THE SEDVCTION of Arthington by Hacket especially, with some tokens of his unfeigned repentance and Submission. Written by the said henry Arthington, the third person, in that woeful tragedy. Psal. 34. vers. 16. and 17. The face of the lord is against them that do evil, to cut off their remembrance from the earth. But when the Righteous cry, the Lord heareth them, and delivereth them out of all their troubles. Idem. verse. 21. and 22. Malice shall slay the wicked, and they that hate the righteous shal perish. But the Lord redeemeth the souls of his seruants, and none that trust in him shall perish. fleur-de-lis Printed by R.B. for Thomas Man, dwelling in Pater noster row, at the sign of the Talbot The Contents of this book. First, To consider of the greatness of Hackets sin, in rebelling against Christ Jesus the only son of God. Secondlie, What means hevsed to bewitch my poor self, to become one of his false Prophets, {etc}. thirdly, To ponder the greatness of my sin in proclaiming him Christ Jesus, {etc}. Fourthlie, To observe the greatness of Gods almighty providence in my preservation notwithstanding. fiftly, To note the great favours I haue found at her majesties hands and her honourable council, to spare my life, {etc}. joy, To move all people to thankfulness on my behalf, and to pray that my life may tend to Gods glory. Seuenthlie, To admonish al people( by my woeful example) to take heed and beware of Satans temptations. hereunto is added certain meditations in Meter, which the said henry Arthington penned in prison, since his enlargement. To the Right Honourable, the Lords and the rest of her majesties most Honourable privy council, increase of all graces and blessings needful. {etc}. IT may be deemed an intolerable pride in a poor prisoner( my very good lords, {etc}:) to presume to writ unto your Honours after this manner, during the time of my restraint,( namely being( as I am) a man without credit, having not as yet her majesties pardon: but if my case be duly considered( as I nothing doubt but it is with your Honours) howe that my trespass being great, mine offence public, and my fact prejudicial to the whole common wealth: there is none( save such as are devoid of reason) but will allow it to be my bound duty, to pen and publish my unfeigned repentance, so soon as my liberty would permit: There hath not as yet three weekes overpassed, since the same by your Honours was granted unto me( for the free use of the prison only) during the which time I haue added my endeavour, uor( the lord bearing witness, with a single heart) to set down the story of my fearful fall, that all others( if possible) might by my example be warned betimes to foresee and prevent the practices of satan, who seeketh by all means to bring men to destruction, as by this discourse shall more plainly appear, which being now finished( by Gods good direction) I could not bethink me unto whom more fitly to dedicate the same, then unto your H H. and that for two respects: The former: that next to her majesty, having more deeply trespassed against your H H. then any other men, I should labour to be reconciled into your favours, before others. The latter, that having found more favour at your H H. hands, then ever did any,( my case well considered) both reason, conscience, and duty requireth, that your H H. should receive the first fruits or testimony of my true repentance, because in hope thereof you extended your favor, eve to spare his life, that judged himself most worthy of death, and still do from the bottom of my heart, for so deeply dishonouring my saviour Christ Iesus, and so greatly abusing her majesty, your H H. and all Christian people: But as david saith in the 32. psalm, I did confess my sins unto the Lord, Psal. 32.5. and he forgave the iniquity of my sins: even so hath it fallen out with my unworthy self, & I still live in hope to receive more mercy, that the same God will move the heart of my sovereign, to grant her gracious free pardon also, to so woeful a wretch as sueth for the same continually, vpon the bowed knees of my heart and soul, expecting daily to hear good news thereof: That both I and all my friends may haue the greater cause to pray for her majesty, and all your H H. That her highnesse may long reign, and your H H. rule over us, with much increase of glory to God, of renown to her majesty, of honor to your persons, of comfort to the true subject, and either of conversion or confusion to all traitors, which the almighty grant: that his gospel may flourish, and this island abound, with all wished peace, prosperity and comfort, to the good example of all other kingdoms: So be it in Christ. Thus humbly praying pardon, {etc}. From my poor chamber in the Counter, this 25. of february. 1592. Your H H. humble suppliant: Henry Arthington. prisoner. To the well disposed Reader, The peace of a good Conscience. {etc}. CHristian Reader, I am to give thee to understand, that the Epistle before, and the book following, were both perused and allowed by authority: and after sent me again to examine, that I might see and testify what upright dealing I found therein. In very truth, I find nothing in substance added to the original, but certain words and sentences changed for the better. The rest( I protest) is mine own doings, as I was directed by the spirit of God: concerning the which work, I do onely crave thus much: that thou wilt take some time to peruse the same, And if God persuade thy hart, that I haue dealt faithfully in displaying his mercies and mine own unworthiness; that thou wilt not forget to sound out his praises, and further to entreat his almighty majesty, even still to preserve his unworthiest servant, that my life and death may redound to his glory so much as is possible, by giuing forth testimonies of vnseyned repentance, daily more and more. The very special end, why the Lord God doth spare and prolong my life, concluding with this worthy sentence of saint paul,( which I may with comfort and a good conscience justify, so long as I live) viz. That Christ Iesus came into this world to save sinners, a 1. Tim. 1.15. of whom,( I am chief) beseeching his goodness, that( as my fearful fall, may be a warning to all people, to beware and avoid the practices of Satan) So my true repentance may give a good example for every one to imitate. And so I commend thy desires and endeavours unto his most gracious direction and blessing, who is able and willing to help all such as call upon his name in spirit, and in truth, Amen. Thy poor welwiller, unworthy the name of thy brother in Christ. Henry Arthington, Prisoner. stylized lion Arthingtons seduction and Repentance. BE it known to al Christian people, of what condition or calling soever, that I ( Henry Arthington prisoner) for my dangerous offence committed in proclaiming Hacket to bee Christ Iesus, {etc}. Haue long desired and from my heart requested, to show some testimonies of my unfeigned repentance, either by word or writing, but could not be admitted till of late, that the liberty of the prisonne was granted unto me: hear now therfore with patience my humble confession in manner following. As it cannot be denied, which Peter the Apostle, hath recorded that Satan the old Arch-enis wit of Mankind seeketh a 1. Pet. 5.8. cotinually like a roaring Lion whom he may devour: So it must needs be granted of all, which the Apostle paul noteth, That to the end he may the more easille deceive, Satan transformeth himself b 2 Co. 11.16 into an angel of light. So did he seduce c Gen. 3.1, 7. the woman in Paradise, so did he abuse d 1. Samuel Saule the King, in the likeness of Samuel the Prophet of God, and so did he of late most pitifully misvse Coppinger and me, in the likeness of the holiest man living in the world, closely represented before our eyes, in the person of that wicked Sorcerer William Hacket the instrument of Satan, or rather himself a divell incarnate, raised up to seek the dishonour of Christ Iesus, and both our destructions so much as he could: As by the true report of his story ensuing shall more manifestly appear. In the discourse whereof, though I must of necessity blaze abroad mine own infamy to all posterities, yet had I rather do the same to detect Satans practices, that others might be admonished in time to take heed, then that any manner of person should through my silence( in concealing that knowledge which I haue gained by my woeful experience) fall into that pit of endless peridition, by Satans temptations; out of the which( by Gods almighty providence) I am escaped. It is not unknown throughout all England, there were two false Prophets set on work in London, to proclaim that Christ Iesus was come to judge the world with his fan in his hands, Hacket that cursed condemned wretch, was that supposed Christ Iesus the judge, edmund Coppinger the one prophet, and I the other, The one of mercy, the other of judgements falsely so termed: Three unlikely instruments to effect so great matters as were pretended, viz: either to bring all men unto repentance, or else to judge and condemn the obstinate. Good matters pretended. How my brother false prophet and I, behaved ourselves in Cheapside, 16. juli, 1591 {etc}. running both into one Cart, to proclaim our cursed new judge, {etc}: Because the maner therof was commonly known, and that I suppose the Chronicler of this land, hath long before this time discoursed more at large vpon our whole proceedings, I mean not to trouble thee gentle Reader with new repetitions, but onely to dilate of the greatness of our sins, with the manner how myself was drawn into this action, wherein I hope to supply more fully, whatsoever the Chronicler hath left untouched, for want of true notice. First therefore, I will endeavour to the uttermost of my skill, co describe the greatness of Hackets rebellion against the Lord Iesus. Secondly, what means he used to bewitch my poor self to be one of those false prophets. thirdly, to consider howe deeply, I have trespassed in proclaiming the villain, to bee Christ Iesus the judge, and other wise also. Fourthlie, to observe notwithstanding, the exceeding greatness of Gods almighty providence, in my preservation. fiftly, To set down thesubstance of that Christian to passion, which I haue found at the hands of hir excellent majesty, & most honourable council. sixthly, To move all manner people to bee thankful unto God on my behalf, and further to assist me with their prayers, that my preservation may tend to his glory, and the good of his Church. Seuenthlie, To admonish all people( by my woeful example to take heed and beware of Satans temptations. To come to the first point, concerning Hackets wilful rebellion against the Lord Iesus: I can deem it no less( in my poor iudgement) Then to be a deep sin against the holy-ghost, The first point of Hackets rebellion. which may bee the more plainly discerned, both by comparing it with the sin against the holy-ghost( according to the Scripture) And with the like fact committed by Iudas, in betraieng Christ Iesus the Lord of life himself. The sin of the Holy ghost as it is defined by Peter and paul the Apostles of Christ; The sin against the Holy-ghost defined. Is A wilful sinning against the known truth, and a mans own conscience, making a mock thereof Which may be the more aggravated, Heb. 6.4.5, 6 & 10.26.29 By spiteful reproaching the said known truth, in contempt of Christ Iesus the Author thereof. 2. Pet. 2.20.21. Oh then how groslie and grievously may it be feared that Hacket did commit this great sin against the Holy ghost, not onely in wilful proceeding against the known truth and his own conscience, but in obstinate rebelling against the very person and office of Christ Iesus,( peculiar onely to the everlasting son of God in heaven) by causing and compelling us poor souls( for so wee were enforced by a devilish spirit within us) amongst other things to proclaim him) Christ Iesus, the judge of the world. Which purpose he had in heart before, as appeareth by giuing us in charge to proclaim him, {etc}. Hackets presumption, a deep sin against the Holy ghost proved. Whose sin is hereby the more enlarged, by the hardness of his heart, that could not in mans iudgement repent at his latter end, nor so much as utter one Word to that end: for if such as refuse the knowledge of God, and hare to be guided by his holy counsels, shal not find mercy at their latter ends d Pro. 1.24.30 Isay. 1.15. ( though they beg hard for the same with tears) as the Scripture doth record: O then, how fearful is his case, That at his last end was so far off from asking pardon( being moved thereunto vpon the ladder) that ivan then he fell to banning and cursing, uttering these or such like speeches. Oh fearful example. Thes words only by report, for I was then close prisoner. If ther be a God in heaven, he will either rid me out of these villains hands, or else I will pull him out of his throne, & within one month destroy this city with fire and Brimstone. O most abominable and blasphemous wretch, who durst haue once uttered such horrible speeches, but he that had sold his soul to Satan. Hacket worse then Iudas in three respects. Behold yet more testimony of the greatness of his sin( I fear) against the Holy ghost, which exceeded Iudas in three respects. First, Hacket rebelliously took upon him, the titles, person, and office of Christ Iesus, but Iudas durst never presume so high. Secondly, Hacket exalted himself above the Lord lesus, for whereas Christ Iesus, had only but one Prophet to go before his face,( John e Luk. 1.76. Baptist by name) Hacket had two, but Iudas none at all. thirdly, Hacket did neither repent, nor yet confess his sins before his death, but Iudas did both f Mat. 27.34. after a sort. Wherefore it appeareth most evidently, that in these respects before mentioned, Hacket was a greater sinner then Iudas, yea the greatest sinner that ever was heard of since the world begun, who no doubt if he had been in Iudas room,( and his power answerable to his desire) would himself haue killed the Lord of glory, as might appear by his afore noted most horrible speeches vpon the ladder. wherefore as his end was the most fearful and desperate that ever was read of, so( if indeed he repented not) it may greatly bee feared his torments are most grievous, of any that ever were condemned,( even by the most powerful and upright doom, of that eternal and almighty judge, whose office he sought to usurp in this world.) And here an end of him, though his pains happily bee endless, for his pride and presumption against the Lord Iesus, after the example of his graund-captaine Lucifer, who was banished heaven, and made prince g John. 14.30 Iude. 6. of divels for the very like offence. Touching Coppingers death and temptations,( by report of himself) he had chambered in bed with Hacket, whereby I gather that( by gods permission) the Sorcerer did more deeply enchant him, to be a means to take away his life. As for his death master young told me, that before his end he detested Hacket and asked pardon of the almighty, who no doubt received him to mercy, for so hath he promised, that at what time soever a sinner repenteth from the bottom of his heart, he will put al h Ezec. 18.23.24. and 33.11. his wickedness out of his remembrance. And so an end of his story also, not minding to speak any further of either, then as shall necessarily fall out, within the compass of mine own Pageant. To come to speak of mine own story, how I was drawn to become a Stager in this fearful tragedy: it is holden of diuers both godly & learned, Satan hath two ways to deceive by fear and trust. that albeit Satan haue many waiees to abuse all people: yet hath he two chief and esspeciall means to seduce the simplo; the one, if men fear him, the other if they trust him. 1. Touching the former( albeit I haue been a very grievous sinner manifold ways) yet since I came to the knowledge of the truth, That Christ Iesus only hath conquered Satan, death, hell and damnation; i Ephe. 3.17. Philip. 