THE MIGHTY CHRIST THE Saints Help: OR, A clear Discovery of the MIGHTINESS and Excellency of CHRIST in all things of, and concerning him: from the first Promise of him, to his last Appearing, and Kingdom. With Application thereof to the several States and Conditions of Men.  
BEING The Substance of several Sermons, preached at Northwalsham in Norfolk, upon PSAL. 89.19. I have laid Help on One that is MIGHTY.  
By RICHARD BREVITER, M. A. a poor Labourer in Christ's Vineyard.  
Commended by divers Ministers of Jesus Christ in LONDON.  Who is this that cometh from Edom, with died Garments from Bozrah? this that is Glorious in his Apparel, travelling in the Greatness of his strength? I that speak in Righteousness, Mighty to save, Isa: 63.1. 
LONDON: Printed by M. S. for Henry Cripps, at the first Shop in Popes-head-Alley next to Lombard- street. 1662.   

TO ALL The FRIENDS, and ENEMIES of our LORD JESUS CHRIST, especially in England, Scotland, and Ireland.  
FOR Christ's, and your sake, this plain Treatise (which about two years since was composed for a more private use) is now by the importunity of divers of the LORDS Servants, held forth to public view. And though a sense of my own weakness, and great unworthiness might have deterred me from this undertaking; yet the excellency, weightiness, and suitableness of the Subject to your present conditions (which will I hope make way in your hearts for its entertainment,) hath encouraged me to present it to your considerations.  
It's chief design and aim is to lift up the SON OF MAN, who both in his Person, Merit, Spirit, Ordinances, and Servants, is (by more than ordinary unbelief, profaneness, superstition, persecution, and abounding of all sorts of iniquity) so greatly despised and rejected of men; yea (to the great reproach of Christianity) of those that in words profess to magnify him above all.  
How it will be accepted, and of what benefit it will be to you, who as yet are his ENEMIES in your minds by wicked works, (Col. 1.21.) I know not. This I can say, in all the Reproofs, Cautions, Counsels, and Exhortations, I have had it in my heart, earnestly to desire to be instrumental to deliver some of your souls at least, from perishing in your disobedience and rebellion against CHRIST: For though you say peace and safety, while you walk in the imaginations of your own hearts; yet great is the danger that you are in, through your provoking this MIGHTY ONE against you. How easily, and suddenly can He break you with his rod of Iron, and dash you in pieces like a Potter's Vessel? (as Psalm. 2.) And what though through his patience and long-suffering, you should walk many years in the ways of your hearts, and in the sight of your eyes; yet know, you must at last, (and how soon, you cannot tell,) appear before the Judgement Seat of this Mighty One, that you may receive the things done in your bodies, according to what you have done, whether it be good or bad, (2 Cor. 5.10.) And what account will you then be able to give to him of all your pride, covetousness, and some of you of your cursing, swearing, deceit, drunkenness, maliciousness, uncleanness, contempt of his Ordinances, persecution of his Servants, and other high and horrid wickednesses, scarce to be paralleled among the worst of Heathens. O fear and tremble before the true and living GOD against whom you have sinned; trust not in your power, policy, friends, honours, estates, and such like worldly enjoyments, which will not profit, nor help at all in the great day of the wrath of the Lamb, (Prov: 11.4.) I shall leave with you Luther's Caution to some in his days: viz: Take heed you be not found among those roaring haughty Gentlemen, and Heaven-breakers, who do resist the Holy Ghost, and God's Word, and boast of their own strength and ability.  
And further, in the spirit of meekness, love and pity, I beseech you so to consider and lay to heart the things that are here following written, touching the GREAT KING OF THE WHOLE EARTH, as to humble yourselves under his Mighty hand, to trust in his mighty name, and to be obedient to his holy will; that (your sins and transgressions being blotted out,) you may in the end be made partakers of his Heavenly Kingdom and Glory. AMEN.  
And You the FAITHFUL, and precious servants of the LORD, especially the least, and weakest of the flock, who are fearing and ready to faint under the weight of present pressures, and apprehension of future troubles; For your furtherance, and joy of faith in this Wilderness, I have set myself to demonstrate the MIGHTINESS, and ENGAGEMENT of CHRIST to HELP you in all Conditions.  
And though I may truly say, I have not told you one half of the Greatness of his power, and wisdom; yet, I hope, what is here in much weakness displayed before you, shall become mighty through God, in some measure to support and comfort you in your several solitudes and sufferings here below, such being the portion here of all that will live Godly in Christ Jesus, 2 Tim: 3.11. Acts 14.22.  
Which that it may be, I entreat you not cursorily to read, (as the manner of most is;) but seriously to weigh and carefully to hid in your hearts, the words of truth, contained in this Book.  
And because I would not detain you from the perusal of what followeth, I only, yet earnestly beseech you, by all the help you have received from Christ, by all the consolation you have in him, and by all the hope you have of future Glory through him, that you give all diligence to walk more worthy of that grace wherein you stand, by being more serious, spiritual, humble, and holy in all manner of conversation; especially now when you are made to eat the bitter fruits of former wantonness. Oh sin no more, lest worse things come unto you. O love, and serve the Lord Jesus Christ, not in word, and in tongue, (the common, and only sacrifice of most that are called Christians) but in deed, and in truth.  
In a word, be very faithful to him; make his work, your business; his commandments, your Rule; his life, your example; his SPIRIT, your HELP; his name, your refuge; and his glory, your end: And if you do these things, you shall never fall.  
Now, what is here humbly offered for common good, may (by a blessing from on high) be of some use for the turning of the feet of some sinners from the ways of wickedness; and for the strengthening the weak hands of some Saints in the work of righteousness, to continue therein unto the end, to the Glory and praise of this MIGHTY ONE, the LORD JESUS CHRIST; is the prayer of  
Your souls friend and servant, RICHARD BREVITER. From my Study in Norwich this 2d of the 4th Month June. 1662.   

WE who desire the Exalting of our LORD JESUS CHRIST that MIGHTY ONE, on whom the LORD GOD his father (and ours in him) hath laid HELP; having observed the holy end and scope of these Sermons on Psal. 89.19. Blessing his Glorious Name for his so assisting his faithful servant herein; and finding the Matter according with what the Author hath well expressed in this his Epistle; do therefore hearty join with him therein, in what he hath written to all the Friends and Enemies of our LORD JESUS CHRIST.  


James Nalton Minister of leonard's Foster Lane.  
Thomas Brooks.  
Robert Bragge.  
William Adderley.  
H: Jessey.     

THE MIGHTY CHRIST THE Saints Help.  PSAL. 89.19. I have laid help upon One that is Mighty. 
THe precedent Psalm contain a mournful complaint to the Lord poured out in a way of prayer. This (especially the former part of it) is a pleasant Song of praise.  
The subject of it, is the Lord.  
The things which he mentions as most sweetly refreshing his own soul, and most eminently conspicuous in the Lord towards his people, are his mercy, faithfulness and power.  
First, His mercy, Vers. 1. I will sing of the mercies of the Lord for ever. So vers. 2. I have said mercy shall be built up for ever.  
Secondly, His faithfulness, vers. 1. With my mouth will I make known thy faithfulness to all Generations; vers. 2. Thy faithfulness shalt thou establish in the very Heavens; both manifested in his Covenant which he made with David and his seed; vers. 3. I have made a Covenant with my chosen, I have sworn unto David my servant; thy seed will I establish for ever, and build up thy Throne to all Generations.  
Thirdly, His power, vers. 6. Who in the Heaven can be compared to the Lord? who among the sons of the mighty can be likened unto the Lord? vers. 8. O Lord God of Hosts, who is a strong Lord like unto thee? manifested by his works of  
First, Creation, vers. 11. The Heavens are thine, the earth also is thine; as for the world, and the fullness thereof, thou hast founded them; Verse. 12. The North and the South, thou hast created them.  
Secondly, Providence, vers. 9 Thou rulest the raging of the Sea, when the waves thereof arise thou stillest them, shown  
Partly towards his enemies in their destruction, vers. 10. Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm.  
Partly, Towards his people in their salvation, vers. 16, 17, 18. In thy name shall they rejoice all the day, and in thy righteousness shall they be exalted; for thou art the glory of their strength, and in thy favour our Horn shall be exalted: for the Lord is our defence, and the holy One of Israel is our King.  
The Psalmist having spoken largely of the power of God, returns to that with which his heart was most affected, The precious Covenant of God made with David, expressed vers. 3. and shows at large the particulars of it, what great things God would do for him, and how great and mighty he would make him: and for a confirmation of faith in this great promise of God, the Psalmist declares  
First, The Original of David's power and authority, viz: that it was from God, from Heaven: he was no Usurper, nor Obtruder, neither of man's, nor his own, but of Gods exalting, for so God saith, I have exalted one chosen out of the people, I have found David my servant, with my holy Oil have I anointed him. So Psal. 2.6. Yet have I set my King upon my holy Hill of Zion. Peter and the other Apostles speaking of Jesus before the Council said, Him hath God exalted with his right hand, to be a Prince and a Saviour. And therefore the Lord challengeth a peculiar propriety in David above all the Kings of the earth, calling him his King, My King.  
Secondly, The Lord's discovery of it before he did it; And to whom? Not unto the Princes of this world, but unto his holy One Samuel, who anointed David in the midst of his brethren, 1 Sam. 16.1, 3, 13. By some the word is translated in the Plural Number, Sanctis tuis, to thy holy Ones, to wit, the Prophets, Samuel, and Nathan, one of which anointed David, and the other foretell of the perpetuity of his Kingdom, 2 Sam: 7.12, 13, 14, 15, 16. Yea, the Lord spoke the same thing to his holy One David by the mouth of his servant Nathan, 2 Sam: 7.17. According to all these words, and according to all this vision, so did Nathan speak unto David.  
From the discovery of it, we may  
First, Observe; That it hath been God's way of old, when he hath had any great, and remarkable thing to do for, or upon a people, to reveal it unto his servants the Prophets.  
Amos 3.7. Surely the Lord will do nothing, but he revealeth his secret unto his servants the Prophets.  
More particularly  
Secondly, Observe; That the discovery of God's exaltation of Christ, his True, and Great Holy One, sanctified and separated above his fellows, was first made to his Holy Ones.  
Thirdly, The manner of discovery thereof, and that was by vision, God in divers manners spoke in times passed unto the Fathers, sometimes, but rarely by Oracle, it being a wonderful condescension on God's part, and more than ordinary honour to the person to whom he so spoke; this honour God put upon Moses, as he told Aaron and Miriam, With him will I speak mouth to mouth, Numb. 12.8. Sometimes, and more commonly, In visions, and in dreams, Numb: 12.6. It was in vision God spoke to his Holy One, when he made discovery of his Grace; Then thou spakest in vision to thy Holy One.  
Here are two things chief to be enquired into.  
First, The mercy provided, and that is a King; not a mean, weak one, unfit for the Throne, but a Mighty One, I have laid help upon One that is Mighty: if it be asked, Who is this King? the 20. vers. is in answer, I have found David my servant, with my holy Oil have I anointed him. Of him the Lord hath spoken, saying, By the hand of my servant David, I will save my people Israel out of the hand of the Philistims, and out of the hand of all their enemies, 2 Sam. 3.18. It is both David the son of Jesse, and Christ the son of David according to the flesh, who was also David's Lord, of whom David, especially in his Kingly Office was a Type and Shadow, who is also called David, Hos. 3.5. And Ezekiel prophesying of the Kingdom of Christ, a long time after David the son of Jesse was fallen asleep (having served his Generation according to the will of God) saith, I will set up one shepherd over them, even my servant David, I the Lord will be their God, & my servant David a Prince among them, Ezek. 34.23, 24. Again, David my servant shall be King over them; my servant David shall be the Prince for ever, Ezek. 37.24, 25. This is that David that liveth for ever, the Lord Christ that Mighty One, mightier, and higher than all others, as the Lord hath promised, vers. 27. Also, I will make him my firstborn, higher than the Kings of the earth; which words agree exactly to the Lord Christ, who is said to be The firstborn of every creature, the Beginning, the firstborn from the dead, that in all things he might have the pre-eminence, Col. 1.15, 18. And by John, to be The first begotten of the dead, and the Prince of the Kings of the Earth, Rev: 1.5. And this is he that the Psalmist principally sings of, as he doth also in other Psalms, who is, and shall be so great a blessing to God's people.  
Secondly, The people who partake of this mercy, over whom this King, this Mighty One was set, that he might help them, are not all the people of the world, not his foes, such as hate him; not the proud and mighty ones of the earth, who despise and oppose him (though he be Lord over them also) but they are God's people; one Translation addeth, I have put help upon a Mighty One for my people. They are God's people Israel, the weakest and smallest of all people, not only Israel according to the flesh, but also Israel according to the spirit, Jer. 23.5, 6. Luke 1.32, 33. Who by reason of their weakness, and smallness, the craftiness, mightiness, and multitudes of their enemies, stand in as much need of the Lord of Christ, the son of David, (That Mighty One) to help and save them, as ever Israel after the flesh did of David the son of Jesse, (That Mighty One) to deliver them from their Oppressors.  
I have laid, or put help upon One that is Mighty, A Champion, one strong, and able to help my people.  
These words may be considered  
First, Generally and largely, as they contain the care, and goodness of God in General to his people.  
Secondly, Specially and strictly, as they point out the particular thing wherein God is so good to his people.  
From the General and large Consideration of the words  
Observe; That the condition of the people of God in this life, is such as they stand in need of help.  
Though this be not expressed in words, yet it is necessarily employed; for help supposeth need, and we are sure that the Lord the most wise Agent, doth nothing in vain, he doth not send help to them that need it not.  
For demonstration of which (seeing I intent not to insist long upon it) I shall only mention  
First, The many and mighty Persecutors under whom they have lived (who have been stronger than they) the four great worldly Monarchies, viz: Babylonian, Persian, Grecian, and Roman, set forth by the four terrible Beasts mentioned Dan. 7. whose natures are to tear and devour: of which the last (under whose power yet they are) is most dreadful, and exceeding strong: whereupon they ever did, and (being not yet delivered out of the hands of all the mighty Ones that hate them) do still want the help of some other.  
Secondly, The sore bondage and oppression which their enemies have, and do keep them in (for the seed of the Serpent especially being prevalent, cannot but persecute the seed of the woman) by reason of which they have in their several Generations sighed, groaned, and howled (as they do also to this very day in the Nations of the world, do plainly show that they have, and still stand in need of a stronger arm than their own to deliver them.  
Thirdly, The strong cries, and earnest prayers heretofore, and now also put up to the Lord for help (which else were to no purpose, except to mock the Almighty) do speak aloud the truth of this Assertion; That their condition is such, as they stand in need of help. And it is not the worse, but the better for the people of God, that their condition is thus; for though it be a manifest evidence and demonstration of their own weakness, and self-insufficiency; yet the great goodness and deep wisdom of God is in it, thereby withholding occasion from them of trusting, and glorying in themselves (an evil which they are exceedingly prone to) and as it were necessitating them (of whom otherwise he should too seldom hear) to a daily recourse to, and continual dependence upon himself for help in every time of need; by means of which they are safely preserved, and their Heavenly Father is daily glorified.  
Secondly, Observe; The Lord himself doth provide help for his people in their several conditions.  
I have laid help, etc. He doth not leave them without help in trouble (as the gods of the Heathen do those that serve them) neither doth he leave it to others who are unable and cannot, or unfaithful and will not do it; but that they may not be failed in any time of need (they being a peculiar treasure unto him above all people) he undertakes it himself for them (though he doth oftentimes make the meanest and weakest creatures an help to them,) so that they may truly say, Our help cometh from the Lord which made Heaven and Earth. And this is the great privilege and advantage which the people of God have above others, that they are the people whom the Lord careth for, according to that of Jacob, Deut. 33. ult. Happy art thou O Israel, who is like unto thee O people saved by the Lord, the shield of thy help, and who is the sword of thy excellency.  
Thirdly, Observe; The Lord doth lay in a sufficiency of help for his people in their various conditions.  
What God doth, he doth to purpose; he dispenceth full mercies and blessings to his people. I have laid help upon One that is Mighty. The Lord lays in a sufficiency of help for service, as also to save and deliver out of trouble.  
Sometimes he lays help upon Angels, those Mighty Ones, who excel in strength, for his people, as he did in Hezekiahs' time, he sent an Angel who smote in one night 185000 in the Camp of the Assyrians, Isa. 37.36. He sent an Angel to the help of the three children in the exceeding hot furnace, who did sufficiently help, For the fire had no power upon their bodies, nor was an hair of their head singed, neither were their Coats changed, nor the smell of fire had passed on them, Dan. 3.27. And also to Daniel, when he was in the Lion's Den, who did help effectually, for he was taken up out of the Den, and no manner of hurt was found upon him, Dan. 6.23. And likewise to Peter in Prison, Acts 12.7, 10.  
Sometimes he lays help upon men, who of weak, he makes mighty to help; he made Moses and Joshua mighty ones, and sent them to the help of his people, he made Gideon a mighty man of valour, and said unto him, Go in this thy might, and thou shalt save Israel from the hand of the Midianites; he made Ehud a man lefthanded, as also Deborah a woman, mighty for the help and deliverance of his people. (Judas 3.4.)  
Sometimes he lays help upon other Creatures, as upon the Stars, Judg. 5.20. The Stars in their courses fought against Sisera; upon Hailstones, for with them the Lord holp Israel against the five Kings of the Amorites, and it was help sufficient, for they were more which died with hailstones, than they whom the children of Israel slew. (Judas 10.11.)  
Reasons why the Lord doth lay in a sufficiency of help for his people.  
Reason 1. From that All-sufficiency, and perfection of power which is in the Lord; every thing as it is in Essence and Being, so it is in act and operation; and according to this Maxim, the Psalmist sings of the Lord, Psal. 147.5. Great is our Lord, and of great power. As also, Psal. 86.10. Thou art great, and dost wondrous things; so that the Lord being Almighty, and All-sufficient in himself; for him to lay in a sufficiency of help for his people, is but to act according to himself.  
Reason 2. From that height of affection which is in the Lord towards his people, they being his peculiar treasure above all people, his sons and daughters, the people of his love; this Moses mentions as the cause of that sufficiency of help which the Lord afforded to them in Egypt, Deut. 7.8. Because the Lord loved you, etc. hath the Lord brought you out with a mighty hand, and redeemed you out of the house of Bondmen, from the hand of Pharaoh King of Egypt. This is also recorded, Jer. 31.3.9. as the reason of the great things God will do for Israel.— I have loved thee with an everlasting love.— For I am a Father to Israel, and Ephraim is my firstborn.  
Reason 3. From his exceeding tenderness of his own Name, lest that should suffer, upon this account the Lord oft spared his people, Ezek. 20.9.14.22.44. I wrought for my Names sake, that it should not be polluted before the Heathen. So God will help sufficiently for his Name sake, lest the enemy (who is always ready to blaspheme) should reproach him, and either say, God would not help his people according to their need, and so the glory of his goodness should be somewhat darkened; or else he could not, and so the glory of his power should be eclipsed; with this Argument Moses pleaded with God to help and save his people, Numb: 14.13, 14, 15, 16. Deut. 9.26, 27, 28.  
I shall add no more to the confirmation of that which the Saints of the most High have so much experienced in their several Generations. And leave also the improvement of all to God's faithful Ones in their various conditions; and hasten unto a more strict and particular consideration of the words, which will afford these two Observations;  
First, That Christ Jesus is a Mighty One.  
Secondly, That the Lord hath appointed this Mighty One to be for an help to his people.  
First, Christ Jesus is a Mighty One.  
The Psalmist singing of him, saith, Gird thy sword upon thy thigh, O most Mighty, Psal. 45, 3. Isaiah prophesying of him, saith, His Name shall be called Wonderful, Counsellor, The Mighty God, Isaiah 9.6. The Angel declaring unto Mary his Mother what manner of Son he should be, saith, He shall be great, and called the Son of the Highest, and the Lord God shall give unto him the Throne of his father David, etc. Luke 1.32. John also testifying of him according to the Revelation of him which God gave unto him, calleth him Almighty, Rev: 1.8. I shall forbear to add more particular places, the whole Scriptures both of the Old, and New Testament, being a large proof of this thing.  
Mighty, is a word of large Extent, and of various Acceptation. Sometimes it is taken Generally, for any eminent, excellent One, that is greater than others; so it is used Gen: 10.8. where it is said of Nimrod, He began to be a Mighty One in the earth, i. e. One great, and famous, excelling others; and in this sense Christ is a Mighty One, greater than others, In all things having the pre-eminence; as the Apostle speaketh, and as shall be showed at large.  
Sometimes it is taken particularly, and specially.  
First, For one that is rich and wealthy; thus it is used Ruth 2.1. where it is said, Naomi had a kinsman of her husbands a mighty man of wealth. Also 2 Kings 15.20. The rich man is usually called mighty: in this respect Christ is a Mighty One, he is a rich, wealthy One, and that both in respect of  
1. Spiritual and Heavenly things, he is so rich, That in him dwelleth all the fullness of the Godhead bodily. He hath more of the Spirit than others, being full of all grace, wisdom, and knowledge; yea, full of Unsearchable Riches, according to that of Paul, Ephes. 3.8. That I should preach among the Gentiles, the unsearchable Riches of Christ.  
2. All other things, for he is heir of all things, Heb. 1.2. All corn, wine, wool, and flax, all the beasts of the Forest, and the  upon a thousand hills, all the Fowls of the mountains, and every thing that moveth in the waters, are his; yea, the earth is his, and the fullness thereof, the round world, and all that dwell therein, Psal. 24.1. See what an inheritance his father hath given him, Psal. 2.8.  
Secondly, For one that hath power and strength: strong men are mighty men; and in this sense Christ is a Mighty One, being full of power and strength. The Apostle speaking of him, saith 1 Cor. 1.24. Christ, the power of God.  
Thirdly, For one that is exceeding valiant, that doth most vigorously put forth, and act his strength, such an one is said to be a mighty man of valour, full of courage, in this sense also, Christ is a Mighty One; he hath not only strength, but he doth mightily exert, and put it forth, so that he makes his power to be seen, the very spirit of Might doth rest upon him, Isa. 11.2. which he doth show forth in all his works.  
Fourthly, For one that hath rule, and Authority, he is a Mighty One, and thus Christ is a Mighty One.  
First, He is Mighty in regard of the extent, and universality of his power, and Authority, as to the subject of it; it is over all, for God hath put All things in subjection under his feet; he hath left nothing that is not put under him, he hath  
First, All in the Church under him, All Ordinances, all offices, all gifts, all Administrations, all consciences under him, Eph. 1.22. He hath put all things under his feet, and gave him to be the head over all things to the Church.  
Secondly, All in Heaven under him, he said of himself, Math. 28.18. All power is given unto me in Heaven; and it is said, 1 Pet. 3.22. that he is gone into Heaven, and is on the right hand of God, Angels, and Authorities, and powers being made subject to him, so that all in heaven is under him, the Father only excepted, who did put all things under him, 1 Cor. 15.27.  
Thirdly, All in Hell under him, the Devils themselves being subject unto him.  
Fourthly, All in this world under him, He hath all principality, power, might and Dominion under him; he hath power over all the Kings, and Kingdoms of the world, therefore he is said to be the Prince of the Kings of the Earth, and to be Lord of Lords, and King of Kings, Rev. 1.5. & 17.14.  
Fifthly, All in the world to come under him; so much is hinted, Heb. 2.5, 8. For unto the Angels hath he not put in subjection the world to come, that is, Honour peculiar to his Son, under whose feet he hath put all things in subjection (though now we see not yet all things put under him) so much is expressed Eph. 1.20. God hath set him at his own right hand in the heavenly places, fare above all principality, and power, and might, and dominion, and every name that is named not only in this world, but also in that which is to come.  
Secondly, He is Mighty in rule, and Authority, in regard of the Measure of it, he hath not only power over all, but he hath all power over all, Math. 28.18. All power is given unto me in Heaven, and Earth; he hath an Absolute dispose of all things; he doth whatsoever he will in the Church, in Heaven, in Earth, in Hell; God hath set him up over all, and left all things to him. Joh. 5.22. The Father judgeth no man, but hath committed all Judgement to the Son, so that he hath power to set up, and pull down, to save and to destroy, what and whom he will. Thus it appeareth that Christ Jesus is a Mighty one in every sense, and acceptation of the word.  
Christ may be Considered,  
First, In respect of his Eternal Essence, and being, as he was one with the Father before the Foundation of the world was laid, and so considered he is a Mighty One, the only Mighty One from everlasting, the true God blessed for ever; the Apostle speaking of him with reference to his eternal essence, saith, Phil. 2.6. Being in the Form of God, thought it not Robbery to be equal with God; thus he is the Mightiest, Highest God.  
Secondly, In respect of his Mediatorship as he took upon him to come between God, and man, to transact all matters between them; and thus considered, he is a Mighty One.  

