ATLAS' UNDER OLYMPUS. An Heroic POEM. By WILLIAM AUSTIN of Grays-Inn, Esq. An melius per te Virtutum exempla petemus? Ovid ad Liviam. — Atlas' Axem humero tor quet stellis ardentibus aptum. Virg. Aen. l. 6. — Hunc ardens evexit ad aethera virtus. Ibid — Quod Numen in isto Corpore sit dubito, sed corpore Numen in isto est. Ovid Met. l. 3. fab. 8. LONDON, Printed for the Author, 1664. To his Sacred Majesty, CHARLES II. King of Great Britain, France and Ireland, etc. Ab Jove surgat opus. Ovid Fast. l. 5. Jupiter Ambrosiâ satur est & Nectare vivit. Nos tamen exta jovi, Thura, merumque damus, Omnia cum tibi sint dono concessa Deorum: Si quod habes non vis; ergo quid accipies? Mart. Lib. II. Epig. 58. — Tu ment labantem Dirige me, dubium certo tu robore firma. Lucan. l. 2. — VIctorque volentes Per Populos that Jura, viamque●ffectat Olympo. Virg. Georg. l. 4. p. ult. Non Caroli gratior ulla est Quam sibi quae Monachi praescribit pagina nomen. Virg. Ecl. 5. Honestius est Principi● beneficium quam trophaeorum mem●riam relinquere. Stob. Ser. 46. The Epistle Dedicatory. ROYAL SIR, HAving humbly invoked your Majesty's most gracious inspiration a Virg. Aeneid. l. 10. Namque aliud quid sit quod jam implorare queamus, b Tu satis ad dandas quaevis in carmina vires. Luc. l. 1. who are as well the c Sic tibi nec docti desunt nec principis arts: Mista sed est animo, cum Jove Musat●o. Ibid. Apollo of our Musoeum, as the d Dii tibi sunt, Cae●ar juvenis: tua numina placa. Hac certe non est notior ara tibi, Ou. de Pont. l. 4. El. 8. Jupiter of our State) to this expressive admiring your Restorers vast worth, I am obliged I presume (how small soever the tribute of Loyalty be) with submissive boldness to tender it to you, whose influence it is by which my poor Muse subsists. In your happy Restauration, your Subject's love is not so much our wonder, as your Majesty's Divine Virtue, who change the hellish hue of such Negroes in wickedness as we, and persuade us, after so long an habit of Rebellion, to our duty of Obedience. When that Plague had spread itself over the body of the whole Kingdom, was possessed of its very heart and vitals, we admire that an Arm, one single member of it, should be left untouched, and that speedily to administer an effectual Remedy to an inveterate Disease of twenty years' continuance: but we are confounded to think that the Remedy should be a Prescript of your bounteous Royal hand, since your Worship and Honour lay rejected here, like the a Carthage being taken, the wife of Asdrubal burned the Temple of Aesculapius, that stood in the midst 〈◊〉 the City, on the top of the Castle Byrsa. ruined Temple of Aesculapius in Carthage, who have experienced your Subject's Insolence even to that height, as b Ovid Met. lib. 8. fab. 1. (O nostri infamia secli!) to be banished from them, like the c The Romans, out of a conceit that Physic was destructive to the body, banished the Physicians many years together. v. Pensieri di Alessandro Tassoni. Lib. 7. Quesito 7. Physicians of old from the fanatic Romans, and (pro ne●andum scelus! O monstra hominum ex scelere & immanitate concreta! to proscribe the remembrance of your Majesty as far as was possible from our very thoughts) whose return to repossess what the Usurpers matchless malice kept from You, they (horrendum dictu! a word of horror to think and write as well as speak) made d Vid. Civil Wars of Great Britain and Ireland, An. 1659. p. 375. l. ult. Treason to mention. Our Victor George without force of Arms conquers all our Dragons; but with the charm of Your Authority. They yield to Him in Obedience to You. He as the e Apresso i Lacedemoni fu una statue di Apollo con quattro orechie e con alter tante many. Why the Lacedæmonians made a Statue of Apollo with four hands, and four ears. See Imagini dei Dei, Apollo con quattro ochi. Lacedaemonian Apollo, is strengthened with four hands to fight victoriously for us: but two of these hands are those belong to your Most Sacred Person. His Voice, as Alectryons, scares away the Bats and Screech-owl's of our Night; yet no otherwise, but as he proclaims Your Coming, the approach of our Sun. Who can see a Loyal Orator plead for the Subject's Hearts to their true Lawful Sovereign, and not see withal their hearts (quite tired with the expensive, ridiculous, cursed and bloody Changes of a tedious Civil War, and tormented with the Remorse of their own most heinous f — Haec prima malorum Causa fuit. Virg. Aen. l. 7. Hoc caput, O Cives, haec belli summa nefandi. l. 12. Impiety, the sole cause of it) were their Sovereigns wholly before he speaks a word? And who can see lost hearts restored to their Royal owner by the kindness and virtue of such an Orator, and not have so much gratitude as to give him his suffrage? None certainly can more d●s 〈◊〉 our applausive breath, than he that opens our dumb mouths to speak. The lest we can render Him, who raiseth us out of the dust with three Kingdoms out of their ruins, is our Public Acknowledgement of so matchless an Obligation. And none so fit to hear the report of his merit (were the g Seneca Epist. 79. Laus, as Seneca saith it should be umbra virtutis, could with equal proportion be the shadow of it, and answer its vast dimensions) as your Sacred Majesty, whose high goodness is the subject upon which his Virtue depends. ( † Ovid de Pont. Lib. 1. Eleg. 3. Haec animum possint audita movere, * Ovid de Pont. Lib. 1. Eleg. 1. Et mihi tu faveas) May my presumption in what I dedicate here, I humbly beg, be made pardonable upon this account, h Ovid de Pont. l. 1. Eleg. 9 (Et tibi Rex ●vo detur fort●ssime, nost●o, Semper honorata sceptra tene●e manu. i Ovid de Pont. Lib. 2. Eleg. 5. Ut servus maneat tibi fidus Comprecor ad vitae tempora summa tuae.) Your Majesties long happy Reign be ever benefited by this great Worthies service. k Ovid de Pont. Lib. 4. Eleg. 2. — Laudataque Virtus Cr●scat. Et mecum populi vota pr●cantur idem. L. 2. El. 5. Your Majesty's most loyal and obedient Subject, Will. Austin. To the Bright Mirror of Loyal Duty, the admired Crown and Support of Royalty, the George of Honour, Peace, Strength, and Security to these three Kingdoms, The most Noble and most Illustrious George Duke of Albemarle, Earl of Torrington, Baron Monk of Potheridge, Baucamp and Teys, Captain General and Commander in chief of all his Majesty's Forces in his Kingdoms of England, Scotland and Ireland; Master of his Majesty's Horse, Knight of the most Noble Order of the Garter, and one of his Majesty's most honourable Privy Council. — Titulis omnia plena vides. Ovid. ad Liv. Sit licet hic titulus plenis tibi fructibus ingens, Ipsa tamen virtus ordine major erit. Ovid. de Pont. L. 4. Eleg. 7. — Periclis Servati facimus meritosque novamus honores. Tu tanti mensuram nominis imples. Vir. Ae. L. 8. Et geminas animi nobilitate genus. Lib. 1. Eleg. 2. Tu claris nomen virtutibus aequas, Nec sinis ingenium nobilitate premi. Lib. 2. El. 3. — Vigili date praemia vestro, Et pro tot gravibus curis quas anxius egit, Hunc titu lum meritis pensandum reddite. Ovid. Met. Lib. 3. f. 1. MUnera vestra cano. Virg. Georg. Lib. 1. — Tuis hic omnia plena Muneribus. Virg. Georg. Lib. 2. — Tu sceptra Jovemque Concilias, tu das epulis accumbere Divum, Virg. Aeneid. Lib. I. Haec eadem est hodie, quae pignora, quaeque penates Reddat, & emerito faciat nos Marte colonos. Lucan. Lib. 7. Nil Georgii non efficiunt manus; Quas & benigno numine Jupiter, Defendit, & curae sagaces, Expediunt per acuta bella. Hor. Lib. 4. Od. 4. Ille notas veteres & longi ded●cus aevi Sustulit: agnorunt signa recepta suos. Ovid. Fast. Lib. 5. — Quae digna tibi pro talibus ausis, Praemia posse rear solvi? pulcherrima primum Dii moresque dabunt vestri: tum caetera reddet Carolus. Virg. Aeneid. Lib. 9 Da mihi, si quid ea est, hebitantem pectora Lethen, Oblitus potero non tamen esse tui. Idque sinas, oro, nec fastidita repel as Verba, nec officio crimen inesse putes. Et levis haec meritis referatur gratia tantis. Sin minus, invito te quoque, gratus ero. Ovid. de Pont. Lib. 4. Eleg. 1. May it please your Grace, IF it was the opinion of an a Anaxandridas. Heathen, Qui contemnunt laudem, ut interim per ignaviam nihil gerant laudabile, quum eximiam virtutem honesta fama comitetur ultro, ac generosis animis amor laudum veluti stimulus ad praeclara facinora sit innatus, b Nazianz. apud Anton. & Max. Serm. de laude. A Father's authority thus makes it authentic. Praecipuum est beneficium in rebus honestis laudari. Laus enim parit emulat●onem, aemulatio virtutem, virtus felicitatem, quae finis est omnium quae desiderantur, & quo omnis viri boni motus refertur. Whatever then the duty of humility, or the temper of a well governed mind may be judged to be, I hope, the mention of your worth here, need not make me fear to incur your displeasure, or render me obnoxious to the disgust of others for presenting it to your person, as if we were only (according as c Duplici ex causa utilius est homini memoriae la●dem dare quam vit●. Q●ando nec laudantem adulatio movet nec laudatum tentat elatio. Amb. in Natali. S. Eusebij. some fancy) Hominis memoriae laudem dare non vitae. I may boldly and truly say (to answer what they affirm not to be done while he whose merits indebt us, survives) Nec laudantem adulatio movere potest, nec laudatum tentare elatio. ( d Bernard, in Epist. ) If humility be contemptus propriae excellentiae, yet, e Max. Lib. 8. nulla tanta humilitas, quae dulcedine gloriae non tangatur. What if this modest and low esteem of ones own worth f Aug. Sup. 1 Reg. Magna acta laudabiliter celat, this obligeth † — Nomen Non expectato dat mihi fama rogo. Martial. Lib. 3. Epig. 95. not others to conceal them too; since g August. Lib. 10. Confessio. Cap. 37. laus bonorum operum sit comes. Nay the great h Arist. 2. Lib. Ethic. Stagarite himself will witness for us, that, * Virtus Mater est gloriae: Sola enim est cui gloria justa debetur, & secura impenditur. Bern. in Serm. Virtuti debetur laus. I praise not your, i In homine laudandum est quod ipsius est. Familiam formosam habet & domum pulchram, m●ltum serit, multum faenerat? Nihil horum in ipso est, sed citra ipsum. Laud in illo, quod nec eripi potest nec dari. Sen. Epist. 41. Family, Palace or Possessions, no such things as these, which may be esteemed but k Quot sunt flores coronarii sine odour, hoc mihi videntur honores quaesiti ex stemmate, ambitione, aut opum multitudine. Plutarchi in Apoph. 156. Garland-flowers without odor; but as l Fam● est fictilibus caenasse Agathoclea Regem, 〈◊〉 abacum Samio saepe onerasse luto. Aus. Ep. 8. Agathocles his Earth among his golden Vessels, and your Virtues; that cross Fate hath power to divest you of with the Robes you wear ere you take your rest: But what is m Se●. Epist. 