As the Moon is sometimes eclipsed, and sometimes in the full: So likewise the Church of GOD is subject to darkness, as in the time of Popery and superstition. 35 As the Moon doth borrow her light of the Sun, because of herself she hath little, or none at all: Even so the Church of God having no light of itself, doth take her light from the Son of God Christ jesus. 36 As jealousy cannot abide that the wife should show any sign of love to an other man: Even so Almighty God cannot brook that the Church his spouse, should take the least part of of his glory from him, and bestow it upon a strange God, that is both hopeless, and helpless. Exo. 20.4, 5. Deut. 6.13. Math. 4.10. 37 As the Ark was long and broad So the Church and Kingdom of Christ is long and large. Psal. 71.8. Gene. 6.14, 15. 38 As the Ark was great and large, and yet small in comparison of the flood: Even so the Elect are many (no doubt) but few in respect of the reprobate. Luk. 12.32. Math. 22.14. & 24.22. & 7.14. 39 As the Ark was made of many pieces of wood, and joined together in one: So the Church consisteth of many members knit together in one faith: For in Christ jesus we are all one, without difference of man or woman. 40 As the Ark was made of incorruptible wood: Even so the Church consisteth of immortal souls. 41 As the Ark did float in the flood: even so the Church is in this world, as in a sea of troubles. Act. 14.22. 42 As one Billow in the sea pusheth forward an other: So likewise troubles do come upon the Church by troops. 43 As the Moon is not always visible being in her change: So likewise the Church of God to the eye of man, is not always in a visible show, as the proud Church of Rome is, but hath sometime war and adversity, sometime peace and prosperity. As a Ship upon the seas is tossed with the wind and waves from one place to an other: Even so is the Church often tossed hither and thither in this sea of this world, but yet never drowned, because jesus Christ is in it, and holdeth the stern with his hand. 44 As the hand cut off from the body, dieth, and lacketh life: Even so it is in the mystical body of the Church, no life or salvation without the body of Christ. Ezech. 13.9. joel. 2.32. Act. 2.47. 45 As trees in winter which for that they are naked, and void both of leaves and of fruit, do seem for the time little to differ from dead and starved trees, and yet have secretly hid in them their juice, which maketh them spring again, and as it were revive again in Summer: Even so such is the state of the Church of God, which though in bitter persecution, seemeth to be as it were quenched and extinguished, yet when God giveth some peace and rest, it flourisheth and springeth again. 46 As a Vine when the fences thereof are broken, lieth open to the waste, and is spoiled of every beast of the field: Even so the Church and people of God, when for their sins he seemeth for a time to withdraw his protection and defence, is subject to the injuries and violence of all sorts of the wicked. 47 As ground and soil that hath lain long waste, by good husbandry is rid and often brought to flourish with corn or grass: Even so the Church of God after long persecution, is by the power and goodness of God, brought again to a flourishing estate. 48 Like as if a man should have both his hands and his arms cut off, his eyes put out, &c: yet as long as his head standeth and other vital parts, he is to be counted a man, although a maimed man: Even so it is in the Church or assembly, as long as it holdeth the head, how defective it is otherwise, it hath the due and right of the Church of God. 49 And although a man should have six fingers on one hand, and but three on the other, and albeit they should stand where the mouth doth, yet all this deformity should not hinder from being truly holden to be a man, although it would be a great deformity in him: of the other part, if he had no head at all, or there were no natural conjunction of the parts one with the other, but a whole through displacing of every part from his proper seat, then verily could he not be deemed to have either the proportion of a man, or his life: So likewise if an assembly hold not the head which is jesus Christ, or be nothing else but a confused multitude, without any part of the order which the son of God hath appointed, the same is justly crossed out of the account of God's Church. 50 As he that entereth into a fair and goodly goldsmiths shop, richly furnished with precious Pearls, and costly jewels of all sorts, ought not to mislike those excellent things, and costly treasures, because he seethe among them, a black furnace, dusty coals, and sundry instruments of base metal, because these instruments, coals, and furnace, must needs be had to make those jewels; as Chains, Earring, and Bracelets of Gold, withal: So in the Church of God, where are innumerable men, some famous for their wisdom, some renowned for their godliness, some forward & fervent in Christian love & charity: many excelling in all kind of virtues: if a man see there some unlearned, some deceivers, some wicked ones, some tyrants, and many ungodly ones, he ought not therefore to pick a quarrel against the Church of Christ, nor yet to think of the ruin and destruction of the same. 51 As the Lawyer who hath no further power but to expound the Law, is under the Law: So the Church which hath authority only to publish and expound the Scriptures, cannot authorize them unto us, but must submit herself unto them. 52 As the Ocean sea which is but one, is divided into parts, according to the regions and countries against which it lieth, as into the English, Spanish, Italian sea, &c: Even so the Church dispersed over the face of the whole earth, is divided into other particular Churches, according as the countries are several in which it is seated; as into the Church of England and Ireland, the Church of France, the Church of Germany, etc. 53 As the superfluous humours in the veins are no parts of the body: Even so the ungodly, though they be in the Church, yet indeed they are no parts of it. Math. 13.25.47. 54 As the Carcase of a dead man that weareth a living man's garment, is not a living man though he look never so like him: Even so the Church of Rome now at this day, is of a spouse of Christ, become an harlot, and in very deed is no true Church of Christ. 55 As in a family children are for the most part one like an other, and brought up alike: Even so it is in God's family, which is his Church: the members thereof are all alike in heart and affection; and the reason is, because they have one spirit to guide them all. Act. 4.32. Esay. 11.6.7. 56 Even as in the field there groweth up not only sound corn, but also tars, cockle and darnel: Or as in the Floor there is not only pure Wheat, but also Chaff: and as in the Net, there is not only good things, but bad, as filth and such like: So in the militant and visible Church, the field, floor, and Net of the Lord, there are not only sincere and faithful, but also hypocritical and faithless worshippers of GOD, not only constant and upright doers of the word, but also vain and idle talkers of the same: yea not only such as with good consciences, pure hearts, and faith unfeigned, do serve the Lord and his Church, but such also as be reprobate to every good work, whose end is to be cast eternally from the presence of God, and to be burned as chaff in the fearful furnace of God's wrath, and everlasting indignation. 57 As the appetite of a woman ought to be to her husband: so the appetite of the Church, aught to be to Christ. Cant. 5.7. 58 As the woman bringeth forth her children in sorrow and pain: Even so the Church bringeth forth in grief of member, and loss of limbs. 59 As a woman must be obedient to the voice of her husband, and learn of her husband at home: even so the Church that is good, must be ruled by Christ, and not rule Christ; Christ's scholar, and not Christ's schoolmaster. 60 Even as john that bare witness of Christ, did confess that he was not worthy to lose Christ's shoo-latchet: Even so the Church, though it bear witness of Christ in respect of credit and authority, is not worthy to lose Christ's shoo-latchet. 61 Like as when Christ put forth himself and began to be known to the people: john said: It behoveth me to wax less, and him to wax greater: So when the Church hath given a man to understand of Christ, and that Christ beginneth to appear unto us, the Church decreaseth in authority and estimation like john, and Christ increaseth and waxeth greater in authority and credit. 62 As the light of the Sun availeth not him that lieth in a dark and close dungeon, where is always night and never day: Even so the graces of God do nothing help those that lie in darkness, and shadow of death, until they have access into the Church of Christ, and so to be of the number of the faithful. Ephe. 2.19. Rom. 5.10. 63 As a builder or chief master of any works doth not offend in building, but because it happeneth sometimes, that being occupied with other thoughts and fantasies not pertaining to the building, he doth sometimes slide and fail in his work: Even so it cannot be gathered by the force of the promise made to the Church, that all things always are rightly defined in the Church, for the greater part overcometh the lesser, and the worst the better. 64 Like as when Hester had procured safety for the jews, and liberty to revenge themselves upon their enemies: it is said, that many of the people of the Land became jews: Hest. 8.17. Even so, considering Christ hath procured freedom from hell, death and damnation for all that believe in him, we should labour above all things to become new creatures, joining ourselves always to the true Church of God. 65 As the body is blind that wanteth eyes to see withal, and lame, maimed or deformed, whereof the shoulders, arms, hands, or other principal parts are wanting or displaced and disordered: So in like manner, that body of a Church cannot be said to be perfect and entire, wherein there are not Ministers of the word, who by the light thereof may direct the people in the ways of God, or Elders that may discover and descry every matter that may threaten any danger to the body; or Deacons, who may distribute liberally according to that that is in their hands, for the relief of the poor. 66 As Christ himself when he was railed upon, gave no evil words again: Even so the true Church of Christ is known in this, that it suffereth persecution, and doth not persecute again. 67 As wise King Solomon judged her to be the true mother of the child, which had such compassion on it, that she had rather forego the whole, then have it divided and dismembered, and the other to be the harlot, that had over-laine her child, which had also consented to the death of the other child: Even so in like manner we may discern evidently the Romish Church of Antichrist by her bloody persecutions, from the true Church and spouse of Christ; the one with sword and fire, seeketh always to quench the truth; the other through the spirit of lenity, to win men to the same: the one by compulsion & violent oppression, the other by persuasion, & meek intercession: the one by the sword, the other by the word: the one goeth about to pervert and deprave, the other seeketh all means to convert and save. 68 As a King is established in his Kingdom, when his godly Laws are taught and kept, and that Realm is strongly builded and blessed of God, where good order is maintained: So is God's Church and congregation well and surely builded, where God's word and Religion is purely taught, sin punished, and virtue embraced. 69 Like as whatsoever is in the body receiving no life nor power from the body, is not properly a part of the body, howsoever it seem to be joined to the body: So the wicked, although they be in the outward face of the Church, yet because they are not partakers of the spiritual life thereof by Christ, are not truly to be judged members of it. 70 As in every well ordered Kingdom, the whole Realm should be of more authority than the King: So the Church ought to be of more authority than the Pope, though he were Prince thereof. 71 As the Ark was carried from place to place, and never rested in one certain place: So likewise the militant Church here on earth, hath no certain place, but is posted from pillar to post. josu. 3.14.17. 1. Sam. 4.3.4. etc. 72 As in the body of a man there is a full furniture of all members needful to the discharge of their several duties, which are known both how many they are, and what they are: Even so likewise is it in the Church. 73 As the want of a member, as one eye, or a hand, breedeth grief: So in like manner the want of a member in the Church, as a faithful Minister, which is the eye, or of a Deacon, which is the hand, must needs be grievous. 74 As the disorder of a member in the body, as to have an eye where a nose should be, or a foot for the hand, etc. causeth both horror and grief: So the like disorder in the Church of God, must needs be horrible and grievous. 75 Like as in the body of man, every member hath his several function to discharge, & no one member can discharge the duty of an other: So also it ought to be in the Church of God. 76 As all the several members in the body of man are knit together and united to the head: So all the several members of the Church, are knit and united unto the head Christ. 77 As in the natural body, every several member, is as it were the member of every other, in serving to their good; as the eye will see, the hand will take, the mouth will speak, all for the good of any weak member: Even so it is in the Church of God. 78 As the natural members take spirit and sense from the head: So the Church hath all her spiritual feeling and life of Christ, who is able to quicken and give life. 79 As the husband that loveth his wife, thinketh himself not well, till she hath his company, and he her presence: So God loveth the Church his spouse, that he cannot abide to be without her company, and thinks her not safe, except she be in his presence; therefore it pleaseth the Lord jesus, not only to call himself the head of his Church, and the Church his body, but also to term his Church the fullness of himself, although he filleth all in all things, as though he were imperfect without his Church. Psal. 41.12. Ephe. 1.23. 80 Even as the father or mother will have that Infant in their sight, which they love most dearly: So God will have his Church in his sight, which he loveth-most tenderly. Esay. 45.15.16. Christ our Righteousness. 1 LIke as our sins appeared so horrible, so great, so monstrous and ugly in the presence of God, that (being once but imputed to Christ) he could not, (notwithstanding that his unspeakable love) but even in justice most severely punish our said sins in his son: so surely (such is the excellency of the Righteousness of Christ, that being once but imputed unto us in the presence of our heavenly Father) he cannot (notwithstanding all our former unrighteousness) but be throughly pleased with us, and except such a discharge of our sins by his Son, for our own discharge: none otherwise then the debt of a Bankrupt (discharged by some special friend) is accounted and accepted with his creditor, the discharge of the Bankrupt himself. 2 As the soul of a man doth so quicken the body, that notwithstanding the members thereof in themselves, be but weak, yet they are sure not to decay, all the while they do hold any participation with the powers of the soul; but appear in the presence of men, both lusty and strong: So undoubtedly our Saviour Christ being that immortal soul of his mystical body, which inspireth spiritual life into all the members thereof, verily all those his said members are sure (so long as they continue incorporate with Christ) both to hold the substance of life, and withal to be accounted as lively members in the presence of God, during their partitipation with that true life itself, whereof they take sure hold by a lively faith. john. 14.6. 1. john. 5.11, 12. 3 As Cochlearia, or Spoonewort, the root of the water Lily, and likewise Telephium, and Gentian, laid to the body taketh away black spots: So Christ applied to the conscience, purgeth it from dead works. 4 As Smilax aspera, or rough Bindeweede serveth not only against venom received aforehand, but also against all poison taken after a man hath eaten it: So Christ received by faith, profiteth not only against the sins which before hath been committed, but also done afterward. 5 So long as a man stung with a Scorpion holdeth wild Carthamus in his hand, he feeleth no pain: but so soon as he letteth it go, the ache and pain taketh him a fresh: So as long as a man stung with sin holdeth Christ by faith, he feeleth no torment of conscience, but so soon as he letteth him go, the terrors of death take him a fresh. 6 As the people of Israel, passing through the Wilderness, had to fight oftentimes against Serpents, and when they were stung and smitten by them, for to be preserved from the venom, and from death, they lifted up their eyes toward the Brazen Serpent that Moses had set up amidst their tents, by sight whereof they were healed: So we in like manner fight against our concupiscences, if it come to pass at any time that they give us any blow, to the end that this stripe may not be deadly unto us, we must lift up our eyes towards jesus Christ hanging upon the Cross, and beseech him, that he would forgive us all our trespasses, and be our Righteousness. john. 3.14.15. 7 As in a natural body, the power that the eye hath to see, serveth more to the use of the other members than for itself, because that seeing and marking them all, it is watchful rightly to guide them, and to direct their actions, not being able in the mean time to see themselves, nor to serve itself: Even so the Righteousness, innocency, and obedience of Christ jesus, stand us in more stead than him, seeing that notwithstanding he had all these things, and was in his nature, life, and whole conversation, absolute and perfect, yet for all this, he was condemned and crucified: We on the contrary part, albeit his Righteousness, innocency, and obedience, be only imputed unto us, yet for all that, by means of this imputation, we are absolved, justified, and discharged of all our sins, and of all the accusations that all our enemies can bring against us. 8 As it is enough that we gather the fruit of a tree, and that it always remain in his place, and that we carry it not away with us: So in like manner we must content ourselves to be partakers of the fruits of Christ his righteousness, albeit it be not essentially in us; but only by imputation, and in as much as through his only mercy it is bestowed upon us. 9 Like as they do, that go up into an high Tower, who looking downwards, and seeing the depth, are afraid to fall, and that they may be the more sure, they lay hold of the rails: Even so must we lean upon the Righteousness and death of Christ jesus, and strengthen ourselves in that, to the end we may be preserved from falling. 10 Like as in Winter we can no sooner be from the fire, but we are cold: nor out of light, but we enter into darkness: Even so we can no sooner be parted from jesus Christ, who is is our Righteousness and our life, but strait we are in sin and in death; for as much as he is the life that quickeneth us, the Sun that giveth us light, and the fire that warmeth, comforteth, and refresheth all his members. 1. Cor. 1.30. Rom. 5.19. Esay. 53.4, 5. Col. 1.20. 11 As the Moon hath no light, but that which it hath from the Sun, and as the light is little, or great, as it is near or far off, in such sort, that if it depart from it, it remaineth altogether obscure and dark: Even so in like manner the Church hath no light, Righteousness, life, health, strength and happiness, but that which it hath pleased her Husband Christ jesus to give unto her, because of that union and fellowship which he hath with her. Wherefore if at any time she be separated from him, and that there be a divorce between her and her Husband, there remaineth to her nothing but darkness, vice, and wretchedness. 2. Cor. 5.18.19. john. 11.25. 12 As Merchants which are of one Company, & become partners, are partakers of all the profits, losses and damages which grow of their Merchandise: Even so jesus Christ, by reason of that society we have together with him, giveth us a part, and we likewise give him of all that we have and possess. The difference that is in this, is, that the gains and losses that come amongst men, is equal and common amongst them all; but here we gather up all the fruits that arise of the Righteousness of jesus Christ: he on the contrary part taketh upon him, and chargeth himself with all the damages and losses that come of our disobedience. Rom. 6.4.8.17. Ephe. 2.23. 13 Like as when a man looks upon things directly through the air, they appear in their proper forms and colours, as they are: but if they be looked upon through a green glass, they all appear green: So likewise if GOD behold us as we are in ourselves, we appear as vile and damnable sinners: but if he look upon us as we are presented before the throne in heaven, in the person of our Mediator Christ jesus, willing that we should be approved for his merits, than we appear without all spot and wrincke before him. Rom. 8.34. 14 As Christ hath taken away our sins by his suffering: So likewise he hath also clothed us with his Righteousness. 15 As it is not enough for a beggar to come before a King without his rags, unless he have convenient apparel. So in like manner, it is not enough for us to have our filthiness done away, unless we be clothed with convenient Righteousness. Contemplation of heavenly things. AS they which come out of the clear Sun, into the shadow, have their eyes dim and dark: So he which cometh from the contemplation of things divine, into things humane, cometh from clear light, to the great clouds, mist and darkness. Concord. AS the stone called Tyrrhenus, being whole, swimmeth, but being broken, every piece doth sink: So by Concord we be sustained and holden up, but by discord and strife, we come to decay & ruin. Act. 2.44.46. Rom. 13.13. Content. 1 AS they that be bound, do judge them at liberty most happy, or as the Country men do judge the Citizens happy and rich: the rich men again do say the Lords are happy, the Lords the Kings, and the Kings again do judge the people in most pleasure: So are such never with their own state contented, which will behold by how much they are inferior to others. Phil. 4.11. 1. Timo. 6.6. Conscience good, or evil. 1 LIke as the body, when it is in good health is strong, and able to bear the great storms and cold of winter, and likewise the excessive and untemperate heat of the Summer: Even so a Conscience that is whole, and fully resolved, can bear stoutly all accidents, without yielding or shrinking under the burden and weight of any thing whatsoever may happen unto it. Act. 24.16. Pro. 15.15. 2. Cor. 1.12. 1. Timo. 1.5. 2. Timo. 1.3. Heb. 13.18. 1. Pet. 3.16.21. 2 And as a good Conscience is as Sugar to sweeten and mollify all our affections: Even so the other is as sharp Vinegar, which soureth and troubleth all our joys and consolations: and as the one is sufficient to resist all temptations, even so the other is soft, cowardly, and vanquished, assoon as it is assailed. 1. Timo. 4.2. Tit. 1.15. 3 As we are curious in looking to the health of our bodies, observing for that purpose, the diet and government that is delivered and appointed by the Physician unto us, and contrariwise, abstaining from all those meats and excess which may offend and alter our health: Even so, to the end that we may have the same desire and care to preserve that health for our souls, it is convenient that we mark diligently all the rules and ordinances of good life, which God the most high and sovereign Physician, hath appointed us: and on the contrary side, to take heed, to avoid and shun all that which he hath prohibited and forbidden us. 4 Like as it is a great pleasure and joy for a man, who returning home, after along & wearifome journey unto his own house, findeth there his wife, who cometh to take him about the neck, and embraceth him, kissing, and making much of him: this courteous entertainment maketh him by and by to forget all his travel which he hath endured in his journey. And contrariwise, if he find his wife, after his return, brawling, riotous, froward, and who in stead of comforting him, would all manner of ways vex and torment him: this doing, no doubt would increase and double his pains and torments, which he hath endured in his long journey: Even such is the estate of the Conscience. Although that our enemies commit a thousand outrages, violences, and villains against us, if we returning from ourselves, and entering into our own Conscience, find there one with a cheerful & merry countenance, which doth comfort and content us, it maketh us in a moment to forget all our enemies: but on the other side, if we have an evil Conscience, it wearieth us in such sort, that we shall not find any house worse than our own, nor any place where we may worse quiet ourselves then with ourselves. 5 Lke as an evil Conscience is as a strait bed, in which a man cannot stretch himself, nor turn himself at pleasure, because it is a hard thing for a man there to sleep well, and rest quietly: Even so likewise a man which hath a festered Conscience, he cannot find any place or condition to content him, and which is not altogether too strait for him. 6 As there is no other mean to answer to the judgement of God, & that can pacify our Consciences, but the righteousness and innocency of jesus Christ, and not our own; Even so is it he alone, which can stand us in stead to satisfy the judgement of our Consciences. 17 Even as untamed horses set to a chariot do overturn the same: So unbridled and unmortified affections overruling the understanding, do clean overthrow a good Conscience. 8 Even as our first Parents Adam and Eve, were cast out of Paradise for tasting the forbidden fruit: So our Paradise is a good Conscience; the forbidden fruit, are riches, honour, and pleasure: and therefore if we set our affections upon riches, honour and pleasures, we must needs be cast from the fruition of our Paradise a good Conscience. 9 Even as two Turtle Doves, when one eateth, the other eateth, they sleep together, yea and die together: Even so a good Conscience and the graces of God in us, they increase together, and die together. 10 As a fair and beautiful countenance is pleasant and gracious in a man's eyes: Even so a good and purified Conscience, is acceptable and delightsome in the sight of God. 11 As overmuch fullness of the stomach, and superfluity of meats, groweth that obstruction which the Physicians do call oppilation, or stopping, whereupon breedeth a continual headache, and that frenzy, which bringeth men to a madness: Even so, of a depraved and dishonest love of this life, of the corruption of manners, of gluttony and excess eating: doth spring an unbridled and untamed lust, whereof ariseth that phereneticall madness of heretics, and a corruption of their understanding in matters of faith: so that they which care not to keep a good Conscience, do at length fall to an incurable contempt of faith. 1. Timo. 1.5.19. 12 Like as if we have a child, that by crying is grievous unto us, we seek to appease and still him, either by threats or promises, by gifts or stripes, but if he will not be so stilled, either we can send him away from us, or we ourselves go from him, that we may not be troubled with his crying: But our Conscience once feeling or apprehending the wrath of GGD even but a little, will never suffer us to be quiet, promise, threaten, give, strike, what ever you do, still it crieth louder and louder, and still it tormenteth: yea when you seek to send it away, it sticketh closer unto you, neither can you departed from it, for being in you, it is always at hand. 13 Even as he which is troubled with a burning fever, is hotter than he which is parched with the Sun: So is that man more troubled which hath a guilty Conscience, than a good man by all outward afflictions. 14 As the sick man, when he seems to sleep and take his rest, is inwardly full of troubles: So the benumbed and drowsy Conscience, wants not his secret pangs and terrors; and when it shall be roused and wakened by the judgement of God, it waxeth cruel and fierce like a wild beast. 15 Even as all renewed wounds, are hardly or never cured: So likewise when a man sins against his Conscience, as much as in him lieth, he plungeth himself into the gulf of desperation: for every wound of the Conscience, though the smart of it be little felt, is a deadly wound: and he that goes on to sin against his Conscience, cannot call upon the name of God, for a guilty Conscience makes a man fly from God. 16 As a Notary or a Register that hath always the pen in his hand, to note and record whatsoever is said or done, who also because he keeps the Rolls and Records of the Court, can tell what hath been said and done many hundred years past: Even so the Conscience observes and takes notice of all things that we do, and inwardly and secretly within the heart, doth tell us of them all. 17 Like as the Master of a prison is known by this to have care over his prisoners, if he send keepers with them to watch them, and to bring them home again in time convenient: Even so God's care to man, is manifest in this, that when he created man and placed him in the world, he gave him Conscience to be his Keeper, to follow him always at the heels, and to dog him (as we say) and to pry into his actions, and to bear witness of them all. 18 Even as a man being to make an unknown journey, should find one that would go with him, and show him the way, with all the turnings thereof, he could not but take it for a great point of courtesy: So likewise seeing we are Pilgrims in this world, our life is our journey, and God also hath appointed our Conscience to be our companion and guide, to show us what course we may take, and what we may not. 19 As a wild beast, which so long as he lieth a sleep seems very tame and gentle, & hurts no man: but when he is roused, he than awakes and flies in a man's face, and offers to pull out his throat. So likewise it is the manner of a dead and benumbed Conscience, to lie still and quiet, even through the course of a man's life: and hereupon a man would think (as most do) that it were a good Conscience indeed: but when sickness or death approacheth and cometh, it being awaked by the hand of God, gins to stand upon his legs, and shows his fierce eyes, and offers to rend out even the very throat of the soul. Gene. 42.2. 20 As all the virtues of natural men are indeed beautiful sins, and their Righteousness but a carnal Righteousness: So the Conscience also of a carnal man, though it excuse him for well doing, is but a carnal Conscience. 21 Like as when a man enters into his house at midnight, he finds or sees nothing out of order: but let him come in the day time when the Sun shineth, and he shall then espy many faults in the house, and the very moats that fly up and down: Even so let a man search his heart in the ignorance and blindness of his mind, he will straightway think all is well: but let him once begin to search himself with the light and lantern of the Law, and so he shall find many foul corners in his heart and Conscience, and many heaps of sins in his life. 22 As some men seek day and night, from year to year, for honours, riches, and pleasures, which they must leave behind them: So much more ought we to seek for renewed and reformed Consciences: considering that Conscience will be with us in this life: in death, at the last judgement, and for ever. 23 As a man arrayed and appareled in cloth of Tishue, set in a chair of estate, having before him a table furnished with all dainty delicates: his servants, monarchs, and Princes, his riches, the chiefest treasures and Kingdoms of the world: but withal, suppose there were one standing by with a naked sword to cut his throat, or a wild beast ready ever and anon to pull him in pieces, we cannot otherwise say, but that this man's estate, and all his happiness, is yet nothing but woe and misery: Even so such is the estate and condition of all men, that abounding with riches, honours, and pleasures, carry about them an evil Conscience, which is a sword to slay the soul, or as a ravenous beast, ready to suck the blood of the soul, and to rend it in pieces. 24 Like as in governing the Ship on the Sea, the Pilot holding the helm in his hand, hath always an eye to the compass: So we likewise in the ordering of our lives and conversations, must always have a special regard to the Conscience. 25 As God gives to the eye certain lids of flesh, to defend and cover it from outward injuries: Even so must we use means to avoid whatsoever may offend or annoy Conscience. 26 Even as a pair of Turtle Doves, when the one feeds, the other feedeth; when one likes not, the other likes not; when the one dies, the other dies: So where good Conscience is maintained, there are many excellent gifts of God flourishing, and where Conscience decays, they also decay. 27 As diseases if they be long neglected become incurable: So the Conscience much and often wounded, admits no comfort; neither will it always boot a man after many years to say, at the last cast, Lord be merciful unto me; I have sinned. Though some be received to mercy in time of death, yet far more perish in desperation, that lived in their sins wittingly and willingly against their own Conscience. Pharaoh, Saul, and judas, cried all Peccavi, I have sinned against God: yet Pharaoh is hardened more and more, and perisheth: Saul goeth on in his sins and despaireth: judas made made away himself: And no marvel, for the multitude of sins oppress the Conscience, and makes the heart to overflow with such a measure of grief, that it can fasten no affiance in the mercy of God. 28 As a Ship is on the Sea, if it be not well governed, or if there be a breach made into it, it draws water and sinks, and so both men and wares, and all in likelihood are cast away: So we are all as passengers: the world is an huge Sea through which we must pass: our Ship is the Conscience of every man. 1. Timo. 1.19. &. 3.12. the wares are our Religion and salvation, and all other gifts of God. Therefore it stands us in hand to be always at the helm, and to carry our Sip with as even a course as possibly we can, to the intended port of happiness, which is the salvation of our souls. Christians. 1 AS wholesome herbs are in some countries growing plentifully, in other sparingly, somewhere in every high way, otherwhere only in private Gardens, somewhere again they cannot grow at all: So godly Christians are in some places many, in other few: somewhere mewed up in close houses, somewhere again not to be found at all. 2 As some herbs will prosper and grow in the Mountains, some in low grounds, some in shadowy places, some in sunny places, some in the corn field, some on the dry heath, some by the salt Sea coast, some by the sweet Rivers: So the godly Christians grow up, some in high places, some in mean estate, some where they have defence, and some where they are persecuted, etc. 3 As the bastard Narcissus, or yellow crowbellies, flowreth in February, and is in flower under the Snow: So true Christians show forth their zeal, in the coldest time and age, as Wickliefe, etc. in Popery. 4 As Woodrow an herb all of a most pleasant smell, yet loveth dark shadowy places: So many godly Christians of great gifts, love to live obscurely. 5 As some herbs last but a small time, and yet wholesome herbs; and virtuous for all that: as Monsotaile, Adders-tongue, etc. So many Christians live but a while, and die in the flower of their time, and yet good Christians for all that. 6 As Sothernwood will not flower in every country that it will grow in: So the godly oftentimes profess not, or cannot be suffered to profess openly where they have been called. 7 As Appelles the Painter, much lamented if he should scape but one day wrthout drawing some picture or line: So ought a Christian man be sorry, if that any day should pass without some good work or exercise. 8 As the care of an evil Christian when he is sick, is to desire to be whole, only to live and enjoy the pleasures of the world: Even so the desire of a good Christian, when he is diseased, is to be whole; not so much to live, as to glorify God, and to reform his life. 9 Like as Sheep do know the voice of their own shepherd, and flee from a stranger: Even so godly Christians, acknowledge Christ only their Teacher, and will hear only those that Preach his word sound, and not credit any other that Preach false doctrine, how great in authority so ever they be; yea though it were an Angel from heaven. Gal. 1.9.9. john. 13.27. 10 As sheep follow their own shepherd, whither soever he goeth: Even so must faithful Christians follow Christ, in life, in persecution, and in glory, beholding his life as a pattern, to lead their lives by; by suffering troubles patiently, so often as it shall please God to lay them upon them, and so afterwards to become partakers of his glory. Math. 11.29. Mat. 20.28. 2. Cor. 8.9. Phil. 2.5.6.7. 2. Timo. 3.12. & 2.11, 12. 1. Pet. 2.21. & 4.1.13. 2. Timo. 2.12. jam. 5.10. 11 As in Infidels living honestly, the spirit of God bridleth the force of sin, and the corrupt nature that it break not out, as it doth in many other: So also in Christians that are indeed godly, the same spirit not only represseth the corruption of nature outwardly: but also mortifieth it within at the root, and regenetateth the whole man into a new creature. 12 Like as when a man hath a journey to go, his mind is to dispatch it in all haste, yet when he is in his travel, he goes but slowly, by reason of some lameness in his joints: Even so likewise many good Christians, who have an earnest desire and purpose to proceed in virtue and godliness all their life long, are yet now and then by the means of their corrupt nature so hindered, that they cannot perform that duty, so fully and exactly, as they purposed to have done. Rom. 7.15.23. 13 As a candle lighteth every man in the house: So likewise should the good behaviour, wise dealing, and upright conversation of Christians, shine bright before men, that God by them may be glorified. Math. 5.15.16. 1. Pet. 2.12. 14 As Doves are innocent, simple, and harmless: E●en so Christians ought to be simple and plain in their callings and behaviour one towards an other; especially such as be professors of the Gospel. 15 As buildings cannot stand except they be borne up by their foundation: So likewise Christians are in an unstable state, except they stay themselves upon Christ. 1. Cor. 3.11. 16 Like as good ground, which when it is tilled and sown, bringeth forth fruit plentifully: Even so those which receive the word preached gladly, believe it steadfastly, and express it in life accordingly, are good Christians. Math. 13.23. 17 As nothing is judged fruitful, but that which bringeth forth fruit plentifully: Even so it is not one or two good things whereby Christians are judged to be good, unless they be filled with the fruit of Righteousness. Phil. 1.11. 18 Like as Vines being let to grow out at large, in small time become wild and fruitless: Even so Christians being given over of God, to run whither flesh and blood would easily be alured, their case is desperate, and their life fruitless. john. 15.5. 19 As Vines being pruned and dressed in such sort as their nature requireth, are fruitful in yielding both bigger and sweeter Grapes: so godly Christians, the branches of Christ the true Vine, so long as they abide in him, shall be manured by God the Father, that careful Husbandman, that their fruit shallbe both in quantity more abundant, and in quality more pleasant unto him. 20 Like as every man that trieth masteries, whether it be in running, wrestling, or buffeting, doth with great wariness and diligence forbear the meats, pleasures, and all other things that weaken the powers of the body, or which may abate their nimbleness, and either hinder or disappoint them of the victory: Even so every Christian sustaining a continual encounter, and wrestling with the devil, and their own sinful lusts, and outward enticements, must throughout the whole race of their life, abstain from all things that offend either God, or godly and weak persons. 21 As the Householder that feareth thieves, will cause his house to be diligently watched and looked unto, lest the thief come upon him at unawares: So likewise Christians should be wary and watchful, and be prepared for the coming of our Lord and Saviour, who will come in an hour wherein we least look for him. Mat. 24.43. james. 5.7, 8. 22 As bones in men's body being the stronger, bear up the skin and flesh which is the weaker: So likewise Christians whom God hath endued with greater strength, should learn to bear with many infirmities in others. Rom. 15.1. 23 As a tree bringeth forth first leaves, than blossoms, and then fruit: So a good Christian ought first to bring forth good thoughts, then good speeches, and after a godly life, to the honour of God, the good of his children, and the salvation of his own soul. 24 As our Saviour Christ did not break the bruised reed, nor quench the smoking slaxe, that is, did bear with many infirmities in those which were his Disciples, lest he should break off, or quench those good things which began to appear in them: Even so such as are sound and strong Christians, ought also to bear and forbear, to cherish and foster such good things as they shall perceive to begin to live and grow in their weak brethren. Rom. 15.1. 1. Cor. 9.22. Gal. 6.1, 2. 25 Like as manservants, and maidservants, attend upon their master and mistress, and yield their duties unto them, upon hope of finding help and friendship at their hands: even so every good Christian ought to be diligent and careful to please God, and to be well content to tarry his leisure, for those graces and mercies which he looketh for at his hands. Psal. 123.2. Math. 8.9. 26 As the child which as yet can use no reason, is for all that a reasonable creature: and the man in a sown feels no power of life, and yet he is not dead: So likewise the Christian man hath many quames come over his heart, and he falls into many a sown, that none almost would look for any more life of Christ in him, yet for all that he may be a true Christian. 27 As strangers and travelers abstain in Countries where they are strangers, from many things which which would hinder them in their voyage: So good Christians in their passage through this world, should abstain from the lusts of the flesh, which hinder their souls from life everlasting. 1. Pet. 2.11. 28 As that unprofitable servant was grievously punished, who had received a talon of his master, and went and digged it in the earth, and hide it: Even so such Christians as have received any gifts of God, and do not employ them to the common use, benefit and profit of the Church and people of God, shall receive heavy and grievous judgements of God for so doing. Math. 25.30. 29 As thieves and such other malefactors are executed, and suffer due punishment according to their deservings: So all Christians are to take heed that they deserve not to suffer as murderers, thieves, evil doers, o● busy bodies: but if they suffer for a good Conscience, than they are not to be ashamed. 1. Pet. 4.15.16. 30 As branches cannot bring forth fruit, except they abide in the Vine: So likewise Christians cannot bring forth fruits of Righteousness, except they abide in Christ. john. 15.1, 2, 3, 4, 5, 6. 31 Like as they which run or wrestle for the best game, do of their own accord abstain from all things, which may either make them short wound, or hinder their lightness, strength, or nimbleness: Even so much more than ought Christians cast off, and abstain from all those things, which may hinder them in the way & course of everlasting life. 1. Cor. 9.25. 32 As an Owl peeps at the Sun out of a barn, but dares not come near it: So likewise some Christians peep at Religion, and will not come to it, but stand aloof, pinking and winking, as though they were more afraid of God, than the devil. 33 Even as a candle, that it may give light unto others, itself is burned and consumed: or as salt itself is bruised and molten, that it may give good season, and a sweet savour unto meat: So a true Christian, especially one advanced to dignity, and placed in authority, should spare no labour, but even break himself with study and care, and undergo any pains to do good, to profit many, and to win some souls to God. Math 5.13.14. 34 Like as in great and sore diseases, all the best remedies that can be devised, are wont to be applied with all speed: Even so the more that Christians see wickedness ●nd ungodliness to abound, the more ought they to con●ider by what means they may be remedied, that some may be saved among so many thousands, which are hard-hearted, and enemies to all good warnings. 35 Even as the children of this world, do witness themselves themselves to be all one with the world, by ●ollowing their worldly lusts, ambition, covetousness and pleasures: So in like case, Christians show themselves to be made one with Christ by his holy spirit, when they follow Christ step by step, and make his life to serve them as a most perfect rule to lead their life by. 36 Even as the Sailors Gnomon, or rule, which is commonly called the Mariners Needle, doth always look towards the North-poole, and will ever turn towards the same, howsoever it be placed; which is marvelous in that instrument and Needle whereby the Mariners do know the course of the winds: Even so every Christian man, aught to direct the eyes of his mind, and the ways of his heart, to Christ, who is our North-poole, and that fixed and constant North-star, whereby we ought all to be governed; for he is our hope, and our trust; he is all our strength, whereupon we must still rely. 37 Like as the Gnomon doth ever behold the North-star, whether it be closed and shut up in a Coffer of Gold, Silver, or Wood, never losing his nature: So a faithful Christian man, whether he abound in wealth, or be pinched with poverty, whether he be of high, or low degree in this world, ought continually to have his faith and hope, surely built and grounded upon Christ; and to have his heart and mind fast fixed and settled in him; and to follwe him through thick and thin, through fire and water, through wars and peace, through hunger and cold, through friends and foes, through a thousand perils and dangers, through the surges and waves of envy, malice, hatred, evil speeches, railing sentences, contempt of the world, flesh, and devil; and even in death itself, be it never so bitter, cruel and tyrannical, yet never to lose the sight and view of Christ, never to give over our faith, hope, and trust in him. Can. 8.6. Psal. 16.8, 9 Heb. 12.2. 38 As all Rivers of waters go into the Sea, because they came out of it, and so return to the place whence they came: So likewise every good Christian ought to go and press towards GOD, with all his heart, strength, and power, because he came out from him, and was created of him. He ought therefore to look upon him with the eyes of a steadfast and constant faith, grounded upon his word. Eccle. 1.7. 39 Even as in the midst of the Sphere, is the Centre, from which all lines being drawn, do tend towards their circumference: So a good Christian man, hath God for his circumference: for whatsoever he thinketh, speaketh, or doth, it tendeth to Christ, of whom he is compassed round about. Psal. 32.10. & 91.4. etc. & 125.2. 40 As some Infidels that know not Christ but are mere strangers unto him, do think it better to lose their lives, then to violate their promises and oaths made to their enemies: even so much more Christians in such cases ought to be true and constant. Ezech. 17.18, 19 josu. 9.14.18. 41 Even as men's hands were made, that the one might help the other, and the feet also, because they be members of one & the same body: So is it the duty of all Christians, one to secure and to relieve an other in afflictions and troubles, seeing the Church of God, is a certain body whereof we are members. 1. Cor. 12.26, 27. Ephe. 5.30. 42 As it should be against nature, that one foot should hinder or smite an other: So, it is very unreasonable, and ungodly, that one Christian should not comfort and relieve an other, in their tribulations and wants. Gal. 6.2. 43 Like as if Herbs watered do still continue dry, we justly say they are dead: So likewise we cannot advow or assure ourselves to be Christians, watered with the spirit of Christ, so long as in stead of bearing fruit by amendment of life, we continue dry and withered. 44 As he is not rightly called a rich man, that can tell how and by what means a man may be exceeding rich; but he that hath riches of his own, and doth possess them: So he is not a good and right Christian man, that can according to knowledge, dispute and reason of virtue and godliness; and can describe and define of the same: but he that is endued with virtue, and possessed with true godliness, and doth most willingly practise the same in the whole course of his life, both with his friends, and with his foes: that man, and such a woman, is rightly called, and is indeed a true Christian, in whom the Lord hath great delight. 1. Cor. 8.1. 45 As burning candles do give light until they be consumed: So likewise godly Christians must be occupied in doing of good, so long as they shall live. Gal. 6.9.10. 46 As unto the ungodly man, said God, why dost thou Preach my Laws, and takest my covenant in thy mouth, whereas thou hatest to me reform, and haste cast my words behind thee? So we may be well assured, that it is not enough for Christians to have the Gospel in their mouths, but they must express the truth thereof in their lives: for is not enough to have the name of a Christian, but to be found a Christian indeed. 47 As nature helped not abraham's own children, but because they lacked Abraham's works, they are called Devils sons: So likewise the bare and naked name of a Christian without virtue, is a bare title without verity; and profiteth not any at all. 48 As the Paschall Lamb was eaten with sour herbs and unleavened bread: So the faithful Christian ought to repent him of his evil life past, and to give himself to purity of life. Exod. 12.8. 49 Even as a man that passeth through a strong flood or stream on foot, lest he stumble and fall down, setteth his eye steadily upon the firm Land which he mindeth to attain unto, and marketh not the swift course of the water, and so goeth over safely and is nothing dismayed: So likewise a sound and good Christian, passing the raging waves of present troubles, turneth away his sight, his thought, and all apprehension, that he might otherwise have of the misery of them; and lifting up his eyes to heaven, beholdeth there with a spiritual regard, the inestinable treasures of the heavenly inheritance which he striveth unto, and by this means easily surmounteth all horror and fear of torments and griefs, which commonly make alterations in men's heads, and casteth them headlong into desperation. 50 Even as every beast that is stricken with lightning, turneth his face toward the lightning: So likewise if Christians will have regard to God when he pleaseth them, he will compel them also to have an eye to him when he strikes them. Psal. 78.34.5. 51 Like as the dewy drops, after great heat doth cherish the grass: Even so good Christians do bring forth works of mercy, pity, comfort, and refreshing, to the people amongst whom they do live and are conversant. Mica. 5.7. Commonwealth. 1 AS they which do learn Music at the first, do lose, break, and mar sundry Instruments, as Gitterns and Lutes: So the Commonwealth sustaineth great detriment and loss, wherein Magistrates rude and unskilful do rule. 2 As it is a thing most hard and dangerous, to root up old trees, and to plant them of new: So without great tumult and uproar, you cannot alter the old custom and usage of the Commonwealth. 3 As water mingled with wine, maketh it more moderate: So old men, joined with young men, in the administration of the Commonwealth, is most necessary. 4 Even as a body without a soul, is dead, because it useth not the sinews, joints, nor members: So that Commonwealth, or that City, may well and truly be said to be dead, where good Laws, godly Statutes, and holy Ordinances are not used and put in practice, which are the sure binding bands of man's society, and the principal parts of a Commonwealth. Common people. AS they which frequent and haunt the school of defence, do live, strive, contend, and fight one with an other: So of the Common-people, one loveth, the other spoileth each other. Careless men, who forbear to do well, because others will not do so. 1 LIke as if an Housholder having many servants, and much work for them abroad in the Country, should give them a general commandment to work faithfully together in their common business, and that some of those servants would in their masters absence be idle and loiter: yet the rest of the servants ought not to be idle, because the other will in no wise consent unto them in the performance of that their appointed task: So likewise those careless Christians, who in a carnal security neglecting the charge of the Lord, and imagining a delay in his coming, shall begin to eat and drink with the drunkards, and to be drunken themselves, and so in playing the loiterers together, they shall justly deserve to be plagued together; for as they have sinned together, so shall they receive their portion together. Math. 24.45.46. etc. & 25.1. etc. Luke. 12.45, 46, 47. Careless and negligent in good things. 1 AS Tiberius the Emperor, who being desirous to have canonised Christ, among the number of Saints, thought it expedient first to have therein the consent of the Senate; but while he waited for their consent, Christ was uncanonized, whereas Tiberius might very well have done it himself: So it is with Careless Christians, which in a matter so manifest, will yet weight for others consent, to the hazard of their own salvation, and discovery also of their obstinate folly. 2 Like as if many consenting together to play the good fellows (as they call it) had played the unthrifts, and so had consumed their portions, and inheritance, and were thereby become the most beggarly Bankrupts on earth, and heereuppon ●he Prince being moved with pity, should say to one of ●hem, if thou wilt now forsake the company of that unthrifty assembly, and attend wholly upon my pleasure, and become more honest and thrifty hereafter, I will freely bestow such a Lordship upon thee: If hereupon this man should say to the Prince: I will none of your gift, unless these my companions shall give their consent to the same: in thus doing he should show himself a wilful and an unwise man: Even so is the case of all Christians, we are all become prodigal children, we have all run astray; we have wasted our portions, and are become utterly destitute of all goodness; the Lord notwithstanding in his word, doth freely offer unto us a Kingdom, so that we will forsake this perverse and froward generation, with whom we are linked, as in a cursed community. Shall therefore any good Christian who feeleth the want, and findeth a desire in himself of the proffered possession, withhold himself from the same, for that other his former companions will not grant their consent? we hope no. And therefore such as are wise and fear God, will not prolong to turn unto him by true and unfeigned repentance, until such time as all both tag and rag, shall consent to the same, for fear a Mat. 25.10. the gate be shut: but rather will say with joshua, b josu. 24.15. If it seem evil in your eyes, etc. Assuring themselves, that if there be but c Gen. 6.18. eight souls in the whole world, one family d josu. 24.15. in a Tribe, one household e Gen. 19.15. in a City, yea but two men f Nom. 14.24.30. josu. 14.6. among many thousands: when God shall begin to visit the disobedience of the wicked, and to hurl them headlong to hell: then such as hearken diligently to his voice, shall be g Psal. 36.8. &. 91.4.7. safe under his wings, his faithfulness and truth shall be their shield and buckler. Charity. 1 AS the fire in all workehouses is the Instrument of all Arts, and the means to make things well liked of amongst men: So in the life of man, nothing is well done without love and Charity. 1 Cor. 13.1. etc. 2 As Gold doth excel all metals, is rare and dear, and more fair and durable: Even so Charity doth excel all virtues, and ceaseth not, but is permanent. 1. Cor. 13.13. 3 As the body without the soul enjoyeth no life: So all other virtues without Charity, are cold and fruitless. Correction. 1 AS salves at the beginning do smart, and yet at the length do heal the wound: So the Correction of the Father or Schoolmaster, though it seem rigorous and sharp, yet it saveth the child from the sink of vices and vanities. Pro. 13.24. & 19.18. & 22.15. & 23.13. 2 As the skilful Physician will not give his strong and bitter pill before his preparative, lest the working of it should be hindered by the stubborn and indurate obstructions: Even so the wise parent in curing his sons vices, must not strike before he hath reprehended or premonished; lest he be too much cast down and discouraged, or wax obstinate. Pro. 13.24. & 22.15. 3 As Physicians, Surgeons, and Apothecaries, are necessary in a Town for the cure of sickness and bodily wounds: Even so are rods and chastisement for the Correction of the corruptions of the soul. Pro. 19.18. & 23.18. & 29.15.17. 4 Like as Plants reasonably watered do take heart and grow, but too much moisture doth drown and choke them: Even so is it with the minds of children: moderate exercise and labour, advanceth them to goodness; but too much Correction and oppression, dulleth and spoileth them. Col. 3.21. 5 As we use to slack the strings of our bows and lutes, to make them the stiffer, and to hold the better, when we list to shoot or play: So likewise it is needful that Parents and Schoolmasters should require no more o● their children and scholars, than they are able to do, lest they discourage them, and make them to hate their study, or any other thing whereto they would bring them. 6 Like as if we should see a mad man run unto a steep dangerous place, it were much better to stay him, and cause him to be bound, and to be corrected, then to let him go and break his neck: Even so it is in correcting and punishing of offenders and wicked livers. 7 As doctrine is cold without reprehension: So are threatenings without Correction. Zepha. 3.1, 2. Persecution a means to enlarge the Church. 1 EVen as the palm-tree, the more it is laden and pressed down, the more it groweth, and stretcheth out, or spreadeth his boughs in length and breadth: So likewise the Church, the more she is persecuted and afflicted, the more force, courage, and liveliness, she taketh to herself. Psal. 92.12. Act. 4.3, 4. & 11.19.20, 21. Phil. 1.12, 13, 14. 2 Like as Roses and Lilies are accustomed to flourish and to increase among thorns: So this is a common thing to the Church, to flourish and to increase in the midst of Persecutions. Exod. 1.12. 3 As he that bindeth fire in his Napkin, doth not extinguish the same fire, but burneth his Napkin, and so the fire is made greater: Even so they which persecute the godly, do only make them more famous, and bring themselves to destruction. Christ the Redeemer of mankind. 1 LIke as the Sun is said to be a general light to every thing, although there be that receive no light at all at it: Even so Christ is called the light of the world, although a great number have no part of the grace of his light, yet his Redemption is universal, because it is so appointed unto all men, that without it, none is, nor can be redeemed. john. 8.12. & 9.5. 1. Timo. 2.6. Christ received by faith. 1 A As the natural body receiveth life from the head, and is dead without it: and as the branch, though it be never so near the Vine-stock, yet if it abide not in it, and grow not in it, hath no life there from, and therefore withereth: and if it abide in it, than it liketh and fructifieth. And as the hungry and thirsty man hath not the benefit of meat and drink to live by, by coming where it is, seeing it, and knowing it, but by eating and drinking thereof, and digesting it, so that by force of nature, there grow an union betwixt him and his meat: Even so it is as necessary that the faithful be united to their head Christ spiritually, engrafted into him and grow in him by faith, and that every one that would be saved, eat him and drink him, and that so effectually, as that he may be their spiritual food. For if it be thus, they shall live for ever by him; otherwise, they remain in death, whither, and must perish. Neither is it sufficient that we hear or read of him and his merits and passion, but they must be received by faith. Col. 1.18. Ephe. 1.22.23. john. 6.53, 54, 55. 2 As meat & drink being set before us, is taken in by eating thereof to our temporal nourishment: Even so Christ is as surely apprehended of us by faith to our spiritual maintenance in the word preached, and Sacraments ministered, which are the dishes wherein one and the selfsame Christ is offered unto us. 3 As the Soul naturally joined to the body, bringeth forth her effects: So Christ dwelling in us by faith and the holy Ghost, after a spiritual manner, and by a spiritual virtue, doth show his power in us, to enable us to resist sin, and to bridle the corrupt desires of the flesh. 1. Pet. 4.1. 4 As there can be no eating without taking or receiving of meat: So no believing in Christ, without a spiritual receiving and apprehending of him. How the two Tables of the 10. Commandments be alike. AS one man may be like an other in nature and quality, although the one exceed the other in greatness, degree, and dignity, etc. Even so the second Table of the 10. Commandments, is like in quality and condition, unto the first; yet they are not equal; for the first is in degree of more dignity and excellency, than the second. Math. 22.39. Confession of our evil deeds to God. 1 LIke as Beggars if they have any good thing, do conceal and hide it, and do only show their rags, and their soars, whereby they may move and stir the compassion of the beholders to pity them: Even so it behoveth us, not to boast our good deeds before God (as the Pharisee did) but to profess and confess our evil deeds, if we will provoke the Lord his mercy towards us, as the Publican did. Luk. 18.9.10.11, etc. 2 As a man that hath money to pay, whilst he hath it in his hand, is loath to part with it, but when he hath once paid it, he is glad that it is discharged, and would not for any thing it were to pay again: Even so men, before they have confessed their sins, are unwilling to disburden themselves of them: but when Confession is once made, they have eased their hearts, and discharged their consciences, conceiving such comfort, as they would not for all the world it were to do again. Psal. 91, 1, 2. etc. 3 As they which have in their stomachs meat undigested, or store of ill humours, are eased if they vomit them up: So if sinners and evil doers do Confess their sins to God, they shall find ease in their souls and consciences. Proud Persecutors, which think that without God's leave, they may deal as they list with Christians. LIke as King Kantus, sometime King of this Realm, standing by the water side aftet a great rain, and marking how the water did rise, which by leisure so increased, that it wet his feet where he stood, and he being so proud in heart, thought that whatsoever he said, every thing would obey; strait commanded the water that ●t should arise no further, nor wet his masters feet any more: but when he saw that the water rose still, and would not obey him, but ran into his shoes, he perceived his foolishness, and confessed there was a God and ● King above him, whom only the waters would obey: Even so all greedy Churls and covetous Cormorants ●hall well perceive, (when they have wrought themselves weary, and gotten little) that all increase comes from the ●ord, and not of themselves. Psal. 75.6.7. & 127.1, 2. ●ro. 10.22. Luk. 5.5.6. Christ a most wholesome medicine and and salve to all poor sinners. 1 AS the brazen Serpent was elevated and lifted up in the Desert by Moses, for to heal all those that did look upon it: So it was necessary that our Saviour jesus Christ (as he himself doth witness) should be hanged upon the Cross, and lifted up on high, for to heal all those that be deadly stung and wounded by the old Serpent the devil. Nomb. 21.8. john. 3.14. & 12.31, 32, 33. 2 As the brazen Serpent had the figure, form, and shape of a Serpent, and yet it was no Serpent, no nor yet had any venom or poison: So our Saviour Christ did take upon him the shape of a sinner, and yet he was no sinner, but was and is a most wholesome medicine and sovereign salve unto all poor sinners, that do behold and look upon him by faith, and that seek for salvation no where else, but in the only merits of his death and passion. Heb. 4.15. 3 As there was no Physic, Medicine, or Salve, that could heal those that were stung of the fiery Serpents, but only the looking upon the brazen Serpent that was erected and set up by the commandment of God: Even so have we no manner of Physic or salve against sin, and everlasting death, or any other object or mark set before the eyes of our faith to behold, for to bring soul, health, and salvation unto us, but only jesus Christ, being crucified, who is given unto us of God. For it doth not belong unto us to choose the medicine or salve, but it pertaineth to God our sovereign Physician, who alone is able to heal us from this deadly sickness, who also alone knoweth what medicine or salve is necessary for us. 4 And as it is not in our power to find the medicine of salvation: so can we not of ourselves find the manner and means how to use and apply the same: For as in the sickness of the body, the sick person when he is past all hope of health, and utterly despaired, that it is needful for the skilful Physician, not only to find and prepare the medicine, but also dispose the sick person, so as he will and may use this medicine, and that he may understand rightly how to use and apply it: So the sickness of the soul, which is most precious above all things, and in the which makinde is not only ignorant, but also enemies of their own salvation, than we must understand by our Saviour Christ the Physician of the soul, what is the medicine, and then after what manner it must be used; yea and in such wise, that the same our Physician Christ jesus, do prepare and make us apt and meet, that we both will and can use these remedies, which he hath prepared and appointed for us, or else it will be no profit, nor stand us in any stead. Christ our second husband by faith. LIke as if a woman be discharged from her first Husband being dead, and hath married an other man, the first Husband hath no power over her: Even so we now being espoused unto Christ our second Husband by faith, are freed utterly from our first husband the Law, and (as the Apostle saith) are no more under the Law, but under grace; that is, under perpetual remission of sins; committed not only before our justification, but as well also after, and during all our life long. Christ our spiritual food. AS verily as bread doth serve for the nourishing and strength of the body, & wine for the comfort thereof: So and as certainly to the inward man, in Faith Christ is bread to the soul, and wine to the mind, & we mystically made one in him, and he in us, feed on him, and he our spiritual food. The last Commandment explained. 1 AS the Lord by the former Commandments of the second Table, doth utterly condemn and forbid all wicked deeds, words, and counsels, that be hurtful to our neighbour, and which go with deliberation and consent, with all full purposes and conclusions to evil: Even so in the last Commandment, to the end that he might touch us the nearer, whereby we might the better perceive our own imperfections and weakness, he most straightly chargeth that our hearts should be so pure and clean, that no evil thoughts, motions, desires, concupiscences, lusts, delights, inclinations, or natural infections of original sin, should once creep into our hearts. Gene. 6.5. Math. 5.28. Rom. 6.12. & 7.7. jam. 1.14. 2 Like as if a woman were by unlawful act defiled, it were not simple fornication, but adultery, though the defiler knew not that she was married: So we must judge also of lust and concupiscence, when one is coveted, not as though she were married, but as one unmarried, and free in respect of a married woman; whosoever coveteth her, coveteth his neighbour's wife, whether he do it wittingly, or ignorantly: as Pharaoh and Abimelech did. Gene. 12.15. etc. & 20.2, 3. etc. 3 Like as that man is desperate of his salvation, and provoketh the anger of God towards him, that saith: If I shall be culpable in the sight of God for the concupiscence of my heart, as well as though I do commit the fact, therefore I will add unto my lust and concupiscence, the fact which it desireth, that I may carry away some pleasure of my sin, and not be damned for nothing: So likewise it is the part of a faithful Christian man, to acknowledge and bewail the sin and uncleanness of his heart, to lament for it, and to fly unto the mercy of God, by faith in Christ our Saviour; and to withstand with all his power, the naughty desires and motions of the heart, that so he may (for Christ his sake) be made partaker of the grace of God, and true health and salvation. 4 As in this Commandment is forbidden all evil desires: So also by the same, is commanded all good desires, good affections, good inclinations to godly things, and the perfect obedience of our hearts, unto God's will, and to wish and desire that our neighbour may quietly possess and enjoy all that which God hath sent him, be it more or less. 5 As the Lord by the former Commandments, doth command that the rule of Charity should govern our wills, studies, and works: So he now commandeth the conceptions of our mind, to be directed to the same rule, that there be none of them crooked, and writhe, that may provoke our mind an other way. 6 As he hath forbidden our mind to be bowed, and led into wrath, hatred, fornication, robbery, and lying: so he doth now forbid us to be moved thereunto, by any lust or desire. 7 Like as a man purposing to destroy a tree, yet doth no more than lop and shred off certain boughs and twigs, leaving the stump and root behind, deceiveth himself: Even so likewise, so long as lust and concupiscence doth live in men, they may well seem in the eyes of men, to be very great converts, if of ignorant idiots they are become such as have gotten some skill and knowledge: or as if of dunkards, ruffians, adulterers, and such like, they become sober and modest, and of good behaviour; as this may be done before men, and yet the heart nothing altered before God: for there be many causes which may move men to seem outwardly to be godly, when the heart within is fraught and laden with loathsome lusts, & full of rotten corruptions, which make them still altogether abominable before God, and thus they have hereby gained nothing. 8 As the Lord our God requireth account of every idle word: Math. 12.36: So likewise requireth he tribute and account of wicked lusts and thoughts, arrayneth them, maketh them hold up their hand at the bar, keepeth a court for them, and setteth fines and amerciments upon the heads of them. Pope no Christian. 1 LIke as judas bore the name of a Desciple and Apostle, and called Christ master, when, and at such time, as he endeavoured altogether to spoil Christ, both of his authority and life: Even so the Pope and all his confederates, although they boast themselves to be Christians, pretending the name of Christ, yet they both rob Christ of his authority, and also men of their salvation. Math. 26.49. 2 As the Lords who made the last rebellion in the North, charged the inferior sort in the Queen's majesties name, to put on Armour, and to come into the field, as though it had been in defence of her Majesty, whereas their purpose was the destruction of her royal estate, and the subversion of her Kingdom, that they themselves might have reigned: Even so in like manner dealeth the Pope & his affinity, concerning Christ & his Kingdom. Corrupters of Princes are most severely to be punished. 1 LIke as they do most grievously offend, which do infect with poison a common well or conduit, where all men do draw water: So likewise they deserve worst of a Commonwealth, which corrupt the mind of a Prince with pernicious and wicked counsels. 2 As he ought to suffer the greater punishment, which throweth poison, not into one Cup, but into the whole vessel, whereof every one should drink: So offend they the most, and are therefore with all extremity to be tormented, which do corrupt the nature and disposition of Princes. Comforts for the afflicted. 1 LIke as a Father having a young Infant sick of some sore disease, though the child can speak never a word, is ready to help it: and if it can speak, yet being full of pain, cannot call for things as it ought, yet if the mother can but by any signs guess at the meaning of it, she will accept as much of it, as if it had spoken very plentifully: yea though it should say one thing, & mean an other, she would give it according to the meaning of it: Even so the Lord that is filled with the bowels of compassion towards us in Christ, far above any father or mother, though he delighteth to hear us pray unto him, yet when as by the extremity of our miseries, we are oppressed or distracted, so that we cannot in any orderly manner pray unto him as we ought, he alloweth of the sighs and sobs that we offer up unto him, and granteth not so much our words (which are none or few) as the meaning of his spirit, which is plentiful in us. Psal. 103.8, 9, 10, 11, 12, 13, 14. Rom. 8.26. 2. Cor. 1.3, 4, 5. Isa. 38.14. 2 Like as if one in a burning Fever should in the midst of his sit ask cold water, and his friend the Physician should in stead of that, give him a wholesome medicine, should in denying that particular thing demanded, grant unto his general meaning, which was, that he might have that which might do him most good, though now being distempered, he was not able to judge of it, but did take one thing for an other: So whatsoever we ask in our distress, our meaning must needs be, if it be ruled by God's spirit, that we would have that which might procure our best good: therefore if the Lord turn our crosses to our good, though we prayed for the clean taking away of them, he fulfilleth both these promises at once. Rom. 8.28. 2. Cor. 12.8, 9 3 Like as if the Physician through his skill, can cure a man by taking away his blood and humours, by cutting and searing his flesh, which of themselves are hurtful: if he can by art so temper that which is poison (as the viper's flesh) temper it with other wholesome things, and correct it with those that be cordial, that of it, he will make a sovereign Treacle, even that which shall expel poison, and so make that which could cause death, to be a preserver of life: Even so, shall not the Lord by his infinite wisdom, and almighty power, who bringeth light out of darkness, and good out of evil, and calleth the things that be not, as though they were; shall not he be much more able by the most grievous crosses that can befall us, work the greatest good for us that may be: so that when we would hope for good by our afflictions, and so be comforted in them, we are not so much to look to the things themselves, how they are like to work upon us; as the promise which the Lord hath made unto us concerning this matter, and so to be sure that the Lord himself will work our good hereby, because he hath said it? 4 As it is all one if the fearful Patient should have not one, but a whole company of Physicians saying unto him, that undoubtedly this medicine is like to do you good, we know the working of it well, and have had great experience of it in many, you need not to fear it, take it upon our credit; this would much move him: So no doubt this should correct the too much fear that is in us, of being hurt by the cross, that we hear so many excellent and famous men very skilful therein, to speak so boldly unto us of the benefit of it: Even those whom wear most ready to believe in all other things, why then should we not do so in this? 5 As the Mother by some unpleasant thing, weaneth the child from the breast, upon which it would otherwise always linger to the hurt of it, now when stronger meat is more fit for it: Even so the Lord weaneth us by affliction from the love of this world, and thus turneth it unto our good. 6 As the fire doth not hurt the Gold, in consuming the dross, and the file in taking away the rust: and the purgation in expelling ill humours: So afflictions causing us to abhor and leave some sin or other, which if we continued in, would destroy us; may truly be said to work our good. 7 As Physic serveth not only to cure us of the diseases we are fallen into, but to preserve us from them in some tolerable health: Even so the cross both recovereth us out of sin, when we are fallen into it, and preventeth many, that otherwise might creep upon us. 8 As some sickly bodies are driven to diet themselves, and are in continual Physic to prevent that which their corrupt estate would otherwise necessarily pull upon them: So likewise some are always, or the greatest part of their lives, in the diet of affliction, not so much to bring them from gross and grievous sins, which they are not yet fallen into, as to keep them from falling, which the Lord knoweth they are ready to do, in respect of their ages, callings, and places that they live in. 9 As untamed Heifers, which are kept from straying out of their pastures, with hedges and ditches: Even so the Lord puts thorns and briars in our ways, as Hoseah saith, 2.6. that is, layeth affliction upon us, and so as it it were, stoppeth the way that we might not break forth by disobedience to our hurt. Psal. 119.67.71. 10 As a father spareth not the rod, till his child be thereby humbled, to the confession and amendment of his fault, because his purpose is to do him good, when as notwithstanding, he letteth his servant go, when he seethe that he will not profit by words, or a few stripes, as not caring for him: So the Lord when he spareth the wicked in their sins, and reserveth them to further judgement, correcting his own children, again and again, showeth that his purpose is to do him good. 11 As a wise and careful Physician, who purposing not so much to give Physic unto his sick Patient, as to cure him thereby, if the first medicine will do it, there he leaves him; if not, he apply one medicine after an other, because he hath a diligent care of him: and if at any time he maketh intermission, it is because the Patient's weakness, whom he would by that means to gather some strength, not that he meaneth to leave him: Even so the Lord purposing according to his word, by affliction to do us good, when by the first cross we profit not as we ought, then either he letteth it lie the longer upon us, or removing it, sendeth an other in stead of it, though not presently, because we could not bear it, yet afterwards, when it seemeth best unto him. 12 Like as when a man's body is so distempered, and some member so putrefied, than it is best for him to have his blood taken away from him, to be lanced and seared, yea to have a part cut off: Even so when any affliction or calamity doth befall us, let us not be discontented therewith, or be impatient, but submitting our judgements and wills, to the judgement and will of God, let us quietly endure, seeing the Lord giveth us that, not which we fond desire as the best, but which he knoweth to be, and is indeed the best. 13 As the sick Patient cannot as he is man, but feel the lancing and searing of his flesh, and so complain of it with great grief, yea cry out for the extremity of pain, though he knoweth it to be best for him then, and therefore doth after a sort most willingly suffer it: Even so some are so full of complaints in their afflictions, because they are not persuaded at that time, that the very thing is sent for their most special good, and therefore such are to meditate upon this heretofore set down, concerning this matter. 14 As in worldly matters we will bear many things at the hands of them whom we love, as the child at the mother, the husband at the wife; & one friend at an other: Even so, how much more ought we to bear all things at the hands of God, whom we know so loveth us in Christ, and therefore we ought so to love him again, & no doubt would bear, if there were that love in us which ought to be. 15 Like as when the child hath offended his father, he ●hould say to his servant in his anger; Take him out of my sight and punish him, it would be more grievous than if he should take correction of him himself: Even so it may minister unto us some comfort, that in afflictions we know that we are under our Father's hand, and that he hath not delivered us unto any other to be tormented. Rom. 8.29. Psal. 66.10. 16 As in a family great is the privilege of the eldest brother, and none must look to go beyond him, nay every one cannot be like unto him; and if any might come to as great an inheritance as he, by doing those things which he did before them, they might not refuse the condition, unless they would prefer themselves before him: So likewise seeing it hath pleased the Lord to consecrate the Prince of our peace through affliction: Heb. 2.10. and he came unto glory no other way then this, we must think it good for us to go the same way, that we might be like unto him, and so by our practice, show that we acknowledge him to be the Prince of our peace, and our eldest brother. 17 Even as he is the chief and principal in the Commonwealth, in the Church, in a private family, and in any place, that all desire to be like unto: So when we are contented to be like unto Christ in any thing, even in the Cross, then shall we declare that we hold him to be the chief and principal; and as it is said, The first begotten among many brethren. 18 Howsoever there is great difference between the head and the rest of the members, yet there is a certain conformity between the members of the same body, and the head, and all of them are inferior unto it: Even so, howsoever there is no comparison betwixt Christ and us, yet we must be like him in this, that we must not be above him; and therefore not to refuse any condition tha● he hath undergone before, unless we would preposteriously prefer ourselves the members, before him our head: which were to darken the glory of him that is the first borne; and to stain the honour of him, that is the Prince of our peace. 19 As it were a disorder if the subjects would refuse to do that which the Prince had done before; or if the younger brethren should think much to be brought up that way that the heir hath been before: Even so when we shall refuse to bear the cross which our Saviour Christ by the appointment of his father, hath borne in greater measure than we shall, or can; it is nothing else but to lift up ourselves above him, and to say that we will not be conformable unto him, as to our Prince, or eldest brother. 20 As it did not repent joseph, that he first enduring the prison, was afterwards made ruler in Egypt: or jacob that he came to inherit his father's blessing at the last, by a long exile and tedious bondage: or as it did not repent the Israelites, that by passing through a forlorn Wilderness forty years, they came to the land of promise in the end: Even so we must not prescribe the Lord any thing in the matter of our salvation, but think ourselves happy that we are saved any way: yea if we went to heaven by hell, and when we are come thither, we shall find the joys so far surpass all troubles and adversities whatsoever, that we shall never repent us of the hardness of the way. 21 Like as if one bleed at his nose, so that he be ●n some danger of life, the best way to remedy the ●he same, is to change the course of the blood, by letting him blood in an other place: Even so, seeing there is no Comfort in worldly poverty, but we think ourselves most miserable, we must turn our eyes to our spiritual poverty, and so we shall ere it be long find comfort. 22 Like as if one that were blind should be suddenly taken and carried to some punishment, he knew not by whom, he might greatly fear what would be the end or measure of it: Or if one should be dealt withal as is the manner of the Spanish inquisitors, to put the poor soul in the greater fear, if he should have a tormenter sent unto him very ugly disguised, who should carry him into a dark place, he knew not whither, that might increase the grief of his affliction the more, but if when he were in the midst of it, he should hear the voice of his father, and so perceive that it were his father that corrected him, though so disguised, it might somewhat diminish his fear: Even so, howsoever it be true, that every cross is so much the more uncomfortable unto us, because we look not up unto him that sendeth it, and we are so blind, that we consider not who striketh us, yet when we hear out of the word, the voice of our father speaking unto us, and telling us that it is he that dealeth with us, how strange and deformed soever the tormenter may seem to be, let us not be too much discouraged, because that even when he striketh us, the bowels of compassion in him, do yearn upon us, more than in a mother towards her children, and he seeketh thereby to do us good. 23 As a Noble man will have all his servants to wear one livery, that they might be known: So the Lord would have all his children known by one badge; even the badge that he put upon his eldest son Christ, which was the cross; therefore none of us the younger brethren, must refuse it. Covetousness. 1 AS the subtle fawning Spaniel, oftentimes fetcheth his masters glove, in hope to change it for a better morsel: Even so many men show great kindness and give rewards, to the end to reap them double again. 2 Like as the infected member of a man vexed with an itch, is always clawing and rubbing: Even so the covetous mind, is restless in seeking and gathering together. 3 As fire is never sufficed with wood, nor the earth with water: Even so the covetous man is never satisfied with money. 4 As the grave is open to receive dead Carcases: or as hell is never full: Even so the coffer of the covetous cormorant, is never contented. 5 As the stiller the water runneth, the deeper is the River; and the more deep, the more dangerous: Even so, the longer Almighty God suffereth the Covetous man to sin uncontrolled, the greater is his sin, and the more grievous is the punishment that attendeth thereon in the day of account. Haba. 2.9. 6 As Covetousness is evil, yea the evil of all evils: So likewise it maketh those men as bad as it is, which are infected with the same; and as hateful in God's sight, as that sin itself; for that the effect is like the cause. 1. Timo. 6.10. Psal. 10.3. Exod. 18.21. Luk. 12.15. Mar. 10.22. 7 As cattle do keep the pastors bare, with continual grazing upon them; so doth the covetous over awe the poor by endless oppression, and merciless dealing. jere. 6.13.15. Amo. 8.4. etc. 8 Like as if a sick man be laid in a bed of juerie or gold, or of wood, his disease forsaketh him never the sooner: Even so, whether you entreat the Covetous by these sweet promises made by Almighty God in his holy Gospel, or threaten them by his dreadful judgements pronounced in his fearful Law, they make never the more haste to repentance. Ezech. 18.1. tote. 9 As the Wax is pliable to every print: Even so the Covetous man's hand, is ready to receive every bribe. 10 As the Ass, that notwithstanding he carrieth the meat for his masters belly, and the clothes for his back, yet himself doth feed upon grass, and contenteth himself with one hairs skin: Even so the Covetous man, whose Chests are stuffed with money, and his wardrobe with apparel, such misery hath assaulted his soul, that he can hardly afford his belly a good meals meat, or cover his back with a good coat. 11 As the Bee bringeth sweet honey in his mouth, and a sharp sting in his tail: Even so Covetousness hath pleasure in this life, and pain in the life to come. 12 Like as they that will tame wild bulls, must wear no red garments: So likewise they that will no evil do through Covetousness, must do nothing that belongeth thereto. 13 As God punished both Ely the Priest and his two 'zounds: the father for not correcting them, and the sons for sinning so grossly: So likewise will he plague both the Covetous man, for the evil getting of his money, and his children for possessing that which is none of their own. 1. Sam. 2.12. etc. & 3.11. etc. & 4.14, 15. etc. 14 As the glutton that overchargeth his stomach with meat, is compelled to spew, and cast it up again: So the greedy covetous Cormorant, that gathereth great riches, and devoureth and swalloweth up great substance, shall lose it again; for God shall even draw it out of his belly. Psal. 37.16. & 39.6. 15 As a River whose spring is small, yet by receiving other brooks and streams, groweth strong and violent: Or as they that are sick of the Dropsy, who by drinking are never satisfied, but still increase in thirst: Or as a flame, which is never abated with quantity of wood, how much so ever a man layeth on, well may it for a while be suppressed, and yield forth nothing but smoke, but breaking out, it waxeth greater, according to the abundance of wood: So likewise the heart of a Covetous man, never regardeth that it hath to be therewith content; but what it hath not, to covet thereafter. Esa. 56.11. jer. 6.13. & 8.10. 2. Tim. 3.2. 2. Pet. 2.3. 16 As the Fish swallowing the hook, together with the bait, is taken and killed: So in like manner, Covetous men do pierce themselves thorough, with a thousand sorrows, which do entangle them in death everlasting. 2. King. 5.27. 1. Sam. 8.3. joh. 12.6. Act. 16.16, 19 & 19.24. etc. jer. 22.17. 17 As the Indian Aunts or Emmets, who gather the gold and keep it, yet neither can use it, neither will suffer men to have it, so far forth as they may: Even so Covetousness, which with care and labour slayeth the man that is subject thereto, it draweth him through fields and woods, sea and land, in the cold of winter, and in the heat of summer; night and day, in rain, wind, and danger, admitting no rest, and all to seek and hunt after goods: yet doth it grant him only the sight, but not the use of them. Pray. 4 ●. & 6.1, 2. Ephe. 5.3. Mat. 13, 22. 18 As the good corn of God's word is a sanctified seed of salvation and life: So the falsehood and deceit of Covetousness and riches, do in such sort draw men to abundance, and withal, to the perverse use of the same, that hereby this seed of salvation, and life everlasting, is choked up. Luk. 16.9. 19 As charity is the gift of God proceeding from his favour and grace: So contrariwise, Covetousness is a vengeance which he poureth upon those, whom for their sins he hath given over into a reprobate sense. Ro. 1.28.29. 1. Cor. 5.11. & 6.10. jam. 5.1. 20 As Aesop's Dog, who swimming with a piece of flesh in his mouth, and seeing the shadow thereof, taking that to be an other piece of flesh, opening his mouth to catch that also, lost the same which he before had: So likewise the Covetous man being unsatiable, and every way seeking to increase that he hath, doth many times lose that which is in his hand. Pro. 15.27. & 28.16. 21 As Gold of itself can neither feed, nor us: So that which the Covetous man buyeth with gold or silver, proceedeth not out of the gold or silver, but from God's providence; neither can it minister any help without God's grace & blessing. Heb. 13, 5. Col. 3.5. Mat. 6.26. 22 As the remedy to quench his thirst that is vexed with a hot fever, cometh not of giving him drink, but of taking away his fever, which causeth his thirst: Even so the way to grow rich, is not by heaping of riches, but by diminishing the Covetousness and unlawful desire of the same. jam. 5.3. Luk. 12.15. 23 As when the Spleen increaseth, the other members, joints, and parts of the body, do consume and pine away: So Covetousness, and the great treasures and riches of covetous tyrants increasing, the wealth of subjects and inferior persons, is weakened and diminished, whiles they pill and poll away their substance and goods, to enrich themselves withal. 24 As the Spleen increasing, the other members do decrease: So likewise Covetousness growing greater & greater, all virtues do utterly decay, and vanish away: bountifulness, liberality, charity, truth, righteousness, and all such excellent qualities, are no more found, in those men which are strangled and poisoned with a great and greedy desire of worldly riches. 25 As Floods, which send their waters into the sea, and leave the dry land, which is very thirsty, unwatered: Even so, some Covetous men do now and then bestow great cost and much of their riches, upon those that need them not; not drawn thereunto with either love or mercy, but carried with vainglory, and with vanity itself, so to do. Mat. 5.7. Esa. 58.7. 26 Like as the Sea is seldom or never seen without tempestuous waves: So also we can never see a covetous man's mind free from carefulness, fear, trouble, & vexations. 27 As a Pot hath a wide open mouth: So Covetousness gapeth evermore after worldly goods, riches, and honour. 28 As the Owls & night Crows, see better by night then by day: So the eyes of covetous men, be blind to see how to come to heaven; but to get worldly goods and riches, they can see well enough. 29 As we see some men, which naturally are so inclined to mischief, so seditious, so contrary to peace & tranquility, that they are no sooner entered into a house or Commonwealth, but presently they sow discord & dissension, troubling the common-quietnesse, and peaceable estate, which was before: So also the cursed desire of Covetousness, is no sooner entered into our heart, but that forthwith we perceive a great confusion of tumultuous ●nd dissentious appetites, to boil and rise up within us, which do straightways entangle us in the nets and snares of the devil, and at the length bringeth us to miserable ●eath and destruction. 30 As the Covetous man would not like of those servants and hirelings, who by their negligence and careleslesse have suffered his houses to fall to ruin, and have left his lands & vineyards untilled, neither would he be pleased with that man or maid-servant in his house, which serveth him to no purpose: So likewise if he himself make no use of his riches and treasures, but keep them altogether unprofitably, he may not think that he is the servant of God, holding of him whatsoever he hath, with commandment to make use of them, and that he is countable for the damages and loss which happeneth by his want of traffic; that is to say, for that he hath not used them as the Lord hath commanded. 31 Even as the fire is extinguished and quenched, not only by throwing on of water, but also by taking away of the wood, and other matter whereby it is fed and nourished: So also a Covetous man destroyeth & taketh away the life of a man, not only by offering him violence, but also in refusing to give or lend that unto him, which is necessary for his preservation. 32 As a flood, which at the beginning being but a little River, by little and little (as it runneth) increaseth in such sort, that in the end it beareth with it whatsoever resisteth: Even so, if a Covetous man have once gotten one hundredth pounds, he straightways desireth two hundredth; from two hundredth, he cometh to a thousand; from a thousand to a million; and from millions, to an infinite sum. 33 As one that climbeth up a Ladder, useth the first step as a means to come to the second; and the second, to come to the third; continually climbing until he come to the top: So likewise there is no difference between the Covetous man, and him that climbeth up the Ladder, but that the o●● findeth an end of his ladder, the other findeth none at all, neither of his care nor sorrows which necessarily follow riches; neither yet of his earnest desires in the attaining and keeping of them. 34 As the Ass that carrieth meat for the belly, and cloth for the back, yet he himself feedeth upon grass, and contenteth himself with an hairy skin: So the Covetous, whose Chests are stuffed with gold and silver, yet cannot afford their belly a good meals meat, nor cover their back with a good coat. 35 As the Bee bringeth sweet honey in her mouth, but a sharp sting in her tail: So Covetousness hath pleasure in this life, and pain in the life to come. 36 As the Ape that is tied to the clog, thinketh that he keepeth the clog, and not the clog him; is greatly deceived: So likewise is the covetous man, which thinketh that he keepeth his riches, when indeed his riches keeps him. 37 As Dinah while she wandered to see fashions, and thought to feed her fancy upon the daughters of a strange Country, she lost her Virginity amongst the sons of the Country: So some men while they seek to feed and fill their greedy worm of Covetousness and ambition, with divers pleasures and profits of the world, they lose their sincerity amongst them, and so make shipwreck of faith and a good conscience. 38 Even as Tamar went out of her brother amon's chamber, with her maiden's garment of divers colours rend, because she was enforced to leave her maidenhead behind her: So some Covetous worldlings, which sometimes with Demas followed Paul, but now with Demas embrace his present world; are enforced to go away with their garment of divers colours, rend and torn: for while they will venture through the bushes and thorns of worldly cares, to get worldly promotions, it is no marvel if they come out with their zeal quenched, their courage abated, their faith blasted, their love cooled, their knowledge withered, their humility defaced, their sincerity decreased, and the whole garment of piety and Religion scratched, torn, and rend in pieces. Continuance in Sinne. 1 LIke as if a man's foot, leg, or arm be broken, with how great pain the same is restored to his former estate, all men know. But if any member of our body should be broken twice or thrice, or more often, in one and the selfsame place; every man can then judge, how hard a thing it were for that part to recover her perfect strength and health again: Even so fareth it in the ruptures and wounds of our soul. If a man do commit sin once or twice, and do unfeignedly without dissimulation make his refuge to the medicine of repentance, he doth out of hand obtain health again, and that sometimes without any scar or blemish of the disease past; but if he begin to add sins upon sins, in such sort, that the wounds of the soul do rather putrify within him, by covering and defending them, then heal by repentance and confession; it is to be feared, that such a one shall not find repentance at commandment when he wisheth for it. Rom. 2.3, 4. Carnal men. 1 AS a child borne and brought up in a dungeon, will not believe (if his mother tell him of the light of the Sun, and such other pleasant commodities) that there are such things, or very hardly: Even so no more will Carnal men believe either the immortality of the soul, or the mercy and judgement of the Lord, etc. 2 Like as in other matters it cometh daily to pass, that men being in process of tim● brought by experience, to see their own errors wherein they have done amiss, are displeased with themselves for so doing, wish they had done otherwise, and so are said to repent, of this or that action: So Carnal men having all their lives lived in vain and sinful pleasures, altogether careless of the service of God, and of their own salvation, at length see the vanity of their lives past, are grieved for it, and wish (although too late) that they had taken an other course. 3 As Adam by coming out of the state of holiness into the state of sin, had his eyes opened to see the filthiness of sin, and his own nakedness, whereupon he being ashamed, desired to hide and cover himself: So in like manner, Carnal men coming out of the state of senseless security, wherein they neither knew, nor considered what sin is, into the state of repentance, wherein they conceive of sin as it is indeed, and judge themselves in regard of it, the most abject men of all other, unworthy of their company, or to come in their sight: and therefore they decline and shun it, wherein this shame doth consist. Covetousness in old men. 1 AS wayfairing men, the less way they have to go, the less careful need they to be, either of spending their money or victuals: Even so for old men, who have as it were one foot in the grave, to be covetous, is a very absurd thing. Christ our Prophet. 1 AS the print of a Seal is more plainly perceived in the soft wax, then in the Seal itself: So likewise the knowledge of God is more manifest to us in Christ, who is the lively image, and engraven form of his Father. 2 As the Moon doth naturally receive her light of the Sun: So all the light, all the true wisdom and understanding, or heavenly knowledge that the Church hath, it hath it of our Saviour jesus Christ. Christ was in our person justly cursed of God, and executed for us. 1 AS the Surety is by the just sentence of the Law, condemned to pay his debt, for whom he hath willingly and advisedly undertaken: Even so it is mere and true justice, and no wrong, that Christ by the just sentence of the Law was hanged on a tree, and so he bore indeed the true curse of the Law. 2 As the Surety although he be utterly clear obnoxious and guilty to none, yet by his suretyship, is a debtor and obnoxious to the Creditor, and the Law: So likewise Christ took our person on him, and presented himself therein before his Father, and so he became by our sins, sinful, defiled, hateful, and accursed. 3 Like as if a tender Ladies only child, should by some casualty be all tumbled in blood, or mire, & most stinking filth: the child so bewrayed & loathsome, would breed great abhorring & loathing in the eyes of the delicate Lady: yet the childes own person should be nevertheless beloved of the mother, but rather the more if it may be: So such two persons or conditions are found in Christ; according to one, he was always beloved; according to the other which he took upon him (whilst he had not finished that office) he was justly accursed. Christ's Merits. 1 AS the jebusites Gods enemies, could not fully be conquered until David came: Even so, no more could the Kingdom of Satan be clean overthrown, until Christ jesus the King of glory, was borne of the seed of David, who conquered sin, hell, and the devil, and possessed the holy hill Zion, and made his people Citizens of the heavenly jerusalem. 2. Sam. 5.6, 7, 8, 9 josu. 23.7, 8, 9, 10, 11, 12, 13. 2 Even as the Ointment that was powered upon the head of Aaron, rested not there, but went down also upon his beard, yea to the skirts of his clothing: So likewise the righteousness of Christ and his Merit, is given and attributed to every one that be his members. Psal. 133.2. 3 As Christ's righteousness is made ours really, by imputation, to make us righteous: Even so we by the Merit of his righteousness imputed to us, do merit and deserve life everlasting. Christ a King. 1 AS King David when he had reigned 33. years in jerusalem, died with great victory: Even so Christ ●esus our Lord and grand Captain, after he had preached the Kingdom of his Father, got this noble victory ●gainst death, and all his enemies, in the 33. year of his ●ge, by suffering death, and triumphantly ascending into heaven, where he reigneth a glorious King for ever. Christian, a general name for all that are baptised. LIke as every man and woman hath a several & proper name, whereby he is discerned and known from another: Even so there is one name, that is general●y appertaining unto all men, namely Christian; which is derived unto us from Christ our Saviour, as the Author 〈◊〉 whom we believe, in whom we are baptised, whose word we esteem, whose redemption and righteousness we do reverence, by whose spirit we being anointed with holy oil, by him are made joyful and glad. Act. 11.26. & 26.28. 1. Pet. 4.16. God's Children. 1 LIke as natural Children are like their natural fathers, in favour, in speech, in laughter, or in some lineaments of their bodies: Even so the spiritual Children of God, are like unto him their Father, in righteousness and holiness of life. 2 AS we love them which love our Children, and our hearts and hands too, arise against them which misuse them: Even so the Lord our God, who exceedeth all fathers in love, much more loveth those which love his Children; and his heart and hand too, arise in his heavy wrath and displeasure against such as harm, and misuse them. 1. john. 5.1. Psal. 15.4. Mat. 10.40, 41. Luk. 10.16. Zach. 2.8. 3 As a woman in travail, in the middle of her sorrow, crieth in her pains: Even so such is the estate of God his Children, in the midst of persecution. Esa. 26.17. The excellency of God's Children. 1 LIke as David said when he should have married Saules daughter: Seemeth it to you a light thing to be a King's son, seeing that I am a poor man, and of small reputation? So seemeth it to any, a light thing to be sons and daughters of GOD, the King of all Kings, seeing we are sinful men, and of no reputation, but have deserved rather eternal confusion. 2 As the sons of Princes are in great account with men in this world: Even so the Children of God, are in greater account with God, and all godly men, both in this world, and in the world to come. 3 As the Children of Kings are attended upon by Noble men, and guarded with strong men, yet both but men, whose breath is in their nostrils, and their hands cannot accomplish the device of their heart: Even so the Children of God are attended upon by God himself, whose eye is always over the righteous, & they are guarded by the Angels of God, who for their swiftness, are said to have wings; for their readiness, they are said to stand in the presence of God; and for their strength incomparable. 2. Kin. 19.35. Psal. 34.15. 4 As the pleasures of the sons of men are such as the world doth afford, carnal security, worldly prosperity, fleshy delights, beastly sensuality, with pride, and ease, wealth, fullness of bread, and such like: Even so the pleasures of the Children of God, are such as the world can neither give nor take; as the love of righteousness, delight in the law of God, patience in affliction, love of the Saints which excel in virtue, and such like. Psal. 1.2. & 16.3. 1. Cor. 2.9. 5 Like as the riches and treasures of the sons of men, are gold and silver, houses, and lands, Lordships and manners, rents and revenues, and such like: which thieves may steal, or moths may eat, or rust may fret, or fire may consume, or water may overflow, or time may wear, or death may end: So likewise the riches and treasures of God's Children, are, the word of GOD, God's favour, forgiveness of sins, freedom from hell and the devil: liberty with the Saints, the spirit of contentation, peace of conscience, continual joy in the holy Ghost, and a Kingdom of glory in heaven, with such like; which no thief can steal, no rust can fret, no fire can burn, or consume, no water can drown, no plague can infect, no time can wear, nor death can end. 2. Cor. 3, 17. Gal. 5.22. Esa. 11.2. 6 As those are in most honour with Princes, which are said to stand in their presence, and attend upon them in their Courts, as Daniel did: So God's Children shall stand in the Courts of God, and have the full fruition of his comfortable presence: and therefore on the contrary side, the ungodly are herein accursed, in that they are shut from the presence of God; to wit, his gracious presence: for otherwise all things whatsoever are in his presence. The Children of God. 1 LIke as a heathen man being asked why he did wear such a long bushy beard, answered; that so often as he beheld it, he might commit nothing unworthy the gravity of the same: he would not be like a Tavern with a bush at the door, and no wine within: So likewise, if any man shall ask the Children of God, why they are called Christians; the Church of God, the spouse of Christ, Citizens of heaven, and by such like names of love and honour: they are to answer, that so often as they remember these names and titles, they ought not to commit any thing unworthy the gravity and majesty of the same. 2 As many Papists, and some Protestants too, who be superstitious and Popishly affected, do not remember what titles they have, nor by what names they be called, and therefore they must have puppets and images in their Churches and houses, to put them in mind of their duty to God: Even so, some men's Religion and holiness, is all in their titles of God's Children, and in naked names of Christians, which only they hold, when indeed all Christianity is banished from them. 3 Like as it is counted a shame for a Citizen to go like a Courtier, or for a man to put on woman's apparel, or a woman to wear on man's apparel, which is an abomination to the Lord: Even so it is a greater shame for the Children of God, who are Citizens of heaven, to go after the fashion of the Courtiers of hell, or after the manner of the world. Rom. 12.2. 4 As when Christ the Lord of life was put to death, there was darkness upon the face of the earth, the vail of the Temple rend, the graves opened, and the dead arose, etc. at the sight whereof, the very enemies of Christ which watched him, were afraid for that they had done unto him; yea they were constrained to confess and say; Doubtless this man was the son of God: Math. 27.54. So likewise the Children of God, that be or aught to be dead with Christ their head unto sin, as he died for our sins, than there will follow a wonderful alteration in their lives: there will appear such zeal in professing of the Gospel, such pity in relieving the poor, such patience in bearing the cross, such faithfulness in performing of promises, such charity in judging their brethren, such mercy in forgiving offences, such sincerity in worshipping of GOD, such constancy in defending of the truth, such watching over all their ways, and such wisdom in winning men ●o God, that their very enemies, which before did mock ●hem, hate them, and persecute them, shall be constrained with shame to say; These are no doubt the Children of God, these are good men, these are true professors indeed, etc. Rom. 6.4, 5. etc. 5 Like as worldly men in their houses, in their apparel, 〈◊〉 their feastings, in their furniture, and in every thing, ●hey strive to have matches, & all their things suitable: So ●●kewise the Children of God must strive to have their titles ●nd names, their lives and qualities, their profession and practice, suitable and answerable the one to the other, and so to departed from iniquity. 2. Tim. 2.19. 6 As carnal men desire to be gorgeously appareled: Even so the Children of God desire to be clothed with their house, which is from heaven. 2. Cor. 3, 4. 7 Even as plants & trees, do spread abroad their roots in the earth, from whence they have their nourishment: So likewise the Children of God, because they be fed with delicates and dainties from heaven, and are nourished with the grace & favour of God, they hold up their hands, they turn up their eyes, they lift up their hearts & minds to God that is in heaven, from whence their souls receive comfort, joy, salvation, and everlasting life. Salvation only to be had in Christ, if men know how to find him. 1 LIke as if a man knew certainly that in such a wood an infinite mass of money were hid, if the owner thereof would give it unto him, yet if by no means he could find the same, what should the gift of such a treasure profit him? though it were of value to purchase a kingdom: nothing at all. Even so standeth the case between Christ and us: though we know never so well and certainly, that salvation and all kind of treasure is permanent and to be found in him, and do belong to such as can find him, yet if we can by no means find him, what shall the understanding hereof profit us? nothing at all. 1. Cor. 28.10. Esa. 55.6. Christ to be found by hearing the word preached and read. 1 LIke as if one have a Moyne of Copper, Tin, or Lead, he useth great pain and diligence to come by the same, but if it prove a vein of Silver or Gold, than the owner thereof setteth Pioneers on work, who with great care, courage and comfort, labour night and day, in hope to be greatly enriched thereby: and albeit the vein sink down very deep, and prove most hard and difficult to win, yet do they not cease or slacken their labour, but rather add so much the more diligence, in hope that their gains will double their pains, when the Moyne is once won: for this they hold (as a rule infallible) that the lower any metal doth lie in the earth, the better and more gainful it proves in substance: Even so it is in the study of the Scriptures, and in hearing the same read and preached, the more pains and diligence one useth therein, the more increase of sound knowledge, wisdom & comfort is gotten in the end, being that most rich and unvaluable Moyne, wherein all the treasures of wisdom and understanding are to be found, containing and comprehending all the counsels and commandments of the Lord, etc. 1. Chro. 28.10. Pro. 3.13, 14, 26. & 8.18.19. joh. 30.31. Mat. 7.7, 8. Children dying before they be baptised, are not damned. 1 AS by Circumcision, which was a cutting off, of the the foreskin; the Children of the Hebrews were brought unto God, were sealed up with the Seal of his covenant, and received into his Church, to the great comfort and joy of the Parents, which were certified by the same, that God was not only their God, but also the God of their posterity and seed; and yet if any thing had happened unto them, afore they could be circumsized, they mistrusted not, but that GOD would by the virtue of his Testament save them: So by Baptism, the Children of Christians are brought unto Christ, are sealed up with the Seal of the people of God, & received into his Church, as members of his son jesus Christ, and fellow-heirs with him of his heavenly Kingdom; which thing unto the faithful parents must be a heavenly comfort: For by it, they are certified and assured that their sins be not only washed away with the blood of our Saviour jesus Christ, but also the sins of their posterity and Children. But if it be not the pleasure of God, that the fathers and mothers should see their Children alive, for to offer and present them unto him by Baptism, yet there is no cause why they should think that they should be damned, because the grace of is not bound to the Sacraments. For if there were some good man among the Turks, or else among the Idolaters and Infidels, which had the knowledge of the Gospel, and a true faith in our Saviour Christ, and yet could by no manner of means come by the Sacrament of Baptism, or be baptised, yet no man ought so much as to think, that such a one for want of a little water should be damned, seeing he hath the chief and principal; that is to say, a true justifying faith: else the water should have more virtue and efficacy, than the blood of our Saviour jesus Christ; or at least as much: and the Minister that should minister the outward Baptism, should be of as much power as jesus Christ himself. 2 Like as the Water and Minister can do nothing without the spirit and blood of our Saviour Christ: So it should follow (if Children be damned that die before they be baptised) that jesus Christ, his spirit and blood, should be able to do nothing, without the water and Minister. And so by this means, our Saviour Christ and his Spirit, should be as subject unto the Minister and Water, as the Water and Minister should be subject unto Christ and his holy spirit: and so consequently, his grace and mercy should be alligated and bound unto corruptible elements, and made subject unto men: Whereby it should come to pass, that jesus Christ should be no more true God, nor yet true Saviour. 3 As the fleshly Children of Abraham, and such as came of his flesh, which departed this life before the eight day of Circumcision, were not damned; but by the virtue of the promise and covenant of God, were saved: So also after the same manner, the spiritual Children of Abraham, (that is to say) the Infants of all the Christians, are not condemned, if they decease before Baptism, but are saved by the efficacy of the promise of God, and by invisible Baptism, wherewith our Saviour Christ Baptizeth them, who (by his death and precious blood) hath redeemed them. Cares of this world, cool the love and desire of heavenly things. 1 AS the Sea that the wind hath lain sore upon, is yet tossed and troubled, after the wind is laid, and the tempest gone: Even so man's man's mind lately comen out of the business and Cares of the world, still casteth and studieth the same things, and panteth after them, and cannot after this, come strait to itself, and so to meditate and exercise spiritual matters. Math. 13.22. Luk. 8.14. 2 Like as when a River or Fountain is troubled, there can no water be taken or drawn out of them, but such as is full of mud: Even so when the mind is troubled and choked with the over careful and unquiet savour of the mire and dirt of this peevish world, there can neither holy prayers, nor any godly exercises be found there. The breach of God's Commandments. 1 AS many worldly men deal with their Creditors, who will hardly let slip one hour, or day, but will take the advantage and forfeiture of their Bonds and Obligations, without any more delay: Even so if our good God and merciful Father should deal as precisely and strictly with us, in taking advantage of the Bonds, forfeitures, and penalties, wherein we daily fall into by breach of his Commandments many ways, than our estate should be most miserable. job. 9.2, 3. 2 As evil debtor, when their day of payment draweth near, and when their Creditors are at hand to demand the same, do seek to hide themselves, and to shun their Creditors presence: So likewise the most part of the world be so careless in keeping that covenant, vow and promise which they made to God at their Baptism, that even wilfully they throw themselves indebted unto GOD, and thrall unto Satan, some by one sin, and some by an other, through violating and breaking of God's Commandments, that when by sickness or death they are summoned to render an account of their bailiwick, than they wish that the mountains would fall upon them, to hide them from the presence of God, but all in vain. Esa. 2.19. Hose. 10.8. Luk. 23.30. reve. 6.16. Luk. 16.2. Christ is not a Redeemer, but unto them, who being turned from iniquity do lead a new life. 1 LIke as if the Servant of some Noble man, or Gentleman, were for committing of treason, felony or murder, condemned, and going to the place of execution; and his Lord or Master of mere favour and good will, should not only by earnest suit to her Majesty, procure a pardon for his life, and so deliver him from that villainous death; but also should adopt and take him for his son and heir: if he now after this his deliverance, go and say, I will take my pleasure, be Idle, and follow mine own fantasy, and never endeavour to please, or pleasure his Lord and Master, but rather seek to hurt and displease him every way that he can; such a wretch deserveth to be punished most extremely: Even so such as say that Christ hath Redeemed us, and by his death hath purchased for us forgiveness of sins, righteousness, and life everlasting, and hath adopted us to be his sons and heirs, wherefore we will take our pleasure, be Idle, and rather we will do more wickedness: doubtless Christ died not for such, nor satisfied for their offences, no nor yet merited heaven for them, to the end that they shoved spend their days in Idleness, and heap sin upon sin, but rather to live Christianly and godly. Ro. 6.4. Gal. 5.24. Tit. 2.11. 2. Tim. 2.19. Luk. 1.75. Ephe. 1.4. & 2.10. 1. Pet. 1.15. 2 Like as if an ginger could or should tell an ambitious Cardinal that he should be Pope, although he did put an undoubted trust therein, yet for all that he would not be Idle, but would use all the means that possible he could, to attain and come to that dignity: Even so the Children of GOD, the surer they are that Christ hath Redeemed them, so much the more they understand the great good will of God towards them; and therefore they are always forced more and more by godly conversation of life, to make certain unto themselves, the knowledge of their election and Redemption by Christ. 2. Pet. 1.10. 3 If a miserable and wretched Thief shall have committed many thefts and murders, and after that his wicked deeds were known, the son of a King should be brought to be arraigned and condemned for the same, and so bear the punishment thereof, and this thief to be discharged and pardoned: if hereupon the thief should rejoice and make a scoff at him, when he seethe the son of a King to be put to death, and suffer the punishment that he deserved; such a Caitiff deserveth a most horrible death: Even so at this present it fareth with us: behold our Saviour Christ, the only Son of God, is imprisoned, and we delivered: he condemned, and we pardoned: he put to death, and to all shame, and we received to honour: it is not therefore for us to be drowsie-headed, and live securely, and to flatter ourselves in our sins and iniquities. 4 As the Israelites were never able to yield sufficient thanks to God for their bodily deliverance from the bondage which they were in, in Egypt: So to Christ our Saviour for our Redemption and spiritual deliverance from the tyranny of Satan and sin. Exo. 14.30. & 20.2. Psal. 81.10. God's Providence over his Children. 1 AS it was impossible that Herod and Pilate, together with the Gentiles and jews, should conclude more, and bring any more to pass in afflicting jesus Christ our head, than the hand and counsel of the Lord hath ordained to be done from everlasting: So also it is impossible that the Herod's of our time, the pilate's & the pharisees, together with the mad and bewitched people, should take more in hand, and bring more to pass in afflicting the members of Christ, than the hand and counsel of God hath first decreed to be brought to pass by them. Act. 4.27.28, john. 7.30. & 8.20. 2 As the smallest birds of the earth are not taken without the will and providence of our heavenly Father: Even so, nothing good or evil doth happen unto God's Children without his provident will. Math. 10.29. Amo. 3.6. 3 As the Lord in mercy feedeth the birds of the air, that they have sufficient, and also so gallantly decketh the Lilies of the field (which be so gorgeously and so richly clothed, that even Solomon in all his royalty, was not appareled like one of them:) Even so much more if we have an assured trust in him (so liberal and bountiful a Father) he will not (doubtless) see us his Children lack any thing that good is, concerning our food or sustenance, apparel or clothing, as shall be meet and expedient for us. Math. 6.26, 28, 29, 30. What Comfort we receive by the name of Christ, or anointed. 1 LIke as the anointing, whereby at God's Commandment, Prophets, Priests, and Kings, were appointed amongst his people, with an outward and visible Oil, was a public testimony, that God would govern and defend his people by this person, and also keep and uphold his divine worship, and likewise teach his people: and this person had commandment of this thing; that they might suffer themselves to be governed, cleansed, and taught: Even so the Son of God manifested in the flesh, concerning his manhood, is anointed with the holy Ghost without measure, (which is the truth of that outward anointing) and so is ordained and given of the Father, to the Prophet, Priest, and King of his Church. 2 As it must needs be that all they be made sad that doubt under what Lord they are in this life, whether under Christ, or Satan: So on the contrary, it cannot be but all they must be filled with joy, who by the inward testimony of the anointing of faith, and by the outward washing of holy Baptism, are assured, that they are under Christ the King of righteousness. Col. 1.13. Luk. 17.21. & 2.10, 11. 3 Like as in time past when Solomon by the commandment of God was anointed, there was public joy among the people of God; because they knew that God would do them good, and defend them by the hand of a King: Even so we when we hear out of the word of God, that our Lord jesus is Christ, that is, that same anointed of the Lord, we ought with the Angels to be filled with an exceeding joy of mind, being surely persuaded, that even in this very thing that the heavenly Father hath appointed, and in very deed given his own Son Christ, that is anointed, to be our King, that he doth openly from heaven declare, that he by his son will become the everlasting restorer and defender of his Church. Christian Service. AS in a man's body one part is very ready to do service to an other, the foot to the eye, and the eye to the foot: Fuen so every Christian man, as parts of the mystical body of Christ, must be willing and ready to do service one to an other, not envying those which be in greater calling, nor scorning his inferiors. Christianity. LIke as every thing which striketh a hard Stone is broken in pieces, the stone remaining whole: Even so every man which striketh against Christianity, hurteth himself, and cannot prevail against the same. Christ became poor to make us rich. LIke as the poor birds have their nests to fly unto, and to rest themselves in: So contrariwise, our Saviour Christ being base and poor, had no place of his own in the earth to rest his head in, that so he might enrich us. Math. 8.20. 2. Cor. 8.9. Christ the bread of life. 1 AS bread perishing nourisheth us in this life for a small time: Even so Christ the bread that perisheth not, but endureth for ever, nourisheth to everlasting life. john. 6.48, 51.58. 2 As he that will be nourished by bread, must eat it: So likewise he that will be benefited by Christ, must believe in him. john. 6.55. 1. Cor. 10.17. john. 6.35.40. 3 As the Devil is the food of the wicked, which he nourisheth in all iniquity, and bringeth up into everlasting damnation: So is Christ the very food of all them that be the lively members of his body, and them he nourisheth, feedeth, bringeth up and cherisheth, unto everlasting life. Christ rejecteth not a weak faith. LIke as the week or match of a Candle, Link or Torch, which either wanting Oil, Tallow, Wax or Rosen, or having thereof not sufficient, yieldeth forth at sometime, but a dark blind snuff, and unperfect ●ight: Even so Christ our Saviour, rejecteth not a weak, slender, and wavering faith, which yet (notwithstanding so long as any spark of godliness appears) is not quite quenched and extinct, albeit at sometime it be very near thereunto. Esa. 42.3. Math. ●. 20. Contentious men. 1 AS we see one coal kindle an other, and wood to be apt matter to make a fire: Even so those that be disposed to Contention and brawling, be apt to kindle strife, and to set men together by the ears. 2 As a litie spark many times setteth a whole house on fire: Even so a Contentious and froward person, of a little matter of nought, maketh much debate and division among lovers and friends. The Cup of God's wrath. LIke as we see men take the Cup one at an others hands and drink in course: Even so we, when we have tasted of the Cup of God's wrath for our sins, if we repent, we are to comfort ourselves that it shall be taken out of our hands, and given to our enemies, even to those which hitherto have made a spoil of us, and they shall suck out the dregs thereof. Esa. 51.21, 22. jere. 51.7. Ezech. 23.31, 32, 33, 34. Death of Christ. 1 AS the Bands of Matrimony are set free by the death of the married couple: So are we made dead to the Law, by the death of Christ; and freed from the yoke, servitude, and bondage of it. Rom. 7.3, 4. & 5.12. 2 As a strong corrosive laid to a sore, eats out all the rotten and dead flesh: Even so Christ's death being applied to the heart of a Patiented sinner by saith, weakens and consumes the sin, that cleaves so fast unto our natures, and dwells within us. 3 Like as in the common destruction of the first borne in Egypt, they whose doors were sprinkled with the blood of the Passeover, were safe: So likewise, if there shall come a common destruction upon any land for their sins, yet they that have their souls sprinkled with the blood of the Lamb Christ jesus by his death, shall be saved. 4 As the life of Christ, is the life of life: So the Death of Christ, is the death of death. 5 As the Libard useth a strange kind of policy to kill the Ape, he lieth down upon the ground, as though he were stark dead: which the Apes seeing, come all together, and in despite skips upon him; this the Libard beareth patiently, till he thinks they have wearied themselves with their sporting; then suddenly he likewise leaps up and catches one in his mouth, and in each foot one, which immediately he killeth and devoureth: Even so, such was the policy of Christ, he was laid in the dust for dead: the devil then insulted over him, and trampled upon him, but he like a lively Lybard, starting up on Easter day, astonished the soldiers set to keep him, which were the devils apes, and made them lie like dead men, even as he told them before by his Prophet. Math. 28.7. Ose. 13.7. 6 As the Chameleon when he espies a Serpent taking shade under a tree, climbs up into that tree, and let's down a thread, breathed out of his mouth as small as a Spider's thread, at the end whereof, there is a little drop as clear as any Pearl, which falling upon the Serpent's head, kills him: Even so Christ climbs up into the tree of his Cross, and let's down a thread of blood, issuing out of his side, (like Rahabs red thread hanging out of her window) the least drop whereof being so precious, and so peerless, falling upon the Serpent's head, kills him. josua. 2.18.21. 7 As the wild bull of all things cannot abide any red colour, therefore the Hunter for the nonce standing before a tree, puts on a red garment, whom when the Bull sees, he runs at him as hard as he can drive, but the hunter slipping aside, the Bull's horns stick fast in the tree; as when David slipped aside, Saules spear stuck fast in the wall: Even so such a hunter is Christ, who standing before the tree of his Cross, puts on a red garment, dipped and died in his own blood, (as one that cometh with red garments from Bozra) therefore the devil and his angels like wild bulls of Basan run at him, but he shifting for himself, their horns stick fast in his Cross. 8 Like as when Mahomet, the second of that name, besieged Belgrade in Servia, one of his Captains at length got up upon the wall of the City, with banner displayed; another Bohemian espying this, ran to the Captain, and clasping him fast about the middle, asked one Capistranus standing beneath, whether it would be any danger of damnation to his soul, if he should cast himself down headlong with that Dog (so he termed the Turk) to be slain with him? Capistranus answering that it was no danger at all to his soul; the Bohemian forthwith tumbled himself down, with the Turk in his arms; and so by his own death, only saved the life of all the City: Even such an exploit was this of Christ; The Devil like the great Turk, besieging not only one City, but even all mankind, Christ alone like this noble Bohemian, encountered with him, and seeing the case was so, that this Dog the Devil, could not be killed stark dead, except Christ died also; therefore he made no reckoning of his life, but gave himself to death for us, that he only dying for all the people, by his death, our deadly enemy might for ever be destroyed. 9 As it was bootless for Goliath to brandish his spear against David: So it little availed the Devil to shake his spear likewise in and by the hand of the soldier, against the heart of Christ, when he suffered death. 10 As David having heard Goliath prate and talk his pleasure, when they came to the point, at the first stroke overthrew him: So Christ with that very selfsame spear, which at his death gave him a little veny in comparison, or (if it be lawful so to speak) but a philip on the side, which was soon after recured, gave the devil a deadly wound in the forehead, which with all his paws, he shall never be able to claw off. 11 As David only with his sling, did vanquish and overcome Goliath: So Christ only by his death, and by the power of his cross, did conquer and subdue the devil. 1. Sam. 17.51, 54. 12 As being hung up in the larder-house, yet buds his yellow flower: Or as Noah's Olive tree being drowned under the water, yet keeps his green branch: Or as Aaron's rod being clung and dry, yet brings forth ripe Almonds: Or as Moses bramble-bush being set on fire, yet shines and is not consumed: Or as the Palm tree, though it have many weights at the top, and many snakes at the root, yet still it says; I am neither oppressed with the weights, nor distressed with the snakes: So Christ the right Pennyroyal, the true Noah's Olive Tree; the right Aaron's rod, the true Moses bramble-bush: and the true Palm tree, though all the judgements of GOD, and all the sins of the world, like unsupportable weights were laid upon him, yea though the cursed jews stood beneath like venomous snakes hissing and biting at him, yet he was neither so oppressed with them, nor so distressed with these, but that even upon his cross, he did most flourish, when he was most afflicted. 13 As Epaminondas being sore wounded in fight, demanded of his soldiers standing by, whether his enemies were ourthrowne or no? They answered yea: Then whether his buckler were whole or no? They answered all, I. Nay then (said he) all is well. This is not the end of my life, but the beginning of my glory: For now your dear Epaminondas dying thus gloriously, shall rather be borne again then buried: So Christ likewise was sore wounded, but his enemy's death and the devil, were overthrown and spoiled: his buckler, which was his Godhead, was whole and untouched: therefore there was no harm done; his death was no death, but an exaltation unto greater glory. john. 12.32. 14 As gedeon's fleece when it was moist, the earth was dry, but when it was dry, the earth was moist: So when Christ's fleece was moist as a green tree, than were all we dry like rotten sticks: but when his fleece was dry, all the blood and water being wrong out of his precious side, than were we moistened with his grace. judg. 6, 37, 38, 39 15 As a Lamb is much more nimble and lively for shearing: So Christ the Lamb of God, by this shearing of his death, which was a kind of quickening to him, and only a trimming to him before he ascended to his Father, as joseph was trimmed and polled before he appeared to Pharaoh. 16 When Adam slept, his side was opened: So whe● Christ died, his side was opened. 17 As Adam's side being opened, flesh and bone were taken out: So likewise Christ's side being opened, wate● and blood were taken out. 18 As of Adam's flesh and bone the woman was built So of Christ's water and blood, the Church was built; so that the death of Christ is nothing but the sleep of Ad●● 19 As jacob traveling towards Haram, when he had laid an heap of stones under his head, and taken a nap by the way, was much revived with it after his tedious journey: So Christ traveling towards Heaven, when he had slept a little in that stony Sepulchre, which was hewn out of a Rock, lived then most princely after his painful passion. Gen. 28.10, etc. Math. 27.60. 20 Even as when many birds are caught in a net, if a Pelican, or any other great bird that is among them get out, all the rest that are little ones follow after: So likewise Christ by his death, as a great bird having broken through the net of death, all we escape with him. 21 As Honey being found in a dead Lion, the death of the Lion was the sustenance of Samson: So Christ's gall is our honey, and the bitter death of Christ by reason of his righteousness, is the sweet life of man. judg. 14.8, 9 22 As Deborah rejoiced when Barack put Sisera to flight: Even so we have great cause to rejoice, seeing Christ by his Death, hath put death to flight. judg. 5.1, etc. 23 Even as a noble Champion, having already had a leg and an arm slashed off, when all the stage in admiration of his valour and manhood, cries: Save the man, save the man: yet puts out himself, and standing up on one leg, and striking with one arm, fights still as stoutly as if he had never been hurt at all: So Christ having been scorned & scourged already, when the whole Theatre of heaven and earth wept for him, yea when the powers above the heaven came down, and the dead under the earth rose up to moan and pity him, only he himself would neither ask any favour of others, nor yet show any favour to himself, but was very angry, and called him Satan, that gave him such counsel: yea though all the Saints in heaven and earth did bleed at the very heart, in a manner as much as himself did upon the cross, to see so good a man so shamefully despited, yet nothing could stay him, but still he went on forward as pleasantly and as cheerfully as to any banquet or feast, to this most rueful and dreadful death. 24 As when the heart of a man hath received a deadly wound, he is accounted for dead, because he cannot escape death: So sin in the Death of Christ, hath received a deadly wound; so that by reason of that near conjunction which by faith we have with Christ, we are said to be dead with him. Rom. 6.3, 4, etc. Christ betrayed and sold. AS joseph was sold of his own brethren into the hands of strangers: Even so was Christ our Saviour, betrayed and sold of judas his own Disciple, and delivered of his own Nation into the hands of Pilate, and the Heathen. Math. 26.15, 16. Christ died to deliver us. 1 AS Samson, who died himself to deliver his people from the Philistines: So likewise Christ to deliver us from the Devils, died himself. judg. 16.30. 2 Like as if a man should go to prison for debt, or any such matter, and one of his friends should come in the mean season, and pacify the Creditor by satisfying and paying the debt, than we may well say, that he hath delivered this man out of prison, although he came not there, but should have gone thither: Or as when we say, such a man hath delivered his friend from the gallows, we mean not that he was already hanged, for than were the deliverance too late: but we mean, that he delivered him, that he should not be hanged: So likewise when the Scripture saith, that Christ died to deliver us out of hell; because he saveth and delivereth us that we come not there, which else should surely have gone thither, and have been damned perpetually, except Christ by his death had delivered and loosed us. Christ reviveth us again that were dead. LIke as the Pelican, which having brought forth her young ones dead, or being stung or killed by Serpents, she pecketh forth her heart blood to revive them: Even so we being conceived and borne in sin, and altogether dead in our trespasses and offences, stung of that old and fiery Serpent the devil, which first beguiled our Parents in Paradise, and so having the reward of sin, which is death; we in this case are revived, and quickened again by the blood of the true Pelican jesus Christ, which he from his heart hath shed and powered out for us. Col. 2.13, 14. Christ's person consisteth of two natures. 1 LIke as there must be both these two natures, true and sound, the properties of either being kept in one person of Christ, to reconcile man to God, and to strike this covenant: So also to keep this covenant, that according to the promise and oath of God, it may be everlasting, both natures must remain for ever sound with their properties, unless we will have the covenant in the pillar and foundation to be shaken. 2 Like as when the root of a tree is hurt, the branches also do whither, and there can be no fruit hoped for: Even so the Doctrine being corrupt, concerning the person of Christ, and the two natures in the same person, together with their distinct properties, the doctrine also of the Priestly and Kingly office of Christ remaineth corrupt, which are as it were the fruits of the doctrine concerning his person. Christ though amazed and confounded with sorrows and fears, yet remained still sinless. LIke as if you set two glasses filled, the one with muddy water, and the other with clear Crystal water, and first let them stand till all the muddiness in one be settled at the bottom, then shake both these glasses, in the one the mud ariseth straightway, and defileth all the water there: in the other, although you shake it never so much, yet the clear water, though troubled likewise, remaineth still all clear as Crystal: Even so, if any of us be shaken and disquieted with any trouble, our muddy affections arising, do presently defile us all over: but Christ (in whom was man's true nature, but not any the least defilement of nature) being likewise shaken, he remained still clear from any the least spot of sin at all. Christ never lost his confidence in God. LIke as those men do never lose their confidence and trust in God, who by some violence are stricken into astonishment, or naturally fall on sleep, their faith, patience, love, obedience, decreaseth not in them for all that: Even so, neither in Christ, his assurance in God could never decay: albeit his sinless nature, might and did fear the pain, and being astonished with excessive pain, might and did suddenly desire ease. Math. 27.46. Mar. 14.33, etc. He that Speaketh in the Church. LIke as if the Harp make a confused noise, and giveth no distinct sound, it delighteth not, it recreateth not, because no man can tell what it is that is played: So he that Speaketh in the Church, in a language which other men understand not, cannot edify, because men understand not what he speaketh. Confessing of secret faults. LIke as he is unwise that openeth his disease, and committeth himself unto an unskilful Physician, that will rather make him worse than cure him: Even so as unwise is he that revealeth his secret falls & escapes to them whose mouths are ready with the pharisees to say; See thou to that: or to blab abroad their brethren's infirmities, so making the matter rather worse then better. Christ after a sort present with us in body. 1 AS the sun, which though it remain still in the firmament, and therefore in very deed toucheth not the eye, yet the body of the Sun is present to the sight, notwithstanding so great a distance between: So likewise the body of Christ, which by his ascending is taken up from us, and hath left the world, and is gone to his father, is indeed absent from our senses: yet our faith is conversant in heaven, and beholding that son of righteousness, and is verily in presence with it there present; like as our sight is present with the body of the Sun in the firmament, or as the Sun is present with our sight in earth. joh. 14.19. & 16.28. Act. 7.55. Col. 3.1. Hebr. 4.16. & 10.28. 2 As the Sun with his light is present to all things: So is also Christ with his Godhead, Spirit and power, present to all, and filleth all. Ephe. 1.23. Col. 1.17, 18. How Christ sitteth at the right hand of God. 1 AS it is the use and custom of Kings and Princes, which have their deputies & substitutes, to whom they freely give all authority to rule and govern, and do cause that man to sit by him, and at his right hand, whom he will give most honour, and unto whom he will give most authority and power: Even so we understand by these words: (He sitteth at the right hand of God:) that our Saviour Christ is exalted above all creatures, and that he hath dominion or governance in heaven and in earth, and that he reigneth with his Father, having equal power with him. 1. King. 2.19. Psal. 45.9. & 110.1. Mat. 20.21. Phil. 2.9, 10, 11. 1. Pet. 3.22. Ephe. 1.20, 21. & 4.15. 2 As those on earth that are set at the right hand of Kings, do execute justice in courts or Assizes, for the maintenance of the state and peace of the Kingdom: Even so Christ jesus sitting at the right hand of his Father, that is, being made sovereign Lord of all things, both in heaven and earth, is to hold a Court or Assize, in which he shall come to judge both the quick and the dead. Christ confounds his enemies. AS josua dealt with the five Kings that were hid in the Cave, he first makes a slaughter of their arms, than he brings them forth, and makes the people to set their feet on their necks, and to hang them on five trees: Even so Christ deals with his enemies: he treads them under his feet, and makes a slaughter not so much of their bodies, as of their souls. And this the Church of God finds to be true by experience, as well as it finds the love of Christ towards itself. josu. 10.24. Luke. 17.27. Psal. 2.9. & 110.1. Corruption of truth by man's traditions. AS sweet Doughty is made sour by a little Leaven: So is the sweetness and comfort of the doctrine of truth corrupted, if it be never so little intermeddled with human doctrine, or man's traditions. Mat. 13.33. & 16.6. The Creature may not control his Creator. AS it is unreasonable for a piece of clay to challenged the Potter for the form, shape, or use, that it is made for: Even so it is an intolerable presumption of man, to reason against his maker, for the end that he is made for, whether it be honour or dishonour. job. 10.9. Psal. 103.14. Rom. 9.20, 21. Esa. 64.8. The wonderful Change of Christians. AS it is a great miracle for a dead man to be raised again: So likewise is the change that Christ hath made in those that be his, wonderful. 1. Pet. 4.6. Christians in great misery, if God forsake them. AS women traveling in childbirth, and have not strength to bring forth their fruit, are in great misery: So likewise are the Children of God in great distress in the days of trouble and affliction, if God leave them, and forsake them therein. Esay. 37.3. Contentious Spirits are dangerous. AS we are to take heed of Dogs when they are fight and brawling for a bone, that we be not too busy in kicking them, lest we be caught by the shins: Even so are we to take great heed of such as be unquiet & troublesome spirits, that are ready to wrangle and disquiet the Church, about every trifle. Phil. 3.2. Christ the appointed Reconciler. LIke as there was a certain person, by whom sin entered into the world, and by sin, death, and so became as it were, the cause and foundation of falling away from God, and entering into league with the devil: So also must there be a certain person appointed of God, that might be the foundation & cause of Reconciliation, and of never breaking the same conjunction with God, the fountain of all happiness. Custom an other nature. AS impossible as it is for a blackmoor to cast away his skin, and to become white; and for a Leopard to put away his spots: So impossible it is for them that noosell themselves and accustom themselves continually with evil doing, to change their custom, and to endeavour to do well. jere. 13.23. Christians are to pray chief for spiritual graces. AS Achsha begged of Caleb her Father, a blessing to her dowry, and springs of water to her dry soil: So must all Christians entreat Almighty God, to give them the grace of his holy spirit, with the gift of his heavenly Word, that they may pay unto him the tribute of honour. josu. 15.19. The benumbed Conscience, is senseless of spiritual graces. AS the sick man lying upon his bed, is not able to go to the Physician to seek for his health; but the Physician is to be entreated to come to minister to him: Even so, such people as are ignorant and sick of sin unto death, are not able to go to the spiritual Physician the Preacher, or have any mind so to do, because they neither understand their disease, nor the danger they be in, nor yet feel the grief thereof, so that oftentimes when the godly Preacher cometh unto them, and ministereth wholesome medicines and consolations, yet are they not able to receive the same. Ephe. 2.12. 2. Tim. 2.25, 26. Good Counsel, not to be refused of the wisest. LIke as they that are given to gather wealth, although they have great store of wealth at home: yet if Gold and Silver be brought to them from other places, they do not refuse it; and the richer they be, the more they desire: So wise Magistrates (whose treasure is to consist rather in the wisdom and faithfulness of good men, then in the hugest mass of money that can be) though they be most wise and rich that way, yet they ought not to refuse the wise advise of any, but be willing & glad to hear it, whose soever it be. Affectionate Admonitions unfruitful. LIke as he that observeth the wind shall never sow: So likewise they which have an eye always unto the affections of men, and will know what entertainment their admonitions and reproof shall have before they will bestow them, can never profit thereby: for that in so doing, they seek rather to please men and feed their humours, then that God should have his glory increased thereby. Pray. 11.4. Gal. 4.10. Christ comforteth his. AS the Rain maketh the new mown grass freshly to spring again, and showers so comfort the earth, that it yieldeth the fruits thereof: Even so shall Christ refresh, foster, nourish, and cherish his people. Psal. 72.6. Christ a sure Rock. AS he that setteth the foundation of his house upon a firm Rock, may be sure that the foundation shall be ●ble to bear the weight of that which shall be set upon ●t, and that no rain or flood shall wash it away: So he that buildeth his faith upon Christ, as he is set out and preached unto us in the Gospel, shall be sure that hell gates, that is, all the power, force, and cunning of the devil, shall never be able to prevail against him. Math. 7.24.25. Mat. 16.18. The complete armour of Christians. 1 AS a Soldier, if he be not shod but barefooted, shall quickly be surbatted, and unable to travail: Even so a Christian, not having the Gospel of peace, cannot endure. Ephe. 6.15.16.17. 2 As it is an absurdity for a Soldier, to put himself into the field naked, without armour and weapon, as well to strike the enemy, as to defend himself. So also is it always necessary for a Christian to be armed at all points, especially, to have the shield of faith, the helmet of saluavation, the sword of the spirit, which is the word of God. Christian freedom. AS servants, when they have served a time, change their masters, and are masterless, or serve others: Even so Christians are to remember, that their condition is so unstable and uncertain in the Church of God, except they have the spirit of freedom: namely the spirit of adoption of children, and so by Christ, and in Christ, be truly made free. joh. 8.35.36. Christ our grand Captain. AS soldiers are to resort to their standard: So faithful Christians are appointed to flock to Christ. Esay. 11.11.12. Contemners of the truth. 1 AS Swine will moozell up and down in the mire, whatsoever precious thing shall be offered them: So wicked contemners and despisers of the word, do (as it were) tread under their feet, whatsoever promise is offered, or in judgement threatened to them out of the word. 2 As they which are displeased with all things that profit them not: Or as a deaf man, who seeing the lips of speakers to move, thinketh them too lavish of their tongues: Or as a blind man, which groping by the walls and windows of a fair house, doth find fault with the windows, because they are not so smooth as the walls: Even so such are they that find fault with the Scriptures, because they show as well the spots, as the beauty; the vice, as the virtue. Math. 7.6. Comfort from God's spirit. AS water refresheth the thirsty, and as floods do moisten the dry land, and make it fruitful: so God by his spirit rejoiceth the people of his Church, and poureth out abundance of his blessings upon them. Esay. 44.3. The growth of grace by Christ's death. AS Wheat except it be sown in the ground, and there die, doth not spring again, and so multiply: Even so the knowledge of those benefits which we have by Christ, are increased, grew, and multiplied throughout the whole world, by his death. john. 12.24. Calling. 1 LIkewise a sword being committed into the hands of a Soldier, by the Captain general, he is not to smite before he be commanded to fight, and before the Trumpet be sounded to battle: Even so, though a man have excellents given him, yet he is not to execute any function, especially publicly, before he receive a particular warrant and Calling from God. reve. 16.1. 2 As Samson though he had strength given him, that he was able to have defended the Israelites, and revenged them of their enemies, yet he could not take upon him the government of the people, until such time that the Lord had called him unto it: So likewise the Ministers of the word, albeit they have never so notable gifts of knowledge, utterance, etc. yet they are not in any case to intrude themselves into the ministery, unless they have a particular Calling from the Lord. 3 As the Ostrige hath wings and flieth not: So some men have a Calling, but they answer it not: they have knowledge, but they practise it not: they have words, but they work not. 4 Like as if a stranger should violently thrust in himself to be the shepherd of thy sheep, thou wouldst ask him who sent for him, what he had to do there, and thou wouldst rather think him to be a thief, and a murderer of thy sheep, then to be a faithful and trusty servant: So surely if thou come to take charge of God's people, before he inwardly move thy conscience to pity his people, and outwardly by order, call and place thee where he thinks good, he will judge thee a thief, a wolf, a devourer, and not a feeder. Beauty. AS a Ring or jewel of Gold is very unseemly, and doth not become the filthy snout of a swine, that is always rooting in the dirt and mire: So uncomely is Beauty to a woman that hath not wit nor discretion to behave herself. Benefits. AS the Moon doth show her light in the world, which she receiveth from the Sun, so we ought to bestow the Benefits received of God, to the profit and commodity of our neighbour. The Authority of the Church, not above the word of God. 1 LIke as it is not reason nor just, that a Wife should control, or be superior and above her Husband's word and commandment, having a wise and discreet Husband to govern and command her: So likewise it is no reason or right (whatsoever the Papists say) that the Authority of the Church, which is the Wife, should be greater and of more force, than the word and will of the Husband Christ jesus. Ephe. 5.24. 2 As man is not above God, nor the Wife above the Husband; for otherwise to say, the one is blasphemy, and the other absurd: Even so it is blasphemy and absurd, to say that the Authority of the Church, is greater than the word and Scriptures of God. Wise Counsel of a friend. AS the scent and savour of a sweet Ointment or Perfume, is comfortable to the brains and heart: So is the wise and hearty Counsel of a man's assured friend. Pro. 27.9. Cities and Countries. AS a Pot of meat seething on the fire, which no body skimmeth, must needs be full of loathsome filth: So Cities and Countries continuing in bloody violence, without repentance, and amendment, must needs be loathsome and abominable in the eyes of God. Ezech. 24.6. Men must be fitted to their Callings, and the Callings to the men. LIke as a member of a man's body out of joint, is dangerous, and hindereth his health and welfare: So in like manner, the setting of Children to Callings unfitting their gifts and affections, is dangerous and hurtful, both to the Church and Commonwealth. Distinction of Callings. LIke as the members in a man's body, although they live by one life, and one soul, are notwithstanding distinct and diverse one from an other in functions; as the foot seethe not, but the eye; the ear heareth, and not the hand, etc. Even so also the members of Christ, howsoever they live all by one and the same faith, are notwithstanding in their particular functions and Callings, one to be distinguished from an other. God's Creatures admirable. AS when men behold any curious work of a cunning and skilful Craftsman, straightway they will leave the work, and inquire after him that made it, that they may praise his skill: Even so it is the duty of Christians in this case, when they come abroad, and behold every where in all the Creatures, the admirable and unspeakable wisdom, goodness, and power of God, than they must make haste from the Creature, and go forward to the Creator, to praise and glorify him. reve. 4.11. Christ our Lord. 1 AS in former times the custom hath bee●● that when one is taken prisoner in the fields he that pays his ransom shall become always after, his Lord: Even so likewise Christ, when we were bondslaves under hell, death, and condemnation, paid the ransom of our redemption, and freed us from the bondage of sin and Satan, and therefore in that respect he is our Lord. Christ took upon him our infirmities. LIke as if a man be sick of some grievous disease, and if a friend come unto him that hath been troubled with the same disease, he will show more compassion than twenty others: Even so Christ having felt in his own soul and body, the anguish, and the manifold perplexities that we feel in our temptations and afflictions, hath his bowels as it were a running towards us, evermore being priest and ready to relieve us in all our miseries. Heb. 2.17. & 4.15. Esay. 53.3.4. Christ's human nature. AS the Plant called Mistell, having no root of his own, both grows and lives in the stock or body of the Oak, or some other Tree: So our Saviour Christ's human nature, having no proper substance, is as it were engrafted into the person of himself, and ●s wholly supported and sustained by it, so as it should not be at all, if it were not sustained in that manner. Contempt of the Minister. AS Husbandmen that misuse their Landlord and his servants, which he sendeth to them for the rents and profits of his land, are worthily and justly thrust out, and others planted in their rooms: So likewise were the jews cut off from being the people and Church of God, for misusing of Christ, his Apostles, and Prophets: and so assuredly shall all they be, that despise and set nought by, and cruelly misuse and entreat the Ministers of the Gospel, and the Preachers of his word, which are sent unto them. A fruitless Confession. AS it is bootless for a man that is very hungry, to know and believe there is meat in the world, except he knew the place, and the man that had it for him, that he might resort unto him: Or as it is in vain for one to confess his disease and sickness, unless he know some good and skilful Physician who might help him: So likewise it shall profit us nothing at all to know or confess our sins, if we be ignorant of the Mediator that should take them away. john. 1.29. 1. Timo. 2.5. Math. 11.28. Christ the sovereign salve for our souls. 1 LIke as if the sick person should seek out such a Physician, as either could not, or would not cure him, his labour also were unprofitable, and all one, as if the needy man should go to one for an alms, that were as needy as himself: Even so we being sick of our sins in our souls, must be careful that we go and run to such a cunning Physician, as we are sure both can and will for his ability and compassion, cure and heal our infirmities, and hath a salve for every sore and malady. Luk. 3●. 46, 47. Act. 10.43. 2 As it was in Egypt, in the great dearth and famine of corn, none could have any food of Pharaoh the King but by the hands of joseph, whom he had made Overseer and Ruler of the land in his name (for when they cried to him for bread, he said: Go ye to joseph, and what he saith to yo● do ye. Gene. 41.55.) So likewise it is now in the famine and dearth of our souls for spiritual food, we can have nothing to feed our hungry souls from the King of Heaven, but by the means of the true joseph, which is jesus Christ, who is ordained of his Father to rule and govern all things in his name; so that he sendeth us to his son when we ask any thing of him, for in him he is well pleased, and for his sake only, and for no man's else, doth he bestow this benefit upon us. 1. john. 5.11.12. john. 8.24. Christ. 1 LIke as our arms, hands, feet, and the rest of our members are nourished, not of and by themselves, but of and by the meat that is conveyed into our mouth and head: Even so we are nourished, not of and by ourselves, but by the virtue that is powered in the head of Christ jesus. Heb. 2.11. Ast. 17.28. 2 Like as the Sun with his light beneficially comfor●eth all the world: So Christ the Son of God, reacheth his benefits unto all men, so that they will receive them thankfully, and not refuse them disobediently. Psal. 19, 1.2. 3 As the Sun is the wellspring of lively power: So Christ giveth life everlasting to all believers. 