Four things especially about his Mediatorship in General, speak forth the Mightiness of Christ.  
First, The singularity, and oneness of the person Mediating, not Many, not a Few, not two, but One Mediator between God, and man, the Man Christ Jesus, 1 Tim. 2.5. There was none with him in his difficult work of Mediatorship, but he carried it on alone, there was none with him to help him, therefore his own Arm brought salvation both unto him, and us, which speaks him to be a Mighty One; Moses was a Mighty one, in that he stood, and that alone between the Lord, and the Children of Israel on the Mountain, and yet but a shadow of this One great Mediator, Christ Jesus.  
Secondly, The Greatness of the persons between whom he doth Mediate, he is usually a Mighty One that is Mediator between either Mighty Persons or Nations, even the greatest, mightiest, and most excellent One they can find, then how Mighty must he be that is Mediator between the Almighty, Highest God, and Man the chief of the Creatures.  
Thirdly, The weightiness of the Matter it being of greatest concernment, no less than the bringing of souls (which were afar off) unto God, 1 Pet. 3.18. the making sinners righteous, yea righteousness, 2 Cor. 5.21; the reconciling all things in heaven, and earth unto God, Col. 1.20. the turning away God's wrath from sinners, the destroying of the enmity that is in their minds against him, and so the salvation of them that are lost.  
Fourthly, The exact performance, and accomplishment of the whole business; According to what was prophesied of him, Dan. 9.24. He did make reconciliation for iniquity, and brought in Everlasting Righteousness; He did not begin, do something, and then faint, and leave his work imperfect, but he finished it, and that to the Glory of his Father that sent him; as himself testifieth in his prayer to his Father, Joh. 17.4. I have glorified thee on the Earth, I have finished the work which thou gavest me to do; surely he is a Mighty One.   

Demonstrations of the Mightiness of Christ, the Mediator.  
First, He is a Mighty One in his Original, and rise, from whence he came; himself told the Jews, Joh. 8.23. That he was from above, and not of this World, and that he proceeded forth, and came from God: When John heard he was come, and manifested himself by preaching, and Baptising, magnified him upon this account, Joh. 3.31. He that cometh from above is above all; He that cometh from Heaven is above all; And by this the Apostle doth distinguish him from, and exalt him above the first Adam, 1 Cor. 15.47. The first man is of the Earth Earthly, the second man is the Lord from Heaven.  
Secondly, He is a Mighty One in the first promise of him, the first hint, and report of him is of a Mighty One, a Conqueror of the Devil, In that this blessed seed of the Woman should bruise the Serpent's head, according as it is written, Gen. 3.15. I will put Enmity between thee, and the Woman, and between thy seed, and her seed; It shall bruise thy head, and thou shalt bruise his heel; the first appearance, and coming forth of Christ in the promise, is as of a Mighty one prevailing against man's mightiest Enemy, the Devil.  
Thirdly, He is a Mighty One in the Types of him:  
First, In the multitude of them, every thing almost (which was before him) being a Type, and shadow of him, as the Passeover, Rock, Mannah, Brazen-Serpent, 1 Cor. 5.7. Joh. 6.32, 48, 50. 1 Cor. 10.4. Joh. 3.14, 15. The Priests, Tabernacle, Altar, Sanctuary, the Feasts, Sacrifices, and all the Ceremonial rites, Col. 2.16, 17. Heb. 1. ad 11 verse; Aaron's Bells (as one saith) sounded Jesus Christ, and him crucified; surely he is some Mighty one indeed that the Lord did foresignify by so many things.  
Secondly, In the Mightiness of them (I mean the personal Types of him) who were not mean, but mighty ones; As Adam whom God made so mighty, giving him Lordship over the Creatures, was a type of him that then was to come, Rom. 5.14. Melchisedec that great, and mighty one, of whose greatness the Apostle exhorts the Hebrews to consider, Heb. 7.4. Now consider how great this man was, unto whom even the Patriarch Abraham gave the tenth of the spoils; was a Type of Christ. Moses, Josuah, David, those Great, and eminent Saviour's and Deliverers of the Children of Israel were but types and shadows of that Great, and mighty Saviour, and Deliverer of his people, Jesus Christ. And if the shadows be thus Mighty, the body, and substance must be very Mighty.  
Fourthly, He is a Mighty One in the Prophecies of him, I shall not lay any weight upon the predictions of him to the Gentiles by the famous Sibyls (to whom much is attributed by some) who are said to Prophecy of him as of a Mighty One, an universal King, that should be Lord over Romans and all others;  
Nor yet upon Diabolical Oracles mentioned in History, as the Answer of Apollo from Delphos to Augustus Caesar the Emperor (demanding of him, who should reign after him) after long waiting, That an Hebrew child that ruleth over the blessed Gods, commandeth me to leave this Habitation, and out of hand to get me to Hell, but yet do you departed in silence from our Altars; which caused Augustus, after much musing, to return to Rome, and to build there an Altar in the Capital, with this Inscription (as Nicephorus affirmeth) Ara primogeniti Dei, The Altar of God's first begotten Son: But I pass by these things, and shall speak of him only as he is prophesied of in the holy Scriptures, according to which he will appear to be a very Mighty One.  
First, In that he was prophesied of at all, for the Prophets for the most part foretold of great things to come to pass. Great changes, and alterations in the world, Great deliverances, Great prosperity, Great Judgements, and desolations, Great Wars, Famines, Pestilences; as also of Great and Mighty Persons, Families, Cities, Nations, as of the five Mighty Monarchies, the Man of sin, that mighty one, who opposeth, and exalteth himself above all that is called God, 2 Thes. 2.4. the Mighty Beast, whom the world worship, saying, Who is like the Beast? who is able to make war with him? Rev. 13.4. The Great Whore, that sitteth upon many waters, and the false Prophet that worketh Miracles; so that Christ is a Mighty One, being One prophesied of.  
Secondly, In that he is prophesied of by all the Prophets in their several ages, and generations, Gods holy Prophets which have been since the world began, have prophesied of him, Luk. 1.70. As Christ was in the way with the two Disciples going to Emaus, beginning at Moses, and All the Prophets, he expounded unto them in all the Scriptures, the things concerning himself; there was something in Moses, and all the Prophets concerning him; And this doth accord with what he minded his Disciples of, which he had formerly spoke to them, That all things must be fulfilled which were written in the Law of Moses, and in the Prophets, and in the Psalms concerning him, Luk. 24, 27, 44. Philip having seen Jesus, speaks of him with Great affection to Nathaniel, as of a Mighty One upon this very account, We have found him of whom Moses in the Law and the Prophets did write, Jesus of Nazareth, the son of Joseph, Joh. 1.45. And Peter told the Jews, that God shown by the mouth of All his Prophets, that Christ should suffer, Acts 3.18. And speaking of Christ to Cornelius, and those with him, saith, To him give All the Prophet's witness, etc. Acts 10.43. Surely he is a Mighty One of whom all the Prophets have spoken.  
Thirdly, In that All of Christ is prophesied of, not only his sufferings, and the glory which should follow, in the General, but his coming, the time, the Tribe out of which he should spring, his birth, the place thereof, his offices, works, particular sufferings, death, resurrection, Ascention, session, and coming again, and whatsoever else was, and is to be fulfilled in him, and by him, is spoken of in the Prophets; And certainly he is no Ordinary Person whom the Spirit of God did so carefully predeclare in all things belonging to him.  
Fourthly, In that he is the sum, and All of the Prophecies; for what are they but Christ in his Sufferings, and Glory, they having all some reference, and tendency unto him; yea all the Great things prophesied of, as the Conversion of the Jews, the coming in of the fullness of the Gentiles, the pulling down high, and lofty things, the establishing of Justice and righteousness in the Earth, the pouring out of more abundance of the Spirit, and all other Great things, are in a subserviency unto him, and have a special reference to his exaltation, and kingdom.  
Fifthly, In the Matter of the prophecies concerning him, which I shall reduce to these three heads.  
First, What he shall be, and have; Balam prophesying of Israel's happiness, saith, His King shall be higher than Agag, and his kngdome shall he exalted▪ out of Jacob shall come he that shall have dominion, Numb. 24.7, 19 The Psalmist speaking of Christ, saith, That he shall have the Heathen for his Inheritance, and the uttermost parts of the earth for his possession, Psal. 2.8. He shall be exalted, extolled, and be very high, Isa. 52.13. He shall have a portion with the Great, and divide the spoil with the strong, Isa. 53.12. He shall not only be Ruler in Israel, but also Great unto the ends of the Earth, Micah 5.2, 4. Yea, he shall be King over all the Earth, Zach. 14.9.  
Secondly, What he shall do; He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the Oppressor, Psal. 72.4. He shall rule in the midst of his Enemies, he shall Judge among the Heathen, he shall fill the places with the dead bodies, he shall wound the Heads over many countries', Psal. 110.2, 6. He shall smite the Earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked, Isa. 11.4. He shall reign and prosper, and shall execute Judgement and Justice in the earth; He shall build the Temple of the Lord, and he shall bear the Glory, and shall sit and rule upon his Throne, Zach. 6.13. He shall overcome the Beast, and the Kings of the earth, Rev. 17.14. & 19.19, 20. These and other mighty things are spoken of Christ that he should do.  
Thirdly, What others shall be, and do towards him. Unto him shall the Gathering of the people be, Gen. 49.10. To him shall the Gentiles seek, Isa. 11.10. The Kings shall shut their mouths at him, they shall be dumb, and not dare to speak in his presence, Isa. 52.15. They that dwell in the Wilderness shall bow before him, and his Enemies shall lick the dust; The Kings of Tarshish, and the Isles shall bring presents; the Kings of Sheba and Seba shall offer gifts; yea all Kings shall fall down before him, and all Nations shall serve him, Psal. 72.9, 10, 11. At his Name every knee shall bow, of things in heaven, and things in earth and things under the earth, and every tongue shall confess that he is Lord, Phil. 2.10, 11. All which speak Christ to be a Mighty One.  
Fifthly, He is a Mighty One in the expectation of the people.  
First, In the expectation itself; he was one looked for before his coming, the people were in expectation of him, and the expectation of the people is not ordinarily of mean and ordinary persons, like themselves but of great and mighty ones, of such, as some way or other excel others.  
Secondly, In the nature and manner of their expectation, it was not a faint and dull, but a strong and earnest expectation; they did expect him, and expect him much, they did expect him with desire and longing, according to his own words to his Disciples, I tell you that many Prophets and Kings have desired to see those things which ye see, and to hear those things which ye hear, Luke 10.24. Therefore when God sent any one into the world more excellent than others, they thought it might be he. The Jews as soon as they heard of John Baptist preaching and baptising in the wilderness, sent Priests and Levites from Jerusalem to ask him, Who he was? suspecting he might be the Christ, John 1.19. And when Christ was come, they not knowing it was he, came round about him as he was in Temple, and said unto him, How long dost thou make us to doubt? (or Dost thou kill us? 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉) If thou be the Christ tell us plainly, John 10.24. So great, and earnest was their expectation of him, and surely he is some mighty, excellent one indeed, that is the strong and earnest expectation of the people.  
Thirdly, In the matter of their expectation, as they looked that he should come, so they looked that he should be a Mighty One, and do great things when he came, That he should be a Redeemer of Israel, a Restorer of the Kingdom, which is evident from the words of the two desponding Disciples to himself, We trusted that it had been he which should have redeemed Israel, Luke 24.21. And so much may be gathered from the words of the woman of Samaria to him, I know that Messiah cometh, which is called Christ, when he is come he will tell us all things, Jo. 4.25. Her expectation of him was as of a Mighty One, surpassing all the Prophets which were before; and such was the expectation of Simeon, Luke 2.25. He waited for the consolation of Israel, whom when he saw, he called God's salvation, vers. 30.  
Fourthly, In the continuance of their expectation, they waited long in their Generations, and though he came not, yet they held up their expectation of him, and did not faint in their minds, but lived and died in expectation of him.  
Sixthly, A Mighty One in his Forerunner.  
First, In that he had a forerunner, they are Mighty, not mean ones that have forerunners to prepare the way for their coming, such an One was Christ.  
Secondly, In that he had such a forerunner, a Mighty One, for so the Angel described him to his Father, Luke 1.15, 16, 17. He shall be great in the sight of the Lord, he shall be filled with the Holy Ghost, even from his mother's womb, and many of the children of Israel shall he turn to the Lord their God, and shall go before him in the spirit and power of Elias; etc. And so his Father being filled with the holy Spirit prophesied of him, vers. 76. Thou child shalt be called the Prophet of the highest, for thou shalt go before the face of the Lord, to prepare his way: Yea, he was so mighty as Christ himself testifieth of him, That among them that are born of women, there hath not risen a greater than John; and yet he but Christ's forerunner; he that comes after, is always mightier than the forerunner, and so John witnessed, He that cometh after me is mightier than I, Matth. 3.11.  
Seventhly, A Mighty One in his Incarnation: That he who is over all, God blessed for ever, should take our flesh, and dwell among us; that there should be a conjunction of two so infinitely differing Natures, the Divine and Humane, in the Unity of one Person, remaining uncompounded, and unconfounded together, that he in whom the fullness of the manhood dwelleth, is not One, and he in whom the fullness of the Godhead, another; but he in whom the fullness of both natures dwelleth, is one and the same, is very wonderful, and a great Mystery, and must needs speak the person to be some mighty and extraordinary One indeed, being both perfect God, and perfect man, and so every way fit for any undertaking, to do and suffer any thing; for as man he could suffer, but not overcome the sharpness of death, as God he could suffer nothing, but overcome any thing; and thus incarnate, he became a Mighty One in our Nature for us, fit to save us.  
The Incarnation of Christ doth especially comprehend his conception and birth, in both which he appears to be a Mighty One.  
First, In his Conception, which was not common nor ordinary, for he was not conceived by the power of Nature, as all other Mighty Ones are, but By the power of the Holy Spirit, Matth. 1.18. His Mother Mary was found with Child of the Holy Ghost, according to the word of the Angel to her, Luke 1.35. The Holy Ghost shall come upon thee, and the power of the Highest shall overshaddow thee. Nonus modus novi hominis, A new way of conceiving this new man; for a woman that knew not man to conceive a man in her womb, is the new and strange thing which the Lord hath created in the earth; A woman shall compass a man, Jer. 31.21. And while Joseph was troubled about this matter, an Angel was sent from Heaven to satisfy him, which said to him, Fear not to take unto thee Marry thy wife, for that which is conceived in her is of the Holy Ghost, Matth. 1.20. Certainly he was some Mighty One, who was thus conceived, and whose Conception was thus declared and confirmed by Angels.  
Secondly, In his Birth, he was not only born, but born a Mighty One, a Saviour, according to the word of the Angel to the Shepherds, Luke 2.11. Unto you is born this day in the City of David, a Saviour, which is Christ the Lord. A King, as the Wise men styled him in their inquiry after him, Math. 2.2. Where is he that is born King of the Jews? And he was not only Mighty in his birth, because he was born a Mighty One, but also in his birth itself, it being a more than ordinary birth, To awake (saith one) the world to look for strange things in this life, to signify that he should be a Mighty One, and do wonderful things, the strange Births of persons did usually speak some Extraordinarines to be in their lives, as in Isaac, Jacob, Samuel, Samson, etc.   

The Mightiness of Christ in his Birth will further appear.  
First, In the subject of it, not only a Woman, but a Virgin, so wonderful a thing that it was given for a sign unto unbelievers divers hundred of years before it was accomplished, even a sign of Gods own choosing among all the wonders in the depth, and in the height above, Isa: 7.11.14. The Virgin bearing this Son against the common order of Nature, without a man, whence he is called The seed of the Woman; this Mary thought a thing impossible, when it was told her by the Angel, and said, How shall this be seeing I know not man? Luke 1.34.  
Secondly, In the time of it, when the three Monarchies of the Assyrians, Persians, and Grecians were ended, and the Romans entered into the fourth, which was greater and mightier than the former; this Mighty One the Lord Jesus Christ durst show himself in his lowest and weakest estate, when the world was at the highest and strongest, and then begin to build up a Kingdom.  
Thirdly, In the Concomitants of it; divers remarkable things accompanied his Birth, which speaks forth his Mightiness. As  
First, The message of the Angel to the Shepherds, Luke 1.10, 11. Behold, I bring you good tidings of great joy, which shall be to all People; For unto you is born this day in the City of David, a Saviour, which is Christ the Lord.  
Secondly, The praisings of the Host, the Shepherds they glorified and praised God for what they had heard and seen; but men of the earth are not sufficient for this thing, and therefore a Choir is sent from Heaven to rejoice and sing praises to the Most High for this Heavenly and unspeakable gift, Luke 2.13. Suddenly, there was with the Angel a multitude of the Heavenly Host praising God. These extraordinary praises speak the person born to be some great and Mighty One.  
Thirdly, The homage of the Wise men, That they should come to tender their homage and service to this Infant, and not unto Herod, nor Agustus Caesar, of whose greatness no doubt they had heard (but did not esteem nor regard it in comparison of this late born King of the Jews) speaks Christ to be a Mighty One; especially if we consider  
First, The quality of their Persons; if because 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉, Wise men, is usually taken in the worst sense, for men practising Magical and unlawful Arts, it should be understood so in this place; it shows forth the more of the Mightiness and Power of Christ, when men that had been of such a profession become such professors of Christ of any among the Gentiles, as to come and do homage to him: howsoever, forasmuch as they were (as is most likely, not of the meaner sort, nor yet persons of ordinary and common gifts, but men of learning, understanding, wisdom, and of high esteem among the People; it holds forth the greatness and excelleny of Christ, that such should come so early, and submit themselves to him  
Secondly, The greatness of their pains, without doubt it was a long and tedious journey they took, although we cannot tell exactly how far they came, because the particular term from whence (at which divers have diversely conjectured) is not to be found in Scripture, only it is said (with an 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉, Behold, prefixed, as a matter of admiration, that they should come, and come so far) They came from the East to Jerusalem, and surely they would not have undertaken such a journey with regard to an ordinary common person.  
Thirdly, The reality and fullness of their homage; it was not in word, and in tongue only, but in truth and in deed; we do not read of any thing they said to him, but of what they did, and that was much, they first gave themselves an oblation to this great King, and then made offering of their gifts; For they fell down and worshipped him, and when they had opened their treasures, they presented unto him Gifts, Gold and Frankincense, and myrrh, Matth. 2.11. They would not have tendered such large homage to a mean one.  
Fourthly, The eminent appearing of God for their direction to him, and preservation in returning; a Star did lead them to the very place where he was for it is said, Math. 2.9. Lo, the Star which they saw in the East went before them till it came and stood over where the young Child was. And for their preservation, God did warn them in a dream, that they should not return to Herod, and they departed into their own Country another way.  
Fourthly, The dread of the Mighty, even of King Herod and all Jerusalem with him, for it is said, When Herod the King heard these things (viz: of one born King of the Jews, and of persons come to worship him) he was troubled, terrified, yea, he shaked with fear, (Mat. 2.3.) so that Christ was a Mighty One in his Birth.  
Eighthly, Christ is a Mighty One in his Descent, even after the flesh.  
First, In respect of his stock in general, for he was descended of the Patriarches, he was of the stock of Abraham, that Mighty One; the Jews counted it a great privilege above what the Gentiles had, That they had Abraham to their Father, that they were of his stock, branches of that root, Christ was also a son of Abraham.  
Secondly, In respect of his Tribe out of which he sprang, Judah; for it is evident that our Lord sprang out of Judah, and it is as evident also, that Judah was the mightiest Tribe, both according to jacob's, and Moses blessing of him, Gen: 49.8. Judah, thou art he whom thy brethren shall praise, thine hand shall be in the neck of thine enemies, thy father's children shall bow before thee, Judah is a Lion's whelp, etc. Deut. 33.7. Let his hands be sufficient for him, and be thou an help to him from his enemy's. Judah was Standard-bearer in the foremost Quarter as the children of Israel encamped about the Tabernacle, Numb: 2.3. And Judah's Standard (Lion-like) marched in the first place, as they marched towards the Land of Canaan, Numb: 10.13, 14. and of this mighty Tribe was Christ, yea, he was the Mighty One of this Tribe, The Lion of the Tribe of Judah, Rev: 5.5.  
Further, Judah was the Royal Tribe, the Royalty of a Kingdom appertained to it, Gen: 49.10. The Sceptre shall not departed from Judah, etc. The Kings and Rulers descended from thence; and this speaks the mightiness and exeellency of Christ, that he was of this Tribe, hence Mr. Perkins saith, That Christ was the most excellent and notable One that ever was, descending of the eternal Father, as he is the Son of God, and as he is man descending of the Patriarches, and of the renowned Kings of Judah. And it is storied that it remaineth registered in the Jews Talmud itself, That Jesus of Nazareth crucified, was of the blood-royal from Zorobabel of the house of David; so that he is a Mighty One in his Descent.  
Ninthly, Mighty in his Name; Isaiah prophesying of him, saith, Ch. 9.6. His Name shall be called Wonderful, Counsellor, the Mighty God, the Everlasting Father, the Prince of Peace, Jesus, for he shall save his people from their sins, Immanuel, the Word of God; his name speak forth his excellency and might, not that there is any might and virtue in the bare name itself, as consisting of so many letters, as some have fond conceited, that the bare name of Christ used, had power to drive away the Devil, and that the name of Christ written and carried about with them, was of efficacy to keep them from danger, but his name declare his nature, for as his name is, so is he; it is not with Christ in this respect as with some who had names contrary to their natures, and dispositions to hid their weaknesses, and wickednesses, as the Impius named Pius; the Coward, Leo; the Cruel, Clemens; the Oppressor, Innocentius, the Earthlyminded, Celestinus.  
Tenthly, Mighty in his Titles, I shall name a few; The Captain of Salvation, Ruler in Israel, The Consolation of Israel, The Horn of Salvation, The Deliverer, The Power and wisdom of God, The Lion of the Tribe of Judah, Lord, The Lord frequently. It is divers hundred times simply and absolutely ascribed unto Christ, The Lord of the Harvest, The Lord of the Vineyard, The Lord of the Sabbath, The Lord our Righteousness, The Lord of Life, The Lord of Glory, Lord of Lords, King of Kings.  
Eleventhly, He was a Mighty One in his Presentation, which though in itself, it was but for his Parents to do for him after the custom of the Law, in which respect he was but as others, yet that two such eminent persons, both of singular sanctity among the Jews, should (by the special direction of the Spirit) come into the Temple at that time when Jesus was there in his mother's arms, and acknowledge, and declare him publicly, with great affection and thanksgiving to be the Messiah and Saviour of the world, doth speak him to be some Mighty One, Luke 2. from the 22. to the 40. verse.  
Twelfthly, Mighty in his Baptism, which though in itself, it was but ordinary, with water by John in Jordan, both as, and where others were, and by him also by whom others were baptised, yet it was attended with three wonders; For straightway coming up out of the waters, the Heavens were opened unto him, and the Spirit of God descended like a Dove and lighted upon him, and there came a voice from Heaven, saying, This is my beloved Son in whom I am well-pleased, Matth. 3.16, 17.  
Thirteenthly, Mighty in his fasting, so mighty that he fasted forty days and forty nights, Matth. 4.2. And it was not a partial, but a total abstinence from natural food, for in those days he did eat nothing, Luke 4.2. Neither was he hungry all that time (for so much is necessarily employed, Matt. 4.2. When he had fasted forty days and forty nights, he was afterward an hungered. And Luke (having spoken of the forty days, the time of his fast) saith, When they were ended, he afterward hungered. Moses indeed fasted the same space of time, but there was this considerable difference between Christ and Moses in this respect: Moses fasted on the Mount, where he was eminently assisted, and satisfied by his best and greatest friend, The Lord, Exod: 34.28. Christ in the Wilderness where he was violently assaulted, and troubled by his worst and mightiest adversary the Devil, Matth. 4.1, 2. This is enough to manifest his mightiness in this particular.  
Fourteen, Mighty in his Transfiguration, which was a glimpse of his Glory, he was transfigured before the Disciples, And his face did shine as the Sun, and his raiment was white as the light; so exceedingly glorious was he, Peter was so affected with it, as he desired the continuance of it, he said unto Jesus, Lord it is good for us to be here, if thou wilt let us make here three Tabernacles, etc. Math. 17.2, 3, 4, 5.  
Fifteenthly, Mighty in the Testimony which is given of him.  
First, The Testimony of himself, I am one that bear witness of myself, John 8.18. And he did testify of himself, that he was a mighty One, That he was the son of God, Greater than the Temple, greater than Solomon, That he had overcome the world, That if a man had kept his saying, he should never see death, etc. and his own testimony is true. But forasmuch as Solomon saith, Prov: 27.2. Let another man praise thee, and not thine own mouth, a stranger, and not thine own lips. I shall consider chief what others witness of him.  
Secondly. The Testimony of the Father who sent him, bare witness of him, The Father hath testified from Heaven that he is his beloved Son, Matth. 3.17. Lo a voice from Heaven, saying, this is my beloved Son, in whom I am well pleased. The Author to the Hebrews noteth, that when God bringeth in the first begotten into the world, he saith, And let all the Angels of God worship him, Unto the Son (saith he) Thy Throne O God is for ever and ever, Heb. 1, 6, 8. The Father testify of him as of a mighty One.  
Thirdly, The Testimony of the Spirit, I shall instance only in that to John by Vision, Rev: 1.12, 13, 14, 15, 16. I saw seven golden Candlesticks, and in the midst of the seven Candlesticks one like unto the Son of man, clothed with a Garment down to the foot, and girt about the Paps with a Golden Girdle, his head and his hairs were white like Wool, as white as Snow, and his eyes were as a flame of fire, and his feet like unto fine brass, as if they burned in a Furnace, and his voice as the sound of many waters. And he had in his right hand seven Stars, and out of his mouth went a sharp two edged sword, and his Countenance was as the Sun shineth in his strength, This was a Vision of the Son of God, The mighty One.  
And according to this Vision are those seven Titles of Christ, given to him by the Spirit, mentioned in the 2d. and 3d. Chapters of the Revelation.  
These things saith he that holdeth the seven Stars in his right hand, who walketh in the midst of the seven Golden Candlesticks, Rev: 2.1.  
The first and the last, which was dead, and is alive, vers. 8.  
Who hath the sharp Sword with two edges, vers. 12.  
The Son of God who hath his eyes like unto a flame of fire, and his feet are like fine Brass, vers. 18.  
That hath the seven Spirits of God, and the seven Stars, Rev. 3.1.  
That is holy, that is true, that hath the Key of David, he that openeth, and no man shutteth, and shutteth, and no man openeth, vers. 7.  
The Amen, the faithful and true Witness, the Beginning of the Creation of God, vers. 14. All which speak forth the mightiness of Christ  
Fourthly, The Testimony of faithful men, as the Testimony of the Prophets, of John who was a man sent from God on purpose to bear witness of him; whose testimony of him is recorded, John 1.15.32, 33, 34. The testimony of the four Evangelists, as also of the Apostles, who have all spoken of him, as of a Mighty One; And it were easy (if needful) to add the Testimony of other Ancient Writers, of General Counsels, of holy Martyrs, and many eminent Confessors of Christ, who do agree in their Testimony with those .  
Fifthly, The Testimony of Angels, those glorious Creatures did testify of him, as of a Mighty One, so they testified of him.  
To Joseph, Math. 1.20, 21. While he thought on these things, the Angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Marry thy wife; for that which is conceived in her is of the holy Ghost. And she shall bring forth a son, and thou shalt call his Name Jesus; for he shall save his people from their sins.  
To Marry, Luke 1.30, 31, 32, 33. The Angel said unto her, fear not, Marry, for thou hast found favour with God; And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his Name Jesus, he shall be great, and shall be called the Son of the Highest, and the Lord God shall give unto him the throne of his father David, and he shall reign over the house of Jacob for ever, and of his kingdom there shall be no end.  
To the Shepherds, Luke 2.10, 11. The Angel said unto them, fear not; for behold, I bring you good tidings of Great joy which shall be to all people; for unto you is borne this day, in the City of David, A Saviour which is Christ the Lord.  
Sixthly, The testimony of Enemies, and the testimony of Adversaries, is of greatest validity.  
The Jews themselves testified that he was a Mighty One, Joh. 11.47, 48. The chief Priests, and the Pharisees gathered a Council, and said, What do we? for this man doth many miracles; If we let him thus alone, all men will believe on him; so likewise, John 12.19. The Pharisees said among themselves; Perceive ye, how ye prevail nothing; behold the world is gone after him. Josephus the Jew, who was borne not long after Christ, writeth; There was at this time One Jesus a wise man, if it be lawful to call him a Man, a worker of most wonderful miracles, and a Master, and Teacher of all such men as are willingly content to embrace the truth. Yea the Jews do grant, and record Christ's miracles, and make mention of many wonderful works which Jesus did that are not written by our Evangelists; As the Author of the book called Proofs of Christianity, observeth.  
The very Turks give this testimony of him, That he was a great Prophet, Mighty in word, and deed; and that the Jews did evil in crucifying of him.  
Yea the Devils themselves confessed, and acknowledged him to be a Mighty One; For they came out of many, crying out, saying, Thou art Christ, the Son of God, Luk. 4.41. So vers. 33, 34. A man which had a spirit of an unclean Devil, cried out with a loud voice, saying, Let us alone, what have we to do with thee, Thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, The holy One of God.  
Sixteenthly, Mighty in same, he is of Great fame; In the days of his flesh as soon as ever he began to preach, and work miracles, his fame went throughout all Syria; In what Land, or Country soever he was, his fame spread abroad in all that Country; his fame was not only spread throughout all the Land of Israel, but also into many other Nations of the world, by the Preaching of the Apostles; for he sent them into all Nations, into all the world, Math. 28.19. Mark 16.15. (Repentance, and remssion of sin being to be preached in his Name among all Nations, beginning at Jerusalem) and they accordingly went, and made him known where ever they came, and the word of the Lord mightily prevailed, and his fame hath spread abroad ever since; It hath of late spread in New-England, and other parts, so that his Name is Great in the world, his fame is gone into all Lands, even the fame of him as of a Saviour, a deliverer, a Mighty One.  
Seventeenthly, Mighty in his Attendance; Not only men, Disciples, but the Angels also ministered unto him; The Angels declared his Conception, and birth, and attended him; when borne, an Angel appeared to direct Joseph, for his preservation, Math. 2.13. Saying arise, and take the young child, and his mother and flee into Egypt, etc. When he had been tempted of the Devil, Angels came and ministered unto him, Math. 4.11. When he was in his sufferings, there appeared an Angel unto him from heaven strengthening him, Luk. 22.43. At his Resurrection an Angel from heaven came, and rolled back the stone from the door of the Sepulchre, and sat upon it, and declared his Resurrection to the Women, Math. 28.2, 5, 6. Yea two Angels in white sat, the one at the head, and the other at the feet, where the body of Jesus had lain, John 20.12. When he ascended two Angels attended him, Act. 1.10. When he shall come again, he shall come attended with his Mighty Angels, 2 Thes. 1.7. For he shall come in his Glory, and all the holy Angels with him, Math. 25.31. And when he shall sit upon the throne of his glory, thousand thousands shall minister unto him, and ten thousand times ten thousand, and thousands of thousands stand before him, Dan. 7.10. Rev. 5.11.  
Eighteenthly, A Mighty One in holiness, and righteousness, so holy, as he is called, by way of eminency, The holy One, Act. 3.14. The holy one of God, Luke 4.34. None so holy as he; so righteous, as he is called also the righteous, 1 Joh. 2.1. The just, Act. 3.14. Righteous before God; The Lord calls him his Righteous servant, Isa. 53.11. Righteous also before men, even Enemies; Pilate who condemned him, did a little before pronounce him a Just person, Math. 27.24. he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this Just person; And Judas who betrayed him, cleared Christ, and accused himself, saying, I have sinned in that I have betrayed the innocent blood, Math. 27.4.   

