royal blazon or coat of arms  
¶ By the King.  
¶ A Proclamation for the Authorizing and uniformity of the book of Common Prayer to be used throughout the realm.  
ALthough it cannot bee unknown to our Subiects by the former Declarations Wee haue published, what our purposes and proceedings haue been in matters of Religion since our coming to this crown: Yet the same being now by Us reduced to a settled form, Wee haue occasion to repeat somewhat of that which hath passed; And how at our very first entry into the realm being entertained and importuned with Informations of sundry Ministers, complaining of the errors and impertections of the Church here, as well in matter of Doctrine as of Discipline; Although We had no reason to presume that things were so far amiss, as was pretended, because We had seen the kingdom under that form of Religion which by Law was established in the dayes of the late queen of famous memory, blessed with a peace and prosperity, both extraordinary and of many yeres continuance( a strong evidence that God was therewith well pleased,) Yet because the importunity of the Complainers was great, their affirmations vehement, and the zeal wherewith the same did seem to be accompanied, very specious; We were moved thereby to make it our occasion to discharge that duty which is the chiefest of all Kingly dueties, That is, to settle the affairs of Religion, and the service of God before their own. Which while we were in hand to do, as the Contagion of the sickness reigning in our City of London and other places would permit an assembly of persons meet for that purpose; Some of those who misliked the state of Religion here established, presuming more of our intents then ever Wee gave them cause to do, and transported with humour, began such proceedings as did rather raise a scandal in the Church, then take offence away. For both they used forms of public serving of God not here allowed, held assemblies without authority, and did other things carrying a very apparent show of Sedition, more then of zeal: whom We restrained by a former Proclamation in the month of October last, and gave intimation of the Conference Wee intended to be had with as much speed as conveniently could be, for the ordering of those things of the Church, which accordingly followed in the month of january last at our Honour of Hampton Court, where before ourself, and our privy counsel were assembled many of the gravest Bishops and prelates of the realm, and many other learned men, as well of those that are conformable to the State of the Church established, as of those that dissented: Among whom, what Our pains were, what Our patience in hearing and replying, and what the indifferency and uprightness of our Iudgement in determining, Wee leave to the report of those who heard the same, contenting ourself with the sincerity of Our own heart therein. But wee cannot conceal, that the success of that Conference was such as happeneth to many other things, which moving great expectation before they be entred into, in their issue produce small effects. For wee found mighty and vehement Informations supported with so weak and slender proofs, as it appeared unto Us and our council, that there was no cause why any Change should haue been at all in that which was most impugned, the book of Common Prayer, containing the form of the public service of God here established, neither in the doctrine which appeared to be sincere, nor in the forms and Rites which were justified out of the practise of the primitive Church. Notwithstanding We thought meet, with consent of the Bishops and other learned men there present, That some small things might rather bee explained then changed; not that the same might not very well haue been born with by men who would haue made a reasonable construction of them: but for that in a matter concerning the service of God We were nice, or rather jealous, that the public form thereof should be free not onely from blame, but from suspicion, so as neither the common adversary should haue advantage to wrest ought therein contained, to other sense then the Church of England intendeth, nor any troublesone or ignorant person of this Church be able to take the least occasion of cavil against it: And for that purpose gave forth our Commission under our great seal of England to the Archbishop of Canterbury & others, according to the form which the laws of this realm in like case prescribe to be used, to make the said Explanation, & to cause the whole book of Common Prayer, with the same Explanations, to bee newly printed. Which being now done, and established anew after so serious a deliberation; Although We doubt not, but all our Subiects, both Ministers and others will receive the same with such reverence as appertaineth, and conform themselves thereunto every man in that which him concerneth: Yet haue We thought it necessary, to make known by Proclamation Our authorizing of the same, And to require and enjoin all men, as well ecclesiastical as temporal, to conform themselves unto it, and to the practise thereof, as the onely public form of serving of God, established and allowed to be in this realm. And the rather, for that all the learned men, who were there present, as well of the Bishops as others, promised their conformity in the practise of it, onely making suit to Us, that some few might be born with for a time.  
Wherefore wee require all Archbishops, Bishops, and all other public Ministers as well ecclesiastical as civil, to do their dueties in causing the same to be obeied, and in punishing the offenders according to the laws of the realm heretofore established, for the Authorizing of the said book of Common Prayer. And we think it also necessary, that the said Archbishops, and Bishops, do each of them in his province and diocese take order, That every Parish do procure to themselves within such time as they shall think good to limit, one of the said books so explained. And last of all Wee do admonish all men, that hereafter they shall not expect nor attempt any further Alteration in the Common and public form of Gods service, from this which is now established, for that neither will Wee give way to any to presume, that Our own Iudgement having determined in a matter of this weight, shall bee swayed to Alteration by the frivolous suggestions of any light spirit: neither are We ignorant of the inconveniences that do arise in government, by admitting innovation in things once settled by mature deliberation: And how necessary it is to use constancy in the upholding of the public determinations of States, for that such is the unquietness and vnstedfastnesse of some dispositions, affecting every year new forms of things, as, if they should be followed in their unconstancy, would make all Actions of States ridiculous and contemptible: whereas the steadfast maintaining of things by good aduise established, is the weal of all Common wealths.  
given at our palace of Westminster the fifth day of March, in the first year of our reign of England, France and Ireland, and of Scotland the seven and thirtieth. God save the King.   

Imprinted at London by Robert Barker, Printer to the Kings, most Excellent majesty. ANNO 1603.