A SEASONABLE WORD OF ADVICE Unto all the SAINTS in ENGLAND.  
Whereby they are exhorted to beware of Satan's subtleties, and hold fast the words of sound Doctrine.  
By J. B. a lover of the Truth.  
LONDON, Printed by T. C. and are to be sold by George Wilford in Little-Brittain, near the Lame-hospitall. 1655.   

To all the Saints in England, who desire to acquaint themselves with those Scriptures which do discover the secret ways of Satan, by which he doth seek to deceive in these last days.  
Christian friends,  
WHose welfare I hearty desire; do not despise this friendly Exhortation, which was written with much Care, and Fear. Fear, lest I should write any thing which should not be the Truth of God; Fear, lest I should omit the writing of any Truth: Fear, lest I should grieve the Spirit of any Saint; Fear, lest I should neglect to acquaint the Saints with the Subtleties of Satan. (The Lord having put it into my heart to consider them.)  
In all Ages the Devil hath sought to deceive the Elect. 
2 Cor 11. 1●.15.  And if in the Apostles days there were deceitful workers, who transformed themselves into the Apostles of Christ: if Satan transformed himself, then, into an Angel of light: and if his Ministers did, then, transform themselves as though they were the Ministers of Righteousness: we may be assured, that in these days, and Ends of the World, he will leave no way, or means unattempted, by which he may seduce.  
If they who lived in those last times in which the Apostles were, 
1 Pet. 〈…〉.  (even they who were kept by the Power of God through Faith unto salvation) had their Faith tried; do the Saints now think to escape the like Trial? assuredly Friends, our faith will be tried; even that Faith, by which we shall be brought unto that Salvation, which is prepared to be shown in the last Times: that we may be found unto Praise, and honour, and Glory, at the appearing of Jesus Christ.  

1 Tim. 4.1.  In the last days many will departed from the Faith; for many will, then, give heed to Doctrines of Devil's, and Spirits of Errors. And indeed none will stand and continue in those Days, in the Faith; but they who have the Anointing, 
1 John 8.18, 19, 20.  the holy Spirit of God in them. All others will fall under the Deceptions of that antichristian Spirit, which then will be found in the world. For they who never were really of God, will then departed from him. If they had been of him, they would have continued with him.  
If these be the last Days: If Satan will now endeavour to deceive those who profess the Lord Jesus: If it be a difficult thing to discern, in these Times, the Subtleties of Satan: If he will leave no way unattempted: and if his Rage and Malice will increase, the nearer the End of his Kingdom will approach: then, the more Reason have all those that fear God, to be circumspect in all things; and to provoke one another, not only to attain unto the knowledge of our Lord Jesus Christ, but to observe, with diligence, the cunning practices of Satan. For, a good soldier will not only have respect unto that kingdom he fighteth for; and to the Commands of his General: but will, with all Circumspection, prudently watch over every motion of his Enemy.  
And that I may move you hereunto, I shall desire all the Saints of God to consider this Exhortation of the Apostle.  
1 Pet. 5.8.  Be sober, and watch: For your Adversary the Devil, as a roaring Lion, walketh about, seeking whom he may devour. 
In which Scripture there are two parts. 1. A double Exhortation: Be sober, and watch. 2. The Ground or reason thereof, which is likewise twofold: the first is exclusive to the Text, and is to be found in the fourth verse, being drawn from the Saints glorious appearing with their great Shepherd. For thus saith the Apostle, When your great Shepherd shall appear, you shall receive an incorruptible Crown of Glory. And then in the fifth verse he exhorteth them to humility; in the seventh verse to cast their Care on the Lord; and in the eight verse to be Sober and watch. The second Reason which moved the Apostle to exhort to Sobriety, and vigilancy, is included in the verse: and is, Because their Adversary the Devil, as a roaring Lion, walketh about, seeking whom he may devour. From the Premises we may safely draw this conclusion, that The nearer the time is unto the Appearing of the great Shepherd, and the nearer the Kingdom of Satan is to an End: the more the Devil will endeavour to ensnare the Saints, and manifest his Rage against them.  
First, this will appear by what is written in this fift chapter of the first Epistle of Saint Peter: where the Apostle, from the consideration of the next appearing of Christ, and Rage of Satan; doth admonish the Elect, both the shepherds, and the sheep, to Circumspection, and Diligence.  
Secondly, the Truth of this Doctrine will appear from that which we find written by Saint John, The Devil is come down unto you, and hath great wrath, knowing that he hath but a short time. Rev. 12.12. for, by the Power of Christ, (who overcame Satan) Satan the Accuser of the Brethren (who are by him tempted unto sin, and by him accused thereof) was cast down; v. 10. and his wrath doth increase, because he knoweth his time is but short. But short in the account of God; and in comparison of that eternal weight of Glory, which shall be given unto those who overcome his Temptations. And if his Rage will increase, as his Time will decrease; then the Elect, who live in the last Days, must expect to be assaulted more fiercely by him, than the Saints in former Ages have been. But  
Thirdly, The truth hereof is experienced at this Day. For, although it must be confessed, that Satan doth not at this Time move such heavy Persecutions against the Bodies of the Saints, as he did in former Ages: yet he hath in these days put on more angelical Forms, and shapes to deceive, then in any former time.  
These things being considered, I will (by the Lord's assistance) declare,  
1. Two Snares which Satan doth lay in these Times to entrap, deceive and delude the Saints.  
2. Many cunning waits by which he doth attempt this Worke.  
3. The End that Satan aimeth at, the Advantage he getteth, and the Inconveniences the Saints run into, when they are deceived. And  
4. The Remedies which the Lord hath appointed, both for the prevention of some that they fall not; and the Recovery of others that are fall'n.  
The first Snare (which I shall mention) that Satan layeth for those that profess Christianity, is To bring them into a wrong understanding of the Scriptures, and so in time to wrest and pervert them. 2 Pet. 3.16. which he doth,  
First, by causing them to hold to the opinions of their Forefathers, although they be never so contrary to the Word of God.  