His mightiness, and eminency in holiness, and righteousness doth appear.  
First, Generally, in his obedience to the will of God, he said he came down from heaven, not to do his own will, but the will of him that sent him, Joh. 6.38. and accordingly he made that his great business, and design, while he was on earth, his mightiness therein may be seen.  
First, In the universality of it, he did whatsoever his Father required, and left nothing of his will undone, he kept the whole Law, and offended not in One point, he did not only the easiest, and pleasant, but also the hardest, and most grievous part of his father's will; when his soul was exceeding sorrowful even unto death, he prayed not so much for the removing of that Cup, as that his father's will might be done, Math. 26.39, 42. Hence that of the Apostle, Phil. 2.8. He became obedient unto death, even the death of the Cross.  
Secondly, In the exactness, and perfection of it; he kept the whole Law exactly, as he was not wanting in the matter, so he did not fail in the manner of performing his father's will; there was no defects, nothing lacking in his obedience, he did all things well; what we are pressing towards, and reaching forth unto, he attained, he was perfect in every good work, and stood complete in the whole will of his father, and hence it is that it is recorded of him, that he was without sin, knew no sin, did no sin; which could not be, if he had failed in any thing.  
Thirdly, In the Constancy of it; Christ did not obey by fits but constantly; though we cannot, he continued in all things which are written in the book of the Law to do them; This righteous one held on his way, he did not fail, nor was he discouraged, yea when persecution and tribulation did arise against him because of his doing the will of his father, he was not offended; but did always do the things which pleased his father, as he told the Jews, Joh. 8.29. all which speaks forth his might.  
Fourthly, In his delight in it, his obedience was without murmuring, or grudging, it was with delight; for the Law of God was within his heart, as he spoke, Psal. 40.8. I delight to do thy will, O my God; his father's commandments were not grievous to him; he professed to his Disciples, That it was his Meat to do the will of him that sent him, and to finish his work, Joh. 4.34.  
Fifthly, In the efficacy, and virtue of it, his Righteousness doth not return to him void, but it doth accomplish that which he please, and prosper in the thing whereto he ordains it, and that is the making others righteous; according to that of the Apostle, Rom. 5.19. For as by one man's disobedience many were made sinners, so by the obedience of one, shall many be made Righteous; God made him to be sin for us, who knew no sin, that we might be made the Righteousness of God in him, 2 Cor. 5.21. And accordingly we are; for of God he is made unto us Righteousness; Now surely he is Mighty in obedience, whose obedience effect the Righteousness of others.  
Secondly, Particularly in the Graces of the Spirit which were in him.  
First, In his Faith; for he, as well as we, had faith, and that a greater, and stronger than ours; for he was so strong, and mighty in faith, as that he staggered not at any of the promises of his father through unbelief; other mighty ones in faith, sometimes feared, as Jacob, David etc. but Christ's faith was perfect, he was never afraid of any ttouble, or any persecutors, he knew on whom he had believed, he knew his father would uphold, and reward him; his confidence in his father is prophetically spoken of by Isaiah, Chap. 50.6, 7, 8, 9 I gave my back to the smiters, and my cheeks to them that plucked off the hair; I hide not my face from shame, and spitting, for the Lord God will help me, therefore shall I not be confounded; therefore have I set my face like a flint, and I know that I shall not be ashamed, etc. And he expressed as much at the raising of Lazarus; Father I thank thee that thou hast heard me, and I know that thou hearest me always; he was mighty and strong in faith.  
Secondly, His love, he was and is mighty in that grace, which I shall illustrate in particulars.  
First, In the nature of it, it is above ordinary common love, above the love of one friend to another; of a father to his child, of an husband to his wife, or of a man to his own self; it is such a love wherewith the father hath loved him, Joh. 15.9. He tells his Disciples, As the father hath loved me, so have I loved you; which words do not only hold forth the truth, but the excellency of his love towards them, it being transcendent, infinite love, without measure, above Geometry, above all arts, and parts of men; the Apostle tells the Saints at Ephesus, that it passeth knowledge, Eph. 3.19.  
Secondly, In the objects of it, not his friends as loving him any thing, though his friends as loved by him, not Saints, or any excellent lovely ones, but sinners, enemies, and he is a Mighty one that can love Enemies; flesh and blood cannot do this; Paul sets forth the greatness of the love of Christ by the objects of it, Rom. 5.6, 7, 8. When we were yet without strength, in due time Christ died for the ungodly, for scarcely for a righteous man will one die; yet peradventure for a good man s●me would even dare to die; but God commended his love towards us, in that while we were yet sinners, Christ died for us; he was so mighty in his love, that he loved his greatest, mightiest enemies, even those that took away his life, yea when they were taking it away, at that instant, when it was doing, when he did hang on the cross, when they were in the heat of their malice, and hatred against him, he prayed for the choicest blessing for them, Luke 23.34. Father, forgive them, for they know not what they do.  
Thirdly, In the virtue, and operation of it, it did produce wonderful effects, it carried him out.  
First, To the lowest Condition, love brought him from heaven to earth, from the highest to the lowest estate, from the throne to the dunghill; Though he was Lord over all, yet love made him a servant to all, and that is the lowest condition to be a servant; this the Apostle mentions, as the infinite condescension of Christ, Phil. 2.7. And this himself minded his Disciples of, that he the Son of man came not to be ministered unto, but to minister, Math. 20.28. I am among you as he that serveth, Luk. 22.27.  
Secondly, To the meanest services, who though he was the most Mighty One, yet so great was his love, as that he did not only condescend to men of low estate, but to the lowest, meanest services for them, John 13. from the first to the seventeenth verse is a full testimony of his love in this respect; that he, their Lord, and Master, should wash his Disciples feet.  
Thirdly, To the Greatest sufferings, both in life, and death; his life was a life of sorrow and trouble, and his death was a a death of great pain, and ignominy, the cursed death of the Cross.  
Fourthly, To the largest communications, he hath witnessed the greatness of his love by the largeness of his gifts; he hath given himself, This the Apostle mentions as the evidence of the Greatness, and excellency of his love to the Church, Eph. 5.2, 25. that he loved the Church, and gave himself for it, and not only himself to die for it, but now that he liveth, he communicateth freely to it of all spiritual blessings; for whatsoever he hath heard, or received of his father, that he imparts to his friends.  
Fourthly, In the duration of it, it is for ever, he abides in his love towards them, notwithstanding all their unkindnesses, its immutable, no length of time, nor distance of place, can work any alteration in his love, the injuries that we do to Christ, although they have their fruit in discomfort, and occasion the suspension of the manifestation of his love for a season, (which is a burden very grievous to be borne by a gracious soul) yet these do not remove his love to his; yea though he visit their transgressions with the rod, and their iniquity with stripes, yet his loving kindness shall continue with them; in a word, it is Everlasting love, Jer. 31.3.  
Thirdly, His self-denial, he was mighty in that, he was higher, and greater than any, then all, he had more than all others, and yet he forsook all for others, he emptied himself of all, never any so high, and never any so low, never any so rich, and never any so poor as he; never any so glorious, and never any counted so vile; and this not by constraint, but willingly; for as the Apostle, Phil. 2. observes, he made himself so, yea when worldly honour was offered him, (for the people would have made him a King, Joh. 6.15.) he refused it; this was great self-denial; to lay aside a crown when he had it, and to refuse it when it was offered, speaks him one Mighty in this Grace.  
Fourthly, His patience; he had greatest patience in greatest sufferings, others were not so patiented in lesser sufferings, as he was in greatest; The Prophet Isaiah sets him forth in his great sufferings, and withal declares his incomparable patience, Isaiah 53. which he ushers in with a yet— yet he opened not his mouth, he is brought as a Lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth; when he was reviled, reviled not again, when he suffered, he threatened not; patience was perfect in him; he was strengthened with all might unto All patience, and long suffering with joyfulness; yea the patience of Christ in his most grievous sufferings was so absolute, that in all that his enemy's tongues, and hands could say, or do, this Servant of God did not sin, so much as in word, but offered the sacrifice of prayer and supplications with the sacrifice of himself for his persecutors, he was Mighty in this Grace.  
Fifthly, His zeal; he was earnest, and fervent in Spirit against all evil, and for that which was good, he did cry aloud, he spared not, but lifted up his voice like a Trumpet, and shown the people their transgression; he was full of zeal against the sins of the Scribes, and Pharisees, freely denouncing woes against them, Math. 23. He was full of zeal against the profanation, and prophaners of the Temple, he overthrew the money-changers, and the seats of them that sold doves, and would not suffer that any man should carry any vessel thorough the Temple, Mark 11.15, 16. Yea be made a scourge of small coards, and he drove them all out of the Temple, and said to them that sold doves, take these things hence, make not my father's house an house of Merchandise; And his Disciples remembered that it was written, The zeal of thine house hath e●ten me up.  
Sixthly, His wisdom, and understanding; he was of quick, and great understanding, when he was but twelve years old, all that heard him, questioning, and answering the Doctors, were astonished at his understanding, and Answers, Luk. 2.47. He was wiser than all his Enemies, they could never entangle him in his talk; when he answered to any thing, it was with such wisdom, as they durst not ask him any more Questions, and no man was able to answer him; he was of so great understanding that he knew all m●n, and needed not that any should testify of man; for he knew what was in man, Joh. 2.24, 25. Yea he knew their very thoughts, Math. 12.25. Luke 6.8. He had (as the Schoolmen speak) both Cognitionem matutinam, & verspertinam, both a morning, and evening knowledge, he knew things in their Causes, as well as in their natures and effects.  
Seventhly, His faithfulness was great, without the least leaven of hypocrisy, there was no guile found in his mouth, neither was there any in his Spirit; he was faithful to his father, he did his work, and glorified his Name on Earth; was faithful to his Disciples, he made known unto them all things that he had heard of his father, Joh. 15.15. He acquainted them with sufferings as well as the Glory that should follow; he reproved them for their evils, as well as comforted them in their troubles; he was faithful to all, doing good unto all men, as he had opportunity.  
Nineteenthly, A mighty one in his works, he was mighty in deed, excellent in working; his works (as himself said) did bear witness of him, that he was some mighty one sent from God, he hath declared his strength among the people.  
His works were of two sorts.  
First, Spiritual, and heavenly, relating to the souls and spirits of men.  
Secondly, More external, and visible, relating to the bodies of men, and others, and he was mighty in hoth sorts.   