41. proprium hominis, animus & ratio in anima perfect●. What drops more naturally from the heart than ink from the pen that writes. That which hath the stamp of Divinity upon it. What is the Subject of Praise to those blessed Angels that wait upon you, and will propagate the memory of you to all n — Quod turbine nullo. Excutiet fortuna tibi. Lucan Lib. 2. Eternity. Therefore o Plut. in Lacon. it having been the custom of the Lacedæmonians before they went to war, to sacrifice to the Muses (Licet Musis nihil videtur cum Marte esse commercii) ut rebus fortiter gestis contingat honesta commemoratio, ut egregia gesta verbis celebrarentur a Musis, eloquentiae praesidibus petendis. Let liberty be granted us great Noble Sir, to sacrifice to the Muses too now our Wars be done, in thankfulness to you our Victor Mars, whose prudent sweet conduct hath seemed to charm us to Peace with Music, and to make you Apollo, the great precedent over them. Had I merit to be confident of your accepting and liking this Incense I offer you, I might be excused for being † Auctor enim tanti muneris ille mihi. Mart. Lib. 7. Ep. 51. ambitious of such favour from one, I am so highly to honour, and who hath been so loyal a * Non mihi divitias dando majora dedisses. Ovid. de Pont. Lib. 2. Eleg. 8. Benefactor to my Sovereign. I shall remit myself to your Grace's goodness, if you vouchsafe to cast your eye here, knowing p Anxaer. apud Plut. in Apophth. Non minus est regium parva libenter ac prompte accipere, quam magna tribuere. And shall only say, the utmost and sole end of this Muse's Sacrifice (such as it is, seeming now, at lest as an abrupt q Argutos inter videor strepere anser olores. Virg. Egl. 9 F●●ctilibus nostris exonoratus eris. Martial. Lib. 5. Epig. 60. Echo to the perfect Encomii that have been every where already heard of you) is to pay in part my debt of gratitude I owe, as a sharer in the heart-obliging kind Services you have done these Kingdoms, and to offer up my votes for a continuance and increase of all r o'er ferant grates, quoniam non possumus ipsi Dii tibi, qui referent, si pia facta vident. Ovid. de Pont. Lib. 2. Eleg. 11. — Haec ara tuebitur omnes. Virg. Aeneid. Lib. 2. Blessings and Honours to you, according to your just Merits and own just Desires, AS, My Lord, The most humble admirer of your Grace's Virtues, The most affectionate and faithful of your Servants, And the most truly zealous of your Votaries. W. A. To the READER, THere be two Arts, saith 1 Duo sunt Artes; quae possunt homines locare in amplissimo gradu dignitatis; una Imperatoris, altera Oratoris boni. Ab hac enim Pacis ornamenta retinentur: Ab illa Belli pericula repelluntur. Cic. pro Mur. Cicero, that are of great power to advance a man to a most high state of Honour: The one▪ A good Commander; the other, A good * He must needs be accounted the best Orator, who persuades with the greatest facility, and the fewest words. Orator. This of necessity in time of Peace, the other in War. These two accomplishments we have most tightly a Maximus ille armis, maximus ille toga. Ovid. ad Liviam. united in our great Worthy Duke: but so, that in our reconciliation to our native Sovereign, after so long Rebellion, the power and Energy of his Speech (sedating all our disturbances without any bloodshed or contrast) seemed to have the winning chief command. And now we are at quiet, 'tis the virtue of his b Vimque parat, sed vi non est opus. Ovid. Met. Lib. 14. Fab. 17. Sword that seems most to secure us in the happy condition we are in. His Oratory seemed then to have no need of other arms. 2 Virg. Aeneid. Lib. 1. Ille regit dictis animos & pectora mulcet. — 3 Alciati Emblem. 180. Quamvis durissima corda, Eloquio pollens ad sua vota trahit. And his Arms now seem to have no need of his Oratory. 4 Homer 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉. Iliados. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉. In manibus enim finis belli. 5 Senecae in Hercule furente Tragaedia. 1. Omnis in ferro est salus. Yet as both than reality fortified one another, so do they now, by being as Virtues divinely conjoined and so rarely intermixed in each other, that they cannot be distinguished or consist asunder 6 Mart. Lib. 5. Epig. 20. Nulla ducis virtus dulcior esse potest. Both these Arts we may see together in what Macrobius makes concur to the generation of True Valour, that is, saith he, a virtue, quae animum super pericli metum agit. Here is that spirit insouls, our Hero's Sword, and compriseth Magnanimitatem, Fiduciam, Securitatem, Magnificentiam, Tolerantiam, Firmitatem. These are the nervous parts of his Eloquence, and the 7 Thom. Aquin. second▪ secund. q. 123. art. 2. Schoolman defining true Valour, mixeth it in both Arts together, and saith, It is Firmitas animi in sustinendis & repellendis his in quibus maxime est difficile firmitatem habere propter bonum virtutis. Who clearly perceives not as well the Soldier as the Orator in this definition, may consider Agesilaus his answer to one who asked him, What was requisite to make an accomplished Commander 8 Stob. Serm. 12. Adversus hostes audacia, saith he, Et in oblata opportunitate ratio & consilium. Here are Cicero's, Hercules' Pillars, the ●uc usque licet of the most renowned Champion. Can any pretend to greater Reason and Counsel, to more Eloquence and Oratory than he who persuades three bleeding Kingdoms, after twenty years of civil discord, to shake hands together, bespeaks them to peace without using other Power he hath sufficient to force them to it? And where shall we find worse enemies than ourselves, or a greater courage than his who wins us? 9 Erasm. in similib. Facilius, saith Eras●●●s, insculpes gemmis quae voles, si terebra ferveat. Ita magis movebit Orator, si non solum acriter dicat sed ferveat, & amet id quod laudat, oderit quod vituperat. Our Heroic Orator had little less to do in our Conversion from Rebellion than gemmis insculpere. We see in his brow and eyes thunder and lightning threaten that stubborn vice he would break us from, and the sphere again bespread with a smiling heart serenity to invite the approaches of Loyalty and Peace, to welcome: the return of our long wanted Sun. Amat id quod lauda●, odit quod vituperat, sic movet Orator. Though the pity of his heart detesting bloodshed, makes him desirous to spare all, and so crown Peace with a Crown of 10 V. Imagini de Dei. p. 234. Lib. 9 in Mercu●io. Roses; yet rather than suffer all to be lost in pity to some, rather than she should want her Crown, he hath thousands of armed hands ready after action in triumph to make it of Laurel. His 11 — Pacem armatus amavit. Lucan. Lib. 9 Sword attends him, while he woes the factious members to Union, and maintains the long disputed prerogative of the Head. All he acts and says bears authority from the candour of his Loyal Zeal. Terebra fervet, sic gemmis insculpit. Thus our Noble George is the speech and action of our Government, the hand and heart of our happiness. 12 — Memento (Hae tibi sunt Artes) pacique imponere morem. Virg. Aen. Lib. 6. These are the two so powerful Ciceronian Arts advance that Worthy is the 13 Tu potes & patriae miles & esse decus. Mart. Lib. 6. Epig. 25. Honour of our Nation, are the Wings that carry his divine Soul to an height of virtue we adore. Our good Orator persuades us, and our good Commander rules us with such efficacy of speech and such incontroleable authority, that the Muse who sings not his stupendious worth, must needs be senseless. 14 Hor. Lib. 4. Ode. 8. Si dignum laude virum Musa vetat mori. 15 Ibidem. Si coelum Musa beat. 16 Hor l. 4. Od. 9 Si virtus sine carminum ope Oblivione deletur. 17 Socr. dict. Stob. Ser. 1. Si thus Diis, laus vero bonis viris tribuenda est, Our 18 Defendendi sunt qui imerentes accusantur injuriarum; la●de coronandi qui ob bonum aliquod caeteris praestant excelluntqne. Stob. Serm. 1. duty then dictates to us our General's Encomium, which duty in magnifying this Subject, we know to be 19 Laus a conscientia, non a vulgo aestimanda est. Aug. Tract. sup. Epist. beat. Joan. such as neither modesty nor ignorance can make apology for silence. When our Clio sees all our discord reduced into harmony, who will not expect her applausive voice to the Skilful kind Composer? Be our obligation to our General never so great, the ingratitude of not acknowledging it, will make it much greater. It can be no wonder to observe the sick heart upon recovery transported with joy, that languished like ours before, so desperately and so long under the pains of sorrow. There is none of us all, I presume, whose dear Fortunes, Lives and Privileges at stake and hazard before, are by our Duke's free goodness secured to us now, but (since he enjoys from him so great a purchase for a song, paying him only thanks) could wish (for the sutableness of Verse for the purpose, and the most fit tender of his Grace-cup from a Muse's hand) that he had in his assistance the joined hands of the whole Maeonian society, and would gladly drink up the Helicon if he were able to enlarge his heart for the cordial sense of that happiness by which he lives. If my 20 Non opus est nobis nimium lectore guloso. Hunc volo qui fiat non sine pane satur. Mart. lib. 10. E. 59 Reader 21 Non omnes arbusta juvant, etc. Vir. Ecl. 5 cannot fancy to gather a Posy here under the Pindus we behold, in our 22 Quoties in altos Nubium tractus: Ego apis Matinae More modoque Carmina fingo. Hor. lib. 4. ode. 2. low shady vale, 23 Hor. Lib. 4. Ode. 2. Pindarum quisquis studet aemulari, 24 Ibidem. Laurea donandus Appollonaii. If he be such and so qualified, there is nothing at all in these few leaves (that while he looks they should advance, finds but 25 Hor. Lib. 3. Ode. 3. Magna modis tenuare parvis) which can or is desired to delight him more than the invitation he hath to endeavour his best to make our Duke's fame rival his soul. This ambition will be excusable here from the example set us by that great Monarch 26 Vide, Cyrum in Plut. vitis. Cyrus, who never desired others to engage themselves in any exercise with him, but such as he knew were better practised in it than himself. His end and aim you will easily conjecture was both their profit and his own; not to displease them, while he sought pleasure from them, to allow them the prize and satisfy both others and himself with the Delight and Benefit of their Virtue. For this twofold satisfaction to you, Delight and Benefit, what could not be afforded you from my own fancy, I have endeavoured to supply, by swelling the Margin with the allusions of some Authors, and those chiefly of the Poets, which for being long since known, say, they lie dormant and unregarded in this Age of Novelties, where they show nothing new, yet as some fashion▪ reviving after a long time laid aside, you per adventure may welcome, now they appear again. If not, for the small pains there can be lost, you will fully satisfy me (who most devoted to their authority am so tender of their honour) if you allow them (what many Ages hath been their glory) power and ability to enrich you with this double interest. Et prodesse solent, etc. Descend coelo, & dic age tibia Regina longum Calliope melos. Seu voce nunc mavis acuta,! Seu fidibus citharave Phaebi. Hor. Lib. 3. Ode. 4. Atlas under Olympus. HOw a Et qwo te carmine dicam? Virg. Georg. l. 2. — O Fama ingens— Quibus coelo tu laudibus aequem? Virg. Aen. 1. 11. — Utinam modo dicere possem Carmina digna. Ovid Met. l. 5. fab. 6. Et cupio & nequ●o. Quid agam? Ovid Met. l. 8. f. 4. shall Man speak thy Power, how write thy Praise, Whose Godlike b Sopitos ignes Carolo regniq▪ coronam Cum sceptro tribuit. Virg. Aen. 1. 8. gifts are crowns and peaceful days? While our weak eye deludes our † The internal sense, that by its object of his stupendious virtue is confounded. tweaker sense, That's rectified by thy Intelligence. Thy Person, & the Place of thy abode, Speaks thee no more than man, thy Actions c Mente Does adiit. Ovid Met. l. 15. f, 2. Chara Deum soboles, magnum Jovis incrementum. Virg. Ecl. 4. An Deus an homo sis nescio. Cleveland in his Oration. good. The more we think on thee, the more abused Our senses are, the more our thoughts confused. How couldst thou when the d Paulatim sese tollit mare, & altius undas Erigit, inde imo consurgit ad aethera fundo. Virg. Aen. 1. 7. Waters had o'erspread This Isle, e Humour & ima petit, quicquid pendebat aquarum. Tollere silva comas, stagnis emergere colles Incipiunt, visoque die durescere valles. Lucan. l. 4. couch them in their own proper bed? How couldst thou make a Paradise appear Where Leviathan had before his sphere? How make that f — Dicto citius tumida aequora placat, Collectasque fugat nubes, solemque reducit. Vir. Aen. l. l. Sun and Moon shine t'us, whose light Gives us Day now, and overrules our Night? beast How couldst thou make each g Isa. 6. 25. Cum canibus timidi veniunt ad pocula dama. Virg. Ecl. 8. Non lupus insidias explorat ovilia circum, Ne● gregibus nocturnus obambulat, etc. Vir. Geor l. 3. Ipse licet videas, cavea Fabulantur in una, Et pariter socias carpit uterque dapes. Mart. l. 9 ep. 72. disagreeing Quietly h — Quem flagitat— Vestra diem virtus, finis civilibus armis, Quem quaes●is, adest. Lucan. 1. 