In all Ages men have highly esteemed the Traditions of their Forefathers. And whether they were such as concerned divine worship, or civil manners, they always had a reverend esteem of them; embracing them for their Antiquity. It being accounted a great Heresy, among the generality of men, to question the Judgement of their Ancestors concerning any law, or Custom approved of, or exercised by them: as if long continued use, or allowance of any thing, could make that lawful and good, which in itself is unlawful, and discommendable: or that the Judgement of ancient men, who lived in former Ages, were not to be questioned by succeeding Generations. This maketh men so loath to leave off (nay even to reason or consider the lawfulness of) the traditions of their Elders. And hereupon it is, that most men in the world can give no better an account, and Reason of their pinciples upon which they ground their salvation, and eternal welfare; then this, thus my Forefathers did: thus they worshipped God: and thus they believed: and so will I. Are we wiser than our Forefathers? did not they understand the Scriptures as well as we? were they not as learned as we are? Here Satan taketh Advantage. And to nourish Ignorance, hereby, in them; he doth suggest many Arguments unto them, to strengthen, and confirm them in this ridiculous Error. Whereas Reason will dictate this, that no man ought to allow, or approve of any thing implicitly. Agreeable hereunto is that inconsiderate Custom among men, to pin their opinions upon the Judgements of other men, living in their own Time; whom they account learned, and judicious. The great Design of Satan, in all these things, is to hinder men from searching into the Scriptures; knowing that they are the only light to guide us in this dark Age; and Touchstone, to try the Spirits, in ourselves, and other men. For, take men off from this, (from the search of the Scriptures) and it is an easy thing to impose any thing upon them: as easy, as to deceive a blind man in the choice of Colours. Satan having thus deluded any, and brought them into this Snare; how freely will they receive any colourable Interpretation of Scripture? and how apt will they be to wrest and pervert the same, according as he shall tempt them thereunto?  
A second way by which Satan bringeth men to a misunderstanding of the Scriptures, & a perversion of them; is by persuading them to consult with their own Reason; in finding out the mind of God, concerning spirtual things.  
This Satan effecteth, by taking Advantage of an Excellency which men suppose they see in natural Reason▪ by which they think they are able to discern of spiritual Truths. But can the Creature, who hath all his knowledge conveyed unto him by sense, know those things which the senses cannot reach unto? How can the Eye discern that which it hath not seen? or the Ear that which it hath not heard? or the heart that which never came into it? Can Reason tell a man (without divine Manifestation) what God hath prepared for those that love, and fear him? these things Reason cannot inform us of; neither can the spirit of a man know them, but they must be revealed by the same Spirit which was in Jesus Christ. By the Spirit which naturally is in us, we are capable of knowing those things which belong to our Generation: but no more. And if a man's Spirit cannot know the things of other Creatures; much less can it discern the things of God, even those Mysteries which were determined by him before the world began. For it is a certain Truth, that the natural Man knoweth not the things of God. 1 Cor. 2.9, 10, 11.  
And although the Scriptures are written in no other words, than such, with which we do usually speak one unto an other; yet it is no easy thing to understand the mind of the holy Ghost therein. Some words are allegorically, others mystically, others literally to be understood: some all these ways. Some expressions are typical: others comparative: and others prophetical: some prophecies hold forth things past: some things present: and others things to come: some all of these. Yet there are some, (and too many such there are) when they read a Text of Scripture, will take upon them, by the consideration of the very words, to declare the meaning and purpose of the holy Ghost therein. Hereby the world is filled with so many ill begotten opinions.  
Others say, look into that Light which is in you: (meaning the Light of Reason) walk by that Light. What need (say they) have men to look into the Scriptures, or to preach the word; while they have a light within them? When as, alas, the light of the natural man; as Reason, knowledge, and the like (as to the things of God) is darkness; Ephes. 5.8. until the Lord (by a supernatural work of Grace) do enlighten them: and then they are said to be Light in the Lord; or as the Apostle, in an other place, Ye are the children of the Day, and not of the night. 1 Thess. 5.5. that is, ye are not now in a natural and unregenerate Condition; but newborn, and enlightened by the Spirit of God. By ascribing that unto Reason, which only is the work of the Spirit, they force the Creature to depend upon his own strength: they put him upon a work which he is not able to do: they cast their Eyes only upon self-sufficiency, and neglect a dependence upon God by Faith; they lay the whole weight of the Duty of a Christian, upon the performance of some outward things, which consist chief in Touch not: Taste not: Handle not: in perishing services: and in the Doctrines and commandments of men, by which they are deceived; because there is in these things a show of wisdom; in voluntary Religion, and humbleness of mind, and in not sparing the body, Col. 2.21, 22, 23.  
Satan having caught any in this Net, bringeth them hereby to a neglect of comparing Scripture with Scripture. They often read the Word, but they judge of it by their own Reason: which Reason, they call the Light which God hath given them. And demand of them, why they interpret Scripture thus or thus; they will answer, that their Reason telleth them so. And so by not comparing Scripture with Scripture, they remain not only ignorant of the true meaning thereof; but they fill the world with a multitude of heretical Notions; perverting the Scriptures, when, and how they please.  
Secondly, hereby Satan maketh them to contemn all Interpretations of Scripture, which their Reason will not allow of. And if the Truths of God, contained in the word, be declared unto them; they are so wedded to their own Judgements, that they have neither Patience to hear them, nor consider them.  
Thirdly, Hereby Satan seeketh to destroy their Faith; causing them to remain in unbelief of those things which their Reason cannot approve of. For if Faith come by hearing, than they that stop their Ears against any thing but the dictates of their own carnal Reason; must needs remain weak in the Faith. And  
Fourthly, Hereby he causeth them to put private Interpretations upon the Scriptures; applying them at their pleasures to particular Times, Places, and Persons. Whereas the Scriptures and divine prophecies, as they came not in old time by the will of man; but holy men spoke at they were moved by the holy Ghost: so they are not to be interpreted according to the will of man, with any private Interpretation but according to the mind and spirit of God; which we can only find out by searching the Scriptures, and comparing spiritual things with spiritual.  
A Third way by which Satan bringeth many to a misunderstanding of the Scriptures, and a perversion thereof; is, by keeping them in Ignorance of the present Dispensation they are under; hereby causing them in Gospel-Times, to walk chief by the Rule of the Law; and to look for the performance and accomplishment of those things in their Days, which are not to be fulfilled until future Times.  