2.11. and 3.8, 9. Col. 2.13 15 1. John. 5.4. 1. Pet. 5.9. and that by faith in him, he hath made us also more then conquerors, I did never fear the malice of vile Satan, no not even then when I was his vassal. In the latter point therefore was I overtaken, viz. in crediting Hacket the instrument of Satan to be so honest a man, whereunto I was drawn by six likely reasons. 2. I was drawn by six reasons to beleeue Hacket. First, by the good report that was given of him. Secondlie, By joining with him in his exercises. thirdly, In that he pretended the detection of traitors. Fourthlie, By giuing credit to his blasphemous history. fiftly, In feeling myself possessed with a burning heat within. joy, By master Coppingers report of his vision from heaven, that wee were both Prophets, and Hacket greater. And first, concerning the report that was made of Hacket to be so honest, The first assalt, by the good report of Hacket. ( who I now know, was a more wicked wretch, then either Simon or k Acts. 8.15 Elimas those notable sorcerers, mentioned in the Acts.) About Easter term last, the said master Coppinger sent for me to come unto him at a friends house in London, where( by his means) I must needs be acquainted with this goodly guest, which was the first time that ever I knew him, where he kept the Table talk against Papists and Seminaries, how dangerous they were to the queen and State: vpon which occasion one person in company said he was welcome, because the party took him to be an honest man, If I be not honester then you take me( quoth Hacket) The Lord confounded me. Se heer the practise of this Sorcerer, to curse himself that we might credit him. Which speech I noted, and deemed most dangerous, but having no time then to admonish him thereof, soon after dinner I departed, and did see my companion no more till trinity term following, being that vacation time in yorkshire, about mine own particular occasions,( as hundreds can witness if need required) during the which space( as I was informed afterwards) master Coppinger and Hacket had begun their tragedy, and did writ certain letters to great estates, to detect pretended Traitors against hir majesty: The copies whereof were afterwards found in Hackets Chamber, the same day we rose and were carried I think to hir majesties council. After my business done in the country, I returned again to London, about the midst of trinity term: to dispatch certain causes of mine own and my friends, and for obtaining the great seal of England for the foundation of a Free school at Wakefield, according to hir majesties grant. So soon as I was known to bee in the city, master Coppinger comes unto my Chamber, and begins to tell me( after salutations) that he was in my absence become well acquainted with the holiest man that ever was born,( Christ Iesus excepted) he durst boldly avouch it before whom soever. unto whose speeches( notwithstanding his confident protestations) I gave small regard at the first,( because I had 〈◇〉) 〈◇〉 him not long before, to be far over reached with his own affections in matters of love, building to much vpon uncertainties, and in some other points,( needless heer to be stood vpon) but continued willing to join with him still in our old exercise, vizd: to keep a private fast vpon every Lords day, for some special causes best known to ourselves, choosing that day commonly, the better to be furthered by public exercises; keepping M. Gardiners, and M. Coopers Lectures for the most part, to visit mistress Hon●bod in the mean space, who hath been long and grievously afflicted. Vpon the lords day( about one fortnight before our arising) when the afternoon exercise was finished, master Coppinger would needs draw me to Hackets chamber, whither immediately he resorted( as himself said) from M. Edgertons Lecture: and forthwith begun to pray, using as good words as any other Christian yet denouncing the Former curse against himself, Vizd. the lord confounded him as he did indeed, if he sought not the honour of Iesus Christ simply. The varlet( as I since conjecture) meaning himself, and I in charity judging the best, that he meant indeed the Lord Iesus in heaven. After prayers ended with some renewing of our first acquaintance at Easter term before, we partend company for that time, being then returned unto mine own chamber, and meditating about the cursing of himself if he sought not singlie the honour of Christ Iesus: I did resolve, that he must either be a wicked man wilfully to condemn himself, if his heart were not upright, or else he was a very rare man, and tendered the honour of Christ Iesus highly: and( as in charity I could not but hope the best) So master Coppingers words began to settle with me, The first assault by M. Coppingers report. that he was a rare man indeed. Thus did I make the first way for the wretched Caytise to assault me, who knowing my good opinion of him by master Coppinger, the next time that he had intercourse between us, Hacket ceased not to move him to draw me the second time into his company: and that was by making me acquainted with, their proceedings in my absence; for about two or three daies after, comes master; Coppinger unto my chamber, and brings with him a packet of writings, which I must needs be made privy unto, but I refused at the first, and said I would not enter into their secrets, yet after that master Coppinger told me, they were only copies of certain letters which they two had written and sent already to some of great account about the Court, for the detection of supposed traitors, unto the queen and State: Then I thought there could be no danger at all in perusing of them: wherein when I see them so bold, as to name the personnes suspected, and to avouch their accusasions vpon the hazard & peril of their own lives, I deemed neither of them so mad, or devoid of grace, or careless of their own estate,( master Coppinger being sworn to her majesties service) so hotly to prosecute so dangerous a suit, which must either turn to their own, or their betters destruction: but that they could justify what they had written: and so gave the rather credit unto them, The second assault by writings. which was the second means for Satan to assault me. After this time I was the more willing to frequent Hackets company( as a man whom I thought true hearted to hir majesty) who then discoursed unto me at large, what troubles and afflictions he had endured at the hands of Papists for the Gospels sake: all to make me beleeue he was single minded that way, All lies. & sought the honour of Iesus, no man more: which I was the easilier persuaded to grant, by his holy exercises and conversation( which were all Saint like, See Satans subtlety to seduce the simplo minded: which was my 3. assault. whilst I was with him) complaining much of the iniquity of the time: that Religion was profaned of all sorts of people, by a general infection of sin in all places, which could not but procure some plague vpon the land, without speedy repentance, whereunto I condescended, and further to credite him, which was the third way for him to seduce me. shortly after, master Coppinger comes again unto my chamber, and brings other writings penned by himself from Hackets own mouth, which was the discourse of those supposed intolerable torments, which the villain persuaded him he had endured for the trial of the gospel to be the true religion, against popery and all other sects and Heresies: And for the preservation of our Deere sovereign, behold the fourth way how Satan did assault me, to beleeue Hackets torments, in manner following. and al other Princes professing the gospel; M. Coppinger assuring me, that for the outward torments they would be justified, by an hundred good witnesses, if need required: vizd, That Hacket should be tied the first time twenty daies vpon a bed, his arms and legs to the four corners, and beate with a cudgel: The second time, bound twenty daies with Iron chains, and cast into a sinck-hole vpon his back, and swinged daily with birchen rods: and the third time, bound other twenty daies vpon a bed again, in his own dung and urine( with reverence be it spoken) and whipped daily with a dog whip: during all which times( as the story imported) The Pope, the King of spain & all other Princes, And yet before his death he called all such heretics. that were enemies to the gospel,( upon a certain curse that Hacket had made God to confound him, if it were not the true Religion) had raised up all sorts of witches, enchanters, Sorcerers and conjurers in all kingdoms, to practise vpon his body and soul by all kind of torments, either to make him renounce the gospel, or else to destroy him: vpon condition that if he endured constant with his life, they would all yield unto the gospel,( as the true religion only) and make him chief king over all Europe, all other kings to hold their crownes of him. now the report of Hackets outward torments appearing so strange, and the story so certain( by master Coppingers testimony) as he said from a prencher of the gospel, {etc}; I was not only induced to credite the same, but to resolve further, that the effects for Hacket to become the King of Europe, and to reform religion were likely to follow: for I considered that neither could such great torments bee endured, See heer the reason of my great folly: which was the 4. assault either of soul or body as was mentioned without special assistance from God or Satan,( little suspecting he was a satanist) neither yet overpassing the same with life, but needs he must be dear unto God, and preserved to some good use in the church: for I nothing doubted of the trouth of the story, because besides M. Cappinger report, there was diuers great witnesses name therein: By all which means aforesaid, I gave the villain interest to infuse his cursed filthy spirit into me in manner following, The last lords day before our arising, wee all concluded to keep a private 〈◇〉 master Coppinger and I frequenting our old exercises, and left Hacket at mistris Honiwoods in the mean space, who said the wicked spirit Satan, was fled into hir only for a refuge, but she should be dispossessed of him shortlle: where the villain prayed, that the same wicked spirit might be given unto him, master Coppinger and I thinking he did so in good will to the woman, as one pitieng her woeful estate, Mark here another way that satan used to cirumvent vs. and able to cast him out at his pleasure: having endured so much before. Then wee all returned to Hackets chamber, where we finished our said exercise by prayer in course: when the ssme came to my poor turn considering the supposed intended treasons( as you haue heard before) I did to the uttermost of my ability, entreat for her majesties safe preservation;( as the secret searcher of all harts knoweth) and so did master Coppinger, which the Traitor perceiving, the next time himself did pray for her majesty, Another way howe Satan abused vs. and that with great affection as seemed to us: after all done, he embraced me in his arms, protesting that he tendered the safety of her majesty every way,( as much as either M. Coppinger or I did:) at the which instant I think I was filled with Satans spirit, for before we departed, I felt myself very hot within, which I verily then thought had been an extraordinary motion of the holie-ghost,( as Christs Disciples had going to Emaus; l Luk. 24, 3●. which the Lord had sent down as a blessing of his love vpon our exercise, so I departed a very glad man, The next night following as I lay in my bed, I found myself moved to pen a cursed prophesy against the city of London, cursed I call it, both in respect of the author( the spirit of Satan in me:) and in regard of the matter, for the most part false and wicked. And because I was not thereunto called by the Lord( though my intention to bring all people to repentance were never so