7. repose in each others breast? How couldst thou raging i Clauduntur belli portae: Furor impius intus Saeva sedit super arma & centum victus ahenis, Post tergum nodis. Ibid. Discord over-awe, And calmly make it yield to Nature's Law? When Egyptian k — Caelum spissa caligine terras Pressit, & ignavoes inclusit nubibus astus. Ovid. Met. l. 7. f. 22. — Inducta pi●eis e nubibus umbra, Omne latet coelum, duplicataque noctis imago. l. 12. f. 10. shades with numerous host Did sorely plague us, and o'erspread our coast; When the l — Tibi Divum pater atque hominum Rex Et mulcere dedit fluctus et tollere ventos. Vir. Aen. l. 1. Aequora lenta jacent alto torpore ligata. Pigrius immotis haesere paludibus unde. Lucan. l. 5. unconstant Floods ruling did keep All th' m Extimuit Natura Chaos: rupisse videntur Concords Elementa moras, rursusque redire Nox manes mistura This. Niger inficit horror Terga maris: longo per multa volumina tractu Aestuat unda minax: flatusque incerta futuri, Turbida testantur conceptos aequora ventos. Ibid. Elements together in one heap; When all things n — Inhorruit unda tenebris, Continuo venti voluunt mare, magnaque surgunt Aequora, dispersi jactamur gurgite vasto. Involvere diem nimbi & nox humida coelum Abstulit, etc. Virg. Aen. l. 3. jared & were at mortal strife, And we, as dead, lay without sense and life; Then to make Light, t' inspire us, to renew Old England, you then show what you can do. When Beauty had no Form, and Form no Sire, Nor Waters felt the quickening force of Fire; That confused Mass was by th' Almighty's Word Changed; And our o Sic Chaos ex illa Naturae mole● prioris Digestum partes scimus habere suas. Ovid. de Pont. l. 4. Ecl. 8. Chaos by thy sheathed Sword, Nothing opposed him. Your commanding Call Wrought likewise here subjection upon all. Your Sword hanging its head down, seemed to lower, And drooped to find your p — Signa ego— — Et arma Militibus sine cade— Direpta vidi. Hor. lib. 3. ode 5. Word of greater power. His fancy must from all offence be free, Ascribes thy Maker's Image unto q — Jovis inclita proles. Ovid. Met. l. 9 f. 3. Thee. When th' old Serpent had poisoned us with lies, And made our hearts yield to our trat'rous eyes; When curses thick had for our stubborn vice, Spread thorns and briars o'er our Paradise; When r O fortunatae gentes— — Quae nos fortuna quietos Sollicitat, suadetque ignota lacessere bella? Virg. Aen. l. 11. Tum vero & gemitus morientum, & sanguine in alto Armaque corporaque, & permisti caede virorum Semianimes volvuntur equi. Ibid. — Conjurataque undique pugnant Agmina, pro causa meritum impugnante fidemque. Ovid. Met. 1. 5. f. 1. Rebellion Charon's bo●t did take, To drown our Souls in the Infernal Lake; To pay our Debts then, to redress our s Te Deuce, siqua manent sceleris vestigia nostri, Irrita perpetua solvent formidine terras. Virg. Enl. 4. Woes, And make us friends with Heaven, you interpose. He cannot but must be t — Partim divine mentis & haustus Aethereos dixere. Verg. Geo●. l. 4. divine, does prove A Gospel of Truth, Loyalty and Love, Suffers for others, u Nunc sinitis sine Marte capi. Ovid. Met. l. 3. f. 7. Eloquioque virum morbisque iraque furentem Molliet. Lib. 13. f. 1. speaks their cures, and is Mortality's Wonder, Delight and Bliss, As when He came the World's great Ransom paid Just such a Peace it had then, you here made. His Fancy must from all offence be free, Ascribes the Image of thy God to thee. Herod's and Pilat's witness will be good, To prove Redemptions bond was draw with blood. Our x Cum status Vrbis erit, qualem nune auguror esse, Et nullus populi contrahit ora dolour. Ovid de Pont. l. 3. El. 1. Freedom from you we receive, as though Mars, with age weakened, could not strike a blow; As if by Wars long exercise, our spite Were blunted, and its fires y H●●●nimis longo satiate ludo. Hor. l. 1. I. ode 2. Per tot bella manus satiatae sanguine tandem Destituere ducem: tum maesto calssica paulum Intermissa sono, claususque & frigidus ensis Expulerat belli furias: tum praemia miles Dum meliora petit, damnat Causamque Ducemque. Lucan. l. 5. extinguished quite. Who made the Earth, was greater by't in show, This Orb you've made, appears to lessen you. We are confused at this strange Act from Thee, Serve your Time out, then set your Master free. Ye express your Might and Worth to rule the Land, And then quit both yourself and your Command. What shall we say? By making of us free, You have enthralled us to an Ecstasy. When we have Words, our lingering thoughts delay In a — Dat Georgius Anglis Merit is majora fideque Munera. Ovid. Met. lib. 13. fab. 4. Dat Carolo claras auro gemmisque coronas. f. 6, 7. Jamque novum terrae stupeant lucescere solemn. Virg. Ecl. 6. admiration, and b — Mentem jam verba paratam Destituunt, blandaeque juvat tua facta trahentem Indulgere more. Lucan. l. 5. won't let us say. Give us, Great Charles, free libert yt ' admire. This Diamond basis of thy Starry Spire. Diamonds cannot rate his value down, Whose head's not fitted with a triple Crown. The glory of ten Earth's is all too vain, To guerdon him gives this his Sovereign. As you are greatned by his yielding powers: So's c Humilitas est mons magnus, in cujus summitate lux est non modica, & honestarum personarum, i. e. sanctarum virtutum pulcherrima turba: sed qui ad hunc pervenire desiderat, necesse est ut per gradus quosdam ascendat, si hunc m●●tem agnoscere & inhabitare affectat. Anshelmus. de similitudinibus 99 he too by submitting unto yours. d Sicut species Aromaticae cum in pulverem rediguntur, vehementer redolent: lta hominis bona, cum per humilitatem quasi comminuta fuerunt, Deo sunt gratiora. Guilhelmi Paral. in summa vitiorum. l. 1. Humility braying this Noble's worth, What Odours doth the bruised spice e Sicut mel concordat in confectionibus Medicine cum omnibus diversitatibus specierum; sic humilita● is dulcedine condiuntur omnia genera virtutum. Hug. de Claustro animae. 1. 3. send forth? His falls his rise, while the kind courted Earth, Gives his force like Antaeus' new birth. He, as the shot from great Artillery, The lower let down, the higher scales the † Quanto quisque sibi plura negaverit, A Diis plura feres. Hor. l. 3. ode 16. sky. Humility makes his great Fame and Worth, The Widow's Oil t' increase by pouring forth. Humility in Rebels broils that is Magnanmous, and lowly falls in peace. a Humilitas torrenti similis est. Quemadmodum enim is aestate tenuior, quasi serpit, hyeme vero atque vere inu●dat: Sic etiam humilitas & ●● Bernardi Justiniani in vita Laurenti●, Justiniani. A Torrent thus in Winter that does flow 〈◊〉 Trees and Mounts, in Summer runs b Sic ego torrentem, qua nil obstabat eunti, Lenius, & modico strepitu decurrere vidi. Ou. Met. l. 3. f. 7. below, The higher c Solcum est altissimè provectus in Zodiaco tum tardis simi mot●● est. It a quo Fortuna te subvexerit altius, hoc oportet 〈…〉 minusque ●eroci esse, Roterodami de institutione Principle. Sol climbs in the Zodiac, The more in his swift motion grows s●ack. The higher led by Fortune Great George gets, The more is noble Soul to Charles remits. But for our Allegiance we should deem All Earthly Titles too profane for him. But for your sake alone, whose breath and rays M●ke the kind Air and Sun that spread his bays. d — Non tam portas intrare patentes Quam fregisse juvat: nec tam patiente colono Arva premi, quam si ferro populetur & igni. ●oncissa pudetire via, civemque videri. Lucan. l. 2. Caesar and Alexander, e Hi non implerunt cupientes omniamentes. Ouicquid fodit Iber, quicquia Tagus expulit auri, Quodque legit dives summis Arimaspus arenis. Vt rapiant, parvo scelus hoc vaenisse putabunt. Lucan l. 7. Fortunam Superosque suos in sanguine cernunt. ●bi. both these were To● weak for Atlas' to bear his Sphere. (lamps, Where shall we make the world's bright shining The renowned Heros meet but in their camps? Yet they're but glow-worms here. Each f Dux fugit & nullas ducentia signa cohortes, ●bi. Quam seriem rerum long a praemittere pompa? Qu●d potuit belli facies? ibi. General Sees his enfeebled self and Standard g — Sperantes omnia dextras Exarmare datur, quibus hic non sufficit Orbis. l. 5. fall Their Chariot steeds h — Sanguineo sequitur Bellona flagello. Virg. Terror and Pavor are said to be the Horses draw Mars' Chariot. Terror conjoined with Fear, Bellons slashed along in full career. To type the Warrior's i Wolves and Vulture's among other things are said to be sacrificed to Mars. Wolves and Vultures stood About their Altars swum with humane k Caesar inarmafurens, nullas sine sanguine fuso 〈◊〉 habere vias. Lucan. l. 2. blood. The Furies set the aim to their commands, While they Olympus climb with Harpies h●nds. With flattering gloss of good but shows them high The fairest colour paints their dignity, l — Threicio blandius Orpheo Auditam moderere arboribus fidem. Hor. l. 1. Ode 24. Tu potes Tygres comitesque siilvas Ducere & rivos celeres morari. l3. Ode 11. D●ctus & Ampbion Thebanae conditor arcis, Saxa movere sono testudinis, & prece blanda Ducere quo vellet. Hor. art. po●t, Amphion's music Policy tunes here, And m — Quid facundia posset Tum patuit. Ovid. Met. l. 13. fab. 1. Charms obedience from each listening ear. " Resist who ●an by any Martial skill, " Valour or strength of a●mes that wants a will. " Where three Realms with their whole associate " Only oppose as they refuse to fight. Monck conquers not to gain but give. His strife (Might, T●n●s not to spoil or kill, but n Non putat in victos saevum distringere ferrum. Lucan l. 7. Hic victor vincit, victis ut parcere possit, Clausit & aetern● civiea bella sera. Ou. de Pont. l. 1. El. 3. force to life. Ynued as his Lo●d from him thus Worlds receive, Were all they had or wished for his to give. They were enslaved to their own wishes. He Subjects his wishes, while himself is free. " Who hunger needs must be in want. Who seek, " New wanted blood and spirits, must be weak. T us we see them, while each great heart aspires To power it had not, poor by their desires. His stream runs to the spring, and pays its store To the great Ocean that makes it more. " An Empire is but as a o — Miratur limen Olympi, Sub pedibusque videt nubes & sidera. Virg. Fel. 5. cloud to him, " p Templa This, mores populis dedit, otia ferio, Astra suis, Coelo sidera, serta Jovi. Herculeum tantis nomen non sufficit acts. l. 9 ep. 303. Bestows the Sceptre and the Diadem. Prince of his Soul, the soul of Princely q Ipsees gloria Martis universi, Ipse es omnia solus. Mart. l. 5. Ep. 25. Quem chartis, famaque damus populisque loquendum. Ep. 26. might, Jove's heart, the guide of r — Quem genuit pacis amico quies. l. 9 Ep. 100 peace and life of right, Here's Zeals Church, Loyalty the Service saith, Heaven blesseth, and our Charles the blessing hath. Here Piety with all the Graces, seems To sing in Chorus to the Angels Hymns. Charity with her children all in plate Feast, and in rich attire sit all in state. s Electra signifies Serenity. Ab 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Sol and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 serenus; called, anima Sphaerae Solis and the mother of the Rainbow. Nascitur enim Iris ex aqua & serenitate●e refraction radiorum scilicet: Arist. in Meteorol. Electra that so long from hence was fled, Made Mithras sphere as Satur's look like lead She returned now, th'orb's quickened and ensouled, And all his days road paved with burnished gold. Iris before in Melancholy shrouds, Veiled in th'obscure attire of tattered Clouds, In every sort of coloured bravery, Paints now gay scenes of t Jam Cytherea Choros ducit Venus, imminente Luna: Junctaeque Nymp●is Gratiae decentes, Alterno terram quatiunt pede, etc. Hor. l. 1. Ode 4. triumph in the sky. She wept in showers before, now can't refrain To bowed attend with smiles true Honour's train. " u Honour is represented a young man clothed in purple with a Laurel-garland on his head, Cupid leading him by the hand to the Goddess Virtue. Honour for Robes wears but a Fustian suit, " When Power Supreme must judge and Execute. " Himself x Vis consilii expers mole ruit su●, Vim temperatam Dii quoque provehunt. l. 3. Ode 4. degrades when makes with his own hands " Blood his purple, and does his own commands. " As our y Our State-power in the time of our late Rebellion. false Jove from the true power revolts, " And Cyclops-like makes his own Thunderbolts. " As