This Satan doth, by making use of Ignorant and unfaithful shepherds: who knowing not the Scriptures themselves, or unfaithfully dispencing them, sometimes contrary to the Convictions of their own hearts, Light, and knowledge (to maintain their temporal Advantages, and to keep up the principles of their artificial and scholastic Theology) do impose such Doctrines upon the world, that they lay the weight of a man's Justification upon his duties and performances: thereby destroying (as far as in them lieth) the Faith of our Lord Jesus Christ. And although in their Doctrines and words they will speak of Justification by Faith; yet in their works and practices they deny it. Laying heavy burdens (works and duties) upon men, which neither they nor their forefathers were able to bear. And hereby Satan causeth them, either to omit, or pervert, and wrest those Scriptures which hold forth Justification freely by Faith, in Christ, without the works of the Law.  
Secondly Satan doth, by his Seducements and subtle Suggestions, cause many to mistake divers prophetical Scriptures, as to Time: by persuading them, that the accomplishment of those Promises will be in their Days. And this he doth, by taking Advantage of an earnest desire, which is in many professors, to see the fulfilling of those things which are contained in those Prophecies: because they are persuaded that, thereby, the Lord would be exceedingly glorified. And therefore the Saints in these Times should very carefully watch over their Zeal; which in most men is rather a passion, than a Grace: especially if it be fixed upon a wrong Object. The Jews were Zealous of the Law of Moses; but being ignorant of the Law of the Gospel of Christ, their zeal was disallowed of by the Apostle: saying, 
Rom. 10.2.  they have a zeal but not according to knowledge, for they being ignorant of the Righteousness of God, went about to establish their own Righteousness. And so far did this zeal hurry them, that they persecuted the most precious Saints of Jesus Christ. Thus Paul persecuted the Church. 
Luk 9.51, to 56.  Phil. 3.6. and thus Satan took Advantage against the Disciples, working upon their Zeal, who were then Ignorant of their present Dispensation and work which Christ was then to do in the world. For when Jesus Christ was to go to Jerusalem, (on a certain time) he sent some before him, who prepared his lodging in a Town of the Samaritans. The Samaritans (being professed Enemies to the Jews) finding that Christ intended to go to Jerusalem to worship, refused to receive him. Whereupon, James and John (moved with Zeal, taking for example Elias the prophet, but being at that Time ignorant of the work which their Master then came to do) moved the Lord to command fire to come down from heaven to consume the Samaritans. But the Lord answered, Ye know not of what Spirit ye are of, for the Son of Man is not come to destroy men's lives, but to save them. And assuredly Satan doth work thus in the world, taking advantage of a great zeal which is in many Saints; who are zealous of the glory of God, and tender of his honour: who set before them the Examples of many Zealous Saints, who were acted by an immediate hand of God: and they call for fire, Judgements, blast, and wrath upon many, whom they see do dishonour God; and as they conceive do carry on the work of Satan, against Christ. Not considering, that yet we are under the tenders of the Gospel; and a door of mercy is open unto all men. To all sorts of sinners: (excepting those who sin against the holy Ghost) to whoremongers, and Idolaters, to drunkards, and blasphemers; so that he that is a persecuter of Christ and his Saints to day, may be a converted Paul to morrow: Not considering, that the day of wrath, vengeance, and utter destruction is the Day of the Lord: the Day of his next coming, and appearing. Until which time, his Disciples should be merciful; as their father which is in heaven is merciful: who maketh his Sun to arise on the evil and good, 
Mat. 5.44, 45, 46.  and sendeth Rain on the Just and unjust. Wherefore, the Saints in these Days should watch over their zeal; and have a Care that it be bounded with love on the one hand, and knowledge on the other: and be circumspect that they fix their zeal on a right Object; according to that of the Apostle, It is good to be zealous (or earnest) in a good thing. 
Gal. 4.15, 16, 17 18.  We should zealously love, when the Lord would have us do good; but we should not hate zealously, when the Lord would have us to love: nor Curse, when he would have us to bless: nor deprecate any, when he would have us to pray for all Men.  
Satan having caught any in this Snare, that is, blinded their Eyes, that they are not able to know the things that belong to their present Dispensation: and having wrought upon their zeal, and fixed it upon a wrong Object; In the first place, he doth deprive the Saints (who are thus deceived by him) of many gospel Comforts, which do arise from the apprehension of the Love of God, grounded upon free Grace; and applied unto us by, and in Jesus Christ.  
Secondly, hereby, that is, by altering the nature and property of true zeal, (which is always attended with love, knowledge, and humility) he increaseth spiritual Pride in them; which may be thus discerned, when they begin to have low thoughts of all men but of themselves; and of such as agree with their Judgements: when they separate themselves from their Brethren; supposing them to be Low, flat, dead, backward, and less zealous in the work of God than themselves: when they will pass a Judgement upon others; and say this man is guilty of the sin against the holy Ghost, this man is fallen from the Faith, and his former professions; this man is an hypocrite, this man is a Persecuter of the Saints, this man is not to be prayed for, this man ought to be cut off: again, by reason of this Spiritual Pride, they bitterly curse and speak against those whom they look upon to be the Enemies of Christ; and such as oppose, and (as they conceive) persecute them. Neither can they, by reason hereof, hear any brotherly admonition, although never so lovingly and friendly urged; but they fly out into Impatiency, Indignation, Censuring, uncivil gestures, and, perhaps, bitter Expressions against those who cannot Close with their Judgement, or do oppose it.  
A fourth way by which Satan doth deceive in these Times, causing many to pervert and misunderstand the Scripture; is by tempting them, and drawing them to put allegorical and mystical (as they call them) Interpretations upon prophetical, and Doctrinal Scriptures.  