holy) for the mind and knowledge with a lawful calling, Good points. must all join together in the service of God. But before I durst presume to go about so weighty a business; needs must I go to Hackets chamber to haue his direction in the matter, who persuaded me easily, that I was moved thereunto, Mark here the vile practise of Sata to abuse, by the very spirit of the lord Iesus:( The villain I doubt meaning himself) And thereupon kneeling in his shirt upon the bed, praieng for the blessing of Gods holy spirit to direct and prosper my travell and labours, and after gave me very good council, not to rely vpon mine own knowledge, but to depend for direction from above, for the lord Iesus whose cause it was, Meaning himself would not fail to affist me therein and minister sufficient matter unto me( especially against all hypocrites) whom he avouched the greatest sinners in all England and the most dangerous enemies both to religion and to the state. Then I returned unto my chamber, where( as the Lord knoweth) I prosecuted that work with watered plants, See my affection to London. that I sinful wretch, should denounce so heavy and fearful judgements, against that great city which I loved so dearly, even for the exercises of the word therein, fearing( or rather expecting the event, with out speedy repentance) which I did finssh and had twice written it over, before the wednesday at night following. Wherein I remember that even then( with a good conscience) I set down myself, to be the greatest sinner, {etc}: Oh how true hath it since fallen out. During the which aforesaid space, vizd: between the Monday and the Thursday: master Coppinger had penned the story of Hackets torments in a more ample maner, the which the villain was very desirous should accompany prophesy,( which wee meant out of hand to haue put into print) that I must needs sit up all Thursday at night to writ it fairer against the morning, Note how Satans spirit still set me forward. which I performed without any weariness or desire to sleep, having waked almost the whole night before. In the morning which was the same Fridaie we arose master Coppinger and I met at Hackets Chamber about eight of the clock, the beastly Epicure lying then in his bed, where M. Coppinger( after a solemn sort) began to declare what manner men we were, viz: That it was shewed him by vision from heaven, that himself was endued with the spirit of the Father; to bee the greatest and last prophet of mercy, The sixth assault of Satan by supposed vision that Coppinger and I were Prophets. that ever was or should bee in the world: and that I was the last and greatest Prophet of judgements, that ever was or should be: both of us endued not onely with prophetical, but also with Angellicall spirites, and should separate between the sheep and the Goates before the Lord Iesus at the last day: as for Hacket he was greater then either of us, and that we were appointed to attend vpon his person, in this world, whereupon I gathered and then fully believed that he should indeed be the king of all Europe as his story imported but not once dreaming, neither as yet heard any speeches that he durst take upon him the title and office of the Lord Iesus: which now followeth in order to speak of. After he had thus brought us out of order to abuse us at his pleasure: M. Coppinger having ended his speeches of our callings, we both kneeled down at the beds feet to pray: where M. Coppinger began, and standing somewhat vpon his unworthiness and great vnfitnes for so high an office: The villain Hacket start● out of his bed, and interrupted M. Coppinger,( himself praieng at the beds side in his shirt only) that the honor of Christ Iesus might bee advanced, See how satan abused ●s by prayer. meaning himself,( but we the lord in heaven) Then he skipped into bed again, M. Coppinger still going on with his own unworthiness, {etc}: which the beast perceiving, he came the second time out of the bed, praying as before in effect, and that wee might haue regard to honor Christ Iesus: meaning still himself,( but we the Lord in heaven) and after slipped into bed again, master Coppinger still going on with his prayer, which myself the next time interrupted, for seeing Hacket twice before to arise and pray so earnestly for the honour of Iesus, I was enforced through the spirit of Satan within me, to bid my new fellow Prophet arise, and anoint the King with the Holy-ghost. whereupon M. Coppinger arose immediately, & kissing both his hands three times, behold hear the presump●ious manner how Hacket termed himself Christ Iesus. fel down flat vpon his face three times also, and kiste the chamber boards under his feet, and after( with low obeisance) put forth his arm towards Hackets beds head, who forth with clasped hands with him, and said you shall not need to anoint me with the Holy-ghost, for I was anointed by the Holy-ghost himself when I was in heaven( as his story imported.) Then answered Coppinger what is your majesties pleasure to be done. Oh intollrable blasphemy. You are both the Lords prophetes said the villain, go your way therefore in his name into the city, and proclaim that Christ Iesus is come to judge the world with his fan in his hands, Se the instant of time when he proclaimed himself Christ Iesus: so as we could not do otherwise, being both be witched by his spirit. and if the people ask where he is, you may tell them I am he, and where I am, and if they will not beleeue you, bid them come kill me if they can: your majesties pleasure shall bee done quoth Coppin and down the stairs he goeth, whom Arthington followed in such hast, that I assure you I left my gloves behind me( so small time had I to think of the matter.) But before I got down the stairs, my fellow false prophet had proclaimed news from heaven, that Ch. Iesus was come to judge the world, {etc}, At what time I was compelled in spite of my hart, to tune the same note: we both going beyond our commission; he crying repent, and mercy; and I repent, or Iudgement is at hand: which the Lord knoweth wrong many salt tears out of my poor eyes, for fear of the event vpon the whole city. After we had thus played our pageant in Cheap, and had so monstrouslie abused the lord Iesus in heaven, by proclaiming an usurper of his office in earth, All three thrown into sundry prisons. giving further exceeding great offence, against hir Excellent majesty, hir Honourable council, and all Christian people, we were all shortly after clapped fast in close prisons severally: there to bethink ourselves what answer to make when we should bee called to give an account of our proceedings: since which time I did never see either of my companions, but the Wednesday after, at sheriff Brooks house as I suppose, where I could not for my life reframe, but kneel down to Hacket( before some of the council) And bid God save the king of Europe: thinking still in my mind he had been so indeed: neither could I bee discharged either of his wicked spirit, Se the force of Satans spirit in me. or to take him for the special adopted son of GOD, Christ Iesus in earth, to represent the person of, Christ Iesus in heaven, so long as the breath was in the villains breast: but as John the Baptist was the fore-runner of Christes first coming, to bring repentance unto salvation: so I deemed Hacket to be the forerunner of Christs second coming, to prepare his judgements against all such persons as would not repent. If any should demand, why I did not discover Hackets intended villainous practices against the queen and state:( seeing he was known to be a Sorcerer, An objection. and condemned for high Treason against hir majesty.) Truly( as I mean to be saved at the last day) both those matters were unknown to me so long as he lived, Answered. ( and to master Coppinger also as I think) Neither was I ever any further acquainted, with any sights, visions or speeches touching these matters, then as before in substance is declared: but as I heard by master young, since his death, {etc}: Therefore as on the one side, I should deeply offend the majesty of God, if I should conceal any danger intended against hir majesty, Though it were true, I knew not so much. ( falling within the compass of my knowledge.) So should I displease the Lord on the other side, by speaking more then A truth of any, yea if it were of the devill himself Protesting thus much in the presence of God, that if I were privy to one evil word( other then I haue revealed) spoken against her majesty, by myself or the dearest friend that I haue, if I should not discover it to hir Highnes council, and put them or myself in hir majesties mercy: I should think myself unworthy of any mercy, either at God or hir majesties hands. What favour the Lord hath made me find of hir Highnesse, and her Honourable council, since I did reveal the worst against my self, shall appear more plainly( GOD willing) hereafter, when I come to speak there of in particulars. In the mean time, howe I demeaned myself, from the day of our arising, till the very hour of Hackets execution, diuers of good credit that heard my poor prayers, The form of my daily prayers. can truly witness, howe continually I besought the almighty, that he would bring shane and destruction upon us all three or any of us, If we did wilfully seek, Note this word wilfully. either the dishonour of Christ Iesus in heaven, or the hurt of his anointed queen Elizabeth in Earth, which the villain perceiving, and that he could not enforce me to pray for Gods vengeance to fall upon the city, when he knew himself condemned to die. Then he sought to bee revenged upon my person: by accusing me to master young, See the malice of satan when he cannot compass his inteut. to be the chief Conspirator, and so to bring me into like danger: but the Lord that knew my heart( though I were greatly misled) he did preserve me from all extremyties. The night before he was to be executed, he set his wicked spirit so on work within me, to pray for vengeance to consume the city, that for one hour at the least about midnight, I prayed so loud, that I awaked most of the Prisoners in the house, But as Balaam being hired to curse God people, did notwithstanding m Num. 23.8 bless them. So fell it out with me, rather to pray for them and against their enemies, which I am sure, did sooner help to set the villain into hel, then hurt the city of London, for thus I prayed all the said space, O lord, when thou wilt, save thine elect, confounded thine enemies. My prayer when Hacket moved me, but not as he expeted. And truly the spirit carried my mind throughout all the world, yea into Gods secret predestination and reprobation, to save his Elect and confound his enemies: in the which prayer I continued so long, till the Master of the prison came up to threaten me harder restraint, if I would not cease from disquieting the household. The next day vpon which Hacket was executed, I was compelled to bee more instant in prayer then before: but still I kept within one compass, My prayer always within one compass. that if any of us did wilfully intend dishonour to Christ Iesus, or hurt to queen Elizabeth, shane and confusion might cover their faces. About the height of the day, my next neighbour prisoners having intelligece that Hacket was hanged, they gave me notice therof thorough the door, & what a desperate end he made. Then said I he was no man sure, but a devill incarnate, appearing to me as an angel of light. And suddenly I felt myself quiter dispossessed of that hot spirit; and of all those gross and palpable errors which I held so confidently in his life time, thinking indeed I had not oftended: even so good was God to his poor and sinful seruant, that knowing me to bee so subtlelye seduced by the malice of Satan, as to abuse my understanding knowledge, and memory, ●ealens, volens, to sin so fearfully, that now humbling myself truly before his presence, and expostulating with his merciful majesty, whether I was Reprobate, or no: presently the Holy ghost did assure my hart That I was no reprobate: But that my case in effect, was much like S. n Act. 9, Paules, both wishing to do God good service, yet when wee thought ourselves best occupied, then did we most dishonour his nam: Neither would not the Lord once suffer Satan to assault my conscience either with the fear of desperation, or once to doubt of my salvation, Oh how truly might I say with david, I did confess my sins unto the Lord, Psal. 32.5. † and he forgave the iniquity of my sins. Selah Thus having briefty touched the most horrible Rebellion of Hacket against the Lord Iesuts, with the manner of his deluding me, to proclaim him as before: I conclude thus much of this first point, that if we either consider the purpose of the man, the maner of his proceeding, or the sequel of his ending, wee can behold no better in Hacket then fearful signs, so far as mortal man can discern. In the mean time I Wish all christians to beware, Of Reprobation. how they flatter and bolster themselves in their sins, vpon a vain and foolish persuasion, that Hacket( so vile a wreteh) might be saved, because forsooth it is reported, that albest he could not, or would not ask God mercy: yet before he died he held up his hands; for the very pains and pangs of death will enforce a man to cast up his hands when he cannot otherwise help himself: I pray God bless me and all good men, from such a bad end or maner of ending, that having his tongue, and requested to pray, doth refuse prayer and fall to cursing: I hope( by Gods grace so long as I live) that his example shall be Lots wise unto me, to be admonished howe to trust any man in matters of Religion,( further then he hath warrant from the word) what visions or revelations soever he pretend, A necessary admonition. which rule heretofore, if I had well ovserued,( as my heart still intended) i had not committed so great an offence in the Church of god. To the greater dishonour of Christ Iesus, the grief of the godly, and rejoicing to the adversary, and to the imminent danger of mine own soul, and body, whereof it followeth to discourse in particulars. First, concerning the greatness of mine own offence, in proclaiming Hacket to be Christ Iesus the judge of the world, as I cannot deny it( in respect of the public scandal given) to be so little, as the rebellion of konrah, o Number 16 1.35 Dathan, and Abiram, who notwithstanding were all three swallowed up into hell; Nor yet as the presumption of Nadab and p Leuit. 