4 As the Sun with his brightness driveth away clouds and foggy Mists: So Christ the son of God sitting at the right hand of his Father, is the conqueror of Tyrants and Heretics. 5 As the Sun in winter when he is most farthest off from the Pole, is most nearest the earth: so the son of God is most near unto the godly ones in misery, and giveth ●hem help and salvation. 6 As it is a most certain token of death to a sick man, (as Hypocrates saith) if he dream that the visible Sun is hidden, obscured, and darkened: so likewise a most certain death of the soul is nigh at hand, if our Son Christ be darkened by abolishing or corrupting of the true doctrine. 7 As the sun gives light plentifully to the whole world, and yet keep the self same light within itself: Even so our Saviour Christ God and man, hath the perfect fullness of all goodness in himself, and yet gives part to us, as he thinks good, not losing any piece of that he hath himself, but lightning our darkness with that light which he hath within himself. 1. Cor. 1.30. 8 As the fountain from which all men do draw water, and from which the small creeks and arms do run and flow, is said to have water of itself, and yet cometh not as of itself, but from the spring which daily feedeth it, and from the flowing streams, and is sufficient for all men to draw out off: Even so jesus Christ hath life in himself, to wit, the fullness of life wherewith he liveth, and quickeneth his, and yet hath he it not as of himself, as he witnesseth in an other place, that he liveth because of his father. jam. 5.26. Carnal profession. LIke as all those that were borne of Abraham, were not the children of Abraham: So likewise all that profess the Gospel, are not partakers of the Gospel. 2 As it is not usual to curb in the horse in his race, but before he begin to run: Even so, those which be by nature choleric & melancholic, are by reasons and persuasions to be won and restrained, before they begin to be angry. Contempt of Christ. AS a strumpet loveth the tokens that her lover sendeth her, better than her lover himself, and in time of poverty she will utterly forsake him: So Christ is our lover, and man's soul is she whom he loveth, he hath given us tokens as pledges of his love; to wit, all kind of riches and good things whatsoever we possess in this this world: now if for love of keeping these things in time of persecution, we forsake our lover, we be abominable strumpets, unworthy to be beloved of him. Christ suffered in his soul for our salvation. 1 AS the Holocaust, or whole offering, the whole and every whit being chopped and cut into pieces, was altogether put into the fire, and burnt: and so it was by a special name called the Whole offering: Even so, not the body only, but also the soul of Christ, even every whit of his humanity, was burnt and consumed in the fire of affliction, as a perfect Holocaust, and a whole offering for our sins. Levit. 16.5. etc. Esay. 53.20. 2. Cor. 5.21. Heb. 2.14. 2 As we have sinned both in our bodies and souls: So likewise Christ was made our propitiation, who purposely and answerably did suffer both in body and soul. 3 As an army of soldiers do altogether get the victory, and not any one of them asunder, and yet for all that, each one singly, is profitable in fight for the attainment of victory: Even so the sufferings of Christ, as his death and bloodshed, his hatred, his shame, and ignominy, etc. both of his body and of his soul, all together do sufficiently merit, but each one in several, is profitable, and helpeth thereunto. Christ's victory over Satan. LIke as if two enemies fight together, and the one let the other choose his weapon himself, and appoint the other what weapon he is to use, if he which is dealt so withal, do vanquish and overcome the other, the greater is his glory which doth so overcome: So likewise Christ and Satan fight, Satan did choose to fight with him in the flesh (the weakest of many weapons) yet even with that weapon did Christ overcome him; which got Christ the greater glory, and gave Satan the greater shame. Christ suffered and died as he was man. AS the precious stone called the Carbuncle, to see too, is like an hot burning coal of fire, shining exceeding brightly, the which feeleth no fire, neither is it melted, changed, or mollified therewith: If thou shalt take it, and close it fast in a ring of lead, and cast it into the fire, thou shalt see the lead molten and consumed before thy face, but the Carbuncle remaining sound and perfect without blemish as before: for the fire worketh upon the lead, but upon the Carbuncle it cannot work: Even so, Christ our Saviour, being in the hot scorching fire of his torments, suffered and died as he was man, but as he was GOD, he neither suffered nor died: the fire of his afflictions, wrought then upon his manhood, but his divinity and godhead continued perfect, and utterly untouched. The Cross maketh peace. AS in a civil government and commonwealth, nothing is more occasion of war, than overmuch peace: So in the Church, and among Ministers of the Church, as nothing is more pernicious than too much quietness, so nothing more ceaseth private contentions oftentimes arising amongst them, then the public Cross of persecution. The personal union of Christ. AS a certain soul, being joined to a certain body, maketh one certain person, as Peter, Paul, john: So the eternal word of the Father, took unto it that flesh of the virgin, that is to say, made the same so proper unto itself, that from hence cometh and proceedeth that person, which is called Christ. Christ the resurrection and life. 1 LIke as in a perfect body when the head hath sense and motion, the hand that is of the same body hath also sense & motion convenient for it: So likewise Christ being the resurrection and the life, as there is spiritual life in him, so every member of his, shall feel in itself spiritual sense and motion, whereby it is raised up from sin, and liveth unto God. joh. 5.25. & 6.63. 2 As the Burgess of a Town in the Parliament house, beareth the person of the whole Town, and whatsoever he saith, that the whole Town saith, and whatsoever is done to him, is also done to all the town: So Christ upon the Cross stood in our place, and bore our person, and what he suffered, we suffered; and when he died, all the faithful died in him: and so likewise as he is risen again, so are all the faithful risen in him. 3 As Christ, by the merit of his death, wipeth out our iniquities; and by his blood cleanseth our consciences from all mortal sin: So in like manner, by his resurrection from death, he declareth himself to be righteous, and in all respects perfectly pure, according to the law of God. Rom: 4.25. Psal. 16.16. Christ hath prepared a place for us in heaven. LIke as if a man were assured that there were made for him a great purchase in Spain, or Turkey, so as if he would but come thither, he might enjoy it, he would not forbear to adventure the dangers of the Sea, and of his enemies also, if need were, that so he might come to his own: Even so, seeing that Christ jesus hath made a purchase for us in heaven, and there is nothing required of us, but that we will come and enjoy it, we ought to refuse no pains or fear in the way, but carefully to strive to get in. Luk. 13.14. Christ our Intercessor. LIke as he that would know whether the sun shine in the firmament, must not climb up into the clouds to look, but search for the beams thereof upon the earth, which when he sees, he may conclude, that the sun shines in the firmament: Even so, if we would know whether Christ in heaven make intercession for us, let us ransack our own consciences, and there make search whether we feel the spirit of Christ crying in us, Abba Father. As for those that never feel this work of God's spirit in them, their case is miserable, whatsoever they be. Rom. 8.26. Calamity. EVen as a cloud darkeneth the air, and covereth the sun: So Calamity and misery, maketh cloudy the mind of man, & taking from him all his joy, it leaveth him bare and naked, without comfort, and full of sorrow. 2 Like as lightnings do smite whatsoever they find in the earth, except the Laurel tree, as Pliny affirmeth: Even so great Calamity, is able to take away, and to overthrow whatsoever is in man, or that he hath, save only firm and constant virtue: for constant virtue is a goodly Laurel tree, ever flourishing and green, and will not be consumed, burnt up, nor destroyed, with any fire that breaketh out of the clouds, be it never so fierce, nor with any violence of torments and troubles whatsoever. Rude and wanton Children. LIke as when any are stinged, with the poysonful sting of Serpents, forthwith they labour for remedy against the same, lest the wound rot and put them to further annoyance: Even so, such Children as be infected and diseased with wanton Idleness, being also destitute of good manners, and learning, must be sent to the school to be cured of their master, with the rod of correction, and virtuous education. False Christians. LIke as among a great sort which are stricken with extreme sickness and diseases, some do always scape as it pleaseth God: So it is to be hoped, that among an infinite number of false Christians, God will touch some, to bring them back from the filthiness and corruptions of the world, and to lead them to the fearing of himself. It is impossible to know who is a true Christian before he die. LIke as in a ground sowed with divers seeds, no man can certainly know some seed from an other, which shall bring forth fruit; and which shall not; yea though it have already put forth, yea and that more is, though it be eared: Even so, no one man can know an other man thoroughly to be a Christian (which is the greatest felicity that is) before the end of his race; because no man is to be counted happy before his deaths day, by reason of many miseries and calamities which may befall him. Christ the cause of our resurrection and life. 1 AS the first Adam was the root of all mankind, and he convyed sin, & by sin, death to all that sprang of him, Christ only excepted: So likewise Christ the second Adam, which is the root of all the elect, conveyeth life both in body and soul, to all that are united to him; and by the virtue of his resurrection, they shall rise again after this life. 2 Like as the power of the Godhead of Christ when ●he was dead in the grave, raised his body the third day: So also shall the same power of Christ his Godhead, convey itself unto all the faithful, which even in death remain united unto him, and raise them up at the last day. Why God afflicteth his Children. AS a godly and wise Surgeon, purposing to cut the corrupted wounds of a sick body, and to take away, or to fear with an hot Iron, the rotten flesh, in cutting or searing hath no pity of the weak man, to the end, that in curing his sore, and healing his wound, by cutting and searing, he may show him pity: Even so, our most wise God, that celestial Physician, and heavenly Surgeon, smiteth and afflicteth us, that he may heal us; cutteth and seareth us, that he may cure us. Heb. 12.6.7. Deut. 32.39. Amo. 3.2. Psa. 89.31.32. Good Christians are much grieved, when God is dishonoured. AS a water pot, or a Vial full of liquor, if suddenly it be overthrown, doth shed and scatter the liquor: So a devout and godly Christian, abounding with tears, being moved and troubled with sorrow, because of the injuries, dishonour, wrongs and blasphemies committed against the Lord, doth presently power out great abundance, and as it were mighty streams of salt and bitter tears. Luke. 19.41. Psal. 119.136. Math. 26.75. Disobedient Children. EVen as a long and a prosperous life is promised unto obedient sons: So on the other side, all disobedient, unthankful, and obstinate Children, are assured of the punishment of infamy, joined with divers and great o● lamities and torments. Exod. 20.12. 1. Sam. 2.22. 1. King. 1.25, etc. Deut. 21.18. etc. Pro. 20.20. Ephe. 6.2. The end of our Calling. LIke as if her Majesty (to show her puissance against a foreign power) should call forth one or two of her subjects, who are most beholding unto her, to Just and tourney in her presence for her honour, they would no doubt strain all their strength in this service, yea and their lives too: Even so, much more ought we that are Christians to perform this duty to our God, and Prince, who hath called us out by name to fight for his honour, to be a chosen and peculiar people, unto himself, to stand on his parts, to show forth his virtues, and to be zealous of good works (yea and that we might the better perform this service, he hath furnished us with his own armour and weapons, yea and his own hand is with us too, though all men see it not) and therefore we must endeavour to do valiantly, and to do our best, to answer the expectation of our heavenly king and prince. Tit. 2.13.14. Psal. 130.4. 1. Pet. 2.9. Cantic. 8.6. The Churches variable estate upon earth. LIke as the day and night do one follow another: So likewise in the administration of the Church here upon earth, Christ suffereth a continual intercourse between peace and persecution. Christ is to be served and pleased before ourselves or others. AS the master of those servants that are borne in his house, or whom he purchaseth; do pretend that they do him wrong, when they spend any time either to their own particular profit, or in the service of others: So may jesus Christ much more justly complain of us, that are his twofold servants; namely, by birth and by purchase, if we employ even never so little of our lives to serve and please ourselves, the world, or the devil, our enemies. 1. Cor. 6.19. Math. 16.24. Luk. 9.23. Rom. 12.2. It is spiritual Adultery to forsake Christ, and love the world. EVen as a woman may rightly be called an Adulteress, that giveth her body to other men, and setteth her love on an other: So they which fly from Christ, and forsake him, being their spiritual husband, by setting their love on this world, or any thing therein, do commit adultery against Christ. jam. 4.4. Ephe. 5.30. 1. Cor. 6.17. Christ is sent of the Father. AS fire sendeth forth both heat and light, but neither heat nor light sendeth fire: so the father sendeth both Christ, and the all knowing comforter, and he is unsent. Christ and the holy Ghost are of the Father. AS both the light & the heat are of the fire: So Christ and the holy Ghost both are of the Father; the one begotten, the other proceeding; and the Father only is of himself, and of no other. Christ is to be loved for saving of us. 1 LIke as if thou fallest into a deep river, being in apparent danger of drowning, if any man should cast the a rope, or himself leap into the water to save thy life, thou canst not sufficiently confess and acknowledge thyself his debtor, to do him pleasure and service all the days of thy life: So likewise we were not only in danger of falling into hell, but were already fallen, even from our infancy, and daily through our sins fell deeper and deeper: Yet Christ cast us not in a rope to pull us up and save us, but threw himself into our sea of woe, into our hell; to be short, into horrible death, wherein we were drowned, to pluck us forth, and therefore with great zeal and affection we are bound to say: Lord we are bound to love, honour, serve, please, and obey thee, in all that we may, with our whole hearts, all the days of our life. 2 Like as if thou wert upon a Scaffold ready to be beheaded for thy drunkenness or adultery, and thereupon shouldest have a pardon, and so thy life saved, upon condition, that thou shouldest fall no more thereinto; thou wouldst no doubt willingly and hearty promise, yea, with thy hand subscribe, and with thy tongue swear, that thou wouldst never more commit adultery or drunkenness, but that thou wouldst abhor all Taverns, Alehouses, and drunkards, all whores and bawds, and so amend thy life: Now seeing jesus Christ hath saved thee, not from an apparent danger of death, but even from death itself, and not from the death of the body, but from everlasting death; who requireth of thee to amend thy life, which thou art bound so to do, yea thou oughtest cheerfully and earnestly promise and faithfully vow, to reform and amend, and to shun all occasions that might procure thee to displease and offend him. Counsel. EVen as out of an Apothecary's shop, where very wholesome medicines, precious ointments, and most pleasant perfumes are sold, sometimes cometh most rank and deadly poison: So very often, from men greatly experienced, and deeply learned, do come very pestilent, pernicious, and treacherous Counsels. The right knowledge of Christ crucified. 1 AS Elizeus when he would revive the child of the Shunamite, went up and lay upon him, and put his mouth upon his mouth, and his hands upon his hands, and his eyes upon his eyes, and stretched himself upon him: Even so, if thou wouldst be revived to everlasting life, thou must by faith as it were, set thyself upon the Cross of Christ, and apply thy hands to his hands, thy feet to his feet, and thy sinful heart to his bleeding hart; and content not thyself with Thomas to put thy finger into his side, but even dive & plunge thyself wholly both body and soul, into the wounds and blood of Christ. 2. King. 4.34. 2 As the dead Soldier tumbled into the grave of Elizeus, was made alive at the very touching of his body: Even so shalt thou by a spiritual touching of Christ dead & buried, be quickened to everlasting life. 2. King. 13.21. Our Conformity with Christ, by a certain kind of imitation. 1. AS Christ in the garden, and upon the Cross, by prayer made with strong cries and tears, presented and resigned himself up to be a sacrifice of propitiation to the justice of his Father for man's sin: So must we also in prayer, present and resign ourselves, our souls, our bodies, our understanding, will, memory, affections, and all we have to the service of God, in the general calling of a Christian, and in the particular callings in which he hath placed us. Psal. 40.7.8. 2 As Christ bore his own Cross to the place of execution: So must we as good Disciples of Christ, deny ourselves, take up all the Crosses and afflictions, that the hand of God shall lay upon us, if it be every day, and follow him. john. 19.17. Math. 10.38. 3 As our Saviour Christ, when he apprehended the wrath of God, and the very pangs of hell were upon him, wholly stayed himself upon the aid, help, protection, & good pleasure of his Father, even to the last: So must we by a true & lively faith, depend on God's mercy in Christ, as it were with both our hands, in peace, in trouble, in life, & in the very pang of death: and we must not in any wise let our hold go; no though we should feel ourselves descend to hell. Children not to be clothed with over costly apparel. AS the soft Flax soon catcheth hold on the fire: So likewise youthful nature, will soon be inflamed with Costly apparel, and with new fashions, which is a great fault in parents; as lamentable experience too much teacheth this day. Esay. 14.12. Zeph. ●. 8. Christ will take Compassion on us. 1 AS the Apple of the eye is so tender, that it may not be touched, but with great grief: So likewise the conjunction between Christ & us, is such, that he feeleth our afflictions, and thereof taketh great compassion. Zach. 2.8. 2 As Alexander the Monarch of the world, whensoever he came to any City to besiege it, he would at the first show forth & display his white flag or banner, in token of mercy, if they would yield: but if they would not, than he would set forth and display his red flags and banners, in token of wrath and blood: So in like manner at the first our Saviour Christ will show mercy unto us, hoping that we will turn & repent, but if we will not, than he will bring dreadful judgements upon us. Cards and Dice. 1 AS by lots the soldiers parted the garments of jesus Christ: So may we well say, that these games of Cards and Dice, is the means to part between the world and the devil, many of those, who professing reform Religion, are addicted thereunto. Mat. 27.35. Pro. 16.33. Eph. 5.16. 2 As the pleasure of gain, and the sorrow for loss in play, are mighty passions to move the hearts of men: So also a number of brawls, quarrels, and controversies do arise, of Carding and Dicing: as swearing, cursing, and blaspheming of God. etc. Exod. 20.7. Math. 12.36. 1. Cor. 10.31. 3 As they that whet their knives upon a chalk stone, do not sharpen them, but rather make them more dull & blunt: Even so, such as use Dicing and Carding, do not quicken their wits, but rather dull them. Christ is the food of a Christian soul. AS every man is carnally fed and nourished in his body by meat and drink: Even so is every good Christian man, fed and nourished in his soul, by the flesh and blood of our Saviour Christ. Care of the salvation of others. AS when one of our friends is ill at ease or sick in his body, we will not stick to ride and run to procure any means whereby to restore his bodily health: Even so, much more ought we to be more careful of the salvation of the souls of our brethren, by how much more the the soul is of greater price than the body. Christ crucified healeth us. AS skilful and cunning Physicians, are wont sometimes, when a sick man is sore vexed with a numbness of his whole body, to cut a vain of his head, that the letting of blood may heal the body of that disease and sickness: Even so Christ is our head, and we are his members: A vain of our head is cut, that our whole body may be healed: Christ suffered, that mankind might be redeemed. Col. 1.18. Gal. 4.4. Original Corruption is the root of all sin. AS the cause of trees and plants, of their roots, stocks, stems, and boughs, is in the seed: So the cause of our transgressions, foul sins, and most dangerous iniquities, is our own Corruption, wherewith we are moved, and inclined to all evil; and the ignorance, and not knowing of ourselves, wherewith we are greatly hindered in the knowledge of our God, and do also most sharply censure those things in others, which we do love and cherish in ourselves. Our Conversation is carefully to be looked unto. AS it behoveth him that walketh upon cords strained and fastened on high, diligently to look to his footing that he may not totter, or decline this way, or that way: Even so it standeth us upon, to be wary, and carefully to look about us, and to take good heed where we set our feet, that is, our affections and the delights of our hearts, lest we fall down headlong into the bottomless gulf of God's displeasure. For if we will fix our affections, and bend our wills, with a deliberate consent, to do the thing that is evil, unjust, and ungodly, making no conscience of any thing that we do, be it never so opposite and contrary to the will of God, it cannot be, but falling from the state of grace, we shall fall most suddenly and shamefully, into the infernal pit of hell, death and damnation. 2 As a wheel although it turn about on the ground, yet the greatest part of it is always from the earth, and but little of it toucheth the ground: So although our body be on earth, yet the Conversation of the soul, which is the greater part of us, must be in heaven. Christ is possessor of heaven for us. 1 AS if upon the confiscation of an inheritance coming to many brethren, when the Prince afterward maketh a release, the eldest brother taketh the possession for assurance, that himself and his brethren are restored to their goods, and the same is an assurance to the coheirs with the eldest, that in the person of their eldest brother, themselves are put in possession of the inheritance common to them all: Even so jesus Christ hath taken possession of heaven, not only for himself, but also for us his coheirs. Rom. 8.17. 2 As the high Priest entering into the holy Sanctuary, upon his shoulders and breast, carried the twelve names of the twelve Tribes of Israel: So jesus Christ entered not alone into heaven, but we also with him. Ephe. 2.5. Company changeth nature. AS the Chameleon, is sometimes black, and sometimes green, sometimes pale, and sometimes blew (for he ever taketh his colour, of the thing which he seethe to be next unto him, and doth show and represent, the colour of what thing is set before him:) So men of all degrees, are wont very much to imitate the nature, disposition, and manners of those, whose Counsel they follow, & whose familiarity they use. Psal. 101.1.2. etc. Christ's care of his members, though absent. EVen as the Eagle, having her young ones shut up in the nest, although she flieth exceeding high, and pierceth the lofty air, yet she withdraweth not her eyes from her young ones, but still beholdeth them; and they also, crying after their manner, with their stretched our necks, do look after her: Even so the Lord jesus ascending into heaven, did behold his Disciples, and they also hungering and thirsting after him, did fasten their eyes upon him, and did not lose the sight of him, until he pierced and broke open the heavens, and entered into the presence of his Father. And although they were divided from him in body, yet in heart and mind they followed him still. Act. 1.9.10.11. Crosses are the badge of a Christian. EVen as it is a thing very commendable and worthy praise, that a Soldier do ever bear about him, the signs and badges of his Captain, that it may appear to whom he belongeth: So is it no little honour to a true Christian man, to pass through many dangers, and to be experienced in many troubles, and to endure many afflictions for his Captain Christ's sake: for sorrows, vexations, and trbulations, are the armour and badges of Christ. Gal. 6.17. Christ fisheth for men. AS the Devil, that wicked and crafty fisher, with his great, large, long, and broad Nets, taketh and draweth up great multitudes, and infinite numbers of souls, The devils bait. which voluntarily give themselves unto him, and do suffer him most easily to take them, by and with with his baits, which are, voluptuousness, the foul pleasures, and rotten delights of the flesh, worldly wealth at will, the vain glory of the world, innumerable riches of all sorts, power, authority, vanity, an insatiable desire to bear rule, and a thousand such others; the silly poor fishes being deceived by these baits, do never feel the hook, until it stick so fast in their jaws, that there is no scaping, but the devil maketh a full account of them, as of his own: Even so contrariwise, Christ doth fish for men, that he may draw them out of the bitter waters of the dangerous sea, and that he may give unto them the water of grace, who seeketh to save their souls, and to bring them to everlasting happiness, and celestial immortality, (who yet fly from him, and would not come near him) he fisheth with a sharp and bitter bait, Christ's bait. very unpleasant to the corrupted nature and appetite of a natural man; to wit, with much fasting, praying often, with watchings, honest labours in a man's calling; contempt of the world, spiritual poverty, bitter tears, deep sighs, and grievous groans, for sins committed against the Lord; with humility and lowliness of heart; with kindness, peace, patience, righteousness, and such other things: all which, although to those which are inclined with a right and true love of God, they are pleasant and welcome, yet nevertheless, to the will and desire of a mere natural man that is a friend of flesh and blood, they are hard, and do seem very bitter to his corrupted taste. Men which can keep no Counsel, are very dangerous. 1 AS the Sea, called the dead Sea, which is a Lake in judea, called Asphaltits, whereof Aristotle, Pliny, justine, and divers others do make mention: wherein is neither fish, nor any living creature found in it, whereupon it hath the name Dead: and in it nothing is covered, neither doth any thing that is in it, sink to the bottom thereof, but all things do swim, and are in sight, and do continue in the top of the water: Even so, such are they that will keep no Counsel nor secrets whatsoever, but will reveal and bewray all things that they know, whether they be good or bad. 2 Even as Hypanis a River in Scythia, which hath a marvelous sweetness, until a little bitter spring which Herodotus calleth Exampeus, be mingled with it, and then it is corrupted with a wonderful bitterness: Even so, those men which are like torn vessels that will hold no water, and so full of chinks, that they neither can nor will keep any secrets or Counsel, are very bitter and intolerable men, and do much harm in every place where they come; neither can any Counsel or secret be committed unto such, without great danger to the Commonwealth wherein they dwell; and especially to all those that repose any trust in them. Such men, seem they never so wise, learned, and full of Counsel, are not to come near godly Princes, neither to be made acquainted with matters of state, and the affairs of the commonwealths, lest they do great hurt, both with giving counsel themselves, and also by discovering such weighty secrets, as shall in trust be committed unto them. job. 22.18. Psal. 1.1. Christ is less beholden to the most part of the world, than Caesar was to the Romans. AS Marcus Antonius with an Oration that he made upon the death of Caesar, is said to have greatly delighted the people of Rome, and that he moved very many of them, to shed great store of bitter tears, when he put them in remembrance of the great benefits which they had from time to time, received of Caesar, and withal, did show them Caesar's garments, wherein his enemies, Cassius, and Brutus, had slain him, all full of blood: whereat they were so mightily moved, that they expulsed the homicides and murderers out of the City, so that they durst not, if they would live any longer, come near it: And yet in these days of ours, though the Preacher (never so good an heavenly Orator,) come with the Oracles of God himself, in his mouth, and show most plainly, what Christ the Redeemer of the world, hath done for man, and prove that man hath received unspeakable and innumerable benefits, by and through Christ; and declare what bitter tears, water and blood, did trickle down his cheeks, and what deep and deadly sighs, with many fearful and grievous groans, did rise from his heart, before he came to the Cross; and though he rip up his passion stitch by stitch, as the holy Book, and divine Word, shall direct and lead him; and though particularly he show, how and where he was wounded, that he was beaten, spit upon, crowned with thorns, nailed hand and foot to the Cross, scorned and mocked of the jews: & though he show most lively, that the wicked and cruel jews imbrued their hands in his blood, & gave him vinegar and gall to drink: yea, and although the Preacher declare and prove, that besides the death and passion of his body, he suffered in his soul, the heavy wrath and indignation of his Father, and the extreme tortures and torments of hell, for a time, no less than the the reprobates that be there already, and no less than all we by just desert should have suffered for ever, if Christ had not done it for us: and yet few or none for all this will shed one tear, give one groan, or sigh once from the bottom of his heart. Christ his goodness considered, there was never any creature dealt so unkindly with him, as man doth. AS sometimes it falleth out, that a Hen sitteth upon Ducks eggs, and with her diligent sitting, and the heat of her body, she doth hatch, and bring them forth: and when they be able to follow her, she clucks them, and after her manner, as though they were her natural Chickens, she doth call them about her; but they being not of her, but the Duck's kind, though by her they have been hatched, and of her have received life, and though she hath a continual care to bring them up, and to defend them from such enemies as seek to devour them, yet nevertheless, they will follow and seek after that whereunto by nature they are inclined and given: when she is scraping and scratching in the earth to find them food, they will be in the water, mire, or foul puddle, after their kind; she may cluck and walk alone, they will not keep her company, unless perhaps in some danger, when the Kite is ready to catch them, for some succour they will fly to her: howbeit at the length, when she perceiveth them to be unnatural and unkind to her, she doth forsake them and give them over: Even so our sweet Saviour Christ jesus, having taken great pains for us, and having humbled himself, even in the lowest degree of all humility that can be named; as in coming down out of his father's bosom, being most perfect, most holy, and omnipotent God, being every way equal, and in nothing interior to his Father, to take our weak, frail, and feeble nature upon him, and (sin excepted) to have a perfect feeling of all our miseries & infirmities; as wearisomeness of body, hunger and thirst, and such others: and besides the enduring of these, many years together, having suffered a most cruel death, and even at his death upon the Cross, having tasted and taken a full cup of his Father's fury and indignation, which was indeed filled and prepared for us, as a just reward for our sins, and should have been our own cup, and our own portion, for ever and ever, had he not even then taken and supped it up, to clear and to free us from it. Again, after all these things, having still continued his humility in suffering death, to keep his body three days in the grave, and even as it were to tread and trample upon him, and then manger death, hell, devil, and jews, having risen again, and being ascended, and gone up to his Father, where now (until his coming again, to judge the quick and the dead) he sitteth at the right hand of majesty and power: He now speaketh and calleth unto us; by his Prophets, Apostles, and Ministers, and willeth us to remember, what case and estate we were ●n, before he died, and suffered all these things for us; and he would have us to know, to be sure and never to forget, that if he had not suffered death here upon earth, as he did, we should never have found any way or entrance into heaven: the celestial joys, and pleasures of the Lords saints, salvation, and eternal life, should never have belonged unto us; we should have had no more to do with them, than they that live without faith, and die infidels: The horrors of hell, and the stinking lakes of unspeakable shame, confusion, torments, endless death, and damnation, should have been our inheritance, lot, and perpetual portion. Christ therefore doth daily put us in mind, that we be not our own, but his, and that we be the greatest and dearest purchase, that ever was made, in heaven or in earth; and that the like price and cost was never bestowed upon any creatures, as upon us. When the Angels, which were in heaven, in the presence of their creator, did once offend they were hurled out, and cast into hell; Christ would not bestow upon them one penny of all that great price, and rich ransom, which he paid for us; he would not then become man, to shed one drop of blood for them; but for our sakes, he spared not one drop, but shed all. The Hen, that himself speaketh of, was never so diligent and careful, to gather her chickings under her wings, as he hath ever been, most ready to shroud and to protect us, against all the enemies of our souls and bodies. Many mothers shall sooner forget the children of their own womb, and utterly forsake them, before Christ will forsake us; yea he will never forget, nor forsake us, unless we first forget, and forsake him. Now therefore we being his, so dearly bought, and so truly paid for, he calleth upon us every day, he clocketh us, and looketh for us, that we should follow him, and tread in such steps, as he hath appointed, & that we should not range at random, but keep ourselves within the hearing of his voice, and our lives within the limits of obedience unto the same: these things he looketh for at our hands. But we deal with this most kind, most loving, and most merciful redeemer, and Saviour of our souls & bodies, even so as the unnatural & unkind Ducks deal with the Hen, of whom they have received life; they regard not her clucking, neither we Christ's calling: when she is seeking and providing for them, on the fair, dry, and wholesome earth, they will be in some foul water, filthy mire, or stinking puddle: And when the Lord jesus calleth us to integrity of life, to do the thing that is just and right in his own eye, and to speak the truth, according to the knowledge of our hearts, then will we with greediness, pollute our souls and bodies with all wickedness, and things that be abominable: then will we oppress our brethren, not caring who sink, if ourselves swim; then will we not stick to speak lies, even to Gods own face: And when the Lord calleth, and sendeth us to seek heavenly things, we presently return to the foul puds of the world, carnal delights, and vain, yea vile pleasures: So that, we ever take the contrary way, to that which Christ commandeth. Christ calleth for our hearts, to have them in truth and sincerity, with all diligence to attend upon his pleasure, and to wait on his will; he would have us, not in part, but wholly to give them unto him, and without the heart, he will receive, and take in good part, at our hands and lips, nothing. But we on the other side, give nothing less to God, than our hearts. There is nothing that may and cannot command our hearts, & have them at pleasure, sooner than Christ jesus, who with the death of his own heart, gave life to our bodies and souls. If the world do but a little smile upon us, and give us but an alluring look, and a fair word, we will by and by follow it, and bestow upon it all our attendance. If the devil himself can make us believe, that we shall either have profit, or pleasure by doing his will, our hearts, minds, wills, & all, are readier for him, then for jesus Christ. O matchless, yea monstrous madness! they that seek our destruction, can sooner with a pleasant look, than Christ with the giving of his life for us, have us at commandment. Christ would have us to mortify our earthly members, as fornication, uncleanness, inordinate affections, evil concupiscence, and covetousness, which is Idolatry: But alas, we nourish, pamper and cherish all these. The Lord would have our conversation in heaven, but we are altogether carnally and earthly minded. The Lord would have our feet to stand within the gates of jerusalem, but we love rather to be trampling the streets of Egypt, Babylon, and Sodom. The holy Ghost would have us to fight a good fight, to finish our course after the will of God, and to keep the faith, not only in words, but also in life and deeds: Indeed we are apt and ready to fight and strive for worldly promotion, honour, dignity, revenues, and riches; but for heaven, and heavenly things we will never strive, take no pains, nor once trouble ourselves, we will have it with ease, and all manner of pleasures, or else not at all, farewell it. The courses we take here in this life, are very bad; and the end (unless we repent) is like to be worst of all: And whiles we have no care to keep good consciences, it is unpossible for us to keep faith. If Christ and Satan should stand before us, the one pointing us to heaven, and eternal felicity, but the way to it, full of troubles, griefs and sorrows: the other pointing to hell, but the way to it, full of delicates, pleasures, and dainty delights; and let God call, and the devil call, yet the devil (it is to be feared) is like to have the greater number to follow him, for those short pleasures: & Christ but a few to follow him, because they must go loaden with Crosses and afflictions; daily experience doth teach us no less, seeing all our actions are carnal, and have only but little outward show, and no taste at all of true godliness, nor so much as any relish of the spirit, and love of Chri●● Some will abstain from the committing of any gross sins, now and then, and yet not that, in any true and sincere love to God, but either for fear of shame and punishment in this world, or else fear of vengeance, in the world to come; which both are unprofitable: for the Lord hath no pleasure in forced service, he will have it voluntary, with the heart, and proceeding of love, not of a servile fear, otherwise it shall be numbered with the rest of our sins. This doth greatly condemn us, that though we do not such things ourselves, yet we can without trouble of conscience, grief of heart, or vexation of mind, see and hear the Lords name blasphemed, his Sabbath unhallowed, Idolatry committed, parents dishonoured; whoredom, theft, murder, and Covetousness, commonly used; and all the laws of God utterly contemned; and it shall never offend the greatest number, so much as a thorn in a foot, or a blain or push upon a finger. This undoubtedly is even to forsake God in the plain field, and to be afraid to serve him in truth and sincerity, lest we should thereby purchase man's displeasure: unless therefore we learn to serve him better, in more truth, with greater zeal in singleness of heart, we have nothing else to look for, but that he will forsake us, both in this world, leaving us destitute of his assistance, that our enemies may pray upon us; and also in the world to come, in giving out against us, his malediction, curse, woe, and sentence of death. Math. 25.37. Psal. 15.2. Pro. 23.26. Col. 3.5. Phil. 3.20. Psal. 122.2. 2. Tim. 4.5.6.7. Math. 25.41. Breakers of the fourth Commandment. 1 AS those parents that bring not their sons & daughters, (being of years of discretion) on the Sabbath day to the Church, to be partakers of the holy exercises, as preaching, prayer, Catechising and Sacraments, do transgress this Commandment: So in like manner, those pa●ents greatly offend herein, that bring their young children to the Church on the Sabbath days, who either by their crying or running up and down the Church, do both trouble themselves, the Minister, and the people, that the word preached, & the prayers uttered, cannot with reverence be so well heard, as otherwise they might. And no less do they offend herein, that bring their Hawks, Hounds or Dogs, to disquiet the Congregation. 2 As Magistrates, Schoolmasters, as also all Artificers, and Handicrafts men, aught to abstain from their Offices and callings on the Sabbath day, because they are impediments to hinder their zeal and attentiveness, that they ought to give to God in his worship and service that day: So contrariwise, if God will not have them exercise their vocations and trades, being lawful and necessary, then much more he will not have them exercised in unlawful and unnecessary works, as in gayming, dicing, dancing, carding, drinking, rioting, & other vanities of this world, whereby they are not only drawn from the company of the holy Congregation, but also do thereby defile their bodies, which they ought rather to sanctify and keep holy. Christ cometh of the Father. AS the Sun remaineth the same, and is not lessened by the beams which it spreadeth abroad: So neither is the substance of the Father lessened or changed, though he have the Son, an Image of himself. Christ not to be denied in persecution. AS the Serpent when he seethe he shall come into man's hands, defendeth his head, either by gathering himself into a circle, or thrusting his head into a hole, leaving the other parts open to the wounds: So likewise we must do in time of persecution, even keep Christ our head from wounds, howsoever our bodies suffer. Curiosity. 1 AS the Physicians do speak of the members of a man's body, that they are made and composed of form, substance, strength, and greatness: and placed and disposed very conveniently, to show their effects and operations: So likewise in every Commonwealth, God hath raised up some men, either Civilians, or Divines, & furnished them with such graces and gifts, as are necessary to effect such things, as he hath before determined: now if the foot will take upon him to execute the office of the hand, or that the hand will needs walk as the foot: if the ear will strive to see, and the eye to hear, it would be a very vain & foolish thing for them to enterprise such things, seeing they have not been made and framed thereto: In like manner we strive in vain, when as we endeavour to effect such things whereto by nature we are not appointed and ordained. 2 As men having heard a report of the fertility, pleasure, and abundance of any strange Country, are never quiet until they have seen it: but they have not been there a year, but they are in great dislike with it, as ever they were with their own native soil; for though they change their air, they never alter their nature; their minds are as full of fancies, and their heads of toys, as ever they were: Even so, such as are possessed with wandering and straying cogitations, who will needs occupy every Trade, and be of all Occupations, and change their opinions as often as they do their garments, having one foot in the Court, and an other in the Country; they do no sooner undertake any thing, but they are presently weary of it; and they have not so soon given it over, but forthwith they would take it in hand again. 3 As we see the diseases of man's body, do bring such unquietness & irksomeness with them, that the poor Patient disliketh every thing whatsoever: yea such oftentimes, as in his health & prosperity, were most pleasing unto him, as his wife and children, his bed, his meat & drink, & such like. So likewise it is apparent in the affections of the mind, which being once distempered, we cannot long live contentedly in any condition of life whatsoever. 4 As the Egyptian (who carried somewhat wound up in his napkin) answered (unto him that demanded what it was) that he had covered it, to the end, that no man should see it: So likewise must we learn, that if there be any thing hidden and laid up in the works of God, that it is of purpose kept from us, to the end that we should not be too curious to inquire after it; and that it is far better to be utterly ignorant herein, then to have all the knowledge thereof that may be. Deut. 29.29. 1. Tim. 4.7. & .6.20 Tit. 3.9. 5 Like as Coursers and Hunters, who leading their dogs into the fields, do not let them slip at all adventures, at whatsoever cometh next to hand, but hold them until their game be found, to the end they may be the more fresh & lusty to maintain their course: So likewise must we hold and keep in our Curiosity, and not suffer it to follow after whatsoever it lusteth, but only that, which being once attained unto, bringeth with it both pleasure and profit. 6 As they, who in reading over a book, do note nothing but the faults & errors therein contained: Or as such, which take much more pleasure in beholding a monster, than a body which is perfectly made: Or to view an Antic picture, or some old counterfeit, wherein there are strange devices: Even so let one speak to us of the wisdom, justice, liberality, modesty, and temperance of another, and we will scarcely give any ear thereto: but let one tell us, that some young wench have lived incontinently; or that some woman is taken in Adultery; or that there is strife & contention among brethren, or some discord among friends, we are waking enough, and but too too curious and ready to hear. 7 As we see Serpents nourished by venom, and live in filthy, stinking, and darksome Caves: So curious men, do nourish themselves, with woeful and sorrowful discourses, and never take pleasure in any thing, but in that which deserveth pity and commiseration. 8 As Surgeons search and seek out the disease, with intention to heal it, and if it be a soar that should be kept secret, they are both wise and faithful enough to conceal and hide it: So contrariwise, curious men are desirous to know every malady, to the end they may make it known, and publish it, wheresoever they come. 9 As backbiters take pleasure to hear evil of their neighbours: So these curious men take delight to report the worst to the next company they meet with, so that they are exceeding envious, and rejoice in nothing but in other men's wants, imperfections, and mischiefs. 10 As it were a foolish and an intemperate humour, for a man that hath a fair, beautiful, amiable, and virtuous wife, with whom he might very lawfully enjoy his pleasure and delights, to reject her and cast her off, and to buy at a very great rate, with pain, sorrow, and shame, the love of an other most foul, and filthy Slut: So in like manner, it is a most sottish and foolish thing, to despise so many godly histories, and beautiful discourses of this life; so many learned books; so many excellent Treatises and worthy examples, whereby we may reap such exceeding profit and pleasure: Curiously to busy ourselves in inquiring after our neighbour's matters; to open sealed letters; to hearken under men's windows; or to whisper in women's ears, and such like absurdities: whereto curious men are most commonly addicted. 11 As old Lamia (so much spoken of in ancient stories,) who had eyes like unto Spectacles, which she might take out, and put in at her pleasure, so soon as she came home into her lodging, she used to lock them up into her coffer, and set her down to spinning, as blind as a beetle, and never saw what she did in her own house: but she went no sooner abroad, but she put them in her head again, and would very curiously behold what other men did. In like manner, we through a foolish and sottish self-love, do never view our own imperfections, although they be clear as the Sun, and as big as a millstone: but on the contrary, we can quickly espy other men's vices, though it be at midnight, and that peradventure they be not so big as a pebble stone. 12 As it is reported of Democritus, that walking abroad, he was wont to shut his eyes, lest by wandering regards, his mind should be turned from the contemplation of honest things: So likewise must we with all our endeavours, bar and shut up this curious humour, to the end to keep it in, that thereby we may search after nothing, whether it be touching God, nature, or our neighbours, but that which may profit us, and tendeth to our edification; rejecting all unprofitable, unpossible, and superfluous things: about the knowledge whereof, we consume our bodies, misspend our time, and lose our labours; all which should be carefully & diligently employed in the study and seeking after, of more commodious and more necessary matters. 13 As Rebeccaes' two twins did struggle and wrestle before they were borne, for hatred and malice: but Elizabeth's one child did spring and skip before he was born, for joy and gladness: So he that is curious, & busieth himself about more things than one, shall never prove singular in any thing; nay he shall find that strife and resistance in his head, which Rebecca did in her womb: but he that labours and travels only about one thing, shall bring it to good perfection; and be as well delivered of it, as Elizabeth was of john Baptist. Phil. 3.14. Courtesy. 1 AS the tree is known by his fruit, the gold by the touch, and the bell by the sound, so is a man's birth by his benevolence: his honour, by his humility; and his calling, by his Courtesy. 2 As the peg straineth the Lute strings, so Courtesy stretcheth the heart strings. 3 As it belongeth to the Sun to lighten the earth with his beams; so it pertaineth to the virtue of a Prince, to have compassion, and be Courteous to the miserable. Courts of Princes. AS it was a saying sometime of Asia, that it was no praise never to have seen it; but to have lived soberly and temperately in Asia, was praise worthy: Even so it were no great matter, never to have seen the Courts of Princes; but to have lived Christianly in those Courts, were a special work of God in his children. Spiritual Doctrine of our souls. 1 AS God works in his creatures, that after winter comes Summer, and after a storm, comes fair weather: So in the spiritual Doctrine of our souls, first he teacheth repentance; preacheth the Law; threateneth vengeance for sin; casts down man in his own sight; and lets him look even into hell, with fear of conscience for his disobedience; but afterwards he comforts him, raiseth him up, and heals him. Math. 9.13. Desires of the flesh, how they are quenched. LIke as the Dropsy desires and longeth after drink, and drink greatly increases it: Even so evil Desires, and corrupt affections, if they be followed, do much increase, but being refrained, they decrease. The Deceits of the world are dangerous. 1 AS they which walk in a mist, do not see it so well, as they which stand upon an hill from it: Even so it fareth in discerning the Deceits and dissimulations of the world; whose property is to blind them that come to it, to the end they may not see their own estate: Even as a Raven first of all striketh out the poor sheeps eyes, and so bringeth to pass, that she may not see the way to escape from his tyranny. 2 Like as a man's naked body tossed and tumbled among many thorns, cannot but be much rent and torn, and made bloody with the pricks thereof: So a worldly man's soul, beaten with the cares and cogitations of this life, cannot but be vexed with restless pricking of the same; and wounded also with many temptations of sin, which follow upon it. Discord. AS Music, if the harmony of the strings be not consonantly fitted, the sound is not sweet nor acceptable to any good and tuneable ear: Even so, if Christians do disagree amongst themselves, they are unacceptable to God. Diseases of the mind. AS the wounds of the body with often rubbing and chafing, are made sometimes incurable: Even so the Diseases of the mind, if they be exasperated and stirred up, will more and more rebel and draw the party in whom they are to sin more greedily, then ever he did before. Death of the body not to be feared. 1 LIke as a traveler, who having passed many dangers, rejoiceth greatly when he approacheth near unto his own country, or home. Or as a man, who willingly departeth out of a ruinous house, ready to fall upon his head: Even so a godly Christian can take no pleasure in this transitory world, seeing each day he draweth nearer to an end then other, where the pleasures that he receiveth, are nothing to the pains he suffereth, and his delights do cost him so dear. Phil. 1.23. 2 As men lock up their best apparel in a chest, meaning to wear them again: Even so are the Dead bodies of the faithful, buried in sure and certain hope of rising again to life everlasting. And therefore none ought to fear Death, or be unwilling to die. 3 As money borrowed is to be paid again with thanks, and good will: So the life that we have borrowed of God, is to be yielded up with cheerful countenance and thanks. Dunstical writers. AS the savour of the beast Panther, seemeth sweet to none other then unto bruit beasts: So is Scotus and other Dunstical writers, to sharp, quick, and good wits, most foolish: Whereas unto dolts, and daws, they are as dear as any darling. Decree, or purpose of God. AS no man is able, neither King, Prince, nor Potentate, to stay, stop, or hinder the course of the Sun, Moon, or Stars: So likewise can no man stay, let, or hinder the Decree, purpose, determination, or counsel of God. Pro. 21.30. Decrease of renewed holiness. AS when a thief goeth about to spoil any man of his goods, if he offer to break in at the broadside of his house, he is straightway espied and receiveth the repulse; but if he undermine the house, he may be within it, and on the dweller before he be aware: So when as Satan cometh as it were bluntly to a Christian, and doth at the first dash, move him to forsake, and renounce God by infidelity, his malicious purpose is soon espied, and for the most part so carefully resisted, that he hath not any hope ever to prevail by that means, and to rob the regenerate man of his renewed holiness: So that he is driven to take another way by the end (for he will never give over) and to go more closely to work. Day of judgement terrible to the wicked. 1 AS Cornelius being a just man, and feared God, was yet afraid when he saw the Angel: Even so, much more shall the wicked be astonished and confounded at the presence of God, at the Day of judgement. Act. 10.2.3.4. 2. Thes. 1.9.10. 2 Like as when the boughs of the Fig three be tender, and that it beginneth to bring forth leaves, it is a certain token that Summer is near: Even so, treasons, pestilence, wars, famine, Earthquakes, etc. are the Prefaces or Prologues to sorrows, and show that the Day of judgement is near, even at the doors. Math. 24.32. Math. 13.28. Death of Christ. 1 AS the herb Panax, or Panace, hath in it a remedy against all diseases: So is the Death of Christ, against all sin, sufficient and effectual. 2 Like as the storm and tempest of the Sea, was pacified, and ceased as soon as jonas was cast into it: Even so, by the Death, burial, and resurrection of Christ, the wrath of God was truly, and indeed pacified; that calmness might be given unto the troubled consciences of sinners: and a most sure atonement and peace made betwixt God and us. jona. 7.2. etc. 3 Like as a Corrosive which being applied to the part affected, eateth out the venom and corruption: Even so the Death of Christ by faith applied, frettethout, & consumeth the concupiscence, and the corruption of the whole man. Displeasure foreseen. AS a man doth receive more at will, and with less danger, the stroke which he forseeth: So a Displeasure foreseen, and provided for, and before perceived, doth less annoy him. Death. 1 AS no man may marvel at a thing burnt, that might be burned, or at a thing molten, that was to be melted: So is it not to be marveled, that any is Dead, which was mortal, and borne to die. 2 Like as a man which walketh over a field covered with Snow, and sees not his way, but when he thinketh to run on, suddenly falls into a pit: Even so they which have all things at will, and swim in pleasures, which as a Snow covereth their way, and dazzleth their sight; while they think to live on & rejoice still, suddenly rush upon Death, and make shipwreck in the calm sea. Delight. THey that seek in Plato, Demosthenes, and specially in the sacred Scriptures, nothing but utterance and eloquence: Are like unto those that delight in the only colour and savour of salves and medicines. False Doctrines, and inventions of men. 1 LIike as hay, wood & stubble, put to the fire, are brought to sudden consuming: Even so the Doctrines and inventions of men, not established by the word of God, cannot bear the trial of the holy Ghost, but they by and by fall away and perish. 1. Cor. 3.12.13.14.15. 2 As there is no food more wholesome than the food of the word of God, if it be received sincerely as it is: So there is none more noisome and hurtful, when it is marred with mixture of other things mingled with it, then is the false Doctrine of men. 3 As smoke hurteth the eyes, and suffereth them not to see clearly: So also doth perverse Doctrine, it dazzleth the eyes, taketh away judgement, & blindeth with error. 4 As it is great foolishness to forsake the clear fountains, and to drink puddle water: so it is great folly to leave the sweet Doctrine of the Evangelists, and to study the dreams of men's imaginations. Discipline. 1 LIke as if there were never so fair a garden or orchard planted, and yet the same left without a fence, or but with a bad fence, so that something (ere it were long) should get in, and so root up the herbs, and mar the plants: Even so is it in the Church where Discipline wanteth, although there be never so sound and good preaching with Catechising, against sin and wickedness, yet the edge thereof is so dulled, that it is fruitless and of little force. 2 Like as when a man goeth a stray and wandereth in some Forest, not knowing in what great danger, it would no doubt, be a great comfort to him to be told of his error, and taught the right way: Even so the principal end of Discipline, tendeth, that every member of the Church should walk in the fear of God; and that if any one go a stray, he should be brought back into the way of salvation. Math. 18.15.16.17. 3 Even as when a man falleth into a ditch or deep pit, ready to be drowned, he hath good cause to thank him that pulleth him out and saveth his life: So likewise we are to account ourselves much bound and beholding to the Ecclesiastical Discipline of God's Church, when we, (through wickedness and lewdness of life, are ready to be drowned in hell) then (I say) we are by good documents, exhortations, reprehensions, and public admonitions, hailed and drawn out of the same. 4 As no City, Town, house or family, can maintain their estate, and prosper, without Policy and Government: Even so the Church of God, which requireth more purely to be governed then any City, or family, cannot without spiritual Policy, and Ecclesiastical Discipline, continue, increase and flourish. 5 As the word of God is the life and soul of the Church: So a godly order of Discipline, is as it were sinews in the body, which knit and join the members together with decent order and comeliness: It is a bridle to stay the wicked from their mischiefs: It is a spur to prick forward such as be slow and negligent: yea and for all men, it is the Father's rod, ever in a readiness to chastise gently the faults committed, and to cause them afterward to live in more godly fear and reverence. Drunken men. AS one overladen with Wine, can very hardly hide or keep any meat in his stomach: So also the drunken man; may keep or contain in him no secrets. Drunkards, and Drunkenness. 1 AS Lot in seeking to make himself merry with wine, did incur thereby a perpetual heaviness: Even so all those that do practise the like, are in great danger of getting dishonesty and shame. Gen. 19.32. 2 Like as the immoderate drinking of wine, was only the cause of Lot's abominable and vile incest: Even so the like excess in all other Drunkards, is the only cause, why they do many things, whereof, being come to themselves again, they are then both sorry, and sore ashamed. Pro. 31.4 1. Tim. 3.3, 8. Tit. 1.7. Levit. 10.9. Num. 6.3. Esa. 5.11. 3 As a man by reason is discerned from a bruit beast: So when wine and strong drink depriveth him of his understanding and reason, it depriveth man of man, and placeth him in the degree of beasts. Prou. 20.1.1. Cor. 6.10. & 5.11, 22. 4 As there is no exercise more profitable for the children of God, for their salvation, or wherein God is greatlier glorified, then in prayer, thanksgiving, and praises to the Lord: So is there nothing that sooner quencheth the use of the same, than Drunkenness. 2. King. 16.9. Luk. 21.34.35. Eph. 5.18. Rom. 13.13. 5 As long and sore rain moisteneth the earth, and so converteth into mire, that it cannot be tilled to bring forth fruit: Even so our bodies distempered with too much drink, cannot receive the spiritual Husbandry, neither yield any fruit beseeming the immortal soul. Pro. 23.29, 30. 1. Pet. 4.3. Mich. 2.11. 6 As all men do desire to have sufficient and competent showers of rain in their fields and closes, so that they may be able both to exercise tillage, and to enjoy the plenty of their fruits and increase: Even so in this field, men should drink but so much as behoveth; lest by excess and Drunkenness, the very earth of their body (being as it were turned into a very Fen and Quagmire) may better serve to breed Worms and Serpents of vice and sin, than it should be able to bring forth the fruit of charity. 7 As whatsoever groweth in Fens and Marshes, bringeth forth no fruit, for therein do breed Serpents and sundry kinds of worms, which do bring more horror and dread, then increase of victual: Even so such are Drunkards, being fit for no profit or commodity; for oftentimes in their Drunkenness, they know neither themselves, nor any body else, neither can they go, stand, nor speak any thing that pertaineth unto reason. Esay. 19.14. & 28.1, 23, 7. Amo. 2.5.15. 8 As when there is too much rain, the ground is unfit for Tillage and turned to mire: So when one is Drunken the spiritual tillage can take no force, nor the soul bring forth her fruits of Christianity. 9 As a Sip on the Sea without a guide, leaning now on the one side, now on the other, so often in danger: So ●n like manner it often happeneth to the Drunkard, who ●acketh the guide of reason, stumbleth at every stone, and sometime falleth in the mire. The Diet of the soul. AS it is not sufficient for the good estate of man's body, that it be brought into the world, in the natural perfection of it, which consisteth in the equal temperature and just proportion of the several parts of it, for ●hat it being left here, would soon perish and come to ●ought: And therefore it must of necessity be continually both nourished with meat and Drink, and also preserved from all hurtful things; yea carefully restored to the former state of health, if by any inward or outward means it fall into sickness, or be any way hurt, wounded, or distempered: Even so, no more will it serve for the good estate of the soul, that it be both prepared by repentance for regeneration; yea actually regenerated by the spirit of God: but it likewise must continually be tended, fed, right Dieted, and cherished; yea healed of all those maladies, which by any means happen unto it. 2 As the body being neglected for a small time, becometh weak and distempered, yea soon falleth into sickness, and doth perish: So is it with the soul, the which being neglected but a little, there will a decrease of holiness be plainly felt; yea perhaps seen by others. 3 As the body must continually be repaired with nourishment, because it is continually consumed by our natural heat: So must the soul by a good Diet daily used, be preserved. 4 As it is impossible to order the body aright, either i● sickness or in health, without the certain knowledge of our complexion, age, and strength, and unless we ma●● in what parts it is most weak or strong, that accordingly choice may be made both of meats in health, and of remedies in sickness: So the foundation of the right ordering of the soul, consisteth in this, that we know our age and strength in Christ, whether we be ripe & strong men, able to digest meats; or but babes and weaklings who must be fed with milk: and also our infirmities, wh●● sins we are most subject unto, that so we may avoid a● occasions of them. 5 As most men living are said to have their health howsoever that exact temperature, ad pondus, wher● of physicians dispute, cannot be found in any ma● or in any age: So absolute perfection of holiness, is not required to spiritual health. 6 As it is sufficient for bodily health, that the distemperature be not so great and manifest, as that it hinder any of the natural faculties from their functions: So likewise if the corruption of sin be so bridled, as that it hinder not the performance of any Christian duty, there is spiritual health: yea although this corruption of sin be so strong, that it doth sometimes bring forth some sin, and hinder in part the performance of some Christian duty; yet if for the general course of life, the grace of God's spirit do prevail, so that it represseth that sin, and performeth all duties, sometimes faintly, and imperfectly; at other times fully, and courageously, yet here is health. 7 As the natural life of man may (if no outward violence come) be preserved with the least care, cost, & pains that can be: but if a man desire to keep his body in vigour and strength, there must choice of Diet be made, and care used; and most of all, if he go about to augment either his stature in his young years, or afterwards his strength or flesh, he must be yet more careful, yea curious in his Diet, bestowing all his time, yea great care and cost in it: So it is in spiritual life, the which being once put into the Soul of man by the hand of God, will continue there ever by itself, although (as it cometh often to pass) the owner of it be negligent in maintaining it; yea in a manner careless of it. Whereas he that desireth to continue a whole & strong man in Christ, without any sickness or decrease of grace, must make account to bestow great care in this work, and far greater, if (as he ought) he desire to increase in grace. 8 As it is the part of a wise man, not to walk too near the brink of a deep River, whereinto if he chance to slip, there is danger of drowning, but rather to keep a a loof off, and so to be in safety: So a good dietary of the Soul, must carefully avoid licentiousness, and the too free use of worldly pleasures. Luke 21.24. 1. Cor. 6.12. & 9.27. 9 As it is not sufficient for the feeding of the body, that meat be received into the stomach: for that if by any infirmity thereof, it be straightway voided, it doth not any whit nourish the body: Even so no more will it serve for the feeding and dieting of our Souls, that we hear the word with great joy and delight: yea, with care and attention, unless also we remember and keep it in our souls. 10 As the body, the which although it be fed to the full, and daily filled with meat, yet it cannot be preserved, much less increased in health, strength, and vigour, unless it be exercised, that so the meat received into the belly, may be drawn and fastened to the other parts of the body, which otherwise will not nourish, but soon passeth away without any profit: So for the preservation of spiritual health and strength, exercise is no less needful than food: the truth here of appeareth in many: who although they feed their souls with all care and diligence, being continually conversant in studying, hearing, reading, meditating, and regarding the word: yet their Souls are not nourished by this food, because they do not join exercise unto it, as prayer and invocation of the name of God, both public, and also private conference, etc. 1. Thes. 5.17. Luk. 18.1. Ephe. 6.18. 11 Like as men feeling their bodies any way heavy, distempered, and out of course, straightway they fly to this remedy of exercise, not doubting but that it will soon put it away: So whensoever we feel ourselves prone to sin, and untoward and sluggish in the service of God, if we give ourselves to the exercise of prayer, and stretch out the joints of our souls before God, we shall no doubt feel a great change in our souls, and that now they are light and able to lift up themselves to heaven. 11 As it cometh to pass in our bodies, both in the whole, and also in the several parts and members of them, that the more they are exercised, the more they are both confirmed in strength, and augmented in quantity; and contrarily, the more they cease from performing their natural functions, the less able they are to perform them: yea by this means it cometh to pass, that they are little and weak: Even so it cometh to pass in the dieting of the soul, the graces whereof, as they are more or less, put in practice in the doing of good works, & the performance of Christian duties: so they do either increase or decay. 12 As when the bodies of men, or rather of children, do not grow up to their full and natural stature, it argueth some secret distemperature, and some natural infirmity in them: So when Christians do not grow on from one measure of grace to a greater, it doth of necessity infer an evil Diet and constitution of the Soul. Ephe. 4.15. 2. Pet. 3.18. 13 As the holiness of the Soul is nourished by the same thing by the which it is begotten: So it is increased by the same Diet, by the which it is nourished. 14 As there is required a greater virtue and force, both of nature, and of Diet, to augment the body in stature, then to keep and continue it in life and health: So he that desireth not only to continue, but also to go on in grace, must indeed use this conservative Diet of spiritual food and exercise: that is, to cleave to God, to his service, and to all spiritual exercises, without separation or intermission: to wit, to the hearing, reading, and studying of the word of God; to the considering of his works, and observing of his actions; to prayer, singing of Psalms, to the exhorting and instructing of others in the ways of godliness: And lastly and summarily, to the daily performance of all Christian duties, and the exercising of all those graces, which he hath received. 15 As we know by daily experience, that many notable Physicians have fallen into dangerous and mortal sicknesses, and by them be brought to untimely Death: So it is not sufficient for our spiritual welfare, that we know how to Diet and order our souls, as long as they are in health and strength, it being also required, that we know how by a convenient and meet Diet, to recover them out of sicknesses, and to heal all the maladies happening unto them. Deferring of Repentance. 1 LIke as we would esteem and judge a man not to be wise, or well in his wits, that traveling on the way, and having great choice of lusty strong Horses, should let them all go empty; and lay all the carriage upon some one poor beast, that could scarce bear itself, or much less stand under so great a weight laid upon it: Even so, surely, no less unreasonable is that man, who passing overidlie and carelessly, the lusty days and times of this life, without amendment and reformation of his wicked life, reserveth and deferreth the same unto feeble old age. 2 Like as the holy Ghost accounteth them accursed, who having whole and sound cattle, do yet offer to God the lame, the blind, the sick, and that which they would be ashamed to give to a mortal man: Even so how much more are they accursed before God, that having so may days of youth, strength, and health, do yet dedicated and appoint unto his service, only their limping old age, allotting to God a little, short, maimed, and uncertain time: and unto his enemy, the greatest, the fairest, and the surest part thereof. Mal. 1.8. Levit. 3.1, 6. Numb. 18.12. Eccle. 12.2. 3 Like as if a Captain accompanied with other Soldiers, did enter into a rich City to take the spoil thereof, and one Soldier should say, I will stay; and come in the next day after, when all the spoil is gone: Might not he be well reckoned to be both a coward, and unwise? Even so, is it not great folly and perverseness in some men, that pass over their youthful days in not serving of God, but living dissolutely, and will not take time whilst time is? Seeing that now is the time of fight, for the obtaining of our Crown: Now is the day of spoil to seize on our booty: Now is the market, to buy the kingdom of heaven: Now is the time of running to get the game, & price: Now is the day of sowing to provide us corn. Pro. 20.4. 4 Like as a Prince sometime pardoneth a malefactor, when he is come to the very place of execution; yet were it not for every malefactor to trust thereupon, for that this is but an extraordinary act of the Prince his favour, and neither showed nor promised to all men: Even so no man ought to flatter and deceive himself in Deferring his conversion, and reforming his life, by alleging the example of the good thief, saved even at the last hour upon the Cross, and carried to Paradise that same day with Christ; for this act was a special Miracle, reserved for the manifestation of Christ his power & glory, at that hour upon the Cross; and beside, this act was upon a most rare confession, made by the thief in that instant, when almost all the world forsook Christ. Luk. 23.40, 41, 42, 43. 5 As before the destruction of jerusalem (for that God desired to spare his people, and the place of his habitation) he sent his messengers betimes in the morning, which ceased not to call them back, saying: Return ye wandering children, confess your iniquity, and your starting aside will I heal again: Even so did the godly Preachers in the last year of King Edward the sixth, before their sudden change of state, never more often, more earnestly, more boldly, and vehemently, cry out and Preach Repentance, than then, fearing the people from their sins: But nevertheless for all their threatening, they could not make their stony hearts to relent: They would not turn to the Lord with all their hearts, with weeping, fasting, and lamenting: But being past shame, with stiff necks, and uncircumcised hearts and ears, continued still in their sins; till desolation and confusion fell upon them. 2. King. 21.12.13.14.15. & 23.27. Eze. 21.2.2. Chro. 36.6.19. Math. 24.16. etc. Luk. 13.34.35. 6 Like as the jews, who scorned the messengers of God, mocked his Prophets, and derided their Sermons, until such time as the wrath of God was kindled against them, and no redress or amendment could be had: So likewise a great number with us in England, do most shamefully scoff and deride the word of God, despise the ministers of Christ, and account of them as mad men, and most wickedly esteem their preaching, (being the true Oracles of God) to be but vain fables and lies. 2. Chro. 36.15.16. Desertion of God's spirit. LIke as God did not lead the Children of Israel the directest way into the promised land of Canaan: So likewise we go not directly to heaven, but are carried about by the wilderness of this world, for the trying of our patience, and exercising of other graces given us of God. Numb. 33.1. etc. Sound Doctrine doth cheer the spirits. AS ripe Grapes do relish savourly, and with their pleasant and toothsome juice do singularly refresh the palate, and delight the throat: Even so sound Doctrine, wholesome admonition, and gracious speeches, do cheer the spirits, and comfort the minds of Christians. Esay. 24.7, 13. Dead in sin. 1 AS Dead men can do nothing, that living men should do: So when we are Dead in sin, we can do none of those things which declare and show forth our life in Christ. Ephe. 2.1. Col. 2.13. 2 As a Dead man in his grave cannot stir the least finger, because he wants the very power of life, sense, and motion: So likewise no more can he that is Dead in sin, will the least good: Nay if he could either will or do any good, he could not be Dead in sin. 3 Even as a Dead man in the grave, cannot rise but by the power of God: So no more can he that is Dead in sin rise, but by the power of God's grace alone, without any power of his own. john. 3.3. Ephes. 2.10. & 4.24. Phil. 2.13. Devise of the wicked. AS the Eggs of the Cockatrice hatched, are full of poison: Even so are the devices of the wicked, and the execution of their enterprises hurtful. Esay. 59.5. The Devil fearful, and envious. 1 LIke as if an enemy of great might, having also an advantage of us, by reason of the ground wherein he hath planted himself, be dreadful to us, so as we have good cause to fear him: Even so much more we ought to be afraid of the Devil, having the like or greater advantages of us. Ephe. 6.11.12. 2 As a good Midwife is careful to help the woman in travel and save the child: Even so the Devil contrariwise, is ready to hinder and hurt the Church, & to destroy her seed. reve. 12.2.3. God Delighteth in the conversion of a sinner. AS a Father taketh great joy and comfort, when his Son, who was wild, unthrifty, and ungodly, becometh modest, thrifty, and religious: Even so it is a Delightful and acceptable thing to God, when any sinner is converted from his wicked and lewd course, and now liveth Christianly. Luk. 15.23.24. Dissensions. AS Bees when they strive together, and are stirred up through some vehement motion, with throwing of dust, are brought into order, and appeased: Even so men, when they are tossed and tormented, with troublesome broils, perturbations and passions, if they would remember dust, whereinto of necessity they must be turned, and never forget death, which they shall never be able to escape, they would easily bestayed, pacified and quieted, & would repress & keep within compass their strangling lusts, and unruly appetites, which cannot endure to be tamed and ruled by reason. How to encounter with Death. 1 LIke as if a man were to fight with a Dragon, his best way to deal with him, is to pull out his venomous sting: Even so the Dragon wherewith every Christian man is to encounter, is Death, whose sting is sin; therefore that we may not take the foil of Death, we are in all our life, to labour to bereave him of this his sting. 1. Cor. 15.56. 2 As the Philistines, that they might the better deal with Samson, cut off his hair where his strength lay: So also every one of us, that we may the better deal with Death, are to cut off our sins, which be the strength of Death. jud. 16.5. etc. Death. 1 LIke as he that is to pass over some great and deep river, must not look downward to the stream of the water: But if he would prevent fear, he must set his foot sure, & cast his eye to the bank on the furthest side: Even so he that draws near Death, must as it were, look over the waves of Death, and directly fix the eye of his faith upon eternal life. 2 Like as if a poor man should be commanded by a Prince, to put off his torn and beggarly garments, and in stead thereof, to put on royal and costly robes, it would be a great rejoicing to his heart: Even so much more joyful news must this be unto all repentant and sorrowful sinners, when the King of heaven and earth, comes unto them by Death, and bids them lay down their bodies as ragged and patched garments, and prepare themselves to put on the princely rob of immortality. No tongue can be able to express the excellency of this most blessed and happy estate. 3 Even when a man was to offer a Bullock or Lamb in sacrifice to God, he must leave his offering at the Altar, and first go and be reconciled to his brethren, if they had aught against him: So much more must this be done, when men are in Death, to offer up themselves, their bodies and souls, as an acceptable sacrifice unto God. Rom. 12.1. 4 As travelers, not thinking of the Sun setting, are overtaken with darkness, before they be aware: So doth Death suddenly come upon many, that never thought of it, neither have learned to die, nor what shall become of them when they be dead: so that it behoveth all Christians, that will be saved, to watch, to stand steadfast in the faith of Christ, to quite themselves like men, and to be strong; and to do, all that they do, in love. 1. Cor. 16.13. 5 As earthen vessels are alike subject to danger & breaking, whether they be new or old made: So likewise all men are open and subject to Death alike; whether they be young men and in their lusty and flourishing age, or they be old men, and well strooken in years. 6 Like as if a man shall come into a Potter's warehouse, where he shall see a large Table, set full of Pots, some old and some new; some little, and some great; and shall demand of the Potter, which of them all, shall first be broken: he may well say for answer; That which shall fall first to the ground: Even so among men, he dieth not first, that is elder, but he that first falleth to the ground; that is, cometh first to his grave. Psal. 2.9. Esay 30.14. reve. 2.27. 7 Like as if a Beggar should be commanded to put off his old rags, that he might be clothed with rich & costly garments, he would not be sorry, though he should stand naked a while, till he were wholly bestripped of his rags: So likewise when God calls a man to Death, and bids him put off his old rags of sin and corruption, and be clothed with the glorious robe of Christ's righteousness, there is no cause why he should be loath to die, seeing his abode in the grave, is but for a space, while corruption be put off. 2. Cor. 5.1, 2. 8 As bread of all other nourishment doth sustain the body: So above all things, a continual thought of Death is wholesome for the soul. 9 As young scholars, who having spent their time diligently at their books, return from the Universities to their friends, and are welcomed home both of father & mother, brother and sister, every one pressing forward with great desire to kiss them, and to make the greatest demonstration of joy and gladness that may be, for their happy return: So in like manner, when true Christians die & departed out of this world, where they are, as it were at school, to return to their father's house: God himself is the first that biddeth them welcome; and willeth them to enter into the joy of their Lord and Father: jesus Christ is the next which taketh & leadeth them into the Palace of the King, and saith; Come ye blessed of my Father, possess the kingdom prepared for you, from the beginning of the world. Then come the Angels, who carry them like Lazarus, into Abraham's bosom, to rejoice for ever with them, and with the other holy Fathers. Math. 25.21, 34. 10 Like as some pleasant companions, and merrily disposed, will often say, that God favoureth a man when he taketh away his wife by Death; especially, if she be evil, and of bad condition: So likewise if this be true, we may safely say, that God bestoweth a marvelous grace upon us, and doth us the greatest pleasure that may be, when as by Death he delivereth us from our flesh, which is the most treacherous and disloyal wife that can be: and which doth so torment the poor m●nd with whom she is married, that she vexeth & disquieteth her silly husband, with the greatest and most intolerable grief that may be. 11 As we see in the seasons of the year, that from the beginning to the end, they are appointed of God, & that in such sort, that all the men in the world, though they should employ all their whole force, counsels and endeavours to the contrary, were not able to alter them: Even so likewise may we be assured, that our lives are so limited and bounded by God, that neither king nor Prince, power, nor Potentate, can any manner of ways shorten or prolong them: Yea and that which may wonderfully comfort us, so often as we remember it, that God doth oftentimes prolong our days by the means of wicked tyrants, which would cut them off by Death. As Moses and Daniel were. Exod. 2.2.3. etc. Dan. 3. toto & 6.5. etc. 12 As the brazen Serpent was so far from hurting the Israelites, that contrariwise it healed them: So after the same sort, Death is now so far from hurting any godly Christian, that on the other side, that if affliction as a fiery Serpent sting us, or if any thing else hurt us, presently it is helped and redressed by Death. 13 Even as a Bee stinging a dead body, takes no hurt, but by stinging alive body, many times looseth both sting and life together: So likewise Death, so long as it stung mortal men which were dead in sin, was never a whit the worse, but when it stung Christ once, who is life itself, by and by it lost both sting and strength. 14 As they which will needs play the hob-gobling, or the nightwalking spirits (as we call them) all the while they speak under a hollow vault, or leap forth with an ugly vizard upon their faces, they are so terrible, that he which thinks himself no small man; may perhaps be affrighted with them: But if some lusty fellow chance to step into one of these, and cudgel him well favouredly, and pull the vizard from his face, than every boy laughs him to scorn: So it is with Death; who was a terrible bulbegger, and every man afraid of him a great while; but Christ dying, buckled with this bulbegger, and conjured him (as we may say) out of his hollow vault; when as the dead coming out of the graves were seen in jerusalem: and pulled the vizard from his face, when as he himself rising, left the linen clothes, which were the vizard of Death, behind him. Math. 27.52, 53. joh. 20.6. 15 As that Ass called Cumanus asinus, jetting up & down in a lions skin, did for a time terrify his master, but afterwards being descried, did benefit him very much: So in like manner, Death stands now like a silly Ass, having his lions skin pulled over his ears, and is so far from terrifying any, that it benefits all true Christians; because by it, they rest from their labours: and if they be oppressed with troubles or cares, when they come to Death, they are discharged: Death as an Ass doth bear these burdens for them. 16 As he that felleth a tree upon which the Sun: shineth, may well cut the tree, but cannot hurt the Sun: Or as he that poureth water upon iron which is red hot, may well quench the heat, but he cannot hurt the iron: Even so Christ the Son of righteousness, did drive away the shadow of Death: and as glowing iron, was too hot and too hard a morsel for Death to digest. 17 Like as all the while that Adam did eat any other fruit, which God gave him leave to eat, he was nourished by it: but when he had tasted of the forbidden tree, he perished: So Death had free leave to devour any other man, Christ only excepted, but when it went about to destroy Christ, than it was destroyed itself. 18 Even as those barbarous people called Cannibals, which feed only upon raw flesh, especially of men, if they happen to eat a piece of roasted meat, commonly they surfeit of it & die: So likewise the right Cannibal, the only devourer of all mankind, Death I mean, tasting of Christ's flesh, & finding it not to be raw (such as it was used to eat) but wholesome and heavenly meat indeed, presently took a surfeit of it, and within three days died. 19 Even as when judas had received a sop at Christ's hand, a non after his bowels gushed out: So likewise Death being so saucy as to snatch a sop (as it were) of Christ's flesh, and a little bit of his body, was by and by like judas, choked and strangled with it, & feign to yield it up again, when Christ on Easter day revived. 20 As a fire goeth out, when all the fuel is spent, but burneth, as long as that lasteth: So Death died when sin ceaseth, but where sin aboundeth, there Death rageth. 21 As the little worm that groweth out of the tree, gnaweth and consumeth the tree, of whom it hath his beginning: So Death groweth and waxeth out of sin, and sin with the body, it consumeth. 22 Like as if one that is about to shoot a Gun, be unsteady at the letting of it go, he misseth altogether, and all that he prepared for it afore, is in vain: Even so at the end of this life, are the devils most busy, to turn us from the right mark, that our former travail and labour may be lost; for as much as they know that there remaineth but a very small time of life: So that if the soul escape them now, they shall afterward go without it for ever. 23 Even as mighty enemies do besiege & lay assault to a City: So the devils compass the soul of man at the hour of Death, with violence, & subtlety, to take possession of the poor soul, to apprehend it, and bring it to hell. 24 Like as if an old silver goblet be melted, and new fashioned after a beautiful manner; then is it better than afore, and neither spylt nor destroyed: Even so have we no just cause to complain of Death, whereby the body being delivered from all filthiness, shall in his due time be perfectly renewed. 25 As the Eggshell, though it be goodly and fair fashioned, must be opened and broken, that the young chicken may slip out of it: Even so none otherwise doth Death dissolve and break up our body, but to the intent that we may attain unto the life of heaven. 26 As the mother's womb carrieth the child, seven or nine months, and prepareth it not for itself, but for the world wherein we are borne: Even so this present time, over all upon earth, serveth not to this end, that we must ever be here, but that we should be brought forth and borne out of the body of this world by Death, into another and everlasting life. joh. 16.21. 27 Like as a child out of the small habitation of his mother's womb, with danger and anguish, is borne into this wide world: Even so goeth a man thorough the narrow gate of Death, with distress and trouble, out of the earth into the heavenly life: For to die, is not to perish; but to be first of all borne aright. 28 As the brazen Serpent, which having the form and proportion of a Serpent, was yet without biting, without moving, without poisoning: Even so though Death be not utterly taken away, yet thorough the grace of God, it is so weakened and made void, that the only bare proportion remaineth. 29 Even as when the master of the Ship perceiveth that he is not wide from the haven & place where he must land and discharge, he saileth on forth the more cheerfully and gladly: So likewise the nearer we draw unto Death where we must land, the more stoutly ought we to fight, and withstand our ghostly enemies. 30 Like as he that goeth a far journey, hath uncertain lodging, travail, and labour, & desireth to return home to his own country, to his father and mother, wife, children, and friends; among whom, he is surest, and at most quiet, by means whereof, he forceth the less for any rough careful path, or way homeward: Even so all we are strangers and pilgrims upon earth: Our home is Paradise in heaven: our heavenly Father is God; the earthly father of all men, is Adam: our spiritual Fathers, are the patriarchs, Prophets, and Apostles, which altogether wait and long for us. Psal. 39.5, 6. 1. Pet. 2.11. 2. Cor. 5.1.2. Phil. 3. 2●. Heb. 13.14. 31 Like as when a man live in a dark miserable prison, with this condition, that he should not come forth till the walls of the Tower were fallen down, undoubtedly he would be right glad to see the walls begin to fall: Even so our soul is kept in within the body upon earth, as in captivity and bonds: now assoon as the body is at a point, that it must needs fall, we ought not to be sorry therefore: for by this approacheth our deliverance, when we, out of the prison of misery, shall be brought before the most amiable countenance of God, into the joyful freedom of heaven. Psal. 142.7. 32 Like as it is no grief for a man to go sleep, nor when he seethe his parents and friends lay them down to rest, (for he knoweth, that such as are a sleep, do soon awake and rise again): So when we, or our friends depart away by Death, we ought to erect and comfort ourselves with the resurrection. 33 As a good Housholder maketh provision for himself and his family, and buyeth aforehand, fuel & victuals, and such things as he hath need of, for a month, or for a whole year, etc. according as he is able: Even so much more ought a Christian to provide before his Death, that which concerneth, not only one month, or one year, but an eternity that hath no end. 34 Like as faithful servants wait for their master: So in like manner we ought to look for the coming of Christ, when he shall call us out of this wretched world by Death. Luk. 12.36, 37, 38, 39, 40. Math. 24.42. etc. The time of our Death unknown. LIke as Christ would have his last coming to be hidden from men: So also he would have the time of their Death, for the very same cause to be unknown unto them unless that he openeth the same unto some, either by particular revelation, or by probable conjectures. Mat. 24.36. How to Draw near unto God. LIke as he is said to departed from God, which doth abandon and give himself to the lusts of the world, by which he Draweth near unto the devil: So likewise he which departeth from these, is said to Draw near unto God; and so cleaveth unto him by faith and true obedience. jam. 4.8. No Divinity (except it be against God) is prescribed to the Minister. AS there is no Law by the which a Preacher for his doctrine may be punished, if he speak not against the Prince: So there is no Divinity by the which a Preacher is particularly prescribed, or generally ordered, if he speak not against God, the mighty prince of peace. Desires of heaven. AS they that are strangers in a foreign country, and have parents and great wealth in their native soil, being hardly entreated where they sojourn, and upon the point to return home into their country, are undoubtedly very glad thereof; even already they seem to see their houses, lands, and possessions, and in their conceits, do talk with their parents, and feel a fervent Desire to be soon there: Even so we, if we remember that we have treasures of eternal riches, an undefiled inheritance, immortal & incorruptible, which is reserved for us: a heavenly Father that loveth us in his well-beloved son, our elder brother jesus Christ in glory; the Angels, and holy Spirits enjoy; and that we their fellow Burgesses, have our portion in all these goods, and are even upon the point to be really in heaven with them, we ought then to be ravished with a fervent desire to be lifted up thither. Phil. 1.23. Rom. 7.24. Dances. AS Apothecaries do cover their bitter Pills with some sweet substance, whereby to make them go down the easier: So the Devil, under the sport and pleasure of Dances, maketh men to swallow lustful desires; and albeit they proceed to no greater iniquity, yet is this a mortal wound to the soul, considering that we know that such lusts are accursed in the sight of God. Exod. 32.6. & 18.19. 1. Cor. 10.7. 1. Pet. 4.3.4. & 5.8. Rom. 12.2. 2. Tim. 2.22. judg. 21.21. Ephe. 5.3, 4, 16.18. The Duty of Parishioners to their Ministers. 1 AS they that sit at a Table do eat, chew, and digest their food: So they that be Parishioners, and hear the word of God, aught to listen unto it, meditate upon it, and print it in their hearts, that so they may receive the nourishment signified by the word, and duty to feed, commended to the shepherds of Christ's flock▪ 1. Thes. 5.12. Phil. 2.29. 2. Cor. 7.15. Hebr. 13.17. 2 As in meat we are not so much to seek liquorousness as health: So must it be in the preaching of the word: for Ecclesiastical assemblies be not l●ke to common Plays, whereto men resort for pleasure: but in Sermons we are to look for that which is health some for the soul. 3 As in a banquet, if any dish chance to be over saulted, or otherwise it is not well dressed, the same doth not so offend us, that therefore we can eat but little of the rest that is well seasoned: So likewise if in Sermons we hear any sentence or word, not so fitly applied as it were to be wished, we must not for that, leave to make our profit of the rest that is well and devoutly spoken. 1. Cor. 2.4, 5. 4 Like as when a man filleth out but a little wine into an excellent wrought and graven Cup, men regard more the Cup, than the wine: when contrariwise, if most excellent wine be brought in a simple Cup, they consider and commend the wine, rather than the Cup: Even so is it with the treasure of the Gospel, presented in a Cup either of earth or of gold; because man's curiosity hath more respect to the pot, the mouth, or the eloquence, then to the treasure. 2. Cor. 4.7 5 As we see by experience, that the sucking of the child bringeth in milk into the mother's breast: Even so such as show themselves desirous to hear the word of their Pastors, are a great encouragement to them to proceed the more cheerfully, and do even as it were bring words into their mouths. 6 As it is in vain to call the Physician and to hear his counsel, when we list not to take the medicine that he doth prescribe: So in like manner the people that hear the Sermons, and do not put the words in practice, in stead of reaping profit, shall incur the greater damnation. 7 Even as he that having been two or three years at school, and hath not profited, is worthy to be taken away: So those Parishioners that have been many years in the school of Christ, and heard his word, yet do not amend; neither increase in faith and love, do worthily deserve to be deprived of such a benefit of God; and according to the threatening of Amos, to endure such a famine, not of bread, but of the word, that the strongest and most lusty, seeking after it, but not finding it, may perish. Amos. 8.11. 8 As the Church is the house of God, & the kingdom of Christ: So those Parishioners that bestow their goods upon the maintenance of the holy ministery, without the which this house and kingdom cannot subsist, do offer a sacrifice of a most excellent sweet savour, in the presence of the lord 1. Cor. 9.7. etc. Gal. 6.6. etc. 9 As Christ commandeth us to pray to the Lord of the harvest, to send workmen into his harvest: So is it the Duty of Parishioners, when he hath given them faithful Pastors, to pray unto him: First to preserve them in health and long life, for the good and edification of his Church: Secondly, by his holy spirit to guide them, that they may faithfully, and with fruit, employ themselves in their ministery. Math. 9.38. Ephes. 6.18, 19 Col. 4.3. 2. Thessa. 3.1. Rom. 15.30, 31, 32. Men Distressed do seek after God. AS they which have great need of water, do make haste to come to the fountain or well, where water is to be had, but having drawn the water, and filled their vessels, do departed, and turn their backs to the fountain, which hath supplied their want, and satisfied their Desires: So very many, wheh they be compassed round with perils and dangers, and are beset on every side with afflictions and troubles, than they fly apace to the fountain of grace and mercy; but when they have obtained the water of comfort, than they do despise that flowing spring of living water. jere. 2.13. Luk. 9.61. Psal. 84.7. Students in Divinity. LIke as he which would behold the light of the Sun, doth rub and purge his eyes, that they may behold it the better: So he which would attain to the knowledge of Divinity, must first wash his soul and his life, that he may the better understand those things which God hath revealed in the Scriptures. Diversity of wills and opinions. AS amongst many thousands of men, there are not two faces alike, nor one voice agreeable with the other: So will every man have his own mind, use his own way, wit, and fashion. Evil speakers. AS slouching and cowardly dogs do bark at all men, whom they know not: So the rude and barbarous people, do carp and reproach what thing so ever they understand not. Examining of a man's own self. LIke as no man will ever seek to the Physician, except he know himself to be diseased, or acknowledge the excellency and necessity of the Physician, and how much he is bound unto him, except he know his own disease to be pestilent and deadly: Even so, no man acknowledgeth jesus Christ to be the only Physician of our souls, (who died for our sins, and rose again for our justification,) except he first know his own soul to be diseased: Neither can he perceive the excellency of Christ crucified, nor how much he is bound unto him, except he first enter into the consideration & knowledge of his own outrageous sins, and the incurable infirmity, which we have received through the infection of our first parents, Adam and Eue. Rom. 4.25. Election of God. 1 LIke as if one to see the better, should fix his eyes upon the Globe of the Sun, by the beholding of which light, it is not to be doubted, but his eyes would wax dim, who if he looked upon that light in the sun beams, might have use of it, and see all things offered to his sight, and how, and what way to direct his steps: Even so likewise the eternal Election of God, while it is considered in Christ, in whom we are chosen, and we seek for in ourselves, the testimony that the holy ●host yieldeth us by our effectual calling; than it affordeth us especial comfort, and assureth us of our salvation; otherwise it bringeth trouble of mind, and vexation of conscience. Ephe. 4.9, 13, 14. 2 Like as all men would account him a fool that should take upon him to lead the Sea, and because he is not able to do it, should say there is no water in it: Or if he should say there is no world, because a child cannot measure it with his span: Or that there were no light in the Sun, because his bleared eyes cannot abide the light of it: So when man with his short wit shall come to the deepness of God's wisdom, and Election, and because he cannot with his little dish of wit take up all, and should say there is no Election or predestination at all, he were greatly deceived. Rom. 9.12. etc. 3 Even as if a man have two debtor, and he forgiveth the one, and follows the Law in exacting his own of the other; he cannot truly be said to be unjust, or an acceptor of persons: So it is with God, in Electing and calling some to salvation, and in damning other some. 4 As there is not a more evident testimony, and a surer argument, that a man is in the state of everlasting damnation, which hath no mind to hear the word of God, nor to lead his life according unto the doctrine thereof: So likewise is there not a more certain sign, that any man is Elected and predestinated to be saved, then when he hath a mind to hear of the word of God truly preached. john. 8.47. 5 As the clay lieth before the Potter to be used and handled, disposed off, and form as shall please him: So were all men at the first before the Lord in his eternal counsel, to receive an end or use, according to his will; to life or death, to honour or dishonour; to salvation or damnation; to heaven, or hell. Rom. 8.30. & 9.22, 23. Enemy. 1 AS Lynceus the man (of whom Ʋerro did write) could see through a wall: Even so our Enemy seethe through our servant and friend, oftentimes what we do. 2 As the Bees, although they sometimes sting the hands and face of the owner and master of them; yet they be profitable in providing for him the sweet honey and wax: Even so an Enemy, although he persecute, injury, and wrong a good Christian, yet is he very profitable unto him, in furthering him to heaven wards, if so be that by patience he possess his soul, and do pray for him, as our Saviour Christ and Steven did. Luk. 21.19. & 23.34. Act. 7.60. 3 Like as if one had a great Enemy, & the Queen (who yet is but a mortal woman) had promised to protect and defend him from the same his Enemy; he would not fearc him: Even so much more we ought not to fear our Enemies, seeing that God, who only is Almighty, and of power to preserve, doth say: Fear not, for I am thy protector, thy defence, and thy reward shall be exceeding great. Gen. 15.1. Esay. 41.10. Math. 10.28. 4 As there is no such grief to a jester or a juggler, as when he doth see that with all his jests & fooleries, he cannot move mirth, nor change the countenances of them that hear him, and see him: So there can be no greater torment to a wicked and malicious enemy, then to see thee no whit grieved, nor moved at his malice against thee, but that thou do so bear his injuries, as if they were none at all; for thy adversaries purpose is to anger thee, and to drive thee into thy dumps, which if he cannot bring to pass, then is he chaffed and vexed ten times more than he was before. Rom. 12.22. Envy. 1 ALthough there be some country (as Candie) which wanteth poison: Yet is there no Commonweal, Country, nor Court, which is void of Envy. Act. 7.9. & 17.5. 2 There are (as some dream) that will bewitch a man with their looks: So an Envious man seeketh by all means to destroy the prosperous estate of his neighbour. Neither is the eye of a mighty man much for the profit, if thou have any thing that excelleth in fairness, or that he thirsteth after. As Ahab did for Naboth his vinyeard. Gen. 31.1. 1. King. 21.1. etc. 3 As those that be runners be nothing grieved or vexed with the victory of the Wrestlers, but be very glad of their own: So ought we not to Envy the prosperous estate of others, but rejoice at our own. 4 Like as a Gun that is always charged, and waiteth when it may best shoot off: Even so the Envious man is stuffed full of malicious poison, and seeketh opportunity and convenient time to put the same in practice. Gene. 4, 5, 6. 5 As the Snake, the Adder, and the Toad, have deadly poison in them, wherewith they hurt others, and yet hurt not themselves: But Envy is so poisonful a thing, that it killeth him that hath it first, and hurteth not other, for he fretteth with himself, he fumes, he pines away to see others do well: He eateth not, nor sleepeth quietly, nor can be merry, until he see some mischief fall on the good man. 6 As the canker eateth and consumeth hard iron and brass: Even so malicious Envy, with fretting, consumeth out envious stomachs. 7 As the Viper doth kill her damn by gnawing out her guts, and afterward doth sting and poison others: Even so Envy doth consume him in whom it is bred, and afterward hurteth others. 8 As malice drinketh the most part of her own poison: Even so Envy hurteth more the envious itself, than the thing it Envieth. Rom. 1.29. 1. Cor. 13.4. Gal. 5.21. Tit. 3.3. 1. Pet. 2.1. 9 As of necessity, a shadow doth accompany those that walk in the Sun: So is Envy a continual companion to those, that in good and honest things do excel others, and are advanced and renowned with the best. 10 As there is no shadow, where there is no Sun: So where there is no prosperity, there is no Envy. 11 As they that are tender sighted, do find themselves grieved with every light and bright object: So is it with the envious, in every the prosperity of others. 12 As Cantharideses, a certain green and venomous worm, or fly, usually feedeth upon wheat when it waxeth ripe, and on Roses in their pride: So likewise doth the envious man, he taketh against those that be honest, and grieveth at the increase of other men's virtue: So that it is more easy for a poor man to shun contempt, then for a rich man to avoid Envy. Gen. 4.5. & 30.1. & 37.4. 13 Even as the Sun beating directly upon the crown of the head, yieldeth but a small shadow: So they that are in eminency and authority far above us, do purchase small Envy against them. 1. Sam. 18.8. 14 As smoke, which so long as the fire is but small maketh a great show; but so soon as it flameth, vanisheth away, or at the least appeareth nothing so plainly as at the first: Even so Envy is many times extinguished by the greatness and excellency of other men's prosperity. 15 Like as self-love is such a plague, as that all the children of Adam are therewith poisoned: So the Envy that groweth thereof, is but over-common, and too deeply rooted, even in those that profess themselves to be the children of God. 16 As rust consumeth the iron: So doth Envy waste the man that is possessed therewith: for it is a moth to the soul, a canker to the thought, and a rust to the soul. 17 Even as a Viper by devouring the womb of her dam, maketh her passage forth: So Envy eateth and consumeth the soul of that man, that in his hart hath conceived her. job. 5.2. 18 As the joys of the happy do increase: So do the sorrows of the Envious multiply. 19 As the poison of Serpents hurteth other, but not themselves: So contrariwise, the poison of the Envious hurteth themselves, but not others: for the Envious man converteth the good of another to his own hurt, and so tormenteth himself at the felicity of others. Math. 20.15. 20 Like as the Dorre, who naturally lurking in dung, taketh her food thereof: So doth the envious man grow fat in other men's calamities: because hatred and Envy are directly opposite to love, which rejoiceth in other men's felicity. 1. john. 3.15. jam. 3.14, 16. Math. 27.18. Gal. 5.21. 21 Even as smoke presseth and flieth up on high, as though it would cover and darken the sky: So Envy and calamity, do aim at those especially, which are advanced and placed in high degree; so that many times, they are cast down headlong from their dignity, very suddenly with much ignominy & disgrace; especially when their honours have changed and corrupted their manners. 22 Even as a moth, or worm, doth not breed in the Cedar, being a goodly and odoriferus tree, always fresh and flourishing, the wood whereof doth not rot: So Envy is not bred in the heart of a wise and virtuous man, but in the mind of a man that is wicked and ungodly; and is grieved and tormented at the happiness and welfare of other men, and repining and envying those especially, that in any gift or quality tore before him. 23 As a ship which is tossed with continual waves is in danger: So an Envious man, who is always in trouble of mind, pining & repining at the good success of others. 24 As we see among beasts, some feed upon venom, and other some upon carrion: So likewise doth the Envious man, fat himself in the loss, poverty, misery, death, and destruction of his brother. 25 As Flies leave the sound parts of the body, and light upon the corrupted and putrefied parts thereof, and take such delight in the matter and filth, that it is hard to keep them from it: So likewise an Envious man taketh no pleasure in all other parts of a man's life, but only in that which is diseased and corrupted. 26 As the enmity which is between Eagles and Dragons, or that between the Crows and the Owls, the Cock, and the Lion, the Boar and the Elephant, between whom (it is reported) there is such discord & hatred, that even when they are dead, their blood will in no wise be mingled together: So likewise Envy and virtue can in no wise agree: for he that will be in favour with the Envious man, must needs be vicious. 27 As the Moth in the garment, the worm in the tree, the rust on the iron, which first consume those things that have engendered it: So likewise Envy consumeth itself; For Envious men (as the old saying is) are not only like unto Vipers, in that they be always full of poison, but also for that neither the one nor the other, can bring forth their young ones without killing themselves: And they differ in nothing but in this, that when as the young Vipers are hatched, the old presently die; whereas malicious men consume by little and little, as men pined in prison, or wasted with long sickness. 28 As darnel springeth up among good wheat, & nettles among roses: Even so Envy groweth up among virtues. Interludes or games. 1 AS Socrates did will men to beware of those meats, which might entice them without hunger to eat; or of those drinks, which should allure them without thirst to drink: So are those Interludes, games and talk, to be avoided, which might move the beholders or hearers to any dishonesty or vice. 2 Like as if it be not lawful to name vices, unless it be in the way of dislike. Eph. 5.3. So much less is it warrantable in Interludes or plays, to gesture, or represent vice, in the way of recreation and delight. Eyes and Ears. LIke as Hunters in no wise will suffer their Hounds to bite of every beast, but will keep them fresh for the wild beasts: So ought we not to suffer our Eyes and Ears to be busied about every trifle, but rather reserve them for things necessary. Psal. 119.37. job. 31.1. Elected or predestinated to life everlasting, are Elected to all the means of attaining unto it. LIke as a man appointed to go to a place, must go the direct way unto it: Even so must men appointed to salvation, go in the way to it; that is, to be called, justified, sanctified, and glorified. Rom. 8.29, 30. Tit. 1.1. 1. Pet. 1.2. Ephe. 2.10. Example. 1 AS they which do deck themselves, have then the looking Glass before their eyes: So they which go about any worthy thing, must have of worthy men the Example in mind, and do it in that manner, that others may not scorn to make them their Example in such a matter. 2 Even as the Lambs, with the which the sheep were conceived, as they beh●ld jacobs' Rod, were of the same colour that the Rod was of: So as such religion, & actions, of Princes, Peers of Realms, and Countries, Ministers, Parents, and Governors be, such for the most part, is the religion; and such be the actions of subjects and inferior persons. 3 As Examples are very dangerous in evil things, so be they of great force and virtue in good and holy things: For Princes would have, godly, virtuous, loyal and obedient subjects; they must deal with them, as jacob did with his sheep, they must lay before them, the rod of true Religion, justice, holiness, righteousness, and integrity of life and manners; and then no doubt, they will conceive in their hearts, thoughts that be pure, righteous, chaste, sound, and holy, and bring forth great plenty of fruits of the same colour that the rod is off: To wit, not words only, but works also of faith and obedience to God and man. Parents with their natural children; Ministers of the word, with their spiritual children; and masters with their servants, must do the like. 2. Sam. 3.35, 36. Ezech. 16.44. 4 As when many Birds flicker and flock together, they fall upon the net without any fear, but one or two alone will be afraid: Even so the Example of many, and many sin companions, do embolden men to run through the snares of Satan, without any mistrust. Exod. 23.2. 5 As the cloud did guide the Israelites through the wilderness to the land of Canaan: So the faithful now are to be guided to the heavenly Canaan, by the Examples of good men that have believed in God before us, and have walked the strait way to life everlasting. Heb. 12.1. Good Intents. AS if a man who had borrowed a piece of money of a creditor, should come to him at the day appointed to repay it again, and should say to his Creditor, that he had dreamt that he had paid him: This Creditor by this saying, would not think himself fully satisfied and paid: Or as if a master, who had given forth in writing his will and mind, to one of his servants, and had given him in charge and commandment, neither to add, not to diminish it, would be content with such a servant, that would not vouchsafe either to read, or learn his remembrance, but trusting to his own wit, would do all things after his own will and mind: Even so we may not think, that our master and heavenly Father, who hath left us in writing his will and mind, to the end that we should keep, and fulfil the same, will allow, and take for payment our well meanings and good intents, without either knowing, or learning the same his will and mind. 1. Sam. 13.9. etc. &. 15.8. etc. 2. Sam. 6.6. 1. Chro. 13.9, 10. joh. 16.2. Act. 6.12. etc. Edifying of others. LIke as they that carry Musk or other sweet Odours about them, cannot be hid, but must needs be made known to all, and that others must needs smell them: Even so godly and faithful men, that carry in their hearts the Gospel of Christ, must needs make others partakers of the same. Epicurism the fountain of sin. AS the moist and waterish grounds bring forth nothing but Frogs and Toads: So the belly and wa●rie stomach that is stuffed like a tun, bringeth forth nothing but a drowsy mind, foggy thoughts, filthy speeches, and corrupt affections. Equality in marriage. 1 AS two Palfreyes', or two Oxen of unequal stature, cannot be coupled under one yoke: So a Noble woman matching with a man of base estate, or contrarily, a Gentleman with a beggar, cannot be consorted, or coupled under the bands of wedlock. 2 As the Lord commanded that an Ox and an Ass should not be yoked together, because the match is unequal: Even so it is an unlawful thing for the faithful to marry with Infidels, or else to have any thing to do with them. Deut. 22.10. 2. Chor. 6.14. A great Error for a man to think he shall be saved when he is dying, if he say, Lord have mercy upon me. 1 LIke as if an errand Thief should thus reason with himself and say, I will spend my days in robbing and stealing, I fear neither arraignment, nor execution; for at the very time when I am to be turned off from the Ladder, if I do but call upon the judge, I know I shall have my pardon; behold a most dangerous and desperate course: Even so the very same is the practice of careless men in the matter of their salvation; for a man may die with Lord have mercy in his mouth; and perish eternally, except in this world he enter into the first degree of eternal life. Math. 7.21. joh. 5.24. 2 As every wound killeth not the man: So every Error depriveth not man of salvation. 3 As the natural parts being wounded or infected, bringeth death: So those Errors that destroy the fundamental heads of the truth, bring everlasting destruction, unless the Lord prevent them with repentance. Overmuch Ease, and pampering of the belly, is a great provocation to sin. AS with a pile or stack of small and dry wood, the fire is quickly kindled, and caused mightily to flame out: Even so, the outrageousness of carnal and fleshly lust, is greatly provoked, moved and stirred up, through rioting, dancing, banqueting, quaffing, gulling, swilling, and continual feeding and pampering of the belly; and by taking the body from good, lawful, and honest exercises, and giving it to Idleness, slothfulness, and overmuch Ease, and rest from labours. The fearful Estate of many people. 1 AS the Smiths' stithy, the more it is beaten, the harder it is made: Even so, commonly the hearts of men, the more they are beaten with the hammer of god's word, the more dull, secure, and senseless they are. 2 Like as when a Malefactor on the day of Assize is brought forth of the jail, with great bolts and fetters, to come before the judge, as he is going, all men pity him, and speak comfortably unto him: But why so? because he is now to be arraigned at the bar of an earthly judge: Even so such is the Estate & case of all impenitent sinners, which is far more miserable than the case of this man: for they be fettered in bondage under sin and Satan, and this short life is the way in which they are going every hour to the bar of God's justice, who is the King of Kings, and Lord of Lords, there to be arraigned, and to have sentence of condemnation given against them. We must give diligence to make our Election sure. AS men are careful in the world, and painful enough to make assurance of lands and goods to themselves, and their posterity: Even so we ought to be more careful and diligent to make ourselves the Election of God, which is more worth than all the world beside. 2. Pet. 1.10. The Elect are ordained to lead a godly life. AS the Sun was ordained to shine in the day, and the Moon in the night, and that order they keep, yea every creature in his kind, observeth the course appointed unto it by creation, as the grass to grow, and trees to ●ring forth fruit: So likewise the Elect were ordained to this end, to lead a godly life: and therefore if we would ●ither persuade ourselves or the world, that we are indeed choose to salvation, we must be plentiful in all good works, and make conscience of every evil way. Ephe. 1.4. & 2.10. 2. Thes. 2.13. 2. Timo. 2.21. God's love to his Elect. AS joseph loved all his brethren, but Benjamin he loved with a more special love, and therefore he gave messes of meat to them all, but Benjamins' mess was five times as much as the rest: So God giveth liberty to all his creatures as a good & a loving God, in so much that the earth is full of his mercies, but his love to his Elect children by Christ, is a thousand times more than the rest, for them he upholdeth in their integrity, and doth set them before his face for ever. Gen. 43.34. Psal. 104.24. & 41.12. The Elect cannot finally perish. AS an Elm, or an Oak, casts their leaves in the winter, yet abideth their sap still in them: Esay 6.13. Even so shall the holy seed continue in their substance, so that though there appear no fruits outwardly to our gross senses: yet the sure ground and substance, which he hath there planted, remaineth; and though it have no outward seal in our sight, yet hath it a sure seal in God's sight, for the Lord knoweth it to be there, which is sufficient. Election to salvation, doth not abolish, but establish the second causes. 1 AS God hath limited to every man the term of his life, but withal, he hath ordained and appointed, that for the preserving thereof, he shall both eat and drink: Even so God hath ordained necessarily, that the Elect must be saved, yet by such means as he hath appointed in his wisdom, for the bringing of them to it: to wit, by hearing the Gospel preached, by believing in Christ, by amending their lives, by praying to God, etc. 2 As he that should abstain from food, and say that he need it not to live by, should directly fight and strive against the will and pleasure of God, and so tempt him: So likewise they that say, that being Elect, they need not believe the Gospel, nor amend their lives, for the attaining to the kingdom of heaven; do tempt God, reverse his providence, strive against his will, and so far as in them lieth, abolish the means and way to life and salvation, and do draw on to death and damnation: and therefore they that be Elected to life eternal, are also Elected to have Faith; and consequently to amend their lives. Rom. 8.1. etc. Ephe. 1.4. & 2.16. Colloss. 3.12. 1. Pet. 2.9, 10. 3 Like as a poor maiden, who hearing that some King had among all other, chosen her to be his sons wife, and withal, ordained, that to that end she forsaking her parents and kinsfolks, should come to him on foot in the midst of winter; no doubt she would willingly and readily leave all, and even in winter and on foot, come to the King to finish this great marriage: as the like we read of David. 1. Sam. 18.17. etc. Even so we understanding, and having witness that God hath chosen us to be the spouse of his son jesus Christ, and coheirs of his kingdom: and also that it is his will, that forsaking the world and the flesh, we should walk through the path of good works, in amendment of life, to come to heaven; there to accomplish this happy marriage; we ought fervently to renounce the world, the flesh, and every thing that cotrarieth his will, that we may the more speedily and cheerfully proceed in amendment of life, and so perform this blessed marriage. 4 Like as if the Sun in his force shining upon a stone, can so heat the same stone, that a man shall not be able to touch it with his hands: Even so much more shall we, if we meditate upon the love of God towards us, in our Election, albeit, we were as cold as Marble, be warmed and kindled to love him with all our hearts, with all our strength, and with all our minds. 1. john. 4.19. Luk. 14.15. Expectation of reward. AS two that should pass together towards their country, the one to receive honour, for his good service done abroad, the other as prisoner, to be arraigned of treasons committed in former Dominions, against his Sovereign, could not be like merry in their Inn upon the way, (as it seemeth to me:) and though he that stood in danger, should sing, or make show of courage and innocency, and set a good face upon the matter: Yet the other might well think, that his heart had many a cold pull within him; as no doubt, but all wicked men have, when they think with themselves of the life to come: or as if joseph and Pharaos Baker, had known both their distinct lots in prison; to wit, that on such a day the one should be called forth to be made Lord of Egypt; and the other to be hanged on a pair of Gallows, they could hardly have been equally merry, whilst they lived together in time of their Imprisonment: Even so the like may be said, and much more truly, of virtuous and wicked men in this world: For when the one doth but think upon the day of death (which is to be the day of their deliverance from their prison) their hearts cannot but leap for very joy, considering what is to ensue unto them after: But the other are afflicted, and fall into melancholy, as often as mention or remembrance of death is offered; for they are sure that it bringeth with it their bane. Gene. 40, 41, 43. chap. Gene. 30.1. & 37.4. 1. Sam. 18.8. Eloquence in Sermons forbidden. EVen as those sheep, which in the presence of their shepherds, do vomit and cast out again, the grass which they have eaten, do not profitably show how much and how well they have fed: but those rather, which do inwardly digest and concoct their meat, and do give abundance of milk, & do bear the softiest, weightiest, and finest Wool, and do show themselves to be fat, fair, and well liking: For by these things they show, and plainly prove, that their pasture is exceeding good: Even so, not those Pastors, Ministers and Preachers of the word, which do deliver words, and stuff their Sermons with Eloquence and brave phrases, do fruitfully and thoroughly declare unto the people, that virtues pasture is excellent good, and wholesome, & to be desired of all; but they rather, which do inwardly concoct virtue, and do observe it, and bending themselves to the actions and performance thereof, do flow with the sweet milk of mercy, and do themselves and others, with the fine fleeces of Christian love and charity; do evidently declare, how much they have profited in the doctrine of Christ, and how much also others aught to profit in the same; and do stir up the hearts and minds of their hearers, to virtue and godliness, both with their doctrine, and living. 2. Tim. 4.1, 2, 5. Tit. 2.7. Math. 5.19. Our Elders and ancestors in time of ignorance, had yet good consciences in Civil causes. AS the men of Niniveh repent at the preaching of jonas, and not the jews at the preaching of Christ, who was greater than jonas: Even so the good and faithful dealing which our Elders and ancestors had in times passed in Civil causes, doth reprove our iniquities, and show what they would have been if they had had the preaching of the Gospel so plainly as we have. And therefore well saith a godly Father; Men had better consciences then, & less knowledge: Now have they more knowledge, and worse consciences. Math. 12.41. Beza Epis. 1. Excess taketh away pleasures. AS too bright a light dazeteth our sight, and too great a noise hindereth our hearing: So likewise too great curiosity in devising our pleasures, taketh away a great part of the fruition of our delights; neither is there any thing that maketh our meat more savoury, than hunger and health. Enemies of the Gospel. AS Archers do aim their arrows unto a certain mark: So the Enemies of the Gospel, bend and bestow all their endeavours unto the subversion of the true doctrine, and of the true Church of God. Psal. 2.2, 3. Faith. 1 LIke as the Sun, which although it remain still in the Firmament, & therefore in very deed toucheth not the eye, yet the pieces or resemblance of the body of the Sun, is present and reacheth to the sight; notwithstanding so great a distance between: So the body of Christ, which by his ascending is taken up from us, hath left the world, and is gone to his Father; is in deed absent from our senses: Yet our Faith is conversant in heaven, and beholdeth the Son of righteousness, and is verily in presence with it, there present, like as the Sun is perceived by our sight in earth. john. 14.19. & 16.10.28. Act. 7.55. Col. 3.1. Heb. 4.16. & 10.28. 2 As the Sun with his light is present to all things: So is also Christ with his Godhead, spirit and power, by Faith present to all, and filleth all. Ephe. 1. 23. Col. 1.17, 18. 3 Like as when a man hath liberty to go into the treasure house of a King, there to enrich himself, will first of all seek to have the keys wherewith he may open the doors, and so enter, for otherwise, it will nothing profit him: Even so we, if we desire to be enriched with God's graces, must first of all labour to have Faith, which is the only key of God's treasure house, and doth bring upon us from God, all graces needful, both for soul and body. 4 Like as no man may live a corporal life, by means of the soul of an other man, but only by his own soul: Even so no man may live a spiritual life by the Faith of an other, but by his own Faith. Aba. 2.4. 5 As no man may entertain and conserve the life which he received by mean of his soul, by the food and nourishment, which an other doth take, nor by that which he eateth and drinketh, but only by that, which he himself doth take, and by the meats and drinks, which he receiveth by his own person: Even so is it of the nourishment of the Faith of every man by the word of God, for the entertainment & conservation of the spiritual life. 6 Like as no wicked and ungodly son, is made better, for & in respect of the Faith, & virtue of his godly Father; neither yet any godly son is worse in respect of the ungodliness of his wicked father: So no man is saved by an other man's Faith, but by his own. And yet it cannot be denied, but that both temporal and spiritual benefits be obtained and gotten, for and through the Faith of other men: Even as one man by his wisdom, may make another man prove wise: So he that believeth may by his Faith and prayer obtain Faith for other men. Yet notwithstanding, like as no man is wise, by an other man's wisdom, but by his own: So no man is saved by another man's Faith, but by his own. Ezech. 18. Math. 8.5. etc. & 9.2. Mar. 2.3, 4, 5. Luk. 5.18. 7 As the leaves, and flowers, and sprigs of Water Betonie, or Browne-woort, though they have their yearly course and change, yet the root from which they spring is everlasting: So though the outward fruits of Faith are changeable, and decay many times; yet Faith continueth ever. 8 As Dictam or Tragium received, causeth Darts sticking in the flesh to fall out: So the promises of God in Christ apprehended by Faith, cause the fiery Darts of the Devil to vanish and fall away. 9 As the smell of Trefoil, is often stronger in a moist and cloudy dark season, then in fair weather: So the strength of Faith, uttereth itself, more in adversity and affliction, then in pleasure, or time of prosperity. 10 As the Parents are a means to beget the bodily form of their children: Even so the Preachers (which are called fathers) beget the form of a Christian mind, which is Faith; or the confidence of the heart, which layeth hold upon Christ, and cleaveth to him alone, and none else. 1. Thes. 2.11. 2. King. 17.10. & 13.14. Phil. 10. 11 Faith is compared unto Gold, but Faith is much more noble than Gold: For as Gold is the most precious metal in things mortal: So Faith doth most excel in things spiritual. 12 As a house is made to keep us from cold in winter, and from heat in Summer, and to defend us from thieves and violences that may be offered us, which house if it be always in building, doth not save us from any one of those harms: Even so our spiritual house of Faith, if it be once built, it saveth us from heat of persecution, and coldness of all kind of adversities, from the Devil, and from all kind of temptations, wherewith he assalteth us; but being always in building, it saveth us from none of these. 13 As those Birds that flieth highest in the firmament, are not so quickly snared by the fowlers gins, as other be: So likewise those men that have always an eye through Faith unto jesus Christ, whose minds doth mount above the skies, are not so soon snared by the flesh, the world, and the devil, as others be. 14 Like as Fire, if fuel or wood be not always added to it, will at length go out: Even so Faith, if we let it alone, & never stir up the same by hearing the word preached, by repentance, and invocation, it will clean be extinguished. 15 As no Man may live a corporal life, by means of the soul of an other man, but only by his own soul: Even so no man may live a spiritual life, by the Faith of an other, but by his own Faith. Abac. 2.4. Rom. 1.17. 16 Like as no wicked and ungodly Son, is made better, for, and in respect of the Faith and virtue of his godly Father; neither yet any godly Son is worse, in respect of the ungodliness of his wicked Father: Even so no man is saved by an other man's Faith, but by his own. Ezech. 18. 17 As one Man by his wisdom may make an other man prove wise: So he that believeth, may by his Faith and prayer, obtain Faith for other men. Math. 8.5. etc. & 9.2. Mar. 2.3, 4, 5. Luk. 5.18. 18 Like as no man is wise by an other man's wisdom, but by his own: So likewise no man is saved by an other man's Faith, but by his own. 19 As the plaster, if it be not laid to the wound will never heal the soar: Even so Faith and belief, will not profit any man, unless he truly apply it to himself. Rom. 1.17. 20 As the mighty Oak, whose root as far stretcheth downwardly, as his bows upwards, may be shaken, but yet not plucked up quite: Even so they which have fixed their Faith firmly in Christ, and have cast the Anchor of their hope in his lap; though they be tossed too and fro divers ways, cannot finally fall away from God. 21 Like as an Emplaster or Cataplasm, made of the bruised seed of Mustard, is known to have singular virtue and effect, being applied to them that have their members benumbed, & that are fallen into the Letharge, or drowsy Evil; or that be troubled with the swimming and giddiness in their head: Or that have the Apoplexy, Palsy, Falling sickness; and to be short, for all cold griefs and diseases, because it warmeth, and bringeth heat, motion, and sense again into the affected parts; and is also good to help Leprous, Scurvy, Scabby, and ulcerous persons: So likewise Faith being upholden, shored up; and surely Anchored unto the word of God, reviveth, erecteth, cheereth up, and restoreth the dull spirits, and appalled conscience of man, making it ready and prompt, to execute, achieve, and exercise the offices and functions of godliness. 22 As a labourer in serving a Mason or slater, as he goeth up the ladder; stayeth himself by one of his hands, and serveth the Mason or slater with the other: Even so, every good Christian in this world, is as it were upon a ladder, his two hands are Faith, whereby he stayeth himself in his calling, depending on the commandment and promise of God; and the other love, whereby he performeth the works of his calling, to the good and benefit of others. 23 Like as a man with a Palsy hand, can stretch it out as well to receive a gift at the hand of a King, as he that is more sound, though it be not so firmly and steadfastly: Even so we must know, that a weak Faith, will as truly apprehend Gods merciful promises, for the pardon of sin, as a strong Faith, though not so sound. 24 Even as it little profiteth the wounded man to have the best medicine lying by him, except he had a hand to lay the plaster upon the soar: Even so the mercies of God can do us small good, except we have Faith to apply them unto our sinful souls. Habac. 2.4. 2. Cor. 1.24. & 5.7. 25 As our hand is to our mouth, and the mouth to the stomach, and the windpipe to the hart, so that if thou hast not a hand to feed thy month, and a mouth to feed thy stomach, thy body must needs soon perish. And again, if the windpipe should be cut asunder, presently thy heart dieth, and all thy members fall down, because they want the breath of life: Even so if thy Faith which is the only mean, whereby thou receivest the breath of Christ's spirit into thy soul, and whereby thou livest that new life in Christ jesus, of which the Prophet Habacucke speaketh; The just shall live by his Faith: If this pipe and Cunduit be perished or broken in thee by thine own negligence, or cut off by thine adversary the devil, who seeketh nothing else night nor day, but thy everlasting poyle, then certainly, both thy soul and body must needs perish too. 26 As the Fig tree that bore no fruit, was threatened to be cut down: or as a Sun without light, is but a painted Sun: Or as a coal without heat is dead: Or as a body without motion liveth not: Even so Faith without works is dead, and the Christians that bringeth not forth the fruits of the spirit of Christ, belongeth not to Christ, and so is no Christian. Luk. 16.6. jam. 2.17. 27 As Infidelity is the head-spring of all wickedness and vice: So on the contrary side, Faith is the original well and fountain of all virtue and godliness. Which Faith is declared not only by words, but by such deeds and works, as God hath commanded us in his holy and sacred Scriptures; and where no such works be, speak they never so godly, there is no true lively Faith. Tit. 1.1 3, 1 6. 28 As Beggars, which not being worth one farthing will yet boast of great wealth: So many brag of great Faith and holiness, but have little or none; even as though they could remove mountains out of their places, and yet know not what true Faith is. Luk. 18.8. 29 As the Sun except it shine and beat upon the face of the earth, there will no fruit spring, increase, or ri●●pen: Even so, except Faith shine in the souls of men, they shall never be acceptable to God. 30 As the Sun shining in the firmament, availeth him not, that hath none eyes to see the same; neither him that winketh with his eyes, and will not see, but only him that doth behold the light thereof: So doth the death of Christ profit him nothing, which lacketh true Faith to lay hold upon the same; but only such as by a lively and fruitful Faith, apply the same unto themselves. Gal. 2.20. john. 3. & 6. tot. 31 As some kind of medicines are so composed that they will serve for a general help for all diseases: So Catholic Faith, doth serve against all diseases of the soul. 32 As a traveler, which journeying into a Country where he might live delightfully & profitably, doth leave the right and strait way, and follows by paths, which will lead him into dangerous places, to the loss of his life, is unwise: So every one that thinketh to please God without Faith, taketh a wrong course, and deceiveth himself, to the destruction and loss of his soul. 33 As a shield or buckler is the chief defence of a Soldier, whereby he beateth back his enemy's weapons: So likewise Faith in time of spiritual conflict, repelleth the devils weapons, or instruments. Psal. 5.12. 34 As the superstitions Pagans, thought that an Idol, which they termed Vibilia, kept them from erring out of their way: So Faith which is our Vibilia, will not suffer us to wander out of the way, so long as we do all things according to that pattern which was showed us in the mount. Exod. 25.40. 35 As the argument is alway good for the subsistence of any subject, unto the natural property of the same: and contrariwise; the property being set, the subject of necessity must be seen: So Faith which justifieth man, being set, good works, which are the properties of the spirit of of Faith, are necessarily set. 36 Even as good works being set, Faith, from which they do spring, must needs be set: So wheresoever Faith is not, good works are not; & where good works be not, there is not faith, the cause of good works. 1. Tim. 1.18, 19 Ma. 25.34. 37 Even as without eyes no man seethe, without ears no man heareth; without smelling no man smelleth; without tasting no man discerneth tastes; without touching no man toucheth any thing: So without Faith, can no man see, hear, smell, taste, eat, and finally touch Christ. 38 As by the preaching of the Gospel, the holy Ghost doth kindle Faith in us: So he increaseth, feedeth, cherisheth, & confirmeth the same by the use of the Sacraments. Gen. 17.10. Exod. 12.13. Math. 26.26, 27. 1. Cor. 11.23. 39 As the body hath his hand, mouth and stomach, whereby it taketh, receiveth, and digesteth meat for the nourishment of every part: So likewise in the soul, there is a Faith, which is both hand, mouth and stomach, to apprehend, receive, and apply Christ and all his merits, for the nourishment of the soul. Gal. 3.14. 40 As in the little & tender bud, is enfolded the leaf, the blossom, and the fruit: So where men are displeased with themselves for their offences, and do withal, constantly from the heart desire to believe, and to be reconciled to God, there is Faith, and many other graces of God enfolded. Isay 42.3. Math. 6.6. 41 Even as in a child when he grows to be a man, remains to be the same substance that was in the child before, but now is made stronger by age, and casts away all childish toys: So in the same Faith which we profess in our Baptism, must we grow & learn the full understanding of it, that it may he felt sweeter unto us daily more and more, while we live, even to our last end; and by which Faith we also grow in the fear of God, and by which we be saved. Faith is Faith, though it be weak, or small, or lie hidden. 1 LIke as a little child, who with his little hands; or as a poor man, who with his rugged & scabby hands, refuse not to take bread & other alms that men will bestow upon them, aswell as if they were greater, & hole: And like as diseases that are universal throughout the whole body, (as a burning ague) though they weaken all the parts of the same, and specially the stomach more than all the rest: yet nevertheless, hinder not, but that it may take a medicine; yea rather the disease is an occasion unto it, to provoke it unto it: Even so also it ought to be so far of, that the weakness of our Faith should keep us from embracing righteousness, and the other benefits of jesus Christ, that it must prepare us to the contrary. Luk. 5.31, 32. 2 Like as our diseases and infirmities let not, but that our Faith, be it never so weak, is yet capable of the graces of God, and of all the righteousness of his son: Even so the littleness of Faith, maketh it not less caple to be able to apprehend and embrace, the righteousness of Christ, etc. 3 And like as the Apple of the eye, which is so little, and yet for all that, can apprehend the light of the Sun, which is spread over all the horizon, yea and the Sun itself; which is far greater, and more ample than all the earth: Even so the eye of Faith, albeit that it be very small, yet it ceaseth not to lay hold of the Son of righteousness; together with his light and other gifts, which are as great, and as many in number. 4 Like as a woman with child, though she feel not the child always stir, yet because she hath sometimes felt it, she comforteth herself, that she is with child: and as she is with child a good while before she can sensably feel it move, and at the first she feeleth it but weakly; yea, after she hath felt it strongly, sometime she feeleth it not again a good while; and when she doth, in much weakness, sometimes in comparison of the former; and yet for all this, hath in the end a happy travail: Even so Faith is not felt to move strongly, assoon as it is bred, and when it beginneth once, it continueth not always alike motions: So that it is with Faith, and with all other the Graces of the Spirit, as it is with the Sun, which sometime setteth, sometime riseth; sometime shineth, sometime is covered with clouds, or shadowed from us, by thick and foggy mists arising out of the earth. Even so Faith and other virtues, sometimes seem to be set and gone down in us, but when the morning comes, they arise again; sometimes they are covered from our eyes, by such mists and clouds, that arise out of the flesh, that we cannot espy them; but yet for all this, as he reasoneth ill-favouredly and untruly, that saith; The Sun cannot be seen now for clouds, therefore it is not in the firmament: so he that saith; I cannot see and perceive Faith, and the Spirit in me now, for the fruits of the flesh, therefore they be not in me. 5 Like as it doth not follow, that a little child hath no reasonable soul, because he hath not the use of it: or that the Trees be dead in winter, because they bear no fruit; or that there is no fire, because there is no flame: Even so; whosoever hath a certain testimony of his Faith and salvation in all his life, may be assured, that it is there still, and shallbe unto the end, although for a time he feel it not, nor perceive the working of it, etc. joh. 13.1. Phil. 1.6. Rom. 11.29. 6 And like as when fire is raked under the ashes, it showeth not his brightness or heat outwardly, until it be unraked and kindled in a flame: Even so it oftentimes falleth out with our Faith, which is hidden & covered with many vices, which the most holy Saints of God themselves, do many times themselves commit (even as to fall into diseases, the which continueth, till it please God to stir us up anew by his spirit, and to kindle us again, even like as when a candle is put out. 7 Like as Rebecca when she felt the Twins strive in her womb, though it pained her, yet she knew, both that she had conceived, and that the children were quick in her. Even so they who have these motions and holy affections in them; to wit, that their sins are pardonable, desiring mercy and pardon of God in Christ, by hearty prayer for them; may assure themselves, that the spirit of God dwelleth in them, & consequently that they have Faith, though a weak faith. 8 As a poor diseased beggar with a lame hand, having the Palsy also, is able nevertheless to reach out the same, and receive an alms of a King: Even so a weak and languishing Faith, is sufficiently able to reach out itself, and to apprehend the infinite mercies of our heavenly King, offered unto us in Christ. 9 As an Infant taketh and holdeth with his little hand a whole Apple, though he doth it not so strongly or surely as a man: Even so Faith, how little so ever it be, taketh hold on Christ, and receiveth him, not by halves, but all whole. Math. 17.20. 10 As the apple of our eye, though marvelous little, we see very great mountains, and the very body of the Sun, much greater than the whole earth: So likewise our Faith, though very little, taketh and receiveth all whole jesus Christ the son of righteousness. john. 3.16. 11 As a little child doth as truly hold a precious Ring with his finger, as a Giant with all the force of his hand and fist, being one and the self same Ring: So our Faith, whether it be weak or strong, apprehendeth, and taketh hold upon the merits of Christ jesus the Son of God. Mar. 9.24. Faith's object. LIke as the act of healing the eyes of the Israelites, and the brazen Serpent went together: So in the act of justifying, these two, Faith and Christ, have a mutual relation, and must always concur, Faith as the action which apprehendeth; Christ as the object, which is apprehended: So that neither the passion of Christ saveth without Faith, neither Faith helpeth, unless it be in Christ his object. Faith how it is alone, and not alone without works. 1 AS the Queen's Majesty, though in her state and office she be alone, yet she goeth not without her maids of Honour after her: Or as the office of the eye alone is in the head to see, yet the eye is not without other members of the body, which have also their offices to them assigned, & appropriate: Even so it is with Faith: for most true it is, that by Faith alone (in respect of other works of the Law) we are justified. And yet the same Faith being alone, she is not alone: In her office alone, but in practise not alone: So that as every thing must stand in his proper charge and office; so also must every thing need in some respect, the society and help of an other. 2 Like as the root sucketh of the ground, the body receiveth of the root, the branches taketh of the body, the fruit shooteth out of the branches; these successively go together: Even so Faith grounded upon Christ's passion, Faith giveth the sap of love, love blossometh forth in good works. And therefore in Faith we must be constant; in love fervent; in works diligent; and in doctrine we must keep order; we may not let the effect presume before the cause, nor the daughter before the mother. 3 As works without Faith, make but a Pharisaical hypocrite: Even so Faith without works, maketh but a carnal gospeler. 4 Like as the flame of fire burneth the wood, without help of the light, and yet the flame cannot be without the light: Even so is it assuredly true, that Faith alone consumeth and burneth away sin, without the help of works, & yet that the same Faith cannot be without good works: And therefore if we see a flame that giveth no light, we know by and by that it is but vain and painted: Even so when we see not some light of good works in a man, it is a token that he hath not the true inspired Faith, which God giveth to his chosen, to justify and glorify them with all: So that most certain it is, that the love of God, and a man's neighbour, do of necessity go jointly together with Faith. 5 Like as with the rising of the Sun, there goeth jointly of necessity, the spreading forth of his beams and his light: Even so of necessity, love and good works follow Faith in those that are justified, in so much as he that loveth not, and liveth well, abideth in death. 6 Like as that body wherein there remaineth no feeling or moving, liveth not: And yet it followeth not thereupon, that feeling and moving are the cause of life, but life is the cause of moving: Even so the efficient cause of our justification is God, for the obedience, passion and death of Christ only: And Faith is the instrument, whereby we take hold of Christ our righteousness. So then the love of God and a man's neighbour, must of necessity follow Faith in him that is justified: Like as moving and feeling, do of necessity follow life. But love and good works, cannot proceed but of Faith, like as there can grow no good fruits but of a good tree. 7 As we commonly say, that white hairs make an old man, and yet our meaning only is, that they declare him to be an old man: Even so when we say that works do justify, it is meant that works do but declare whom is justified. jam. 2.18. 8 Like as in the fire, the light and the heat are joined together for man's use, yet the heat only warmeth: So likewise Faith and works go together, in man's life and conversation: But yet it is Faith alone without works, that saveth. 9 As the hand hath a property to reach out itself, to lay hold of any thing, and to receive a gift: But the hand hath no property to cut a piece of wood of itself without a saw or knife, or some such like instrument; and yet by the help of them, it can either divide or cut: Even so, it is the nature of Faith, to go out of itself, and to receive Christ into the heart. As for the duties of the first and second Table, Faith cannot of himself bring them forth; no more than the hand can divide or cut: Yet join love to Faith, and then can it practise duties commanded, concerning God and man. 10 As in regard of substance, although the eye be never alone, yet in regard of seeing, it is alone: Even so, though Faith subsist not without hope and love, and other graces of God, yet in act of justification, it is alone without them all. 11 Like as when any one of the Israelites were stung to death by fiery Serpents; his cure was not by any Physic or Surgery, but only by casting of his eye up to the brazen Serpent, which Moses had received by God's commandment: Even so in the cure of our souls, when we are stung to death by sin, there is nothing required within us for our recovery, but only that we cast up and fix the eye of our Faith on Christ, and his righteousness. john. 3.14.15. Forgiveness of sins only from God. 1 LIke as the Prince only hath power to Forgive and pardon felony or treason in his subjects: Even so God only hath power to Forgive sin. Mar. 2.7. etc. 2 As that man is a Traitor, who being a subject himself, will take upon him to pardon treason or felony, in another subject: Even so is he a Traitor to God, that will take upon him to pardon that sin, that is committed against God. 3 Like as no man can forgive debts, but the Creditor, to whom the debt is due: So no man can forgive sins, against whom there is no sin committed, but he only that is hurt and offended by the sin, and that is God, either immediately, or by means. Esay 43.25. 4 Like as if one do forgive an other man's debts, the debtor is abused, if he do believe that he is discharged of the bond of his debt, and the Creditor hath wrong done him, without whose knowledge and will, the debts belonging unto him are forgiven, and his debtor discharged, which forgiveness he doth make void immediately, and doth nevertheless claim the debt upon his debtor: Even so likewise, if any man do forgive sins, which be not done against himself, he deceiveth him whom he forgiveth, and sinneth against him also, to whom the offence was done, which hath the power only to forgive, or withhold the offences done unto him: and so he doth both not discharge the party that is guilty, and doth offend him also, into whose right he doth unadvisedly intrude. 5 As men do not give alms at any time to a stout beggar, who although he have need, yet will not confess it, and crave alms gently, acknowledging his poverty: Even so no more will the Lord give unto us any spiritual alms, to wit Forgiveness of sins, unless we shall humble ourselves before him, with true feeling of our poverty and misery. Math. 9.13. & 11.28. False Doctrine. 1 AS the herb Blattaria, wheresoever it be strewed or laid, the Moths and Bats incontinently find it out, and come unto it: So corrupt Doctrine, wheresoever it be dispersed, by and by, such people as are corrupt, will flock unto it. 2 As a dram of the root of Solanum somniferum, causeth Idle imaginations, two drams causeth madness, and four drams killeth one: So a little False Doctrine, maketh an idle head. Feeling of Faith, and other good graces which we are endued with, is not always alike and the same in us. 1 LIke as we are not always alike disposed, at one time as at an other: So we have not always alike desire to see, or to hear the word of God, or to read it, or to confer with our brethren, which are more advanced in the knowledge and zeal of the true and right manner of worshipping of God, than we are. And likewise the spirit of God, doth not touch and stir us up always alike. And this is the cause, that in our Faith, as in all other qualities, there is sometimes more, sometimes less, and that oftentimes it is more strong and lively, and then sometimes again more remiss and faint. 2 Like as we see the water is more hot or cold, according as it is near or far off from the fire: Even so is it with us, according as we are more or less exercised in the word, and driven by God's spirit, we have more or less zeal and affection. 3 And altogether like as the disposition of the body followeth the quality and temperature of the air, Elements and exercises, to which we give ourselves: Even so according to the places where we live, and the nourishment that we there take, is the estate of our souls and consciences. But be it that water is sometime hot, and sometime cold, and that it change his qualities, sometimes one way, sometimes an other, yet it is always water: Even so the man that is elect, after his regeneration, is always faithful, howsoever in that he is the child of Adam, he be sometimes inclined to evil, and that his Faith be not always in one and the self same estate, and that he is not always accompanied with the like zeal and affection. For oftentimes it cometh to pass, that we feel jesus Christ to stir and move himself in us, and by and by after, we have no manner of Feeling at all: But therefore he ceaseth not to dwell in us, no more than our souls do dwell in our bodies when we sleep, although in sleeping, we neither Feel them, nor any of their operations. Feeling of sins greater in some, then of the merit and righteousness of jesus Christ. 1 LIke as we Feel the calamities and miseries of war, more than the fruits and pleasures of peace; and the griefs and diseases, more than the quietness of health; and the hardiness of poverty, more than the profits and commodities of abundance and riches: Even so we ought not much to marvel, if we Feel the stingings and pricks of sin, a great deal more, than the consolations of the righteousness of jesus Christ, seeing that sin dwelleth in us, and not righteousness, which thing is the cause, that the one is more sensible than the other: Notwithstanding for all this, we must not think, that sin is greater and stronger than righteousness; or that it can in any respect be compared unto it; or can be more able to condemn and destroy us, than the righteousness of jesus Christ, and the grace of GOD is, to justify and save us. Rom. 6.1. etc. 2 Like as we have sometimes in the end of our finger, some pain or grief, which we feel a great deal more than the health that is all over the rest of the body; yea though it be much greater than the pain of our finger: Even so we must not esteem the greatness or the strength, whether it be of righteousness or sin, according to that feeling we have, because the one, that is sin, is more sensible than the other; and specially, forasmuch as we embrace righteousness only by Faith, which is of those things that are not outward and sensible. Feeling and finding not always in ourselves, good desires to holy Exercises, yet we must not be discouraged therefrom. AS a man that taketh bread & meat, and eateth it without any great appetite, hath not such a pleasure in eating, as if he were well an hungered: notwithstanding that which he receiveth, ceaseth not to profit and sustain him, as we see in sickness: Even so do prayers and other Christian Exercises, to which such cold persons do give themselves. And therefore it only remaineth for them to search the means how to encourage themselves, and to do even as a man would do to fire, when it is almost out, which he would have kindled again; he bloweth it, and layeth matter about it, wherewith to kindle the same: or as a man that putteth Oil to a Lamp, when the light is going out. Babbling of Foolish men and women. AS there is no beast that more loveth his Whelps or younglings then the Ass or Ape: So some Foolish women, and fond men, do more regard their own tale, and blind babbling, than all other men's. Faith as God giveth us it, so he increaseth the same in us. AS it is the part of a natural Father, to nourish and set forth the child which he hath begotten: Even so no doubt, God is so faithful, that as he giveth Faith unto his dear children, so he doth further, feed, and conserve the same also in them. Psal. 68.28. Luk. 17.5. Faith the only truth which reciveth the body of Christ crucified. 1 AS the sustenance of bread and drink, being holden only in the hand, or gazed upon with the eye, nourisheth not, except the same be inwardly received and conveyed into the stomach: and yet neither again the receiving of every thing sustaineth man's body, except it be meat and drink, which have their condition properly to nourish: So in like sort it is with Faith; for as the believing of every truth, and Faith of every object saveth not, but that Faith only which is in Christ's blood: so neither again doth the same blood of Christ profit us, except by Faith it be inwardly received. Mat. 11.28. joh. 3.15, 16, 18. & 14.1, 11, 12. & 15.4, 5, 7. Act. 10.44. 