This work Satan effecteth, by taking Advantage of the Excellency of humane learning in many men. By which they do not only scorn to deliver themselves, in their discoursing, preaching, praying, or writing, according to Scripture Language: but they will find out acquaint Expressions, high Rapturs, and Notions admired by many; which must be called the Dictates of the holy Ghost; and an excellent Spirit of Utterance; which doth prove in a little Time, (as this Age hath experienced) to be only carnal and artificial. But they will not content themselves with the abuse of Scripture by unwarrantable words; but the whole Scripture, and every part thereof must be looked upon as an Allegory: and so they will make of it what they please. Hereupon much Confusion hath arisen; by reason of many vain disputations, and the divulging of fantastical Notions. Every one of these men making what they please of God, Angels, Resurrection, heaven, the word, divine union, Anointing, Law and Gospel, And hereupon, the late King Charles was made God the father: the than Parliament, God the Son: and the Laws, the Holy Spirit: in a Book entitled the Leaves of the Tree of Life. With many other horrid Blasphemies.  
We should take notice of those Scriptures which the holy Ghost doth take allegorically; but we ought not to allegorise any Scripture, which the holy Ghost would have us to understand literally.  
Again, Satan causeth men to misunderstand the Scriptures, by putting a Mist before their Eyes; so that they cannot see afar off. And this he doth effect, by causing them to look no further than their present Dispensation. For although they may there discern the Truth: yet, if they look no further; they shall never see all the Truth. They look upon all things in Scripture with a Spiritual Eye; but see not that those things, or many of them (which are prophetical) shall be really accomplished. And hereupon some see no Resurrection, but the rising to newness of Life: no Coming of Christ, but by his Spirit: no Reign nor Kingdom of Christ, but by his Spirit in the heart of his Saints: No Canaan, but the Kingdom of heaven.  
Satan by bringing many into this Snare, (although he cannot destroy their Souls) yet while they lie under this Cloud; he doth trouble them with vain Disputations, and contentious Arguings, in defence of their present thoughts, and Apprehensions of the Scriptures, and keepeth them in darkness, and ignorance, of many excellent, and comfortable Truths. But  
Lastly Satan doth draw many to misunderstand, & pervert the Scriptures, by holding forth the mind of God in unwarrantable Expressions, and words which Man's Wisdom teacheth. Therefore the Apostle said, If any consent not to the wholesome words of our Lord Jesus Christ, 
1 Tim. 6.3, 4, 5.  and to the Doctrine which is according to Godliness; he is puffed up, and knoweth nothing, but doteth about Questions and strife of words: whereof cometh Envy, strife, railing, evil surmising, and vain Disputation of men of corrupt mind, and destitute of the Truth. And assuredly there is much in that Exhortation of the Apostle unto Timothy, 
2 Tim. 1.13.  keep the true Pattern of the wholesome words which thou hast heard of me in Faith and Love. For  
When Satan hath brought any into this Snare; when men will not read the Scriptures that they may be able to understand the language of the holy Ghost: then, he (Satan) sendeth them to buy their knowledge at the shop of humane learning; and teacheth them this Principle, that is, That humanity is a help to Divinity: that Grammar causeth men to write and speak of the things of God congruously: that Logic enableth men to find out the Truths of Divinity, and to reason the more ably: that Philosophy directeth them to the reason and Cause of things: and that by the force of Rhetoric men may more excellently utter and express themselves, when they speak of Scriptural and divine Mysteries. And hereupon (they will tell you) it was that Isaiah (a learned man) wrote a more excellent Style then the rest of the Prophets: and Paul (who was bred at the feet of Gamaliel) was more eloquent; and delivered himself in better Language, than the rest of the Apostles.  
Being brought into this Snare, they vilify and reproach the Scriptures; and say that they are dark, obscure, and imperfect in themselves: and therefore it is necessary that men should look upon them by the Candle of humane learning.  
Hereby Satan taketh them off from the study of the Scriptures; and setteth them upon the Search of the Knotty schoolmen: the contradictory Counsels: nay, hereby he directeth them to heathen Poets: Ethnic Philosophers: and fabulous Moralists, to find among their writings, what the mind of God should be concerning this or that Scripture.  
Hereupon the world hath been filled with many large volumes of vain, and unprofitable Disputations, and Controversies.  
Hereby many have been a long time learning, but never have come to the knowledge of the Truth.  
And hereby many heresies have arisen; and the Scriptures have been wrested into as many forms, as there are Notions or varieties of opinions among men: to the delusion of some, but utter destruction, and irreparable and irrecoverable Loss of others.  
And thus much shall suffice to have been written concerning the first Snare which Satan doth lay to entrap, and ensnare many deluded, and only formal professors of Christianity: and if it were possible to deceive the very Elect. For Satan knoweth if the foundation be taken away, the building must of necessity fall: if the Eye be put out, the whole body must be dark: and if he can deprive men of light; they must walk in darkness, and stumble, and fall.  
The second Snare that Satan layeth for those that profess Christianity, is by his seducements; to cause them to give heed to Dreams, and visions,  
And this Satan doth, by moving them to apply those Scriptures, which promise that men shall Dream Dreams, to their present Generation. When men, in these Times, will desire of the Lord those things, which he hath declared shall not come to pass until after Ages; it is just with him to give power unto Satan, to delude such by Dreams and visions. These things are not to be expected, in and during the time of the Kingdom of Satan.  
If the Lord denied S. to appear unto his people, the Jews, because Evils were in the Land, shall we who are Gentiles, and live in the time of Satan's Kingdom, and in mystical Babylon, where all evil doth abound, and is committed with an high hand, look for such appearances? certainly we should deceive ourselves if we do so. For the Lord will give unto his people, during the Reign of Satan, and while such Iniquities are committed, Night for a vision, and Darkness for a Divination; the Sun shall go down upon their Prophets, and the Day shall be dark over them.  
But for full Satisfaction in this thing, that is, to know the time wherein the Lord will manifest himself unto his people by Dreams and Visions: there is one plain Scripture, upon which many others are grounded, that will direct us herein. We shall find it in the Prophecy of Joel, 
Joel 21. to 28.  where the Lord saith, He will do great things for his People, than the Children of Israel shall rejoice in their God, He will give them the Rain of Righteousness; then their Barns shall be full of wheat, and the Presses shall abound with wine and oil, and they shall never be ashamed. AFTERWARDS, the Lord will pour out his spirit upon all flesh, and their Sons and their Daughters shall prophesy, and their old men shall DREAM DREAMS, and their young men shall see VISIONS. So that we are not to look for the pouring out of the Spirit, as the Prophet hath foretold; nor Revelations, by dreams and visions; until the Promise be fulfilled to the Jews; and the Saints be delivered out of Babylon.  