10 1.2 Abihu, in offering strange sacrifice unto the Lord, whereby themselves were as strangely consumed with fire from heaven; Neither yet as the wilful murdering of Abell, q Gen 4.8.12. which brought a perpetual curse of Kaine, and all his posterity: Nor yet as the treachery of that Traitor r 2. Sam. 17.1.2.3. & 23. achitophel, against his sovereign, who afterwards desperately hanged himself: Neither yet as the hot persecution by Saule against poor christians, s Act. 9.3.9. who for the same was strike stark blind: All which offences, though they were great, and their examples fearful: yet( in respect of their outward facts committed) the same extended no further, My sin greater thē the sins of konrah, Dathan, Abyram, Nadab, Abihu, {etc}. very plainly proved. then either against the commandements of God in his required worship, or the good of his saints. But mine offence touched directly the person of Christ Iesus, the eternal son of the almighty God, which must needs be so much the greater, As the person of Christ, is above a mortal man, or God himself above his commandements; So that of necessity I must either compare it with the sin of Iudas, or the fall of Peter: because they were both committed directly against the very person of Christ Iesus, the Lord of life, and the king of all glory. My sin not so great as the treason of Iudas by these reasons following. But as I may not grant at any hand, that my sin was as great as the fact of Iudas: No more can I estimate it to be so small, as the sin of Peter, both which shall appear the more plainly by these comparisons following. 1 Comparison. First, concerning Iudas fact; It proceeded especially of a covetous desire to enrich himself, Luke 23.4.5.6. as the scripture beareth witness: both in asking the high priest {etc}. t Mat. 26.14.15.16. what they would give him to betray the Lord Iesus, joh. 12.4.5.6. and in taking money to perform the same. Truly, I should accuse myself wrongfully, if I should grant there was any such matter sought or intended on my behalf: or any talk among us, to any such purpose. 2 Comparison Secondly, Iudas transgressed wilfully against the forewarning admonishion, and threatening of the Lord Iesus, saying, v Math. 26.23: 24.25. wo be to that man by whom the son of man is betrayed: telling Iudas when he asked, that it was himself. The Lord knoweth I had no such forewarning that Hack. meant to proclaim himself Christ Iesus the judge, till the very instant as before is declared when I had no power nor grace to resist, being sore bewitched and possessed with his devilish spirit, to be lead like a drunkard which way he would. 3 Comparison Thirdly, Iudas the traitor, sinned presumptuously, against his own knowledge & conscience, for he knew Christ Iesus to be the saviour, & so had himself professed and preached w Mat. 10.1.16. with the rest of Christs apostles. Contrariwise, I thought indeed I had not offended, Luke 9.1.10 but highly pleased God in that which I did until the sorcerer Hacket was hanged. 4 Comparisson. Fourthly, there is no mention made in the scripture, that Iudas wept for his offences, or once asked the Lord pardon: on the other side, it is not unknown both unto God and many of his seruants, that I haue often wept since, even for offending so good a God, still asking, seeking and knocking for pardon, and not without comfort I thank my lord Iesus. If any man object, that the scripture recordeth howe Iudas repented and x Math. 27.3.4. An objection. confessed his sins: and yet was damned, Therefore not all that repent are saved. I answer, that is most true, for his repentance was only carnal, Answered. proceeding of fear to bee damned in hell, which y 2. cor. 7.10 after brought desperation with it, and enforced him afterwards to hang up himself z Mat. 27.5. John 17.12. like a desperate reprobate so termed by Christ. As for his confession, it was only to man( and not unto God) neither did he ever ask God or man forgiveness. But l thank God in Christ, my sorrow was such,( as the Apostle speaketh should be in true Christians) which brought forth a 2. cor. 7.10 repentance unto salvation: for that my grief especially arose from these causes;( not for fear of torments) but for displeasing the almighty Godhead: for grieving his spirit, for offending his little ones, The true causes of my sorrow. for discrediting my profession, {etc}. With full assurance notwithstanding, that my saviour Iesus would forgive me all my sins, and grant the grace hereafter to serve him better, for the which I daily pray; Therefore I know, my sin was not so heavy or great, as the fact of Iudas, if they be balanced with the weights of Gods sanctuary: That my sin cannot be so light, My sin greater thē the fall of Peter, by these reasons ensuing. ( but far more heavy then Peters denial) I will easily grant. 1 Comparison. First, for that as the scripture reporteth) Peter did but thrice deny his master Christ. But I proclaimed( the suborned Christ, Hacket) at the least threescore times: Peter only denied his master before a few secretly: but I proclaimed the usurper Christ. 2. Comparison. openly, before the face of all maner people, and that in the greatest city of England, about the varie height of the day. Peter no doubt of frailty denied his master, onely for the preservation of his life, which otherwise might haue been in danger. 3. Comparison. But there was no such danger to be feared of me, if I had renounced Hacket to be Christ Iesus. Peter immediately repented of his sins at the very crowing of a poor cock: 4. Comparison. But I could not be brought to know that I had sinned, See the force of Satans spirit in me. ( much less to repent) for twelve daies together: viz. so long as Hacket lived after our arising: Till by his death I was discharged of his devilish spirit. Therefore my sin cannot but be greater then a Matth. 26.74. Peters fall, who though he cursed himself twice or thrice, yet did I far exceed him therein also. In cursing myself threescore times at the least. Thus albeit Peters fall was very great in denying his master, yet you see mine to be many ways greater. It may be then demanded, how great my sin was, seeing A question. I avouch it to be above peters; And yet not so great as the treason of Iudas, which was the sin against the holy Ghost, b Act. 1.18. as the Scripture doth testify, Psal. 99. and might evidently appear by his bowels gushing out, when he hanged himself. To resolve this question, thus much I protest vpon my very conscience, The solution. that as before I haue noted the sin of Hacket to be the greatest that ever was committed by any reprobate: So I take mine to be absolutely the greatest that ever was done by any of the elect; How great my sin was. And as I note Hackets rebellion, to be a sin in the highest degree I fear against the holy-ghost: So do I estimate my sin in proclaiming him, to be in the highest degree against the lord Iesus, as he was man. By this account may some say, you make your fact, greater then the sin of Iudas, which he committed onely against the Lord Iesus. An objection. I answer no: for Iudas, The answer though he sinned directly against the very person of the Lord Iesus: yet he sinned against the holy-Ghost also: In that he knew Christ to be the saviour of the world, and yet did wilfully betray him to death, as before is noted: wherein his sin did far exceed mine, as I haue plainly proved by many reasons, he sinning of knowledge, I of ignorance: he of wilfulness: I of weakness: he against admonition and threatening, I having no such forewarning at all. Therefore to balance my sin to be equal with his,( who did persecute his treason, flat against his conscience, which I did not) is directly unlawful. An other objection. But it may be further objected: that I sinned likewise against my knowledge, having red the forewarning of the Lord Iesus: To take heed of all such wicked persons, as should falsely take upon them c Math. 24.4.5. the titles of Christ Iesus. I confess the same to be true indeed, but yet so, The solution. as this is true also, that at the very instant when Hacket bid master Coppinger and me to proclaim him Christ Iesus: he had quiter expelled the former sentence out of our mindes. And having once proclaimed him, {etc}. I could not bee dispossessed of that devilish opinion so long as this erroneous spirit was within me, that is to say, during his life. Thus do I with all reverence and humility defend myself not to haue sinned against the holy-Ghost: and yet as willingly I do confess, My sin the greatest that ever was committed by any of the elect. that my sin is the greatest, that ever was committed by any of the redeemed: Protesting from the very bottom of my heart, that if I should lye in chains all the dayes of my life, What pennance I deem myself worthy of in this world. in the deepest Dungeon about all LONDON, and should continue there so long as I live;( or rather so long as the world endureth, if it could be possible) yet were that punishment too small a pennance, for so grossly abusing my saviour Christ Iesus, and so an end of this point, touching the greathesse of my sin, and what punishment I haue deserved in this world( besides eternal torments, in the world to come) If God should but deal with me in his iustice, as I am fully assured he will not; But freely extend his mercies still unto me, whereof now followeth brieftly to discourse: To speak as I should of Gods mercies towards me, truly( as David saith) they be so many and great every way, d Psal. 103. that I am not able either to number them, or rightly to consider of those which I know; But will add my best endeavour to express my present feeling in both. And first to speak of Gods providence over me, during Hackets life: Secondly, to speak of his like favour towards me after his death. Concerning the former point, touching the mighty and merciful providence of the almighty, Of Gods providence over me, during Hackets life. in safe preserving me from intended destruction, and at many dangers, during Hackets life time: If I either consider the greatness 1. of my sin: or the want of grace: then 2. to aclowledge the same; or the hard event 3. that fell on master Coppinger: or the malice of Satan 4. that sought my destruction: or compare the greatness of Gods mercies towards me. 5. with his former favor extended to others: Then shal all men perceive the more plainly, the goodness of God in my preservation. 1. To begin with the first point, touching the greatness of mine offence, I haue already noted it before,( according to my conscience) to be the greatest sin that ever was committed ( excepting the sin against the HolieGhost. The want of grace that appeared in me, was manifest to all men, In that I was so far off, from showing any signs of true repentance,( during all the time that Hacket lived) that I could not be brought to see mine offence, in that particular action. 3. Concerning the hard event that befell master Coppinger, with the loss of his life( through that wicked enchanters means especially) I spare to speak further, considering the same is touched before. 4. That Satan sought my woeful destruction, not onely of soul but of body also, as well in this world, as in the world to come, can be denied of none, that rightly consider what my sins deserved, both by the laws of God and her majesty, which by his means I was plunged into. 5. What favours heretofore the Lord hath extended unto grievous sinners, is plentifully recorded in the book of God: As in healing the man that had been 38. e joh. 5.5.9. yeeres bedridden: In casting seven devils out of Mary Magdalen, and in curing all maner diseases: But to none of them all hath the Lord shewed so great compassion, as he hath done to me: and that I will prove by two plain reasons, that cannot be refeled. f Luke 8.2. The former is, in preserving me so strangely should thereby take occasion to sin, Rom. 6.1 ( because he hath preserved so monstrous a sinner: but that it might appear to all posterities, that God hath no delight at all, in the death of poor sinners that are ouerreached with Satans practses: But rather that they should convert k Ezeeh. 