His works relating to the souls of men were chief.  
First, His preaching and teaching, in which he was mighty, even in his first Sermon on the Mount; The people were astonished at his doctrine, for he taught them as one having Authority, and not as the Scribes, Math. 7.28, 29. Being in Galilee, he taught in their Synagogues, being Glorified of all; He came to Nazareth, and taught, and all bore him witness, and wondered at the Gracious words which proceeded out of his mouth; he came down to Capernaum, and taught, and they were astonished at his doctrine: for his word was with power; see Luke 4.14, 15, 16, 22, 31, 32. To these may be added the Officers answer to the chief Priests and Pharisees, when they said unto them; Why have you not brought him? Never man spoke like this man, Joh. 7.45, 46. Neither did the word of Christ return unto him void, but did exceedingly prosper in the thing whereto it was sent, many believed on him, Joh. 4.41. Joh. 7.31. & 8.30. & 10.42. & 12.42.  
Secondly, His Praying, having received the spirit of Grace and Supplication without measure, he must needs be mighty in prayer, and so he was, In the days of his flesh he offered up prayers and supplications with strong crying and tears, Heb: 5.7. Sometimes he prayed long, Luke 6.12. He continued all night in prayer to God, sometimes he prayed more earnestly, Luke 22.44. and always successfully; For as a Mighty Prince he had power with God, and ever prevailed. God made him a King, & then bid him ask, Ps. 2.6, 7, 8. and indeed he prayed like a King, like a mighty One, as one in joint Commission with his Father (as one hath well observed) John 17.24. Father, I will that they also whom thou hast given me, be with me where I am.  
Thirdly, His Baptising, John, and Christ's Disciples could but Baptise with water in his name, he the master only was, and is mighty to baptise with the holy Spirit. This was that great and wonderful thing which was made known to John, that Christ should do, which he was to observe as that wherein Christ excelleth all others, as is manifest in the record of John; John 1.32, 33. John bear record, saying, I saw the Spirit descending from Heaven like a Dove, and it abode upon him, and I knew him not, but he that sent me to baptise with water, the same said unto me, upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Spirit; and upon this account John preferred him before himself, Mat. 3. 11. I indeed baptise you with water unto repentance, but he that cometh after me, is mightier than I, whose shoes I am not worthy to bear, he shall baptise you with the Holy Ghost, and with fire. He plainly declared him to be a mighty one in this respect. This was that which he promised, and accordingly accomplished to, and upon his Disciples, to the astonishment and amazement of all, Acts 1.5. with Acts 2. from 1. to 13. verse.  
Fourthly, His conference; he had many conferences with very acute and subtle adversaries, and he overcame them all, with the chief Priests and the Elders, Math. 21. They could not answer him, vers. 27. with the Disciples which the Pharisees sent unto him with the Herodians, after they had taken council how they might entangle him in his talk; the issue was, when they had heard his answer to their subtle Question, they marvelled and left him, and went their way, Matth: 22.22. The same day the Sadduces came and put a Question to him, and when the multitude heard his answer, they were astonished at his Doctrine, vers. 33. The Pharisees hearing that he had put the Sadduces to silence, gathered together, and one of them which was a Lawyer, asked him a question, which he answered, and when the Pharisees were gathered together he asked them a question, and no man was able to answer him a word, neither durst any man (from that day forth) ask him any more questions, vers. 34. to the end of the Chap: The Ruler of the Synagogue fell upon him with great indignation because of his healing on the Sabbath day, whom when he had answered, all his adversaries were ashamed, and all the people rejoiced for all the glorious things that were done by him, Luke 13, 15, ad 18. And conferring with the Lawyers and Pharisees about his healing on the Sabbath day; it is recorded, They held their peace, they could not answer him again to these things, Luke 14.4, 6. We may see also how mighty he was in his conferences with the Jews, John 8. and 10. Chapters; and also with the Devil, the subtlest enemy, whose several Temptations he answered by Scripture; and the conclusion of all was, The Devil leaveth him, and behold Angels came and ministered unto him, Mat. 4.1. ad 11. verse. More need not be added to show that he was mighty in Conference.  
Secondly, He was mighty in his works respecting the bodies of men, and others which will appear in several particulars.  
First, In the nature and kind of them his works were not common, and ordinary, but special and extraordinary; and therefore it is said, He did mighty works, wrought miracles and wonders among the people, works above, and beyond the constituted order of Nature, and he wrought not only mighty works as they are distinguished from the common works of others, but as they are distinguished from the mighty works and miracles of others, therefore the people astonished, cried out, What wisdom is this that is given him, that even such mighty works are wrought by his hands? Mark. 6.2. He cast out Devils; we never read of any before Christ, that cast out Devils, (though some other miracles they did) therefore when he cast out a Devil, the multitudes marvelled, saying, It was never so seen in Israel, Matth. 9.33. He opened the eyes of one born blind, and (as the man said) Since the world began it was not heard, that any man opened the eyes of one that was born blind, John 9.32. He healed such diseases as other Physicians could not, the woman that had the issue of blood twelve years, after she had suffered many things of many Physicians, and had spent all that she had, and was nothing bettered, but rather grew worse; she did but come behind Jesus and touch him, and straightway the fountain of her blood was dried up, and she felt in her body that she was healed of that plague, Mark 5.25, 26, 27, 28. When the Lunatic child, whom the Disciples could not cure, was brought to Christ, he rebuked the Devil, and he departed out of him, and the child was cured from that very hour, Mat. 17, 15, 16, 18. He did among the people the works which none other did, John 15. 24. and he is a mighty One that can do that which others of great skill and power cannot do.  
Secondly, In the multitude of them, he did many mighty works, many miracles, others before wrought a few, Moses a few, Elijah and Elisha a few by another's power, but Christ wrought many, healed multitudes of sick persons, all manner of sicknesses and diseases among the people. If I should enumerate the miracles written which Jesus did, they would appear to be many, and yet he did many more than are written, it is said John 21.25. at the close of the history of the life of Christ, There are also many other things which Jesus did, the which if they should be written, every one, I suppose that even the world itself could not contain the Books that should be written. Of those things which are written that he did, most of them are wonders, or else have wonders in them (as I have in part, and shall further make to appear) Now if we count him a mighty one, that doth a few great things in his life time, now and then a wonder, how mighty must he needs be, whose miracles are more than all the other actions of his life? the multitude of his miracles speak him to be a mighty One, according to that of the people, recorded concerning him, John 7.31. Many of the people believed on him, and said; When Christ comes, will he do more miracles than these which this man hath done?  
Thirdly, In the variety of them, not a multitude of miracles of one kind, as to heal multitudes of one disease only, but he healed all manner of sickness and all manner of disease among the people.  
〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉, Diseases, as blindness, witheredness, lameness, fevers, dropsies.  
〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉, Languish, weaknesses, consumptions, diseases which are not so painful, as wasteful of the body.  
〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉, Tortures, wracks, aches, convulsions, palsies, lunacy, painful diseases; and he did not only heal all diseases, but he also raised the dead, cast out Devils gave sight to the blind, rebuked and stilled the winds, turned water into wine, walked on the Sea, fed thousands with a few Loaves, and it cannot be said of Christ, he was only exc●llent and eminent in some one thing, but he was mighty in every thing; the variety of his miracles is a very clear demonstration of his mightiness.  
Fourthly, In the celerity and speediness of them; he did them swiftly, suddenly, he healed diseases immediately, when he bade them arise, they arose presently; the Evangelists have observed and recorded it, as that which adds glory to Christ's miracles of healing, and other works, that he did them so quickly; many being healed the same Hour that he undertook their cure in, as is evident, Math. 8.13. Math. 9.22. Math. 17.18. The blind immediately received sight, the lame immediately risen up and walked, the crooked were immedately made strait, Devils came immediately out of those that were possessed, he stilled the winds on a sudden, he cursed the figtree, and it presently withered away; yea, it is said, In the same Hour he cured many of their infirmities, plagues, and of evil spirits, and unto many that were blind, he gave sight, Luke 7.21. Christ did not take a week, month, or half a years time to heal in, (as others do and yet famous) but what he did, he did quickly, and how mighty an One must he needs be, who works miracles so speedily?  
Fifthly, In the facility of them, they were easy.  
First, In respect of the Agent, Christ himself, his mighty works were not hard nor grievous, but easy to him, he did them without pain, or toil to himself, for he did ordinarily heal and work other miracles by speaking a word or two, by touching of persons, difficulties were not difficulties to him, but were his pastime and pleasure; for it was his delight, and his meat to do the will of him that sent him; he is a mighty One who doth such mighty things so easily.  
Thirdly, In respect of the subject upon whom he wrought any wonderful works, when he healed others, he did not (as the manner of other eminent ones is) put them to great, nor yet to any pain in order to their cure, but forthwith freed them from their present pains, yea, their very healing was without pain, which sets up his mightiness above man's.  
Sixthly, In his constant fitness and readiness to do them, when ever he had any call, however he did seem to be distracted with much business, he was always ready and prepared for the work he was called to; he never sent any away uncured, unhealed, never excused himself, saying, I am now busy, come some other time; he did not so much as make any delay to do for them, according to their desire (only he sometimes took occasion to try, and commend the faith of some) no time was untimous to him, when people came to him. After he had been teaching his Disciples upon the Mount (without question some considerable space of time) when he was come down great multitudes followed him, & he healed the Leper, the Centurians servant, and Peter's wives mother, and having spent the day in working, when the Evening was come, they brought unto him many that were possessed with Devils, and he did not so much as defer it till the morning, but he than cast out the spirits with his Word, and healed all that were sick, Matth. 8.16.  
Seventhly, In the visibility and publicness of them, many of his works being wrought before multitudes, he was not of a cowardly and fearful spirit, he did not choose to work them in a corner, or in some private place (though he wrought some privately as he had occasion) but openly in the chief public places, in Cities, as Corazin, Bethsaida, yea in Jerusalem, that great and famous City, in the Synagogues, and in the Temple, whether the Jews always resorted, see Matth. 21.14. In the presence of the Scribes and Pharisees, Luke 5.21, 25. Even when the Scribes and Pharisees were watching him, Looking round about them all, he said unto the man which had the withered hand, Stretch out thy hand, and he did so, and his hand was restored whole as the other, Luke 6.6, 10. He oft healed and cast out Devils in the presence of the multitude, he turned water into wine publicly at a marriage feast in Cana of Galilee. And to this agreeth Peter's description of him to the Jews in his exhortation to them, Acts 2.22. Ye men of Israel hear these words, Jesus of Nazareth, a man approved of God among you by Miracles, wonders, and signs, which God did by him in the midst of you, as ye yourselves also know.  
Eighthly, In the opportuneness and seasonableness of them, being always suitable to occasions offered, as may be seen in some instances; in the miracle of feeding five thousand and more with five loaves and two fishes, it was when they were hungry, for they had continued with Christ three days, when they had nothing to eat, and when they were in the Wilderness, and could not tell how to get any, and it was when it was evening, and the time to return past, than Christ works a miracle, Math. 14.15, 16, etc. Math. 15.32, 33. He rebuked the winds and the sea, it was when there was a great tempest in the sea, insomuch that the ship was covered with waves, yea, the waves did beat into the ship, so that it was now full, and the Disciples were in jeopardy, Math. 8.24. Mark 4.37. Luke 8.23. He raised Lazarus, it was when some of the Jews said, Can not this man which opened the eyes of the blind, have caused that even this man should not have died? and after Lazarus had been dead four days he turned water into wine, it was when they wanted wine, when the mother of Jesus said unto him, They have no wine, John 2.3.  
Ninthly, In the subjects of them.  
First, In the largeness & unlimittedness of them; he wrought his miracles almost upon all sorts and kinds of Creatures, as Devils, Men, Beasts, Fishes, Sun, Earth, Aire, Water, Stones, Trees, as might be showed, which plainly manifest that all Creatures were in his power. And Christ Jesus was (if I may so say) indifferent upon what Creature he wrought his miracles, whether upon Man, Beast, or Devil, Sea, or Land, strongest or weakest, it was all one to Christ, his power was not bound to this or that particular subject, but did extend itself to all the Creatures, to the living as well as the dead; to the mightiest, resisting, raging Devils, as well as to the most feeble, fearful, and submitting men and women.  
Secondly, In their unruliness in themselves, and towards others, as the Winds, the Seas yielded to him, which made the men marvel, saying, What manner of man is this, that even the Wind and Sea obey him? Math. 8.27. Yea, Legions, many fierce unruly Devils submitted themselves to him, such as no man could bind, no not with Chains, neither could any man tame; though they were unruly in respect of others, yet not unruly when Christ came to deal with them, which shows Christ to be a Mighty One.  
Thirdly, In their utter indisposition unto his works; he wrought his miracles of healing upon person's that had their diseases a long time; he healed a woman that had an issue of blood twelve years; he healed another woman that had a spirit of infirmity eighteeen years; as also a man that had an infirmity thirty eight years; these by the long continuance of their diseases were the more unfit for healing; he gave sight to a man that was born blind, greatly indisposed to the receiving of fight; he cured a man that had Devils a long time, Luke 8.27. He raised Lazarus when he had been dead four days, altogether indisposed to live again; and the greater indisposition is in the subject unto the work, the greater is the power of the Agent that performeth it.  
Tenthly, In the perfection and completeness of them, what he did, he did perfectly; The man sick of the Palsy, arose, took up his Bed and went before them all, insomuch that they were all amazed, Mark 2.12. As many as touched the hem of his garment were made perfectly whole, Math. 14.36. He rebuked the Winds and the Sea, and there was a great calm, Matth. 8.26. He restored the man's withered hand whole as the other, Matth. 12.13. He filled five thousand men, besides women and children, with five Loaves and two Fishes, and they took up of the fragments that remained, twelve Baskets full, Matth. 14.19, 20, 21. He healed the man that had an impediment in his speech, and he spoke plain, Mark 7.35. The woman that was bowed together was made strait, Luke 13.13. He turned water not only into wine, but into good wine, John 2.10. The perfection of the work speaks forth the might and excellency of the Agent.  
Eleventhly, In the constancy of success; he ever brought to pass what he undertook, he was no foolish builder who began, and was not able to finish: The hands of other mighty ones have not been able sometimes to perform their enterprise; the Disciples sometimes could not cure the diseased, but Christ healed all that were brought; we never heard of any thing too hard for him, but whatsoever he did, prospered; and indeed Christ never doubted of success in his undertake; he saith to the Leper crying to him, Lord, if thou wilt thou canst make me clean, I will, be thou clean. Christ did not tell them that came to him, That he would do the best he could, or the like, but he forthwith healed them all; surely he is a Mighty One who is constantly successful in great undertake.  
Twelfthly, In the faith of those upon whom, and for whose sake he wrought his works, they did believe that he was able to do them for them, and so they magnified him by believing. If thou wilt, thou canst make me clean, saith the Leper, Matth. 8.2. But speak the word only, and my servant shall be healed, saith the Centurion, at which Christ marvelled, saying, I have not found so great faith, no not in Israel, Matth. 8.10. The woman with the issue of blood said within herself, If I may but touch the hem of his garment, I shall be whole, Math. 9.21. The men of Genesaret besought him, That their diseased might only touch the hem of his Garment. Christ saith to the wom●n of Canaan, O woman, Great is thy faith. They had such faith as put them upon the use of any means to bring their sick to him; sometimes that unusall way of coming in at the top of the house, so they brought the man sick of the Palsy, Luke 5.18, 19, 20. When Jesus saw their faith, he said unto him, Man thy sins are forgiven thee.  
Thirteenthly, In the time of their performance, it was the time of his humiliation, when he was in his lowest estate, when he was (if I may so say) at the weakest; before he was glorified, he wrought Miracles, some when he was apprehended, some when he was on the Cross, some when he died: when he was weak he was strong, and if he were so Mighty in his abasement, in the day of small Things? how mighty is he now he is in glory?  
Fourteen, In his soleness, and helplesness in the effecting of them, he did them by his own hand, and power, he did them alone, and of the people there was none with him to help him, and indeed he needed not the help of any man, for though they were great, and mighty works which he undertook, yet his own Arm was sufficient for the performance of them; so mighty was he as to effect that alone, and of himself, which others with all their helpers could not.  
Fifteenthly, In the meaneness of the means by which he wrought them, as by a word of his mouth, as God did his works in the beginning so Christ did his; God said, Let there be light, and there was light; let there be a Firmament in the midst of the waters, and there was so; so Christ to the sick, Take up thy bed, and walk, and he did so; he said to the Seas be still, and they were so: to the Devils, come out, and they came out; to the dead, come forth, and they came forth; sometimes by a touch of his hand, sometime by the patients touching but the Hem of his Garment; he made the blind man to see by anointing his eyes with clay, Joh. 9 And with such like inconsiderable means he wrought wonders. The meanness of the means speak forth the mightiness of the Agent.  
Sixteenthly, In the Effects, in General, the good of them upon whom they were wrought; the miracles of some tended to the hurt of others, as those of Moses upon the Egyptians; Elijahs, 2 Kings 1. Peter's, Acts 5. It is a very considerable difference between the miracles wrought by Christ, and those wrought by others, that Christ never hurted, nor destroyed others by his works; he came not to destroy men's lives, but to save them; And it is a greater thing to save than to destroy.  
More particularly; we find that many marvelled; Many believed on him when they saw the miracles which he did, Joh. 2.23. When he had raised Lazarus, many of the Jews which had seen the things which Jesus did, Believed on him, Joh. 11.45. When Christ came into the Ship, and the wind ceased, they that were in the Ship, came and worshipped him, saying, Of a Truth, thou art the Son of God, Math. 14.32, 33. So when the Centurion, and those that were with him, watching Jesus, saw the Earthquake and those things that were done, said, Truly this was the Son of God, Math, 27.54. In a word, God was glorified, Math. 9.8. Math. 15.31. Luke 7.16. Luke 23.47. And Christ was glorified of all, Luke 4.15. And this was the End of God in sending his Son to work miracles, that his Son might be glorified; according to the words of Christ, when he heard that Lazarus was sick, Joh. 11.4. This sickness is not unto death, but for the glory of God: That the Son of God might be glorified thereby.  
Seventeenthly, In his self-denial, and humility in his mightiest works; for the weak to be humble is not much as for the mighty to be humble, such as heal all diseases, cast out Devils, and do many wonderful works; to be humble in these things is to be mighty, such are mightier in this, then in all the rest of their mighty acts; some who have been mighty to work miracles, have not attained to be humble, and selfdenying in their greatest performances; And herein was the excellency, and mightiness of Christ to be seen, that he did more, and greater works than any, and yet was more humble, and self denying than any; which doth further appear.  
First, In that he did not seek his own honour and Glory, Joh. 8.50. When he had wrought a miracle, and the people would have taken him by force to have made him a King, he departed into a Mountain himself alone, Joh. 6.15. Yea he did rather obscure, than seek his own Glory, in that he charged divers whom he healed, that they should tell no man, Math. 8.4. Mark 7.36. Mark. 8.26. Luke 8.56. What ever other ends Christ might have in this prohibition, it plainly speaks that he was not desirous of vainglory.  
Secondly, In that he sought not his own profit, he did none of his mighty works for money, he had no design to enrich himself by his works, he sought not Theirs, but them, he did not ask them, what they would give him, and he would heal them; he did not say for so much I will heal thee of thy Leprosy; for so much I will cast out the unclean Spirit, etc. Christ had an heart free from the desire and love of money, and we never read that ever he received any from any man for any thing he did; This Mighty One was above gifts, and Rewards from men.  
Twentithly, Mighty in his Victories, he had many Adversaries, and met with much opposition, yet he overcame All, so he saith of himself, Rev. 3.21. To him that overcometh, will I grant to sit with me in my throne, even as I also Overcame, and am set down with my Father on his Throne.  
First, Over the World, the world was an enemy to him, and hated him because he did testify of it, that the works thereof are evil, and did all manner of evil against him, they would feign have destroyed him, that he might have been no more, and to that end they condemned, killed, and buried him, and then they thought they had overcome him, but he was not destroyed, for he risen again, and now liveth, being set down at the right hand of the throne of God, and so he became victorious over all their hatred, malice, and persecution; so much he told his Disciples to comfort them in their Tribulation in the world, Joh. 16.33. In the world ye shall have tribulation; but be of good cheer, I have overcome the World.  
Secondly, Over sin, not his (for he was without sin) but ours; sin was an enemy to him, and came against him in its strength, viz. the Law, for the strength of sin is the Law, and did condemn him, so that he died for our sins, sin did its worst, but could not destroy him, for he endured, and overcame it, according to that in 1 Pet. 3.18. For Christ hath once suffered for sins, the Just for the unjust, that he might bring us to God, being put to death in the flesh, but Quickened by the Spirit; Sin indeed was in the world, and reigned like a Mighty King over all unto Death; but Christ came, and cast down sin from its Throne, and brought it into Captivity, yea by his death he overcame it; he put away sin by the sacrifice of himself, Heb. 9.26. And as for sin in respect of himself, he kept it at a great distance from him, and would not let it come near him; he stood like a Mighty One fare above it, keeping it under; for the Law of his God was in his heart, and none of his steps did slide; he was holy, harmless, undefiled, and separate from Sinners, Heb. 7.26.  
Thirdly, Over Death, that Mighty Adversary, by death he overcame Death, like a Mighty victorious one he broke through Death, it being not possible that he should be holden of it, Act. 2.24. And being raised from the Dead, dieth no more; Death hath no more Dominion over him, Rom. 6.9. So that according to what is prophesied of him, He hath swallowed up Death in Victory, so that now we may say, O death, where is thy sting? O grave, where is thy victory? 1 Cor. 15.54, 55.  
Fourthly, Over the Devil, that Mighty One, whose principal aim, and design was against Christ; But he overcame that Wicked one, and that through Death, Heb. 2.14. For as much as the children are partakers of flesh and blood, he also himself likewise took part of the same, that through Death he might destroy him that had the power of death, that is the Devil; yea he triumphed over him, according to that of the Apostle, Col. 2.15. speaking before of his blotting out the hand-writing of ordinances that was against us, and nailing it to his Cross, saith, Having spoiled principalities and powers, he made a show of them Openly, triumphing over them in it.  
Further, Christ is not only Mighty in the victories which his right hand have gotten over these Mighty Lords, who have devoured so many, but also in the victories which he will get over them hereafter, for these his enemies are up again against him, and he will be victorious over them. The Psalmist sings of him prophetically, Psal. 45.3, 4, 5. Gird thy sword upon thy thigh, O most mighty; with thy glory and thy Majesty; and in thy Majesty ride prosperously, because of truth, and meekness, and righteousness, and thy right hand shall teach thee terrible things; Thine arrows are sharp in the heart of the King's enemies; whereby the people fall under thee. And in this posture John saw him, Rev. 6.2. And I saw, and behold a white horse, and he that sat on him had a bow, and a Crown was given unto him, and he went forth Conquering, and to Conquer.  
The world is up, and Christ will never leave till he hath overcome it, till he hath brought in the Generality of men, viz. Jews and Gentiles to be subject to him, to be one sheepfold under him the Great Shepherd and Prince, whom the Lord hath set over them; according to the prophecies of him, Ezek 34. & 37 Chapters, And as for his deadly enemies that will not that he should reign over them, he will slay them with the breath of his lips, Rev. 19 from the 11 verse to the end, John saw him in a warring posture with the Beast, and the Kings of the earth, and their Armies, which were gathered together to make war against him, and the issue was, The Beast was taken, and with him the false Prophet that wrought Miracles before him, these both were cast alive into a Lake of fire burning with Brimstone, and the Remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth.  
Sin is up against him, now he is in heaven; Idolatry is up in the Nations of the world, Antichristianisme is up, profaneness is up, ungodliness, and unrighteousness is up in the earth, and the Lord Christ will not cease working till he hath rooted out sin, till he hath destroyed all the works of the Devil; And according to what is prophesied of him, Isaiah 42.4. He shall not fail nor be discouraged, till he hath set Judgement in the Earth.  
The Devil is up also, and hath great wrath against him, and all his, and however he may for a time prevail to the deceiving of the Nations, yet he shall be overcome in the end, Rev. 20.9, 10. Fire came down from God out of heaven, and devoured the Nations, and the Devil that deceived them was cast into the Lake of fire and brimstone, where the Beast, and the false Prophet are, shall be tormented day and night for ever and ever.  
Secondly, Mighty in his Offices, which are three, King, Priest, Prophet.  
First, He is a King, and that is an office which speaks might and power; a King notes Supremacy in respect of others, 1 Pet. 2.13. but Christ is not only a King, and mighty in that regard, but also a Mighty King, a King above all other Kings, he is a King higher than the Kings of the earth, Psal. 89.27. The Prince of the Kings of the Earth, Rev. 1.5. Lord of Lords, and King of Kings, Rev. 17.14. He is a mighty King.  
First, In himself, and that especially in two things.  
First, In majesty, and glory, excellent majesty is upon him; The Psalmist singing of him, and his kingdom, saith, Gird thy sword upon thy thigh, O most mighty, with thy glory, and thy majesty, and in thy majesty ride prosperously, etc. Psal▪ 45.3, 4. See a ●lymspe of his glory in his Type So●●mon. The Lord magnified Solomon exceedingly in the sight of all Israel▪ and bestowed upon him such Royal majesty, as had not been on any King before him in Israel; yet behold a Greater than Solomon is here; for Solomon in all his Glory was not arrayed like unto Christ; of this Glory the Apostles had a sight, according to the words of Peter, We were eye-witnesses of his Majesty, for he received from God the Father, honour, and Glory, when there came such a voice to him from the excellent Glory, This is my beloved Son, in whom I am well pleased, and this voice which came from Heaven we heard, when we were with him in the holy Mount, 2 Pet. 1.16, 17, 18. And Paul styles him, even him that was crucified, The Lord of Glory, 1 Cor. 2.8.  
Secondly, In wisdom, and understanding, he was and is greater, and above all others, both men, and Angels in understanding; There was excellent Wisdom found in Daniel, but there was more, and more excellent in Christ. God gave Solomon wisdom and understanding, exceeding much, and largeness of heart, even as the sand that is on the Seashore; and Solomon's wisdom excelled the wisdom of all the children of the East Country, and all the wisdom of Egypt; for he was wiser than all men, and all the Earth sought to him to hear his wisdom which God had put in his heart, 1 Kings 4.29, 30, 31. & 1 Kings 10.33. But behold a Greater than Solomon is here in this respect, Math. 12.42. Even he in whom are hid all the Treasures of wisdom, and knowledge, Col. 2.3. The very wisdom of God, 1 Cor. 1.24.  
Secondly, He is Mighty in his Subjects; two things considerable in his Subjects which speak forth his Mightiness.  
First, Their Mightiness, his Subjects are Saints, and Nations, and both sorts are mighty, his Saints are excellent ones, Subjects of the highest rank, they are Kings, and Priests, (being advanced to that Dignity by himself) Rev. 1.6. Men of other spirits, redeemed from among men, who have all Earthly things under their feet, such as regard not Silver, nor yet delight in Gold, (The Law of the mouth of their King being better to them than thousands of Gold, and Silver; as also men of valiant and courageous spirits for the honour of their King upon Earth, not loving their lives unto the Death, Rev. 12.11.  
The Nations of the Earth also are full of Mighty Ones, men of high degree, and all the Kings, Princes, Potentates, Rulers, chief Captains, Great Lords, all the Mighty men of Valour, all the Worthies, and men of Renown, and all the wise and Honourable ones of the Earth are his Subjects; the excellency, and mightiness of the Subjects speak forth the mightiness of the King, how mighty must he needs be, who have all the mighty Kings and Princes of the world under him?  
Secondly, Their multitude, he hath more Subjects than any, if Solomon's Subjects were so great a people that could not be numbered, nor counted for multitude, how great and numerous, or rather innumerable are Christ's Subjects, who are all people, Nations, and Languages, Dan. 7.14. And these are not only his Subjects in respect of the Right, and extent of his Dominion, but also in respect of their submission and obedience to him, for all Dominions shall serve, and obey him, Dan. 7.14, 27. Yea all kingdoms shall resolve into his kingdom: The joyful sound of the Seaventh Angel, and the great voices in Heaven, which John heard, proclaimed the largeness and amplitude of the kingdom of this King, saying, The kingdoms of this World are become the kingdoms of our Lord, and of his Christ, and he shall reign for ever, and ever; and if in the multitude of people is the King's Honour, Pro. 14.28. then surely he is a mighty and honourable one that hath such multitudes under him.  
Thirdly, He is mighty in his Rule, and Administration, both towards his loyal Subjects, and desperate Enemies; The Administration of Christ towards his faithful ones is chief in two things, in both which he appears to be Mighty.  
First, Preservation; for he preserveth the faithful, even all them that love him: he is mighty to save, and defend them against all the mighty ones that rise up against them, he hath been, and is a strength to the poor, a strength to the needy in distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall. The Psalmist singing of him, and his kingdom, saith, He shall deliver the needy when he cryeth, the poor also, and him that hath no helper; he shall save the souls of the needy, he shall redeem their souls from deceit and violence, Psal. 72.12, 13, 14. And for this reason the Prophet Zephany calls upon Zion to sing and rejoice; The King of Israel even the Lord, is in the midst of thee, thou shalt not see evil any more; The Lord thy God in the midst of thee is Mighty, he will save, Zeph. 3.14, 15, 17. And this is the confidence of his Subjects, The Lord is our Judge, the Lord is our Lawgiver, the Lord is our King, he will save us, Isa. 33.22. And he is not only mighty to save their bodies from destruction, but to save their souls from sin, and death; for that was the reason which the Angel gave Joseph before Christ was borne, why he should be called Jesus, Math. 1.21. Thou shalt call his Name Jesus; for he shall save his people from their sins: And in this he is mightier than all other Kings, who cannot deliver any of their Subjects souls, none of them can by any means redeem their Subjects, nor yet their own souls, but stand in need of this Mighty One to save them.  
Secondly, Remuneration; he is not unrighteous to forget the work, and labour of love, which any of his Subjects do show towards his Name, but will give reward unto his servants the Prophets, and to the S●ints, and them that fear his Name, small and great; and his Reward is great, becoming such a Mighty King to bestow, he will plentifully reward all his faithful constant Followers, and his reward is.  
First, Everlasting life; This Christ promised to his selfdenying Disciples, Mat. 19.29. My sheep hear my voice, saith Christ, and follow me, and I Give unto them eternal life, and they shall never perish, Joh. 10.27, 28. And for this end his father gave him power over all flesh, that he should give eternal life to as many as he hath given him, Joh. 17.2. Eternal life is a rich reward, but here's not all the reward of the righteous, they might have everlasting life, though with trouble, and distraction, and therefore he gives them together with everlasting life.  
Secondly, Everlasting joy, and rest, for though they have sorrow and trouble here, and for a season be in heaviness through manifold Temptations, yet their sorrow shall be turned into joy, into everlasting joy, which none shall take from them; Their trouble shall be turned into rest, and quietness, and assurance for ever; for the Lord Christ will recompense Tribulation to them that trouble his servants, and to them that are troubled, rest, when he shall be revealed from Heaven with all his mighty. Angels, in flaming fire, taking vengeance on them that know not God, 2 Thes. 1.6, 7, 8. And that his reward may be full, together with everlasting life, and rest, he gives  
Thirdly, Everlasting honour and glory, they shall not have life and peace in a low estate, but they shall be exalted to honour, they shall not rest upon the Dunghill but upon the Throne; for this is his promise, Rev: 3.21. To him that overcometh will I grant to set with me in my Throne, even as I also overcame, and am set down with my Father in his Throne. Christ shall be King over Israel, and they shall be next unto him; at that great day when all Nations shall be gathered before him, he shall separate them one from another, he shall set the Sheep on his right hand, but the Goats on the left, Then shall the King say to them on the right hand, Come ye blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world, Mat. 25.32, 33, 34. His reward is a Kingdom, a Kingdom which cannot be moved, and thus Christ is a mighty King in his rule, and administration towards his servants.  
Secondly, Christ is mighty in his rule and administration towards his enemies, which doth principally consist in two things both manifesting his mightiness.  
First, Cohibition and restraint, for when his enemies come forth full of fury and rage, with full purpose of heart to destroy his people, he put his hook in their Nose, and his Bridle in their Lips, so that they cannot act all the evil that is in their hearts, though they do exert and put forth some hatred and wrath, yet not all; For the remainder of wrath he restraineth. So that no more of their malice, wrath, and cruelty do, or shall break forth, than what he sees in his wisdom and faithfulness to be expedient and profitable for his servants to endure; and this his administration do not extend only to the meaner sort of people, but the high and mighty to the Kings of the Earth, For he cuts off the Spirit of Princes, so that their hands cannot perform their enterprise. The Psalmist speaking of the beauty and glory of Zion, saith, Lo, the Kings were assembled, they passed by together, they saw it, and so they marvelled, they were troubled and hasted away, fear took hold upon them there, and pain as of a woman in travel, Psal. 48.4, 5, 6. The King of Zion took away their spirit and courage; yea, this extends to the very Devils, whom (when he was in the flesh) he restrained from hurting and tormenting, and it is because of this part of the blessed rule and administration of Christ in Heaven, that men and Devils (whose hearts are fully set in them to do evil) have not torn and devoured the whole flock of Christ upon Earth.  
Secondly, Destruction; for as his hand shall be known towards his servants, so his indignation towards his Enemies, whom he will destroy though never so many and mighty: The Psalmist prophesying of him, and his administration towards his enemies, saith, Thou shalt break them with a rod of iron, thou shalt dash them in pieces like a Potter's vessel, Psal. 2.9. And Isaiah saith, He shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked, Isa. 11.4. Paul tells us, That he shall be revealed from Heaven with his mighty Angels in flaming fire, taking vengeance on them that know not God? etc. Yea, the mightiness and severity of Christ in this respect is notably set forth by himself in the close of the Parable of the Nobleman, Luke 19.27. But those mine enemies which would not that I should Reign over them, bring hither and slay them before me. And the one and greatest part of the Book of the Revelation, do but acquaint us with the woes, plagues, and vials of wrath which he will pour forth upon his enemies, the sum of all is, Babylon the Great is fallen, is fallen; and the Beast was taken, and with him the false Prophet, these both were cast alive into a lake of fire burning with Brimstone, and the Remnant were slain with the sword of him that sat upon the Horse, which sword proceeded out of his mouth, and at last the Devil was cast into the Lake of Fire and Brimstone where the Beast and the false Prophet are, and shall be tormented day and night for ever and ever, Rev: 18.2. & 19, 20, 21. & 20.10. So mighty and terrible will Christ be in the destruction of his enemies; and thus he appears to be a mighty King.  
Secondly, Christ is a Mighty Priest, far above all other Priests, his mightiness is manifest in this respect, in several particulars.  
First, In the Dignity of his Person, which I consider only with relation to his Priesthood, for the Apostle being about to treat of Christ as a Priest, first, sets down the mightiness and excellency of his person, and the manner of his expressing particulars (as who being the brightness of his glory, etc. and upholding all things by the word of his power) do plainly show that they have relation to what follow, namely his Priesthood, therefore the Apostle to give evidence of his sufficiency for that great function, doth first declare his power and greatness, and speaking of his mightiness afterward▪ as a Priest he lays much of it on the Dignity of his person, Heb: 4.14. Seeing then that we have a great High Priest that is passed into the Heavens, Jesus the Son of God; he is a mighty Priest, in that he is the Son of God: The same Apostle magnifies Christ the High Priest above those that the Law made, upon this account, Heb: 7.28. The Law maketh men High Priests which have infirmity, but the word of the Oath which was since the Law, maketh the Son. And he is the more excellent High Priest, in that it is the Son who is made.  
Secondly, In the peculiarity of his Title; he is not only called an High Priest frequently, and once Heb: 10.21. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉, A Great Priest, but he is also styled A Great High Priest, Heb: 4.14. Though under the Law there was an High Priest, yet never was any called Great High Priest, but Christ, and though the Pope assume to himself the Title of Pontifex Maximus, the greatest High Priest, yet it doth of right belong to Christ.  
Thirdly, In the perfection of his Nature, an High Priest without sin, without infirmity, whereby he is by the Apostle distinguished from, and exalted above all other Priests, Heb: 7.26, 27, 28. Such an High Priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the Heavens, who needeth not daily, as those High Priests to offer up sacrifice, first for his own sins, then for the peoples; the Law maketh men High Priests which have infirmity, but the word of the Oath which was made since the Law, the Son, who is consecrated for evermore. He is a merciful, faithful, tender, sympathising High Priest, Who can have compassion on the ignorant, and on them that are out of the way, and is able to secure them that are tempted, Heb: 2.17, 18.  
Fourthly, In the eminency of his order, he is a Priest not after that common way that others were, the order of Aaron, and so but such an one as they, but after a special and more excellent order, peculiar to him alone, the order of Melchisedec, that great and mighty man, King of Salem, unto whom even the Patriarch Abraham (that Mighty One) gave the tenth of the spoil, even he that met Abraham returning from the slaughter of the Kings and blessed him, which speaks him greater than our father Abraham, for as it is said Heb. 7.7. Without all contradiction the less is blessed of the better: or more exc●llent; this the Spirit of God (advancing Christ above all others) mentioneth both in that famous prophecy of his Kingdom and Power, Psal. 110.4. saying, The Lord hath sworn, and will not repent, Thou art a Priest for ever after the order of Melchisedec: As also six several times in the 5, 6, & 7. Chapters of the Epistle to the Hebrews, as it were delighting itself in the rehearsal of the exaltation, and excellency of Christ in this respect.  
Fifthly, In the solemnity of his Ordination, different from the Ordination of other Priests, which was without so much ado, for they were made without an Oath, but he with an Oath, and that of God himself, according to that of the Psalmist, Psal. 110 4. Minded also by the Apostle, Heb: 7.21. The Lord swore, and will not repent, Thou art a Priest for ever after the order of Melcbisedec; and surely it is some great and weighty matter which causeth the Most High to swear.  
Sixthly, In the performance of his work, which did consist chief in four things.  
First, To make satisfaction, and reconciliation for the sins of the people, and this Christ did, and he so did this marvellous work, as shown his mightiness therein.  
First, He did it to the uttermost, and that in respect  
First, Of the nature and measure of it in itself, it was a full, perfect satisfaction, wanting nothing, Heb. 10.14. By one offering he hath perfected for ever them that are sanctified: So that there needs none of the works, nor sufferings of any other to contribute any thing to it; and if God at any time Visit the transgression of his children with the rod, and their iniquity with stripes. It is not in reference to any further satisfaction of his justice, but in order to their Sanctification.  
Secondly, Of the extent and largeness of it, as to the subjects that partake of this grace, and they are not a few, but many, For he gave his life a Ransom for many, Math. 20.28. Mark 10.45. Not the Jews only, but the Gentiles also, he reconciled both unto God in one body by the Cross, and came and preached peace to them that were afar off, and to them that were nigh, Ephes. 2.16, 17. And thus the world partake of it according to that of Paul, 2 Cor. 5.19. That God was in Christ reconciling the world unto himself; yea, The whole world, 1 John 2.2. He is the propitiation for our sins, and not for ours only, but also for the sins of the whole world; yea, it extends unto All things, for so it is written, Col. 1.20. And (having made peace through the blood of his Cross) by him to reconcile all things unto himself, By him, I say, whether they be things in Earth, or things in Heaven.  
Secondly, He did at once, not by many, but by one offering, and this speaks him a Mighty One, upon this very account the Apostle prefers him and his sacrifice before all the Levitical Priests and their sacrifices, of their sacrifices he saith, The Law can never with those sacrifices which they offered year by year, continually make the comers thereunto perfect, but in those sacrifices there is a Remembrance again made of sins every year; for it is not possible that the blood of Bulls and Goats should take away sin, Heb. 10.1, 3, 4. And again, vers. 11. Every Priest standeth daily ministering, and offering oftentimes the same sacrifices which can never take away sin; but of Christ he speaks otherwise, not as of one weak, but mighty, a sufficient Priest and Sacrifice; For by one Offering he hath perfected for ever them that are sanctified. He offered but one offering, and that was enough.  
Thirdly, He did it in no ordinary way; not by killing of others, but by dying himself, by making and offering himself a sacrifice for sin, according to that in Heb: 9.26. Now once in the end of the world hath he appeared to put away sin by the sacrifice of himself? Other Priests to make atonement for sins, offered other things in sacrifice, he himself, he was the Priest and sacrifice too; he the just, suffered for the unjust, that he might bring us to God; this is wonderful, no more need to be added to manifest Christ's mightiness in the performance of this part of his Priestly work.  
Secondly, To pray and intercede for the people, and this Christ doth, for he being come an High Priest of good things to come by a greater and more perfect Tabernacle, did not by the blood of Bulls and Goats, and Calves (as other Priests did but by his own blood) he entered in once into the holy place, into Heaven itself, now to appear in the presence of God for us, Heb: 9.11, 12, 24. And this he doth to purpose, and with eminent success, obtaining eternal redemption for his faithful ones; for his blood being of such great merit and virtue, and he having such great interest and favour in Heaven, his prayers and intercessions are very prevalent, as a Prince he hath power with God, (his Father always hearing him, John 11.42.) Neither is he so much a Petitioner to beg blessings for Believers upon the account of mere mercy, but (having merited and purchased them by his blood) as a mighty Advocate he plead for them in a way of Justice. And upon this, the servants of God may, and do bear themselves in case of sin, according to that heart-unholding word, 1 John 2.1. My little chil●●●n, these things writ I unto you, that ye sin not, and if any man sin we have an Advocate with the Father, Jesus Christ the Righteous. Upon this did that good woman (that we read of in History) bear herself, who (being charged and accused, and much put to it by the Devil) said, Though I cannot answer thee, my Advocate can: meaning Christ. And the Apostle did apprehend so much of the mightiness of Christ in his performance of this part of his Priestly work, as that he lays the stress of his people's eternal salvation upon it, Heb. 7.25. Wherefore he is able to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.  
Thirdly, To offer up the gifts and services of the people, Heb: 5.1. & 8.3. And this Christ doth also, and that powerfully and effectually, for he doth not take the prayers, praises, and spiritual services of his people, and barely offer them up to the Lord, but by and through him presenting them, they are acceptable to God, 1 Pet. 2.5. His very presenting the persons and performances of his people (unworthy and imperfect in themselves) is sufficient to make them acceptable to God; and therefore he is mighty in that part also of the work 〈◊〉 a Priest.  
Fou●●●ly, To bless the people, Numb: 6.23, 24, 25. This also Christ doth, and in this he is migh●ier than all other Priests which were before him, which is evident in that  
First, He blesseth more than they; they blessed but a few in comparison of those he bless, they but the Nation of the Jews at the most, they but one Nation, he all the Nations of the world, both the Jews and the Gentiles also, according to the promise of God of old to Abraham so often repeated, That all the Nations of the Earth should be blessed in him. And for this end did God send him according to the words of Peter to the Jews Acts 3.25.26. Ye are the children of the Prophets, and of the Covenant which God made wit our Fathers, saying unto Abraham, and in thy seed shall all the kindreds of the earth be blessed: Unto you first, God having raised up his Son Jesus, sent him to bless you, in turning away every one of you from your iniquities. And Paul tells the Galatians, That Christ hath redeemed them from the curse of the Law, being made a curse for them, that the blessing of Abraham might come on the Gentiles through Jesus Christ, Gal. 3.13, 14.  
Secondly, He blesseth with more and more choice blessings than any other Priest; he blesseth not only with bodily, but with spiritual, and with all spiritual blessings, with blessings for this life, and all estates and conditions therein, and with blessings for the life to come.  
Thirdly, He blesseth more eminently than they; he doth not only wish blessed, but make blessed; he doth not only pray for a blessing for his people, but he doth authoritatively pronounce them blessed.  
Seventhly, In the unchangeableness and everlastingness of his Office, when the Lord made him a Priest, it was for ever; The Lord hath sworn, and will not repent; thou art a Priest for ever after the order of Melchisedec. And by this also doth the Apostle exalt Christ above all other Priests, Heb: 7.22, 23, 24. They truly were many Priests because they were not suffered to continue by reason of death, but this man because he continueth ever, hath an unchangeable Priesthood, wherefore he is able to save, etc.  
Thirdly, Christ is a mighty Prophet; this plainly appears by the words of the Disciples to himself, enquiring about the things which came to pass in those days, Lu●e 24.19. which they said to be, concerning Jesus of Nazareth, which was a Prophet mighty in deed and word before God and all the people. His mightiness in this respect is manifest.  
First, In his Original; for though all other true Prophets be of Gods raising up, and sending, yet he more especially; it is peculiarly prophesied of him, Deut. 18.15. The Lord thy God will raise up unto thee a Prophet from the midst of thee. He is a Prophet of God's special sending, he sent him in a more eminent way than he did others, he sent him immediately from himself; Nicodemus exalting him above others, saith, John 3.2. We know thou art a teacher come from God. He came from God otherwise than other Prophets did; it is said of him alone, That he came out from God, even from the bosom of the Father, where he was.  
Secondly, In his Qualification; he came out from God, and he came throughly furnished for the discharge of this Office, even with the whole mind of God, and with a sufficiency of power to make it known; the Lord speaking of him saith, Isa: 42.1. Behold my servant, etc. I have put my spirit upon him, he shall bring forth judgement to the Gentiles; and himself saith. Isa. 61.1, 2. The Spirit of the Lord God is upon me, he hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the , to proclaim liberty to the captives, etc. He was full of the Spirit, and of power by the Spirit of the Lord.  
Thirdly, In his Commission, and his Commission is answerable to his Qualification, God gave him largely of his Spirit, and he gave him a large Commission, abundance of teaching-power, and abundance of teaching-work; See both his Qualification and his Commission, Isa. 42.1.6, 7. I have put my Spirit upon him,— I will keep thee, and give thee for a Covenant of the people, for a Light of the Gentiles, to open the blind eyes, to bring out the Prisoners from the Prison, and them that sit in darkness out of the prisonhouse. As also Isa. 49.6. He is not only God's servant to raise up the Tribes of Jacob and to restore the preserved of Israel, but saith God, I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. He is the great Prophet, he hath the grand Commission, the whole work of teaching and saving souls is committed unto him alone, and he hath undertaken it; he is the Lord of the Harvest, and all other faithful Teachers they are but his servants and labourers; he is the chief Shepherd, all others are inferior to him, being appointed by him to feed the Flock of God; in a word, the Father sent him, and gave him all power both in Heaven and Earth; and he sendeth others, even all that are sent; Mat: 28.18, 19, 20. Jesus came and spoke unto them, saying, All power is given unto me in Heaven, and in Earth, Go ye therefore and teach all Nations, baptising them in the name of the Father, etc.  
Fourthly, In his Execution and exercise of this Office; his teaching was, and is with power and authority upon the consciences of men wonderfully convincing of sin and righteousness, he is a teacher that openeth both the Scriptures and understandings too, Luke 24.32, 45. He doth not only propound truth to men as others do, but he makes them stoop to it, which none else can do: his Ministration is with such power and efficacy as that he puts the Law of God into the minds of his people, and write it in their hearts, and this is the sole prerogative of him who is both King, Priest, and Prophet as hath been shown.  
Fifthly, In the Command of God concerning him, viz. to hear him; God at sundry times and in divers manners spoke in time passed unto the Fathers by the Prophets, and his Command to the people was to hear them, but God hath in these last days spoken unto us by his Son, that Great Prophet, who is greater than all the Prophets which were before him (he being the substance of all their Testimony) and he hath commanded, that we should hear him. This the Voice out of the cloud uttered, saying, This is my beloved Son, in whom I am well pleased; Hear ye him; yea, this is the special and strict command of God, Act. 3.22. A Prophet shall the Lord your God raise up unto you of your brethren, like unto me, Him shall ye hear in all things, whatsoever he shall say unto you; and not only so, but the severity of God is, and will be towards all those that reject, and despise his words; for every soul that will not hear that Prophet shall be destroyed from among the people, Act. 3.23. Therefore he saith, See that ye refused not him that speaketh; for if they escaped not, who refused him that spoke on Earth, much more shall not we escape, if we turn away from him that speaketh from heaven, Heb. 12.25. This is his commandment, that we should believe on the Name of his Son Jesus Christ, 1 Joh. 3.23. Surely he is a mighty Prophet, whom the Lord doth so strictly charge the people to hear. I thought to have enlarged upon this subject, by inserting some of the special predictions, precepts, ptomises, and instructions of this Prophet, but what hath been already mentioned is sufficient for the present design, viz. to demonstrate his mightiness in th●s office also.  
Twenty-secondly, In the Carriage of others towards him.  
First, In the carriage of the generality of the people as  
First, Their recourse to him; we read not that any of the Patriarches, Judges, Kings, Prophets, or Apostles were so followed, and flocked to as he was; As soon as he was borne, we read of wise men who came a great journey, from the East to Jerusalem to worship him; and as soon as he began to teach, and work miracles, such multitudes followed him, that he was fain to go up into a Mountain to teach his Disciples, Math. 5.1. and as soon as he was come down Great multitudes followed him, Math. 8.1. He was seldom without multitudes who attended to see his miracles, and to hear his wisdom, and the gracious words which proceeded out of his mouth; sometimes there was such an innumerable multitude of people gathered together, that they trod one upon another, Luk. 12.1. When he was in Capernaum, in Simons house healing, all the City was gathered together at the door; And rising up early a great while before day, he went into a solitary place, & Simon having found him, said unto him, All men seek for thee, Mark. 1.33, 37. Sometimes he was so thonged, that they could not bring the sick nigh unto him in an ordinary way, that neither his mother, nor brethren could come at him, Luke 8.19. When the Apostles gathered themselves together unto him, to give him an account of some matters, he called them into a desert place to rest a while, for there were many coming, and going, and they had no leisure so much as to eat; And though they departed into a desert place by Ship privately, the people saw them departing, and many knew him, and ran a foot thither out of all Cities, and outwent them, and came together unto him; And when he came into the Land of Genesareth, & came out of the Ship, straightway they knew him, and ran through that whole Region round about, and began to carry about in beds those that were sick, where they heard he was, and whither soever he entered, into Villages, or Cities, or Countries, they laid the sick in the streets, and besought him that they might touch, if it were but the border of his garment, Mark 6.30, 31, 32, 33, 53, 54, 55, 56. This carriage of the people speak him forth to be o●e from whom they expected great things.  
Secondly, Their marveling, and wondering at his Doctrine, and Works, and that not seldom, once or twice only but often, they often marvelled, they often wondered, they were often amazed, they were often astonished, as might be shown, and as it was often in respect of time, so it was much, and great in respect of measure. It is said, Mark 6.51. when Christ went up unto his Disciples into the Ship, the wind ceased, and they were sore amazed in themselves beyond measure, and wondered; when the Damsel which was dead arose and walked, they which beheld it were astonished with a great astonishment, Mark 5.42. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉, they were in an ecstasy, in a great ecstasy, they were not themselves for the time; so when he healed the man which was deaf and dumb, they that saw it were beyond measure astonished.  
Thirdly, Their rejoicings, and Acclamations; As he did ride into Jerusalem, a very great multitude spread their garments in the way, others cut down branches from the trees, and strawed them in the way, and the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David, blessed is he that cometh in the name of the Lord; Hosanna in the highest, Math. 21.8, 9 So likewise when he had answered the Ruler of the Synagogue, cavilling at him for healing on the Sabbath day, it is said, All the people Rejoiced for all the Glorious things that were done by him, Luke 13.17.  
Fourthly, Their beseechings, the great and mighty ones besought him, Jairus one of the Rulers of the Synagogue, fell at his feet, and besought him greatly to come and lay his hands on his little daughter, Mark 5.22, 23. The Centurion came beseeching him on behalf of his servant, Math. 8.5, 6. Yea a certain Noble man, 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉, Joh. 4.46, 47. Some Princely mighty one went unto him, and besought him that he would heal his Son, for he was at the point of death; yea this was the carriage of the very Devils towards him, Math. 8.31. Mark 5.12.  
Fifthly, Their worshipping; Many of those that came to him, fell down at his feet, and worshipped him, the Ruler of the Synagogue, and others, both good and bad worshipped him all along, In his Infancy, Math. 2.11. In his Man-age oft, After his Resurtection, Math. 28.9. In the time of his Ascension, Luke 24.52. These carriages of the Generality of the people declare his mightiness.  
Secondly, In the carriage of his Enemies, even in their worst carriages, viz.  
First, Their persecutions; for that he was so persecuted of the Mighty Ones of the world, was because they looked upon him, as a Mighty One, and were afraid of him, lest he should become mightier than they, and indeed persecution of any person or party, do usually arise from fear in the persecutors, lest such a person or party should prevail against them; It was evidently so in the persecutions of Christ, as soon as he was borne, he was persecuted by Herod that Mighty One, he sought to destroy him, and it was from fear, for hearing of one born King of the Jewe●, and some coming from far to worship him, (being led to him in an extraordinary way) he was troubled 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉, very much terrified, and all Jerusalem with him. It is also said, Mark 11.18. The Scribes and the chief Priests sought how they might destroy him, For they feared him, because all the people were astonished at his doctrine. And when some told the Pharisees what things Jesus had done, Then gathered the chief Priests and the Pharisees a Council, and said, what do we? for this man doth miracles; if we let him thus alone, all men will believe on him, and the Romans shall come, and take away both our place, and Nation; and from that day forth they took council together for to put him to death, Joh. 11.46, 47, 48, 53. And History tells us of some Emperors, who have been so troubled with the Fear of one King Jesus taking away their Crowns, as they have sought the destruction of the whole lineage of David; so that it is apparent that the very persecutions of his enemies spoke him to be a Mighty One, one whom they durst not let live.  
Secondly, Their Combinations and confederacies against him, there were, and are combinations of the mighty against him, yea strong Combinations against him.  
First, A Combination of all Interests, both civil, ecclesiastical, and military, as is evident in the words of Peter and John, recorded Acts 4.25, 26, 27. Lord thou art God which hast made Heave and Earth, etc. who by the mouth of thy servant David hast said, Why did the Heathen rage, and the people imagine vain things; The Kings of the Earth stood up, and the Rulers were gathered together against the Lord, and against his Christ. For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles and the people of Israel were gathered together; with Luke 19.47. The chief Priests, and the Scribes, and the chief of the people sought to destroy him; thus all sorts of Interests were engaged against Christ.  
Secondly, A Combination of all they have, which may be reduced to three heads.  
First, A Combination of powers, and strength; For both Herod, and Pontius Pilate, and the chief Priests, and others joined their several powers, and Authorities against him; and as it was then, so it was to be afterwards, as is manifest by the Angel's explanation of John's Vision to him, Rev. 17.12, 13, 14. The ten Horns which thou sawest are ten Kings which have received no kingdom as yet, but receive power as Kings one hour with the Beast; These have one mind, and shall give their power and strength unto the Beast; These shall make war with the Lamb: And this John saw yet more fully, Rev. 19.19. I saw the Beast, and the Kings of the Earth, and their Armies gathered together to make war against him that sat on the Horse, and against his Army; Thus the powers and forces of the world combine against Christ.  
Secondly, A Combination of policy, and Council; The Enemies of Christ consulted together with one Consent, and were confederate against him; They consulted together how to entangle him in his talk, how to apprehend him, how to put him to death, how to conceal his Resurrection, Math. 22.15. Math. 26.3, 4. Math. 27.1. Math. 28.12. Of this the Psalmist speaks, The Kings of the Earth set themselves, and the Rulers take Council together against the Lord, and against his Anointed, Psal. 2.2.  
Thirdly, A Combination of purses, they had all one purse against him; this is evident in his Apprehension, for the chief Priests and Captains covenanted to give Judas money, Luke 22, 4, 5. As also in his Resurrection (being apparent to the Soldiers, who also declared it to the chief Priests) they spared no cost to prevail with the Soldiers to conceal the same; They gave large money to them to stop their mouths from publishing the Truth, and to open them to tell a lie, Math. 28.11, 12, 13.  
Thirdly, A Combination against him, and all of him; They combined against his person to put him to death as a Malefactor; against his Doctrine, to keep, or cast it out as error; against his servants to root them out of the Earth, as evil doers; against his Kingdom, to suppress that as some hurtful, dangerous thing; As their hatred was of the whole kind, viz. Christ, and those that were Christ's, so they combined against him, and all of him, both persons, and things, that the name of Christ might be no more in Remembrance. And that they durst not deal with him singly, but thus combined together against him, is a plain demonstration of his mightiness.  
Thirdly, In the carriage of his servants towards him, as  
First, Their confidence in him; In all their difficulties, dangers, and distresses, relating both to soul and body, he is their confidence for supplies, succours, and salvation; neither is he the confidence of some only, but of all his servants, not of the Jews only (for many, yea many thousands of them have believed on him, Acts 20.21.) but also, and especially of the Gentiles; according to the prophecy of him, Isa. 11.10. He shall stand for an Ensign of the people, to it shall the Gentiles seek; which the Apostle explains, and calls a Trusting in him, Rom. 15.12. In him shall the Gentiles trust; and thus he is the Confidence of all the ends of the Earth, and of them that are a far off upon the Sea, and how mighty must he needs be that is the sole trust, and confidence of all the truly wise, holy, and faithful ones among men?  
Secondly, Their Confession of him; As the Lord requireth confession with the mouth, as well as faith in the heart, Rom. 10.9, 10. so the servants of Christ are not satisfied that they believe on him only (in secret) as their Prince, and Saviour, but by their profession proclaim him to be so on the housetop (being neither ashamed, nor afraid to confess him before men) that others might also know, and acknowledge him with them. And as Confession of him is (as Luther saith) Virtus virtutum, et summum, ac difficillium opus, the most excellent, and difficult work, and that which some beleeevers have not been able to do, Joh. 12.42. So it attributes power to Christ, and speaks him forth to be a Saviour, and a great One.  
Thirdly, Their sufferings for him, which follow their confession of him; how have they been reproached, persecuted, and hated of all men for his Name sake, They have had trials of cruel mockings, scourge, of bonds, imprisonments, have been stoned, sawen asunder, slain with the sword, have wandered about in sheepskins, and goatskins, in deserts, mountains, and in dens, and caves of the earth, Heb. 11.36, 38, 38. And not only those that first trusted in Christ, but all the faithful in their several Generations have been ready to be bound and to die, yea many have died for Jesus sake: we read not of such sufferers for any cause, either for number, constancy or cheerfulness, as the Martyrs of Jesus, nor yet of any sufferings greater than what they endured for Jesus sake; Surely he is some Mighty One for whose sake such an innumerable company of Saints have suffered such grievous things with joyfulness.  
Twenty-thirdly, He is Mighty in his own sufferings, that he who was God should suffer at all, was a marvellous thing, and a wonder, which was and could be only by assuming a nature to whom it was possible to suffer; his Mightiness in his sufferings is manifest.  
F●rst, In the kinds of his sufferings, his sufferings were of all sorts, the Cup which he drank of had all kind of bitterness in it, disgrace, poverty, pain, temptations, and whatsoever is hard to be endured.  
Secondly, In the subject of his sufferings, he suffered in every part.  
First, In his soul, as himself said, Math. 26.38. My soul is exceeding sorrowful, even unto death.  
Secondly, In his body, in every part thereof, in all the senses thereof.  
In his hearing, by their reproaches, and crying, crucify him.  
In his sight, by their scoffing, and scorning gestures.  
In his smell, by his being in that noisome place Golgotha, Math. 27.33.  
In his taste, by his tasting of vinegar mingled with gall, which they gave him to drink, Math. 27.34.  
In his feeling, by the thorns on his head, blows on his cheeks, spittle on his face, the spear in his side, and the nails in his hands.  
Thirdly, In his Name, by reproach, and ignominy.  
Fourthly, In his estate, and goods, they crucified him, and parted his garments, casting lots, Math. 27.35.  
Thirdly, In the measure of his sufferings, it was good measure, heaped up, pressed down, and running over, he suffered a great deal of every kind.  
Much disgrace, and shame; when he was teaching the Pharisees derided him, when he was discoursing the people said, thou hast a Devil.  
When they apprehended him, it was with disgrace, they came with swords, and staves, as against a thief.  
When they did condemn him, it was to be crucified, a shameful death; and they preferred a murderer before him, when they had condemned him, they stripped him, and put on him a Scarlet robe, they put a Crown of thorns upon his head, and a reed in his right hand, and they bowed the knee before him, and mocked him, saying, Hail King of the Jews, Math. 27.28, 29.  
When they crucified him, it was between two thiefs, esteeming him the chief, and worst of malefactors. And when he was on the Cross, they that passed by, reviled him, wagging their heads, saying, thou that destroyest the Temple, and buildest it in three days, save thyself. Likewise the chief Priests mocking him, with the Scribes, and Elders, said, he saved others, himself he cannot save, etc. Math. 27.39, 40, 41, 42.  
And when he was dead, they called him, that Deceiver.  
Great poverty, as soon as he was borne, he was laid in a Manger, Luke 2.7. Himself said, Math. 8.20. The Son of man hath not where to lay his head.  
Great pain; It is said, Being in an Agony, he prayed more earnestly, and his sweat was as it were Great Drops of blood falling down to the Ground, Luke 22.44. And himself saith, My soul is exceeding sorrowful, even unto death; he was scourged, smitten, buffeted, and at last crucified, (that lingering, painful death) the large measure of his sufferings, as well as the several kinds, are mentioned, Isa. 53.  
Fourthly, In the efficient Causes of his sufferings, both principal, and Instrumental, he suffered from the Mighty.  
First, From his Father, the Almighty God, he spared him not, it pleased the Lord to bruise him, he hath put him to grief, Isaiah 53.10.  
Secondly, From his foes, and they are Mighty Ones; he suffered from the Devil that Mighty One.  
From men, and that of all sorts and ranks, both people, and Rulers, both mean, and mighty, especially the Mighty Ones of the Earth; from Pontius Pilate the Governor, that Mighty One; from Herod, that Great one, Tetrarch of Galilee, and his men of war, & from the chief Priests, Scribes, and Pharisees, and all the Elders of the people, as well as from the people themselves, see Acts 4.26, 27.  
Thirdly, From his Friends, from his own Countrymen, the Jews, they would have him crucified, therefore saith Pilate to him, Joh. 18.35. Thine own Nation, and the chief Priests have delivered thee unto me; yea from his nearest friends, Peter shamefully denied him; Judas his own servant, one of the Twelve, a Disciple in Ordinary, betrayed him, and all his Disciples forsook him, and fled, Math. 26.56.  
Fifthly, In the persons for whom he suffered, Messiah was wounded, bruised, and cut off, but not for himself, it was for others, and they strangers, sinners, enemies, Christ said when he was taken of the Soldiers, If ye seek me, let these go their way. Christ was willing that the hurt which sinners had done to God, and the debt which they owed to him should be set upon his score, and put upon his account, and ●he Apostle m●ntions it as a remarkable thing, That Christ died for the ungodly, Rom: 5.6. The just for the unjust, 1 Pet. 3.18.  
Sixthly, In his willingness and readiness to suffer; he was free and willing to undertake th● wo●k of man's Redemption; when he cometh into the world he saith, Sacrifice and Offerings thou wouldst not, but a body hast thou prepared me; then said I, Lo, I come to do thy will O God, Heb: 20.5, 7. It's the expression of one breaking out with joy to do the thing; he was free also in the carrying of it on, as appears by his own words, Luke 12.50. I have a Baptism to be baptised with, and how am I straitened till it be accomplished. The Cup which my Father hath given me, shall I not drink it? John 18.11.  
Seventhly, In the end of his suffering; which was matter of greatest weight and concernment, as the averting of God's wrath the procuring of his favour, the freeing from all evil, and bringing souls to God for life and salvation; now how mighty an One must he needs be that endured such a large measure of all kinds of sufferings in all parts, from all sorts of persons? and that freely and willingly to procure mercy and favour for sinners, and enemies to himself.   