When the Lord delivered the Jews into the hands of the King of Babel, 
Jer. 27 9 & 28.8.  he told them that they should be subject to him Seventy years: yet there were some who did promise great things unto them before that time, but the Lord said Hear not your Prophets nor your Soothsayers nor your DREAMERS, nor your Enchanters, nor your Sorcerers, which say unto you, you shall not serve the King of Babel: Let not your Prophets and Soothsayers which are among you deceive you, neither give Ear to your Dreams, which you Dream; for they Prophesy a Lie in my Name, I have not sent them. So I may say, the people and Sheep of the Lord are now in mystical Babylon, where the Lord hath appointed they shall remain and continue in a scattered Condition, until their Shepherd come and gather them: and whosoever, they are that pretend that the Lord hath by DREAMS and visions made known unto them, that those things which he hath foreshewn by the Scriptures should not come to pass until the next Coming of Christ; shall be accomplished before that time: (in our Age and Generation) they are not to be believed. For by such means Satan seduceth the world, that is, he doth reveal unto many, by Dreams and visions, those things which the Lord by his Prophets hath spoken should come to pass; that they who wait for such Promises, may the more easily be deceived. But, this is his Design: he deceiveth them in a Circumstance of Time, Places, and Persons; and by such Dreams and visions keepeth them from searching the Scripture, that thereby they may acquaint themselves with the Lords Time.  
This work Satan doth effect, by taking Advantage of a Disposition which is in the Saints; and which is naturally in all men, viz, to give Credit and easy belief unto any who will promise those things which they desire, and would have come to pass. And by this means, Satan deceiveth both the Dreamers, and those that give Credit unto them. This was not the practice of the Apostle Saint Paul: for he spoke not as they who Please men, 
1 Thes. 2.4, 5.  but God. Neither did he use flattering words.  
Another Policy of Satan, is to reveal, by Dreams and visions, many things which have, and will come to pass. For when any can say, I had such and such a thing discovered unto me by a Dream or a vision; and I spoke of it long before it was fulfilled, and afterwards accordingly it came to pass: this doth persuade those that hear of such Dreams, that all other things which they afterwards Dream of, will undoubtedly come to pass.  
This is a way by which Satan hath wrought in these Times. I will instance in one Foster, who was reported of, by those who very well knew him, to be a great Professor; a man of able Gifts, upon whom it pleased the Lord to let Satan lose, and in January 1650. Satan assaulted him thus: I am the Lord of Hosts, the holy one of Israel. I am come unto thee. Then, many visions were showed unto him, which, since, came to pass. As the dissolving the Parliaments, and other things. But Satan deceived him as to times, and Persons. Many times he was cast into Rapturs and Trances; during which Time he sang Hallalujahs, and Praises: prophetically repeating many things, which are written in the Scriptures, of the coming of Christ and the Destruction of his Enemies. The vanities of these, and many other his visions, Time hath already discovered. Therefore we should be wary how we give Credit unto such Spirits; although they foreshow such things as do accordingly come to pass.  
The ways by which Satan doth effect this, that is, by which he draweth men in this Age to give heed unto Dreams and visions; is, first, by taking men off from the Rule of the Word; persuading them, or Rather (by his cunning Suggestions) tempting them to try the Word by the Spirit of these Dreamers, but not to try their Spirits, by the Rule of the Word.  

Job 1.6. & 2.1.  Secondly, by causing them when they Pray, to pray amiss. For it is certain that the Saints do never solemnly set themselves apart to Pray, but Satan is at their Right-hand. He is an invisible Enemy, and therefore, my beloved friends, take it not ill if I acquaint you with his Deceive. Nay if the Sons of God do but assemble together, he will be among them. [The Sons of God] whether Angels or Saints: for both are the Sons of God. And Satan will be among them (you may be assured) not as an Idle Spectator; but as an accuser. Rev. 12.10. The time of prayer is the time of Satan's Temptation: especially when the Saints, at extraordinary times, meet to Pray together. We find it was thus with Jehosua; for when he stood before the Angel of the Lord, (most probably when he prayed to Christ for the Church, and the welfare of the Saints) Satan stood at his right hand to resist him. Zach. 3.1.  
Thirdly, Satan doth seek to ensnare the Saints, when he doth endeavour to persuade them to look upon these Dreamers as infallible Guides. And thus Satan doth stir them up to Reason with themselves; some things they have dreamt which have come to pass: which things are declared in the word, therefore they are of God: they who Dream these Dreams are People that fear God: they have eminent Gifts: they could not do such things if they were not acted by a further Spirit and power then their own. From these and such like things, many conclude that their Dreams and visions are of the holy Ghost; and therefore they ought to be the Rule, and Ground of their Actions, Prayers, and Performances. But if men did mind that which the Apostle prophesied of, they would not be too forward to do so. For Saint Paul did foreshow, that in the latter Time, some should departed from the Faith; and give heed unto Spirits of Errors, and Doctrines of Devil's. 1 Tim. 4.1. for this is Truth, that whatsoever Spirit doth set men upon the doing of those things that are contrary unto the word of God; we should not be guided by it.  
Satan is very busy, even among the best of the Saints: and therefore they cannot be too watchful. Wherefore I shall endeavour to try the Spirits, that are in the world; even the Spirits of Delusion; comparing them with the commands of the Spirit of God. The Spirit of God saith, search the Scriptures. Joh. 5.39. and compare Spiritual things with Spiritual. 1 Cor. 2.13. but the Spirit of delusion saith; Judge of Scripture by natural Reason, which is the Light that God hath set up in you. The Spirit of God saith, no Scripture is of any private Interpretation: 2. Pet. 1.20. the Spirit of Delusion saith, you may make any Interpretation of Scripture, either mystical, prophetical, literal, or what you will. The Spirit of God saith, let every one esteem others better than themselves: Phil. 2.3. the Spirit of Delusion saith, I am more holy than such an one: I am more instant in Duties then such. The Spirit of God saith Judge nothing before the time, until the Lord come. 1 Cor 4.5. the Spirit of Delusion saith, this man is guilty of the Sin against the holy Ghost: this man is fall'n from Grace: this man is not to be prayed for; this man is a hypocrite. The holy Ghost saith, bless and Curse not: Rom. 12.14. the Spirit of Delusion saith, Curse such an one for he hath persecuted the Saints: The Spirit of God Saith, Let Prayers be made for all men: 1 Tim. 2.1. the Spirit of Delusion saith, we may Pray for those who are our Enemies, but not for those who are the Enemies of Christ.  