18. & 33. and live, to set forth his praises. Thus was it his good pleasure to preserve me safely from all dangers of soul and body, Psal. 54.17 ●● & 50.15 that his great name of mercy might bee magnified for ever, which I still wish, and with all my heart long for: that all his creatures in heaven and in earth, may duly and truly found out his praises for his mercies, to me, and all other his servants world without end. What mercies the Lord hath extended unto me since the death of Hacket appeareth in these payntes. What favour since Hack death First, in dispossessing me of his hote devilish spirit, and of those hellish opinions before touched, even the very same hour that he was executed. Secondly, in restoring me to my former loundnesse in the knowledge of the truth, without the help of any man mortal. Thirdly, in: giuing me a sight of my sins, with grace to judge and condemn myself for them:( Namely, for rebelling against my saviour Iesus). Fourthly, in keeping me notwithstanding from all open shane, and consign punishment not once to hold up my hand at the bar for all my transgressions. Fifthly, in assuring me of his further favour and protection against the malice of Satan and all Satanistes, which shal1 hereafter seecke my destruction. Sixthly, in preserving my health and soundness of body from all sickness {etc} being about 30. weekes close prisoner. seventhly, in supplying my wants, and relieving my necessities in outward things sufficiently, when I knew no way how to help myself. Eigthly, and lastly, which is more then all the rest, in that God hath forgiven me all my sins, and reserveth me for salvation in Christ, Whereof I am assured by these tokens following. First, by the exprience of Gods almighty providence, in still preserving me from all imminent dangers of soul and body, Tokens of Gods favour. judge. Gal. when I was the vassal of Satan, bewitched to dishonour my sovereign lord Iesus, and wanted grace to aclowledge my sins. Secondly, in that God hath sent his spirit into my heart to cry Abba m Ro. 8.15. Gal. 4.6. Father, and to saele up the assurace of my salvation in Christ. Thirdly, for that God doth still increase my faith, and strengthen my hope, in the only mercies and merits of Christ Iesus, for the whole work of my salvation. Fourthly, in th●● I know my faith to bee found, n lam. 2.18 fruits of true faith. by thy fruits of Gods spirit proceeding from the same. As first, the aknowledging of my sins, with a broken heart,( not for fear of Gods judgements, but for offending his blessed majesty, o Psa. 130.4. who hath be he so good to me every way. Secondly, in begging pardon daily for my sins, with assured confidened to obtain mercy. Thirdly, in hating and detesting all my former sins, with daily request to serve God better. Fourthly, the digesting of my present afflictions, with patience, p Rom. 5.2.3 4.5. & 8.19. meekness, constancy and comfort, whereby I know they work for my best. Fifthly, By my loathing of q Phil. 3.8.13. this world and love to Gods kingdom, with a pitiful r Math. 5.7. regard to such as be in misery, s Ps. 119.67. which God hath wrought in me by his holy spirit together with hir chastisements. Sixthly, the continual comfort of my conscience, ever since God gave t 1. Cor. 11.31. me that grace to condemn myself: whereby I am sure to prevent his judgements, 〈…〉 ( not for my judging) but for his promise sake. seventhly, my continual desire to do good to all,( but chiefly no those of the household of faith:) call. 6.10. and that my life and death may witness the same to the glory of God in Iesus Christ. Eighthly, my daily prayers for all sorts of people, w 1. Tim 2.1. that God may be glorified in al our repentance, by loving and living together like brethren, according to the rule of Gods holy words, wishing no worse unto my very enemies, then to mine own soul. By these, and sundry other savours which the Lord hath shewed me since my restraint: namely, in commanding his angels x Psal 〈…〉. to pitch their tentes about me: to protect and preserve me from all extremeties, and in sending his holy spirit and word, 〈…〉 to comfort and confirm me in all my distresses. I do gather thus much: That as I am most bound unto the almighty, for my safe preservation all my life hitherto: and for giuing me these tokens of his further favour towards me, whereby I do certainly know myself, to be surely resrued for salvation in Christ, y Rom. 8.3 39 So as neither things present, nor things to come, Principalities nor powers life nor death, Satan nor Hell gates, shall be ever able to separate my soul either from the love of my God in Christ Iesus, or from praising his majesty, with his elect in glory, when this mortality hath put on immortality, z 1. Cor. 15.42.43.52.54 and this corruption hath put on incorruption. So in the mean time I shall desire and with all my heart and soul, do hungerland thirst: that the honour, and kingdom of my dear Lord Iesus, The sum of my daily requests unto God. may be more and more advanced in the highest degree in the purest maner: and in the largest measure that possible may be, both in this world, and in the world to come, so be it. in testimony of my thankfulness for all his benefits Concerning the great favours,( which poor man) hauc found of my sovereign, and at the Migistrates hands( especially of her most honourable council, whom I did so much abuse in my specehcs, when I Wanted grace to guide my self better) and for proclaiming Hacket to be the king of Europe {etc}. What I haue deserved for abusing my sovereign {etc}. Alas what can I say for my exeuse,( though I was seduced by his wicked spirit, and most blasphemous story) but confess freely( as I do from my heart) that I deserved a most shameful death. See then the goodness of my merciful God, in moving the heartes of Christian Magistrates, to pity my body,( as he did my soul) father then to suffer any further torments to fall upon either,( save a gentle restraint to my good for the time) wherein I observe the providence of GOD,( through their honors great wisdom, and grave council) in keeping me close prisoner so long, to redound most to his honour and glory. For if they should haue admitted the godly and Wise to haue conference with me, whilst I was possessed with the spirit of Satan, I might so possibly haue done them hurt: Sure I am, they could haue me very small good, until I was partend as it Were with my familiar, which was the same hour that Hacket suffered. Or, if they had sent me the blessed book of God, during the said time( as I did continually crave the same) surely I should haue wrested the Scripture for the stronger maintenance of my errors: and so haue increased my sins the more. Or if they had suffered some godly men to haue access unto me, when Hacket was executed, even then to comfort my sorrowful soul, when I deemed myself forsaken of all, How God hath incresed his glory by my restauration. & worthy to be accursed both of God and man. assuredly, the glory of God should not thereby so brightly haue shined forth: as in restoring me to my former comfort in Christ, by the special working of his own holy spirit, without the help of any mortal creature, that all the glory of my restauration, might redound wholly unto himself. But to speak of some particular savours, which I haue already received of their Honors, Thus much I do most humbly confess. That whereas I deserved continual restraint, their Honors are pleased I should haue the liberty of the prison. That all my friends may come and see me: and where I deserved a most shameful death, they haue consented( as I am informed) that I might sue for hir majesties pardon. O then, howe great cause haue I and all my friends to speak good and reverently of her majesty and honourable council, for so great favours extended unto me, the which, because some wicked wretches it may be, will carp at,( as wishing rather to haue seen my death) albeit their Honours haue sufficient reasonne to warrant their proceedings in that behalf: yet with their favours I humbly pray pardon, Diuers reasons to move their Honours to show me favour. that I may set down some special reasons for their Honors just defence their, to stop the mouths of all gainsayers. 1. Note. First, That ever since the Northern rebellion and before, I haue professed the true Religion( according to the gospel) And not only to favour, but also to defend the gospel of Christ, by all means possible. 2. Note. 2. It is not unknown unto hir Highnes council established in the North partes, that I haue been a detector of Seminaries, old massing Priests and jesuits, with such like devoted enymies unto hir majesty, and haue been in commission for such purposes. 3. Note. thirdly, when as I penned that cursed prophesy against London, {etc}: I set down hir majesty, to be exempted from those plagues threatened,( by the very special providence of God) which himself beste knoweth, reioyced me greatly, as fearing some fearful judgements indeed, to befall vpon that city. 4 Note. Fourthlie, In that I haue not onely used to pray daily for her majesties preservation( as before is partly noted) but even then when as I was the massenger of Satan, I protested( & the Lord knoweth it proceeded from my hart) that if I had ten mens lives within me, they should all die in defence of queen Elizabeth, This I protested before the lord Maior, {etc}: as diuers heard. against all hir enemies: in tender regard whereof, I do humbly sue and not without comfort for her majesties pardon: wishing to myself no favour at all, if I haue not desired More hard conditions unto mine own soul( for her majesties safety) then all before spoken of, howsoever my tongue was enchanted for the time to rove at randon as before is noted. God show me no mercy if this be not true. Thus having plainly and truly set down diuers special great favours extended unto me, both from God almighty, her majesty, and their Honours, even since the time of my horrible fact committed in cheap, {etc}. I do humbly entreat and exhort all people, to think and speak reverently of the Lords proceedings with me, who no doubt hath preserved me to a holy purpose,( even to make his love appear in my want: his power in my weakness, and his strength in my deliverance, above the malice and force of Satan to manifest his mercies unto al posterities to be the thing he chiefly prefereth a Mat. 9.13. Psalm. 1●3. Why God shewed me so great mercies. and most delighteth in:) that al the whole world might found out his praises, for extending so wonderful great compassions, to so unworthy, most wicked, and wretched a sinner: for with reverence bee it spoken in the ears of al men, greater mercy to a mortal creature, was never heard or red off, since the world began as I conceive. For, neither the deliverance of the Israelites through b Ex 14.13.22 the read Sea: neither the escapinge of Lot, c Gen. 19, 16.22. from the sodomites destruction: neither the preservation of Shadrach, d Dan. 3.13.33. Mesach, and Abednego, in the hot fiery furance: neither the safekeeping of daniel in the den e Dan. 6.16.24. of lions: or the Prophet ieremy in the mierie f jer. 38.6.13 pit: Nor yet the miraculous escaping of Peter g Acts. 12.6.19. out of prisonne: Though all these and many such extraordinary examples, of the Lords mighty providence in protecting of his seruants, are recorded in the Scripture, for his glory h Rom. 15.4. and our instruction: yet again and again with all reverence bee it spoken to the wonderful works of God: not one of these examples before recited, nor any other recorded within the book of God,( the most holy history of our saviour Christ Iesus only excepted) doth more commend the mercy, goodness, and power of God, as the same hath appeared in my preservation: for neither were any of them so great a sinner, mark these points. as I haue been, neither were their deliverances so strange as mine: they being only preserved from bodily dangers, but I, most mightily protected from imminent danger of eternal destruction both of body and soul. And that when I wanted grace to aclowledge my sins, as before is mentioned, which doth so much more enlarge the lords exceeding mercies and compassion over me. And albeit the Scripture recordeth, that our saviour Christ cast out of one man, a Legion of divels, The casting of a legion of devils out of one man, not so great favor as is shewed to me, by three reasons ( which importeth six thousand at the least, as the annotations in those places noteth) yet,( in my conscience) was not that so great mercy, as God hath shewed me: as may be gathered by these reasons. First, It is said that the party, was most miserablie tormented with them: Insomuche, 1 Reason. as the divels kept him still amongst the mountaines and i Mar. 5.2.13 Luk. 8.27.32 graues, naked and bare, and yet was so ragious, that no man could bind himfaste with irons, still beating himself with stones, {etc}. Answered. But the Lord would not suffer me to be so tormented, no nor to be once tempted of Satan, to hurt myself any way. 2. Reason. Secondlie, if he had a great favour shewed him, to haue so main devils cast out of his body, which did so torment him. Answered. Howe much more I, to be altogether preserved from the same, having so deeply trespassed, as before. 3. reason. There is no record nor likelihood, that the sin of that man was so great as mine. Answered. Therefore, in sparing me altogether from such torments,( who rather deserved them double vpon me) the same must of necessity prove the Lords mercy, to be far more extended vpon me, then towards this poor man, notwithstanding the casting out of so many devils. And now( my Lord God) how much is thy Seruant beholding to thy majesty, surely I cannot tell, nor no man living, for as thy mercy is infinite in itself, so is thy reward bestowed vpon me, far above the reach of mortal mans conceit. Shall I say with paul, that albeit I was a blasphemer, a persecutor( or a Rebel against Christ) yet because I did it k 1. Tim. 1.13 ignorantly, Therefore thou( Lord) hadst compassion vpon me: or shall I with our first Parentes Adam and eve, l ●en. 3.12.13. excuse my fact and lay the whole default vpon others as they did: No,( God-forbidde that I should do either) for though my conscience clear me to be innocent in will, from any intention to dishonour Christ Iesus or abuse my sovereign, yet m 1. cor. 4.4. am I not to be justified thereby: neither will I excuse, but accuse myself so log as I live, to be worthy of all torments of body and soul, both in his world and in the world to come: that the whole glory of my preservation may be still ascribed to the lords only mercy, that the same may bee magnified for ever and ever, Amen. O what reward shall I give unto the almighty for his so manifest and great favours extended unto me: truly I must needs aclowledge, What shal I give unto God but aclowledge his mercies with thankfulness. ( and I wish all people to do the like with me) that there was never any mortal creature so much beholding to his Creator, as I humbly confess myself to be; the most sinful wretch of any man living, and yet haue found more favour at the hands of my God, then any mortal man that ever yet lived, as none can deny, that rightly consider of the Lords proceedings and providence over me. For is it not a miracle most strange to behold, that the one of my Companions being strike stark mad as was informed, & ending his life in a pitiful maner: the other arraigned, condemned and executed for high treason against hir majesty, {etc}: and dying most desperatelie like a damned Reprobate: that I notwithstanding( being the third person in that woeful pageant) should be safely preserved from all dangers, not once to be brought before the bar of iustice. O then let all tongs confess the n Psal. 107.8 goodness of the Lord to his, unworthy seruant, and say with david, This is the only work of the Lord, o Psa. 118.23 and it is marvelous in our eyes: yea let all the celestial creatures in heaven, p Psalm. 