Particular sufferings wherein Christ's Mightiness is to be seen.  
First, His Apprehension and taking, they came forth as to a Mighty One that would not have been apprehended; Judas came, and with him a great multitude with swords and staves, from the chief Priests, and the Scribes, and the Elders, Mark 14.43. And at that time the mightiness of Christ was seen, for when one that was about him smote the servant of the High Priest, and cut off his right ear, he did but touch his ear and healed him, Luke 22.50, 51. And which is more they that went about to take him, were smitten down with one soft word of his mouth; for as soon as he had said unto them, I am he, they went backward and fell to the ground, John 18.6.  
Secondly, His Trial; his Accusation and charge was, That he was a perverter of the Nation, and forbade to give Tribute to Caesar, saying, That he himself is Christ, a King, Luke 23.2. And the questions which the Governor and others put to him were according to it, Art thou the Son of God? Art thou the King of th● Jews? Art thou a King? his Charge was as of a Mighty One, and his Answer was as of a Mighty One: For when the High Priest asked him, and said unto him; Art thou the Christ, the Son of the blessed? he said, I am; that is, the Son of God, not by Adoption as others, but by Nature; for unless this had been the meaning of his answer, they could not have condemned him of blasphemy, but they took it as granted, nor did he deny it, that he made himself such a Son of God, as was equal with God; so there was God standing in the Congregation of the Mighty, those earthly gods did judge him, and he (which showeth that he was a Mighty One) judgeth them, or at least declareth himself to be that Judge which was to judge them and all men too; for to that purpose was his Answer, Jesus said, I am, and ye shall see the Son of man sitting on the right hand of power, and coming in the Clouds of Heaven, Mark 14.62. And when he was asked, Whether he was a King, he denied it not, but confessed it in these words, My Kingdom is not of this world, John 18.36,  
Thirdly, His Condemnation; he was condemned as a Mighty One, his Accusation, and the cause of his Condemnation was set up over his head, written, This is Jesus the King of the Jews, Math. 27.37. Mark saith, The King of the Jews, Mark 15.26. Luke, This is the King of the Jews, Luke 22.38. John, Jesus of Nazareth the King of the Jews, John 19.19. The main thing regarded was, That he took upon him to be King of the Jews: And it is to be observed, that God did so overrule the heart and hand of Pilate, that instead of noting some Crime, he sets down a most glorious and worthy Title; and this Superscription was wrought in three Languages, viz: Hebrew, Greek and Latin, The end of which was, (as Mr. Perk●ns noteth) that the Passion of Christ, and also the publishing of his Kingdom and Gospel might spread all over the world, and Pilate would not be prevailed with by the chief Priests, to change the Title to that he said, I am King of the Jews, but said, What I have written, I have written, John 19.21, 22.  
Fourthly, His Death, in which his mightiness shines forth.  
First, In the Concomitants of it; as the conversion of the Thief, the darkening of the Sun over all the Land, from the sixth, to the ninth hour, the rending of the Veil of the Temple in twain, the Earthquake, the rending of the Rocks, the opening of the Graves, the rising of many bodies of Saints which slept, the conviction and confession of the Centurion with his Soldiers, That he was the Son of God, some great and mighty One that fell that day, Math: 27.51, 52, 54. Mark 15.33.  
Secondly, In the virtue and efficacy of it; which I shall briefly hint in three particulars,  
First, It is of a purchasing virtue; for by and through it he purchased a people, Acts 20.28. And an inheritance for them, Ephes. 1.7, 11. Which no cerruptible thing as Silver and Gold could obtain, 1 Pet. 1.18.  
Secondly, It is of a pacifying virtue; For by it he hath made an Atonement, and Reconciliation for sin, Rom: 5.10. Heb. 2.17. Which the blood of Bulls and Goats could never do, Heb: 10.4, 11.  
Thirdly, It is of a purifying virtue; It purgeth the Conscience from dead works to serve the living God, Heb: 9.14. Yea, It cleanseth from all sin, 1 John 1.7. which no Soap nor Nitre can effect, Jer. 2.22.  
Twenty-fourthly, He is mighty in his Burial; some degree of glory did break forth in Christ's Burial, he had an honourable Burial; He made his Grave with the rich in his death, Isa: 53.9. Joseph of Arimathea, not only a good man and a just, but also an honourable Counsellor, together with Nicodemus a Ruler of the Jews, who brought a mixture of Myrrh and Aloes, about an hundred pound weight, took the body of Jesus and wound it in Linen  with the Spices and laid it in a Sepulchre hewn out of the Rock, a new Sepulchre where never man was laid before; that which was wonderful in his Burial was, that they who were fearful to confess him when living, were bold to own him when dead, and to be buried; for Joseph of Arimathea, who was a Disciple, but secretly for fear of the Jews, John 19.38. yet went in boldly unto Pilate and craved the body of Jesus, Mark 15.43. And Nicodemus which at the first came to him by night, had courage to appear at his Burial, though he was condemned and crucified as a great Malefactor; this the Evangelist John noteth, John 19.39.  
Twenty-fifthly, He is mighty in his Resurrection; which doth appear in that  
First, He rose at all, and it is a wonderful thing for the dead to rise.  
Secondly, He risen soon, he did not lie many years in the Grave, he did not as Mahomet, who promised the Saracens after eight hundred years to re-visit them, but within three days, for he said unto the Jews, Destroy this Temple (speaking of the Temple of his body) and in three days I will raise it up, and accordingly he risen the third day, which was as short a time as might be, for had he not been dead some such like distance of time, some would not have believed that he was dead at all.  
Thirdly, He risen against utmost humane opposition, though his enemies did whatever they could to hinder it; the chief Priests and the Pharisees make an Address to Pilate about this, saying, Sir, We remember that that Deceiver said while he was yet alive After three days I will rise again; command therefore that the Sepulchre be made sure until the third day: And Pilate answered their desire, for he said unto them, ye have a watch, go your way, make it as sure as you can; so they went and made the Sepulchre sure, sealing the stone, and setting a watch, Math. 27.62, 63, 64, 65.66. Yet Christ risen notwithstanding their great watch of Soldiers, and great stone which they rolled to the door of the Sepulchre; so that by his Resurrection from the dead, he is declared to be the Son of God with power, Rom. 1.4. And that he hath satisfied the Justice of God, and discharged the debt which he undertook to pay to the full, being taken from prison, the Grave, in which the strength of sin, and God's wrath did for a time as Cords hold him; and therefore the Apostle proclaims a mighty victory at Christ's Resurrection, 1 Cor. 15.54, 55, 56, 57 And indeed then Christ appeared victorious, his Resurrection being the beginning of his Exaltation.  
Twenty-sixthly, He is mighty in his Ascension, not only in that he ascended on high, into heaven; upon which account the Apostle magnifies him, Heb: 4.14. Seeing we have a Great High Priest that is passed inro the Heavens, Jesus the Son of God; but he ascended as a Mighty One; Blessing the Disciples as he parted with them, and they worshipping him, Luke 24.50, 51, 52. The Angels also appeared and attended, Acts 1.10.  
Twenty-seventhly, He is mighty in his Session; he is set down on the right hand of God. The Apostle speaks of him as of a Mighty One in this respect, Heb: 8, 1. We have such an High Priest, who is set on the right hand of the Throne of the Majesty in the Heavens: And in this respect he is far above any of the Angels, for God never said to any of the Angels, Sat on my right hand, Heb: 1.13. And thus he is far above all Principality and Power, and Might, and Dominion, and every name that is named, not only in this world, but also in that which is to come, Ephes. 1.20, 21. To which agreeth the words of Peter, 1 Pet 3.22. Who is gone into Heaven, and is on the right hand of God, Angels, and Authorities, and Powers, being made subject to him.  
Twenty-eightly, He is mighty in his coming again, and that in three things especially.  
First, In the signs of his coming, the Lord will give notice to the world of his coming, by strange, terrible and dreadful signs, public signs, such as all shall see and observe, for there shall be signs in the Sun, and in the Moon, and in the Stars, and in the Earth, and in the Sea: The Sun shall be darkened, and the Moon shall not give her light, the Stars shall fall from heaven, and the powers of the heavens shall be shaken, the Sea and the waves shall roar, the Nations shall be distressed and perplexed, men's hearts failing them for fear, etc. Math. 24.29. with Luke 21.25, 26. And then shall they see the Son of man coming in a cloud with power and great glory.  
Secondly, In the manner of his coming; he shall not come then as he did at first, not as a sheep to the slaughter, as a Sufferer, but as a Conqueror, and Deliverer from all sin and punishment; he shall not come in meanness and weakness, but in Majesty and Power, triumphing over Sin, Death and Devil; He shall come in glory, in his own glory, and in his Fathers, and of the holy Angels, Luke 9.26. He shall come with all his holy Ange●s and Saints attending on him, Matth. 25.31. 1 Thess: 3.13.  
Thirdly, In the end of his coming, viz: to show his might and greatness more than ever he did, to take his kingdom, and to reign before his Ancients & all others gloriously, to judge the quick and the dead, 2 Tim. 4.1. Utterly to destroy wicked and ungodly men, according to that of Paul, 2 Thess: 1.7, 8. He shall be revealed from heaven with his mighty Angels in flaming fire, taking vengeance on them that know not God, and that obey not the Gospel of our Lord Jesus Christ; Fully and eminently to save his faithful servants, For he was once offered to bear the sins of many, and unto them that look for him, shall he appear the second time, without sin unto salvation, Heb: 9.28. Then shall he sit on his own Throne, and all overcomers with him, Rev: 3.21.  
Thus have I demonstrated the mightiness of Christ in many particulars; I shall add a few more to show the super-excellency of this Mighty One, the Lord Christ.  
First, He is mighty, and righteous; he is no Tyrant, showing forth his mightiness in barbarous and unjust actions, like the world's Mighty Ones, whose course is usually evil, and their force not right, Jerem: 23.10. He doth not by his might overthrow right, but he always worketh, yea, he loveth righteousness, Psal. 45.7. Though he may in some great and strange works go besides the ordinary path and course of providence, yet he never goeth out of the way of righteousness; the most terrible things which he will do, shall be in righteousness; true and righteous are, and shall be all his judgements, for a Sceptre of Righteousness is the Sceptre of his Kingdom, Heb: 1.8. And being thus clothed with righteousness, he excels the Mighty Ones of the Earth.  
Secondly, He is mighty and merciful: The mighty ones of the world are commonly cruel and fierce, but for one to be mighty and merciful is rare; such an one is Christ, might and mercy dwell together in him; he hath a mighty▪ yet a tender heart, and though he be well able to cut off his strongest, stoutest Adversaries, yet he is ready to forgive and receive them graciously. It is observable all the mighty works of Christ were merciful works, not wrought in malice and revenge, but in love and good will to men, not for their hurt, but for their good, and therefore it is said, He went about doing good, Acts 10.38.  
Thirdly, He is mighty and meek, mild and humble, not like the Mighty Ones of this world, who are for the most part of proud and scornful spirits, and of fierce countenances; but he is meek and lowly in heart, Math: 11.29. Yea, though he be very high and mighty, yet hath he respect to the lowly, and unto that man will this Mighty One look, that is poor, and of a contrite spirit, and trembleth at his word; yea, with him will he dwell that is of an humble spirit. It was the excellency of Moses, that he was mighty and yet meek, none on earth so meek as he in his day; but Christ is both mightier and meeker too. I shall conclude this with that rarity and wonder which Zachary mentions, Zach. 9.9. Rejoice greatly, O daughter of Zion: Shout, O Daughter of Jerusalem; behold, thy King cometh unto thee; he is just, and having salvation, lowly, and riding upon an Ass, and upon a Colt the Foal of an Ass.  
Fourthly, He is mighty and wise; some who are great in power, are not eminent in wisdom; but Christ is great in wisdom, as well as in strength, and therefore he is said to be by the Apostle, The Power of God, and the Wisdom of God, 1 Cor. 1.24.  
Fifthly, He is mighty and patiented, long-suffering, and slow to anger; it is not so much for the mean and weak to be patiented, as for the mighty, such as are able to revenge all wrongs done unto them, Posse, et nolle nobile; The Mighty Ones of the world are usually hasty, soon angry, and presently set upon those that offend them; but it is the glory and excellency of Christ, that he is great in power, and yet slow to anger, and bears long with sinners and enemies; he doth (at this very day) with much long-suffering endure the manifold indignities, contradictions and rebellions of sinners against himself, in which respect he excels other Mighty Ones.  
Sixthly, He is Mighty and Almighty; He is Alpha and Omega, the beginning and the ending, The Lord which is, and which was, and which is to come, The Almighty, Revel: 1.8. Other Mighty Ones can do great things, but he can do all things; others are potent, but he is the Lord God Omnipotent, Rev: 19.6. and so higher and greater than they.  
Seventhly, He is mighty, and always mighty: Other Mighty Ones they faint, and their strength fail them, Isa: 40.30. they grow weary and weak, and cease to be Mighty, at least so mighty as they have been: I cannot do as I have done, is the voice of other Mighty Ones; but Christ the Lord, the Mighty One fainteth not, neither is weary, his strength faileth not, he is as mighty as he was when God first put his Spirit upon him, as his strength was then, so it is now, and so it ever shall be; He is the same yesterday, to day, and for ever, Heb: 13.8. His Mediatorship was as powerful before, as after his exhibition in the flesh, in which respect he is said to be a Lamb slain from the foundation of the world, Rev: 13.8. and will be hereafter, even at the very last end of all things, as effectual as it is now, or hath been heretofore.  
Eighthly, He is mighty, and the only Mighty One, he is mighty and none besides him, (the Father always excepted, who hath put all things under him;) power is Christ's peculiar, he is Plenepotentiarius, the Proprietary of power, and the Distributer of it; others, who are called mighty, are not so, compared with him; for He is the one Lord over all, Zech: 14.9. and they his Subjects, who must bow down before him, either freely or unwillingly; and therefore he is called by the Apostle, 1 Tim: 6.15. The blessed and only Potentate, the King of Kings, and Lord of Lords.  
9 He is the Mighty One, that is truly that, and doth that, which other Mighty Ones are said to be, and are not, and do not; that which is falsely ascribed to others, is truly attributed to him; for though the world's mighty ones are accounted mightier than indeed they are, this Mighty One cannot be esteemed mightier than indeed he is. History tell us, that Canutus' King of England being flattered by his Subjects, and called King of Kings, Most mighty, etc. went and sat down by the Seaside, commanded the floods arising and coming nigh him, nor to touch him nor his , but the floods came and made him start back, and he said to his Lords, Lo, ye call me such a mighty King, yet I cannot cause this little water to stay at my command, but it is ready to drown me; but Christ can do this, (The Sea, and the winds obey him) and whatsoever any of the mighty ones of the earth undertake to do, and cannot accomplish: He is not only called Mighty, but he is mighty and acts mightily; He is (without any flattery, or Hyperbole) Most High, most Mighty, most Sacred, most Excellent; yea, He is Excellency, Highness, Holiness, Mightiness, and Majesty itself. Thus Christ doth not only appear to be mighty, but to be mightier, and more excellent than all others; we have heard and read of many mighty, famous Ones, both in Sacred and Common writings, as Nimrod, Pharaoh, Moses, Joshua, Gideon, Samson, David, Solomon, 
* Alexander the Great, Pompey the Great.  and others, who have done great and mighty things, but Christ excels them all, and is greater than any, than all of them; indeed he is so mighty, that he is above the understanding of men, he is great in power, and we know him not, we cannot find him out, great things doth he, which we cannot comprehend.  
Quest: How came Christ to be such a Mighty One?  
Answ. If we consider him in his Eternal Essence and Being, abstractively from his Humane Nature, as he is one with the Father from Eternity, so his mightiness and dignity is of himself, and not from any other, but if we consider him as undertaking and carrying on the work of Mediatorship between God and man in the humane Nature, which he assumed, so he is said to be made Mighty: The Apostle Peter speaking of him as such, saith, Let all the house of Israel know assuredly, that God hath made that same Jesus whom you have crucified, both Lord and Christ, Acts 2.36. In which respect God is said to do what he did, as appears by the words of Peter in the same speech to the men of Israel, Jesus of Nazareth, a man approved of God among you by miracles, wonders and signs, which God did by him in the midst of you, Acts 2.22. And thus Christ becomes Mighty through the Father.  
First, Through the Father's mission; the Father sent him, and that's his strength, and therefore he speaks much of it upon all occasions, nigh forty times in John, besides several other places, he hints that the Father sent him, and that he came not of himself, but proceeded forth, and came from God; God cannot say of Christ, as of those Prophet's mentioned Jer. 14.14. I sent them not, neither have I commanded them: and as they were weak and could not profit the people, being not sent of God, Christ being sent of God becomes mighty to accomplish whatever he undertook: Had not God sent him, he could not have spoke with such Power and Authority, could not have done such wonderful works, nor have undergone and suffered such grievous torments as he did; but being sent of the Father, and knowing that the Father sent him, he was full of might, courage, and confidence to do and suffer what was the Will of his Father that sent him. God's mission makes mighty, it was that which enabled Gideon to be a Saviour to Israel, Judges 6.14. The Lord looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee? He that is sent with full Authority and Power from some mighty Prince to transact his affairs, is thereby mighty, coming and acting as one sent by him; Christ came and acted as one sent from the absolute Monarch of all the world, the most high ●od of Heaven and Earth, and he having given all power and authority into his hands, he is exceeding mighty to perform the will of him that sent him.  
Secondly, Through the Father's Unction; he was full of power and might by the Spirit of the Lord; the Anointing of the Lord makes mighty, It was that which made David, Solomon, Cyrus, and others mighty to do the work of God in their several generations, and it is that which makes Christ so Mighty, for being anointed with the holy Spirit above others, he became mightier than all others; The Lord anointed him King, in which respect he is in a peculiar manner called Gods Anointed, Psal. 2.2. and thence it is that he is so mighty to rule, both able to save and to destroy; The Lord anointed him to preach good tidings unto the meek, and sent him to bind up the , Isa. 61.1. with Luke 4.18. and thence it was that his words were with such power, and efficacy; And the Lord anointed him Priest, and so he was Mighty to offer up himself without spot to God, and his blood also Mighty, and effectual to purge the Conscience from dead works; according to the words of the Apostle, Heb. 9.14. How much more shall the blood of Christ, who through the Eternal Spirit offered himself without spot to God, purge your Conscience from dead works to serve the living God. And Peter in his Sermon, Act. 10.38. gives this very account of Christ's might, and mighty works, viz. That God anointed Jesus of Nazareth with the holy Ghost, and with power, who went about doing good, and healing all that were oppressed of the Devil, for God was with him: And himself saith, Joh. 8.29. He that sent me is with me, the Father hath not left me alone. And thus through the Spirit of the Lord resting upon him, even the Spirit of might (according to what was prophesied of him, Isa. 11.2.) he is Mighty.   