I could try these Spirits in many other Particulars; but I will endeavour by the Scriptures, to try the Spirits of those who say they Dream Dreams, and see visions of God; but are false Dreamers. 1. Such Dreamers say they do Dream in the Name of the Lord, when they prophesy the vision of their own heart. Jer. 23.25, 26. 2. By their Dreams they cause the People to forget the Name of the Lord. v. 27. (they give more heed unto their Dreams then unto the Word of the Lord) 3. These Prophets have sweet Tongues, and say, Thus saith the Lord, and make the People to err by their Lies, and their flatteries: deceiving them v. 31.32. Jer. 29.8. 4. They speak vain things, and comfort in vain, Zach. 10.2. and 5. These false Dreamers cause many to despise Government, and speak Evil of them that are in Authority Judas 8.  
Having thus shown how we should try the Spirits that are in the world: I will declare how these Temptations, & cunning Practices of Satan may be prevented. Therefore  
In the first place, the Apostle doth exhort to Sobriety. Sobriety doth not only consist in the moderate use of Meat and drink, but in believing, Loving, and trusting in the Lord. He is a sober Christian that continueth steadfast in the Faith: that abideth in the commandments, and trusteth in the Lord. 1 Thess. 5 6, 7, 8. He is a Sober Christian that is endued with wisdom, and Gravity. Tit. 1.8. not given to wantoness, and Levity, He is a Sober Christion that will not give confidence to the Dreams and delusions of men; but doth trust on the Grace that is brought unto him, by the Revelation of Jesus Christ: 1 Pet. 1.13. that walketh by the Rule of the Word, which was written by the Inspiration of the holy Ghost, and Revelation of Jesus Christ. He is a Sober Christian who is not careless or negligent; but vigilant, and instant in Prayer. 1 Pet. 4 8. He is a Sober Christian that arrogateth not unto himself those Gifts which he hath not: nor boasteth of those Gifts which he hath. Rom. 12.3. He is a Sober Christian who liveth Righteously as towards men; and godly as towards the Lord, in this present world. Tit. 2.12. So that this exhortation of the Apostle is very necessary; for that in it is contained those Duties, which hold forth stability, and Constancy in our Resolutions. Because that Satan taketh great advantage against those who are unstable minded 2 Pet. 2.14. not endued with Sobriety.  
Secondly, the Apostle doth exhort to vigilancy, or Watchfulness. To watch over our hearts: over others: over the drawings out of our affections: over our Zeal: over our Principles: over the world, and over Satan. To watch because the Coming of Christ is uncertain. Mat. 24.42, 43, 44. To watch, 
Rev. 3.3.  lest Satan take Advantage of our weakness in the Faith. 1 Cor. 16.13. To watch over our Prayers continually, Col. 4.2. To watch in all things. 
2 Tim. 4.5.  And if a Christian ought to watch in all things; even in the Least things, much more over the malice Rage and Subtlety of Satan.  
Thirdly, (that the Saints may avoid the Designs of Satan) the Apostle exhorteth to prayer. Prayer and watchfulness must always go together: Watch and Pray, Mar. 13.33. Be ye Sober watching in Prayer, 1 Pet. 4.7. Sober and Steadfast in our resolutions: watchful over every enemy: and earnest in Prayer to call for divine assistance.  
If Satan doth tempt the Saints when they pray, and God doth require that they pray according to his mind, and will, than it is their duty to try and weigh every Petition which they put up, by the Word: and not to desire any thing of the Lord but what the word doth allow of: for the word is the Revelation of the mind and will of God. The holy Ghost doth help the Saints to call for those things only which are agreeable to the mind and will of God; that is, to his Word. And if their hearts be drawn out to other things, they are not to give heed unto the motions of their hearts. Also in their Prayers, the Saints should have respect not only to those things which God hath promised; but to the Times, Places, and Persons to which they relate. Otherwise the Lord may draw out their hearts as to the thing promised: but Satan may tempt them to pray amiss as to circumstances.  
A Fourth remedy to prevent the designs of Satan, is to hold fast to the Faith: resist Satan steadfast in the Faith, 1 Pet. 5.9. saith the Apostle Peter. So likewise St. Paul exhorteth, Above all take the shield of Faith, wherewith ye may quench the fiery Darts of the wicked, Eph. 6.16. He that is Sober will not easily be tempted. He that is Vigilant will not easily be surprised with the subtleties of Satan: he who hath the spirit of Prayer, will mightily prevail against Satan: and by Faith the Saints are guarded against every assault of Satan.  
Besides these two great Snares there are six erroneous opinions, which Satan hath drawn many Saints to take up upon the mistake of divers Texts of Scripture.  
The first is, they do hold that it is the duty of the Saints to call for Judgements, and divine vengeance upon their Enemies, as being the enemies of God. So they say Elias did. 2 Kin. 2.24. whereas we have an express Rule to the contrary, Bless I say, and curse not. Ro. 12.14. for which they allege that which is written in the Revelation, where the Souls which lay under the Altar cried, How long Lord, holy and true dost thou Judge, and avenge our blood on them that dwell on the Earth? which words, by the very pointing of them, do appear to be spoken by way of Interrogation, rather than by way of Deprecation. For, hereby, the Saints do rather desire to know how long it would be before the Lord would Avenge them of their Enemies, then call for vengeance upon them. Another Text they produce, to prove that the Saints may call for judgements on the heads of wicked men, is, because it is said Rev. 11 6. the witnesses of Jesus have Power to shut heaven, to turn water into blood, and to smite the Earth with plagues as often as they will; which I suppose they did not by cursing and bitterness; but by patiented bearing of afflictions; and forgiving (hearty) their Enemies. Hereby they put vengeance into the hand of God, and heaped coals of fire upon their Enemies. Prov. 25.21, 22.  