2 As the Sun, the fountain of all light, shineth not, but only to such which have eyes to see, nor yet to them, unless they open their eyes to receive light: Even so the body of Christ crucified, being the material sustenance only of our souls, it followeth that the same sustenance must be received by Faith into our inward hearts, or else it is not effectual. 3 Like as justifying Faith, goeth ever with his object Christ; Even so to the same faith also must be required, that it stand not only in outward profession, in words, in tongue, and talk, as swimming only in the lips, nor in inward forms, in shows, and gestures only, which is but a dead and an idle Faith, making an Hypocrite before men, rather than a justified man before God: but must enter further into the inward heart; and as the sustenance of the soul must inwardly be received and digested. Forgiveness of sins to be preached to all men. 1 LIke as God hath shut up all in unbelief, that he might have mercy upon all: Even so he will have this grace of Forgiveness of sins, of his mercy, to be set forth and preached to all mankind. Rom. 11.32. joh. 3.16. 1. joh. 2.1, 2. 2 As the hungry stomach is able to receive meat; but yet for all that, unless he which is hungry do receive and eat the meat, he is not refreshed: So likewise the contrite and humble heart, is able indeed to receive Forgiveness of sins; but yet unless he do receive it in very deed, the conscience of sin is not quieted, but it doth receive it indeed, when it receiveth the word of Grace by Faith. 3 As Forgiveness of sins is not obtained without true repentance and amendment of life: So after it is once obtained, it is not continued without the constant observing of the same. For to what end is the disease cured, which is of purpose procured again, when it is once healed? Mat. 3.2. & 4.17. joh. 8.11. & 5.14. Faith hath need of continual increase, and yet is never perfect in this life. 1 LIke as in every man's body, it is necessary there be increases of the body, according to the measure and quantity of every one, until it come to the perfect measure: Even so it fareth with the case of Faith, for the bringing of it unto a just measure; saving that the increase thereof, cannot be made up in any certain number of years, as the body may, but needeth to have continual increase, as long as we have our being here upon earth, by continual preaching and Catechising, by the right use of the Sacraments, by true and earnest prayer, and by discipline. Rom. 10.17. 1. Cor. 3.2, 6. Act. 2.38. Math. 7.7. 1. Cor. 5.3, 4, 5. 2 Even as a Candle or Lamp, unless they be nourished with supply of new Tallow, or Oil, are soon extinguished: So also the word of our Faith utterly decayeth, unless it be preferred by new Doctrines, and meditations of Scripture. Flatterer. 1 EVen as the beast Hyena, doth imitate a man's voice, and so learneth one's name, whom he calleth forth and destroyeth: So a Flatterer will so soothe you with yea and nay; that at the length he will bring you to the pit of destruction. 2 As a Chameleon can turn himself into all colours save white: So will a Flatterer change himself into all shapes and hews, save honesty. 3 As there is nothing more dangerous, then poisoned honey: So nothing ought more to be bewared, than a Flattering friend. 4 As lice do forsake the dead bodies, where the blood is decayed, and whereupon they used before to feed: So Flateres are present so long as prosperity reigneth, but in adversity, they are fled and gone. 5 As they which do bring up any wild beast, will first behold wherewith his nature is pleased or offended, until at the length by continuance, the same is made tractable and tame: So a Flatterer doth accommodate himself to the will, mind, and affections of his friends, until at the length he may gather the knowledge of his inclination. 6 As the shadow when the Sun shineth, doth follow thee, wheresoever thou goest: So a Flatterer in thy prosperous state, is ever with thee present. 7 As Orators sometimes do speak in the persons of other: So a Flatterer will report that he heard things of thee, although it were nothing so. 8 As a Scorpion is a venomous creature, which hath a pleasant face, but woundeth deadly with her tail; she stingeth not with her face, but with her hinder part: Even so such a one is every smooth tongued and flattering body, which speaketh fair to his neighbour's face, and killeth him in his heart. Prou. 26.22, 28. & 18.8. Rom. 16.18. 9 As a Bee doth carry a flower in her mouth, but behind doth prick very sharply with her sting: So likewise very many in these days, do use most sweet and pleasant speeches, and will even struck, as it were thy humour and disposition, with soft and sugared communication, to the end, that (by reason of some malice couched in their hearts) they may work thy woe and utter overthrow. Psal. 118.12. Psal. 78.36, 37. Prover. 28.23. Eccle.. 7.7. 10 Like as the end of an Orator, is, with eloquence to persuade: and the end of the Physician, with medicine to cure and to heal: Even so the end of the Flatterer is, with his humble communication, and sweet alluring talk, to deceive: so that flattery is a sweet music to a man's ears; but indeed, there is none more pernicious and pestilent then that is. 11 As a Looking-glass doth imitate, whatsoever is set before it, and doth represent the likenesses of them that look in it, but by a contrary way, for it showeth the left side to be the right; and if thou look into the East, it doth represent thee, looking towards the West: Even so a Flatterer in voice and in gesture, will imitate thee: If thou laugh and be merry, he also will be pleasant and merry: If thou weep, he will weep for company: If thou wilt backbite and slander a man, he will take thy part; and will, with railings, obloquys and slanders, even grievously wound the same man. And if thou wilt praise thyself, he will help thee: Or if thou lovest to hear thyself praised of others, he will carry thee, as it were upon the wings of praises and commendations, up into the clouds and lofty skies. Through his subtle slights and crafty devices, he turneth and bendeth himself every way: When he will work upon men that be sad and heavy, he is presently translated into their humour. With men that are remiss, and without courage, he dealeth merrily: He handleth old men gravely, and young men courteously; with wicked men he is bold and impudent, and with libidivous and lecherous people, he is filthy and shameless. The Flatterer hath always at his finger's ends, and ready under his girdle, the gestures, voices, inclinations and dispositions of all persons, high and low; he leaves out none, that he may deceive all: He will praise thee in thy presence, and scorn thee in thy absence; for the Flatterer is double tongued; he now extolleth thee and doth set thee aloft with great praises, and by and by, he will cast thee down with injuries and wrongs. 12 As sticks and wood do nourish and maintain the fire, but the fire doth waste and consume them: So a man that is Flattered by smooth dissemblers and hypocrites, doth maintain his Flatterers, for the most part, but in the end, they will devour, and utterly undo him. Fickleness of the state of great persons. AS the Pine is a great tree, yet the fruit falleth quickly away: So the goodness of many great persons quickly decayeth. Friend and friendship to be tried, and then trusted. 1 AS Zeusis painted slowly, and with leisure, that which should long last, and continue: So must that Friend be a long time tried, which shall for ever continue faithful. Eccle. 6.6, 7. etc. 2 As evil and unwholesome meat can neither be detained in the stomach, without danger of diseases, neither expulsed without great grief and pain: So if you will keep an evil Friend, he will hurt you; but if you will reject him, he will exclaim, and breed you great tumult and trouble. 3 As he which hath none other money, than one counterfeit coin, is altogether monylesse: So he which hath none other Friend, than he which is unproved, or tried, may be well named friendless. 4 He which goeth about to obtain the friendship of many, is like the unchaste woman, who joying herself with many, hath no one assured lover. 5 As Telephus (the Son of Hercules,) all void of Friends, was compelled to seek salve for his soar, even of his enemy: So such as have no faithful Friends, at whose hands they should be counseled, are feign sometimes to hear their foes. 6 As the concord in Music of five tunes, & two half tunes, seemeth as it were but one voice and sound: So for true Friends, there ought to be but one mind; yet so doth the flatterer obey the talk of the rich man in all things, that a man would think one only spoke, and not two: but such are to be tried. 7 As if the field might be made more fertile with praising, and lauding it, than should it be no less praised, then ploughed or dunged: So if your Friend may by praising him be made better, good it is then to commend him; if not, to what availeth such hateful, fond, and unprofitable flattery? 8 As in trying vessels, we first do fill them with water, & not with wine: So in proving of our Friends, we ought first to try them with trifling matters, before we do commit unto them our weighty affairs and secrets. 9 Like as a Physician cureth a man secretly, he not seeing it, so should a good Friend, help his Friend privily, when he knoweth not thereof. 10 As mighty floods, by how much they are brought into small rivers, by so much they lose of their strength: So friendship cannot be amongst many, without abating the force thereof. 10 As the man that drinketh poison, destroyeth himself therewith: So he that admitteth a Friend err he perfectly know him, may hurt himself by too much trusting him. Faith only the means of Forgiveness of sins. 1 AS no man can be said to enjoy and possess riches, who is himself uncertain, whether he hath any riches or no: Or as he that cannot be said to enjoy regal honours, and princely dignities, which doubteth whether he shall ever or never obtain them: So in like manner, neither must we think that there is any felicity in remission of sins, if this certain and undoubted trust of Forgiveness of sins be wanting. Psa. 51.12. & 103.12. Math. 9.2. Mar. 2.5. Rom. 5.1. & 4.7. & 8.38. Esay. 1.18. & 44.22. Mich. 7.19. 1. john. 2.12. job. 13.15. 2 Like as we apprehend colours by the sight, & sounds by the ear: Even so we apprehend by Faith God's promises, in which he offereth life unto us, and all other graces. Rom. 5.1. Abac. 2.4. john. 3.15. Flattery. 1 AS glass a thing of no great regard, is much like unto the Crystal, a thing precious and dear: So Flattery a thing as well vile as wicked, doth imitate friendship, a thing worthy of due laud and commendation. 2 As oil is death and destruction, unto Flies, Aunts, and such others: So is Flattery and adulation unto Princes and Provinces, utter ruin, and clean decay. 3 Even as Oil doth cause the fire to flame: So Flattery doth minister nourishment to errors: So that it is not good to believe a Flatterer, for under the person of a most sweet friend, he is a most bitter enemy. Pro. 29.5. 4 As no vermin will breed where they find no warmth, no vultures sleep, where they find no prey; no Flies swarm where they see no flesh; no pilgrim creep where there is no Cross: So there is no Parasite or Flatterer, will lurk where he finds no gain. Faith and obedience requisite in them that be baptized. LIke as there be in the doctrine of Christ two parts, one concerning Faith, the other obedience: Even so, they be both also required of them that be baptized. For baptism is added to the doctrine of Christ, so that a man may say aright in this case, as the Apostle saith unto the Galathians: I do testify to every man that is baptized, that he is a debtor, to accomplish, and keep the whole doctrine of Christ. Gal. 5.3. Follie of some men great. LIke as he deserveth not to be reputed wise, that applying all his study, to the trimming of his garments, suffereth his body to perish with hunger, and diseases: Even so neither aught such men to be accounted wise, that pursuing and following the delights and vanities of the body, abandon and neglect the care of their souls: The bodies being none other, but the apparel to the souls, as the garments to the body. 2 As Flies are busy in the Pothegaries shops, and if they happen to get into his glasses of sweet syrops and ointments, and there die, they stink, and so spoil his Syrup or ointment: Even so doth a little folly him, that was had in great estimation for his wisdom. Pray. 10.1. Faith without a particular appliance, hath no comfort or commodity in it. LIke as if a man should believe himself to be rich, because many men possess great riches; himself to be filled and satisfied, because other men have whereupon to eat: Or himself to see, because other men have eyes, herein he should much deceive himself: Even so it is impudency, or rather infidelity, for a man to believe that other men have their sins pardoned them, and not he himself. Abac. 2.4. Ephe. 1. 14. Flesh and spirit. 1 AS the Air in the dawning of the day, is not wholly light or wholly dark, as at midnight, and at noonday, neither is it in one part light, and an other part dark, but the whole air in the same Horizon, is partly light, and partly dark throughout: Or as in a vessel of lukewarm water, the water itself is not only hot, or only cold, or in one part hot, and in an other part cold; but heat and cold are mixed together in every part of the water: Even so is the Flesh and the spirit mingled together in the soul of man, & this is the cause why these two contrary qualities fight together. Gal. 5.17. 2 As a man doth feel a pain, which is but in the top of his finger, more sensibly, than the health of his whole body; yet the health of the body is more, than the pain of a finger: Even so a godly Christian, doth more feel the Flesh than the spirit; yet the power and efficacy of the spirit, by the virtue of the holy Ghost, is such, that it is able to prevail ordinarily against the Flesh: and therefore the Flesh is not more than the spirit; and as men feel corruption, not by corruption, but by grace; So the more they feel their inward corruptions, the more grace they have. 3 Like as if the would be taken from the fire, and the embers quenched, yet nevertheless the stones oftentimes remain hot and burning: So the Flesh, though it be chastised with hot and dry maladies, or consumed by many years in travail, yet concupiscence abideth still in the bones. Forgiving of others. 1 LIke as a Seal put to a piece of wax, leaveth an Impression or mark, like itself in the wax, which when a man looks on, he doth certainly know that there hath been a Seal, the print whereof is left behind: Even so it is in every one that hath readiness to forgive others; for by it, a Christian may easily know, that God hath sealed to him the forgiveness of his sins, even in his heart. 2 As a man walking under a wall in a cold Sunny day, is heated of the wall, which first received heat from the Sun: Even so he that showeth mercy to others, hath first received mercy from God. Math. 5.7. Faith and hope do differ. 1 A As Faith apprehendeth a present benefit: So likewise hope looketh for one to come. 2 As Faith apprehendeth the promise made by Christ: So neither hope nor other works can do. 3 As Faith is a knowledge in the mind, and trust in the will: So hope is a knowledge in the will, and in the heart. Faith perfect in substance, but in quantity groweth greater by daily increase. 1 AS a child when it is new borne, is a perfect man, and a man full grown is a perfect man: So also standeth the case with Faith: That Faith is perfect, which receiveth and taketh hold upon Christ; but it hath need of daily encreasements, to the end it may become full in all parts. Mar. 9.24. 2 Like as a child though he be a perfect man, yet hath need of daily food and nourishment, to the intent he may come to his full growth and making: Even so he that believeth, hath need to mind God's word continually, and to hear the same preached often, with other like helps, to the end that he may from day to day take new increasement. 3 Like as the power of reason, which we received at the first birth of our flesh, must always be nourished, helped, and exercised to the necessary uses of our life: So likewise Faith, which is as it were a certain reason of our second birth, and new man, must be fed and furthered like an infant, to the spiritual life. Faith is tied to no time, to no age, nor quality of life. LIke as it is in the Summer season, some trees are fruitful naturally in the beginning of Summer, some a little after, some in the midst, some after the midst, yea and some do bear their fruit at the latter end: And the tree is counted to be never a whit the less fruitful that beareth at the last, than the same which beareth in the beginning of the year: But the same is unfruitful, which doth bear no fruit at all; neither in the beginning, neither in the midst, nor yet at the end of the Summer. For when the Summer is once past, there is no hope that the tree which hath been barren all that time, can bear fruit at winter, because that God hath so appointed, that they should bear not in winter, but in the Summer season: Even so likewise, he that cometh unto Faith at the last cast of his life, must be deemed no less faithful, than he which began to believe in his youth. But he that is never made faithful at all in this life, there is no hope of him, that he can come unto faith in the winter time, which shall follow the Summer of this our life. Luk. 13.7. Luk. 23.42, 43. Act. 9.1. etc. & 8.22, 23, 24. Fear. 1 LIke as the Bristle which is on the Shoemakers thread goeth thorough the hole first, and so draws a long and strong thread after it: Even so the Fear of God's vengeance first goeth before, and throweth down a man in his own sight, and then follows the long thread of God's mercies in Christ offered in his word. Agge. 1.12, 13. 2 As the thief that will not steal, not for love of any righteousness, or reverence to God, but to escape the gallows: Even so some men do well, and eschew evil, not for any fear or love of God, or goodness itself, but to escape punishment. 3 Like as when the air is covered with clouds, the Sun darkened, tempest begin to arise, lightnings and fire fly from heaven, rumbling and noise is in the air, the clouds bursts, and the thunder crack comes, than rain falls, and strait follows Sunshine and fair weather: Even so a man truly fearing God, being touched in conscience with sorrow for his sins, as one oppressed with the burden and vileness thereof, complains to God, accuses himself, groans, sobs and sighs like the thunder crack, dare not look up towards heaven, for his wickedness, but condemns himself: At the last bursts out on weeping, and tears like drops of rain comes trickling down his cheeks, straightways follows quietness of conscience, with wondering and praising the unspeakable goodness of God, for his mercies and comfort in Christ his Son, offered to such a troubled conscience. Friends are not always to be chosen for their wealth. AS he is a fool, which buying a horse, beholdeth only the gay Saddle, & brave Bridle: So is he most foolish, which going about to get Friends, chooseth them rather by their wealth and apparel, then by their good nature, qualities and conditions. Eccle. 6.6, 7. etc. Frailty of man's nature. 1 LIike as a Hound cannot but follow his game, when he seethe it before him, if he be lose: Even so can we not but fall into sin, when occasion by temptation is given us, if the Lord in mercy withdraw and keep back his helping hand from us. 2 As a small thread holdeth a strong man, where he gladly desireth to be, and a little pulling, draweth a man whether he willingly goeth: Or as a little wind driveth a Ship with the stream and tide: Or as a light persuasion is enough to make a lecherous man believe that fornication is no sin. And an angry man, that it is lawful to revenge himself, etc. Even so if the Lord lead us into temptation, and give us over for our unkindness & unthankfulness, seeing our blind nature delighteth in evil, & is prompt & ready of itself to believe lies, a little is enough to make them that love not the truth, to believe lies, feign, and superstitions, and to harden them therein. 2. Thes. 2.1, 2. etc. 3 As a stone cast up into the air, can neither go any higher, neither yet there abide, when the power of the hurler ceaseth to drive it: Even so seeing our corrupt nature can but go downward only, and the devil, the world and the flesh, driveth there to the same way: How can we proceed further in virtue, or stand therein, (when we are tempted,) if our merciful and good God do not by his holy spirit, from time to time, guide and govern us? In God's Favour. LIke when a man is in Favour with his Prince, he is then bold to come unto him, & may have free access unto his presence, and may sue to him for any benefit or preferment, whereof he standeth in need; and may obtain it before any other: Even so they which are in God's Favour, by reason that they are freely pardoned, and justified in Christ, do boldly approach into God's presence, and they are ready to ask, and are sure to obtain any benefit that is for their good. Faithful. 1 AS an whole man when he is a thirsty, tarrieth but for drink, and when he hungereth, abideth but for meat, and then drinketh and eateth naturally: Even so is the Faithful ever a thirst and an hungered after the will of God; and tarrieth but for an occasion, and whensoever an occasion is given, he worketh naturally the will of God. 2 As the unbelievers declare their unbelief by the working of the evil spirit in them outwardly, the fruits of the flesh: Even so the believers declare their Faith, by the working in them outwardly the fruits of the spirit. 3 Like as when we hear a Musician play sweetly, or a painter, picture curiously, we do not inquire what countrymen they are, or whether they be borne of noble parentage or no; but diligently hearken to the Music, and mark and view well the picture: So a Faithful and careful hearer of the word, must not so much regard the state and condition of the Preacher, as diligently to mark the good things that he teacheth, and so to practise them in his life and behaviour. Fall of man through his own pride. AS we see a child, who whilst he runneth up and down to show his new clothes, he stumbleth even upon his clothes, and catcheth a Fall, and seeing himself down, and his clothes soiled and arrayed in the dust, he crieth louder at his Fall, than he crowed before at his new Coat: So God hath put many excellent graces upon thee, thou crowest at the sight of them, as Nebuchadnezzer did at the sight of his Palace; and like a fool thou art in admiration of thyself, till thou stumblest even upon thine own gifts; and when thou art down, thou, which before didst crow like a fool, dost then cry like a child; especially because thou seest thy excellent graces, even thy coat of divers colours, stained, and foiled with thy Fall. Psa. 75.6, 7. The Famine of the soul. LIke as when God sendeth a Famine, that we hardly find wherewithal to sustain our lives, than our condition is miserable: Even so much more dangerous and greater is the Famine of the soul, when God taketh away from any people, the sincere Preachers of his word. Amo. 8.11, 12. Fear of God. 1 AS joseph did dream, that the Sun and Moon did bow unto him: So must the whole world Fear and stand in awe of God's majesty. Gen. 37, 9 2 As jacob told his uncle Laban, that except the Fear of Isaac had been with him, meaning the Fear of God, who was Isaac's Fear, he would have sent him away empty: Even so it is with us all, except Gods Fear remain and continue with us, though the Lord hath deserved never so much at our hands, yet we like unthankful Laban's, would send him empty away, and rob him of the praise of all his blessings and graces bestowed upon us. Gene. 31.42. Pro. 1.7. & 14.27. Exod. 20.20. Gene. 42.18. God's Face is fearful to the wicked. AS the Face of an earthly judge, (which can but kill the body) is most fearful and terrible unto that party which is brought before him for his wicked fact: Even so the Face and sentence of the eternal and heavenly judge of judges, will be most terrible against the wicked, who after he hath killed, can cast both body and soul into hell fire; and from whose countenance, flieth away both the heavens and the earth. Math. 10.28. reve. 20.11. Friends unprofitable. AS the stump of a tooth is unprofitable to eat withal: So they in whom there is no faith nor credit to be reposed, are Friends unfit and unprofitable for a man in the day of trouble. Prou. 25.19. A Friend forsaken. AS a vessel, how profitable so ever it hath been to the owner, and how necessary for his turn, yet when it is broken, it is thrown away and regarded no longer: Even so such is the state of a man forsaken, of those, whose Friend he hath been, so long as he was able to stand them in stead. Psal. 31.12. Such a Father, such a Son. AS Viper's brood destroyeth them that breed them: So generally the children of them that murdered the Prophets, and showed cruelty to the saints of God, fulfil the measure of their fathers, and are unmercifully bend against all those that seek their life and salvation. Math. 3.7 & 23.33. A dead Faith. 1 LIke as he that falleth into a River, if he neither move hands, arms, nor legs, is quickly drowned, and sinketh down dead to the bottom; but if he swim, escapeth alive: So he that trusteth to a dead Faith, which because it hath no good effects, and bringeth forth no lively fruits, as an holy love to God & man, piety, patience, pity, mercy, compassion, and such like virtues, he must needs be drowned in utter destruction, and sink down into the bottomless gulf and pit of hell: but he that moveth his hands & his feet, to do the deeds of a true & right Faith, which worketh by love, and shall be a doer of the word, and not an hearer only, he shall escape safe out of all dangers, and shall arrive at the happy haven of eternal happiness, and everlasting life, through Christ jesus. jam. 2.14. etc. Gal. 5.6. jam. 1.22. 2 Like as if a man say to one that is hungry, fill thy belly, and giveth him nothing, this shall not be true charity: So likewise, if a man say he believeth, & bringeth forth no works of Faith, this shall not be true faith, but a certain dead thing set out with the name of Faith, whereof no man hath to brag, unless he will openly incur reprehension, seeing that the cause is understood by the effects. jam. 2 15, 16. Spiritual Fornication. AS they that forsake their husbands, and give themselves over to strangers, do so become common Whores: Even so such is the state of those which leave God and the truth, which sometime they professed, and commit Idolatry, and cleave to superstitions. Ezech. 23.1, 2, 3, 4, 5, 6, 7, 8. Fasting, when needful. 1 AS men accused in times passed with long hanging beards, with uncombred hair, with black array, were wont humbly to abate themselves, to the end to procure the mercy of the judge. So likewise when we are accused for our sins before the judgement of God, when either pestilence or famine, or war begin to range abroad, or if any calamity otherwise seem to hang over our country, than it behoveth us both for his glory, and for common edification, and also is profitable and healthful for us, that we should in piteous array, humble ourselves in Fasting and prayer, before his majesty, and so crave to escape his severity. joel. 2.25. 2 As bridles are necessary for wild horses: So likewise is Fasting sometimes for a Christian, to tame the flesh. 3 As some men naturally are continually out of measure, and inclined to one extremity or other, which are both nought, and many there have been, which have always continued but too licentious: So also some there have been so superstitious in Fasting and abstinence, that they have made conscience to use such things, as God hath left free, and at their liberty. Feigned Friends. 1 EVen as a brook in winter, is carried with great violence, and runneth with a mighty force, flowing over, with abundance of waters on every side, when there is no want nor need of waters; but in the heat of Summer is dried up and empty, when water is scant, and hard to be had, whereto thirsty passengers as they travail, running in hope of water to drink, are utterly deceived: So, a feigned and hollow hearted Friend, in the time of thy prosperity, and rich estate, will promise thee many things, when thou hast need of nothing: but if the wind shall turn, and blow the contrary way, and thou shalt be turned and tossed with many sharp brunts, and blustering blasts of troubles, adversity, penury and poverty, thy Friends (as thou thought) will be like a tree withered through want of sap; and like a ditch without water, dried and parched with the heat of the Sun. 2 As a shadow doth follow that man which is lighted with the bright beams of the Sun, but if the Sun be hid, or covered with a cloud, the shadow vanisheth, & is clean gone: So a feigned and counterfeited Friend, doth follow and ply that man, whom he perceiveth to be rich, to be famous, honourable, & in the Prince's favour, at whose hands he hopeth that some thing will be gotten: But if he shall fall into calamity, be despoiled of his riches, and shall tumble down from the top of his honour, into the lowevallie of disgrace, he presently forsaketh him, and maketh no reckoning nor account of him. Prou. 17.17. 3 As a Swallow whose company may be had in Summer, but not in winter: So likewise Friends (as they go now a days) will swarm about thee, so long as thou art able and willing to feed their humours, and serve their turns; but that ended, they will leave thee in the midst of a thousand surges and wants, of what troubles soever shall light upon thee. Forgiveness of sins. 1 AS the Serpent or the Toad, when they die, are not in so miserable a state as sinful men, because there is the end of their woe and misery: So contrariwise, when men dieth out of the favour of God, and without the benefit of Forgiveness of sins, there is then the beginning of his woe and misery. 2 Like as when Benhadad king of Syria, was discomfited, and overcome by the king of Israel, by the counsel of his servants, who told him that the kings of Israel were merciful men, he sent them clothed in sackcloth with ropes about their necks to entreat for peace and favour: Now when the King saw their submission, he made covenant of peace with him: So likewise we by our sins, most justly deserve hell, death, and condemnation, every day, and therefore it standeth us in hand, to come into the presence of God, & to humble ourselves before him in sackcloth & ashes, craving and entreating for nothing in the world so much, as for pardon of our sins, and that day by day, without ceasing, till the Lord give his blessed answer to our consciences, that all our sins are put out of his remembrance. 1. King. 20.32. Psal. 32.1. Esay. 38.17. & 44.22. Mich. 7.19. 3 Like as a man that for some misdemeanour hath been cast into prison, and lain there many years, winter and Summer in cold irons, when he obtains liberty, he will often bethink himself of his old misery, and take heed for ever, lest he fall into the same offence again: So likewise he which hath seen his own sins, and felt the smart of them, and withal by God's goodness obtained assurance touching the pardon and Forgiveness of them, will never willingly and wittingly commit the like sins any more, but in all things change the course of his life. Faith must not waver in prayer. AS the wave of the Sea is driven sometimes into this coast, sometimes into that, according as the wind & the raging of the Sea is: So likewise a man doubting, now thinketh this thing, shortly after his mind being changed, he thinketh an other thing, even as he is driven on with erroneous doctrine, and blind affections. Such a man prayeth in vain, because he is destitute of true Faith. jam. 1.6, 7. Forgiveness of sins free, yet requireth thankfulness. 1 EVen as the King, his servant owing him ten thousand Talants, yet when he fell down and besought him, he forgave him the whole debt freely, and of his mere liberality: So also God the Father doth freely forgive them all debts, that is sins, which fly unto him for succour, with trust and confidence in Christ. Math. 18.23. etc. Luk. 7.41, 42. 2 But even as the king called again unto punishment, that servant, being unthankful, and cruel toward his fellow servants, and that which before he forgave him when he humbly besought him, now he requireth again of him, being stubborn and cruel towards his fellows: So God, after he hath received us being sorry for our sin, into favour, will have us imitate his example in liberality and goodness towards our neighbour. Math. 18.32, 33. Faith without works is vain. 1 EVen as that speech is vain, wherein it is said to the needy, warm yourselves, and fill your bellies, when as helping hands are not also put to: So that Faith is vain, and dead, which is in the mouth, without the fruit of works. jam. 2.15, 16. 2 As a Carcase wherein is no lively spirit, deserveth not to be called a living creature: Even so Faith that is dead, and without works, deserveth not to be called Faith. jam. 2.17. 3 Even as the spirit which is inwardly in a living creature, quick and lusty, doth bewray itself by moving & feeling, and by the outward actions: So likewise a lively Faith, doth show itself by good works; otherwise it is like a tree without a root, by which it is nourished, held up, and adorned. jam. 2.18.26. 4 As Alms and liberality to the poor, which is but in fair speeches, is cold and doth not help: So in like manner, the Faith which is but in words and outward profession of speech, although it be with never so great brags, is dead; so that we must understand, that a thing which is weak and dead in itself, can by no means have power to give life and to save. 5 Like as if that liberality which is only in words, be cold & dead, and doth not profit the poor, nor make him a liberal man which useth it: Even so that Faith which is only in speech is dead, and therefore cannot save or profit him which hath it. For if words only could profit or cause it to be Faith, then should words also profit the poor man or woman, which is destitute: But words only can not make a faithful man, nor only words make a liberal man. 6 As a man is known to be dead, when he doth not breath, cannot stir, see, hear, & such like; and contrariwise when he doth any of these, he is known to be alive: Even so is it with Faith, if it can or do bring forth no good works, then is it dead: on the contrary part, the actions and stirring thereof, do show it to be alive. 7 Even as we see some painter so skilful, that he can cast such colours, in painting fire, that at the first blush, it might make a man judge it to be fire indeed: But if a man hold his hand to it, to feel for some heat, and to make trial by the effects, a child will be able to judge easily, that it is but a dead image, because the effects are wanting: Even so, there be very many men, as cunning as any Painter, to make a show of Faith, through great brags and vaunts, that God is their God, and that they put all their whole trust in him; that they look to be saved as well as the best; yea though but a few, yet they hope to be of the number of those. 8 As an unfaithful servant, which doth his business deceitfully, and hypocritically, to his Lord and Master, whose wages he taketh, and in the mean time, favoureth his enemy, and laboureth by all the means that he may, to please him, and with his diligence to serve him: Even so in like manner, he which boasteth of Faith in Christ, and in the mean time liveth loosely and wickedly, he doth no otherwise, then to speak outwardly, those things with his mouth, from which, both the heart itself, and all the studies and actions of his whole life, do disagree. joh. 8.40.44. For the love of Christ we must Forsake all. 1 AS a faithful wife having her husband in a strange Country, who sending for her, doth forthwith Forsake Father and Mother, Friend and acquaintance, goods and lands, not regarding either peril or poverty, that may happen unto her, so that she may be in the fellowship and company of her husband, because she loveth him, and hath her sure confidence and trust in him, and is sure that she shall participate with him, whatsoever he hath: Even so we that are faithful Christians, ought (unless we would be reputed unnatural branches, unkind lovers, and insolent persons) to abandon and Forsake for the love of Christ, who hath married us unto himself with the Ring of Faith) all worldly and fleshly pleasures, what and how many so ever they be, yea and our lives too. Mat. 10.37. Luk. 14.26. 2 As a weak woman will not refuse to forsake all, and to follow her loving husband, who is nothing else, but earth, ashes, flesh, blood and corruption, having yet no certainty of his life, nor no full assurance of his person nor presence: Even so, much more we ought to Forsake all, when our heavenly husband jesus Christ for our salvation and commodity, and because he would make us like unto himself, doth call us out of our own country, and to follow him, which is the author of life, the preserver from perils, the giver of all good gifts, and the most faithful lover of our souls. 3 Like as a husband that hath divers mansion places, the which also by the common right of marriage, belong unto his wife, who causeth her to dwell in what house it pleaseth him, and when he list, he causeth her to remove and to change habitation as he thinketh best, which she willingly is contented with, being a dutiful wife, and delighting in the company of her husband: So likewise jesus Christ, who is the Lord of the universal world, who also hath married us to him by Faith, will have this prerogative over us, namely to place us in which of his houses it pleaseth him best: So that it is our part for his love to Forsake all, and to obey him, and willingly to dwell in what place he will have us, and there to remain in leading a Christian life, till such time as he shall call us thence unto some other place. superfluity in Feasts and banquets. 1 LIke as if a Horse by eating too many Oats, should grow heavy, dull, and slack to go or draw, the owner would beware of giving him too much, lest he should both lose his provender, and weaken his horse: Even so in meat and drink, and long sit at Feasts, if the plenty make us heavy and slow in our vocations, namely in the service of God, we have just cause to cut it off, and so to take away the abuse, which is especially hurtful, and to be condemned. 1. Cor. 10.31. 2 As men use to put water into their wine for fear of drunkenness, and to put salt in their meat to season it: Even so must our speeches and talk savour of sobriety & Christian reformation, at Feasts and other meetings. job. 1. 4.5 Math. 12.36. Favourers and furtherers of wicked actions and sin. EVen as when some huge and great Fish, is drawn out of a river, in a net, many small ones, which are about him, are taken and drawn out with him: Right so it is the Lords manner, not only to tangle and to trap, within the infringible net of his indignation & heavy judgements, the first Authors, and chief brewer's and brochers' of Idolatry, treason, treachery, or any kind of evil whatsoever: But all those also will he censure, with the same weight and measure of punishment, which have any pleasure in those forbidden evils, and are so far from being offended and grieved at the same, that they wish in their hearts, good success, & continuance unto them. Eze. 29.4, 5. A fellowlike Feeling. LIke as there is no one part in our carnal body, that is hurt, but that all the rest of the members Feel smart by the same: Even so ought we to have compassion one upon an other, when he is in trouble, and suffereth any sorrow, and our neighbour's business ought no less to be ours, than our own. Rom. 12.10.15, 16. lost in Adam. 1 AS he which killeth himself, doth it whilst he is alive, but being dead, cannot revive himself again: So we had to do good, before we lost it in Adam, but having lost it, we cannot recover it. 2 As a man that is in close prison must needs thereabide, and cannot possibly get forth and walk where he will; Yet can he move himself freely, and walk within the prison: So likewise, though man's will be chained naturally by the bonds of sin, and therefore cannot but sin; and thereupon sinneth necessarily, yet doth it also sin Freely. 3 As that prisoner that is not only sick and weak but even stark dead: Which cannot stir though the keeper untie his bolts and chains, nor hear though he sound a trumpet in his ear: and if the said keeper would have him to move and stir, he must give him not only his hand to help him, but even soul and life also: Even so such a one is every man by nature, not only chained and fettered in his sins, but stark dead therein, as one that lieth rotting in the grave, not having any ability or power to move or stir: and therefore he cannot so much as desire or do any thing that is truly good of himself, but God must first come and put a new soul into him, even the spirit of grace, to quicken & revive him, and then being thus revived, the will beginneth to will good things, at the very same time, when God by his spirit first infuseth grace. jere. 10.25. 4 As a Ship when the Stern is broken, is driven hither and thither where the tempest will: Even so by the devil, we are driven from one sin to an other, neither hitherto can do any thing, but even as the devil will; and except God doth deliver us with his strong hand of his mercy, we shall remain in the bonds and chains of sin unto death. Gene. 6.5. & 8.21. & 20.6. Prou. 16.1.9. & 20.24. & 21.1. 5 Like as if a man should fall into a miry deep, and stony place, and so should both be drowned, be arrayed with mire, and also be hurt: So we by original sin, are drowned in the darkness of ignorance: we are so defiled with lusts & concupiscence, and we are wounded as touching the powers and faculties of the mind. jere. 31.18. Ezech. 36.26, 27. joh. 6.44, 45. Rom. 9.10. 6 As the understanding doth see nothing of itself, but that which is carnal: Even so the will of man, doth hate and abhor of itself, all things which are good, and loveth that which is evil, carnal, and nothing durable. 1. Cor. 2.14. 7 Like as when a man taketh a knife and cutteth bread with it, the knife also doth cut, but not without the hand of him which holdeth the knife, for the knife is not Free of itself, either to cut or not to cut; yet for all that, when a man doth cut any thing with a knife, he saith, this knife cutteth well or ill, although of itself it doth cut nothing at all, but by the power and force of the cutter: So we likewise can do nothing of ourselves that is good and right, except the spirit of God worketh it in us: So that all godly Christians, will confess and say, we have laboured, we have preached, we have prayed, etc. knowing yet themselves to be nothing else but the instruments of the Lord which worketh. Prou. 16.1.9. & 21.1. jere. 10.25. & 13.23. & 34.7. Ezech. 36.26. Godliness the beginning and foundation of righteousness. 1like as before the coming of our Saviour Christ in the flesh, when sacrifices were used, as God had then commanded, it was appointed, that the same sacrifices should be seasoned with salt, or else the Lord would not allow of them: So likewise, unless we be seasoned with the the salt of true Godliness, we and all our doings, shall be unsavoury to the taste of the Lord; yea whatsoever we do, this being wanting, though it seem never so glorious before men, yet shall it be loathsome in his sight, as a thing defiled, and as a counterfeit righteousness. Levit. 2.13. Mar. 9.49, 50. 2 As the buyer, while he is in buying, dispraiseth the thing which he buyeth, and saith it is nought, it is not worth the price which ye ask, but when he hath bought it, so soon as he is gone, he boasteth of his peniworthes, and saith it is better than his money: Even so Godliness, before a man have it, he saith it is not worth his labour, and thinks every hour too much that he spendeth about it, but when he hath found it, he would not lose it again for all the world: because it maketh him contented with that he hath. Prou. 20.14. 1. Tim. 6.6. 3 As a science or imp that is grafted into a tree, doth in such wise draw away the sap and force thereof, that it bringeth forth fruit according to his own kind, and not after the kind of the tree whereinto it is grafted: But with jesus Christ it is contrary, for they that are grafted in him, do in deed gather strength from him; yet so, that they altar their nature, and bring forth fruit, not after the kind of Adam's children, but of jesus Christ, into whom they are grafted. joh. 15.5. Good men's estate amongst the wicked. AS the good corn may not grow nor increase, unless the unprofitable weeds be weeded away: So except vicious men, and vagabonds were punished, good men might not prosper, nor live in peace. Grace. 1 AS where Sothernwood, Lysimachus, Poley, Calamint, Dictam, Nigella, Peutidanum, are laid or grow, there venomous beasts fly away: So where the Grace of God is, Satan and evil motions departed. Math. 12. 2 As we see the leaves fall from the trees in a boisterous wind: So the Graces of God, shall decay and drop away in the wicked, one after an other, as though they were in a consumption. Luk. 8.18. 3 As those that were out of the Ark, though they had wit, glory, riches and learning, were drowned in the flood: So likewise no wit, nor learning, nor riches without Grace, can save a man from perdition. Gene. 7.21. 4 As that which is not in the vessel, is not of the vessel, nor cometh thereof, yet it is drawn out of the vessel: So Grace is not of the Sacraments, nor cometh of them, but springeth of the eternal fountain, of the which fountain, the soul seeketh in the Sacraments. 5 As a man doth run to the vessel, when he seeketh the liquor: So must he which seeketh the liquor of Grace, and hath it not, run to the Sacraments. 6 As when the West wind bloweth with her pleasant blasts, the foulness and sadness of winter is put away, and the whole face of nature, waxeth new and young again; as the trees are beautified with boughs, and the green grass is distinguished, with the sight of divers flowers; and the Sun itself, and the show of heaven, doth delight the eyes with a pleasant aspect: Even so soon as the Grace of the holy Ghost doth blow upon the mind of man, forthwith doth the deformity and foulness of the former life pass away. And in the steed of vices, the whole life shineth with virtues of comeliness. So that man may be counted to be borne again, & luckily to wax young. 7 As fire is kindled and stirred up by often blowing and putting too of wood: So the Grace of God must daily be stirred up by the use of the word, Sacraments, and prayer, and by meditating, striving, ask, seeking, and knocking. Math. 25.26. 2. Timo. 1.6. Gene. 17.1. Psal. 119.57. 8 Even as they are liker to retain and recover their health, who are careful in using a competent diet of meat and medicine, than they who do carelessly distemper themselves in sickness, and in health, nor regarding what things are wholesome or hurtful for them: So likewise those Christians, who are careful and painful in seeking & serving God, are far liker to attain to Grace, than they who are otherwise. 9 As it was the people's duty to come to the visible Ark, and there to wait and look for the Grace of God: So no man may hope for the Grace of God, except he come to Christ visible man, and eat his visible flesh, and do incorporate the same into himself by faith. 10 Like as a spring lock, which of itself can shut, but cannot unlock without a key: Even so we of ourselves, may run into sin and wickedness, but we cannot return and come out of the same, without the key of God's Grace. Government of the commonwealth. 1 AS he must not take the Lute in hand, which is utterly ignorant in singing and playing: So ought none to take the Government of the common wealth in hand, unless he were endued with wisdom and knowledge. 2 As the virgins of Vesta, had one time appointed unto them wherein they should learn, an other, wherein they should exercise, and the third, wherein they should teach: So the like aught they to do, that take any Government of the commonwealth in hand. God doth us not all the good he will do, at a clap, fearing lest we would utterly abandon and lose it. AS a Father of an household well advised, who at the first dash doth not much advance his servants, but doth for them by little and little, the better always to put them in comfort and hope to receive advantage at last, to the end that by this mean, they may be holden in service, and not departed from his house: Even so God, during the time that we are in this world, giveth us more hope, than he doth benefits (and yet it is plain, that the graces that he bestoweth upon us are infinite) for fear lest that if he should make us great and rich at once, and should give us out of hand, all the good that he keepeth in store for us, it would make us to abandon his service, as we see sometimes it happened to the jews by this occasion. jere. 22.21. Good turns or benefits unexpected. AS the Fig tree blossometh not, having yet fruit most sweet: So some men do Good turns and benefits, though they promise none. A Gainful man, but sumptuous. AS a fruitful field which requireth great labour and charges, yet doth yield much profit to the owner, but none for itself: So a Gainful man and thrifty, but yet sumptuous, can leave no store of wealth behind him for his heir. Such one, may be said to be pennie-wise, but pound-foolish. goodwill. AS a flood divided into sundry little brooks or streams, runneth both weak and small: So goodwill, stretched toward many, must at the length, be feeble and faint. God is not the cause of sin. LIke as it happeneth sometimes, that the selfsame Wine being powered into a corrupt vessel, is lost and made paled, and looseth his verdure, which Wine, as it is brought by the husbandman, and put into the vessel, is both sweet and good. Neither is it hard to understand, how one and the selfsame act, may as touching one, be vicious: and in respect of an other, just. For as when a murderer and a hangman do kill a man, the act as touching the matter or subject, is all one, namely the death of a man; and yet the murderer doth it most unjustly, and the hangman by law and justice: Even so God is not the cause of sin, for if we will speak properly, and that it may the more manifestly appear, we must mark, that one self act, as it is derived and cometh from God, it is both good, just, and holy. For punishment is by God imposed and laid upon wicked men; and to punish sins, no man is ignorant, but that it pertaineth to justice. Wherefore God in withdrawing his grace from the ungodly, and ministering some occasions which might move to good things, if they happened to right and just minds, and which he knoweth the wicked will turn to evil, may after a sort, (though not properly) be said to be the cause of sin. And undoubtedly, that act, in that it passeth from us, is sin, but not as it cometh from God: For in that it cometh from God, it is most perfect justice. God is not the author of evil. 1 LIke as if a man cut with an evil or dull knife, he is the cause of cutting, but not of evil cutting or hackling of the knife, but the badness of the knife is the cause thereof. Or if a man strike of an Instrument that is out of tune, he is the cause that the strings sound, but that they sound jarringly and out of tune, that is in themselves, and the man that striketh them, is not to be blamed for it: Even so it is no good argument, neither followeth it, that because all things are done and come to pass by God his determinate will and providence, that therefore he should be the author of evil. For seeing one may be the author and cause of an action, and yet not of the evil in the action, it doth not therefore follow, that if God be the cause of the action, that by and by the evil in the thing must also proceed of him. Nay contrarily, this Doctrine is a sealed truth: That no evil cometh of God in any work, but though in every thing that is done, the Lord be some worker, yet as he doth it, it is ever good. As by these places of Scripture may plainly appear. Deut. 32.4. job. 8.20. & 34.10, 11, 12.17. Psa. 5.4. jere. 10.10. & 12.1. Dan. 4.34. jam. 1. 13, 14. Rom. 9.14. 1. joh. 1.6. 2 As a man that rides upon a lame-Horse, and stirs him, the rider is the cause of the motion, but the Horse himself of the halting motion: So God is the author of every action, but not of the evil of the action. 3 As the wheels of a clock, whereof some run forward, and some backward, but all to make the clock strike: Even so God and the devil works both to one end, though God have one good purpose, and the devil & his ministers have an evil purpose: Yet there is no evil in God. Esay. 45.7. Amo. 3.6. God is not the author of sin. 1 AS he that maketh tools and Instruments of iron, or other mettle, maketh not rustiness and canker, neither is to be blamed, if those things which he hath made, by reason of too much moisture, dust, or other corruption, shall afterward gather canker or rustiness: Even so, that heavenly workman, our God, did not bring in sin and iniquity, neither can he justly be blamed, if his creatures do stain and blemish themselves with the foulness of sin and wickedness; for he made them good. Gene. 1.10.12. 2 As the earth affording sap, as well to the evil trees, as to the good, cannot be found fault withal, because the evil tree bringeth forth evil fruits: So much less can God be called either the author, or cause of our sins, although by his providence, he moveth all things, yea even the ungodly. Act. 17.28. Psal. 5.6. Pro. 6.16. 3 Like as that which is no fault in the master of the house, is a great fault many times in any of his servants, because it is the breaking of their masters commandment: Even so doubtless, the selfsame work is sin in the servants and creatures of God, which to God is no sin, but an ordinary work, appointed for some special purpose, either for the manifestation of his power, as was the hardening of Pharaoh, or for the declaration of his mercy; as was the fall of David, of Peter, of Mary Magdalen, and all other repentant sinners. 4 As the Sun sending forth his beams and heat, to the carrion, and so engendereth in some corruption, draweth to itself, neither corruption, neither yet any filthiness: neither yet doth the Sun by his purity and brightness, so purge the carrion, but that it remaineth stinking and corrupt: So doth God so work by the wicked, that the justice which is in him, doth not justify them, neither yet is he defiled by their wickedness and corruption. Godly men, wants nothing good for them. AS a natural Son, may assuredly trust, that his Father will do for him all things that may be for his setting forth, and preferment: Even so we may undoubtedly assure ourselves, that having Almighty God to our Father, we shall lack nothing, neither in this world, nor in the world to come, which may be profitable and expedient for us, towards the enjoying of the everlasting inheritance, which our heavenly Father hath prepared for us. God alone sufficient to his people. AS the Sun hath no need to be helped of the company of any other lights, to give light to the world; and as one soul is enough to keep life and to govern the body: Even so is one God alone, sufficient to his people, yea to all the world, for all things abundantly, without the help of any other. God tempteth no man to sin. LIke as if a man have a servant, which is a thief, & yet nevertheless he would be esteemed for an honest man; and to try and prove him, his master leaveth his purse full of money before him: If his servant take & steal it away, is he a thief, and doth he not declare himself to be such a one? Yes undoubtedly. And now who made him a thief? The master, or the money, which was left, where he might come by it? Surely neither of both, for the money is the good creature of God. And when the master put it before his servant, ●e did not compel him to take it, and to steal it. If this servant had been an honest man, he would not have touched it; or if he had taken it, he would have brought it unto his master, and would not have kept it: But seeing that the servant was then already a thief, and had his hart given to theft, when he had the occasion to put in execution the wicked affection of his heart, he did it. And whereas he did it no sooner, that was because that he had not the occasion and means. For if occasion had been sooner offered to him, and if he had found whereto to reach out his hand, he would not have kept it in; and when he began to put forth his hand, he hath not only then begun to be a thief, but he hath only begun to declare himself what he was. As we have the example in judas, who was a thief a long time, but he never showed it, until he had opportunity: Even so, although that God hath given the occasion to man, for to prove & try him, and for to make him to make known that which is in his heart: It followeth not therefore that God hath done the sin, nor yet is the author of it, and that we must impute the fault to him, and not to him which hath committed it. john. 12.6. Gene. 50.20. job. 1.11. One God, and three persons. 1 AS there is in man, the soul, the spirit, and the body, three distinct substances, which nevertheless do make but one man, and not three: In the soul there is the mind, the understanding, and the will: but these do not make three souls, but one. In the Sun there is the very substance of it, the heat and the light; and yet these, there be not thereby made three Suns, but one: If the light and shining be taken from the Sun, we should then see the body of it no more: And if the heat or warmeth be taken from the Sun, we should then not feel whether there were any Sun in the sky or no: Even so, if the word and spirit be taken from God, we should then come by no knowledge of him at all. Therefore, whereas the Son and the holy Ghost, are joined unto the Father, it doth further nothing to the making of many Gods; but to the manifesting of one true God, in nature and essence; and three in persons and properties, which was to be spread throughout the world, by the preaching of the Gospel. 2 Like as the Sun in the firmament hath three distinct and sundry things, of the which every one differeth from an other; as the Globe, the light and the heat: And although every one of these keep severally their properties, yet it is but one Sun, and is not divided into three Suns: So in the Deity, the unity of essence is not taken away by the distinction of persons, and yet for all that, is there no confounding of persons; nor changing of one into an other. For as there is but one Sun in, & through the whole world; no more is there but one God. And as the Sun showeth himself by his beams: Even so God as Father, doth show himself by his Son jesus Christ, which is his word, and eternal wisdom: And as the Sun by his heat, doth make us feel his force: Even so God maketh us feel his virtue by his holy spirit, which is his infinite power. Deut. 6.4. & 32.39. Esay. 43.10, 11, & 44.6. & 45.5.18.22. 1. Cor. 8.6. 3 As reason, will, and memory, are not three, but one and the same soul: So the Father, the Son, and the holy Ghost, are three distinct in property, and one God. The holy Ghost compared to fire and water. 1 AS the fire is pure and clean, and can suffer no uncleanness: So the holy Ghost doth purge, cleanse, and lighten the consciences of Christians, setting them on fire, with the love of God. Math. 3.11. Luk. 3.16. 2 As fire is an Element exceeding pure and clean, and so necessary for man's life, that we may in no wise want or forego it: So also the water is very needful for us, being a very clear, pure, and clean nature, and very meet for to represent and signify, the nature, office, and properties of the holy Ghost. Or as the water doth renew and comfort the earth, maketh it fertile, causing it to bring forth fruit, and also doth wash away the filthiness of the body: So the holy Ghost, doth wash, purify, refresh, and water the hearts and consciences of the faithful; moving, stirring, persuading, ruling, lightning, and finally, comforting them, and making them to bring forth pleasant fruits, acceptable to God. Esay. 55.1. & 44.3. Ezech. 36.25. john. 3.5. & 7.37. 3 Like as water doth put out fire, and quench thirst: So the holy Ghost doth quench the fire of the evil concupiscences of the flesh; and doth also quench the thirst of the poor troubled souls, satisfying them for evermore: Yea he doth assuage, ease and comfort the griefs, and mourning of the godly, which commonly are in this world most afflicted, and whose sorrows do pass all human consolation, whereof he hath the proper name Paraclet, or the Comforter. joh. 4.13, 14. & 16.7. 4 Like as in this life, it cometh to pass in the Elect and chosen, as we see it by experience in bladders, the which if they be empty, and thrown into the water, forthwith they sink: But if they be blown and filled with wind, they fleet and swim above like a bubble, and sink not under the water: Even so men's minds being as yet void and destitute of the spirit of God, are drowned in their inordinate desires, sensuality, pleasures, and other sundry passions and worldly affections: But when they are replenished, and filled with the holy Ghost, they triumph over sin, and are of it never overcome: So that by his means, we have ability to will those things that are right, and to do those things that are good. 5 As it is the nature of fire to warm the body that is benumbed and frozen with cold: So when a man is benumbed and frozen in sin, yea when he is even stark dead in sin, it is the property of the holy Ghost, to warm and quicken his heart, and to revive him. Mat. 3.11. joh. 3.5. 6 As it is the property of Water to cleanse and purify the filth of the body: Even so the holy Ghost, doth spiritually wash away our sins, which are the filth of our nature. 7 As Oil doth strengthen the members, and make them more nimble, and doth also restore and heal them being broken: So much more doth the holy Ghost make us cheerful and quick, readily and constantly to perform the duties of our calling. 7 As fire altereth things, sometimes by burning out, sometimes by inflaming: So the holy Ghost altereth man by regenerating; burneth out, by mortifying the old man; inflameth, by quicking and raising up the new man. Great men full of cares. AS the tops of trees placed on great mountains, are moved with the least blast of wind that bloweth: Even so those men, which are set in high places of honour and dignity, are troubled with the report of every messenger, though never so base; whereas men of low degree and calling, for the most part live quietly at ease, without any molestation. Grace wrought by degrees. AS a man looking steadfastly on a Dial, cannot perceive the shadow move at all, yet viewing it a while, he shall perceive that it hath moved: So in hearing of the word, but especially in the receiving of the Lords supper, a man shall judge even his own faith, and other graces of God, to be little or nothing increased; neither can he perceive the motion of God's spirit in him at that present, yet by the fruits and effects thereof, he shall after perceive that God's spirit hath by little and little wrought greater faith, and other graces in him. A Godly life. AS it cannot by any means come to pass, that he which enjoyeth the beams of the Sun, should be in darkness: Even so it is impossible, that he which hath his conversation with God, should not be immortal. Holy Ghost worketh, where and in whom he will. 1 LIke as the wind bloweth in what quarter of heaven it listeth, and where it beginneth blowing, & where it endeth no man can tell, neither can any man devise means to stop the course of it: Even so with like liberty, and with the like open appearance, worketh the holy spirit of God, where and in whom he will, and no power nor ability of man, is able to resist and withstand it. john. 3.8. 2 As of dry Wheat, one lump cannot be made without moisture, nor one loaf: So neither could we that are many, become one in Christ jesus, without water, which is from heaven, that is, without the holy Ghost. Good will not to be mocked. AS a man having a servant that is an idle fellow, who forefloweth his business, mindeth other matters, and goeth to his work lastly, and like a Bear to the stake; would not be pleased with his service, but rather would shift his hands of him, and send him packing: Even so the Lord our God, cannot abide that we should worship him with our bodies, when our souls are far from him; that we should honour him with our tongues, when our hearts wander from him: Or that we should serve him in part, some piece of the Sabbath, and to serve sin and Satan the rest; for he will not be mocked, he is ever jealous of his own glory. Gal. 6.7. God a spirit, which cannot be represented by any bodily shape. LIke as a bodily Image, which representeth unto us the face of man, ought lively to set before us all his lineaments and proportions, that by the counterfeiting or engraving, we might conceive whatsoever might be seen in him, which the same representeth: Even so the image of God, must through the same likeness, set before our senses, a certain understanding of the knowledge of God. For this we are sure of, that nothing may bear the image of God, but that which is a spirit, because in very deed, God is a spirit, and therefore this image of God in man, can have no abiding place, but in the soul. Gene. 1.26, 27. & 2.7. & 5.1. Col. 3.10. Eph. 4.24. All Good things come from heaven. AS the rain and dew falling from above, watering the ground, makes it fruitful: So likewise the grace of the holy Ghost, coming from God the father, stir up our minds to all goodness. 1. Cor. 4.7. jam. 1.17. Gentleness rather to be used then rigorousness. AS some disease, which by no force can be expelled, oftentimes is with the juice of herbs assuaged: So some men you shall sooner overcome, and win by clemency and Gentleness, then by rigorousness and extremity. The Gospel to be mingled with the law in preaching. 1 AS the strong purgine black Hedebore, given uncorrected with other things to allay the power of it, hurteth more, than profiteth: So the terrible judgement of the word, when it is preached without some comforts intermingled, will do more harm then good. 2 As bitter Wormwood, and sweet Honey mingled together, are very profitable to take away the dimness of the bodily sight, and to make a man see worldly things clearly: So the bitter threatenings of the law, and sweet promises of the Gospel, laid together, are most fit to take away the dimness of spiritual eyes, and to make them see clearly heavenly things: So outward adversity, & prosperity, mingled together. 3 As Pepper-woort once sown continueth, and can hardly be destroyed: So the word once received continueth, and can hardly be banished. Gospel. 1 AS the law, because it is the ministery of death, it fitly serveth for the taming and mastering of the rebellious flesh: Even so the Gospel, containing the bountiful promises of God in Christ, is as Oil to power into our wounds, and as the water of life, to quench our thirsty souls: And it fitly serveth for the strengthening of the spirit. 2 As the Diamond, which being moistened in the warm blood of a Goat, may be bruised, though otherwise it cannot be hurt with any fire, be it never so hot, nor broken with any violence, be it never so strong: Or as the Horse which erst while was outrageously fierce, is by gentle handling, meekened and made handsome for the Saddle: Or as the Dog, in like manner, whose nature is churlish and untoward, which is agreeable to his name, is yet by gentleness brought to do that, that is not incident to his nature: Even so some men, whose hearts cannot be mollified and softened by the terrors & judgements of the law: are yet reclaimed, won, and made to relent, by the mild and gentle persuasions and promises of the Gospel. 3 As the Dove found no footing at the first sending: Even so the Gospel of Christ, doth not always find entertainment. Gene. 8.8. Math. 10.14.10.3.19. Act. 13.51. 4 As the seed sown in the field, as wheat, bringeth forth grain and corn, according to his nature and kind: So the Gospel preached, bringeth forth out of a godly heart, that which both in itself, it teacheth, & that which it delivereth: to wit, faith in Christ, amendment of life, the knowledge of God, love towards God and our neighbour, and such other fruits as are sown and preached. 5 As the lightning that breaketh out of the clouds, shineth over all: Even so doth the Gospel of Christ. 6 As men light not a candle to cover or whelm it under a bushel, but on a Candlestick, to light all that are in the house: Even so the light of Christ's Gospel may not be hid, nor made a several thing, as though it pertained to some certain holy persons only; nay, it is the light of the whole world, and pertaineth to all men, and therefore ought not to be kept from any. Math. 5.14. 7 Like as the Frogs of Egypt, raised out of the dust, by the devilish art of the Magicians, cried out against God's verity, calling again by Moses and Aaron, the people of God, to the true liberty and worshipping of God: Right so do the Pope's Legates and Papists, molest with their talk and speech, the preaching of the Gospel, the free deliverance, the Christian liberty, and true service of God. Exod. 8.7. 8 Even as a murderer guilty of death, contemning the favour, which he heareth to be offered unto him, of a most merciful King, calleth and procureth to himself the more grievous punishment: So in like case, if any hearing the Gospel of grace, embraceth not the same, is to himself the author of heavier punishment, and condemnation. Godly men. 1 LIke as in the strait Seas, the water ebbs and flows: Even so is it in the Godly, as long as they live in this world, according to their own feeling, there is an access and recess, a coming and going of the spirit. Psal. 1ST. 5.88. & 77.2, 3.7, 8. 2 As the lights and stars of the firmament, do give light to all which are under heaven: So the virtues of Saints and Godly men, do give light to others to follow their example. 3 As the Palm tree is least at the bottom, and the higher it is, the greater and thicker the branches are: but all other trees are contrary: So the Godly are most conversant, and have the best part, that is the soul in heaven, but the wicked are contrary. 4 As a Panther hath four claws and no more, on each foot behind, but five claws, and no less, on each foot before: So the Godly, though they be weak to the world-ward, yet they are strong to godward. Mat. 11.12. 5 Like as the filthy do more and more wallow themselves in the mire, and array and defile themselves too vilely: So the Godly do more and more apply themselves, daily to cleanness and holiness of life. reve. 22.11. 6 As the Owl is howted and wondered at, among other birds: Even so the Godly, are often made a gazing stock, and a wonderment unto the ungodly, because the course of Godliness is most strange and foolish in their eyes. Lam. 4.3. 1. Cor. 4.9. 7 As all Birds, though hating one an other, do wonder at the Owl: So likewise all the wicked, being enemies amongst themselves, do set their several powers against the Godly. Psal. 22. Luk. 23.12. The reason is, because they hate nothing, neither any people so much, as the truth and the professors thereof. Math. 5.11.12. & 12.34. 8 As Sheep are simple, but yet bring profit to their owners, both when they are living, and when they are slain: Even so the Godly, are not only harmless and innocent as Doves, and yet can discern of true doctrine and false, but they are also very profitable, both in their life and death. The use of God's Gifts to men. AS a sheep hath and beareth a fleece of Wool, not for himself, but for the necessity and benefit of men: Even so the Gifts of God which he giveth us, either spiritual or temporal, we are not to keep them only for ourselves, but to supply the necessities and wants of others. Eccle. 11.1, 2, 3. God's promises. LIke as if an earthly King should promise one a living, whilst he lived, it would be an occasion that he should lessen his carefulness for earthly things: Even so, how much more should Gods Promise, make us careless for worldly things, which is King of all kings. Hebr. 13.5, 6, 7. josu. 1.5. Psal. 118.6. 2 Like as nutritive & cordial medicines, are not good for every sick person, especially when the body needeth rather a strong purgation, than a matter restorative: Or as incarnative medicines for the time allay the pain of the Patient, but after, the grief becometh more grievous: Even so, the comfortable applying of God's Promises, are not so profitable for every one that is humbled, especially when their souls are rather to be cast down, then as yet to be raised up: so the sugared consolations, may for a time over-heale the conscience, & abate some present grief, but so, as afterwards the smart will be the sorer, and the grief may grow the greater: whereof ensueth this effect, that comfort seemeth to cure for a while, but through want of wisdom, in the right discerning of the cause, we minister one medicine for an other; and so for want of skill, the latter fit grieveth them sorer than the former. God the Author of men's afflictions. 1 LIke as if a man having received a grievous wound, should not care for the healing of it, should not hasten to the Surgeon or Physician, nor should provide any remedy: but should sometime accuse his own sloth and negligence, for that he did not avoid the arrow, sometime grinning, should bite the arrow itself; or finally, do some such like thing, when as he ought rather to apply some remedy to his wound, whereby it might be healed: Even so, as often as we are in any afflictions, and in desperate cases, we must not look upon ourselves, nor upon our enemies, nor upon the world, as though we might from thence hope to have ease of our pain and grief: but let us look up to God, who of his most notable & just judgement, sent and shot those arrows at us: Let us cast our eyes upon God, not to murmur against him, or to detract any thing from his perfect equity, but rather humbly to crave his mercy, and to require a salve of him, who gave us the wound. Psal. 32.4. Esay 1.5. & 9.13. jer. 5.3. job. 1.21. God's graces. 1 AS a man sailing in the main sea, carrying his jewels with him in the ship, if so be he make shipwreck, doth together with his ship, lose his jewels: So likewise this sea is the world, our ship the conscience, the jewels Gods Graces, shed abroad in our hearts: If so be therefore, that we once make shipwreck of a good conscience, we do utterly endamage all the Graces of God in our hearts. 2 Like as skill or cunning in any science or Trade, if it be exercised, is both continued and increased: Even so God's Graces in us, if they be stirred up in us, by continual exercise, they are increased: but if they be neglected through carelessness, they do utterly decrease. 3 Even as iron if it be not used will rust: So the Graces of God in us, if they be not put in practice, will rust, and decay utterly. Math. 25.24. 4 Like as the grain of mustard-seed, is small to see too at the beginning, but after it is cast into the ground, it increaseth speedily, and spreads itself: Even so, if a man have but some little feeling of his wants, some weak and faint desire, some small obedience, he must not let this spark of Grace go out: but these motions of the spirit, must be increased by the use of the hearing of the word preached, Sacraments and prayer, and they must daily be stirred up by meditating, endeavouring, striving, ask, seeking, and knocking. Math. 25.26. 2. Tim. 1.6. To Glorify God. LIke as the Apostle advertiseth the Hebrues, where he saith: Brethren, exhort one an other, while it is to day. Hebr. 3.13. So also Christians ought to take occasion of Glorifying God, whilst it is offered unto them: lest as joab came to Absalon, when his barley field was burned, so they resort unto God when it is too late: Therefore the sooner they come unto him, the better it will be for them. 2. Sam. 14.30, 31. God comforteth afflicted souls. AS God many times casteth down and confoundeth all those, that vainly trust in things transitory, brittle, and momentany: Even so on the other side, he doth raise up, and recomfort such as be weak, pensive, fainthearted, sorrowful and mourning, and with spiritual instruction, doth cherish, furnish, & refresh their sick souls and bruised consciences. 1. King. 14.15. Esay. 42.1.13. Luk. 4.18. God comforteth his. 1 AS the Eagle cherisheth her young, and fluttereth over her Birds, and taketh them and carrieth them on her wings: Even so doth God cherish and make of his people and Church. Deut. 32.11. Obed. 1.4. 2 As natural Fathers and Mothers are moved with pity and compassion towards their Infants, when they are in any distress: Even so our heavenly Father, is moved with much greater compassion towards us his children, when we are in misery, or suffer affliction. Psal. 103.13. 3 As the Apple of a man's eye, is the tenderest thing about all his body, and therefore most duly and carefully preserved from any thing which may hurt it: Even so God, doth protect, defend, and care for those that are his. Deut. 32.10. God heareth our complaints. AS parents are ready to give their children good things when they beg or crave them: Even so much more God our Father, will not deny any thing to his children, when in a true faith they do beg or crave it of him. Math. 7.9, 10, 11. God. 1 AS the Husbandman or Vine-dresser, cutteth off every branch that bringeth not forth fruit, and letteth it whither, and maketh a fire of it: So God doth cut off fruitless Christians, and throw them into hell. john. 15.1, 2, 3, 4, 5, 6. 2 As the Vine-dresser doth purge the fruitful branches, that they may bring forth more fruit: So God by divers means, doth purify and cleanse his children, that they may be more fruitful. 3 As they which try a vessel, first put water into it, to see whether it will hold water, than they commit Wine unto it: Even so, first God giveth us one grace, if we use that well, than he giveth an other, and after that an other. Luk. 8.18. Math. 25.23. 4 As the devil is not dead in those which are his, but worketh still to their damnation: So is not God dead in them which be his, but worketh still to their salvation. 5 As from the Sun which we do behold, proceedeth to the world, both light, heat, and beams, whereby all things are quickened and nourished: So from God, who is an invisible Sun to his Church, there proceedeth both light, that is, a clear knowledge of God; and heat, that is, the burning affections of hope, faith, and love; and also the beams; which are the manifold consolations, wherewithal the souls of the faithful are quickened, nourished, and made merry. 6 As a wise master of a family, desiring to know the disposition of his servants, hideth himself in a corner, or behind a cloth, and there both beholdeth the unruliness and misdemeanour of some, and also perceiveth the virtues of others of them, the which they would never have showed in his presence: So God doth in a manner absent himself from the world, that both the faith of his servants, and the outrage of sin in the wicked ones, may be made manifest. 7 As a shadow doth protect us from the beams and heat of the Sun: So God doth protect us from dangers. Psal. 91.1. 8 As in high and defenced Towers, we are safe from the enemy: So God doth set us in safety. Psal. 91.2. The Good of our brethren must be regarded. 1 AS the parts of a man's body, every one hath his proper function, yet not so much for himself, as for the Good of the whole body: Even so in like manner in the Church and commonwealth; every man must have his particular calling, not so much for himself, as for the common Good, and weal-public. 2 As the Stags, when they swim over a great water to feed in some Meadow, they swim on a row; and lay their heads one over an others backs, carrying the weight of one an others horns, and when the first is weary, an other taketh his room, and so do it by course: Even so must we do, helping and doing Good one to an other, till we have passed the troublesome waves of this world, and are come to heaven. God the author of all callings. AS the General in the field, appointeth every particular man his particular standing and office; in which he must live and die: Even so it is God, that appointeth every man his particular place and standing, and function, wherein he must continue to the end of his life, unless God call him to some other. God forsaketh his children sometimes, and leaveth them to themselves. 1 AS a mother sets down her young child, and hides herself, suffering it to cry and break the face, not because she hates it, but that she may teach it to depend upon her, and love her: Even so God giveth grace to his children, and yet again sometime he doth in part withdraw it from them, and then they fail in their duties sundry ways: and this he doth to make them ashamed of themselves, and to cause them to put all their confidence out of themselves, in the merits of Christ. 2 Like as the Corn field that is ploughed and sown with good Corn; but yet for a time, it neither gives rooting beneath, nor so much as a show of any blade appears above: Even so God grants his servants the holy mean of salvation, namely preaching, prayer, Sacraments, and yet holds back the efficacy of his spirit for a time. Can. 2.4, 5. 3 Like as the prisoner, who hath escaped the hand of his Jailor, hath an affection to run a thousand miles every hour: But having happily his Bolts on his legs, he cannot for his life but go very softly, galling and chafing his flesh, and so with much grief falleth again into the hands of his keeper: Even so God giveth his children a strong affection to obey his will, but he lets them fail in the obedience itself. Rom. 7.22, 23, 24. 4 As the trees in the winter season, that are beaten with wind and weather, bearing neither leaf nor fruit, but look as though they were rotten and dead, because the sap doth not spread itself, but lies hid in the root: Even so the manner of Gods forsaking his elect is, when he hides his graces for a time: not by taking them quite away, but by removing all sense and feeling of them. Psal. 77.7, 8, 9 The Godhead of Christ. 1 LIke as when a man sleepeth, the soul is not severed from the body, but lieth as it were dead, and exerciseth not itself: Even so the Godhead of Christ, lay still, and did not manifest his power in his manhood; but did as it were lie a sleep for a time, that the manhood might suffer, and thus the manhood seemed to be forsaken. Math. 27.46. 2 Even as the Altar in the old Law, did sanctify the sacrifice that was offered upon it, and made the same propitiatory: So also the Godhead of Christ (the Altar whereon he offered his humanity) sanctified the same, and made it propitiatory and meritorious for all mankind. 3 Like as in Christ incarnate, there be several things, and not several persons: So in the Godhead, there be several persons, but not several things. Philip. 2, 6, 7. Hebr. 1.3. 4 As Honey and Oil being mixed together, cannot be called either Honey or Oil, because when things are mingled together, they cannot retain a name of one of the simples: Even so the Godhead of Christ, cannot be changed into his manhood, or yet mingled with his manhood: Because the properties of the Godhead, cannot agree with the properties of the manhood; nor the properties of the manhood, with the properties of the Godhead: For as the Godhead cannot thirst, no more can the body be in many places at once. God the refuge of the comfortless. 1 AS the Rocks that are hard to be clambered unto, are good refuges for the afflicted to fly unto from the face of their pursuers: So God is the safety of all such as in distress, do fly to him for succour. Psal. 18.2. 2 Even as the Birds and fowls of the air, that they may escape the nets and snares of the fowlers, are wont to fly up on high: So we to avoid the infinite snares of innumerable temptations, must fly to God, and lift up ourselves from the corruptions, lying vanities, and deceitful slights of the world. God useth the ministery of all. AS in a great house, there be many vessels of sundry sorts, to divers uses, not only of Gold and Silver, but also of wood and earth, some for honour, some for dishonour: So likewise in the outward society of the Church, there be men of all sorts appointed for divers ends, as apt and meet vessels for the Lord, and some otherwise, etc. 2. Tim. 2.20, 21. God no partial judge. AS dry wood is apt to burn, & green wood, though not so quickly, will be consumed with fire: Even so both strong and weak, high and low, rich and poor, one and an other go to wrack, when God punisheth impiety and wickedness. Ezech. 20.47. A Godly man, is a mighty man, though he be never so poor. LIke as precious stones, though they be cast into the mire, yet they lose not their beauty, nature, and property: So likewise men endued with honesty, replenished with goodly virtues, and well acquainted with the true worshipping of the most high and gracious GOD, although they be silent as men in their graves, and are had in contempt of the world, yet have they not lost their dignity and the true honour proper to Christians, which consisteth not in the wealth and renown of this world, but in holiness, in righteousness, and in the faithful imitation of Christ. God the life of the soul. AS the Soul is the life of the body: Even so God is the life of the Soul: and his spirit is the soul of our souls, and the want of fellowship with him, brings nothing but the endless and unspeakable horrors and pangs of death. The holy Ghost God. AS Christ is called the word of God, not a word of Letters or Syllables, but a substantial word, that is, being for ever of the same substance with the Father: Even so the holy Ghost is called the virtue of the most highest, not because he is a created quality, but because he is the substantial virtue of the Father and the son: and therefore God equal with them both. Guilty before God. AS in the maladies and diseases of the body, that disease is most dangerous that hath possessed and seized upon the body, and yet the body feeleth it not: So likewise in all God's judgements, to stand Guilty before God, is most dangerous, because a man standeth Guilty before God many years, and yet never feeleth it. The Graces of the holy Ghost, cannot finally be abolished. 1 AS coals under ashes; and as sap in the root of the tree in the winter season, are hid and covered, and appear not for a time at all in the branches: Even so the common gifts and Graces of the holy Ghost, may be lost and extinguished, but the gifts proper to the Elect cannot; they may indeed be diminished and covered, and the feeling of them may be lost, but they cannot either finally or totally be abolished. 2 Like as a Mother that loves her child most tenderly, sets it down in the store, lets it stand and fall, and break the face, and all this while she hides herself, not because her purpose is to leave her child quite, or to make it hurt itself; but that when she taketh it up again, it may love her the better: Even so the holy Ghost dealeth with men, to make them see their own weakness and frailty; he hides himself as it were in some corner of the heart for a season, that they may the more earnestly hunger after Grace, the want whereof they feel. 2. Chro. 32.31. Graces of God. 1 AS the excellency of natural and outward blessings, being abused, is the means of the excessiveness of sin, not of itself, but by the corrupt disposition of our nature: So the spiritual Graces of God, bestowed upon men living in the Church, do often by the just judgement of God, work the same effect, and that in far greater measure. 2 As it is impossible that among Heathen men, they who are of small wit, capacity, knowledge, strength, and riches, should be wicked in so high a degree, as they who excel in the foresaid respects: So it is not possible that any, who hath not received some spiritual Graces of God, should come to so high a degree of sin, as they in whom it hath pleased God, to work that shadow of regeneration, which hath been declared in the former Chapter. 3 As we see it cometh to pass in natural things, as namely in water, which after it hath been a little warmed, becometh more cold, then if it had never had any heat in it: Even so men, who have had some heat of Religion kindled in their hearts, by the spirit of God, if they contemn and abuse the said Graces of God, become more wicked and irreligious, than they who never knew what Religion meant. 4 As the increase of light, doth make a decrease of darkness, it being impossible, that two things of contrary natures should be together in one subject, the one not expelling the other, either wholly, or in part: so the spiritual Graces of God, which are the matter of man's holiness bestowed on unregenerate men, do work in them a decrease of sinfulness, making them less sinful than otherwise they would be; and then usually unregenerate men are. 5 As all sweet and pleasant things are sour and unpleasant unto the taste of sick persons: So likewise will God's Graces and gifts be unto us, if we vainly waste or abuse them. The Gifts of God. AS men preserve the fire by blowing it: So by our diligence, we must kindle and revive the Gifts of God bestowed on us. 2. Timo. 1.6. Though there be degrees of Glory, yet all shall have sufficient. LIke as if sundry vessels, whereof some are bigger, and some less, if they be cast all into the Sea, some will receive more water, and some less; and yet all shall be full, and no want in any: So likewise among the Saints of God in heaven, some shall have more Glory, some less, and yet all without exception, full of Glory. 1. Cor. 15.41. Dan. 12.3. Some love Godliness, whilst nothing is required of them contrary to their own affections. AS ajax would seem devout toward God, so long as he perceived nothing to be required of him, which was contrary to his affections; but when he was commanded to spare Ulysses: In other things (saith he) I will obey thee, but not in this thing: Even so of this sort is the Religion of many at this day, who will be lovers of Godliness, so that it doth not disagree with their affections, which they will have wholly to be satisfied, yea though God be angry therewithal. God chastiseth his of very love and mercy. 1 LIke as a natural Father, first teacheth his dear beloved child, and afterward giveth him warning and admonition, and then correcteth him at last: Even so, God our heavenly Father assayeth all manner of ways with us, which are well grown, and old in years, but young and tender in faith; first, he teacheth us his will, through the preaching of his word, and so giveth us warning; now if so be that we will not obey him, than he beateth and jerketh us a little with a rod, as sometime with poverty, sometime with sickness and diseases, or with other afflictions, which should be named and esteemed as nothing else, but children's rods, or the wands of correction. 2 Now if a small rod or wand will not help, nor do any good of the child, than his Father taketh a whip or a cudgel, as in case his Son waxeth stubborn, and will prodigally spend his money and thrift wanton, and riotously in evil company, then cometh the Father, and pulleth him out by the hair of his head, bindeth his hands and feet, and beateth him till his bones crack, and sendeth him into prison, or banisheth him out of the country: Even so when we wax obstinate and stubborn, and care neither for words nor for stripes, than God sendeth unto us more heavy and universal plagues, as pestilence, dearth, sedition, uproar, casualty of fire, murder, war, loss of victory, that being taken of our enemies, and led away prisoners and captives, etc. And all this he doth, to fear and to tame us, and as it were with violence, to drive and to force us unto repentance and amendment of our lives. 3 Like as in truth, it is against a loving Fathers will and mind to strike his child, who would much rather do him all the good that ever he could, but through long sufferance, and overmuch cherishing, his child waxeth rude, and evil nurtured; therefore doth he punish him, but yet in the mids of all his anger, his fatherly heart breaketh out; in case that he putteth his Son away from him, for some grievous fault, yet he sendeth him not away altogether comfortless, but giveth him some apparel, and some comfortable words, and so sendeth him from him, not to remain for evermore in banishment, but when he is once a little humbled, meekened, and amended, then to receive him home again; and this he doth to turn and keep from his Son, all such things as might hurt and destroy him; not minding to cast away his child, or utterly to forsake him: Even so certainly, when God sendeth misery and affliction upon us, there lieth hidden under that rod, a fatherly heart and affection: for the peculiar and natural property of God is, to be loving and friendly, to heal, to help, and to do good to his children; and therefore he sendeth us evil, that he may do us good; and yet in the mids of all affliction and punishment, he sendeth some mitigation, comfort and secure. 4 As a Mother feedeth and nourisheth her child, and all the good she can do unto it, that doth she, even of a tender and motherly hart; and yet, through the frowardness and unruliness of the child, she is sometime so moved and provoked, that she is angry with it, chideth it, rebuketh it, and beateth it: Even so such is the very nature and property of God, to suffer no manner of misfortune to happen unto us, but yet through our minifolde sins, he is provoked to punish and chasten us. 5 As little as the Mother can forget, deny, forsake, or give over her child, though she be angry with it, and displeased at it: Even as little doth God forsake or give us over in our need and necessity, misery and affliction, though he seem never so much to be displeased with us. Esay. 49.15. 6 As a Master doth not correct and chastise his scholar or servant, for any intent to hurt him, or for any malice and evil will towards him, but only that he should learn better afterward, be more diligent, and take better heed: Even so likewise Christ receiveth no Scholar or Disciple, but such as will forsake himself, and take up his cross and follow him, etc. Math. 16.24.27. 7 Like as the Physician or Surgeon, doth cut away and burn out the rotten and dead flesh, with his iron and instrument, that the whole body be not infected and poisoned, and so perish: Even so doth God sometime afflict and punish our bodies, sharply and grievously, that our souls may be preserved and healed; and how deep so ever God thrusteth his iron into our flesh and bodies, he doth it only to remedy and to heal us. 8 As the Physician in making of his treacle, occupieth Serpents and Adders, and such like poison, to drive out one poison with another: Even so God in afflicting and correcting of us, occupieth and useth the devil and wicked people, but yet all to do us good withal. 9 As long as the Physician hath any hope of the recovery of his patient, he assayeth all manner of means and medicines with him, as well sour & sharp, as sweet and pleasant; but as soon as ever he beginneth to boubt of his recovery, he suffereth him to have and to take all manner of things whatsoever the patiented himself desireth: Even so the heavenly Physician, as long as he taketh us for Christians, and hath any hope to recover or to heal us, he restraineth us from our will, and will not always suffer us to have what we most desire, but as soon as he hath no more hope of us, and giveth us over, than he suffereth us for a time, to have and enjoy, all our own will and pleasure. job. 5.1. etc. 18. 10 Like as when the Horse-breaker giveth unto a lusty fresh young Horse, too much of the bridle, he is wild and wanton, and goeth not well as he should do, and so by chance, in a slippery and sliding place, he falleth headlongs over and over: Even so, if our Creator and maker, should suffer us over much, and give us too large liberty, we should soon wax wild and proud thereof, and so it might happen, that we should undo and destroy ourselves; therefore he giveth us a sharp bit in our mouths, and helpeth us to bridle, and to tame our flesh, that the noble and precious soul perish not. 11 Like as the Carter yerketh his Horse with the whip, and striketh them sharply, when they will not draw nor go forward, and yet favoureth and spareth them also, that he may enjoy them the longer: Even so God striketh and whippeth us, when we do not right as we should do, and yet nevertheless spareth us, and will not utterly make an end of us. 12 Like as the poor shepherd, when his foolish sheep stray abroad in the wild wilderness among the Wolves, driveth them from strange ways, into the right way; and hunteth them into their sure sheepfold, where they may be in safeguard: Even so we likewise, forsomuch as we mix ourselves oft times among the worldlings, and have fellowship with those that are enemies unto our Christian and true Religion, therefore God cometh unto us, and driveth us with sorrow & repentance from them, that we should not be destroyed, and perish together with them. 13 As the Herdsman will suffer such Calves and cattle, as are appointed shortly to the slaughter, to run, and spring about in the pasture at pleasure; and again, such as are reserved to labour, are kept and used under the yoke: Even so Almighty God, doth suffer and permit unto those ungodly persons, whose destruction is at hand, to have all pleasure and lust upon earth, and to accomplish and fulfil their pleasures and desires; but the godly, whom he will use to his honour and glory, those keepeth he under the yoke, and restraineth them from the pleasant lusts of the world. 14 Like as if the Gardener cut off the knobs and the withered and crooked boughs from the trees, in his garden, and loppeth them a little, yet as long as the roots remain, the trees are never the worse, but wax nevertheless, and bring forth fruit: Even so doth God lop and hew the crabby old Adam, with the cross and afflictions; not to the end to hurt or harm us, but to keep us in awe, and to teach us godly manners, and Christian behaviour: and therefore as long as the root of Faith remaineth with us, though we be spoiled and destitute of all riches, and of all manner of worldly & bodily comfort, yet shall we bring forth good fruits, to the honour & glory of gods holy name. 15 As the Free-mason heweth the hard stones, and heweth off, here one piece, & there another, till the stones be fit and meet for the place where he will lay them: Even so God, the heavenly Free-mason, buildeth a Christian Church, and he frameth and polisheth us, which are the costly and precious stones, with the cross and troubles, that all abomination & wickedness, which do not agree unto this glorious building, might be removed and taken out of the way. 1. Pet. 2.5. 16 As Physicians use to heal men diseased, with filthy potions: Even so God useth to chastise, and try his children, by the means of wicked things, as by Satan, by wicked men, etc. which shall be damned. 17 As in Cities, the Governors thereof keep executioners and hangmen, not that they like or commend that office, but only do suffer them to execute their office for the better preservation of their City: So likewise God doth suffer Tyrants and ungodly men, to afflict and grieve his faithful servants, and all for their good. 18 As we make great account of gold, which is but a metal that we will try in the fire, to make it please us the better: So after the same sort, it is not to be marveled that God sometimes trieth of very love, the faith of his Children, to the end, that when they are once well purged from the dregs and filth of incredulity, which remaineth in them, and are purified in the furnace of divers afflictions, and so melted, as it were a new, their faith may be of like account before him. God may reward and deal with his creatures, as liketh him. AS the Clay is in the Potter's hand, to order it at his pleasure: So are men also in the hand of their Creator, so that he may reward them as liketh him best. Esay. 45.9. Rom. 9.20, 21. God is a Husbandman to his people. AS the Husbandman dungeth his land, Tilleth and dresseth it, that it may bring forth good Corn: So Almighty God, tilleth and cleanseth the hearts of his people, the which be prone unto evil, that they may bring forth good works, and not tars. joh. 15.1, 2. 1. Cor. 3.9. God is present every where, but yet not with all alike. AS a sound or noise is hard more of some, and less of other some, being of equal distance from it, as they be of quick or dull hearing: So albeit God be present with all things, yet he is in some more plentifully, in some less, not with partiality, but according to the diversities of their capacities. The holy Ghost is maker of the world. AS the Hen is borne of her Eggs, and sitteth upon them, and so hatcheth her young: Even so the holy Ghost, was borne upon the waters, sat upon them, brought forth and hatched all creatures, which are called waters. Gene. 1. 2. Psal. 104.30. God is all sufficient perfection. 1 EVen as the Sun, although it enlighteneth all the world, yet doth it not lose any of his light: So God now after that he hath made all things, is not any whit hereby the less powerful or perfect. 2 Even as any King or tyrant, when he granteth unto one, that which he hath taken away from an other, may be said to play the part, partly of an unjust, and partly of a liberal man: Even so God, if using his power only, he had restored man, it had been on the one part derogation to his justice; and on the other part, too much had been granted to mercy: Therefore it was needful to find such a way to save man, that these four properties in God (without the which God could not (be) or be called God) might stand together, and consist in the highest degrees: Namely, most high or perfect power, Perfect righteousness, Perfect mercy, and Perfect wisdom. God draweth out some goodness, even out of the wicked. LIke as if thou comest into a Smiths or joiners shop, and seest many tools, some crooked, some bowed and hooked; and some sawed in: Now in this case, thou wilt not condemn the Smith or joiner of unskilfulness, and his tools all to be nought, but rather thou wilt acknowledge thy ignorance in the use of them: So in like manner must we do in beholding the creatures of God in this world: First acknowledge our own ignorance, Secondly, reverently esteem of the Creator: and lastly, give him all praise, that he hath not placed us in the number of those that seem confused. Spiritual Generation. AS every man by carnal Generation of Father and Mother, is carnally begotten, & borne into this mortal life: So is every good Christian, spiritually borne by Christ unto eternal life. God unchangeable. 1 EVen as the Sun, which unto eyes being sound and without disease, was very pleasant and wholesome unto the same eyes, when they are feeble, sore and weak, is very troublesome and hurtful, and the Sun ever all one, and the self same that it was before: So God that hath ever shown himself benign and bountiful, to those that are kind and tender hearted towards his Saints, and merciful to those that show mercy unto the same men, when they fall into wickedness, and grow to be full of beastly cruelty, the Lord showeth himself to be very wrath and angry, and yet still one and the same immutuall God, from everlasting to everlasting. Psal. 18.24, 25, 26, 27. jam. 2.13. 2 As a looking Glass, doth show whatsoever thou shalt set against it, if thou show thyself pleasant and mild unto it, it also showeth itself mild & pleasant unto thee; and if thou be'st angry, and full of wrath and indignation, thou shalt perceive in like manner the countenance of the Glass, to be as it were furious, and cruel to be hold, whereas notwithstanding, the Glass is one and the same: So God, whereas he is one, and the self same immutable and everlasting God, who is a Glass without spot or blemish, and compared to a gentle Lamb, sometimes to a fierce Lyon. Esay. 53.7. john. 1.29. Reu. 5.5. God by his spirit, purifieth us. AS there can be no fire without warmth or light: So cannot God be by his spirit in us, or with us, but he will also sanctify and purify us from all vice and corruption, that he may consecrate us unto God. Rom. 8.9. God rewardeth his faithful servants, etc. 1 AS a Master, when his servants obey him, and do his will, commandeth his steward or governor of his house, to minister unto them all things necessary, and that nothing be wanting; but if they offend him, and deal unfaithfully with him, he giveth a contrary charge: Even so God, the true and right owner of all things, of whom the kingly Prophet David saith: The earth is the Lords, and all that therein is: the world, and they that dwell therein: If we do obey him, and serve him faithfully, and give unto him due honour, he commandeth the earth, his ancient steward, to minister unto us great store of necessaries, and to give unto us, all good, rich, and pleasant things, in due time; but on the other side, if we disobey him, rebel against him, and be not afraid to do those things which he forbiddeth us, and will commit we care not what sin; even with greediness, joy, and delight, than he commandeth his steward the earth, to deny food unto us, and to afflict us with penury, and extreme want, of all those things whereof it was wont to yield us great abundance; and not to be so bold, as to relieve or comfort us, until we be converted, and fly unto him, confessing and acknowledging our sins; from the bottom of our hearts, and most heartily bewailing them, shall prostrate ourselves before the throne of grace, craving and crying for remission of sins, in the death & bloodshedding of our Saviour Christ crucified. Psal. 24.1. 2 Even as a Column or Pillar, is sometime on thy right hand, and sometime on thy left hand, because thou dost change thy standing, sitting or walking, for it is unmovable, and keepeth one place: So God is sometime favourable and bountiful unto thee, and sometime seemeth to be wrath and angry with thee, because thou dost fall from virtue to vice; from obedience and humility, to pride & presumption; for in the Lord there is no change, no not so much as any shadow of change. He is immutable, alway one and everlasting. If thou wilt bend thyself to obedience, and to a virtuous and godly life, thou shalt bu●● have him a strong rock, whereupon thou mayst boldly build, a Castle and Tower of defence: He will be unto thee a mighty pillar, bearing up heaven and earth, whereto thou mayst leave, and not be deceived; wherein thou mayst trust, and not be disappointed: He will ever be at thy right hand, that thou shalt not fall: He will take thy part, and will mightily defend thee against all thine enemies, of thy body and of thy soul: But if thou wilt shake hands with virtue, and bid it adieu and farewell, and forsaking the ways of God, wilt live as thou list, and follow thine own corruption, and make no conscience of aught thou dost, defiling and blemishing thyself, with all manner sin and iniquity, then be sure the Lord will appear unto thee, in his fury and indignation, from whose justice and judgements, none shall ever be able to deliver thee. M●l. 3.6. jam. 1.17. Psal. 16.8. Glory and renown. 1 LIke as the shadow followeth the body, as a companion inseparable: Even so doth Glory, renown and fame, accompany excellent virtues, worthy gifts, and noble qualities. 2 As a Smoke, which at the first is great and thick, ascending upward, is quickly scattered and out of sight: Even so the Glory of the proud men of this world, by little and little, is obscured, and vanisheth clean away. 3 As that fire smoketh not much, which flameth at the first blowing: So the Glory that brightly shineth at the first, is not greatly envied at; but that which is long in getting, is always prevented by envy. Not to believe that there is a God. AS there is no wound more mortal, than the same that plucketh forth man's heart or soul: So likewise is there no poison or pestilence of greater force, suddenly in men to kill all faith, hope and charity, with the fear of God, and consequently, to cast him headlong into the pit of hell, then to deny the principle and foundation of all Religion; namely, that there is a God. Psal. 10.4. & 14.1. & 53.1. 1. Tim. 3.16. Godly men see clearly the light of the word, but the wicked do the contrary. AS they that have clear and sound eyes, do easily induce the bright light of the Sun, wherewith eyes that be sore and diseased, are greatly offended: So virtuous and Godly men, are illuminated, and wonderfully cleared in their understanding, and the eyes of their minds, with the divine and heavenly light of the word of God; wherewith the wicked and ungodly, are highly offended; in so much that they hate the light, and love darkness more than it; and so growing blinder and blinder every day, at the length they fall and tumble down headlong into the insatiable pit, of eternal destruction. john. 8.12. No heaven without the Grace of God. 1 AS the Pilot of a Ship, without the shine of Sun or Moon, cannot take the Haven of any land: So a man without the light of Grace, cannot attain to the Haven of Glory, but howsoever he persuadeth himself, that he casteth his Anchor in a place of safety, it falleth out in the end, that he casteth it upon a Rock, where there is no hope of salvation. 2 As those that were out of the Ark, though they had wit, glory, riches, and learning, were nevertheless drowned in the flood: So no wit nor learning, nor riches without the Grace of God, can save a man from everlasting perdition. Gene. 7.21. God's favour the safest refuge. AS young Chickens are in safety from the Hawk and Puttock, so long as they stray not from about the wings of their dams, and when they do stray far from them, they are easily taken of every vermin: Even so, they that depart and lead their lives, within the compass and limits of his laws and ordinances, are most safely kept by him, from the force, enchantments, engines, and all the subtle devices of Satan, and his instruments: but if they forsake God, and not regarding his word, divide themselves from him; by their sins and iniquities, they must needs fall into the talons and jaws of that tyrannical Hawk and hound of hell, from whence there is no delivery. 1. Pet. 5.8. The Glory of God. 1 AS the Glory of God infinitely surmounteth the body, the soul, the honour, and all that belongeth unto man: So it ought to be in greater price and estimation with us, & must continually be preferred above all things, and never be brought into the balance of comparison with them. Exod. 32.32. Rom. 9.3. 2 As the want of zeal towards the the Glory of God in all our doings, and the preferring of earthly things before heavenly, temporal before spiritual, breedeth and nourisheth a corrupt manner of profession: So it defileth all our counsels and works, and carrieth us headlong to the love of the world, which is contrary to the pure, vehement, and everlasting love of God. 1. Cor. 10.31. 3 As the salvation of men ought to be dear unto us: So the Glory of God, which consisteth, in that his orders in his Church be kept, aught to be much more dear, that if at any time the controversy could be between his Glory and our salvation, our salvation ought to fall, that his Glory may stand. God would all to be saved. EVen as an earthly Father, is in such wise affected towards his children, that he would have every one of them, to come to thriftiness, and be honest and worthy successors to him of his goods and substance; and yet notwithstanding, being made frustrate of his hope, findeth the stubbornness and disobedience of them, whereby they also at the length, do cast themselves with great ignominy into destruction, and into some infamous kind of punishment: Of this Father it may be said, that he hath brought up children kept to this so great mischief, (not that the will of his purpose, was not far other) but that the children through their own rebellion, have brought this mischief upon themselves: So God verily, would have all men (made after his own image) to be saved; but if any of these being rebellious, will not embrace his word, and by faith be converted, but delighting themselves wholly in sensuality, pleasures, and vanities, do die in their wickedness: these, God suffereth to perish, that they might sustain the just punishments, as well of their own offences against the law of God, as also of their contempt of obtaining salvation through Christ. 1. Tim. 2.3, 4. No man hath seen God at any time. AS the children of Israel could not behold the shining face of Moses, when he had talked with God on the mount, for the exceeding brightness thereof, but covered with a vail, where through they did behold him: So no man hath seen God at any time, or can behold the face and presence of the Deity and Godhead; but so far as it is both veiled, and revealed by the body and humane flesh of our Saviour Christ. Exod. 34.34. john. 1.18. 1. Tim. 6.16. One God in Trinity. 1 EVen as a Margarite in every part shining alike, which if it be defiled or fouled on one part, looseth all his beauty: So the Trinity, is but one God, and if one person be dishonoured, all three being but one God, are dishonoured. 2 As one Sun serveth to give light to the whole world, and one soul is able to rule, & quicken the whole body, whereas notwithstanding, neither the Sun created the world, nor the soul the body: So much more one God shall be able to rule and maintain his own work, which with so great wisdom and power, he alone did create, unless we will make the work greater than the Creator, or charge the incomprehensible of God with any imperfection. Why God denieth us our petition. AS sick folks are denied many things which they require, because they be often hurtful unto them: So God denieth us many things which we ask of him, because they are not good for us. Hearers of the word. 1 AS desperate patients, which at no hand will practise the good Physic given them, because they see their Physicians something sickly and crazy: Or as those men that being as blind as a beetle, yet do most willingly refuse the true and faithful directions of their appointed guides, because (as they think) they have a blemish in one of their eyes: Even so, such are those Hearers of the word, who say they will not believe the Preacher, say what he can & will, because he doth not practise himself, that which he preacheth to other. 2 As all those excellent creatures of God (so high, so singular, so pure, so precious, so beautiful, and the same so shining) were first form every of them by the word of the Lord, from that unfashioned, that dark and confused Chaos, are not therefore contemptible, but rather most highly to be esteemed, as apparent testimonies of the incomprehensible majesty, goodness, wisdom, power, and providence of God: For example, Wine, which is so friendly to nature, such a strength to the weak, such a solace to the sorrowful, and many ways so medicinable for men, is not therefore to be despised, because it is broached, from a warped, a wooden, or a wormeaten barrel: Or as Milk which is such a strength unto nature, so wholesome for diet, and every ways so wonderful in working, is not therefore to be misliked, because it is drawn from an hairy, a fat, or fleshy bag: Or as Roses, which are most seemly in sight, so sweet to smell upon, and so meet for medicine, are not therefore to be rejected, for that they grow up among pricks, among brambles and briars: Or as an Electuary, which comforteth nature, purgeth corruption, and restoreth to health, is not therefore to be forsaken, because it is made of vile and bitter confections, or brought out of a loathsome box: Or as Silver and Gold, which are such singular treasures, so glittering in sight, and every way most necessary for men's uses, are not therefore to be abhorred, because they are tried forth of the lowest Element, which is the earth: Or as precious stones, which are so seemly in show, so rich in value, and of such singular operation; are not therefore to be loathed, because they are commonly brought forth by filthy and venomous beasts: Or as silk, which is most precious, yet is for all that spun by the vilest worm: Or as the body of man, which after a sort, may be called the final cause of all creatures; the most excellent in form, the perfectest in substance, and which only was ordained to eternal happiness, and yet was the same both formed of earth, and fashioned even of filthy clay; by all which Similes, we may truly conclude, that for so much as the aforesaid matters are not to be vilely esteemed, notwithstanding they do proceed from such vile and filthy beginning: Even so much less may the word of the Lord be rejected of any Hearers of the same, being truly preached, though the life and manners of those Ministers thereof, be never so much to be misliked of men. Gene. 1.3. etc. Psal. 33.8, 9 & 148.5. Rom. 1. 20. Math. 23.2, 3. 3 As the Physician when he is sick, cannot heal himself, nor hath not his judgement so perfectly as he had before he was sick, but seeketh help at an other Physicians hand: So the lernedst man living (though he be a preacher himself) as long as he liveth, and beareth sinful flesh about with him, shall have many sinful and froward lusts and affections reigning in him, which blindeth his sight, that he seethe not his own sins; and therefore it is very needful, that he should often Hear the Sermons and counsels of others, although they be much his inferiors. 2. Pet. 1.21, 13. 1. Tim. 4.6. etc. Tit. 3.1. etc. 2. Sam. 12.1. etc. 4 As a Sponge gathereth up all liquor, whether it be good or bad: Even so some Hearers of Sermons, receive all that is spoken good and evil. 5 As an hour Glass, or Condiut, that which in an hour runneth in, the same in an other hour runneth out again: So likewise some Hearers forget that in one hour, which they heard and learned in an other. 6 As a vessel that receiveth liquor, which being powered out, the dregs remain: Or as a Sieve that retaineth and keepeth the good Corn, and casteth out the chaff: Even so some Hearers of the word preached, do reject and neglect the wholesome and profitable doctrine, and keep in mind that which is not so necessary and profitable. 7 Even as a Dog (being otherways but a filthy beast) hath a tongue very medicionable for many malidies: And as the Dragon (though he be very cold of body himself) yet for all that, there proceedeth a fire from his mouth for the heat of others: So likewise some preachers, notwithstanding they be lewd in life, and key cold in godly conversation, yet for all that, they may have such a tongue, as may prescribe a very sovereign salve for the surfeiting of their Hearers souls, and they may also have such a mouth, as may kindle a fire, to consume the corruptions of their Hearers, and so also inflame them in newness of life, and therefore to be heard willingly. 8 As a famished man, who doth never refuse any wholesome food prepared for him by his Host, though his Host himself will not taste thereof: And likewise a very sick patient, which never rejecteth an healthful medicine, though his Physician doth minister the same with a Leprous hand: Or as a miserable beggar, will not forsake a fair piece of Silver or Gold, though it be proffered him in a filthy fist: And like as unto an imprisoned Rebel, who will never reject the Prince's pardon, though it be brought him by a most lewd ribald: Or as a sorrowful distressed Caitiff, which willingly would hear any joyful news, notwithstanding the messenger which brings the same, be a very ungracious varlet: So there can be no more dainty diet provided for Christians, than the food of their souls; there cannot be a more healthful medicine be made for Christian Hearers of the word, then that which amendeth their spiritual maladies: Nor there can be a more golden gift given unto them, than seven times purified Gold of the sacred Scriptures, rightly divided; neither can there be any more welcomed pardon proclaimed to men, then that which containeth the free forgiveness of sins: And there cannot a more happy news be published abroad, then that which concerns the inheritance of everlasting life: Notwithstanding, the Preacher himself be careless, be Leprous, be filthy, be beastly or vile; yet the godly Hearer will not forsake this heavenly food, or make light account of this wholesome medicine; lightly esteem this Gold, or reject this pardon; think scorn of this news, but feed hungerly upon it; apply it in time, lay it up in his heart, yield all reverence unto it, and delight only therein, as in the very joy of his soul. 9 As a poor Prentice that is very desirous to learn his occupation thoroughly in every point, (who notwithstanding his Master doth daily revile him, call him Ass, and dolt, yea and sometimes doth surely swinge him) yet will he accept the same in good part, and by no means be driven from learning the mystery of his Trade, because it bringeth in the end a pleasure with profit: So likewise every Christian Hearer of the word, should be so addicted to the love thereof, that neither respecting some outrageous affections, nor yet weighing at all the disordered words which unadvisedly pass from some Preachers mouth; but (regarding rather the matter in hand) should wholly fix their minds thereon; assuring themselves, that albeit the same seemeth sour at the first to flesh and blood, yet in the end it will bring quiet rest to their souls. Mat. 11.29. Hebr. 12.11. 10 As the anvil or stithy, the more it is hammered, the harder it is: So the most Hearers of the word now a days, have their hearts so hardened in sin, and their consciences so seared up with an hot iron, that the hammer of God's word cannot break them in pieces, nor zealous preaching approach to the quick, as it did before in the Apostles, etc. Psal. 95.8. Rom. 2.5. Ephe. 4.19. 1. Timo. 4.2. jere. 23.29. Act. 2.41. & 8.12. 11 As it is the beastly nature of some Horses to kick at his keeper, which provides him provender: So is it the mark of a degenerate mind, for any man to murmur at the just reprehension of his Pastor. 12 As a Glasse-windowe receiveth in the light so soon as it shineth, but withstandeth every tempest or shower that beats at the same: So should every Christian Hearer, be ready to receive the light of the truth, when he heareth it preached, and be likewise as careful to withstand and reject every error or false Doctrine, that doth slip from him, which will after move a tempest in his conscience by the sense of God's judgement. 13 As a Riddle or Syve, letteth the clear water issue forth quite, and keepeth only the Chaff or the mud that swimmeth aloft: Or as a dainty and delicate Dog, which when one offereth him a good morsel of meat, will scornfully cast his head aside and catch a Fly: So in like manner the malicious Hearer, whatsoever good morsel of Doctrine or instruction shall be proffered him by the Preacher, the same shall surely fall to the ground, but if any vain or unsavoury matter, shall slip from him, whereby he may sustain any reproach, that shall be sure to be catched and marked, and to be cast in his teeth, etc. 14 As the Thistle, which if it be stroked upwards, will not lightly molest a man, but being stroked downwards doth prick him: So surely many Hearers of the word preached, so long as their Ministers do Preach pleasant things, they seek not to stir them at all, or be displeased with them, both so soon as he beginneth to rub them a little on the gall, and to touch them home to the quick, than they kick and storm at the same. Esay. 30.10. jerem. 11.21. Amo. 7.12. Mich. 2.11. 2. Tim. 4.3. 15 As meat, the more a man receiveth, the more it distempereth, if it be not digested: So the more a man learneth, and the more he Heareth, the greater is his sin, if he grow not by it. 16 As the Auditors of Ezechiel, did willingly come and sit before him, and Hear him, but they jested at his words, and would not do as he taught them: Even so, many will give Preachers the Hearing, but with their mouths they jest it out, and make no more reckoning of their Sermons, than they do of a Fiddler and his song, and not so much. Ezech. 33.30, 31, 32. 17 As Naash the Ammonite said, who would make a covenant with the men of jabesh Gilead, upon condition that he might put out all their right eyes, and bring all that shame upon Israel: So likewise many Hearers of the word, will in effect say to the Lord, we are content to be thy children, and to hear thy Preachers, & thou shalt be our Father, so that we may have what we will, say what we will, and do what we will. 1. Sam. 11.2. 18 As where the word is not preached, there the people perish: So where it is plentifully delivered, and the people negligent in Hearing of it, and not obeying it, there is deep damnation and utter destruction shortly to be looked for. Zepho. 3.1. 19 As stony grounds mingled with some earth, are commonly hot, and therefore have as it were some alacrity and hastiness in them, and the Corn as soon as it is cast into this ground, it sprouteth out very speedily, but yet the stones will not suffer the Corn to be rooted deeply beneath; and therefore when Summer cometh, the blade of the Corn withereth, with roots and all: So likewise is it with those professors and Hearers of the word, who have in their hearts some good motions by the holy Ghost, to that which is good; they have a kind of zeal to God's word, they have a liking to good things, and they are as forward, as any other for a time, and they do believe; but these good motions and graces, are not lasting, but like the flame & flashing of straw and stubble; neither are they sufficient to salvation. 20 As they that have any bodily diseases, if they refuse the Physic ministered unto them, reap no profit at all, albeit the Physician offer them medicines a thousand times: Even so the Preacher of the word, shall do no good by his preaching, unless his Hearers and auditors, attentively mark, and carefully practise the same. 21 As the wicked and ungodly in old time, when they were reprehended by the Lords Prophets, for their sins and wickedness, did either deny their fault committed, as Kaine, and Gehesie. Gene. 4.9. 2. King. 5.25. Or else they were angry, and used reproachful words, and sought revengement: As king Herord unto john Baptist. Mark. 6.17. The Elders to Steven. Act. 7.57. Or else they craftily and covertly excused themselves as Saul did. 1. Sam. 15.20: Even so do the wicked and ungodly Hearers of the word, when their sins and wickedness are spoken against, and laid open by faithful Preachers; whereas contrariwise, the godly do acknowledge and confess their faults when they are reprehended, as David, 2. Sam. 12.13. Ezechia, Esay. 38.8. And as the men did that heard Peter's Sermon, Act. 2.37. 22 As children that are of such heavy sad mould, as that they are never moved with mirth, nor with the crying of other children: Even so such is the dullness of a number of people in Hearing of the word, who are no more moved with the judgements of God to fear, nor alured with the sweet promises of God to love and like, then if they were so many stocks or stones. Mat. 11.16. 23 As the fruitfulness of the earth, when the rain doth fall upon it, and when it yieldeth to them that labour in it, fruits for them that dress it, is a testimony of God's good blessing upon it: Even so, when men profit by the labours which is bestowed upon them in the preaching of the word, it is a testimony of God's good blessing upon them. Hebr. 6.7. Rom. 1.20. Act. 6.7. 24 As he that looketh his bodily face in a Glass, and by and by departeth away about other business, and forgetteth his fashion and form: Even so such are the forgetful Hearers of the word, which never practice that which is taught them. jam. 1.23, 24, 25. 25 As in the time of Ezechiel, those people that came to offer sacifice, might not go out of the same door whereby they came in: So those that come to Hear God's word, should not come forth again unchanged in their affections, which were evil. Ezech. 46.9. 26 As the Cock did crow three times before Peter repent: Even so the Lord hath much to do with us, before we profit effectually by the Hearing of his word. Math. 26.45. 27 As the next way to purchase favour with Princes, is to honour their person, and fulfil their commandments: So likewise the chiefest way to have God's favour, is to honour his majesty, and to do his will revealed unto us in his word preached. Preach. 8.2.4. 28 As where the dead carcase is, thither do the eagle's resort: So when God's word is truly taught, to that place should Christians repair to Hear it. Math. 12.42. 29 As when the dam feeds her young, every Bird gapeth, and struggleth, and stretcheth the neck to receive the food: So when we come to Hear Sermons, every man must reach and stretch out his heart to receive the word preached. 1. Pet. 2.2. 30 As the Eagle continually soareth till she come to the highest: So also Christians must still increase in knowledge, through and by the Hearing of the word, till they come to perfection. Hebr. 6.1. 31 As Pharaohs ill favoured Kine, which devoured the fat Kine, but yet remained as ill favoured and lean as they were before: So likewise many that have Herd Sermon upon Sermon, now the space of 36. years, are yet never the more reform for all their Hearing, but as lean in knowledge and godliness, as they were before. Genes. 41.3, 4. 32 As a Carpenter that should square all by his Rule, but sticks it at his back, and works all by aim: So many have heard much preaching, and remember many things, but yet make no profit or practise of it, so that it had been better that they had never heard. joh. 15.22. 33 As Bees passing over other things, take pleasure only in flowers, and forsaking the rest, do crop them: So likewise some Hearers of the word preached, do only desire to have their ears fed with fine phrases, delicate flowers of eloquence, dainty Similes, pretty comparisons, and pleasant Histories; as for sound Doctrine, they contemn it, and hate to have it a bridle for their lusts, a reproover of their vanities, and a Glass to see themselves in; they seek rather after flatteries and fables, and they loathe the truth, which should do them good. 2. Tim. 4.3. Act. 17.21. 34 As God in some part, did rebuke the Sons of Ely for their wickedness, but yet they would not obey; and the reason is there set down, because the Lord would destroy them: Even so in like manner, howsoever we may not judge of any man's person, yet this may be said, that if men will not learn, but remain ignorant still, and refuse to Hear the word of God preached when they may, or if in Hearing they will not obey, it is a fearful sign, that God will at length destroy them. 1. Sam. 2.25. 35 Like as when a Tumpet is sounded in a man's ear, and he lies still, not stirring at all, he is certainly dead: So surely, when the trumpet of the Gospel is sounded in the ears of our hearts, if we awake not out of our sins to newness of life, we are no better then dead men before God. 36 As it is very requisite, that a Pastor set over a congregation, should be continually resident to Preach unto them, and Chatechise them, at the least on every Saboth, and not to leave them to strangers, whose voice they know not: Even so every Christian Hearer of the word, ought ordinarily and usually to Hear such a Pastor, and not to go from him on the Sabbath day, especially, if he be desirous to grow and increase in faith and knowledge. 37 Like as in times past, those trees which did bear fruit, might not be cut down: So those Christians which have a care to lead a virtuous life, according to the prescript rule of God's word, are not in danger of S. john's Axe; to wit, of the judgement of God for sin. Deut. 20.19. Math. 3.10. 38 As of many men, coming into a Goldsmith's shop, one buyeth a chain of Gold, an other a costly ring, some a rich jewel, and some buy plate cunningly and curiously wrought, and some one among the rest, stoopeth down, and taketh up a black coal, which he turneth and tumbleth in his hands, till it foul and make black his fingers: Even so, very many do come to the Church, to Hear the word preached, and do learn and bear away, exceeding good and heavenly lessons, and do gather great strength to their faith, and much comfort to their souls, and peace to their consciences; and some again do come without any good purpose, intending to take some occasion to quarrel with the Preacher, and to mark if any thing fall from him unwisely, undiscreetly, or barbarously, wherewith they may sport themselves, and scorn him: such as they, came with wicked purposes, and cavilling minds, so they depart with hearts as hard as Adamants, seared consciences, and brazan faces, so bloodless, that they cannot blush, far worse than when they came. 39 Like as when a man casteth an handful of Corn upon a very hard and smooth path, it is all one, as if it were cast upon a pavement: So also through the custom and deceitfulness of sinning, the devil hath made the hearts of some Hearers, unmeet to receive the heavenly seed of the word of God. Math. 13.4. 40 As the men in the old world, were disobedient to Noah, and contemned the preaching of righteousness: So many faithful noah's Preach the word sincerely; but alas, it falleth into the hearts of many, but as good seed into evil ground, and therefore either bringeth forth little, or else no fruit at all; the contempt whereof was then, and so is now, the cause of many plagues. Gene. 6. tot. 1. Pet. 3.20. & 2. Pet. 2.5. Math. 13.3, 4. 41 Even as hunting Dogs, never leave searching till they have found out the wild beast in one place or other: So careful Hearers of the word, must never leave searching, till they have found the word, and never leave ask, till they understand it. 42 As Honey which is naturally sweet, maketh those things sweet, wherewith it is mingled: Even so such is the lively nature of God's word, in the soul of a diligent Hearer of the same. 43 As the ignorant Ploughman going in the field, trampleth and treadeth upon precious herbs, but when the skilful Hearborist and Physician cometh there, who knoweth the virtue of them, they wonder at them, and gather them for their use: Even so it is with ignorant and careless Hearers, and readers of the word of God; but it is otherwise with diligent and careful Hearers and readers thereof. 44 As there are many degrees before the Grapes come to be Wine, as that they bud, flower, come into clusters, ripen, etc. So are there before a Hearer be fit for God, as that he Hear the word preached and read, and that he lay it up in his heart, and practise it in his life. 45 As a sick body which saith to the Physician; prescribe me what you will, but I will take what I list, he shall perish for all his Physician: So in like manner, such Hearers of the word of God, as say to their Preacher, say what you will, we will never believe you, but do as we list, and as we think good; such shall surely perish, and go to the devil, for all their Hearing, without speedy repentance. joh. 3.18. & 5.24. Hearing of the word, necessary to all. 1 AS a young child after he is borne, standeth in need of nourishment, that life may be both preserved and increased: Even so, he that is begotten anew by the seed of the word of GOD, must yet be fed by the same word, that he may get strength, and spiritual increase, till he come to some good measure of perfection. Ephe. 4.16. 2 Like as none will refuse a present, or gift that is sent from a Prince, although the bringer thereof be never so simple a body: Even so likewise, none ought to refuse to Hear God's word, although the Mininister be never so homely that preacheth it, because he is sent of God. 3 As the Razor, though it be tempered with due proportion of Steel, yet if it pass not by the Grindstone, or Whetstone, is nevertheless oftentimes unapt to cut; yea though it be made once never so sharp, if it be not often whetted, waxeth dull: Even so, there is no man so ripe in forecast, ready in policy, sharp in judgement, fervent in love, earnest in truth, zealous in Religion, who although he hath profited well by Hearing of Sermons, is therefore so sufficiently instructed, that he needeth to Hear no more; but rather in truth, standeth in need often, from time to time, to Hear of advertisement, counsel, and direction, by the Preaching of the word. 4 As a tree, or a branch of a tree, that hath no deep rooting, but either is covered with a few Moules, or else lieth in the water, at the season of the year bringeth forth leaves and blossoms, and some fruit too, and that for one or two, or more years: Even so one that is an Hearer of the word, may receive the word, and the word as seed, by this general faith may be somewhat rooted in his hart, and settled for a season, and bring forth some fruits in his life; peradventure very fair in his own and other men's eyes; yet in deed, neither sound nor lasting, nor substantial. Luk. 8.13. etc. 5 As Corn and herbs do die and whither, if they have not the first and latter rain, and moisture in due season: So likewise faith and godliness, must needs perish and decay in those, which have not often the heavenly watering of God's word, to refresh them withal. Deut. 11.14. & 28.12, 24. 6 As fire goeth out for lack of wood: So is faith extinguished in us, for lack of the preaching of the word of God, and earnest and hearty prayer, whereby it is maintained. 7 Like as one man may not believe for an other, and as one cannot be saved by the faith of another, whosoever he be, if he himself do not believe in proper person: Even so, one man may not Hear the word Preached for an other, in such sort as it may profit him, if he himself do not Hear it in his own person. Rom. 10.14.17. 8 As a man may the better both spy his spots, that he may wash them, and also set his attire in the better order about him, if for that purpose he diligently view himself in a Glass: Even so, he that is careful to avoid that which he should not do, and to execute that which he ought to do, hath very great help by Hearing the word preached, and by imprinting of it in his mind. jam. 1.23. 8 As iron except it be used, doth become rusty: So the soul, except it be often exercised with Hearing and reading the word, it begetteth sin. Humility. 1 AS the leaves, wherewith the stem of the Lily is set from the root to the top, by little and little, as they grow up to the top, wax smaller and smaller: So the godly, as they grow higher in preferment, wax Humbler, and smaller in their own sight. 2 As the Valleys ordinarily are more abundant, and bring forth more fruit than do the mountains, by reason that being more low, they receive more commodiously all the dew and fatness, which falleth and descendeth from the high hills: Even so it behoveth, that every Christian be more and more low and Humble in his own eyes, if he will that God endue and replenish him with his graces; the which can find no place in him that presumeth any whit of his own virtues. 1. Sam. 15.17. Esa. 66.2. jam. 4.10. 3 As they that go or walk in a plain way, are not in so great danger to fall, as they which go upon the ridge of houses, or upon the top of some high mountain: Even so, they that will be humble and have no opinion of themselves, they go a great deal more safely and surely, than they which have proud hearts and lofty looks. For the way that leadeth to life is strait. 4 As sheep by nature are meek, innocent, & harmless: Even so, such as be good Christians, aught to be Humble and meek, and rather to suffer wrong then do any; & not to be cruel like Lions, ravenous like Wolves, wily like Foxes; lecherous like Goats; filthy like swine; or to show themselves in behaviour, like other savage and wild beasts. 5 Like as the Sun being high at noon, causeth short and small shadows, but being low in the Morning or Evening, it causeth the same to appear both broad and large: So by how much the more a man is endued with virtue and Godliness, by so much the less, desireth the boasting, and advancement of himself; whereas on the contrary part, one endued with the smack and smell of virtue, will strait crack, brag, yea and make thereof his boasts. 6 As Eggs that be full, do sink in the water, but those that are empty, do swim above: So he that is adorned with true virtue and learning, will not so much brag or boast himself, as he that is otherwise. 7 As no man is so thankful for health, as he that hath been in continual sickness: Even so, no man feeleth the mercy of God, that is not truly Humbled in his own sight. 8 As it is honesty for a man when he is bidden to a feast, to be removed higher than he offereth to sit, rather than to be removed lower: Even so Humility in our dealings, bringeth Honour and estimation. Luk. 14.9, 10. 9 As proud persons stay themselves upon their own strength; that is, stay upon a reed, and upon the Ice of one nights freezing, and are like unto smoke that mounteth up on high, and so in going up, is scattered and consumeth to nothing: Even so the Humble man, is a Rock, or a square body, which is always stayed, on which side soever it be turned. 10 As Brass or Copper doth make a greater sound, and is heard, further off then Gold, whereas notwithstanding, Gold is far more excellent than it: So eloquence joined with knowledge, soundeth louder and farther, than Humility coupled with charity; and yet such Humility is far better, and more excellent than it. 1. Cor. 8.1. & 13.1. 11 As the high hills after much Tillage are often barren, whereas the low Valleys by the streams of waters passing through them, are very fruitful: Even so the gifts of God, joined with a swelling hart, are fruitless, but joined with love and the grace of Humility, they edify. 12 As a tree, the more deeply it is rooted in the earth, the taller it groweth, and mounteth the higher: Even so a man, the more humble and lowly that he is, the more and higher doth the Lord exalt him. Math. 7.17. Luke. 1.52, 53. jam. 4.6. 13 As a building is so much the firmer and stronger, as the foundation and groundwork of the same is laid lower and deeper: Even so the groundwork of Christian Philosophy, is unfeigned Humility; and the deeper that the same is laid and settled in our hearts, the surer and more permanent, will the building of our religion be. Luk. 14.11. & 18.14. Math. 23.12. 14 Even as we see sometimes two men about to go into some sumptuous and stately Hall or house, through a very low and narrow door, the one stooping and bending himself, doth pass through and go in without harm; the other stout, not stooping nor bending at all, but pressing in with great force, hurteth his head, and falleth backward: Even so such a stately and princely place is the kingdom of heaven, the habitation of the Saints of God, whose way is very strait, as Christ affirmeth, and the door thereof, is low and narrow: So that, that man which humbleth himself, and stoopeth low, doth enter into that most stately and princely house, of the King of heaven; but he that is puffed up with pride, and swelled with insolency, cannot get in at that gate, he falleth to the ground, his pride doth throw him backward. Math. 7.13, 14, & 11.29. & 18.3, 4. 15 As spices smell best, when they are smallest beaten: So are a Christians good works more acceptable to God, when they are lessened by Humility. 16 As pride and good conscience can never go together: So Humiliation, is the beginning of all grace and religion; and such as have knowledge in Religion and many other good gifts, without Humility, are but unbridled, unmortified, and unreformed persons. 17 As the Valleys are more usually fertile than the hills, for that the fatness of the earth is more easily carried thither by rains and showers: So must it be with us, if we will be filled with the graces and blessings of our God, we must be Humble, low, and plain as the valleys. 18 As that great Orator Demosthines, sometimes spoke of pronunciation, who being demanded what was the first, second, and third, especial point of Rhetoric, answered always. Action: So may we likewise say of true Humility, that it is the principal part of Christianity, and as it were all in all, yea the life and soul thereof, so that it be true, entire, and unfeigned. 19 As the heavier the burden is, the more it presseth down: So likewise the more, and the more heinous that our sins be, the greater is, and aught to be our Humiliation. 20 As it is in the parts of holiness, the more they are practised by the body in the life and action, the more they are confirmed and increased inwardly in the soul: So the more that a man giveth himself to the use of all the outward exercises of Humiliation before men, the more doth he humble himself in the sight of God. 21 As trees growing on the top of hills, have a rough bark, crooked knots, long bows, and therefore unmeet for any building, until they be fallen, peeled, squared, drawn home, and can do nothing of all these themselves: So likewise we, as long as we be wandering in the mountains and wild woods of this world, being highly minded, and in great wealth or authority above others, as on an hill; we have froward proud minds, and not meet for God's house, until we be Humbled, and made lowly in our own sights, and fall flat down at Christ's feet, and have the rough bark of our old Adam pulled off, and our crooked affections cut away, be mortified, and drawn home by the preaching of his word, and working of his holy spirit. 2. Cor. 3.5. joh. 6.44. Hypocrites. 1 AS the cotton head of the herbs Lysimachus, Fodefoote, Dandelion, and Fleabane, which a blast of wind carrieth clean away: So likewise the Religion and zealous profession of Hypocrites, when a little trouble or persecution ariseth, are then carried clean away. 2 As the small herb Biscort, hath smooth and plain leaves like unto herb Patience, but in the earth hath a crooked root: So many bear a smooth countenance, and a fair show outwardly, seeming to take all well, which inwardly, have a crooked, and an evil heart in meaning. 3 As the small Celendine, springeth and flowreth, at the coming of the Swallows and Summer birds, withereth at their departing: So many men professing Religion, rise at the warm prosperity of some, and fall away at their departure, into the stormy winter of adversity. 4 As the Holeworte, with the root, and Holeworte with the hollow root, never grow together, the one by the other, in the same garden: So Hypocrites and hollow-hearted Christians, will ever be among the sound and sincere Christians in the same Church, though the faith of the one groweth not with the other, but dieth: but it is otherwise in the Church invisible. 5 As the sound rooted Holeworte is always the smaller, the hollow rooted Holeworte, the greater: So Hypocrites are commonly greatest in worldly matters and substance, and the greatest in worldly things, are commonly hollow-hearted. 6 As Silkwormes after they have for a time brought out their silk, at the last, turn into Moths or Butterflies; so some having done good in the Church for a time, fall afterward, and become vain persons; and sometimes (with the Silkworms) consumers of that good which they have wrought. 7 As the most Dodders, have properties according to the herbs whereon they grow, being hotter when they grow on hot herbs, then upon cold: So many are zealous or cold in Religion, according as their Masters are, upon whom they hang, and also cool with them. 8 As the herb Oleander, maketh a goodly and beautiful show, yet hath scarce one good property, but is deadly to the users of it: Even so be Hypocrites. 9 As the herb Horsflower, or Melampyrum, hath seed like to wheat, yet is hurtful to Corn: So likewise are Hypocrites to godly Christians. 10 As the herb called horned Claver, after it hath once borne seed, perisheth, both branch and root: So shall Hypocrites do. 11 As the wild Caroline thistle, is of the receivers, found hot of operation, yet by nature is cold: So many evil men, to others seem hot for a time in profession, yet have cold hearts within them. 12 The Mulberry tree is counted the wisest of all trees, because it only bringeth forth his leaves, after the cold frosts be past, so that it is not hindered as other trees be; but in Christianity, he is but a fool & an Hypocrite, that professeth not openly till dangers be past, and till he may do it without loss or hindrance. 13 As the flower of Periwinkle, Milkworte, & Lysimachus, is pleasant to behold, yet without savour: So Hypocrites make a fair show, yet unsavoury in the nostrils of the Lord. 14 As the small Tornesell, when it hath made a show for a time, with white Velvet leaves, and yellow flowers, it fadeth away, without bringing forth any fruit: So Hypocrites, when they have made a fair show for a time, fall away, without bringing forth any fruits of godliness. 15 As Mousetayle, & Adders-tongue, flower in April, and are ripe in May, and shortly after, the whole herb perisheth in the pride of the year: So many people at the beginning of Religion, make a great show, but fall away long err troubles come, even in the midst of the Church's prosperity. 16 As the seed of Mercury is commonly lost before it be ripe: So many lose their Religion before it come to perfection. 17 As the stinking Coriander bringeth forth a sweet seed: So an Hypocrite, and wicked man, sometimes utter good words. 18 As a wooden leg set to the body, is no member of the body: Even so a Christian, who doth only in show & name, profess Christ, such a one is no true member of Christ's mystical body, but an Hypocrite. 19 As there needeth no more but one pin or prick, to pierce a Bladder, and to make all the wind therein enclosed, incontinently to come forth: Even so there needeth no more, but one very little tentation, to pull the vizard from Hypocrites, and to discover them to every man, who shall know after that they be tried, that there was nothing but a colour, and an imagination of all the reputation of righteousness and virtue, which they had gotten amongst men. Rom. 10.3. 2. Cor. 3.5. 1. Cor. 2.14. 20 As sea wormwood, if it be in it natural & proper place, is of a very strong smell, salt, and of a most strange and bitter taste; but if it be removed into gardens, or grounds naturally helped with sweet waters, it doth marvelously alter, and yet Sea-wormewood still: So the wicked in their own company, etc. are most ungracious etc. but coming into the Church, where the sweet streams of God's word run, they seem greatly changed for a time, and yet wicked men still. 1. Sam. 2.12. etc. 21 As the herb Biscort, though it have strait and smooth leaves, yet is rightly called by that name, because the root in the earth is crooked and writhe: So though many make outwardly a fair profession, yet the Lord condemneth them as wicked; because he seethe their heart within to be wickedly set. 22 As the yellow Wolfes-bane, flowreth in Winter, and yet a venomous and naughty herb for all that: So many make a fair show even in adversity, yet evil men for all that. 23 Even as some Birds hatch other Eggs, forgetting their own; in like manner Hypocrites hatch other men's discredit upon little or no ground; but forget their own lives, that are full of gross sins and hypochrisies. 24 Like as a good & a fair cloak being large, so covereth a man, that many things may be carried under it, and conveyed cleanly, which we would be loath and asham d to have seen: Even so Hypocrites craft and deceit, hideth and covereth their untruth, which to be plainly seen and perceived, they would be ashamed. 1. Pet. 2.16. 2. Cor. 4.2. 25 As drunkards err, go astray, and are not able to guide and direct themselves in their way: Even so shall it be with wicked Hypocritical Priests, Prophets, and Ministers, for they shall fail in vision, and stumble in judgement, as by experience may manifestly be seen by many. Esay. 28.7. 26 Like as when we see tars to grow in the Corn fields, amongst the Wheat, till Harvest, which cannot without some hurt to the Wheat, be rooted out afore: So wicked Hypocrites and other evil men, of whom there is hope that they may be converted, shall be always in the outward account of the Church, till the end of the world. Math. 13.29, 30. 27 Like as graves, upon which lie fair stones, costly engraven with Imagery, & having inscriptions in brass, and the Arms of them that lie in them, fair set forth, and blazed by Hearauldes cunning, having within them nothing but a rotten stinking carrion: Even so Hypocrites, which outwardly bear a glorious show before men, and but inwardly before God, are most foul, filthy, and loathsome. Math. 23.27, 28. 28 Even as Mariners, which are carried with the course and force of winds, being in an Haven, will not disanchor, nor departed out of the Haven, without a prosperous wind, blowing to their very good liking: So Hypocrites do look, that the people should shout and clap their hands, in token of their great praises and commendations they seek for, and hunt after vain bruits and reports, without which, they are disposed to do nothing well. Math. 6.2.5. 29 As a piece of Wax, the nearer it approacheth and cometh to the fire, so much the more the heat of it appeareth in melting it: Even so in like manner, the holiness of God, may better be known in the revolt of Hypocrites, approaching unto him by honourable offices in his Church, and profession of his word, and so he may be the more glorified of the people in such judgements, and also so much the less will he suffer their corruptions, but will punish them more sharply. Levit. 10.3. 2. Timo. 4.10.14, 15, 16. 30 As a thick Wood and goodly grove, giving great shadow, very pleasant to behold, doth delight the eyes of the beholders so greatly, with the variety and thickness of flourishing trees, and pleasant plants, that it seemeth to be ordained only for pleasures sake; and yet within, is full of poisonful Serpents, ravening Wolves, and other wild, hurtful, and cruel beasts: Even so, an Hypocrite, when outwardly he seemeth holy, and to be well furnished with the ornaments of all sorts of virtues, doth please well, and delight much the eyes of his beholders; but within him, there lurketh pride, covetousness, envy, and all manner of wickednesses, like wild and cruel beasts, walking and wandering in the wood of his hart. For feigned holiness, is double iniquity. 31 As a Swan, whose feathers are all white, but her flesh black, white without, and black within: Even so, he is not to be counted religious but an Hypocrite, that doth cover & hide his foul faults, and loathsome sins, with a fair and beautiful show of virtue, feigning an holyner, where none is. 32 As the Viper, although she be pestilent and poisonful, yet notwithstanding, whiles she is numbed with cold, she may safely be handled, not because she hath no poison in her, but because in her cold and numbness, she cannot use it: Even so pernicious and dissembling Hypocrites, do sometime want opportunity and power, to practise and to put in execution, their wicked and detestable treacheries. 33 As the skin of a Fox is of some value, and in request, but the flesh is nothing worth: So outward shows of holiness, are highly esteemed with Hypocrites; but cleanness of the heart, and inward purity, is of them no whit regarded. 34 Like as an Apple that is very beautiful without, but is rotten within: Or as a goodly tall Tree that flourisheth, and is full of leaves, but yet fruitless: Even so such is an Hypocrite, who would seem to be that he is not, and hateth to be that he seemeth. 2. Tim. 3.5. 35 As the Ostrige being a great and mighty foul, hath wings, but doth not fly, neither is lifted up from the ground with them: So very many men in the world, do seem to be carried up to heaven, upon the wings of their ceremonies, but are in deed, in heart, mind and desire, fast nailed to the earth. 36 As the Kite being a most greedy & ravening foul, mounteth exceeding high, so that you would think she toucheth the gliding clouds, and as she flieth, doth spread her wings; and yet when she is at the highest, she hath her eyes fast set and fixed below in the earth, prying and spying to catch, (if she can) some poor Chicken, or there pray within her talens; in deed she flieth high, but never looketh up towards heaven, but altogether down towards the earth: Even so, thou shalt see a number of 〈◊〉, feigning a certain sanctimony, counterfeiting much holiness, who, although they are thought with the contemplation of heavenly things, to be ravished and taken up into the clouds, yet they mind nothing less than true godliness, neither any thing more, than earth and earthly things. Their study is for worldly honour, their greatest carking and care is, for rich and large revenues, for dignities, Princes favours, and worldly wealth: Such men turn their backs to heaven, and fly from God, and so being disappointed of that light, which they seemed to 〈◊〉 for, they are wrapped in palpable and most dangerous darkness. 37 As Brass is a metal of red colour, and hath a certain likeness of Gold, but is indeed Brass, & not gold: Even so, such are Hypocrites, which under the shape and colour of Religion and holiness, do cover a Chaos, and confused heap of all wickedness and abomination: Such men, when they seem best, are then worst; for of all wickedness, there is none more pernicious, then that of ●●e●●s, which when they are most bend to deceive, they handle the matter so, that they seem to be honest, virtuous and godly men. 38 As he that hath a painted Ox, and hunteth & followeth for Partridges, is not an Ox; but under the shape and likeness of that simple creature, lieth in wait for the pretty fine Birds, that he may take them, and kill them: So likewise an Hypocrite, that with a counterfeited and feigned holiness, will colour and cover impiety, wicked purposes, or whatsoever is against the word and will of God, 〈◊〉 not a just man, but under the colour and shape of godliness and honesty, seeking the praise and glory of the world, he casteth in his head, and worketh by degrees, the ruin, decay, and undoing of his neighbours, that he may compass their goods, lands, and possessions, & gain some honour and dignity among men. 2. Tim. 3.5. 39 Even as the swiftist Hawks, going about to seize upon, and to take the Bird that flieth as it were in the top of the air, doth not by and by, when she first seethe her, fly directly towards her, but rather at the first, with fetching of a compass, doth seem to forsake, and to despise her, and to draw and to fly from her, but at the second or third flight, she goeth toward her in the air, with a wonderful force, and incredible swiftness, to take her in the air, and to rend her in pieces: Right so do Hypocrites behave themselves; for at the first to see too, they will seem to thee, not to regard, but to contemn the riches and promotions of the world, but then they coin and counterfeit a simplicity, fouling for a greater matter, than yet they see present, and reaching at some higher advancement, and greater dignity, than that present time and occasion doth offer; but at the second or third flight, when every thing doth answer their expectation, thou shalt overthrow, that withal speed and greediness, they will lay hold upon those things, which thou thoughtest they had contemned. They do not wish or desire any thing more, neither can any thing more highly please them, than the very selfsame things, which they once made the world believe, they detested and could not abide them. These are double hearted men, they have wicked lips, and hands that work iniquity; they be those sinners that go two manner of ways, and everlasting woe is their reward. Math. 2.8. 40 As Painters, which have a greater regard to the colours and shadows of Images and Pictures, then unto the substance of the same, and contemning the inward parts, they bestow all the wit, skill, and cunning they have; in expressing and painting out, a bare shadow, and outside of the thing, and the more they deceive the eyes of them that behold it, the more excellent men are they judged: Even so Hypocrites, do some deeds, which to see too, are very good works; but nevertheless, they keep their hearts, minds, and wills, divided and separated far from God: These things, to wit, their hearts, minds, wills and purposes, they steal from the Lord, and do bestow them upon the world; they regard not God, they seek only to please men: in the action of virtue, they have no respect unto virtue itself, but only and barely to the show and shape, or likeness of virtue. Rom. 12.1. & 6.4. 1. Cor. 5.7, 8. Ephe. 4.24. 41 As the Herb of the Sun, so called, because it windeth itself about the Sun, in the morning very early; it beholdeth the rising thereof; and all the day, it even followeth the course of the Sun, ever turning the leaves towards the same, but the root, it never changeth, stirreth, nor moveth, it hath that still, fast fixed within the earth: So likewise Hypocrites will seem to follow the Son of righteousness, Christ jesus, but it is only in leaves, and outward shows, for their roots, that is, their hearts, are far, and fast within the earth, where in deed their treasure is. Math. 6.21. 