148 and all sorts of people living on the earth, extol the Lords mercies and sound out his praises world without end, Amen. But consider yet more deeply of the lords mercy towards me, by a temporal comparison: If that woeful wretch would think himself happy, that having rebelled against his sovereign, should notwithstanding receive his pardon, & be admitted not only into the kings special favour, but also to behold his countenance daily so long as he lived. O then( poor soul) how much am I bonnd and beholding daily, to the eternal goodness of my saviour Iesus, the king of all glory: that having double trespassed, both against mine own sovereign, Specially to the repentant. and his glorious majesty. In the highest degree that ever did any now living vpon the earth, yet for all this, is not only pleased to move my said sovereign to spare my life hitherto, and to put me in hope of further favour: But as a blessed example giver to all superiors,( To delight in mercy, more then in iustice) doth( for his own names sake) not only remit and release all my sins, but further assureth me of his eternal favour, to enjoy his presence for evermore, which doth as far surmount all earthly Princes favours, as Christ excelleth all temporal Princes, and the joys of heaven, all the vain pleasures of this mortal life. How truly then may I say with paul, O the deepness q Ro. 11.33.36. of Gods wisdom and mercies, how vnserchable are his judgements, {etc}. to him be all glory for ever, Amen. And if we compare the dealings of the Lord with the usual proceedings of worldly prie nces, we shall further behold Gods great favour towards me, to exceed all the favours of mortal Magistrates: who commonly upon the knowledge of the Treason by what means soever, Princes seldom pardom without tokens of repentance. do after proceed to condemn the party: and hardly pardon any( as there is no reason) without some tokens of outward repentance. See and mark well then, The incomparable greatness of the Lords kindness towards me: who was not only pleased to receive me to mercy, Se hear how Gods mercies stil prevent me. For christ Iesus forgave me, & moved the Magistrates likewise to pitty me, when I wanted grace to confess my sins. upon my true and unfeigned repentance. But even then most of all did he show me greatest favour, in safe preserving me from all extremities of soul and body, when Hacket my companion was condemned for Treason, and I wanted grace to aclowledge the same. But the Lord had respect to the innocency of my hart: for( albeit in regard of the outward offence given) I deserved no favour of God nor of man: yet I protest before his holy majesty. That when I was busiest in serving of Satan, I did think then most of all to please the lord Iesus. And when I pronounced the heaviest judgements against the city of London, then did I most of all bemoan their misery. So innocent and guiltless was I in my will, Woe is me for London did I cry in the streets, as diuers can witness. either from wilful dishonouring Christ Iesus in heaven; or to hurt the least of his Seruants in earth. Oh how truly then may I say with S. paul, Though with my members I served Satan, r Ro. 7.25. yet in my mind I served Christ Iesus, having my whole intention to please him. It was not I them, that pronounced Hacket to be Christ Iesus, the judge of the world, but s Rom. 7.16 the spirit of Satan,( which that wicked wretch had infused into me, as you haue heard before) for touching the inward man, the lord and my conscience will still bear me record, that I had no mind to dishonour Christ Iesus, or to hurt any creature: therfore had the Lord compassion upon me( not for mine innocenoie) but for his own names sake. If I should observe further, the circumstance of time, The circumstance of time to bee considered when the 〈…〉 extended his favours towards me. in the which the lord extended his favours. Therein his providence doth greatly appear in my preservation for Wednesday this year, being the joyful day of hir majesties happy & prosperous reign over us: whereby the Lord hath extended his blessings( as well appertaining to our souls as bodies) more bountifully over this poor Hand( his name bee everlastingly praised therefore) then ever was shewed to any other Nation since Christ was incarnate, even vpon the wednesday did the Lord destroy that Sorcerer Hacket, and cast his devilish spirit out of my body. 〈…〉 The same day also even the very day of hir Highnesse coming to the crown, was my brother and wife admitted by their Honors to haue access unto me: and vpon ash-wednesday the last( so called) did their Honors further grant unto me the liberty of the Prison. The same day twelve months past, having put up to hir majesty an humble petition for a free-school at Wakefield, which through M. viz my brother, wife & seruant. Doc. Awbraies good care & diligence was obtained under hir majesties hand very shortly after. If I should note further the poor and weak means which the Lord did bless in managing my cause: It would amplify the greatness of Gods favour towards me. Thus may al men plainly see and perceive, No mortal creature can rightly describe howe much I am bound vn to the Lord. that I am very deeply bound to the Lord: but neither they nor I can tell howe much, or sound the bottom of his compassions towards me( except we could describe the torments of hell, from which by Christes power I am safely delivered) or rightly consider of the joys of heaven( which no mortal hart is able to t 1. Cor. 2.9 conceive) whereof, through the only merites of Christ Iesus, I am most assured to be made partaker, because his holy spirit v 2. cor. 13.5. dwelleth within me. O my soul therefore praise thou the lord, † & all that w Psalm. 103 is within me bless his holy name: O my soul again magnify the Lord, and forget not his benefits, extended unto thee, but talk and meditate x Ps. 34.1.2.3 of his loving kindness all the day long, yea let his praises bee ever in thy mouth, and provoke all others to magnify the Lord for delivering thee from the y Psal. 30.3. nethermost hell, which thou so justly hadst deserved. And now what should I say for her majesties pardon, Concerning my pardon the book being drawn up for hir highnesse to sign, I know( O Lord God) that the blessing thereof must proceed from z lam. ●. 17. thee: if thou wilt be pleased the grant shall pass, thy holy name be blessed: and if that thou wilt not have the same to pass, Thy Name be ever blessed: If hir majesty will freely sign the same, the Lord preserve hir majesty: and if hir majesty will not sign the same, yet( the Lord my God) still preserve her majesty, whither shee be pleased to take or spare my life, I do freely offer it to her majesties pleasure, protesting vnfeinedlie in the presence of God( as I haue done already unto all their Honours: That if it shall please hir majesty to spare my life, I will become an enemy to Satan and his kingdom, My protestation with humble request, that al Christians will retain me again into their favor. and oppose myself against all heretics, schismatics, Sectaries and enemies to God and her majesty, even to the uttermost of my power, so long as I live. And whatsoever shall be wanting, to express my love to God, his Church, my sovereign and country, during my life, I do humbly desire my death may fulfil: that more glory every way may redound to the Lord in my preservation. To this end only, I do further crave the daily assistance of all Gods servants, to bee thankful unto God for my preservation, and to pray in like sort, I desire all people, to give god his due praise. that the same may redound to his further glory. For howsoever I confess myself unworthy any favor, yet is God most worthy of all honour and glory, yea even for his almighty strange protecting me. And those that in this world will approve themselves to belong to his kingdom, ●. Point. they cannot but rejoice for the bringing home a Mat. 18.11 14 of the wanedring sheep, and the safe return b Luk. 15.31 of the prodigal son, who humbly desireth that his woeful fall may teach others wisdom, to stand so strongly against all the mighty assaults of Satan, that if it be possible c 1. Cor. 10.12. they may not fall, or being cast down of weakness, {etc}. They may be again raised up by the Lord, that himself alone may haue the whole praise of their preservation. And because satan, is by name, nature, and continual practise, the mortal enemy to all mankind, bearing malice chiefly against those persons, Satan, doth most malice those, that bee most godly ( to bring them to destruction) who live most uprightly, and seek the honour of God unfeignedly: as may appear by his first assaulting our Parents in Paradise: by his false accusing d job. 1 8.10. the just man job: and by his tempting of our e Mat. 4, 1. saviour Christ,( who onely was able and overcame his forces, that he might deliver us in all distress:) so as wee( being comforted f 2. Cor. 1.3.4. and supported) might be able and ready( after his good example) to comfort others in their extremities, so much as we may. Therefore according to my small ability, having more experience of mine own weakness, and the malice of satan, then any other mortal creature,( as by reading of this story may plainly appear,) I will endeavour to discover some practices used by satan to abuse the simplo, either by fowle or faire means, as they say. And first, concerning the gross maner of temptations, Satan useth two ways to assault al satan hath two ways to assault all people, the one is, people by a corrupt religion, or a bad life. to professed false religion contrary to Gods word: The other is to profane true religion, with a corrupt life, if he get a man once into either of these holds, he will hardly be cast out. As for example, the profession of popery, is a false Religion, The religion of Rome described. contrary to the word: because it g●●eth the honour of mans salvation in part, or in the whole, either to mans own merites in this life, 〈…〉 abomination. or else to his sufferings after this life. As their doctrine of the works of supererogation, & their feigned purgatory doth approve,( being both derogatory to the precious merites and mercies of Christ, g joh. 3.16 〈◇〉 18. Act 4.12. & 10.43 Rom. 5.6.11. wherein onely the scripture planteth mans salvation) The former is falsely called the treasury of the Church, which teacheth that men may live so holily in this world, as they may deserve a higher place in heaven for themselves and their friends. The Apostles concluding with the Prophets, that all 〈…〉 like a 〈…〉 h Isa. 64.6. I John 1.10. Prou. 24.16 The Lords prayer: Forgive us our sins. 〈…〉 being ●●●oght of our saviour to pray,( Lord forgive us our isinnes) which should be in 〈◇〉, if the doctrine of mens merites were 〈…〉. 〈…〉 what perfection soever a man wanteth in this world, 〈…〉 he may fulfil the same, suffering in purgatory when this life is ended: Add then the doctrine of Christes only sacrifice to cleanse us from all sin, should be in vain. ● Heb. 9.26 28. & 10.14 18. If the devill make men drunk once with these poisoned cups,( which the Pope persuadeth them to bee well spiced,) And yet with his pardons can wipe away all: then doth, the 〈◇〉 man possess these mens house how holy soever they seem in their lives but they will cavil crookedly against this the plain text; and turn the holy scripture like a Shipmans hose, whereof I mean not to stand in this place. I John. 1.7. The popes pardons can take away all sins, If, {etc}. And al merites also. If satan cannot prevail in this point but that true religion gettes the vpper hand and all men flee from their own merites, and appeal onely to the mercies of Christ, As before is noted: yet if he can persuade me to presume to much of mercy, an they may still prosecute their beastly, affections, to delight in drunkenness, To continue in sin and presume of mercy, is dangerous. whoredom, pride, oppresson, usury, extortion, or in any other gross sin whatsoever, under pretence that God is ever merciful, and will forgive all men, so flat contrary to his holy word, which denounceth the sentence of God k Galat. 19.20.21 curse and ven j Cor. 6, 9.10. geaunce, to all such profane and graceless persons( who are also possessed with the spirit of satan, Ephes. 5.5. profess what religion soever they please) of both which kind of sinners, I mean to speak more herenster God willing. I will onely at this time, dilate a little of satans maner of tempting the better sort, who( by Gods special favor) are freed and discharged from all those gross corruptions of religion and life, and desire unfeignedly so to serve the Lord as they may best please him: and that by mine own poor woeful example. The first assault was, by seeking my discredit, My first assault, by love and hatred. id planting my affections of love and hatred, as the Lord required: for satan seeing me to love the preaching ministery, and to stand with them in their just defence, against all such persons as sought their injury: And further, howe I laboured to get some notorious offenders punished: he did so procure my discredit with the worst, that they had almost cost me my life. When satan could not prevail this way, My second by compassion. but that my credite still increased with the best, who did overmatch his malice against me. Then he fought quiter to spoil my estate, for ever to disable me from doing any good, in the Church or commonwealth: and that was by abusing my affection of compassion, in seeking to relieve a poor distressed gentleman beyond my ability, which hath brought no small discredit to the gospel, and that grieveth my soul most of all. For though it should be granted, My conscience faith so. that the ground of my affection was laid in Gods fear, to seek to restore a decayed meber of the church and common-wealth: yet that I should so far pitty his estate, as in labouring to uphold it, I should overthrow mine own, and so make myself to bee worse k 1. Sam. 5. 