Secondly, many do now hold, that in the Apostles Days the Saints were to look upon the Magistrate as the Ordinance of God; but in these Times they are not so to esteem of him. And the Reason they say is, because then, he received his Power from God; but now the Beast, the great Monarchy, receiveth Power from the Dragon. which is a Delusion (in the main) for in the Apostles Days, the Roman Monarchy, as governed by heathen Emperors, (being the Beast that came out of the Sea.) received, then, power from the Dragon Rev. 13.2. as well as the Roman Monarchy, governed by Popes, (which was the Beast that came out of the Earth Rev. 13, 11.) who did exercise all the Power of the first Beast. v. 12.14. This is quite contrary to the rule of the Gospel; which commandeth the Saints to yield obedience to Magistrates, to Principalities, and Powers. Tit. 3.1, Rom. 13.1. 1 Pet. 2, 13, 14. And if the Israelites, (while they remained in heathenish Babylon) were commanded to seek the prosperity of the City (wherein they lived) and to pray unto the Lord for it: because in the Peace thereof they were to have Peace. Jer. 29 6, 7. I suppose it is the duty of every Christian (in what place soever of mystical Babylon he live in, until the time Come in which the Lord hath appointed to deliver his people thence) to Pray Earnestly for those who are in Authority, and for the peace of the Nation wherein they live. For, to stir up those who profess Religion against the higher Powers is a sleight of Satan to move them to Insurrection, and Rebellion: (as he did in Germany by many lying visions) to their shame and Reproach, and scandal to Religion. The main End that Satan aimeth at, in seducing those who profess Godliness, to revile and rebel against the Civil Power; is, thereby to deprive them of their Liberty of assembling, and meeting together. (An unvalued mercy for hereby (by their reproaching the Magistrate) the Magistrate (being provoked) doth move Persecution; for which, many times, both he and the whole Nation is plagued: and many real and guiltless Saints do suffer for the offences of some deluded Professors. Hereby the Name of God and Religion is dishonoured: and the Propagation of the Gospel hindered, by those, who think themselves the only Persons who carry on the work of God, more than any other in their Generation.  
Thirdly, this Error is frequent among those who profess Religion, they say, they ought to Pray for their own enemies, but not for the Enemies of Christ. As if any were an Enemy to the Saints, and not an Enemy to Christ. What Injury is done to them, is done to Christ. He that persecuteth them persecuteth the Lord Jesus. Acts 9.4. & 22.7. & 26.14, & 22.8. & 26.15. so that if the Saints were not to Pray for the Enemies of Christ, they could not pray for their own enemies. If the one were forbidden, the other (precept) could not be kept. Besides, Christ prayed for his Enemies. Luke 23.34. and Stephen prayed for the Persecutors of the Saints. Act. 7.60. and our Saviour declared that all Sins and Blasphemies (except against the holy Ghost) should be forgiven unto men. Mar. 3.28, 29. then if all Sins wherewith men sin against Christ be remissible, or pardonable: they may be prayed for. 1 Joh. 5.16, 17. The Rule then, is not only to pray for men as they are Enemies unto us, but as they are Enemies to Christ.  
And indeed hereby Satan doth seek to destroy a Saint, and frustrate all Graces in him. If a man should lose a Leg, or an Arm, or any other Limb, he might notwithstanding live many years: but if a man's Heart were wounded, he would suddenly die, although all the rest of his body were safe: So if Satan can work any to forsake Charity; he knoweth then, that the rest of their Graces (if they had all other) would not Advantage them. 1 Cor. 13.1, 2, 3. for Love is the very being of a Saint: and the true Image of God. So that under colour of hating of the Enemies of God, Satan seeketh in these last Times, to deface the Image of Christ in the Saints.  
To make this pass the more current, he doth mind them of that which David saith, I hate those that hate thee. Psal. 139.21, 22, 23, 24. where first, this was spoken prophetically of Christ, who knew all those who were Enemies unto God, appointed unto destruction; and therefore he could distinguish the irreconcilable Enemies of God from his Saints: so that he knew whom to pray for, and whom to hate, but the Saints cannot do this, therefore they must follow the Rule; and Pray for all men. If they be worthy, their Prayers and welwishes remain with them: if not, they return to them again, Luk. 10.5, 6. and secondly, in the time of the Law, they knew who were the Enemies of God, and who were not: they knew that only the Seed of Abraham were friends, and in Covenant with God, and that all the rest of the world were his Enemies, whom they were to hate. Therefore it was that the Prophet said to Jehosophat, wouldst thou love them that hate the Lord? therefore the wrath of the Lord is upon the, 2 Chr: 19.12. But when Jesus Christ suffered, than the partition wall was taken away; and since that time, there is neither Jew nor Gentile, Circumcision nor uncircumsion, but a new Creature. Now the Gospel is tendered to all; and so fare as the mercy of God doth extend; (which is to all) so fare our mercy should reach, Luke 6.35, 36.  
Fourthly, Satan would persuade the Saints that they are the little Stone spoken of in Daniel; which must break the great Image. And because the Kingdom of Christ must be set up in the days of those Kings spoken of in Daniel; therefore Satan would persuade them that before the coming of Christ they must oppose the Kingdoms of the world and powers thereof: and so endeavours to stir them up to insurrection and rebellion: contrary to that in Daniel; The Horn shall make Battle against the Saints, and prevail, until the ancient of days come, and the time approached that the Saints possessed the Kingdom, Dan. 7.21, 22. So that until Christ come the Horn must prevail, and the Saints must not have a Kingdom, and until Christ come to set up his Kingdom: the little Stone or Kingdom must not break the Image in pieces.  