42 Like as Appletrees, which in the sweet and pleasant spring-time; will be well stored, and full of goodly blossoms, and will give a frank offer, and a large promise of much fruit, but when the fruit is looked for, and should be gathered, there is none to be had; they were but bare leaves and idle blossoms: Even so, such are Hypocrites, who will lift up their hands, eyes and voices towards heaven and God; and with such godly green leaves, will make a fair flourish & a beautiful show, but their hearts & affections, are surely set upon earthly, vain, vile, and transitory things; and are as far from God, as heaven & earth are distant one from an other. Esay. 29.13. Math. 15.8. 43 As a Rush or grass, without moisture withereth and drieth up: Even so the Hypocrites, because they have not faith moistened with the grace of God, perish and vanish away. job. 8.11. 44 As the Doer of God's will doth abstain from evil, because it is contrary unto the will of God, & doth good, because he is constrained with the love of him, which is only good: So the Hypocrite contrarily, abstaineth from evil, for fear of punishment, and doth the thing which seemeth good, not constrained with the love of God, but moved of his own will, by desire of praise, or hope of reward. Math. 7.21. 45 As an Actor in a Comedy or Tragedy, which sometimes resembleth Agamennon, sometimes Achilles, sometimes their enemy Hector, sometimes one man's person, sometimes an other: Even so an Hypocrite will counterfeit, and seem sometimes to be an honest and just man, sometimes a religious man, and so of all conditions of men, according to time, persons, and place. 46 As the Ostrich hath things like wings, & would make one believe that she could fly, but cannot: So an Hypocrite will resemble & make a great show of that which he is not. 47 As Stage-players, are not taken for them which they be, but do put on, and represent a strange person, and hide that under a parsonage, which they are not: So the Scripture by a Metaphor, calleth such Hypocrites, as by external gestures and deeds, boast themselves for Saints, when for all that, their mind is profane and wicked; that is, when the outward man appeareth meek as a sheep, when the inward man, is ravening like a Wolf. Mat. 7.15. 48 As the King that exacted of his debtor ten thousand Talents, did nevertheless, frankly forgive the whole debt to him which had nothing to pay, but flied unto the mercy of his Creditor: So the Lord saith unto the proud Hypocrite: If thou wilt enter into life, keep the commandments. Mat. 10.17. to the end that the Hypocrite descending into himself, might confess his filthiness, & poverty, & so crave pardon; which had he done, he had heard with the sinful woman; Thy sins are forgiven thee. Luk. 7.48. 49 As it is easy to know a piece of Gold from a piece of Brass, when they come both to the anvil, and to be stricken with the hammer; for Brass will not be handled; but when it cometh to the beating, it breaketh, & maketh a sharp din and irksome; & Gold soundeth sweetly, & is pliable, you may stretch it out, both in length & breadth; in thin and fine leaves as you list: So in like manner, when an Hypocrite cometh between the anvil & the hammer of affliction, he brasteth with impatience; he murmureth, crieth out, and lamenteth in blasphemies against God, whereas a faithful Christian praiseth God, giveth him thanks, and layeth out his heart, submitting himself willingly under the Lord's hand that striketh him. 50 As the Viper hath a smooth skin, finely spotted without, but most poisonful within: Even so an Hypocrite, hath sugared words & fair speech, but a deceitful heart. 51 Like as the Viper, when she goeth to the water to drink, casteth out her poison; and after she hath drunk, receiveth the same again: So likewise an Hypocrite, when he presenteth himself to be partaker of the Lords Supper, will counterfeit much holiness, and seem to be religious, and upright in life and conversation, but afterwards he returneth to his vomit, and continueth in his wicked course. 52 As a Rush cannot grow without moistness, so can not the Hypocrite, because he hath not faith, which is moistened with God's spirit. Heretics. 1 AS one being bitten with a mad Dog, shall not only run mad himself, but also with his contagion shall infect others: So they which have conceived any pernicious Doctrine or Heresy, will not only themselves be infected, but also with their infection, utterly mar and defile others. 2 As the wind doth not carry away the sound & good Wheat, but the light chaff, neither doth a storm overturn a tree fast and sound rooted: Even so, no more doth every wind of Doctrine, carry away true members of the Church, but the chaff and rotten members; as Heretics, ignorant persons, Hypocrites, fantastical heads, and newfangled men, etc. 3 As unconscionable Vintners, mingle their Wine with water: So Heretics, corrupt the truth, and mingle their own conceits with it. Hypocrisy. 1 AS it availeth a man nothing at all, to the ease and relief of his poverty, to have false coin in his purse, it must be good currant money, otherwise it doth further endanger himself, and openeth a gap to his utter destruction: Even so, a fair tongue, with a foul heart, is false coin, it will help no man; if he say, he hateth sin, and yet loveth it in his heart, for in so doing, he condemneth himself, how many, and how good prayers soever he maketh. 2 Like as little children will fear and be greatly afraid at bugs, and without fear, thrust their hands into a candle or fire: So likewise, many men will be afraid to commit the less sins, yet make no scruple at all, at great sins; as the Papists do, who will not stick to blaspheme the name of God, and yet make a conscience of sins; as the breach of any the Pope's decrees, etc. Math. 22.23. Hardness of heart. 1 LIke as we feel our sickness by contrary life and health: Even so Harness of heart, when it is felt, argues quickness of grace, and softness of heart; but contrariwise, when Hardness hath so possessed the heart, that it is never felt, this is dangerous in them, who have their consciences seared with an hot iron, who by reason of custom in sin, are past all feeling; who likewise despise the means of softening their hearts. Esay. 65.17. Zach. 7.11. Ephe. 4.19. 2 Like as if the clearness of the Sun, do happen to shine upon the eyes of him that is blind, his eyes are not made clearer thereby, but rather more dimmer: Or if one do shout, or speak loud in the ears of him that is deaf, his hearing is nothing thereby quickened, but rather more dulled: Even so, if any man shall propound and speak the truth to him, whose heart is Hardened, he is not made the better any thing at all by it, but afterwards conceiveth more Hatred against the truth. 2. Cor. 2.16. Act. 19.9. Exod. 9.34. 3 As it is dangerous to the state of his body, whose vein being stricken by the Physician, sendeth forth no blood: Even so dangerous is his condition for his soul, that hath his heart smitten by the word of God, but showeth no tokens of repentance. 4 As in some kind of sickness, a man may die languishing: So likewise, where Hardness of heart reigns wholly and finally, a man may descend to the pit of hell, triumphing and rejoicing. 5 As we are careful to fly the infection of the bodily plague: So much more careful should we be, to fly the common blindness of mind, & Hardness of heart, which is the very plague of all plagues, a thousand fold worse than all the plagues of Egypt. 6 As there is nothing harder than the Adamant stone, especially that which is had in the Indians, which in firmness, hardness, & value, exceedeth the rest, which yet is said to be subdued and mollified with the warm blood of a Goat: So likewise the heart of man, being Hardened through the continuance and Custom of sin, will not be mollified, bridled, nor tamed, neither with the blood of a Goat, nor yet with the blood of that immaculate Lamb Christ jesus, which gave himself a sacrifice for us, upon the Altar of the cross, & there bestowed his blood, that he might mittegate and appease our wild minds and prick to the quick, our hard and senseless hearts; and to open unto us the way to the attaining of eternal life, and everlasting salvation. Esay. 48.4. jere. 5.3. 7 As a stone presseth to his centre: So an Hard hearted man, is pressing toward hell. Exod. 15.5. Hatred. 1 LIke as love beareth good will even to the dead, and wisheth them alive, and would (if it were possible) stay them from death which are condemned to die: Even so Hatred, seeketh to flay the living, and deemeth them unworthy of life, which have offended never so lightly. 2 As the fire doth consume that substance, whereby it is nourished: Even so Hatred, consumeth the hart wherein it hath been misled. 3 As the Moth doth gnaw the garment where it is bred: So Hatred gnaweth the heart, wherein it was conceived. 4 As a Bee stingeth and pricking an other, doth lose his sting, and can neither make Honey, nor live but a small time after: So the heart pricking an other with the sting of Hatred, doth lose many sweet virtues, and killeth itself. Man's Heart naturally corrupt from the womb. 1 AS a Tree, whose root is rotten and infected with venomous sap, bringeth forth none but corrupt and naughty fruit: Even so from man's Heart, which is corrupt, and naturally infected with the contagion of sin, can proceed nothing that is good. For that which is born of the flesh, is flesh. Gene. 6.5. & 8.21. Psal. 14.1.3. & 53.1, 3. Rom. 3.10. etc. Mark. 7.18.21, 22. 2 Like as a Wolf cannot engender but a young Wolf; and a Serpent a young Serpent; and even as we do not leave off or cease to hate a young Wolf, although that he hath not yet eaten or woried any sheep: Or a young Serpent, notwithstanding that he hath not yet cast forth his venom, but do judge him worthy of death, because of the perverse nature that is in them: So ought we to esteem and think, that God hath no less occasion to hate and condemn us, even from our mother's belly, because of our perversity, and natural malice engendered with us. And though the Lord should damn us eternally, he should do us no wrong, but only that which our nature meriteth and deserveth. For although that the young Infant, hath not yet done any work, which we may judge to be evil and wicked, sith that he hath not yet the understanding, discretion, nor the power to do it, yet it followeth not therefore, but that the perversity and malice, which is natural in man, hath already his root in him, as one part of his paternal inheritance, the which cannot please God. For although that it bringeth not forth her fruits; yet they do remain still there, as in their root, which will bring them forth in his time: As the venom is already in a Serpent, although that he bite not, and so the nature of a Wolf in a young Wolf, how harmless soever he seemeth to be. 3 As a Seal cannot be Imprinted in an Adamant, which by reason of the hardness thereof, will not yield: Even so the Heart of man, is by nature so hard, that it will not yield, until it be wounded and bruised by the spirit of God, by the preaching of the law. Ezech. 11.19. Rom. 2.5. Psal. 51.17. 4 Like as when the Adamant is beaten to powder, it will then receive any print: Even so, when the Lord shall bruise our Hearts, and batter our affections, and take the sense from them, than they will (no doubt) receive some impressions of God's anger and vengeance. 5 As Wax melteth with the heat of the fire: So the Heart of man, fainteth with the greatness of troubles and vexations. Psal. 22.14. Our Hearts must be elevated daily to heaven. 1 AS those that keep Clocks, use every day once at the least, to pull up the plummets, lest their weight should draw them down so far, that the course of the Clock should be hindered. So in like manner, we must set apart sometime of the day, for the elevating and raising up of our minds to heaven, by meditation on God's word and prayer, lest our Hearts should so far descend through the weight of the cares of this world, that our course in godliness should be hindered and stopped. 2 As the Mariner on the Sea, doth cast out the best jewels, and most precious things, if they over-loade his ship, and put it in danger of shipwreck: Even so we in this our pilgrimage, must cast from us the most precious things we enjoy, if it be our eye, or our hand, if they hinder us in the race of godliness, and do press us down, so that we cannot go on cheerfully as we ought. Mat. 5.29, 30. & 18.8. Husband the head over his wife. 1 LIke as the head seethe and heareth for the whole body, ruleth and guideth the body, and giveth it strength of life: Or as Christ doth defend, teach, and preserve his Church, and is the Saviour, comfort, eye, heart; wisdom, and guide thereof: Even so must the Husband be head unto his wife in like manner, to show her like kindness; and after the same fashion to guide her, and rule her with discretion, for her good, and preservation, and not with force and wilfulness to entreat her. 1. Cor. 11.3. Ephe. 5.23, 24, 25. etc. 2 Even as the Master is to counsel his servant, and likewise to hear the good counsel of his servant, as Naaman heard his servant. 2. King. 5.13, 14. So in like manner the husbands duty is to counsel and admonish his wife, yet so, as that when he faileth in duty, he is to hear her good counsel & admonition, either concerning heavenly matters, or worldly affairs, she notwithstanding considering her estate and condition under him, and in humility, confessing herself to be the weaker vessel. 3 As when a Lute or other musical instrument, two strings concurring in one tune, the sound nevertheless is imputed to the strongest and highest: Even so, in a well ordered Household, there must be communication and consent of counsel and will, between the Husband and the wife; yet such, as the counsel & commandment may rest in the Husband. Gene. 3.16. 1. Pet. 3.1. Col. 3.18. Ephe. 5.22. 4 Like as the Church must depend upon the wisdom, discretion, and will of Christ, & not follow what it listeth: So must the wife also rule and apply herself to the discretion and will of her Husband, because the government and conduct of every thing resteth in the head, and not in the body. Ephe. 5.24. 1. Cor. 14.34. Numb. 30.7. 5 As it were a monstruous matter, and the means to overthrow the person, that the body should, in refusing all subjection & obedience to the head, take upon it to guide itself, and to command the head: So likewise were it for the wife to rebel against the Husband. Hypocritical heretics. 1 AS the Card-thystle or teasel, hath Cells and Cabins like the Honey comb, and in them, first white flowers, but after their falling away, a bitter seed: So the wicked have their synagogues, and a fair show of words, but in the end bitter fruits. 2 As the heads or knops of Card-thystle, are hollow within, and for the most part having Worms within: So the chief ringleaders of the wicked, have hollow hearts, and commonly the worm of conscience gnawing them. Hiding of faults. AS they are very hardly cured, which have no sense nor feeling of their disease; for example, those that have the Lethargy, and the Frenzy: Even so none are more hardly brought to goodness, than they which do Hid their faults. The Husband and wife's duty. 1 AS the ancient Counsellors of King Saloman, gave wise advise and counsel unto Rehoboam King of Israel, to the end that he might win the love and good liking of the people; speak kindly unto them (said they) and they will serve thee for ever after; which counfell not being followed, great inconvenience and mischief after befell unto him, etc. Even so likewise, if the Husband be desirous to procure the love of his wife, and to win her to God; or if the wife would also procure the love of her Husband, and win him to God; then they must draw on one an other with sweet and gentle words, of love, speaking kindly one to an other: because gentle words do pacify anger, as water quencheth fire; but if they shall use taunts, or words of reproach, and despite one against an other, much hurt may ensue thereof: For a little leaven, soureth the whole lump. 1. King. 12.7. etc. Prou. 15.1. 2 As the spiteful jews, which hated the Lord jesus, would not vouchsafe to give him his name, when they talked of him, or with him; but to show their utter dislike of him, they used to say: Is this he, or art thou he that wilt do such a thing? Is not this he? etc. Again whither will he go, that we shall not find him? They would not say: Is not this jesus Christ? Or the Son of God? This is a most despiteful kind of speaking, and doth bewray abundance of malice, that was hidden in their hearts: Even so it sometimes falleth out betwixt the Husband and the wife, betwixt the Father and the Son, betwixt the Master and his Servant, etc. That they could speak dutifully one to an other, but contempt and disdain, and anger, and malice will not suffer the one to afford unto the other their names and their titles, lest they should be put in mind of those duties, which these names require; where out Satan sucketh no small advantage: Whereas many times, the very name of a Husband, or Wife, Father or Son, Master or Servant, etc. doth greatly so much help to persuade the mind, and to win the affection; yea the very mentioning of these names, do oftentimes leave a print of duty behind in the conscience. joh. 7.11.15.35. 3 As the mistress Bee, abideth alway in the Hive, and will not suffer any Bees to be idle; and those Bees that should work and labour without, she sendeth them to their work, and whatsoever any of them bringeth home, she marketh, receiveth, saveth and disposeth it, until the time come that it must be occupied; and when the time cometh, that it must be occupied, than she distributeth every thing according as reason requireth; and those Bees that abide within, she causeth them to weave, and make the fair Honey combs after the best manner; and she taketh care that the young Bees be well fed and orderly brought up; but when they come to that age, and to that point, that they be able to work, she sendeth them out with one, the which they follow as their guide and Captain: Even so a good Housewife, must abide within the house, and those her servants which must work abroad, she sendeth them to their work, & they that must work within, she sendeth them to it; and such provision as is brought in, she receiveth it, and that which must be spent of it, she parteth and divideth it, and that which remaineth of it, she layeth it up, and seethe it kept fafe, until time of need; and she is careful that, that which is appointed to be spent in a twelve month, be not spent in a month. 4 As he that poureth water into tub full of chinks and holes, thinking to fill them, looseth his labour: Even so the Husband that provideth things necessary for house, keeping, shall avail little, except the wife carefully save and keep that which is provided and brought home. Heaven. 1 AS our clothes when they wax old, we change them: Even so Heaven and earth, and all that is in them, shall be changed. Psal. 102.25, 26. Hebr. 1.12. 2 As smoke vanisheth and passeth away: So likewise Heaven and earth and all that in them is, shall vanish and pass away. Esay. 51.6. 3 As we see many weak men for a prize, to enter into combat, or justs against a stronger than themselves, and though they be overcome, yet not to give over till the last breath: So must we for Heaven, strive to excel in godliness, those that have greater gifts than we, and never give over. Houses of the wicked. 1 AS Cages do ordinarily serve for keeping of Birds: Even so the Houses of wicked and ungodly men, do ordinarily serve for inventing of deceits. jere. 5.27. 2 As for the most part, Cages are full of Birds: So the dwelling places of the wicked, are replenished with all manner of guiles, whereby they become great and rich. Hell vanquished and overcome by Christ. AS a City or Town, that is sacked, razed, and beaten down, even to the ground, and which is ploughed, sown over with salt and Harrowed, is able to recover itself, or to harm the enemies that have served it so: Even so Christ our Saviour, hath given such a conflict and overthrow unto Satan by his death, that he hath so bruised and broken his head, and hath gotten such a conquest and victory over all the power of Hell, that now it is no more able to hurt the children of God; for whom, Hell only is overcome; and unto them this victory is gotten; Hell having still his full power over the unfaithful. judg. 9.45. The Lords Hosts is mighty. 1 LIke as Fishers with nets and hooks, catch fish in great number: Even so shall they, that God stirreth up to execute his judgements against any people, catch and destroy great plenty of them. jere. 16.16. 2 As floods overflow and destroy all: Even so they by whom God plagueth any land, or people, do spoil all. jerem. 47.2. Horrer of sin, bringeth remorse of conscience. AS the Thief or wicked person, cannot be brought unfeignedly to confess his fact, before it be made known, and he himself attached to appear before a judge, to be condemned for the same: So likewise the case standeth with every one of us, who by nature are no better than thieves and murderers before the Lord, that we can by no means be brought in truth to confess our sins, before the monstruousness, and ugly shape thereof, with the pain and penalty due thereunto, be set before our own consciences, and we as it were summoned before God's judgement seat, to be condemned for the same. jere. 2.26, 27. Vain is the Help of man. AS Heath in the dry and desolate wilderness, where no habitation is, is apt and good for nothing, and yet easy to be consumed with fire: So also the man that putteth his trust in man, and maketh flesh and blood his strangth and defence, and passeth not on the Lord, shall not see any good, but shall perish together with his Helps. jerem. 17.5, 6. Holidays. LIke as the Children of Israel, when they had made a molten Calf, and offered burnt offerings, & brought peace-offerings, did then ordain a Holiday, which they spent in eating, drinking, and pastime; which corruption they took from the Egyptians: Even so likewise our Holidays, which came from popish Idolaters, and idolatrous Papists, are for the most part, spent and consumed in idle pastimes, in much vanity, and belly cheer. Exod. 32.5, 6. 1. King. 12.28. etc. 1. Cor. 10.7. Holiness. AS the greater riches that a man hath, the greater is his gain, desire and increase of riches: So the more Holiness that any man hath, the more carefully aught, and the more fruitfully may he labour in increasing it. Philip. 3.13. Hearts of strong men. AS the Heart of a woman fainteth and yieldeth in travail: Even so the Hearts of strong men, faint, when God will be their enemy, afflict and scourge their country. jere. 49.24. The unrecoverable destruction of obstinate Hearers. AS an Earthen pot so broke to pieces, that a shared of it cannot be found fit for any use: So shall the destruction of such be, whose ears cannot abide the truth, but will needs have their Preachers flatter them in their sins, and foster them in their errors. Esay. 30.10, 14. Humility ought to go before dignity. 1 AS some Birds before they fly out, and mount on high, stoop down with their heads, and touch the ground with their bills: So every man, before he be advanced to any high dignity, aught to show great Humbleness of mind, and a casting down of himself. 2 Like as Wheat, the weightier, sounder, and better it is, the lower place it desireth, and seeketh: Even so the Humble man, the wiser, and more gracious that he is, the more pleasure and delight he hath in Christian Humility and lowliness. But the proud man being lighter than the wind, lifteth up, and extolleth himself above all things: Whereupon it cometh to pass, that he perverteth all the Laws of God, and man, for that sovereignty sake, which he falsely imagineth, to belong unto himself. Luk. 14.10. 1. Cor. 4.7. Not proud, but Humble men, do profit by reading and hearing of the word of God. 1 AS the bough of a Tree, the fuller it is of fruit, the weightier it is, and the greater and more plentiful fruit it beareth, the lower he stoopeth, and Humbleth himself the more; but the proud man, like a fruitless and barren bough, lifteth his head on high, not seeking the profit and good of his soul, but the idle praises of men, and the vainglory of the world. 2 Even as if any man would steadily look upon the bright Sphere of the Sun, he should become blind, because the weak sight of the eyes, is not able to abide so great a brightness: So, whosoever trusting to his own wit, shall cast the eyes of his mind, upon the wonderful and unspeakable brightness of the secrets of God; he shall be overthrown of the same, & the sight of the mind being blinded and put out, he shall never attain to that which he would, because the great and hidden mysteries of the most high God, cannot be comprehended by man's wit, being puffed up with pride; or else there should be no difference between God and man, if man of himself, could attain unto the secrets of Gods eternal majesty, sealed up in his blessed word, and not to be opened, but by the mighty power of his most holy spirit. Deut. 29.29. Psal. 25.14. Esay. 66.2. The Lord Humbleth us in this world, that he may may exalt us in the world to come. AS he that would have a little flame of fire, to mount and rise up on high, first keepeth it low, and holded it down, with the force of a Fan, and the gathering together of much wind: Even so God, presseth us down, and keepeth us low, that he may lift us up, and exalt us on high; he throweth us down here in earth, that he may exalt us in heaven; and layeth many times disgrace upon us in this world among men, that we may be gracious in the world to come, with himself, his Angels, and his Saints. We are Heirs, not through works, but through grace. 1 AS an earthly Father, doth give unto his children according to their deeds, that is, inheritance to them that are obedient, and disheriteth them that be disobedient: Even so God our heavenly Father, promiseth inheritance to his children, but those which of children are made obstinate and enemies, he suffereth not to enjoy the inheritance. Rom. 4.5, 6, 8. 2 As it is manifest that the children of an earthly Father, are neither children nor Heirs through desert of their works: So after the same sort, the children of God, are neither made children nor Heirs, because of their works, but through the grace of adoption, which is received by faith alone; notwithstanding either of them both, give unto his children according to their deeds. Rom. 6.23. Humanity or gentleness. LIke as pride oppresseth love, provoketh disdain, kindleth malice, confoundeth justice, and at length subverteth states: Even so Humanity stirreth up affection, augmenteth amity, maintaineth love, supporteth equity, and most sound preserveth Cities and countries. Quiet Hearts. EVen as a quiet, calm, and pleasant water, will show unto us, if we look into it, the very image and likeness of ourselves, as it were a Glass, but being moved, stirred and troubled, it doth not so: So likewise our own Hearts, if they be quiet, and not troubled with horrors, nor distempered with fears, will plainly show us what we be; so that we may easily know ourselves, and not be deceived: but being filled with fears, tossed with terrors, and overwhelmed with troubles, they cannot do so. john. 14.27. Psal. 55.4, 5. Heart of man. 1 AS a pot full of sweet liquor, if it be made hot, and boiled upon the fire, will drive away flies, that they will not come near it; but if it be cold, the flies will by and by go into it, and it will receive them, and they will corrupt and consume it: Even so the Heart of man, if it be inflamed with a true and sincere love of God, will not receive into it, those dangerous temptations which are continually flying about it, but will remove, and drive them far off, and give no place unto them; but if by reason of slothful idleness in heavenly things, and for want of a godly courage, it grow cold in the love of the Lord, then is it obvious, and wide open to all temptations, it barreth out none, it receiveth all; none are rejected, be they never so wicked; all are embraced, entertained and welcome; then is it a receptacle of all abominations; as Idolatry, blasphemy, murder, Adultery, and whatsoever is wicked, mischievous, and damnable. 2 Like as if thou shalt cast into a Censer, odoriferous and sweet Pomander balls, the whole house will be filled with a sweet savour and pleasant perfume; but if thou shalt cast into it, Brimstone, or some such matter, all the house will be full of most horrible stinch: So in like manner, if thou shalt put into the Heart of some man, good and wholesome counsels, and shalt instruct him with godly advertisements, and shalt open unto him the fountain of the truth, thou shalt bring to pass, that there shall proceed out of his Heart, a great savour of a most sweet smell; but if thou shalt fill him with evil and wicked counsels, and shalt persuade and draw him to impiety, hatred, treachery, and all abominations, thou shalt be the cause of an intolerable stinch; there shall come out of his Heart, a most poisonful savour, wherewith not only his own Heart, but the whole house wherein he is, and all the common wealth where he abideth, shall be hurt, infected and poisoned. 3 Like as if one cast into an hot burning Furnace, wood and sticks, that be sear & dry, and ready to burn, there will arise and burn out, a most pure and clear flame of fire; but if he shall cast into the same Furnace, green sticks, wet, and stinking Rushes, or some other such matter, they will burn in deed, but the Chimney and whole house will be filled with smoke, and will be even black, by reason of the thick darkness, which proceedeth of the foul & stinking smoke: So the Heart of man, is a furnace continually burning, if thou wilt nourish it with cogitations, & heavenly meditations of the love of God, there will appear and shine out of it, a pure flame & bright light of true & unfeigned love to God & man, but if thou wilt cherish and maintain it, with thoughts & devices of self-love, them it will be full of vile smoke, stinch & darkness. Rom. 1.21. 4 As the Sun riseth first, and then the beasts arise from their dens, the fowls from their nests, and men from their beds: So when the Hart sets forward to God, all the members will follow after it; the tongue will praise him, the foot will follow him, the ear will attend him, the eye will watch him, the hand will serve him, nothing will stay after the Heart, but every one goes like handmaides after their mistress. Prou. 23.26. 5 Like as that woman that would have her dough leavened, and layeth her dough in one place, and the leaven in an other, where one cannot touch the other, loseth her labour: Even so he which would have his Heart sanctified, comforted, and enlightened, and will not give it to God, which should do it, greatly deceiveth himself, because the tempter than cometh, and takes them asunder, & seizeth upon the Heart, because he finds her alone. 6 Even as Dina was deflowered, when she strayed from home: So is the Heart, when it strayeth from God. Gene. 34.61. 7 As Abraham when he was bid to offer his Son, rose up betime and left his wife at home, and never made Sara privy, lest she should stop him, being more tender over her child like women, than the Father is: So we must give our Heart to God, before the flesh hear of it. Gene. 22.6. 8 Like as if Abagaile had consulted with Nabal, whether she should have supplied David with victuals or no, when he sent; the myzer would never have given his consent, who scolded so soon as he heard of it; therefore he went alone, and gave that which he asked, and never told her husband what she would do, lest he should hinder her, which sought her welfare and his too: So we should steal our Hearts from the world, as the world stealeth them from us, and transport them to God, when the flesh is a sleep. 1. Sam. 25.18. 9 As no man sitteth upon two seats together: No man hunteth two games together: No man iustleth with two Spears together: So he that hath two Hearts, if he have a true Heart of the one, he will have a false Heart of the other. jam. 18. Luk. 10.13. Eccle. 2.13. 1. Sam. 5.2. Act. 4.32. 10 As there be two colours, red and blue, in one Rainbow: So there must be two affections, joy and sorrow in one Heart. 11 As a bright and shining resemblance, or image, may be seen plainly in a clear and pure looking Glass: Even so doth the face (as it were) of the everlasting God, shine forth and clearly appear in a pure Heart. Math. 5.8. Health to be sought for of God. 1 AS a good Physician or Surgeon, will first remove the cause, ere he begin to heal: Even so he that enterpriseth his Health, must first of all go unto jesus Christ, the Physician of the soul, that the cause may be removed, than Physic hath virtue and power to heal, and not before. Luk. 8.43. 2 As the virtue attractive, to draw Elisha from his work, was not in Elias cloak, but in the power of the word: Even so the virtue of healing, is not in the Physicians, nor any thing they take in hand, but in the Lord of life. 1. King. 19.19, 20. The Husband's duty to his wife. 1 AS a Crystal Glass is a precious and profitable vessel, yet brittle, which a man doth more carefully take heed of the breaking of it, then of some earthen or tin vessel, the one being more base, & the other more strong: So also the Husband, aught to have such regard of the frailty of his wife, that he may bear with her, and entreat her with gentleness and discretion, that he may use her as a precious vessel, to his comfort & joy. 1. Pet. 3.7. 2 As in a great stormy wind, a man lappeth his cloak about him, and holdeth it fast for fear of losing, but when the wind is down, & the weather calm, he letteth it hang easily: So when Husbands will as it were perforce, wrist away their wives infirmities, many of them will obstinately resist; yet contrariwise, by sweet words and loving exhortations, they might be won voluntarily to forsake them. 1. Sam. 1.8. 3 As it is mere folly for a Husband to praise and commend his wife in company: So is it as dangerous to check and reprove her before witness. 4 As God created the woman, not of the head, and so equal in authority with her Husband: So also he created her, not of Adam's foot, that she should be trodden down and despised, but he took her out of the rib, that she might walk jointly with him, under the conduct and government of her head. Gene. 2.21. 5 As God hath testified his singular goodness unto man, in creating him an helper to assist him: Even so the Husband, aught to consider in how many sorts she is to him a helper, to pass over this life in blessedness. Gen. 2.18. High minded men. AS the Hawk is then lost, when trusting to her wings, she riseth and mounteth too high: Even so do vain and proud men, then fall from God, when with their own wit, reason, and wisdom, only, and alone, they will understand the deep mysteries of God, as though the counsels and wisdom of God's eternal majesty, might and could be comprehended, with the reason and wit of man. Rom. 11.20. High estate of life dangerous. AS a tree set upon the top of a mountain, is mightily shaken, and easily rend up by the roots, with every blustering blast and storm of wind: Even so man in this world, the more and Higher he is exalted, the more and greater dangers is he subject unto. Luk. 1.52. jam. 4.6. Math. 7.17. Luk. 6.44. Hope. 1 AS a man passing through a very swift flood, doth not look down to the water, lest it should make him giddy, and so be in danger of falling, but he hath his eyes fixed on the bank or shore that he goeth over unto: Even so a Christian passing through the waves of the troubles of this world, lifteth up his eyes to heaven, beholding there with a spiritual regard, the quiet bank that he shall come too by Christ, not respecting the troubles and torments that he is in; which troubles and torments the wicked do respect; and that is it that casteth them into desperation. 2 As the whole use of the Anchor is, to hold fast the Ship in one sure and certain place, (notwithstanding all tempests and waves beating against it) because it entereth into the very depth and bottom of the Sea, there taking fast hold. Even so the principal use of Hope, is to enter into the heaven of heavens, where Christ sitteth at the right hand of God, and to hold fast our souls there with him, notwithstanding, all the waves and tempests of Satan, sin, and condemnation, do beat daily and continually against them. Ingratitude of base borne persons and others. AS the ivy sticking to the boughs of trees, is so by the others help exalted; and yet as it were by a flattering and overhard embracing, doth either kill, or much hinder the growing of the trees: So base borne persons, that be promoted in honour, by the help and familiarity of them that be noble, do yet oftentimes oppress them, by whose help they have ascended, and have been advanced. Imperfections, do not make God to refuse us. 1 AS a Father casteth not away his children, because they are sick, crooke-backt, blind, or maimed of hand or foot, or otherwise counterfeit and Imperfect, but handleth them more tenderly, and dealeth more softly with them, then with the others, respecting their debility and feebleness. Or as men cast not away Wine, though it have lees or grounds; nor cast away Gold howsoever it be covered with dust: And as a husbandman refuseth not land, though it be overgrown with brambles and briars, but will use the greater diligence to stock it, & to plough it, hoping by his labour, that it will bring forth fruit plentifully: Even so God likewise, will not refuse and put us away, because he seethe many Imperfections and infirmities in us; nay, rather that is an occasion, that he will take the greater pity upon us. Psal. 103.13. 2 As we looking aside through a Glass, be it blue or yellow, or of any other colour, all the things we see, seem to us to be of the colour of the glass, through which we did behold them: So God also, beholding and looking upon us in his Son, we seem to him to be of his colour, (notwithstanding our manifold Imperfections & wants) & we have the appearance and brightness of his innocency and righteousness, which causeth, that in seeing, and touching us, he thinketh, he seethe and toucheth his own natural Son: Even as old Isaac did in handling jaacob. Gene. 27.21, 22. Infirmities, why God suffereth them in the best. LIke as a judge dealeth with us in some criminal process, who will give an enlargement, but yet with condition, or as they say with a quousque; that is, till, the the time that he calleth it back, and putteth him in his former estate, wherein he was before, if it happen that he fall into any new fault again. The judges do this to keep them always in fear and diligence, to do their duty, and to stop them from taking too great liberty: So likewise God doth with us, when he will pardon our sins, and set us at liberty, leaving us notwithstanding a great sort of Infirmities and Imperfections, which may always serve him, to charge us, and for matter to call us to a reckoning, when we would wind out of that bondage, and boast ourselves abroad of the goodliness of our reason and loyalty. Right justice is to be judged by the authority of Gods will. AS often as there is any malefactor and wicked person to be punished, they which be appointed to be the judges, ' do declare unto the Prince his wicked fact, and so look for a writ from him; and that being had, they do see the pains prescribed therein, to be executed upon the malefactor. Now if the judges or Officers, do any thing contrary unto that, it is taken for a great offence and rebuke done against the authority and jurisdiction of the Prince, and they escape not clear withal: Even so it is a much more Just matter before God, that none be put to death contrary or besides his will and word, who is the only Lord of life and death. Ignorance. 1 AS men that dream, and wake again, who when they are a sleep, think to have found some great treasure, and have a great joy in it; but after their waking, they see that all is vanished like smoke; whereupon they vex and grieve themselves: So likewise men slumbering in the night of Ignorance, think that they are righteous before God, but they are grieved when they find that this is a dream, which passeth through their spirits, and vanisheth as soon as they be awake, and are delivered from the darkness of Ignorance, wherein they were a sleep and buried. 2 As in the night by reason of the darkness spread upon the earth, all things are hid and covered; which causeth that we cannot discern and discover the spots which we have in our faces; but when the light beginneth to appear, & that we take a Glass to behold ourselves therein, than they are discovered, and show themselves: Even so likewise, during the time that we are covered with darkness of Ignorance, the vices that dwell in us, are hidden there; and oftentimes we think, being leprous and deformed, that we are beautiful and perfect; but our eyes being open, and illuminate by the spirit and grace of our God, and taking the Glass of the Law, therein to behold the state of our nature & our life, them we begin to know the great and grievous imperfections that are in us; and we at once lose the opinion which we had conceived before of our own righteousness and virtues, and perceive what danger we were in before. 3 As men sometimes inquire for them, amongst whom they do stand: So some are Ignorant in that which is so plain, that all others know it, and they can hardly avoid the knowledge of it. 4 Like as the day and the night is all one to those that are blind: Even so is superstition, Idolatry, and the preaching of the Gospel, to those that are Ignorant of the means of their salvation. 5 As they that love not the light, hide their doings in the dark, so as it is a manifest token, that their own consciences beareth them witness, that their doings be nought: So likewise they that love and choose rather Ignorance, than the knowledge of Christ; it is a manifest token that they loathe to see the filthiness of their own works. john. 3.19, 20. 6 As he that goeth in the dark catcheth a shrewd turn afore he woteth of it: So he that walketh in Ignorance, runneth headlong to destruction, when he lest thinketh of it. 7 As Lot was so long loitering and trifling in Sodom, that the Angel was feign to pluck him out with violence: Even so certainly, unless the Lord by the good means of his providence, should pluck us out of Ignorance and darkness, wherein we use such trifling, and plunging, and delaying, that scarce one of a thousand would be saved. Gene. 19.15, 16. 8 As the light of Godly knowledge increaseth virtue: So the darkness of Ignorance, is a hindrance to all goodness. Immoderate study. AS the field overmuch dunged, is burned, & withereth away: So Immoderate study and learning, doth utterly dull and make blunt the student's brain. Injury. LIke as if any do offer any Injury or bodily harm to a Dove, or a sheep, or to any innocent creature, though it be unto death, yet they will not make any resistance: So likewise, if any Injury or wrong be done to the faithful servants of God, they will patiently suffer it, without any resistance, etc. instructors of children. 1 AS the good riders, do first bring their horse to be obedient unto the bridles: So they that Instruct children, must first exhort them to obedience and humility. 2 As Hannah made Coats for her Son Samuel, who served in the house of God: So likewise parents and masters, aught to array their servants and children with the godly ornaments of wisdom and knowledge, which is from above. 1. Sam. 2.19. Prou. 4.9. 3 Like as a man will sow his ground with the best seed, and plant his Orchard with the best fruit, because he looketh for the greater and more gainful increase in the time of gathering: So in like manner, men loving their children as well as they do other commodities, ought also to train them up in the best things, which are found in the discipline, knowledge and faith of Christ; and so doing, they should not only escape many a secret grief, and bitter mischief; but also bless the Lord with great joyfulness, when they find this fruit of their education, in knowledge of these good things: Namely, their children to be a comfort, refreshing & honour to their grey hairs, and their servants necessary helps before them, in all good causes and matters of honesty, truth, justice, and mercy. Gal. 6.7. Inconstant men. 1 AS the beast Hienae, and the beast of Egypt (now called the Mouse of Indie) be sometimes males, sometimes females: So many be so Inconstant, that now they be friends, now foes, now Papists, now Protestants, now hot, now cold, now wise, now foolish, etc. Revela. 3.15, 16. 2 As the Reed is shaken too and froo, with every little small wind: Even so such is the Inconstancy and mutability of the common people, whom every small trifle doth cause to alter their mind and judgement. Math. 11.7. judges. 1 AS the beam with balances, doth bow towards that part, wherein is the greater weight: So some judges favour them most, whose gifts be greatest, and not whose cause is best. job. 15.34. Deut. 16.19. & 27.25. 1. Sam. 12.3. 2 As they which desire with heed, and more surely to see, do shut the one eye: So a judge, to the intent that he may discern according unto justice and equity, ought not to be partial, or given to the respect of any person, but aught to have one single eye, which is to be set and placed upon justice and equity in every matter, and not to regard either persons or rewards. 1. Sam. 8.3. Esa. 1.23. & 33.15. Psal. 15.5. 3 As a white or painted Wall, the bravery whereof, serveth for no profit, but for a mere show: Even so such is the profit that cometh to the commonwealth by those judges, which sitting in place of justice, do wrong to men contrary to the Laws. Act. 23.3. 4 As a judge must not wrong one for another's sake: So must he not unjustly favour one, because an other hath displeased him. Deut. 1.16, 17. Prou. 24.23. 5 As the Lion though he be the King of beasts, yet at length is made a prey to small Birds; and then is that saying verified: Better is a living Dog, than a dead Lion: Even so judges and Rulers, although they be great in authority, yet at the last, they are but a bait for the small worms. Eccle. 9.4. Idleness. 1 AS water, though it be never so clear and fair, fresh and comfortable, yet if it stand still in a pit or hole, or be kept long in a vessel, whence it hath no issue, it will rot and smell, and be unwholesome: Even so it fareth with children, yea and with all the Sons of Adam, if they be Idle, have nothing to do, and no way to bestow their wit, they will rot, and prove unwholesome, and devise mischief, all the day long. Prou. 28.19. 1. Timo. 5.13. 2. Thes. 3.10, 11. 2 As labour and exercise of body in one man; industry and diligence of mind in an other man, are sure forts and strong bulwarks of Countries: Even so Idleness and negligence, are the cause of all evil; for an Idle man's brain, becometh quickly the shop of the devil. 3 As in all natural things, there is one thing or other, which is the spoil of it, as the canker to the Rose, the worm to the Apple, and the Caterpillar to the leaf: So the common spoil to all youth, is the contrary to pains and travail, which is Idleness. Ezech. 16.49. 4 As the traitorous servant, while his master is a sleep and all things at rest, setteth open the door for the thief to enter in upon him, and spoil him at his pleasure: So Idleness, while we are not aware, lying soft upon the pillows of security, openeth the door for the devil to enter into us, with full swing, to the destruction both of body and soul. 5 Like as while men slept (saith the Evangelist) the enemy came, and sowed tars among the Wheat: So the fittest time, that the devil can find to work upon us, is when we are Idle, for that is the sleep of the soul. judge. 16.1. etc. 6 Even as a firebrand, drawn from the fire, and lying still, waxeth cold, & by little & little dieth, and is extinct, but being moved and put to the fire, burneth and flameth: Even so, an Idle life, doth by little and little extinguish virtue; but being will exercised, it doth kindle & increase the same. job. 5.7. Math. 2.1. etc. 1. Cor. 3.8. 7 As Idleness breedeth poverty and beggary, in very many which might live well, and in good sort, with diligent and faithful labour: So is the same very dangerous in those that be rich, and feel no smart nor want in this life, for whiles they give themselves to foul Idleness, voluptuousness doth overcome reason, and they are snared and taken in the deadly traps of the deceitful flickerings of the world, and are poisoned with carnal pleasures, and fleshly delights, which do bear them fair in hand for a little while, but at the length do deceive them, and leave them in shame and confusion. Gene. 3.19. 2. Thessa. 3.10. 8 As the earth when it is not tilled, or trimmed, doth breed and bring forth briars, brambles, nettles, and all noisome and unprofitable things: So Idleness in man, doth breed and brood in him, ungodly thoughts, and wicked cogitations of all sorts, and doth allure, hale, draw, and even drag him, to do those things which are so odious in the sight of God, that he must either most earnestly repent that he hath done them, or else, he must die eternally for doing of them. 9 As by the pump of a Ship, water doth often secretly get in and increaseth, so that through the negligence of the Maryner, the Sip is drowned: So by Idleness, wicked thoughts, & concupiscences, are multiplied in our hearts, till at length our souls are in great danger. 10 As the Crabfish (as Pliny saith) when he seethe the Oyster lie gaping against the Sun beams, putteth a Bible into the mouth of the Oyster, and so getteth out the fish: So likewise when we lie Idle in security, the devil stealeth into us. 10 Like as in a standing water, worms are engendered and bred: So likewise in an Idle body, are engendered Idle thoughts; and therefore we must always be doing of some good works, that the devil may find us always well occupied and exercised. 11 As by experience we see, that those children which have been brought up in learning and virtue, prove honest and profitable for the commonwealth: Even so contrariwise, those children which have past their time in sloth and Idleness, prove dishonest and hurtful to the Church and Commonwealth. Ignorant men. 1 AS those people will never come to the Physician to be healed, which think not themselves to be sick: So likewise there are no people more unapt to be taught, and lightened of God unto salvation, than those which think they understand, and see of themselves, when in very deed they are altogether Ignorant, and for lack of understanding, be overwhelmed and snared in the darkness wherein they were borne, and so wallow themselves therein continually, to their utter destruction. Psal. 95.10. Esay. 59.10. 2 Like as that man, that is Ignorant of the principles and rules that appertain unto the Science or Art that he professeth, can never come to the end, skill, or perfection, that his profession requireth: Even so the end of a Christian man, is eternal life, and his profession is to know and learn the principles and rules that most plainly and sincerely, leadeth him unto this end of everlasting felicity. For he that is Ignorant of the means, is Ignorant of the end; and being Ignorant of the causes, must needs be Ignorant of the effect. john. 17.3. Esay. 1.3. & 5.13. Prou. 1.28, 29. 3 As he that will be a Physician, must learn the precepts that teacheth Physic; and he that would be a Musician, must learn the rules of Music: The Orator, the rules of Rhetoric: The Ploughman, the rules of Husbandry; and so every man the rules that belong to his profession, or else he shall never profit in his Science or Art, nor be accounted a Craftes-man, that knoweth not the principles of his craft: Even so no more (before the majesty of God) is he to be accounted a Christian, although he be baptised, and braggeth never so much of the name of a Christian, that perfectly knoweth not the duties belonging to a Christian man. 2. Thes. 1.6, 7, 8, 9 Rom. 3.12. 4 As no man will be content to entertain and give wages to a servant, that professeth ●●●selfe in words to be a Husbandman, and yet neither knoweth, nor can do any part that belongeth to husbandry: Even so we may not think, that God will allow or like of such men, as outwardly in words profess themselves to be Christians, by saying, they hope and believe well; and yet are Ignorant, and not able to render a reason of any point of Christianity. Levit. 4.2. 5 Like as the Physician cannot communicate his health, to, and with his sick patient: Or as the living man cannot divide or departed his life, with the dead body of an other man, but every man enjoyeth his own health, and liveth with his own life: So, the knowledge that another man hath, profiteth not him that is Ignorant and unlearned, but every man must know and learn himself, the grounds and principles of Christianity, if he will be saved. 6 Like as if a child be borne and brought up in a dungeon of a prison, and grow to some years, never seeing light, if one tell him of trees and mountains, and Birds, and other ceátures, he cannot tell what he meaneth: So likewise it is with us, which are borne in blindness and Ignorance, we know not what heavenly things mean, till we be told and showed them, by the light of the Scriptures. justice of God in desertions. LIke as if a Magistrate, give a man for a just cause to be hanged, he doth but justice: So likewise God, if he for our disobedience, give us up to Satan, he doth but justly. Now if the hangman do misuse him grievously, there is no fault in the judge or Magistrate, but in the malice of the hangman: So likewise no fault in God, if the devil do cruelly handle us, being given over unto him. Infirmity of falling, diminisheth not the grace of Christ. THough God forgiveth and pardoneth not sinners, because they should sin: Yet doth not infirmity of falling, diminish the grace of Christ, where faith with repentance worketh. Rom. 6.15.16. etc. All must appear before the judgement seat of Christ, but yet diversly. 1 LIke as some do come to the Assizes or Sessions, there to receive their judgement, and condemnation; other some also come to give evidence against them, and to aid and assist the judge in the execution of his office: Even so after the same manner shall it be at the last day: For the reprobate, ungodly, and merciless, shall appear there, to receive their deserved condemnation; but contrariwise, the faithful shall then with the Angels, come to assist and wait upon their judge Christ. Math. 18.28, 29. etc. Math. 19.28. Luk. 22.29. 1. Cor. 6.2, 3. 2 As at the bar of an earthly judge, the malefactor is brought out of prison and set before the judge, and there examined: Even so in that great day, shall every man without exception, be brought before the Lord to be tried. Rom. 14.10. 2. Cor. 5.10. Idolatry. 1 LIke as if men take and account it for a despite and a great reproach, to be termed & named an Idol: Even so, much more will God our heavenly Father be offended, if any shall call Images the likenesses of God. 2 As the breach of wedlock, and defiling of the marriage bed by filthy Adultery, is a most wicked and detestable sin: So likewise is Idolatry, a most shameful and execrable thing, when as the honour and glory due to the living God, is profaned and given to an other. jere. 16.11. Ezech. 6.4. 2. King. 17.4. 1. Cor. 10.14. 3 As it cannot be otherwise, but whereas the air is corrupted, there must follow pestilence, and infection of the blood: So where the mind is not purely persuaded of God, must follow this gross and censible Idolatry, that would honour God in an Idol. The Lord and his people are inseparably joined together. AS a man girdeth himself with his girdle: Even so God tieth his people to himself. jere. 13.11. Incorporation with Christ. 1 AS the Imp or grass is translated from his native tree, to grow in an other: So we, as many as be true Christians, are translated from Adam to Christ, and from being Gentiles, to be of one body with the posterity of Abraham. Rom. 6.5. Rom. 11.17. 2 As men graff, to that end, that the Verdure of the stock, may correct and amend the taste of the fruit, that it may be the more pleasant to the eater: So Christians should have their corruptions, corrected and amended by Christ, and his spirit working in them, that they may the better taste to God. 3 As the graffs live not by his natural juice, but by the juice or moisture, received from the root of the stock, whereinto he is graffed▪ So we that are true Christians, may live by the power of Christ's spirit working in us, or rather Christ liveth in us. Gal. 2.20. justice of God. AS far as the great mountain exceed the rest of the earth: So far doth the justice of God exceed and excel the righteousness of any creature. Psal. 36.6. The reward of Iniquity. AS ploughing, reaping, and eating the fruit, do successively follow one an other: So he that plougheth wickedness, shall reap Iniquity, and eat the fruit of lies. Esay. 28.24. Prou. 22.8. Ingratitude of the Church. AS a Vine planted, which neither for choice of good ground, neither for any other thing, which the hand of the Husbandman might do to it, can justly complain of any want; and yet deceiveth the Husbandman's expectation, and maketh him to lose, both pain, labour, and cost: Even for such is the unkindness of people oftentimes, who would be counted for the people of God, and whom God hath diligently called to the knowledge of himself by the preaching of the word, and yet proceed in impiety and ungodliness. Esay. 5.1, 2. Image of God. 1 LIke as when so oft as a man thinketh of some known man being absent, he doth as it were draw in his mind the proportion of his body, which he beholdeth, thinking of him that is absent out of the mind, as when a Painter draweth with his hand, the portraiture of that body, whose Image he painteth; to the intent that the painted Image may represent as much as may be, the shape of him that is absent: So likewise when the Scripture saith, that man was created in the Image and after the likeness of God, we must diligently mark how far he is said to have been so made, and that there was in him, whereby he did resemble the excellency of his Creator, and did as it were represent God himself in a Glass. 1. Cor. 11.7. Ephe. 4.14. 2. Cor. 3.18. 2 Like as a bodily Image, which representeth unto us the face of a man, ought lively to set before us all his lineaments and proportions, that by the counterfeiting or engraving, we might conceive, whatsoever might be seen in him, which the same representeth: Even so the Image of God, must through the same likeness, set before our senses, a certain understanding of the knowledge of God. Gene. 1.26, 27. & 2.7. & 5.1. The Incommunicable properties of the Godhead. AS the soul of man is wholly in the head, and wholly in the feet, yea wholly in every part; and yet the soul cannot be said to use reason in the feet, or in any other part, but only in the head: Even so, though all the persons of the Godhead, be one and the same essence, yet do they really differ each from other in regard of the peculiar manner of subsisting; and therefore man's nature may be assumed of the second person, and not assumed either of the Father, or of the holy Ghost. justice. 1 AS the root of a tree being utterly rotten, the boughs cannot bud and flourish, nor bring forth pleasant fruits in their due time: So justice being violated, it cannot be, that peace can flourish, and bring forth so plentiful fruits as she is wont to do. 2 As the Image of Nabuchadnezzar, although it had an head of fine Gold, yet it fell, and was broken all to pieces, because it had feet of clay, which being touched with a stone, overthrew the whole invention: So justice many times falleth to the ground, because, although the Princes which are rightly called the heads of their countries, be very excellent justicers, and many as it were of the purest and finest Gold of virtue, yet the ministers of justice are earthen, and do bend their hearts and minds to nothing, but earth and clay, and sometimes with gifts and rewards, they are carried every way; for gain they will sell judgement, and so break the neck of justice. Dan. 2.32, 33. 3 As there is no assurance of fair weather, until the sky be clear from clouds: So there can be in no Commonwealth, a grounded peace and prosperity, where there is not informers to find out offences, as well as Magistrates to punish offenders. 4 As a Physician cannot see every secret grief, but upon revealement, may apply a curable medicine for a hidden disease: So many can discover a mischief, which the magistrate seethe not, but the Magistrate alone must remedy the same. No sound judgement can be given of a man, until he be thoroughly tried. AS a Wall all whited on the outside, is not easily perceived, whether it be made of stone, or of clay, unless it be smitten, and tried with a mallet, or some other instrument: So a man garnished outwardly with good things to see too, is not by and by judged, and presently discerned, whether he be a man of patience, of charity, and other virtues, unless he be first smitten and tried with the mallet or beetle of obloquys, slanders, afflictions, troubles, and temptations. Inventions of men. AS hay, wood, and stubble, put to the fire, are brought to sudden consuming: So the Inventions of men, not established by the word of God, cannot bear the trial of the holy Ghost, but they by and by fall away and perish. 1. Cor. 3.12, 13. Inconstant men. 1 EVen as the delicate Balance of a Goldsmith is moved with every little weight, so that with one grain laid upon it, it falleth downward: So with every thing, whether it be lucky or unfortunate, we are wont to be greatly moved, and do suddenly change our purposes: Sometime we exceed in mirth, and by and by we are overwhelmed with sorrow; we are even now praising men to the skies; and presently we hurl them down from heaven, with our tongues, and thrust them into hell: We love men, and hate them; we save men, and kill them, all with one breath; now we choose virtue, and by and by vice. 2 As the Chameleon changeth his colour, according to the thing whereupon he sitteth: So we likewise at every temptation do change our minds, and are driven from our purposes and determinations, and our wicked lusts, and ungracious thoughts of our hearts, do force and drive us, even whither they will. 3 As the Chameleon will be changed into any colour, save white: So an Inconstant man is most apt and prone, to all kind of vice, but to no virtue. The joy of t●e elect. 1 AS the people rejoiced exceedingly, when Saloman was crowned King: Even so much more shall the joy of the elect be, when they shall see Christ the true Solomon, crowned with glory in the kingdom of heaven. 1. King. 1.40. 2 As the wise men, which came from the East to worship Christ, when they saw the star standing over the place where the Babe was, were exceeding glad: So likewise much more shall the Elect rejoice, when they shall see Christ, not lying in a Manger, but crowned with Immortal glory in the kingdom of heaven. Math. 2.1.9, 10. The joys of heaven endless. LIke as if the whole world were a Sea, and that every thousand years expired, a Bird must carry away or drink up one only drop of it; in process of time it will come to pass, that this Sea though very huge, shall be dried up; but yet many thousand millions of years must be passed before this can be done: So likewise if a man should Enjoy happiness in heaven, only for the space of time, in which the Sea is in drying up, he would think his case most happy and blessed; but behold the Elect shall enjoy the kingdom of heaven, not only for that time, but when it is ended, they shall enjoy it as long again, and when all is done, they shall be as far from the ending of this their joy, as they were at the beginning. The general day of judgement. 1 AS the Husbandman diggeth up all unfruitful trees, pareth off all rotten boughs, weedeth out Cockle and tars, and casteth them into the fire: Even so God will serve them, that he shall find empty of good works, and without Oil in their Lamps. Math. 25.1, 2. etc. 2 As the Husbandman appointeth his servant to purge his flower, and with the Fan he separateth the good seed from the chaff: Even so God shall send his Angels to hi● flower, that is into this world, & they shall carry the good seed, to wit, the faithful, into everlasting barns; but the chaff and dross, that is the ungodly, shall be thrown into a Furnace of fire, where shall be wailing and gnashing of teeth. Illumination by Christ. 1 AS the lights of heaven which we see placed in the firmament, for signs; and to distinguish times, days, and years, do give light unto them which are on earth: So Christ doth Illuminate his Church, and giveth watchwords by his precepts, whereby it may know how to fly from the anger to come. 2 As the eyes of our body are not always Illuminated of the Sun alike, but the higher and nearer they come to it, the more they perceive the force of the brightness and heat thereof: Even so our souls, the higher and nearer they approach to Christ, the more clearly they are Illuminated by him. Sound judgement necessary. AS the eye is the sight of the body, to guide and lead it in the right way, and if it be clear, the body cannot go amiss: Even so the judgement is the eye of the mind, which being sound, true, and framed according to God's word, then are our affections right, the actions and motions of our mind right, and good in God's sight, as far as man's weakness can comprehend. Our journey to heaven. 1 AS travelers that be upon their journeys, do not abide in those Hosteries or Inns where they are well used, lodged, or entertained, and where they find plea●●nt Gardens, walks, or such other enticements; but after their bait, or in the Morning, do pass on their way: E●en so we, albeit God in this life, give us goods, honours, houses, and other carnal commodities: yet we must remember that we are travelers, and must not stay, but go forward on our journey toward heaven; yea and in case we be afflicted, with sickness, poverty, or any other calamity, yet must we still think, that we are upon our journey, and therefore taking comfort, say: Peradventure we shall be better to morrow. 1. Cor. 7.29. etc. 2 As they who are to departed from a foreign land towards their own country, do prepare things necessary for their journey: So must we likewise provide that which is expedient for the happy performance of our journey, towards our heavenly Country. unbelieving jews. AS that dry skin, which a Snake doth cast, to renew her age, hath in it, the shape, likeness, and prints of eyes, and that thin rind also, wherewith the eyes of the Snake are covered, and yet in deed hath no seeing eyes: So the wicked and unbelieving jews, did seem to have eyes, but in deed they were blind, and Idle and empty skins, and rinds without sight; they were men, but not of God; they had eyes of the flesh, but none of the spirit; they could see creatures, but they had not one eye, to behold the Creator: And as for Christ; they had no more sight nor knowledge of him, than they had of the Sun and Moon, when they were yet in the wombs of their mothers. john. 9.29. The Infirmities of godly Fathers, are set down in the Scripture, for our comfort and instruction. EVen as they which first sailed in the Seas, gave proper names to dangerous Rocks, and perilous places, where they hardly escaped with their lives, to the end that their posterity by such marks might shun shipwreck, and pass safely away; calling places diversly; as the Sage bed, the Lavender bed; with other like names best known to Sailors. Or as Carters use to set up some bush, or other like mark, in that place where their Wain or Cart stuck fast, for a warning to them that come after: So likewise have the godly Fathers, as the patriarchs, Prophets, & Apostles, furthered us by their falls and Infirmities, and by their experience, taught us to eschew many encumbrances, which they because they broke the Ice first themselves, could not foresee. 2. Sam. 11.2. etc. john. 18.17.25, 27. Gal. 1.13. Luk. 15.12. etc. Infidelity. 1 LIke as the Mould, which is blind to see things on earth, cannot see the stars in heaven: So he which will not believe God concerning things on earth, cannot believe him, concerning heavenly things. 2 Even as a subject or tenant, disclooning his king and Lord, and relying himself upon a new master, even one who is a deadly and professed enemy to his first master, doth incontinently deprive himself of all those farms, lands, houses, preferments, and commodities whatsoever, the which he did enjoy, whilst he lived in allegiance to his Lord: So the case standeth with man, when as by Infidelity he falleth from God; for than he looseth all manner of blessings, belonging either to his happiness, or to his holiness; yea it is impossible, that a man should either love, fear, honour, or obey God, from whom he looketh for neither good nor evil, and therefore Infidelity is to be accounted the root of all evil. Hebr. 3.12. God's judgements not regarded of many. 1 AS lightning breaketh the clouds, and the sudden light doth not so much illuminate, as dull the sight of the eye: So many feeling the hand of God, are rather dulled then moved forwards to heaven. 2 As skilful Physicians in curing diseases use certain degrees; first they begin with gentler sorts of salves, and if they do little good, than they lay sharper remedies unto the wound; for if medicines do not heal, the iron doth heal; those which the iron healeth not, the fire doth heal; but such as the fire doth not heal, those are incurable: So God doth sometime reprove man's wickedness, by his word; if that doth not help, he correcteth with sickness, infamy, and Imprisonment; if these profit not, he inflameth the fire of his judgement in the minds of men, and maketh them aghast and amazed with the terror of everlasting torments; if neither that can heal their cankor, he leaveth them quite as incurable, and giveth them over into a reprobate mind, so that they have neither a right judgement to discern things, nor any sorrow at all, by reason of the filth of wickedness, wherein they wallow. Instrumental cause of preaching. AS a builder must have not only an exquisite skill in building, and an ability to accomplish his skill, and faithfulness to perform it, and meet matter or stuff to work upon, but apt Instruments also or tools to try forth and fashion the building: So likewise a Preacher must not only have the spirit of God to direct him in preaching, and utterance to publish the same, and faithfulness for the performance thereof, and matter to practise upon, but fit Instruments, also to proportionate the work very aptly in every point; namely Logic, and Rhetoric, with other artificial helps; which be (as it were) the Instrumental, and causes of preaching. Rash judgement condemned. AS it is the point of great rashness, & a thing disallowed of all men, even in worldly affairs, for one man to condemn another before he have heard him: Even so it is great folly for a man to give his judgement upon spiritual matters, before he hath well weighed and advised of them. Act. 18.21. & 21.14. Rom. 1.10. & 15.32. 1. Cor. 4.19. Psal. 115.3. Prou. 18.13. Knowledge of God, how it is attained unto. 1 AS our natural eyes have power to discern the things of this world by the Sun, that we daily see: Even so the Knowledge of God, that we hope to have of him, must come by grace, through the light of him, that can lighten our understandings, and open the eyes of our minds; otherwise we shall rest in continual darkness, if our inward eyes receive not light by that supernal Sun. 2 As there is great difference betwixt the viewing of a man in a dark or dim Glass, and the sight of him face to face, in a bright day: Even so is there much more difference betwixt our present Knowledge of God, in this life, & that which shall be in the life to come. 1. Cor. 13.12. 3 Like as when a man goeth to buy or borrow some Candles, and bringing them home, being within night, yet keepeth them unlighted, receiveth no comfort nor benefit by them: Even so, if a man have Knowledge in the word of God, and yet his heart and mind is not inflamed, and kindled with the love of the truth, his Knowledge will not profit him to salvation. Knowledge of God. 1 AS he that diggeth for treasure, casteth the earth from him, and maketh a deep pit, until he find that which he seeketh: Even so he that seeketh the Knowledge of God, must castaway all earthly affections, and wholly pry into heavenly affairs. Prou. 1.4, 5. 2 As great and rich Treasure is many times hid in an homely earthen vessel: So it pleaseth God to put the precious Knowledge of himself, and his truth, into poor, weak, and frail men. 2. Cor. 4.7. Knowledge may be increased always in the best. LIke as he that useth the hand and help of many Physicians, though he be always under the cure of some, can never come to perfect health: Even so, such as do always seek, and ever learn, yet for all that, they never come to the Knowledge of the truth. 2. Timo. 3.6, 7. Knowledge and belief in gross. 1 AS a man may carry fire about him in a flint stone without heat; and perfumes in a Pomander without smell, except the one be beaten, and the other chafed: Even so such men as Know and believe in gross, the mysteries of our faith, that there is a God, which rewardeth good and evil; that he is terrible in his counsels upon the sons of men; that there is a hell for sinners, a heaven for good livers, a most dreadful day of judgement to come, a straight account to be demanded, and the like. All this they Know and believe in general, as merchandise wrapped up together in a bundle; but for ●hat they unfold not these things, nor rest upon them in particular, for that they let them not down into their hearts, nor do ruminate on them with leisure & attention; for that they chew them not well in mind by deep consideration, nor do digest them in heart, by the heat of meditation, they remain with them, as a sword in his scabbard; and do help them as little to reformation of life (for which they were revealed) as a preservative in their pocket never applied, can help their health. And thus they bear the general● Knowledge of these mysteries locked up in their breasts, as sealed bags of treasure, that be never told nor opened; and consequently, they have neither feeling, sense, nor motion thereby. 2 Like as it may be that one man may know an other man by sight, whom yet in deed he knoweth not thoroughly, because he understandeth not what affection he beareth towards him: So men Know naturally, that there is a God, but what his will is, or what is not his will, they do not know. Rom. 3.11. john. 1.18. A godly King. 1 AS breath is necessary for the body of man: So also is a godly King to the people whom he governeth Lam. 4.20. 2 As the roaring of a Lion is fearful: So the wrath of a King is terrible. Prou. 19.12. 3 As a thief taken in stealing with the deed doing, is brought to open shame: Even so Kings and Princes, and nations, putting confidence in Idols, and yet deceived in finding no help in them, in time of their distress, are put to manifest shame and confusion. jere. 2.26.27. Means of Knowledge. AS light endureth not always, but darkness succeed: So the times and means to get Knowledge, endureth not always; but we are to use them, whilst God doth give them. john. 12.35. The Kingdom of heaven. 1 LIke as Merchants can be well content when they see Pearls of great price, to bestow all their substance and wealth on them, hoping to be great gainers thereby: Even so, much more godly Christians ought not to spare any earthly treasure, or to forbear any cost, for the attainment of that most precious pearl the Kingdom of heaven. Math. 13.45, 46. 2 As he that findeth a Treasure in an other man's ground, cannot justly enjoy the same, except at his great charge, he first strain himself to purchase the soil: Even so the Kingdom of heaven, the heavenly riches, cannot be had but of them, which (if need so require) can be content to forego all their worldly wealth for it. Math. 13.44. 3 As we do naturally love the body more than the soul, and the goods and commodities of this temproall life, more than the treasures of spiritual riches: So we seek first the things that concern this present life, and as for those that belong to the Kingdom of heaven, we seek after them but seldom, slightly, and as it were for a fashion. Math. 6.36. 4 As all they that are possessed with righteousness, peace and joy of the holy Ghost, which Saint Paul calleth the Kingdom of God, are certain to enter into heaven: So it is in vain to pretend to enter into the Kingdom of God, which is in heaven, vnl●sse the Kingdom of heaven, which is the gate, be first in us; that is to say, if we have not the true knowledge of God, and of his Son jesus Christ, a lively faith, a fervent charity, unless we increase in sanctification of body, of soul, and of mind; unless in ourselves we do feel a good conscience conjoined with peace and joy in the holy Ghost, and unless we be regenerate in newness of life. Rom. 14.17. john. 3.3. 1. Cor. 6.9. 5 As where there be two gates to a Town, it is not enough that we enter the first, unless we also pass through the s●cond: So is it not enough that we being members of the Church, using the holy ministery, which is as the first gate to the Kingdom of heaven, unless we thence proceed to the second, in living as true and lively members of the Church, declaring the effects of the holy ministery by the testimonies of our faith, mortification of the old man, newness of life; in brief, by daily amendment of life. 6 As when winter is over, the nearer that the Sun draweth unto us, the more doth the earth being warmed by the heat thereof, fructify; and the longer that the days are, the more work may we do: Even so the nearer that the kingdom of heaven doth draw unto us, by the coming of jesus Christ, especially by his ascension into heaven, the more should we be heat in the love of God, and charity to our neighbours, to bring forth the more fruit of holiness, and be the more addicted to all good works. 7 Like as it is commonly said; that the Cat would fish eat, but she would not her feet wet: Or as Balaam wished, that he might die the death of the righteous, and that his end might be like theirs; but yet he would not obey the will of God: Numb. 23.10.19. etc. So in like manner, many do wish and be desirous to enter into the Kingdom of heaven, but yet they will not do the will of God; neither labour, nor take any pains, for the means; that is, the preaching of the word of God, whereby they may come by it. Mat. 7.21. & 19.16. etc. Luk. 13.24. Math. 11.12. Luk. 16.16. joh. 6.27. Knowledge. 1 AS that man that hath received abundance of wealth at his master hands, doth notwithstanding steal from him, and rob him of that which is his own, is more worthy of death, than he that had no means to help himself: Even so is it with him, on whom the Lord hath bestowed Knowledge, and yet according to the same, will not join obedience; for obedience is the Lords, and he that faileth herein, robbeth God of his honour. 2 As he which hath Knowledge, shall (if with the same he join not obedience) have greater punishments, than he which hath less Knowledge: So also he that hath less Knowledge or none at all, and will not labour for understanding and spiritual wisdom, shall surely feel those torments, wherewith the other was afflicted, on whom the Lord bestowed more Knowledge. Luk. 12.47, 48. Mat. 7.21. Rom. 12.2. Ephe. 5.17. 3 As Wine without the mixture of water, doth trouble the brain, etc. So Knowledge without love, doth make a man proud. Knowledge and sight of ourselves. 1 AS salt is made of Sea water, but so long as it is in the Sea, it is not salt, it must be taken out of the Sea, and placed upon the dry land, that being in salt pits, where the Sun may shine, the air blow upon it, the water may be thickened, and so converted into salt: Even so this world is a Sea, so long as we live in the world, tossed with the ebbings and flow of the worlds inconstancy, and overwhelmed in the bitter waters of the sins, and wicked practices of the same, we are as yet no salt; we must go out of the world, & enter into the land, to wit, into ourselves; and take a just view of our own imbecility, and have a due consideration of our own miserable and wretched estate, that the Son of righteousness may thrust out his beams, and the wind of heavenly grace, may blow upon us, and so we may be turned into an admirable & wonderful salt; that being seasoned ourselves, we may be means, and the Lords instruments, to season others. 2 As our eyes which do behold heaven and earth, and other innumerable creatures of God, do not see themselves, but looking in a Glass, by that mean, they perfectly see themselves: So we do not see and consider our own frailty & brickle estate, but if we will set before our eyes, the glass of the remembrance of death, and the true Knowledge of ourselves, beholding diligently this clear Glass, we cannot choose but very plainly see ourselves, and what we be. jam. 1.22, 23, 25. Kings. AS in a sudden casualty of fire, or in a City surprised, there is great fear: So profane and superstitious Kings and their Counsellors, when the voice or doctrine of the Gospel is heard, do tremble for fear, and do mortally hate the same, as the firebrand of sedition in a commonwealth, and as the looseness of discipline. Psal. 2.2. Love of the world. AS a Nurse that weaneth her child, from the love and liking of her milk, doth anoint her Teat with Aloes, Mustard, or some other such bitter thing: So our merciful Father, to the end that he may retire and wean us from the Love of worldly delights, useth to send us tribulation, and affliction, which of all other things hath most force to work that effect, as we see in the example of the prodigal Son. 1. Cor. 11.32. Luk. 15.12. etc. God's love. 1 AS a sure friend, is not known but in time of need: So God's goodness and Love, is never so well perceived, as it is in helping of us, when we cannot help ourselves. Psal. 41.11. 2 As Adam's fall did serve to manifest God's justice and mercy, the one in punishing, the other in pardoning of sin, which otherwise we had never known: So the troubles of the Church, serve to manifest, first our deserts, by reason of our sins; Secondly, our weakness and inability to help ourselves; and thirdly, the Loving kindness of the Lord our God, in saving and defending, that so we might be truly thankful, and return all the praise and glory to God, and none to ourselves. Rom. 9.22, 23. 3 As a Father keepeth his Son and heir short, without any money in his purse, or any thing else at his own will, till the time come that he shall inherit; and in great wisdom he doth it, for if his Son should have the inheritance presently, he would waste it, and spend it vainly: So God dealeth with his children; and for no other cause, both in singular wisdom and Love; that they may say afterward: By this I know that thou Lovest me, etc. Psal. 41.11. Life variable and troublesome. 1 AS the Sea by tempest is sometimes troublesome, and then is quiet and calm by fair weather again: So the Life of man, sometime is oppressed with sorrow, and extreme necessity, and sometimes it floweth with joy and wealth at will. 2 As a flower so soon as it bloweth and is ripe, is cut down, or very shortly gathered: So likewise is the continuance of a man's Life. job. 14.2. Esay. 40.6, 7. 3 As the beauty of a flower suddenly fadeth, & is quickly gone: So likewise is all the glory and graces of all flesh. Psal. 103.15. jam. 1.10, 11. 1. Pet. 1.24. 4 As now the Sun is shadowed with clouds, and by and by shineth forth bright: So likewise the Life of man is subject to change. job. 8.9. 5 As Vapours appear for a little while, and afterward vanisheth away quite out of sight: Even so the Life of man is quickly vanished and gone. jam. 4.14. 6 As wind suddenly passeth away with a blast: So also suddenly passeth the Life of man. job. 7.6, 7. 7 As there is no way so plain, but it hath many turnings, and by-paths, that unless a man take good heed, he may wander and go out of his way: Even so the Life of man, hath many by-paths to walk in; so that unless he take great heed, he will easily wander out of the right way. 8 As there is no way but it hath a beginning, so it hath an ending: So likewise the Life of man, as it hath a beginning, so also it hath an ending. Lover of virtue. AS some Lovers do much delight in the pale colour, of her whom they Love: So the Lover of virtue and godliness, doth nothing abhor the banishment of sincere Christians, neither the poverty of sound professors, nor yet the condemnation of the faithful Saints of God. Learning. 1 AS the Bird bringeth all kind of food unto her young ones nest, and is nothing the better herself therefore: So some do only Learn, that they may immediately teach, not seeking thereby to amend, and make better themselves. 2 As vessels that are to be filled, are bowed, and made apt to receive the liquor that is powered therein: So ought a Learner, to accommodate and apply himself, that nothing of that which is profitably spoken, do scape him. 3 Like as in meats, one, and the self same dish is diversly set forth, according to the invention of the dresser, and appetite of the eater: Even so in Learning, one and the self same point is diversly handled, according to the discretion of the writer, and capacity of the reader. 4 Like as choice and good Wine looseth his verdure and strength, if it be put into a vile and unpure vessel: Right so, a good word or sentence, if it be spoken of an evil man; or Learning if it chance to a wicked man, taketh none effect. 5 As the Diamond enchased and set in Gold, giveth a far brighter gloss, then if it were set in lead, iron, or other base metal: Even so the love of godliness and virtue, planted in a Learned man's breast, bringeth forth far greater and more excellent fruit, then if an unlearned man enjoyed the same graces. Lying of God and his truth, most offensive. AS he sinneth most grievously, which deceiveth traveling men, by showing them a contrary way: Even so, much more heinously offendeth he, that in matters of Religion, doctrine, and godliness, do bring men into errors through Lying, because he doth thereby, as it were thrust them out of the kingdom of heaven. Ezech. 13.6, 8 10, 19 jere. 23.25, 26, 35. & 14.14. Esay. 9.15, 16. 1. Cor. 15.15. jam. 3.14. Lord's Supper. 1 LIke as in the person of Christ, his manhood was seen on earth, and his Godhead being not at all seen, did notwithstanding great and wonderful things, without any changing, or confounding of natures: Even so in the Lord's supper, we see the bread and Wine, Christ's body we see not, which notwithstanding worketh in us. 2 As the body of the suns light above, is in itself whole, albeit it be dispersed hear beneath: So likewise Christ in heaven above is whole, notwithstanding he suffereth us in his supper, each one to be full partakers of his body and blood, when he giveth himself unto us, and yet without any diminition at all of himself, when he offereth himself unto us which are weak; without being enclosed in us, when he is received of us; and without any dishonour at all to his majesty, when he cometh into our small cottage, and will have our hearts to be his Temple and dwelling place. 3 Like as the forbidden fruit, which Adam and Eve did eat in the Garden of Eden, by Satan's provocation, procured their death: Even so that heavenly Manna which Christ hath appointed for our spiritual food in his supper, doth bring unto the worthy receivers thereof, everlasting life. Gene. 2.17. 4 As the sick man, the weaker he knoweth himself to be, should so much the more earnestly desire meat, both to receive nourishment, and to refresh his strength: Even so, so far off it ought to be, that our weakness should keep us from the receiving the Lords supper, that it ought rather to spur us forward to come unto it, that by it, we might be strengthened in faith and repentance. 5 As the word of God is all one, whether it fall upon the evil or upon the good, surely it is all one in the minds of the hearers: So the Sacrament of the Lords body and blood is all one, whether it be received of the good or of the evil; and as the Gospel in itself is the power of God to saving, & it doth also save; but it is not all alike to the unbelieving, as it is to the believing: So the Sacrament is of itself the body of Christ, but to the wicked which do contemn it, and to them which do receive it unworthily, it is far otherwise. 6 As a mother having brought forth her little one, doth not forsake it, but nurseth and bringeth it up: So Christ having ordained Baptism to be as a seal and pledge of our spiritual new birth into his Church, did institute the holy supper, to the end that by participation in his body and blood, we might the more be strengthened in this assurance, that Christ is ours, together with all his benefits, and so feed our souls spiritually to life everlasting. 7 As a little wax, powered upon other wax, is made all one with it: Even so they that receive the Sacrament of the Lords supper, worthily abide in Christ, and Christ in them. 8 As the Child when he cometh to age, is bound to honour his parents, not only for his begetting and bringing into this life, but also because they have fed and brought him up, and still do continue the same duties unto him: Even so should it be with us, whom God hath as it were begotten into his Church through our Baptism, and to whom he hath since in his holy supper ministered the food of our souls, in the Communion of the body and blood of jesus Christ; for not only our spiritual new birth by Baptism, but also the spiritual food which that good Father giveth unto us in his holy supper, do bind us to honour him; yea, and should thereto mightily induce us, considering that for food of our souls, he hath delivered his only Son jesus Christ to be crucified for us. 9 Like as if any man had a child so sick, that nothing could serve for his food and recovery, but precious Pearls confected or preserved, this child should be much bound to love and honour his parents, that for his relief, had not grudged at such cost and expenses: Even so we shall deserve great reproof of our heavenly Father, who feedeth us in his holy supper, not with pearls, but with the very flesh and blood of his Son jesus Christ, in case we should make no account to please him by amendment of life; withal considering, that as there is no comparison between pearls & the body and blood of jesus Christ, so the spiritual life of our souls, is without comparison, much more excellent than the life of our bodies. 10 As meat and drink ministered unto the body, do maintain the life, motions, and senses of the body: So from the communion in the body and blood of jesus Christ, which is the food of the soul, must proceed the spiritual and heavenly life, cogitations, affections, words, and deeds. 11 As it were a strange case, if the body by eating and drinking should gather no sustenance, and consequently, want all motions, sense and bodily operation: So were it a monstrous matter, that the soul communicating in the body and blood of jesus Christ, should gather no spiritual food, that might bring forth newness of life, and holiness in words and deeds. 12 As the hololy supper is the table of God's children, the faithful, and members of the Church of jesus Christ: So the communicating thereat, is a solemn protestation that we are the children of God; true believers, and members of the Church of Christ; and that so we separate ourselves from the profane, worldly, and vicious people, and do purpose to live holily righteously, and religiously, as it beseemeth the children of God, and faithful members of the Church: Such therefore as communicating in the holy supper, do not nevertheless amend their lives, but walking after the world & the flesh, are given to swearing, whoredom, drunkenness, gluttony, covetousness, deceit, fraud, ambition, pride, envy, hatred, backbiting, with other like vices, and corruptions, do show themselves counterfeits and hypocrites; do eat and drink their own damnation, and do horribly scandalise and offend the Church, whereof they should be members together with the doctrine that they do profess. 13 As Love is the fulfilling of the Law, and the mark of God's children: So is there nothing that can more mightily induce us thereto, than the use of this holy Supper. 14 As the bread made of many kernels, is but one bread: So we that communicate in the bread and Wine of the holy supper, are one body, under one head jesus Christ. 1. Cor. 10.17. & 12.12. 15 As bread hath this property through God's blessing given it, to feed and strengthen our natural bodies in this life: So likewise the body of Christ being represented effectually unto us in the Lord's supper, by that bread, hath the self same property, touching our souls, to strengthen and to nourish them spiritually. 16 As Wine doth comfort and make man's heart glad: So our full joy and spiritual comfort is, to be found in Christ alone. 17 As our diet is then full, whole, and perfect, as it were, when it consisteth of these two things, Bread and Wine, or Drink: So we must know that the fullness and perfection of all spiritual nourishment is to be found in Christ alone, and no where else, whilst that he is become, as well the drink, as the meat of our soul, not only in this double sign, helping our infirmity as it were, but also teaching us to seek the heavenly refection and nourishment of our souls, fully and wholly in Christ, and no where else. 18 As the Bread is made of many grains, and the Wine of sundry and several Grapes, and yet all make but one Bread and one Wine: So all the faithful should be instructed thereby, that though they be several and distinct persons one of them from an other, as the members in the body are, yet they all compacted together, make but one body. Rom. 12.4, 5. 1. Cor. 10.16, 17. 19 Like as when dry Wax is put into that which is melted, it is presently mingled, and united with it: So we are united to Christ by faith, in worthily receiving the mysteries of his body and blood in the Sacrament. 20 Even as we are by the blood of Christ cleansed, and by the holy Ghost in Baptism, regenerated: So we being cleansed, and regenerated, are spiritually fed, and nourished, by the benefit of the body and blood of Christ; rightly using the Lord's supper, according to his own institution. 21 Even as there is no liberal hearted Gentleman, that maketh a feast, but he is desirous that his gests should have a lusting, greedy and hungry stomach: Even so our heavenly Father is desirous, that all men, that are bidden to this heavenly feast, should be partaker of the mysteries of his body and blood, should have hungering and thirsting stomachs; which hunger and thirst, must be of the soul, and not of the body. Love of our neighbour. AS he that loveth the Lord, doth altogether surely and thoroughly depend upon him in firm faith, and clear conscience; and therefore doth neither admit any other Gods, nor serve Idols, nor dishonour his name, nor profane his Saboths: Even so he that loveth his neighbour as well as himself, will neither contemn his parents, nor hurt or harm his neighbours, nor defile his wife with Adultery, nor steal his goods, nor falsely witness of him, neither yet covet any jot of all that is his; but will heartily seek his commodity, as his own. Deut. 6.5. Math. 22.37. Mar. 12.30. Luk. 10.27. God loveth his children. 1 AS we will take any thing well at his hands, of whom we are persuaded that he loveth us; for the assurance of his Love swalloweth up, and sweetly sendeth down all the rest: if he teach us, we take it; if he admonish us, we are contented; if he reproveth us, we put it up; if he jest with us, we are not grieved; yea, if he smite us, we are not offended, all is taken in good part, because they come from Love, who never did hurt his beloved: So likewise God dealeth with his children, he teacheth them when they are ignorant; he correcteth them, when they go astray; he admonisheth them, when they are unruly; he reproveth them when they transgress; he threateneth them, when they are stubborn; and he smiteth them, when there is no remedy: But yet in his favour and mercy, he teacheth, correcteth, reproveth, threateneth, and smiteth his children, that they might not be damned with the world. If he woundeth us, his favour is Oil to cure our wounds; if he sendeth floods, and Seas of troubles, the assurance of his favour, is like Noah's Ark to bear us up from drowning: If his wrath shall burn like fire, his favour is water to cool the heat, whereof Dives in hell could not get a drop: If he send sickness either of body or mind, the assurance of his favour is a present remedy, like the brazen Serpent; if he send sorrow over night, his Loving favour shall bring joy in the Morning, and a joyful tidings like; Son be of good cheer, thy sins are forgiven thee: If he chide us, his favour that he beareth unto us, will not suffer him to chide for ever: If his wrath be kindled against his children, his favour puts out all again; if he sets us up as marks to be shot at, he sets his favour before us; with the assurance whereof, we are defended as with a shield. Psal. 5.12. & 103.13. 2 As a Father's anger, is rather Love then anger, and his correction is to be counted rather a Love token, than a punishment: So in like manner is God's anger towards his children which fear him, and keep his covenants: and therefore his correction is a Love token & no punishment. 2. Sam. 7.14, 15. Psal. 118.18. 3 Even as when jesus wept over Lazarus, the jews said, Behold how he loveth him: Yea, though he suffered death to cast him into his grave, the common bed of all flesh, yet behold how he Loved him: So in like manner may God's children say, when the Lord correcteth or reproveth, or afflicteth them, yet mark how he loveth us, entreateth us, and wooeth us; and when we see this, we must needs say: Behold how he loveth us. joh. 11.35. 4 As Sechem deferred not to do all that was required of him, for the obtaining of Dinah, because he Loved her: So also when we stand in need of the Lords help, he deferreth not to help us, because he loveth us. Gene. 34.19. 5 Like as when joseph's brethren came to Egypt to buy Corn, joseph knew them, and spoke roughly unto them, and bore them in hand that they came as spies: So the Lord dealeth with his children many times, when they come to him for such things as they want, he knoweth them well, but maketh himself strange unto them, and speaketh roughly unto them, by seeming to deny their request; yea sometimes by increasing their sorrow and affliction, as jacob striving with the Angel for a blessing, received a blow on his thigh more than he looked for. Gene. 42.7. Gene. 32.24, 25.32. 6 Even as it was said of joseph, that he took Simeon from them, and bound him before their eyes; now all this while joseph knew his brethren, but they knew not him; for if they had known it had been their brother joseph which Loved him, no doubt they would have borne any thing at his hands: So likewise if we knew our troubles to come from our Father which loveth us, we would willingly bear any thing at his hands. Gene. 42.8. 7 Like as when Benjamin must go, than jacob thought he had been rob of all his children, but he found joseph, Simeon, and Benjamin, and all again at the last: So God's children in the end find all, when they think they have lost all. 8 As they went home, hue and cry came after them for joseph's cup, which was in policy conveyed into their brother Benjamins' sack, search was made, they thought themselves clear: But when it was found in Benjamins' sack, they were worse appaide than they were before; whereupon Benjamin must stay by the reckoning, and answer the matter, this passed all the rest: Even so doth the Lord many times find out sin by us, when we think all is well, and then things go worse and worse with us, (as we think) and yet still the fear is greater than the hurt, for God loveth us. Gene. 44.1. etc. 9 Like as judah hereupon drew near to joseph, and said; Let me speak but one word in the ears of my Lord; and so tells him a long story of the whole matter, from the beginning to the ending; as though joseph all this while had known nothing of the matter: So we oftentimes in the grief of our hearts, power forth many things and great complaints, which the Lord knoweth well enough. 10 Even as after many trials, it is said that joseph could no longer refrain before all that stood by, but cried, Have forth every man from me: Which being done, he wept and cried, so that all heard him, both of the Egyptians and Pharaohs house; and at last his Love broke forth like the morning light, & overfloweth after long restraint, as a stream (whose course is stopped) overfloweth the banks, and so he uttereth himself, ask if his Father were alive? But his brethren could not answer him, for they were astonished at his presence: Full little did they think that joseph had been so hear them, they did not once dream of any such matter, or of any such man: Even so the hand of God is many times in tempering of afflictions to the godly in Love, for their good, when they think full little upon it. Gene. 45.1. etc. 11 As joseph said to his brethren, I am your brother, whom ye sold into Egypt, come near I pray you unto me, be not sad nor grieved with yourselves that you sold me, for it was Gods doing, for your preservation. Afterward they and their Father, and all his house came up, and had Egypt to inhabit: Even so after the like manner, after many trials God dealeth with his children, he uttereth himself unto them, and puts them in good remembrance of their injuries done to his Majesty; he freely forgiveth them, and giveth them the inheritance at the last; which is more than they deserve, and more than they desired, and more than they looked for, by which they are assured of God's great Love and favour unto them. Therefore let us be content with patience, to bear what trial so ever our loving God and merciful Father shall think good to lay upon us. 12 As jehoram said to jehu, when he marched in his fury, Comest thou peaceably? As if he should say, if thou comest peaceably, march as furiously as thou wilt: So let us say to our God: O Lord comest thou favourably, and in Love against us? Then come as terribly as thou wilt. Shoot thine arrows, and spend them all upon us, beat us to powder, take all away, and in this life do with us what thou wilt, so thou dost assure us of thy favour. 2. King. 9.20, 22. 13 As the birth of the child into the world, swalloweth up all the pangs and pains of the Mother in forgetfulness, which went before the birth: So likewise we, if after our manifold afflictions and sorrows for Christ his sake, we bring forth the assurance of God's favour here, and of eternal life hereafter being dead, let forgetfulness devour and consume all the rest. Law of God. 1 AS some mark by the way side, may well direct us, and show us which way to take: So the Law of God, may well lead us, and not teach us the way that we must take and walk in; but it cannot give us strength and courage to go through, if we be weary; neither enable us to come to the place whither we would go. 2 As a Physician and Surgeon, coming to a sick man to heal him, openeth the vein, and taketh away blood from him, not to the end to make him to die, but as a remedy, appointed for the recovery of his health and safety: Even so the Law pierceth our Impostume, and sometimes maketh a great hole in it; but neither to the end to kill us, nor to hurt us, but to bring us into a good order, to the end we may be the more easily healed. Rom. 10.4. Gal. 3.24. 3 As a chaste Virgin, sojourning and dwelling with harlots in the stews, who although she be chaste herself, yet can she not win those to chastity, with whom she is conversant, but prevaileth nothing, and so is weak: Even so the Law, although of itself it be good, holy, and just, yet in carnal men it doth nothing less than make them good, and so it is weak and feeble: And so likewise the Gospel, as it is written in Paper and Parchment, and is preached by man's voice, is weak in those that be void of God's spirit; but it is the power of God to salvation, only to those that believe. Rom. 7.12. Rom. 8.3. Rom. 1.16. 4 As a pleasure or good turn may be said to be the cause of ingratitude, and prosperity the cause of envy, but yet improperly: Even so the Law, because it bringeth transgression and wrong doing, and that not of itself, but by our fault; for it requireth obedience, but it findeth us doing amiss, and so it is the cause of transgression, but improperly. Rom. 7.7, 8, 9 etc. Gal. 3.19. 5 As Christ rising from death, is free from the grave; Peter delivered from the prison, was free from the prison: The sick of the Palsy from his bed; the young man from his Coffin; the maiden from her couch: And yet the grave, the prison, the bed, the Coffin, the couch, did remain still: Even so the Law is abolished, when we are not subject unto it; the Law is dead, when we are dead unto it; and yet it remaineth still. 6 As he that hath an inward disease or corruption in his body, although, because it appeareth not on the outside, he be careless of the danger, yet when the same is lanced, and that he perceiveth the inconvenience and peril ensuing thereby to his body, he will then be desirous of the Chirurgeon: Even so the lancing of our sins, by the preaching of the Law, will cause us (being otherwise careless) to seek remedy in Christ. 7 Like as the sum of our faith is comprehended in the Creed of the Apostles: Even so the Law of God, is the direction and rule of good works. 8 Like as if a man were bound to pay a thousand pounds to his Creditor which he oweth him, although this creditor did demand this debt of him, and he were not able to satisfy him, or pay him, yet the Creditor should not do unjustly to ask him his thousand pounds; For when the King did ask of his servant, the ten thousant Talents that he did owe unto him, he did not unjustly, or wrongfully: Even so all the whole Law of God, is nothing else but a commandment, whereby we are commanded and bidden to pay that unto God, that we own unto him: For we are bound of duty to love God, with all our hearts, with all our souls, and with all our strengths, and our neighbour as our own self; for we are debtor (saith the Apostle) but not unto the flesh; shall we say then that God is unrighteous, or that he doth unjustly, in ask that thing of us, that we do owe unto him of bounden duty? But rather that he doth most justly, godly, and righteously, to demand such things of us. Math. 18.24. Deut. 6.5. Rom. 8.12, 13. 9 Like as this consequence is nothing worth: Money doth not justify, or make a man righteous, therefore it is unprofitable; the eyes do not justify, therefore they must be plucked out: The hands make not a man righteous, therefore they must be cut off: So likewise is this nought also: The Law doth not justify, therefore it is unprofitable; for we must attribute unto every thing his proper effect & use. 10 As the Raven was sent forth before the Dove: So the Law was given before the Gospel. Gene. 8.6. etc. joh. 1.17. Luk. 16.16. 11 As the Raven by nature is a foreteller of death: Even so the Law before hand, enjoined the penalty of death to Adam's transgression. Gene. 2.17. 12 As the colour of the Raven is black, and full of melancholy: Even so it is the effect of God's Law, to bring a black day upon the reprobate. joel. 2.2. Math. 22.13. 13 As the Raven brought no tidings of the waters abating from the earth: Even so the Law telleth us not that the wrath of God is appeased for our offences. 14 As there belongeth first knives and lancers to open that wound which is full of corruption and rottenness, even to the bottom, and then sharp and bitter salve to draw out the corruption, & to eat out the dead flesh thereof, before there come any healing plaster near it; the nature whereof, is to close up and skin the upper part of the wound, which afterwards breeds great inconvenience, & makes the wound far more dangerous: Even so it fareth with all those which are wounded with the venomous dart of self-love, which wound being choked with the corruption & dead flesh of covetousness, and pride, and yet will use no other medicine for the curing thereof, than that pleasant healing salve of the Gospel; which if they knew in truth how little the same did profit them, before such time as the sharp lancing knife of God's Law, had opened the wound, and the bitter salves of his judgements, and sharp threatenings, eaten out the rottenness thereof, they would go an other way to work, & use a more sounder diet for the obtaining of health, although it be very tedious and sharp at the first. Rom. 10.4. Gal. 3.24. 15 As a Schoolmaster serveth not for his Sholler continually, but till such time as the Scholar may grow to some good ability to go forward at his book by his own study: So the Lord feareth his people with the Law, not always, but till such time as they have sufficiently learned to know themselves, and therefore to fly from themselves to Christ jesus, who freeth them from the curse and condemnation of the Law. Gal. 3.24. 16 Even as a Rule directeth the Artificer in his work, and keepeth him from erring in any practice: Even so the Law and commandments of the Lord; are a rule to guide us, and to show us wherein we err from the right way. 17 As a Line declareth the straightness or crookedness of the tree: Even so the Law and commandments of God, laid to our actions, declare how much we wander and go astray. 18 As a band doth knit and hold many things together; or as of many links is made one chain: And as by the sinews, our joints and parts of our natural bodies, are tied and bound together: Even so by Law, the politic body of a commonweal, is united and knit together as one, for the preservation of peace, in the profession of one true everliving, and overruling Lord. 19 As among all other ordinary accidents, that are incident to the prosperity or adversity of mankind, there is nothing in earth that more fully proportioneth the joys in heaven, than Music, and Marriage; to hear the one, we leave our meat and drink; and to be joined to the other, we leave Father and Mother: Even so among all ordinary instructions, incident to the earthly felicity of mankind, there is nothing that more fully proportioneth our condemnation to be just, than the Law; nor any thing that more fully proportioneth our salvation to be in jesus Christ, than the Gospel: In the one we hear thundring● Earthquakes, lamentations, mournings and woe; in the other, nothing else but sweet voices, pleasant songs, and instruments of Music, all proportioning and perpetually pointing our marriage with Christ jesus, in whom we are freed from the curse & threats of the Law, and all other inconveniences whatsoever. 20 As a Scholar is in subjection to his Schoolmaster, till he become learned, and then he is set at liberty: So in like manner, the Law hath performed the office thereunto appointed, when by it we have learned to know and see, and acknowledge our infirmities, corruption, sinfulness, unrighteousness, and to fly unto Christ, to be justified by faith in him. 21 As Honey by nature is very sweet, but seemeth very bitter to some sick and distempered bodies: So doth the Law seem burdensome; but this cometh not by nature, but through our weakness. 22 As the debtor not being able to pay his debt, was freely forgiven: Even so the Law in the act of justification is utterly idle; as that which is neither the cause, nor a part of our righteousness, as it is wrought of us. Math. 18.23, 24. etc. 23 Like as if I own a man a hundredth pound, and be bound to pay him at a certain day, if I do then pay it, albeit mine hart be never so grudging and unwilling thereto; yet have I fulfilled the Law, and discharged my bond, so that there shall no process or judgement pass against me: But God's Law requireth a thing to be done with a cheerful and a well willing heart and mind, and even of pure love; for if I do it, either for fear or unwillingly, that shall be imputed unto me for sin: If I do it for fear, 〈◊〉 do I it not of love, but rather hate both the thing 〈◊〉 I do, and also the Law that constraineth me to do it; and if I do it unwillingly, then would I do the contrary, and so would that there were no such Law, neither yet any God, that should judge me in so doing; and seeing that God judgeth me after mine heart and will, then must he needs condemn me, for I would do contrary unto his Law and will: yea and do wish in mine heart contrary to that which I do in mine outward deed. 24 Like as if I see a poor man which is not of ability to do me any pleasure, and nevertheless doth all his diligence to seek my favour, and would with heart and mind give me some acceptable present, if he were of power, being also sorry that he cannot perform his will and mind towards me: Now if there be any spark of humanity or gentleness in me, I will count his good will, as well as though he had in very deed performed his will; for his ability extendeth no further; if his power were better, better should I have: Even so, seeing we are not of power and ability to perform the Law of God, and yet bear a good heart towards God and his Law, bewailing our imbecility, that we can do him no further pleasure, then will God recount us, not as his enemies, but as his dear children and beloved friends. 25 As after sleep the body being awaked, it is fresh, lusty, strong, and courageous, to do his work: So likewise after the fearful threatenings of the Law, when we hear the glad tidings of the Gospel, that God will be our Lord and dwell with us, the mind is comforted, strengthened, and moved up to do his duty. 26 As a man is judged and known to be waking, when he can do the office of a man, as talk, work, writ, or such like: Even so is man awaked out of the sleep of sins, when he lives in charity, fears God, and walks according to his Law in his vocation. 27 As we see in judgements here amongst us, there is a royal seat set where the judge sits, he that is accused stands at the Bar, holds up his hand, hears his Indictment read, witness is brought against him, and he iustl● condemned to death: So likewise we shall see jesus Chris● the righteous judge of the world, that will not be bribe● sit in his seat of majesty at the last day, and all the company of Angels about him, and we shall stand at the heart as accused and indited for breaking that righteous Law of his word; the devil which enticed us so to do, shall bear witness, that to be true; yea and our own conscience also, with the fear of that fearful sentence (Go ye cursed into everlasting fire, etc.) shall make us to tremble. Math. 25.31, 32, 41. 28 Like as he which cannot esteem and discern his sickness, or the grievousness of his disease; the same must of necessity have a negligent care, of seeking forth a remedy, and a wholesome medicine for the same: Even so, he which learneth not to acknowledge his sins by the Law, the same doubtless, knoweth not how to embrace grace by the Gospel. Learning or virtue of transgression, but improperly. 1 AS the Date tree is most hard to be climbed, having yet fruit most pleasant: So likewise the entry or way unto Learning and virtue, is most uneasily, when as yet they have fruit all pleasant and profitable. Prou. 3.13, 14, 15. 2 Like as nature hath hid very deep in the ground stones precious, and of much value, but others of no virtue, are every where to be found: So things of estimation, and price, as virtue and Learning, are known but vn●● few, nor they will not be obtained, without great labour and study. 3 As he which hungereth, or thirsteth, can do nothing, unless they quench his appetite and desire: So all things ought we to lay aside, until we do obtain Learning and wisdom. 4 As the best Wine soon looseth his taste or colour, if it be powered into a vessel filthy and impure: So is good Learning more than lost, if it happen to a naughty man, for he will use it most perversely, to serve his gain and appetite. To Live well, is to die well. LIke as Balaam wished, and had a great desire to die the death of the righteous; but he would not imitate them in godly conversation: Even so all men wish for a happy end of life, but few care to Live virtuously, and honestly, which doubtless is the ready way to die well. Numb. 23.10. Act. 8.19, 20. & 19.13. The Law our Schoolmaster to bring us to Christ. 1 LIke as the Schoolmaster reproveth his Scholars, whereby he grieveth them, and maketh them heavy, and yet not to the end that this bondage should always continue, but that it should cease when the children are well brought up and instructed accordingly; and that afterwards without any constraint of the Schoolmaster, they should cheerfully enjoy their liberty, and their Father's goods: Even so they which are vexed and oppressed with the Law, do know that these terrors and vexations shall not always continue; but that thereby they are prepared to come unto Christ, which is to be revealed, and to receive the liberty of the spirit, etc. Gal. 3.24. 2 As the duties of a Schoolmaster, be especially three; First, to teach his Scholars; Secondly, to frame their manners; And thirdly, to punish offenders: Even so the Law of God, first teacheth us concerning God, that there is a God, and what manner of one he is, and what manner a one man's nature is by creation, and what was that Image of God, or original righteousness in man; namely, agreeableness to the Law of God: It teacheth also of sin, and the penalty of sin, of the last judgement, of the resurrection of the dead, and life everlasting of outward discipline, or honest government of manners; with many such other things: Secondly, it frameth our manners, in this outward and civil conversation of life; and it is a rule of life, or good works, in which those that are borne again, must show their obedience to God: And thirdly, it chastiseth us, with the threats of God's wrath and endless damnation, and it punisheth us with death, sickness, and other miseries, all which are Sermons of the Law, concerning Gods dreadful wrath against sin. Gene. 1.26, 27. & 2.7. 3 As a looking Glass doth neither wash, nor make him fair that looketh therein, but giveth occasion, either to seek for water, or else for some other thing, that may make him fair and clean: Even so the Law, showeth unto us our sins, and maketh known unto us our miserable estate and wretchedness; and how that there is nothing good in us, and that we are far wide from all manner of righteousness, and so driveth us of necessity to seek righteousness in Christ, as to the Physician and fountain of all salvation, who only, hath by his death taken away sin and death, and delivered us out of the prison of the Law. 4 Like as in the night, by reason of the darkness spread upon the earth, all things are hid and covered; which causeth that we cannot discern and discover the spots which we have in our faces: But when the light beginneth to appear, and that we take a Glass to behold ourselves therein; then they are discovered and show themselves: So likewise during the time that we are covered with the darkness of ignorance, the sins and vices that dwell in us, are hidden there, and yet oftentimes we think (being leprous and deformed) that we are beautiful and perfect; but our eyes being once opened & illuminated by the spirit and grace of our God, and taking the Glass of the Law, therein to behold the estate of our nature, and our life; then we begin to know the great and grievous imperfections, and wants that are in us; and so at once, we lose the opinion which we had conceived before of our own righteousness and virtues, and so are forced to fly to Christ for remedy, etc. Laws like to cobwebs. AS little Flies are fast tied and easily snared in the cobwebs, but the Drones and great Flies break and escape through them: So likewise poor and mean men, are fast wounden and holden in the penalties and dangers of Laws; but Lords and men in great authority, daily break Laws, and are not corrected: So that the weakest goeth to the walls, and the worst may, holdeth the candle. Labour lost. AS a wife by long suit obtained, sometimes much molesteth her husband: So some men with great Labours and charges, purchase that thing, which afterward is their only care and vexation. Appearance of Learning amongst inferiors. AS the Ship lying in the Haven or river, seemeth huge and great, but being in the main Sea, it showeth both slender and small: So divers, which be but simple and mean, in some places, appear to be wise, excellent, and Learned, whereas amongst their betters, they appear, base, simple, and plain. Lamenting for trifles. AS if you forbidden children one play of game, than they strait do cry, and weep, not regarding any other kind of pastime: So divers kind of men, will so Lament for a trifle, or small displeasure, that thereby they make all other commodities and pleasures altogether unpleasant. Labour. LS the Mariner, when he perceiveth a storm or tempest to be near, he first calleth upon God by earnest prayer, that he may safely attain to the wished haven, and then striketh his sails, and useth all good means which he supposeth needful for the same: Even so we must so trust to the providence of God, that we also use our own industry in all good means and sort convenient. The Love of God, in giving his son for us. LIke as if a man give a penny, having a great deal of money in his purse, is not so much, as when he giveth it, having but it only; As when Zerephath gave Heliah the handful of meal, having no more for herself and her son: Even so the wonderful great Love of God toward mankind, appeared in this, that having but one only Son, and not many Sons, he would vouchsafe to give him for a ransom, for the redemption of us most wretched and vile sinners. 1. King. 17.12. jere. 6.26. Amo. 8.10. joh. 3 16. 1. joh. 4.9. love. 1 AS a Candle wasteth itself, to give light unto others: Even so a good Christian ought to spend his life, for the benefit of others. 2 Like as in the building of a house, one stone is bound and fastened to another with mortar: Even so in the spiritual building of Christ, one Christian man is joined to another by love. 3 As fire goeth out, if it be not maintained with wood: So likewise Love groweth cold, which is not mixed with good works. 4 As the fire without wood turneth to ashes: So doth ●oue without works, take an end, and finish. 5 As hatred is the cause of contentions among men: So likewise Love covereth faults, either by reforming them, or by winking at them. Pro. 10. 1●. 6 As the rod of Moses turned into a Serpent, devoured the serpents of all other rods: Even so the Love of God must devour the love of all other things. 7 As that is the hottest fire which warmeth them that are furthest off: So that is the most fervent & perfect Love, which forsaketh none, though they be never so far off, neither friend nor foe, that may be loved, but embraceth all in him, who never doth forsake, unless he be forsaken. 8 As envy, hatred, or malice, moveth us to reproach and disdain our brother, when he displeaseth or offendeth us: So in like manner, Love hideth and pardoneth the faults, which he committeth against us, though they be never so many. 1. Pet. 4.8. 9 As a King is honoured in his image: So God in man, is both loved and hated; he cannot hate man, who loveth God; neither can he Love God, who hateth man. 10 As fire cannot be hidden in flax without some flame, nor Musk in the bosom, without smell: Even so, neither can Love be hidden in the breast, without suspicion. 11 As a cold stone by lying three or four hours in the warm Sun, gathereth heat: So the Love of God shining upon our souls, aught to kindle us, both to love him and all men, for his sake. joh. 3.16. 1. joh. 4.16, 19, 20. Eph. 24 Rom. 5.8. & 13.10. 1. Cor. 13.1. etc. Lying. 1 AS he sinneth most grievously that deceiveth blind men, or traveling men, by showing them a contrary way: Even so much more heinously offe●●deth he, that in matters of religion, doctrine, and godliness, do bring men into errors through Lying, because he doth thereby as it were, thrust them out of the kingdom of heaven. Eze. 13.6, 8, 10. jere. 23.25, 26. 1. Tim. 4.2, 3. Esa. 9.15, 16. 2 As the devil is the Father of lies: So Lying is an evident token of his children. joh. 8.44. 3 As uncomely as magnifical talk is for a poor fool: So unmeet is Lying and untrue talk for a Prince. Prou. 17.7. Learning. 1 LIke as in meats, the wholesomeness is as much to be required as the pleasantness, so in reading or hearing Authors, we ought to desire as well the goodness as the eloquence. 2 Like as a field, although it be fertile, can bring forth no fruit, except it be first tilled: So the mind, although it be apt of itself, cannot without Learning, bring forth my goodness. 3 As men in nothing more differ from the Gods, then when they are fools: So in nothing they do come near them so much, as when they are wise and Learned. The Law pointeth out true bliss, but furthereth not the certainty of it. LIke as if a man should show a needy body a bag of Gold, upon the top of a high Tower, and yet not ●end him a ladder wherewithal he might climb up to the ●op and fetch down the bag: Even so doth God's Law only point men to the sovereign good, without showing us how we may come by it, seeing that no man fulfil●th the Law. The fruits of Liberty, are by good right, required of Christians. AS he which doth commit sin, is the servant of sin: Even so he which is delivered by Christ, will be no more bond, but free, and therefore will not take upon him the yoke of bondage. john. 8.34. Rom. 6.20. jam. 2.12. How we must behave ourselves in Lending to Artificers and labourers. AS charity doth not require that we should give of our goods freely, to them that are strong, lusty, and able to work and labour: So necessity urging Artificers and Labourers, and they desiring to borrow any thing of thee, than thou must obey the rule of Christ, and Lend without looking for a recompense in the like, or in any other kind of duty. 2. Thess. 3.10, 11. Luk. 6.35, 36. Esay. 58.7. Prou. 19.17. God's Liberality. AS the fire ministereth light to a multitude, and yet is minished, or consumed thereby: Or as in a candle of which many other candles be light, the light is not thereby in any wise diminished or hurt at all: Or as one supper doth not refresh or suffi●e many as well as few, but the the voice of one Preacher teacheth as well a hundredth as one: Even so God bestoweth innumerable benefits upon us, and yet his Liberality is not hindered therewith. Godly Life. 1 AS when Moses had conversed and been with God forty days upon the mountain, at his coming down his face shined and glisteren with the heavenly glory: So will it be with us, by than we have for twenti● or thirty years, been conversant in heaven, we shall become heavenly and spiritual, both in word and deed. Exod. 34.69. 2 As by experience we see, that when a country man hath dwelled some twenty or thirty years in the Court, he forgetteth his country speech, and course of Life, and groweth to be as good a Courtier as if he had been borne in the Court: Even so our earthly talk and communication, our worldly course of life, and the corruptions of the flesh, that bear but too much sway in us, do but over manifestly show, how little we are conversant in heaven, and consequently do testify, that we account ourselves Burgesses of earth, and not of heaven. 3 As the rough tazle or thistle doth make the cloth smooth: So doth a strait and strict kind of Life, make the conscience more quiet. It is our duty to communicate at the Lords supper. AS they who living in fornication, and will not marry, lest thereby their fornication, which they are not minded to give over, should be the more grievous, as being converted into Adultery, are in a woeful state: Or as they, who hating their neighbours, when they say the Lords prayer: Our Father, etc. do leave out this petition; Forgive us our trespasses, as we forgive them that trespass against us; and so refuse to ask forgiveness for their transgressions, and seek to continue in hatred against their neighbours, are worthy double condemnation; one in respect of their hatred that they continue in; the other for their sins, for the which they ask no forgiveness: Even ●is, they that forbear the holy supper, in respect of their bad consciences, do pronounce sentence against themselves; namely, that they deserve double death: First for their sins, which they continue in wicked consciences: And secondly, they separate themselves from the communion of Christ, in whom only is the fullness of life. Lust and pleasure. 1 AS Pills that are outwardly fair guilt and rolled in Sugar, but within full of bitterness: Even so Lust and pleasure, is no sooner hatched, but repentance is at hand, holding her by the head, ready to supplant her; for pleasure and sorrow are two twins. Esa. 38.17. Gene. 3.6. 2 As a painted Sepulchre, fair without, but within full of mortal infection and stench: Even so Lust and pleasure, is presently turned to sorrow and tears, and flieth and slideth away, leaving rather cause of repentance, than occasion of remembrance. 1. Tim. 5.6. Esay. 22.12, 13, 14. 3 As he that companieth with Millers or Colliers, shall hardly escape free from blacking or meal: So likewise shall he hardly escape Lust and pleasures, that haunteth with those that are given to follow their Lusts and pleasures. 4 As green wood laid upon the fire, albeit at the first it resisteth, yet in the end doth burn and is consumed: So is it with him that frequenteth those that give themselves to Lusts and pleasures, albeit at the beginning he resisteth the evil, and for a while falleth not thereinto, yet by continual haunt, he finally falleth in with them. 5 As it is unnatural to kindle fire with water: So is it unpossible for Lust and pleasure to breed in a penitent heart, that sorroweth for sin. joel. 2.12, 16. 6 As Agis, the last King of the Lacedæmonians, was in his youth given to all Lusts and pleasures, but being established ruler of the land, he quite gave them over, & showed such an example of temperance and sobriety, that the use of pleasures quailing among his subjects, they also addicted themselves to sobriety: Even so we Christians, albeit before the knowledge of the truth, we wallowed in the Lusts of the flesh, yet being now raised to this honour and estate to be made kings and priests, yea even the children of God, ought now to be the more estranged from all Lusts and pleasures, to the end, that after our example, all others may renounce the same, & imitate our sobriety. Rom. 13.14. Hebr. 11.25. 7 Even as a Snail by little and little, creepeth up from the root of a tree unto the top, as she goeth consuming the leaves, and leaveth nothing behind her, but foul and filthy slymish steps: So likewise Lust and pleasure, if we consent unto them, will creep into our souls and bodies, and will deprive them of all ornaments of virtue, and will leave nothing behind, but a foul guilty conscience, and reproach to us and our posterity. 8 As Wine and drunkenness make a man senseless, etc. So Lust and pleasure perverteth the sense, and weakeneth the soul. 9 As Fevers or Agues, the heat or cold whereof, though they be internal, yet are they more extreme, and more painful to be endured, than the coldest or hottest season of all the year: So likewise there is no fire whatsoever, whose heat is so forcible, as is the scorching flame of our own Lusts and concupiscences. Liberality to the poor. AS householders, if they keep their Corn in their Barns all the year, the vermin will consume it, and so it will decrease; but if they sow & scatter it in the field, than they receive increase thereof: So likewise if we do not scatter and bestow our wealth and riches on the poor and needy, God will rather decrease them, then increase them. Math. 6.19. 2. Cor. 9.9, 10. 1. Timo. 6.17. Hebr. 6.10. & 13.16. Married folks, are one a help to the other. LIke as in the parts of a man's body, there is a mutual help and participation of the one towards the other: Even so ought it to be also among Married folks, the one ought to be an eye, ear, mouth, hand, and foot to the other: In trouble, the one must be the comfort of the other. In adversity, must the one be the others refreshing; yea, and in all their life, must the one be the help and secure of the other. Gene. 2.18. man.. 1 LIke as God hath created all things in the world for Man's use and service: Even so he hath created Man alone for his glory. Act. 17.24, 25. 2 Like as all things in the world serve Man, and are subject to man: Even so ought Man to be subject to the Lord, and to serve him, and for this end man was created. Act. 17.27, 28, 29. 3 As things that be nought worth are still thrown out, cast away, not fit for any good purpose, but to be rejected and trodden under feet: Even so is Man a thing of nought. Psal. 144.4. 4 As the excellent and noble Hawk, called a Faulken, upon the fist of the fouler, seeing a pray flying on high, doth by and by spread his wings, and offer to break the strings, wherewith she is holden, and to be gone after the pray; but if she be hooded, she neither seethe the prey, nor is any whit moved: Even so Man, whose nature far excelleth all other living creatures, thinking upon the things that are above in heaven with God, and with the eyes of his mind, beholding eternal bliss, and endless felicity, he is inflamed and pricked, with a great and wonderful desire, to attain unto the same; but if he be hooded with ignorance, spiritual blindness, and a love of this world, he will never be touched with any heavenly motion, nor any whit moved with any right love of God, nor once turn so much, as an eye of his mind, towards heaven nor God. Psal. 42.1, 2. Phil. 21.23. 5 As the Crocodile is a creature of an incredible bigness, and yet hath his beginning of a very small and little Egg, and is known only to Egypt, and to those Countries which are watered with the river Nilus, and in this thing is very admirable, that no living creature, that hath so small a beginning, as of an Egg, doth grow to such an exceeding bigness: Even so such a one is Man, when he forgetteth his original, and the foul matter of his beginning, waxeth insolent and proud; and yet in this one thing he is more admirable, that being moulded out of the earth and dust, he will make his heart a nest for pride and all abomination, to build and to dwell in. Gene. 2.7. & 3.19. & 18.27. job. 4.19. & 10.9. to. 13. Psal. 146.4. & 78.39. Esay. 40.6, 7, 8. 6 As the earth by his natural course is borne downward, and is lowest of all Elements: So Man borne by the talon and motion of his flesh, is beyond horse and mule, and is by the Prophets warned to learn wisdom by the Swallow, by the Ant, by the Spider, by the Ox, by the Ass, and almost by all the beasts in the field. 7 Like as if a beggar, who hath not a rag to cover him, will notwithstanding brag that he is the greatest Man, and the richest in all the country, and in all assemblies, is not ashamed to take the highest place; every Man would judge such a man worthy to be whipped: Or if there were a thief, who being convicted of many great crimes, notwithstanding would be so shameless, and so stately, that he would not humble himself before his judge, nor any other Man, he deserveth without any pity, to be punished with all severity: Even so in like manner, if Man (dissembling his beggarly estate, his vice and ignorance) will presume that he is wise, rich, virtuous, he doth by this means make himself unworthy of God's mercy, whereof he should participate, if by an humble confession of his misery, he would seek for it. 8 As a vessel cannot be known whether it be whole or broken, until it have liquor in it: So can no Man be known what he is, before he be in authority. Man wholly corrupted. 1 AS we say, not the essence of the Loadstone doth draw iron, but the properties thereof: So likewise the whole nature of Man is corrupt, not in respect of the essence of the soul or body, but in respect of the qualities. The soul is corrupt, not in respect of the essence which is spiritual, but in respect of the qualities, which be in the soul. Psal. 24.4, 5. Ephe. 4.22, 23, 24. 2 Like as if a Man being fallen into a pit, should rather be inquisitive how he fell in, then how to come out: Or as a Man deserveth to be counted mad and unwise, that hath his house on fire, & will stand thinking how it came, and not rather labour to quench it: Even so he may be counted a foolish Man, that is more careful to know how he became wholly corrupted through original sin, then to know and learn, how rather to come out of it, and so escape the danger of it. masters duty towards their Servants. 1 AS the Centurion, who had many servants under his authority, and they were all at his beck and commandment, most ready to obey him in any thing that he set them about; and this good order he brought them too, by reason that his said servants were dear unto him; that is, he made a special reckoning of them, and was as a father unto them: So likewise all Masters are in conscience bound to esteem and account well of their servants, and to use their authority that they have over them, mildly, and Christianly; and then, if their servants do perceive that they are dear unto their Masters, so may the Masters in time work them like wax to their own mind: except they be such as have sold themselves to work wickedness. Ephe. 6.9. 2 As Masters and Dames do love and cherish cats and dogs, which have been brought up any long while in their houses: Even so much more they ought to love and favour their servants that have done them long and faithful service. 3 As it is unpossible that he that hath no skill in Music, can make an other man a physician: Or as it is hard for a Scholar to learn, that thing well, that his Master teacheth ill: Even so it is unpossible that a Master that is naturally negligent, should make his servant diligent. Marriage ever esteemed, for increase of the Commonwealth. AS he is counted no good Gardener, that being content with things present, doth diligently proine his old trees, and hath no regard, either to imp or graff young fettes, because the selfsame Orchard (though it be never so well trimmed) must needs decay in time, and all the Trees die within few years: Even so, he is not to be accounted half a diligent Citizen, that being content with the present multitude of Citizens, hath no regard to increase the number by lawful Matrimony. Mercy. LIke as he that is without compassion in beholding an other man's wounds, shall have no body to pity him, if at any time he be hurt himself: Even so, he that with pity doth raise up his neighbour being fallen, shall have many to relieve and comfort him, if he himself fall into any calamity. jam. 2.13. Mat. 5.7. Rom. 12.8. Prou. 3.3, 4. & 14.22, 31. & 16.6. & 19.17. The Misery of worldlings. 1 LIke as we see the Mules of Princes go all the day long, loaden with treasure, and covered with fair clothes, but at night shaken off into a sorry stable, much bruised and gauled with the carriage of those treasures: Even so, rich men that pass through this world, loaden with gold and silver, and do gall greatly their souls in carriage thereof, are despoiled of their burden at the day of death, and are turned off with their wounded consciences, to the loathsome stable of hell and damnation. 2 As we be justly moved to pity, by beholding the momentany miseries of men, and the distressed state of their bodies, being consumed with sores and sickness, and even at death's door: Even so much more ought we to be grieved at the most fearful state of worldlings, for the eternal misery of their souls, not dying, but being already clean dead in sin, and yet living in that state, which leadeth to unspeakable torment, and the hot burning furnace of the wrath of God. Mercies of God. 1 AS a river continueth running still: Even so the Mercies of God do daily light on the faithful. 2 As the river hath a swift course: So the Mercies of God help at a pinch. Psal. 46.1. etc. 3 As a river is deep: Even so the Mercies of God are great, neither can the bottom of them be sought out of any man. 4 And as the river hath this property (as hath also all other water) to bind, and therefore doth not the earth dissolve, because (as the Philosopher saith) the water bindeth it in: Even so the Mercies of God do bind us unto himself, or else we should dissolve and become Satan's sink and puddle. 5 As a beggar will never go forth a begging, until such time as he can have provision, or maintenance at home: So we will never come to Christ for Mercy, so long as we see any goodness in ourselves. Psal. 32.4. 6 As a spark of fire is in comparison able to dry up all the water in the Sea: Even so no more is all the wickedness of man, unto the Mercies and mercifulness of God. 7 As no man is so thankful for health, as he that hath been in continual sickness: So no man feeleth the Mercy of God, that is not truly humbled in his own sight. Man's nature to be mortified. 1 AS the seed of right Artichoke, if the point of it be not broken, bringeth forth the prickly Artichoke or Thistle: So the best Man's child, if his corrupt nature be not mortified, will bring forth nothing but ungodliness. 2 Knecholme growing of itself, bringeth forth fruit, but being planted, it bringeth forth none: But Man's nature, if it be suffered to grow of itself is unfruitful, but being planted in Christ, becometh fruitful in good works. 3 The superfluous moisture of Elecampane being dried up, it cometh fittest to his full virtue, and is hot in the third degree; but though the superfluity of evil be mortified in us, yet we ourselves will never come to our first perfection, except we be quickened by God's spirit, etc. A Mind troubled. 1 LIke as a great and deep wound cannot be touched with one's hand, though never so softly, but with some grief to the party: Even so a troubled & wayward Mind, hard to please, thinketh scorn of every thing, and is offended with the least word spoken. 2 As the sick-man cannot away with the sight of his wife, blameth the Physician, is grieved at his friend that comes to visit him, & yet being gone, is displeased again at their departure: Even so is the wavering way and trade of life, and the wandering and inconstant mutability of the Mind, which seldom doth arrive at the quiet and desired port and haven. 3 Even as they are queasy stomached, and are disquieted with vomiting, do leap from one Ship to an other, that they might find some ease thereby, until they perceive themselves nothing the better, but yet do the same still, that they did before, carrying their vomit (as we may say) still about with them, where ever they go: So in like manner, they which ever anon, choose now one, and now an other trade of life, do rather entangle themselves in cares & troubles of a discontented Mind, then be discharged and rid there from. 4 As it sometime falleth out, that one receiveth an injury, is grieved, and studieth to revenge; an other being author of a wrong, rejoiceth at other men's harms, and faith to keep him still under, whom he hath once oppressed: Even so is the Mind itself, at war with itself, and through contrary & repugnant affections, is rend, and in a manner torn in pieces. Magistrate's duty to their subjects. 1 AS that medicine is more to be allowed, which healeth the parts of a man's body, then that which utterly burneth away the same: So is that Magistrate more to be praised, which by correction causeth evil doers to amend, than he which by death and execution utterly taketh the same away. 2 As God is above all men, the soul more excellent than the body; and the kingdom of heaven more precious than earthly treasures: So likewise doth the chief & principal end of the Magistrates charge and office, consist in the establishing and maintaining of the purity of doctrine, in the holy ministery & service of God, the holy administration of the sacraments, the invocation of God's name, the order of Ecclesiastical Discipline. Rom. 13.4. 1. Chro. 15.1. & 22.6. & 2. Chro. 14.3. etc. & 15.8. etc. & 17.6. etc. & 29.1. etc. & 30.1, 2. etc. & 31.1, 2. etc. Dan. 3.24. etc. Psal. 2.10. 3 As inferior Magistrates ought not to shrink from equity & justice, notwithstanding the commandments of their superiors: So is it as great an oversight in the superior, for fear of displeasing his inferior, to make any wrongful or unlawful decree. Dan. 6.9, 25. etc. jere. 38.5. Math. 27.25.23. 4 Like as when fire hath taken a house, men use to pull it down, and to cast it to the earth, lest it should fire also the neighbour's houses: So must the Magistrate pluck down, and punish the transgressor, lest the heat of God's wrath be kindled, and consume all the people. Numb. 35.32, 33. josu. 7.12. etc. Deut. 13.10, 11, 17. & 21.1. etc. jona. 1.15. 1. Cor. 10.6. etc. & 5.4. etc. 5 As it is great rigour to condemn to death, a man that by mischance killeth one: So is it a mercy condemned by the Lord himself, to pardon him that wilfully committeth murder. Numb. 35.11, 12. Numb. 33.16, 17. Exod. 21.12. 6 Even as too much cruelty and severity of a Prince, doth make his subjects to fear him with hate: So also doth general good will & gentleness make them to love him, and to fear lest he should be taken from them, or incur any mishap. 7 As Princes and Magistrates, have their laws, statutes and ordinances, wherewith to contain their subjects in their duties, in the time of peace: So should they take order for good government in the wars, to the end their just wars, may justly and hoisly be prosecuted. Deut. 20.1. etc. Mean estate of life is safest. AS men being in deep Caves, are never stricken with thunder or lightnings: So the base, low, and Mean estate or degree, is most at ease and in safety. Ministers. 1 AS a Mule that is gotten between a Horse and a she Ass, is neither Horse nor Ass: So some Ministers, whiles they endeavour and study to be as well of the Court, as of the spirituality, and to be as well civil Magistrates, as Preachers of the Gospel, are in deed neither of both. 2 As a Physician may persuade his sick patient, to take medicine, and tell him the danger, if he will not receive it, but he cannot compel him, and yet oftentimes the sick party is forced by his parents and friends to receive it: Even so it is the office of a Minister and Preacher, to persuade by all good means, his parishioners to abstain from all notorious sins, but to compel them, he cannot; but the magistrate may and aught to do it. Deut. 21.18, 19, 20, 21. 3 Like as that woman which taketh a child to nurse, and feed for hire, although she should pray for it one part of the day, and sing it an other part of the day, & should wash it, and keep it as clean as possibly could be, the third part of the day, and yet should given no milk, nor feed it, but suffer it to die for hunger; nevertheless for all her singing, and saying, washing and praying, she were a murderess: Or as if a watchman were hired of the Citizens, to watch the City, and should leave his place, and go into the City, and help the Masons to build the Walls; or be occupied about some other affairs, which he had no charge off, and in the mean time, the enemies should come and kill some within the City, in thus doing, he should be guilty of their death: Even so that Minister, that taketh a Congregation to feed, who although he be diligent in reading his service, singing of Psalms, ministering the Sacraments, or else occupied about some affairs of the commonwealth, and shall leave undone the most principal part of his calling, which is preaching, and Catechising, and so the people perish for want hereof; in thus doing, he should be a soul murderer, and guilty of all those that thus perish. Ezech. 34.2. etc. & 33.2, 3. etc. jere. 23.1, 2. etc. Zach. 11.17. john. 10.1. etc. 4 Like as Cooks, who commonly are occupied in preparing of banquets, have as much feeling and seeing of the meat, as any other; and yet there is none that eateth less of it then they; for their stomachs are cloyed with the smell and taste of it: So in like manner it may come to pass, that the Minister which dresseth and provideth the spiritual food, may eat the least of it himself; and so labouring to save others, he may be a reprobate. Mat. 7 22. Act. 1.16, 17. 2. Timo. 4.10. Hebr. 6.5. 5 Like as if Ministers cannot answer one thing of a ●housand, if God should enter into judgement with them, in respect of themselves: Even so much less will they be able to answer the Lord, for every soul that dieth, belonging to their charge, which will be required at their hands, dying I mean the spiritual death, for lack of spiritual food. job. 9.3. Ezech. 3.18. 6 As there cannot be a greater treasure or jewel in a Christian commonweal, than an earnest, faithful, and constant preaching Minister of the Lords word: Even so can there not be a greater plague among any people, then when they have one for their Pastor and Minister, that is either a Nonresident, a blind guide, a dumb Dog, or an hypocritical hireling. 7 As a just and righteous man regardeth, and is merciful, even to the very beast that doth him service: Even so much more Ministers, aught to have a great care of the souls and salvation of those people, committed to their charge. Prou. 12.10. Act. 20.28. Col. 4.17. 1. Pet. 5.2, 3. 8 As a Lawyer may not expound the Law, as he thinketh best himself, but he must expound Law by Law; and as the tenor of the writings do require: Even so a Minister of the word, may not expound Scripture after his own humour, and as best liketh him, but he must do the same by Scripture, and as the tenor of the same will suffer him, and according to the meaning of the holy Ghost. 9 Like as a careful Housholder, knoweth every thing in his house, and what is necessary for every one: Even so a careful Minister doth watch over his flock, that he may know every man, his conversation and manners, and so may Ministers comfort where it is needful, and reprehend the blame worthy. 10 As there be divers sorts of Candles, some of Rushes, which give a small light, and are soon forth; some of Week, but will not burn, unless they be often snuffed; but the best sort are of Cotten, and burneth dearest: Even so there be divers sorts of Ministers in England: As first reading Ministers, and these give no light at all, and therefore to be cast out: Secondly, such as be turne-coates, and time-servers, as King Henry's Priests, Queen Mary's Chaplains, who also do more harm then good, without great compulsion; but the best sort are zealous and painful Pastors, who are the true lights and Candles. Math. 5.14. john. 5.35. reve. 1.20. 11 As Birds fall not into the snare, where no Fowler is: Even so God revealeth not his secrets to his people, but by his Ministers. Amo. 3.5, 7. 12 As a Candle that is lighted, ought not to be put under a bushel, but set upon a Candlestick, that all they that come into the house may see light by it: Even so the Ministers of the word, ought not to hide their gifts, but so plainly to set forth the light of Gods most holy word, that every man in the Church, may thereby be guided and directed in his calling. Psal. 18.28. Mark. 4.21. Math. 5.15, 16. 13 Like as Aaron's rod (being afore withered and dried) by divine virtue became green again, budded and brought forth good and wholesome fruit: Even so likewise it is meet, that such as be called to the Office of the ministery in the Church of God, should show forth the fruits of virtue and good works in themselves, and by wholesome doctrine also instruct others under their charge, to do the like; and to show forth ●heir sound and lively faith, by good and Christian action's. Numb. 17.8. 14 As the pains of a woman in childbirth, is great and wonderful: Even so the pains, toil, and grief of body and mind, which true and faithful Ministers of Christ take and suffer, to form and fashion Christ in them, that pertain to their charge is excessive great. Gal. 4.19. 15 As natural Fathers do make no spare of labour, travail, and toil, to get and lay up in store for their children: Even so the true Ministers of the word, aught to take great care, pains, and to make no spare of themselves, but to bestow themselves, and all their gifts fully and wholly upon their flock, to win them to God, who hath made them Fathers over his people. 2. Cor. 12.14, 15. 1. Thes. 2.11. 16 As fishers do oftentimes catch with their nets, great store and plenty of fish in the Sea: Even so when it pleaseth God to bestow his graces in abundance, than his Preachers by the preaching of his word, shall catch great store and variety of men's souls, and so convert them to God. Ezech. 47.9, 10. Mark. 1.17. 17 As the Apostles, when they had laboured all night in fishing, and caught nothing, yet in the day time they cast out again, at the commandment of Christ, and so enclosed a great number: Even so godly Ministers, are never to despair, though they do not see that they win any by the word; yet God will bless their labours, when he seethe it good. Luk. 5.5, 6. 18 As Hiram bestowed much labour upon the material Temple: Even so should Pastors and Preachers, take much pain with the people of God, which are his spiritual temple. 1. King. 7.13, 14. etc. 19 As the Israelites, might not plough with an Ox and an Ass: So only those Ministers must instruct the people of God, who are able to teach them. Deut. 22.10. 20 Like as the runners look ever to the mark, and the Champions employ all their shifts and practices to smite their adversary, and start not aside with blind braides, ne beat the air with rash strokes: Even so every man in his vocation (but specially the Ministers and teachers of the Church) ought to choose out wisely the means that lead strait to the right end; and in exercising the same, to use diligence and continuance, that they may in the eternal life, attain the promised reward of their diligence. 1. Cor. 9.24, 25. 21 As hired servants will not tend men's sheep and cattle longer than there is money and profit coming to them for it: Even so such Ministers which serve in the Church of God, if their end be their own profit and promotion, than they surely give over, and change their copy when days of prosperity fail, and when storms and persecution for the word begin to grow. john. 10.12, 13. 22 As a careful Housholder is not only content with provision for the present time, but provideth aforehand, and hath by him store of things needful, both old and new, as well for his household, as for the entertainment of his friends: Even so he that is a Minister in the Church of God, aught by long study and meditation aforehand, to be thoroughly furnished and stored with all manner of doctrine and comforts, needful for every sort of men. Math. 13.52. 23 As that is counted the life of men, wherein they most delight and rejoice: So that is a good Ministers life, to see his flock stand fast in the lord 1. Thes. 3.8. 24 Like as a Nurse doth favour, and with all mildness softer and cherish her children: Even so ought a Minister with all kindness and lenity to cherish his flock. 1. Thes. 2.7. 25 As a Soldier taketh wages of them, for whom he fighteth, and goeth on warfare: Even so a Minister of the Gospel, may lawfully receive maintenance at the hands of them to whom he preacheth the Gospel. 1. Cor. 9.7. 26 As a Soldier pressed forth to the wars, entangleth not himself in other civil affairs: Even so a Minister which is God's Soldier, aught to keep himself free, from all such things as might hinder him from his calling. 2. Timo. 2.4. 27. As one candle cannot light an other if itself be put out: So likewise a Minister and Preacher, shall not inflame others with the love of God and godliness, himself being void and without the same love and godliness. job. 21.17. Luk. 22.32. 28 Like as the Trumpet soundeth out aloud to give soldiers and servitors warning to prepare and put themselves in a readiness, for that which they are appointed for: Even so much more should godly Ministers strain their voices and cry aloud, both to Princes and people, to show them the dangers that are imminent and at hand, for their sins. Esay. 58.1. 29 As the Trumpeter that is set to watch for the coming of his enemies, is guilty of the blood and death of the Citizens and people, if through his negligence, and for want of warning by his Trumpet, the enemy steal up, upon them, and make slaughter and havoc of them at unwares: Even so the Ministers of the word also, if the people perish in their sins, for want of continual admonition and calling upon to repent, their blood will be required at their hands. Ezech. 33.2. etc. & 3. 17.1● 19 30 As the wrestler obtaineth not the crown o● garland, except he strive for it according to the Laws of wrestling: So likewise Ministers, are not to look for any reward, except they do their diligent endeavour, to do their duties faithfully. 2. Timo. 2.5. 31 As workmen that labour faithfully and painfully in their calling, are worthy to have their hire and wages well paid them: Even so much more such Ministers, which labour carefully in the Church of God, for the salvation of souls, deserve to have the reward allotted and appointed them for their pains. Math. 10.10. 32 Like as a man that hath meat and drink enough, but no stomach to digest it; and so the more he eateth, the more it turneth to his hurt: Even so such Ministers as make no conscience of sin, do by God's just judgement prove devils; as the example of judas manifesteth: for the more knowledge a man hath, the more wicked he is if he want grace. Mark. 14.44. john. 6.70. 33 As a lump of Wax, if it be kept from heat, or from the fire, it keeps his own form still, but if it be held to the fire, it melts and run abroad: So Ministers, who by reason of their callings come near God, if they be lumps of iniquity, and live in their sins, they shall find that the corruptions of their hearts, will melt abroad as wax at the fire. jere. 15.19. Esay. 6.5. 34 Like as if a Nurse should take a man's child to bring up; and yet never give it milk, in so much that the child dieth for hunger; she for thus doing is a murtheress: Even so it is with him, that taketh upon him the charge of God's people, and never feed them with the milk of God's word, or else so seldom, that their souls do famish; he is the murderer of them, and hath betrayed them into the hands of their enemies; and shall be condemned ●or them, as a traitor unto God, unless he repent. 35 Like as a charitable and godly master, sometimes giveth a good Alms, by the hand of a lewd and wicked servant: Even so God (if it seem good to him) by the Ministry of an evil Minister, can draw the ungodly, to know, love and fear him. 36 As the Snuffers and tongs, which were in salomon's Temple, wherewith they did snuff the Lamps, were of most pure Gold: Even so the Ministers of the Gospel, who are bound to reprove and check the sins and iniquities of others, ought to keep themselves blameless, and unspotted of the world. Exod. 37.23. Esa. 58.1. 1. Tim. 3.2. jam. 1.27. 37 As he which hoardeth up, & hideth his Corn, that it may not help and secure hungry souls in the time of dearth, is grievously cursed of men, women and children; and contrariwise, he that in a famine & great dearth, doth bring forth his Corn, and selleth it, is highly praised and prayed for of the people: So likewise that Minister & Preacher, deserveth sharp and rough reprehensions, which will not impart his knowledge and skill, to the hungry and thirsty souls, of the children of God; and on the otherside, he is worthily praised, which openeth unto them the Garner of divine doctrine, which teacheth and preacheth, & doth faithfully exercise the office of a watchman. Prou. 11.26. Ezech. 3.17, 18. & 33.2. 38 As learned and skilful Physicians, with the bitter potions, and sharp medicines, which they minister unto their patients, do mix some sweet and pleasant thing, to win those that be sick, the more willingly to receive them: So Ministers and Preachers of the word of God; being learned and godly wise, ought (if need be) to temper their bitter and rough reprehensions, with a sweet and comfortable doctrine, and so of sharpness and mildness, to make a sovereign & wholesome medicine, to heal the spiritual griefs & diseases of their hearers. 39 As the Priest that serveth and waiteth at the Altar, is worthy to live upon the offerings; and the Soldier that ventereth, is worthy his wages: And the Husbandman that toileth, is worthy the harvest; and the shepherd, that feedeth a flock, is worthy to be fed with the milk, and clothed with the wool: So questionless; that Minister that preacheth not, is worthy no offerings; the Soldier that fighteth not, is worthy no wages; the husbandman that loytereth, is worthy of weeds, & the shepherd that feedeth not, can with no good conscience require either the milk or the fleece; but his due reward and just recompense is punishment, for by his default, the sheep, the people of God, are hunger starved & destroyed of the Wolf. 40 As the words of a Lord Chancellor, are said to be great, because it comes f●●m the King: So the words of a Minister are said to be g●●at, because it comes from God; thence the preachers are said to be the mouth of God, and their words a two edged sword. Exod. 4.11, 12. 