8. then an infidel( so directly contrary to the holy Scripture) was more then I ought to perform to all Christians,( namely having myself, {etc}. But in drawing great sums out of other mens purses, See how far Satan prevailed against me in my compassion. to maintain a port and needless expenses, more then wee both were able to bear, or to see repaid in any time, building our vain hope vpon a good dispatch of his Court suits, without any warrant from God at all. herein I say did Satan groslie tempt me, to enter so great bonds, for the repayment of round sums, without any certainty how to perform the same: or as yet can tell, which hath often times, and as yet daielie woundeth, my sore broken heart, for discrediting thereby my holy profession. What means I haue used to discharge all myself, I haue of●● offered the sale of my living and cannot prevail. even by offering the sale of that living I haue( to leave almost nothing for my wife and myself) the lord best knoweth, and others can witness of credit and worship, yea & some of great honour if need required. But I could not prevail( save to my great loss) my living standing only, by means of a Patent for term of my life. In regard whereof, I do humbly entreat all our Creditors, The lord move their hearts to grant my lawful je. quest. to bear with me for the principals to take it as I may pay it, by process of time: And if God spare me life, I will see it discharged all in time, though the party tie himself for whom I was bound, should preten 〈…〉 t to perform the same. How I was served at his hands( having consented to part with all we had, to discharge our conscience with al our creditors) when he see I had gone so far as I could, I spare to speak for diuers respects, wishing rather our repentance, might inlaie our credit with GOD and man( as I daily desire of the lord in my prayers) then by continuing still in our sins, to hinder the blessing of the almighty upon our endeavours, seeking by lawful means our repair every wale. Concerning that point which hath been often objected against me, An objection, why I left my charge. by those that are godly, grave and learned. For leaving mine own charge, and accompanying the party to further his causes, I cannot see( with submission bee it spoken) that I haue therein trespassed otherwise then of frailty, as a man may do in his best endeavours. For if a Christian may lawfully hazard, Answered. or rather yield his life for the brethrens sake, 〈…〉 .10 3.16 ( as the Scripture doth approve) then I hope it will not prove unlawful, for one child of God to do for another in cases of necessity,( not hindering thereby the duties of his calling in the Church or Common-wealth) or rather having no special charge ●t all, but such as may spare a man to perform such duties. Indeed I confess, for a minister of the gospel, Who may not leave a Schoolmaister, a Mayor of a city, or a nigh such like person, that hath a public charge in the Church or Common-wealth, their charges. to leave his public calling, and be take himself privately to follow the causes of one private person, is simply unlawful. But for a man that hath only a charge of a wife and family( providing well for them) or to come to myself, My charge only a wife and few seruants without children. having no further charge, then a company of wild dear to attend vpon, the which( by virtue of my patent) may lawfully be discharged by others( and better then by myself, my infirmities considered) I see no reason to the contrary,( except all love duties should surcease, {etc}.) But that to do more good to the church and common-wealth, by seeking the repair of a decayed profitable member of the same, I may well bee spared for a time from my charge, to manage his cause, or to help him with my bonds( if I had kept within my compass therein) namely considering these reasons following. When Satan my old enemy, could by no means prevail, neither to discredit nor disable me utterly, but that( by Gods providence) I was like in short time to pass through al dangers: then did he seek to abuse my simplicity by the affection of trust or credit in an other respect, The third assalt by abusing my credit. and so to plunge me at once over head & ears, into the pit of woeful perdition, to destroy my soul and body for ever, if he could possible: and that was by making Hacket his instrument, all men could see no other likelihood but present destruction of soul and body was like to fall vpon me,( my self preparing continually for death, o 1. Cor. 1.9. whensoever I should be thereunto called, which I expected from day to day) Behold the great goodness of almighty God towards me, in moving their H H to take compassion of me, not once to suffer me to come in place of iudgement, but further to consent that my life should be spared. O then howe truly may I say, with the Prophet david, The Lord is my shepherd: therefore can I lack nothing, for though I walk within the shade q Psal. 23.4 of death: yet shall I fear nothing for with his rod and shepherds staff, I am still comforted, yea he will still preserve me from every evil work intended against me, and reserve me safely to inherit his kingdom: r 2. Tim. 4.28. to whom he all praise for ever, Amen. now haue you heard inbriefe discoursed, the substance of satans seducing me, touching that most horrible action committed, of proclaiming Christ Iesus in cheapside, {etc}. With the maner of his deluding my affections from time to time, wishing and admonishing that my woeful fall, may i teach all others in time to beware, and by all good wisdom to prevent satans practices for I can tell them( by tried experience) that when they themselves do least suspect him, in may be he seeketh most of all to entrap them: The Apostle saith truly, Resist Satan, and he will flee from you: But all the cunning s lam. 4.7. lieth howe to know when he doth tempt us, with what weapons wee should resist him, & at what time to put the same in practise: whereof( God willing) you shall hear more hereafter, as time and opportunity will permit: In the mean space let all maner people know thus much, that seeing satan hath sought so instantly my death and destruction, I protest myself his devoted enemy,( by the grace of God) to oppose myself against him and his kingdom, so much as in me lieth, even so long as I live: desiring further, that it may not be forgotten what Christ hath done for me, that all sorts of people may sound out his praises world without end. And now my poor soul, conclude and say with david, Whom haue I in heaven but thee t Psal. 73.25 26. ( O Lord and in earth I haue none besides thee. When mine heart faileth, and my strength also: even then art thou my strength & my portion for ever. To this almighty God I desire, that all his creatures in heaven and in earth, may ascribe all honour, and glory for ever, Amen. FINIS. I humbly crave that as my fall, Hath much offended each degree, So my restore, may comfort all That love the Lord vnfrinedlie. And to that end I wish this book, In all mens hands accordingly, That who soever on it look, May praise the Lord eternally. Amen, quoth. H. A. prisoner. Arthingtons Lamentation being close prisoner, some what augmented since his enlargement, not unprofitable for the use of others. 1 O Heavenly Lord O father dear, how down thine ears to me, A woeful wretch that in my grief do onely seek to thee. 2 Remember( Lord) thy promise made to all that stand in need, that when they call vpon thy name, thou wilt them help with speed. 3 The weight and burden of my sins, do press me down full sore, therefore( O Lord) I come to thee, that mercy hast in store, 4 Confessing from a broken hart my grievous sins( O Lord,) in that I haue not lead my life according to thy word. 5. Not onely in my youthful yeares, when frailty bore the sway, and lead me captive to his lusts, most apt to run astray 6 But since even at this present time when knowledge doth abound, I feel myself most prove to sin, which seeks me to confounded: 7 There is no branch of thy just law, but I haue broken quiter, In hart, in thought, in word, in deed, with all my whole delight: 8. Yea, every day and every hour, O glorious God of might, thy holy laws I do transgress most vilely in thy sight. 9 For why, there is within my flesh, a secret lust of sin, which stil resistes thy work of grace, & wounds me with his sting Rom. 7. 14. 23. 10 So that the good which I would do, and gladly would fulfil, I am not able to perform, but evil is with me still Rom. 7. 14. 23. 11 Which doth enforce my sinful soul, with sorrow to complain, that I( as captive unto sin) in bondage should remain. Rom. 7. 14. 23. 12 Yea( Lord) freely do confess my best endeavours here deserve thy earthly plague, and lasting death elsewhere. These verses are more proper to me, then to any 〈…〉 13 O then most vile and wicked wretch, what vengeance is my right, For my so late most fearful fall, in all thy peoples sight. These verses are more proper to me, then to any 〈…〉 14 Assuredly( my sovereign Lord) my hart cannot conceive, the horror of those torments great, that I deserve to haue: These verses are more proper to me, then to any 〈…〉 15 So that if thou should throw me down, the cursed feendes among I must confess thou hast been good, in sparing me so long. These verses are more proper to me, then to any 〈…〉 16 For never since the world began, was ever heard or seen, the like scandal in any age, as our offence hath been; These verses are more proper to me, then to any 〈…〉 17 A mortal man for to presume, as thou dost understand, to call himself( Christ Iesus( Lord) the judge with fan in hand. These verses are more proper to me, then to any 〈…〉 18 And I myself( distracted in mind) a Prophet false by name, should be so mad this cursed wretch Christ Iesus to proclaim. These verses are more proper to me, then to any 〈…〉 19 Woe is my hart, woe is my soul, and all my sences woe, for to abuse themselves so much, to make thee Lord my foe. These verses are more proper to me, then to any 〈…〉 20 And to rebel with shameless face against thy majesty, whom I haue found a loving Lord, in still preserving me. These verses are more proper to me, then to any 〈…〉 21 If I should weep both day and night, so long as I do live, my tears could be no cause( O Lord) why thou shouldst me forgive. These verses are more proper to me, then to any 〈…〉 22 Or yf I should in fetters lie, whilst sun and moon do last, and as unworthy of the light in dungion deep be cast. These verses are more proper to me, then to any 〈…〉 23 Or yf I should be daily whypt in open market place, to warn all people to beware how they abuse thy grace. These verses are more proper to me, then to any 〈…〉 24 I do protest vnfeygnedly these were to little pain. so that I might be reconciled into thy love again. These verses are more proper to me, then to any 〈…〉 25 Oh then( dear God) what should I do thy Iustice to withstand, or where shall I a saviour find, to rid me from thy hand. 26 Yf I should sue unto thy Saints, or holy Angels move, In heaven to beg me pardon for my sins, they would me all reprove. 27 Yf I could flee as feathered foul and hid me Psalm. 39.7.13 in some hill, even there thine eyes would spy me out, to work on me thy will. 28 As for thy creatures in their kind, they can not help my case, but rather storm because I sought their maker to disgrace 29 And al the damned ghosts in hel, they watch( already bent) when thou wouldst give them leave( O Lord) my soul for to torment. 30 O wretched man should I despair, because my sins are great, or fear thou wilt not hear my plaints, when I do thee entreat. 31 No( Lord) thy word and spirit saith, although mens sins abound, yet hast thou no delight at all, Ezec. 33.11. poor sinners to confounded. 32 Namely such wretches as in hart, their grievous sins lament, and strive by all good means they may, the same for to repent. 33 But to that end such sinners may find comfort in distress, thou chargest them to call on thee Psal. 50.15. Mat. I. 18. and thou wyle send release. 34 Then look vpon thy seruant( Lord) whilst there is time & space, for from thy iustice I appeal unto thy throne of grace: 35 Beseeching thee( O father dear) some pity on me take, and save me( not for my desartes) but for thy mercies sake. 36 Alas what glory shouldst thou gain in damning me to hell. or who shall there thy noble facts, Psal. 88.10.11.12 and worthy praises tell: 37 O blessed God thou hast delight thy mercies to extend unto all those that judge themselves 1. Cot. 11.31.32 and would not thee offend: 38 In truth( my Lord) I do confess of all that know thy name, I am the least that haue done well, and most deserving blame. 39 O therefore in thy iustice( Lord) Psalm. 143.2. do not contend with me, for why as guilt in thy sight I yield myself to thee: 40 Requesting one thing at thy hands, that thou wouldst think vpon thy covenant made in Iesus Christ, for mans salvation. 41 And as it then so pleased thee, when we were all thy foes, to send him down for us to die, thy mercies to disclose. 42 That where our sins( by thy just doom) Rom. 5.6.8. 1. Pet. 3.18. deserved lasting pain, his merices might restore us all into thy love again. 