Mars with toil, pain and wounds made a God, " And sits inshroned within an Heaven of blood. " Then only sits on Cushions and in state, " When his mere breath gives th' only force to Fate. " Whose crone's stained with his friend's blood, does defame " The richest virtue can advance his name. " Honour and Virtue then are fitly seen " When no opposing forces hand between. Thus Lightning to the very so●le doth glance, And from the Body finds no hindrance. Thus the Sun sweetly opes the womb of th' z Prodiga divitias alimentaque mitia tellus Suggerit, atque epulas sine caede & sanguine p●●bet. l. 15. f. 2 Earth, To give the Infant- Spring its flowery Birth. And thusth ' Almighty with remorse and fears, Martels flints, and makes stony hearts flow tears. And thus George a Qualis ubi oppositas nitiaissima Selis imago Evincit nubes nullaque obstante reluxit. Ou. Met. l. 14. f. 17 moves the people, and does still Their b Sacrifices docuit ritus, gentemque feroci Adsueta●● bello, pacis tra●uxit adartes. l. 15. f. 44. Factious rage by ways invisible. He Israel forth the Desert brings, when they In twenty years' time seem but h●lf their way, Withdraw's Nights sable Veil obscures our days, And cheers our eyes with Sols long c — Sol qui t●ctus aquosis Nubibus ante fuit, victis è nubibus exit. Ou. Met. l. 5. f. 10. hidden rays. Blessed Hero of mysterious Desert, Deny a Crown your hand, and give't your heart? Homage to that you shun● Fly Sovereignty, Yet follow it upon your bended knee● When you had stilled the c Antennaeque gemant; ac sine funibus Vix durare carinae Possint Imperiosius. Aequor, etc. Hor. l. 1. Ode 14. — Omnique à parte feroces Bella gerunt venti, fretaque indignantia miscent. l. 11. f. 10 — Cum coel●stibus undis Aequoreae miscentur aquae: carer ignibus aether, Caecaque nox premitur tenebris hyemisque suisque. Ibi. tempest with your And lulled each billow in each others arms; Could not the sen●e of your own merits, keep charms Ambition in you to command the ship? When you'd exorcised Devils out of men, Could not you suffer themt ' adore you then Those that to peace through such great d — Vulgus ad armaruit. Hinccruor & caedes. Ou. fast. l. 6: Quod genus boc hominem? quaeque hunc tam barbara mor●m Permittit patria? hospitio prohibemur arenae. Bella cient, prim vetant consistere terrâ Vir. Aeneid. l. 1. — Prodit bellum quod pugnat utroque, Sanguineaque manu crepitantia concutit arm●, Vivitur ex rapto: fratrum quoque gratia ra●aest. Imminet exitio vir conjugis, illa mariti: Jurida terribiles, etc. Ovid. Met. l. 1. f. 4. — Propago Contemptrix Superum, saevaeque avidissima caedis, Et violenta fuit: scires è sanguine natam, fab. 5. Impositaest sero tandem 〈◊〉 ultima bello. l. 13. f. 2. broils you'd led, Would not you then permit to make you Head● Could not th' Estates of such were forced to f●●e, h — Vndique totis Vsqu● adeo turbatur agris. Virg. Eclog. 1. — Patriae fumantia tecta relinquunt. ibi. Sea postquam leges bello siluere coactae, Pellimur è patriis laribus. Lucan. l. 1. Exilioque domos & dulcia limina mutant, Atque alio patriam quaerunt sub sole jacentem. Virg: Geor l. 2. Banished for what was called malignancy? The Riches of those great and noble Poor, Might sequestered come begging to your door; Dowries escheated by new Martial Laws, Of such whose husbands stood not for the Cause; The rights confiscated of those whose Cites Would not add fuel to the i — Pervenit ad aures Belida nomen Palamedis & inclyta fama Gloria; quem falsa sub proditione Pelasgi Insontem, infando judicio, qui bella vetabat, Demisere nesi. Virg Aenid. l. 2. Public fires? Could none of these, nor the rule o'er the Main, Nor yet all th' Indian Ships tempt thee to gain? Could not th'Exchequer, all the banks of F●te, Polite k Privatus illis sensus erat br●vis, Commune magnum. Hor. l. 2. Ode 15. slights to drain money from the State? Could not that Silver-coyne whose Virtue moves All humane hearts, and ciments fast their loves? Could not illustrious l Aurum per medios ire satellites, Et perrumpere amat saxa, etc. — Subruit aemulos Reges muneribus, etc. l. 3. Ode 16. Dignus es argento, fulvo quoque dignior auro. Ou. de P. l. 3. E. 8 Gold such wonder breeds, As the full noon-sight of Sols glorious Steeds; Nor all the m Vsqueadeo solus ferrum mortemque timere Auri nescit amor: tum pars vilissima rerum Certamen movistes opes. l. 3. wealth three Kingdoms can disburse, Move thee t'adore the Idol of the purse? Could not th' applausive breath did so contest To lift thee up higher than all the rest? Delight of having thy Worth be in story The sole Artificer of thine own glory? Pleasure of being esteemed that regent Light n Alme Sol, curru nitido diem qui Promise & celas. Hor. carmen secular. Opens and shuts to others day and night? Could o — Pacemque tueris, Incussaque tenens dubio vestigia mundo. Lucan. 1. 2. no magnificent or pompous thing Fix on thy will the Title of a p Illum non populi fasces nec purpura Regum, Flexit, & infidos agitans discordia Fratres. Vir. Geor l. 2. King; But what thy q Non tibi quid liceat sed quid fecisse decebit, Occurrit, mentemque domat respectus honesti. — Non sic inflectere sensus Humanos edicta valent, quam vita regentis. Claudianus de quarto Honorii consulatu. Conscience wisely dictates to thee, Must be thy law and only serve to woo thee? But that what was decreed above, you must Resolve to execute and q — Stat sententia tradere regnum Invicto Carolo, finemque imponere bello. O. Met. l. 8. fab. 1. right the just? But that what ere opposed or tempted thee, Must r Acer & ad palmae per se cursurus honores; Si tamen horteris fortius ibit equus. Ou. de Pont. lib. 2. El. 11. spur the faster to thy s Primum argumentum compositae mentis existimo, posse consistere & secum morari. Seneca apud Lucil. Epist. 2. Justum & tenaeem propositi virum, Non civium ardor prava jubentium, Non vultus instantis tyranni, Mente quatit solidâ Hor. l. 3. Ode 3. first decree? Bright Seraphim of Love, each humane sense Is ravished with thy t Pulerum eminere est inter illustres viros. Sen. Oct. Sed tantum virtus alios tua praeterit omnes: Ante citos quantum Pegasus ibat equos. Ou. de. Pont. l. 4: El. 7. supper- excellence. Love, whose pure flames have so divine a Birth, T'have nourishment from oughtst allied to Earth. Such love where goodness sweetly is impressed, And whose free kindness makes all th'interest. Excellence, where no higher worth can be, But what's the sole just u Ipse quoque aethereas meritis invectus es arees: Quo non exiguo facta labore via est. Ovid. 5. trist. 4. Quo nihil in terris ad finem Solis ab ortu. Clarius, excepto Caesare, Mundus habet. O. de Pont. l. 3. El. 1. — Victorque viros supereminet omnes. — Nec Romula quondam Virg. Aen. l. 6. Vllo se tantum tellus jactabi●●lumno. ibi. right of Sovereignty. S●ch excellence where loyal duty reigns, And captive Nature's kept in Golden chai●●. Look from thy height and see how all things show, At this great distance from thee here below. See how this sordid Earth under thy tread; Towers as our hearts false Heaven above our head. See how strangely that patch transforms our nature, Till 't hideous seem and frightful in each feature. See how that crowd of atoms blinds our sight, That all thy x Videtur magnitudo animi quasi splendor quidem & ornamentum virt●tum omnium. Arist. l. 4. Eth. c. 3. glories beams scarce lend us light. How like Night or some gloomy Cloud, that lies Between their splendid lustre and our eyes. How here like Myrmidons w'appear, while they Heighten that Sun spreads out our brightest day. This high stupendious charge you have alone, To give a greater power than you own. Thy y — Cui tanta potestas Concessa est? Lucan. l. 4. privilege had ever man before, That mayest thy hearts Image make and adore? With miracle you spread out Glories wings, To ray z Imposuitque comae radios. Ovid. Met. l. 2. f. i such beams give glory unto Kings, Solely to have a power to thee given, T'anoint on Earth one in the place of Heaven. Those inspired with unknown a Tristius haud illis monstrum, nec saevior ulla Pestis, & ira Deûm stygiis sese extulit undis. Vir. Aen. l. 3. new lights of grace, Even to take the Lords Annointed's place: Who howsoever large and wide thrones spread, Rounding them all to model their own head, New formed, new named them, made great Mountains plain, And all but th' own heights levelly as their brain. Who while they acted what was just and meet, Were powered to set Justice under their b Jura silent, muteque tacent sine vindice leges. Ovid ad Liviam. feet. Fully commanded her and with their word, Made her give them the measure of her sword. Who'd right to wrong like those great Princes rove I'th'air, defying all the powers above. Such Boanerges were our ages wonder, Whose Swords stamped Laws their d — Supinus arenas. Ejectat, flammamque fero vomit ore Typ●oêus. Ou. Met. l. 5. fab. 6 fire mouths voiced with thunder. Such great Salmonei would like Jove's appear, And speak us terror from their Brazen sphere. Such the e Caelitibus fecisse metum. Ou. Met. l. 5 f 5. Gods- overawing f Fratresque tendentes opaeo Pelion imposuisse Olympo. Hor. l. 3. Ode 4. Titans, strove To win the prize of Heaven and conquer g — Manibus magnum rescindere coelum Aggressi, superisque Jovem detrudere regnis, etc. Virg. Aen. lib. 6. Jove. Could none of these sublime undaunted Spirits, Invite thee to th' example of their merits? Blaze like them, and when you'd have lives blaze out, Command as h Otho not being able to maintain the Empire against Vitellius, killed himself. Et fodit certâ pectore nuda manu, Mart. l. 6. Ep. 32. Oath your own sword to do't? Or as the Brazen head with your own breath, And the Times in your mouth encounter i Imperia male parta, male retenta obruuntur. Livius l. 9 Death? Worshipped you not their k The Temple of Honour and Virtue stood close together. honour, cause Virtue Had with her Temple here lost all her due? Was't your pity to see our Hector's slain, And in their friends to torture l Ter circum Iliacoes, raptaverat Hectora muros. Virg. Aen. l 1. dragged again? T●● Amalthaeas' plenty all poured out, And made the daily surfeit of the rout? To see the Devil steal our hearts with lies, And say m The mouth of Truth, La bocca della Verit●, was an Oracle in Rome Truth's mouth gives out his Oracles? Our floating Isle like the Tirrhenus stone, S●e broken sink under Rebellion? To see * Mordorus spoiled Cerces' Temple, and Epirus Neptune's. Mordorus and Epirus turn God's n — Turres convellunt sacraque tecta, Auratasque trabes. Virg. Aen. l. 2. Stat eruor in templis: multaque rubentia caede L● b● ica laxa madent, Lucan. 1. 