Reasons why Christ is a Mighty One.  
Reas. 1. For the Father's Glory, that the Father might be glorified in the Son; for as it had been a disparagement and dishonour unto God to have sent a weak, insufficient one, so it is the Father's glory that he hath sent a Mighty One, one like unto himself, able to save to the uttermost all them that come unto God by him, Heb. 7.25. It is the Father's glory to have such a Son, so Mighty a one, and that not only because he himself did glorify him on earth, but because others also did glorify him because of his Son; for when the people, even the multitude saw the mighty works, and miracles which he did, they marvelled, and glorified God, Math. 9.8. Math. 15.31. Mark 2.12. Luke 5.26.  
Reas. 2. For the Son's glory, that Christ might be honoured as well as the Father; Christ himself gives this reason why the Father made him such a Mighty One, Joh. 5.22, 23. The Father Judgeth no man, but hath committed all Judgement unto the Son, That all men should honour the Son, even as they honour the Father; and by this the Father draws the thoughts and hearts of men to the Son, so as they receive and entertain him as the Redeemer of the world; For Christ being a Mighty one, and sufficiently manifesting and evidencing himself to be The Christ, the Son of the Blessed, by doing the Works which none other man did, neither could do, many believed on him, and became followers, and honourers of him.  
Reas. 3. Because of the work which God hath sent him to do, which was hard work, beyond the skill and strength of men and Angels to perform, for it was to redeem a weak, captivated, cursed people from the power of Sin, World, Death, and Devil, (those mighty Adversaries) and to raise them up unto a participation of his holiness, and glory. It is Requisite there should be a proportion of strength in every Agent to the work which he hath to do, that if the work be difficult, the Agent should be strong; And it hath been the usual way of the most wise God to suit persons to things, who though he hath, and doth sometimes make use of weak ones for Great, and weighty, and difficult services, yet doth always make them mighty, and sufficient for the work whereunto he calls them; he did so with Gideon, David, and others: And thus it was, and is with Christ, for being sent to save, he was and is therefore mighty to save; being sent to redeem, he is a strong Redeemer, that he may thoughly plead his people's Cause, and disquiet, and confound all their enemies. The Spirit of God in the Prophets speaking of the great work of Christ, in the execution of his Regal and Prophetical Offices, makes mention of his mightiness and ability thereunto, Isa. 42.1, 4. Behold my servant whom I uphold, I have put my Spirit upon him, he shall bring forth Judgement to the Gentiles. He shall not fail, nor be discouraged, till he hath set Judgement in the Earth, Micah speaking of him as the Ruler in Israel, saith, He shall stand, and feed in the strength of the Lord, in the Majesty of the Name of the Lord his God, and they shall abide; for now he shall be great unto the ends of the Earth, Mic. 5.4. The Apostle also treating of his Priestly Office, saith, That he through the Eternal Spirit offered himself without spot to God, Heb. 9.14.  
Quest. Whence is it that men despise and oppose this Mighty One?  
Ans. 1. It is through that Enmity which is in their hearts against him. God hath according to his word, Gen. 3.15. put Enmity between the Serpent, and the Woman, and their seed; and from this Enmity as from a cursed root proceeds that evil fruit of opposition against Christ, which will not cease, till the Enmity be abolished; This very account doth Christ himself give of his enemy's opposition against him, in one of his parables, Luke 19.14. His Citizens hated him, and sent a Message after him, saying, we will not have this man to reign over us.  
Secondly, It is through the ignorance that is in them, not knowing him whom they persecute; It was so with Paul, when Christ spoke to him, saying, Saul, Saul, why persecutest thou me? He said, who art thou Lord? and the Lord said, I am Jesus; he knew not Christ, Act. 9.4, 5. And thence it is that he saith (speaking of his being a persecuter and injurious) I obtained mercy, because I did it ignorantly in unbelief, 1 Tim. 1.13. From hence it was, even from their ignorance, that the Princes of this World did so oppose, and persecute him in his Person, they knew not the wisdom of God, for had they known it, they would not have crucified the Lord of Glory, 1 Cor. 2.7, 8. And himself gives the same reason of his suffering, and persecution in his Members, Joh. 16.2, 3. He saith to his Disciples, They shall put you out of the Synagogues, yea the time cometh that whosoever killeth you, will think he doth God service; and these things will they do unto you, because they have not known the Father nor me.  
Thirdly, Through unbelief; for though they hear of his Mightiness, and power, yet they do not believe the report thereof, (though not one half of the greatness and power of Christ have been told them) but the words of them that declare it, seem to them as Idle tale● and they believe them not; and then no wonder they despise, and reject him: They do not believe his omnisciency, but say concerning their actions, How doth he know? can he judge through the dark cloud? Job 22.13. and so they become bold to speak and act against this Mighty One; like those whom the Prophet complained of to the Lord, Psal. 94.5, 6, 7. They break in pieces thy people, O Lord, and afflict thy heritage; they slay the widow, and the stranger, and murder the Fatherless; yet they say, The Lord shall not see, neither shall the God of Jacob regard it. Or if they do believe that he is Mighty, yet they do not believe that he will be so severe, and terrible to his enemies, as many conceive, and speak, giving no heed to what is written concerning him, especially Psal. 2.9, 12. Psal. 72.4. Psal. 110.6. Isa. 11.4. 2 Thes. 1.7, 8, 9 Thus, falsely concluding in their own spirits, that there is no great danger in opposing him, they readily venture thereupon to their own destruction.  
Fourthly, Through confidence in their own strength, thinking of themselves more highly than they ought to think, they are carried forth to undertake more than they are able to perform. The Mighty Ones of the Earth do conceit, & conclude within themselves, that they have a sufficiency of counsel, and strength, to e●●●●nter with this Mighty One. Pharaoh that mighty one was so confident in his own strength, that he scorned, and opposed the Almighty; for he said, Who is the Lord, that I should obey his voice, to let Israel go? I know not the Lord, neither will I let Israel go, Exod. 5.2. Likewise Sennacherib King of Assyria, trusting to the multitudes of his Chariots, etc. sent a challenge to the living God, exalted, and lifted up himself on high, even against the holy One of Israel, Isa. 36.18, 19, 20. Chap. 37.23. When men are confident to overcome, they are bold to oppose.  
Fifthly, Through their putting afar off the day of his wrath, and vengeance; they take boldness to rebel against him: And though they hear of his Indignation, and furious rebukes to be poured out upon them, yet they see that through his patience, & long-suffering, there is respite; and so like Pharaoh, they harden their hearts against him; they say, as they, Ezek. 12.22. The days are prolonged, and every vision faileth; and because sentence against themselves, and other evil workers is not executed speedily, in stead of submitting unto him against whom they have sinned, the●r hearts are fully set in them to do more evil, Eccl: 8.11. and at length become mockers, and scoffers at him, and his word, saying, Where is this Mighty one? where is the promise of his coming? where is his kingdom, and power, and glory? and thus become abusers, and persecutors of his servants upon the Earth.  
Sixthly, Because they are afraid he will take away their dear enjoyments from them, their power, pomp, pleasures, profits: If Christ would be with them as a sojourner, and stranger, and not meddle with their matters, they would let him alone; but they fear he will be a Prince, & a Judge amongst them, and drive them from their stations, and pull them down from their state, Isa. 22.19. and therefore they think it wisdom to oppose him betimes. When Tiberius the Emperor of Rome, sent to the Senate, and required that the Image of Christ might be set up in the Capitol; They returned Answer, that if that were set up, all the other Images of their Gods must down. Potestas Christi non est privativa, sed cumulativa, The power of Christ doth not deprive men of any good, but conferrs, and multiplies blessings upon the heads of all those that submit to it, It being the readiest way for Kings, Princes, and Potentates of the world to reign long, and safe, to set their Thrones beneath the Throne of this Mighty One, whom God hath made and exalted Lord over all. But for as much as the high and honourable ones of the earth are afraid he should bring them into contempt, and shame, they desperately oppose this Mighty One.  
Seventhly, Because of the present seeming meanness, & contemptibleness of this Mighty One. The Prophet Isaiah speaks of him as one despised and rejected, upon this account, Isa. 53.2, 3. He hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him: he is despised, and rejected of men. Though Christ's doctrine and works among his own Countrymen, were even to astonishment; yet because he had such a mean outside, a mean trade and kindred, he was without honour among them, Mark 6.3, 4. Christ is without outward splendour, and worldly glory, and therefore he is both lightly esteemed by the world's Mighty Ones, and greatly opposed.  