43 Of all those foes I do confess myself for to be chief, then magnify thy mercies( Lord) to send me some relief. 44 And though my sins in number pass the stars above the sky, yet( Lord) thy mercies far surmount Psal. 103.11.13 thou canst it not deny. 45 O then incease my faith in Christ, Luk, 17 1. so strongly to abound, that neither Satan, death, nor hell, my wounded soul confounded: 46 But that when iustice grypes my hart, and cries vengeance for sin, to Christ his merites I may fly and plead my light therein. 47 O father make the power thereof, transform my barren hart, that sin may Rom. 6.1. die that grace may live, & still my soul convert: 48 give strength( O God) to spend my dayes according to thy word: and after this life, grant me heaven through Iesus Christ my Lord. 49 And seeing Satan seeketh still Christes glory to deface, by casting how to grieve his sainctes almost in every place. A prayer for the whole church. 50 O father dear prevent his rage and let him not prevail, but though his purpose be to hurt, yet let his power quail. 51 Lord send thy Angels from above to pitch Psalm. 34.7. their tentes below, to save all such as trust in thee, from Satans overthrow. 52 Beate down his kingdom into hell, fro whence sin first did spring, and still exalt thy holy word, that Christ may reign 2. Petition. as king. 53 Be good( O Lord) to Israel, thy poor despised flock, even such as suffer for thy name, and build vpon the rock. 54 O Lord, be good unto all those that love thee in their hart, and front the ways of wickedness, do more and more depart. 55 So shall thy people all abroad, fall down before thy face, and quiter forsake their former sins, thy Gosbell to embrace. 56 O blessed Lord, grant this request, thy glory to advance, and still regard for to maintain thine owneinher taunce. 57 Increase the number Psalm. 28.9. of thy sainctes, defend them from all evil, Lord give them grace to watch and ward still to Ia. 4.7. resist the devil. 58 And as salvation is thy Psalm. 3.8. gift( O heavenly God above) bestow vpon thy little flock that blessing of thy love. 59 Then shal we al with cheerful voice, sound out thy worthy praise, and in thy Church with one accord sing psalms to thee always. 60 All laud and praise( O Lord of hostes) I do ascribe to thee, for sending Iesus Christ thy son, my saviour for to be. give God his dus, q, H. A. prisoner. Arthingtons thankfulness, for the lords exceeding kindness extended unto him. 1 OMightie God thou Lord omnipotent, who onely rulest all things at thy will, Whose throne is far abeue the firmament: and whose great power both heaven and earth doth fill, Shall dust and earth beg of thy majesty, to show how good thou hast been unto me. 2 How good( my God) grant pardon I thee pray, for neither I nor any mortal wight, Thy goodness( Lord) can any way display, as I do feel it working day and night. Yet give meleaue to tell the best I can. what thou hast done for me( poor simplo man) 3 poor man, I may not stand on every point, for so I should too much thy patience move, But so far forth thy doings to acquaint, as others may thy goodness daily love. Now then with comfort let my tongue entreat, what thou hart done for me( poor wretch of late. 4 Of late my( Lord) thou knowest I was possessed, with Satans spirit cast into my soul, Which was as hot as fire within my breast; and did my scenses for the time control, enforcing hart and soul for to begin, and most of all my cursed tongue to sin, 5 To sin( dear God) the like as never seen, so great a dinner since the world began To live with breath as I vile wretch have been against Christ Iesus thy beloved son: Oh mercy grand that grace may still abound for my supplies as I haue always found. 6 As I haue found( good Lord) thy mercies great, they far surmount the greatness of my fall: For thou from heaven( even from thy mercy seat) didst give in charge to save my soul from thrall And wouldst not let the tempt or work his will as he did seek my life by death) to spill. 7 My life to spill( dear Lord) thou knowest it well, that Satan sought to work me further pain, My soul and body both to bring to hen, that I should there in tormantes still remain: But thou( my God) wouldst not it should be so, but didst reuenge me of my deadly foe. 8 My deadly foe( HACKETT the Sorcerer) thou hast destroyde and cast into the sake, For his great pride against my saviour, that durst his name and office undertake. But I( poor wretch) thou God of all glory, how mightily hast thou preserved me. 9 Prese●●●●●●e 〈…〉 of soul and 〈…〉( without excuse) And that most strange for mans eyes to behold, that I should be restorde to former use Of under standing wit and right reason, without all help save Iesus Christ alone. 10 Christ Iesus onely did cast Satan out. Christ Iesus onely saved me from woe, Christ Iesus onely compassed me about that Satan could not my state overthrow O Iesus Christ what should I give to thee for all thy mercies manifold to me? 11 Thy mercies( Lord) in stinting all this strife thy mercies( Lord) in shylding me from shane Thy mercies( Lord) in saving of my life that I might live to praise thy holy name: O blessed Lord give grace and strength I pray thy mercies great yet further to display 12 Thy mercies great my mind for to convert when worldly means did fail me in my need Thy mercies great in comforting my hart when as my soul with inward woe did bleed Thy mercies great which doth nearest 〈◇〉 in saving( Lord) thy servants soul from ●hall 13 My soul from hell I freely do confess and body both( my Lord) thou didst me serve Yea furthermore when I was in distress thou didst provide thy seruant should not starve: So far thy kindness did extend to me, but( Lord) how should I thank thy majesty. 14 How should I thank thy goodness( O my Lord) for all these tokens of thy constant love: ( Especially, for sending me thy word) to strength my soul that nothing could me move: Assuredly, my hart can not conceive, what thankes thou( Lord) deservest for to haue. 15 Desetuest( Lord) no mortal wight can tell, the worthy praises that belong to thee. Except he 〈…〉 the pains of hell, And toys of heaven that last eternally: ( Which is man could) yet doth thy praysd excel, as far as heaven in goodness passeth hell. 16 Thy goodness( Lord) it reacheth over all, It filleth heaven, and earth, and all therein, It nourisheth all living things mortal: it doth preserve the state of every thing, Then as thy goodness all thy works surmount, so can no man thy praises just recount. 17 Thy praise( Lord) thy works express the same. The sun the moon, the stars in firmament, And all the host of heaven in such good frame, do show thou art a God omnipatent: But what a God in thine eternity, these things created can not testify. 18 Thy creatures( Lord) do all with one consent, say blessed be thy holy name therefore. But forasmuch as they must all relent, they can not yield thy praises evermore. O then( dear God) how should I praise thy son, for working forth my dear salvation. 19 salvation( Lord) sith that shall haur no end, I know not how to praise thee for the same, But still to pray that thou wouldst condiscende, that I may live to glory sie thy name. And when this life is flytt and worn away, with thine elect to praise thy name for ay. 20 For ay( sweet Lord) yea and for ever more, let me( poor wretch) sound out thy prayres still, For all thy mercies kept for me in store: and for all thine that, do obey thy will, O ler the number still be multiply do, that thy great name may be more magnified. 21 Thy name be magnified( O glorioue Lord) both in this world, and in the would to come, Of all thy creatures with one accord, that are or shall be altered in form: Let heaven, let earth let every thing living, sound out the praise of Christ our heavenly king. give God his due {quod} Hen. Arth. prisoner. A meditation of the exceeding mercies of God, the father, son, and holy ghost, in the creation, salvation, and sanctification of the redeemed. {etc}. 1 O mortal man, regard and see, what God in love hath done for thee: When thou wast nought but dust and earth, he put into thee life and breath, And made thee like his majesty, in wisdom and integrity. All creatures he made for thy sake, to govern, use and thereon take: The work of the trinity in forming mankind. What hart could think for thy safety, he did it grant most willingly. 2 When thou through sin wast fallen from grace, and so cast down from pleasant place, into this vale of misery subject to all calamity: And of Gods friend was made his foe, in bondage seyll to sin and woe, God in great love sent down his son, for thy salvation to be born: The love of God the father towards mankind decayed. That so he might in thy nature, his favour lost again procure. 3 So that when sin did still abound, and Satan sought thee to confound, Gods iustice yielding to the same, to throw thee down to endless shane: behold the great exceeding love, of Iesus Christ that did him move, Thy safeguard man to undertake, and so to suffer for thy sake, The willing obedience of christ Iesus to redeem mankind. The pains of hell, and to fulfil in every point his fathers will. 4 If thou belong to God above, then dost thou feel his greatest love. His holy spirit assures thine hart, that in Christes sufferings thou hast part: A steadfast faith in Christ his death, this spirit in thee sealed hath, A constant hope by him alone, for to obtain salvation. None other saviour dost thou crave, The assurance of salvation in the elect, wrought by the holy ghost. but onely Christ thy soul to save. 5 Thus must we all Gods people dear, confess the love he doth us bear, In choosing us before the rest and loving us his children best, In whom he reigneth by his word, and keeps us from the enemies sword: The love of God in general, towards all his seruants. Whose providence still doth well supply, for to relieve our misery. Who in all need doth us suceour, that we should serve him eucrmore. 6 Then let this great love of the Lord, move all our hartes to learn his word: To worship first his majesty, with hart and soul most constantly. And next our heighbour in like sort, to love, maintain, and still comfort. And why lst we live with hart and mind, to praise Gods love to us so kind. So long as heaven and earth doth last, The duetle of all Christians for al Gods mercies to wards the. and when this world is gon and past. 7 Let all Gods works found out his praise, most cheerfully now and always: Not onely those that are mortal, but those much more celestial. And most of all his own dear flock, that are sure huylt on Christ the rock. thankfulness due in all, chiefly in the elect. O let us all with one censent, praise this our God omnipotent. for working our salvation, through saith in Iesus Christ alone. give God his due, {quod} H. A. prisoner. certain in fallible tokens of a faithful Christian, taken out of the 5. of Mat. {etc}. 1 HE that is poor in spirit and in mind, Math. 5. and rightly deems his virtues to be small. Verse. 3. He that in his soul no goodness can fiode, but doth adjudge himself the worst of all. O happy man preferde before the rest, All thingesh all work together for his best. The vndersong. 2 He that doth kneel the burden of his sin, Rom. 8.28. to press him down into the lowest hell: Mat 5. And even from thence with woofull plaint begins Verse. 4. to mourn, that he so deeply did rebel. O happy man {etc}. 3 He that is meek and humbled in his soul, for grieving God by former time mysspent. Verse. 5. He that doth strive his lusts for to control, and from within doth all his sins repent. O happy man {etc}. 4 He that doth hunger after righteousness, Verse. 6. to know the Lord and his most holy will. He that in life doth stuey to express, what God his word enioyneshim to fulfil. O happy man {etc}. 5 He that is merciful, to remit all wrongs, Verse. 7. and tenderly tespectes his neighbours poor. He that supplies what so to them belong that so they may pass by the 〈…〉 door. O happy man, {etc}. 6 He that is pure and single in his hart, Verse. 8. to seek the Lord and his 〈…〉 hear. He that from his word will in no wise start, for loss, for gain, for favour, or for fear. O happy man, {etc}. 7 He that doth seek to end debate and strife, Verse. 9. twixt man and man, so much as in him lieth. He that himself doth lead a holy life, which God doth love, and Satan much enuyth. O happy man, {etc}. 8 He that doth suffer for the gospels sake, Verse. 10. the loss of freedom, goodee, or life itself: And cheerfully his cross with Christ up take, regarding not this world; nor worldly pelf. O happy man, {etc}. 9 He that can put up all reproachful words, Verse. 11. with lesus Christ, and for his holy 〈◇〉, Although such tongues do cut like piercing sword, to wound the just, that wish and would none ill, O happy man, {etc}. 10 He that doth watch and pray unto the Lord, to redeem all those that suffer for his sake: And for to give free passage to his word, Mat. 9.38. our souls by preaching 〈…〉 for to make, O happy man, {etc}. 11 He that doth hate the wicked ways of sin, Psal. 34. and sets his soul to seek the truth aright. vers. 14. He that forsakes this world and all therein, 1. John. 2. and on the Lord doth free his whole delight. vers. 15. O happy man, {etc}. 12 He that doth 〈◇〉 the pleasures of this life, ●●. Pet. 1. as knowing them to sigh against his soul. vers. 11.12 He that doth strive to stint such fruitless strife, and all his lusts by wisdom still control. O happy man, {etc}. 13 He that in all distress can freely say, thy will( O Christ) be ever done in me. I do beleeue thou wilt not me denay, job. 19.25.27. but save my soul 〈…〉 eternally. O happy man, {etc}. 14 He that doth long to be with Christ the Lord, where his elect his blessed name adore, Philip, 1.23 That he with them, and all with one accord, may magnisie his goodness euerniore. O happy man preferde 〈◇〉 rest, All things shall work together for his best. FINIS.