2. Camps and Palaces into their Urn? E●ch precious thing was sacred and divine, Plunder with rage and cast as Pearl to swine? See Piety bestuck with wounds all'ore, And languishing lie weltering in her gore: Like him so left by Thiefs and dying lay, While no Samaritan must pass the way? To see Truth lie like p Luke 10. ver. 30, 31, 32, 33. Luke 16. ver. 20, 21. Lazarus diseased, And r Alba minus saevis lacerantur brachia cultris, Cum furit ad Phrygios enthea turba modos. Mart. l. 11, Ep. 85. torn by Dogs by whom she should been eased? To see s Vincit amor patriae. Vir. Aen. l. 6. England surrounded by the Sea, Lie t Quo quo scelesti ruitis? aut cur dexteris Aptantur enses conditi? Hor. Epod. 7. bleeding in u Nobilitas cum plebe perit, lateque vagatur Ensis: & ànullo revocatum est pectore ferrum. Lucan. l. 2. each vein like Seneca? See Statesmen would as Nero x Nero signifies Virtue and Fortitude. V. Gellio. lib. 2. cap. 21. virtuous seem, In their hearts and acts bloody y Eheu cicatricum est sceleris pudet Fratrumque. Hor. l. 1. ode 35. Pro curia inversique, mores l. 3. ode 5. Faecunda culpae secula l. 1. ode 6. Impii nam quid potuere majus? ode 11. be as him: And to their native Country prove no other, Then did that Monster-Tyrant to his Mother? To see our Sovereign's fires buried lie Under th'Ashes, ere he be like to die? To see our Realms life, day's light, z At pater obductos luctu miserablis aegro Condiderat vultus, & si modo credimus, unum Esse diem sine sole ferunt. Ovid. Met. l. 2. Fab. 2. Phoebus run So long about the Earth without the Sun? See, while the Rustics in the Vineyard rant, The a Caesareas' spectate cruses, spectate catenas, Lucan. l. 7. — Vellus aquarum Defluit in vultus Caesaris inque sinus. Mart. l. 4. ep. 3. Perdiderant jam vota metum, securaque flebat Tristitia, & lacrymis jamque peractus erat. l. 7. ep. 46. Royal b Math. 21. ver. 37, 38, 39, Heir in c Pulsus ob invidiam solio sceptrisque paternis. Vir. Aen. l. 10. Modo maximus ille, Exul inops trahitur nunc, l. 13. Fol. 2. — Mitis in alto, Jupiter occasu premitur, Venerisque salubre Sidus hebet, motuque celer Cyllenius haeret, Et calum Mars solus habet, Lucan. l. 1. O grande Fati crimen! O gravem casum! Mart. l. 2. Ep. 65. Exile and in Want? Such d Amor patriae ratione valentior omni. Ovid. de Pont l. 1. Ep. 3. thoughts as these made thee breath thick with fears And with thy Beams ray down a shower of e Est honot & lacrymi●, nulloque tacebitur ●ve, Ovid. Met. l. 10. Fab. 9 tears. Breath thick with flames of love that from within Thy breast, break and consume our World of Sin. Made thy heart sink into each bended knee, And vow t'advance Heaven and his f Rex h●bea● noster similes tibi mille ministros. Mart. lib. 9 Epic. 37. Majesty, To force all yield to thy g — Est animus tibi Rerumque p●udens, & secun●is Tempo●ibus dub●isque rectus. Hor. l 4. Ode 9 Commanding word, Conquer thy h Gentes barbaras impatientesque aliem arbitrii facilius est re●ere, quam animum suum continere & sibi reddere. Cass. lib. 3. Epist. self and then i — Melius sine caede moraque, Impensaque sui poterit superare ●ruoris. Ovid Met. lib. 8, fab. 1. lay down thy Sword. It was your greater courage thus to faint, And quit your Conqu'rous name to triumph Saint. As George before they only styled you Their Champion but they'll k Ille Deum vitam accipiet, divisque videbit Permistos heroas; & ipse videbitur illis. Vir. Ecl. 4. Canonize you now. You safe within need now fear none without you, Being l — Nobilitas posset te sola tueri. Claudiamus de quarto Honoii consulatu. — Te vel s●la tueri ●●ma po'est rerum, toto quas gessi tis orbe, Et nomen quod mundus amat. lib. 8. protected by your George about you. Your Noble Virtue while your Sword hangs by, Makes your foes mouths m Te ducem laudant omnes, mirantur, adorant. Mart. l. 4. 〈◊〉 49. Canon your Victory. The pleasure wounds of this their awed hearts feel, n — Vtile unici Victoris placidi fecit clementia multis. Ovid. Met. lib. 8. b. 1 Turn them to your o — Velut ensibus ipsis 〈◊〉, invito moturus milite ferrum. Lucan. l. 5. Magnetic touch as fe●● Wounds others Swords have made us — Crescebat rabies moderaminaque ipsa nocebant. Ou. Met. l. 3. f. 7. long endure, Yours as the Weapon-salve untouched can cure. The while we have been lost and did assay, To conquer ourselves that mistaken way, If thou in stead hadst conquered us, and we Been thus long Soldiers Disciplined by thee; By this, you, being th' Ark-Angel of the Host, Would have made England the Triumphant Coast. Angels with us had sojourned, to see Heroic Acts above their Hierarchy The Golden age had been but Dross to ours. A Secon● Charles and George with Thrones and Powers. Ran● ack the treasure of all Earthly pelf, For Gems can counte●● 〈◊〉 Charles and thyself. You carry worth, if Edon had but two, To prove our Eden's made by r Vos duo turba estis. Ovid Met. l. 1. fab. 7. — Ille salutis Est author, dux ille fuit. Sic pralia soli Felice's nullo spectant civilia voto. Lucan, l. 4. Charles and you. Who can Hyperbolise come here and be Wits s Imagini di Hercule appo Francesi, etc. By the Image of Hercules, the French understand as well the force of Eloquence as Military Discipline. v. Imagini dei Dei. p. 251. Hercules for Monk's Hyperbole. If with words to set Worth forth, we may do't By any thing that is inferior to't; If what Nature makes th'object of our love, May value what so far transcends above; If aught we know may be allowed to stand A cipher, to advance our Figure hand; What on the powers of our Sense and Eye Stamps no Idea but of Mystery, Run o'er Virtues-rosary; and rehearse Each precious thing unites the Universe. Whatere's on Earth that can of value be, You'll find belongs to this rich Treasury. Unite such Puissant Forces that they all R●ndesvouze here under their General. They'll serve as distance in Picture, to show The most admired we've here to view. t — Spacio majore canendum est. N●s tamen adductos intus agemus equos. Ovid. Fast. l. 6. Monk's worth can silence Oracles, then break Speech from the Dumb, and make a Pibble speak. Monk's Vices Antidote, Rue to all evil, Herb Grace of Paradise and Cen. to Devil. You, virtuous Sir, our u A●nus castus in Gerard's herb. p. 1288. D. in the virtues. Agnus Castus be To our strange Frenzy and long Lethargy. O●r 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉, canst hate divers From all without thy very touches force. Onr Frumas ●. Capsicum p. 366. C. in virtues. ibi. Capsicum. The evil you Perfectly rid from King and Subjects too. Your y Serpillum. D. in virtues p. 572. ibi. Serpillums steeped in no Vinegar, But with Rose-water ill effects the Cure. From you we have our Mills z Epithymum. F. in virtues, p. 574. ibi. Epithymum, Our State's Poisons Alexipharmacum. When Sol tramounts, and Vesta then presumes T' infect the Air with a Omnia languor habet: sylvis agrisque, viisque Corpora foeda jacent: vitiantur odoribus avae. — Agunt contagia late. Pervenit admiseros domno graviore colonos Pestis, & in magnae dominatur maenibus urbis. Ou. Met. l. 7. f. 22. sick and noisome fumes, b v. Viola matronalis. Gerard's Herb. in the names. p. 463. Hespcris then more freely does dispense Her sweets, and you your Virtues Frankin cense. When our Earth's hid in Night, than you display Your brighter Beams as c Nyctigretum, Lunaria, nyctil●ps. v. Pli●y nat. hist. l. 21. c. 1●. f. Nyctilampada. d v. Pliny nat. hist. lib. 25. c. 2. where he brings the authority ● our Zan●hus, an old W●●●er of Chronicles, to prove the virtue this herb hath to restore the dead to life again. Balt●'s quickening power who now retrives, See from yours here a Spring of Humane lives. The virtue your e V. Plin. nat. hist. l. 22. c. 22. Elaphoboscon brings, Secu●es us from perfidious Serpents stings. Our f Mella fluuntilli, fert & rubus asper amomum. Virg. Ecl. 3. — Processit Caesaris astrum, Astrum quo segites gauderent frugibus, & quo Duceret apricis in collibus una colorem. Ecl. 9 Huc summis liquuntur rupibus amnes, Felicemque trahunt limum. Virg. Georg. l. 2. barren Figtrees and g The ill qualities of these kind of Okes, See Plin. nat. bist. l. 16 c. 6. Haliphlaei, You make fruit hearts as Anacardti. The Subjects love you from Rebellion As Honey draw from the Melanes stone. You are our true Memphites, as you please, Can give the Patient remedy and ease. Our Red-seas Margarite transcends all price, And shows the Counter-hue to bloody vice. Makes peace and innocence appear, th●● pr●●d White pleasing colours for Wars frightful red, Exterminates guilt with such pu●i●ie, As turns a Crimson to a Crystal Sea. You are our dear choice amulete of State, Expels all poisonous and bewitching Fate. Furies h See it described Plin. nat. hist. l. 37. c. 1c. Androdamas Each Mithrax you Before our Phoebus make to change his hue. A i Teuthidam in morem gladium quidem habetis; cor autem non habetis. v. Gesner. de sepiis & loliginibus. l. 4. de Aquatilibus p. 497. h. 60. Teuthis make as a Melagoflie Out of civil broils waves and court the sky. k Labri pisces cauda placentes. v. Gesner. de Aquatil. l. 4. p. 509. 30. Labri pleased with their Tail and Rump, canst bring T' affect as l Turbines' S. Strombi Regem habent, cui se faciles ad obtemperandum praebent. Gesner. lib. 4. de Frombis in Aquitil. p. 931. Strombi do their Head and King. You're the m That being no accident or quality of the body. Soul to the Body Politic: In health and vigour when that's deadly sick. Can in dead colours to the life present; 〈◊〉 n Mulceat bic tigers agate hic quoque carmine quercus. Vir. Geor. lib 4. orphans on an ill-tuned instrument. 〈◊〉 no● on the humours of the State; The body's joined to you not you to that. The Powers and Spirits cherish it, are known To be peculiar to you and your own. In y●u are heavened a 1000 forms. Each there Enjoys the bl●sse of an Eternal Sphere. Bedys o Thus the Soul that comprehends all animate and inanimate parts of the Universe, and abstracts the forms from their material substance. you turn to spirits, and sublime, The cordial good or peace from bloody crime Abstract from such rank poison, what does prove The quintessence of loyalty and love. Insensibly you change the Rebell-creature, Transform it into your own proper nature. From divers acts and accidents that fall, You sacred power and civine Virtue call; As the morn shedding bright beams every where, Unite yourself here to the public air. When that with noise divided is and tossed, You're p — Sicut caelestia semper Inconcussa su● vol●untur sidere la●s●. Fulminibus proprior terrae succendi●ur aë●, Imaque telluris ventos, tractusque coruscos Flammarum accipiunt: Nubes excedit Olympus Lege Deum. Minimas re●um discordia turbat: Pacem summa ten●nt. Lucan. l. 2. whole; and pure, when that's corrupted most▪ You from above your light derive and show, As the Sun his thought he●e be s●en below. The only end of th' happy soul is yours, To be unighted to the highest powers. Yours its q See Matth. 5. 3. perfection too. Yourself cast down, When merit calls you to a triple Crown. Those sense conveying nerves that spreading go To all our Organs, centred are in you. You as that r Sensus communis. Common power what you retain, Transmit to th'nighest Region of the brain. From you our vi●al spirits we require, To make our Pulses beat, our Lungs respire. Our sinews in your bridle, we turn, stand, Retire, go, as you strain or ease your hand. You're th' Origen that makes our Spirits move, And all our Passions too emerge from love. You're policies metaphysics, whose soul Effects your will and acts without control. Your knowledge while it sits in Counsel for The common good, your will as Emperor, The Sceptre sways and over s Justitiae cultor, rigidi servator honesti: In common bonus: nullo inque illius actus Subrepit, partemque tulit sibi nata voluptas. Lucan. l. 2. passions reigns; A numerous Realm made up of Sovereigns. Thy Heaven's no t As the Turks fancy Paradise to be. place with u — Locus est, Furcas subiere columnae. Ovid de Pont. l. 3. Eleg. 3. Stramina flavescunt, aurataque tecta videntur, Caelataeque fores, adopertaque marmore tellus. Ovid Met. l. ●. fab. 9 Regia solis erat sublimibus alta columnis, Claramicante auro, etc. Ovid Met. l. 2. fab. 1. golden gates have bars Of pearl, Jasper walls and floor paved with Stars. But in thy m●nds state, such a blessed abode, As gives thee near x See John 17. v. 21, 22, 23. communion with thy God. Who thinks on what you've done, thinks your great y Mens tua sublimis supra genus eminet ipsum Grandius ingenio nec tibi nomen inest. Conveniens animo genus est tibi: No●ile namque Pectus & Herculeae simplicitatis habes. Ou. de Pont. l. 3. El. 3. Ingentes animos angusto in pectore versat. Virg. Geor., lib. 4. m●nd Could never to a Body be confined. Sees you above in complete notions tower, And z The nature of an Intelligence. pass the a Haec tibi vis magna est, haec mentis tanta potestus. Mart. l. 2. Epig. 53. height of the Souls motive power. Your intellective virtue, hath its sight Bounded by nothing but what's infinite. This Principle in you is winged to fly Above all Matter, Figure, Quantity. T'act every where at once: for every space Provides as Governor of time and place. Your soul fills every man, as if it were The Sun that lends his light to every Star. You seem to act without the bodies senses, As though General of Intelligences. Though you do nothing here but by your place, Your soul yet acts by its own power and grace. That Divine part, though't here in prison be, Can all are round it set at b Liberior Partho vivere Rege potes. Mart. lib. 2. Ep. 53. liberty. The Senses are your under-Officers, While Virtues make the c Vilitas populi, Caroli illum sceptra moventque — Laudem ut sine sanguine penset. Ovid Met. l. 13. f. 1. bloodless conquest theirs. You prove that d The solid parts of a mixtum have their necessary supply of moisture from a continual original or fowtaine, that they affirm either to be intrinsecal or conjoined, viz. in some body joined to it. v. Peripatetic. de natura mixti. conjoined Fountain or that flood, That does maintain each mixed solid good. Hence do we fear our State's felicity, Thy worth's issue e Hinc metuunt, cupiuntque dolent, gaudentque, l. 6. bears date of life with thee. The beams of all our loves, in thee do pass To f Tendimus buc omnes: Metam properamus ad unam. Ovid. ad Liviam. one sole point; as in a Burning-glasse. Thou g — Casuros in quaelibet aequora sontes Accipit. Lucan. l. 2. gath'rest all our streams of Loyalty And pou'rst them out into the Royal h — Vastos obliquent flumina fontes. Rbipbaeas' huc solue●ives, huc stagna, lacusque, Et pigras, ubicunque jacent, effunde p●ludes, Et miser as bellis civilibus eripe terras. lib. 4. Sea. All our devotions in this Act become, One sacrifice and solemn Hecatomb. 