41 As God said to joshua: Whosoever will not obey the words of thy mouth, shall die: Even so, he that obeyeth not the words of Gods holy Ministers, shall surely die. Ios. 1.18. 42 As the Gospel is to be preferred before the Law, for the worthiness of it: So the Ministers are to be preferred before the Prophets for their worthiness. 43 As they who dress much meat for others, taste some themselves, and as nurses, who chew meat for young children, suffer some to slip down into their own bellies: So the Ministers of the word, who study day and night how they may be setting before the eyes of the people; the ugly and filthy shape of sin, should themselves be greatly enamoured with it; that they who labour to affright others with the fearful judgements of God, should stand in some awe, and that they, who inflame others with the love of God, should heat themselves; and in brief, that all the doctrines, exhortations, threatenings, and promises, which they propound to the people in the name of God, should redound to their own profit and edification. 43 As it is meet that the Steward of a great family should be wise and discreet, in such sort, that he have a respect to every man's age, ability, and disposition, and to give and distribute to every one of them accordingly: So likewise it is very requisite, that Ministers who are the disposers of the blessed word of God, should have a special kind of dexterity, wisdom, and good discretion, whereby he may skilfully and fruitfully divide to every one their portion accordingly. 1. Cor. 4.1, 2. 2. Timo. 2.15. 44 As a Father beareth a ten●●r affection to his daughter: Even so a godly Minister, hath a loving heart & tender affection to his people, which are members of the Church. Lament. 2.11. 1. Cor. 4.15. 45 As the mouth of the Ox was not to be muzzled, that treadeth out the Corne. Deut. 25. So the Minister of the Gospel, must be provided for. 1. Cor. 9.9, 10. 46 As the Candle that is carried in a Lantern, shall light many Candles, and yet lose no part of his own light, be the wind never so boisterous; but that Candle that is open to the weather, a little puff of wind, or one drop of rain will put it out, that it can neither give light to others, nor to itself: So in like manner, that Minister that taketh heed to learning, and continueth therein, and he to whom the word of God is a Lathorne, and a light shall help himself and others; when he that ventureth without it; sh●ll put out his own light, and the light of others also. 1. Timo. 4.16. Psal. 119.105. 47 As it is to be seen and read in the Gospel, that not every one that saith unto me Lord, Lord, shall inherit the kingdom of heaven, but they which do the will of my Father (saith Christ) which is in heaven: Even so is it often said, that a hood maketh not a monk, neither rounding or powling, neither yet a long Gown, or a square Cap or Tippet, maketh a true Apostle or Minister; but he is counted to be the assured Minister of Christ, which both is able and can by sound doctrine, exhort and comfort the gainsayers thereof; and also doth diligently go before the people of God, by good example of life, and virtuous conversation. 48 As it is the duty of judges, which do sit in judgement, as concerning matters of life and death, to shut the one ear to the accuser, and to reserve the other for him that is accused, after the example of great Alexander: So likewise it is the part of Ministers, to be ready to make answer to every question of the Law of God; for he that is ignorant in God's Law, he may assure himself, that he can by no means be God's Minister. Mind. 1 AS we use not the troubled water, until it be cleared again: So must we not use our Mind, being moved and angry, but suffer it first to be pacified. 2 As out of the vessel which is filled with liquor, the ●yre is expelled: So out of a Mind replenished with ver●ue and godliness, all kind of vanities be void. Member of Christ, falleth not finally. AS a man's arm taken with the dead Palsy, hangs by and receives no heat, life, or sense, from the rest of ●e Members, or from the head, yet for all this, it remains still united and coupled to the body, ●nd may again be recovered by plasters and physic: So after a grievous fall, the child of God that feels no inward peace & comfort, but is smitten in conscience with the trembling of a spiritual Palsy for his offence; nevertheless in deed remains before God a member of Christ, which shallbe restored to his former estate, after true and unfeigned repentance. Memory. AS the leaves of a book which is seldom used, will cleave fast together: Even so the Memory waxeth dull, if it be not oft quickened. A Mind ruled by reason. AS the ship which hath a strong anchor, may safely stay in any haven; So likewise a man which hath his Mind ruled by reason, will live peaceably and quietly in any region of the world. The Mind of man. 1 AS Trees planted and set by the water's side, seem fair and pleasant, adorned with store and variety of fresh and green leaves: So likewise doth the Mind of man (being garnished with godly knowledge, & moistened with the water of God's divine spirit) flourish & shine with the bright beams of virtue, and spread abroad his boughs, both of faith toward God, and also yield forth the fruit of Christian works toward his neighbour. Psal. 1. 3. Esay 17.8. 2 As the eye of the body, although it behold all other things, yet it cannot see either itself, or some other part● of the body, even those which are nearest unto it; So it fareth with the Mind of man (the eye of the soul) it ranged over the whole world, above the highest heavens, an● beneath the bottom of the earth, and yet it is a stranger 〈◊〉 home, most ignorant of the own estate. 3 As we see in running Rivers, that the force of the water is greatly diminished, when as the currant thereof is turned into several little streams; and that both the heat and light do lose much of their virtue, when as they are dispersed abroad into large and open places: So likewise it happeneth to our Minds, when as they are applied unto several studies, which sometimes are contrary one to the other; so that we thinking (through an ambitious desire) to do many things, in the end effect and bring to pass nothing as we should do. 4 As Pork betokeneth uncleanness, from which we must abstain; and beasts did signify that beastly affections should be killed: So the Mind and will must be renewed, that it may allow, choose, and do such things as please God. 5 As the body being always oppressed with labour, looseth his strength, and so perisheth: So likewise doth the Mind of man, oppressed with the cares and pleasures of this world, lose all her force, lust, and desire, that she had to the rest to come, of eternal life; and so dieth not only the death of sin, but hasteth what she can, to hate & abhor all virtue. 6 As a ship having a sure Anchor, may lie safe in any place; So the Mind that is ruled by perfect reason, is quiet every where. Merit or desert, not to be looked for, for well doing. 1 LIke as if one say, the Prince hath bestowed a great Office upon such an honest man, this betokeneth ●ot wherefore, but upon what manner of person the Prince bestowed it: Even so in like manner, if we say that God will ●iue glory, the kingdom of heaven, and everlasting life, ●o them that walk uprightly; this teacheth us, what manner of men the Lord will give the inheritance unto, but not for what cause moving him, he will give it unto them. Eze. 36.22. Math. 18.27. & 25.34. Luk. 17.7, 9, 10. Gal. 1.15. & 3.18. 2 As he which is wicked and doth wickedly, hurteth himself, and not God: Or as he that hath the health of his body, and doth by good diet keep and preserve it, doth he therefore deserve any reward at the physicians hands? Verily no: for he doth it not for the physicians profit, but for his own: Even so likewise, he that by the gift of God hath obtained the health of his soul, and by his grace, doth the things that belong to the preservation of the same; shall we say, that he doth Merit or deserve any reward at God's hand, because that he is made such by his grace and gift, and doth now through his help, aid, and assistance, keep the same grace, for his only profit and commodity, either by earnest belief, or by unfeigned love, or by assured hope, or by well doing, and patience in adversity and trouble, etc. 3 Like as if any man that hath a state, or interest for term of years, and a taking of profit in a piece of ground, by another man's liberal grant, do also claim to himself the title of propriety; doth he not by such unthankfulness, deserve to lose the very self possession which he had? Or like as if a bond Slave being made free of his Lord, do hide the baseness of the estate of a Libertine, (who is made free by maumission, and not by birth) and boast himself to be a Freeman borne; is he not worthy to be brought back into his former bondage? Even so, although good works proceed from the grace of God, ye● they do please him, and are not unprofitable to the doers of them, but rather they receive for reward, the most large benefits of God; not because they deserve, but because the goodness of God, hath of itself appointed this price unto them: But what spitefulness is this, that men not contented with that liberality of God, which giveth undue rewards, to works that deserve no such thing, do with ambition full of sacrilege, endeavour further, that that which is wholly of the liberality of God, may seem to be rendered to the Merits of men? Murderer of souls. LIke as if a Nurse should for wages, take in hand to nurse a young child, who either having no Milk, or having milk enough, would give it none, but suffer it to die for hunger; in thus doing she were a Murderess: Even so that Minister that taketh a flock to feed by Preaching and Catechising, who either hath no knowledge, to perform this duty, or having sufficient knowledge, but yet is Nonresident, and absent from them, and so suffereth the people to perish for want of instruction, such a one before God, is a soul Murderer. Ezech. 33.2. etc. & 34.2. etc. jere. 23.1. etc. Zach. 11.17. Esay. 56.10, 11. Marrying. 1 AS they that purpose to plant any thing, do first consider the nature of the ground, in the which they mind to plant: Even so much more should men, that intend to Marry, have respect to the nature and condition, but especially, to the soundness of Religion of the woman, of whom he desireth to plant Children, the fruits of honesty, and welfare. 2. Cor. 6.14. etc. Deut. 7.3. 2 Like as that Husbandman doth with diligence Till that ground, which he hath once taken to Farm, although it be never so full of faults, as if it be dry, if it bring forth weeds, though the ground cannot bear much wet, yet through good husbandry, he winneth fruit thereof: Even so in like manner, he that hath a froward or irreligious wife, must have care and diligence, to instruct and order her mind, and courteously apply himself, to weed out by little and little, the noisome weeds of sin out of her mind, with wholesome precepts out of God's word, that in time, he may feel the pleasant fruit thereof, to both their comforts. For, (as it is commonly said) A good jack, maketh a good Gill. 3 Like as a man having one hand, or one foot, if by any means he get himself an other, may thereby the more easily lay hold on what he listeth, or go whither he will: Even so he that hath married a Christian wife, shall more easily enjoy the healthful pleasures, and profitable commodities of this present life. For in trouble, the one is a comfort to the other; in adversity, the one is a refreshing unto the other: yea and in all their life, the one is a help and secure to the other. Ministers that have more livings than one, are never true teachers. 1 LIke as a Dog, which as long as he holdeth a bone in his mouth and knaweth it; so long he holdeth his peace, and cannot bark: Even so, as long as Ministers have this bone of pleasant riches, and superfluity of living, they will neither deal faithfully nor truly with the word of God, nor yet carefully discharge their calling. Magistracy, and ministery, not to be sued for. 1 LIke as it is meeter that the diseased seek to the Physician for counsel, then that the Physician should go about to seek for the sick: Even so he that knoweth himself, fit either for Magistracy, or ministery, any dignity or Office, should rather abide till he be called thereunto, then seek for it himself. Exod. 18.21. 2 Like as a governor of a Ship, is not chosen for his riches, but for his knowledge: So should the chief Magistrate in every City, be chosen rather for his wisdom, and godly zeal, then for his wealth and great possessions. 3 Like as a battered or crazed Ship, by drinking in of water, not only drowneth herself, but all those that are in her: So a ruler by using viciousness, destroyeth not himself alone, but all others besides that are under his government. 4 Like as a good Musician, having any key or string of his Instrument out of tune, doth not immediately cut it off, and cast it away, but either with straining it higher, or slacking it down lower, by little and little causeth it to agree: So should Rulers rather reform tansgressours by small corrections, then seek to cast them away for every trespass. The ministery of the word. 1 AS all men know, that the good estate of the body, doth chief consist herein, that the meat wherewith it is nourished be well dressed, and made fit for the receiver, not raw, offensive, or mingled with any hurtful thing: So without question, the health of the soul doth chief depend on the ministery of the word, that it offer ●o the Church nothing, but that which is both in itself good and sound, and also made fit for the present estate of the hearers. 2 Like as most men are curious about the dressing of their bodily meat, which is soon turned to filth, and so cast away, as a most loathsome thing; yea which together with the belly, for the which it is prepared, shall be abolished: 1. Cor. 6.13. So surely much more it is to be wished (& the contrary greatly to be wondered at) that men would be likewise as careful in providing for themselves, wise and cunning Cooks, able to prepare a right, the sacred word of the everliving God, wherewith their souls are, or aught to be fed to eternal life. But alas men spend their whole care time, and substance, about the one: To wit, the filling of their bellies, and the feeding of their bodies; and are altogether careless of the other; thinking no cost sufficient for the one, and every penny that is bestowed on the other, clean lost. Mind diseased and sick. 1 AS the sick body cannot away with neither heat nor cold: So a sick Mind, is neither pleased, with wealth nor woe. 2 As unto them that are sick all things are troublous, they loathe their meats, blame Physicians, and be angry with their friends; but health being restored, they delight in things again: Even so unto a sick Mind, each life i● loathsome, but to a sound Mind, no trade of life is misliked. 3 They which be sick in body, will give themselves to rest, they will keep good diet, and send for the Physician with speed. But they that be diseased in Mind, do abhor all rest and remedy. 4 Like as if the fountain be muddy and corrupted, nothing that is pure can proceed from the same: So if th● Mind be infected with evil affectio●s, it will corrupt a● that proceedeth from the same. 5 As children, and they whose stomachs are queasy, cannot abide bitter and unpleasant potions, though they be wholesome; but rather like sweet things best, though most hurtful: Even so wicked men, fools, & they whose souls Satan hath bewitched, like better of them that sing Placebo, speak (Placentia) sowing pillows under their elbows, and do flatter them; then they that tell them the truth, and find fault with their sins. 6 As a good stomach turneth all that it eats into good nutriment, and a bad stomach turneth all that it eats into raw humours: Even so a good Mind, converteth all that it heareth, and all that it seethe, and all that it feeleth, unto some profit; but a bad Mind, maketh a temptation of every thing. Rom. 14.14. Tit. 1.15. 7 As a field, although it be fertile, without Tillage cannot be fruitful: So the Mind of man, without the word of God, and heavenly instruction, must needs be barren, and can bring forth no effects of faith, nor fruits of godliness. 8 Like as if one drink or eat, sleep or labour too much, it hurteth the corporal health, which cannot be preserved, but by a mediocrity in all things: So likewise may we say of the Mind, which surely is not in health, if it be either too haughty, proud, or presumptuous, or too base, low, and submiss. 9 As the air is cleared, with the brightness, & shine of the Sun, and when the Sun is down and set, the air is covered with darkness: Even so the Mind of man, when it ●s purged & cleared with heavenly wisdom, fought and ●rawn out of the word of God, doth shine most excellently, & sendeth forth a pure & perfect light of Christianity, ●hich may easily be discerned, to proceed & come from God himself; but being without that true light, it is overwhelmed with an horrible, and fearful darkness, and giveth out nothing, but filthy mists, and stinking vapours, which do spring & rise out of the corruption, and rotten nature of man, and even from hell, and Satan himself. Murder. 1 LIke as if a subject deface the arms of his Prince, it is counted an injury so great, that it shall be revenged and punished as Murder, for that this in like sort tendeth to the confusion of all order: Even so he that defaceth the image of God by Murder, which is Imprinted in men, such an outrageous villain, deserveth double punishment. 2 As it is good for man's body, betimes to cut off a rotten member, lest the sound part be drawn to it: So likewise it is profitable for the safety of humane society, to take out of the way, Murderers, noisome and hurtful Citizens, lest the corruption of one, by little and little creep into the whole body of the society. 3 Like as if such tyranny should be used against any natural woman, as violently to pull her infant from her breasts, cut the throat of it in her own bosom, & compel her to receive the blood of her own dear child into her own mouth; all nations would hold the fact so abominable, that the like had never been done in the course of nature: Even so, no less wickedness commit they, that Murder and shed the blood of God's children, upon the face of their common Mother, the earth. Mercy of God to be appealed unto. LIke as that woman did, who when she stood arraigned at the Bar before Alexander the great, and wa● (according to her demetites) condemned, she then said I appeal from thee o King: Alexander wondering at h●● said; thou art a mad woman; dost thou not know that every appellation is from a lower judge to a higher, but who is above me? Then said she, I know thee to be above thy Laws, and that thou mayst give pardon, and therefore I appeal from justice to Mercy, and for my faults I crave pardon: So likewise must we do, when we look into the perfect law of God's word, and see him ready to condemn us for our sins, and our conscience witness that we have deserved death, we must appeal from justice, and our deservings, unto his pardon & forgiveness; and both call and trust to be partakers of that salvation which he hath purchased & offered to the whole world; for his Mercies do pass all our miseries, as far as God is greater than man, and his pardon can forgive all that call on him in true faith. 1. King. 20.30.31, 32. etc. Math. 18.26, 27. Luk. 7.37. etc. & 15.21. & 18.13. 2. Chro. 33.12, 13. Insufficient Ministers. 1 LIke as if a man should feign himself to be a Physician, and had no skill at all in Physic, and yet should take a sum of money to heal a sick man, and after should run away, or if he tarried with the sick man, and neither did him any good, nor could do him any, were not this apish Physician a thief: Even so that Minister, that taketh upon him to be a Minister, and taketh wages of a people to do those duties that belong unto a Minister to do, that is, faithfully to Preach unto them the word of God, and diligently to Catechise them; but yet either doth it not, or cannot do it, such one is in deed a thief, and a Church robber, etc. joh. 10.1. etc. 2 As in a Commonwealth, he is not to be borne with, that would justify false and counterfeit money or ●oyne: So likewise is he to be reproved, condemned, and rebuked not a little, which will justify an ignorant, a lewd, and a counterfeit Minister, because he doth approve such coin for good, as never came out of the Lords consistory, which no good or faithful Christian ever did. 1. Cor. 9.14, 16. 1. Tim. 3.13. Tit. 1.7, 8, 9 3 Like as none that is a good subject to his Prince, not only will not traffic with counterfeit coin, but moreover will do his endeavour to have it defaced, and openly nailed upon the post: Even so every true servant of Christ, will not only be far off from dealing with any such wicked and counterfeit Minister: but moreover, will do his best in all godly manner, that such a one may be forced to take some other calling upon him, etc. 4 As a blind man groping for the wall, when he knoweth not how to come by a guide, is in great distress: So likewise such ignorant people as are destitute of faithful Ministers, and not knowing by whom to be guided by found instruction, are in a most fearful state. Esay 59.10. & 56.10, 11, 16. Act. 8.31. Matth. 15.14. 5 As Vinegar is to the teeth, and smoke to the eyes: So is a wicked, idle, and insufficient Minister to the people, dulling their senses, and blinding them with ignorance. Zach. 11.17. Matth. 5.13. joh. 10.13. 6 Like as it is impossible for an evil man, drowned in all kind of vices, to enter into the heavenly Paradise: Even so it is for the lecherous, covetous, arrogant and stout stomached, and insufficient or unpreaching Pastor or Minister, to make his people and parishioners, chaste, humble, and meek, and fit and able to embrace the kingdom of God. Psal. 50.16, 17. Prou. 29.18. jer. 23.1, 2. etc. & 48.10. Rom. 2.1. etc. Luk. 22.32. & 12.42. etc. Mystery of the Gospel. AS the virtues of water Betony, Penniwort, sea Chick-weed, Blew-bells, wild Elder, dames Violets, Golden-flower of Perowe, red Lilies, bastard Hiacinthes, Talpia, are yet unknown; what marvel then, if heavenly things, and many Mysteries of the word be hid. Ministers must be able to confute the enemies of God's truth. 1 LIke as they which builded again the material and stone wall of the earthly jerusalem, had not only the Trowel in one hand to build withal, but moreover the sword in the other, to beat back their enemies which assayed to hinder the work that was in doing: So in like manner, those men whom the Lord hath appointed to build up this spiritual jerusalem of his, the Church of God, it behoveth them, not only to hold fast the word of truth to edify withal, but moreover they must be of ability, through the plentiful knowledge of the word, to confute and confound all their gaine-standers. Nehe. 4.17, 18. etc. joh. 17.17. 2. Cor. 6.7. Ephe. 1. 13. coloss 1. 5. 2. Tim. 2.15. jam. 1. 18. 2. Tim. 3.16, 17. 2. Timo. 2.25. 2 As the Proclamation is the Princes who first set it forth, though it be afterward published again of the Crier: So the word is Gods, who first uttered the same, though it be rehearsed a new of any learned writer. 3. And as he that calleth the King's Proclamation, repeated by the Crier, the Criers proclamation, had need of a favourable Interpreter to save him from rebuke: Even so, if any shall avouch the word and authorities of God's Spirit, repeated of learned men, to be their authorities, had need of a very partial hearer, to quite him from blame. 4 Like as if a man were sent on a message from his Prince, and by the way, should hear his message repeated of one of his fellows or more, if when he cometh to do his message, he should say: thus saith my companion; or thus saith my Lord the King, & my companion together; what might we think of such one in so saying? In like manner they which take so much pains to allege the words of the Lord, or the sum and meaning of them under the name of learned writers, or join God and men togegether, as cospeakers, to make the matter sufficient, as though otherwise it were not enough; for they are unwise to think that men will regard what man saith in such matters. 5 Like as if any Noble man of wisdom and credit, should be called to witness the truth in any doubtful matter, which he well understood, and having declared the whole truth, the party that requireth the same should answer thus; I would the rather believe this that you have said to be true, if so be that I might hear some of your servants to witness the same: In this doing, might not this Noble man, well think that he were greatly abused, that could not be credited, unless his men should also testify thereof? Even so, how can the Lord take it in good part, seeing he hath so often in his word commanded that we should speak nothing unto his people, but that which cometh from his mouth, without any other additions, and hath sufficiently set down in his word, the whole truth, both what is needful for us to do, and what to leave undone; and yet many will not believe him, unless they hear Heathen men, and other learned writers, to witness the same? 1. Pet. 4.11. Deut. 18.18. jere. 9.1. King. 22.14. 2. Chro. 17.7, 8, 9 Ezech. 3.4, 17. & 33.7. 6 Like as if a Scholar will not believe that which his master hath taught him; unless his schoolfellow will say it is so; this fond opinion of the Scholar, maketh not the teaching of his Master insufficient: Even so when a man will not believe that the word of God doth teach, or refel and confute this or that, unless the Doctors do so expound the same; yet this proveth not, but the Scripture of itself is sufficient to do it, though he make not so much account thereof. Esay. 59.21. Hebr. 4.12. jere. 23.29, 22. Psal. 19.7, 8. Ministers must obey Christ. AS no Ambassador can have any higher authority, then is limited and expressed by plain words in his Commission by the Prince, or whosoever it be that granteth it; and as every one of the Commissioners, to whom a Commission is directed, have that authority which in their Commission is mentioned, and no other: Even so in the Commission that Christ gave to his Apostles, every one of them ought obediently to observe their masters commandment, with his authority given to them, and not to break it, and go beyond the bounds and limitation of it. The duty of Ministers, both to seducers, and the seduced. LIke as parents, when their child is hurt with the biting of a Dog, are wont to pursue the Dog only, but the weeping child they bemoan, and speak fair unto it, comforting it with most sweet words: So likewise godly preachers must be impatient, zealous, sharp and vehement, in condemning and detesting the false jugglings, deceits, of the Authors of false doctrine, and maintainers of sects; but contrariwise, they must with all mildness, good affection, and gentle speech, behave themselves ●owardes those that are misled, gone astray, and fallen through weakness, and so to reclaim them. Gal. 6.1. men's devices. LIke as if a wicked servant do take upon him to serve his Master with wholesome food, should mingle therewith some secret poison, to annoy him withal, deserveth due punishment, according to his demerits: Even so as displeasantly, shall the confused minglings, and foolish devices of Men, be taken of the Lord, in making mixtures of their own devices, with his worship and service. men's traditions. 1 AS when the natural Sun is darkened with clouds that do arise from the waters, and from the earth: Even so our Saviour Christ, which is the true Son of righteousness, is wonderfully darkened with the mists and clouds of men's traditions and dreams, so that many times, his comfortable light is clean taken away, from the eyes of our souls and consciences. 2 Like as if the Sun be darkened, the Moon of necessity must lose her light: Even so when the cheerful light of the true Son of righteousness is taken away by men's inventions, and superstitious doctrine, and Popish traditions, without all doubt, the Church must utterly lose her light; it must needs be without all heavenly understanding and knowledge; it must needs be in horrible darkness, and in the shadow of death. Moderation of worldly care. LIke as a traveler in his journey, is troubled with care, for nothing but that which shall be necessary for him in his journey: So we in the pilgrimage of this life, must be careful for nothing, but that which may benefit us in our journey to life everlasting. Man of no continuance. 1 AS a dream, smoke, vapour, a puff of wind, a shadow, a bubble of water, hay, grass, herbs, flowers, leaves, a weavers shuttle, dried stubble, are things of small account, and less continuance: Even so the glory, beauty, magnificence, strength, and wisdom of Man, is nothing else, then vain, brittle, transitory and ruinous; unless it be sustained, upholden, and undershored by the heavenly power of the sure and eternal word of God. Psal. 73. ●●. job. 20.8. Psal. 103.14, 15. job. 7.6, 7. & 8.9. & 13.25. & 14.2. Hos. 13.3. jam. 4.13. Esay. 40.6. jam. 1.10. 1. Pet. 1.24. 2 As the Birds when they fly, do guide themselves with their tails, and the Ship is guided by the stern: So we should look to our tail, namely, that we are but dust and ashes. Men known by their doings. 1 AS the goodness and badness of trees are discerned, by the goodness and badness of their fruits: Even so Men, especially such as take upon them to be teachers of others, are discovered by their well or evil doings. Math. 7.16. Moderation in military discipline. LIke as in Vintage time, the Grape gathering cannot be so clean, but that some be left behind; nor the shaking off of Olives so precisely done, but that some Berries remain, either among the leaves, or in the top of the tree: Even so in the doleful massacre, and lamen●ble destruction of the people, there should not be made such a general sweepe-stake, but that some should ●ee left and reserved under hope of mercy. Esay. 17.4, 5.6, 10. jere. 49.9. Men by nature cruel. LIke as wild and fierce beasts, are often by industry of man tamed, and lose their desire to hurt: Even so Men by nature are glad, and desirous one of an others hurt, till God work an alteration in them by his holy spirit, and so reform them. jere. 10.14. Esay. 11.6, 7, 8. & 65.25. Mother's ought to nurse their own children. AS every Tree doth nourish that which it bringeth forth: So likewise it becometh natural Mothers, to nourish their children with their own milk. Math. 2.14. Gene. 21.7. Exod. 2.8, 9 jud. 13.4, 24. 1. Sam. 1. 23. 1. Timo. 5.10. Men mere natural. AS the Moon decreasing, hath her open side hanging downward; but increasing and gathering light, hath her opening up towards heaven: So likewise Men mere natural, have their hearts set only upon earth and earthly things; but men regenerate, have the open side of their hearts ever towards God, heaven and heavenly things. Godly Meditations. AS a flint smitten against iron or steel, doth drive out sparks of fire: Even so godly Meditations of heavenly things, draw out of hard hearts, some warmness, and as it were, fire of the love of God. Psal. 39.3. Marriage of itself is good. AS drunkenness is not to be referred to Wine, which is the good and wholesome creature of God, but the fault is to be imputed to the excessive bibbing, and over great greediness of man, who abuseth Gods good creature: Even so Marriage of itself is good, but many use not well the thing that is good; and therefore they feel● the smart of their foul abuse worthily. Malicious. AS the Spider weaveth her web of that which she hath within herself: So the Malicious, can frame flanders of their own brains, though they have no matter to work upon. Mean estate of life is safest. LIke as they that dwell in valleys, and in deep and low habitations, are not lightly hurt by any lightning: Even so that state of life, that is low and Mean, keepeth and maintaineth itself, most sure and with least danger, against all manner of storms. Ministers that save others, are often reprobates themselves. 1 AS they that builded the Ark for Noah's safeguard, were yet drowned themselves: Or as they that were curious workers of the Sanctuary, for the Lord to dwell in, were yet shut out themselves: Or as they that made the Ark, the Tabernacle, and the mercy seat upon it, to shadow and to defend other, and yet not themselves shadowed or defended therewith: Or as the jews, who cried; The temple of the Lord, this is the Temple of the Lord, when they most of all profaned and defiled the Temple of the Lord: Even so such are those Ministers, who teach others the right way to heaven; but wanting the graces of God's spirit, yet cannot find the good and perfect way for themselves to be saved. Gene. 7.1. Exod. 25.8, 10, 11. Nehe. 3.1. etc. jere. 7.4, 5. Rom. 2.17, 18. to. 24. 1. Cor. 9.27. 2 As firebrands and wood, being kindled and set on fire, do give light and warmth unto others, which are cold and in darkness, but are wasted and consumed themselves, so that others receive the benefit, and they the loss and spoil of themselves: So an unlearned and ungodly Minister, whiles without repentance or remorse of conscience, he delivereth the word & ministereth the Sacraments unto others which are prepared, know what they do, and do reverently hear the word, and worthily receive the Sacraments, doth only hurt himself; the rest receive comfort by the word, and are edified by the Sacraments; they are saved, though he perish. 3 As the whetstone doth good, and sharpeneth many Instruments, but yet consumeth itself: Even so many Ministers, save others, and condemn themselves, through want of faith and Christian behaviour. 4 As a deformed Painter may make a fair picture: So an evil Minister, may save others, though he condemn himself. Ministers must Preach, according to the state of their people. AS he is said to be an unskilful Physician, that ministereth a Purgation to cleanse idle humours, when he should minister a potion or ointment to strengthen and comfort them: Even so is he said to be an unskilful and an undiscreet Preacher, that takes in hand to comfort and strengthen his auditory, when they should be sharply reproved, and corrected. Malice. AS the herb Mint, doth much hinder and let milk to be turned into cheese: Even so the Malice of the heart, doth let benevolence to increase and grow. Good Manners in the Church. AS the material Sanctuary had his outward ornaments, as Gold and Silver, precious stones, silk, purple, fine linen, and such like: So the spiritual Sanctuary which now consisteth not of wood and stone, but of the souls of Christians, besides religion, which is the inward beauty, it must have also the outward ornaments, which are good Manners & comely behaviour, that nothing may be wanting unto the due honour and dignity thereof. Man may not accuse God of unrighteousness. LIke as if a child of eight or ten years old, hearing a Philosopher discourse of the greatness and course of the Sun, should argue against him, and maintain that the same were no greater than a Platter, neither of any swifter pace than a Snail; the Philosopher would not stand upon the delivery of the reason of his discourse unto him, because the child could not be capable to conceive it, but he would tell him, thou art yet a child: Even so is Man in comparison of God, infinitely less in knowledge, then is a child, in comparison of the most excellent Philosopher in the world; and therefore he ought not to reason, strive, or dispute with God, why he either electeth some to salvation, or reprobateth othersome to damnation. Rom. 9.19. etc. job. 9.3, 32. & 38.2, 3. Man's estate in this life. LIke as it cannot be, that they which sail on the Sea, should be void of all care: So it is impossible in this life, but a Man should be subject to many cares, anguishes and vexations. Merciless Men. 1 AS beasts are not eaten, until they be dead, boiled, or roasted: Even so Merciless Men, whilst they live, will do no charitable deeds or works of mercy to the poor, until death hath them in his pot, & there boil them after his manner; only at their death, in their last testament, they will perhaps leave some Legacies to be given when they be dead, but death must be sure of them, before the poor be sure of a penny: It were better done by much, to relieve the poor with their own hands, in their life time; it is not amiss that they do good then, but it were better done before. Ezech. 16.49. Prou. 14.31. & 19.17. & 21.13. Math. 5.7. 2 As oftentimes young children; the more the Father doth cocker and dandle them, the less they care for him; and if he say unto them, I will have this or that done, none so ready to bid him command and do it himself, as his own children: So it many times falleth out with us: God our heavenly Father hath blessed us, and blessed us again, and yet when he saith; I will have you to be merciful and pitiful to your needy brethren, like stubborn children, we sit still, and stop our ears, as if we heard not. Math. 9.13. Prou. 11.17. Luk. 6.36. Mich. 6.8. No difference of Men after death. AS Trees growing in the wood, are known, some by difference of their trunks or bodies, some by the properties of their boughs, branches, leaves, flowers, and fruits, but this knowledge is had of them, whiles they stand, grow, & are not consumed; but if they be committed to the fire & turned into ashes, they cannot be known; for it is unpossible, that when the ashes of divers kinds of trees, are mingled together, the tall Pinetree, should be discerned, from the great and huge Oak; or the mighty popler from a little low shrub; or any one tree from an other: Even so Men, whiles they live in the wood of this world, are known, some by the stock of ancestors; some by the flourishing leaves of their words & eloquence; some in the flowers of beauty, & some in the fruits of honesty; many by their savage ignorance and barbarousness; and some by their mild lenity and kindness; but when death doth bring them into dust, and hath mixed and mingled them all together, than their ashes, earth & dust, cannot be discerned or known; for when the ashes, and dust of all, are mingled together, then shall there appear no difference, between the mighty Princes of the world, and the silly poor souls, that are not accounted off; of the learned and unlearned, betwixt rich men and beggars, or between the wise and the foolish. Man is borne to love God. 1 AS Birds of all sorts do desire the air, fishes seek for water, and the fire of the earth, mounteth & flameth up towards the Elemental fire; and all things seek their place, and centre, and do tend towards the same: Even so we ought to seek after our God, who is our only rest, our centre, and only God. 2 As floods and rivers, with great force run into the Sea, because they came out of the Sea: Even so we ought to love God, & to aspire towards him, & in all fervency of love, to draw near unto him; who is that unmeasurable Sea of all goodness, from whence we came, for he hath made us after his own similitude & likeness. Gene. 1.26. 3 As we are bound to keep the precepts & commandments of God: So are we most strictly bound, to love, honour, and obey himself. 4 Even as the Horse is ordained to run, the Ox to plough, and the Dog to hunt: So is Man borne, above all things to love God. Mass. AS an harlot who setteth her body to sale, doth paint herself to all lasciviousness, and uncleanness; doth scrout herself with rings & jewels, and putteth on costly apparel, therewithal to allure to herself companions, whose substance she may waste away: Even so that whore of Babylon, called the Mass, cometh abroad, set out as it ●ere with Gold and jewels, whilst she doth use certain holy lessons, and songs out of the word of God, whereby she doth easily deceive the ruder sort, and the simple, who deceived with the outward show, do think her to be a very chaste virgin, who indeed is a most filthy harlot, hurting her companions, more than the vilest harlot that may be. Unlearned Ministers are not to be admitted, until they be fit. AS an Eagle, so long as her young ones, be not very fledge and thoroughly feathered, she doth not suffer them to go out of the nest, and to fly abroad, but after they be perfectly winged, and in their beauty & strength of their feathers, she throweth them out of the nest, that they may fly, and exercise their wings and feathers, and use them to the end wherefore they have them: Even so our Saviour Christ, that heavenly Eagle, after his resurrection, commanded his Disciples to stay at jerusalem, as it were in a nest; and not to departed thence, until in the day of Pentecost, he had filled them with the grace of the holy Ghost: and then he commanded them, that passing through the world, and traveling through divers coasts of the earth, they should publish abroad, and spread far and near, the Gospel of his kingdom. Act. 1.4. & 2.2, 3, 4. Math. 28.19. The Mysteries of God's word, are not to be opened to the wicked. AS a Merchant that is expert and skilful in his profession and faculty, will not open, nor show his rich● wares, and costly merchandise, unto those whom he well knoweth will not buy them, which do come into his sho● or warehouse, either as curious persons, or as crafty spies and subtle searchers, not with any purpose to buy, bu● to do some evil; and calleth unto him, only thos● whom he knoweth to be very willing and desirous to buy: Even so the Lord his manner is, not to open his heavenly Mysteries, and the deep secrets of his sacred, and most holy word, unto them, whom he perceiveth, and seethe plainly, to seek after them vainly and curiously, or with a wicked mind, and corrupted purpose, to search them out, to the end they may tread, and trample them under their feet: and doth call them only to the true knowledge of his Laws and ordinances; and doth instruct and teach them, whom he is sure will profit themselves and others thereby. Matth. 7.6. & 12.38, 39 Luk. 23.8, 9 When Man in trouble, seeketh for comfort from the world, he seeketh for life in the house of death. AS the blood in the body of a Man, being corrupted with a poisoned Arrow, doth by and by fly to the heart, even seeking, and hoping as it were, to find some remedy and help there; and yet doth even so soon as it toucheth the hart, find death, where it sought for life: So Men, when they are sore pressed with calamities, do make the world their first refuge; and whiles they seek for succour and comfort of the world, they find no better thing than death, where they thought to have found life: experience doth teach them, that they sought for life, in the house of death; and for a medicine there, where ●o good thing is to be had. The necessity of the Magistrate, and a preaching Minister. AS the wall within & eke without, is made ofsquared stones, between the which, the less stones are contained, to make the building up: Even so the preaching Minister within the church, & the Magistrate in the common weal, should support and uphold the meaner sort, in due obedience. 2 Like as the Soul in excellency, surpasseth and exceedeth the body: So doth the office of the Preacher, which principally is occupied in instructing of the soul, deserve to be preferred before all such functions, as concern only the body, and the direction and ordering of the outward life of man: out of which office of a diligent Preacher, springeth and issueth the true outward obedience unto the civil Magistrate: who as he compelleth, the Preacher persuadeth: as he constraineth, the Preacher allureth: as he forceth with the sword, so the Preacher draweth voluntarily by the doctrine of the word. Means must be used. 1 EVen as Noah, though he knew he should be saved, did not neglect the Means, but made the Ark as God commanded: So also we, though we be persuaded o● our salvation, must notwithstanding use those Means tha● God hath appointed and set down for the same, in hi● word. 2 As God is able to keep in health whom he listeth either without food, physic, or any such means, fro● death of the body: So likewise is he able to deal wit● the soul, but yet he will have his appointed Means vse● as the hearing of his word preached, Catechising, and th● partaking of the Sacrament. 3 Like as when a certain King maketh this Proclamation, that of a company of rebels or malefactors, tho● who coming into his presence, have his sceptre reach out unto them, shall live; the rest shall have the Law pass on them; yet he keepeth himself within a stro● Castle, the gates being fast shut: hereupon many of th● malefactors casting off their old and filthy apparel, 〈◊〉 dress themselves in the best manner they can to come before the king: When they come to the place of his abode, they find no entrance (save only a few of them) yet they that stand excluded, are better to be admitted, than they who con●emning the King's offer, never look towards him; and yet in truth, they that stand nearest to the gates, do no more deserve life, neither are any more capable of it, or any nearer unto it, for aught that they themselves can do, than they who be a hundred miles off: So God biddeth all cast off their sins, their corrupt dispositions and lives, and to come and seek to him for grace; yet they do not by this Means deserve, nor can by any Means compel God to admit them into his favour, and to touch their hearts with his spirit: All should use this Means, and hope to obtain grace; yea none can hope to obtain grace, who do not use this Means; yet some use the Means, and do not obtain; and others obtain, not using the Means; yet the Means is carefully to be used, and necessary to be known. 4 Even as we must be diligent to do all good works, and not put our trust of salvation in them; but say, when we have done all those things which are commanded 〈◊〉, we are unprofitable servants, Luk. 17, 9.10: So likewise we must use always lawful Means to defend ourselves, ●●d yet say: Our help is in the name of the Lord, which hath made heaven and earth; for he hath ordained such ●eanes to save us by, and works by the same our deliverance when pleaseth him; and sometimes to show his ●ower, he delivereth us without such ordinary means. ●sal. 124.8. Mortification. AS the Ark was to No a grave, and yet the way to save him: Even so he that will live everlastingly, must be Mortified and die to his sins. Gene. 7.1. etc. Mourning for our sins. 1 AS the Eagle feeling his wings heavy, plungeth them in a fountain, and so reneweth his strength: Even so after the same sort, a Christian feeling the heavy burden of his sins, batheth himself in a fountain of tears, and so washing off the old man, which is the body of sin, is made young again, and lusty as an Eagle. Luk. 7.44. 2 As Peter's faith was so great, that he leapt into a Sea of waters to come to Christ, Math. 14, 28, 29. So also his repentance was so great, that he leapt into a Sea of tears, when he went from Christ. Mark. 14.72. Luk. 23.63. 3 As it is an Idol and no God, which hath eyes and seethe not: So he is rather an Idol shepherd, than a godly Pastor, which hath eyes and weary not, more or less, one time or other in preaching to the people. jere. 9.1. Act. 20.31. 4 Even as the Olive tree, is most abundant in fruit, when it distilleth; So likewise a Christian, is most plentiful and powerful in prayer, when he weary, and Mourneth for his sins. 5 As salt vapours arise out of the Sea, which afterward are turned into a pleasant shower: So out of a sinful sorrowful soul, doth arise sobs and sighs like salt vapours, which immediately are turned into a sweet shower of tears. 6 As a Quail flies over the Sea, feeling himself begin to be weary, lights by the way into the Sea, the● lying at one side, he lays down one wing upon the water, and hold up the other wing towards heaven, lest he should presume to take too long a flight, at the first he wets one wing, lest he should despair of taking a new flight afterwards, he keeps the other wing dry: Even so must a Christian man do, when he lays down the wing of fear upon the water to weep for himself, than he must hold up the wing of love towards heaven, to rejoice for Christ, and the other of sorrow for himself. 7 As a Hind goeth not still forward in one way, but jumps cross out of one way into an other: Right so a Christian, in Mourning for his sins, must jump cross, from himself to Christ, and then back again from Christ to himself. 8 As Hanna wept for her barrenness: Even so have we great cause to weep for our sins, seeing we can conceive nothing but sorrow, and bring forth iniquity to death. 1. Sam. 1.5. 9 As Tamar wept being deflowered by her brother: So likewise we have greater cause to weep, seeing we commit spiritual incest and Adultery, daily with the devil. 2. Sam. 13.19. 10 As Hagar wept being turned out of Abraham's house: So this aught to be the greatest cause of weeping unto us, that our life is no life, because we never cease from sinning, while we are here pilgrims & strangers, exiled and banished out of our Father's house in heaven. Gene. 21.14. 11 As the virgin Marie wept so sore for the death of her Son jesus, as though her tender heart had been stabbed and pierced through with a sharp sword: Even so, there is nothing in the world that ought to cause us to be more sorrowful than this, that Christ being blessed in himself, ●as cursed for us; being exalted in himself, was embased for us; being justified in himself, was condemned for us; being a live in himself, was dead for us. 12 As a Ship being neither too heavily burdened, nor ●o lightly balanced, feareth neither waves nor winds, but saileth safely to the haven: So we being neither too heavy for our own sins and miseries, nor too light for Christ's mercy, but joining, Weep not for me, but weep for yourselves. Luk. 23.28. Both together shall neither be drowned with waves of desperation, nor puffed up with the winds of presumption; but we shall sail safely in the Ark of Noah, upon the sea of this world, till we arrive at the haven of all happiness in heaven. 13 As a Father pitieth his own child, and if he see him cry, doth what he can to still him, and takes out his handkerchief, and wipes the infant's eyes himself: Even so after the same fashion, God our heavenly Father, will with his own holy finger, wipe away all tears from our eyes, and take us most lovingly by the hand, and lead us out of the house of Mourning, into the house of mirth; then though we have sown in tears, yet we shall reap in joy. Psal. 103.13. reve. 7.17. Psal. 126.5. Natural thing. AS the salt water being for drink unprofitable, yet sustaineth and beareth up the Ship, better than the sweet, which for drink is more apt and meet: So every Natural thing hath his own use, whereunto if it be applied, than it worketh his effect. Good Name. 1 AS fire once kindled, is soon preserved, but being extinct, it is not easy to kindle the same again: So is it easy to defend a good Name, but if it be once blotted and lost, hardly shall we restore it again. 2 As the Lord by the eight commandment, bindeth our hands, as it were with a manacle or hand shackle, from stealing, robbing, or any ways diminishing of our neighbour's goods: So also by the ninth Commandment, he bridleth our tongue, that we should not hurt or impair the good Name, credit, or estimation of our brethren; but by love to uphold and maintain the same. Prou. 22.1. Eccle. 7.3. 3. As a precious Ointment, being poured forth, casteth out & spreadeth abroad, a sweet, a fragrant, and an odoriferous sm●ll, far and near: Even so the good Name and fame, of such Christians as are anointed with the holy Ghost, doth cast out and spread itself, far and near, very sweet to the nostrils of the Almighty; and very delightful to the members of Christ. Cant. 1.2. 1. joh. 2.20, 27. Noble men, and householders. 1 LIke as the Sun in the Firmament, giveth light to all the regions round about him, and by his bright appearing, expelleth the darkness; comforteth and cheereth the world: So likewise should Noble men; Magistrates, Gentlemen, Ministers, and householders, labour to banish sin, and corrupt Religion, and be a lantern of godly life, to comfort and shine to others, that they might direct their lives; after their good ensamples. Phil. ●. 15. Math. 5.16. 2 As Cyprian let no day pass, without reading of Tertullian, nor Alexander without reading of Homer, nor finally, Appelles without some line proportioned: So is it meet, that no degrees should lose any opportunity or occasion, granted to the meditation of Christian Religion, but rather being taught by the example of the Emperor Constantine, would repose their whole study in the word of God. Deut. 17.19, 20. josu. 1.8. Psal. 1.2. Deut. 3.11, 12, 13. Neglect of heaven, for earthly things. LIke as if a Golden game of inestimable value, should be proposed for such as would run, & could win the same, and when the course or race were begun, if some should step aside and follow after flies or feathers, that passed in the air, without any regard of the prize and goal proposed; who would not marvel and take pity of their folly? Even so is it with men of the world, who are placed together in a course or race, and that the kingdom of heaven is propounded unto us for the game or prize, but few endeavour to enter therein; and why? For that most men do step aside, and leave the mark: Most men do run awry, and do follow feathers up & down in the air; most men do pursue vanities, and hunt after pleasures, and do weary themselves therewith, until they can neither run, nor go, nor move their limbs any further; and then, for the most part, it is too late to amend their folly. 1. Cor. 9.24, 25, 26, 27. Psal. 4.2, 3. jere. 2.13, 18. The Name profiteth none, in whom virtue is n● 〈…〉 1 AS neither they yearly reuenue●●or the glorious titles and Names ●●●●cessors, and to descend of noble parentage, maketh men noble and renowned indeed, unless they themselves be godly, honest, and wise: Even so, neither the godly Names, no nor yet the faith and virtue of Fathers, availeth wicked and ungodly children any thing at all, unless they repent, and become faithful as their Fathers were. john. 8.39. Math. 3. ●. Gal. 3.7. 2 Like as those children which are named and called by, and after any of the names of patriarchs, Prophets, Apostles, or by the Name of other Saints, man or woman, are not any thing the better, because they have such godly and Christian Names, unless that they do imitate and follow them, in faith, virtue and godly behaviour: Even so on the other side, they that be not called by such Christian Names, as are mentioned in the sacred Scriptures, are not in respect of their Names any thing the worse, having an assured faith in the merits of Christ his death, passion, and bloodshedding, and leading their lives agreeable to the same. josua. 10.3. Daniel. 1.7. To what end proper Names were given us in baptism. LIke as infants in times passed amongst our ancestors, had their Names given them, when they were Circumcised, to this end that the Circumcised might be admonished, by the calling by their Names, at what time and place they had their Names given them; and should think that they are written in the number of the children of God, and joined in league with him, and made partakers of the covenant: So after the same manner, must we remember that have had proper Names given unto us at our baptism, for this use and end, both to distinguish betwixt man and man, and also to put us in mind, that we are by grace adopted to be the Sons of God, and received into his favour; and therefore that we are Gods own, and as it were his goods and riches, as they which bear his Name as proper unto him. Luk. 1.59. & 2.21. Wicked Neighbours. LIke as Thorns cannot be touched nor handled, except men's hands be fenced with hedging gloves: So are wicked Neighbours very cumbersome, except a man be well defended, and take great heed unto himself. 2. Sam. 23.6. The Nobility of ancestors, nothing available to those that are lose and lewd of life. 1 AS it profiteth not a river, to flow from a pure and clear fountain, if itself be foul, filthy, and unwholesome: Even so, the Nobleness of Fathers and the honour of elders, and ancestors, doth nothing pleasure at all their Sons, when they themselves degenerate from their Noble and honourable parents; bragging only of their Nobility, and challenging their honour; but despising their virtues, do show themselves wicked, lose, and lewd of life: For he that is not Nobled, for some worthy acts of his own, nor renowned by reason of some famous virtues, known and found to be in himself, there no honour in very deed is to be looked for; seeing there is nothing in himself that is good, but only a vain, and proud challenging of the worthiness and excellency of other men. Esay. 1.4. Ezech. 16.3. joh. 8.39, 42, 44. 2 Even as Aesop's jay, being clad with the fair feathers of other Birds, did namely take unto himself a beauty, but being discovered and stripped of all, for a reward was thoroughly scorned, and was turned into his old black gown, when every bird had taken from him his own feather: So they, that make their boast of the Noble acts of others, and do vaunt themselves, of the dignity of their predecessors, and do usurp unto themselves the Nobility of ancestors, themselves being naked of all virtue, and utterly void even of common honesty, temperance, and sobriety, are constrained many times, with great ignominy & shame, to put off other men's vesture, and with no small disgrace to forego their usurped hono●● It is therefore a thing far more honourable and worthier commendation, that a man nourish, and be famous with his own virtues, and just deserts, then to borrow his praise and honour of others. Men are fitly, though not naturally called the Sons of them, whose deeds they do, and whose vices or virtues they imitate. Obedience to God, the whole duty of man. 1 LIke as amongst Archers, there is but one only mark, whereto they must direct their arrows to shoot well, and yet many means to miss, and shoot short: So is there but one only holiness, whereunto we must aspire and seek after, which is a settled desire, fully resolved wholly to obey God; but there are many kinds of vices and means to disobey him, and to withstand his will. 2 As it is a common practice of sick men, when they make their wills, on their death beds, in the very first place to commend their bodies to the grave, and their souls to God, that gave them in hope of a better ●●urrection: and all this is well done; but afterward they bequeath their goods gotten by fraud, oppression, and forged cavillation, to their own friends and children, without making any recompense or satisfaction; but alas this should not be so. Even so Obedience that goes with good conscience, must be performed to all God's com●●undemens without exception; and if it be done but 〈◊〉 some alone, it is but counterfeit obedience, and he ●●●t is guilty in one, is guilty in all. Obedience of Christ's death. LIke as (by the determinate counsel of God) the Obedience of Adam, conveyed itself (by natural propagation) from him to all his offspring forever: Even so on the other side, the Obedience of Christ's death, appertaineth fully to all those, that are spiritually begotten of him by a lively faith. Original sin. 1 LIke as Corn how clean soever it be purged from the chaff and straw, if it be fowne, will nevertheless spring up again, both with straw and chaff: Even so in like manner, how clean so ever the children of God themselves, are purged from their sins by the blood of Christ, yet their children notwithstanding, do grow up with the seeds of all sin in them. 2 As a great house is dark, having but a little window, and not because there is any fault in the Sun that shineth into it: Even so we are evil of ourselves, and not by any fault that is in God. Psal. 5.4. Old men ready to embrace superstition. LIke as young Children that want reason and discretion, will catch at the burning candle, which if the● knew that it would hurt them, they would not do i● So likewise Old men, and Old women, will soon be drawn into superstition, because it hath a glittering show; which they would not do, if they knew the h●● that it bringeth to their souls. Col. 2.23. One manner of sinning in the godly, and another in the ungodly. AS a wicked man, when he sinneth in his heart, he●ueth full consent to the sin: But the godly thou● they fall into the same sins with the wicked, yet th● never give full consent, for they are in their minds, wills, and affections, partly regenerate, and partly unregenerate; and therefore their wills, will partly abhor that which is evil. Rom. 7.22. Math. 26.69, 70, 71, 72. Offenders ought to be reproved, and admonished. 1 AS he that seethe a murderer and standeth by, and giveth him the looking on, without giving forth any thing, to show him his disliking of the fact, is worthy to be accounted accessary to his murder: Or as he that seethe a blind man running into a pit, and neither stays him from running into it, neither yet helpeth him out being fallen into it, but letteth him there be drowned, is guilty of his death: Even so is he to be accounted, that seethe his brother kill his soul by sinning, and will not endeavour to do what he can by rebuking him, to stay him from so doing. Hebr. 3.13. Levit. 19.17. Gal. 6.1. Ephe. 5.11. 1. Thessa. 5.11, 14. 2 As one member is ready to help an other, as the hand is ready to pluck out a thorn or thistle, by the dilection of the eyes, even out of the least toe: So godly Christians ought to be ready, by admonition and reprehension, to pluck out sin and error one out of an o●er, & that as speedily as may be, lest they be like Caine. ● Cor. 12.14. Gene. 4.9. 3 Like as if there be a Moat fallen into the child's eye, ●he Mother thereof will take and bestow great pains, by ●●iping, and blowing, and licking to get it out, and all this ●hee doth of love to her child, because she knoweth that ●he moat would in time be noisome, perilous, and do ●●ch harm to her child's eye: Even so if there were that ●he in Christians, one towards an other, that aught to be, ●●y could not but do their best endeavour by admonition, and reprehension, one to help an other, to get out the least more of sin and error, that their brethren are infected with. Math. 7.4.5. 4 As Physicians do oftentimes cut off a rotten member, lest it corrupt and putrify the other members: So it behoveth men of authority, if they will preserve the Commonwealth in safety, to root out of it, all those that do give themselves, even with greediness, to beastly behaviour, and to rotten conditions; as theft, Adultery, fornication, murder, blasphemy, treachery, treason, and such like; lest the rotten ones, destroy them that be sound; and the wicked and rebellious crew, draw the better sort to disobedience. 5 As it behoveth, to reward well, those that be profitable members, and such as do live in the fear of God, and due Obedience: Even so it is no less necessary and needful to reprove the wicked, and to give them their deserved punishment. Original corruption, is the root of all sin. 1 AS a Serpent yet young, or yet unbrought forth, is full of poison, and cannot afterward (when time and occasion is given) but bring forth the fruits thereof: Even so we, though we showed not the fruits of sin 〈◊〉 soon as we were borne, nor long after, yet were we ful● of natural poison; from whence all wicked deeds do● spring, and cannot but sin outwardly, as soon as we● are able to work (be we never so young) if occasion b● given. 2 As an Adder, a Toad, or a Snake, is hated of us, no● for the evil it hath done, but for the poison that is in i● and hurt which it cannot but do: Even so we all we● hated of God, for that natural poison which is conce●ued and borne with us, before we did any outward evil. 3 Like as the evil which a venomous worm doth, maketh it not a Serpent, but because it is a venomous worm, therefore doth it evil, and poisoneth: Even so do not our evil deeds make us evil first, but because we are of nature evil, therefore we do evil, and think evil, to eternal damnation by the law, and are contrary to the will of God in our will, and in all things consent unto the will of Satan. Old men's example. 1 LIke as Ly●sters and Dyars, do die most often that colour, which they perceive most men do delight in: Even so young men do most studiously haunt and embrace that, which they see Old men and Councillors have in most estimation. 2 As an Old man in years and experience, is beyond them that are young and green headed: So he ought in life and example, as well as in counsel to instruct others; for when he falleth into folly, he hurteth himself greatly with his sin, and other more with his example. 3 As fire, when it breaketh out of compass, and order, is more perilous in Old buildings, then in new houses: So misdemeanour, covetousness, lechery, pride, drunkenness, and blasphemy, is more offensive, & doth more harm in Old age, then in green youth. Order to be used in reforming the Church or Commonweal. AS he that roweth in an eye for the getting out of a moat, where a beam is sticking, there is small hope ●●at he shall clear that eye, but rather do more harm ●o it then good: Even so they that go about to reform ●●e Church or Commonweal of small faults and offences, and leave great matters unreformed, deal very disorderly, and without wisdom and due consideration Math. 7.5. The Office of God, what it is. 1 LIke as towards the obedience of a Prince, it profiteth much, if in this sort a man know what the King is; to wit, if he know what the Kings doings, purpose, duty, and Office is: Even so it is profitable for a Christian, if he know that the Office of God is, to be maker and preserver of all things; such a one as without him, nothing can be, neither yet continue. 1. Timo. 4.10. Esay. 46.3, 4. 2 As it helpeth not the sick patiented to know the name and shape of the Physician, if he be ignorant that he is a Physician: Even so it availeth a man nothing, if he know that there is a God, his name, and his being; if he know not that he is the maker, saviour, and governor of all things, and so know not the same, wherefore he ought to pray unto him. Heb. 11.6. Many Offices cannot be discharged. AS he that cometh to a heap of Corn, the more h● seemeth to take up in his hand, the less he may: Ever so he that coveteth many Offices, either in the Church o● Commonweal, shall be able to discharge none well. Pitiless Oppression. AS a raging Rain beateth the Corn down, & washeth away all before it: So when one poor man Oppresseth an other, commonly it is without pity or mercy. Prou. 28.3. We do Obey God, in obeying them to whom he hath made us subjects. LIke as in the house which is well ordered, all thin● be directed, unto the only will of the good man 〈◊〉 the house, (for unless it should be so, the good order 〈◊〉 estate of the house could not continue) so that ther● one conformable will in all, and through them all, which is derived from the goodman of the house, into all the family, as from the head, to the members of the same one body, and yet after a certain degree, some be preferred ●boue others, whom the rest of the people, inferior in age; or in condition, is subject unto, and do Obey them, because of the will and order of the goodman of the house, whereby he doth give authority unto them whom he setteth above the rest in his house; which be then well Obeyed, if by that obedience, there be nothing derogate be diminished from the superior will and power of the goodman of the house: Even so in like manner it standeth with the case of our obedience to God, who is the chief ●ing and householder in this world, whose only will is in 〈◊〉, and of all specially to be regarded; and in case he hath ●ade us subject unto none, we be not bound to Obey ●y living man; but in case there be any to whom we must be subject, that cannot be any other ways but by his will; so that we must of necessity Obey them, unless we will show ourselves to be out of all order. Offence. AS a Traitor that clippeth the coin of his Pince, maketh it lighter to be weighed, but never the worse to ●e touched: So he that by sinister reports, seemeth to ●●paire the credit of his friend, may make him lighter a●ong the common sort, who by weight are oftentimes ●eceiued, but nothing impaireth his good name with the wise, who try all Gold by the touch stone. There sorts of Officers needful in the Church. LIke as we see that in trimming of the material Vine, there be divers labourers; for some cut away the branches that be void, some underset and lay abroad the Vine, yea some away the old earth, and lay new to the root; which offices be also so necessary to the Vine, that that if any of them fail or want, it will either let or hinder, or utterly destroy the growing of the Vine; for unless the Vine be cut, it will wax wild; except it be raised up and laid abroad, weeds and nettles will soon over grow it; and if the root be not fatted with new and fresh dung, it will wax barren with feebleness: Even so, no less needful in Christ's Church be these three Officers; to wit, Magistrates, Ministers, and Labourers; for it becometh Magistrates not to suffer wrongs and thefts, oppressions and injuries to be done, and to maintain God's law; and them that be the Preachers thereof; yea and to see the land kept from insurrection, and invasion of foreign enemies; it also appertaineth to the Ministers and Preachers to labour faithfully, to weed and cut away the void branches of sin, with the sword of God's word; and to Labourers, it belongeth to work and labour bodily, and carefully, to get out of the earth bodily sustenance, both for themselves and others: All these estates be so needful to the Church, that none may well be without other; fo● if Magistrates, and men to govern the people by law● and wisdom, should want; then thieves, and wicked livers would so increase, that no man could live in peace and if Preachers should want, than the people woul● wax wild in all vice and sin through ignorance, and f●● default of knowledge of God's word▪ and so perish everlastingly: And if Labourers and Artificers, should b● lacking in the Commonwealth, than both Magistrate and Ministers, should become Husbandmen, Laboure● and handle crafts men; or else must die for want of natural food. 2 Like as if there were but one Horse, or one sheep in the world, yet if he had Corn and grass, as nature and kind hath ordained for such a beast, he would live well enough by himself, without any help of other of the same kind: But if there were but one man in the world, although he had all the good and wealth therein, yet for want of other he would die, or at least he would be worse then if he were not living. Principles are necessarily to be known. AS in a Apothecary's shop, where the knowledge of such things is set forth and professed, it is a great shame, if common and no less profitable simples should be unknown: So in a Church or family of the faithful, where the knowledge of such matters is professed, it is great shame, if common and no less needful Principles should not be well and rightly understood. Persons of men in Christianity, not to be regarded. AS Echium, or Tipers, bugloss seed, is like a Serpent's head, yet bringeth an wholesome herb, and remedy against Serpents: So a man uncomely may have good graces, and be an help to men against the wicked. Prudence and providence in worldly affairs. AS in times past, it did suffice, if men were not hurt or annoyed by brute and wild beasts, but afterwards ●en use them for their gain and commodity, as to be ●ouered with their skins, to feed on their flesh, and to be ●ealed with their gall, or inward parts: So ought we not ●●ely to beware least our enemy do hurt us, but also to 〈◊〉 him for our utility and profit. Princes and Magistrates, are especially to eschew vices. 1 AS the Eclipse of the Sun, is the cause of death and destruction: So is an error or vice, which is an Eclipse of virtue in a Prince, a great calamity, and a pernicious plague unto the people; and presageth the like fall in the apish imitating multitude. 2 As the Hart when he can find no pasture, is poor and bare of flesh, and void of strength, when he is hunted and pursued: Even so are the Princes and Rulers of those countries, which by the just judgement of God are oppressed, and overrun with foreign nations. Psal. 42.1. 3 As a great branch cut from a tree, bringeth down a number of small ones with it: Or as a great Prince cometh forth of his Palace, a multitude do follow him: Even so do subjects ordinarily follow the example of their Prince and Magistrate, whether good or bad; for whatsoever he doth, it seemeth that he commandeth it. Deut. 17. 16. etc. josu. 1. 8. 1. Sam. 2.30. 4 Even as from the Sap of a tree, doth proceed that strength, wherewith the boughs do flourish and bring forth fruit: So from a godly Prince, and magistrate, such justice, virtue, and godliness, do proceed, that thereby all the people are mightily moved to true Religion, aright worshipping of God, due obedience, and honesty of life and conversation. 5 Like as when in man's body, the Hart doth not impart unto the members, the vital spirits, but the artiries are stopped & shut up, and the blood forsaketh the veins, it is a sign of death; & that the party in this case, is either already dead, or else he will die shortly: Even so when kings & Princes of the earth, are tyrannical towards their loyal subjects, withdrawing from them pity, mercy, love, & liberality; it threateneth & doth prognosticate the ruin of thei● kingdoms; but through the mercy, clemency and love of Princes, their kingdoms do mightily flourish, and the Princes themselves, do enjoy great tranquility, security, and peace. Prou. 20.20. Esc. 10.3. 6 Even as among the pretty sweet Bees, that Be only which leadeth & ruleth all the rest, either hath no sting, or at the least, doth not use it: So clemency and mercy agreeth with none more in all the world, then with a Prince. Prosperity and wealth, maketh not a man truly happy. 1 AS children do much wonder, and praise those players, which on the Scaffold be appareled in pied and peevish garments: So fools they be, that will deem them happy, who be loaden either with wealth, or brave attire. 2 Like as we see horses, when they be much pampered, to kick, to be fierce, & not to abide the rider: Even so Prosperity, maketh men drunken, & as it were bringeth them on sleep; and no marvel, for as the common saying is, Fullness engendereth fierceness. Dan. 4.1. Psal. 30.6. 3 As a morning cloud, that at the Sun rising, vanisheth away: Even so shall the Prosperity of the wicked be. 4 As the Grass on the house top, which for lack of root, withereth afore it can grow up to be mown, or to serve to any other good use: Even so is also the flourishing Prosperity of such men, Cities, and lands, as by manifold wickedness, provoke God's wrath and indignation against them. Psal. 37.1, 2. & 129.6, 7. Esay. 37.27. Preachers of the Law when need requireth, are no disturbers of the peace of the Church. AS the skilful Physician, who giving a sharp purgation to his surfitted patiented, which for a time doth disquiet all the parts of his body, may truly be accounted a distemperer of his patient's health: for even as a purgation, notwithstanding it maketh much rumbling in the patient's bowels, and seem for a time, to disease all the members; yet afterwards procuring perfect health to his body, cannot therefore in truth and in deed, be called the disquietter thereof: So surely, those Ministers, notwithstanding they minister some bitter purgation out of the word, to such silly poor patients in Christ, as have surfeited long upon some points of Idolatry, and superstition, whereby also their ignorant minds, and weak consciences are much disquieted for a time, yet (for that they procure in the end their former health, and seek only to restore them a right to their perfect liberty in Christ) they cannot therefore be truly termed disturbers either of the outward or inward peace of the Church; but rather the faithful defenders thereof; for that they do daily admonish their people to conform themselves to the right manner of serving and worshipping God, according to his word; and to beware of such stinking Garlic and Onions of Egypt, as naturally they are apt to surfeit upon. Numb. 11.4, 5. Patience. 1 AS in playing tables we know not what cast shall happen, but that which happeneth, is the players part to play well: So what things shall happen in our life, is not in us to appoint, but that which happeneth, is our duty by Patience, to accept and use well. 2 As the Apostles did wait with Patience for the promise of Christ, for so soon as he was ascended into heaven, they came strait to jerusalem, where they continued ten days, till the holy Ghost was sent: So likewise must we prescribe no time to the Lord, but Patiently wait for those things which we want. Act. 1.11, 12. & 2.1, 2, 3, 4. 3 Even as the Husbandman, labouring in tilling and sowing their fields, do patiently look for fruit: So the godly aught by Patience to look for the end of faith, which is the salvation of their souls. jam. 5.7. Preacher. 1 AS one piece of wood cannot possibly kindle an other, unless the same be first kindled itself: So likewise no Preacher, can inflame his hearers with the love of Religion, which is not first inflamed himself with the love of the Lord, and a care of his glory, nor convert, or teach an other rightly, that is not truly converted, and taught himself, etc. Luk. 22.32. Rom. 2.21. 2 As the abundance of fruits, or as a plentiful harvest, procureth the painful ploughman to labour afresh, and with a future hope, to put his hand to the plough, to bend his back to the burden, and most willingly abide the brunt of every blast, because he seethe such store of fruits from his former labours: So surely every godly Preacher, perceiving his former practice to bring forth such profit, he is pricked forward to labour more diligently in his calling, accounting those pains his only pleasure, and making those his careful hearers, his daily delight, saying: Lo these are the trees of righteousness, these are the planting of the Lord, in whom he is glorified, etc. Prou. 11.30. Esay. 61.3.9. 3 As the young Crabfish (being checked on a time, of her elder, for going so crookedly) said, first go you strait before us, and then we will the straighter follow your steps: So if the Preacher will have his hearers to do and practise, that which he teacheth them, than he himself must do and practise that which he teacheth them, that so his good behaviour may be their ensample; otherwise, they will cast his own dung in his face, and say, Physician heal thyself. Luk. 8.16. & 11.33. 1. Pet. 2.12. Math. 23.13. Mal. 2.9. Luk. 4.29. 4 As those foolish Carpenters, who (building and preparing the Ark, for the safeguard of Noah and his family) were drowned themselves in the flood: Or as a grinding-stone, which (by giving an edge to the tools) yet becometh itself more blunt than before: Or as a Candle, which (by giving light to others) is consumed itself: Or as a Mearestone, which directeth the poor traveilers aright in their voyage, but yet it standeth still itself at a stay: Or as that miserable Husbandman, that selleth away all his best Corn, but keepeth the refuse to himself: Or as Cyrus the foolish Wine seller, sold others of the best Wine, and did drink the lees and dregs himself: Or as a firebrand, which kindleth and setteth other wood on fire, but it is consumed and burnt itself: Or as a sick Captain, which may give his Soldiers good counsel, though himself be unable to strike a stroke: Or as an Alabaster box, which containeth very precious ointments, for such as are sick, but feeleth itself no savour thereof: Or as a Library full of singular good knowledge, for such as are desirous to learn, but hath neither use, nor profit thereof itself: Or as a gilded Cup, full of very wholesome Wine, for the comfort of those that are dry, but yet it remaineth itself a thirst: Or as a foolish Minstrel, which singeth one thing with the mouth, and harpeth an other with his hands: Even so that Minister that giveth good counsel to other, but followeth it no● himself; that buildeth up with one hand, but breaketh down with the other; which Preacheth sound, bu● liveth lycentiously: which reproveth others for stealing, and yet stealeth himself; who blameth others fo● Adultery, but yet breaketh wedlock himself: who condemneth the ill doings and dealings of others, and yet doth the same things himself: Such a one, may as sure himself, that (without speedy repentance) he shall never escape the judgements of God. Gene. 6.21. Math. 14.38, 39 Luk. 17.26, 27. 1. Pet. 3.20. Gal. 2.18. Psal. 50.17, 18. Rom. 2.21, 22, 23. 5 As there is but one only means to salvation for all, whether Prophet, or Apostle, Preacher or people, jew or Gentile, bond or free, or of what condition so ever: So surely, those are the best kind of Preachers in deed, which deliver the doctrine of Christ, with some experience and feeling thereof in themselves; which verily addeth a marvelous efficacy and force to that doctrine delivered. Gal. 2.6. Ephe. 6.9. Col. 3.25. 1. Pet. 1.17. 6 As the sick man seeketh not a Physician eloquent, but expert and cunning: So of a Preacher, there must not be required a phrase of speech, adorned, and affected, but plain, wise, and for edification. 7 Like as some men entangled in over many turnings, ●oo make a short way very long: So likewise some Preachers, in teaching trifling questions, and matter that edifieth not, doth greatly hinder his hearers from profiting in wisdom and knowledge. 8 As a blind, sore, and wounded eye, which cannot direct and lead the body, is rather a blemish, and a bur●en to the natural body, than a commodity: Even so a man allowed, and appointed to be a spiritual Pastor and Preacher, which hath not the knowledge and grace to Preach the Law and the Gospel, is but a blind and sore eye, not able to direct and guide the spiritual body, the people of God, of whom he taketh charge of. Mat. 6.23. 〈◊〉 15.14. Act. 8.31. 10 As a family, or household, left without a guide, or Steward, waxeth disordered; as Scholars wanting a Schoolmaster, cannot be learned; as a ship destitute of a guide, is unlikely to be preserved: Even so the state and condition of such Churches and parishes, are most woeful and lamentable, which are deprived and lack true and faithful Preachers, who are the Lords stewards, to dispose his secrets; the Lords Schoolmaster to teach his people; the Lords under-guides, to direct his flock of sheep, into the sheep fold of Christ jesus. Prou. 29.18. 1. Cor. 4.1. Math. 28.19. joh. 10.16. 11 As the Surgeon is accustomed first of all to lay to a sore very sharp plasters, and after the wound being open, than those that be more gentle: Or as a Father seeing the corrupt manners of his child, first correcteth them with stripes, and afterwards comforteth him: Even so must the Preacher of the word deal with his auditory after he hath denounsed judgements, and threatenings, h● must then minister comforts and promises. 12 Like as there be two duties or properties belonging to a good shepherd; to wit, first to feed his sheep and secondly, to preserve them in safety from Wolveses and Foxes: Even so a good Pastor & Minister of Christ● sheep, first ought to feed them with the fodder of pu●● and wholesome doctrine of Christ; and secondly, to defend them form Wolves and thieves, that is against fal● deceivers, etc. Act. 20.28. joh. 21.15, 16. 13 Like as the Fountain, though no man draw of doth still send forth his springs: Or as a river, though ● man drink of it, yet doth it keep his course, and flow nevertheless: Even so it behoveth him that Preache● the word of God, to do what lieth in his power, thou● no man give any attentiveness, or have any care to f●low the same. jere. 7.27. Ezech. 2.3. & 3.9, 11, 17. & ●3. ●●●4. 14 Like as that man, which goeth about to cut down a tall and mighty Cypress, being barren, unprofitable, and a middle tree, that other fruitful plants, which are lette● and hindered through the noisome shadow of it, may increase and prosper, doth not despair, though at the first or second blow, he fell it not, but by little and little, he striketh with the Axe, until at the length he lay it along: Even so a Preacher of the word of God, although he see no profit follow his preaching, no faults amended, no sins abated, yet for all that, he ought not to despair, to faint, and to hide his Talon in the ground, but ●●her he ought to continue his preaching, and never give over, that at the length, with the two edged sword of the pure word of God, he may new and fell down the ●●●ge and monstrous tree of sin, and all abomination; ●●d that the new plants of virtue, holiness, and righteousness, may grow, prosper, and increase. 15 Even as the precious stone called a jacincte, is tur●●d and changed with the air, (for in a clear air, it 〈◊〉 bright, and in a cloudy season, it is darksome, and not 〈◊〉 pleasant:) So the Preachers and reachers of the word ●f God, in their teaching and preaching, aught to frame themselves, to meet with the manners, ages, and qualities fill their hearers. 1. Cor. 2. ●. & 3.1, 2. etc. & 9.19. 16 As one and the same medicine, is not used and mi●●red to all that be diseased and sick, but divers medi●●●● according to their divers diseases: So likewise one ●●d the self same doctrine, is not agreeable to all hearers; ●●e reaching therefore and preaching of the Ministers Christ, must be so ordered and divided, that having ●●rs and sundry hearers, whose cases differ much, and are not all alike, every one may have his several portion, that not one, through want of discretion in him, go empty away. 17 As a diligent and learned Physician, before he minister any Physic to his sick patient, ought not only to seek out, and to know the disease of him, whom he purposeth to cure, but also his manners, his usual behaviour, the nature of his body, and his qualities: So also a godly wise Preacher of the word, must do his best endeavour, to know the infirmities, manners and dispositions of his auditory, that spiritual Physic fit and meet for every one, may be ministered in due time. 18 As the people were roused, and stirred up to wars, and to celebrate certain days, wherein sacrifices were offered up unto God, by the Priests, in the founding of Trumpets: Even so every Preacher of the word of God, aught to call upon sinners, to remove their Tents from this wicked world, and the manners and fashions of the same; and so much as in him lieth, to bring the people that are blinded in their sins, and falling from God, out of their errors, perils and dangers, and with all their force, and skill, to move and stir them up, to be that in deed, which true Christians doth require. Numb. 10.2, etc. joel. 2.1. Esay. 55.6, 7. & 58.1. reve. 18.1. 19 As an expert and skilful Husbandman, doth first draw out of his fields or lands, & pulleth up by the roots, thistles, briefs, brambles, and all other venomous & wild weeds, and afterward committeth unto them his good seeds: Even so a wise and skilful Teacher of the word of God, ought first to root out sin and vices, and to till as it were, the minds of his hearers; and as much as in him lieth, to draw and pull out of them, both root and rind of all manner of evil and wickedness; and to prepare and make them meet, to receive the good seeds of the holy word; and to sow in them those things, which being rooted and grown up, may bring forth, both pleasant, profitable, and plentiful fruits. Ezech. 16.2. etc. 20 As a Sine or a boulter, wherewith meal is sifted or bolted, which sendeth forth the finest flower, & best of the wheat, and keepeth the bran & worst to itself: Even so that Preacher, which instructeth others with wholesome doctrine, and doth so stain and blemish himself, with vile & naughty vices, that his life & doctrine be opposite, and clean contrary the one to the other, so that it is seen and perceived of all, that there is no agreement between them. Exod. 28.30. Psal. ●5. 20. Ezech. 18.8, 9 21 As the looking Glass doth show very plainly, to them that behold in, the likeness of such men or women, ●ore before it, that they may dress and trim themselves, and yet doth not see itself. So that Preacher or Master, which very copiously and eloquently doth teach others, virtue and and all good things, and yet himself given to sin and wickedness, he doth in deed teach others, but he teacheth not himself. Rom. 2.1, 21. 22 As the sour doth fill his hand, and so casteth it abroad upon the ground, not setting in seed by seed, or choosing a place for every seed, but where it lighteth: Even so the Preacher doth cast forth the word among the people, and look how the ground is into which it falleth, so doth a prosper; for men's hearts are the ground upon which the word is cast; and every one hath a heart, upon whom the feed is sown. 1. Math. 13.3. 23 As God commanded his Priest Aaron, to have the ●●east plate upon his hart; the urim, & Thummim, the one signifying light, & that other perfection, meaning also by urim knowledge, and by Thummim holiness: So doth he hereby declare what virtues are requirred in a Preacher; to wit, knowledge and understanding in the word of God, and godliness in living, manners and conversation. 24 As the Cock in the darkness of the night, foretelleth the light to come: So the Preacher in the darkness of this present world, foreshoweth the light of the joys of life everlasting to come. 25 Like as when a man lies in his dead sleep, cannot awake except some noise waken him, or some other call him: So in like manner we cannot arise out of sin, except the spirit of God, or his Preachers, which are his watchmen, with often crying unto us, awake us up. Esay. 58.1. Proud through honour. 1 LIke as Bucephalus, the horse of Alexander the great, being unsaddled, would receive on his back the horse keeper, but being adorned with Trappers and barbs, he would suffer none other than Alexander himself to ride him: Even so many being poor and base, will suffer many things, which they being in prosperity would despise and contemn. 2 As a tree set upon the top of a mountain, is mightily shaken, and easily rend up by the roots, with every blustering blast and storm of wind: Even so man in this world, the more and higher he is exalted to honour, the more and greater dangers is he subject unto. Luk. ●. 52, 53. jam. 4.6. Preparation of the heart, before holy exercises. LIke as honesty and civility, requireth that our body be well ordered and settled, when we shall have talk and communication with men of more honour than our selves: Even so it is much more meet, that our mind be very well disposed, when we shall pray, and speak before God, in the sight of his Angels. Persons of men not to be regarded in judging of virtues, etc. AS the little precious stone, is but a small thing, yet is it esteemed above all huge and greater stones: So a little man, but of excellent wit, is more to be regarded, than the long, large, and dull dolt. Papists like the old heretics. LIke as if the Physiton should say to two men of one age, of one disposition, and sick of one disease, that the medicine that heals the one, will kill the other: Even so the Papists think they are greatly injured, when they be compared to the heretics, the Datians, who denied matrimony to all men; but they prohibit it only to the order of their Ecclesiastical Ministers; as though they condemned not matrimony, because they deny it not to all, but to some; but the Scripture is altogether against them. Gene. 1.28. & 9.1. & 2.18. Levit. 21.7. 1. Cor. 7.2, 9 1. Timo. 3.2. & 4.3. Hebr. 13.4. The Pastor not above the Prince. 1 LIke as if the King should command his Guard to keep his Nobles out of his Court or Palace, yet were not the Guard superior, or above the Nobles: So though the Pastor, should restrain and keep the Prince from receiving the Communion, it cannot hence be concluded, that the Prince is inferior to the Pastor, as Doctor Bilson truly saith. Pag. 222. 2 Like as if the Prince do yield to the instruction of his Pastor, out of God's word, this yielding is to be accounted to God, not to his Pastor, for the Pastor as Minister in God's steed, doth speak unto him: So when by the commandment of God, any Church censure is exercised against a Prince, it is God, and not the Pastor that doth it. 2. Cor. 5.20. Peace of conscience. 1 AS all men naturally in Adam are corrupt, so all men naturally have corrupt and defiled consciences, accusing them and arraigning them, before God's judgement for their sins; in such wise, that every suspicion of death, and fear of imminent danger, maketh a natural man stand aghast at his wits, and knowing not what to do; but by faith in Christ, the Christian is persuaded of remission of his sins, and so the disquietness of his conscience is appeased, and he hath an inward Peace in all extremities, which cannot be taken from him. Hebr. 10.22. Rom. 5.1. & 15.16. 2 As he that drinketh quencheth his thirst: So likewise he that thirsteth after the Peace of conscience with God, and righteousness to be allowed at his judgement seat findeth it, and qwencheth his thirst by drinking of the blood of Christ. joh. 6.54, 55. 3 Even as after great showers and storms of rain, the air is cleansed and cleared: So, after great troubles, sorrows, afflictions, and temptations, cleanness of heart, quietness of mind, and Peace of soul and conscience do follow. Precepts of godliness. LIke as to the sick persons, there is not only ministered medicines, but there be also Precepts or diets prescribed unto him to follow, lest the operation of the medicine should be hindered: Even so Christ commanded that his Precepts, which do serve to the following of true godliness, should be laid unto them that be baptized, lest they should fall from his grace, unto the Sacrament whereof they be admitted and consigned. Plague or Pestilence. AS the Lion is a most ravenous and cruel beast, who teareth all other beasts in pieces; especially, then when she hath young; the she Lion spareth (as they say) no pray: Even so, the Plague or Pestilence, spareth no sorts of men. 2 As there is none comparable in strength to the Lion: Even so the Plague or Pestilence of all other diseases, is most strong and deadly, and brings down to the earth, as well the strongest, as the weakest. 3 As the Lion is a beast of a most hot and fiery nature: Even so is the Plague; for the infected, complain much of their extreme burning. Praising God. 1 AS in a Garland, it sufficeth not, that the flowers be fine, unless the hands of him that maketh it, be fair and clean: Even so in Praising God, it is not sufficient that our words be godly and religious, unless our hearts agree with our words. 2 As nothing is more tedious and displeasing to the ears of a good Musician then gerring of strings: So nothing in the ears of the Lord, can be more displeasing, than not to sing and utter Praises unto him, with understanding. Deut. 32.1. judg. 5.1. etc. Luk. 1.46. Psal. 98.1. & 103.1. Prince or Pastor. 1 AS the flowers of Sysynriehion be many, whereof one always is open, that standeth at the top: So though in a Commonwealth or Church there be many, or all good men, yet they which are in the chiefest places, as the Prince and Pastor, must be most vigilant. 2 Like as the Sun shineth not more unto the rich, then unto the poor, but is unto all alike: So a Prince or Magistrate, ought not to have respect unto the person, but unto the cause or controversy. Exod. 23.3. Levit. 19.15. 3 As a Horse for the leanness is not to be blamed, but the horsekeeper: So the rudeness and ignorance of the people, is to be imputed unto their Prince and Pastor. 4 Like as a little Wart or blot, is sooner perceived in the face, than a great bunch or wound in the other parts of the body▪ So a small offence is evident and seemeth great in a Prince, or Preacher, whose life the whole people do behold. Praises by an other. 1 AS the pleasant tickling, or rubbing of other men, do more delight us, than our own: So it is more commendable to be Praised by those, who be neither of our kin, or familiarity. Prou. 27.2. 2 As they must not be tickled, which of their own nature, are over much given to laughter: So must they not be Praised, who of themselves are prone to desire Praise. 3 As we are warned to take heed of a perilous place, or else therein circumspectly to behave ourselves: So ought we either not at all to Praise ourselves, or else to do it moderately. Power or ability. 1 AS Prophirius the Serpent, having much poison, yet for want of teeth can an●oy none: Even so many do imagine mischief, but for that they lack Power or ability, they do no hurt. 2 Like as the marriage of man and wife is of God, but the abuse of wedlock is not of God, but of the devil: So likewise all Power is of God, but the abuse of Power, 〈◊〉 not of him. Rom. 13.1. Proud and obstinate. 1 AS certain lightnings do melt both brass and iron, when as they leave soft wax unannoyed: Even so God's might, or the King's power, do worthily suppress and beat down the Proud and obstinate, that the meek and humble, they most favourably and graciously do use. 1. Pet. 5.5, 6. Luk. 18.14. 2 Like as Tempests when they arise, and lightning, quickly and with a trice, hurleth down and overturneth mountains and the highest trees: Even so doth the Lord bring down with a breake-necke fall, the Proud, haughty, arrogant, and insolent, which set themselves against God, and seek the spoil of those that be quiet and godly. Esa. 2.12, 13. Psal. 29.5. etc. Painful labours. AS the Rose, a flower of all others most pleasant, is gathered upon rough briars or brambles: So of diligent and Painful labours, cometh at the length pleasant profit, and great gain. Parents. 1 LIke as the Ape doth with embracings, well-near kill her young whelps: So some Parents, through immoderate love, and overmuch chearishing, do utterly spoil and mar their children. 2 Like as when the head is well and sound, and also the stomach pure from hurtful humours, the body is commonly well affected: B● so where the head of any f●●ily, or household, is religious and sound in faith, and feareth God, it commonly goeth well with all the household; for according to the common proverb: As the old Cock croweth, the young learneth. Such a Father, such a Son. Like Mother, like daughter. 2. Sam. 13.28, 29. Ezech. 16.44. Es●●. 24.2. Perverse manners, a cause of good laws. AS the most sorest sickness, do cause the most effectual medicines to be made: So through the occasion of Perverse manners, good and laudable laws be ordained. Popish Priests. AS the Magicians, Witches, and Sorcerers, knowing their doings to be but mere guile and deceit, yet will they with certain prescribed ceremonies and dote, amaze the minds of their inferiors: So some Popish Semenarie Priests (blinded in ignorance, and all void of good learning and godliness) go about to entangle the rude and simple people, with a sort of superstitious ceremonies, thereby to make them more subject unto them. Poetry. 1 AS in slaughter, massecres, or murder, painted in a Table, the cunning of the Painter is praised, but the fact itself, is utterly abhorred: So in Poetry we follow elocution, and the proper form of words and sentences, but the ill matter we do worthily despise. 2 As in those places, where many herbs meet for medicines do spring, there also groweth great plenty of herbs, unwholesome and nought: So in Poets and Poetry, are sundry things worthy and good, but therein, some other things be very pe●stiferous poison. 3 As in our feeding, we seek not only pleasure, but also health: So is the like regard to be had, in reading of Poetry, and profane writers. Poison. A Wicked sentence mixed with things profitable and pleasant, is like unto Poison put into meat. Preaching little availeth without Christ's spirit. AS the crowing of the Cock, was not sufficient to move Peter to tepentance, until Christ, in token of favour towards him, looked back upon him: Even so Ministers may Preach to the people, but unless Christ open and mollify their hearts, and work by his spirit in them, they cannot receive profit by their hearing. Luk. 22.60, 61. john. 6.44, 65. 1. Cor. 3.6, 7. Act. 16.14. jere. 31.33. & 32.40. Praise or honour. AS every manner of Crown, is not ordained, nor fit for every Victor, and he that vanquisheth: So some kind of Praise or honour is not meet for all men. Praise. AS they which give unwillingly, seem to have but little themselves: So they which Praise other men slenderly, seem desirous to be Praised themselves. Preaching. 1 AS sentence was given by God, that S. Paul should appear at Rome, and not perish with his company in the Sea: It now being unpossible that he should perish, or any of his company; notwithstanding he yet truly said; that they could not be saved, unless the Mariners did abide in the Ship: Even so it is impossible to take God his sheep out of his hand, is truly said; nevertheless it is yet impossible for them to be saved without Preaching & continuance of feeding by the word of God; for as that (namely the continuance of the Mariners in the ship) was the ordinary means to save their lives, & to deliver them from shipwreck: So this (namely continuance of Preaching, Catechising, and often feeding by the word) is the ordinary means to deliver us from spiritual destruction. Act. 23.11. & 27.23, 24, 25. Act. 27.31. john. 10.29. 2 Like as meat doth not nourish (I mean the Preaching of the word of God, the food of the soul) unless it be received, and by faith we receive it; it cannot cherish us, unless it be digested, and by the heat of faith it is concocted; it cannot profit us, unless it be kept in our hearts, and by faith we retain it; it doth no good, unless we have life, and the just shall live by faith: So that it is most requisite, that we labour by earnest prayer to attain unto faith, whereby we may be perfectly nourished with this meat, the Preaching of the word of God. Haba. 2.4. Rom. 1.17. 3 Like as the profane and wicked people, have wit enough to say, that if a man be fallen into a ditch, or brook, he may cry long enough, Lord help me, Lord help me, if he do not endeavour & strive to come out, by taking hold of such things as he may escape and clamber up by: And yet are they not so wise, as to consider the means by which God in mercy, doth reach forth his mighty arm unto them, to draw them out of the puddle and mire of sin; and to save them, which is, only by the Preaching of his word; but this they do not seek to lay hold of. But contrarily, they cast themselves headlong into the snares of temptation, by joining in fellowship, with the workers of iniquity. 1. Cor. 1.18, 21. Rom. 1.16. & 10.17. 4 As there is not a greater blessing given of God to any nation or people, than the gift of his holy word, there to be sincerely taught and preached: So likewise no greater curse from God, can be laid upon any nation or people, then when the word of God, and the true Preaching thereof, is taken away from them. Amo. 8.11, 12. 5 As there is much difference betwixt a drawn plat, and the builded house, betwixt the figure and the thing figured, the natural, and the thing presented: So is there much more difference betwixt the hearing of a Sermon preached, and the reading thereof afterwards in writing; for the heart is more moved by hearing the word preached, then read. 6 As the Hen clocketh and calleth her chickens together, and lovingly spreadeth her wings to keep them under, and to protect and defend them, from all things that would hurt or harm them: Even so the Lord most lovingly, by the continual Preaching of his holy word, doth call men to the embracing of his mercy. Mat. 23.37. 7 As Christ when he raised up dead men, did only speak the word and they were made alive; and at the day of judgement, at his voice, when the trump shall blow, all that are dead shall rise again: So it is in the first resurrection; they that are dead in their sins, at his voice uttered in the ministery of the word, shall rise again. 8 As Christ raised three from the dead; jairus daughter newly dead; the widows Son dead and wound up, & lying on the Hearse; Lazarus dead and buried, and stinking in the grave; and all this he did by his very voice: So also by the Preaching of his word, he raiseth all sorts of sinners, even such as have lain long in their sins, as rotting and stinking carrion. 9 As the days of our life, they arise with the Sun, and go down again with it: So the day of our salvation, it springeth in the Preaching of the Gospel, and it is shut up again with the ceasing of that voice. Math. 4.16. 10 Even as a fruitful field bringeth two kinds of fruits, for man's bodily sustenance, whereof one must be dressed, sodden, baked, or roasted, etc. the other may be eaten raw as it cometh from the ground: So God's word hath two kinds of food for the soul; whereof the one must needs be dressed, and minced as it were by Preaching, and rightly dividing it, the other may be understood and digested by reading. 11 As a Mother doth not give her child a whole Nut in the shell, but breaketh and cracketh it, and so giveth it the kernel: Even so must a Minister do with the word, and open it by plain Preaching. 12 Like as they that refuse Pearls, because they are brought & offered unto them, in homely and base vessels; or as they that had rather sit in the dark, then to have a light brought them, unless it were put in a Silver candlestick; or as the baker that refuseth good and pure wheat, because of the baseness of the bag, in which it is brought; may all be accounted fools: So in like manner, such men as refuse to hear the Preaching of God's word, because it is preached by simple & base men, in regard of the countenance of the world, are much deceived. Prayer. 1 LIke as in worldly things it makes no matter, concerning the sustentation of our bodies, where we eat, or drink, so it be wholesome, profitable, and convenient: So in Religion, it skilleth not where any man prayeth, so that his Prayer be devout, zealous, and godly, in spirit and truth. 1. Timo. 2.8. joh. 4.21, 22, 23, 24. 2 Like as if a man should tell a tale before a King, he had need chief to be careful (if he intent to speed of his suit) that he do not only speak that is true, but that he do also behave himself after a modest and comely manner in telling of his tale, without either gazing about, or running into by matters: Even so, much more ought we to have regard (when we speak unto God) that our speech and Prayer be so adorned and garnished with all circumstances of good means and behaviour, that it may be acceptable, to the eyes and ears of God's majesty, not suffering our hearts to be carried away, with wandering thoughts, and worldly imaginations, or otherwise occupied, and to forsake him in the midst of our Prayer; For how shall God hear us, when we hear not ourselves▪ Or how would we have him to remember us, when we do no whit remember ourselves? This is even to watch with our eyes, and to sleep with our hearts. 3 Like as the comeliness of a Father, is to give unto his children all such things, as becometh a Father to give; and so the seemliness of a Prince, is to deal favourably with his subjects, in those things which are seemly and meet for a good Prince to do; for like as it falleth out divers times, that children do unadvisedly ask some things of their Fathers, & the subjects of their Prince, which cannot be granted, to save the countenance & comeliness of the person, of whom they be requested: Even so also it falleth out oftentimes, that we do ask those things of God by Prayer, which he cannot as God give unto us, with the countenance and comeliness of God. 4 As none that is a suitor to any other, will do or use any thing, which might offend or hinder his suit: So no man that useth Prayer, will flatter himself, in any thing, that may or will displease God, to whom by Prayer he moveth suit, when, and so often as he prayeth. 5 Like as it happeneth oftentimes, that those that be sick, do wish and desire to have of their Physician those things, that be unwholesome and unprofitable for them: Even so many times, we desire by Prayer of God, some things which (if they should be given us) would be to our great hurt and utter ruin, and which are contrary for us. Math. 20.20, 21, 22. 1. john. 5.14. jam. 4.3. 6 As men do eat & drink, which is a mean ordained of God, for the conservation of their lives, not looking thereby to lengthen their days above their bounds, which already the Lord hath appointed, but as becometh them, to use that means, which he hath ordained to serve his providence: Even so do the godly (as men not curious to know God's providence, further than he revealeth it) use Prayer, as a mean, by the which he is accustomed to work many of his children's desire; that according to his good will, he may dispose the same. 7 Like as a loving and well mannered wife, will not take upon her to ask any thing of her husband at all, but that which she hopeth he will take in good part, and do of his own free will, although she had spoken nothing thereof; and when she knoweth what her husbands will is in things, she gladly talketh with him thereof, and accordingly as she seethe him disposed to do, she will often desire him to do it: Even so the godly Christians, which unfeignedly love God, in that they know his wisdom, and will is best, cannot forbear, but often pray and talk with him, and desire him to do that, which he knoweth is best, and which they know also he would do, if none should ask or pray for the same. 8 As Rebecca, when two twins strove in her womb, was troubled and said, why am I so? Wherefore she went to ask the Lord, namely by some Prophet: So when we feel this inward fight, betwixt the flesh and the spirit, the best thing is, to have recourse to God by Prayer. Gene. 25.22. 9 As the children of Israel, by compassing the City of jerico seven days, & by sounding Rams horns, overturned the walls thereof: So by serious Prayer and invocation of God's name, the spirit is confirmed, and the Turrets and Towers of the rebellious flesh battered. Ios. 6.34. Math. 26.41. 1. Pet. 4.7. 10 As the preaching of the word, serves to declare and to convey unto us Gods graces: Even so in Prayer we come to have a lively feeling of the same in our hearts; for it is the key, whereby we open the treasures of God, and pull down his mercies upon us. Psal. 106.23. Ephe. 6.18. 11 Like as if a man be to come before an earthly Prince, he will order himself in apparel, gesture and word, that he may do all things in seemliness and dutiful reverence: Even so much more are Christians to order themselves, when they are to appear before the living God in Prayer. Eccle. 5.1. 12 As a child cannot without blushing call him Father, whom he cares not continually to displease through his lewd conditions, neither can his Father delight in such a child: Even so with what face dare any man in Prayer, call God his Father, whom he makes no conscience to offend and displease most rebelliously by word and deed. 13 As that City, which is not fenced with Walls, may be easily brought under subjection of the enemy, because it wanteth that which should withstand the force and encounters of the enemy: So likewise the devil will easily bring our souls in subjection unto him, and with no great pains, lead them to all kind of lewdness; unless they be fenced by often and fervent Prayer unto God. 14 Like as the Sun gives light to the body: So Prayer giveth light to the mind; for as it is dangerous for a man never to see the Sun: So it is much more perilous for a Christian man never to pray. 15 As trees bring forth no fruit, unless they receive Sap and nourishment from the roots: Even so we can never increase in godliness, unless we be continually watered by our Prayers. 16 As thieves and robbers, beholding a man flourish his sword about his ears, will not then set upon him: Even so the wicked spirits, seeing us fenced by our Prayers, will straightway give back, and leave us unassaulted. 17 As waves of water are tossed and carried away by force of wind: So likewise he that prayeth without faith, must needs be carried of every forcible affection, & therefore cannot look to obtain his petitions. jam. 1.6, 7. 18 As women prevail with men in their suits by great importunity: Even so godly Christians by Prayer without ceasing, do obtain their requests of God. Luk. 18.3, 7. 19 Like as the poor Captive is always creeping to the prison door, often labouring to get off his bolts and fetters, and to escape out of prison: So likewise must we always creep to the Lord for his spirit by Prayer, to free us out of this bondage and prison, of sin and corruption; and every day come nearer the prison door, looking when our blessed Saviour will unbind us, of all the fetters of sin and Satan, and fully erect his kingdom in us. 20 As a Mother that carrieth her child in her arms, if it cry for the Dug and sucks the same, it is alive; but being observed many days together, if it neither cry nor stir, it is dead: So in like manner, it is an unfallible note of a true child of God, to cry to his Father in heaven by Prayer; but he that never crieth nor feeleth himself stirred up to make his moan to God, is in a miserable case, and he may well be thought to be but a dead child. 21 Like as we see green wood, lying in the fire sobbing and smoking long before it will burn: Even so no doubt all God's children, do feel a strife and combat in their spirits, in many of their Prayers. Esay. 38.41. etc. 22 Like as every Fencer or florisher, proveth not a valiant and courageous man, when he cometh to fight in good earnest: Even so no more are those Prayers found effectual, neither can such men speak a word to the purpose, when affliction hath laid hold on them in deed; whereas a true Christian, never showeth his manhood nor his cunning in this weapon of Prayer, more than when he is to fight for life and death; and the greater the danger is, with so much the stouter courage is he endued. Psal. 32.6. 23 As he that truly loveth, delighteth in nothing more, then in the often talking, & conference with him whom he loveth: Even so where there is true and unfeigned love unto God, there is a burning desire by often Prayer to talk with God; so as no peril nor danger, no not of loss of life, can stay or hinder it; as may appear by Daniel. Dan. 6.10. 24 As the more wood is laid on the fire, the greater is the flame: So likewise is the continual talking with God by Prayer, a great increasing of our love towards him; as on the contrary, the seldomer we common with him by Prayer, the more doth our love towards him from time to time abate & slake, until in the end, it be clean quenched. 25 As a certain kind of Serpent, when he cometh to drink, doth vomit up all his poison: So a godly Christian, when he cometh to pray, must banish and cast away, all anger, malice, and hatred of his heart. 26 Like as the Ship, with prosperous wind is speedily carried in her course: So our Prayer is more profound, and is better hard when our minds are fervent with some desire. Psal. 17.1. 27 As Elizeus did cast salt into the waters of jericho to make them sweet: So must we salt and season our Prayers with tears, to make them favorie and delightsome to God. 2. King. 2.21. 28 Like as if men of great and lofty spirits (who to God are as silly worms creeping on the earth) stand so much upon their reputation, that (as it is recorded of the Senators of Rome in old time) they think it a great disgrace unto them, that any man should say, that he had in vain asked help at their hands: Even so much more will God, the great king of heaven and earth, who is as able as the richest, and as willing to give as the frankest, yea and hath as great care, (and that not without cause) of his glory, as any man hath of his worldly worship & renown, think scorn that any man should say, there is no help for me in God, I have in vain afflicted my soul, humbled myself at his footstool by Prayer, cleansed my ways in his sight, repaired to the place of his presence, and called upon him; there is nothing to be hoped for or gotten at his hands. 29 Even as the Smith striketh the iron while it is hot, and fit to receive any form or impression: So God, although he could imprint his grace in the coldest, hardest, and flintiest disposition of the heart, yet he rather doth it, when as the affections of men are stirred up and inflamed, either by the ministery of the word, and public Prayer (during the which, regeneration is ordinarily wrought in men) or else by some private Christian exercise, as reading the Scripture, and serious meditation, but especially by praying, and singing Psalms to God; in the time of the which actions, it pleaseth God sometimes to send his spirit into the hearts of his elect. 30 Like as a medicine or plaster cannot heal a wound, if there be any iron sticking in the same: So in like manner, the Prayer of a man profiteth him not, as long as there is sorrow in his mind, or hatred in his breast; for if charity want, all things be void. 31 Even as a child, when he feareth any evil or harm towards, runneth to his father for help and secure: So in like manner the children of God, they run to God by Prayer in all their dangers and distresses. Gene. 16.11. & 21.17. 32 As a loving Father in regard of his ignorant, and sometimes negligent child, doth give him things unasked; but not to the rebellious: Even so God, doth oftentimes bestow his graces and benefits upon us, without Prayer. 33 As parents rather take pleasure to hear their children stammer, then to hear some other speak eloquently: Even so doth the Lord take pleasure in the Prayers of his Saints, because in Christ he taketh them for his children. 34 As the knowledge of God, ought not to be unperfect or doubtful: So Prayer should not be faint or slack, without courage or quickness. 35 Like as he that is in prison desireth ever to be delivered, whether he be eating, drinking, or sleeping, and as he that is sick desireth always to be whole, even so doth every Christian man pray continually, yea even when he seemeth not to pray, for Prayer consisteth not in much babbling. Math. 6.7. But in spirit and verity. john. 4.24. and in vehement desire of the heart towards God. 36 As a Son being pinched with any grief or want, doth strait way run to his Father for relief: So do the faithful in the manifold miseries, and crosses of this present life, seek for help at the hands of their heavenly father by Prayer. Ephe. 5.1. 37 As the exercising of the body, doth not only preserve it in the natural vigour, but also increaseth strength of it, and keepeth it from sickness: So by the daily use of Prayer, we shall find that the Lord will increase in us all spiritual graces, far above our own expectation, or the opinion of any other. Ephe. 6.18. It is no Presumption to be assured of our salvation. 1 LIke as if a king should make a promise unto some one of his servants, whom he favoureth, and the same party should answer again, I stand in doubt of your promise, or I hardly believe the performance of your promise; might not the King well think himself greatly dishonoured, to have it doubted, whether he be a man of his word? But if he should swear for the Performance of his promise, & yet the party would not credit him, he would never put that up, or suffer such an injury: Even so after the same manner, it must needs follow, that seeing God hath bound himself both by promise, and by oath, that it is great presumption, for us not to believe him; yea it is all one, as to think that God may lie, or that he may be forsworn, which is horrible blasphemy. Hebr. 6.17, 18. 2 Like as it is all one, if a man be condemned for treason, to have his pardon sent him, being but one man alone, or having a great sort more condemned unto death with him, as if a general pardon be sent for them all: Even so it is betwixt God and us, we were all condemned, he hath sent a general pardon, to as many as believe his promise; which he offereth, and sendeth unto all in general, as he also offereth and sendeth unto every one in particular; saying that whosoever believeth and trusteth in Christ, shall be saved; God therefore hath told some men, that is such as believe, that they shall be saved; and such as doubt of his promise, and his oath, that they shall be damned: So that it is no presumption to be sure and certain of our salvation. Mar. 16. john. 3.16, 17, 18. & 5.24. Act. 15.11. Pure mind. AS the Sun is not defiled, by shining upon a puddle or dunghill, but doth rather dry up, and drive away the stinch: Even so a Pure and chaste mind, striveth against the uncleanness of the world, and overcometh it, but is not defiled itself. Proceeding in Religion. LIke as the young child must not look to be fed always, with the Teat or pap, but as it groweth in years, so to feed on stronger meat: Even so good Christians, must not content themselves to have learned the principles of Religion, but they must labour also to Proceed and come to perfection, by learning the substantial and higher points of Religion; and not to be like truants, always sticking at one lesson. Hebr. 5.13, 14. 1. Pet. 2.1, 2, 3. Prayer must be made to God alone. LIke as if a King would send out a Proclamation, that all his subjects, whensoever they had any suit or trouble, should come to himself, and let him understand their case, to the intent to win his subjects favour, and to make known his good will towards them; then that man might well be counted foolish, that knowing this, would seek and sue to some Noble man, to get him to speak to the King for him; and this King might justly be offended and displeased at him for so doing: Even so it standeth betwixt God and us, who hath commanded us to call upon him in the day of trouble, so he will deliver us; and therefore those that make Saints their mediators, do rob him of his honour and glory, that is due unto him, etc. Psal. 50.15. Profession abused. AS we do not condemn the Art of Physic, because some Physicians have given poison for apothecary drugs, but those that abuse the Art: Or as we do not condemn the Art of Navigation, because some have made shipwreck; but their want of knowledge, that have so done: So in like manner, we may not condemn the Profession of Christianity, because some making show of Christianity, have committed grievous sins; but they that have abused the good Profession. Pacifiers of other men being angry, must not be angry themselves. AS the Chirurgeon (in healing them that hath the toothache) doth not so sorrow for the others grief, as he doth rejoice for his own health, but is indifferent and pleasant: So he which goeth about to remedy an others anger, ought not to be moved himself, but pleasantly to handle the sick mind of his neighbour. Prosperity or adversity, make not a good or bad man. AS we may not take it for a sure token, and good argument, that the doings of wicked men do please God, or that they be in the favour of God, because they have good and prosperous success in their affairs: Even so we may not condemn the godly, because they sometimes want necessaries and be in adversity; for if the success be evil, the cause is not therefore straightway evil; neither if the success be good, is the cause therefore straightway good: Yet no doubt, there is great difference between the having of a good cause, and the having of an evil cause. job. 21.7. etc. jere. 12.1. etc. Mal. 3.14, 15. Psal. 37.1. etc. 2. Cor. 11.25, 26. Gene. 39.20. judg. 20.21, 25. 2. King. 24.1. etc. jere. 27, 19, 20. Performance of God's Commandments. LIke as if a Debtor were bound to pay a thousand pounds, which he oweth unto his Creditor, though the same Creditor did demand this debt of him being due, and yet he were not able to satisfy or pay him; yet this Creditor should not do unjustly to ask of his Debtor his thousand pound: Even so no more is God unrighteous, to ask and require of us the Performance, and due observation of all and every part of his commandments at our hands, although we cannot satisfy it accordingly. Math. 18.24. Prayer before holy exercises. LIke as a man diseased in his body, seeketh, and taketh the counsel of a Physician, that by receiving a medicine of him, he may recover his health, and so have a good stomach to his meat: So we (whensoever Gods word goeth against our stomach, and that our souls loatheth it) must by Prayer seek to Christ our heavenly Physician, that he may make our souls to like of God's word, which is the bread of salvation; lest we starve for want of the same. joh. 4.14. & 6.27. Preaching required before the receiving of the Sacraments. 1 AS the print in Wax is more fitly received, and fully expressed, when the wax is wrought and warmed first: So likewise the effect of the Sacrament, of the body and blood of Christ, is more lively felt and seen, when the people repair and resort thereunto, with minds and hearts well instructed, Catechised, prepared, and thoroughly examined. 2 As it is a good conclusion, that for so much as Peter in that he is a man, is borne to have, and by common course of nature hath two legs, therefore john and Thomas, and all the rest have so: Even so, for so much as john Baptist, by reason of his ministry, had need first to preach, then to baptise; it followeth, that all others that have that ministery committed unto them, must do the like. Mat. 3.1. etc. Act. 19.4, 5. Preparation needful before the receiving of the Lords supper. AS it is very convenient that he that will hear the word fruitfully, should prepare himself before to hear: So likewise is it very needful for him that will receive the Lords supper comfortably, that he should by examination, be Prepared before the receiving thereof; for this Preparation both before hearing and receiving, is as it were a kind of Physic; for preparatives are ministered always before Physic, otherwise it would do no good, but hurt: So unless examination go before the Sacrament, the party sealeth up the threatenings, which are written against him, instead of the promises which are made unto him; for the Sacrament is a seal, and therefore sealeth good or evil, as every other seal doth. Rom. 4.11. Promises of God. AS it is a fancy of the Physicians, that he which carrieth Mugwort in his bosom, will not be weary in his travail: So also it is a truth of the Lord, that he which carrieth the sweet Promises of the Gospel in his heart, shall not faint in his troubles. Private Prayer, reading, meditation, and conference at home. 1 LIke as most men be careful enough in making their provision, curious in marking what is wholesome or hurtful for them, precise and constant in keeping their hours for dinner and supper; yea and willing to keep themselves to some kind of meat: So contrariwise, many refuse the food of their souls, as a fruitless and unsavoury thing, which chief consisteth in the pure use of God's public worship, and partly in holy Prayers, meditations & readings in private; although the most part be content, for some carnal respect, to show themselves in the public assemblies, yet few there are that are careful to redeem the time, and to make himself (by Private reading and meditation,) more fit to reap fruit by the public ministery of the word and Sacraments. 2 As they, who through error, prejudice, or self-love, are so addicted to their private studies, that they dispose or neglect the public ministery, shall (without speedy mercy from God) fall into divers fond opinions, and dangerous errors, and pine away in their ignorance and sins: Even so to little purpose is our hearing of Sermons abroad, if there be not a settled and constant course of private Prayer, reading, meditation, & conference at home. 3 Like as natural men, who are most greedy of the world, will not (miss scarce once in a year) their ordinary hours of eating & drinking: Even so, much more ought Christians, not to be fickle or unfaithful, in forgetting & omitting the times of reading, and praying unto God, meditation and conference at home. Providence of God. 1 LIke as when the staff or cruch of an aged man is taken from him, he thereupon falls: Even so when God's blessing is taken from our bread and sustenance, which is as the power of nourishment, and staff of our bread, and food, it becomes unprofitable, and ceaseth to nourish. 2 As a shadow doth protect and defend us from the beams and heat of the Sun: Even so God doth protect us from dangers. Psal. 91.1. 3 Like as in high & defenced Towers, we are safe from the enemy: So likewise by the Providence of God we are in safety from our foes. Psal. 3.4. 4 Like as in a Clock there be divers wheels, whereof some be moved slower, some faster, and yet all are directed by one handle: So also in this world, though there be many creatures, and have divers actions, yet they are all guided and governed by one, and the same Providence of God. 5 As Philip the Father of Alexander the great, being reproved for that he slept too long in the Morning, considering the multitude of those affairs which he had daily to dispatch; answered, that he might safely sleep, so long as his Lieutenant Antipater was awake: So in like manner may we rest at our ease, so long as the heavenly eye of the Poruidence of God, which seethe all things is open, and careful to guide us & our affairs, whensoever we commit them into his hand. Psal. 3.3, 4, 5. 6 As God's Providence doth first work and bring to pass good things; Secondly, it permitteth evil things to be done; but than thirdly, it directeth and ordereth, all things both good and bad in his own glory, and to the salvation of his children: So God turned Adam's fall to the manifesting of his own glory, and to Adam's good; for by this means, had Adam experience of God's great and infinite mercy, and might say: By this I know that thou favourest me, because thou forgavest me, and didst not suffer the Devil to triumph against me. Psal. 41.11. So all the slips and falls of God's children are turned to their good, in as much as by them they are made more fearful of sin, and more watchful over their ways; as the child is fearful of the Candle, when he hath once burnt his finger in the flame. Rom. 8.28. Popery. AS a stick that hath line long in water, will very hardly burn when it cometh to the fire: So likewise those that are plunged in the dregs of Popery, will hardly be set on fire, with the zeal of God's spirit. Faith and God's Promises must be joined. LIke as the Spear and shield, sword, helmet, and dagger, are not profitable weapons unto him that cannot use them, or will not, when good occasion is offered: Even so the Promises of God, do nothing profit them, that cannot rightly apply them, and will not believe thereon, or will not use them. Papist craft in composing their Prayer. AS Rat-catcher's use to take good bread, cheese, and butter, and to mingle the same with poison, or Rat's bane; the good bread, cheese, and butter is nothing else, but to allure the Rats, to eat the secret and hidden poison, to their destruction: Even so the Papists in the beginning of all their Prayers, they say: Almighty and everlasting God; and at the latter end of their Prayers, they say: Through jesus Christ our Lord; but between the beginning and ending, there is set in, the merits, passions, sufferings, intercessions, and meditations of Saints, that through through them, their sufferings, bloud-sheddings, merits, and holiness, we should obtain heaven and life everlasting, to our salvation, etc. Parents. 1 AS arrows are an excellent weapon of defence, to a strong and a mighty man, that can shoot them with courage: Even so children godly brought up, are a special protection & defence to their Parents. Psa. 127.4. 2 As the strong man's quiver, the better it is furnished with chosen shafts, the better defence he hath: So likewise the more godly children that Parents have, the greater is their joy and happiness. 3 As arrows are at the commandment of the owner to be used: Even so children are at the commandment of godly Parents. Peace and prosperity. AS a building set up with untempred mortar, the mortar crumbleth and washeth away with every storm: Even so is the Peace and prosperity, that false Prophets promise the people, and preach unto them out of their own hearts, when God hath not sent them. Ezech. 13.10, 11. Eternal Punishment. AS there is no comparison betwixt the painted fire, and the true fire: So there is none betwixt the Punishments of this present life, and that to come; for the torments of the life to come, are eternal, and unspeakable. Lying Prophets. AS daubers that daub walls, with mortar which was never tempered, cannot make those walls continue, for that the mortar crumbleth away: Even so false and lying Prophets, that speak in the name of the Lord, that which he never commanded them, cannot make their words true, or to come to pass as they have promised. Ezech. 22.28. The Pride of Idolaters. 1 AS the morning dew, soon after the Sunnerysing vanisheth away: Even so the strength, glory, prosperity & Pride of the Idolaters, is by God soon brought to nought. Hose. 13.3 Papists. 1 AS the jews alleged that they had plenty of all things, when they served the Queen of heaven: Even so likewise our Papists say and allege, that it was a merry world, when yet they were plunged over head and ears in Idolatry, and then they had 24. Eggs for a penny. jere. 44.17.18. 2 As the Philistines when they had put out the eyes of Samson, did then lead him whither they would: So likewise the Papists, when they had subtly put out the eyes of the people, in taking from them the light of God's word, and the Gospel of Christ; they brought them where they listed, & made them believe what they would. jud. 16.21. 3 Even as Vipers do eat out, and tear in pieces the b●llies of their breeders, that themselves may get out: So, not the jews only, but the Papists also, do mangle and tear in pieces the law of God, and do rend, and corrupt the words & doctrine of the holy Prophets of God, even as it were a belly & bowels, that they may creep out, and escape, from a lively, perfect, and a saving faith; and that they may be confirmed in their errors, heresies, and infidelity. 4 As the jews have from time to time, slain the gracious and wise Prophets of God: Even so the Papists now, where they bear any sway, of rule and authority, do most cruelly torment and murder the Saints of God. 5 As Mice will be still in the house, but never be acquainted with the master of the house: Even so such are Papists, for they will draw near unto Christ with their lips, but deny him with their deeds; they will kiss Christ with judas, and give him gentle outward entertainment; but it is for thirty pence, or thirty pound vantage, or money, more or less. 6 As the children of Israel grudging, and murmuring against God in the wilderness, when any temptation arose, and would go back again into Egypt, died in the wilderness, and were not suffered to enter into the land of Canaan: Even so such are all Papists, unfaithful, and fleshly livers, who are superstitious, and cannot abide to have their Idolatries and lewd lusts restrained and reproved by the word of God, to worship him, according as he hath appointed, but would go after strange Gods, worshipping him after their own inventions; all these (unless they repent and be converted) shall not enter the kingdom of God; but shall lie in the wilderness, that is, a place of everlasting trouble and vexation. Numb. 11.1. etc. Psal. 78.24. etc. 7 As the Gentiles fashioned their Gods, with what figures they listed: So do the Papists, to declare God to be strong, they made him in the form of a Lion; to be vigilant, and diligent, they made him in the form of a Dog. 8 As Mendesij, form their God Pana with a goats face, and goats legs, and though they did their God great honour, because among them their Herdsmen of Goats, were had in most estimation: So do the Papists who would yet be counted Christians, paint and porture God, and his Saints, with such pictures as they imagine in their fantasies, namely God like an old man, with a door head, as though his youth were passed, which hath neither beginning nor ending: Saint George with a long spear, upon a jolly hackney, that gave the Dragon his death's wound (as the Painters say) in the throat: Saint White, with as many round cheeses, as may be painted about his Tabernacle: So that there is no difference at all between a Papist and a Gentile in this Idolatry, saving only the name; for they thought not their Images to be God, bu● supposed that their Gods would be honoured that ways, as the Papists do. 9 As among the Gentiles there were some called Augurs, that by observation of the Birds of the air, in their flying, crying and eating, made men believe, they knew things to come: So likewise some Papists think they can do the same; as if the Pie chatter, they look for guests: If the Crow cry, they say we shall have rain; and if the Owl howl and cry, it is a sign of death. 10 As there were some, that by the observation of the stars, took upon them to speak of things to come, by certain superstitious, and devilish incantations, which the Persians call Magos, or Enchanters; the Greeks' call them Philosophers; and the Latinist's name them wise men: Even so there are some among the Papists, which be called Soothsayers, or Prognosticators, that writ and speak of things to come; as when jupiter ruleth the constellations above, and is not impeached, nor let by the conjunction of his contrary Planet; we shall (say they) have a good year and a plentiful: If Saturn, and such as Astronomers attribute, contrary qualities unto, reign, we shall have scarcity and dearth of things. 11 Like as Valer. li. 8. cha. 1. writeth of one of the Goddess Vesta her Nuns, that was falsely accused of an unchaste life, desired the Goddess to clear her innocency in that crime, in some miracle; as she did: The maid went to the river Tiber with a siue, and brought it full of water into the Temple of the Goddess: So likewise there be some Papists, that by the abuse of God's name, through the help of the devil, do sometimes work the same, in healing men and beasts; as in time of Popery, they persuaded some simple & ignorant people, that this Popish medicine could heal all diseases: ✚ Isus, ✚ job, ✚ habuit, ✚ vermes, ✚ job, ✚ patitur, ✚ vermes. ✚ In ✚ nomine ✚ patris ✚ & filii, ✚ & spiritus sancti ✚ Amen. ✚ Lamazabathani. ✚ 12 Like as the Lantern holdeth the Candle, not for itself, but for others: So Papists have the word, and baptism among them, not for themselves, but for the true Church of God. 13 Like as if an unchaste wife, should receive many Lovers into her house, in the absence of her Husband; and being reproved, should answer, that they were the friends of her husband; and that she kept them only in remembrance of him: Even so the Papists allege, that they use and worship Images, only in remembrance of God, having no commandment so to do, but the contrary. 14 As it happeneth, when we see the clouds move in a dark night, our sight is so dimmed, that we imagine the stars to go an other way: So the Papists, not finding any end or stableness in the clouds of their errors, are not able rightly to judge of the truth, but think that the Scripture and all, goeth awry. 15 Like as Caligula, who bidding many guests, caused to be set before them golden dishes, and golden cups, and bade them eat: Even so the Papists, have blindfolded the people, by keeping them from knowledge, and by devising to fill their eyes with dumb shows to gaze upon, and their ears with bare sounds of words, far from their capacity to reach unto, or profitably understand. Such have most Profit, as are farthest from great men. AS the Moon have by so much the less light, by how much it is nearer the Sun: So have they most Profit and honour, which are far from great Lords & Prince's Poorness of spirit. 1 AS the first step unto health, is to know a man's disease, because he that knows his disease, seeks convenient remedy: Even so the first step to the heavenly riches, is Poorness of spirit, because he that feeleth this, seek riches elsewhere. Math. 5.3. 2 Like as sickness is by nature a step unto death, if the Physician help not: So likewise this Poorness of spirit, would send a man the strait way to Hell, but that Christ imparted his riches unto us. 3 Like as the Poorness of beggary, is not only extreme neediness; but also the open profession of the same: Even so the Poorness of spirit, is not only the uttermost want of heavenly riches; that is to wit, of righteousness, holiness, and innocency; but also the profession of the same want before God, of whom we desire release of our neediness, for Christ's sake. God protecteth the Penitent. 1 AS the root is the foundation, whereon trees are stayed, and whereby they receive their nourishment: Even so all such as are Penitent and sorrowful for their sins, and lean only unto the mercy and protection of God, shall surely prosper, be perdurable and lasting. job. 29.19. Hose. 14.5. 2 As a City, the Walls and defences whereof are broken down, is in danger of every enemy, that is of force and might: Even so a man that hath no stay of his appetite, affections, & desires, is always easy to be spoiled of any that will seek it. Prou. 25.28. Obstinate Persecutors unrecoverable. AS it is a mere madness, for men to go about to feed and cherish the Dog, that they know to be mad (for they put themselves in danger of his rage) and yet do him no good: So likewise is it a great folly for a man to go about to convert them by the word of God, who by plain tokens have showed themselves to Persecute the truth, not of zealous ignorance, but of wilful and malicious obstinacy. Math. 7.6. Preaching maketh a separation. LIke as in a Barn, he that maketh clean the Corn with his Fan, doth sever the Wheat and the chaff asunder, and layeth up the Wheat into the Garner: Even so Christ by the Preaching of his word, doth dissever his elect and reprobate; and his elect, he will take home to himself; and the reprobate he reserveth to everlasting fire. Math. 3.12. Luk. 3.17. Prosperity maketh men rebellious. AS cattle the lustier they are kept, and the fatter they are fed, are the more unruly, and ready to kick against their keepers: Even so is it with very many men, the more temporal blessings, and worldly commodities, God heapeth upon them, the more they kick against him, and will be the less ruled by his Ministers and word. Deut. 32.15. No Power against God. AS an earthen bottle, when it is broken to pieces, the shards thereof cannot be set together again: So likewise, when God is disposed to punish wicked people, no man can help or heal them. jere. 19.10, 11. 2 As water runneth and falleth away: So shall all hands be weakened, and knees shall shrink, when God shall punish impiety and wickedness. Ezech. 7.17. Povertie. 1 AS riches and wealth oftentimes make men to forget themselves, and God too: So contrariwise, Poverty spurreth men forwards to learn Arts, whereby they may both help themselves and theirs. 2 As riches for the most part engendereth idleness, and contempt of learning, and learned men: So Poverty causeth sobriety, and maketh men virtuous and discreet. 3 As Phidas could make the same Images as well of Brass, as Marble, as of Euorie: So can a godly man show his virtues and good actions, as well in Poverty, as riches, and wealth. Plants. AS the Gardener doth root and throw out of his garden, all such Plants as are unprofitable: Even so such Plants as God hath not planted, shall be rooted out of his Church. Math. 15.13. Preachers should be maintained. 1 AS it is reason, that he which planteth a Vineyard should eat of the fruit thereof: So also it is reason, that he that Preacheth the Gospel, should have a living of them whom he teacheth, for himself and his charge. 1. Cor. 9.7. 2 As Soldiers live by their wages, and Husbandmen by the fruit of their labours, and shepherds by that, that cometh of their flocks: So in like manner the Minister that laboureth in Preaching the word, is to be maintained by them to whom he preacheth. False Prophets. 1 AS spots deface the things they light on, which ought to be clean: So also false Prophets and false brethren, defile and stain the society and fellowship of Christians. jud. 1. 12. 2 As shipmen cannot guide themselves by wandering stars, without danger of shipwreck, their course is so uncertain and wandering: So no Christian can without assured destruction, make such Prophets his guides, as stay not themselves, upon the only and infallible rule of truth. jud. 1. 13. 3 Like as Wolves breaking into a flock of sheep, do devour some, and scatter the rest: So also do false Prophets and false teachers, which creep into the Church of God, and bring to destruction, those whom they can allure within compass of their nets, and so divide and separate the rest by dissension and debate. Act. 20.29. Preachers. AS they are very welcome, and received joyfully of us, which bring us tidings of that which we greatly desire: So likewise ought the feet of our Preachers, to be esteemed beautiful, which bring us the glad tidings of peace, and reconcilement with God. Rom. 10.15. Persecution. 1 AS the raised waters with great rains, fall suddenly with great rage and peril of drowning to many: So also are the Persecutions of the Church, if God do not miraculously rescue it from them. Psal. 104.6. 2 As in running the course, the agility or swiftness of the Horse is known, the strength of a man in the combat, the savour of many drugs, in rubbing, or bruising of them, or casting them into the fire: Even so the constancy, faith, zeal, and other virtues, which God communicateth (by his free election) to his elect, are manifest by Persecutions, which otherwise should be hid. Phil. 4.13. 2. Cor. 12.10. 3 As a most careless Husband, will not in any wise content himself, if his wife, giving over her body to whoredom, should say unto him, that she keepeth nevertheless her heart unto him: Even so every faithful Christian ought to shun such false Nicodemites, who to avoid Persecution, will abandon (by a sacrilege intolerable) their bodies to Idolatry, and so consequently to the devil; in reserving as they say, their hearts unto God. 1. Cor. 6.19, 20. & 2. Cor. 7.1. 4 Like as in the vineyard of Engad, there is a kind of wood, which if a man prick it, or cut it, it sendeth forth a sweet Ointment, otherwise if it be not cut or pierced somewayes, it doth not smell so sweet as otherwise it would do: So it is with men and Christians that are Persecuted undeservedly. 5 As the Sun, when in the midst of the day he is most highest, is then most hottest: So likewise Persecution, is the companion of the pure and uncorrupt Religion of Christ. 6 As the inhabitants of the City of Meros', were accursed by the Angel of the Lord, because they came not forth to help the Lord, etc. judg. 5.23. Even so such as are slack and negligent, to assist the Lord in the time of Persecution, in not suffering for his sake, shall be cursed. 7 As he which runneth at the Glave, and for a prize or wager, doth not look and fix his eyes on them that stand by, or on such as go this way, and that way, but he casteth his eyes altogether, and bendeth his force to come first to the goal, and looketh on them that run with him, and that those that are behind him, may not overcatch him, and striveth that he may overtake those that are before him: Even so should we do, leave looking at those that will not cheerfully run the race for heavens bliss, by the path of Persecution with us, and cast our eyes towards and on the end of our race, and on them that run before us, that we may overtake them; and on them that run after us, that we may provoke them to come the speedier and faster after us. 8 Like as when a man shooteth for a great wager, he will not cast his eyes in shooting, either on them that rideth by the way, or upon the standers by, but rather on the mark that he shooteth at, otherwise it were not like that he should win the game: So likewise in time of Persecution, we must set our eyes on the mark that we shoot at, even jesus Christ, who for the joy, which he setteth before us, did joyfully carry his Cross, contemning the shame thereof, and is now set on the right hand of God his Father. Hebr. 12.1, 2, 3. 9 Even as in times past, the people of Gog and Magog, did sore molest and afflict the people of God: So in the time of Antichrist, Persecutions, and most grievous wars shall arise, wherewith the Church of God shall be shaken and laid waste. reve. 20.7, 8. The Pride of man's heart. 1 LIke as Adoni-besecke, did put divers Kings under his Table, and cut off their thumbs and toes: Even so man's heart doth think basely of all other men, putting them under their feet, and detracting and diminishing the graces of God in them. judg. 1.7. Gene. 16.4. Hester. 1.4. & 5.11. Dan. 4.27. 2 As when two wrestle together, if the one can lift the others feet from the ground, he will easily give him a fall: So the devil, if he by Pride can lift up our feet from the ground, he will easily give us a fall. 3 As when Moses and Aaron, threw the handfuls o● dust into the air, thereof came botches and biles: Even so when we that are but dust and ashes, are exalted in th● Pride of our heart, thereof cometh botches and biles in our hearts. Exod. 9.8, 9, 10. God hears not our Prays always. AS the Physician, who goes on to launch the wound, and hears not the patiented though he cry never so, till the cure be ended: Even so God hear not our Prayers always, according to our wills and desires, but according as the things asked shall be for our salvation. Penitent heart. AS the beggar is always mending and piecing his garment, where he finds a breach: So the Penitent and believing heart, must always be exercised in repairing itself where it finds a want. Fair Promises. AS they which have nothing to feed on but the wind, do famish and pine away, and so perish: So likewise they which are fed with fair Promises, and set their hope and confidence in the defence of men, are deceived, and left destitute in their most need. Perseverance to the end. 1 AS the prize or best game for running, cannot be obtained of any that either run not, or else give over afore they be at the end of their race: So likewise none can attain the celestial Crown of glory, but they which Persever in the right race of Christianity, unto the end. 1. Cor. 9.24. 2 As they which run in a race, having only regard to the reward of themselves, as light & as nimble as they can, and therefore throw away whatsoever is heavy, or may hinder their swiftness: So godly Christians in their course to heaven, having that glory only before their eyes, should throw sin from them, which like an heavy burden hangeth upon them, and whatsoever else may hinder them in the way & course to life everlasting. Hebr. 12.1. People. AS there is nothing more movable and unconstant than waters, and when they be once stirred up, than they be furious and outrageous: Even so the common folk or People, are also movable and unconstant; and being moved are outrageous and mad. People imitate their Prince. 1 AS the Sea (especially that, which is called Mare mediterraneum) is wont to imitate the air, as if the air be calm, the Sea is very calm also; if the air be stormy, the Sea also is very stormy: Even so the common sort of People, in all places for the most part, do follow their Prince; if Princes be just, subjects love justice; if the Prince be ungodly, they embrace ungodliness. 2 As a brook doth follow the nature of the fountain, from whence it cometh: So People do follow the disposition of their Prince; the fountain being troubled, the brook is troubled also; and the Prince disquieted, the People find no peace. Math. 2.3. The Prosperity of this world. AS the clearness of winter weather, the calmness of the Sea, and stability of the Moon, do waver, and be suddenly changed: So likewise the state of wealth and worldly things, hath no firmness, no perpetuity, and no constancy. job. 8.9. & 14.2. Physician. 1 AS every one cannot heal a sore, that can make a salve: So every one is not a Physician, that make profession of physic. 2 As a blind man cannot see the fault of an others eyes: So an unskilful Physician cannot perceive the defect of the body. The Pope that whore of Babylon. LIke as Christ was said to come out of Edome, coloured with the blood of his enemies; noting thereby the revenge he should take of the Edomites: Even so the Pope the whore of Babylon, is died and coloured with the blood of God's children; yea she is said to be drunk with their blood as with drink; showing that she makes no more account of shedding the blood of the servants of God, than the drunken man make of pouring in drink, or the fishes water. reve. 17.4, 5, 6. Women Painting themselves. 1 LIke as when a Painter hath finished a piece of work, and an other coming in should thereto set his hand, and lay on other colours, it would displease him: Even so likewise, much more will God our Creator be offended, when a mortal woman, whom himself hath created, shall by Painting her face, take upon her to correct the Image and workmanship of her God. 2 King. 9.30. 2 As a woman of discretion, will in no wife mar her natural complexion, to recover it with slime, or artificial trash: So ought the Husband in no sort to be consenting to her filthy spunging, pruning, Painting, polishing, and to such like follies. Poor men fear they God never so much, are little set by in this world. EVen as Doves do love, and delight in houses that be fair whited, and do willingly frequent sweet and pleasant places, but contemn and fly from black, foul, and unsavoury Cottages: So likewise faithless and untrusty friends, do hunt and seek after the friendship of those men, by whose wealth and riches, they may be helped, relieved, and enriched; but men in poverty, and distressed persons, unable to fill their bellies, to their backs, or otherwise to pleasure them, with some worldly things, they utterly despise, they care not for their company, their love, nor friendship, fear they God never so much. Papists profess God in word, but deny him in their doings. AS Rat-catcher's, who use to take fine bread, scraped cheese, butter, and some Sugar, and therewith do mingle Rats bane, to the end to allure the Rats to eat the secret and hidden poison, to their destruction: So the Papists, in the beginning of all their Prayers, they say, Almighty and everlasting God, etc. And at the latter end of their prayers, they say; through our Lord jesus Christ: but between the beginning and ending, there is thrust in, the merits, passions, sufferings, intercessions, and meditations of Saints, that through them, their sufferings, blood sheading, merits, and holiness, we should obtain heaven, and life everlasting, to our salvation. Thus like murderers, and poisoners of Christian souls, and that under pretence of God's name, and Christ's name, they deceive the simple and ignorant people. Patience in afflictions, a perfect trial of true Christianity. 1 EVen as in a Sea, moved and tossed with great waves and mighty surges, the Pilots skill and wisdom is thoroughly tried, and his manliness and courage perfectly seen: So likewise, a man that is godly without dissembling, and religious without hypocrisy, in the midst of terrible tempests, of great troubles, when he is thrown up, and hurled down, tossed here, and crushed there, in a thousand storms of dangers, them declareth his Patience, his spiritual courage, and his unmovable constancy, in virtue and true holiness. 2. Sam. 16.5. etc. 2 Like as when a child, being corrected and punished of his Father, suffereth it patiently, his Father hath the more pity upon him, and hold his hand, and ceaseth the sooner; but if the child show himself froward, cry any thing loud, or murmur & grudge against him, then is the Father the more angry and fierce over him, and beateth him the more sharply: Even so the heavenly Father, punisheth the patiented man more easily, and healeth him the sooner, but towards them that murmur against him, he showeth himself sharp and fierce. 3 Like as the Bird that is caught with the lime rod, the more she striveth to deliver herself, the more do her feathers cleave and hang to the lime: Or as the Fish, that is caught in the net, the more he seeketh to get out, the more it windeth itself in: Or as he that is bound with chains or fetters of iron, the more he strayeth abroad, the more harm he doth to himself: Even so, such as are froward and unpatient in adversity, do increase their sorrow, and hurt themselves the more. 4 As he that hath an heavy burden upon his back, the more he struggleth and striveth, shutleth and moveth the same, the more doth it grieve him: Even so the more froward and unpatient a man is under the cross, the more grievous and painful is it unto him; for a good heart in adversity, taketh away the half of his misery; & the fear of adversity and pain, before it cometh, is worse than the pain itself, when it cometh. 5 Like as in a School of defence, he that showeth the most manly touch, and hath won the victory, hath the greater commendation and higher honour: Even so is it much more commendable and a greater honour, to overcome & to subdue our spiritual enemies, and to have the victory against the assaults of the flesh, and the devil. 6 As he that forsaketh his bodily Master, without a just cause, is taken before the world for a man that lacketh faith, truth, and honesty: Even so likewise, it is a great point of dishonesty and unfaithfulness, for a Christian in the time of affliction under the cross, to forsake Christ and his word, and thorough impatiency to work, and do against the same. 7 As when men in warfare lying in camp, will play the sluggards, and be slothful, and not resist the enemies stoutly and manfully; their friends are destroyed, their houses spoiled, their villages set on fire, their dear friends and neighbours murdered and slain, and their wives and daughters defiled and ravished, and all goeth to havoc, and is full of misery: Even so in the spiritual warfare, and field, if we yield unto the flesh and the devil, and resist them not manfully & constantly, we cast ourselves into perpetual danger, misery, and unquietness; but if we fight against the ghostly enemies stoutly and Patiently, we may the sooner attain to perpetual rest and quietness. 8 Like as he that is sick, if he will not receive the medicine, because it is bitter, and sour, it is no marvel nor wonder, if the same man perish in his sickness and disease; but if he would suffer himself to be handled after the mind and counsel of the Physician, he might overcome the smart, & have good hope to be restored to his health again: Even so all right and faithful Christians, that are Patiented in adversity, may conceive a much more steadfast and sure hope, that they shall attain to everlasting rest of body & soul; whereas contrariwise, they which remain and continue in their frowardness and impatiency, against God the heavenly Physician, must smart for it everlastingly, both in body and soul. 9 As Poets feign that there is a tree, which for every branch which was cut from it, would presently send out two, and the more men labour to kill it, the more the life of it increased: So must men afflicted do, and double their Patience and virtues by persecution, and not be killed at the first stroke. 10 As a good Soldier that hath manfully and carefully done his endeavour in the battle, conceiveth a certain and sure hope, that his Prince (for whom he hath fought & hazarded his life) will give him thanks, recompense him, and give him some preferment: Even so when as by constant Patience our faith hath been proved, and found good, then doth our hope increase more & more, and we do conceive a firm assurance, and sure certitude of our salvation. Proud men. 1 EVen as wild beasts, being about to invade, and to set upon their prey, will stoop low, and bend themselves, that they may fall, and rush upon it with the greater force, and more violence: Even so Proud & mischievous men, being sly and subtle, sometimes will crouch, and bear themselves very lowly, that under the colour of dissembled virtue, they may supplant & deceive the simple, and godly honest man; advance themselves, and work mischief to others. Psal. 10.4, 9, 10. 2 As in a threshing place, Chaff is seen above the Wheat, not because it is better, but because it is lighter; and whereas it is the viler and of the lesser value, yet notwithstanding, it getteth the higher and worthier place: Even so in this life, a Proud and vain man, is exalted above the humble and lowly; not for any worthiness, just desert, or true virtue that is in him; but for his vanity, and a false opinion that he hath conceived of himself; and whereas he is of very little or no value, yet he putteth himself before others, which are beyond him in virtue, wisdom, and nobility; but the lowly, though the worthier, and more excellent man, doth ever humble himself, not because he is of less value, but because he hath in him, greater weight of wisdom, understanding, and true nobility. 