Fifthly, Satan telleth them that they must bear testimony against all ungodliness, and that is truth: but he would hereby stir them up to bear their testimony in such a way, that they may justly be esteemed to be railers, revilers, Incendiaries to rebellion, disswaders of divers from their obedience to the Magistrate. Whereas Michael, when he strove against the Devil, and disputed about the body of Moses, durst not blame him with cursed speaking: and hereby he stirreth them up to all bitterness, and uncharitableness, and to look upon none as brethren, but those who are of their own Judgements and opinion in all or most things; and they whom they look upon otherwise, they suppose are the enemies of Christ, and therefore they ought not to pray for them.  
Lastly, Satan in these last times stirreth up the Saints to Judge of one another by their outward actings, whether they be natural failings, or such things as they do amiss by reason of the subtle, frequent, and powerful temptations of Satan. And to this purpose there is a Text very much abused, which is, By their fruits you shall know them, Math. 7.20. And indeed by the actions we may see what, for the present, is in the poor, sinful, and corrupt heart: yet hereby we cannot Judge of any one's interest in Christ: notwithstanding, from this Scripture Satan doth tempt and provoke many very hardly and unchristianly to censure others: nay not only to pass a Judgement on their actions; (wherein there may be a mistake by reason of misrepresentation, misapprehension, misunderstanding, misinformation, and the like) but of their intents and purposes: (when none is able to judge of the sincerity of the heart but only the Lord) nay of their spiritual condition (when no man can tell whose name is written in the Book of life, and whose not: it being a secret which God hath reserved unto himself) and to strengthen them in this unchristian practice, Satan moveth them to Judge of others by the Letter of the Law: and then they say they have a warrant for what they do. As sometimes they Judge a man to be a backslider, from his former professions: (and who can say he is not a backslider) and then they censure him a Castaway, alleging that in Luke, He that putteth his hand to the Plough and looketh back is not fit for the Kingdom of God, Luke 9.62. And sometimes they Judge a man of hypocrisy, and then they look upon him as utterly lost, alleging that in Job, The Hypocrites hope shall perish, Job 8.13. Not considering that by the works of the Law no flesh shall be justified, and if the Lord should Judge them that thus Judge others, by the letter of the Law, their condition would be very sad. Not considering that they whom they Judge may belong unto Christ; (for aught they know) not considering that Christ is tender of the temptations of his Saints, and that he might be so, he was in all things tempted in like sort: not considering that although the unjust (of whom Peter speaketh 2 Pet. 2.9, 10. shall be reserved unto the day of Judgement, yet the godly shall be delivered out of temptation. Therefore Brethren we should not Judge one another by the letter of the Law, but by the rule of the Gospel of Jesus Christ, which biddeth us to Judge no man neither our Brethren nor those who are without. For we are not under the Law but under grace.  
Thus Satan by these fallacies and delusions and such like doth break in sadly among the Saints, and those who profess Religion in these last Times.  
And now having discovered many Subtleties of Satan, and the way by which they may be perceived and by mercy prevented; I will lay down some particulars, as a Rule for the Saints to walk by, in the Last Times; which indeed is their Generation work.  
They must continue in the things which are contained in the Scriptures. 2 Tim. 3.14, to 17. they must be diligent, and peaceable, without spot, and blameless, and grow in Grace, and in the knowledge of Jesus Christ, 2 Pet. 3.3, 14, 18. they should edify themselves in their most holy Faith, they should pray in the holy Ghost, they should keep themselves in the Love of God, looking for the mercies of Jesus Christ; and have compassion of some in putting difference Judas 18. to 22. watching, and preparing themselves for the Coming of Jesus Christ. Math. 25.1, to 14, They must love their Enemies, bless them that Curse them, and do good to them that hate them: praying for them that despitefully use them, and persecute them, Math. 5.43, to 48. They should bless and Curse not. Being defrauded they should entreat. 1 Cor. 4.12, 13. They should not revile the Gods, nor Curse the Rulers of the People. Exod. 22.28. They should show out a good Conversation, by their works, with meekness and wisdom. Jam. 3.8, to 18. They should not speak evil of their brethren, nor Judge them. Jam. 4.11, 12. Rom. 14.4, 10, 13. Math. 7.1, 2. Joh. 8.15, & 12, 47. They should Judge nothing before the time, until the Lord Come. 1 Cor. 14. 15. and as they ought not to Judge their brethren, so they should not Judge those that are without. 1 Cor. 4.12, 13. They should forgive their Enemies. Math. 6.14, 15. They should not be tossed, and carried too and fro, with Every wind of Doctrine; but speak the Truth in Love. Eph. 4.14, 15. They should pray for all men, for Kings and all that are in Authority, according to the Rule of the Apostle. 1 Tim. 2.1, 2, 3.  
If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the Doctrine which is according to Godliness; he is proud knowing nothing. 1 Tim. 6.3, 4. whosoever abideth not in the Doctrine of Christ, hath not God; and if any come and bring not this Doctrine, receive him not, neither bid him God speed. 2. Job. 10.11. for there are some that pervert the Gospel of Christ; but if any (though an Angel from heaven) Preach any other Gospel, than what Christ and the Apostles have preached, let him be accursed. Gal. 3.7, 8.  
Neither, beloved friends, be ye too credulous of all those things which you hear spoken by the most precious Saints, until you try them by the Scriptures. For Satan hath not only Power to enter into the Saints before their conversion, Mar. 16.9. but hath great power to tempt them, after the Lord hath called them. Math. 16.23. and over those who are only seeming Professors, (although they may be endued with many excellent gifts of the Spirit) he hath Power even to tempt them, to their utter Destruction. Act. 5.3.  
Yet here is the Comfort of the Elect, that there is a time appointed in which Satan shall be trodden underfeets. Rom. 16.20. and until then, (notwithstanding Satan doth endeavour to winnow them like wheat) they shall be preserved by the Intercession of the Lord Jesus. Luk. 22.31, 32.  
It is a difficult thing to know the depths of Satan. Rev. 2.24. for he taketh Advantage not only against the sins of the Saints, but of their best Gifts. As of their zeal, knowledge, desires after God, and of their very Prayers: but especially of their coldness of Love, and want of Charity. 2 Cor. 2.1, to 12. Therefore, Brethren, often consider, and endeavour to the utmost to practise the Apostles Rule, and Exhortation; Be sober, and watch, for your Adversary the Devil, as a roaring Lion, goeth about, seeking whom he may devour.  
FINIS.