'Tis i Vni quippe vacat studiis odiisque carenti. Lucan. lib. 2. you act what we could k — Non pendere rerum Nec momento sumus: nunquam felicibus armis Vsa manus patriae primis à sedibus exul, lib. 3. but wish t' have done, And l Maxima res effecta, viri, timor omnis abesto. Virg. Aen. l, 11. pay three Kingdoms m Ante pererratis amborum finibus, exul Aut Ararim Parthus bibet, aut Germania Tigrim, Quam nostro illius labatur pectore null●. Virg. Ecl. 1. lib. 11. debts yourself alone: First you persuade our hearts what's fit to do, Then our joined strengths for force depend on you. To you, who did our cruel Draco slay, To you now do belong the ●ythia The Monster n As Menestratus the Dragon. you destroy. Cleostratus And the freed people mean Great? harles and us. Unarmed-like Lysimachus you come T' untongue and make our Discords Lion dumb. Our Euthymus, whose free victorious might Readily vindicates distressed right. Noble Fabricius whose faith does unfold Indies of wealth, while it contemnt its o Ardua res haec est opibus non tradere mores, Mart. l. 11. Ep. 6. Gold. You our Proculeius do us all maintain, Advancing your gifts far above your p — Sidera terrâ Vt distant & flamma mari: Sic utile recto. Lucan. lib. 8. gain. Marullus makes, taking off Caesar's Crown, Th' Antipodes and foil to your Renown. The Statue seems made so with wonder such Your power is, Caesar's quickened by your touch. Thine must be q Regia, crede mihi, res est succurrere lapsis: Convenit & tanto, quantus es ipse, viro. Ou. de Pont▪ lib. 2. E. 9 Hoc tecum commune This. ibi. Regum aequabat opes animis. Virg. Geor l. 4. Royal blood, since ' bruns amain To the King's heart, and spirits every vein. You're Neptune to Apollo. Both employ Your joined hands to rebuild our ruin'd Troy. Our Fires and Waters Mesapes, while you Escape them unhurt, nay do them both subdue. That r The S●n is said to be carried in a Ship upon a Crocodiles back. To signify that in the government of the Universe, next under God for the generation of things, we are chiefly to consider the force of the Sun being joined with humidity, whose ill qualities he corrects. v. Imagini dei Dei, p. 45. Phoebus, may over the Ocean run, You are the Ship that do embark the Sun. Th' * v. History of St. George, who is called by the Ethiopians Honoris Fell●. abstract of Nobility, to disperse, Duty and triumph through the Universe. Thy bliss thou hast in thine own heart and brain, And art that Worthy rides in Charles' wain. Thrice blessed now all our wishes and our hope; s The Egyptians to express the Sun, set up a Royal Sceptre with an eye on the top of it, call it the eye of Jupiter, as being his that sees, and with his Sceptre of Justice governs all the World. V. Imagini dei Dei. p. 46. Jove's sceptre's fixed with you Jove's eye a top. Considering all the Deities are blest Within the great Pantheon of thy breast; Were we to thee a Sacrifice to pay, We needs must call it Throxenia. Thy Victor worth no rival Hector knows, Who dost o'ercome as well thy t Summa est victoria amicos superare. The greatest victory in the world is to overcome our friends: Whether they be real friends, in outdoing them with courtesy, or counterfeit friends, by frustrating their perfidious designs. Friends as Foes. Submitting to them get'st the victory, And when thou yieldest, makest u Populus superamur ab uno: Ovid. Met. I. 12. fab. 4. 5. all yield to thee. Dost peanance for a world that so you save, And by preserving life conqur'st the Grave. By making peace, thou dost the Earth subdue, And by averting judgements, winnest Heaven too. We knew long since who x Matth. 8. 26. rules the Sea y Luctantes ventos tempestatesque sonor as Imperio premit, ac Vinclis & carcere frenat, — Mollitque animos & temperate ira●. Virg. Aen. l. 1. & Wind. Who's power o'er him too now in thee we find. Your Maker and your z Vincendus tunc Caesar erat sed sanguine nullo, Lucan. l. 10. p. vult. — Decum victor, victor & ipse tui. Mart. l. 8. Epig, 54, King you win: thus can Be Champion George a Gen 32. 28, both over b — O qui res bominumque Deumque — Regis! Ibi. — Quis Marte secundo Quis tatum meruit populorum sanguine nomen? Lucan. l, 9 God and Man▪ The Print shows us th' Author, th' aim the Gun, The Speech the Person, and the Rays the Sun. One never saw your face must needs adore, Heroic worth he never heard before. Let others build the Temple. Thou alone To bless it, canst install the Solomon. 3 — Non ullo secula dono Nostra carent majore Deum. Lucan. l. 5. Vis dare majus adhec & inenarr abile munus? M●●t. l. 2. Ep. 10. No gift like thine ere came from Mortals hand, All others must obey, and thine command. Strange donative we do and must adore, Did ere thus Subject give a 1 Dii tibi, siqua pios respectant numina siquid Vsquam ju●itia est, & mens sibi conscia recti, Praemia digna ferant. Virg. Ae●eid. l. 1. King before? The body's parts are all ruled by thy brain, All sheaves must d Gen. 37. 7. bow to 2 Dona ducis mirantur. lib. 1. — Admirandum e●t venerabile donum. lib. 6. thine as Sovereign. Show they the best they can, they truly be But Widows mites: thine is the Treasury. Such charity you give, that with it you Purchase bliss for yourself, and others too. Though he you gave was ours: since 'twas your might That purchased our before 1 Non insperata tandem tellure potiti. Virg. Aen. l. 3. despaired of right, Your gifts the greater t'us, and from him we In Paeans take new souls of Jubilee. " Who ' as power to keep, yet freely gives a prize, " To those that claim it, loves his enemies. " Thus Enemies made Friends are fast in bands, " Tied in their 2 Nominis ante mei venient oblivia nobis, Pectore quam pietas sit tua pulsa meo. Et prius hane animam vacuas reddemus in auras, Quam fiat meriti gratia vana tui. Ovid de Pont. l. 2. Eleg. 11. heart's despite with their own hands. " Crosses, hurts, losses lay fair fortunes ground, " Are steps that mount her to her highest round. Who sees not after Winter how th' Earth's glad, And highly prides in what before she had. Love meets our rights, where while it joys its fill, Past fears and dangers spread it farther still. Three Realms embrace Thee with one single heart, While God, Great Charles and Thee fill up each part. A gift twice given us, first from above, Then here, should b'entertained with double love Heaven gives us Title to a King, than we Must our possession 1 — Regenque dedit qui foedere certo Et prefer & laxas s●iret dure ju ●us h●ben●s. V. Aeneid. l. 1. An quicquam nobis tali sit munere majus? Virg. Ecl. 5. of him have from Thee. Our wants to thy affection added, sum Thy duty till it courtese become. By paying what thou ought'st to pay, thou'●t sure T'oblige 2 Hic tibi quod solvat non habet ar●a jovis. Ma●t. l. 9 Ep. 4 to thee thy greatest Creditor. But while we think on thee, and wonder thus: Cross Fate had proved far more miraculous. Was ever Champion George with Sword and Shield, And th' Enemy the Master of the Field? Was ever Monk General, and not then, God in the very Front of all his men? 'twas George and Monck that gave our freedom birth, By 3 Nulla tuis aberit titulis humana potetas. Lucan. l. 5. Name entitled both to 4 — Quae te jam laeta tulerunt Saecula? quae tanti talem genuere parents? Virg. Aeneid. l. 1. Heaven and Earth. G. Monck, yes, We oft speak what ere we've given As love pawns; so 1 Gorgius assiduum nomen in ore meo. Mart. l. 3. Ep. 5. Nomen nectare dulcius beato. l. 9 Ep. 12. Nomen Erythraeis quod litera facta lapillis, Gemma quod Heliadum pollice trita notet. l. 9 Ep. 14. repeat this 2 — Te Caeli Pacis Pignus habemus. O. Met. l. 8. fab. 1. gage of Heaven. Our Prayers ranged Heavens Champion azure plain: Found there and hither thence called George again. England's George here's returned. Who doubts of this, Believe him here by Metempsychosis. If he with the Triumphant host be there, He's seated in the highest Order here. He's here as there at Rest, but here does more, Makes rest and 3 Jam satis terris nivis at que dirae Grandinis misit Pater. Hor. l. 1. Ode. 2. Hic bellum lachrymosum— — A populo & principe Caesare— — Agit. Hor. l. 1. Ode 21. quiet where was none before. He makes Heaven here, and without lance or hand, Angellike 4 — Nec ignibus ullis Aut gladiis opus est. Ovid. Met. l. 8. sab. 1. wins by virtues sole command. we'll now boast loud of this prerogative, To have our Saint Protector still alive. T' have our Alpheus did so long remain Hid to the world, rise and appear again. To have our Soul from our cold dismal urn, As that to Aristaeus did, return. What Stratagem, what politic devise Need any fear, that are protected twice, By Heaven's virtue, Earth's power? 1 Et causaque valet, causamque tuentibus armis Vt puto, vincetur. Ou. Met. l. 8. f. 1. That Enemy Provokes such arms, must do't with pride to die. Cite all the Nations in the world, to show Their 2 — Patriam tutore carentem Excipit. Lucan. l. 9 Garaian Angel with them as we do. O never for an other Kingdom leave us, Since all we are and do enjoy you give us. For whom you've made a New World to dispense Your ever loves 3 Pendet in hac anima populorum vita salusque. Lucan. l. 5. — O rerum felix tutela, salusque. Mart. l. 5. Ep. 1. protecting providence. ne'er leave us till our growing Palm dispands, Above the d●ring reach of humane hands. Until thou'st made a Exod. 3. 