3 As Hawks trusting to their wings, will fly exceeding high, as though they would peace the clouds themselves; but for their too high flying, they are oftentimes lost: So men depending upon the wings of prosperity, being puffed up and swelled with pride, the higher they climb, the more mischievous is their fall, and with the greater disgrace, are they hurled down headlong. Who is said to be Perfect. 1 AS Abraham, because by faith he preferred obedience toward God, before the life of his most dear and only Son, is said to be Perfect; and the young man following Christ, if he had preferred poverty, and liberality toward the poor, before his riches, had been Perfect according to the sentence of Christ: So likewise every one, which by a true faith, preferreth obedience toward God, before all things of this world, is said in Scripture to be Perfect: and on the contrary, they which prefer worldly things, their own affections, honour, glory, pleasures, and divers other deceits, before obedience toward God, are unperfect; yea, they do but in vain, glory of the name of Christians. Gene. 22.2, 3, 4, 6, 9 Mat. 19.21. jam. 1.4. Gene. 17.1. Math. 5.48. 2 As all men through Adam's fall, have in them by nature, the seeds of all sin, none excepted; no not the sin against the holy Ghost: So by grace of regeneration through Christ, all the faithful have in them likewise the seeds of all virtues, needful to salvation; and hereupon they both can and do endeavour to yield Perfect obedience unto God, according to the whole law. God revealeth his will unto us by Preaching. 1 AS a man if he be of credit, maketh the hid thoughts of his hart to be known by speaking: Even so God, who is the truth itself, revealeth unto us, by the Preaching of the Gospel, his counsel, and his will, touching our adoption and salvation; and confirmeth this revelation, by the use of the holy Sacraments. 2 As a Ship is held fast by the Anchor, that it might not be carried away of the wind: Even so God would that the revealing of his counsel, by the doctrine and Preaching of the Gospel, should hold us fast, and assure us against all doubts of our Adoption; yea and to pierce even into the very heavens, with assurance whereof, our forerunner jesus Christ, hath taken possession both for himself, and for us. Purity of soul and body to entertain God, offering to dwell with us. 1 LIke as if a man were certified, that a Prince would come to his house, he would dress it up, and have all things in good order as might be: Even so much more we ought to endeavour to Purify and cleanse our souls and bodies from all sin, that they may be fit Temples for the entertainment of the holy Ghost, whom Christ jesus hath sent to be our comforter. 1. Cor. 6.9. john. 14.16. & 16.7. 2 As the Shunamite, was careful to entertain the man of God Elisha, for she said to her husband: Let us make him a little Chamber, I pray thee, with Walls, and let us set him there a bed and a stool, a table and a candlestick. So likewise, much more careful aught we be to entertain God himself, who is content to come and dwell with us; and therefore we must adorn our bodies and souls with grace, that he may lodge, and sup, and dine with us, as he hath promised; but on the contrary, if we defile our bodies with sin, we banish the holy Ghost out of our hearts, and suffer the devil to dwell in us. 2. King. 4.10. reve. 3.20. Professors that seek themselves and not God. AS the foolish Virgins, went forth to meet the bridegroom, with Lamps in their hands, as well as the wise, but they never so much as dreamt of the horn of Oil, till the coming of the bridegroom: So likewise many men live in the Church of God, as members thereof, holding up the Lamp of glorious Profession; but in the mean season, they seek only for the things of this life, never casting how they may assure themselves in conscience, touching their reconciliation with God, till the day of death come. Math. 25.1, 2. etc. Patience in all crosses whatsoever, so that we may live with God afterwards. 1 AS the Prodigal and desperate Son, who did so humble and submit himself, that he desired no more to be taken for a Son, but to be put to labour as a day labourer, and an hired servant, so that he might but only remain in his Father's house: Even so whatsoever God sendeth, we ought to take Patiently, so that we may but only dwell in the house of God, in heaven with him everlastingly. Luk. 15.18, 19 2 As that Pilot is to be praised, which can rule a Ship cunningly, not only in calm weather, but in time of tempests: So he is a good governor of himself, which can do it not only in prosperity, but doth also overcome adversity with Patience. 3 As noah's Ark, the higher the water and flood was, the higher it did rife: So must our courage and Patience be in the deepest troubles. Prosperity most pleasant after long adversity. AS the spring time, following & coming immediately upon the rough and hard winter, is the more acceptable, pleasant, and welcome unto us: Or as a battle, the sorer our enemies do assault and fight against us, the greater is the joy and triumph at the victory, and overthrow of them: Or as he that hath kept his bed a long time, and lain sick a great season, afterward when he is recovered, health is a more precious treasure unto him, than ever it was before that he felt what sickness was; and also such as mourned and were sorry for his sickness, do receive an infinite joy, and an exceeding rejoicing, at his restoring unto health again: Even so doth God deprive us, for a time of riches, wealth, prosperity, our natural country, bodily health, and such other transitory benefits, for this purpose, that when he giveth them again unto us, we may the more rejoice, & be gladder of them. Math. 18.12, 13. Luk. 15.22, 23, 24. Of greatest Pains, greatest gains. AS Roses, which are the most pleasant flowers, do spring and wax out of thorns: Even so of hard and great travel, springeth the most pleasant fruit. In Prosperity we must provide for adversity. AS a waterman or Mariner, will never let out his sail so far, but that he may soon pull it in again: Even so every man, as long as all things stand well and upright with him, he ought to foresee, and prepare in time for the contrary. Perseverance in Prayer. AS the Heathenish woman of Canany, all hope and comfort in the remedy and counsel of man set apart, desireth help and secure of Christ; and although the Lord giveth her at the first a rough and sharp answer, yet she is nothing abashed, nor will not be so answered: Even so hold thou on likewise with this Cananitish woman; saying and crying still; O thou Son of David, have mercy upon me; and so shalt thou hear at length this comfortable Gospel and absolution; Thy faith is great, be it unto thee, as thou desirest. Math. 15.22. etc. Prosperity is sometime hurtful. 1 AS it happeneth to him that is quiet, and at ease, that he falleth soon a sleep, and having an Apple, or any other thing in his hand, it falleth, or is easily taken from him: So the ease of the flesh bringeth us a sleep in the world, and causeth us to lose the spiritual good things, and to suffer them to fall to the ground. 2 As the great lake in India called Asphaltites, is never troubled, with any waves, storms or tempests, but is ever quiet: Even so such are they, which lead their lives in tranquility, peace, and quietness, and are never pressed, nor broken with any calamities, nor tossed and troubled, with any sorrows or miseries in the world, but are ever at hearts ease, and live as they list. 3 Even as a stranger in a far Country, having and enjoying all things, serving either for necessity or pleasure, careth little for returning home: So he which hath all things needful for this life in abundance, & at his hearts desire, little careth for heaven, or heavenly things. Counterfeit Professors, are most enemies to the Church. 1 EVen as of all the enemies that juda had, the ten Tribes of Isarel that were their brethren, and gave an outward profession of the name of God with them, were the greatest and most dangerous: So likewise among the enemies, that Zion God's Church hath, the most vehement and bitter, are the false hearted and counterfeited Israelites, carnal Protestants, Papists, heretics, and other profane men. 2 As one enemy within the City is more dangerous, then ten without: Even so careless Professors and profane men, as they have most power to hurt, so are they furiously enraged against the truth of the ways of God, and being set on fire to remain in their sin, even sell themselves to work wickedness. Persecutors are often given over themselves. AS God in great mercy, stayeth the rage of our enemies, that they cannot so spoil and make waste of the bodies and lives of the godly minded, and such as daily labour and profit in true fear of God, as is like they would: So yet they remain themselves, even men vowed and given over to the will of Satan, having their hearts set on those things that are evil, and their feet swiftest to commit sin. Prou. 1.16. The three Persons, coequal in eternity. AS fire is not before heat, and light, no more is the Father, before the Son and the holy Ghost. Against Prayer for the dead. AS they that are departed out of this life, be past our Prayers, being either in joy or misery: Even so we having no word of God, whereupon faith leaneth, to Pray for the dead, cannot but sin in doing it, and that we do it not of faith. Rom. 14.23. 2. Cor. 5.10. joh. 3.18. The godly profit much by cruel Persecutions. AS a man much moved with anger, and through indignation and wrath, intending to kill his brother, should throw at him precious stones, goodly Pearls, and rich jewels, should not damnify, nor hurt his brother, because he would gather them up, keep them, and enrich himself with them: Even so, tyrants disposed to kill, and with fire and sword to put to death, the Saints and true servants of God, which do excel in true piety, and unfeigned love to God and man, do Persecute and torment them, with divers sorts, and sundry kinds of true martyrdom, of which things the children of God are glad, and do rejoice, and grow stronger and richer in Christ, and being thoroughly armed with a godly patience, they do take and bear Persecutions most quietly for God's sake, without murmuring or grudging, even as their cross, wherewith most willingly they follow their Lord and Saviour Christ, and do account such tortures inestimable riches, and themselves happy, that they be thought worthy to suffer such things, for the truth sake, and in the Lord's quarrel. Act. 5.41. Peace and unity of the Church. AS in a true, perfect, and certain Clock, the wheels being tempered, and in equal and due proportion divided, do perform their courses, and do keep their several compasses, without jarring, or differing one from an other, evenly and alike; so that one moving, the others are moved; and one standing, the rest are still, and stir not; so that, though they be many in number, in form, fashion, and agreement, they are but one: Even so in a Christian Commonwealth and Church, there ought to be one, and the selfsame will, and so great a concord, and likeness of minds, reconciled and drawn together, with the infringible band of sincere love in Christ, that though in bodies, they be infinite & innumerable, yet in unanimity, consent, and good agreement in the Lord jesus, they should be all as one man. Psal. 133.1. Luk. 1.79. Ephe. 4.3. Rom. 14.17. Promises made to particular persons, appertain to their successors. LIke as what league, truth, or Promises of favour soever is made to any King, in the same is his kingdom contained, and his subjects are also partakers of the same: So the Promises made to Abraham, Isaac, jacob, and David, belong not to them only, but to their children also, their successors, heirs, people and subjects. Amo. 9 Physic commendable. 1 AS pure Coral will receive no colouring: Or as pure Civet will never lose his favour: Even so Physic is so exquisitely excellent, that it need not have any counterfeit help; and the Physicians have their commission so lawful, that they cannot be condemned, nor justly disdained. 2 As it is to be proved by God's word, damnable sin for a man to kill himself with fire, water, sword, or such like: So likewise it is sin for a man to destroy himself, in not seeking after Physicians and chirurgeons, when time and opportunity is offered for recovery. It is our duty to be present at public Prayer. LIke as when a whole Burgesses of a City, do come before their Prince, and with one voice crave pardon for some offence, or beg some grace or favour, the Prince will be more moved, then if they being absent, some one man should speak for the whole: Even so when the whole Church assemble together, doth with heart and mind in presence of God, accompany the Prayers, which the Preacher, as the mouth of the congregation, poureth forth, let them be assured, that those Prayers do penetrate the heavens, and that God is moved to hear them. Matth. 18.19.20. Act. 16.13. & 21.5. Zacha. 8.21. Psal. 65.2. joel 2.15. The duty of the Poor. AS the prodigal child, having goods, in the wasting of them, gave himself to the world and the flesh, but having fallen into poverty, thought upon his father's house, and returned thereto: So should the discommodities and wants which the Poor do find in their estates, loosen their hearts from the earth, and cause them to aspire to the house of their heavenly Father, where they shall enjoy all spiritual and everlasting treasures. Luk. 15.12. etc. jam. 2.5. 1. Cor. 4.11. Hebr. 11.24, 25. The duty of Pastors and Ministers. 1 AS they which shall be saved by the ministery of Pastors, shall be their crown, and joy in the day of the Lord; and they which shall win most to righteousness, shall shine as the stars for ever: So contrariwise, the blood of such as shall perish, through the negligence of Pastors, shall be required at their hands. Phil. 4.1. Dan. 13.3. Ezech. 3.17. Hebr. 13.17. 2 As he is known to be a Tailor, that cutteth out and soweth garments: he a Shoemaker, that maketh shoes: he a Physician, that employeth himself in curing of sicknesses; and so of others: Even so likewise is a Pastor and a Minister known, in that he preacheth and teacheth the word of God. 1. Tim. 4.16. 1. Pet. 5.2. Mar. 16.15. 2. Tim. 4.1. 1. Cor. 9.6. Math. 28.19, 20. jer. 1.6. etc. & 3.15. 3 As the Physician, who ordaineth a potion, which in stead of health, procureth death, is not a Physician, but a murderer: Even so is it with the Pastors, that do preach lies, in stead of truth. Ezech. 22.27, 28. jere. 25. toto. 4 As a Housholder cutteth out bread at meal times to his children: So in like manner, a faithful Pastor must be apt and fit to teach and preach, that cutting out directly and skilfully the bread of God's word, so as the Church may therewith be nourished and edified. 1. Tim. 3.2. & 2. Tim. 3.16. Tit. 1.9. 5 As the office of the Physician consists in two points; first to prescribe things meet for the health, and to prevent diseases; and secondly, to cure such as fall into any sickness: So it is the office of the Pastor, in such sort to accommodate and apply his doctrine, that it may serve to prevent the snares and stumbling blocks of sin; as also to reprove, redress, and comfort such as are fallen. 6 Like as the curing of the plague, requireth more forcible and violent medicines, than the preventing thereof: Or as it is necessary to have more help to pull a man out of the water, when he is fallen in, then to hold him from falling in: Even so must the Pastor use more sharp & vehement admonitions, in the raising up of such as are fallen into sin, them in preventing the fall: neither is he to employ himself in his function slightly, and as it were for a fashion, but (as S. Paul protesteth of himself) he must be careful, diligent; and constant in preaching & admonishing. Act. 20.31. 7 As Physicians, albeit when they have tried many receipts for recovery of a sick person, they perceive no amendment, yet do they not desist from usiting him, and continuing the employment of their Art, so long as there is any hope of life: Or as when a man taketh upon him to fallen a great Oak, with thirty or forty of the first blows, it may seem that he looseth his labour, because the tree will not stir, but stand stiffly without stooping; yet in continuance, it cometh at length down, and so showeth the effect of the first blows, conjoined with the last: Even so, the like custom are the Pastors to use for the soul, as the Physician doth for the body, and still to persevere in due admonitions, exhortations, and consultations, in hope that finally God will bless their diligence and constancy in this duty. 8 Even as Fishermen do often cast their nets into the Sea, and take nothing, yet are not discouraged, but cast so long, until they light upon some fish: So are Pastors, the fishers of men, patiently & constantly to proceed in their duties, in hope that it will be with them, as it was with S. Peter, who, when he had taken nothing all the night, yet notwithstanding so much labour lost, did again cast forth his nets, at the commandment of jesus Christ, and took a great multitude of fishes. joh. 21.3. etc. 9 As the Husbandmen, when they are disappointed of their expected harvest, have not any to recompense their loss, but all is gone, both seed & labour; but notwithstanding, the labour of the Minister doth not profit with men, in respect of their incredulity, yet hath he his reward in heaven. Act. 20.26, 27. Ezech. 33.9. 10 Even as the false Prophet, that having endeavoured to seduce & divert the faithful from the truth, but through their constancy cannot compass his purpose, is notwithstanding worthy to be punished: So likewise the true Pastors, when they have constantly employed themselves to reduce those that be strayed, into the way of salvation; albeit in respect of this constancy they cannot profit, yet are they worthy their hire, and recompense in the sight of God. Esa. 49.4, 5. 2. Cor. 2.15. 11 As the Springs do not cease from giving forth their waters, or the rivers their streams, albeit no man come to take up any, or to sail upon them: So must not the Minister cease from preaching, admonishion and reproving, albeit in manner, no man make profit of his doctrine and admonition. Esay. 58.1. jere. 1.17. 12 Like as when the Apostles said unto jesus Christ: Lord wilt thou that we command that fire come down from heaven, & consume these Samaritans, that deny thee lodging, as Elias did? He answered, Ye wot not of what spirit ye are: Even so, there are some Ministers that think to imitate the Prophets, in bitter & sharp reprehensions, but they are not led by the like spirit; for they do it either to purchase a reputation of zeal, and to be thought such as will spare none; or for some other perverse passion: God (saith S. Paul) hath not given to us the spirit of fear, but of power, of love, and of sound mind: thereby showing, that Pastors truly must not fear the appearance of persons, to dissemble their sins and offences, but must be strengthened by the spirit of Christ, to discover & open their wounds, that they may be healed: but to this power & boldness, they must join on the one side, discretion, & soundness of mind, whereby to be able to yield a reason of their power and boldness: and on the other side such love and charity, that their reprehensions and threatenings, may proceed from a heart, not provoked, bitter, or flowing with revenge: but as having compassion on such as do amiss, and seeking by love to reclaim and reduce them, into the way of salvation. L●k. 9.54. 1. King. 1.10. 2. Tim. 1.7. Esay 59.7, 8. Micha. 3.8. 13 Like as if a sick body, troubled in mind, should spit in the physicians face, yet would he not be so displeased, as to forsake & give him over: Or like as if the nipples of a woman's breast should be so sore, that she could not suffer her child without great pain to take them, yet would she endure all, to suckle her child: Even so must Pastors deal with their flocks, though they be wronged & slandered for the truth's sake, even of some of their own people, yet with patience they must bear it, & seek to cure & reduce them, to amendment of life. 2. Tim. 2.24. & 4.2. 2. Cor. 6.4. 14 Even as when the Physician hath prescribed some potion, or other receipt, for the cure of his ficke patiented, returning the next day, he inquireth of the operation thereof, and feeleth his pulses, that he may learn his disposition, and thereafter order himself: So likewise, it is not enough that the Pastor preach, reprove, exhort, and comfort his charge, but he must also seek to understand how every member thereof is disposed, and what his preaching and catechising hath wrought in them. Eze. 3.14. Hebr. 13.17. Act. 20.28. 15 As at a feast, when one that sitteth at the Table eateth nothing, we use to demand whether he be well or no: Even so, if any of those that are committed to the Pastor's charge, do not eat of the spiritual food unto him offered, by preaching and catechising, it is to be feared, 〈◊〉 he be crazed, or not well at ease, and therefore without delay, the Pastor is to hearken out the cause, and diligently to see to his cure, and to procure him an appetite. 16 As jesus Christ requireth that his sheep should not only hear his voice, but also follow him: Even so it is the Pastor's duty to learn, whether his parishioners do follow the doctrine preached unto them; and to that end he is to visit his people, by examining them, whether they be instructed in the knowledge of the principal points of doctrine, required to salvation; whether they persevere in the truth; whether they profit in pureness of life, and holy conversation. Act. 15.36. 17 As good Parents have this care & diligence towards their children that go to school, that they cause them to say their lessons, or look upon their writing, & by such examination, try & see whether they profit or no: but finding them to be negligent & faulty, they reprove, admonisth, and exhort them to their duty: So in like manner must the good and faithful Pastors deal with their people; following the example of Saint Paul. 1. Thess. 2.18. Act. 20 20. jere. 23.2. 18 As a careful shepherd seeketh his lost sheep; a Surgeon bindeth up the wounds; a Physician trieth all medicines for the cure of the sick; and a Father seeketh all means to reclaim his unthrifty Son into the right way: Even so likewise are the Ministers of the word bound to all these, and the like duties towards people committed to their charge. Ezech. 34.4. 19 As men ordinarily, & grievously afflicted with sickness, feeling the same, and having some perseverance of death, are then most troubled with impatience, mistrust, and other temptations & dangerous assaults, wherein the devil practiseth his uttermost endeavours: So have they at that time especial, need of the presence of their Pastors, to visit, to comfort and strengthen their patience and faith: Ezech. 34.2. 2. King. 20.1, 2. etc. 20 Like as Queen Hester, when she was to speak to King Assuerus, for the bodily health of her Nation, prayed unto God to give her convenient words: Even so much rather ought the Pastor and Preacher, to pray unto God, to give him grace to speak well, and truly, when he is to preach the word and doctrine, of the everlasting salvation of his people. Hest. 14.3. etc. Ephe. 6.19. 21 As he that is to preach, must seek to be heard willingly, and with understanding and obedience: So must he know, that he shall the sooner attain thereto by prayers unto God, for means to speak well, and therefore he is to pray both for himself; and for his hearers. Act. 6.4. 1. Sam. 12.19, 23. 22 As the Husbandman's mind and eat, is ever upon Tillage, sowing, and reaping; and the Mariners upon their ships, winds, and havens: So must the thoughts, minds, and affections of the Ministers of the word, run only upon the instructing, comforting, exhorting, edifying, & upon the saving of the souls of their parishioners. Act. 6.2. 2. Timo. 2.4. 23 As God was angry with Vzzah, and slew him, for that he imagined that the Ark of God must needs have fallen, had not he stretched forth his hand to hold it up, which was beyond his calling: Even so the Ministers of the word, aught to fear, and that justly, lest God confound them in their ministery, for meddling in civil causes, and undertaking above their callings. 2 Sam. 6.6. 24 Even as the Soldier that is enrolled to serve in the wars, so soon as he heareth the Drum, must forsake wife and children, house, shop, and all other affairs, that nothing may hinder, or withdraw him from the service of his Captain: So much more ought the Pastors, whom the sovereign King hath inrowled, for the spiritual warfare, and the holy ministery of the word, keep themselves from all civil and politic affairs, and such as belong not to their vocation, to the end they may wholly serve and please jesus Christ. 25 As a Brook sufficient to drive a Mill, or carry a boat, being cut into many ditches, will not be able to do either: Even so the Pastor that meddleth with many occupations, and much worldly business, is very unprofitable for any. 26 As in a dark Evening, one goeth before with a Torch or Linathorne, for others to follow: So the life and conversation of the Pastors, aught to be as a burning Torch, to guide others in the way of salvation, & life everlasting 1. Timo. 4.12. Tit. 2.7. 1. Pet. 5.3. Math. 5. 1●, 16. 27 As faith without works are dead: Even so the doctrine of Ministers is of no force, where it is not accompanied with holiness of life. jam. 2.17. 28 As Worms do usual breed in fat Cheese: Even so Ministers, that in most plenty have received the grates of God, are most subject to ambition. 2. Cor. 12.7. Luk. 22.24, 25. Math. 23.12. 29 As when one of our eyes turneth aside, the other turneth the same way: Even so all the consultations, affections, and deeds of Pastors, ought jointly, and in a holy harmony, to tend to one self end, even to the glory of God, and edification of his Church. 30 As they that jointly do bear the Mast of a Ship, or any other great piece of timber upon their shoulders, do employ themselves in a joint labour, and all tend to one self thing: So the Pastors ought to be joined and united in the affairs of the Church of Christ, that happily they may advance and finish their work, to his glory. Bayer Morning and Evening, needful to be used in families. 1 AS the Morning and Evening, is a fit and convenient time, for suitors to attend upon great men; and as the Morning was a fit and a convenient time to gather Manna: Even so the Morning and Evening, is a fit and a convenient time, for Christian householders, to become suitors unto the great Majesty of God, for the spiritual Manna, the food of their souls; as also for necessaries for their bodies. Gene. 28.18. Exod. 16.21. 2 As Moses was commanded to come up to Sinai, with the two tables of the law, early in the Morning: Even so are we commanded to appear before God in our chambers, early in the Morning before we go abroad, having the two Testaments of God in our hands; learning how to honour his majesty in the one, and how to use our brethren charitably in the other, both which are the two principal duties of every Christian. Exod. 34.1, 2. Psal. 5.3. Spiritual Poverty. LIke as if a King should have a certain house, fast locked and close shut up, full of Gold, precious stones, and costly jewels, and would promise all those treasures to one that should open the same; and would offer unto thee two keys, one of pure Gold, hanging at a costly string, made of silk and golden threads, but that would not open the same lock, that thou mightest go into the house; and the other of iron, rusty and ill favoured to see too, hanging at a thong of Leather, or whipcord, the which notwithstanding, would open the door, and let thee in; and & thou mightest choose which of these keys thou wouldst; it were no doubt, better, & more profitable for thee, to choose the old rusty iron key, than the key of Gold. The golden one in deed is more precious, but what availeth that, when it will not open the door, and bring thee to the treasures: The iron one is the viler, but yet it is the better: Even so, such a King is our God, and such an house is that heavenly habitation of his Saints, wherein are inestimable treasures, endless joys, and unspeakable good things, which are worthier, and more excellent, than man is able to express. 2. Cor. 2.9. All which heavenly treasures, God hath promised, to all them that shall enter into his holy hill, or house of Saints. The golden key, which the most part of this world do choose, and trust too, that they may enter into heaven, is worldly wealth, and abundance of riches, joined with covetousness, which will never open the Lord's house, where are kept his celestial, and inestimable treasures; but that key, doth open a foul and vile house of this world, which is full of all filthiness & abominations. The iron key, is spiritual Poverty; against the which, the kingdom of heaven is never shut, but standeth ever wide open to all them, that bring with them that key. Math. 5.3. Therefore let us make no account of the golden key, but let us for Christ, and his kingdom, forsake and dispose the deceitful riches of this world, which are desired and sought for, far and near, by Sea and land, with dangers and loss, of the bodies and souls of many thousands; as though men could bribe God for their sins, and purchase heaven, with their worldly trifles; and let us without murmuring and grudging, with all patience of heart and mind, bear and embrace Poverty, and all those crosses and afflictions, which unto the world seem bitter and intolerable; of which kind, very many do happen in the life of men. Let us earnestly seek after the riches of the Lords kingdom, and everlasting life, for they be stable and permanent; and let us not set our hearts and affections on this world, for it waxeth old, and rotten, it staggereth, is ruinous, and ready to fall. job. 21.13. Prou. 11.4. Posterity degenerating. EVen as thick and black clouds, do obscure and darken the bright and glittering stars: So degenerating Posterities, and such as be polluted and blemished with treachery and iniquity, do dishonour their ancestors, and do extinguish the clear light of their noble virtues, and do put upon them the ugly darksomnesse of their own vices; that although they be noble men by birth and descent, yet they fall into oblivion, and by little and little are quite forgotten. Outward Professors, are often hypocrites. EVen as many men, are much delighted with Music, and will most gladly hear Musicians, make songs of the noble acts, and singular virtues of many men, but never care to imitate one virtue of a thousand, which they hear with praises, extolled unto the skies: So very many men in these our days, are outwardly very forward to hear Sermons, and the word preached, and as Ananias, will be willingly, to see too, at some cost to maintain Preachers, and all is (in many) but mere hypocrisy, to please their own humours, with strange and new matter, with some Logic, Rhetoric, and bravery of words, which they look for, without any purpose, to frame their lives, after such doctrine as the Preacher delivereth. God's mercy in his Promises. 1 LIke as if I own to a Creditor, upon a very formal bill a hundred pounds, he will not (to the end to induce me to pay the same) faithfully Promise to give me ten times so much more; yet thus doth God deal with us, who is so wonderful in his goodness, that he vouchsafeth to Promise us so many benefits, if we amend our lives, that is to say, if we perform the thing whereto we are already bound. 2 If he that is free, bindeth himself to serve an other, than it is reason that his Master should Promise him some wages, and reward for his service: But we are not free, but already bound to serve our God, yet doth he Promise us great benefits, if we employ ourselves faithfully in his service, by amending our lives. Preaching killeth sin. AS the Walls of jericho did fall down flat, at the sound of the Trumpets, and the shouts of the people: Even so sin and wickedness, will fall flat down, and decay in the people, when Ministers shall faithfully and carefully execute their office, by diligent preaching and Catechising. josu. 6.20. Esay. 58.1. Hose. 5.8. Prosperity argueth not a man to he saved, and contrariwise, etc. AS Hawks of the best kind, whiles they live are highly esteemed, and much made off, and are daintily fed, and tenderly looked unto, and are carried upon the fists of great and mighty men; but when they be dead, they are thrown out upon the dunghill; and on the other side, the Partridge, when she liveth, is troubled, afflicted, and pursued of all; every Carter and Ploughman, is ready to fall upon her, to do her violence, and to kill her; but when she is dead, she is brought to the tables of Princes, and is very honourably set before them: So very many that in this life, are counted very famous, and notable men, and do lead their lives, in great Prosperity & worldly wealth, and have all things at their wills and pleasures; when they remove hence, and departed this life, they shall be hurled upon that most foul and filthy dunghill of hell, to be tormented in the stinch and abomination for ever. But others which in this life are encumbered, tormented, and afflicted with divers and sundry calamities, and even for their virtues sake, are hated of the wicked, and contemned of the world; when they shall departed out of this life, they shall be brought and presented before the Lord with great honour, and placed with the King of heaven, in everlasting glory, that is full of honour, and full of unspeakable joys. 2 As the skilful Physician doth give to a patiented, of whose recovery he dispaireth, all things that he requireth; but he denieth many things to him, of whose health he hath good hope: So God many times bestoweth his blessings of worldly things upon the reprobate, when he (for divers respects) refuseth to give them to the godly. The Passion of Christ to be reverenced. AS he which rejoiceth when an other hath killed the king's Son, is convinced also to be partaker of the treason: So he which is glad off, & doth not speak reverently of Christ's Passion, is guilty of it. Long escaping of Punishment, a hindrance that many do not repent. AS an old Thief that hath stolen a long time, and escapeth both prison and gallows, is animated and encouraged more boldly to proceed in his wickedness, thinking he shall so always escape: So many filthy and lose livers go forward in their abominations, without repentance, thinking that because God doth not incontinently punish them, and show some manifest judgement and sign of his wrath upon them, therefore they shall be acquitted for altogether. Whereas contrariwise, if God should by and by strike them down, as soon as they had sinned, by thundering upon one, and lightning upon an other, and raining fire and brimstone upon the third, it would make them afraid. Preachers must be faultless. AS when the Priests did offer, they did especially provide, that their sacrifice should have no spot on it, lest it should not be acceptable to God: So the Preachers of the word, must have a special care that there be no blots in their lives, or Sermons. Prophets. AS we looking on those things, which are before our eyes, do see them no otherwise then they are: So the Prophets did foresee things to come, as though they were present, and as they were in deed. Philosophy. AS the earth, heaven, and air, and such like, are not therefore to be contemned, because some have abused them, and worshipped them as Gods: So Philosophy is not to be despised, though it have errors in it, but what profit soever can be gathered out of it, the same is to be applied to the use of our life. Vain Pleasures. 1 AS pilgrims and strangers, do not use to delight themselves with the Pleasures of the Country, whither they travel as strangers, but so use them, that they set not their hearts on them; but are ready, and willing to leave them, if it were to morrow: So also must we, being pilgrims hear on earth, never set our hearts or affections, on the vain Pleasures of this life, but use this world as though we used it not. 1. Pet. 2.10. 2 Even as there is a kind of tickling in the flesh, which causeth laughter, that is both uncomely and unseemly; and like unto a convultion, and shrinking of the sinews: So likewise all those Pleasures of the body, which are provoked only by fantasy and conceit of mind, are sottish, feeble, troublesome, and far differing from nature. 3 Even as the affection, which a wicked person beareth to a strumpet, doth exceedingly diminish the love which he should bear unto his lawful wife: So likewise the love we bear to these vain and transitory things, and especially unto Pleasures, which is like unto an old and common whore, who draweth us exceedingly from our duties, and diminisheth that zeal and affections we should bear towards our spouse Christ jesus, & to those things, which he commandeth us. 4 As Bees do first give Honey, and forthwith prick with their sting: So bodily Pleasures (of which the Epicures make three sorts; namely to feed delicately, to drink pleasantly, and to live lecherously; the rest serving hereunto, whether they delight the eyes, or provoke the body, by what means soever unto pleasure, they call appurtenances) beareth a show of goodness, while it tickleth the mind by her enticements; but in the end it bringeth most bitter sorrow. Prou. 5.3.4. 5 As drunkards do by drinking not quench the thirst, and satisfy their appetite, but increase the burning thirst of their bodies, and the insatiable intemperance of their minds: So all other worldly Pleasures, the longer they are enjoyed, the more greedily they are desired, and more obstinately preferred before God, and spiritual graces. jere. 13.23. 6 As the bough of a tree, being by the growth of many years, become stiff and strong, is now far more easily broken then bowed: So for the most part, men of age, experience, and worldly wisdom, do sooner lose their lives, then leave their vain Pleasures, and carnal desires, which they have carefully nourished, and strengthened all their life time. 7 As affliction and misery, do strike at the faith of a Christian; So the enjoying of worldly Pleasures in the time of prosperity, doth diminish the other parts of sanctification, by the immoderate and unlawful seeking and using of earthly pleasures. Keeping of Promise. LIke as the Mulberrie-tree, is said to be the wisest of all trees, because it buddeth last of all, and not till the cold be passed, and bringeth forth fruit first, which is ripe before the cold cometh again: So we must be slow in promising, and quick in performing. Pride maketh God to take his graces from us, and to bestow them upon others. 1 AS the slave that hath stolen from his Lord and Master, and will acknowledge no duty, no rent, nor any service wherein he is bound unto him, doth deserve to lose all such lands as he holdeth of his Masters: So in like manner, if God, who requireth nothing of us, but a confession and acknowledgement, of the good he hath done for us, seeing us to refuse this, dealeth justly with us, if he shut up his liberality from us, and bestoweth the same upon others. 2 Like as if a great Lord should receive some poor man into his house, giving him nothing, but wherewithal he might maintain himself in mean estate, and should perceive that within two or three years after, he purchased lands, put money to usury, kept a great port, and to be at other excessive charges, his master might have good occasion to think he were a thief, seeing that he had nothing when his Lord took him into his service: So likewise we, considering how poor we are by nature, & that we came into the house of our God all naked, laden (as it were) and covered with filth and beggary; if being there we will vaunt ourselves, in so doing, we should rob God of his glory, and give him just cause to take them from us, and to give them to others. Pride corrupteth all our works. 1 AS a little Wormwood will quickly mar a whole vessel of wine: So in like manner, when as our life is most perfect & godly, yea most divine and angelical, the least Pride that may be, will wholly corrupt it, and make it worse, and more imperfect, then ever it was good. 2 As it were a lamentable thing, to see a Merchant, after a long and prosperous Navigation, suffer Shipwreck in the haven, and loss of all in that place, where he hoped to repose himself, and enjoy the fruit of his labours: So in like manner it is, when a man (like unto the Pharisee) hath lived well in this world, carefully observing the commandments of God, and wisely and politicly carried himself among men, & in the end through a presumption and Pride in himself, or contempt of his neighbour, he utterly casteth himself away. 3 Like as when we are on the top of an hill, or of some high place, we take good heed to our feet, and we walk warily for fear of stumbling: So in like manner must they behave themselves, whom God hath exalted above others, either in authority, knowledge, virtue, or wealth, or any other grace whatsoever it hath pleased him to bestow upon them in particular manner; considering that the means to be preserved and continued in that estate wherein they are, is to trust in him, and continually to cleave unto him, to the end that they always may live in his fear, and in humble manner retain and keep their minds in his obedience, in remembrance and consideration of his goodness, and not to be Proud and arrogant. 4 As the Peacock beholding his gay and goodly feathers, waxeth forthwith very proud thereof, but as soon as he casteth down his eyes, and looketh upon his feet, which are far, different in beauty, his Pride is quickly abated: So likewise, if in some respect of some prerogatives and pre-eminences, which God hath given us above other men, we find ourselves to be solicited by our flesh, or enticed by the devil to become proud, let us consider that we are but dust, corruption and vanity, the better to repress this Pride. 5 As we would laugh at a beggar, who having borrowed princely apparel, to play the part of some King, upon a stage, will needs afterward retain and keep his apparel still, proudly and gloriously behaving himself in them, as if they were his own; Even so in like manner, if a rich man would glory in his wealth, a Philosopher in his knowledge, a strong man in his force, a Merchant in his wealth, a woman in her beauty, or an hypocrite in his virtue, they all deserved to be laughed at: for this world is as it were a Theatre, and all the honours and dignities which men have therein, are as it were several attires, which God hath distributed & given to every one, as is most requisite to play his part in, which is not to this end, to attribute them unto himself, or to glory in them: but contrariwise, to honour him, who gave them, and to help their neighbours. 6 As Pride was the first vice that entered into our nature, for the corrupting and defacing of that image which was in us: So likewise is it the last that cometh out of us: and before we be wholly cleared thereof, we cannot attain unto our former perfection and integrity. Princes. 1 AS Princes seek for nothing but to be honoured, served and obeyed of their subjects: So there is no better nor readier way to attain this their desire, then to show themselves, mild, gentle, and merciful, even in those punishments which are due to offenders. 2 As skilful Surgeons, who when they will fear or cut off any putrefied or rotten member, use to deal tenderly, gently, and in as mild manner as possibly may be; thereby to comfort their patient, and to diminish his pain: So likewise a Prince to mitigate the sharpness of the pain, which is often due by rigour of Law, must mix equity, and moderation therewith, showing both in his words and countenance, a commiseration towards the offender, who notwithstanding, by reason of his evil deserts, by force of his Laws, must needs be condemned. 3 Like as Scipio the great (the Paragon of all nobility in his time) answering one of his Captains, who told him, that with the loss of two or three hundred of his men, he might win the City, which he then besieged; said, he had rather save one Citizen, then destroy a thousand enemies: So in like manner, it is the duty of a good Prince, to defend, cherish, preserve, keep, support, & comfort all poor and desolate persons, and to be as it were a Sanctuary to such as are pursued, whereto they may retire without danger. 4 As the head giveth moving to the whole body, and all the parts thereof; but to the principal parts in the head, the eyes, tongue, ears; it giveth beside, the faculty of moving, the sense also of seeing, tasting, hearing: So in like manner in the Commonwealth, by the Prince's authority, all persons are kept in order, and urged to look to their charge, both civil officers and spiritual. We must labour to come to Perfection. 1 AS they which leap, the further they go backward to fetch their race and run, the further they leap forward, when they have run: So we may look back a little, and remember, both that we have done ill, to amend it; and also that we have done well, to continue in it. Otherwise the remembrance either of vices or virtues, is so far from putting us any whit forward, that it casteth us quite backward. Phil. 3.14. 1. Timo. 1. 13. reve. 22.11. 1. Sam. 17.36. 2 As they which die cloth, do not immediately change one contrary into an other, but first turn a white into an Azure, and then make a Puke of it: So we can never hold colour, as a good Puke, except first our White be turned into an Azure; that is, except first we do well, to forget, that which we did ill to get; except first we happily unlearn, that which we did unhappily learn. 3 Like as they which work in Wax, cannot frame any new impression in it, till the old be defaced: So the Image of Caesar the Prince of this world, the Devil, must first be defaced, before the Image of Christ can be form in us, that so we may endeavour to come to Perfection. 4 As the Israelites were commanded, not once in a week, or once in a month, but every day, to gather Manna, except only the Sabbath day: So we must never stand still, but every day be doing somewhat, till we come to the Sabbath of our everlasting rest in heaven. Exod. 16.26. Esay. 28.10. Gene. 17.1. 5 Even as they which run in a race, bend forward their breasts; and stretch out their aims, to show that they have a desire to run faster than possibly their feet can follow them: So in like manner, we which run in this course of Christianity, must cast away every thing that presseth down, and sin which cleaveth so fast, that we may endeavour and stretch ourselves, to those things which are before. Hebr. 12.1. 6 Like as Aeolus left all other winds, which might have been a●couble to him, with his friend Ulysses, to be packed up in a Male, and kept only the Western wind for his own use, to bring him home to his Country: So we must reject all other things, which may be as contrary winds, to drive us from the shore of salvation, & retain only the Western wind of the spirit of God, whereby we may labour and endeavour ourselves to that which is before, and stretch out our sails, and so come safely to the haven of heaven. 7 As the silk worm keeps her body spare and empty, and uses to fast two or three days together, that she may stretch out herself the better, and spin her third the finer: So likewise we must endeavour to bring under our bodies, and diet them for the nonce, that we may not any longer weave the spider's web, but with the silkworm spin a new thread. 1. Cor. 9.27. Esay 59.5. 8 Like as the Viper perceiving her old skin to be so stiff that she cannot easily stretch out herself in it, strips it quite off: Even so, after the same sort, we which are by nature a generation of Vipers, must strip off our old skin, and perceiving we cannot well do our endeavour, and stir ourselves in the armour of Saul, we must with David put it off, and put on the armour of light; that so we may come to Perfection. Colloss. 3.9. 9 Even as when long war had been between the two houses of Saul & David, at length the house of Saul waxed weaker and weaker, and the house of David waxed stronger and stronger: In like manner the spirit must always endeavour itself to that which is before, and never leave fight with the flesh, till the house of Saul, who was a limb of the devil, that is the flesh, wax weaker and weaker; and the house of David, who was a figure of Christ, that is the spirit, wax stronger and stronger. 2. Sam. 3.1. 10 As Abraham did run from the door of his Tent, to meet the Angels: So must we endeavour to run forward, not only looking for, but also hastening unto the coming of the day of God, that we may (if it be possible) meet the Lord in the air, with all his holy Angels. Gene. 18.2. 2. Pet. 3.12. 11 As the Cherubins spread out their wings on high, and cover the mercy seat: So must we spread out our wings, stretch out and endeavour ourselves, and be always priest and ready to fly, as it were to do the will of God, if we would have his will done in the earth, as it is in heaven. Exod. 37.9. 12 As he that hath the thumbs of his hands cut off, may perhaps do something, but he is so long about a little, that he were better sit still and do nothing, then be so long piddling about nothing: Or as he that hath the thumbs of his feet cut off, may peradventure go forward, but is such a Snails pace which he goes, that he were better stand still and not go at all forward, then go so slowly forward: So we likewise must not go so slowly forward, as though the thumbs of our hands and feet were cut off, but rather we must strive to come to Perfection, and to run as fast as it is to be supposed, that that mighty man could, which had upon every hand six fingers, and upon every foot six toes. 2. Sam. 21.21. 13 Even as those beasts in Ezechiel did run, and return as lightnings: So must every one, who is enlightened with the spirit of God, follow as swiftly as lightning, which doth no sooner flash down from heaven to the earth, than he must in affection, mount up from the earth to heaven. Ezech. 1.14. 14 As the Israelits were commanded to eat the Passeover in haste: So in like manner, all we which are true Israelites, must gird up the loins of our minds, and follow hard, and run a pace towards Perfection, and redeem the time, that both the wrath of God may pass over us; and also the mercy of God may abide with us. Exo. 12.11. 15 As the Ostrich never flies with his wings, but only lifts up his body with them when he runs; and in the pinion of each wing he hath a sharp spur, wherewith he pricketh his own self, that so he may run the faster: So we ought by all good means, to quicken our dull dispositions, that we may follow hard, even as we see the Ostrich eggeth his own self forward, with the flapping of his wings. Esay. 40.31. 16 As Pindarus writeth, that King Therons' coursers were such as would never be weary of going: So we must follow, and still endeavour to come to Perfection, and never be weary of well doing. 17 As Atalanta ranging out on the right hand, to gather up those golden Apples, which Hippomenes for the nonce threw forth before her, did lose the wager she ran for: So likewise they which are not thankful to God for the glorious peace and prosperity of his Church, but run after every fond and strange devised doctrine, and take up all pretty novelties, as golden Apples, which every man let's fall, shall miss the mark; and lose the garland of glory, and so never attain to Perfection. 18 As Paul left Cyprus on his left hand, when he sailed toward Syria: So we must (if we will run towards the mark of Perfection) leave all Atheism, all Gentilism, all Popery, all profaneness, all lewdness, on the left hand; and also we must forsake all those worldly affections, which may draw us any way from the mark of true godliness. Act. 21.3. 19 As Gunners wink with the leftreye, that they may level more truly: So likewise, we must not be●old any ungodliness, or sinister dealing, with our eyes, but we must aim directly toward Christ; and either if it be possible, hit the mark of Perfection, or at least wise, with those left handed Beniamities, come within a hairs breadth of it. judg. 20.16. 20 Like as when Diogenes saw a bungling Archer shoot, he ran as fast as he could to the mark; the lookers on demanded what he meant in so doing? He answered, to make sure that he might not be hit; for this fellow (says he) means never to come near the mark: So likewise when we see profane stragglers, starting aside like a broken bow, and roving a great way wide on the left hand, we must rather labour to attain to Perfection, that so we may not only keep ourselves safe from the danger of their ill example, but also we may give aim (as it were) to others, by our good ensample; and direct them, that they be neither wide nor short to draw to the mark of Perfection. 21 As joseph's brethren stood so long dallying and delaying, and trifling out the time, that having a journey to buy Corn, they might have returned twice, before they would go once: Or as Eliseus, when Elias called him, went about the bush (as we say) and would needs go bid his Father and his Mother farewell, before he would follow the Prophet: So when we are called of God to profess his Religion, we may not stand temporizing and circling, and consulting with flesh and blood, before we follow toward the mark of Perfection; neither must we fetch a compass, but rather endeavour with a strait course to come to Christ. Gene. 43.10. 1. King. 19.20. 22 As the Bee, being to fly home to her Hive, and fearing lest if she should be taken by the way with the wind, she might so perhaps be blown about in the air, counterpeizes herself with a little stone, and so flies strait home: So likewise we must not be wavering, and carried about with every blast of doctrine, like a Reed shaken in the wind; but must be built upon the chief corner stone, and grounded upon a rock, and established with grace; that howsoever the rain fall, or the floods arise, or the wind blow, or what times so ever come yet we may stand fast, and always follow Christ directly, till we come to Perfection. Ephe. 4.14, 15. Luk. 6.24. Hebr. 13.9. Math. 7.25. 23 As Theseus being guided by Ariadne's thread, which she tied at the entrance into Dedalus Labyrinth, escaped all the danger and error of it: Even so we must make Christ the door, by which we must enter into the Labyrinth of all out affairs, and tie Rahabs thread at this entrance, and follow it all the way, that so we may be safe, and go in and out, and find pasture, and come to Perfection. josu. 2.14. joh. 10.9. 24 Like as a lusty Hound of a good kind, ordereth his going so well, that though he have run over many fields, and through a thousand thickets already, yet he never remembreth any labour which is behind, but forgetteth it, and if he chance to lap water in some brook by the way, yet even while he lappeth, he lifteth up his head, and still goeth on, & plieth him forwards to his game: So must we do in this pursuit of Perfection; seeing Christ hath now sprinkled all the way, between heaven and earth, with his blood, and so hath made it a fresh and a living way, therefore we which have noses like the Tower of Lebanon, must as Bloodhounds, trace him by the foot, and run after him in the smell of his ointments, and hunt hotly upon his fresh and living way, with a fresh and lively faith; and though we have gone very far, and done a thousand good deeds already, yet we must always forget that which is behind, till we have gotten, if not the children's bread, yet at the least wise, some little crumb of mercy, that falls from our masters table; some little drop of blood, that falls from our Lord's side; which will be sufficient to make us perfect men in Christ. Hebr. 1●. 20. Cant. 1.4. 25 Even as that altar of perfume was placed, not in any common room, or in any odd corner of the Tabernacle, but in the Sanctuary itself; somewhat beyond the vail, close to the golden Censer, very near the mercy feat: So a Christian heart, which is a spiritual altar of perfume, and of a sweet savour to God, must daily endeavour itself to that which is before; and still more & more aspire to heavenly things; and always nearer and nearer approach unto Perfection, and unto the throne of grace; and continually higher and higher advance itself; to him that is the highest, and holiest of all. Exod. 36.6. Heb. 9.4. 2. Cor. 2.15. 26 As the Israelites, so soon as they had pitched in Mithkah, which signifies sweetness; by and by removed their Tents from Chashmonah, which signifies swiftness: So we must join sweetness, and swiftness, both together; and assoon as we have tasted and seen how sweet the Lord is, presently we must remove our Tents from thence, and follow hard, and run, not only sweetly, but also swiftly in the way of peace, which leadeth unto Perfection and life. Num. 33.26. 27 As a Pomegranate hath many grains within him in his case, and a little round circle or a crown without him, upon his head: now these grains being sweet in taste, and red in colour, are orderly set one by another, and point up, or as it were look up altogether to the crown: So in like manner, we which are plants of the Church, as an Orchards of Promegrana●es, must grow and go on still to Perfection; not only when we enjoy the sweet taste of pleasant prosperity, but also when we bear the red colour of bloody persecution, and consenting in a kind of conformity and perfect peace and unity, one with another, we must point up altogether with the finger of faith to Christ, and look up continually, with the eye of lone to our head, who by being first crossed, is now come to be crowned with honour and glory. 28 As jacob wrestled all the night long, and never gave o●er, till about the breaking of the day that he was called Israel: So likewise we must wrestle all the night long of this life, and never give over, till the day break, and the shadows fly away, and we come to the marvelous light and sight of God, by Perfection. Gene. 32.24. Mar. 13.35. Cant. 4.6. 29 As joseph signifieth increasing, and Aramathia, signifieth getting the reward: So we must always increase and go on still to attain Perfection, till we get the reward. 30 Like as they which run their Horses for a wager, spur them hardest at the races end: So seeing our salvation is nearer now than ever it was, therefore we must run faster than ever we did: especially because the very Horse and Mule, and divers other bruit beasts which have no understanding, though they have been never so much wearied & tired before, yet when they come near home, they will mend their pace. And therefore the more to blame should we be, if having traveled thus far already in the way to Perfection, and being come by this time almost to our journeys end, we should now go no further, when indeed we ought if it be possible, to run much faster to our everlasting home in heaven. 31 As the holy Angels blush and hold down their heads, when they see us stumble, or trip never so little: So on the other side, they shout and clap their hands, when they see us run cheerfully in a good course, and come away a pace to Perfection. 32 Even as a royal King, when one of his Nobles returns home, which hath in a foreign Country by chivalry, or feats of arms, or other like excellent parts, achieved and gotten great renown to his Realm, presently sendeth for him to his Court, and in open audience giveth him words of grace, and advanceth him to high preferments and honour: So Christ our most magnificent King, immediately upon our arrival and entrance into heaven, but of the foreign Country of this world, will reach forth unto us his holy hand, conducting us to the eternal Tabernacles of rest: and as for all the prayers that we have made, all the tears that we have shed, all the alms that we have given, all the other exercises of Christian life, that we have performed, though never so secretly in this pursuit of Perfection, he will openly reward them, and most gloriously crown them, when all the host of Angels shall triumph for our coronation, and the blessed Saints shall think themselves more perfect for our Perfection, and all the Court of heaven, shall applaud our praises, and God himself shall say Amen, to our felicities. 33 As they which (by the counsel of Hefiodus) do often add small things to small, and so at last become rich: So he which groweth in virtue more and more, at last becometh perfect. Private men and women, may greatly further the Church. 1 AS women did work divers things for the Tabernacle, in the days of Moses: Or as the Temple was not built but by men of all sorts, in the time of Solomon: and the walls of jerusalem under the guiding of Nehemiah: So may Private men very much further the building of the spiritual Temple, which is the congregation of Christ. Exod. 35.25. 1. King. 5. Nehem. 3. josh. 24.15. Act. 10.2, 7. Gene. 14.14. & 18.19. Rom. 16. toto. jere. 35.1. etc. 2 As out of Abraham, Isaac, and jacobs' house, sprang forth the Churches of the jews: So the glorious congregations of the Gentiles in like manner, began in the families of Private men: For as servants well nurtured, may adorn the doctrine of God our Saviour in all things, Tit. 2.10. and husbands obeying not the word, may without the word be won, by the conversation of the wives: 1. Pet. 3.1. Even so, much more may the master of the family do unto God and his Church, honourable service: not only by sanctifying his house by the word of faith, but also by having always in a readiness, very notable matter, to further the building of Gods dwelling place. 2. Timo. 1.5. & 3.15. Act. 16.1. 3 As the disorder of one Private family, namely, of one Micha of Ephraim, was an occasion that Idolatry did spread thorough the whole Tribe of Dan, and so continued many years: judg. 17, & 18. Chap. Even so, contrarily, Gideon being stirred up by the goodness of God, to the reformation of one mean family in Manasseh, was the cause of a very great deliverance to the whole nation, from most mighty and cruel enemies, and most abominable Idolatry, for the space of forty years. judg. 6, 7. & 8. chap. Curious Questions to be avoided. 1 AS it is sufficient for one that would be heated or warmed by the fire, that he stand near it, for if he put his hand into it, he shall surely be burned: So they that presume to dispute and Question about God, about hell, etc. further than the word revealeth, falleth into blasphemy, and so into hell fire. 2 As a boisterous noise, or hideous sound, grieveth the hearing; over abundance of meat, noyeth the stomach; grievous burdens be wearisome to the bearer; continual rain hurteth the earth; and overmuch of any thing, is noisome and hurthfull: So do difficult Questions, quickly overcharge weak and mean wits. Rashness to be eschewed, especially of the godly. 1 AS he that is soon wearied, that knoweth not how far his journey is: So worketh he, and goeth about his business, with tediousness, till repentance overtaketh him, who well knoweth not the estate and manner thereof before. 2 As the enemy lying near the Walls, is the cause why the City doth watch, and take diligent heed: So when your enemy diligently wait and mark you, then will you do nothing Rash or void of reason. Resurrection of all at the latter day. 1 LIke as at the last day, the bodies of the righteous and faithful, shall rise again unto immortality, glory, and honour; the greatness whereof, the eye hath not seen, nor the ear heard, nor the hart of man conceived: So the unrighteous and reprobate, shall rise again with their very bodies, unto everlasting shame; and both body & soul shall go into hell, with the devil and his Angels, there to abide everlastingly. Esay. 66.24. Mark. 9.44. Math. 25.30.46. joh. 5.28, 29. Act. 24.15. 2. Cor. 5.10. Dan. 12.3. reve. 20.13. 2. Pet. 2.4, 5, 6. 2 Like as the ungodly in this word, have with their bodies taken their own pleasure, joy, and delight: Even so in the life to come, they shall be plagued and punished with everlasting pain and torments; in the same bodies. 3 Like as when we see seed sown, to putrify and corrupt, we are yet in good hope, that it will spring up again with fruit; for unless it be dissolved, it cannot rise again: So in like manner we must hope of our own bodies, being buried, when we see their corruption, yet we must then be most certainly persuaded, that they shall rise again; for death doth not so much waste the body, as the corruption of it. Act. 16.8. 1. Cor. 15.1, 2, 3, 4. etc. joh. 5.28. & 11.24. Act. 24.15. Repentance. 1 LIke as if a Noble man, or Gentleman's servant, were (for committing of treasony, felony, or murder) condemned, and going to the place of execution, & his Lord or Master, of mere favour and good will, should not only by suit to her Majesty, procure a pardon for his life, and so deliver him from that villainous death, which for his deserts he had worthily deserved; but also should adopt and take him for his Son & heir; should this fellow after this his deliverance, go and say, I will now be idle & take my pleasure, and follow mine own fantasy, and never endeavour to please or pleasure my Lord or master; but rather I will seek to hurt & displease him every way that I can? What shall we say in this case? Be not these most wicked and desperate words? And doth not such a fellow deserve most grievous punishments. Even so, the like say they, who either by word or deed say; that Christ hath redeemed us, & by his death hath purchased for us forgiveness of sins, righteousness, and so delivered us from hell, and made us the Sons of God, and heirs of heaven; wherefore we will stand like idle persons, or rather do more wickedness, and live as we list, etc. Christ our Saviour doubtless died not for such, nor satisfied for their offences, no nor yet merited heaven for them, to the end that they should spend their days in Idleness, and heap sin upon sin, and become altogether wicked; but that they seeing his great love, and how greatly sin displeased him, seeing he was willing to redeem them from sin, Satan, death and hell, should no more commit sin, but love, honour, and obey him, thank him, put their trust in him, and work virtuous and good works plenteously, not as bond servants, to escape hell; for so much as Christ hath delivered them, neither yet thereby to win heaven, which he by his passion hath purchased for them, but as natural Sons, for the glory of God, moved thereto, by motion of the holy Ghost, and by faith and love. For godly Christians do undoubtedly fear to sin, so much more than the wicked doth, by how much more they know that God doth in this present life, punish his legitimate children, more than bastards. Rom. 6.4. Gal. 5.14.2. Timo. 2.19. Tit. 2.11. etc. Luk. 1.75. Eph. 1.4. & 2.10. 1. Pet. 1.15. 1. Pet. 4.17, 18. jere. 25.12. jona. 1.12. 2 As for examble, like as if an ginger, should tell an ambitious Cardinal that he should be Pope, although he did put an undoubted trust therein; yet for all that, he would not be idle, but would use all means possible to attain, and come to that dignity: Even so the children of God, the surer they are, that Christ hath redeemed them, so much the more they understand the great good will of God towards them; and therefore they are alway forced more and more by Repentance, and godly conversation of life, to make certain unto themselves the knowledge of their election, and redemption in Christ. 2. Pet. 1.10. 3 Like as the fire without heat or warmth, is no true fire: So is it a clear matter, that faith without Repentance, is no true faith. Luk. 19.8. & 23.40, 41, 42. Act. 2.37 & 19.18, 19 4 As it is the nature of some cloth, if it be stained when it is wet, the stain will seem to be easily washed out, but being dry, it will appear again: Even so some men think that they have Repent, when they have done it to halves; and therefore they are to repent again; as those that break out of prison, are brought thither again. Psal. 51.2. 5 As bleaching and whiting weareth the cloth: So a man must be worn before he can be clean washed by true Repentance. 6 Like as in an assurance or evidence, a man may leave out such words as be effectual in the conveyance, to their great prejudice: Even so, sure it is, that many things in Repentance, may be found out to a man's hindrance, which were forgotten at the first. Esra. 10.2. etc. 7 As it is the nature of the children of God, in the reading of the Scriptures to take all with them, not a piece only, but as well that which humbleth them, as that which lifteth up: Even so it is the part of them which will repent truly, not to play the Mice and Rats to nible a little, so much as maketh for them, but to take all, and not to leave out that which maketh against them. 8 Like as a man that is strayed far out of his way, must turn quite back again the contrary way: So those that have strayed from the ways of godliness, to the way of sin, must by unfeigned Repentance, turn quite back again into the right way. 9 As it makes a glad Father, and delights him to have a child like himself, especially both in place and lineaments of body: Even so more glad is God, when one is spiritually borne, and showeth himself like unto God in all his actions, by unfeigned Repentance. 10 As dead men in their graves, although they be helped never so much, can not rise from thence: Even so men that are weak, but dead in trespasses and sins, can do nothing that may further their Repentance, or conversion, though they be helped never so. 2. Timo. 2.15. 11 Like as if a man build a house, which doth cost him much labour, and great charges, and not having laid a sure foundation, when a tempest cometh, his house doth fall; then will he be very sorry, and repent that he hath so unadvisedly bestowed his money and labour: Notwithstanding, for all this his great sorrow and Kepentance, yet it cannot set up his house again which is fallen, but only it taketh occasion by the ruin of the house, to teach the owner more wit against another time, that when he buildeth again he may make a sure foundation: Even so, though thou Repent never so much, yet that can not get remission for thy sins that are past, but that must be pardoned only by the faith of Christ's blood, nevertheless it doth teach thee wit, and learneth thee to tame thy body, and subdue it, and to cast a low foundation, that in time to come, thou mayst the better resist the assaults of the devil, the world and the flesh. 12 As the Angels in heaven do rejoice over man, when he repenteth: So the devil is thoroughly imbrued, with highest delights, and (as it were) with most pleasant pleasures, when he seethe men, (specially those which have given their names unto Christ) to live without Repentance. Regeneration necessary in all men. AS trees growing on the top of hills, have a rough bark, crooked knots, long bows, and therefore unmeet for any building, until they be cut down, peeled, squared, drawn home, and yet can do nothing of all those themselves: So we likewise as long as we he wandering in the mountains, and wild woods of this world, being highly minded, and in great wealth and authority above others, as on an hill, we by nature have froward and proud minds, and not meet for God's house, until we be made lowly in our own sights, and fall flat down at Christ's feet, and have the rough bark of our old Adam pulled off, and our crooked affections out away, be mortified, and drawn home, by the preaching of his word, and working of his holy spirit. Agge. 1.8. 2. Cor. 3.5. john. 6.44. Recreation. AS the Land which is sown every other year, for the rest in the one year, is more fertile in the other: So quick wits, and daily studies, do sometimes desire Recreation and rest, wherewith they be much refreshed again. Regenerate man falleth not f●●atly. 1 AS a man in traveling from Berwick to London, it may be that now and then he doth go sometimes amiss and out of his way, but he speedily returns to the way again, and his course generally shall be upright: Even so it is the property of the Regenerate man, to walk according to the spirit, which is not now and then to make a step forward, for to keep his ordinary course in the way of godliness. Rom. 8.1. 1. john. 5.19. 2 As it is the practice of a sick man, who having recovered of some grievous sickness, walks a turn or two about his chamber, saying; Ah, I would feign walk up and down, but I cannot; meaning, not that he cannot walk as he would, being soon wearied through faintness: Or as a Soldier, that with a blow hath his brain pan cracked, so as be lies groveling, astonished not able to fight: Or like him that hath a fit of the falling sickness, who for a time lies like a dead man: Even so the Regenerate man, although the flesh for a time vanquisheth and subdueth the spirit, not only in thoughts, in inward motions, and in some particular offences; but also in the general practice of this duty or calling, and through the whole course of this life▪ Yet the spirit prevails in the end, and getteth the mastery. Rom. 7.15. etc. 3 Like as a prisoner, that is gotten forth of the gail, and that he might escape the hand of the keeper, desires, and strives with all his heart, to run an hundredth miles in a day, but because he hath strait and weighty Bolts on his legs, cannot for his life creep past a mile or twain, and that with chase his flesh, and tormenting himself: Even so a Regenerate man, and the servants of God, do hearty desire, and endeavour to obey God in all his commandments; as it is said of King josias, That he turned to God with all his heart, with all his soul, with all his might, according to all the laws of Moses, etc. Yet because they are clogged with the bolts of the flesh, they perform obedience both slowly and weakly, with divers slips and falls. 2. King. 23.25. Reformation. AS Elecampane being green, hath in it a superfluous moisture, which must he first consumed before it be occupied about the body: So many men have in their superfluity of evil, which must be first Reform, before they be employed to matters of the Church. Regeneration increase by degrees. 1 AS seed cast into the earth, doth not by and by sprout, increase and come to perfection, but by space and length of time, it attaineth to his perfection and ripeness, in that season, that God hath appointed: As a tree likewise is not perfect as soon as it is planted: Nor an infant is not straightways upon the sudden, as soon as it is conceived in the womb of his Mother, become a man, but with time: Even so we are not all at the first dash Regenerated; but this Regeneration riseth by degrees, and being once begun, than it proceedeth fair and softly, and by little and little increasing every day, till we come to everlasting life in the heavens. 2 Even as that beggar, which hath but a patched or an overworn rob, had ever need to be careful in piecing and mending the same; lest otherwise his nakedness appear unto all: So surely this Regeneration or righteousness of ours, being in respect of ourselves, but a torn and tottered rob, we had need every hour to labour and exercise ourselves in the repairing thereof, lest our filthiness break forth; and even to sigh and to groan, until we be with our house, which is from heaven. 2. Cor. 5.3. reve. 3.18. & 16.15. Righteousness not in us. 1 AS an evil tree cannot bring forth any good fruit, nor a rotten or wormeaten seed, can engender any thing, but like itself: So we, for so much as our thoughts, our affections, our words, our actions, and generally, our whole life and nature being examined, it shall be found that in us there is nothing but vanity, and the very matter of death and damnation; and that we neither do, nor can do any thing, that may be able to abide the Righteous examination of the justice of God, but only to fly to him for mercy. Math. 7.17, 18. &. 12.33. Psal. 51.7. & 53.2, 3. Ose. 2.3. Luk. 15.18. & 18.13, 14. Rom. 3.10, 11, 12. 2 As they that are sick of the Dropsy, who by reason of the grossness of their bodies, seem to be in good estate; notwithstanding they be full of nothing, but water and evil humours, which in the end are the cause of death: Even so such as are arrogant, & presumptuous, and puffed up with a vain conceit of their own Righteousness, though they be in great credit & reputation in the world, yet before God their state is miserable, and abominable. Luk. 16.15. 3 As Merchants, who praise and esteem their wares and merchandise, more than they are worth; and as old Images new gilded over, which outwardly hath some glistering, and show, but within are nothing but dust and dirt; or as counterfeit money, which is nought, how goodly a print so ever it hath: Even so all our Righteousness, virtues, and good works, when they shall be examined and prised by those which know them, as by the spirit of God and his word, they are altogether judged, as old rags, torn, tied together, and patched up again. Esa. 64.6. Dan. 9.5. etc. Phil. 3.8. 4 Like as if a man would boast of his strength & health, and yet were subject to a thousand diseases: Or of his knowledge, and yet were ignorant of all good learning: Or of his riches, and yet were indebted, and endangered to the whole world; would not one mock him as an Idiot and a fool? Even so we, as well show our ignorance, and what slender understanding we have, when we will attribute any Righteousness to ourselves, and boast ourselves in it, be it never so little. jere. 9.23. 5 As the basest Gold, though it be rayed with some dirt, is always more precious than the brightest Copper or Lead that a man can find. Even so the Righteousness of a Christian man, though it be defiled through many infirmities, and imperfections; yet notwithstanding is more to be esteemed, than all the Righteousness of hypocrites and Infidels. 6 As there is no man so hard to be healed, as he that thinketh himself to be hole: For as much as he always refuseth counsel of the Physician, and will take no remedies, nor keep any good diet, or government of himself, which should be meet and healthful for him: Even so likewiset, here is no man farther off from the Righteousness of God, than he that hath some opinion of himself. For such commonly are obstinate, and cannot without great difficulty, be brought from the persuasion, which they have conceived of their own Righteousness. 7 As new Wine, with the strength of the working thereof, will break old Bovels, so that if it should be put into them, it should be but spilled and lost: Even so they who have placed Righteousness in the outward exercises of Religion, cannot savour, taste, or receive the doctrine of Righteousness, by faith only in Christ. Math. 9.17. The Righteousness of jesus Christ, which is one only, may be distributed to all the faithful. 1 AS the soul of man, is wholly throughout the whole body, and every part alike: Even so is the Righteousness of jesus Christ, wholly in the body of the whole Church, as the soul to give it life, and to maintain it: So that it is altogether in every of the particular members, to make them strong, whole, stout, and of courage to do all their Offices and duties: Or as the voice of a man, which being heard of a great many persons, is in such sort received of every one of them, (provided that they be attentive) that the same is wholly understood, without being divided or sundered in any respect. And as the face of a man, may be received in many Glasses, and wholly represented to all, without any division or separation of the same. 2 As an old rotten tattered garment, cannot be comely, peeced with new, whole, and sound cloth: Even so they that plant and place their Righteousness in fasting and other external exercises, cannot admit that Righteousness that cometh only and wholly by Christ. Math. 9.16. 3 As the Israelits were forbidden to themselves with Linen and , made in one garment: So likewise must all true Christians at this day, put upon them the Righteousness of Christ jesus only, not mingling it with their own merits. Deut. 22.11. 4 As the Sun, when he riseth, obscureth and darkeneth the light of the skies, & dismisseth & scattereth them: Even so the Righteousness of faith, which for Christ his sake is imputed unto us, doth vanquish the darkness, and as it were driveth away the night of the glory of men's works. 5 As the sin of Adam was the cause of condemnation unto eternal death: So in like manner the Righteousness of Christ, is the cause of justification unto eternal life. Rom. 8.1, 2. Religion. LIke as in labour or work, he that begun last, aught with the more diligence to redress his slackness, and recompense his late coming: So he which lately began to profess and embrace Religion, virtue, or godliness, aught with the more ferventness and zeal, to endeavour to attain the same. Reading of Books. 1 AS they which be thirsty, first do drink, and at leisure do behold the fashion of the cup, if it be engraven, or be marked: So ought we first to Read things that be most profitable; then if leisure will serve us, we may note and consider things elegant and trim. 2 As it is more profitable, oft to dung the ground, then much, and that at one time: So is it more for one utility, to Read with moderatnesse daily, then at one time, and that greedily. 3 As a drop of water pierceth a stone, not so much by his only strength, as by his often falling: Even so a man shall become wise and learned, not so much by his force, and by himself only, as by his diligent & often Reading. Riches. 1 AS it is the use to cut the wings of Birds, lest they should fly far, or away: So must Riches be take● from some away, as from children, and others, lest they should exalt themselves over much in haughtiness. 2 As the golden bridle, maketh the Horse neither stronger nor swifter: So Riches, and costly apparel, do nothing advance a man in virtue, learning and godliness. 3 Like as we beholding a Rich man and a poor man Painted on a wall, do neither enjoy the one, nor despise the other, and why? Because they be but shadows of the substances: Even so our minds must never be troubled, either for Riches, poverty, glory, or ignominy, because they be more fickle and deceitful, than any shadow. 4 As Oil kindleth the fire, which it seems to quench: Even so Riches come, as though they would make a man contented, and make him more covetous. 1. Timo. 6.6. 5 Like as drink doth not quench the thirst of him; that hath the Dropsy, but maketh him the more thirsty: So likewise, although Riches be good to withstand need and poverty, yet they oftentimes, cause men to be miserable, & ever needy; and they that for the most part have abundance of goods and Riches, do covet and greedily desire to have more, and so show themselves to be very needy. 6 Like as they be in great danger of a woe, and curse, which do not give of their own Riches to those that have need: Even so, in much more danger be they, that take from the needy, that which they did possess. Habac. 2.9. 7 And if they shall go to Hell, that have not clothed the naked: Even so, much less shall they escape Hell, that by oppression, and unmerciful dealing, have caused them to go naked, that were clothed. Math. 25.41, 42.43. 8 As he that walketh in the Sun, careth not whether the Moon shine or no, because he hath no need of her light: Even so when a man hath found the heavenly Riches, he careth not for earthly Riches. Psal. 37.16. 1. Timo. 6.6. 9 As the madman desireth nothing so much as to get water, by reason of his excessive distemperature; yet is there nothing that so much tormenteth him; for the only sight thereof, is able to cast him into his fit: Even so is it with Riches, every man longeth for them, yet are they the only things that increase his longing, trouble his mind, and replenish his heart with passions. Mar. 10.23, 24, 25. 10 As those things which agree not with our nature, and have no proportion with it, as fire, sulphur, and such other things, if we should eat them, would not only not profit us, but would also hurt and kill us: So the deceitful Riches of this world, too much desired and sought for; the pomp of honour, vain glory, and such like; after the which very many do run too too earnestly, do not only not nourish the souls of men to eternal life, nor mitigate and appease the wicked lusts of the same, but also do bring upon them everlasting woe, with utter and endless destruction. 11 As he that walketh in the rain, shall hardly escape wetting; or he that traveleth in the whole Sun, eschew heat; So is it almost unpossible for a Rich man to avoid vice and corruption by his riches. Psal. 62.10. 1. Tim. 6.17. 12 As Bucephalus, the Horse of Alexander the great, so long as he was naked, would suffer any man to back him; but if he were once furnished with the royal Saddle, Bridle, and other furniture, he grew so proud, that no man might ride him but the King: Even so many, who in their poverty were modest, humble and virtuous, by increase of wealth, have changed their virtues into vice. 13 As those mountains that contain mines of Gold and Silver, are otherwise barren: So they that have Riches, and veins of Gold and Silver, are for the most part in their hearts, made unprofitable to the service of God and man. 1. Timo. 6.17, 18, 19 14 As Musical instruments, are to no use to him that cannot play upon them: So are Riches unprofitable to him, that cannot use them rightly. 15 As a Horse, is of no use without the bridle: So are Riches without reason. 16 As fair tapistry, covereth foul and broken walls: Even so Riches may well make a man more honourable in the sight of the world. Math. 6.19. 17 As Rivers and floods, although they be most sweet and pleasant, yet when they run, and enter into the Sea, they are most bitter; keeping their right and due course, they yield pure and wholesome water, but once mingled with the Sea, they are as it were poisoned with bitterness: Even so the wealth and Riches of this world, although in the course of this life, they do highly delight some men, which have them in possession, nevertheless, when they come to the Sea of death, whither all floods and Riches at the length shall come, they seem to be doleful, sour, bitter, intolerable, and as it were, poison itself. 18 As Riches be unto the ungodly and wicked, hindrances of virtues: So contrariwise, Riches, are to the faithful servants of God, helps & furtherances of many good things, godly actions, and very charitable works: So that Riches of themselves are not evil; for godly men do possess their Riches, be they never so ample & infinite, and are not possessed of their wealth and goods; because their Riches are drudges to them, and not they to their riches. 19 Like as Gold is tried with a touchstone: Even so is man tried by having Gold and much Riches, which most easily bewrayeth what manner of man one is. 20 As Feathers do lift up, and carry on high, the fowls and birds of the air: So Riches and dignities of this world, are wont to extol & carry men into the air and clouds of vanity. 21 Even as Corn laid up and kept in a Barn, Garner, or other place, doth not increase; yea many times is eaten, and consumed of Wevels, and other vermin, but being cast into the ground, doth bring forth plentiful fruit, and great increase, and is very profitable for the owner: So Riches, as Gold, money, & other jewels, laid up in Chests, and kept in Coffers, are oftentimes in danger of losing, by thieves, that may break through and steal them; or by fire that may consume them; but being dispersed and scattered among the poor & needy Saints of God, they bring forth fruit an hundredth fold; and are very profitable, both to the giver, and to the receiver; discharging a good conscience in the one, and comforting the distressed body and mind of the other. 22 As pits and lakes of spring water, being stopped and polluted with mire, mud, or other foul & filthy matter, if they be scoured and drawn out, will flow with water that is pleasant, sweet, and wholesome, but suffered & let alone, are corrupted, and do stink: So Riches & worldly substance, if they be distributed unto the poor, & translated from them that have too much, to those that are needle; and having nothing, they do greatly increase and multiply; for a very little, is great Riches to him that hath nothing; and to him that did bestow them, they are instruments, and means of God's blessing; but being Coffered, and lying still, so that the poor needy creatures are not relieved with them, they are unprofitable; and will breed the stinch of hell, and endless woe, to those that so do keep them. Psal. 41.1. & 112.9. 23 As the Liquor in the pot, profiteth not to itself, but them that draw and drink thereof: So worldly goods and Riches, oft profiteth not the keeper and owner thereof, but other that come after. 24 As they that are swollen with the Dropsy, who a far off seem fat, and to be in good liking, by reason of the abundance of the humours in their bodies, though that for this cause they be soar and dangerously diseased: So do we judge by the outward appearance, that Riches are very pleasant, and such as love and have them, very happy; though that for the most part, there be nothing more vile and filthy in their houses, than themselves. 25 Even as a Gold ring, doth not so soon touch a gouty or diseased finger, but that presently it causeth great & intolerable grief: So likewise Riches, honours, pleasures & profit of this world, do nothing else but molest & trouble our minds, either with ambition or covetousness. 26 As an Ape or Munket, is tied and tethered to his clog: So likewise Riches of themselves, do encumber and entangle men's minds. Reason. AS if the Sun were not, all our life should be led in night and darkness: So if Reason were not, all our other senses were no better than bruit beasts. Repentance requireth confession. 1 AS the beginning of health, is the feeling and perceiving of the sickness: So the beginning of Repentance, is to acknowledge the offence. 2 As they are most hardly healed, which in their sickness be void of all reason: So hard it is for them to repent & amend, who will not acknowledge their own sin and wickedness. 3 Like as when a man is sick, the fist step to health, is to know his disease: Even so to true Repentance, and salvation, the first step is, to know the damnation due for our sins. Rich men are to live godly, as well as the poor. AS God alloweth the Rich man, nothing more to misuse, or misspend, than he doth the poor man; for as he hath the same Baptism, Faith, Lord, God, and Father in heaven with him; and hopeth for the same kingdom, that the poor man doth: Even so hath he the same Law given him to live after, and by the same shall be judged, as well as the poor. To Relieve the poor. 1 AS he that gathereth up the Queen's rents, if he bestow them not in that good manner that he is appointed, but wasteth & spendeth them riotously howsoever, shall be sure to suffer due punishment for his so doing: Even so likewise, he to whom God hath given riches and great wealth, for the relief of his poor brethren, if he neglect them, and spend his goods lasciviously, on his back or belly, or otherways, God will punish him most severely, at the day of his account. Luk. 16.1, 2, etc. 2 As the clouds that are full, power out rain: Even so the rich that have abundance, aught to distribute. Reading of the Word. 1 LIke as the busy Bee, when as she flieth into some fair and pleasant Garden, and lighteth sometimes here, and sometimes there, as it falleth out, sucketh out some sweetness out of every flower and herb, whereon she sitteth: Even so a Christian, looking into the volume of the sacred scriptures, and reading sometimes this parcel thereof, sometimes that, shall receive by every book therein, some comfort and profit; as will cause him to prefer the same, before the honey, and the honey comb. 1. Timo. 4.13, 14.15, 16. Psal. 19.8, 9, 10, & 119.72, 103, 104. 2 As the use of meats is not sufficient to the nourishment of man's body, except they be dressed and prepared: Even so the hearing of the word of God read, is not sufficient to bring men to sound knowledge, and salvation, except the same be preached, and rightly divided. Amos 8.11. Reprobate and ungodly men, often in greatest prosperity. AS the Butcher will suffer those beasts, which he appoints to be killed, to go where they list in his best pastors, and to break his hedges, that in so doing, the sooner they be fat, the sooner he may kill them: Even so the Lord lets reprobate and ungodly men (whom he loves not in his Son Christ,) take their pleasure, corrects them not for their amendment; but let's them work their just condemnation, in giving them up to their own lusts, and into a reprobate sense; as he did Pharaoh, Saul, judas, Herod, Antiochus, Nero, etc. Deferring of Repentance. 1 LIke as if a malefactor for his punishment, should be appointed to carry every day a stick of wood to an heap, to burn him twenty years after: Even so men, by deferring Repentance, do treasure and heap up wrath against the day of wrath. Rom. 2.4.5. 2 The longer a man goes and continues in his sickness without any Physic, the harder is the recovery: Even so, the more the time is prolonged, the harder it is to repent. For where the devil dwells long, he will hardly be removed. 3 As the case is dangerous if a man fall into the relapse of an ague, or any other strong disease, it may peradventure cost him his life, and the recovery will be very hard: Even so it is very dangerous, after Repentance for some grievous sin, to fall into the same again, and come to Kepentance the second time. john 5.14. Luk. 11.26. Resurrection of our bodies. 1 LIke as the body of Christ, which he took in the virgins womb, was by his Almighty power, raised up again, immortal and glorious, all infirmities that it was subject unto, being clean put away, and taken off: Even so these mortal bodies of ours, even the same, that we took of the substance of our sinful and mortal mothers, shall at the day of the general resurrection of all flesh, be raised up again, according to the mighty working of the Lord, whereby he is of power to subdue all things unto himself. Esa. 66.24. Eze. 37.1. etc. Dan. 12.2. Math. 25.41. joh. 5.29. joh. 19.25. john. 11. 25. 1. Cor. 15.1. etc. 2. Cor. 5.10. 1. Thess. 4.13. etc. 2 As Swallows, Worms, and Flies, which have lain dead in the winter season, in the spring, by virtue of the suns heat, revive again: So likewise men fall in sons and traunses, being for a time, without breath or show of life, and yet afterward come again, and so is the Resurrection. Remitting of trespasses. LIke as if we see one eat or drink a great deal, we say he was hungry, or thirsty, because we see him eat o● drink so much, or so greedily: So do we say, that one is hot, because we see him sweat; yet do we not say, 〈◊〉 his eating, or drinking, is the conditional cause, of his hunger or thirst, nor yet the sweat the cause of his heat; but contrariwise, we say, hunger, thirst, and heat, are the causes of eating, drinking and sweat: Even so the turning from iniquity, and Remitting of trespasses, are not the causes of the forgiveness of our sins, but the fruits thereof, and trial of our estate. Ezech. 18.21. Math. 6.24. Reading of Authors. 1 EVen as amongst healthful and medicinable herbs, there springeth forth some weeds unprofitable and venomous, but the herbs meet for medicines, the wise Physician only doth gather: So in Reading of Authors, although there be some things contained, being not only unprofitable, but also wicked; yet it is the part of good students not to neglect them, but rather to collect such sentences and doctrine as may be profitable for them. 2 As dastard and cowardly Dogs, do bark at home at the skin of the wild beast, but in hunting they will not come near the same: So some student will pivishly prate of things vain and foolish, leaving the effect of learning unlaboured for. Reprobate. 1 LIke as a man upon a Rack, crieth and roareth out for very pain, yet cannot desire his tormentor to ease him of his pain: Even so the Reprobate, when he repenteth, he cannot come unto God, and seek unto him; he hath no power, no not so much as once to desire to give one little sob for the remission of his sins; if he would give all the world, he cannot so much as give one rap at God's mercy gate, that he may open to him. Math. 7.7. Gene. 4.4. 1. Sam. 31. 4. Math. 27.5. 2 Like as if a man, that having made to himself a great burden to carry, should assay it on his back, and for that it sat and lay uneasily, and pressed him much, should cast it down again, and put a great deal more unto it, and then begin to lift it again; but when he felt it more heavy than before, he should fall into a great rage, and add twice as much more to it, thereby to make it lighter: Even so do the children of this world, who finding it somewhat loathsome and unpleasant, to resist one or two vices in the beginning, do defer their conversion and Repentance, and do add twenty or forty more unto them, thinking to find the matter more easy afterward. 3 Like as a man having tasted a good piece of Wine, making show as if he would buy it, understanding the price, and not willing to give so much, leaveth if there, without buying or drinking of it any more: Even so the Reprobate, having tasted the heavenly good things, finding them good, and praising them exceedingly, after they understand the price, that is, that they must renounce themselves, and bear the Cross of Christ, to go to take possession of the kingdom of heaven, which hath purchased for them with his precious blood, they will none of it at this price, and so renounce these good things without drinking, or enjoying them. Hebr. 6.4. 4 As those that have their stomachs charged with evil humours, cease not to eat sometimes for all that, yea and to find taste in some good meats, but are constrained after (through the evil disposition of their stomach) to cast it up again, and to vomit: So some Reprobates, having with in them an evil conscience, may well taste the good heavenly gifts, but this evil conscience, not being able to agree with the true and sure faith of the heart, stoppeth, that these gifts take no root to fructify to salvation, so that finally they cast it off, or let it whither and come to nothing: On the contrary, those who have faith, are assured, that though the graces of the holy Ghost are often weak in them, and like fire covered with ashes, and trees in the Winter, yet can it never come to nought nor die; but rather they recover strength at the last, whereby they are certain to be, and to continue the children of God, and heirs of everlasting life. 5 As those whom God hath chosen before all times, in time he calleth, and that of purpose to Christ jesus his Son; and whom thus he calleth, he justifieth; and that more and more, until that flesh, and the corrupt affections thereof being mortified, they attain to their glory: So by the contrary, be the Reprobate, either left altogether in blindness, never called to the light and knowledge of God's free mercy; or if they be called, they either do condemn it, or else suddenly fall from the same; and so abiding in their corruption, do still heap sin upon sin; till at the last, their measure being full, God executeth his most just judgement, against their continual rebellion. 6 Like as the assured trust of the mercy of God promised for Christ's sake, which followeth straightway the hatred of vice and sin, with full intent and purpose to live after the will of God, wherein so long as a man doth remain and continue, he may be sure that he is the elect child of God: Even so the love to live ungodly, to wallow in all kind of vice, and to lie still in impurity of life, declareth to him that is such a one, for that same season, that he is nothing else then a Reprobate, the child of wrath, cursed of God, hardened as was Pharaoh. Reading of Scripture or word. AS he which knoweth his letters perfectly, and can spell, cannot but Read if he be diligent; and as he which hath clear eyes without impediment or let, and walketh thereto in the light, and open day, cannot but see, if he attend and take heed: Even so a man having the profession of his Baptism only written in his heart, and feeling it sealed up in his conscience by the holy Ghost, cannot but understand the Reading of the Scripture, because he exerciseth himself therein; comparing one place with an other, and marking the manner of speech; and ask here and there, the meaning of a sentence, of them that be better exercised then himself; for he feeleth in his hart, and hath a sensible experience of that inwardly, which the spirit of God hath delivered in the Scriptures: So that he findeth his own feeling, as a good commentary unto him. Resurrection. 1 AS a cunning Gold smith, knoweth what difference is betwixt a piece of earth, digged out of a Gold mine, and other common earth; but ask an ignorant man, and he will say there is no difference at all betwixt them: Even so at the day of judgement, God will know the dust of men's bodies, from common dust, which men cannot discern. 2 Like as if a Gardener, mingle divers seeds together, and cast them into the ground, yet they will not be confounded one with an other; but every seed will have his proper herb: Even so the bodies of men, although they be mingled together, yet every body shall receive his own flesh at the general day of judgement. 3 Like as seed cast into the earth, during the cold, and storms of winter, smally appeareth, or not at all; but as soon as the Spring cometh, it sprouteth forth and flourisheth, growing more and more until the Harvest come, and then it recompenseth the Husband man's labour with plentiful increase: Even so our bodies (though they fall as see●e into the ground) are not neglected of God, who regardeth the smallest grain and vilest seed, but shall one day bring them out of the graves, where they were laid, in a far better case than they were before. 4 As in winter time by the nipping Frost, the trees lose their leaves, and the grass withereth, but at the Spring, they both receive that which they before seemed to have lost: So likewise, though men die, each in his order, now one and then an other, yet they perish not, but shall live again at the last day, when the everlasting Spring shall be, without either Autumn or Winter. 5 As God giveth life unto the Infant, enclosed in the Mother's womb, and maintain the same after a secret and wonderful manner, until the tenth month, when it can be there r●●ained no longer, but must be brought forth into the world: Even so God, in whose hand is life and death, keepeth us alive in the midst of death; & the bodies which were cast into the earth, at the sound of the last unknown trump (living until then, after a wonderful sort) shall arise, at which time the graves, and every place where our bodies died, shall yield up the dead, that were in them, when as they shall truly live, and that for ever. 6 As the Ashes in the night time, so covereth the fire, that no spark thereof, nor any light appeareth in the house, but yet it may easily be kindled & revived by dry straw, or a small match: Even so our life that cannot die, lieth as a sleep in our mortified bodies, which God in his good time, by his mighty word and power, can and will awake. 7 Like as in sleep (which is as death's kinsman) no part doth his duty, the eyes see not, the ear heareth nothing, we can neither feel nor walk, but every member is as dead, overwhelmed with sleep, when as in the mean time, the mind liveth & ever moveth, and the next morning approaching, raiseth up the body, when as every member and part, performeth his wont work, and more lively refreshed by sleep: Even so, though our carcases being in terred, seem to be deprived of all sense and moving, yet they perish not; but when the last and everlasting morning shall arise upon them, at the end of the world, they shall rise again, and the earth shall yield them far more glorious, when as God hath purged away the corruption and filthiness of them, as by the means of sleep. 8 As in the Law, the offering of the first fruits, and all the fruits of the earth were sanctified: So also by Christ, the first fruits of them that sleep, the promise of the rising again of our bodies, to life everlasting, is to us confirmed and assured. Exod. 23.16. & 34.26. Levit. 23.10. Deut. 26.2. etc. 1. Cor. 15.20. Colloss. 1.18. reve. 1.6. 9 Like as it would make glad the heart of a lame man, or cripple, to hear that all his limbs should be restored again perfectly, as they were at the first: Or as it would greatly rejoice the heart of a poor naked beggar, to hear that he should be clothed, with most precious garments of Silk and Gold! Even so much more, ought all Christians to be joyful and glad, to hear that they shall be restored to all integrity of body and soul, at the general Resurrection, and so be clothed with most perfect & pure innocency of life, for ever and ever. 10 As Herbs, dead in winter, flourish again by the rain, in the spring time: So the dead Corpses that lie in the dust, shall rise up to joy, when they shall feel the dew of God's grace. Esay 26.19. 11 As the same seed in substance, that is sown, springeth again, yet altered in form and fashion: Even so our bodies, shall rise again, the same in substance, but marvelously altered in qualities. 1. Cor. 5.37, 38. 12 As our bodies, except they consume, rise not again, yet altered in form and fashion: Even so our bodies shall rise again the same in substance, but marvelously altered in quality. 13 As often as we rise from sleep, having our weary limbs refreshed, and as it were revived, so that we feel ourselves in better case and ability to do any manner of thing, then before: Even so we should often remember, that death unto the godly, is but a resting of their weary bodies and bones, till they rise again, exceedingly bettered by immortality and glory; and therefore termed by the name of sleep. 1. Thes. 4.13, 14. 14 So bright and so glorious as one star appeareth above an other: So much shall the state and condition of our bodies, at their Resurrection, excel the state and condition, that they are now in, during this time of immortality. 1. Cor. 15.41. 15 Like as the Husbandman taketh no thought, nor sorrow for the seed that is cast into the earth, because he hath a sure trust and hope, that it shall come again with a plentiful and an exceeding recompense: Even so the faithful, are not so unmeasurably heavy and sorrowful for the death of their faithful friends, as the heathen and unfaithful are, which have no hope or belief of the Resurrection. reve. 14.13. 1. Thes. 4.13, 14. 16 Like as if impotent and miserable men, as experience showeth, can by art, even of ashes, make the most curious workmanship of glass: Even so we may in reason think, that the omnipotent and everliving God, is able to raise men's bodies out of the dust. 17 As the Goldsmith by his Art, can sunder divers metals one from an other; and some men out of one metal can draw another: Even so, much more may we think it possible for the Almighty God, to raise men's bodies being dead, and turned into dust, and mingled with the bodies of beasts and other creatures, or one man's body with another. 18 As the cloud took up the very true body of the Lord, yea even the whole perfect Christ: So likewise shall all godly persons be taken up into the air to meet the Lord their God, that they may live with Christ their Lord and head, for evermore. Act. 1.9. 1. Thes. 4.17. 19 Like as the root giveth all virtue and sap unto the tree: Even so is the matter of the Resurrection of the dead thorough Christ, the chiefest, greatest, and true principal point of the word and affairs of God. Esa. 26.19. 1. Pet. 4.6. 20 As the wicked & unbelievers, have in this life with their bodies, taken their own pleasures, joy, and delight: Even so in the life to come, at the Resurrection of the dead, they shall be plagued and punished with everlasting pain & torment, in the same bodies. Mat. 25.41. etc. 2. Cor. 5.10. Act. 24.15. joh. 5.29. 21 Like as when the Corn is cast into the ground, it seemeth to be lost, for it rots and wasteth in the ground, but afterwards it springeth fair: 1. Cor. 15.36, 37. So when the body hath been corrupted, it tarrieth the time appointed by God, to come out of the earth, and to be altogether perfect. 22 As the Corn, by means of the seed taketh again a new shape, and that more fairer: So the faithful which dieth and goeth to rest with the seed of jesus Christ, which is the spirit of God, is raised again by the same spirit, which raiseth the Son of God from death. 23 Like as Christ rose again in the selfsame body in which he suffered: So we also shall rise again in the selfsame flesh, which we carry about with us. 24 Even as Christ after his Resurrection, had an other glory much greater than he had before: So we shall be far otherwise after our Resurrection, and so renewed into a more glorious state. 25 As the Sun and the Moon being of one substance, differ in dignity and excellency: So likewise in the Resurrection, our bodies shall have more excellent qualities, than they have now. Regeneration. 1 As there is need of no Law, to compel the body to eat or drink, to digest, to sleep, to go, to stand, to fit, and to do their works of nature, for it is ready to do them of it own nature, when the case so requireth, and when it is meet, without all respect, either of reward, or punishment; and may not unfitly be said, as concerning these things, not to be under a Law, notwithstanding thereupon nothing less followeth, then that it doth therefore abstain from such works, unto which in deed, it so much more apply itself, as they are less commanded, and are more natural unto it: Even so after the same sort, altogether doth the godly man behave himself, concerning the works of godliness, he is carried to the doing of them, by that his new nature of the spirit, albeit there were no Law at all; and all, both hope of reward, and fear of punishment, were away. 1. Timo. 1.9. reve. 6.14. 2 Like as if a man have all his mind set upon drinking and gulling in of Wine and strong drink, having little delight nor pleasure in any thing else; it argues a carnal mind, and unregenerate, because it effects the things of the flesh; and so of the rest: Even so on the contrary, he that hath his mind affected with a desire to do the will of God, in practising the works of charity and Religion, he I say, hath a spiritual and a renewed heart, and is Regenerate by the holy Ghost. Rom. 8.14. Gal. 5.17. 3 As God in the beginning created us after his own Image: So also must he Regenerate us according to the same, which he doth by the holy Ghost, the third person in Trinity, one and the same everlasting God, together with the Father and the Son. john. 3.5. Math. 16.17. joh. 8.36. & 15.5. 4 As a living body, although naturally it be the subject of sense, yet some one part of it may be benumbed and senseless: So the soul of one Regenerate, hath in it, at least the beginnings and seeds of all graces, howsoever some of them at sometimes do not work or appear: Whereas a carnal man is altogether destitute, yea uncapable of them. 5 Even as we know that the trees have heat and life in their roots, in the midst of the coldest and sharpest winter; yea as many beasts lie all the winter long in holes of the earth, without eating, drinking, stirring, or having any jot of heat, sense or life, in any of their outward parts; and yet there is a remnant of life, and of heat lurking in the heart, which being in Summer stirred up, doth revive the beast, so that it is able to go or run up and down, and to perform all natural actions, in the manner as it did before: So likewise a total decrease, or an utter decay of holiness, as whereby nothing is left, cannot happen to any one who is truly Regenerate, who in the greatest extremity and depth of his fall, retaineth some relics of God's spirit and of grace received; yea some life of faith, whereby he liveth to God in Christ; howsoever he be to the eyes of all men, and even in his own conscience a dead rotten stock. 6 Even as a man being suddenly taken with the plague, or any infectious sickness, sayeth, he knoweth not how it happeneth, only he seethe the effects of it: Even so the action of Regeneration, in itself is secret and unknown, but manifest in the effects which follow of it. Regeneration not without sin. LIke as the Israelites, suffered the jebusites to dwell amongst them, to their great harm: Even so sin remaineth in our mortal bodies, conquered in deed, that it doth not reign over those that serve the Lord; yet not clean taken away, but left for our exercises, who having our mortal enemy dwelling in us, should fight against sin, under the banner of faith in Christ jesus, who only hath, can, and will continually defend his people, subdue their enemies, and give his children the victory. Repentance. AS a prisoner will strive to get out of prison, by all kind of means he can, though he grate off some of his flesh: Even so a man that is out of the favour of God, must try by all kind of ways that he can, that if he cannot come to God's favour by one way, he may yet by an other. Psal. 51.1. etc. The Redemption of Christ universal. 1 AS the Sun is the general giver of light to the whole world, though there be many which do receive no light at all of it: Or as there was among the jews, upon the year of jubilee, a general delivery of all bond men, although many abode still in their bondage, and refused the grace of their delivery: Even so the Redemption of mankind by Christ, is available for all, although reprobate and wicked men (for want of the grace of God) do not receive the same; yet there is no reason that it should lose his title and glory of universal Redemption, because of the children of perdition, seeing that it is ready for all men, and all be called unto it. 1. Tim. 2.6. Col. 1.13, 14. 1. Pet. 1.18. Tit. 2.14. 2 As they who being taken in war, are wont either to be slain, or to be condemned unto perpetual bondage, except they be redeemed and ransommed: Even so, such were we all, being taken prisoners of the devil; who had us body and soul in his own power, from whose kingdom and tyranny, Christ hath most mercifully Redeemed us. Rom. 14.8. 1. Cor. 3.22. Phil. 1.21. 1. Pet. 1.18, 19, & 2.9. No Reason for a man to find fault with an other, that is more faulty himself. 1 AS it is against Reason, that a blind man should take vopn him to lead an other man, that sees better than himself: Even so it is an unreasonable and impudent thing, for any man to offer to pull out a Moat out of his neighbour's eye, when there is more need, that his neighbour should say unto him; nay rather suffer me to pull out the beam, that is in your eye. Math. 7.5. Psal. 50.16, 17. 2 As it is a very usual thing with the Papists, to condemn it for a great fault in Protestants, to leave off any of their popish ceremonies: When as they account it no fault in themselves, to cut off and defraud them of the Cup, in the ministration of the Lords supper, which is commanded to be taken and dunken of all, by Christ our Saviour himself. Math. 26.27. 3 As they cry out against us, for not subscribing and reproving in all points, to their writings and determinations: When as they themselves refuse to subscribe and allow universally to the word of God, adding and ●●king from it at their pleasure. Deut. 4.2. & 12.32. Prou. 30.6. reve. 22.18, 19 4 Like as it is too too common in all sorts of men, that have great beams in their own eyes, whereof they make no conscience; yet will seem marvelous curious and careful, in drawing out Motes out of the eyes of others: Even so, he that of all the rest in the Parish, is the most worst observer, either of God's Law, or his Princes, he will be most ready to find fault, and to quarrel with the painful and faithful Ministers, for omitting the least ●ite or ceremony, (as though he of all others, were the most desirous, that the Queen's proceed should exactly be followed) whereas in very deed, he could find in his heart, rather to have Popery fully established. Rebukes. AS Physions with their bitter drugs, do mingle sweet spices, that the sick patient may the more willingly receive them: So ought bitter Rebukes to be mingled with gentle admonitions, that the offender might be the better brought to amendment. Righteousness peace, etc. AS the earth being fertile and fruitful, and beautified with the gallant verdure of fresh flowers, and green herbs, is an argument of the bountiful goodness of God towards us: Even so, Righteousness, peace, tranquility, and other virtues, wherewith the mind & soul of man is garnished, declare the exceeding great goodness, and love of God towards mankind. Esay. 61.10. Gal. 5.22. Rich men. 1 AS the fiercest lightning doth flash upon the highest Towers; the fairest Oaks come soon to the fire, and the fattest Oxen are first knocked down: Even so, they which have the most money, are subject to the most miseries. 2 As poverty punisheth the poor man: So the Rich cannot rest for fear of robbing. Preac. 3 As the gouty man, the more he walketh abroad, the better is his health: Even so, the more the Rich man distributeth abroad, the more he shall inherit. Luk. 19.9. Gal. 6.10. 4 Like as a River when it goeth by an empty place, it will not pass until he hath filled that empty place; and than it goeth forward to another empty place and filleth it, and so to an other empty place, and filleth it; always filling the places which are empty: So likewise should Rich men, fill the poor; the full should fill the hungry; they which abound, should fill them, which want; for the rich, are but God's Amners, and their riches are committed to them of God, to distribute, and do good, as God doth himself. No Resistance against God. LIke as the Eagle when she hath taken her pray, standeth with her wings spread over it: Even so, those whom the Lord raiseth up to conquer any Country and to destroy it, spread themselves all over it, so that there is no hope in resisting, nor refuge in running away. jere. 48. 4●. Lamen. 4.19. Repentant. 1 AS the Lily doth flourish and spring in the field or Garden: So God doth make the Repentant man, whose sins he forgiveth and pardoneth, to grow & flourish. Hose. 14.6. 2 As it is often needful for the preservation of the bodily life, that the patiented be by detraction of blood, brought to a swoon, and so even to death's door: So likewise, it is needful for the spiritual life of the soul, that the Repentant be by sorrow and fear cast down, even to the gates of hell, as one forlorn, and being in a most wretched estate. 2. Cor. 7.8. 3 As the wise man exhorteth the good husband to be sowing his seed, at all hours, times, and seasons, because he knoweth not whether this or that will prosper: So likewise, a Repentant must take all occasions of hearing gods word, for that he knoweth not but that God will even at that time which he would bestow on worldly profits or pleasures, bestow his unspeakable blessing of regeneration upon him. Ecclesi. 11.6. 4 As that Offendant is liker to obtain mercy at the hands of his Prince, who standeth at his very gates in his presence, attending when he will beckon or call unto him, than he who having addressed himself to come before the King, keepeth himself aloof off, far out of his sight: Even so, it is liker that God will behold that Repentant with the eye of mercy, who is in his presence, hearkeneth to his voice, and attendeth his pleasure, then him who is out of his sight, and employed about other matters. Rich men. 1 AS it is impossible for a Camel to go through the eye of a Needle: So also is it impossible for such a Rich man to enter into the kingdom of heaven, who is possessed of his possessions, for he hath made his Gold his God, though he do not so think nor persuade himself. Mar. 10.24, 25. 2 As those Fishermen, which when they had sped well, did go and burn incense, and offer sacrifice to their Nets, in stead of praising God, who had blessed their endeavours: So likewise some profane Rich men, do ascribe their wealth and other blessings of this life, to the outward means and instruments, whereby they have gotten those things, forgetting wholly, that God is the only author and given thereof. Habba. 1.16. Psal. 127.1. etc. jam. 1.17. 3 Like as if a Cable be untwisted, and drawn into small threads, it may be drawn through the eye of a Needle: So likewise he that is Rich, if he deny himself, abase himself, and lay aside all confidence in himself, in his riches and honour, and be as it were, made small as a twine third, and with joseph the good Senator, become the Disciple of Christ, he may enter into the kingdom of heaven. Math. 19.24. Luke 29.50.51. joh. 19.36. 4. As Sheep that go in fat pastures, come sooner to the slaughter-house, than those which are kept upon the bare Common: So likewise rich men, which are pampered with the wealth of this world, sooner forsake God, and therefore are sooner forsaken of God, than others. Rom. 9.22. Eccles. 9.1. 5 As that is not always a good horse, which hath his bridle and saddle adorned with gold: So also may not that Rich man be accounted blessed, who hath rich attire, sumptuous buildings, and costly movables. 6 Even as a Fly, coming to a platterfull of sweet and pleasant honey, if she thrust not herself altogether into it, but only touch and taste it, with her mouth, and take no more than is necessary and needful, she may safely go away, and fly to an other place; but if she wallow, and tumble in the Honey, then is she limed, and taken in it; and whiles she is not able to fly away, she doth there lose her life: Even so, if a man, of all his Riches, take only so much as may sustain him, and honestly maintain his estate, bestowing the rest well and Christianly, his Riches than cannot hold him back, nor bar him out of the kingdom of heaven; but if covetousness shall bewitch him, and still prick him forward, to scrape together more and more, and shall make him even unsatiable, than they take him, and hold him, and so belime the wings of his mind, that he cannot once in all his life, have one flight towards the kingdom of heaven; and thus being in thraldom and bondage to wicked Mammon, the end of his pleasures in this world, is the beginning of his sorrows in the world to come. 7 As Aesopes Dog, who having a piece of meat in his mouth, and espying the shadow thereof in the water, thinking it had been an other piece of flesh, snatched at it, and through his greedy desire, lost that, which before he had: Even so Rich men, who might peaceably and quietly enjoy the goods they have, and with pleasure the fruits of their labours, by their covetous humour they deprive themselves wholly thereof; and setting before their eyes, a fraudulent and deceitful hope of things that seem to be good, forget for the most part, those things that are good indeed. 8 Like as when we see a man that drinketh continually, & yet cannot slake his thirst, we conjecture forthwith that he is distempered, & that he hath more need to be purged, and his body to be cleansed from corrupt humours, then to give him more drink: Even so the great desire of Rich men, which always eateth, which hath so monstrous a belly, and unsatiable, like unto the grave, doth evidently declare that the mind is very sick; and therefore to recover itself, it must be first purged and cleansed of the passion that tormenteth it; this being done, the disease would continually cease. 9 As it is hard for a Periwinkle in the Sea to swim, or for a Snail upon the land to creep, while they bear their houses upon their backs: Even so it is hard for a Rich man that trusteth in his Riches, with all his big bunches of wealth upon his back, to go through the needle's eye, and to enter into the kingdom of heaven. Mark. 10.25. 10 As the Moon, when she is at the full, is farthest from the Sun, of whom she hath her light: So likewise many Rich men, who do flow on every side, with the goods and Riches of this world, do even then in the midst of their wealth, withdraw themselves farthest from God, from whom themselves, and all their treasures, and whatsoever, have their being. Luk. 8.14. Act. 17.28. 11 As the Moon is not eclipsed, nor looseth any light, but when it is at the full: Even so some Rich men are wont, then thiefly to be eclipsed and darkened, concerning the love of God and their neighbours, when they be full of Riches, and abound with worldly wealth. A Remnant reserved. AS in the time of gathering of Olives, a few berries escape here and there ungathered: So when God doth bring general destruction upon any land, for the impiety of the people therein, and for the contempt of his word, and ordinances, a few here and there shall escape. Esay. 17.6. & 24.13. Reprobate are in perpetual remembrance. AS the letters carved in stone or other hard metals, with tools of iron and steel, are wont to be set up, for a perpetual memory, of that which men will have remembered: So God never putteth out of memory, the froward sins of obstinate and wicked men. jere. 17.1. The Register of our salvation. AS the Pen of man serveth to commit to writing, those things, whereof he would have the remembrance continued: So the holy Ghost Registereth in the hearts of the children of God, those things, which God seethe necessary for their salvation, to be recorded of them. 2. Cor. 3.3. Renewed holiness. AS in the natural birth of man, his body cometh into the world, not so great and strong as afterward it becometh, but little, weak, and impotent: So in the spiritual birth of Regeneration, the soul of man is not in the first moment, endued with perfection, but with a small measure of Renewed holiness, from the which it is to grow, and go on forward to a perfect estate. The Renewed happiness of man. EVen as when Saul turned his back to go away from Samuel, God changed him, and gave him an other hart, and made him an other man: 1. Sam. 10.9. Even so doth God, by changing the minds & wills of his elect, so secretly, as that they themselves know not which way it is done; make them new men, and prepare them for his everlasting kingdom. A Remnant saved. 1 AS a number of things should yearly decay, & come to nought, except seeds of them were saved, whereof they are by sowing renewed: Even so the people that bear God's name upon earth, should in the day of visitation of their sins be clean and utterly destroyed, as Sodom and Gomorrah, but that God spareth some Remnant to be as it were a seed, for the increasing of his Church and people again. Rom. 9.29. 2 As great and mighty vapours, with the force and power of the Sun, are taken and lifted up from the earth; and do seek after the Sun, by whose strength and virtue they are carried up on high, and growing into clouds, do even follow the Sun: So there is a Remnant, and a little flock of Christ's, that in a true and unfeigned, and sincere love of God, are lifted up from the love of the world, and from all earthly, and fleshly affections, so far as is possible, for a man in this life to be, and do seek the Lord and his kingdom, in the singleness of their hearts; and thinking the time of their abode here, in this vale of all miseries, too too long, they daily sigh and groan, for a dissolution, & the coming of Christ, to judge the quick and the dead. Esa. 60.8, 9 The portion of Reprobates. LIke as of the shred of the Vine, cometh no profit, neither can they serve for any other use, but for the fire: So those whom God cutteth and casteth off from his Church, can serve for no other end, but for Hell fire. Ezech. 15. 2. etc. Reading is not preaching. 1 AS the smell or sight of meat, doth good to the hungry man, but it will not feed him, except he taste of it: So by Reading of the Scriptures, men may have some feeling & smell of Religion, but they shall never thoroughly taste of it, without preaching. 2 As meat that is raw and fat, may be called good, but it is not to be eaten, before it be made ready and dressed: So are the Scriptures Read, good, holy, and pure, but not sufficient food for the people, without preaching. 3 As is a whole Loaf set or cast before children, which want strength to cut it: Even so is Reading without preaching, which indeed is a right cutting and dividing of the bread of life, that every one may have his several portion. 1. Timo. 2.15. 4 Like as if one should offer good treasures to his friend, but yet such as were hid, shut up, and fast locked, and could not be come by, in thus doing, he should mock his friend: Even so bare Reading without preaching, is bare feeding; because preaching is an opening of the treasures, to the joy of God's children. 5 As fire covered with ashes, doth little or nothing heat, or profit them that stand by it: Even so bare Reading, is smally available to the people, without preaching; which preaching, is an explaining and a discovering of hard and dark points. Like as if the Husbandman, should cast whole strikes and bushels of Corn on his land together on heaps, he should both lose his labour and his seed: Even so that Minister, that only Readeth the Scriptures in the Church and preacheth not, doth lose his labour, and deceiveth his auditory. 7 As that Fisher catcheth no fish, who shuffleth his Nets on heaps, and not opening them: Even so that Minister, that contenteth himself, with the simple reading of the Scriptures in the Congregation, winneth no souls to God. Refusing the means. 1 AS we see many men at some times, not so much grieved for the sickness itself, as for that they have willingly neglected the means, which might have preserved their health: or else for that they have abused the physic that might have restored their health to them again: Even so in like manner it fareth with those, who have either unreverently refused the means, which should have kept their soul from surfeiting, or else unthankfully have abused those helps, which might have recovered them again. 2 As a rich man is sometimes humbled, for not giving money to the poor, which he might have done: So likewise, some are much grieved, for not using their good gifts to the benefit of God's Church; so also others are troubled for abusing their gifts to the hurt of God's Church. The Resurrection, a woeful day to the unrepentant. 1 IF a man were bidden to go to bed, that after he had slept, and was risen again, he might go to execution, it would make his heart to ache within him: yet this, yea a thousand fold worse is the state of all impenitent sinners; they must sleep in the grave for a while, and then rise again; that a second death may be inflicted upon them, in body and soul; which is the suffering of the full wrath of God, both in body and soul, eternally. joh. 5.29. 2 Like as when a traveler comes into an Inn, having but a penny in his purse, who sitting down, calls for all store of provision and dainties, whose behaviour and doing, may be thought in the judgement of all men, to be foolish and mad; because he spends so freely, and hath no regard to the reckoning which must follow: Even so much more foolish and mad, is the practice of every man that liveth in his sins, and bathing himself in his pleasures in this world; never bethinketh how he shall meet God at the last day of judgement, and there make a reckoning for all his doings. A Reward. 1 AS a Reward is given to a workman, after his work is done: So everlasting life is given unto the faithful, after the travails and miseries of this life ended. Rom. 6.23. 2 As he which runneth a race, must continue and run to the end, and then be crowned: Even so must we continue to walk in good works unto the end, and then receive our Reward, eternal life. 2. Timo. 4.8. Real presence. 1 LIke as when a word is uttered, the sound comes to the ear: and at the same instant, the thing signified, comes to the mind: and thus by relation, the word and the thing spoken of, are both present together: Even so at the lords Table, Bread and Wine must not be considered barely, as substances and creatures, but as outward signs, in relation to the body and blood of Christ: and this relation, arising from the very institution of the Sacrament, stands in this, that when the elements of bread and wine are present to the hand and mouth of the receiver; at the very same time, the body and blood of Christ are presented to the mind: thus and no otherwise, is Christ truly present with the signs. 2 As one Candle is lighted by an other, and one torch or candle light, is conveyed to twenty candles: Even so the inherent righteousness of every believer, is derived from the storehouse of righteousness, which is in the manhood of Christ: for the righteousness of all the members, is but the fruit thereof; even as the natural corruption in all mankind, is but a fruit of that original sin which was in Adam. Remission of sin. AS it is meet and needful, that the inferior seek to the superior; the beggar to him that is rich and liberal; the sick man to the Physician; the offendant, to the merciful Prince: So it is the duty of man, to seek for Remission of sin, for spiritual life, health, and wealth, at the hands of God, the only giver of all good things. Amo. 5.6 Math. 6.5. & 11.28. Riches and dignities, make wicked men worse. AS great Floods, and swelling Rivers, when they overflow their channels, and do break through their banks by reason of their raging & violent streams, and so spread and run abroad, cannot fill and cover the field with water, but they hurt corn and grass, or what so else is in their way: So, great Riches, mighty powers, and high dignities, when they grow and increase in wicked & ungodly men, do not spread abroad, and run over the fields, and limits of Commonwealths, but they do much harm: to wit, they poll and pill away, the riches & substance, of the silly weak, and poor men; they fill they● purses, with the blood of innocents; they build their houses, and establish their dignities, upon the disgrace, and the oppression of the Saints and servants of God; and whatsoever is in their way, & to their liking, they carry it with them, by hook or crook, by right or wrong; they care not who weep, so they laugh; who be empty, so they be full; who be undone, so they be advanced: Here hence come slaughters, and murders; thus are many brought into great calamities, and miseries: But they that do these things to others, do hurt themselves most; for whiles they hurt others in their bodies, goods, or names, they kill their own souls. Our Religion is not new. AS a man in traveling, calleth it a new way, which he never went before, though the way itself be of long continuance and known of old: Even so may this our way and doctrine be well called a new Religion, not as though it were not before Popery, which the Papists count so old, and is not; but because that men through the the misty clouds of their errors and abuses, neither so generally, nor so perfectly did know, or traced it before. Act. 17.18. Where Religion is not, there is no wisdom. 1 AS the one eye of the body, is so assisting to the other, for the making perfect of our sight together, that having the use of both, we attain thereunto; and otherwise the one being blinded, the light of the other, is somewhat dimmed & shadowed, & perhaps in the end fadeth away, and leaveth us altogether in darkness: Even so standeth the case between Religion & wisdom (the lights of the mind) being linked & placed together in the mind of man, as the eyes thereof, to give light to his whole understanding; so that no wisdom is to be allowed without true Religion, & where Religion is not, there is no wisdom. 2 As we account him rather blind, or blinking, then otherwise, that shall say he hath eyes sound, pure & perfect, and yet in the open day, will never show use of them in the presence of men, but continually be wimpled, and wear a veil, so that no man can perceive whether he do see or no: Even so wisdom is no wisdom, and not to be accounted off in any, so long as it is dissembled, and not employed, that other men may see good proof thereof; for that Religion is no Religion, that showeth not itself by his plentiful fruits; so that what choice soever they that seem wisest or holiest, make of Religion, doing it so as other men shall not be able to discern it in them, nor to be witnesses thereof, they are indeed to be esteemed neither wise nor Religious. 3 As the Sun, which hath his Globe, his light, & his heat, is so conjoined, and wheresoever the one shineth, the other cannot but warm: Or as the soul & body, are so compact in one, that the body cannot but perform the pleasures of the same: Even so in whom so ever true righteousness in Christ is, in him also there cannot but be true Religion, the true fear of God, & holiness of life, which is the singular serving of God, in the inward desire of hart unfeignedly. Luk. 1.6. Psal. 116.10. Act. 4.20. jere. 20.9. Rage. AS Fire being kindled but with a small spark, worketh otentimes great hurt and damage, because the fierceness thereof, was not at the first abated: So anger being harboured in the heart, breaketh forth oftentimes into much cruelty. Riches oftentimes draw men to extreme danger. 1 AS among a flock of sheep, the Wolf chooseth out always the best and the fattest; and the Eagle likewise taketh the fattest Goose in the field: Even so do those men that live of ruin & spoil, when as they are minded to forage and purloin for themselves, they search out the richest and best houses, and those fields, wherein there is the greatest store of Corne. 2 As we do with sponges, which we squeeze & strain with out hands, to make them yield us that water, which they have before soaked up: So also Princes & great men, when they have given their servants the means to wax wealthy, and that they have taken great pain to enrich themselves by a little at once, then afore they be aware upon the sudden, they lay hold upon them, and spoil them of that they have gathered. Riches make covetous and prodigal men evil spoken off. 1 AS we see that Flies will stay no longer in a kitchen, than there is grease to nourish them: So flatterers, and claw backs, fool and bawds, which are usually in the houses of prodigal men, as soon as his wealth gins to diminish, & that he waxeth poor, they will then straightway give them over; yea if he be evil spoken of in their companies, the same men, as well as others, will greatly blame him, for that he wasted his goods so riotously & so foolishly. 2 Like as men do with springs, which so long as they yield water, so long they are haunted, but when they be once dry, there is no further reckoning made of them: So flatterers & brainless persons, whose tongues are as light as their minds, such as for a morfell of bread, or a meals meat, will praise or dispraise whom you will; if the party fall into poverty by prodigality, they will then cast him off, and make no account of him. Some Repent to have eaten too much. AS many Repent that they have spoken too much, but few that they have been too silent: So likewise it is true that many Repent themselves, that they have eaten too much, but no man sorroweth for his temperance and sobriety. Sin in all men. 1 AS we see those rivers, which spring out of little Wells, are of the same nature, that the head & spring is, whereof they come, though they run two or three hundredth miles off, through divers countries: Or as those Crabs, are sour and bitter this day, which grow on the Crabtree, which is a hundredth or two hundredth years old, because the first root and plant was sour and bitter: So likewise we all be Sinful that be borne of Adam, and sour and bitter as he was; because he the first tree was such a one, and the spring whereof we came, was corrupt and filthy. 1. Cor. 15.21, 22. Hebr. 7.9, 10. Rom. 5.12. 2 As there is no Bread without Bran, no Corn without Chaff, no Garden without weeds, no Wine without Lees; no Gold without dross: So there is no wight that liveth, hath lived, or shall live, only man, without Sinne. Sin how dangerous a thing it is. 1 AS it skilleth not whether the ship sink, by sipping and leaking in of the water in a long time, or whether it be overwhelmed by surges at once: Even so, whither little Sins, or great sins work our destruction, it is all one; therefore we must avoid and eschew, not only great sins, but little sins also. 2 Like as if a Father should be sick of such a disease, that nothing would heal him, but the heart blood of his own child; he would presently judge his own case to be dangerous; and would also vow, if ever he recovered, to use all means whereby he might avoid that disease: So likewise, seeing nothing could cure the deadly wound of our Sin, but a plaster made of the heart blood of Christ; it must make us acknowledge our pitiful case, and the heinousness of the least of our sins, and stir us up to newness of life. 2. Cor. 5.19. Salvation only in the Church. 1 AS Sothernwood, will grow no where but in Gardens, where it is planted: So the godly will not grow any where, but in the Church, and body of Christ, where they are engrafted. 2 Even as it was necessary, that they which should be saved from the flood, should be in the Ark: So likewise all they that will be saved from the flood of God's wrath, must of necessity be in Christ, and so in the Church. Gene. 7.1. etc. Sacrament of the Supper, compared with the Paschall Lamb. 1 AS the Paschal Lamb was instituted & eaten the night before the children of Israel were delivered out of Egypt: So likewise was the Supper of the Lord, instituted and eaten the night before we were delivered from our sins. Exod. 12.1. etc. 1. Cor. 11.24, 25. etc. 2 As the Paschall Lamb was a very Lamb indeed: Even so the Sacrament is very Bread and Wine indeed. 3 As the Paschall Lamb was called the Lords passover, or passing by of the Lord, which destroyed the power of Pharaoh, & delivered him: So the Sacrament is called the body and blood of the Lord, which destroyeth the power of the devil, and delivereth us. 4 As the Children of Israel were but once delivered from Egypt, notwithstanding they did take every year a Lamb, to keep the deed in perpetual remembrance: Even so Christ our Saviour, bought and redeemed us but once for all, although the Sacrament thereof be often distributed and broken among us, to keep the benefit in perpetual memory. 5 As many as did eat the Paschall Lamb in faith, and believed God's word, as touching their deliverance from Egypt, were as sure of the same thorough faith, as they were sure of the Lamb by eating of it: So as many as do eat of the body and blood of Christ by faith, and believe God's word, as touching their deliverance from Sin, Death, Hell, and damnation, are as sure of their deliverance thorough faith, as they are sure of the bread by eating of it. etc. Sin, how carefully it is to be avoided. 1 AS the diseases of the body and corporal death, do much disquiet and trouble our minds, that we commonly tremble and quake at the only mention of them: Even so, how much more ought we to fear the sickness of the soul, and death of the same, (which cometh by reason of sin,) than which there can be no greater, nor more fearful calamity come unto us. 2 Like as every man doth avoid (so much as in him lieth) the pain, miseries, diseases, and death of the body: Even so, how much more ought we to decline and eschew the death of the soul, and the causes of these evils, which be Sins, and offences; and fear the anger of God, which we so (by our transgressions) do procure. 3 As the Physician seeing in a Glass by the water, the diseases within the body, by skill and learning, searches out the cause of the disease, and ministers good things for the same: Even so we, in looking into the Glass of God's word, shall soon perceive the diseases and infections of Sin, which are in us, and the cause thereof; and so wholesomely minister some profitable and comfortable remedies for the same. 4 As little thieves being let in at a window, will set open great gates for greater thieves to come in at: Even so, if we accustom ourselves to commit little Sins, and let them reign in us, they will make us the fit for greater offences, to get the advantage of us, and to take hold on us. 5 As all kind of wild beasts escaping out of the snare, will take heed lest they come there any more; yea though they should be in bondage even unto man, the most excellent of all other creatures: Yet man by Sin falling into the snares of Satan, cannot beware, though he shall be in bondage, to the most cursed of all creatures. 6 As a drunken man, whilst he ingorgeth abundance of Wine, feeleth no discommodity thereby, but afterwards he seethe and feeleth the inconvenience of the same: So in like manner, Sin whilst it is in committing, doth darken the light of reason; howbeit afterwards, the conscience arising, showeth both the ugliness of Sin, and the absurdity of the fact; and so vexeth the soul more grievously, then if all the world accused him of the same. Sacraments are not corrupted by the wickedness of Ministers. 1 LIke as there is no difference between the selfsame image or figure of any thing imprinted or sealed with a Ring or signet of Gold, and with a signet made of iron, or wood: Even so the word and Sacraments, being ministered by a lawful Minister, although otherwise a wicked, and an ungodly Minister, yet be the same Word and Sacraments, of the same vigour, strength and efficacy, as when they be ministered by a man of excellent virtue and godliness. For as the Father shall not die for the child, nor the child for the Father: So the Minister shall not die for him that receives at him, nor the party that receives, for the evilness of the Minister, for every one shall sink in his own sin; so that the Minister, which doth so wickedly corrupt the holy Sacraments and holy ordinances of God, ministereth them to his own damnation, and judgement. Deut. 24.16. Ezech. 18.20. 2. King. 14.6. 2. Chro. 25.4. 1. Cor. 11.29. 2 Like as among men, if a Letter be sent, so that the hand and feal of him that sendeth it be well known, it maketh no matter, who, or what manner of man be the carrier: Even so it ought to suffice, to know the hand and seal of our Lord in his Sacraments, by what lawful Minister so ever they be brought: for the malice or lewdness of man, cannot change the nature of the ordinance of God. And therefore the virtue and efficacy of the word and Sacrament, consist and depend, not upon the worthiness, or unworthiness of the Minister; but in, and upon the commandment, ordinance, power, and authority of God only. 3 Like as Gold is Gold, of whom so ever it be given or received: Even so likewise is the Sacrament, whether it be given by a good or bad Minister: For judas although he were a thief, yet he Preached, and baptised; whose doctrine and baptism, was as well the doctrine and baptism of Christ, as was Peter's, and Andrew's, james, and john's. joh. 6.70. & 12.6. 4 Like as if the Treasurer or Receiver of a Prince, do deliver forth false & counterfeit money, in stead of good, the Office whereunto he is called, cannot make it other, then false and counterfeit money, because he doth not execute his Office faithfully, but doth change the good money, which he received, to distribute by the commandment of his Lord and Master, into that, which is not the same that he received to be distributed; and by this means, they which shall have received the same, shall be deceived and spoiled. On the other side, although he were wicked and unjust, if he did distribute it good, and such as he was commanded, the same could not let at all, but that it should be good currant money; and that they which should receive it, should very well make their profit thereof: Even so the Minister, (although he be lawfully called, and have sufficient gifts to Preach) yet if he do not administer the Sacraments according to the Lords ordinance, or do either disguise, & pervert them, or else do administer other in stead of them; in thus doing the case is altered; but otherwise the viciousness of the person, cannot, nor may hinder the virtue of the lords ministery. 5 As the word of God, although it be Preached by mortal men, yet ought the same to be received of all good Christians, not as the word of men, but as the word of God, and as it were proceeding out of the mouth of Christ. 1. Thess. 2.13. Even so the holy Sacraments, although they be ministered by frail and lewd Ministers, are to be received of the godly and religious, not as proceeding from men, but as it were from the hand of God himself, the first and principal author thereof. How Sin dependeth on God. LIke as the Physician coming unto the sick person, doth by medicines draw corrupt humours out of his body, and bringeth them out either by a Purgation, or by a sweat, or vomit, or letting of blood, as he judgeth it best; yet doth he not graft in the sick person naughty and corrupt humours: Even so God causeth to be brought to light our malice, which was not brought forth before, but lay hid within, to make manifest his justice, and to open our Sins; and yet he suffereth them to break forth by chance, or rashly, but ordereth and governeth them, according to his judgement; that even by them, he doth fulfil the limits of his providence. Esay. 10.6, 7.15, 16. The Scripture not hard. LIke as if one should affirm, that because there be some bones in a shoulder of Mutton, therefore it is nothing but bones, and no flesh thereon at all: Or because some places in the river be deep, therefore all the river from head to foot is deep, and no shallow to be found therein, which were most ridiculous to affirm: Even so is this opinion of the Papists, that because some places in the Scripture be hard, therefore all the whole body of the Scripture is hard, so as lay people may not read them. Deut. 6.6, 7. Psal. 19.7, 8. Col. 3.16. john. 5.39. 2. Pet. 3.15. Secrecy. 1 AS silence is a gift without peril, and containeth in it many good things: So it were better our Silence brought our simplicity into suspicion, then to speak either inconueniently, idly, or unnecessarily. 2 As the Viper is torn in sunder, when she bringeth forth her little ones: So Secrets coming out of their mouths, that are not able to conceal them, do utterly undo and ruin such as reveal them. 3 As we must render account for every idle word: So must we likewise for our idle Silence. No Service pleaseth God, but such as he teacheth. AS the Lord in the first Commandment, wholly demandeth the soul, will, understanding, and hart, that is our faith; fear, love, thankfulness, invocation, and spiritual adoration, or worshipping, to be given to him only, and for his sake, as he shall appoint: So in the second Commandment, Thou shalt not make to thyself, etc. He generally requireth for the outward Service of him, that we should follow his word, in serving of him, and take and account it no less than Idolatry, or Image Service, whatsoever thing is invented by man, Saint, or Angel, and not by him, concerning his worship and Service. Levit. 26.1. Exod. 34.13, 14, 15. Deut. 4.23. Psa. 97. 7 & 106.36. Esay. 44.19. jere. 2.27. There is no Sin whatsoever, but it is forbidden by the Law of God: nor any good work, but it is there commanded. LIke as if a King being resolved, to forgive no offence worthy of death, and thereupon pretending to set down a Law, which if his subjects keep truly in every point, they shall escape the edge of his sword and be well promoted; yet one man for all that omitteth some matter worthy of death; which being done, the King conventeth him before his judgement seat as a malefactor, layeth to his charge the committing of that evil, or omitting of that good, which is not contained in his Law; and upon confession thereof, giveth sentence of condemnation against him; the party might well answer his King, that he were unjust, and his Law unperfect: Even so in like sort, for as much as the Lord hath decreed death, to be the certain reward of every Sinne. Rom. 6.23. and hath given his Law for this intent, and to teach man to avoid whatsoever is damnable, and that whosoever observed all things written in this Law, might live thereby; If there be any Sin, that is any thing that he will damn a man for, not forbidden, or any good work, not commanded in this Law, then is God unjust, and the Law unperfect; of which neither is true: for as for God he is not unrighteous. Rom. 3.5, 6. And as for the Law it is perfect. Psal. 19.7. jam. 1.25. Sacraments be commonly called by the names of those things, which they be Sacraments off. LIke as when a Noble man or Gentleman, delivereth a letter of Annuity or rent, to any one of his servants, he saith, he giveth him an Annuity of ten pound by the year: No man is so simple, to think that the letter, is the money itself, but an assurance, confirmation, sign, or gage, of such a Sum of money; in such sort, that having such a letter, he is full assured of the money: Now no man is so blockish, to think that he hath evil spoken, for so much as every man doth well know, that the signs have the names of the things which they signify: After this manner of speech also; as an Ambassador of a Prince, being demanded of the authority he hath received of his Lord, to deal in such or such a matter, doth use to show forth his letters of credit, or Commission, and to say; Here is mine authority: albeit that the letters are not the power itself, but only the testimony of the same: Even so the bread and the Wine, are the remission of sins, or the body and blood of Christ: to wit, they are as seals and letters, whereby we are assured, that the body of jesus Christ crucified, and his blood shed, have purchased unto us the forgiveness of Sins, and eternal life. Gene. 33.20. & 41.26. joh. 10.7. & 14.6. & 15.1. 1. Cor. 10.4, 16. Ezech. 4.1. & 5.2. 2. Cor. 5.21. joh. 1.14. Salvation is to be sought, in and by the appointed means, though God could save us without all means. AS God by his omnipotent power, could preserve alive our mortal bodies, extraordinarily and supernaturally, without natural food and sustenance, as he did Moses and Elijah, the space of forty days; they not receiving in that time any bodily meat or drink, according to the order of nature; yet nevertheless, no man ought to refuse meat and drink, being the ordinary means that God hath appointed, for the preservation of our bodily life: Even so God could save us without all means, and give unto us a lively faith, through the wonderful working of the holy Ghost; and that without either preaching, or hearing of his word, or else without prayer and ministration of the Sacraments; yet nevertheless, is it his ordinance not so to do. Exod. 28.18. & 34.28. Deut. 9.9. 1. Kin. 19.18. Act. 9.1. etc. Sacraments. 1 AS the great Castle Gili●fer, flowereth not till March and April, a year after the sowing; and Marian's Violets, two years after their sowing: So the grace of God received in baptism, doth not by and by show forth itself, till some years after the infusion. 2 Even as the best medicines, do most annoy, unless they be rightly ministered and received: So the unspeakable wholesome Sacraments of Christ, to the worthy receivers, are all health and life; but to the unworthy, death and damnation. 3 As a seal is altogether unprofitable, yea not allowed a seal, unless it be bound or set to some instrument or writing, for the confirmation thereof: Even so the Sacraments are altogether unprofitable, yea indeed are no Sacraments, if they be not joined with the word of God preached, to confirm the same unto us. Matth. 28.19. 1. Cor. 11.26. 4 As they which come to hear the Gospel preached, and want faith, receive nothing but words; and the Gospel to them is no Gospel: Even so, they which come to receive the Sacraments without faith, do indeed receive the symballs or signs; but they have not the fruit, and thing of the Sacraments. 5 As Circumcision, (which was a Sacrament of the old Law) was a seal in that time to our Fathers of righteousness: Even so be our Sacraments to us in these days, seals of God's promises unto us; and all have one strength and virtue. 6 Like as the Sun, which shineth well for all, but not to all; so it happeneth to those, to whom the Sacraments are ministered. 7 As there are none, but those which have eyes, and do open their eyes, that do receive the light of the Sun, the which it representeth to all; but in the mean time, such as are blind, or do shut their eyes, do not receive it, for they have not the instrument, without the which they cannot receive it: So standeth it between the faithful, & the unfaithful, in respect of the ministry of the church; for it representeth unto all, the benefits of God. And albeit that the wicked and faithless do not receive them at all, that notwithstanding the fame letteth not, but that the Ministry hath alway in itself his virtue. But in the mean while, it is not ordained but to be exercised towards those for whom it was ordained; or otherwise it should not be a Ministry; and by consequence, should not have his virtue. For where there is no faith in the heart, there the holy Sacraments, or signs, do no more profit the soul, than the light or shining of the Sun, do those that are blind. 8 As a corrupt and withered branch, which sticketh still fast to the tree, but for all that, can receive no strength or life from the roof, or hart of the tree: Even so the unfaithful, although they receive outwardly the bread and the wine, of the Ministers, in the Supper of the Lord, yet they do not receive the fat, or the inward strength, and the treasure; to wit, the life, & the holy Ghost; or to speak it in one word, the communion of the body, and of the blood of jesus Christ; no more than the corrupted or withered branch, receiveth life and strength of the tree, in the which it is dead; albeit for a time, it cleaveth fast to it. 9 Even as it followeth not, that for so much as the withered branch can draw to himself no strength, nor receive life, that therefore it must needs be also, that the sound branches can draw or receive no strength or life of the trunk or body of the tree; or that it doth not communicate his life unto those good and sound branches: Even so it followeth not, that the Sacraments be vain and bare signs, because that the unfaithful cannot lay hold on life, nor on that which is offered, and sealed unto us by the same. 10 As the fault is not in the Tree, but in the withered branches, that it receiveth not from the Tree, a fatness or a juice: So no more is the fault in God, which offereth and presenteth to all men, richly his gifts, but in the unfaithful, which neither will nor can receive and embrace the same, because of their unfaithfulness; through the which, they are dead in the body of the christian church, as oftentimes a branch doth starve in a good tree. 11 Like as the Scripture of God, is an Indenture betwixt him and us, wherein is contained both the promises, grace, and mercy, which God offereth to the world in his son Christ; and also the conditions, which he requires to be fulfilled on our behalf: So the Sacraments are the seals set to this Indenture, to strengthen our faith, that we do not doubt. 12 As it is not enough to write the conditions of a bargain in an Indenture, except it be sealed: Even so God for our weakness, thought it not sufficient, to make us promise of blessings, in writing in his Scriptures, but he would seal it with his own blood; and institute his Sacraments, as seals and pledges of the same truth, to remain to be received of us, in remembrance of him, and strengthening of our faith. So that we may very conveniently say, that Sacraments are as witnesses, and solemn oaths, whereby we do as it were homage to God, and do make profession of our faith and Religion. 13 Like as in Circumcision there meet four things, that is to say; the promise, the commandment of the sign, and the belief of the promise: So likewise in the meeting of every Sacrament, the same things must of necessity meet: namely, that a godly Sacrament be a visible sign commanded and ordained by God: Whereby like as God beareth record of his promise unto men; so man accepting the sign, doth on the other side, profess his faith toward God, and confirmeth the same with the use of the sign, and by thinking upon it. 14 Like as if a man would take the bush, that hangeth at the Tavern door, and should suck it for to slake his thirst, and would not go into the Tavern where the Wine is, might be well accounted an idiot and a fool: Even so likewise may he be reckoned a fool, that (whereas the signs of the Sacraments were ordained by God, to be helps to nourish and plant faith in our hearts, and to confirm in us the promises of God,) he through ignorance thereof (as many do) should preposterously judge of the same, taking the signs, for the thing itself. 