A Caveat for Sinners, OR, A Warning for Swearers, Blasphemers, and Adulterers.  
Showing, the Vengeance of the Almighty, inflicted upon several, whose habital custom to the aforementioned and horrid Sins, rendered them the objects of God's Wrath; as you may hear by the Sequel, Very Necessary to be placed up in the Houses of every good Christian, that they may avoid the like Crimes.  Written by that Reverend Divine, Mr. R. B. 

The Sin of Swearing forbidden by our Saviour.  
 
Our Saviour commandeth to Bless them that Curse, Luke 28. Accustom not thy Mouth to Swearing, for in it many falls; neither take up for a custom, the naming of the Holy One, for thou shalt not go unpunished for such things: The Plague shall never depart from the house of the Swearer.  

THou that these Lines do either read or hear,  
Let Judgements fill thy heart with dread & fear;  
For God is Just, do not thyself deceive,  
The Fiends of Hell do all this Truth believe:  
Then tremble when thou think'st upon the Rod  
Of Great JEHOVAH, thine offended God,  
Who doth forbear, yet will not quite forgive,  
Those who in these Transgressions daily live.  
The Soul of Man is precious in God's sight,  
In Man's well doing God doth take delight;  
And it doth grieve his Spirit for to see  
Man so delighting in Iniquity:  
Vain Man, why wilt thou that great God offend,  
Who only can make happy in the end,  
And let thee live, where Saints and Angels dwell,  
Or cast thee down into the Lake of Hell;  
In scorching Flames for ever for to fry,  
Where thou in vain shalt often wish to die?  
But Wishes are in vain, for there shall be  
No end of this thy endless Misery.  
If Men believe the Words that God hath spoke,  
They would believe that Oaths do God provoke;  
For by His Laws Divine he did decree,  
That Swearers for their Crimes should punished be;  
And he that doth in Swearing spends his breath,  
Is accessary to Eternal Death;  
And Evil Tongues that boldly dare adventure,  
To Curse and Swear, with Satan do Indenture,  
And wrap their Souls into such misery,  
Without God's mercy, ne'er will ended be.  
Lewis, the King of France, he did declare,  
Severe Imprisonments for those that Swear;  
But if the second time again they Swore,  
Their Tongues with Irons hot they through did boar;  
And who the third time in that fault did fall,  
Was bored through Tongue, through under-Lip and all.  
Henry the Fifth of England, that good King,  
Did in this Land a Godly Custom bring;  
For every Oath a Duke was known to use,  
He paid a Fine, and none could him excuse:  
The Barons also, after their Degree,  
Did pay their Fine, the Poor could not go free:  
And blessed sure, were all those Princely Peers,  
Who made such Laws, to punish such as Swears.    

God's Judgement showed upon Blasphemers.  
 
Two Ruffians in Italy, Blaspheming the Name of our Saviour, were suddenly surprised by Divine justice, and immediately both their eyes dropped out of their heads. Also, in Rome a Child of five years old, that Swore bitterly, was suddenly and strangely fetched away by the Devil, and never after seen.  

BLASPHEMY is a crying gross Offence,  
Detestable to God's Omnipotence;  
The very Heathens did this Crime abhor,  
Which Christians here are seldom grieved for:  
Their God's they Worshipped, ours we do Blaspheme,  
That Heathens us excel, it strange doth seem.  
We that God's Laws pretend for to maintain,  
If we Blaspheme his Everlasting Name,  
Are worse than Infidels, who nothing know,  
For if they did, they never would do so.  
A Gracious God poor mortal men have found,  
Yet every moment they his Sides do Wound:  
Oh! is it not a sad and dreadful case,  
That Men should Him Blaspheme unto his Face?  
Who give us all things here that we enjoy,  
Whilst daily we our Souls seek to destroy.  
Oh! the Supernal patience of our God  
That still forbears to scourge us with his Rod;  
Who in Iniquity do take delight,  
Which is so hateful in his blessed sight!  
Consider Man, thou hast not long to stay,  
Then make thy peace before thou go away;  
For if Death comes before your peace is made,  
Your Blossom's cropped, your Glories are decayed;  
Into the Grave you must, your Bed of Clay,  
And there remain until the Judgement-day;  
But when before God's Bar you do appear,  
How will your hearts surprised be with fear!  
Then all your former joys will Torments seem,  
Then will you mourn that e'er you did Blaspheme;  
Then will you wish your Tongue had silent been,  
That so profusely used to boast of Sin:  
But how can you expect God will you spare,  
Who took delight to Curse, to Ban, and Swear?  
How can you think that he will you forgive,  
Who so Blasphemed his Name while you did live?  
No, no, you will yourselves Condemn, and say,  
Yourselves have cast your precious Souls away:  
Then while you are in health your Sins repent,  
Before a Judgement be from Heaven sent;  
For God's Commandments do tell you plain,  
He Guilty is that takes his Name in vain;  
And unto me it doth more plainly seem,  
He is more Guilty that doth Him Blaspheme.    