Use 1. Of Information.  
First, It informs God's people, what manner of Saviour they have; some, yea many who call Christ Lord, know not how great he is; I may say to such, in honour to Christ, what Pilate said in contempt of him, to the Jews, John 19.14. Behold your King, behold your Saviour, what a great and a Mighty One he is! your Saviour is more than another Saviour, he is the chief of ten thousand, fare excelling all the world's Saviour's: Among all the Gods of the Heathen, and among all the wise and mighty Ones of the Nations, and in all their Kingdoms, there is none like unto him.  
Secondly, It informs us of the safe and happy condition of those that are Christ's; they do indeed dwell on high, being built upon the rock which is higher than they, and all their enemies; so that we may say to the righteous, that it shall be well with him in the most perilous times, (Isa. 3.10, 11.) and though they be as sheep in the midst of wolves, yet being in the hands of their great Shepherd, this Mighty One, they are safe, yea so safe, that none can harm them; For, saith Christ, I give unto them eternal life, and they shall never perish, neither shall any man pluck them out of my hand; my father which gave them me is greater than all, and no man is able to pluck them out of my Father's hand. I and my Father are one, Joh. 10.28, 29, 30. Paul also speaking of their safe and blessed estate, saith, Rom. 8.1. There is therefore now no Condemnation to them that are in Christ Jesus, who walk not after the flesh, but after the Spirit. Though there be many indictments, and accusations brought in against them, yet no condemnation; but being in him, and walking in him, they are free, and safe, and fear no evil: Hence the blessed Apostle sends a challenge to all the enemies of God's Elect, saying, Who shall lay any thing to the charge of Gods elect? it is God that justifieth; Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us. Nay, they are not only safe in tribulation, distress, persecution, famine, nakedness, peril, sword, but in all these things they are more than Conquerors through him that loved them, Rom. 8 33, 34, 35, 37. And of this privilege of the Lords people, the Prophets have spoken eminently to be enjoyed in the Reign of this Mighty One. David, Psal. 72.7. saith, In his days shall the righteous flourish, and abundance of peace so long as the Moon endureth. Isaiah saith, Behold a King shall reign in righteousness, and Princes shall rule in Judgement, and a man shall be an hiding place from the wind, and a covert from the Tempest, etc. Isa. 32.1, 2. Jeremy saith, Behold, the days come, saith the Lord, that I will raise unto David a righteous branch, and a King shall reign and prosper: In his days Judah shall be saved, and Israel shall dwell safely, and this is the name, whereby he shall be called, The LORD our Righteousness, Jer. 23.5, 6. And to this agreeth also the Prophecy of Ezekiel, which saith, I will make with them a Covenant of peace, and will cause the evil beasts to cease out of the Land, and they shall dwell safely in the wilderness, and sleep in the woods; They shall be safe in their Land, and shall know that I am the Lord, when I have broken the bands of their yoke, and delivered them out of the hands of those that served themselves of them; and they shall no more be a prey to the Heathen, neither shall the beasts of the Land devour them; but they shall dwell safely, and none shall make them afraid, Ezek 34.25, 27, 28.  
Thirdly, It shows us the aggravation of the eull of unbelief: were Christ a mean, weak one, there might be some plea for unbelief; the unbeliever might excuse himself, saying, I was afraid to trust him, I durst not commit my soul, body, name, estate, and concernments into his hand; but when a soul refuseth to believe on him, who is declared and manifested as well by work as word to be so mighty in every respect, it is inexcusable. The men of Nineveh, who repent at the preaching of Ionas; and the Queen of the South, who came from the uttermost parts of the Earth to hear the wisdom of Solomon, shall rise up in the Judgement with such, and condemn them, seeing a Greater than Jonah and Solomon is with them. The Evangelist John mentioneth the wonderful works which Christ did among the Jews, as the Aggravation of their unbelief, Joh. 12.37. Though he had done so many miracles before them, yet they believed not on him; Thence Christ is said to Vpbraid the Cities wherein most of his mighty works were done, because they repent not, it being a greater evil in them not to repent, than in others amongst whom Christ did not show himself so mighty. To hear, and not to believe on Christ, the Mighty Lord, who speaks from heaven, is that which makes unbelief to be such a mighty sin, (Heb. 12.25.)  
Fourthly, It discovers a ground for the Saints Expectation of great things; The Saints are in expectation of perfect Redemption, and most glorious salvation to be wrought for them by Christ; and there is good ground for it; for besides the promise of God, who is faithful, here is the Ability of Christ, who is Mighty to perform the Fathers will. Great ones use to be active. The Mighty Kings and Princes of the Earth do not always sit still, only wait for opportunities for great and weighty undertake. This Mighty One, the Lord Christ, though he hath done great and marvellous things, will show himself yet more glorious than ever; for he hath yet but begun to show his servants his Greatness, and his Mighty hand; only he waits till the set time be come, and then he will arise, and redeem Israel from all his iniquities and troubles, (Psal. 130.8.)  
The Disciples of Christ, who saw his might and power in the days of his flesh, became expectants of great things to be done by him; We trusted, said the two Disciples, (speaking of Jesus of Nazareth, a Prophet mighty in deed and word) that it had been he which should have redeemed Israel, Luke 24.19.21. The Apostles (when Christ was assembled together with them,) asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel, Acts 1.4, 6. His Answer was no check to their expectation, but a reprehension of their overcurious affectation, to acquaint themselves with the particular time, in which they should behold the glorious accomplishment of so certain a blessing. And seeing this Mighty One is set on the right hand of the throne of the Majesty in the Heavens, (Heb: 8.1.) his servants may expect, that he will appear in the presence of God for them; yea that he shall appear the second time without sin, unto their evident and everlasting salvation, (Heb: 9.28.)  
Paul speaking of himself and other faithful followers of Christ, saith, Phil. 3.20, 21. Our conversation is in heaven, from whence also we look for the Saviour, the Lord Jesus Christ; who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.  
Fifthly, For the discovery of false Christ's; The true Lord Christ hath told us that in the last days there shall arise false Christ's, as well as false Prophets, Math. 24.24. And this doctrine doth inform us how to know them from the true; The true Christ is thus mighty; and it follows that others, who are not so mighty, whatsoever they may pretend, are not the true Christ. Therefore when false Christ's shall arise, and shall come, and say, I am Christ, believe them not, neither go after them; but labour to know their power, and not their speech only, (1 Cor. 4.19.) (for the kingdom of God is not in word but in power, vers. 20:) whether they be mighty, as the true Christ is. And though they should show signs and wonders to deceive you, try whether they be equal with this Mighty One, who thought it no robbery to be equal with God. For though some may boast themselves, and their mouths speak great swelling words of vanity, yet their deficiency and insufficiency for such things as he did, speak them to be false Christ's, and deceivers. As there never did heretofore, so there never will any one arise in every respect, so mighty as Christ, by which he may be known to be the true Christ, from all others.   

Use 2. Of conviction to false worshippers, who neglect and slight this Mighty One.  
First, To the Jews who do not believe that Jesus of Nazareth is the Christ, the Messiah that was promised, and the main plea which they have for their unbelief is, because he did not appear to be so mighty, as become the Saviour of the world: he came not in worldly glory, he had no stately Palace, was not clothed in Purple, did not far deliciously, he was not in form and fashion like the mighty ones of the earth; and therefore they expect and look for another that is Mightier than he. Seeing this is the stone they stumble at, how easily might it be removed, if they did consider him from first to last? and in every respect he would appear to them so mighty as they would not look for another, but know and acknowledge him to be their Prince and Saviour; And indeed, the works of Christ did declare him to be the Messiah. John hearing of his works sent two of his Disciples, and said unto him, Art thou he that should come, or do we look for another? Christ sends an Answer to convince them; and the Argument he useth is a Catalogue of his mighty works (being such works as are proper to the Messiah) viz: The blind receive their sight, and the lame walk, the Lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the Gospel preached to them, Math. 11.2, 3.4, 5. With this Argument Christ proved himself sent of God, in his speech to the Jews, John 5.36. The works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. And by this the people were convinced, John 6.14. Then these men when they had seen the miracle that Jesus did, said, This is of a truth that Prophet that should come into the world.  
Secondly, To the TURKS, who worship Mahomet, and neglect Christ, who is far mightier than he; if the most mighty be to be acknowledged, honoured, and adored as Lord, than Christ and not Mahomet is to be worshipped.  
Thirdly, As also to the idolatrous PAGANS, and Heathens, who worship and serve the creature more than the Creator, who is blessed for ever; as the Sun, Moon, Stars, Birds, Beasts, creeping things, the works of the hands of this mighty One, (Rom: 1.25. 2 Kings 17.16.) Nay images of Silver, Gold, Wood, and Stone, the work of men's hands; what are these vanities to this mighty One, that they should be worshipped, and he neglected? (Psalms 115.3, 4, 5, 9)   

Use 3. Of REPROOF, especially  
First, To all Usurpers of the power and authority of this Mighty One; such as make so bold with this mighty One, as to step up into his Throne, and to exercise that power which is proper to him only; as to take upon them to give pardon of sin unto men; to make Laws to bind the consciences of men in the worship of God, contrary to the Laws of this mighty One, etc. (Mic: 6.16. Isa. 33.39.) As it is the honour of the Kings and Princes of the Earth to be Christ's Ministers to encourage the executing of the Laws which he hath made and established, (as of Cyrus, Ezra 1.1, 2. of Darius, Dan. 6.1.— 7.— 12. and Artaxerxes, Ezra 7.23.) So it is a great indignity and affront to this mighty One for his professed servants to disannul, altar, or change their Lords Laws, and of their own heads to form, constitute, and impose other in their stead, upon his Subjects; (as King Jeroboam did, 1 Kings 11.28▪— 34. King I●●ri, and Ahab, Mic: 6.16.) This is not to be Stewards, ministering in his Name, but to be Lords sitting upon his Throne, and to make void the Power and Authority which he hath received of his Father, (as Mat. 15.2.— 6.— 9 Luke 19.27.) As this is an evil to which the mighty ones of the earth are most inclined, so it will by this Mighty One be least endured; for though he advance some to honourable services under him, yet he will permit none to wear his Crown; and as for those that have assumed his Power and Authority, let them know assuredly, that he will recover it out of their hands in due time, forasmuch as he is mighty to do ●▪ (Psal. 12.5.)  
Secondly, To all Resisters of his power; Christ is undoubtedly the Highest Power, ordained of God, to whom every soul ought to be subject; Whosoever therefore resisteth this power, resisteth the Ordinance of God; and they that resist shall receive to themselves Damnation, Rom: 13.1, 2. Besides, all Opposition against this Mighty One, is in vain, and to no purpose; for the creatures power proves weakness, when exercised against him, seeing he can do with the strongest of his Adversaries, as the Potter with his vessel, according to the prophecy of him, Psal. 2.9. Thou shalt dash them in pieces like a Potter's Vessel. He is mighty in strength; who hath hardened himself against him, and hath prospered? (Job 9.4.) Yea, which is more, The Creatures striking against him is the breaking of its self; For whosoever shall fall on this stone, shall be broken; but on whomsoever it shall fall, it will grind him to powder, Math. 21.44. In a word, to fight against this Mighty One, is to fight against God, and do we provoke the Lord, are we stronger than he? 1 Cor. 10.22.  
Thirdly, To all pretended Assisters of this Mighty One; who are so bold as to take upon them of their own brain to make additions to him, and to add Coadjutors, & Helpers to this Mighty One, (thereby imputing weakness and insufficiency to him) who is able of himself, without the help of any other to accomplish all his undertake. This is the known fault of the Church of Rome, who (as Doctor Gouge hath observed in his Exposition of the Epistle to the Hebrews) add to all the Offices of Christ; as to his Kingly Office, they add a Viceroy, an Head, as it he were not able to govern of himself; To his Prophetical Office, they add a Great Prophet, who coineth new Articles of Faiths and so to turn out those that Christ hath established in his Church; To his Priestly Office, they add other Priests, to offer up (as they say) true, real, Propitiatory Sacrifices for thee quick and the dead; To his Mediation and Intercession, they add the Mediation and Intercession of Angels and Saints in Heaven; To his Ordinances they add others, as Orders, Penance, Extreme Unction, etc. These Additions derogate from the mightiness, honour, and glory of Christ; whereas there is no need of these, Christ being sufficient without these: That known Phylosophycal Axiom is also true in Divinity, Frustra fit per plura, quod fiat per pauciora, It is in vain to do that by more, which may be done by fewer. And the Apostle Paul dehorts the Saints at Coloss, from all other things but Christ, upon the account of his fullness, and sufficiency for them, Col: 2.8, 9, 10. Beware lest any man spoil you through Philosophy, and vain deceit, after the Tradition of men, after the rudiments of the world, and not after Christ: For in him dwelleth all the FULLNESS of the Godhead bodily; and ye are COMPLETE in him, who is the Head of all principality and Power. I have read that when Augustus Caesar desired the Senate to join two Consuls with him for the carrying on the Government of the State; the Senators answered, That they held it a diminution to his Dignity, to join any with so incomparable a man. To pretend to assist Christ in the work which he hath undertaken to do by his own Power, is really to dishonour him.  
Fourthly, To all Despisers and Contemners of Christ: For though he is mighty, yet he is despised and rejected of men; This was, and is the sin of the Jews; they so far despised him, that they denied him, and desired a murderer to be granted unto them, Acts 3.14. And they call him at this day in contempt, Talvi, the hanged man; and his Disciples, The followers of the hanged man. And this evil is common among the Gentiles also; yea, multitudes of those that name the name of Christ are guilty of this iniquity: so vile and abominable are many, as to despise him in their hearts and works, whom in words they profess to honour as their Prince and Saviour: The very Turks will condemn such Christians, for it is said, They suffer no man to blaspheme Christ, but honour him, and speak reverently of him, though they do exceedingly vilify Christians for being so unlike to him. The greatness and danger of this evil the Apostle sets forth in his Epistle to the Hebrews, Chap: 10. vers. 28, 29. He that despised Moses Law, died without mercy under two or three witnesses; of how much soarer punishment suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God? Wherefore then are ye not afraid to despise, and speak against this mighty One.   

Use 4. Of TERROR to the wicked.  
For if Christ be so mighty, where shall the sinner and ungodly (the Enemies of this Mighty One) appear, (1 Pet. 4.17, 18.) Surely they shall be broken in pieces like a Potter's Vessel, (Psal. 2.) they shall perish, and be as the fat of Lambs, they shall consume, into smoke shall they consume away, (Psal. 37.20.) for they will not be able to stand before this mighty One, when he cometh to judge the earth in righteousness; it will be ill, especially with these;  
First, The Refusers of his Grace; those that now make nothing to refuse him (and his grace) that speaketh from Heaven, shall not be able to escape the severity of this Mighty One against them, for despising the riches of his goodness, Rom: 2.3, 4. for they that have slighted his greatest love, must look to endure his fiercest wrath. One main end of his coming in great power and glory, is, to punish such, 2 Thess. 1.7, 8, 9 He shall be revealed from Heaven with his mighty Angels in flaming fire, taking vengeance on them that know not God, and obey not the Gospel of our Lord Jesus Christ; who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power.  
Secondly, The Opposers of his Reign: For this Mighty One will not spare, neither will he have pity, nor have mercy on them. His fury against such is fully set forth in the Parable recorded, Luke 19.27. where he saith, But those mine enemies which would not that I should reign over them, bring hither, and slay them before me. He speaks it not of such that gladly would, though sin prevails: but of them that would it not.  
Thirdly, The Oppressors of his servants: For though men now count it a small matter (which God calls a mighty sin, Amos 5.12.) To afflict the just, and oppress the poor, and say, that God regards it not; yet this Mighty One will arise, and take vengeance for them, and that to purpose, for he shall break in pieces the Oppressor, Psal. 72.4. yea, he shall cut him in sunder, and appoint him his portion with the hypocrites; there shall be weeping and gnashing of teeth, Matth. 24.49.51.  
Fourthly, The Scoffers at his coming: For those that now mock and scoff, saying, Where is the promise of his coming? (as those in 2 Pet. 3.3, 4.) they shall find that the coming of our Lord Jesus Christ is no devised fable, (Chap. 1.16.) but a real, yea, a powerful appearance against them, to their destruction, (as Isa. 5.28, 29.) Who may abide the day of his coming? And who shall stand when he appeareth? Malachi 3.2.  
This Doctrine speaks terror more especially to the great and mighty Ones of the Earth: for against them will Christ appear with greatest indignation; He shall strike through Kings in the day of his wrath, and he shall wound the heads over many countries', Psal. 110.5, 6. Yea, he will be so terrible to them, that they shall not know how to endure him, but seek by any means to hid themselves from him, Revel: 6.14, 15, 16. The Kings of the Earth, and the great men, and the rich men, and the chief Captains, and the mighty men, and every bondman, and every freeman hid themselves in the Dens, and in the Rocks of the Mountains; and said to the Mountains and Rocks fall on us, and hid us from the face of him that sitteth on the Throne, and from the wrath of the Lamb; for the Great day of his wrath is come, and who shall be able to stand? And CHRIST, will be MOST TERRIBLE TO THEM;  
Reas. 1. Because it is a just and righteous thing that he should be so, seeing they are not only most of them against him, (for not many mighty, not many noble are called, 1 Cor. 4.26.) but they are often his greatest Enemies, do most despise and reject him, and oppose his Kingdom and Power; hence saith the Psalmist, The Kings of the Earth set themselves, and the Rulers take Council together against the Lord, and against his ANOINTED, Psal. 2.2. The Great men have altogether broken the Yoke, and burst the Bonds, Jeremy 5.5. And Christ accepteth not the persons of Princes, nor regardeth the rich more than the poor, but will render to every one according to his works; they that offend most against him, must look to suffer most from him.  
Reas. 2. Because it is to his honour: for by this he gets himself a great name of strength and power; having, and exercising Dominion over the mighty, he is the more feared and glorified of men. The Prophet Isaiah tells us Chap: 2. That the day of the Lord of Hosts shall be upon every one that is proud, end lofty, and upon every one that is lifted up, and he shall be brought low, upon all the Cedars of Lebanon that are high, upon all the Oaks of Bashan, upon all the high mountains, and upon all the high hills that are lifted up, and upon every high Tower, and upon every fenced Wall, upon all the Ships of Tharshish, and upon all pleasant Pictures; and the loftiness of man shall be bowed down, and the haughtiness of men shall be made low, and the Lord alone shall be exalted in that day, verse. 12, 13, 14, 15, 16, 17. Christ doth therefore engage with the Mighty, because he shall be exalted in their fall especially.  
Quest. If Christ be such a Mighty One, why do the wicked live, become old, yea are mighty in power, flourish, and prosper in the world, and go so long unpunished?  
Answ. Dost thou not know, that the wicked are reserved to the day of destruction? they shall be brought forth to the day of wrath, and then Christ will repay them what they have done, according to that in 2 Pet. 2.9. The Lord knoweth how to deliver the Godly out of Temptations, and to reserve the unjust unto the day of Judgement, to be punished.    