15 As Silver and Gold being not coined, is nothing else but Silver or Gold; but if by her majesties commandment, a new form or stamp be added by a print, it is made currant money, which it was not before, although it be the very same substance, which it was before: Or as if one take wax, which is fastened to a writing or public instrument, and it differeth not from other wax of itself, but only because of the use, to the which it is appointed; that is to say, to serve for a testimony, that the instrument is effectual and available, the which it hath not by nature, but by the ordinance of man: Even so the signs of the Sacraments, to wit, water in baptism, and bread and Wine in the Lord's Supper, although they be not changed, concerning their substance, mean, quantity, or quality, but only in the use of them, and do differ from common water, bread and Wine, in that they are ordained of God, to serve unto us as gauges and pledges of those benefits, which Christ by his death and ●●ssion hath purchased for us; yet they be ordained of God for an excellent covenant, to represent unto us most great and excellent things. And albeit that this mutation here spoken of, changeth not the substance of the signs, neither of bread, water, or Wine, but only the use of them; and is done and wrought by the holy Ghost, according to the ordinance of the good will of God, which is testified to us, by that promise, whereto the sign is joined, and not by the pronunciation of words, after the manner of Sorcerers, and Charmers, but the promise is the soul of the sign; so accordingly, the water, the bread and the wine, become Sacraments; that is to say, true and veritable signs of those things, which the word promiseth, and which be presented by them; so that this alteration is only in the use thereof; for before and after the administration of the Sacrament, it taketh no place, but only during the action and use, to the which this change or mutation tendeth. 16 Like as the word serveth to no purpose, except it be so preached, that it may be understood; and further, except that which it declareth and representeth to us, that is to say jesus Christ, with all his goodness, be received by the faith of those which hear it: Even so also ought we to understand of the Sacraments, if we bring not faith, which is the only means to receive that which is preached to us, represented and offered by the same word; but contrariwise in despising them by our incredulity, and rejecting that goodness, which God offereth with the same to us, we seal our own condemnation. 17 Like as the Gospel ceaseth not of his own nature, to be the word of life and salvation, although the wicked through their contempt, turn it into the savour of death and damnation: Even so the Sacraments, cease not to be true Sacraments, although they be either ministered by unworthy persons, or received unworthily. 11 As the seed, how good so ever it be, bringeth not forth fruit at the same instant that it is sown, but continueth a certain time in the earth: So is it not meet to restrain the fruit and virtue of the word of God, to the same hour that it is preached, or the Sacraments to the same instant, that they be ministered; but the fruit shall be showed in the elect, when it pleaseth God. 19 As water is not the water in Baptism, nor a sign, nor consequently a Sacrament thereof; but so far forth as they be joined with the word of jesus Christ, by the which it is dedicated and consecrated to that use, and so being applied to those persons, which are to be baptized according to his commandment: So the very like is of the Bread and Wine of the Lords Supper; for they can no more be the signs thereof, then may the water of Baptism, if being joined together with the word of jesus Christ, whereby they are dedicated and consecrated to this Sacrament, they be not given, and distributed to those which should be partakers of the same; as it doth appear by the express word of jesus Christ, in that he saith of both the signs: Take ye and eat ye; likewise, Drink ye all of this; For it is plain, that these words may not be spoken either to the Bread, or to the Wine; but only to the persons, which might understand them, and execute the commandment, that our Saviour Christ gave unto them by the same: For the Bread and the Wine, can neither eat nor drink themselves. Math. 28.19. Math. 26.27. Mark. 14.22, 23. Luk. 22.19, 20. 1. Cor. 11.24. 20 Like as loving and tender hearted parents, are not content to procure for their children, costly possessions and lively-hoodes, but take order that the same may be conserved, and come to their use: Even so our Lord and Saviour, thought it not sufficient, to purchase for us his Father's favour again, (which is the deep fountain of all goodness and eternal life) but also invented the ways most wisely, (by the institution of his holy Sacraments) whereby the same might redound to our commodity and profit. 21 Like as of old time, God decreed his wondrous benefits, of deliverance of his people, in memory by the eating of the Passeover, with his rites and ceremonies: So our loving Saviour hath ordained and established, the remembrance of his great mercy expressed in his Passion, in the institution of his heavenly Supper, where every one of us must be guests and not gazers; eaters, and not lookers on; feeding ourselves, and not hiring other to feed for us; that we may live by our own meat, and not perish for hunger, whiles others devour all. Exod. 12.1. etc. 22 As of necessity, we must be ourselves partakers of the Lords Supper, and not beholders of other: So we must address ourselves, to frequent the Sacrament in reverent and due manner, lest as Physic, provided for the body, being misused, more hurteth than profiteth; so this comfortable medicine of the foul, undecently received, tend to our greater harm and sorrow. 23 Like as the Supper of the Lord is a spiritual meat, and sweet to those that be incorporated and made one body with jesus Christ, and with their neighbour: Even so of the contrary, it is a mortal poison to them, which put not their whole trust in jesus Christ, and be separated from their neighbour. 24 As it is not enough for a child to be borne, and that he have life by his parents, which begot him, if that afterwards they do not also nourish him, to conserve him; and to the end that he may grow and become tall and strong in the same: Even so God our Father, doth not content himself to have begotten us for his children in his Church, by the incorruptible seed of his word, and to have given us life in his Son jesus Christ, by the virtue of his holy spirit; but will also conserve and nourish us in the same, by the right use of his holy Sacraments, and will make us to grow and wax strong, and accomplish the work which he hath begun in us, and all this by his Son jesus Christ. 25 As it is not enough that a shepherd do only gather his sheep into the fold or sheepecoate; but also that he provide meat for them and pasture: Or as it is not sufficient that a Master do only entertain his servant, into his service, by giving him his Livery coat & badge, whereby he is openly known to be his man; but also that he provide and give him meat and drink daily to feed him: So surely doth the Lord with us in these Sacraments. For by baptism, doth he admit us to his service, and by the Supper doth he feed us, that we perish not with hunger. 26 Like as man's body is nourished and sustained by bread and Wine: So also our souls are sustained spiritually, with the body of Christ given for us, and with his blood shed for our sakes. john. 6.32, 33, 35. 1. Cor. 11.24, 25. 27 As bread nourisheth our bodies: So thereby we learn, that Christ's body, hath most singular force, spiritually by faith to feed our souls. joh. 6.50, 55, 56. 28 And as with Wine men's hearts are cheered, and their strengths confirmed: So we learn also, that with his blood our souls are refreshed thorough faith. 29 And further, as surely as we know, that we have received the bread & wine with our mouths and stomachs: So surely thereby we are assured, that Christ maketh the faithful believers, partakers of his body and blood. joh. 6.54, 63, 64. 30 As those which have eaten sweet Comficts, and seed for the most part on delicate Cates, have sweet breaths: Even so must there needs be found a sweet smelling Odour, in all the words and works of those, which are fed with this spiritual and heavenly food, the body and blood of Christ, and in whom Christ doth dwell; for they do all things for the profit and edification of their brethren, and the glory of God. 31 Even as the Gospel, which of it own nature is the word of life and salvation, is yet turned by the wicked, unto the savour of death: So the Sacraments also, which are instituted by God, unto the salvation of men, are notwithstanding, received by the faithless, and the unworthy communicants, unto their condemnation, and judgement: and yet do they not desist in respect of God, to be true Sacraments still. 32 As a sick man feels no comfort or nourishment, when he eateth meat, and yet it preserveth his life: So the weak Christian, though he feel himself not nourished at the Sacrament by Christ's body and blood, yet he shall see in time, that his house shall be preserved thereby, unto everlasting life. 32 Like as Soldiers, when they receive their pay, do bind themselves to their Captain, by solemn oath: Even so we, when we are partakers of the holy Sacraments which God hath appointed in his Church, by the which he bestoweth upon us spiritual gifts, do bind ourselves to him, by the same oath. 34 As we see with our eyes, that the bread is broken for us: So we are certainly confirmed in our faith, that the body of Christ was given unto death for us. 35 As certainly as we see that the bread and wine to be present: So certainly do we believe, that the body and blood of Christ is present with us also: yea we do not believe, that it is the Supper of the Lord, except his body and blood be present with us. 36 As things set before the eyes, do move the sight: Even so the Sacraments move the heart to believe. 37 Even as sure as we take the bread in the Lord's Supper, and eat it with the mouth of the body, and drink the wine: So verily & certainly, even at the same instant, with the mouth of our faith, we receive the very body and blood of Christ, and there it doth as actually comfort and sustain the soul, as doth the bread and the wine nourish and comfort the heart, and the outward man. 38 And as verily as the most sovereign plaster and salve laid to a wound or soar, draweth out the filth, and healeth it: so verily and really, doth the body and blood of Christ thus received, put away the soars and deformities of the soul; and not only maketh it whole, but also pure, clean, without scar, wrinkle, and spot, and so maketh it, a delectable, lovely, & fair spouse in the sight of God. 39 As when many Windows be opened in an house, the more light may come in, then when there is but one opened: Even so by the perception and receiving of the Sacraments, a Christian man's conscience hath more help to receive Christ, then simply by the word preached, heard, or meditated; and therefore the Sacraments may well be called seeable, sensible, taste-able, and touchable words. 40 As the Devil entered into judas by the sop which Christ gave him, yet not that he received an evil thing of him, but because he did receive it badly, and with an evil mind: Even so the unworthy communicants, eat and drink their own damnation; not by the eating of the bread and wine, (which are holy signs) but because they receive the same, without faith and repentance, having in evil conscience. 41 As the word Sacramentum, was a form of a solemn ●●h in war, whereby the soldier did vow & destinat himself to serve his General, and the General in like manner did bind himself to his soldiers: So also by the use and institution of the holy Sacraments, after that God hath promised that he will be our God, and give unto us salvation, he doth in like manner, bind us as it were with a solemn oath, before himself, before Angels, and men, that we will serve him, and none other. Soul. 1 LIke as to be healthy in our bodies, it is not inogh, not to have the plague, or a plurasie, but generally to be free from all diseases: Even so to be holy in our Souls, we must be clean from all spots, and defilings; and we must take the whole law of God, as an universal rule of all our thoughts, affections, words, and deeds; to the end to keep it from point to point, and not to omit any thing which is there commanded us. 2 As sweet Oil powered into a fusty vessel, looseth his pureness, and is infected by the vessel: So the Soul created good, and put into the corrupt body, receives contagion thence. Rom. 5.13. 3 Like as if a man should borrow a thing of his neighbour, and use it so, as he doth quite spoil it, he would be ashamed to bring it again to the owner in that manner, and if he do, the owner will not receive it: Even so ungodly men in this life, do so stain their Souls with sin, as that they can never be able to give them up into the hands of God, at the day of death: and if they would, yet God accepts them not, but casts them away. 4 Like as we know that in any common danger or peril; as the sacking of a City, or burning of an house, if a man have any precious jewel therein, he will first fetch that out, and make choice of a faithful friend, to whose custody he will commit the same; Even so, in common perils and dangers, we must always remember to commit our Souls, as a most precious jewel into the hands of God, who is a faithful Creator. Psal. 31.5. Luk. 23.46. Act. 7.59. 5 Even as a little Bird shut up in a Cage, although it be very precious and costly, and be made of Cedar, ivory, or Gold, yet she desireth to go out, and striveth to have her liberty, and in her eager and earnest desire to be gone, she doth oftentimes thrust her bill through the loupes of the Cage: So likewise the Soul of a virtuous man, inflamed with an unfeigned love of God, being shut up and holden in the coupe of his body, although he abound with all necessaries, fit for the preservation of this temporal life, yet most earnestly desire to departed hence, and to go to his Counrie, which is heaven. 2. Cor. 5.2. Phil. 1.23. 6 As the Soul hath a heavenly, and the body an earthly beginning: So the Soul is immortal, and not suffering corruption; the body is mortal and corruptible, and yet be so joined together without confusion, that in both, remaineth his own nature. 7 As it were great folly to buy a house for the body, laying out so much thereupon, that for want of goods, and other maintenance, the body so well housed must die for hunger: Even so, a man shall get nothing by keeping his goods for to feed & the body, which is the house of the Soul; and in the mean time suffer the Soul to pine away, and to die for hunger. Math. 16.26. 8 Like as it grieveth and maketh sorrowful, and expert jeweller, when he beholdeth and seethe, those jewels and precious stones, which he with all his wit, industry, and Art, hath trimmed and polished, to be tumbled and tossed in the foul and filthy fingers, of children and fools, who neither knowing them, nor esteeming them, do soil, blemish and despise them: Even so, our heavenly Father, when he seethe our Souls, the which he hath created after his own similitude and likeness, to be in the midst and depth of the corrupted cogitations, wicked and beastly thoughts, and hellish imaginations of our hearts, he taketh it heavily, and in evil part. Math. 9.4. & 15.18. Ezech. 11.5. 9 As the Soul of Christ was received into Paradise, the same day that it departed out of the body: So also must we think of the blessed spirit & Souls of the Saints, according to the promise made to the thief. Luk. 23.42. Phil. 1. 2. 10 As a body without a Soul is clean dead, and nothing but a filthy loathsome carcase: Even so the Soul, unless it stir and raise up itself by prayer, is dead and miserable. 11 As they that have healthful bodies, easily endure both cold and heat: So they that have a stayed and settled Soul, have the dominion, over anger, grief, joy, and all other their affections. 12 As the body of man by nature is mortal, lumpish, and heavy, delighting in those things which are visible & temporal, and always of itself sinketh downward: So the Soul, being of a celestial nature, violently enforceth herself to fly upward, and with all her might, striveth and wrestleth continually, against the heavy burden of the earthly body, wherein she abideth; despising those things which are mortal, and only desiring things permanent and immortal. 13 Like as a man comforteth his earthly & corruptible body, with bread and meat, when it is hungry; and with ale, beer, or wine, when it is thirsty: Even so doth the Soul of man (when the lawsheweth to her, her faults and eternal damnation, and the dreadful judgements of God for her offences) comfort herself in her great hunger and thirst; believing that Almighty God, hath forgiven his sins for Christ's sake. 14 Even as a man, who by chance is fallen into a deep dry pit, far from succour, cannot by any means possible help himself out, unless some man come with some ladder, or other instrument to help him our; desireth to be delivered out of the pit, but by his own wit he cannot tell how: Even so the Soul of man, desireth to be delivered out of the sorrowful agony of death, hell and damnation, but she cannot tell how, otherwise then by the righteousness of Christ. Psal. 42.1, 2. john. 7.37. Slander. 1 AS the hairs of the beast Tarandrus is not to be pierced with any weapon: So some men are such, as are never hurt with Slander, or reproach. 2 Like as the Chameleon, can change himself into all colours save white: Even so the Slanderer can frame his tongue to speak anything, save for his neighbours credit; but that he can as hardly be induced unto, as the Leopard to change his spots; the Blacke-amore his skin, or the Brick his colour. 3 As the good name is to be much more esteemed than silver: So the wound of Slander & defamation, is almost incurable; so that a man may better beware of such as steal his goods, then of the Slanderer & backbiter, that taketh away his good name. Numb. 16. 1. etc. 2. Sam. 16.3. Hest. 3.8. 1. Sam. 24.1. etc. 2. Sam. 15. 1. etc. joh. 7.20. Math. 11.19. 4 As when a wound is cured, there remaineth a scarce: So against a Slander, howsoever a man purge & justify himself, yet will there still remain an evil opinion, at the least in some. Psal. 101.5. 1. Cor. 4.6. & 6.10. 5 Like as Cham, the Father of the Canaanites, having seen the shame of his Father Noah, and in am of covering it, having showed it to his brethren, was accursed, both he and his posterity, by the mouth of his own Father: Even so they (who knowing the frailty, faults, and infirmities, and consequently, the shame and reproach of their brethren, where they ought in charity, to cover the same) do nevertheless by backbiting, and evil speaking, lay them open, do well deserve to be accursed with Cham, and called Canaanites. Gene. 9.22. Psal. 50.19, 20, 21. Act. 24.5. 1. Sam. 21.1. etc. Psal. 52.2. etc. 6 Like as if when sundry Faggots lie each by other, thou shouldest kindle the one, and so by degrees burn them all: So likewise, if he to whom thou hast opened thy mouth, to Slander and backbite thy brother, hath no more hold of his tongue, than thou hast of thine, so thou hast put into his hand a staff, wherewith, by revealing thy secret, to bring thee into brabbling and strife; and therefore thou oughtest not to reveal that to an other, which thou wouldst should be kept secret. 7 As in a Country, upon any murder, or other heinous trespass, they ring the Town bell, which when other Towns or Villages do hear, they likewise do ring theirs, and so from one to an other, whereby all the Country is soon advertised, that their is some offender to be taken or stayed: Even so thou, when the clock of thy tongue hath strooken, look that he that heard it, will likewise strike his; and his neighbour that heareth it, his; and so shall the infirmity of thy neighbour soon come to the ears of many. And therefore if thou be'st loath it should be known, than thou oughtest not to have uttered that, which thou knowest every man will be ready likewise to utter. 8. Like as if there were no receiver of thefts, there would not be so many thieves: So if none would hearken to Slandering and backbiting, there would not be so many backbiters. Prou. 25.23. Psal. 15.3. 9 As a shaft shot against a stone, reboundeth, and sometime hurteth him that shot it: So when a Saunderer or backbiter, seethe his countenance that heareth, or indeed hearkeneth not unto him, sad, or frowning, he holdeth his peace, he waxeth pale, his countenance is troubled, and his tongue stoppeth suddenly. Exod. 23.1. 10 As one stripe of the tongue woundeth three, the backbiter, him that giveth ear to the backbiting, and the backbitten: So the two first, do thereby wound their consciences to death, by deserving the sentence of eternal fire; but the third is no whit damnified, but in his good name, and that peradventure but for a short space. Sober in youth, and childish in old age. THere is a nation in India called Pandora, which people in their youth have grey hairs, but in old age their hairs are altogether black: So some in their youth be Sober and modest, but when they wax older, than they are given to more folly and trifles, in so much that they may seem to wax children again. Spirit. 1 AS Comfrey, sod and put with minsed meat, bringeth it altogether again into one mass or lump: So the Spirit, joineth in one those which were severed, if it be among them. 2 As Balm put into Beehives, causeth the Bees to keep together, and other to come unto them: So where the Spirit of God is, it causeth Christians to abide in one, and draweth other unto them. Some snared with their own devices. AS Perillus, who gave the brazen Bull to the Tyrant Phalaris, who caused the said Perillus to be first pained and tormented in the same engine, which he had invented: Even so some do fall into the pit and snare which they had made and devised for other. Psal. 57.6. Pro. 26.2. Eccle. 10.8. Some have better liking to other men's things, then to their own. EVen as Adulterers are greatly pleased with other men's wives, but their own they do contemn, and little regard: So some men do more delight in the pleasure, or things of other men's, then in their own. Sabbath. 1 LIke as Masters will be displeased with their Servants, if they spend their time idly, wherein they should apply their work: Even so we may well think, that the Lord will not be contented with them, who when they should sanctify his Sabbath, and do his work, either show themselves as slowbellies therein, or else altogether neglect the same, to serve their own voluptuousness. 2 As the Scholar deserveth to be corrected and punished, that playeth the trevant, and so absenteth himself from the School: Even so no doubt the Lord will punish and be revenged of those that absent themselves, (without just cause) from the congregation of God's people. 3 David would not have his servants adventure their corporal lives for his provision, nor drink the water, when they had provided it: Even so, much less ought Christians for their meats sake, to adventure their lives; yea the souls of their servants & Cooks, in being absent from the holy exercises of the Lords Sabbath. 2. Sam. 23.15, 16, 17. 1. Chro. 11.17, 18, 19 4 Like as Christian Masters would not be content to see their servants ploughing, carting, or working on their Trades, on the Sabbath days, (which yet to do, is lawful on the six days) lest they should be accounted breakers, both of God's laws & their Princes: Even so, much more they ought to be ashamed to behold & see their children or servants to profane the lords Sabbath, by dicing, carding, football, or stoolball playing, etc. which are more unlawful to be done on this day, then working on their Trades, but yet forbidden, both by God's Law, and their Prince's Law. 5 As it is lawful on the Sabbath day, to pull and draw out a sheep, or other cattle, out of a pit or ditch wherinto it is fallen, and wherein it would otherwise perish: Even so much more it is lawful to do good, and to relieve any kind of necessity of our neighbour, the same day. 6 As it is sin, not to be careful of the Sabbath, that we might rest upon it, so it is greater sin not to observe it; that it might be a Sabbath unto the Lord, by sanctifying it: and if for want of heedfulness, any thing do compel us to work upon the day of rest, it is our sin in not marking the Sabbath day: So if by our negligence we cannot sanctify the day of rest unto the Lord, it is a greater sin, of not remembering to keep it holy, which is the first and greatest thing in this Commandment. Deut. 5.12. Exod. 20.8. 7 As the passover, though it were a Sacrament only belonging unto the jews, and the difference of meats, and of clean and unclean things, was proper unto them, yet the Lord would have the strangers that dwelled among them, be subject to the same Laws, for the good of his people; and so that otherwise he would not have them, to have any dealing with them (for he threateneth to cut them off from his people) as appeareth. Exod. 12.19. Levit. 17.12, 15. Even so likewise, the Lord would have this holy Saboth of rest, without all interruption and gainsaying, to be duly observed on all sides; when unto the particular commanding of all estates, by name to rest, he hath adjoined the beasts and the strangers, upon whom he lays the like charge. Exod. 23.12. Deut. 5.14. 8 As other things are called most holy unto the Lord, because they are separated from the common use, wherein other of the same nature are employed, and may not be used, but to the Lords use, Exod. 29.44. & 40.13. Levit. 27.28, 30. So the Sabbath day, or day of rest, is then sanctified and hallowed of us, when we do not use it in the affairs of this life, from the which it must be separated, and from which upon it we must rest; but use and make that day proper unto it, and to nothing principally but that. 9 Even as the child, which is set to read, must name every letter apart and distinctly by itself, and spell every syllable, that so he might be helped forward in reading, which when he hath attained unto, though still he be bound to read, yet he is freed from spelling, and naming every letter, as he had wont to do, and that were a great bondage and wearisomeness to bind him unto it still, nay it were altogether ridiculous, and childish in him indeed: So now, though we be charged to rest upon the Saboth, yet when we are not overcharged with those jewish ceremonies, which they (being children) had given them, as furtherances unto them, let us not complain, before we have cause; neither murmur against God, because we cannot be so licentious as we would; seeing we be at such liberty, as we be, and as it pleaseth the Lord to bestow upon us; and let us be so much the more careful to rest, by how much we have but this one thing to attend upon, and are made free from many other, which might hinder us. Deut. 6.8, 9 Gal. 4.3. 10 As they preposterously labour to reform the church, that have no care to reform themselves, and undiscreetly complaining of wants and disorders there, do not practise better orders in their houses, upon themselves, and theirs, do hinder it, and keep them back: Even so they that labour for more means to sanctify the Sabbath, and are careless in practising those that they have, do stay such good blessings as God might otherwise bestow upon his Church this way. Notorious Sins. LIke as a man is much more to be blamed, which goeth out of his way in the clear Sun at noontide, than he which goeth by night with a candle: Even so, such men deserve much more to be punished for committing of foul and notorious Sins, now under the clear light of the Gospel, then in the time of the Law. Sin covered by Christ's innocency. AS a garment or cloak do serve to cover our bodies: Even so the innocency, justice, & holiness of Christ jesus, doth serve to cover our Sins before the judgement of God, to the end that there appear no one spot of them in his sight. Gal. 3.27. Sinner. 1 LIke as God is much pleased with the prayer of the just: Even so, much more he doth delight in the amendment of the Sinner; for it doth little profit for the one to multiply his prayers, if the other do not diminish his sins. 2 As an earthly Father when his child is sick, he will not cast him away, but take pity upon him: So much more our heavenly Father, when a Sinner humbleth himself before him, and lamenteth his sins, will show his fatherly affection towards him that repenteth. 3 As the night in the first dawning of the day, in which though the darkness remain, and be more in quantity then the light, yet when the Sun hath already cast some beams of light in the air, than the breaking of the day appeareth: Even so, the conversion of a Sinner is not wrought all at one instant, but in continuance of time, and by certain measures and degrees. So that he that is in the first degree of his conversion, when the holy Ghost by the means of the word, inspires him with some spiritual motions, and gins to regenerate and renew the inward powers of his soul. Sinne. 1 LIke as that man's disease is most perilous, which lies sick, and feels not his sickness, nor cannot complain of one part more than an other (for then the disease hath equally troubled the whole body): So likewise they which lie wallowing in sin, so forgetting God and all goodness, that they feel no remorse of conscience for their sins, are desperate, and almost past all recovery. 2 As virtue must be embraced in heart, in affection, in countenance, word, and deed, or else we are found breakers of the Law of God: So likewise Sin must be abstained from, as well in heart, in affection, in countenance, and word, and also in deed. 3 Like as the dead body lies rotten and stinking in the grave, fearful, and loathsome to look on, and grievous to remember: Even so when we lie buried in Sin, we stink in the sight of God, he cannot abide to look on us, nor will remember us. 4 And as when the body lieth on sleep in the bed, (which is an Image of our grave) can neither see, feel, hear, taste, smell, understand, nor yet move out of the place, until it be awaked, nor can take any pleasure at all, in any one creature of God: So we when we lie sleeping and wallowing in Sin, we neither see the majesty of God, with the eyes of our faith, nor feel his mercies offered unto us, in and by his dear Son our Lord and Saviour Christ jesus; nor yet can taste at all how sweet the Lord is; our ears are stopped from hearing good counsel; we perceive nothing at all of God's goodness towards us; his word is not savoury unto us, neither yet be we moved or stirred up to do any one good work of charity. Rom. 13.11. 5 Like as Carrion doth not only smell evil itself, but infects all that come near it: So likewise that man that is defiled with any notorious Sin, doth not only defile all things that he takes in hand, but all such as keep him company; so that Sin hath greater force and strength to defile other things, than goodness hath to make other things holy. 1. Cor. 15.33. 2. Timo. 2.16, 17. Rom. 6.23. 6 As a beast over-laden, is ready to sink under his burden, except there be present help at hand to ease him: Even so we are in danger to sink into the pit of perdition, by reason of our great and grievous burden of Sin, except we fly to Christ, who only and alone can unburden us, and ease and refresh us. Math. 11.28. 7 Like as if we do suspect any uncleanness in us, wherefore the Prince, or any Noble man, should loathe or abhor the sight of us, we would take great pains to remove & put it away: Even so, much more we ought with all diligence and speed that may be, to put away that unclean Sin and filthiness, that doth separate, and make division betwixt us and God; and that hideth his face from us, that he will not hear us. Esay 59.2. jere. 5.25. 8 Like as if there were an Apostume about the stomach of a man, or in his bowels, it would be never a whit the worse for him if it were seen, that it might be lanced: Even so, that man that thinketh himself to be whole and sound, because he will not see his sin and disease, he must needs be void of all wit and reason. 9 Like as a man that hath a disease or soar in his body, before he can be cured of it, he must see it, feel the pain of it, and be in fear lest it bring him into danger of death; after this, he shall see himself to stand in need of physic, and he longeth till he be with the Physician; when he is once come to him, he desireth him of all loves to help him, and to show the best skill he can, he will not spare for any cost; then he yields himself into the physicians hands, persuading himself, that by God's blessing, he both can and will help him; after this, he comes to his former health again: So in like manner, every man is wounded with the deadly wound of Sin, at the very heart; and he that would be saved and escape damnation, must see his Sin, be sorrowful for it, and utterly despair of his own strength, to attain salvation thereby: Furthermore, he must see himself to stand in need of Christ, the good Physician of his soul; and long after him, and cry unto him, with deep sighs and groans, for mercy; after this, Christ jesus will come with a plaster of his own heart blood, which being applied, he shall find himself revived, and shall come to the assurance of the forgiveness of all his sins. Psal. 51.1, 3, 8, 12, 17. 10 As a man that hath lost wife, goods and children, should be much grieved: So he that hath committed great Sins, aught to be as a man bruised between the wall and the door. 11 Like as a man is more to be blamed, which goeth out of his way in the clear Sun at nonetide, than he that misseth his way by night with a candle: Even so are men, more to be punished for such foul Sins, as they commit in the clear light of the Gospel, then in the time of the Law. 12 As of clouds, when they be vanished away, there is nothing seen: Even so the Sins of God people, when he forgiveth them, are clearly put both out of sight and remembrance. Esay. 44.22. 13 As Opium, Hennebane, and other things extremely cold, hide not pain, but make the body so astonished for a time, that he feeleth not the pain; but afterward when it cometh to it feeling, the disease and pain is commonly more grievous than before: So Sin and want of zeal, etc. hide not from torment of conscience; but make the soul so astonished for a time, that it feeleth not the torment; yet afterward when it cometh to his feeling again, the torment is more desperate than before. 14 As it would not avail or profit a City, diligently to watch at one gate, and keep it shut against the enemy, if in the mean while all the rest stood wide open to him: So likewise it is to no purpose, to keep ourselves from one Sin or vice, unless we make account, and conscience, to abandon ourselves from all other vices. 15 Like as Surgeons, when they must cut off any part of the body, use to lay plasters to it, to mortify it, that being without sense and feeling, it may be cut off with less pain: Even so in like manner, we are to use all helps and remedies prescribed in the word, which serve to weaken or kill Sin, that in death it may be abolished. 1. Cor. 9.27. Gal. 5.24. Col. 3.5. 2. Timo. 2.21. 16 As a debt doth bind a man, either to make satisfaction, or else to go to prison: So likewise our Sins binds us, either to satisfy God's justice, or else to suffer eternal damnation. 17 As we see by experience that a ship which leaketh, is more easily emptied at the beginning, then afterward: Or as a ruinous house, the longer it is let run, the more charge and labour will it require in the repairing: Or as we see that if a man drive a nail with a hammer, the more blows he giveth to it, the more hard it is to pluck it out again: Even so that man that committeth Sin upon Sin, and by perseverance therein, thinketh to find the redress thereof more easy hereafter, then now, is greatly deceived. 18 As a river that glideth and runneth very swiftly, until there be a dam or beam put overthwart; than it makes a swelling, and a roaring, neither by any means will be quiet: So man's Sinful life doth pass quietly without any noise, till the beam of God's justice overtwhat him. 19 As a round bowl, thrown down a steep hill, never ceaseth or stayeth, till it come to the foot & bottom thereof: So likewise man's corruption, of itself (as prone to Sin, as a bowl to run down a hill) never ceaseth to sin, till it receive the reward thereof, which is death. Rom. 6.23. 20 As Gunpowder, and a rotten tree fired at the root, never ceaseth burning till they be all consumed: So the wicked will never give over their Sinning, till all hope of eternal life be utterly taken away. 21 As Tinder catcheth the least spark, and is kindled thereby: So likewise out corrupt nature, is easily provoked and drawn to Sinne. 22 As the Viper conceiveth her young to her own death: So also man admitteth Sin into his heart, but to his own great hurt. 23 Like as the Midwife is busy about a woman in travail, to bring forth the child into the world: So busy also is Satan, until he hath brought forth the monstrous birth of Sin in men's conversations. 24. As huge as the Sea is, yet one may taste the faltnesse of it in a drop: So likewise in one Sin, we may see how ill favoured the rest be. Rom. 13.13. 25 As the forbidden nee, when it promised our parent's knowledge, took their knowledge from them: So every Sin giveth other wages than it promiseth. Gene. 3.6. 26 Like as if a man pass by some high dangerous place, in the night when he cannot see, he is not afraid, but if ye bring him back again in the day, and let him see what a steep and dangerous way he came, he will not be brought the same way again for any thing: So it is in Sinning, for men living in ignorance and blindness, practise any wickedness, and do not care for God's judgements; but when God of his goodness bringeth them back, and openeth their eyes to see the downfall to the pit of Hell, and the judgements of God due to their Sins; then (say they) they will never Sin as they have done, but become new men, and walk in the way to eternal life. 27 As it is the nature of a Canker, or Gangrene, to run from one joint to an other, from toe to the foot, from the foot to the leg, from the leg to the thigh, till it have wasted and destroyed the life of the body: Even so, we give Sin but an entrance, it will soon over if spread the whole man; and if the devil may be suffered, but to put one talon in our hearts, he will presently wind himself into us, his head, his body and all. 28 As men which work in mines, and coale-pits, under the earth, are troubled with nothing so much as with damps, which make their candle burn dark; and sometimes put it quite out: Even so every man's Sins are the damps of his heart; which when they take place, do dim the light of his judgement, and cast a mist over his mind, and darken his understanding and reason. 29 Like as if a man should commit such an heinous offence, as that he could no other way escape death, but by the Prince's pardon; he neither would nor could be at rest, till by one means or other he had obtained the same, and had gotten it written and sealed; which done, he would carry it home, lock it up safe and sound, and many times look upon it with great joy and gladness: Even so, such is the case of every one of us; by nature we are rebels and traitors against God, and have by our Sins deserved ten thousand deaths; now our only stay and refuge is; that Christ the Son of God was condemned for us, and therefore in Christ we must sue for pardon at God's hands, and never rest till we have the assurance thereof sealed up in our hearts and consciences; always remembering, that ever after we lead a new life, and never commit the like Sins against God any more. 30 Like as if a man should be so far in debt that he could not be freed, unless the surety should be cast into prison for his sake; nay, which is more, be cruelly put to death for his debt, it would make him at his wit's end, and his very heart to bleed: So likewise is the case with us, by reason of our Sins; we are Gods debtor, yea bankrupts before him, yet have we gotten a good surety, even the Son of God himself, who to recover us to our former liberty, was crucified for the discharge of our debt. Math. 18.23. etc. Ezech. 12.10. 31 As the ivy by little and little creepeth upon the Oak, till at the last he doth overgrow and destroy the Oak: So likewise doth Sin by little and little get up, and get the strongest, and mightiest men sometimes under him; as it did Solomon, and David, and Peter, and divers others, for all their wisdom, and learning, and judgement, and experience, which they had both of themselves, and of the world. 32 As a little Leaven soureth the whole lump of dough; Or as a little fire, whereof but one spark is sufficient to kindle a great fire, and to burn down a whole City: Or as a tree, whose stubbes remaining in the ground, are enough to give one a fall: Or as jezabel that painted harlot, whose very remnants, as the schull of her head, and the plames of her hands, must be buried, lest they infect the air: Or as a Mote in the Sun is but a little thing, and yet enough to hinder the sight, to pain the eye, and to trouble the whole body: Or a hair is but a little thing, yet enough to stifle a man: Or as the flies of Egypt were but little things, yet none of the least plagues: Or as the louse were less than the flies, yet one of the greatest plagues, that came unto Egypt: Even so, such be our Sins, which we call little Sins, and the Papists call venial Sins, that may be washed away with a little holy water, etc. we count them little and nothing, and not to be stood upon, nor once to be touched; but in time we may prove them, to be the greatest plagues that will trouble us, if securely and rashly we venture upon them. 2. King. 9.30. etc. Exod. 8.16, 21. 33 As a motheaten garment, and wormeaten wood, hath no more use, but to be cast away, the one to the dunghill, the other to the fire: Even so no more use with God, hath a soul moth-eaten, and worm-eaten with Sin, but to be cast out of God's presence into the fire. 34 As we are loath to have our wounds often grated upon, and cannot well away to have our soars rifled, seared, lanced; but rather covet to have them fed with healing salve: So likewise we are hardly brought to have our consciences ground, or our Sins ransacked, sifted, searched, and ripped up; but rather we could wish to have them plastered with sweet promises, and bathed in the mercies of God. 35 As it is far safer before incarnative and healing medicines, to use corrosive and mundifying waters, without which, though some sores may seem to close and skin up apace, yet they prove worse, and be rotten still at the core; they have above a thin skin, and underneath rotten flesh: So in like manner, we would cloak, hide, and cover our Sins, as it were with a Curtain; but it is more sound chirurgery and divinity, to have our consciences pricked, and pierced with the burning iron of the Law; and so to cleanse the wound of our soul, by sharp threatening, lest that skin being pulled over the conscience for a while, we lament the rotten corruption, which remains uncured underneath, and so we be constrained to cry out of our Sins openly. 36 As it is a folly, then to dissemble our soars, whilst they be curable, and after to make them known, when they be uncurable: Even so it is a great folly to dissemble our Sins, whilst they may be remedied; and so after to be constrained to blaze them all abroad, when they are remediless. 37 As wild beasts, who so long as they are sleeping, stir not, but being awaked, they fly in a man's face, and rend out his throat: Even so in like manner, the Sins which a man committeth, lies at the door of his heart, though he feel them not; and if he do not prevent the danger by speedy repentance, God will make him to feel them once before he die; and raise up such terrors in his conscience, that he shall think himself to be in hell, before he be in hell; and therefore it is good for every man to take heed how he continues an enemy to Christ. Gene. 4.7. 38 As men may be too careful in seeking after Physicians, to remove the diseases of their bodies: So may they be too too careless in seeking after Christ, to remove the Sins of their souls. 39 As the body is soon hurt with wounds, but it is not cured but with much grief and torments: So the soul is soon wounded with Sin, but it is not so soon or easily healed. 40 Like as it is easier for one to hold a stone, whilst he hath it, then to recover it when it is fallen out of his hand: So it is easier to prevent and eschew Sin, then to recall or hide it once committed. 41 As in a Well, except there be some water in it, we cannot easily see the baggage that lieth in the bottom: So in the depth of the heart, without tears we cannot see our Sins; for the lesser our sorrows are, the greater are our Sins. 42 As he that waxeth pale, and is afraid of the hissing and biting of a Viper, and doth run to the Physician: Even so much more is filthy Sin, to be abhorred and feared, which hath worse poison than all Vipers, and much more sooner ought medicines, and a remedy to be sought for it. 43 As when we walk and live according to God's word, and in his fear, we go to God, to heaven, and to everlasting life: So by Sinning, in am of going forward, we slip back and draw towards death. 44 As he that flieth from his enemies that pursueth him, in am of saving: himself in some town, turneth back towards them, and so putteth himself into their hands: Even so we cannot turn back; that is to say, offend God, but with this condition, that we shall fall into ruin, and everlasting perdition. 45 As he which is fallen into a deep Cave, cannot so easily get out, as he fell in: So it is easy to Sin, but not so easy to be rid of it again. 46 As we are all angry with Adam, because he obeyed his wife rather than God: So we must be angry with ourselves for our Sins, in that we study to obey and please our flesh and men, more than God. 47 As God did allow the good things, and ever had somewhat to say, for the evil that he found in the seven Churches: So will his majesty reckon with us, for all our Sins, not only of omission, but commission, although he do find some, yea many good things amongst us. reve. 2.1. etc. 48 As he who taketh a taste of Honey, is easily drawn on by sweetness of it, to eat of it to his great hurt: So the pleasure of Sin being once felt and enjoyed, will not afterwards be easily rejected and contemned. 49 As the Merchant venturer, having received a great loss by Sea; or the Soldier a great wound in battle, often become desperate, and careless of their own estate: So in like manner, a Christian by committing some grievous Sin, is brought to this pass, that he layeth aside the care and study of holiness, and letteth all go at six and seven. 50 As one having a weak constitution of body, being in safety, and as we say out of gunshot, is liker to live, than the strongest man being in battle in the midst of his enemies: Even so a weak man being out of temptation, and avoiding occasions of Sin, is liker to stand, than he who rashly rusheth upon the pikes, and hath many occasions of sinning; although in his mind, affection, and purpose, he do more abhor from Sin, and so have a greater measure of the contrary grace, than the other. 51 Even as men do most fortify by Art, those places of their Towns and Cities, which are weakest by nature; and flock thither a pace to defend, where they see the enemy most busy in assaulting: So the care in avoiding Sin, by considering the nature & effects of it, and by eschewing the occasions of it, aught to be exercised chief in regard of those sins; and the occasions of them, where unto we know ourselves naturally inclined, to the which we are oftenest tempted, and have oftenest yielded. 52 As that City, which is continually besieged and assaulted, cannot but be taken at length, at one time or other; as they who have the care and defence of it committed unto them, cannot but sometimes remit of their diligence, and be overtaken with sleep, drink, forgetfulness, fair promises & pretences, or by some such means: So where the corruption of Sin, is continually working in the heart, it cannot be, but that it should at one place or other, upon one occasion or temptation or other, burst forth into open Sinne. 53 As a most naughty Root, being not plucked up out of the ground, doth continually grow, and bud more and more: Even so Sin, when we cherish it, doth get daily new strength unto it, until a monstrous flood of Sins have overcome us. 54 Like as when one man standeth bound to an other for the performance of divers covenants, if he break but one, yet he forfaiteth his bond; but if he break two, three, or more of the covenants, then is not only his bond forfeited, but also the Law hath more force and vantage against him, to condemn him: Or as he that standeth bound to an other, for the payment of a piece of money at a certain day, and breaketh his day, is yet nevertheless still indebted, although the Creditor do not straightway sue his bond, but of good will forbeareth him for a time: Even so by every Sin, we increase our debt to God, for if we break one title of God's Law, and fail in one point, we are guilty of all, and have forfeited our Obligation; but if we of purpose, and willingly, heap Sin upon Sin, and as it were make an Art of sinning, our condemnation shall then be the greater. And although the Lord in his mercy forbeareth for a time, to take punishment of us for our Sins, to the end to move us to repentance, yet stand we still debtor unto him, and are to yield an account for the same, at his good pleasure. jam. 2.10. Deut. 28.58. Rom. 2.4. 55 As that Steward, that doth spend and waste his masters substance, without regard, and never looketh to his debt book; the body of such a one is commonly laid in prison: Even so he that never trieth himself by the Law of God, neither in the first nor second Table, shall be placed there (as Christ saith) where the worm dieth not, where shall be weeping and gnashing of teeth; for by every Sin and transgression, we do increase our debts, which God will request of us, except we crave of him with a lively faith, pardon of them. Mar. 9.44, 46. Math. 22.13. reve. 19.20. Sacramental sign. 1 AS the word is all one to the evil as to the good: So the Sacramental signs, be common as well to the evil as to the godly; but yet neither the one part, or the other, doth help any thing at all, to such as are void of faith. 2 As men bind themselves in Obligations, putting too their hands and seals, so as they cannot go back: Even so, when God commands us, to receive Sacramental signs in faith, and withal, promiseth to the receivers, to give the thing signified; he binds himself, as it were in bond unto us, to stand to his own word. Sin which is committed of frailty, differeth from Apostasy, and backsliding. LIke as it is one thing, to ray a body's feet after they be washed; and an other matter to go tumble all the body again in filth and mire like Swine: Or as it is not all a like, when a woman doth sometime offend her Husband, as when she breaketh her faith and bond of wedlock, and setteth herself quite out from all the honest knot of wedlock: Even so it is one thing simply to Sin, which the children of God also do; and an other matter, utterly to fall and run back from the grace of God, and to mock and crucify Christ a new, which the reprobate do, and not the elect. john. 1.8, 10. & 2.1. Hebr. 6.4, 5, 6. & 10.26. A Sacraments are witnesses of the truth. LIke as the chief end of Sacraments is this, that they are testimonies to confirm the truth, by which the Lord in his Church, even visibly doth testify, that the things now uttered by preaching of the Gospel, and by the promises assured to the faithful, from the beginning of the world, are in every point so brought to pass, and are so certainly true, as they are declared, and promised in the word of truth: Even so Baptism is the heavenly and public witness of the Church of Christ, whereby the Lord testifieth that it is he which receiveth men freely into favour, and which cleanseth from all blemishes, and to be short, maketh us partakers & heirs of all his goodness. Schools. 1 AS a man that hath divers Orchards, will also have a Semenarie full of young plants to maintain it: Even so Schools, which are as Seminaries to God's Church, without which the Church fails to decay, aught to be maintained; because they serve to make supply of Ministers. 2 As training makes Dogs fit for hunting: So Schools and learning, makes nature profitable. The holy Scripture above the Church. 1 AS the Sun is clear and bright, not because that men do judge it to be so, but rather men do judge it to be so, because it is so indeed, and can judge of it none otherwise: Even so the holy Scriptures, contained in the canonical books of the old and new Testament, are the infallible word of the living God; not because the Church doth judge and allow it to be so, but rather the true Catholic Church, doth judge and allow it to be so, because that it is so indeed: & can judge of it none otherwise; no more than the clear and bright eyes, can judge of the light and brightness of the Sun; of the which the blind can give no judgement; even as the unfaithful and reprobate, can give no judgement of the word of God, nor yet allow it. 2 As the Laws of Princes ruling by justice, aught to be received, professed, and practised of all their subjects: Even so much more the Church ought to be governed by the Laws of Christ, her Lord and King. 3 As the Laws and ordinances given by Moses, who was but a servant; might not be abrogate, chopped, or changed of any mortal creature, without the displeasure of the Almighty: Even so, much less, those Laws and ordinances of the Lord jesus, being the chief Lord and ruler over all. Deut. 27.26. Gal. 3.10. john. 10.4, 5. & 16.13, 14. Schoolmaster. 1 AS it is the part of a good Husband, to understand the nature and fertility of the ground, which he doth till: So it is the part of a good Schoolmaster, to discern the disposition and nature of his Scholar. 2 As Prometheus did make marvelous Images, such as none other ever could: So a wise, discreet and learned Schoolmaster, prepares to a child of an excellent wit, that which an ignorant and unlearned Master utterly destroyeth. Scholar. 1 AS if Appelles should see the form of Venus, or Protogenes, the Image of Hialisus, all with mire and dirt defiled, they would no doubt be sorry: So if a man see his Scholar, whom he hath brought up, now inclined and given to lewdness, he cannot choose but greatly lament. 2 As there be some women that cannot conceive of some men, yet accompanying with others, they are become fruitful, for the increase of children: So there be some Scholars, that be unapt to learn under some Tutors, & Schoolmasters, but under others, they will soon prove of a good quick wit, and learned. 3 As the goodness of the ground, is not much profitable for Corn, unless there be a meet husbandman to till and sow the same: So it is not enough to find good towardness in a Scholar, unless there be added unto him, a meet Schoolmaster to further the same. 4 As a drop of water falling from the house Eaves, weareth and holloweth the hard stone; not by force, but by his often falling: Even so a Scholar proveth learned, not by power or strength, but by much diligence, and great reading. 5 As Appelles became an excellent Painter, because there was never a day, but he laboured himself to some learning: So in like manner, a diligent Scholar, by daily applying of his learning, and often exercising of virtue, attaineth to perfect honour and virtue. 6 As young men, which have bestowed their time in labouring for learning and knowledge, happily are apt and prone to come to great honour and preferment: So contrariwise, those Scholars which are given to their own sensuality and appetite, are to be avoided of all good men. 7 Like as the goodness of the ground, is not sufficient to bring forth Corn, except there be a good Plougher, and seed: Even so a toward and witty Scholar, is not like to get good learning, except he have a master, a good instructor, and books. Suits in Law, how they are lawful. 1 AS a Soldier in lawful war may kill his enemy, and yet love him: Even a man may forgive an injury that is done against him, and yet seek remedy by Law, so it be in a Christian manner; that is, without private revenge: that it be not scandelous to the Church; that it be to maintain peace; and that the party offending, may be chastised, and brought to repentance for his fault. 2 Like as Physicians use desperate remedies, when weaker will not serve: Even so must men use Law, as the last means, when all other fail. Who is a Spiritual man. AS the Scriptures call that man carnal, which is not renewed by the spirit, and borne again in Christ's flesh, and all his works like, even the very motions of his heart and mind, as his learning; doctrine and contemptation of high things; his preaching, teaching, and study in the Scripture; building of Churches, Schools, or Hospitals; founding of Colleges; giving of Alms; and whatsoever he doth, though they seem Spiritual, and after the Law of God never so much: So contrariwise, he is Spiritual which is renewed in Christ, and all his works which spring from faith, seem they never so gross; as the washing of the Disciples feet, done by our Saviour Christ, and Peter's fishing after the resurrection; yea deeds of matrimony are pure, Spiritual, if they proceed of faith; and whatsoever is done within the laws of God, though if be wrought by the body, as the very wiping of shoes and such like, howsoever gross they appear outwardly, yet are sanctified. joh. 3.6. 1. Cor. 2.15. The Scripture sufficient to confute errors. 1 LIke as if a man being taken with a Frenzy, the Physician should come & offer him a medicine, which is of virtue to purge the superfluous humour, that causeth the disease, & to make him whole & sound, and the phrantike man should refuse it, and take an other to his own contentation, that would do him no good; were this medicine strengthless, and not able to help his disease, because the patiented desired to have an other, rather than that? Not so. So in like manner, although some men refuse to have their errors, and false opinions to be confuted by the word of God, desiring rather to be tried by the writings of men, which can do them no good to establish their faith; this maketh not, but the Scripture is sufficient to confute and refel erroneous doctrine, and all false opinions, though they take it not so. 2. As in the night season in darksome places, men are wont to do all their business by candlelight, so continuing until the broad day: Even so in like sort whilst we abide in this world, where we are compassed about with the gross darkness and ignorance of heavenly things, we must carefully give ear to the prophecies of the word, take counsel at them, & govern ourselves wholly by them, so long, till the day of the Lord approach, and the time wherein we shall clearly behold those things in the presence of God, which now in this pilgrimage of ours, we believe and hope after. 2. Pet. 1.19. 3 As men interchangeably, are said to be wiser one than an other, when as one is wiser in divers points, and an other again in some other points: Even so, if man's wisdom be able to do that which the revealed wisdom of God is not, then is God wiser than man, not simply, but in some points; and man wiser than God, not simply, but in some points; and therefore such as avouch, that the wisdom of man is not able to refel and confute some errors, heresies, and false opinions, which the word and revealed wisdom of God cannot, is to make man wiser than God. Esay. 29.14. 1. Cor. 1.20, 25. & 3.19. 4 Like as Abraham said to the rich glutton, being in torments, who would have had him to have sent one to his Father's house, to warn his five brethren, lest they also should come into that punishment. They have Moses, and the Prophets (said he) let them hear them; and if they will not hear them, neither will they be persuaded, though one rise from the dead again: Luk. 16.29, 31. Even so, they that will not be persuaded by such reasons as may be alleged and brought, both for confirmation and confutation of any point, either of doctrine or manners, out of the sacred Scriptures; surely they will not be moved any thing at all, either with the authorities of Poets, Philosophers, Orators, or other profane writers whatsoever; neither yet with the reasons, that may be brought out of an Ecclesiastical writer, how famous, learned, or notable so ever he were. Sanctification. 1 LIke as Lot was vexed, and his righteous heart was grieved, with the unclean conversation of the Sodomites from day to day: Even so ought our souls to be vexed and grieved continually, at the wickedness of our time; and to send up prayers to God for them, that they may be brought to the obedience of his holy wil 2. Pet. 2.7. Ezech. 9.4. 2 Like as joseph, Elias, and Elizeus, left their garments behind them: Even so must the children of God, leave their carnal affection, etc. before they can please God, and attain salvation by Christ. 3 As Worms and Flies, that have lain dead all winter, if they be laid in the Sun in the spring time, begin to revive by virtue thereof: Even so when we are united to Christ, and are as it were laid in the beams of this blessed Son of righteousness, virtue is derived thence, which warmeth our benumbed hearts dead in fin, and reviveth us to newness of life, whereby we begin to affect and like good things, and put in practise all the duties of Religion. 4 As the sight of him that is blear-eyed, is hurt by looking against the Sun: Even so likewise, it is very dangerous to handle a thing that is pure, with hands unwashed: and a man not to purge himself, that he may become a vessel sanctified to honour; meet for the uses of the Lord, and prepared to all good works. 2. Timo. 2.19, 21. The Service of God, is to be preferred before all earthly things. 1 LIke as if a Servant that is factor for his M. beyond the seas, after many years returning home to give accounts to his master, should yield a reckoning of so much time & money, spent in carding, dicing, dancing; so much in courting and wanton company; we would laugh at so fond a reckoning: but being further asked by his master, what time he bestowed on his merchandise which he sent him for, if he should answer none at all, nor that he ever thought or studied upon that matter, we might then think him well worthy of all shame & punishment: Even so surely with much more shame and confusion shall they stand before God at the day of judgement; who being placed here to so great a business, as is the worship & service of God, have notwithstanding neglected the same, bestowing their studies, labours & cogitations, in the vain trifles of the world: which is as much from the purpose, as if men being placed in a course to run at a golden game of infinite price, they should leave their mark, and make some step aside after flies or feathers, in the air; and some other stand still, gathering up the dung off the ground: we would think these men not worthy to receive so great a reward as this that was proposed and offered to them. 2 Like as Doves, Pigeons, and Lambs, were offered in sacrifice, and sanctified unto the Lord, under the Law, as well as Oxen: Even so children & young men, aught to dedicate themselves to worship and serve God, as well as old folk. Levit. 5.5, 6. Numb. 28.3, 9 2. Chro. 7.5. Psal. 8.2. & 119.9. & 148.12. 3 As the sacrificing Fire never went out, but burned continually upon the Altar: Even so Christians ought to have a continual care of God's Service. Num. 6.13. Scorners. LIke as old men for the most part are wayward, and think scorn to be told of their faults: So likewise is this doting age of the world, wayward and waspish, if when a Preacher shall reprove them of any vice that they are faulty in. Sin left by ungodly means. AS a Bird, the more she struggleth, having lime twigs on her wnges, the faster is she ensnared: Or likewise a Fish taken with a bait: Or as a man that washeth him in a pool that is muddy in the bottom, the fowler he is: So likewise a man being in Sin, striving to get out by ungodly means, he infecteth himself the more with Sinne. Satan. 1 AS a Raven or carrion crow, will seize first on the eye of a beast that seemeth to be dead, knowing that if the eye be out, they may the easier get their prey: So Satan will seek first to peck at our eye of faith, and if that be out, he will rule us as he will. 2 As a weak & brittle wall, is easily cast down, & overthrown with every Engine; but an huge fence, a mighty strong wall, and a Tower that is firm, and fenced on every side, doth stand surely, & endureth the force that cometh against it, without yielding, staggering, or falling: in so much that the enemies that seek to overthrow it, are driven and constrained, to use warlike engines and policy; yea and to batter and shake it, with engines, torments, and ordenances of wars, which will send and throw out, stones, weapons, bullets, and pellets, of iron and lead: Even so Satan, doth most easily overthrow, with every light temptation, frail and weak men, which are not well settled in virtue, nor grounded in godliness, nor armed with the holy word, and spirit of God: but to win and overcome (if he could) men that are furnished with a strong and lively faith, and such as are stayed, and do rely upon the Lord's protection, he useth sundry subtleties, and most dangerous and forcible temptations. Math. 4.1. etc. 3 Even as the Fisher, when he taketh some great Fish, doth not by & by violently strike, and twitch her, but letteth his fishing line go at the length, until the fish do swallow down the hook, and so work her own destruction; lest if at the first, he should twitch her too hard, the fishing line or third should break, and his bait and hook lost, the fish should escape: Even so Satan the Devil, when he hath gotten a poor sinner, fast upon his hook, and hath entangled & fettered him, in the chains of some dangerous and deadly sin, and hath bewitched him, with the forceries of the flesh, and the world, he doth not suddenly oppress & exasperate him, lest at the first dash, he play the Devil openly and roughly, like a Devil, as he is; the sinner should break his bands, and escape his snares: But he doth cherish him, and maketh much of him, and doth suffer him now and then, both to speak, and to do some things that savour of virtue, that by little and little, he being made fast, and dead sure, upon the hook of sin and wickedness, he may by degrees work his own woe and utter destruction: So that the devil doth stretch out his angling rod, thread and all, not that he may let the sinner escape, but that he may make him the surer, and hold him the faster. 4 As Achfah, who when she had begged of her Father, an inheritance of the South countries, than she must have certain grounds with Wells and Springs: Even so, such a shameless beggar is Satan the devil, that he will still have a little sin, and a little, and never leave, till by little and little, he getteth both body and soul into hell. josu. 15.18, 19 5 As little Children, who know not what is good for them, for if they begin to taste Honey once, they will not leave eating by their good wills, till they be sick with eating: Even so, so sweet hath Satan made sin to the taste of the wicked, that they cry still a little more of it, and find no fault with it; but that there is too little, and they cannot have enough. 6 As Flies are always busy about a sore place: So that is a sport or pleasure to Satan, which is a sore or a pain to man. 7 As an Ox will eat no kind of grass, but that which is green and fresh: Even so the devil will be sure to have his food, of the finest and best. Spiritual graces from God. LIke as the earth engendereth not rain, nor is able by her own strength, labour or travel, to procure the same; but receiveth it of the mere gift of God from above: Even so faith, grace, forgiveness of sins, or Christian righteousness, are given us of God, without our works or deservings. 2 As the earth of itself, is not able to get or procure to itself, seasonable showers of rain to make it fruitful: Even so much less are we able by our own strength, works, and deservings, to win & procure to ourselves, faith, grace, forgiveness of sins, or Christian righteousness, unless God himself by mere imputation, and by his unspeakable gift, do bestow the same upon us. Swearing. LIke as he that maketh a custom of striking with his hand, it is likely that he should sometime strike unjustly: Even so he that maketh a custom of Swearing in true matters, will at the length, even forswear himself, in matters of no importance, by reason of his custom and use, which he hath got in Swearing. Sons by adoption. 1 LIke as if a King or Nobleman, should of mere love and favour take in a beggar, nay a Traitor, and make him his heir: Even so God did with us, and such favour did he freely show to so many of the sons of Adam, as it pleased him to adopt, and so to make them his children. 1. john. 3.1. john. 1.12. Rom. 8.14. 2 As jabal the son of Adah, the wife of Lamech, is called the father of such as dwell in Tents, for he was the first inventor of Tents: And jubal his brother, is also called the father of such as play upon haps, and upon Orgains or Pipes: yet we may not therefore call the Tents, jabales children; and the Orgains and Pipes, the sons of jubal: Even so God is called the father of the reprobate, but metaphorically, because he first created them; but yet they can no more be called the adopted Children of God, than the Tents might be called the Children of jabal, or the haps and Organs, the children of his brother jubal. Gene. 4.20, 21. 3 As the Sun, which sometime shineth and sendeth forth her light, dispersing the clouds, and sometimes again is hidden under the clouds: Or as the Sea is one while ebbing, and an other while flowing: Or as the Moon is sometimes waxing, and sometimes waning: Even so the adopted children of God, by reason of their manifold corruptions, imperfections, and rebellious thoughts of their hearts, have not the spirit of God always felt in themselves, nor perceived in them by others in a like measure; but it is in them, sometimes in a greater measure, sometimes in a less. 4 Like as Trees planted by the water side, which do bring forth fruit in due season, yet the same Trees have both a summering and wintering, a spring time, and a fall of the leaf; when Winter comes they seem as though they were dead, but in Summer they shall wax fresh and green again; and yet the fruit of the same Trees are first in the sap only, than it cometh into buds, and so into blossoms; whereof some are smitten with blast, some are nipped with frost and cold, and some are eaten with Worms; but if they escape all these, then from blossoms, they come to be Apples: and at the first they are green and lively, and some do lust to eat them, but they are still hard and harsh, but in time they come to their full growth: And when they are ripe, then are they either shaken down with the wind, and Swine devour them: Or if they be fairly gathered; yet are they plucked from the Tree that hath borne them, then are they bought and sold, whereof some perish and are cast out of doors: The fairest and the sweetest, are brought either to the fire to be roasted, or to the Table to be pared and cut in pieces, and so to be eaten; then the tree is naked and seemeth to be dead, but the next Spring do fetch all again: So likewise are the fruits of the spirit in the adopted children of God; first in the sap of faith only, which is hidden in the heart: than it cometh into good thoughts; then into good works by degrees; but many times they are nipped and smitten in the bud, or in the blossom; that is, either in thoughts, or words, that they never come to works. The works likewise of the Sons of God, are at the first fair and fresh, but yet hard and harsh; and when they are come to any perfection, they are either windshaken and devoured by beasts, or smitten with persecution; then are they bought and sold, and every man handleth them as they list: In a word, the fairest, the pleasantest, and the best of our works, must be pared and picked for dainty mouths, and queasy stomachs, and in the end consumed of all; and then are our labours come to their perfection, whether they be of the Church or Commonwealth; and then do many of God's children, think themselves naked and dead, and there is no cause why they should; for their fruits whether they perish in the bud, or in the blossom, or in the ripening, or howsoever they be handled; yet they prove that the sap of God's spirit is in them; & the next spring of God's grace will fetch all again. Psal. 1.3. 5 As men say of fruit, this is but little, but it is good; here be not many of them, but those that are of them, are very dainty, they are right, of such and such a kind: Even so the adopted children of God may say; My faith is but little and weak; my love is not so much as I would it were; my zeal is but little, and my patience is but small; but it is true faith, and true love, and true zeal, and true patience, even from the very heart root, without dissembling; O Lord increase it, and strengthen it. Luke. 17. 5. Mark. 9.24. 6 As the adopted Sons of God, are planted by the ministery of the word and spirit: Even so they flourish and abound in fruit by the same means, as also by the Sacraments and prayer, etc. Psal. 92.13, 14. Rom. 1.17. 7 Like as if a King, Prince, or Nobleman, should make a poor beggar borne, his loving Son and heir by adoption; he were greatly bound to love him, and to be thankful unto him for ever: Even so much more we ought to love the Son of God Christ jesus, that hath made us Sons and heirs to his Father, by his death and redemption. Salvation. 1 AS an Helmet saveth the head of a Soldier, in the day of battle: So Salvation, which cometh from the Lord, saveth and protecteth us, from the deadly wounds of our spiritual adversaries. Ephe. 6.17. 2 As the Pismire provideth food in Summer time, to live by in Winter: So in like manner, we must labour to attain and get Salvation, with the means thereof, in the Summer of prosperity, that so we may live spiritually in the Winter of adversity. 2 As a supper is made, when the day draweth to an end: Even so is full Salvation given to the godly, about the end of the world. 4 Like as the Infant cannot live without a Nurse: So neither can we have Salvation without Christ. The Spirits to be tried. AS merchants credit men so far as their wealth and money will reach, but yet trust not them, that do not keep their day and credit: Even so in the promises that deceivers make unto their fellows, we must regard what ground they have for them, and how they can be performed. Salvation to be preferred before either profit or pleasure. 1 AS the eye is marvelous necessary, for the guiding of the whole body, and a member that hardly may be spared, yet if there come danger unto the rest of the body by it, we must rather suffer the loss of it, than the whole body should perish for it: Even so we are to lose with contented minds, our dearest friends, or whatsoever commodities of this life, though we can as hardly spare them as our right eye, if they hinder us in the way of life and Salvation. Math. 9.47. 2 Like as when a man's foot is so soar, that it cannot be healed, and putteth the other parts of the body in danger to be infected by it, is wont to be cut off, for the preservation of the rest: Even so when our friends, or any earthly commodity whatsoever, shall become hurtful to our souls, and endanger us to lose life everlasting, we must then reject them. Math. 18.8. They whom God setteth on work must needs Speak. AS when the Lion roareth, whosoever is within his danger, cannot choose but be afraid: So when the Lord Speaketh, what Prophet or preacher of his, can hold his peace. jere. 47.2. Amo. 3.8. Security is the high way to destruction. AS the Ox, when he is driven to the Butcher's stall, goeth willingly, because his hope is, that he shall be driven to some better Pasture, and never feareth until the Axe be ready to be laid upon his head: Or as a fool when he is led to the stocks, goeth cheerfully, and never feareth until his feet be fast snared therein: So likewise many men go securely forwards, weltering in the broad way, without remorse of conscience; persuading themselves that that is the perfect way, because the greatest number do walk therein, and never perceive their own folly, until till they snared in the traps of destruction. A Spiritual man discerneth all things. AS a man of clear eyesight, is able to judge of colours, and to know one colour from an other: Even so such as are endued with the grace of God, do as plainly and evidently judge of God's word, & try out the truth thereof, from the devices and doctrines of men. Scriptures. 1 AS the Laws must be interpreted, not according to the censure and judgement of them, to whom they were given, but after the will and meaning of the judge, and Lawgiver which made them: So the Scriptures must be interpreted by the Scriptures, and the word by the word, and that which is spoken obscurely in one place, by that which is declared and uttered more plainly in an other place. 2 As the Carpenter knows his Rule to be strait, not by an other Rule applied unto it, but by itself, for casting his eye upon it, he presently discerns whether it be strait or no: So likewise we know and are resolved, that Scripture is Scripture, even by the Scripture itself, though the Church say nothing: so be it we have the spirit of discerning, when we read, hear, or consider of the Scripture. And yet the testimony of the Church, is not to be despised, for though it breed not a perswasiton in us, of the certainty of the Scripture, yet it is a very good inducement thereto. 3 Like as the Physicians in their books, do most diligently describe, even such diseases as are most filthy, not to the intent to praise & commend them, or else allow them; but to the end they may be exactly known, and the more perfectly cured: So the holy Scripture in sundry places, doth most manifestly rehearse mischievous deeds, even such as are to be abhorred; not to the intent to teach and command the same; but to the end we might know them the better; and judge thereof, not according to the flesh, but according to the spirit of God; and also that we might warily avoid them. 4 As the precious stone called Drachonites, cannot be polished, nor needeth any Art or cunning, to make it either trimmer or fairer; for it is both pleasant and bright of itself: Even so the holy Scriptures, hath her glory and brightness of herself, and needeth not the artificial colours and shows, either of Philosophy, Rhetoric, or any other Art. 5 Even as the cogitation and senses of man, are most hard to be known; yet notwithstanding, our friends, whom we fervently love, and with whom we are continually conversant, do oftentimes, even by a beck, open unto us the cogitations & senses of their minds, without any token of words and speech by them spoken: So shall it come to pass in the holy Scriptures, so that a man love them, and be continually conversant in them; he which seeketh, findeth; unto him that knocketh, it shall be opened. Deut. 30.11, 12, 13, 14. Prou. 14.6. Math. 11.25. & 13.11. 6 Like as in a merchants Ship, are carried divers things necessary for man's life: So in the Scriptures are contained all things needful to salvation. joh. 5.39. & 16.13. & 20.30, 31, 2. Timo. 3.15, 16, 17. 7 As whatsoever Gold is without the Temple, is not sanctified: So whatsoever sense is without the holy Scripture, although unto some it seem wonderful, yet it is not holy, because it is not contained in the sense of the Scripture. Math. 12.3, 4, 5. & 15.7, 8. & 22.31. The Soul that sinneth shall die. LIke as every man that eateth sour Grapes, his own teeth shall be set on edge: So likewise, shall every one that committeth iniquity die, not for others, but for his own sin. Ezech. 18.2. jere. 31.30. A Sorrowful man. AS the Pelican is wont to keep alone, and without company of other Birds, and whose voice or singing hath no pleasantness in it: So likewise such is the estate of a Sorrowful man, and an heavy hart forsaken of all men, even of those whom sometime he took to be his dear friends. Psal. 102.6. Impossible to Serve God and riches. AS impossible as it is at one and the same time, for one man to serve two divers and sundry Masters, for that he cannot be diligent, and employ himself about and upon the business of the one, but he must needs neglect the others affairs: So likewise impossible is it for a man to addict himself to Serve God and riches, or that which belongeth to them. Math. 6.24. Slothful. 1 AS a hedge or good fence of Thorn, is hard to pass through: So is every way of gaining or getting to the Slothful. Prou. 15.19. 2 As Vinegar is bad & hurtful to the teeth, and smoke noisome to the eyes: Even so much more hurtful, then either of both, is a Slothful servant, to them that sendeth or setteth him about any business. Prou. 10.26. How to carry ourselves in Sickness and death. AS a man that is to pass through a great water, doth not so much cast his eyes upon the water, as on the bank, that is on the other side: So we also in the time of Sickness and death, are not so much to respect the grievousness of the same, as that which followeth death, namely life everlasting. Sorrows. 1 LIke as when a man by bleeding at his nose, is brought into danger of his life, the Physician lets him blood in an other place, as in the arm, and turns the course of the blood an other way to save his life: Even so we must turn our worldly Sorrows; for the loss of goods or friends, to a godly Sorrow for our offences against God. 2. Cor. 7.10. 2 As the Moths do hurt garments, and Worms the wood: Even so doth Sorrow and heaviness, hurt the hart of man. 3 Even as filthy matter or rottenness of a boil, blain, or push, being within the flesh, doth greatly grieve and vex sore the body that is sick; but if it break and run out, the pain is mitigated: So Sorrow being closed and shut up in the heart of man, doth mightily torment him; but being thrust out, with tears and groans, the heart is somewhat eased, and the mind a little pacified. Ezech. 24.16, 17. 4 As a great and thick smoke, vapouring out of a foul black fire, unless it have free passage, and some vent or way, where through it may go out, will all too darken, bestinch, and make black the house: Even so, Sorrow and grief, proceeding out of the hot fire of adversities and calamities, being shut up in the house of man's heart, doth make it exceeding black, and doth corrupt it, with black and bitter choler, unless through the mouth or eyes, there be a breathing out of sighs, fet from the bottom of the heart; and streams of tears trickling down the cheeks. Yet an effeminate and desperate wailing, either for the dead, or for any other cause, as of men without hope, is utterly to be misliked; and that Stoical opinion also, that a wise man should never be moved, neither with mercy, Sorrow, mirth, or anger, is to be avoided. Security causeth contempt of Christ. AS they that are in health, and have no need of the Physician, and therefore seek little or nothing after him: So they that know not the dangerous diseases of their souls, but think themselves in case good enough, do seek little after Christ, and set little by him. Math. 9.11. Mark. 2.17. Luk. 5.31. Striving against God. AS he that beateth his heels, and kicketh against sharp pricks, doth nothing but hurt his own heels: So he that Striveth against God, prevaileth nothing, but harmeth himself. Act. 9.5. The Steward's reward. 1 AS men be bountiful unto such servants, whose faithfulness and diligence they have good trial off, as well in their absence, as presence; and on the contrary side, they are angry, severe, and sharp, to them which deceive their expectation, and do not answer the trust, which is reposed in them: Even so much more justly, will God put the like difference, in rewarding or punishing, the good endeavours or negligence of them, to whom he hath committed services of trust, in his people and Church. Math. 24.45, 46. etc. 2 As men have just cause, with more sharpness, and greater severity, to punish those servants, to whom they have showed their mind and will, and yet their business is neglected; then to others, who therefore do it not, because they know it not: So likewise God, to whom so ever he hath revealed most, and upon whom he hath bestowed most greatest gifts of knowledge; if notwithstanding they be negligent in using their gifts, to the profit of God's Church, them will he most severely and sharply, above all other punish. Luk. 12.47, 48. Servants of sin. AS men are their servants, to whose commandments they yield all obedience: Even so if Christians obey sin, they are the Servants of sin, whose wages is death. Rom. 6.16, 22, 23. God's Spirit purified. 1 AS clean water washeth and maketh clean our bodies: So the Spirit of God, maketh our hearts and souls clean, in the eyes and sight of God. Ezech. 36.25. 2 As no man that hath the Spirit of God, can blaspheme Christ and worship Idols: So none can acknowledge Christ for Lord and God, without the same Spirit. 1. Cor. 12.3. 3 As john by the fire and Spirit, meaneth nothing but the Spirit of God, which purgeth and purifieth as the fire doth. Math. 3.11. Even so our Saviour, by Water and the Spirit, meaning nothing else, but the Spirit of God, which cleanseth the filth of sin, and cooleth the boiling heat of an unquiet conscience; as water washeth the thing, which is foul, and quencheth the heat of the fire. john. 3.5. Sin maketh our bodies the devils dungeon. LIke as if a man had a fair house, wherein he must entertain a King, and should make thereof a Swinstie, or a stable, all men would say, that he did greatly abuse both the house and the King: Even so man's body being at the first made a Palace, for the everliving God, if a man shall abuse it by drunkenness, swearing, lying, fornication, or any uncleanness, he doth make it in stead of a Temple for the holy Ghost, to be a sty or stable for the Devil. For the more filthy a man's body is, the more fit it is to be a dwelling place for Sin and Satan, 1. Cor. 6.15. Satan's subtlety. 1 AS Naab the Ammonite, warring against the men of jabes Gilead, would not raise his siege, but upon condition that he might thrust out all their right eyes: So Satan the enemy of our souls, who seeketh by all means possible our destruction, never ceaseth to assault us, until he have deprived us of the eye of right judgement, that we may not see our salvation in Christ jesus only. 1. Sam. 11.2. 1. Pet. 5.8. 2 Like as if men by long experience, and observation of the natural causes, can attain unto such great knowledge of things to come, that they can tell twelve years before the change of the Moon, the Eclipse of the Sun, what day, hour, and minute it shall be: Even so much more Satan (who is a more excellent nature than man, and greater experience) hath knowledge of things to come, for that he hath been practised therein, from the beginning of the world, and is also more circumspect in observing of causes, because thereby he deceiveth man, a poor simple soul. 3 As Amalek resisted the children of Israel, that they might not enter into the land of Promise: So doth the Devil with Christians, that they should not enter into heaven. Deut. 25.17. Exod. 17.8, 9 Spiritual man. AS a man sore wounded and diseased, may for a time or season, be deprived almost of all operations of the natural life, to the outward show of his own indument and feeling: Even so may a Spiritual man be soar wounded by Satan, and diseased by the present sight and feeling of his sinful corruption, specially in temptation; that he may think, yea appear to others, that the life of the spirit is not in him. Impenitent Sinners. LIke as a Captain that hath taken some hold or Sconce, doth rule and govern all therein, and disposeth it at his will and pleasure: Even so it is with all blind, ignorant, and impenitent Sinners; not one Devil alone, but even legions of Devils possess them, and rule their hearts: and therefore how soever they may soothe themselves, and say, all is well, for God is merciful: yet their case is far worse than Mary magdalen's was, who had been possessed with seven Devils. Mar. 16.9. Preventing of Sinne. 1 EVuen as a Father when he sees his child too bold and venturous about Fire & Water, takes and holds it over the fire, or over the water, as though he would burn or drown it, whereas his purpose indeed, is nothing else but to prevent danger for the time to come: So in like manner, Christ's subjects are bold to sin by nature, and therefore to prevent a mischief, he doth exercise them with affliction, and seems for a season, as though he would quite forsake his Church; but his meaning is, only to prevent offences in times to come. Hosea 2.6. 2 As Beasts, which going in the way see green pastures, and desire to enter in, and therefore go to the hedge, but feeling the sharpness of the thorns, dare not venture to go in: So likewise God's people, like unto wild beasts, in respect of sin, viewing the green pastures of this world, which are the pleasures thereof, are greatly affected therewith: and if it were not for the sharpness of crosses and temptations, which are Gods spiritual hedge, by which he keepeth them in, they would range out of the way, and rush into Sin, as the Horse into the battle. Sentence of condemnation, why set down. AS a wise Father of a family, will check his servant, and if the cause require, correct him in his child's presence, and that the child itself may learn thereby to fear, and stand in awe of his father: So likewise Christ the most careful and wise governor of his Church, hath set down the Sentence of condemnation against the wicked, that the children of God in this world, when soever they shall hear or read the same, might be moved thereby to stand in great fear of God, and more dutifully perform obedience to his commandments. Mat. 25.41. The holy Spirit regenerateth not all. AS the Sun doth not warm every thing that it lighteneth: So neither doth the Spirit regenerate, nor draw to the love of wisdom, all which it illuminateth, and to whom he giveth the knowledge of his doctrine, but only the godly and the faithful. Math. 24.46. Mot to grieve the Spirit of God. 1 AS men use their guests friendly & courteously, showing unto them all service & duty: So likewise must we do to God's Spirit, which is to come to dwell & abide in us, doing nothing in any case, which may disquiet or molest him. Ephe. 4.30. 2 Like as when the Ark of the covenant, which was a sign of the presence of God, was in the house of O bed Edom, than the Lord blessed him, and all his house: Even so much more when the holy Ghost dwells in any man's heart, there is more than the Ark of the Lord present, even God himself: and therefore such an one, may look for a greater blessing, if he grieve not him by sinning. 2. Sam. 6.11. 1 Thes. 5.19. The use of all prescribed means to Salvation, is necessary. 1 IF a King should give unto one of his subjects a Princely Palace, upon condition that he shall go unto it, in the way which he shall prescribe, he would (no doubt) take what pains he could to know the way, and afterward endeavour to keep & continue in it: So likewise the kingdom of heaven, is the most glorious and royal Palace that ever was, and God hath bestowed the same on his Elect: and he requires nothing at their hands, but that they would turn their faces from this world, and walk unto it, in the way which he hath chalked forth unto them in his word; Therefore if they be desirous to have Salvation & life everlasting, they must come forth of the broad way, that leads to destruction, and enter into the strait way, that leads to eternal life: they must acqaint themselves with the guides, which are the faithful Ministers of the word, that will cry unto them, Here is the way, walk ye in it, when they shall go to the right hand, or to the left. 2 As Simeon going into the Temple by the motion of God's spirit, met with Christ: So if we will be ruled with the same spirit, & frequent holy assemblies, we shall meet with our Salvation. Christ's Spirit. 1 AS the light cannot match with darkness: So likewise Christ's Spirit cannot accord and match with sin, and lusts of the flesh. 2. Cor. 6.14. 2 As Rain with the moisture thereof fatteth the earth, to make it fruitful: Even so the holy Spirit, with his invisible grace doth make us fruitful, to produce the fruits of righteousness. joh. 7.38. 3 As fire consumeth every thing that it layeth hold on: So the Spirit of God, consumeth all the corruption of our hearts, and original sin in us. 4 As fire giveth light to the bodily eyes: So the Spirit giveth light to the eyes of the soul. Ephe. 1.17. 5 As fire giveth life & quickeneth those that be benumbed with cold: So the Spirit of God, doth quicken and put life into those that be dead in their sins. Ephe. 3.5.16. 6 As a man that made a bargain, will be careful to keep the earnest penny, that he lose not all his bargain: So also must we be careful to keep the Spirit of God, the earnest penny of our salvation, that we be not deprived of the same. Ephe. 1.13. Sacraments. AS Circumcision, (which was a Sacrament of the old Law) was a seal in that time to our Fathers of righteousness: Even so be our Sacraments to us in these days, seals of God's promises unto us, and all have one strength and virtue. Rom. 4.11. Sin of set purpose. AS he that striketh the King ignorantly, not knowing him to be the King, is nothing in so much fault as he that striketh him, knowing it is the King: Even so he that doth offend God of ignorance, is to be less blamed, than he that wittingly and willingly offendeth him. Luk. 12.47, 48. God giveth us understanding to know the Scripture. EVen as the Disciples of our Saviour Christ had no knowledge, nor understanding, until God gave it them: So fareth it with all the rest of God's children, that although they hear never so much his Apostles Preach, yea, Christ himself personally sounding in their ears; yet except the Lord open their hearts and minds as he did Lydia, it availeth not one. Math. 16.17. Act. 16.14. Sins are our greatest enemies. 1 AS a huge and mighty fire, will be assuaged, and at the length quite put out, if the sticks and other matter, that doth cherish and increase it, be withdrawn and kept from it: So in like manner, our affections and troubles will come to an end, if we do cease to do evil, and give over sinning, before it give over us; for our Sins are as dry sticks and stubble, wherewith the fire, not only of the wrath and malice of Infidels and heretics, but also of the wrath and indignation of God, is kindled, increased, and most mightily stirred up against us. 2 As we wonder at the Creator, not only in great matters, as heaven, earth, the Sun, Elephants, etc. but also in like creatures, as pismires, lice, worms, flies, etc. So a soul given to Christ, must as well regard little as great matters, and Sins, knowing that we must give an account for every idle word. Math. 12.36. For the health of the Soul, the body is to be kept in subjection. LIke as when one part of a man that is sick, is not capable of the remedy, wherewith he may be helped, the Physician is wont to apply the same remedy to an other part; as if one be grieved with an extreme Ache of the head, than the Physician useth to strike a vain of the arm, because the head will not abide Phlebotomy, or blood letting: So, that we may help and heal many diseases of the Soul, we must keep the body in subjection to the spirit, and tame the lusts of the flesh, and labour to bridle our affections, and to keep them within the compass of reason, sobriety and temperance. Spirits that die in the Lord. EVen as the Spirit of Christ, passed from the Cross into Paradise, at the very same moment that it departed out of the body, and thence returned into the body, that whole Christ in respect that he was man, might be afterwards glorified: So likewise all good Christians, do believe that their Spirits and souls, who die in the Lord, do straightway departed unto God, there to enjoy that measure of glory that is appointed for them; until that they being adjoined again unto the same bodies (which will be the very same in substance truly corporal, though in a far more excellent estate) shall live under Christ their head for evermore. Luk. 23.43. reve. 14.13. The Lord's Supper. 1 AS Bread nourisheth and strengtheneth man, and giveth him ability to labour: So the body of Christ, eaten by faith, feedeth and satisfieth the soul of man, and furnisheth the whole man to all duties of godliness. 2 As Wine is drink to the thirsty, and maketh merry the hearts of men: Even so the blood of our Lord jesus drunken by faith, doth quench the thirst of the burning conscience, and filleth the hearts of the faithful with unspeakable joy. The holy Spirit the earnest penny of our inheritance. 1 AS in a thing that is bought, there is sometimes given an earnest penny, to wit, some part of the money agreed on, as well for the beginning of the payment; as by consequent, for the assurance that the bargain shall be held firm: So likewise the holy ghost, who by faith engendereth peace & joy in the hearts of the faithful, is the earnest penny, assuring us, by this beginning of the spiritual blessings, which God promiseth to his children; that he holdeth us for his possession, purchased to the praise of his glory; and that at the length he will gather us into the full enjoying of the inheritance of heaven. Ephe. 1.13, 14. Rom. 8. 29, 30. 2 Like as when a man doth purchase an inheritance, he first giveth earnest that is, some part of the money promised, that serveth as a beginning to the payment of the total Sum: So God having redeemed us by the blood of jesus Christ, giveth the earnest penny of his holy Spirit; that is to say, a beginning of knowledge of the true God, of sanctification, of love to God, of righteousness, and of peace, and joy in the holy Spirit, attending until he finish in us the communication of that light, joy, holiness, and glory, that we shall have perfectly in heaven. Ephe. 1.13, 14. 3 As among men, when things that pass too and fro, though they be in question, yet when the Seal is put too, they are made out of doubt: Even so when God by his Spirit, is said to seal the promise in the heart of every particular believer, it signifieth that he gives unto them evident assurance, that the promise of life belongs unto them. Ephe. 4.30. Sluggards. AS the Drunkards drinketh till he hath drunk all the money out of his purse, and all the wit out of his head, and all goodness out of his heart, that there is no difference between him and the beast, except it be in this; that the beast can go and keep his way, which the drunkard cannot do: So the Suggard sleepeth in all security, and neglecteth his business, and puts off all care, for doing of all his duties, until he hath slept all thrift out of his shop, and all his friends out of his company, and all God's graces out of his hart, and all comfort out of his soul, and all strength out of his body, and all conscience out of his dealing; till his stock be spent, and his occupying decayed, and his customers gone; and God's spirit gone, and all be gone; and till nothing be left but fear and shame, with poverty, penury, and a bare head and feeble shoulders to bear off the blows. Singing of Psalms. 1 AS that is a godly sorrow, that driveth us to prayer; a blessed heaviness, that maketh us seek unto the Lord: So that is a godly mirth that endeth with Singing of Psalms, and heavenly joy, that at the least wise maketh us more fit to serve God. 2. Cor. 7.10. Col. 3.16. Ephe. 5.18. jam. 5.13. 2. Chro. 35.25. 2 As no man can truly pray, without the feeling of his wants: So no man can Sing from his heart, unless he have some persuasion of God's favour; and so as affliction driveth him to pray; so mirth moveth him to Sing. Act. 15.25. 3 As all knowledge is increased, especially by hearing, reading, and conferring about the Scripture: So all affections are most of all stirred up, by meditation, prayer, and Singing of Psalms. Psal. 147.1. 4 Like as when the light of the Gospel came first in, Singing of Ballads (that was rise in Popery) began to cease, and in time was clean banished away in many places: So likewise the sudden renewing of them, and hasty receiving of them every where, maketh us to suspect, lest they should drive away the Singing of Psalms again, seeing they cannot stand together; of which we are so much the more jealous, because we see that in other places also, where these be not received in, yet the Singing of Psalms is greatly left, over that it had wont to be. 5 As the ungodly have a grace in their wickedness, and are the better liked of among the ungodly (though indeed they are then most deformed) So this singing of Psalms maketh us comely before God, and lovely in the eyes of his Church, when we (having prepared our hearts thereunto) do sing with affection, with reverence, & with understanding. Psal. 331. reve. 14.3. 6 Even as a costly garment may be comely in itself, yet shall it not become us, unless we be fit for it, and it be well put upon us: So though to sing be never so comely in it own nature, yet it becometh not us, except we be prepared for it, and do sing David's Psalms with David's spirit. Ephe. 5.19. Colloss. 3.16. 2. Chro. 29.30. 7 Like as the expert Physicians use for the most part to anoint the brinks of the Cups with honey, when they minister their bitter potions to sick children, lest they should abhor their health for the bitterness of their drinks: Even so the holy Ghost perceiving that mankind is hardly trained to virtue, and that we be very negligent in things concerning the true life indeed, by reason of our great inclination to worldly pleasures and delectations, hath invented and mixed in his form of doctrine, the delectation of Music by the Psalms, to the intent that the commodity of the doctrine, might secretly steal into us, whilst our ears be touched with the plesantness of the melody: so that for this end be these sweet and harmonious songs devised for us, that such as be children, either by age, or children by manners, should indeed have their souls wholesomely instructed, though for the time, they seem but to sing only. Sin the cause of affliction. AS no man ought to accuse and blame the Physician, as though he were the only occasion of the corrupt humours within the body, notwithstanding that he hath brought and driven them out, that a man may evidently see and perceive them; but the misbehaviour and untemperate diet of the man himself, is the very right occasion, and the only root thereof: Even so we ought not to ascribe any blame or fault unto God, if he send us heaviness, pain and trouble, but to think that it is a medicine and remedy meet for our sins; and every man to ascribe the ve●ie cause and occasion thereof unto himself, and his own sins; and to refer blame to nothing else. Dan. 9.5, 6, 7. jonah. 1.12. Our Spirit must strive to overcome the flesh. LIke as the Spirit far passeth and overcometh the flesh in Christ: Even so must it do in us also, that we have more respect unto God, and unto life everlasting, then unto this our worm eaten flesh. Sins of others are not to be imitated, or to be our excuses. LIke as if in walking, thou shouldest see him fall that goeth before thee, thou goest not to fall with him, but thou art to be so much the more circumspect that thou fall not as he did: Even so we are to remember, that those foul falls, and gross faults of David, and of S. Peter, and of others, are set before us, first that they should be to us as a mirror of the frailty and weakness of man, to acknowledge, that if we be exempted and freed, it is by the grace of God: and secondly, that we should so much the more stand upon our guard, and be watchful, lest we likewise fall. Sorrow for imminent danger of death, war, hell, etc. AS there was great lamentation in Zion, because of God's justice for their sins: Or as there was great lamentation for Pharaoh in Egypt, because he was a Lion in the land, and a Dragon in the Sea; and as there was great Sorrow, fasting, mourning, and weeping among the jews because the King had decreed their deaths: Even so we the inhabitants of England, have great cause of lamentation, fasting, mourning, and weeping, because death is scaling our windows, the beasts of the fields, to wit, the Pope and the Spaniard, hungering to devour our bodies, to spoil our Country, and to shed our blood as water upon the land; and our souls as prepared for the fire of hell, by reason of sins in the common sort; of horrible cruelty in many of them that are mighty; and of the general ignorance of Christ, according to his Gospel, in every sort. jere. 9.17, 18, 19 Ezech. 32.1, 2, 3. Hest. 4.3. jere. 9.12. Ezech. 32.4, 6. Math. 7.19. & 13.42, 49. Hos. 7.3, 4, 5. Salvation is from God alone. AS the virtue attractive to draw Iron, is not in the Iron but in the Adamant: Even so the virtue and power of Salvation, lieth not in the Minister, but in the power of the word, wrought by the spirit of God. By our words, deeds, gestures and movings, Satan knoweth the secrets of our hearts. AS a man holding in his hand an Angling rod, and with a baited hook fishing in an obscure and troubled river, although he doth not see the fish rush upon the bait, yet he perceiveth very well, that the fish is taken, and hanged upon the hook, because the Cork or bark of his fishing line is pulled down, and hid under the water: So Satan, that most subtle and wily fisher, although he seethe not our thoughts, being in the secrets and bottoms of our hearts, yet notwithstanding, by outward signs, he many times doth know them; as by our words, (for out of the abundance of the heart, the mouth speaketh) by our actions, and by the gestures of our bodies. Math. 15.19, 20. Prou. 6.18. Our duty to read the Scriptures. 1 AS Artificers with their tools and instruments, do finish their work: So by reading of the holy Scriptures, ourselves are corrected, form, and renewed. Col. 3.16. 2. Pet. 1.19. Ephe. 6.17. Rom. 15.4. 2. Timo. 5.16. Act. 17.11. Psal. 119.105. Dan. 9.2. 2 As Artificers cannot transform earth or wood into silver or gold, only they can by their Art and workmanship, give form and shape unto things: But by the reading of God's word, thou mayst of a wooden or earthen vessel, make a vessel of gold or silver; as saith the holy Apostle Saint Paul, 2. Timo. 2.20, 21. 3 Like as there are some spices, which without bruising do yield no smell, but the more they be chafed the sweeter they are: Even so is it with the holy Scriptures, such as read but little can find no taste, but the more they be perused and read; the more do they yield forth the treasures and pleasant fruits hidden in them. Psal. 25.14. john. 7.17. & 6.45. 4 As increase of strength groweth to the body by meat: Even so the like groweth to the soul, by the reading of the holy Scriptures. 5 As a bar of iron by long lying in the fire waxeth hot, red, and of the nature of burning fire: Even so that soul that daily employeth itself in reading, and meditating the word of God, groweth to be spiritual, divine, heavenly, and kindled in the word of God. joh. 5. 3●. 6 As some Birds use to sit by the waterside, that seeing the shadow of ravening fowls flying in the air, they may escape them by leaping into the water: So must Christians be even conversant in the hearing and reading the word of God, that so they may behold as in a Glass, the sleights of the Devil, may escape them, and so maketh it their Glass to see their own sins in; all which would (without unfeigned repentance) bring condemnation. The subjects duty to their Magistrates. 1 AS Saint Peter admonisheth servants to be subject to their Masters, albeit froward and peevish: So are Subjects bound to obey their Magistrates, albeit an infidel, a wicked man or an Idolater. 1. Pet. 2.18. Rom. 13.1. Tit. 3.1. 1. Pet. 2.13, 14. 2 As Christian Religion doth not subvert the order of Policy: So the wickedness and impiety of the Magistrate, doth not deprive him of his right to command; neither doth it exempt the Subjects from their duty to obey. 3 So long as there remaineth in Princes, the Image and ordinance of God: Even so long continueth the bond of Subjects, to yield obedience to Magistrates, not as to men, but as to God. Exod. 9.16. Dan. 2.37. 1. Sam. 21. 1. etc. jere. 26.7. & 29.7. & 35.9. Ezech. 29.18. 1. Sam. 26.9. 4 As God armeth the Magistrate with the sword, for the preservation of his Subjects, against the violence of their enemies, and to enforce rebels to yield obedience to their lawful decrees: So when alone, or with his sergeant & Officers, he is not able to perform this duty, he may and aught to command his Subjects to help him to execute his office; and they are bound at his commandment to take arms, & to employ themselves. judg. 5.9, 23. 5 As by natural affection, the hands and other the members of the body, do stand bound to employ themselves for the safety of the body, but especially of the head, against all violence and injury: So likewise ought all Subjects, to think upon the natural bond and affection, and in duty under the conduct of their head, to preserve the body of the Commonalty; but especially the person and authority of their Prince and Magistrate, against the violence and endeavours of their enemies. 1. Sam. 11.6, 7. judg. 21.8. etc. 6 As the Magistrate is by God authorized to levy tolles, taxes, tributes, and many other Subsidies of the people: So are the Subjects bound to furnish and pay them. Rom. 13.6, 7. Math. 22.21. & 17.25, 26, 27. Salvation is desired of the godly. AS all men of themselves be sinners, & through sin are in God's wrath, banished far away from him, condemned to hell, & everlasting damnation; and none is clearly innocent but Christ alone: So every soul inspired by God, is desirous to be delivered from sin and hell, and to obtain at God's hands, mercy, favour, righteousness, and everlasting Salvation. Free from Sin by faith. AS we being in the servitude of Sin, demonstrate and make known our service, by giving over our member by the obeying of Sin from iniquity: Even so we being made free from Sin by faith in jesus Christ, & endued with God's spirit, a spirit of liberty, must needs demonstrate this freedom and liberty, by giving over our members to the obedience of the spirit, by the which we are lead and guided from virtue to virtue, and all kind of holiness. No Sanctification, except we be united to the Church. EVen as the spirit of man, doth not strengthen the members of the body, unless they be fast and surely joined together: So the holy Ghost, doth not revive and comfort the members of the Church, when they fall away, and will not continue in league and fellowship with the servants of God, longer than they are fast bound, and knit to the congregation of God's people, in love and peace in Christ; the holy Ghost doth minister no strength, no consolation, no comfort unto them; there remaineth nothing else in such men, but a numbness, and extreme blindness in heavenly things. And whiles in their arrogancy and pride, they forsake and condemn the church of God, because they cannot draw it into subjection, to their fond and fantastical humours, they become of men, devils incarnate. Sin is to be reproved in all estates. AS those which have Corn fields, thinketh it not a thing unmeet to be told by their servants, of thistles and weeds which would hinder and mar the Corn, if they provide not to have them plucked up: Even so it is not an unworthy thing, to show unto those which are of high calling, the hurtful and dangerous weeds, which would overgrow and choke the heavenly seed of the Gospel, sown in the Lord's field. Satan inflameth wicked cogitations into our minds by his temptations. AS the Smith doth not make himself the hot coals that be in his Forge, but doth blow the fire with bellows, and so the coals are kindled, and made hot and fiery: So, the Devil doth blow and inflame those dangerous and wicked cogitations, which are conceived in our hearts & minds, with the bellows of manifold temptations, and so labouring to kindle the fire of all iniquity, he ministereth nourishment to all our wicked and damnable purposes. For the heart of man, is like unto a Smiths Forge; his evil & bad cogitations are hot burning coals; he that doth blow the bellows, to make them burn up, and to consume both our souls and bodies, is the Devil, that ancient enemy of our happiness and salvation. Satan's craft to deceive Eve, and the world. EVen as a Fouler doth lay abroad and spread his net, to take the Birds, where bait is, & there they may feed: So the Devil, when he would take Eve, spread his net in gluttony, and tempted her with a beautiful Apple, till at the length, to the harm and woe of all their posterity, both she and her husband were taken, and trapped to our woes. Gene. 3.1, 2. etc. Ose. 13.6. Luk. 6.25. Similitudes in the Scripture. AS Images and Pictures are not in all points alike, or correspondent to that which they represent, but differ in colours, bigness, or thickness: So the things and Similitudes in the Scripture, are not in all points alike to that which is likened unto them. Service of man. AS that Service of men which is done by constraint, carelessly, and negligently, is justly hated & rejected: So the Lord hateth & rejecteth all Service of man, which proceedeth not from a cheerful love, and earnest zeal of his glory. 1. Cor. 13.13. & 16.14. Tit. 2.14. Satan called God. AS the belly is called a God, because they which are given to the pleasures thereof, make more account of it then of God: So after the same sort is Satan called a God, and the Prince of this world. 2. Cor. 4.4. john. 12.3. & 14.30. Sin is noisome to God's spirit. AS the smoke of any filthy smelling thing, driveth away Bees: So the smoke of the dunghill of our corruptions, namely our Sins, will drive away the holy Ghost out of our hearts. Swearers. LIke as if we see a man hold up his hand at the bar of an earthly judge, we pity him, and we are sorry for him: Even so much more ought we to pity common Swearers & blasphemers, who are no better before God, than rebels, that hold up their hands at the bar of his judgement seat, as guilty malefactors. Exod. 2.7. Little Sins to be regarded. AS a man may die as well by the choking of a Fly, as by the devouring of a Lion: Or as a Ship may as well be sunk by too much weight of Mustard seed, as of great stones and lumps of lead: So likewise little Sins will sink a man to hell, as soon as great Sins. Strength. LIke as through wickedness man's mind is overcome, and brought into a base slavery unto all evil: So likewise by Strength, it overcometh and hath the victory, and is advanced unto freedom and dignity. The State of man. AS the good estate of a Subject or servant, consisteth in this, that he living in the favour and good liking of his King, or Master, procured by his loyal obedience and faithful service, is free from all evils and injuries, and enjoyeth all things either needful, or pleasant: So the State of man being pure from sin, is good and happy; otherwise, if by sinning, and rebelling against God, he incur his displeasure, most wretched and miserable. Thankfulness for God's graces and benefits. 1 LIke as a Husband loving his wife tenderly, (to make his affection known unto her, by bestowing upon her many great presents, of Gold and costly jewels,) is much grieved if she dissemble the gifts which he hath bestowed upon her, and say she hath purchased them by her own money: Even so God can in no wise be pleased with us, if we will conceal, or else attribute to ourselves, the graces which he hath bestowed upon us, which he would have to be testimonies, tokens, and demonstrations of the inviolable love and fidelity, that he beareth unto us. Deut. 8.1, 2, etc. & 9.1. etc. 2 As a Hare or a Conie, cannot chew their cud, unless they have champed it before: Even so, if a man be presently Thankful, after a benefit received, so shall he be the more able to call it to mind afterwards. talebearers. AS wood serveth to kindle & keep fire: Even so talebearers, stir up, kindle, and nourisheth strife. Prou. 26.20. human Traditions. AS the flowers of Lysimachus are fair to see, yet unsavoury: So humane Traditions make a fair show, but there is no spiritual savour, or sweetness in them. Time servers. 1 AS the Apple tree, which in the Spring time buds and openeth itself, so that it doth as it were become white, by reason of the blossoms; but a shower falling upon it, many of the blossoms are shaken off, and the frost also doth much more consume them; afterward, when the fruit beginneth to spring forth, some great wind, (much of it being come forth,) falleth down, and when it waxeth ripe, the Caterpillar cometh, which, with other worms, gnaweth & spoileth it so much, that scarce the twentieth part, yea scarce the hundredth part; many times remaineth: Even so it cometh to pass with the hearers of the Gospel; in the beginning thereof, every one coveteth to be a Protestant, and a good Christian; every one liketh of it very well; and the first fruits thereof are very pleasant: but when wind, a shower, or tentation cometh, many fall away from it by companies: afterward sects and seditions arise, which like unto worms and cankers, gnaw and infect the fruits of the Gospel, and so many false opinions spring up, that very few do persevere in the true profession thereof. Math. 13.21, 21. 2 As the Reed is tottering, shaking, and yielding every way with the least wind that bloweth: So likewise be all such as are weather-cockly Temporizers, as in their words & deeds be wavering, unconstant, slippery, changeable, fickle, fainthearted, and dare not stoutly persist in their conceived opinion, but as (turn-coates) say and unsay, do, and undo. Math. 11.7. Luk. 7.24. 3 Even as lukewarm water doth annoy the stomach so far, that the stomach is constrained to cast up the same again: So those that be time-servers, and lukewarm professors, are so offensive unto the Lord, that he must needs, and will at the last, spew them out of his mouth. reve. 3.16. 4 Like as the Hedgehog hath two holes in his side, one toward the South, an other toward the North, now when the southern wind blows, he stops up that hole, and turns him Northward; and when the Northern wind blows, he stops up that hole likewise, and turns him again Southward: Even so such are are all time-servers and temporizers, they believe for a time, as long as the warm Sun of prosperity shines upon them; but as soon as any storm of persecution ariseth, by and by they have a starting hole to hide themselves in; they change their Religion, and turn about with the time. 6 As a Top, which always runs round, and never goes forward unless it be whipped: Or as a Mill-horse which making many steps, turns about, & is continually found in the same place: Or as a door which riding upon his hinges all the day long, is never a whit nearer at night: So likewise neuter and time-servers, run beside the mark, by going forward and backward in a Maze. Prou. 26.14. 2. Timo. 3.7. 7 As it was with the Tribe of Ephraim, which was as a Cake upon the hearth not turned, baked on the one side, & raw on the other side: Or as the Laodiceans, who were neither hot nor cold: So is it with all time-servers & neuter, their Cake is dough, as we say, and they hold of both sides; and as Ambidexters with Ehud, they play with both hands; and as the Sun in Ezechias time, they go both forward and backward; running up and down, in and out, and yet indeed are neither above, nor beneath; neither within, nor without. Ose. 7.8. reve. 3.15. judg. 3.15. Esay. 38.8. 8 As an Ennuche, which is a man, and no man: Or as a Pu●neise, which is a stone, and no stone: Or as a Bat, which is a Bird, and no Bird: Or as Fennell, which is a tree, and no tree: Even so such are time-servers, men-pleasers, and neuter, which go backwards and forwards, who will be sometimes Christians, and no Christians. 9 As a weavers shettle, which if it go forward one way, presently goeth backward again as much an other way: Or as a Weaver himself, such a one Penelope was, who will do, and undo, weaving that in the day time, which she did unweave in the night: So in like manner, time-servers and neuter, build and destroy, do and undo, say and unsay; for no man doth more transgress, than he that is doubtful, and uncertain in Religion, one while putting his foot forward, an other while pulling it backward again. job. 7.6. Tears. LIke as when the body receives a deep wound, at the first, ye shall see nothing but a white line or dint made in the flesh, without any blood; yet stay but a while, then comes blood from the wound in great abundance: So at the first the mind is astonished and gives no Tears; but after some respite and consideration, Tears follow. Time. 1 LIke as a treasure, the more precious it is, the more warily and diligently the owner thereof will safely keep it, and take better heed unto it: Even so Time (considering nothing is more precious) should warily be used, and good care taken, that it be not lost, without some profit gotten. 2 As they are worthy to be punished, that lewdly spend their money, and waste away their lands, in riot, excess, and prodigality: Even so they are much more to be blamed, that either idly, or ungodly spent their Time, which is the greatest treasure that God giveth. For money and riches being lost & wasted, may be recovered again; but Time vainly spent can never be recovered again. 3 As there is no man that looseth money or any other thing, but some gaineth and getteth good by it: But the loss of Time turneth to no man's avail. 4 As from the Ship, men through their swift sailing, trees and Towns seem as it were to departed: So through the swift course of Time, first childhood departeth, than youth, and so at the length old age. 5 As men when they are dead and returned again to dust, cannot praise God, nor declare his name, nor the great things which he hath done for them: Even so we are to take Time, while Time serveth, and must do those things whilst we are alive, that belong to our callings, for to that end was our life given us. Esa. 29.5. Psal. 30.9. Time of peace more dangerous then of persecution. AS the Sun and Wind, agreed on a day to prove their several strengths, in taking a cloak from a wayfairing man; and in the forenoon, the wind used all violence he could to blow off the said cloak; but the more he blew, the more fast held the traveler his cloak, and gathered it more closely about him. At afternoon the Sun sent forth his pleasant beams, and by little and little so entered and heated this man, as he caused him to yield and put off, not only his cloak, but also his coat: So likewise the allurements of pleasure are more strong and harder to be resisted, than the violence of persecution. As the example of David declareth, who resisteth easily many assaults, in Time of adversity; but yet fell dangerously in Time of prosperity; so that godly men have no less war in Time of peace, then in Time of persecution; and that there never wanteth occasion of bearing the Cross and suffering affliction, to him that will accept of the same. 2. Sam. 11. Truth. 1 EVen as the nearer that Gold and Silver are put to the fire, so much the surer proof they have of their goodness & finnesse: So the Lords Truth, the more exactly it is weighed with spiritual examination, so much the greater confirmation of credit it receiveth. 2 As the froth of the Sea dashing upon the Rocks, doth again fall off, when the Rocks are immovable: So is Truth the vanisher of all calamities, and cannot be utterly oppressed. 3 Like as by striking of two flints together, there cometh out fire: So it may be, that sometimes by contention, the Truth which is hidden in a dark peace, may come to light; which by a peace in naughtiness and wickedness, being as it were buried under the ground, doth not appear. Tyrant. 1 LIke as the Serpent Aspis of Africa, whereas (Pliny saith) the male and female go alway together, and if one of them be slain, the other doth continually follow the slear, till he have stricken him, although he be in a great assembly of people, except he pass over a river: So a Tyrant's Son, or the like Tyrant, will never cease to seek revengement, until he either destroy others, or else be destroyed himself. 2 As the rind of the Seale-fish, and the gall of Hyena, be effectual remedies against sundry sicknesses: So God useth Tyrants, and wicked men sometimes, for the correction of vice. 3 As in fishing, when the fishes be deceived with the bait, have the Hooks in their mouths, men draw them, and make them follow, whither so ever please them: Even so God withdraweth mighty Tyrants, from executing their devices, and from obtaining their enterprises. threatenings. AS sometimes it thundereth, without lightning, which thunder bringeth most terror, but void of all danger: So the threatenings of some do appear terrible, yet are they void of all trouble and hurt Esay. 37.29. Trade of life. 1 AS the Ox is most apt for the plough, the Horse for the cart, and the hound for hunting: So ought men to choose that occupation, and Trade of life, whereunto by nature they are most apt. 2 As he which hath no house of his own, wandereth here and there: So he which followeth no certain Trade of life, must foolishly assay many sorts and chances. Thoughts. LIke as the Lord requireth an account of every idle word: Even so he requireth tribute of wicked lusts & Thoughts, arrayneth them, keepeth a court for them, and setteth fines and mercements, upon the heads of them. Math. 12.36. Rom. 7.7. jam. 1.15. Math. 9.4. Temperate. LIke as it is in vain to shut the outer Gates of a City, if but one be left open, whereat the enemy may enter: So it is not enough to be Temperate in other things, (that is to have a firm and moderate government of reason, against vicious affections of the mind) if we set open our ears unto ribaldry and filthy talk. Tongue. 1 AS rivers be compassed with banks, lest they should flow over: So ought our Tongue to be walled with reason, lest it should be over busy in babbling. jam. 3.2. etc. 1. Pet. 3.10. 2 As beasts and birds by man's industry are tame: Even so contrariwise the Tongue of man, is so unruly that no man can tame it. jam. 3.7, 8. 3 As a very little fire kindleth never so great a heap of matter, apt to be kindled: Even so the Tongue setteth the whole course of nature on fire, & is kinled itself of hell. jam. 3.5, 6. 4 As a sharp Razor with the least touch that can be, shaveth and cutteth: So doth also the Tongue of a mischievous lying man. Psal. 52.2. 5 As a Ship though never so great and huge, is turned about with a very small Rudder: Even so the Tongue, though it be a small member, oftentimes over-ruleth the whole body, and setteth it out of course. jam. 3.4. 6 As it is unpossible that a Figtree should be able to bring forth Olives, or a Vine Figs: So it cannot be, that that Tongue which is given to evil speaking and slandering, should be able to bring forth any good thing, not defiled with the venom of the Tongue and the heart. jam. 3.11, 12. 7 As Fire, (Chaff and Stubble being added unto it, or any thing apt to burn,) will burn it clean up; yea if Towns, if Cities, yea & the whole world be added thereto, it will burn them up all: So likewise, if words be added to the Tongue, then backbiting, slandering, swearing, lying, etc. it will at the last set whole Kingdoms on fire. Talk. 1 AS the physician with the soft striking of strings doth please us: So the Talk that is gentle, doth sooner persuade, then that, which is rigorous and extreme. 2 As the East wind is accounted neither good for man nor beast: Even so Talk, and words that profit not, are not wont to proceed from the wise. job. 15.2, 3. 3 As the savour of stinking carrion is noisome to them that smell it: So is the speech of fools, tedious to wise men that hear it. 4 As a Vessel is known by the sound, whether it be whole or broken; So are men proved by their speech, whether they be wise or foolish. Two natures in the personal union of Christ. LIke as in that one person of Christ, there be Two natures: So there is a double will, working, wisdom, strength, power, virtue, etc. the one heavenly, and not created; the other human, and created. Luk. 2.52. Mar. 11.13. & 13.32. 1. john 2.1, 17. john 2.25. & 6.64. & 5.20. Heb. 1.9. john 1.33. & 4.6. Heb. 1.3. john 2.19, & 10.18. Testimony of the spirit in the elect. AS merchants being desirous to sell their wares, are content to let the buyer see & handle, and sometimes also taste of the same, thereby to induce them to buy: Even so God Almighty, willing (as it were) to sell us the joys of heaven, is content to impart a certain taste before hand, to such as he seethe are willing to buy; thereby to make them come off roundly with the price, and not to stick in paying so much as he requireth. False Teachers. AS empty Clouds, which boast of rain, but yet have none, are blown away with the wind: Even so false and untrue Teachers, who brag of great things, yet they bring not that which they boast off. 2. Pet. 2.17. Hose. 13.3. jude. ver. 12. Trouble of conscience. 1 AS the Angel did say that there shallbe no more death, neither sorrow, neither crying, neither shall there be any more pain: So after that we are at peace with God, it is most true, that there shall be no more Trouble of conscience. reve. 21.14. 2 As it is a chief point of worldly wisdom, not to tarry for the use of physic, until we be deadly sick, but to be acquainted with God's merciful preservation to defend us from it: So likewise it is a chief policy of a good Christian, not only to seek comfort, when the agony and Trouble of Conscience is upon him, but also to use all good helps to meet with it before it comes. 3 Like as we condemn them of folly, who will not as well labour to keep themselves out of debt, as also to pay the debt, when they own it: So likewise, it is a madness not to be circumspect to avoid all occasions, which may bring Trouble of mind or Conscience upon them: As also they would be provident to enter every good way, which may draw them out of this Trouble, when they have once entered into it. Types of truth. AS the Raven was a figure of the Law of God, which threatened all sinners: So the flood was a revengement sent from Almighty God, upon all offenders. Gene. 8.6. etc. Trinity. LIke as if three Kings equal in dignity, should meet all in one place, being equal also in power and majesty, if all three should sit down, though one be no better than an other, yet one of them must needs sit down the first, and another in the second place, and then the third; but yet we cannot say, that he which sat down first is the chiefest: So it is in the Trinity, though none be greater or above another, yet the Father is in the first place, not because he is before the Son, or the holy Ghost, in dignity or honour; but because he is the fountain of the Deity, the Son being from him, and the holy Ghost from them both. 2 As light proceeding from the fire, is never separated from it, neither is one of them before the other: So it is with Christ and his Father. Temptation. LIke as a skilful labourer that riveth wood, who having a great knotty Log or tree to cleave, hath also divers wedges for the purpose, and every one bigger than an other, and entereth with the lest first, and it maketh way and entrance for a bigger; and it again for the biggest of all; and so by little and little, the Log or tree, is cleft into many small pieces, and made fit for the fire: Even so, when Satan purposeth to make a spoil of the graces of God in the soul of any, he useth sundry Temptations & devices for his purpose, and every one of them differing from an other. Strange Tongues edify not. AS it were a madness, or at the least a great folly, for one man in communicating with an other, to speak in a Tongue which the other understandeth not: Even so, it is much more folly for a man to speak to a multitude, or a whole Congregation, in that sort or order; and to speak Latin, Greek, or Hebrew, to the unlearned multitude at Church. 2. Cor. 14.9, 11, 23. Truth not to be found with false Prophets. AS Welles dry in the bottom, deceive them which seek for water in them: So they which look to learn a Truth at the hands of false Prophets, are deceived of their expectation. Esay. 12.3. 2. Pet. 2.17. Trouble and afflictions, do further us to the right knowledge of our sins. LIke as the hard Copper & Tin, do melt in the fire: Even so in Trouble and affliction, our hard, rough, and stubborn hearts do melt, and fall to misliking and loathing their sins. Gene. 43.18. Numb. 21.7. Christians through Trouble and adversity, are made bold and hearty. AS one that hath sailed oft upon the Sea, and proved and escaped great and dangerous tempests, and hath been sore tossed with the fearful waves, is afterward the more bold & hardy to go unto the Sea, for as much as he hath ever escaped well, and come home safely: Even so a Christian man, whom the cross hath oft assaulted and exercised, for as much as he hath always found comfort, aid, and help of God, afterward he trusteth God, the longer, the more, though the same affliction and adversity come again unto him, that he had before. 1. Sam. 11.34, 35, 36. 2. Cor. 1.9, 10, 11. Troubles and afflictions are means to try us withal. 1 LIke as those are the most honest, and most chaste Matrons, which being sore tempted, assaulted, and provoked unto wickedness, do nevertheless keep their spouse faith, towards their Husband's undefiled: Even so can no man know nor prove perfectly, how the Church of Christ keepeth her spouse and bridegroom jesus Christ, until such time as Antichrist assaulteth and tempteth her, with false doctrine, tyranny and persecution. 2 As such Trees as have strong and deep roots, and sufficient natural sap, no violent heat of the Sun can hurt or harm them; but such as are felled and cut down, are soon dried up with the heat of the Sun; and as the grass that is mown down doth soon whither: Even so likewise such faithful Christians as are rooted in Christ jesus, cannot Troubles and afflictions hurt, they grow and wax green notwithstanding; but the unfaithful do betray themselves, and show what they are, as soon as they see any heat of Trouble or persecution coming. 3 As with one Flail, are both the stalks and ears of the Corn beaten, and also the corn itself threshed and purged out: Even so with one manner of Trouble and affliction, are the faithful purged, and provoked to pray unto God, and to laud and magnify him; and the unfaithful also are provoked to curse; and so are they both tried, provoked, and known. Esa. 41.15. Amo. 1.3. 4 Like as when the Corn is threshed, the kernel lieth mixed among the Chaff, and afterward are they dissevered asunder with the Fan or wind: Even so the people in the Church, do first hear the preaching of God's word; but some stumble, repine, & are offended, and yet they dwell together one with an other; but when they are fanned, and when the wind of Trouble and affliction beginneth once a little to blow, than it is easy to sunder and to know the one from the other, the faithful from the unfaithful. 5 As a rotten and an old weak house, standeth a while for a time; but as soon as a wind cometh and bloweth, it appeareth unto all men how feeble the foundation and stay of it was: Even so are there such Christian men, without ground or foundation, which as long as all things go well and prosper with them, they will seem to be good Christians; but in time of Trouble and persecution, their dissimulation is known, and breaketh out. Deut. 8.2. 6 Like as prosperity shutteth and bindeth the eyes of men: Even so likewise Trouble and adversity doth open them. 7 As the Salve, that remedieth the diseases of the eyes, doth first bite and grieve the eyes, and maketh them to water, but yet afterward the eye sight is clearer and more sharp than it was: Even so Trouble and affliction do grieve and vex men wonderfully at the first, but afterward it helpeth and lighteneth the eyes of the mind, that it is more reasonable, wise, and circumspect; for trouble bringeth experience, and experience, bringeth wisdom. Trouble and adversity, giveth us occasion to pray unto God. LIke as Water, as long as it floweth, and runneth over the even, plain, wide, and broad fields, breaketh not out by no violence, but disperseth and spreadeth itself abroad every where alike: but when it is gathered together by cunning and skill, and conveyed into a narrow room, as into a pipe, or conduit, than it springeth & spouteth out an high: Even so the mind of man, as long as it is quiet, idle, and without sorrow or Trouble, it walketh and wandereth abroad at large, and at liberty: but when it is brought in, restrained and driven to a strait and a narrow issue, thorough Trouble and adversity, it breaketh out aloft unto God in heaven, with an earnest, hearty, and a fervent prayer; for grace, aid, and comfort: Whereupon is a common proverb sprung: Need and necessity, teacheth men to pray. Esay. 26.16, 17. 1. Sam. 7.2, 3, 4. 2. Chro. 33.12, 13. Trouble and adversity, do further us to virtue and godliness. 1 AS Water, that is continually standing, how clear so ever it seem, yet it is corrupt and nought; but that water which hath his continual course, the more it rusheth and struggleth over the stones and sands, the more lively, fr●sh, and better it is: Even so a godly man in the time of prosperity, and absence of the cross, is sluggish, dull, and litherly; but thorough the cross and affliction, he is quickened and exercised, and increased in all goodness. 2 As rusty and cankered iron, thorough the File is made bright and smooth: So likewise our old rusty Adam, hath need of Trouble and adversity, to cleanse and purge us from the cankered rust of sin. 3 Like as a Knife, though it be never so smooth, if it be not used, it waxeth rusty; and the same rust fretteth it, and marreth it: but the more that it is occupied, though it be somewhat worn thereby, yet it is the more bright: Even so, although a man hath a good nature and inclination, if he be not occupied and exercised with Trouble and adversity, he waxeth rusty, cankered, & rotten: but through the cross and tribulation, though the rust have won somewhat of him, being a man, and of himself weak, yet he shall thereby be made more bright, clear and beautiful again. Levit. 26.14. etc. Hebr. 12.11. 4 As the seed that is cast into the field, must suffer the wind, rain, snow, frost, and all manner of tempests, and yet it waxeth, and bringeth forth fruit: Even so the spiritual seed, which is the word of God, being received of a devout, and a fervent heart, is not destroyed thorough Trouble; but bringeth forth right good and profitable fruit. 5 As a Walnut-tree, the more it is beaten, the better it is, and not the worse: Even so man thorough many stripes and much adversity, turneth from ill, and waxeth good. 1. Pet. 4.12. 6 As there is nothing better for the thick skin of an Horse or an Ass, than a very sharp whip, to yerk him with: Even so, there is nothing more fit and profitable for our stubborn and haughty flesh, than much sorrow and vexation; whereby it may be stirred and pricked forward. 7 As Woollen-cloth must be often beaten and brushed, least moths breed in it: Even so shall spiritual Moths and worms, to wit, wickedness, sin, and abomination, have the less power to breed in us, if we be well brushed and beaten in time, with Trouble, affliction and adversity. Prou. 20.30. 8 As Flesh, that cometh fresh out of the shambles unsalted, waxeth soon unsavoury, and worms breed in it; but the salt with his sharpness, keepeth it sweet from corruption: Even so doth God cast and sprinkle salt upon us, thorough divers temptations and afflictions, that they may bite and season us, that we corrupt not, nor perish in sin. 9 Like as that body that is always idle, and never moveth, nor hath no exercise, is easily subject unto sickness and infirmities; but those bodies, that have their exercise and labour, are more lusty and sound, and can better continue: Even so the soul, that is well exercised with Trouble and affliction, hath occasion & cause to be beautiful, sound, and clear. 10 As Lie the sharper it is, the cleaner it taketh away all manner of filth out of clothes: Even so the greater and sharper our Trouble and adversity is, the more filth and inconvenience it draweth and biteth, from our corrupt and poisoned nature. 11 As Wormwood is very good and wholesome, for a raw and weak stomach, which is of a naughty digestion: Even so bitter Trouble and affliction, is very wholesome and necessary, for the weak and feeble soul. Trouble and sorrow do help and further us toward the fear and love of God. 1 LIke as when a Trespasser is led out to be headed, hanged, , or otherwise to be punished; other that see him, do learn to fear and to beware of that thing, which brought the offender to his last end: Even so when God sendeth any plague, either upon some special person, or else upon some whole Commonalty, all other ought so to consider the same, as though they themselves were in the place of the afflicted person; as though his Trouble and sorrow were their own; that they may the rather fear God, and take heed, that they fall not into the like vengeance of God. 1. Pet. 4.17, 18. 2 As a Dog that is of a good nature, if his Master strike him, yet he loveth his Master notwithstanding, and fawneth upon him: Or as a good child, although his Father or Mother beat him, yet he loveth them nevertheless, and desireth to have their favour again: Even in like manner are true Christians minded towards their heavenly Father; but such children as be wicked, and of an evil disposition, when they be a little scourged, they run away from their Fathers, and murmur against them. Trouble is good and profitable to teach men patience. 1 LIke as men use to clip and to cut shorter the feathers of Birds, or other fowls, when they begin to fly too high, or too far from them: Even so doth God diminish our riches, possessions, estimation, honour, authority and power, that we should not pass our bounds, and glory too much of such gifts. 2 As the body, when it is wearied and consumed with labour and travel, desireth ease and rest that it may lie still: Even so the soul, being laden and oppressed with Trouble and affliction, is brought to a narrow issue, and then it hasteth after rest & quietness, and nothing vexeth it less than pride. Dan. 3.1. etc. 29. & 4.31. 2. Cor. 12.7. 3 As a piece of iron, or of Silver, stricken or beaten with an hammer, waxeth broader, thinner, smother, and softer: Even so the stony and hard hearts of men, thorough heaviness, and adversity, are made more buxom and pliant, that a man may wind them (as a man might say) even round about his finger. 4 As a cursed wild Colt, hath a Snaffle put into his mouth, that he bite not him that handleth him: Even so the Snaffle of the cross and adversity, doth let and hinder us (being froward, furious, and full of spite, malice, and revengement) that we commit the less wickedness, abomination, and uncharitableness, in our lives. 2. Chro. 33.1, 2.9.11. etc. Act. 9.2, 3, 4. 5 Like as when a man hath been a long season healthful, and without any manner of sickness, he cannot take sickness by and by so patiently, as he ought to do: Even so likewise, he that never felt any affliction or adversity, whensoever any happen unto him, he is sore vexed with impatientnesse; but adversity teacheth men patience, and practiseth them therein. Rom. 5.3, 4. 6 As men eat divers things by morsels, which if they should eat whole, would choke them: So by divers days we suffer Troubles, which if they should all come together, they would make an end of us in one day. Trouble maketh men temperate. AS the Physician, when he perceiveth that his patient will eat overmuch, and will wax too fat, he measureth and restraineth him, and by breaking somewhat from him, he restoreth him to his health again, and so saveth him: Even so, when we do shamefully misuse Wine, Corn, bread, and drink, and other gifts and creatures of God, to maintain drunkenness, surfeiting, excess and riot, then doth God punish us with hunger, dearth, penury, and with other plagues, that we should learn thereby, to be temperate and to keep measure, and to use his benefits thankfully. Trouble teacheth men to contemn the world. 1 LIke as he that taketh a journey in hand, and goeth into a strange Country, when he cometh into a pleasant Town, where he meeteth merry company and good companions, peradventure he spendeth away the time, and tarrieth too long among them, and so forgetteth his household and things at home; but if one hard mischance after an other happen unto him, than he maketh the more haste home again to his wife & children, where he hath more rest & quietness: Even so, when these transitory things, as riches, health, beauty, honour and dignity, happen unto us, if we will once gape upon them, and delight so much in them, that we do the less regard and esteem the heavenly life; then will God make the way rough & crabbed unto us here in this life, that we should not take and esteem this transitory life in this world, for our right natural Country, towards the which we take our journey. Psal. 137.1. etc. 2 As a man must sometimes spur his Horse, although he be a good and quick Horse, that so he may go and run the faster and speedier: Even so we cannot go forward in our vocation and calling, so speedily, nor so well as we ought to do, except we be pricked forward with sharp spurs and scourges. 3 Like as when the Master striketh his slothful, dull, and sleepy servant, than he laboureth the more diligently, and is more profitable unto him: Even so we all for the most part of us, have the nature of such slothful and sluggish servants; which will do nothing well, except we be driven by compulsion, and even whipped and beaten unto it. 4 As those be evil servants, which will do nothing, unless a man be ever upon their bones with a cudgel, yea, and then will do nothing well neither; yet notwithstanding, must a man never cease driving and forcing of them, until such time as they begin to amend, and to serve willingly, & with a good hart: Even so although no compelled service, that is violently wrong out of a man, doth please God, yet the continual enuring and exercising in goodness, may make it at length so pleasant and delectable unto us, that we shall have delight therein. Troubles and adversities, is a furtherance to eternal life. 1 LIke as the Corn is first threshed, Fanned, and rid from the Chaff, and then laid up and reserved in the Garner: Even so godly Christians upon earth, are beaten, mishandled, evil entreated, whereby they are purged and rid of many wild & light manners, and so are brought into the everlasting Barn of the kingdom of heaven. 2 As no man can triumph or be crowned, except he hath fought, and warred manfully, which cannot be without great danger, labour and travel: Even so can no man attain to the crown of eternal life, except he hath first suffered much Trouble, sorrow, & adversity. 1. Cor. 9.24, 25. 2. Timo. 1. 8. 2. Timo. 4.7, 8. 1. Pet. 5.1. jam. 1.12. 3 As the man that is sick, must receive the purgation and medicine, how sour or bitter so ever it be, that he may the sooner recover his health again, and not die: Even so when we suffer the hand of God, to rule and order us, being content and patiented therewith, although it smarteth and grieveth us, yet it shall profit and help us, to everlasting health and soundness. Math. 5.4, 10. & 7.13, 14. Luk. 6.21. Ordinary means to avoid Trouble, are not to be condemned or refused. 1 LIke as a shipmaster, being upon the water, and foreseeing a tempest to be at hand, calleth upon God's aid and help, and yet for all that, he hath a sure eye to the stern, to rule that as handsomely and cunningly as he can: Even so in like manner of necessities, and perils, it is lawful, and men ought also to use all manner of honest and convenient means; as Physic and medicines, in sickness; labour and travel with the sweat of our brows in poverty; the power and authority of the Magistrate in wrong, injury, debate, and dissension; battle array against the enemies of our Country, and such like; so that no man build nor trust in any manner of thing, saving in the very living God only, which can help, deliver and remedy all things, without any middle or mean, if there were none at all. Act. 27.10. etc. 2 As weak, tender and diseased eyes, are refreshed and quickened, with green and fresh pleasant colours: Even so, cumbered and Troubled minds are wonderfully refreshed, received, and restored to strength, through seemly, honest, and measurable mirth and pastime; as by hearing of instruments of Music, by walking abroad, by altering and changing of the air, and by going out of such places as be obscure and dark, into such as be very lightsome; and especially for a man in his Trouble, to visit his special friends, or to be visited of them. God delivereth from Trouble in due season. LIke as God seethe the Trouble and affliction of his Church, how it is vexed: Even so hath he appointed a just time, how long he will suffer the wicked to take their pleasure, and how far they shall go and attempt; and when that is expired, no longer nor no further can they go. jere. 25.1. unto 15. & 29.10. Psal. 46.1. etc. Math. 28.20. God helpeth and comforteth such as are in Trouble, by his word and spirit. 1 LIke as a Captain in war; giveth his Soldiers that are under him, a great courage, by speaking manfully and comfortably unto them: Even so God will have his word daily to be published and proclaimed abroad to those that are in Trouble, to the end to encourage his Soldiers, that fight under his banner. Math. 18.20. 2 As in Winter, the trees although they seem, not only unfruitful, but also utterly dead; yet the Sun with his coming, (when the winter hath taken her leave,) doth so mollify, resolve, and warm, both the earth itself, and the trees, that they bud out again, wax green, & bring forth fruit: Even so when the faithful are esteemed, and seem as though they were deprived and destitute of all help, and as it were utterly forsaken in time of Trouble; yet doth the heavenly spirit of God, lighten, warm, and strengthen their hearts to all goodness. God sometime mitigateth Troubles, that we may the more easily overcome them. 1 AS a Captain giveth sometime his soldiers liberty to take their rest, ease, and pastime, that they may somewhat refresh themselves, and afterward fight the more manfully and freshly: Even so our spiritual Captain, granteth ofttimes unto his Children, a certain recreation, ease and rest, whereby they may refresh and revive themselves, that they may afterward handle themselves the more valiantly in their spiritual affairs. 2 Like as a man of war, hath a lust and a courage to fight, having divers valiant servants about him, which will suffer him to take no wrong: Even so the holy Angels, do compass about and defend us, that in all manner of Trouble and affliction, we are bold and able to stand and continue it valiantly. Psal. 34.7. etc. 2. King. 6.17. etc. & 19.35. 3 Like as a sick person, although he doubt nothing of the faithfulness, honesty, and tenderness of his Physician or Surgeon towards him, yet for all that, desireth him to handle his wound, and to dress him easily, and tenderly, as is possible for him: Even so in like manner may we call upon God, that if it be not against his honour & glory, he will vouchsafe to give some mitigation and easement of our pain; and specially we must desire of him, to grant us strength that we faint not, nor be overcome with the fear or greatness of our sorrow and grief, by reason of our great Troubles, whereby we might forsake him, and fall into some wickedness. Psal. 50.15. & 91.15. john. 14.13. Patience in Trouble very needful. 1 AS a Lamb or a sheep is led unto the slaughter, and never crieth, nor openeth the mouth, but suffereth and abideth it patiently and meekly: Even so ought the children of God, when they are accursed and reviled, not to curse or revile again; when they are smitten, not to smite again, but to suffer all manner of smart and pain; and not once to blear, or to open their mouths against it. Esa. 53.7. jere. 11.19. Math. 5.10, 11. 2 Like as they that are sick and distressed, and diseased, can be content to suffer and abide any of their members of their body to be cut off, and to be burnt, so that they may be any thing relieved and eased thereby, of their great smart, and continual pain, (which is yet but transitory) and to be made whole and sound again: Even so ought we gladly and willingly to suffer our Lord God, and to be still and quiet, when he sendeth us adversity, whereby we may be relieved and discharged of eternal pain, and obtain health, bliss, and salvation for our souls. 3 As a good Captain leadeth and ordereth his army, according as the occasion requireth: Even so, a virtuous man behaveth himself patiently & well, in Trouble and adversity, and maketh the best of it. 4 Like as a Merchant man, maketh fair voyages and great journeys, and ventureth body and goods, and nothing is too hard and sour for him, only for worldly and transitory gain and lucre; and yet his hope is uncertain, whether he shall gain or lose; and though he gaineth never so much, yet he bringeth home nothing but frail and transitory goods, which shall have an end: So we likewise have a long voyage to make, even from earth to heaven; and therefore we should be as well content, as prompt, glad, and willing, to suffer all manner of perils and dangers, that may happen by the way; seeing that we shall have an infallible and sure hope of eternal & everlasting riches, for jesus Christ sake. 5 Like as when a man of an high and noble birth, is contemned and mishandled, in a strange land, where he is not known, it grieveth him nothing so much, as if the like should happen unto him at home in his own natural Country: Even so our natural Country is in heaven, upon earth we are but strangers and Pilgrims, therefore we ought the rather to suffer all things patiently here, only that we may have rest, among the inhabitants in our right eternal Land and Country. Hebr. 13.14. Phil. 3.20. 1. Pet. 1.3, 4, 5. 6 As a man of war, preparing himself with all manner of things appertaining to warfare, though his enemies be never so strong, yet he forgetteth all fear, & never once thinketh upon the strokes and wounds, but only upon the victory and triumph, and goeth his way and fighteth manfully like a giant, against his enemies, only for worldly glory and lucre: Even so it would redound to the great slander and shame of Christians; if they for the honour, glory, and pleasure of God, should not as promptly, willingly, and manfully, fight against their ghostly enemies, for higher, and greater triumph, lucre, and commodity, though they should endure many Troubles, and great adversity. 7 Like as when a man playeth at the Tables, he cannot always cast what he would have; but whatsoever he hath cast, he must make the best of it: So likewise whatsoever things happen in our life, contrary to our will, we must with courage and constant faith, take and turn all Troubles and adversities to the best, and never despair. 8 Like as when a little child, that can scarcely go, chanceth to stumble upon a stone, he falleth down by and by in the same place, and there lieth still weeping and crying, till some body take him up: So contrariwise, Christians who have reason and understanding, must use and endeavour themselves, that whatsoever Troubles, sickness, or inconvenience soever happeneth unto them, yet by and by (so far as is possible) to labour to heal, ease, and remedy it. 9 As a virtuous Child will not forsake his father in his need or Trouble; nor an honest and loving wife, her husband or spouse; nor yet a faithful servant his master: So much less should a godly Christian, forsake or deny God his Father, or Christ his spouse, and heavenly Lord and master, in Trouble and adversity. 10 Like as worldlings and carnal men, fornicators, whoremongers, and murderers, care neither for shame, nor for any thing else; and spare no labour or travel, so they may bring to pass their wicked lust and desire; and yet oftentimes they miss of it: Even so much more a faithful Christian ought to be constant, earnest, painful, and patiented in honest and good things, though yet he be letted, and greatly hindered, by many Troubles, & much adversity. Love towards God, worketh patience in Trouble. 1 AS jacob served seven years for the damsel Rahel, and by reason of the hearty love that he bareth unto her, the time was but short unto him; and the days that he served for, seemed but a short space: Even so whosoever loveth God, will bear and take patiently whatsoeever Troubles God shall lay upon him, and whatsoever he suffereth for God's sake, it shall be easy unto him. Gene. 29.18. 2 Like as a Soldier, (first for fear of prisoning, and of the shameful death which he should suffer, if the battle should be lost; and again in hope of the great reward and excellent honour and renown, if the victory go on his side) will fight the more boldly and lustily: Even so every true Christian is stirred and provoked to more faithfulness and patience in Trouble, when he considereth the exceeding profit and commodity of patience; and again the great hurt and discommodity of impatience in Trouble. No Transubstantiation in the Sacrament. AS Bread and drink by natural nourishment, be changed into a man's body, & yet the body is not changed, but is the same that it was before: So although the Bread and Wine, be Sacramentally changed into Christ's body, yet his body is the same, and in the same place that it was before, that is to say in heaven, without any alteration, or change of the same. Tyrants. AS the wings of Eagles, with their stripe or blow, do mar the wings and break the feathers of other birds: Even so the mighty and great men of the world, with their Tyrannical cruelty, and most hellish impiety, were wont to draw to destruction, and to drag to death the weaker sort, and such as are innocent, and tender the glory and praise of God. 2. King. 21.16. Math. 23.37. Act. 7. 52. Hebr. 11.37. Thankfulness for benefits received. AS it is against good manners, for a man to mourn at the Marriage of his friend: Even so it is against duty, for men not to rejoice with Thanksgiving, when they by evident testimonies, perceive the favour of God towards them, in coupling them to himself. Math. 9.15. & 12.49, 50. We are God's Temple. 1 AS balthasar King of Babylon, by using the vessels belonging to the house of God in a banquet, and drinking in them, with their Princes and Concubines, did profane them, and was for the same soon, after rewarded, (for the same night he lost both his kingdom and life:) Even so surely, they that shall abandon, not the vessels, but the Temple itself, and not a Temple of stone and of wood, but even their bodies and souls, that are made the lively Temples of the living God, to profane and filthy uses of the world and the flesh, in am of dedicating the whole to the holy service of God, who is with them, do most filthily profane the Temple of God, and so can expect no other than a most horrible vengeance and punishment. 1. Cor. 3.17. & 2.6.14. etc. 2 Like as when a King maketh his entry into a Town or City, he findeth those streets where he is to pass, made clean, and his Palace hanged: Even so much more ought we, whom God hath chosen to be his Temple, and to make his entry into us, to be with us, and to dwell with us, to purify and cleanse from all filthiness and uncleanness, and to adorn the place of his habitation, with all virtue and liveliness. 3 As they that wear long garments, when they come to foul ways, do tuck and gird them up, lest they should load them with mire, by dragging them through the same: So we, whose minds and affection do so bend to the earth, that they do even trail thereupon, walking through this world full of mire and corruption, must tuck them up towards heaven, lest they should touch such dangerous & damnable mire, from the which we ought wholly to retire and separate ourselves, that we may be made holy Temples to the lord 1. Pet. 1.13, 14. Levit. 11.44. & 10.2. 2. Timo. 2.21. Temperance. AS a man cannot be Temperate, if he be not prudent: So no man can be strong or valiant, if he be not Temperate. Unity among brethren. AS you may not with any kind of might, break the Faggot or Baven, that is whole, when as yet you may lightly break the sticks thereof severally, or being a sunder: So are brethren easy to be overcomed, which do strive together, but being at amity, they are not so soon discomfited. Virtue always accompanied with praise. AS our shadow followeth us, although against our will: So likewise glory, praise, and commendations, do follow Virtue and learning. Vainglory. 1 AS winds being about to cease, do most vehemently blow: So mortal men, when they do most exalt themselves, then are they nearest their fall and end. 2 As nights succeed days, and Winter Summer: So grief and sadness, follow Vainglory and pleasure. Spiritual Usury. LIke as he which dareth, looketh justly to receive his own again: Even so let him that is merciful to the poor, most assuredly expect, that the things which he layeth out, shall be rendered again of God with a most liberal increase; as it were with a threesold Usury. Prou. 91. 