The Sin of Adultery justly punished.  
 
A Turkish History makes mention of one Garella Mulchassa, living in Adultery with Amulla, at last Poisons him, and commits Adultery with Leonardo, whom she endeavoured to Stifle, but he escaped and Staps her; She is Strangled by the command of her Husband, and he fleyed alive.  

ADULTERY it is a Crying Sin,  
That Rich and Poor too many wallow in;  
And though they know God doth this Crime forbid,  
Yet do't they will, and strive to keep it hid:  
But His Allseeing Eye can plain discover,  
The sweet Embraces of the Wanton Lover,  
Who when the doors are fast as fast can be,  
He thinks himself secure in secrecy:  
But 'tis in vain for Man to think to hide  
His fault from him who doth in Heaven abide,  
Who sees and knows the secrets of the heart,  
Better than he who acts the Sinners part;  
And blushing at the thoughts of what he did,  
Endeavours what he can to keep it hid:  
But all in vain, for the Allseeing eye,  
Can all your Chamber-Sins plainly descry,  
And bring to Punishment for his offence,  
Those that offend his great Omnipotence.  
How many hundreds for this very Sin,  
Of God's just Wrath have sad Examples been!  
What strange Prodigious deaths this Sin hath wrought!  
And unto misery Great Persons brought!  
Yet this beloved Sin too much is used,  
Man's Soul is wronged, and God himself abused;  
While the poor Sinner little thinks upon  
The pains that follow, if they will run on  
Till Judgements overtake, and then too late  
Perhaps they may repent their wretched State;  
And when they're overwhelmed with fear and pain,  
Of time misspent, perhaps they may complain:  
Their Consciences in their faces then will fly,  
Horror surprise them when they come to die;  
Their Charming Kisses turn to deadly frights,  
And change to fearful pains, their chief Delights:  
Oh then! what would they give for to be free?  
And pardon gain for their Adultery.  
Well then 'tis so, that all are born to die,  
Endeavour by all means from Sin to fly:  
Abandon Wantonness immediately;  
Repent you of your Sins while you have space,  
Else are your Souls in a most dreadful case;  
Repent, I say, lest Sin do you surprise,  
And e'er you are prepared, doth close your eyes.    
FINIS.   

A short Exhortation to all those who wilfully commit the abovementioned Crimes.  
ALas! what will become of poor Sinners, that will boldly and audaciously persist in their Iniquities! What can you expect from a God so justly offended as yours is, but Everlasting misery! a heap of unquenchable Torments! the noisome smells of Fire and Brimstone! the unwelcome company of Fiends and Devils? Oh! consider, poor Sinners, are momentary Pleasures, or present sinful Delights, to be prized at such a rate, as that you will run the hazard of an Eternal overthrow, for an invalued enjoyment? Will you not believe what God hath said, That Swearers, Blasphemers, Adulterers, Whoremongers, Drunkards, and many others, shall not enter into the Kingdom of Heaven?, This is a dreadful Sentence, to be banished from God's presence into utter darkness; where is nothing but fearful Fiends to torment you for ever: but in Heaven, there you shall be blessed with Saints and Angels singing Hallelujahs for ever; and that we may partake of these Eternal joys, shall be the wish of your Friend  
R. B.   

LONDON, Printed for I. Deacon, at the sign of the Rainbow, a little above St. Andrews Church, in Holborn: 1683.