8. honey and milk to cream, On every golden brook and silver stream. If we must here want you then, all Earth's bless Mounts us t' you in a flaming Sacrifice. But what must you be less, because we know 'Tis th' height of your ambition to be low? Must your humility and meanest grace, Only, while th' others wait on her, take place? Thus must you rule and make us all obey, When you have given your chief power away? Shall we from whom we have our sole relief, (chief? From 1 Imminet armorum rabbiss: Ferrique po●e ●as Confundet ius om●em●nu▪ Scelerique ●efands Nomen er● vir●us: M●●●●sque ex●bit in annos Hic furor. Lucan. lib. 1. Sed satis e●t am posse mori: trahit ipse furoris Impetus: & visum et lenti, quaesse ●centem. In numerum pars magna pe●it, rapuit que cruentus Victor ab i●not a vulus cervice recisos, Dum vacua pudet ire man● Lib. 2. such long wars and broils, not make him Shall your will then draw our obedience forth, (chief When't usurps on the glory of your worth? Shall we because you'll have it so to be, Pinion your deserts while your desires flee? Well, be't so. Thus in person though you are Subject, you're Sovereign in your love and care. We'll not submit t' you 1 Cedamus Phaebo & moniti meliora sequamur. Vir. Aen. L. 3 — Melior vacua ●ine regnet in aula. V. Georg. L. 4. — Alium nos quaerere Regem, Hoc Fortuna placet. Mart. L. 4. Ep. 40. then, and so express Our wills like yours, and love you ne'er the less. Where you with love and will submit, we must: Or else deny your Divine genius just. If we agree to make our loyal crew, And follow Charles, we all are led by you. Else most ingrate we should your worth repress, And so making you greater, make you less. We will proclaim thy worth a Royal thing, That's thus effluxed to you from a King. Our 1 Siredeant vet●res, ingent●a nomina, Patres, Elys●un ●ceat si vacuare nemus. Te du●e gaudebit Brutus: T. by Syl●a cruentus Imperium tradt, cum positurus erit Ipse quoque infernis re●ocatus Ditis ab umbris, Si Cato redd●tur, Caes●rianus erit. Ma●t. l. 11. Ep. 6. Charles' goodness and his dignity, Are those great Idols we adore in 2 — Pars magna e●t tu● laudis in il●o. Ovid. Met. l. 13. f. 1. thee. Thus a bright day w'admire, and when w'have done, We centre all its splendour in the Sun., " Princes are Mountains, whose springs and heights show, " In those clear brooks they make to run below. How could thy Eagle Soul so lowly prove, But that there was a Majesty above? How couldst thou quit thy clouded Atlas-Tower, But 3 Tu quoque formidanimium sublimia semper, Prepositique memor contrabe vela tui. Ovid. Trist L. 3. Eleg. 4. awed from thence by supreme August power? His Majesty must be 4 Praesens divus habebitur Augutus. Hor. l. 3. Ode. 5. Imago Rexei am na●a Dei. Demost in Arg. Lib. Rex Dei habet imaginem. Aug. in Quest. Vet. Test. q. 35. Caesar in Vrbe sua Deus est. O●id. Met. Lib. 15. Fab. 51. Divine, who can Lower the highest state, and heart of man. Make him forgo what ere worth may require, And by his condiscending make him higher. When he did us by worth and birth first own, Could 1 Adspiciunt oculis superi mortalia justis. Ou. Met. l. 13. Fol. 1. Heaven then give us to thy 2 Vt non quaevis Corona quemvis decet Victorem: It a non quaevis laus aut quivis honos, quemcunque hominem. Plutarchi in moral. worth alone? You that do diadems compose, it were A strange unfightly mode to wear them here. Your virtues to Celestial orbs aspire; (the higher. And Crowns here 3 Sicut hominibus Reges: It a dominandi desideria dominantur: Hoc est regnum, nolle regnare cum possis. Vis ergo regnum tibi dari magnum? Rege teipsum. Cass. l. 3. Epist. from you make your Throne 4 Cunctorum virtutes & potentias sua humilitate superavit, fugiendo gloriam, gloriam merebatur. Hieronym in Epist. ad Eustachium. If your merits make any be at strife, It may suffice, you're Crowned a Saint in life. As Monk and Saint to th' 5 Sed tamen eventus ●esirae, fortissime, pugnae Quis fuit? Hector abit violatus ●ulnere nullo. Ovid. Met. l. 13. fol. 1. holy war you go, And gain Jerusalem without a blow. This act's so absolutely 1 Humilitas perfecta est subdere se majori, in quo est omnis ju●titia. Beat. Anselm. Glos. Sup. Math. c. 3. Pl●s est animum deposuisse quam culium. Difficilius arrogantiâ quam auro caremus aut gemmis. Hieronym Epist. 90. perfect, we May term all Heretics but Cathari. Thy Sun such spotless splendour does display, The clearest eye spies no a Which are discernible in the Sun. Phaenomena. Here flowers of History are only sweet, As they thy path spread, and embace thy feet. Heroic Acts in Chronicles, may hence See all their Science prove but accidence. Thy 2 — Quaecunque per aevum Exhibuit monimenta fides, servat aque ferro Militiae pietas, transibit nostra juventus. Lucan. l. 4. lower Region they move in, and crowd Under thy Triumphs Chariot as a cloud. The Greek Champion whose presence in the field, Sufficed to make all Troy's huge Army yield. Who b Achilles. leavs his Name, as Honour's legasy, To th' highest Peers in Mars' cavalry. What Poet is there can his virtue sing, Who a Hector. whom he slays 1 Exanimum que auro corpus vendebat Achilles. Vir. Aen. l. 1. sells basely to the King? Thou giv'st him Men, all such who while they stand Before him, act and live by his command. That Greek after all his famed feats, must hear Death's summons from his fatal b Paris. Conqueror. They whom thou savest, safely do immure Thy 2 Illum admirantur & omnes, Circumstant fremitu denso, Stipantque frequentes. Vir. Geor l. 4. person. Thus thou'rt in c Achiles' that was impenetrable. his arms 3 Heu pietas, hen prisca fides, invictaque bello Dextera! Non i●'i quisquam se impune tulisset Obvius armato. Lib. 6. Miltiades his foes were Persians. These (secure. Yield to his Greeks not to Miltiades. Yours weeds or Cadmus' 4 Spargit humi jussos mortalia semina, dentes: Mox humeri, pectus, onerataque brachia telis Existunt: Crescit seges clipeata virorum. Ovid. Met. l. 3. f. 1. — Sic semine Cadmi Emicuit Dircaea cohors. Lucan. l. 4. teeth, spring in the field They fight: yet all to your sole person yield. Timoleon chased our Dyonisius, From Chiliads of such thou'st delivered us. Epaminondas daughters while they join To tell his Victories, thou'st mwn for thine. While in the head of all his Forces he With sweat and blood toils for the Victory. We see you with as much ease Cities get, As those Timotheus caught in his Net. Men swim as Fish to you, languish and faint As they yield t' you, and thus seem men in paint. You do give your Darius a As Sophyrus. Cities, yet Neither yourself nor others smart for it; Can policy devise a better slight, To conquer so that Death get nothing by'●? He sure deserves an everlasting Wreath, Who uncrowns Victory and 1 — Hunc ipse Triumphum. Duc●re maluerim, quam ter Capitolia curru Scandere Pompeii, quam frangere colla. Jugurthae Lucan. l. 9 Hunc volo, laudari qui sine morte potest. Mart. l. 1. Epig. 9 conquers Death. Let Xerxes ride in his vast Army's Front, Dry Rivers up, and fetter th' Helle spont; Then for his men with tears refil the Stream, Thine ever live in thee, and thou in them. What if by Hercules Aepalius be Restored again to his lost dignity? A little finger of thy 1 Vosne, manus, validi pressi●lis Cornua Tauri? Vestrum opus Elis habet. Vestrum Stymphalides undae. Partheniumque nemus. Vestra virtute relatus Thermodoontiaco caelatus baltheus auro. Pomaque ab insomni non custodita Dracone, etc. Ovid. Met. lib. 9 f. 3. Colossuses, May serve to shadow o'er all Hercules. Hillus his Son enjoying what he gave, His Great Sires virtue vilely did enslave. " Merits praise sinks to th' earth; when it must stand " By the assistance of another's hand. " The value of the Subjects duty's lost, " When't must be purchased with a Kingdom's cost. Where's a See Jove represented with a bright body, and compared to the Sun, Imagini dei Dei in Cupido, ●. 361. l. 12 & 30. Jove's so great Sun's splendour, when'● must Under earth's thick black Clouds of interest? (rest What kind of bounties that, which what it gives With the right hand, back with the left receives? Here his b Apollodorus says, That Hercules was wont ordinarily to eat an Ox at a meal: for which voracity of his, he had Sacrifices instituted, in which all good words were forbidden, and none at all lawful to be spoken but what were villainous and base. The occasion is related at large, by reason of a poor Country man, whose Oxen he took violently away and eat, replying upon the Country man's most tedious and better cursing him, That he never fed at any time with sweeter content. blamsphemous Rites are due t'him more, Then when he did an Ox at once devour. Thou didst not hold Apollo's c There was in Delphi (as Pausanias relates) two Statues ' one of Apollo, and another of Hercules, contrasting for a Tripus they held between them. The occasion was, because Hercules once, not obtaining of Apollo a clear and certain Oracle, took up the Tripus, and carried it away. Tripus, he Cannot have from him but by Victory. Enter great Pompey on the Stage to stand, Like Pigmy d The Image of Peace held in her hand, infant Pluto, who is God of Riches, that grow and are increased in Peace. Pluto in fair Peace's hand. Ere he restores a Pompe● though he would not lead Tygranes' King of Pontus, (according to the ●om●n custom) in Triumph, but restored him his Kingdom, yet this was not done tell he had first brought him to a miserable condition, and utterly defeated him in battle. Tigranes to his own, With Armed Force he pulls him from his Throne. With deep wounds first tortures his Royal heart, Then seeks his cure with b Vtque Machaonis Paeantius artibus Heros, Lenito medicam vulnere sentit opem Ovid. de Pont. l. 1. Eleg. 4. Machaonian Art; And while his Glories brightest Beams ray forth, The public vain applause poiseth his worth. When h'has enthroned the King, his courteous Grace Must stately hand Him to the c Nec quenqam jam ferre potest, Cae●arve priorem Pompeiusve parem. Lucan. l. 1. highest place. In Charles' Conquest George rides first, and h● Is the chief Captive fame's his Victory. Charles is untouched by aught, but what does prove The pleasure anguish of the Wounds of Love. George 1 — Regnare volenti Non opus est bello. Lucan. l. 2. peaceably wins, and gives all, which done, Yields 2 Magnanimi est mediocria malle quam nimia. Sen. Epist. 37. — Caroli benefacta fatetur Esse suis majora & vinci gaudet ab illo. Ovid. Met. l. 15. f. 51. — justissimus unus — Et servantissimus aequi. Vir. Aen. l. 2. the Glory of the day to the Sun. The Ages Praise his Wisdom, but compares To th' 3 See Pliny. Nat. Hist. l. 4. Excremental Fire drops from the Stars. To the Clouds exhaled Vapours flashing Fire, Does in the moment of its Birth expire. Th' Elementary Fire like that does here, Extend but to such bodies that are near. Monk's fame like Fire that is dispensed to all Bodies remote, must be Celestial. Th' 4 Sicinius Dentatus, called Achilles Romanus, for his great valour. He fought 120. Battles, triumphed nine times, and was regaled with Eight Golden Crowns. Achilles of the Romans, that Captain, Who to their Honour gave both Heart and Brain; His Battles in a Nutshell might confine, admiring this strange 1 — Potuit tibi vulnere nullo, Stare labour belli. Lucan. lib. 7. Estu vincere nec ferire Doctus. Mart. l. 5. Epist. 25. bloodless one of thine. ●hou canst make rotten Members sound, and yet Not maim the body, or cut aught from it. When raging frenzy hath confused the Brain, ●ith thy sole touch, canst set it right again. 2 — Nequid victoria ferro. Deberet, pavor attonitos confecerat hosts. lib. 6. Perdidit ensis opus: Frangit sine vulnere membra. Ac velut inclusum facundo in pectore Numen, Et vivam magnae speciem virtutis adorant. ibi. Fright thy foes down, and all distempers cure, ●hile none loose 3 Lauriferos nullo comitantur vulnere currus. Lucan. l. 5. blood or any pain endure. ●ide all his Crowns on him: for thy renown, ● King while thou'rt in Triumph bears thy 4 Audiet hoc praesens vent ur aque turba. l. 7. Ep. L. 43. Crown. 