17. Math. 5.41. Deut. 15.10. Math. 25.27, 28. Virtue to be increased with life. LIke as they that are toasted here and there with sundry tempests, have not sailed much, but were greatly encumbered: So such as have lived long, neither yet have profited any thing in Virtue, and godliness, are not said to have lived, but lingered. Unwilling to die. LIke as he is overmuch given to Wine, which would suck up the dregs: So is he too greedy of life, which in old age could not be content to die. Virtue. 1 LIke as if a man cast a precious stone into the dirt, it will notwithstanding show forth the beauty of it again: Even so the Virtue of a holy and righteous man, will show forth itself, whithersoever it be cast, either into bondage, prison, or prosperity. 2 Like as precious and costly Spices, and Odours, do smell and savour best when they be bruised, broken, or set on fire: Even so the praise and commendation of Virtue, thorough continual use and exercise, and thorough adversity, is spread wide abroad, and made minifest, and known every where. 3 Like as true faith is not Idle, but working, and powerful by love: Even so true Virtue, is not a bare affection of the mind, or the bare purpose of the will, but doth set out itself by outward honest actions, and doth shine in them; from whence all the praise thereof doth consist in the action. Tit. 3.8. 1. Thess. 4.12. Rom. 12.17. 4 As we are wont to eat Pears, and the kernels of Nuts, but throw from us upon the ground, the parings and shells: So we ought unfeignedly to be in love, and delight with Virtue and godliness, and to continue & despise the shape or shadow of the same, being separated and divided from Virtue itself; for, to retain and hold the fashion and likeness of Virtue, without the substance of the same, is mere hypocrisy. 5 Like as when Orpheus, went to fetch his wife Eurydice out of Hell, he had her granted to him upon a condition, that he should not turn back his eyes to look upon her, till he had brought her into heaven. Yet having brought her forward a great way, at length his love was so excessive, that he could not continue any longer, but would needs have a sight of her; whereupon forthwith he lost both her sight and herself, she suddenly again vanishing away from him: So if we have any Virtue, which is to be loved, as a man is to love his wife, yet we must not be so blind in affection, as to dote too much upon it, or to be always gazing and wondering at it, least by too much looking upon it, and by too well liking of it, and by too often remembering of it, we lose it. 6 As the Sun being directly over us, our bodies have the less shadow, as we may perceive at noon, and a little before and after: So also the more Virtue and goodness is in us, the less ostentation and boasting we should have. 7 Contrariwise, as this is a sign of the going down of the Sun, & his departure from us, when as our shadows become great: So also this is an argument, to prove that Virtue diminisheth in us, when pride and presumption increaseth. 8 As the heat of the Sun softeneth Wax, and hardeneth the mire: So likewise Virtue rejoiceth and comforteth the good, & grieveth the wicked, consuming and wasting them by little and little, and so at length pineth away with sorrow and grief, in seeing good men flourish in wealth and prosperity. 9 As we see the fire in the beginning, cast forth a great smoke, which quickly vanisheth away as soon as it is well kindled: So likewise Virtue causeth great malice and spite in the beginning, but if a man be constant and will not be discouraged, but burneth more and more in Virtue and goodness, in the end he shall disperse them, as the Sun beams driveth away the clouds, in such sort, that at length we shall not know what is become of them. 10 Even as the Stars do shine in the night, but in the day time they lie hidden: Even so, true Virtue, waxing beautiful by temptation, doth (as iron with use) show in adversity what force it is off, which otherwise in time of prosperity lay hid in secret. 11 As the precious stone Sandastra, hath nothing in outward appearance, but that which seemeth black, but being broken, poureth forth beams like the Sun: So Virtue showeth but bare to the outward eye, but being pierced with inward desire, shineth like Crystal. 12 Like as in a pair of Tables, nothing may be well written before the blots and blurs be wiped out: so Virtue and nobleness can never be seen in a man, except he first put away his vices. 13 As by nature the Cedar will be tall, the Diamond bright, and the Carbuncle glistering: So Virtue will shine, though it be never so much obscured. 14 Like as an Adamant draweth by little and little the heavy iron, until at last it be joined with it: So Virtue and wisdom draw men's minds to the practice thereof. Vain glorious fools in preaching. AS some Physicians to the intent they would seem the more learned, do mingle sometimes together, divers kinds of herbs, fetched from the sundry parts of the world: So some Vain and glorious fools, do think no Sermons or Orations, learned enough, unless they rehearse therein, the authority and sayings of Poets, Orators, Philosophers, together with sentences in Hebrew, Greek, and Latin. Variety of Treatises. LIke as Variety of meats do corrupt in the stomach, and breed sickness, rather than preserve health: Even so Variety of Treatises, upon one and the selfsame thing, doth hinder the growth and profiting of divers, in soundness of judgement, and godly life. Vice. 1 AS into the Well or bow Net, is an easy way or entering, but the way & going out, is altogether hard & uneasy: So is the entry into Vice, headlong & easy; but the returning thence into a better life, is full of difficulty. 2 As the staining or blot, that of long time in the cloth hath continued, may not be easily taken away: So the Vices wherewith we have of a long time been infected, may not at pleasure and ease be plucked from us. 3 As a Strumpet though she be never so richly decked, and it be with Purple Velvet, yet she stinketh the viler, in the sight of all honest Matrons: Even so, there is no Vice more pestilent, then that that is like Virtue: there is no such judas kiss, as with an Apostles face: there is no such deceiving Devil, as like an Angel of light: and there is no such dissembling City as jerusalem, for hypocrisy. 4 As the civil Magistrates punish Vice & lighter faults, with some penalty of money, or loss of member. So the Church, and the Minister especially with the Church, hath to punish Vice and faults, by reprehensions, and rebukes. 5 As the civil Magistrate punisheth great faults by death: So the Minister, with other which have interest, hath with the sword of excommunication, power to kill those which be rebellious, & to cut them from the church, as the other doth from the Commonwealth. Usurer. 1 AS it behoveth him that hath fallen into the mire, either to be still, or with speed to rise; for if he should stir, than he should therein be the more defiled: So ought he that hath to do with an Usurer, either to rid himself from his debt and danger, or at the least to enter no farther therein. 2 As an earthen box, that is close, with a hole in the upper part, wherein money is put, which money cannot be come by, unless the box be broken: So likewise, a man can get no money out of the usurers bags or coffers, until death hath broken the life of the Usurer. 3 As he that is strooken or stung of the little Serpent, called Aspis, falleth into a pleasant sleep, and so by the sweetness of that dead sleep, dieth; For then the venomous poison disperseth itself into every member: So he that borroweth upon Usury, thinketh for a time that it is pleasant and profitable unto him, and that he hath received a great good turn; but in the end, this Usury runneth through all his riches, and converteth all that he hath into debt. Exod. 22.25. Levit. 25.36. Deut. 23.19. Nehe. 5.1. etc. Psal. 15.5. 4 As the Law of Divorce, which was given by Moses, did not excuse the jew before God, which used it, but that he was guilty of the breach of wedlock: Even so the statute for Usury, doth not so make it lawful, that the Christian which useth it to the hurt of his neighbour, is clear or guiltless thereof, before the Majesty of God. Deut. 24.1. to 5. Math. 19.7, 8. Mal. 2.16. Mar. 10.4, 5. 5 Like as the Massing Priests, who were wont to offer sometimes an halfpenny themselves, to move the people by their example to offer also; and by that means, for one halfpenny, they got twenty: Even so doth the Usurer, he giveth sometime a little Usury, to get thereby a greater. 6 As the Rain falling upon the Flint, neither breaketh itself, or causeth it to grow bigger: Even so the pleasant dew of God's word, sweetly dropping down upon the hard hearted Usurer, can neither make him cease and sin less, nor yet grow in goodness. 7 As the Sea is never filled with water, though all the storms of the world run into it: Even so the greediness of an Usurer is never satisfied, though he gain never so unreasonably. Psal. 95.5. 8 As no man standeth for Nonsidencie, but he which is a Nonresident, or he which would be a Nonresident: So likewise no man standeth for Usury, but he which is an Usurer, or he which would be an Usurer. 9 As the ivy loveth the Oak to grow up by it: So the Usurer loveth the borrower to grow rich by him. The ivy claspeth the Oak like a lovet, but it claspeth out all the juice and sap, that the Oak, cannot thrive after: So the Usurer dareth like a friend, but he covenanteth like an enemy, for he claspeth the borrower with such bands, that ever after he decayeth and diminisheth, as fast as the Usurer increaseth. 10 As a very bitter and pinching black Frost, doth kill and destroy, the tender, sweet, pleasant, and beautiful blossoms: Even so the Usurer likewise, many times by his extreme Usury, doth kill men, women, and children. 11 As a poor siely sheep, hath succour and shelter under a Thorn bush, in some storm or tempest a little while, but when she departeth from the bush, it keepeth back a piece of her fleece, and the oftener she goeth, the barer and nakedder she is; so that at the length, she is able to abide neither bush nor storm: Even so such a bush of thorns is the Usurer to the poor borrower, he will leave him at the length no fleece on his back; he will leave him no house over his head, unless it be some prison house to die in; no bed to rest upon, no flesh on his bones, nor no credit in the world. 11 As the Thorn bush, that pincheth and pulleth the poor sheep, never thriveth, nor proveth any good timber, but serveth only for the fire: So the Usurer serveth for nothing but Hell, and howsoever he thriveth here, he shall be pinched there. 13 As he that cutteth down a Tree by the roots, doth with all cut down the boughs, twigs 〈◊〉 branches also: So likewise the Usurer, consumeth, utterly undoth, and with sorrow drieth up the marrow in the bones of parents, to the shortening of their days, and withal, doth even destroy their poor sweet infants also. 14 As the Caterpillars of Egypt, were surely tethered, that they harmed no place, but where they themselves were: But these Caterpillars the Usurers, will sit at home in their Chairs, like a Boor that is a franking in his Sty, and will consume a man, one, two, or three hundred miles from them; for they, by their Brokers, do fly over, and view all the lands, lordships, manners, parks, woods, groves, fields, meadows, pastures, and whatsoever, farms, leases, or other commodities, of Noblemen, Lords, Knights, Esquires, Gentlemen, yeomen, and husbandmen; and here they gobble up a whole Town, and there a goodly Park; here a Lordship or Manner, & there a most pleasant wood. 15 As the Worm Teredo, (whereof Pliny maketh mention in his natural history) which is as soft as silk, in the feeling of the hand, but biteth so hard with the teeth, that it eateth the strongest Timber: Even so such a thing is Usury, and the Usurer, soft in his words, and fair in his promises; but by his deeds he stingeth to death, & wasteth the greatest substance. 16 As Vultures and Ravens, will pick out the guts of a man's belly: Even so likewise the Usurer, eateth up the fruits of other men's labours. 17 Like as fire, which is an active and insatiable Element, for it burneth and consumeth all the wood that is laid upon it: So the Usurer, the more he hath, the more he desireth, and like Hell gates he is never satisfied. ungodly man. AS he that shall ever and anon be casting himself into the fire and water, and run upon dangerous places to break his legs, arms, or neck; and further, shall take pleasure in doing all this, is either a fool or a mad man: Even so is the ungodly man as oft as he sinneth, which endeavoureth as much as in him lieth, to pitch his soul into Hell; and whereas he taketh pleasure in sin, he sport's himself with his own destruction. Unbelief. 1 AS an empty vessel is capable of water, and yet being closely stopped, none can enter into it, though it be powered upon it in great abundance: Even so it fareth with our hearts, they are capable of God's graces, but being stopped by Unbelief, no grace of God can enter into them, though daily and plentifully offered. 2 As men that are but civil, have care to avoid robbing and killing, because God gives commandments against stealing and killing: Even so much more we ought to strive against our manifold doubting, distrusting, and Unbelief of God's love in Christ, having a commandment of God that calls upon us, and binds us to do so. Unthankfulness. 1 AS the Israelites were no more thankful and obedient, when they had peace, and lived in a land that flowed with Milk and Honey, then when they were in the solitary desert and wild wilderness: Even so the most part with us in England, are no more thankful in this peace of the Gospel, nor any whit more desirously give themselves to serve and worship God aright, then if they should live in a land fruitless, and destitute both of spiritual and temporal blessings. 2 Like as the ingrate, and unkind Cuckoo, after that she is nourished and brought up of the poor hedge sparrow, to some good perfection of age, in so much that she is able to get her own food and living, is then so much forgetful of the kind love of this Sparrow, that (all mercy and compassion set apart) she eateth and devoureth her up: Even so some children, who have been with great care and expenses, brought up of their parents, to such good perfection of age, as they might be able to live and maintain themselves, and also be a great comfort to their parents, do notwithstanding show themselves so unkind and Unthankful to them, that by their obstinacy and ungracious behaviour, they bring the grey heads of their parents to the grave with sorrow; as Esau, and Absolom. Gene. 27.46. & 28.6. etc. 2. Sam. 15. 1. etc. & 16.11. etc. & 17.1, 2. etc. Gene. 37.17.35. & 42.38. 3 As every thing that is weighty and heavy, tendeth and presseth downward, yet notwithstanding, the clouds that are full of water, and swelled with moisture, do ascend upward, because the Sun taketh them from the earth, and with his force draweth them up on high; which being lifted up in the air, are gathered together, and thickened, and so do cover and hide the brightness of the Sun, by whose help and attraction, they were taken and carried up; but notwithstanding their malice, they being desperate and scattered abroad, the Sun they conqueror, and overcommer of darkness, thrusteth through his beams, breaketh the clouds, and giveth light with his shine: Even so the Iseralites, when they lay in Egypt a long time in obscurity, thraldom, bondage, and slavery, to Pharaoh, and his people, and were even nalled as it were, to the earth of all contempt and cruelty, were then taken up, and set in great and high dignity, by the Son of righteousness; but afterward they went about, to obscure and extinguish the brightness and light of God himself; by whose benefit, they had gotten that honour and dignity, which they had, and without whom they were nothing but bondslaves of misery and wretchedness; but seeing they were like foul black clouds, they were dispersed away; & the glory of Christ, against their wills, and in spite of them, together with the brightness of his name, did break out, and shine abroad, and give light throughout all the world. 4 If a Prince should promise a Tailor, or Shoemaker, ten thousand crowns for one years service, he would not refuse it, but being thus offered and promised unto him, he would be ready to leave his house, his wife, his children, and all other things, to go to service to such a Lord, for one year: Even so we may well deserve to be accounted unthankful and senseless, that will not be otherwise won and induced to serve God, who by so many, so excellent, & so assured promises, doth daily invite us thereto. Unthankfulness to God. LIke as if any man should give unto any one of us, an annuity of twenty or forty pound yearly, during our lives, we ought to thank him for it: Or if a friend had redeemed any one of us out of prison, either by his friendship, or money (where otherwise we should have lain all our life long) we would greatly love him: Now if the same man by his valiantness had saved us, being in great danger in battle or Shipwreck, we would much reverence him, & say that we were never able to make him amends: Even so it is a very great ingratitude, seeing that our Lord God, hath by his son jesus Christ, delivered us out of the captivity of sathan, sin, death, hell, and damnation, so by our disobedience and lewdness of life, to despise and anger him; and for so great kindness, to give him again so great contumely & despite. john. 8.34, 36. Rom. 6.20, 22. Coloss. 1.13, 14. Heb. 2.14.15. Act. 10.38. 2. Timo. 2.26. ungodly men. LIke as Children which do not abstain from things forbidden them, specially when they hope that it shall be kept secret, and that their father or mother shall not know of it: Even so ungodly men wrapped in mischief, who when they have offended, and are fallen into some sin, do not acknowledge their iniquity, neither can they abide to confess it, although the torment of their conscience doth force and compel them to make confession thereof; but they hide the same in silence, and in holding their peace, they think to cover and bury all things in oblivion. Vices covered with the names of virtues. AS Achelous who when he would fight with Hercules, would shift himself into a Serpent, would change himself unto the likeness of a Devil; or being a Devil, he could change himself into what form and frame he would: Even so some men do cover Vices, with the names of virtues; as the proud man, is shifted unto a clean man, a fine man, a handsome man: a covetous man, is changed unto a subtle prudent man; a wary and a frugal wise man: the lecherous man, is called an amorous man, a loving, and a courteous man: the idle man, is named a quiet and harmless man: the flatterer, is accounted an eloquent person, learned and witty in his talk: drunkenness is changed into good fellowship; gluttony, unto hospitality; envy unto good will; and tyranny unto justice, etc. Variety of gifts. AS one member hath need of an other, and every office of each member, is profitable for the whole body: Even so the Variety of gifts, diversly distributed unto the Church, are given to profit withal, and to edify the whole body of Christ in love. 1. Cor. 12.8, 9, 10, 11, 25. Ephe. 4.7. unfaithfulness in time of trouble. AS a sliding foot, that layeth his Master in the dirt: Even so such is an Unfaithful man, in whom a man reposeth confidence in trouble. Prou. 25.19. The Vanity of men's inventions. AS when men dream pleasant dreams, as soon as they awake, there is no such matter: Or as Chaff, which by reason of his lightness, the wind lightly bloweth away: Even so fond devices, triflings, inventions, doting doctrines, deceitful traditions, and superstitious Religions, coined by man's foolish, fantastical, and fanatical brain, will come to nothing. job. 20.8. Psal. 73.20. jere. 23.28, 29. The ungodly are grievous to God. AS a Cart that is laden with sheaves of Corn in harvest, is pressed under the load: Even so God is pressed with those, that are given over to sin and wickedness. Amo. 2.13. Esa. 1. 14. Virtue spreadeth her branches over all. LIke as if a man carry in his hand, a light burning candle, it giveth not light to him only that carrieth it, but to all those which be in the house, and they also see it which are without: Or as he that is bathed or perfumed with precious ointments, or sweet powders, have not only the pleasure thereof to themselves, but the savour thereof casteth itself out, and is pleasant to all those which stand by: Even so such as be the children of knowledge, and do carry about them the light of God's word, they do not only taste of the comfort thereof themselves, and work comfort to those that appertain to the Church of God; but lighteneth also the hearts of Pagans & Infidels, which are abroad. Psal. 18.28. Math. 5.15, 16. 1. Thess. 1.7, 8. Unity. AS an Ointment well compounded of sweet and odoriferous things, cannot but be acceptable to the sent of all men: So that Unity, which beginneth at Religion, and stretcheth to the uttermost borders of the Church and Commonwealth, cannot but both please God, and all good men. Psal. 133.2. unmercifulness to others. AS a liberal, good, and bountiful Master to his servants, cannot but be very angry and much offended, if any of them deal cruelly with their fellows: Even so much more justly, will God withdraw his mercy from them that deal unmercifully with them that live amongst them. Math. 24.45, 46. Math. 18.33, 34, 35. Usury. 1 AS poison the weaker it is, the longer nature resisteth it; and the stronger it is, the sooner it killeth: Even so Usury, the lesser it is, the less it hurteth; the greater it is, the sooner it consumeth. 2 As a Burden, the heavier it is, the faster it wearieth; but a light burden (saith the Proverb) will prove heavy with far carriage: So likewise is it with Usury, the greater, and the smaller, both eat and consume: but the first in the shorter, the last, in the longer continuance. 3 As there is great difference between the biting of a Flea, and the biting of a Dog, and the biting of a Lion: yet all are bitings, and the least will draw blood: So there is difference between him that taketh five, and him that taketh ten, and him that taketh twenty in the hundred: yet all is biting, and the least will consume a man in continuance. 4 As a Serpent that stingeth privily, is little perceived or felt at the first, but afterwards, the man that is stung swelleth, and the effect of that little stinging, is dispersed through the whole body: Even so the inconvenience of Usury, is not felt in the beginning, but in time, it amounteth to a great sum, and devoureth a man's whole substance. 5 Like as we see in theft or robbery, if a man steal but twelve pence out of arich man's purse, though the want of it be little felt, by reason of his store and abundance, yet he is hindered that looseth it, and he is a Thief that taketh: it: Even so is it in Usury, though it be taken of a rich man, and in so small a measure, as that his abundance, hardly suffereth the evil thereof to be perceived, yet is he bitten, that payeth it, and he that taketh it, an oppressor. Exod. 22.25. How we must Use the things of this world. AS a traveler useth his staff in his journey, as long as it doth further him, so long he will carry it with him; but when it hindereth him, than he casts it away: So likewise must we Use the things of this life; namely, as long as they are helps to further and make us fit for the kingdom of heaven; but if they be any hindrance to this spiritual gegiment of Christ, we must renounce them, and cast them away, be they never so precious to us. 1. Cor. 7.31. The best but Unprofitable, LIke as servants, be they never so diligent in executing that which is committed unto them, yet cannot justly vaunt themselves, that they have done any more, than bounden duty: So all Christians, when they have traveled as much as in them is possible yet they are to confess themselves, Unprofitable servants. Luk. 17.9.10. God hath Vengeance in store. AS in treasure-houses or storehouses, men keep all manner of things, to serve their purposes: Even so God keepeth in store, weapons of his wrath, to Revenge himself upon the wicked, for the injury and violence done to his Church. jere. 50.26. Vainglorious talkers. 1 AS new Wine will burst the vessels which it is put in, except they have a vent: So a man desirous to hear himself, can by no means hold his tongue. job. 32.19. 2 As a Dog having an arrow sticking in his leg, will not rest till he have it out: Even so no more will a foolish prattler rest, till he have spoken all he knoweth of any thing, or by others, good or bad. ungodly men. 1 AS the filthy Swine, regard not, but thrust from them Roses, that are most beautiful and sweet, and seem to contemn most fragrant, and pleasant Flowers; and do rather seek after foul puddles, and stinking mire, and forsaking dainty dishes and costly juncates, do frank themselves most greedily, with wild Mass and unclean things: So ungodly men, have no taste of the word of God, but hunting after uncertain riches, which are in continual hazard; and at the length, will deceive them; they (are as it were) fettered in the enchanting pleasures, and pestilent flickerings of the world. 2 As pilate's soldiers with the wicked jews, took Christ and stripped him off his garments, buffeted him, and slew him: So likewise do ungodly men by their wicked behaviour, strip him of all honour, and slay him again. Vainglorious men. 1 AS Organ players, unless some body blow unto them, the windy bellows do make no sound at all: Even so Vainglorious men, unless they be pricked forward, with commendations and praises of others, have never any mind or purpose, to bend themselves to any good action. 2 As the lighter Balance, or end of the beam, will press upward, and ever be highest: So the Vainer, more unprofitable and uniuster, that a man is, the more will he vaunt, and extol himself: and being a very impious, ungodly, and most wicked man, will arrogantly assume unto himself righteousness, & most impudently challenge the name of a good and honest man, when indeed, he setteth more by one penny of money, then by ten pounds worth of honesty: and doth love more ten pounds of money, than he doth the health, wealth, credit, liberty, life, yea and more than the soul of his neighbour, and Christian brother. 3 Even as an Archer doth shoot nearer, and sooner hit a fair great mark, than a little one: So the Devil doth easily hit with his arrows, and strike with his darts, the Vainglorious man, and proud men of the world, but the humble and lowly, he misseth, with all the sleights & cunning he hath. We ought to Visit them that be in misery. 1 AS Beggars when they would have men to pity them, lay open their soars, because that though things be never so great in themselves, yet till they be seen, we will hardly believe them (and therefore we do the poor much wrong many times) in judging their estate to be better than it is: Even so thereby is showed what is the nature of all, that if we will show mercy to others, so cheerfully as we should, we must Visit them in their necessity, and not turn our eyes away from beholding their need. Luk. 10.30. etc. etc. Math. 25.40. jam. 1.27. 2 As the Queen of Saba came among others, to make trial of the wisdom of Solomon, which was so great, which when she had done, and had seen, and heard all things, she was greatly astonished; and said unto the King, it was a true word, which I had heard in mine own land, of thy sayings, and of thy wisdom; howbeit, I believed not this report, till I came and had seen it with my eyes; but lo the one half was not told; for thou hast more wisdom, and prosperity, than I have heard by report, etc. Even so may it be said of the condition of our brethren, that though we hear much, yet we shall not know the tenth part of their poverty and misery, except we will go and see it; and therefore cannot be so moved to pity them, as the Lord would have us. 2. Chro. 10.5, 6. 3 Even as Abraham (when he would provoke himself to great humiliation, as such a chastisement did require) he wept in the sight of the dead corpses, that the beholding of it, might move him the rather: So likewise, if we would look into the necessity and calamity of our brethren, and set it before our eyes, we should be more plentiful in well doing, than we are; and be more ready to weep with them that weep, and to be like minded one towards an other. Rom. 12.25, 26. Virtuous and godly men. 1 LIke as the Margarites, those little white shining precious stones, which do grow within shell fishes in the Sea, in this point are very marvelous and wonderful; that though they be bred and increased in the Sea, yet have they no similitude and likeness with the Sea; for the Sea is blue or sky coloured; but the Margarites are white; the Sea is horrible, and full of discomfiture, but they are cheerful, pleasant and beautiful to behold; they move much, greatly delight, and allure mightily men's eyes to look upon them; the Sea is bitter, but they are amiable, and without all bitterness; but rather in some sort and measure, by reason of their clearness & brightness, they represent the sky; the reason is, because they receive influence from thence: Even so, such Virtuous & godly men, who are surely grounded, and certainly settled, in the love of God, and true Christian Religion, who being borne & brought up in this world, have no resemblance, likeness, nor fashion of the same; in desire they be drawn; in will they be severed; in words they differ; in works they utterly disagree from it; and they do rather resemble in some measure, heaven, from whence they receive the influence of the grace and favour of God. 2 Even as that precious stone called a Carbuncle, doth not in darkness lose his shine and excellent beauty: So likewise, a Virtuous and godly man, in the extreme darkness of infinite calamities, obloquys, cursings, railings, backbitings, slanders, and whatsoever, doth show his Christian patience, and quiet sufferings; for he knoweth well, that such things do profit much, to advance the praise of time and noble virtues. 3 As most pleasant perfumes, do even then, when they be in the fire, give out a most excellent Odour, and their sweetest savour: Even so, a Virtuous and godly man, when he is thrust into the midst of the hot scorching fire of calamity and misery, doth then show most his virtue, faith, religion, patience, and constancy. 4 As the fuller and heavier Scale, is ever lowest: So the more Virtuous, honest and godly, that any man is, the more will he submit and humble himself; and howsoever other men, will seem to praise him, he nevertheless, doth still acknowledge his own imperfection. And indeed it is in a christian man, some perfection, to know, and to acknowledge, his want and imperfection. Union with Christ in the supper. 1 AS the Union between Christ and us in Baptism, is spiritual, and requireth no real and corporal presence: So likewise our Union with Christ in his holy supper, is spiritual; and therefore requireth no real nor corporal presence. 2 Even as if one take melted Wax, and power it to other Wax, and so work the whole together, they will be so united and mixed, that they cannot be separated: likewise must it needs be, that who so receives the flesh and blood of the Lord, he is in such sort joined to him, that Christ is found in him, and he in Christ. 3 Like as if it be a thing to be marveled at, how we be members one of an other; and man and wife may be all one flesh: Even so much more wonderful, is this nigh coupling together of Christ and us; which doth most truly and certainly, not unfeignedly, colourable, or fantastically, happen unto such, as do faithfully eat the Lords supper. 4 As by a certain order of the heavenly dispensation, first the sign is received, and then in the sign, and by the sign, the thing signified: Even so must we first be United to the visible flesh of Christ, and by that afterward to his Godhead, if we will be made partakers of grace. john. 6.53, 54, 55. 5 Even as the Bread is really and truly united unto us, eating the same: So also is the flesh of Christ, truly and in very deed, United unto us, who eat the same. 6 As by one and the same soul, all the members of the body are United with the head and quickened: So likewise all the faithful, although they be upon earth, and the head is in heaven, yet they are in very deed by one & the same spirit, United with him; and being united, do abide and live in him. 1. joh. 4.13. Rom. 8.9. The fruit of Ungodliness. LIke as in husbandry, a man must not look or think of one seed to receive an other; as of Barley to reap Wheat; or for Pease to receive Rye: So likewise in this life, a man must not hope or look to reap of his ungodly life, heaven; the reward of a life lead in the fear of God. The Vntractablenesse of some people. 1 AS a wild Horse, if he cannot by kicking and rearing, cast his rider, watcheth the time till his rain be slacked, and getting the Bit between his teeth, setteth his tail an end, and runneth his rider against the trees and walls, and through hedges, to spoil him if it be possible; and when he is down, giveth him a farewell with his heels: Or as the Mule is a beast well enough known to be froward and unruly, so that if his keeper watch him not the better, he will take him up in his teeth, and lay him before him in the Manger: Even so there is nothing so brutish, as is the Vngratfulnesse, frowardness, & waywardness, of some Parishioners, in rejecting the doctrine, and government, which God hath appointed for their souls; whereof, although there be many judges, yet none can tell what a troublesome work this is, as the faithful Ministers of the Gospel, who are driven to manage such rusty and untamed jades, as are many among the multitude; for what with jerking out the heels, rising upon the hinder legs, going sidelong, and other froward touches of such unbroken Colts, the poor Minister, if he be on their backs, can hardly keep the Saddle; and if he lead them in his hand, one froward jade or other in the Parish, taketh him up by the collar, and throws him out of the way; so that though the Minister be never so honest and godly, and have many good friends, yet if he be careful to do his duty, he shall hardly stand without suspension or deprivation, or some such like foil; which would never come to pass for the most part, if it were not for the horses, and Mules in his own Parish. Psal. 32.9. 2 As Horses get nothing by their furiousness & madness, but the sore Bit and Bridle: Even so the Vntractablenesse and waywardness, of obstinate and stubborn persons, getteth not any thing, by oppugning and withstanding the Gospel, and gainsaying the truth of God's word; for they wrestle against God, and so make themselves ridiculous. Unprofitable things, may be profitable. AS the Bees gathereth most sweet Honey, out of the withered Time, and out of other herbs of more unpleasant juice: So likewise may we also, out of the evil and Unprofitable things, pick out that which may turn to our profit & commodity; as Shipwreck to Zeno Citius, and banishment to Diogenes, gave them occasion to study Philosophy. Virtuous in poor estate, and contrariwise. AS a woman, who having a Hen that laid her every day an Egg; now she seeing that her Hen was very lean, and yet laid still after her accustomed manner; supposed that if she were fat and lusty, she would lay twice a day; and with this conceit of mind, she fed and crammed her thoroughly, so that in short space she became so fat, that clean contrary to the expectation and opinion of the woman, she left laying altogether: So in like manner, there are many, who in their poor and base estate, are very Virtuous; but if they be once mounted and advanced, to any degree of felicity and abundance, and do live easily and wealthily, than they give over their former study, and become careless, sensual, and void of all good works; so that they can neither go nor run in the way of virtue. Weakness in the best Christians. AS sweet Trefoil, looseth his sent seven times a day, and receiveth it again, as long as it is growing, but being withered and dried, it keepeth still his savour: S the godly, living in the body, shall often fall, and recover again, being dead, shall no more fall, but continue in their holiness. Wicked children of godly parents. 1 AS the fair Echium, bringeth forth an evil favoured seed, and that evil favoured seed again, bringeth forth a fair bugloss: So sometime a godly Father, begetteth an evil child, and a Wicked child; again sometimes begetteth a godly Son. 2 As the foreskin of the flesh, remaineth in him, which is begotten of one circumsised; and the Chaff cometh again with the Corn, though the seed be never so clean: So it is in original sin, and in sinful children of Religious parents. The Word of God, how it worketh in men diversly. 1 LIke as the material Sun in the Firmament (which being but one, and ever the same) yet is in some sort an occasion of contrary effects; for whereas properly it lighteneth, and is comfortable to the eyes that be sound and clear, improperly it dimmeth and breedeth annoyance to such as are maimed in sight; again, whereas it softeneth Wax, it hardeneth Clay; and as it procureth a sweet savour from Flowers, so it draweth nothing but a stinking smell from dead carrions: So likewise the Word of the Lord being preached, it worketh in the godly and the wicked, a contrary effect; for it lighteneth the one, and blindeth the other; it softeneth the one, and hardeneth the other; it draweth a sweet favour from the one, and a vile stink from the other; it maketh some better, but some others it maketh worse: it allureth some to repentance, but other some it causeth (through their perverse nature) to increase in pride and contumacy. Psal. 19.8. & 119.105. Esay. 6.9, 10. Math. 13.13, 14, 15. Act. 28.26, 27. Rom. 11.8. Act. 2.37. Act. 7.51, 54. Phil. 4.18. Hebr. 13.16. Rom. 22.11. 2 Like as water, notwithstanding it be but one, and ever the same, yet it is in some sort also an occasion of contrary effects; for being the one among fire, it quencheth the same, but being cast into Lime, it sets it on fire: So in like manner the Word doth naturally quench the fiery affections in the children of God: but accidentally, inflameth the fiery dispositions of the children of Satan. Esay. 55. 1. joh. 4.13. jere. 44.16. 3 Even as the Flowers, although they be ever the same, yet are they the matter of divers things and effects: For whereas they are Honey to the Bees, they become very poison to the venomous Spider: Or as the Honey, which is wholesome for sound stomachs, is very hurtful for those that are sick of the Colic, not through fault of itself, but of the receiver: So likewise the word of God is wholesome and profitable to the godly, but otherways to the wicked. 4 As the fire which purgeth the Gold, consumeth the dross, which being put unto Frankincense, procureth sweet perfumes, which are great recreations for men, which yet is present death unto Swine: So surely the Word of God, it worketh like contrary effects in the godly & the wicked: For it is Honey to the one, and poison to the other: It is very healthful for the one, and hurtful to the other: It purgeth the one, and consumeth the other: It draweth a sweet savour from the one, but a foul stink from the other: Lastly, it is a recreation for the one, but a destruction to the other. Psal. 19.10. & 107.20. Tit. 1.9. & 2.8. 1. Timo. 1.9, 10. joh. 13.10. & 15.3. 5 As the godly by their obedience, do feel in the Word the mighty power and wisdom of God to their salvation: So the ungodly by their disobedience, do find nothing therein but the invincible power of God, to their endless damnation. 2. Thess. 1.10. 1. Pet. 1. 8, 9 2. Thess. 1.7, 8, 9 6 As the thunderbolt (which being cast forth from the clouds,) spareth every such matter, as submitteth itself to the force thereof; but breaketh to powder whatsoever hard thing shall withstand the same: So the Word, which proceeds from the Lord by the mouth of his Ministers, doth never return in vain, but is either a sovereign salve to such as are broken in heart, or otherwise, an hammer to dash in pieces such as are obstinate in hart. And therefore cannot properly be accounted the cause of sin, though by reason of men's sundry natures, it may in some sort be said to be an occasion thereof. Esay. 55.10, 11. jere. 23.29. Word of God. 1 EVen as the Gold & Silver are put to the fire, so much the surer proof they have of their goodness and fineness: So the Lords truth, the more exactly it is weighed with spiritual examination, so much the greater confirmation of credit it receiveth. 2 As Wells, the more they are drawn, the better they are: Even so the Word of God, the more diligently it is handled & used, the more plentiful fruit is received by it. 3 As we cannot live without meat and drink, which God hath ordained for our bodily life: So we cannot have faith, without the preaching and hearing of the Word of God. 4 As the fish called a carp, which seeing the Net to be cast into the water, diveth suddenly down to the bottom, and dasheth her head so deep in the mud, that the compass of the Net slippeth over her clean; or at the most, doth touch no more than the tip of her tail, but take her it cannot: So the most kind of men, are of so carping a nature, that they no sooner perceive the Net of God's Word to be preached in the Church by their faithful Minister, but forthwith they begin to dive so deep in the dung of their own delights, and to dash their minds so much in the muck of worldly trifles, that either the net of God's Word doth slip over them clean, or at the most, it doth but lightly touch them; yet let them shift as they can, they shall be taken one time or other, if they belong unto the Lord. 5 As Crows are then most busiest to do hurt, when the Husbandman soweth his seed, and when the same seed beginneth to sprout: Even so Satan, and his infernal spirits, are then most careful to steal away the seed of the Word of God, when it is first preached; as also when it beginneth to take some root in the hearts of the hearers. Math. 13.4. Mark. 4.4. Luk. 8.5. 6 As Gold, Silver, and precious stones, are not consumed with material fire, but rather are made more pure: Even so the pure Word of God, suffereth neither hurt, nor damage in spiritual fire, that is, temptation and persecution. 7 As wild Campion, Larks-spur, Canterbury beles, thrown before Scorpions, taketh away their power to do harm: So the Word preached sincerely, doth strike men with such a terror, that they dare not do the evil they intended. 8 As the water of Lilium Conuallium, if it be drunk, restoreth speech to him that hath lost it, by the Apoplexy: So the Word of Christ truly received, maketh them to speak that could not. 9 As Maister-woort where it is sown, delighteth the ground: So the Word, where it is faithfully preached, delighteth godly Christians. 10 As Balm Apples called Charentia, taken in wine, are a pleasant remedy for all pains, as well within the body, as without; & so comforteth the strength of such as take it, that no grief may happen to them: So the Word of God truly preached, & rightly applied, is a present remedy for wounded consciences, and so comforteth such to eternal life, etc. 11 As Sothernwood taken into the body, driveth out Worms; and laid among clothes, killeth Moths, and vermin: So the Word of God laid truly up in the heart, killeth and driveth out evil motions. 12 As Echium or Milk-woort drunken, causeth plenty of Milk in women's breasts: So the Word of God well learned of the Minister, and rightly divided & applied of him, yieldeth plenty of instruction, for the hearers and children of God. 13 As a blind man is altogether unable to judge rightly of any colour: So he that is ignorant of the Word of God, is not able to judge and discern, what is either consonant or dissonant unto the truth of God. 14 As the pureness of Gold, must be tried forth by the touchstone, or furnace; but yet through the industry of those that have skill and experience in both; for otherwise, what use is there either of the touchstone or furnace, with such as have no knowledge at all to deal in the same: Even so every doctrine, is to be tried by the only rule of the Word; but yet the spirit of God must direct the action, or else the Word of itself, will but little avail us. 1. joh. 4.1, 2. 15 As they that have well swept their Chambers, it seemeth unto them, that they are very clean; and yet notwithstanding, when the Sun cometh, to enter there by the windows, they perceive straightways by the beams, an infinite deal of dust, which the Philosophers call moats: Even so oftentimes before we be well instructed in the Law of God, if we be exempted from gross and palpable sins, such as are murders, whoredoms, thefts, etc. we glory that we are perfect and innocent; but when our consciences come to be descried by the Word of God, and that jesus Christ, who is the light, hath entered there by his spirit; then he maketh us to see by his beams, an infinite number of faults, and imperfections, which are hidden in our hearts, as are the Serpents in the holes. Rom. 7.7. 16 Like as drunkards, who being over charged with Wine, and meat, have no manner of knowledge or feeling of the case wherein they are, nor of any thing else; and yet having their faces covered, and all to be rayed with dirt, they cannot perceive it, until their Wine be drenched, and their brain delivered from those fumes and vapours whereby they were so letted, and darkened: So we likewise, before we be regenerate, are in such sort besotted with a love that we bear to ourselves, and with a vain opinion that we have conceived of ourselves; that we know not the filthiness and villainies wherewith we are betrayed; but when as the light of the spirit and Word of God gins to break forth unto us, we come by little and little, to break and scatter those clouds, which were before our senses, and recovering the view of our reason, we begin to awake ourselves, and discover the pitiful and miserable estate wherein we are. 17 Anacharsis did say, that the Athenians used money for none other purpose, then for numbering, and casting of account: So there be some that use the Scriptures and Word of God, only for tabletalk, vainglory, and ostentation. 18 Like as the light of the Sun, cannot help the eyes that be blind; or a voice which soundeth loud, profit deaf ears: Even so, no more can the preaching of the Word of God, or the administration of the Sacraments, profit our souls, except the holy Ghost indeed, join his power withal; by the which, only the ears are prepared, the heart opened, the affections touched, and the wills disposed and prepared, there by to give an entrance to the outward ministery. 19 Like as by the power and blessing of God, the fruits of the earth are brought forth, yet by the ordinary means of planting and sowing: Even so, although faith be inwardly wrought in us by the operation of the holy ghost, yet is the true preaching of the Word of God, the outward ordinary means, whereby the same is brought to pass; and as needful is preaching, for the working of faith in us, as ploughing planting, and sowing, is for the bringing forth of Corn, fruits, and herbs, out of the earth, for our corporal sustenance. Rom. 10.17. joh. 17.20. & 20.31. 1. Cor. 3.5, 6. 20 As seed sown upon the grass, or green sward, doth not yield his increase: No more doth the Word, sown in hard and unprepared hearts. 21 As seed is sown to bring forth fruit: So is the Word of God preached to give increase. 22 As the seed, how good so ever it be, bringeth not forth fruit at the same instant time that it is sown, but continueth a certain time in the earth: So is it not convenient to restrain & bind the fruit and virtue of the Word of God, to the same hour that it is preached, but the fruit shall be showed to the elect, when it pleaseth God. 23 As when the seed is sown, men judge if the Land be good or bad, by the increase of the fruit that it yieldeth: Even so by the profit of the hearers, men judge, whether the Word take effect in them, yea or no. 24 As where great store of Corn and seed is, it is a sign that our bodies shall not die for hunger: Even so where the Word of God is plentiful preached, it is a token that our souls shall not famish. 25 As where good land is, there is great increase: So in them in whom the Word of God is fruitful, it will appear and show forth his fruit, as in Zacheus. Luk. 19.8. 26 As by bread our bodies are nourished and fed: So by the preaching of the Word of God, our souls are sustained. Amo. 8.11, 12. Math. 4.4. 27 As good seed sown in good ground, will bring forth plentiful increase: So will the lively Word of God, being truly preached amongst the faithful. 28 As that land that bringeth forth fruit, when the dew of heaven falleth on it, is blessed: So those people, which receive the Word of God in their hearts, and bring forth fruit accordingly, shall be blessed of the Lord, for it shall not return, nor be preached in vain. Hebr. 6.7. Esa. 55.10, 11. 2. Cor. 2. 15, 16. 29 As that man, that is made Executor of his Father's last Will and Testament, by the benefit whereof, he looketh to enjoy his Father's Lands and possessions; if there should be any hard clause, or point in it, he would no doubt, not only be diligent in searching it out by reading, or getting it read, again, and again; but also by conferring with other more learned than himself, and by having the judgement of the best Lawyers: So then, if we in our causes and earthly matters (whether we be old or young) no hardness can stay or hinder us, to slack our duties, but rather cause us to use more diligence: Even so should it be, yea so would it be, in hearing, learning, and searching out the will and Word of our heavenly Father, whereby our hope is to attain to the possession and inheritance of everlasting life. And if any part of it should seem hard unto us, yet that should not cause an hardness of heart in us, to cast off the care of the whole, and utterly to refuse to hear, read, or learn any part of it. john. 5.39. Act. 17.11. 30 Like as our bodies are nourished & sustained with carnal and natural food: Even so our souls are fed and nourished by reading, and hearing the Word of God. 31 Like as the crowing of the Cock, was an occasion to move Peter to repent: Even so the Word preached by faithful Ministers, is a means to bring their hearers to repentance. Math. 26.74, 75. 32 As the Ark was a blessing to those that knew the right use thereof, as the Israelites did; but it was a curse, and a plague to the abusers thereof, the philistines. 1. Sam. 5.1, 2, 3, 4. etc. Even so is the Word of God a great comfort and blessing to those that rightly use it, faithfully embrace it, and rightly practise it; but it is a plague and curse to those that have it, and abuse it, and do not reform themselves by it. 2. Sam. 6.3. etc. 1. Chro. 13.5. jere. 23.19. Deut. 11.27, 28. 2. Cor. 2.15, 16. Math. 10.14, 15. Hebr. 2.2, 3, 4. jere. 11.3. 33 As a hungry man will not refuse meat, if it be good and wholesome, which is offered to him by a child: So ought none to refuse the Word of God, if it be offered sound and good, though the preacher thereof be a young man. 34 As those men that dwell by the river Nilus, are made deaf, by the great and exceeding noise of that water: Even so many people at this day, by the plentiful & continual preaching of the Gospel, (a lamentable thing to hear) do wax dull hearers, weary of it, and loathe it, even as the people of Israel loathed Manna. Mumb. 11.6. 35 Like as young children that have Ratles when they be new, and have them first, will love them very much, and greatly delight in them, so that they will not forego them, when they eat, or suck; yea and they will have them with them in their Cradles; but when they be a little old, they will cast them away, and care not for them: Even so a great number of people, did make great account of the preaching of the Word, in the time of ignorance, and would go far and near to hear it, who now having plenty of Sermons, do loathe them, and care not for them, etc. 36 As hunger is a sign of good health: So likewise to hunger and thirst after God's Word, is a notable sign of our spiritual health and safety. Math. 5.6. 37 As Spices smell strongest being pounned and beaten, then lying whole in a bag: Or as embers are hottest being raked abroad; and meats do nourish better being cut and shred, then being eaten in gobbeth: Even so the Word of God truly expounded, preached, and rightly divided, is of greater efficacy and power, then when it is but barely read. 38 As men usually rub the Chaff from the Corn, and then eat it: So must the spiritual food, the Word of God be done withal, if it have any corruption added to it by the preacher. 39 As by wholesome meats and drinks, the body is strengthened, and increased, and by the wise counsel of Physicians, the sickness to be feared, is prevented: So by the word of God, the faith of every Christian is increased; and by the admonitions thereof, the dangers to be feared are avoided, whilst he willingly giveth credit to that which is spoken. 40 As the material seed is counted of small estimation: So is the Word of God, amongst the wicked and ungodly. Luk. 8.11. 1. Cor. 1.18. 41 Like as the seed hath power to bring forth fruit of itself: So doth the Word of God, bring forth that, even which Kings cannot cause to spring forth, but by itself. 42 As seed groweth not in the hand, not being sown: So the Word of God, doth not increase, except it be preached, published abroad, and rightly divided. 2. Timo. 2.15. 43 Like as worldly wise men use to buy books of Statutes, and to have them in their houses, to read on, that they may know how to avoid danger of Law: Even so the faithful do always set before them God's Word, and in all their doings it is their Counsellor, lest they should come into danger of God's displeasure. Psal. 119.24. 44 As a shower of rain falling upon fire, doth easily extinguish and quench the flame: Even so the Word of God, being received into our hearts, doth easily make all concupiscence to vanish away. 45 As the skill and cunning of the Physician, healeth all the infirmities and diseases of the body: So God's Word only cureth the sick, sorrowful, and distressed soul. 46 As a plant by continual watering, groweth up at length to a great tree: So a man by continual watering of God's Word, doth at last grow up to the full height of virtue and godliness. 47 Like as long as the Physician doth appoint the sick man what he shall do, how to diet himself, and what medicines to take, there is hope of life; but if he forsake him, we look for present death: So, as long as God of his goodness lets his Word be among us, there is good hope of his love and favour; but if he take the same away from us, than there is no comfort left. 48 As those that build without a good foundation, either the wind or water soon overthroweth it: Even so they which in matters of faith, stay not themselves upon the Word, but upon the credit of their teachers, shall not be able to withstand the subtleties of the Devil, but are easily overthrown. Math. 7.26, 27. 49 As wheat giveth sound, good, and substantial nourishment unto the body: Even so doth the true Word of God, mightily and wholesomely nourish the soul. 50 As a grain of Mustard seed, being the least of all seeds, and sown in the earth, when it groweth up, ariseth to a great height, and beareth great branches, so that the fowls of heaven may build upon the shadow of it: Even so the Word of God, and faith being not idle, but working, although in outward show, it seem small and slender, yet doth it by little and little spread itself, and like a fair fruitful branched tree, receive daily strength and increase. Luk. 13.19. & 17.6. Mark 4.31. 51 As the Sun which was made to lighten all things, is most light: So the Word which was made to clear all things, is most clear. Psal. 119.105. Prou. 8.9. Psal. 19.7. 52 As a man will be more wary to try every piece of Gold, when he sees many counterfeit and flourishing Angels to fly abroad: So when christians shall see many sorts of doctrine, crawling daily like Locusts out of the bottomless pit, they must be more diligent to taste & try, which is the sound and sincere Word. 1. joh. 4.1. jere. 23.28. 53 As the biting and sharpness of Mustard, together with his hot and fiery taste, which is many times seen to make the eater thereof to rub his nose, and wring out tears; and which also by provoking of neezing, doth excellently purge the head from rough phlegm, and rheumatic substance: Even so the Word of God being faithfully preached, and rightly applied, doth pierce the conscience, shake the mind, enkindle & inflame the heart, excite and stir up, drowsy, faint, and dull minds, to ensue virtue, and perform the duties of piety; and doth many times force and fetch out tears, of earnest and hearty repentance. Act. 2.37. 54 As they that use the benefit of the day to travel and walk in, needeth not to stumble & fall at the things that lie in their way, for that they have light to direct them by: So likewise, they that direct themselves in their calling by the light of the Word of God, go aright and upright, because God doth guide them. joh. 11.9.10. 55 Like as God's curse is apparent in that earth, which notwithstanding, the rain and all the dressing that men can use, bringeth nothing but weeds, briars, and brambles: So they that hear the word of God faithfully preached, and continue in ignorance, and proceed in impiety and ungodliness, have manifest seals of their damnation. Hebr. 6.7, 8. 56 Like as if Corn be spilled or shed in any common way, the fowls presently fall upon it, and devour it, and suffer it not to remain there any longer: Even so the seed of the Word, when it is preached, and fallen into hard hearts, is by and by taken away of the Devil and wicked spirits, and so cannot remain there, nor be understood. Math. 13.19. 57 Even as a man receiving the best friend that he hath into his house, will lodge him in his best room that he hath: So likewise should a Christian lodge God's Word, in no worse place than in his heart. Col. 3.16. 58 As no man knoweth how sweet Honey is, but he that tasteth it: So we cannot understand the profit of God's Word, except we have experience therein. Prou. 24.13, 14. 59 As the salt which Elishia did cast into the spring of jericho, was profitable to that land: Even so the Word of God, is as healthsome to men's souls. 2. King. 2.21.22. 60 As King Solomon, by continual exercising of himself in wisdom, did both resolve the Queen of Saba of all her hard and curious questions, and wrote many parables to instruct other men that were to come after him: So likewise Christians, by acquainting themselves in the Word of God, shall be able to satisfy both their own consciences in matters of Religion, and to teach the ignorant, that which they ought to know. Math. 13.52. 61 As jacobs' sleeping in the land of Canaan, was a figure of his continual rest, and perpetual possession of the same: So likewise the steadfast settling of our senses in the Word of God, is an infallible argument of our continual enjoyin thereof. Gene. 28.13. Luk. 10.42. 62 As all the sheaves in the Harvest did bow to josephes' sheaf: So must all men be controlled and subject to God's Word. Gene. 37.7. 63 Like as the Sun doth not heat all those that it lighteneth: Even so the Word of God, doth show men what they ought to do; but not inflamed them with a desire to perform the same; for it is one thing to know that we should be wise, and an other to be wise indeed. 64 As the Israelites might not sow two kinds of seeds in one and the same ground: Even so the immortal seed of God's Word, must only be received in the furrows of our hearts. Deut. 22.9. 65 As rain and Snow falling from heaven, returneth not thither again, but watereth the earth, and maketh it fruitful: Even so the Word that cometh out of God's mouth, shall not return void, but shall accomplish and bring to pass that which God will, & shall prosper in that whereunto he sent it. Esa. 55.10, 11. 66 As the seed once sown, wheresoever it pleaseth God to grant his blessing unto it, whether the sour sleep or wake, or whatsoever he doth, and howsoever he is occupied, groweth and increaseth, till it come to maturity and ripeness: So likewise the Word by the ministery of God, being scattered, where God worketh withal by his holy spirit, there it bringeth a great, marvelous, and an unlooked for increase. Mar. 4.20. 67 As of mortal and corrupt seeds, men are first borne to this mortal and corruptible life: So must we of the immortal and incorruptible seed of the Word, be borne again to a life immortal, and incorruptible, if we will live ever. 1. Pet. 1.23.24.25. 68 As it is impossible that Corn should grow or prosper, and come to good, among the bushes of thorns: So likewise is it impossible, that the seed of the Word preached, should become the seed of new birth, to him that continueth full of worldly cares, and is snared with the deceitfulness of riches. Math. 13.22. 1. Pet. 1.23. 69 Like as he that is a thirst, doth greedily and joyfully receive a cup of water or beer to quench his thirst, and to ease him for a little time: Even so much more greedily should Christians receive the Word, the water of life, whereby the thirst of their souls shall be quenched eternally. Math. 10.42. joh. 4.14.15. 70 As the Israelites in the wilderness, whensoever the cloud, and pillar of fire stood still, they stood still, & when it went, they went: Even so must the Word of God be a pillar of fire unto us, when it commandeth us to stand, we must stand still; and whatsoever we do in our calling, we must have direction for the same out of God's Word. Numb. 9.21, 22. Luk. 5.4. 1. Timo. 6.1. etc. Deut. 17.16. etc. Psal. 119. etc. 71 As children are so greedily carried with a desire of their food, that when hunger pincheth them, they neither regard leisure, necessity, nor the willingness of their Mothers, but all excuses, and business set apart, so soon as they cry for it, they must be fed: Even so we must not think it enough to desire the Word, but we must be earnest, and fervent, and importunate in calling and crying for it. 1. Pet. 2.2. 72 As the Lamp burned continually in the Temple, without quenching: Even so the Word of God, must continually sound in our ears, without intermission. Levit. 24.2, 3. Act. 2.46. joh. 6.27. 73 As David longed for the Well of Bethlehem: So must Christians long and languish for the Milk of the Word. 2. Sam. 23.15. 1. Pet. 2.2. 74 Like as a vapour or perfume in the air, which in some men's nostrils is savoury and pleasant, and doth revive them; and others it striketh stark dead: Even so the Word preached by God's Ministers, lawfully called by him thereunto, hath the same power and force in it, which Christ himself showed, when he spoke on earth; for it is the savour of life unto life, to save those that hear it; Or it is the savour of death unto death, to those that contemn it. joh. 18.4, 5, 6. 2. Cor. 2.16. 75 As it is the use of Physic, to cure men of diseases when they are fallen into them, so also to preserve them from sickness before it have taken hold of them: Even so it is the power of the Word, to assuage the trouble of conscience, when it doth once press us, as also to prevent it before it hath overtaken us. 76 As it profiteth nothing, to graff a plant, if with a whirl wind or storm, it be pulled up by the roots, before it bear fruit: So the Word of God, being preached, heard, and laid up in our minds, shall do us no good, if before it bring forth fruit, with some blustering blasts, and sturdy storm of temptations, it shall be rooted out of our hearts. Psal. 1.2. 77 Even as a twig or branch, taken from a very good and fruitful tree, and graffed into the trunk or stock of some wild tree, as a Crab, Thorn, or such like, doth draw the stock or trunk, to the nature of the twig or branch, that now it beareth other leaves, and other fruit than it was wont to do: So the Word of God, well planted, and surely graffed in our barren hearts, by preaching and Catechising, doth draw us, and convert us unto, and into itself, and causeth us to bear other goodly leaves, of holy and godly Words; and other most pleasant and wholesome fruits of unfeigned virtues and graces; but by the way, we must needs crop and cut off, the boughs of our old sins, that Christ may be graffed in us, and then no doubt our fruit shall be such, as God, for his sons sake, will accept and take in good part at our hands. 78 As men are wont & accustomed, to make account of precious things, and not to cast them at random, but to keep them safe under lock and key: Even thus safely and surely must the Word of God, when it is heard and preached, be kept in our hearts, if we will ever come by true wisdom. Psal. 119.11. Luk. 2.19. Heb. 2.1. jam. 1.21. 79 Even as we cannot feel the favour and taste of any meat, unless we chaw the same: So also we never feel any fruit of God's Word, unless the same abide in us, and we do as it were chaw and ruminate the same. 79 As the Sun at sometime of the year, in some place, doth afford his shine and light unto the people, and yet doth little or nothing warm them: So the knowledge and understanding of the Word, and will of God preached, doth not by and by work an hungering and thirsting, to lead a virtuous and godly life, in all those whom it hath instructed, and most perfectly taught, what they should do, and how they ought to live. They receive knowledge and understanding from it, but they refuse the grace, and deny the power of it. 80 As the jews, which crucified the Son of God, even jesus Christ, were converted, by hearing Peter preach but one Sermon: But we are worse than they, who have heard many hundreds of Sermons, and yet are (many of us) never touched with any remorse of conscience, nor moved to any serious or true repentance. Act. 2.37, 38, 39 81 Like as we see Crows, and other fowls follow the heels of the sour, to pick up and devour such grain, and Corn, as do lie uncovered: So in like manner, do the Devils come like greedy fowls, into the assemblies where the Word of God is preached, to take it away from the hearts of the people, that it may not grow there. Math. 13.4. 82 As a Purgation made for the body, many times worketh not his operation, by reason of the ill temperature of the body, or else of the region, that too much, by reason of her, draweth humours of man, into the exterior parts of the body: So likewise the Word of God, powered into the ears, and understanding of man, worketh not many times his operation, in cleansing the soul from the humours and corruption of sin, by reason of the ill temperature, and disposition of the persons, that useth to read and hear the Scripture. 83 As the child before he is borne into the world, abideth in the Mother's womb, and taketh all nourishment of her: So we must learn what God is, within the bounds of his Word; not at rovers, until he mercifully delivered us from this bondage, and out of the dungeon of the body, and grant us to behold him face to face. 84 As plasters, except they be applied in order and time, and be laid upon the wound, though they be never so good, yet they cannot heal: Even so it is with the Word of God, and the parts of it, which except they be used in order, and time convenient, will not humble and receive us, as their virtue is. 85 Like as the red Sea, was a safe passage for the Israelites coming out of Egypt, and a drowning to the Egyptians: Or as the fire of Babylon, hurt not the three children cast into the Oven, but yet burned the Ministers which cast them in: Or as the Lion saved Daniel alive, but quickly did devour his accusers: Even so such is the nature of the Word of God, that as it is a condemnation to the wicked, so it is the power of God unto salvation, to all those which believe the same. Exod. 14. toto. Dan. 3.21, 25. Dan. 6.22, 24. Rom. 6.16. 86 As there was in the Ark the tables of the Law, the pot of Manna, and Aaron's rod: So in the Word of God, there are Commandments, mercies for the faithful, and judgements for the impenitent and unfaithful. 87 Even as salt is good, both for the keeping of dead flesh from corruption, and for the healing and purging of that which is alive: So the Word is profitable for them that be dead in trespasses and sins, to make them alive; and for them that be alive in Christ, to heal and purge them of sin. 88 Like as the Sun shining on the earth, is not polluted or hurt thereby, but rather cleanseth all things: So the holy Word of God, is not polluted by a sinful body, but purifieth it. 89 As Honey through the sickness and heat of a Fever, doth make the bitter things that are taken into the mouth, to seem strange and worse than they are indeed: So God's Word, being digested and received into our souls, doth make us more abhor the bitterness of sin, lust, vanities, etc. 90 As we make great account of our Charters, whereby we hold our earthly liberties; yea we gladly read them and acquaint ourselves with them: So likewise we ought to make more account of the Word of God, which is the Law of spiritual liberty. jam. 2.16. 91 As Mariners use by the stars, to direct their courses on the Sea: So must we make God's Word a star, to direct us to Christ. 92 As we account much of Rings, jewels, or such like things, which are left us of parents and friends, being dead: So must we account, & make much of God's Word left us by Christ. 93 As the Sun shining upon filthy sinks, dunghills and puddles, draweth out loathsome smells, yet itself is pure and not defiled with them: Even so the Word of God, which though it draw sin and wickedness from sinful men, yet itself is pure and holy. Psal. 12.6. & 19.8. 94 As we may see many men's faces, but not know their minds, except we confer long with them: So it is with the Word of God, if we only barely, and carelessly read it, and do not earnestly meditate in it, and studiously search it. 95 Even as the natural man, conceived of natural seed, is nourished with blood in his Mother womb, and fed afterward with Milk when he is once borne, as all creatures are nourished with that, whereof they are engendered: So in like manner, the regenerate man conceived, and begotten of the incorruptible seed of the Word of God, is nourished & fostered by it, receiving the same simply and purely, without any mixture, and hotch potch of any other man's inventions with it. Wicked. 1 AS the third sort of Canterbury bells, being planted in Gardens, prosper overmuch, for it doth spread abroad and multiply, that it hurteth other herbs, and will not easily be weeded out or overcome: Even so the Wicked in the Church. 2 As if one and the same wormwood, the common wormewoood is hot in the first degree, Sea wormwood hot in the second, and yet both wormwood: So among the Wicked, some less hot in profession, some more, and yet both Wicked; some less cruel, some more cruel, and yet both ungodly, etc. 3 As the wild Boors and Swine, which are wont to eat and destroy other Wheat and Corn, will seldom feed upon Triticum Romanorum, or bearded wheat, because of the pricky beards, which do them hurt: So the Wicked, which live by devouring and oppressing other the Children of God, will seldom assault them, which can hurt them. 4 Polimanie held in the hand, keepeth a man from being stung or hurt, with any Scorpion; but the more virtues a man hath, the sooner the Wicked will vex him, therefore are worse than Scorpions. 5 As the great Raifort or mountain Radish, being planted near the Vine, causeth it to starve, and whither away: So the Wicked, being too near the godly, make them to decay and fall away. 6 As the Salamander that is ever in the fire, and never consumeth: So be the souls of the reprobate and ungodly men, ever dying in hell, and yet never dead. 7 As water lighting upon a hard stone, falleth away, because there is no entry open into the stone: So the Wicked, do with their hardness of heart drive back the grace of God, that it cannot pierce into them. 8 As the flint stone are made of such matter, that neither water can moisten them, nor fire can melt them: Even so the Wicked and obstinate, are so stony hearted, that neither the heavenly dew of the sweet promises of the Gospel, or the fear or furious threatenings of the law, can mollify their hearts. Ezech. 3.9. 9 As long as a sick man can walk and stand, there is some hope that he will recover and amend; but if he must needs lie down, then there is little hope of his health: Even so a man that walketh in the counsel of the Wicked, or standeth in the way of sinners, there may be some hope of him; but if he once sit down in the Chair or seat of the scornful, then there is no hope at all of his repentance. Psal. 1.1. 10 As the disease of a Canker, infecteth always the next part unto it, until it have run through and infected the whole body: Even so the Wicked, never cease, until they have drawn them all such as keep them company. 1. King. 11.3, 4, 5. Deut. 7.3, 4. judg. 16.16, 17, 18. 11 As fire is of this nature & quality, that it will burn up whole houses and fair places, even with a spark, if it be let alone, which otherwise might be put out with one's finger: Even so the Wicked, yea but one Wicked member in a Town if he be suffered, will at length do much hurt to the whole Town, etc. 12 As that Mother cannot but be greatly afflicted, who having many children weeping and crying at once for meat, and she not having sufficient, or none at all to give them: Even so the Wicked man, being greedily called upon without ceasing, but almost infinite passions, to yield to their desires, must needs be vexed and pitifully tormented, especially being notable to satisfy any one of the least of their petitions. 13 Like as the stone of Sycila, the which the more it is beaten, the harder it waxeth: Even so the Wicked, the more that the terrors and threatenings of God's judgements are denounced against them, the more hard hearted they be. 14 As the Grave always craveth for more, and is never satisfied: Even so such is the unsatiableness of the throats of the Wicked. Rom. 3.13. 15 As the Milner doth muffle and blindfold his horse, that draweth his malt Mill, whereby the horse supposing that he goeth right forward, is deceived, for that he turneth round: Or as the Falconer, doth put hoods upon the heads of his Hawks, that so they may sit the quietter on his arm: Even so Satan muffleth and hoodwinketh the Wicked, by ignorance, and by the delights, pleasures, & vain enticements of the world, that so he may possess them the quietter, to their utter overthrow. 16 As the Adder is by nature inclined, and desirous to sting and hurt with his poison whom so ever he may: Even so all the counsels of the Wicked, tend to the increase of wickedness and mischief. Psal. 58.4.5. & 83.5. 17 As the poisonful nature of an Adder, can by no means be redressed, no not by enchantment, for he stoppeth his ears against the charmer: Even so there is no hope of the conversion of obstinate Wicked ones, who stubbornly refuse to hear, all wholesome doctrine and good counsel, that proceedeth out of the word. Act. 7.57. 18 As the Axe is in the hands of the hewers, or workmen: Even so the Wicked, whose misery and service, the Lord useth to destroy, and to plague others, are also in the hand of God. Esa. 10.15. 19 As men throw away their tools, when they are worn and broken: Even so God, when he hath finished his work, than he casteth away the Wicked, whom only he useth as instruments of his wrath. Esay. 12. 20 As Anakins or Giants, were driven out of the land of Canaan for their sins: So the Wicked, when their sins are ripe, cannot avoid Gods plagues. Deut. 2.9, 10. 21 As a Bow bend with an arrow, ready set in it, to shoot to any thing: Even so are the devices of the Wicked against the godly. Psal. 37.14. 22 As he whose Bow breaketh in drawing, misseth his mark: Even so the enterprises and endeavours of the Wicked, even then when they thir●●o destroy the godly, are broken and come to nought. ●●al. 37.15. 23 As we see the firebrands ends burning, which very shortly are clean burnt out, or easily quenched out: Even so the devices, attempts, and threatenings of Wicked men, when God doth not establish and ratify their counsels, come to nought. 24 As young wild Bulls, are strong and lusty to do hurt: Even so is the rage of malicious Wicked men, in persecuting the godly. Psal. 22.12. 25 As trees that are unprofitable, and bring forth no good fruit, are to be cut down, and cast into the fire: Even so the Wicked and obstinate, that persevere in their malicious blindness, and indurate disobedience, deserve severe punishment. Math. 3.10. & 7.19. Luk. 3.9. jud. ver. 12. 26 As Chaff is blown abroad with the wind, & scattered: Even so such is the state of the Wicked, when God bloweth upon them, with the breath of his displeasure. job. 21.18. Psal. 1. 4. Psal. 35.5. Esa. 17.13. 27 Like as fire consumeth Chaff and stubble: So likewise God shall make the Wicked, overthrow, destroy, and bring to nought their own devices. Math. 3.12. Esay. 33.11. 28 As the mad Dog rageth, and if he be able, biteth every one that he meeteth with: Even so is the rage of Wicked men of might, towards them that they can bring under their power. Psal. 22.20. 29 As Dogs, when by vomiting they have cleared their stomachs, of such matter as afore lay there undigested, do presently return to it, and devour it again: So likewise fareth it with a fool, that seemeth sorrowful for his folly, and with a Wicked man, that feigneth repentance, and conversion▪ the one delighteth still in folly, and the other returnet●●ine to his filthiness. Prou. 26.11. 2. Pet. 2.22. 30 As in fining of metal, the dross is separated from other metals: Even so God will separate the Wicked of the earth, from the godly, and them that fear him. Psal. 119.119. Esa. 1.22. 31 As dross is separated from Silver, by melting it in the fire: Even so the Wicked shall perish, by the fire of God's wrath. Ezech. 22.19, 20, 21, 22. 32 As fire quickly consumeth dry stubble and straw: So the wrath of God kindleth as fire, and consumeth the Wicked for contemning his word, and for the wickedness of their inventions. Esa. 5.24. jere. 4.4. & 5.14. Gene. 19.24. Levit. 10.2. Numb. 11.1. & 16.35. 33 As the fruit cannot be good, except the tree be first good: Even so from the evil hart of a Wicked man, nothing that is good in the eyes and sight of God, can proceed. Math. 12. 33, 35. 34 As the grass on the house top, which for lack of root, withereth afore it can grow up to be mowed, or to any other good use: Even so the Wicked, though they flourish like the green herb, yet quickly shall they be cut down and whither away. Psal. 37.1, 2. 35 As the Mill if it go empty; or the filthy Hog, if he be not satisfied with meat, make an unpleasant and odious noise: So the Wicked (if the Lord in every thing satisfy not their desire) do most wickedly murmur, and blaspheme his providence. 36 As his sight is very bad, that can discern nothing but black; his taste very ill, that can feel relish of nothing but sharp things; as smelling is far out of frame that savoureth nothing, but that which stinketh: So likewise his mind is most Wicked, and his tongue most devilish, that can conceive of his brother, and report nothing but that which is bad and discommendable in him. 37 As a dark and dim light, which a man cannot discern any thing by, nor use to his benefit, but is ready so soon as it is stirred to go quite out: So is the prosperity of the Wicked. job. 18.6. 38 As lions rage and roar, when they seek after their prey: Even so do Wicked men, when they seek to destroy them that fear God. Psal. 7.2. 39 As a raging Lion, spoileth and devoureth all that he can catch or come by: So the Lord devoreth the Wicked that fall from him, and exerciseth all manner of cruelty upon them. Ezech. 19.5, 6, 7, 8. 40 As Moths eat garments, and worms wool: So the Wicked shall be fretted away and consumed. Hos. 5.2. Math. 6.19. jam. 5.2. 41 As the Net craftily laid, encloseth a number of fish: So the Wicked by their privy devices, seek to catch and draw into their danger, the godly. Ezech. 12.13. Psal. 31.4. 42 As men tread dirt under their feet in the streets: Even so God shall cause the Wicked to be trampled on, that rise up against him, and his elect children. Psal. 18.42. 43 As in an Oven or furnace, the fire doth quickly consume the wood, which is put therein: Even so the Wicked, in the day wherein God will show forth his anger, shall quickly be consumed. Psal. 21.9. Mal. 4.1. 44 As Rushes and other green things, that commonly grow in watery places, if in hot weather they want moisture, do quickly consume, whither, and come to nought: Even so the ways of the Wicked, and the hope of the hypocrite, shall perish. job. 8.11, 12, 13. 45 As the Sea when it rageth, the waters thereof cast up dirt & mire: So the Wicked in their outrageousness, show abroad their filth. Esa. 57.20. 46 As smoke vanisheth and cometh to nothing: So the Wicked and ungodly perish at the presence of God. Psal. 68.2. 47 As a Snail melteth and consumeth to slime and earth: So shall God consume the Wicked, and bring them to nought. Psal. 58.8. 48 As we see divers beasts, vermin, and fowls, escape out of sundry snares, and engines, and yet in the end, to he trapped in one or other: So in like manner, some Wicked, do at times seem to escape the heavy judgements of God, yet in the end they shall be snarled. jere. 48.44. 49 As Swine though they be washed never so clean, yet so soon as they can find a miry plat, they will wallow & tumble themselves in it again: So what pains so ever is bestowed, to reduce & reclaim the Wicked and ungodly from their impiety, they will shortly pollute and defile themselves again. 2. Pet. 2.22. 50 As fire made of Thorns, burneth fiercely for the time, and keepeth a great noise and crackling, but yet is speedily burnt out and consumed: So the attempts of the Wicked, are for the time violent, and dangerous, but God in his good time, doth with speed extinguish and quench them. Psal. 118.12. Nah. 1.10. 51 Like as men are wont to hue down the trees, that are either unfruitful, or else bring forth bad fruit, and make firewood of them: So God in his good time, will root out of his Church, all Wicked men, and throw them into eternal fire. Ezech. 31.3. Luk. 13.6, 7. 52 As a Wall when it beginneth to bow, or is shaken, will shortly fall: Even so ruinous is the state of the Wicked, howsoever it seem to be. Psal. 62.3. 53 As Wax melteth at the heat of the fire: So likewise the Wicked, perish at the presence of God. Psal. 68.2. Micha. 1.4. 54 As the Spider's web is now whole, and straightways broken, almost for the least thing that may happen: So the expectation of the Wicked, faileth and deceiveth them. Esay. 59.5. 55 As of Spider's webs, no man can make cloth to him: So the Wicked, who bend their wits to conceive mischief, and whose whole labour is to bring forth iniquity, shall not reap profit by their devices & pains. job. 8.14. 56 Like as the widow that is in extreme grief, for the loss of her Husband and of her children, because she is now destitute of all help and comfort: Even so such grief and affliction, will God bring upon the Wicked; who when they flourish and are in prosperity, are proud and unmerciful. Esay. 47.8, 9 57 As a little Image, though it be set upon an high mountain, is notwithstanding a little one still; and on the otherside, if Colossus that huge and mighty Image, be placed in a very low valley, yet looseth not his bigness: Even so a Wicked and cursed man, that is fraught with sundry vices, though he flourish in honour and riches, yet is he but a silly mean man: and on the other side, a man that is virtuous and godly wise, although he be in extreme poverty, & beggarly estate, yet out of doubt he is a great man, and to be highly accounted of. 58 As men mad & frantic, are wont to tear & rend themselves: So Wicked and ungodly men, inflict upon themselves, most deadly and incurable wounds; yea they be most wilful murderers of their souls and bodies. 59 As Wax melteth at the heat of the fire: Even so do the Wicked perish at the face and countenance of the Lord. Psal. 68.2. & 80.16. 60 As the Sea, although it receiveth an unspeakable multitude of floods and rivers, which do run into it, yet never runneth over; neither is so full, that it will receive no more: So evil and Wicked men, are never satisfied with malice, envy, and hatred, neither make they any end of their treacheries, sins and iniquities: but with the goads of some, they are stirred up, and pricked forward, to commit others worse and more detestable than the first. 61 Like as if a King redeeming a poor bondman, whom his Master diversly tormented, should beside so favour and honour him, as to adopt him for his child; it might well be accounted a frantic or senseless part in this bondman, to forsake such honour and preferment, and to return to live under the tyranny and thraldom of his cruel Master: Even so such are they, who being delivered from the tyranny & cruelty of Satan, and made kings in jesus Christ, do give themselves to the lusts and pleasures of the flesh, and the allurements of the world, thereby returning themselves into the wretched bondage of the devil, to abide eternally under his tyrannous Dominion. 62 Like as if a man departing from London towards York, & yet giveth out, that he will take his way through Ireland, and every man will scorn him as a fool, or take pity of him, as if he were a senseless person, that goeth far amiss: Even so is it with him, who taking no course to amend his life, but continuing in offending God, doth nevertheless say and uphold, that he will go to heaven; every man may judge him to be senseless and greatly out of the way, because he taketh the contrary course, which leadeth to Hell. 63 As a continual rain, dropping upon a Rock of stone, maketh it yet never the softer: So nothing can make the heart of a Wicked man to relent. 64 As a wheel tilts up behind, and shoots down before: So the Wicked are forward to all badness, & backward to all goodness. Psal. 82.13. 65 As the death of Christ, was not efficient to save the Wicked: So the sin of the Wicked, was not sufficient to condemn Christ. Zacha. 13.6. 66 As the thief imprisoned, wisheth the judgement seat overturned, the Law with his Princes and power dead, and the day of his execution never to come: Even so do the Wicked Caterpillars of the world, men careless of godliness, and hardened in heart, whose consciences do accuse them guilty, and fearing God's judgement, they desire rather that he were not at all, then that he should come to give them the reward of sin, eternal death, the assured stipend to all Wicked actions and thoughts. Rom. 6.23. 67 As the Tiger, when he hears the sound of a Taber, or Drum, straightway runneth mad, and teareth himself in pieces: So the Wicked, when he heareth the sound of the charmer, charm he never so wisely, doth not as the Tiger tear himself, but he rends and tears the Lord in pieces. 68 As the sheep and Kine are put into fat pastures, to be prepared for the shambles: So likewise the Wicked, the more wealth, ease and prosperity that they receive and enjoy, the nearer and heavier is their destruction. 69 As the Ox that is stall fed, waxeth fat, and the fatter he is, the nearer he is to the day of slaughter: So it fareth with the Wicked worldlings, which never come under the cross or affliction, and whose necks could never abide the yoke of the word of God, they are set up a fatting for the butcher of Hell, and made ready against the day of slaughter, which is the day of judgement, when all these outward, common and general blessings, shall tend to their greater condemnation. job. 22.7. etc. Psal. 73.5, 7. etc. 70 As every thing that a godly man doth, is not by and by to be allowed off: So is not every thing that a Wicked man doth, always to be misliked. The Word of God the food of the soul. 1 LIke as the body is sustained and nourished, with material bread, because it is material itself: So is the soul nourished with spiritual bread, which is the Word of God, because it is spiritual. 2 As the body will faint and decay, if it be not from time to time, refreshed with bodily sustenance: Even so the soul waxeth feeble and weak towards God, unless the same be often and continually cherished, refreshed and kept up, with the Word of God, the only food of the soul. Deut. 8.3. Math. 4.4. 3 As the soul being a divine, spiritual, and immortal substance, doth far excel the body, which is nothing else but dust, earth and ashes: Even so the sacred and eternal food, and assured salvation of the soul, aught to be acquired and sought for, with far greater care & more earnest study, zeal, love, desire, and affection, than the health and welfare of the body. joh. 6.26, 27. 4 As the rain watereth the fields, and maketh them fruitful, and causeth Corn to grow, and giveth strength unto the same, and garnisheth and beautifieth, all godly plants, with abundance of most pleasant fruits: Even so the Word of God and doctrine of Christ, bedeaweth and moisteneth the children of God, and feedeth and nourisheth their souls to everlasting life; and causeth them to bring forth very excellent virtues, and most rich and plentiful fruits and effects of a true Christian faith. Esa. 55.10. Hebr. 6.8. Ezech. 34.26. 5 As no man may entertain and conserve the life which he received by means of his soul, by the food and nourishment which an other doth take, nor by that which an other eateth and drinke●h, but only by that which he himself doth take, and by meats and drinks which he receiveth in his own person: So likewise is it of the nourishment of the faith of every man, by the Word of God, for the entertainment and conservation of the spiritual life. Wisdom to be used in reprehending an other. LIke as it is not enough for the Physician or Surgeon, to know the wound, the malady, and soar disease, and to tell the patiented thereof, prescribing him the names of the simples, that he must take for the curing thereof; but they had need to prescribe him the manner of the compounding them, and quantity of each one, which they would have him to take, with divers other circumstances; or else it is like, that the receipt will do more hurt then good: Even so is it in spying of beams or motes, that is, of faults and sins committed by other; yet it is not enough to know the fault, and tell the party of it, and what is good for it, but in the administration of that which is good, great Wisdom is to be showed. Math. 7.4, 5. & 18.15.16. etc. 1. Timo. 5.20. Whoredom. 1 LIke as a fire being kindled in a City, if the wind blow vehemently, stayeth not in the burning of one house or two, but spreadeth far and wide, and draweth a great destruction with it: So likewise Whoredom, being once kindled, stayeth not in one man, but invadeth and spreadeth over all parts of the City. Prou. 6.27. etc. job. 31.9. 2. Sam. 12.19. & 16.22. Heb. 13.4. Mal. 3.5. 2 As not only he that killeth with the hand, but also he that expresseth by token or word, the malice of his heart, is before God guilty of murder: So in like manner, not only he which committeth uncleanness in deed, but he also that doth solicit a woman by signs & words, is taken to be guilty, either of Adultery, or incest, or of deflowering, or of Whoredom, although the work itself follow not. 3 Like as he is before God a plain thief, that hath a purpose to steal, though he steal never a halfpenny; because he is not stayed from it by will, but either by fear of punishment, or by some other means: Even so he cannot be excused from Adultery, which in purpose and endeavour is inclined to the work of Adultery, either in his eyes, hands, gesture of body, and filthy communication. Prou. 5.3. etc. 1. Cor. 6.10. Deut. 23.17, 18. Pphe. 5.3, 5. 1. Cor. 10.8. reve. 21.8. 1. Cor. 6.15, 16, 17. Will of God not curiously to be searched into. LIke as a servant must not enter into the searching of those things, which be most secret points of his masters will, which do not belong unto his knowledge, but rather must mark with all the diligence he can, to know what his will is towards him, and to employ himself wholly thereunto: Even so, it is not our parts to search the secrets of Gods Will, which do not belong unto us, but rather to prove and understand what the Will of God is towards us. Deut. 29.29. john. 6.39, 40. 1. Timo. 2. 4. 1. Thess. 4.3. Rom. 12.2. Math. 7.21. Weakness of judgement. 1 AS there is a certain Weakness of the sight, which causeth the patiented to think that he seethe straws, when he seethe none: So there is a certain Weakness of judgement, which maketh men think they spy faults, when they do not. 2 As they which have the Tenasme of body, often go about to avoid the filth of the body, but cannot: So many have a Tenasme of soul, who labour often to cast out their evil, and cannot. A Word spoken not recalled. AS it is not easy to take again the Bird, that we suffer to fly out of our hands: So is it most uneasy, to call again a Word once pronounced and spoken. Woman. 1 LIke as the kicking of a Mule, is oftentimes with wine letted: So contrariwise, the malapert sauciness of a Woman, is with wine provoked. 2 Like as a man that is stung with Bees, will thereupon forsake the Honey: Even so such is a Wife, that being offended with the manners of her Husband, doth therefore forsake him. 3 As none doth feel and perceive so well, on what place the shoe doth wring him, as the wearer: So none doth know so well the overthwartness of his Wife, as he that is married unto her. 4 As the Bird of Egypt, which when she is old, purgeth all the filthy humours of her body with spices of Araby, and sendeth forth of her mouth a wondrous sweet breath: Even so a Woman, when she is past bearing of children, than should she savour and breathe all heavenly things, so that she neither do nor say any thing, that is not religious and godly, and that may be an example for the younger Women to follow. Tit. 2.3, 4. 5 As a vessel, the weaker it is, the more it is to be favoured and spared, if we will have it to continue: Even so a Woman, because of her infirmities, is much to be borne withal. 1. Pet. 3.7. 6 As the perfect Gold which is of a pure substance, sooner receiveth any form then the sturdy Steel, which is a gross and massy metal: So women's effeminate minds, are more subject to sudden affection, and are sooner fettered with the snares of fancy, than the hard hearts of men. War. AS the Temple of Diana at Ephesus, being in twenty years by all the people of Asia, and by so many Princes builded, should in one night be fired by the vile harlot Herostratus: Even so great Cities by War, are easily overthrown, but not so soon to be builded again. Esay. 19.2. Choosing of a Wife. LIke as he that will plant any thing well, doth first consider the nature of the ground, in the which he intendeth to plant: Even so much more, he that intendeth to marry, should have respect to the condition of that woman, out of whom he desireth to plant children, the fruit of honesty, and godliness. Will of a regenerate man. AS a man that hath one leg sound, the other lame, who in every step which he makes, doth not wholly haut, or wholly go upright, but partly go upright, and partly haut: Or like a man in a boat on the water, who goeth upward, because he is carried upward by the vessel; and at the same time goes downward, because he walks downward in the same vessel at the same instant: Even so the Will of a man regenerate, partly willeth, and partly nilleth, that which is evil, because it is partly regenerate, and partly unregenerate. Worldly wise men. LIke as a woman, who having so much work to do, that she could not tell where to begin, sat her down, and left all undone: Even so Worldly wise men, who seeing many things out of order, both in Church and Commonwealth, and so little hope of any redress or reformation thereof, that they cannot tell which, or what to correct, or amend first, and therefore they leave sin unpunished, and let men do what they list. Works follow faith in every good Christian. AS in material buildings, after the foundation is laid, there remaineth the greatest labour, time, cost, cunning & diligence, to be bestowed upon the framing & furnishing of other parts, that must ensue: Even so the heavenly edifice or building of our soul, have laid on the foundation, & ground of true belief, the rest of all our life, time, labour, & studies, is to be employed in the perfecting of our life and actions; as it were in raising up the walls, and other parts of our spiritual building, by the exercise of all virtues, and diligent observation of God's commandments; without the which, it will be to no more purpose for us to brag of our faith or knowledge in the scriptures, or to say that we have faith, and look to be saved as well as other men, than it will be to purpose, to have a foundation without a building upon it. jam. 2.26. Mat. 3.8. Wickedness, and the fruits thereof. 1 AS the godly when they die, leave not only behind them, a good name and fame unto themselves, but also to their kindred: Even so contrariwise, the wicked and ungodly, when they die, leave not only a reproach and shame to themselves, but also to their kindred. Math. 11.39. 2 Like as when Grapes be full ripe, and ready for the press, than we know that vintage is at hand: So likewise when Wickedness aboundeth, God's vengeance cannot be far of. joel. 3.13. Wife. AS the glistering beams of the Sun when it ariseth, decketh the heaven: So the virtuous dispositions of a good Wife, adorneth the house. The Works of the world, declare God the workman thereof. 1 AS a prisoner in a dungeon, may easily by a little beam that shineth in at a chink, conceive there is a Sun, from whence that beam descendeth: Or as a Travayler in the wilderness, that falleth upon some Channel or Brooke, may ascend by the same, to the Well or Fountain: Even so, he that beholdeth & considereth the wonderful Works of the world, may thereby conceive also, the wonderful Artificer or workman, that made them. 2 Like as if a man do pass by sea, into some foreign, strange, or savage Country, where nothing else but birds and beasts do appear; yet if he should espy some exquisite building, or other work of Art and reason in the place, he would presently assure himself, that some men dwelled, or had been in that Country, for that such things could not be done by beasts or unreasonable creatures: Even so, if we cast our eyes in the view and consideration of the heavens, with the Sun, Moon, Stars, and the rest of the creatures of this world, we may then easily judge, that there is a God that hath made all these; and so from time preserveth the same. Psal. 19.1. job. 38.4. etc. 3 As in a Quiar, or company of singers, when the foreman hath given the first tune or note, there cnsueth presently a sweet harmony, and consent of all other voices, both great and small, sharp and mean: So likewise God in the creation of this world, having given once the first push or motion to the highest heaven, called the first movable, there ensueth upon the same, all other motions of heavens, Planets, Elements, and other bodies, in most admirable order, concord, and congruity; for conservation and government of the world. 4 Like as if a man that stood a far off upon a Mountain, should see in a field under him, a great, huge, and main Army of soldiers, most excellent well appointed, each one in order agreeing with other, divided into Ranks, Squadrons, Companies, and Offices; subordinat the one to the other by degrees, and yet all rending one way; all their faces bend upon one place; all moving, marching, & turning together; all endeavouring with all cheerfulness, towards the performance of one common service, by mutual assistance, without dissension, or clamour; he that should see this, as he could not but imagine some general high Captain to be among these soldiers, whom all obeyed, and from whose supreme commandment and order, this most excellent subornation, agreement, and union, proceeded: Even so much more, upon consideration of the former coherence, consent, and miraculous subornation of creatures among themselves, in their operations, must we infer, that they have some general commander over them all, by whose supreme disposition, each creature hath his charge, and peculiar task appointed, which he must perform, for the common and universal service of the whole. Works good. 1 LIke as when we mingle water with wine, in a Cup, or in a Glass, that which is powered in there, is called wine, though water be mingled with it; and albeit there be more water than wine, yet that which is the more principal, and most precious part of all, beareth the name: Even so the good Works which we do by the grace of God, be it that they have a great many spots and imperfections, as they proceed from us, yet for all that, they hold always the name and reputation of him, who is the principal author. 2 As sweet water issuing out of a pure Fountain, is by a filthy channel made corrupt: So likewise Works of Grace, even the best of them are mixed Works, partly holy, and partly sinful; whereby it is evident to a man that hath but common sense, that they are not answerable to the righteousness of the Law; and that therefore they can neither merit life, nor any way justify a man before God. Phil. 2.13. Luk. 17.10. Esay. 64.6. Rom. 3.20. Gal. 2. ●6. Ephe. 2.8, 9 Tit. 3.5. 3 As it is of necessity that the tree be made good, before she bring forth good fruit, and therefore the fruit maketh not the tree good, but is rather the sign of a good tree: Even so it followeth, that Works do not justify, because they are done of those, which before were made righteous through Grace. So that a good Work maketh not a good man, but a good man maketh a good Worke. Math. 7.17, 18. & 12.33. 4 Like as bond men and slaves, who were in such state in old time, & so in bondage to their Masters, that though they laboured & toiled never so much, yet they got nothing for themselves, but were held and kept under the bondage of their Masters, with all their labours, their force, and diligence, yea even unto blood: Even so, forasmuch as both ourselves, and all that we have, belong to God by right, and he possesseth us as slaves, and bondmen, therefore what service soever we endeavour to do him, it is certain that he can owe nothing unto us. job. 9 3, 15, 20. Psal. 143.2. & 16.2, 3. 5 As it hath been sometimes said, and truly reported of the Athenians, namely, that they knew what was meet to do, but they wholly neglected to do the same: Even so, many Christians know what is meet and right to do, but yet for the most part, wholly neglect to do the same. Luk. 12.47. jam. 4.17. 6 Like as the Lord (according to his justice and truth) hath threatened terrible punishments to wicked and impenitent sinners: Even so, contrariwise he hath promised rewards to them that do good Works, and work righteousness. Mat. 5.16. Rom. 13.9. & 1. Cor. 15.58. Ephe. 2.10. Phil. 4.8. Tit. 2.12. & 3.8. 7 Like as if a man should say, the Vine is made more fruitful by bearing grapes; or that the internal light of the Sun, is augmented by the external emission of the beams: So likewise, for a man to say that inherent righteousness is by good Works, namely, the fruits of righteousness, augmenteth; so to to say, is not only erroneous, but also ridiculous. 8 Like as if a rich man, not constrained, but of his own good will, should adopt one to be his son, whom he knoweth not, and to whom he oweth nothing, and should appoint him to be the heir of all his lands and goods; and certain years after that he hath bestowed this benefit upon him, he should lay upon him a law, to do this or that; he cannot now say, that he hath deserved this benefit by his own works, seeing that many years before, he ask nothing, had received the same freely, and of mere favour: So God could not respect our Works and deserts, going before righteousness; for the promise and the gift of the holy Ghost, was 430. years before the Law. Gal. 3.16, 17. 9 As it is impossible to separate washing from water, and burning from fire, and good fruits from a good tree: Even so unpossible it is, to separate good Works from a true and a lively faith. jam. 2.22. 10 As Merchants or Chapmen, do oftentimes prize and esteem their wares & merchandise more than they be worth: Even so do we of our doings, virtues and good Works: but when they are examined and prised, by those which know them, as by the Spirit of God and his Prophets, they are altogether judged as old rags, torn, tied together, and patched up again. 11 As old Images new gilded over, which outwardly hath some glistering & show, but within, are nothing but dust and dirt: Or as counterfeit money, which is of ill and naughty metal, how good a print soever it have: Even so is the good that we do, and all the righteousness & virtue which is in us, is nothing but shame & reproach. Rom. 10.3. 12 As the Temple sanctified the Gold that was upon it, but was not sanctified by the Gold; or as the Altar sanctified the offering that was upon it, but was not sanctified by the offering: Even so good Works do not beautify a Christian man in the Lord, but the man in the Lord, doth beautify the Works. Mat. 23.17, 19 Reu. 14.15. 13 As the Apple is not the cause of the Apple tree, but a fruit of it: Even so good Works are not the cause of our salvation, but a sign, and a fruit of the same. Math. 7.17. 14 As Caterpillars sometimes and blasting, do fret and annoy the branches, that the sap cannot have his course, and so the fruit faileth, which seemed fair to the eye: So rancour and displeasure, division, schism and separation among men; being no less than noisome winds and Caterpillars to our Christian faith; eat up, and dry away many times, the sap or juice of love and charity, whereby the expected fruit of good Works, is withered in the branches. 15 As savoury water cannot come from a stinking puddle, or sweet fruit from a sour root: Even so, no more can any good Work come from an unregenerate man, from a corrupt & sinful soul; who although he give his body to the fire, for the profession and maintenance of the truth; and all his goods to the poor, in a tender compassion of their misery, yet he being destitute of faith, love, and the rest of the parts of regeneration, doth not by these works please God, or fulfil his Law. 16 As the channel which is polluted and defiled, doth pollute and defile the water, that is without defilement in the fountain: Even so the mind and will of man, defiled by the remnant of sin, defile the Works, which as they come from Christ, are undefiled. 17 As in fire there is both heat and light, yet do we not say that the light doth burn, but the heat: So in a man justified, there is both faith, and good Works, inseparably, yet doth not good Works justify, but faith o●ely. 18 As one Torch doth give more light carried before, than four borne behind: So likewise our good Work or deed done, in life time and perfect health, is more welcome unto God, than forty after death. 19 As the green leaves outwardly, showeth that the tree is not dry inwardly: So the good Works openly, testify the zeal of heart inwardly. Wise men. 1 AS the old natural Philosophers do say, that the Sun feedeth on the salt water, and that the Moon taketh her food upon the sweet water: Even so Wise men do seek things bitter, so as they be profitable, when fools only pass for things pleasant and delightful. 2 As the Bee out of the most bitter things, doth gather most sweet Honey: So a Wise man, out of things hard and unpleasant, picketh gain and utility. 3 Like as Alexander, did cause Bucephalus his Horse, being old, to be carried on other horses to the battle, that he might be fresh for the fight: So ought grave, old, and Wise men, be spared from labour, that their good counsel might be only regarded, and had in necessities. Wits. 1 AS the vessel with a narrow mouth, of a long time may not be filled, but then at the length, it holdeth the liquor more furer: So Wits that be dull in receiving learning, will most steadfastly remember the same, once obtained. 2 Like as too great a noise hurteth the ear: Or as too much meat annoyeth the stomach: Or as heavy burdens hurt the bearers of them, Or as too much rain doth more hurt than good to the ground: Even so weak Wits, and weak consciences, may soon be oppressed, with over hard questions. Wisdom. 1 AS that vessel can never be filled, which always poureth forth and leaketh: So may he never receive Wisdom, which continually speaketh, and at no time harkneth. Prou. 17.27. jam. 1. 19 2 As the Ass Colt, which of all other beasts is counthe veriest dullard, yet bringeth more Wit and ability to help itself, than a young infant: Even so whatsoever Wisdom or virtue men have now, they brought it not with them into this world, but have it afterwards by the gift and free liberality of God. jam. 1.17. 3 As the Palm tree spreadeth his boughs and branches so wide, and giveth such pleasant shadows, that Xerxes the King of Persia, took singular delight to sit under it, whole days together: So likewise Wisdom, coming out of the mouth of the most high, with heavenly comfort protecteth, shadoweth, recreateth & defendeth all those that commit themselves under the shadows thereof, from all harm and danger. Psal. 17.8. Lamen. 4.20. 4 As Honey is good, and the Honey comb sweet unto the mouth: So also is the knowledge of Wisdom unto the soul. Prou. 24.13, 14. 5 As earthly wisdom is corrupted with affections: Even so heavenly Wisdom is pure, undefiled, and not polluted with affections. jam. 3.17. 6 As earthly wisdom is desirous of contention: So contrariwise, heavenly Wisdom is peaceable; that is, diligent, to make peace and quietness among men. 7 As earthly wisdom is rigorous and cruel: So heavenly Wisdom is gentle, and giveth place to rigour. 8 As earthly wisdom will yield to no man: So heavenly Wisdom is tractable, and doth easily obey him that commandeth those things, that be good and right. 8 As earthly wisdom is unmerciful: So heavenly Wisdom is merciful, and full of good fruits. 9 As earthly wisdom doth accept persons, omitting the cause: So heavenly Wisdom, doth in no case regard the persons, but the causes. 10 As earthly wisdom hath hypocrisy joined with it: So heavenly Wisdom, is void of all hypocrisy. 11 As the sweet showers of rain, fall down from the high hills and mountains, and so they abide barren; but they rest and sink into the low valleys, and make them fruitful: Even so the dews of true Wisdom, doth not rest upon the proud, haughty, and scornful, but upon the meek, lowly, and humble. Esay. 57.15. & 66.2. Math. 11.25. Luk. 1.51. 1. Pet. 5.51. 12 As he that is humble, and hath denied himself, is fittest for the receiving of wisdom: Even so there is no greater hindrance to the attaining of Wisdom, than the pride of man's heart, and carnal Wisdom. Rom. 8.7. 13 As in dangerous sailing, the stern is not committed to him which excelleth in riches and nobility, but to him which is expert in the skill and cunning of Navigation: So likewise it behoveth not, to commit and deliver unto him a princely government (which is richer and more honourable than other) but to him which doth excel other in Wisdom, policy, and fidelity. 14 As reason is the difference, which distinguisheth a man from a beast: So Wisdom is the perfect index, which showeth how far one man excelleth an other. 15 Like as a hand is no part of a man, except it can do the office of a hand: So is Wisdom no part of Wisdom, unless it be employed as it should be. Word of God. 1 AS an ill stomach, what good meat so ever it receiveth, it turneth it into ill humours; and the Spider gathereth poison to the same flowers, that the Bee gathereth Honey: So in the Word of God, and his blessed Laws, which he ordaineth for our health and salvation, ill men gather death and damnation, through their own wickedness, and no fault in the Law, nor Law maker. 2 Like as no Burgess of a City, that hath care of his Corporation, but would be glad to know, how in times past, the world went with his Corporation, that thereby he may understand the better how to behave himself therein, as occasion shall serve; and not only would desire to know the Laws of the same, but also, what examples have any way been given, touching the same: Even so, it becometh much more Christians, that are Citizens of the Church of Christ, and have a community in that body, to know, not only the Laws of this City, (which is the Word of God) but also, what hath befallen, either good or bad, and every accident; whereupon, experience may arise by example, and wisdom thereof, to be put in use accordingly. 3 As men in the night because of the darkness, use Lantern and lights, that they may see their way: Even so we ought in this blind, dark, and ignorant world, to use the Word of God, as a Lantern unto our feet, and a light to our steps, that we may walk in those ways that God hath provided for us to walk in. Psalm. 119.105. john. 1.9. 4 As Almighty God, by his most mighty word and his holy spirit, and infinite power, brought forth all creatures in the beginning, and ever sithence hath preserved them: Even so by the same Word and power, he worketh in us, from time to time, this marvelous spiritual generation, and wonderful spiritual nourishment and feeding, which is wrought only by God, and is comprehended and received of us by faith. The Word must be rightly divided. OFtentimes we see that one man's stomach, taketh harm of that meat whereof an other taketh profit; and that which helpeth one sick man, hurteth an other: Even so doth the Word of God not rightly preached; and therefore to Preach mercy where judgement ought to be taught, and to Preach only the Law, where the Gospel should be taught, is not good. The World lieth in sin. AS a possessed or mad man, is not therefore free from the snares of the Devil, or well in his mind, because he hath his hands and his feet bound, and can do no hurt: Even so the World, although it be bridled by the Law, from outward wickedness and mischief, yet is it not therefore righteous, but still continueth wicked; yea this restraint showeth plainly, that the World is wicked and outrageous, stirred up, and enforced to all wickedness by his prince the Devil; for otherwise it need not to be bridled by Laws, that it should not sin. The true Worship of God. EVen as a man might say unto his wife, of one that is not a very man; for as much as he is not a man, he is not meet for marriage, and therefore not to be matched with thee as thy Husband; and if he be a very man indeed, yet thou mayst not join him with me; for I am thy Husband only: So likewise if any be a counterfeit God, even therefore he is not to be Worshipped, nor to be matched, with the true God, because he is counterfeit; if any seem to be the true God, yet we may not Worship him, which profess one true God, and that one alone. Exod. 20.2, 3. Deut. 5.6, 7. Our best Works stained. 1 AS pure water put into filthy vessels, is corrupted thereby: Or as clear running water, passing through filthy channels gathereth filthiness: Even so the pure graces of God, so soon as they entered into us, are stained by the corruption of our nature. 2 Like as there is a greater force in sin, to pollute holy things, then in holy things to sanctify polluted things: Or as the whole part of a man's body, touching the soar part, cannot heal it; but rather is in danger to be infected by it: Even so it followeth necessarily, that the best Works in man are wholly corrupted; so that if the Lord should straightly examine them, no man can answer for one of a thousand. Agge. 2.13. job. 9.2, 3. Our Weakness to please God. LIke as if a man being hired to do a days work, should deceitfully work but with one hand, and so disappoint his Master of the Work, which should have been wrought with both hands: Even so, whereas God craveth in every action, all our wisdom, wit, will, memory, understanding, and affection, wholly to concur together, we scarcely give him a part of all. Wisdom and strength to be joined. LIke as a Tree that the wind hath shaken lose at the root, the higher and greater that it is, the sooner it is overthrown: Even so a Soldier, the stronger that he is, wanting Wisdom, the sooner he is overthrown; for courage and strength, without Wisdom, is foolish rashness; and Wisdom without courage and strength, is fearful cowardliness; join them together, and they make a perfect Soldier. The Will is in stead of the fact before God. LIke as he is not to be accounted healthful, which though he do appear whole in the outward parts, yet hath some evil disease with in his stomach, either in his Liver, or in his Lights, or in some other place: Even so, he cannot be taken for a just and righteous man (if God be judge) which although he do not outwardly use whoredom, steal, nor kill, yet doth in his heart desire other men's wives, servants, etc. or any other goods, and wisheth that he were dead, or hanged, whom he hateth. Exod. 20.17. Good Works, but yet failing in the manner of doing. AS the Elders of the jews, who coming to our Saviour Christ, in the behalf of the Centurion, for his sick servant, besought him instantly (as though they might not be denied) and they tell him that the Centurion is worthy of so much favour, as that forsooth the Lord jesus should come to him & heal his servant; for proof whereof, they allege two strong reasons; one is, he loveth our nation; an other is, he hath built us a Synagogue: Even so plead the Papists, we are worthy (O Lord) of thy favour, we have deserved so much at thy hands: Or such a one that is now dead, hath deserved so much, as that thou shouldest receive his soul; for he loved us well while he lived; he was an honest man, he made us good cheer, he kept a good house, he filled our bellies, & our purses too; besides this, he hath built us a stately Synagogue, goodly Churches, and Chapels of ease; he mended our highways, he erected such a College, such an Hospital; therefore Lord, thou must of necessity receive his soul into thy kingdom, or else thou dost him wrong. Luk. 7.3, 4, 5. Math. 7.21, 22. By the written Word of God, things amiss are discerned. LIke as a man that hath never so good eyes (yet if he be in a deep darkness) cannot for all the goodness of his eyes, know and discern his own Father, standing directly before him; much less a beam or a mote in his eye, until such time as he hath light to discern him withal: Even so, though we be never so well and sharp sighted, are we able to discern a beam or mote in the Church's eye, without the help of the light of the Word. Psal. 119.105. Ephe. 5.13. Math. 7.3, 4, 5. 2. King. 22.1. etc. & 29.1, 2, etc. Not two Wills in God. AS the sight of the eyes, when they are dazzled & disturbed, do imagine and suppose that there be two candles burning, when there is but one: Even so our mind when it looketh upon the Will of God, supposeth that there be two Wills in God, one secret, and an other revealed; which is a thing far disagreeing from the nature of God. The Wisdom of God. AS the Lord is Almighty, and able to deliver his children and Church from the wicked, and willing to do it: Even so doth he know the ways and means, most perfectly & readily, how to do it at all times, according to to his will and pleasure. 2. Pet. 2.9. Wrath of God. 1 AS all good neighbours will hastily run to the quenching of a dangerous fire: So likewise all Christians ought to make speed, to pacify the Wrath of God, when they perceive the same to wax hot against them. Psal. 2.12. 2 As the water of mighty floods, do with great violence & rage flow, and cannot be stopped: So the Wrath of God cometh upon the wicked, who pervert all laws and all Religion. Hose. 5.10. The Works of God's ministery inevitable. LIke as it is to no purpose, to seek to take by force a City so well fenced and manned as it may be: So likewise vain are the attempts of them, that oppose themselves to God's Ministers, to hinder them, from doing that, for which God hath sent them. jere. 1.18, 19 God's Word the salve for our souls. AS those parts which are within us, have most need of careful keeping, because the inward disease is most dangerous: Even so the holy Ghost, hath allotted unto our inward infection, the most sovereign and all sufficient salve, his Word. Psal. 147.3. Math. 8.8. Mark. 1.40. Will of God. 1 AS the Potter in tempering his clay, if he cannot make and frame it according to his mind, at length he will dash it in pieces: So God created man, not that he should do his own Will, but Gods Will; and therefore whosoever he be, that followeth the lusts of his own wicked heart, and will not be brought to be conformable to God's Will, but continues rebellious still, the Lord in his wrath will confound them eternally. 2 Like as if a man have a trade, and other men come into his shop, and use such instruments as be there to a wrong end; though they were their own, yet it would grieve him to see it: So God created all things for his own use, and for the accomplishing of his Will; but rebellious man, conforms himself to the Devils Will, and thereby no doubt he grievously offendeth God. Good Works uncontrollable. AS no man can accuse the Potter, for making of the same lump of Clay a drinking Pot, and a Chamber pot: So likewise none ought to quarrel, or find fault with their Creator, whose Workmanship they are, framed at his good pleasure and will. Rom. 9.21. Man's Weakness to do any thing for himself. AS it is with young children, who when they are first taught to go, can stand no longer than they are holden up by the hand: Or as it is with those that learn to swim, who as soon as they are left to themselves, sink to the bottom: Even so likewise is it with us, when God taketh his help from us, and ceaseth to defend and relieve us, or else to take charge of us, or to do any thing at all for us, and so leaveth us to ourselves, we then languish, and so faint & fall down to our utter undoing; yet we perceive not this, until we be exercised with affliction. 2. Sam. 24.17. ungodly Warriors. 1 AS they that power on Oil, and cast on dry straw upon a fire, do not quench the flame, but minister matter for it to burn more ragingly: So likewise sins being the cause of wars, and inflaming the wrath of God, the ungodly Warriors do even increase & continue them, and make them more fierce and raging; For where the Captains in war be irreligious, given to drunkenness, whoredoms, riot, and horrible swearing; it is wonderful to behold the soul enormities, and monstrous abominations which the common Soldiers commit. 2 As the King and the kingdom, are not beholden to those men which live in ungodly ways, although they seem to do great service to the Commonwealth, in as much as they be of those that provoke the wrath of God, and thereby put the state even of both King and kingdom in hazard: So are they not the safer, but in more danger, through those hardy Warriors, which sin so grievously. The World. 1 AS a wrestler embracing him, whom he striveth in the wrestling place, for victory, lifteth him up the higher, that with the greater force he may hurl him against the ground: So this World doth extol us, that with throwing us down headlong it may hurt us, and that we may fall from the top of deceitful and transitory glory, down to the bottom, of most certain and perpetual ignominy. 2 As the Sea floweth and ebbeth, and all the waves thereof, at the length fall into the earth: So the World is never quiet; it extolleth some, and casteth down others; but all the vanities of it, are ended in the grave. 1. joh. 5.19. 3 As the Sea doth cast to shore, shell fishes of all sorts, weeds and many other things, and not long after doth sup up, receive, and devour, & cast into the depth the same again: Even so, this World doth now thrust us out of favour, and by and by receiveth us again; and when we think ourselves to be upon a very safe shore, and that we have leisure and time to rest us, and to meditate upon some worthy and excellent things; even than we find ourselves deceived, and are tossed among the waves of infinite troubles; and are swallowed up of innumerable calamities, because many things that we never thought of, have prevented us, and the flickerings & false promises of this cozening World, have deceived our hope, and disappointed our expectation. 33 As a Child will love his Nurse, for the Dugs sake, though she be an whore: Even so, many men love this present World, for the vain pleasures and carnal delights of the same, though indeed the World be a very strumpet. 34 Even as the Eagle is carried up on high, and falleth not upon the ground, but to seek his necessary food, and having caught his pray, by and by flieth up again, and maketh no abode below on the earth: So we ought to have our minds occupied in heaven, and all superfluous care of worldly things laid apart; with the eyes of our minds & faith, to behold our God, and in the quietness and staidness of our souls, rest ourselves upon his grace, without having more to do with this World, then in our several callings, to seek lawfully those necessaries only, which may serve for the presentation of life. 35 As a Staff made of a Reed, is hollow and empty: So the confidence & trust which we put in the World, is vain, and will deceive us. Esa. 31.1. & 36.6. 35 As we see sometimes in the air, a Cloud, having the figure and likeness of a tall and mighty man, which by and by is spread abroad, and representeth huge & high Towers: but in the turning of an hand, being taken with a blast of wind, it is dissolved and vanisheth away: Even such is the trust, that we put in this transitory World; it setteth before us, in the conceit of our imagination, that we shall be great men, and that we shall be very famous, and attain to great dignity; it doth promise unto us, mountains of Gold, and huge & lofty Towers of honour and renown: but all these things are Towers builded in the air, and Castles made of wind, and grounded upon vanity, which are dissolved and dispersed most suddenly. 1. joh. 2.15. 1. Cor. 7.31. jam. 4.14. The Word of God, the only weapon to overcome the world, etc. AS that man, that will give an onset, & encounter with an enemy, or will defend and keep himself unwounded at his hands, hath need of a sword in his hand, to smite the enemy withal, and to repel his violence: So, who soever will triumph, and carry away the victory, over this world, flesh, & devil, must hold fast in his hand; that is, in his manners, conversation, and the whole course of his life, the Word of God, which is called the sword of the spirit, and is sharper than any two edged sword. Ephe. 6.17. Deut. 6.1, 2. etc. Prou. 6.20, 21. It is in the Will of God to forsake his creature. LIke as it is in the power and liberty of a man to kill an Ox or a Sheep for his use, to hunt and kill the Hare and Partridge for his pleasure: Even so much more without injustice, may it be in the Will and liberty of God the Creator, to refuse & forsake his creature, for his glory. Mot enough to know God's Word, but we must be doers of it. EVen as a Bird doth not fly with one wing alone, but with twain: So it is not enough, that we know much of the lords Word and will, but we must do it also: It will not suffice us at the latter day, that we have been great professors of the Gospel, and are deeply learned, if also we have not been inflamed, with a love to God above all things, and have not loved our brethren as ourselves. jam. 1. 22. Psal. 128.1. Not to be weary of Well doing. 1 AS the Sun doth not leave shining, and sending forth his bright beams, although a cloud will sometimes darken his light: Even so, we must not give over to exercise godliness, and to do Well, even towards them that be our enemies, and will hate and persecute us; and the better we do, the worse they will deal with us. Gal. 6.9. Math. 5.44. 2 As the Nut and Olive trees, although they be beaten with rods, yet bring forth most plentiful fruits: So we must not be weary of Well doing, nor cast the exercise and practise of godliness behind us, but rather more willingly and fervently proceed and go on in the same, although the friends of this world shall brawl and rate at us. Works of hypocrites. 1 AS in a Glass, although there appear a certain similitude, yet it is false, in as much as those things are represented in the Glass on the left hand, which are indeed on the right, & those that are on the right hand, are showed to be on the left; and by this means, there is a counterfeiting of the truth: Even so in the Works of hypocrites, although there be a fair show outwardly in the sight of men, yet it is false, for that those things which are ungodly & wicked, are counted holy and true. jam. 1. 23, 24. 2 As the strong bitterness of the Allow tree, taketh away the sweetness of the sweetest Honey: So evil Works, destroy and take away the praise of good deeds. God's Word is true. AS the Sun ceaseth not to give light and brightness, although some man shutteth his eyes, that he may not see it, nor be lightened therewith: Or as meat ceaseth not to be good and nourishing, although it be received without profit of a stomach evil disposed: So likewise, if many unwilling to believe that the will of God is such, as he hath declared by his Word, rejecting (by their incredulity) the grace which God offereth them; this their incredulity, ought not to make any good Christian, to call into doubt the truth of God, and the testimony of his good will towards him. Math. 9.29. Good Works make us not pure in God's sight. 1 LIke as if an Ass, were trimmed and decked in a lions skin, and would needs be a Lion, yet his long ears, being always upward, should easily descry and bewray him: Even so, if we adorn, garnish, and set forth ourselves, with glorious beautiful Works never so much, so that no man can say but that we are utterly innocent, and inculpable in divers and many points; yet notwithstanding, we have filthy, unclean, and wicked hearts, full of security and neglect of God, altogether given to the love of ourselves, and to all manner of dissoluteness. 2 As a Schoolmaster will take in good part, the diligence that his Scholars can do, and if he see them put their good wills thereto, he will bear with their faults, and teach them their lessons; but to the stubborn and froward, he will show no gentleness, but cast them off: So likewise God (with those whom he hath chosen in Christ before the world was made) will bear with their infirmities, and wink at their little faults, teach them to do better, and praise their well doings, and gently correct their faults; but his enemies and outcasts, because whatsoever they do is hypocrisy, he loves them not, but even their prayer is turned to sin, and whatsoever they do is defiled, because they be not graffed and chosen in Christ jesus. Gen. 4. Tit. 1.15. Rom. 14.23. Wicked men take parts together against their Ministers, and godly men. AS there was such affinity and alliance betwixt Hypocrates Twins, that when the one wept, the other wept also; when the one laughed, the other laughed; and when the one was touched, the other was touched; ones joy was an others joy; and ones grief, was an others grief: Even so is it with the Wicked and reprobate imps of the Devil, if the Minister speak against one, (say they) he speaketh against all; touch one, touch all; so wise they are in their generation, as they will not say; The Preacher spoke against me, but he spoke against such a one. Worldly minded men. LIke as a man that looketh on a Town, plaited in four leaves of Paper, he shall somewhat discern the order of the streets and houses thereof, but afterward if he shall lay down in the like quantity of Paper, the whole province wherein that City standeth, and the same will not show so great as a man's nail: and lastly, if he shall represent the whole world in as much Paper, he shall then see neither house nor Town, yea scarcely the whole Province; perhaps he may find the names of the Realms, and see their extent in the breadth of two or three nails; and looking from heaven, the whole world w●l not seem so much: Even so then, it is a great folly, or rather a madness, for those that are strangers upon earth, and burgesses of heaven, diversly and by sundry means to offend God, for the getting of a small portion of earth, which is as nothing; wherein they resemble Esau, who for a piece of bread and a mess of pottage, sold his birthright. Gene. 25.34. Hebr. 12.16. The true Worship of God. 1 EVen as a foul and stinking Vial, infecteth the pure and good Ointment which is put into it: Even so the Worship of God, if it be placed in a foul hart, it will soon corrupt, and shortly turn into flat Idolatry, and wicked dissembling. 1. Cor. 5.7. 2 As a little Leaven leaveneth a whole lump: Even so a little ungodliness and worldly affections, soureth the whole mass of God's Worship and service, and maketh it unpleasant unto him. 1. Cor. 5.6. 3 As the true God is to be worshipped alone: So is he to be Worshipped in truth, as he himself, and not as man inventeth. Exod. 26.1. etc. 2. Chro. 3.1. etc. Leuit. 10.2. We ought to put in practise the Word of God. 1 AS Medicines do minister health to none but those that take them, whose nature also is strong, and well prepared to receive their operations: So it is requisite that they which hear and read the Word of God, should receive and apply it to themselves, and pray unto God to prepare them, and by his holy spirit so to dispose their hearts, that the doctrine & exhortations may work their operation in them. Ephe. 3.20, 21, 22, 23, 24. jam. 1.22. 2 Like as they that have learned the Art of sowing, of Cord-wainerie, or drapery, and so forth, yet are not reputed Tailors, Cord-wainers, or Drapers, unless they do in act execute those Sciences, which is indeed the purpose of their Apprenticeship: Even so, let us never look to be true and sound Christians, or God's children, notwithstanding we have learned the Word of God, and the manner thereof, unless we also perform the works of Christians, & of the children of God. Lu. 11.28. Rom. 2.13. 3 As when we have trimmed and shorn our heads and beards, before we come forth, we look in the Glass whether it be well: Even so much rather ought we, after we have heard the Sermon, the end whereof tendeth to amend our lives; immediately to look upon and peruse our souls, to the end to see whether our corruptions and vices being cut down and mortified, the same be clear and pure in the sight of God. 4 As Herbs prepared by Art do heal the body: So likewise the Word of God rightly applied, doth cure a sick soul. The Word of God ought to be carefully searched into. AS they which do dig metals out of the earth, do not contemn nor despise the least gobbets and pieces that they espy, but take all, but especially, if they find by digging a vein of Gold, they leave no way unsought; but with all care & diligence they look about them, and do dig the Gold and earth together, and most diligently do save and keep the same: Even so ought we to deal in the holy Word of God, we must pass over nothing therein lightly, nor despise one Word, of all the sacred and divine Scriptures, but eagerly and earnestly, to do our best and greatest endeavours, yea and to call, and to cry most mightily to the Lord, to aid, assist, and enable us to dig out of the same Word, whatsoever is requisite & necessary for the salvation of our souls, and eternal life. The Works of the three persons be unseparable. AS Reason cannot discern good & evil, truth falsehood, plainness and craft, and sophistication, without either will or memory; neither Will chooseth what him liketh, without the other; nor memory remembreth not things gone, without reason and will; These actions and Works, which are said properly to belong only to memory, and only to reason and will, in very deed are done by the workmanship of all three: So the Father, the Son, and the holy Ghost, work all things unseperably; not that each of them is unable to Work by himself, but that they all three are one God, one spirit, one nature; as reason, will, memory, are one soul. joh. 5.17, 19 Man's Wisdom often erreth. AS in a fruitful & fertile ground, among many wholesome, and very medicinable herbs, some that be dangerous and full of poison do grow: So the wits and Wisdom of men, together, with some profitable and wholesome counsels and admonitions, do bring forth perilous and pestilent errors, and are therefore with Wisdom and great discretion to be regarded, even as herbs are to be gathered and used. Wit. 1 AS a Bee is oftentimes hurt with his own Honey: So is Wit not seldom plagued with his own conceit. 2 As empty vessels make the loudest sound: So men of least Wit, are the greatest babblers. Spiritual Warfaire. 1 AS men may have an end of bodily war, either by making peace with their enemy, by flying far from him, or by overcoming in fight: But in the spiritual Warfaire, we cannot lawfully make any peace or agreement with our enemies, the Devil, the world, & the flesh; but in so doing, it would be our overthrow and destruction: for they be even so many traitors, and irreconcilable murderers; yea it would be worse for us, then for the sheep to make peace with the Wolf; neither can we fly, and so get from these enemies; for the Devil will follow us into all places, who hath a whole army of Soldiers within us, even our affections and covetous lusts, that we bear about us. 2 As God in old time commanded josua that he should not fear the Canaanites, and assured him that he would be with him; and that by overcoming them, he would bring his people into the land of promise: So likewise we must give ear unto God, that calleth us to this spiritual battle, with assurance that he will stand with us, and in us; to the end that courageously fight under his banner against our enemies, that labour to turn us back, and to recoil, we may finally by his grace and power, obtain full and perfect victory; and so ending his blessed voyage, attain to the fruition of the heavenly and City, and our true country, that we may live with him in glory for ever. God's Wisdom may be known by the ordering of his creatures. AS when thou seest a great and godly City, consisting of many and sundry sorts of men, some of great reputation, and very many of small estimation; some exceeding rich, and infinite others extremely poor; some in their fresh and flourishing youth, and some crooked with old age; where all these, though among themselves they be divers and sundry, do live in great concord, and agree well together, and are kept all within the bounds and limits of good and godly discipline, thou wilt by and by judge, that the Prince or governor of the same, is just, and very mighty and wise, though thou seest him not: Even so, in the huge greatness of this world, and the agreement and well hanging together of the things contained in the same, though differing in their natures, and the apt and fit placing of the whole, it cannot be, but that thou wilt presently conceive in thy mind, that there is, a great, a wise, and mighty Creator, and preserver of these things. For not only the mighty works of God in this great world, that is in man himself (for so he is called of some) do teach us the wonderful knowledge of God. God's Word the more it is searched, the sweeter it is. AS precious jewels, made of most pure Gold, wrought cunningly and curiously, with great workmanship, the nearer thou shalt come unto them, and the more steadfastly and clearly thou shalt behold them, the finer, the braver, and more excellent thou shalt judge them: Even so, as thou shalt come nearer in understanding and knowledge, unto the secrets and mysteries of God, contained in his written Word, & with the greater purity of mind, the more strength of faith, and the brighter light of the grace of God, thou shalt look into them, the profounder, the deeper, the more divine and heavenly; yea and the more comfortable to thy soul, will they seem and appear unto thee every day: In so much that thou wilt judge thyself, to have been little better than blind, and to have seen nothing, as thou ought, in the mysteries of the divine Word. Psal. 119.18. Wicked men die miserably. 1 EVen as those Birds, and souls, which fall to the ground, to take the fowlers baits, are taken themselves: So likewise those men, which do rely upon the suggestions, and enchantments of the Devil, world, and flesh, and are taken in their traps, do die a most miserable, and as it may well be called, an immortal death. 2 As there is never a man, that beareth the name of a Christian, but he will confess that his great Grandfather Adam, was expulsed, and thrust out of Paradise, for eating one Apple, forbidden him by the Lord, upon pain of death; and yet the same man, that with open mouth, will make that confession, will every day eat seven Apples, as bitter, and as straightly forbidden as that, that is, offend God seven times as much as that, and yet he will think to escape better cheap, and easier, than his Grandfather did that eat but one; that is, offended God but once; but the eater of seven, shall find the way into everlasting life; as hard, yea harder to enter, as the way into Paradise was to his Grandfather being once thrust out, unless he speedily, earnestly, and truly repent him, and give over the eating of such fruits, as the Lord hath forbidden him. 3 Like as no water will stick, nor abide upon Lepers, by reason of the foulness and greasy matter of their Leprosy: Even so such Lepers and far worse are we, upon whom no dews, nor any drops of the grace and word of God, will cleave, abide, and continue. Overweening Wits despise God's wisdom. LIke as the jews said to him that was borne blind; Thou art wholly borne in sin, and dost thou teach us? john. 9.34. So likewise a number think themselves too wise, too learned, too politic, and too cunning to be taught, or controlled of God, or his word; who say in their heart with Pharaoh, Who is the Lord, that I should hear his voice? etc. Why the Works of Christians are called sacrifices. 1 AS the Sacrifices of the old jews were commanded from heaven to the Priests, were chosen, applied, sanctified, and accepted: So in our Sacrifices, it is necessary that there be a commandment, a choice, an application, a sanctification, and that they be accepted of God. 2 As in old time it was not lawful to offer a Sow, or any unclean beast, by the law, but only such as were clean, according to the law: So the Works that Christians should offer, must not be unclean; that is, either forbidden by the word of God, or hypocritical, or superstitious, but such as God commandeth. 3 Like as the clean Lamb which should be offered, was separated from the rest of the flock: So by faith our Works are to be separated from the like Works of profane people. 4 As the ceremonial sacrifice was applied to the Altar by the hand of the Priest laid thereupon: So likewise our Works shall be applied to the Altar through Christ, by whose handling they are sanctified. 5 Even as those old sacrifices were consumed with fire from heaven, and sanctified: So in like manner our sacrifices through the merit of Christ, inflamed by the holy Ghost, are sanctified with fire from heaven, and are accepted through Christ. 6 As Christ maketh our obedience grateful, and deserveth that our obedience both in the Cross, and also in the law of sacrifice, is commended: So our sacrifices please not, in respect of any excellency of merit, but through Christ, in whom God weigheth our Works, that he may accept them as worthy sacrifices. 7 As the faulty sacrifice of the old people, which came to the Altar through error, and touched the Altar, was not changed for a better, but was taken as purged, and holy, by reason it had touched the holy place: So our Works, albeit they be very faulty, yet become they clean, and apt for holy sacrifice; and acceptable to God through touching our Altar Christ, who through faith is touched. 8 As in the earthly jerusalem, there was only but one Altar for sacrifices: So likewise in the heavenly, there is but one, upon which we do offer, when we depend upon the merit of Christ, that our Sacrifice may be holy, and acceptable unto God. Youth cometh not again after old age. 1 AS after Winter cometh Summer: but after old age come 〈◊〉 Youth again. 2 As the Cipres-tree, the more it is watered, the more it withereth, and the oftener it is lopped, the sooner it dieth: so unbridleth Youth, the more it is by grave advice counseled, or due corrections controlled, the sooner it falleth to confusion. Youth flexible to good or bad. 1 AS water on ●e ground will follow the tracing of the finger put in●o it, and leading it: So young years are flexible, and eadie to b● drawn to either part good or bad. 2 As the Acanth●● bred in the Thistle, feedeth on the Thistle, and the Grash 〈◊〉 bred in the grass, lieth in the grass: So in like manner, ●o ●th bred and brought up in sin, will lie in it, and 〈◊〉 be drawn from it. Zealed AS Zeal must erect our discretion, that we we run not too slowly: So discretion must direct our Zeal, that we run not too fast. 2 As all Zeal without discretion, is an offering without an eye, which was by God forbidden. Levit. 22.22. So likewise all blind Zeal, is a blind offering, which God will never accept. 3 As Minerva is said to put a golden bridle upon Pegasus, that he should not fly too fast: So in like sort, our Christian discretion, must put a golden bridle upon Pegasus, that is our earnest Zeal, lest if our Zeal be unbridled, it make us run out of course. FINIS. A Table containing the principal heads, and Common places of Similes in this Book. A. Ability. Folio. 536. Accusation. Folio. 1. Adam's disobedience and fall. Folio. 37. 42. Admonition. Folio. 24. 177. 515. Adoption. Folio. 45. 47. 714. Adversity. Folio. 1. 43. 44. 45. 552. 579. Adultery. Folio. 41. Adultery spiritual. Folio. 194. Affliction. Folio. 4. 38. 131. 192. 200. 244. 326. 337. 395. 735. 753. 754. 756. 758. 759. etc. Allegories. Folio. 37. Ambition. Folio. 30. Anger. Folio. 24. 552. 658. Anger of God. Folio. 3. 164. 844. Apparel excessive and sumptuous. Folio. 33. 197. Application of God's word. Folio. 35. Apostasy. Folio. 703. Armies. Folio. 37. Armour of Christians. Folio. 178. Atheism. Folio. 3. 348. Reading of Authors. Folio. 51. 624. 633. B. Babbling. Folio. 280. Baptism. Folio. 50. 288. Baptism of infants, and that but once. Folio. 48. Baptism by a Midwife. Folio. 49. Beauty. Folio. 108. Benefits. Folio. 181. Birth. Folio. 512. Second Birth. Vide Regeneration. Body of Christ. Vide Christ. Books. Folio. 58. C. Calamity. Folio. 190. Calling. Folio. 179. 182. 192. 331. 749. Card playing. Folio. 197. Cares of the world. Folio. 60. 157. 319. 452. 494. Careless livers. Folio. 60. 118. 119. Carnal minds. Folio. 60. 146. 186. 510. Care of others salvation. Folio. 198 330. Catechising. Folio. 64. Charity. Folio. 120. Christ. Folio. 95. 126. 127. 147. 148. 149. 154. 158. 161. 163. 164. 170. 171. 172. 173. 174. 176. 177. 178. 182. 183. 184. 185. 187. 188. 189. 190. 191. 194. 195. 198. 199. 200. 201. 203. 204. 210. 218. 332. 391. 514. 689. Christ our redeemer received by faith Folio. 123. Christ our mediator. Folio. 74. Christ the object of faith. Folio. 73. Christ communicated spiritually. Folio. 68 74. Christ's second coming. Folio. 72. Christ's body only in one place at once. Folio. 55. Children. Folio. 297. 793. children's education. Folio. 69. 190. 405. Children of God. Folio. 130. 152. 160. Children dying without baptism. Folio. 155. Children disobedient. Folio. 192. Christians. Folio. 107. 149. 162. 175. 191. 192. 192. Church. Folio. 79. 122. 181. 193. 519. 582. Company. Folio. 62. 200. Conscience. Folio. 75. 100 176. 261. 751. Creation of man. Folio. 76. Commandments of God. Folio. 77. 124. 158. The tenth Commandment explained. Folio. 128. Covenant of God. Folio. 78. Creatures Folio. 78. 175. 182. Contemplation. Folio. 99 Concord. Folio. 99 Content. Folio. 100 Commonwealth. Folio. 118. Common people. Folio. 118. Correction. Folio. 121. Confession of sins. Folio. 124. 173. 184. 388. 629. Corrupters of Princes. Folio. 131 Comforts for the afflicted. Folio. 131. 179 328. 329. 333. 503. 763. etc. Covetousness. Folio. 139. 147. Continuance in sin. Folio. 146. Contention. Folio. 164. 175. Custom. Folio. 176. Counsel. Folio. 177. 181. 195 Contempt of the truth. Folio. 178. 186. Cross of Christ. Folio. 188. Conformity with Christ. Folio. 196. Conversation. Folio. 199. Counsel keeping. Folio. 203. Curiosity. Folio. 211. 827. Courtesy. Folio. 215. Courts of Princes. Folio. 215. Conversion. Folio. 252. Cruelty. Folio. 496. 499. 784. Conference. Folio. 554. Sirituall Combat. Folio. 735. D. DEath of Christ. Folio. 164. 179. Directing. Folio. 1●7. Doctrine. Folio. 215. 220. 231. 278. Fleshly Desires. Folio. 216. Deceits of the world. Folio. 216 Dissension, Discord. Folio. 216. 232. Diseases of the mind. Folio. 216. Death. Folio. 217. 219. 232. 233. 241. 450. 721. 771. Decree of God. Folio. 217. Decrease of holiness. Folio. 218. Displeasure of God. Folio. 219. Delight. Folio. 219. Discipline. Folio. 220. Drunkards, Drunkenness. Folio. 221. 222. Diet of the soul. Folio. 223. Desertion spiritual. Folio. 231. 331. 412. 848. Death of sin. Folio. 231. Devil. Folio. 232. Desire's heavenly. Folio. 241. Dancing. Folio. 242. Divines. Folio. 244. Damnation. Folio. 558. 727 Prayer for the Dead. Folio. 581. Deferring of repentance. Folio. 631. Death in the Lord. Folio. 731. Deliverance from trouble. Folio. 763. E. EXamination. Folio. 245. 554. Election. Folio. 246. 253. 257. 258. Enemies. Folio. 247. 262. Envy. Folio. 248. Interludes. Folio. 252. Eyes. Folio. 252. Ears. Folio. 252. Example. Folio. 253. 517. 522. 735. Edifying of others. Folio. 255. Epicurism. Folio. 255. Error. Folio. 256. 707. Eloquence. Folio. 261. Excess. Folio. 262. Evil. Folio. 313. F. FAith dead. Folio. 297. Faith. Folio. 73. 262. 270. 273. 274. 281. 282. 289. 290. 291. 335. 550. 739. 751. 557. Forgiveness of sins. Folio. 276. 282. 287. 300. 301. 656. 689 Feeling. Folio. 278. 279. 280. Friendship. Folio. 286. 293. 296. 299. Flattery. Folio. 288. Folly. Folio. 288. Flesh and spirit. Folio. 289. Forgiving of others. Folio. 290. 632. Fear of God. Folio. 292. 296. 393. Frailty of nature. Folio. 293. Favour of God. Folio. 294. 348. 349. Faithful. Folio. 294. Fall of man. Folio. 295. Famine of the soul. Folio. 295. Face of God. Folio. 296. Fornication spiritual. Folio. 298. Fasting. Folio. 298. Forsaking the world. Folio. 303. 386. Fellow feeling. Folio. 305. Free will. Folio. 306. Final falling. Folio. 479. 619. Fancies of men. Folio. 686. G. Gluttony. Folio. 256. 305. 659. Godliness. Folio. 308. 315. 320. 324. 334. 345. 456. Grace. Folio. 309. 320. 335. Good turns. Folio. 311. Goodwill. Folio. 312. 321. God. Folio. 316. 321. 329. 343. 345. 350. 351. 415. 518. Holy Ghost. Folio. 318. 320. 334. 343. All good things come from God. Folio. 321. Gentleness. Folio. 322. 395. Gospel. Folio. 322. Gifts and graces of God. Folio. 325. 327. 335. 336. 783. Glory of God. Folio. 328. 349. Guiltiness. Folio. 334. Glory of the elect. Folio. 337. Generation spiritual. Folio. 344. Glory and renown. Folio. 347. Greatness in the world dangerous. Folio. 400. Grieving of God's spirit. Folio. 727. H. HYpocrites. Folio. 191. 370. 382. 388. 593. 849. Hearers. Folio. 242. 348. 351. 393. 394. 844. 848. 851 Hardness of heart. Folio. 257. 383. Hope. Folio. 290. 401. Hearing of the word. Folio. 364 Humility. Folio. 366. 393. 394. Heretics Folio. 382. 388 Hatred. Folio. 384. Husbands. Folio. 387. 388. 399. Heaven. Folio. 391. Houses of the wicked. Folio. 391. Hell. Folio. 391. Host of God. Folio. 392. Horror of sin. Folio. 392. Help of man. Folio. 392. Holy days. Folio. 392. Holiness. Folio. 393. 651. Heirs with Christ. Folio. 395. Heart of man. Folio. 396. Health. Folio. 399. Householders. Folio. 509. Earthly Happiness. Folio. 523. I. IVdgements of God. Folio. 61. 421. Impenitency. Folio. 181. 596. 726. judgement day. Folio. 218. 412. 418. 500 Inventions of men. Folio. 220. 231. 417. 494. 686. 783. Good Intents. Folio. 254. Idleness. Folio. 256. 407. 721. 732 justice of God. Folio. 333. 412. 414. 499. Ingratitude. Folio. 401. 414. 779. 781. Imperfections. Folio. 402. 412. 420. Infirmities. Folio. 703. 786. 793. 827. 841. 845. justice. Folio. 403. 415. Ignorance. Folio. 403. 410 Injury. Folio. 403. Instruction of children. Folio. 405. Inconstancy. Folio. 406. 417. judges. Folio. 407. Idolatry. Folio. 413. Incorporation with Christ. Folio. 413. 790. Image of God. Folio. 414. joy of the elect. Folio. 417. 418. Illumination by Christ. Folio. 419. judgement. Folio. 419. journey to heaven. Folio. 419. jews. Folio. 420. Infidelity. Folio. 421. K. KNowledge of God. Folio. 423. Knowledge. Folio. 424. 425. 427. King. Folio. 425. 429. Kingdom of heaven. Folio. 425. Knowledge of ourselves. Folio. 428. L. Unknown Language in God's service. Folio. 173. Christian Liberty. Folio. 178. 456. Love of the world. Folio. 429. Love of God to his children. Folio. 429. 438. 453. 456. Life variable. Folio. 430. 452. 495. 499. Learning. Folio. 431. 449. 452. 455. Lying. Folio. 432. 454. Love to God. Folio. 501. Love of our neighbour. Folio. 437. 453. Law of God. Folio. 442. 450. 455. 523. 667 Laws of men. Folio. 452. 538. Labour. Folio. 452. 453. 587. 579. Lending. Folio. 456. Lust. Folio. 458. Liberality. Folio. 459. 771 Going to Law. Folio. 707. M. Minister's. Folio. 183. 241. 468. 484. 485. 489. 491. 493. 497. 498 502. 503. 584. Marriage. Folio. 255. 460. 463. 483. 496. Magistrates. Folio. 311. 467. 485. 503. 522. man.. Folio. 460. 495. Masters. Folio. 463. Mercy to others. Folio. 464. 499. Misery. Folio. 464. Mercy of God. Folio. 464. 488. Mortification. Folio. 465. 505. Mind. Folio. 479. 480. 551. Mind troubled. Folio. 466. 486. Mean estate. Folio. 400. 468. 497. Memory. Folio. 480. Merit. Folio. 481. Murder. Folio. 488. Military discipline. Folio. 495 Meditation. Folio. 496. 554. Malice. Folio. 497. 498. Manners. Folio. 498. Mass. Folio. 501. Mysteries of God Folio. 502. Means to be used. Folio. 504. 654. 669. 762. N. NOnresidents. Folio. 483. 484. Nursing of children. Folio. 496. Nature of things. Folio. 508. Good Name. Folio. 508. Noblemen. Folio. 509. Names in baptism. Folio. 511. Neighbours. Folio. 511. Nobility. Folio. 512. neuter. Folio. 721. O. Original corruption. Folio. 65. 198. 385. 462. 496. 514. 516. Opinions divers. Folio. 245 Obedience to God. Folio. 513. 553. Obedience of Christ. Folio. 514. Old age. Folio. 514. Order. Folio. 517. Office. Folio. 518. 519. Oppression. Folio. 518. Obedience to superiors. Folio. 518. Offence. Folio. 519. Obstinacy. Folio. 537. P. Providence and Prudence. Folio. 521. Persecution. Folio. 122. 566. 581. Persecutors. Folio. 125. 564. 581. Pope. Folio. 130. 571. Popery. Folio. 557. Providence of God. Folio. 160. 555. Prayer. Folio. 176. 301. 351. 542. 551. 553. 554. 569. 580. 583. 591. Prishioners. Folio. 242. Promises. Folio. 569. 583. 598. Promises of God. Folio. 315. 554. 557. 594 Peace of conscience. Folio. 396. 534. Pride. Folio. 400. 532. 537. 568. 575. 599. Preaching. Folio. 422. 5●●. 564. 577. 594. 653. 840. Pleasures. Folio. 458. 597. 548. Plurality of livings. Folio. 484. Principles. Folio. 521 Persons not to be regarded. Folio. 521. 533. Princes. Folio. 422. 533. 535. 570. 601. Prosperity. Folio. 523. 552. 558. 564. 570. 579. 580. 595. 631. Patience. Folio. 524. 572. 578. 765. 768. Preachers. Folio. 525. 565. 566. 718. 596. 774. Preparation before good exercises. Folio. 532. 554. Papists. Folio. 533. 558. 572. Precepts of godliness. Folio. 534. Plague or pestilence. Folio. 535. Praising of God. Folio. 530. Pastors. Folio. 533 535. 584. Praise. Folio. 536. 539. Power. Folio. 536. Parents. Folio. 537. 557. Perverseness. Folio. 538. Popish priests. Folio. 538. Poyetrie Folio. 538. Poison. Folio. 538. Presumption. Folio. 550. Progress in religion. Folio. 551. Professors. Folio. 578. 580, 593. Profession. Folio. 552. Praying to Saints. Folio. 557. Peace. Folio. 558. 747. Prophets. Folio. 596. False Prophets, Folio. 558. 565. 751. 753. Power of God. Folio. 564. 647. Povertie. Folio. 565. 571. 584. 630. 778. 793. Plants. Folio. 365. Perseverance. Folio. 569. 489. People. Folio. 570. Physician. Folio. 570. Physic. Folio. 583. Painting of faces. Folio. 571. Perfection. Folio. 576. 602. Purity. Folio. 577. Persons of the Trinity. Folio. 581. Posterity. Folio. 593. Passion of Christ. Folio. 596. Philosophy. Folio. 597. Private persons. Folio. 612. Practioners of the word of God. Folio. 852. Q. Curious Questions. Folio. 613. R. REbellion against God. Folio. 175. Repentance. Folio. 42. 228. ●41. 563. 569. 614. 62●. SIXPENCES. 647. SIXPENCES. 726. Regeneration. Folio. 59 344. 618. 620. 651. 827. 641. 643. 727. Rashness. Folio. 613. Rash judgement. Folio. 422. Reproof. Folio. 5●●. 644. 645. 740. 825. Reformation. Folio. 517. 620. Resurrection general. Folio. 614. 632. 636. 654. Recreation. Folio. 618. Righteousness in man. Folio. 621. 646. Religion. Folio. 624. 657. Reading of Books. Folio. 51. 624. 633. 774. Riches. Folio. 924. 6, 6. 658. 659. Rich men. Folio. 630. 646. 648. Reason. Folio. 629. Reading the Scriptures. Folio. 630. 636. 833. 737. Relief of the poor. Folio. 630. 771. Reprobate. Folio. 633. 651. 652. Redemption. Folio. 644. Renewed holiness. Folio. 651. Renewed happiness. Folio. 651. Reading. Folio. 653. Real presence. Folio. 655. Rewards. Folio. 260. 655 Righteousness of Christ. Folio. 623. S. SAcraments. Folio. 664. 668. 669. 703 704. 729. Sacrament of the supper. Folio. 52. 432. 457. 553. 5●4. 661. 731. Continuance in Sinne. Folio. 146. Spiritual graces. Folio. 17●. 7●3. Sabbaoth. Folio. 209. ●86. Ill Speakers. Folio. 2●5. Spirit of God. Folio. 289. 685. 724. 728. 731 Superfluity in diet. Folio. 305. sumptuousness. Folio. 312. Notorious Sins. Folio. 689. Sinne. Folio. 312. 314. 315. 414. 660. 514. 662. 689. 690. 721, 723. 724. 730. 735. 742. 774. 783. The Souls life. Folio. 334. Soul. Folio. 680. Salvation. Folio. 350. 651. 652. 661. 717. 718. 669. 728. 736. 739. Study. Folio. 405. Sorrow. Folio. 452. 506. 721. 722. 736. 758. Praying to Saints. Folio. 557. Poor in Spirit. Folio. 563. 592. Scripture. Folio. 666, 704. 707. 719. 729. Secrecy. Folio. 666. Service of God. Folio. 667. 710. 741. 852. 841. Slander, Folio. 683. Speech. Folio. 750. 827. Sobriety. Folio. 685. Schools. Folio. 704. School master, Scholar. Folio. 705. Spiritual man. Folio. 707. 719. 725. Sanctification. Folio. 709. Scorners. Folio. 701. One Sin not to be avoided by an other. Folio. 711. Satan's subtlety. Folio. 711. 725. 736. 741 Satan called God Folio. 741. Swearing. Folio. 714. 742. S●●●● of God by adoption. Folio. 714. Trial of Spirits. Folio. 717. Security. Folio. 718. 723. Sickness. Folio. 721. Striving against God. Folio. 723. Reward of Sinne. Folio. 723. 791. 830. Servants of sin. Folio. 724. Sin of set purpose. Folio. 729. Singing of Psalms. Folio. 733. Subjects. Folio. 738. Similitudes. Folio. 741. Strength. Folio. 742. State of man. Folio. 742. Searching of the Scriptures. Folio. 853. T. TRansubstantiation. Folio. 52. 57 768. Traditions of men. Folio. 175. 494. 743. Time servers. Folio. 337. 743. Trinity. Folio. 351. 581. 752. 853. Trial of men. Folio. 416. Temperance. Folio. 730. 749. 770. Temptations. Folio. 740. 753. Thankfulness to God. Folio. 743. 769. 779. 781. talebearers. Folio. 743. Tears. Folio. 746. Time. Folio. 746. Truth. Folio. 747. Tyrants. Folio. 748. 769. threatenings. Folio. 748. Trade of life. Folio. 749. Thoughts. Folio. 749. Strange Tongues. Folio. 753. Tongue. Folio. 749. Talk. Folio. 750. Testimony of the spirit. Folio. 751. Trouble of conscience. Folio. 751. Types. Folio. 752. Temple of God. Folio. 769. Troubles. Vide afflictions and adversity. V Vanity of earthly things. Folio. 286. 597. Virtuous. Folio. 431. 771. 783. 789. Unity in the Church. Folio. 582. 740. 770. 784. Vocation. Folio. 749. Vain glory. Folio. 771. 774. 786. 787. Spiritual Usury. Folio. 771. Usury. Folio. 775 784. Unthankful, Vide ingratitude. Unbelief. Folio. 779. Vices called virtues. Folio. 782. unfaithfulness. Folio. 783. unmercifulness. Folio. 784. Vengeance of God. Folio. 786. ungodly men. Vid. Worldlings & wicked. Visitation of the sick. Folio. 788. Union with Christ, Vid. Incorporation. Vntractablenesse. Folio. 791. W. WOrd of God. Folio. 794. 796. 824. 839. 840. 843. 844. 848. 849. 856. Application of God's Word Folio. 35. Writers dunstical. Folio. 217. Works necessary. Folio. 301. 829. 832. 842. 850. Wife, Wives. Folio. 388. 829. 830. Worldlings. Folio. 464. 779. 782. 786. 851. Use of the World, Folio. 785. Weakness Vide Infirmity. Wicked. Folio. 814. 856. The end of the Wicked miserable. Folio. 856. Woredome. Folio. 826. Woman. Folio. 827. War. Folio. 828. 845. Worldly wisdom. Folio. 829. 854. Works of God. Folio. 830. 845. 855. Wisdom. Folio. 836. 837. 842. Wit. Folio. 837. 854. Worship of God, Vide service of God. will.. Folio. 842. Will of God. Folio. 843. 844. Wisdom of God. Folio. 843. 855. World. Folio. 846. Spiritual Warfaire. Folio. 854. Overweening Wits despise God's wisdom. Folio. 857. Why the Works of Christians are called sacrificer. Folio. 857. Y. YOuth cometh not again after old age. Folio. 859. Youth flexible to good or bad. Folio. 859. Z. Zephoniaes' times compared with ours. Folio. 66. Zeal. Folio. 859. FINIS.