1 Anglis plus nunquam prae●iitit ulla Dies. Mart. l. 3. Epig. 6. Hunc Aurora diem spectacula tanta ferentem Quam primum croceis roscida portet equis. Ovid. ad Liviam. Non alios prima crescentis origine mundi Illuxisse dies, aliumve habuisse tenorem Crediderim. Ver illud erat, ver magnus agebat Orbis, etc. & exciperet caeli inclementia terras: Vir. Georg. l. 2. That day we 2 Vrbs jams tot tibi debet haec triumphos, Tota nascentia templa, tot renata, Tota spectacula. Mart. l. 6. Ep. 4. dedicate to thee's begun And heighted with all the Glories in the Sun. Our great Apollo when we Celebrate, The 3 Quando magis dignos licuit spectare triumphos? Quando Palatini plus meruere Dei? Pulchrior & major quo sub duce Martia Ro●a? Sub quo libertas Principe tanta fuit? Mart. l. 5. Ep. 19 Triumph of our Joy from Thee bears date, When with heart's jubilee we cry There's he, We cant but must reflect our eyes on Thee. His rays that make the day, to us are sent Through thy kind air who mak'st our Firmament. When we speak him returned, of thee we say, And there's the 4 — Quo justior alter. Nec pietate fuit nec bello major & armis. Vir. Aeneid. l. 1. providence guides him the way. To give thee time, we can none sit esteem, But just that day is sacred unto Him. And should a Gem doth matchless worth display, B'exposed t'admire but in the brightest day? Should Jove's Bird doubles with his two suned sight Noon day, appear but in the clearest light? Should peace 'twixt man and man, 'twixt Heaven & us Have less than Royal Pomp t'attend it thus? The Kings and Kingdoms Treasure needs must be One Subject with him of Solemnity. " What makes and shows the dignity of Kings, " Extolled with them, their greater glory brings. " Our Phoebus' then in his best lustre seems, " When we behold him with his heightening beams. When we our 1 — Tibi sic sint vota quotannis. Virg. Ecl. 5. votes to our great Victor pay, Should we at any but th' head-altar pray? He's now as well our Conduit as our Spring; You've virtues place, 'twixt Dignity and King. You are the gold conveyance carry on The Royal Crystal Streams from power to Throne. While his Crown's on his head, who's present there, Sees you with yours, & thinks your Crown your a Sciendum hastae gestamen haudquaquam inter vulgares honores habitum, tantaeque apud veteres venerationis fuisse, ut loco diademitis pro insigni regio haberetur. Pier. Valer. lib. 42. pag. 409. A. spear. You being his George and Honour, who'll him view, Must needs, as you're so near him, gaze on you. If he's our King, you're 1 Quem Regem & dominum prius vocabam. Mart. l. 2. Ep. 68 King to him in heart, Whose left side with thee there 2 Est Regis alti spiritum Regi dare. Ex Troade Senecae. breathes thy desert. Since you have given him the right hand, who Can he expect the left now from but you? You best know, best can his high merits tell, And keep our eyes fixed on your Miracle. Your person 'tis must be your 3 — Tibi cura magni. Caesaris Fatis data. Hor. lib. 1. Ode. 12. Prince's aid, And 4 — Magni fidu●ia regni. Ovid. Met. l. 8. fab. 1. — Ipse tuebere Quercum. Ovid. Met. l. 1. f. 9 sustain this fair Fabric, here you've made. We'll bless you all the while, and as one knee Falls to him, th'other 5 Depositum genu humilitatis & superiorem agnoscentis Hieroglyphicum est. bows and stands for thee. Our hearts are smothered in our joys, as though The great effect of happiness were woe. Thy goodness flows so high, that we who should Live by't, are almost deluged in the flood. Our hearts like 1 Liquitur, ut quandam zephyris & solibus ictae Solvuntur tenerae, vere repent, nives. Ovid. ad Liv. Liquitur ut glacies incerto saucia sole. O. Met. l. 2. f. 12. Calido non ocyus Austro Nix resoluta cadet, nec Solem cera sequetur. Lucan. l. 9 Snow are melted as they meet Thy noon beams, and run down to wash thy feet. Our blood's all 2 — Aliter non uritur— quam cum spinosis ignis supponitur herbis, Quae neque dant flammas lenique tepor● cremantur. ibi. feavoured, let it out or we Keep it for Charles, and his commands from thee. All feavoured, yes, and when our grief's well scanned, We find it comes from our Physician's hand. Physicians. Thus we live, for our wounds be Made by thy steel, leavs healing sympathy. You give us strength, 3 — Patriam tutore carentem Excipit. Ecce parens verus patriae. Lucan. l. 9 keep us we cannot fall; As well our spirits, as Estates General. While the fair a Apollo is made leading the four Hours, who are said to be the parts of the year, and he the Sun that changeth them. They are called also, Dee Del●'amicitia, Bellezza, Venustà, Amabilità, Allegrezza, Givoco e Piacere. Goddesses of Mirth, Pleasure, Rejoicing, Comeliness, Love, Friendship, beauty, etc. Hours to Heaven do swiftly fly, They turn their heads and all 1 Facta Ducis vivent, operosaque gloria rerum, Haec manet: haec avidos effugit una rogos. Pars erit historiae, totoque legetur in aevo. Seque opus ingeniis carminibusque dabit. O. ad Liviam. look back on thee. Thy 2 Haec ipsum sublime ferent. ibi. Exploits serve as precedents to men, And thy life only fits a b He wrote the life of Antonius, the first Monk. Jeroms Pen. None but an Hesiod deserves to be Recorder of your Genealogy. Thy 3 — Tua sectus orbis Nomina ducet. l. 3. Ode. 27. — Monumentum aere perennius Regalique situ Pyramidum altius. l. 3. Ode. 30. History, Great George, will keep alive, Like Dicties, and in the grave 4 Illum aget pennâ metuenti solui Fama superstes. Hor. l. 2. Ode. 2. Effugiunt strut os nomen honosque rogos. Ou. de Pont. l. 3. E. 2. Survive. What wants voice for thy fame, will cryt ' express Fame not confined towards or syllables. Thus 1 In freta dum fluvii current, dum montibus umbra Lustrabunt convexa. Polus, dum sidera pascet, Semper honos nomenque tuum laude●que manebunt. Virg. Aen. l. 1. boundless in its self, up and down fly The splendid Orb of thy 2 — Famà super aethera notus. Virg. Aen. l. 1. — Secli decus admirabile nostri. — Vir immenso major vertutibus orbe. Ou. de Pont. l. 2. E. 8. immensity. Well may'st thou with a He being desirous (as Plutarch saith) to leave to posterity no other issue but his Books, would not suffer any one (of those many that desired him) to make his Effigies, saying that as by this rich men; So by those good men were best remembered. Agesilaus deny, Art should delineate thy Phisnomy. For 'tis thy Nature, Person and 3 Cassibus hic nullis, nullis delebilis annis Vivet. Mart. l. 7. Epig. 83. — In aeterna vivere, digne, rosa. l. 8. Ep. 77. Desert, Can only tell us truly who thou art. The more we with Ideas frame out these, The more we're puzzled like Simonides. Phidias and Pyrgoteles may try, Who Idols made so many Cubits high, If they can find room for thy Statue here, Being limited to this straight Hemisphere. Where's one who for a rude design now can, Carve Athos out into the shape of man? Who feet thee on earth, must advance thy Head T●ll it prop Heaven, and stand in 1 — Vertice 〈…〉 Ovid. Met. l. 7. fab. 1. — Omne C●n tot s●d● ibus caelum requiesit in illo. l. 4, fab. 17. Atlas' stead. B● Memnon's Statue thine, that praise thee can, T●●l the next coming of the Son of man. ● Pyramid well Figures thee, whose Spire Points thy Seraphic flame sets Heaven on fire. Thy Obelisk should be eternal: thus 'Twill only stand for Thee and speak for us. Who'll present thee at th' exit of our Wars, Must diaper thy Cloth of Worth with Stars. Embroider it with Suns, till it appear An Element of Light to every Sphere. Praise can't profane on thee. Can't be profane T' adore one powered to make a Sovereign? Can't be profane if we him Deify, ●●ly creates a R●yal Majesty? No, no. Who makes a doubt thus dangerous, Quit our Blessed Orb, and ne'er be saved with us. Did ever Subject like mine merit praise, That is the Sovereign's 1 Laudari meruit sacrato Caesaris ore. Ovid. ad Liviam. — Nec, quae magis haereat, ulla Pectore res nostro est, inter bellique domusque Acta tot. Ovid. Met. lib. 12. fab. 4. 5. Ille quidem majora fide quoque gessit, & orbem Implevit meritis. l. 12. f. 6. Subject, Text and Bays? Our Arts, Arms, Muses, all to thee we owe, While th' Heavens themselves bow on each side of you Our 2 — Templa refeceris, Aedesque labentes Deorum & Faeda nigro simulachra fume. Hor. l. 3. Ode. 6. Sic priscis servatur honos, te preside, templis, Mart. l. 7. Ep. 80. Churches, our Tribunals, and State join To say they're all, and all with Charles is thine. We cannot make thee greater, unless we Fight God, and Charles, with cursed Apostasy. To make thee greater, there's no power or skill In 3 Illius virtus gentem Regemque subegit. Ovid. Met. l. 11. f. 8. Kings to do't, since such obey thy will. Nor can the power above do't, unless he Would make thee Ruler of his Hierarchy. Nor can 1 Teque sinus omnis, te manus omnis habet. Mart. l. 6. Ep. 61. hearts love thee more, unless't were meet▪ They die, and lose your due by paying it. The more our fancy ruminates thy worth, The more dilicious sweetness issueth forth. The oftener we limbick our thoughts of you, The purer your spirituous virtues flow. The fairest flower in our paradise, Does it from thy care as thy plant take rise! Does our new Kingdom's happiness, proceed From thy judicious policy and meed! Are all the beauteous Ornaments we see Adorn our state, 2 Nunc Pater omnipotens faecundis imbribus aether Conjugis in gremium laetae descendit, & omnes Magnis alit magno commistus corpore faetus. Parturit omnis ager Zophyrique tepentibus auris L●xant arua sinus, etc. Virg. Georg. l. 2. fruits of thy a Georgius 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 agrum colere, messem facen●● fructum capere. husbandry! Can b Aristophanes, Pausanias, and Silio Italico, make these three several Goddesses, giving them many different Descriptions or Characters in Discourses at large. Concord, Peace, and Faith, here only claim, Their rights and honours from thy bounteous fame! Do the most high 1 I am te nulla movet tantarum gloria rerum. Ver. Aen. l. 4. applauses of the Times, ●ound to thee but as some c Quemadmodum Sol non expect at preces ut exoriatur, sed Ilico fulget & salutatur ab omnibus: It a nec expectaverit Princeps plausus & strepitus & laudes ut bene faciat, sed Sponte confer at beneficia & aeque cc Sol amabitur. Arist. Eth. 5. ill-tuned Chimes! Have pomp and 2 Sedte, cum donas ista juvare solent. Ovid. de Pont. l. 3. El. 8. wealth with thee, but there abode, Till thou canst find where they shall be bestowed! ●'you fancy nothing but what man can't give, Or else what you as 3 — Non est mortale quod oped as. Ovid. Met. l. 2. f. 1. Mortal can't receive! Like no Crown but whose glory does surprise, Dazzle and wonder-strike all humane eyes! No honour please thee, but what does thee bring, Some signal service to thy God and King! Will you Triumph with no Crown, but what rays From the bright head of th' Ancientest of days! Then let us 1 Satis laudat qui tacet. In Hist. Sax. Laus est non facere quod facere non possumus. Lactan. l. 3. Muse on thee, while we 2 Magna laus non abest ab admiratione: Admiratio autem quae maxima est, non parit verba sed silentium. Gell. l. 4. suppress Our words: For speaking will but make thee 3 — Grates persoluere dignas Non opis est nostrae. Virg. Aen. l. 1. less. As if thy Merits towers whose heights stand Above our sight, we'd reach to with our hand. Fathom the 4 Oceani fluctus me number are jubes. Mart. l. 6. Ep. 34. Ocean, and what we find Boundless, we'd have by measures be confined. If as Moors in the Sun's Beams we dare show Our blackness, we know your fires made it so. Extolling your high-noon, we none invite To 5 Da veniam scriptis, quorum non gloria nobis Causa, sed utilit as officiumque fuit. Ou. de Pont. l. 3. E. 9 match it with your 6 Judicium tamen hoc nostrum non decipit error, Nec quicquid genui protinus illud amo. ibi. Magna hic me tanti reverentia turbat, et aures Non auditoris, judicis esse puto. Mart. l. 7. Ep. 51. glimmering candlelight. Though after you with Metres feet we run, We ne'er presume to 7 Sunt mihi quae valeant in talia ponder a vires? Et animus certe vestros sensurus honores? lib. 13. fab. 1. overtake the Sun While with your light you open your eyes thus, The 1 Parte sui meliore viget, major que videri Caepit, & augusta fieri gravitate verendus. Ovid. Met. l. 9 f. 4. brightness as we view you, 2 Mut at nocte diem, radiisque potentibus astra Solvetat ire. Lucan. l. 10. dazzles us. We chatter but as Swallows, while to blaze Thy worth, we'd make a consort of thy praise. We do to this effect in our best lines, But as 3 Plura quidem fecit quam quae comprendere dictis In promptu mihi est. Ovid. Met. l. 13. f. 1. Eheu quam pingui macer est mihi taurus in arvo! Virg. Ecl. 3. dumb silly creatures, speak by Signs. When we've thus named thee and thy acts, we see The rest of right belongs the 4 Invicta quicquid condidit manus, caelum est. Mart. l. 9 Ep. 2. Eternity. From the Heaven's here with you we need ne'er fear To lose you, since you cannot change your Sphere. That 1 Dii (siquà es● caelo pietas quae talia curet) Persolvant grates dignas & praemia reddant Debita. Virg. Aen. l. 2. Heavens 2 Quid mirum lectis exhausto floribus horto, Si duce non facta est digna corona suo? Ovid. de Pont. l. 3. Eleg. 4. Obruit audentem rerum gravitasque nitorque, Nec potui capti po●dera ferre mei. O●de Pont. 1. 2. El. 5. Non potuit mea mens, esset quin grata, teneri. l. 4. E. 1. Cogetur nemo munus habere meum, l. 3. E. 6. Haec, si displicui, fuerint solatia nobis: Haec fuerint nobis praemia, si placui. Mart. l. 2. Ep. 91. only able and fit to cry Your Jo's with its loud Artillery. No Trump but Dooms can be of service here, To sound your great Fame out to every ear. And to give you your place, who rightly sings Your worth, must seat you with the King of Kings. FINIS. Imprimatur May 23. 1664. THO. GRIGG, Episcop. Sac.