Christ doth not presently destroy wicked men.  
Reas. 1. That he might magnify his Justice and righteousness in their destruction. The Judge of all the Earth will do no iniquity to the worst of men: It shall be said of him, when he hath executed his fiercest vengeance upon rebellious Ones, he hath not done without cause all that he hath done to his enemies; though he doth terrible things, yet in righteousness; (Psal. 65.5.) Therefore he doth not cut off his enemies at first, but stays his hand till they have vented all their malice, and acted rebellion to the height, (not that Christ desireth the increase of their sin, for he calls upon them to repent,) but that he will proportion his judgements to their iniquities.  
He will not bring great destruction upon men for a little wickedness, and therefore he deferrs it till their transgressions be multiplied; he will not destroy men for a word, or a blow or two against his servants; but when they have a long time reproached, scorned, abused, troubled, and persecuted his faithful ones, than it will appear to be a righteous thing with Christ to recompense tribulation to them that trouble them. (2 Thess: 1.6.) Christ doth not at first judge the whore, but lets her alone till she hath brought forth her Abominations, till the Kings of the Earth have committed fornication with her, and the Inhabiters of the Earth have been made drunk with the Wine of her Fornication, till she hath made herself drunken with the blood of the Saints, and with the blood of the Martyrs of Jesus, Rev: 17.2, 4, 6. yea, till she saith in her heart, I sit a Queen, and am no widow, and shall see no sorrow; and when she hath done thus wickedly, then shall her plagues come in one day, death, and mourning, and famine, and she shall be utterly burnt with fire, for strong is the Lord God, who judgeth her, Rev: 18.7, 8. And after these things a great voice of much people was heard in Heaven, saying, Alleluja, Salvation, and Glory, and Honour, and Power unto the Lord our God; for true and righteous are his Judgements: for he hath judged the Great Whore which did corrupt the Earth with her fornication, and hath avenged the blood of his servants at her hand, Rev: 19.1, 2.  
Reas. 2. That he might magnify his patience and long-suffering towards them; that it might appear, that he who is so great in power, is also slow to anger, and doth endure with much long-suffering the vessels of wrath, fitted to destruction. There is not an enemy that the Lord Christ shall destroy, but shall be forced to confess, that Christ the Great Lord, hath had patience with him.  
Reas. 3. Because there are some among his Enemies which are to be brought in, some in rebellion against him, who will submit to him; and therefore he gives a space to them to repent, in which he waits for their return to himself. Peter tells us that there shall come in the last day's scoffers, walking after their own lusts, saying, Where is the promise of his coming? etc. 2 Pet. ●. 3, 4. They are answered in the 9 verse. It is not his slackness, but his long-suffering; it is not his unmindfullness of his promise to his people, nor yet of his threaten against his Enemies; but his abounding goodness to impenitent ones, being not willing that any should perish, but that all should come to repentance. Yea, there are some of his people among his Enemies, whom he will call, and draw out from amongst them; and because of his favour to them, his judgements upon his enemies are deferred; for the righteous God will not destroy the righteous with the wicked. God did not destroy the old world with water, till he had provided for the security of his righteous Servant Noah; he did not destroy Sodom and Gomorrah, before he had brought forth Lot, and set him without the City, Gen: 19 And we find, before the Lord bring his plagues upon Babylon, he calls his people to come out of her, Rev: 18.4. Babylon's Judgements are deferred, that God's people may departed out of her.  
Reas. 4. That he might Exercise the Faith and Patience of his Saints; while wicked men live, and are spared, they will be persecuting of God's servants; as was manifest in Pharaoh, and others; and that the Lords people may live in the exercise of their Graces, especially their Faith and Patience, he lets the wicked live, become old, and mighty. The Romans could have destroyed Carthage when they pleased, but for the Exercise of their Soldiers they let it stand; Christ, this Mighty One, could soon bring down, and cut off all the wicked of the Earth, but for the Exercise of his Servants Graces he let them stand a while. John mentions the Faith and Patience of the Saints as most conspicuous in their soarest persecution under the Beasts Reign, Rev: 13.10. Rev: 14.12. saying, Here is the Patience and Faith of the Saints.  
Reas. 5. That he may show forth the greatness of his power in their destruction. He let them continue to plot and design and to get as high a head against him as may be, that so his might may be the more visible in their Overthrow; that it may be known he can destroy them when they are at the strongest, and bring them down when they are at the highest; according to the word of the Lord to Edom, Obad 4. Though thou exalt thyself as the Eagle, and though thou set thy nest among the Stars, thence will I bring thee down, saith the Lord.  

Use 5. Of CAUTION.  
To the Mighty Ones, yea to the greatest and mightiest on the earth, to take heed what they do; for though they be mighty, yet they must know Christ is mightier; therefore take heed that you oppose not this Mighty One, lest ye perish. God made David his Mighty One, and you know what became of Saul, Absolom, Sheba, and others, who lifted up their hands against him. Yea, take heed what ye do against his servants; for the evil which is done against them, is done against him, and he so accounts of it, (Matth. 25.35.— 40.45.) what though they be weak, he is mighty to avenge all wrongs done to them.  
The Wiseman speaking of the fatherless, cautions others against injuring of them, upon this account, Pro: 23.10, 11. Remove not the old Landmark, and enter not into the Fields of the fatherless; for their Redeemer is mighty, he shall plead their cause with thee. The Prophet Jeremy also speaking of the oppressed condition of the children of Israel and Judah, saith, Their Redeemer is strong, the Lord of Hosts is his Name; he shall throughly plead their cause, that he may give rest to the Land, and disquiet the Inhabitants of Babylon, Jer. 50.33, 34.  
Therefore though you be not afraid of them, yet be afraid of Christ their King, who in the midst of them is Mighty to save them, and to destroy you. Ye mighty ones of the world, who intent mischief against Christ's Servants, know, that he will one day arise, and say, as that Great Prince Ahasuerus to Queen Esther, when she had told him of the Design of wicked Haman against her and her people, Esther 7.5. Who is he? and where is he that durst presume in his heart to do so? and then like Haman, you will be afraid before this King and his people, whom now you despise.  
Oh that you would consider the danger you are in, which you may easily apprehend from those precious (though dreadful) words of Christ, Matth. 18.6. Whoso shall offend one of these little Ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the Sea. Therefore lift not up your horn, lift not up your horn on high (though you be never so high and mighty,) Christ, this Mighty One is now the Judge, having all power in his hands, he putteth down one, and setteth up another, (Ps. 75.5.— 7.) and he avengeth the evil which is done unto his Servants.   

Use 6. Of EXHORTATION.  

1. To Christ's Enemies.  
2. To his Servants.   
First, To his ENEMIES: Submit & subject yourselves to him; strive not with a Mighty man, saith one; surely it cannot be safe to strive with this Mighty One. Your security lies in submission, not in opposition; in kissing the Son, not in kicking against him.  
Therefore, O ye sinners, ye mighty ones, lay down all your weapons and yourselves at his feet. The men of this world desire peace with those that are mightier than they, Luke 14.31. Acts 12.20. Learn of them to humble yourselves under the mighty hand of Christ, who is a King against whom there is no rising up, as Prov: 30.31. What the Lord speaks in faithfulness, and with affection to the Kings and Judges of the Earth, I may say to them, and all others, 〈◊〉 stand out against this Mighty One, Be wise, now therefore O ye Kings; be instructed ye Judges of the Earth; serve the Lord with fear, and rejoice with trembling; kiss the Son lest he be angry, and ye perish from the way; when his wrath is kindled but a little, Blessed are all they that put their trust in him, Psal. 2.10.11, 12. And if you be in such danger of perishing when his wrath is kindled but a little, what will ye do when the great day of his wrath is come, (Rev: 6.17.) the day that shall burn as an Oven, and all the proud, and all that do wickedly shall be stubble; and the day that cometh shall burn them up, that it shall leave them neither root nor branch, Mal. 4.1.  
And whosoever thinks either to prevail against him, or to escape from him, they imagine a vain thing; For  
First, By WISDOM and POLICY shall no man prevail against him; God turneth the wisdom of the wise into foolishness; he leadeth Counsellors away spoiled, and maketh the Judge's fools, Job 12.17. What Great and deep policy did Saul use against David (a Type of Christ) to keep him from the Kingdom? he set him over the men of War; and when he saw that all Israel loved him, in a way of subtlety, he proffered him his Daughter, tha● she might be a snare unto him; and he desired no dowry, but an hundred foreskins of the Philistines; for he thought to make David fall by the hand of the Philistines, 1 Sam. 18. and ofttimes he sought to kill him, both by open war and privately; but notwithstanding all his policy he lost his kingdom and his life too, and David possessed the kingdom. What deeper policy could Herod have used to destroy Christ, when he came into the World? or the Jews to hinder his Resurrection? yet could not prevail; verifying the words of Solomon, Pro. 21.30. There is no wisdom, nor understanding, nor counsel against the LORD.  
Secondly, And by STRENGTH shall no man prevail, 1 Sam: 2.9. He is mighty in strength; who hath hardened himself against him, and prospered? he will lead Princes away spoiled, and overthrow the Mighty, yea the Courageous among the Mighty shall flee away naked in the day that he ariseth. You that are strong, have you an Arm like him? or can you thunder with a voice like him? Know, that it is altogether in vain to strengthen yourselves against Christ, for by reason of his Highness and Mightiness you shall not be able to endure.  
Thirdly, Neither will RICHES profit in the day of his wrath, Pro. 11.4. For though the rich man's wealth is his strong City, and as an high wall in his own conceit, Pro. 18.11. yet it cannot preserve him from perishing by the hand of this Mighty One; so that there is no way to escape, but by a hearty submission to the Son of God. Neither let the Greatest and highest of the Earth think themselves too Great and High to stoop to him, to whom every knee shall bow, (Rom: 14.10, 11.) for it is no weakness, nor baseness, but true mightiness and nobleness of spirit to be willing to be overcome by, and to him; yea the Greatest honour attainable here consists in fullest subjection, and serviceableness to this Mighty One; The consideration of which should cause strangers and enemies, freely to submit themselves unto him, (as Psal. 18.44. Psal. 66.3.) Besides he hath power to forgive sins past, and to make Rebels Favourites in the Court of Heaven, (Psal. 68.18.) and he waits that he may be thus gracious to them, (2 Pet. 3.9.) Yea though he be a Mighty One, the King of Glory (who could destroy the strongest in a moment,) yet he knocks, yea he condescends to stand and knock at the door of their hearts, desiring to enter in that he might do them good, (Rev: 3.18, 19, 20.) Therefore Open to the King of Glory that he may come in, (Psal: 24.9, 10.) and rule in you, and over you for ever; And as you have been much in rebellion against him be much in subjection to him.  
Secondly, To CHRIST'S SERVANTS. If Christ be Mighty,  
First, Fear him, O ye his Saints; fear not man, nor any of the sons of man that shall die, that are as grass, but fear this Mighty One, the Lord that liveth for ever, (Isa. 51.12, 13.) He that hath all power both in Heaven and Earth, (Math. 28.18.) let him be your fear, let him be your dread, (Isa. 8.13.) and not the Mighty, or rather weak ones of the world, that kill the body, and after that have no more that they can do, Luke 12.4. The Prophet Jeremiah advancing the true and living God above all Idols, saith to the house of Israel, Be not afraid of them, for they cannot do evil, neither also is it in them to do good, Forasmuch as there is none like unto thee, O Lord: thou art great, and thy name is great in might, who would not fear thee, O King of Nations? for to thee doth it appertain, Jer. 10.5, 6, 7. And this is the sum of the triumphant Song of them that get victory over the Beast, Rev. 15.3, 4. Great and marvellous are thy works, Lord God Almighty, just and true are thy ways, thou King of Saints; who shall not fear thee, O Lord, and glorify thy Name?  
Secondly, Trust in him; he is a sure foundation, all the powers of Earth and Hell cannot move it: He is a fit object for your faith, seeing he is the LORD, Mighty to save, and to save to the uttermost out of the deepest dangers and troubles you can be brought into, (Heb: 7.25.) yea he hath redeemed the souls of his servants from deceit and violence heretofore, and will for ever show himself strong on the behalf of those whose hearts are stayed on him, (Psal. 26.3, 4.) And therefore though ignorant worldlings slight and reject this Mighty One, and place their confidence in Kings, Princes, Horses, Chariots, (which do fail them often) yet do you that know his great and glorious Name, put your trust in him, (Psal. 20.7, 8.) yea at what time you are afraid, either of spiritual or temporal evils, trust in him, in whom is everlasting strength, (Psal. 56.3.) you shall find him sufficient for you, and faithful to you; He that believeth on him shall never be confounded, 1 Pet. 2.6.  
Thirdly, Prise him above all; Prise him according to his excellent greatness. This was God's design in making him mighty, Joh. 5.22, 23. Do you further it, what in you lieth, by honouring the Son, even as you honour the Father: If the people prized David fare above themselves, saying, Thou art worth ten thousand of us, 2 Sam. 18.3. how should we value David's Lord, & our Lord, who is the only Potentate, King of Kings, and Lord of Lords, above ourselves, and all things else, (1 Tim: 6.15.)  
Fourthly, Stand by him, stand by his cause and interest all your days; Work and love righteousness evermore, though you be persecuted for its sake; yea though many should forsake him through the unbelief of their hearts, as the Disciples did of old, yet stand by him, and his work of righteousness. For, he is Mighty to save you, (Isa. 63.1.); It was Shammah's commendation, that he stood it out, and defended the Field alone, when all the people fled from the Philistines, 2 Sam. 23.12. and the Lord wrought a great Victory. Stand by this Mighty One, though alone. Though you that be faithful, be but few and weak, and engaged against mighty Adversar●●s, The Devil, the World, and the Flesh; yet be bold and courageous, and go on with confidence in your holy war: you March under the Banner of a Mighty One, who is the Captain of salvation, (Heb: 2.10.) who hath conquered mighty Enemies, and will not rest till he hath destroyed every evil work, & worker, (2 Tim. 4.16— 18.) Christ (saith Luther) hath destroyed many great Kings, and laid them in the dust; For my part I will hold with him, and on his side, rather than with the Turk, with the Emperor, and the whole universal world. Let his Resolution be yours; its rational to be on the strongest side.  
Fifthly, Bless God, even the Father of our Lord Jesus Christ, who of his rich mercy, and by his great power, hath drawn you out of the world, and separated you from your companions and brethren in iniquity, and brought you from under the Dominion of other Lords, who were not able to save you, to be under this great and Mighty One. Paul's heart was wonderfully taken with this grace, as appears by his words, Col. 1.12, 13. Giving thanks ●nto the Father, etc. Who hath delivered ●s from the power of darkness, and hath translated us into the kingdom of his dear Son. Bless God for this unspeakable grace.  
Yea Bless God for that great grace vouchsafed to thee, that (in thy unregenerate estate,) thou wert not confounded, and destroyed for, and in thy opposition against Christ; for he is Mighty, and could have done it: Suppose a child should take a stick in its hand, and go into the Lion's den, and there strike the Lion, and the Lion's whelps, the young Lions; and continue beating them for some time with all its might, and yet the Lion not tear this child, nor meddle at all with it, but the child return without any hurt done to it; what will this child say, when it comes to man's estate? It will be filled with amazement, and astonishment, when it shall be told what it did, and how it escaped; surely it will cry out with wonder, what a mercy, what a providence past finding out, that I was not devoured! I struck the Lion, which was wont to devour others. You that are Christ's servants, you have been the Enemies of Christ, and his people; you have as it were struck at the face of Christ by your opposition against him; yea peradventure you have continued some time beating Christ and his servants, provoking Christ (the Lion of the Tribe of Judah) against you; and yet he did not tear you in pieces, as he did others, but you are escaped; oh study what rich mercy and grace it is, that such a bold rebellious wretch as you have been, should be spared by this Mighty One! Surely you cannot look back upon such delivering grace, without wondering, and being melted by it into love and submission to Christ, who hath thus loved and saved you from perishing in, and by your iniquities.  
Sixthly, Lastly, If Christ be Mighty, Labour to get much of Christ, to be Christians indeed; not by profession of the Name only, but by participation of the Spirit of Christ; that so receiving the Anointing, you may be Mighty also. He was full of might, by the Spirit of the Lord, (Isa. 11.2.) Let us seek to be mighty, not by carnal might, nor power, nor sword, but by the Spirit of the Lord. He was mighty in Faith, let us be so, a strong mighty faith in a mighty Christ is very suitable; he was mighty in love to us, let us be so to him, let us love him with all the heart, with all the soul, with all our strength. He was mighty in patience; Let us get much of that grace also, for we have need of patience, that after we have done the will of God, we may inherit the promise, (Heb: 10.36.) He was mighty in zeal; let us be so, even a peculiar people, zealous of good works, (Tit. 2.14.)  Doctr: 2. God hath appointed This Mighty One, Christ, to be an help to his people. 
This Doctrine hath two Branches.  

1. That Christ is an help to his people.  
2. That God hath appointed him thereunto.   
First, That CHRIST IS AN HELP, appears;  
First, In the TYPES of him, both REAL, as chief the Passeover, Mannah, the Rock, the Brazen Serpent, which were types of Christ, and for the good and help of the people, (1 Cor. 5.7, 8. Ch. 10.3. Joh. 2.14.) and PERSONAL, as ᵃ Moses, ᵇ Josuah, 
c Act. 2.29, 20. & 13.34, 35.  David, 
d Act. 7.47. with Prov. 9.1—  Solomon, and others, who were helps, or helpers of the people, even of God's people Israel, (
a Heb: 3.5, 6.  
b Heb: 4.8. )  
Secondly, In the PROPHECIES of him; to instance but in a few, Psal. 72.12, 13. He shall deliver the needy when he cryeth; the poor also, and him that hath no helper; He shall spare the poor and needy, and shall save the souls of the needy; He shall redeem their soul from deceit and violence. Isa. 11.4. With righteousness shall he judge the poor, and reprove with equity for the meek of the Earth. The same Prophet, speaking of the Administration of his Kingly power, saith, Isa: 32.2. And a man shall be an hiding place from the wind, and a covert from the Tempest: as rivers of water in a dry place, as the shadow of a great rock in a weary Land. And also saith, Surely he hath borne our grief, and carried our sorrows; he was wounded for our transgressions, he was bruised for our iniquities, the chastisement of our peace was upon him, and with his stripes we are healed, Isa: 53.4, 5, 6. Hence saith Mary in her song of praise to the Lord for his goodness to her, and his people, in Christ who was yet to be borne, Luke 1.54. He hath helped his servant Israel in Remembrance of his mercy, as he spoke to our Fathers, to Abraham, and to his seed for ever. And to this agreeth part of the Prophetical Song of Zachar●a●, Luke 1.68, 69. Blessed be the Lord God of Israel, for he hath visited and redeemed his people, and hath raised up an Horn of salvation for us in the house of his servant David; even Christ an help to his people.  
Much need not be added to prove that which the Scriptures do abundantly testify, and the Saints constantly experience, yea the whole work of Christ's Mediatorship is a large Demonstration of this thing; For what is it but his being his people's help? For, for this he came into the world, for this he lived here, and suffered such grievous things; for this he died, for this he risen again, for this he ascended, for this he sits at the right hand of the Father, and for this he will come again, even unto the perfect redemption and salvation of all them that look for, and love his appearing, (Rom: 8.33, 34. Heb: 9.28. 2 Tim: 4.8.) Thus it is manifest in the General, that Christ is his people's help.  
But for the further enlightening of their minds into this truth, and the more affecting their hearts therewith, I shall endeavour to hold it forth more particularly, in a THREEFOLD GRADATION.  
First, Christ is throughly furnished with what may fit and enable him to help, as  
First, KNOWLEDGE is requisite to make one fit to help, and with this Christ is filled, he knows the whole state of all his servants perfectly; He knows all their conditions, ways, and frames, and what is good for them; he knoweth all their diseases, troubles, and Temptations, and how to deliver them out of them all; He knows their enemies, and all the things which come into their minds, every one of them; he knows their imaginations, which they go about: It is said of him, Joh. 2.24, 25. He knew all men, he knew what was in man; yea he knows the thoughts of his, and his people's enemies, Math: 12.25. Luke 6.8. He is omnipresent, every where; he is among the Great ones of the world; and whatever designs they have against his servants, he takes notice of them, and strikes in, on their behalf. Not an act, nor word, nor yet imagination can pass in any of their Assemblies and Counsels, against any of his, but he knoweth it altogether. Upon this account the Psalmist exhorts the Judges of the Earth to defend, and deliver the poor, Psal: 82.1, 3, 4. God standeth in the Congregation of the Mighty; he Judgeth among the Gods. Defend the poor, and fatherless; do Justice to the poor and needy, deliver the poor and needy, rid them out of the hand of the wicked.  
Secondly, POWER is requisite to help; And Christ hath enough of that, for he hath all power, as hath been showed at large, (Math. 28.18.) Power contains  
First, Authority; and he hath Authority, power of rule and Government over all, both persons and things; for he is gone into heaven, and is on the right hand of God, Angels, and Authorities, and Powers being made subject to him, 1 Pet: 3.22. With this he encouraged his Disciples when he sent them into the world about his work, Math: 28.18, 19, 20. Jesus came, and spoke u●to them, saying, All power is given unto me in Heaven, and in Earth; Go ye therefore, and teach all Nations, Baptising them, etc. and lo, I am with you always, even unto the end of the world; as if Christ should say, I that have received such great Authority from my Father, whereby I am sufficiently able to help you, will continually stand by you, in all the work and dangers whereunto I call you.  
Secondly, Strength and ability to perform his purposes towards his people; and Christ is great in power in this respect; he is so strong and mighty, that whatsoever things the Father doth, those things he doth likewise, for as the Father raiseth up the dead, and quickeneth them, even so the Son quickeneth whom he will, John 5.19, 21. Yea, all things are possible with him; He is the Lord God Omnipotent. The Apostle Paul did make such a reckoning of the sufficiency of Christ to help in this particular, as he said, I can do all things through Christ which strengtheneth me, Phil: 4.13.  
Thirdly, WISDOM and COUNCIL is requisite to help; yea, most requisite. Solomon makes wisdom more requisite than strength, for he saith, Eccles. 7.19. Wisdom strengtheneth the wise more than the ten mighty men which are in the City; and wisdom is better than strength, and better than weapons of war, Eccles. 9.16, 18. Hence it was said of old, One Nestor will do more service than ten Ajaxes: And Christ is rich in this grace also, Council is his, and sound wisdom; he is called Councillor, (Isa. 9 6.) and as his Name is, so is he to his Servants; when they are in straits and perplexities, and know not which way to turn them, than doth he guide them with his Counsel, Ps 32.8. Yea, In him are hid all the treasures of wisdom and knowledge, Col: 2.3.  
Secondly, Christ is furnished with what may incline him to help.  
I shall instance only in three things.  
First, A Participation of the same Nature. Even Nature itself teacheth, and prompts creatures to help their fellow-creatures, especially those that partake of the same nature with them; as beasts, beasts; men, men; so Christ having assumed the Humane Nature, so that his people are of his flesh, and his bone (Ephes. 5.30.) He is thereby strongly inclined to extend relief and help to them in that Nature. The Apostle makes use of this Argument in his Exhortation to men to love their wives; and shows also how upon this very account Christ loveth and nourisheth his Church, Ephes. 5.28, 29, 30. So ought men to love their wives as their own bodies; he that loveth his wife, loveth himself: For no man ever yet hated his own flesh, but loveth and cherisheth it, even as the Lord the Church; For we are members of his body, of his flesh, and of his Bones.  
The Scriptures speaking of Christ as Mediator, and Helper of his people, do frequently style him Man, Son of man. A man shall be as an hiding place from the wind, etc. There is one Mediator between God and men, the MAN Christ Jesus, as being in the same Nature with his people, (1 Tim: 2.5.)  
Secondly, A Communication in the same conditions and sufferings of his people in the same Nature; and this inclines him to help those that are exercised with the same afflictions, which he himself endured: the Apostle doth insist much upon this, Heb: 2.16, 17, 18. Verily, he took not on him the Nature of Angels, but he took on him the seed of Abraham; wherefore in all things it beh●ved him to be made like unto his Brethren, that he might be a merciful, and faithful Highpriest, etc. For in that he himself hath suffered being tempted, he is able to secure them that are tempted; Christ hath been compassed about with troubles, he hath been in all conditions that his servants have been, or are in, except sin; he hath been reproached, hated, persecuted, tempted, etc. and so knows how to have Compassion on such as are so used, (Heb: 4.15, 16.)  
Thirdly, Pity and Compassion. A spirit of compassion inclineth those in whom it is, to help such as are in trouble. It is said of the Lord concerning his People, Isa. 63.9. In his love, and in his pity he redeemed them, and bore them, and carried them all the days of old. Gods pity inclined him to such gracious actings towards them: Christ's heart being full of pity and compassion, is greatly enlarged towards his suffering servants; His pity towards them, sets his power and wisdom a work for them. It was Christ's compassion towards the multitude which moved him to put forth his power, and work a miracle to feed them, (Mat. 16.32.) And according to this method, the man whose son had the dumb spirit prayed, Mark. 9.22. If thou canst do any thing, have compassion on us, and help us. This is very clearly set forth by Christ himself in the Parable of the wounded man, whom the Priest and Levite passed by, and helped not; but the Samaritane when he saw him, and had compassion on him, Went to him, and bound up his wounds, pouring in Oil and Wine, and set him on his own beast, and brought him to an Inn, and took care on him, Luke 10.30, 31, 32, 33, 34. Compassion inclines to Action, and Christ being of greatest Compassion towards afflicted ones, is most inclined to help them.  
Thirdly, Christ is greatly engaged to help his Servants.  
Several things engage Christ to help; As  
First, The interest that Christ hath in them. They are Christ's portion and inheritance, yea, his peculiar treasure, which he most loveth and prizeth, & therefore cannot but help them in their difficulties and straits. Upon this account God promised to help Jac●b, Isa: 43.1, 2. Fear not, O Jacob, thou art Mine; God challengeth Jacob to be his, and then he promiseth his helping presence, saying, When thou passest through the waters, I will be with thee; and through the Rivers, they shall not overflow thee, etc. The Physician peradventure will help a stranger, but much more the Patient in whom he hath an interest. The chosen ones are Christ's own, his Father hath given him them; and therefore he careth for them, and keepeth them, John 17.6, 12. Neither are they 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 his goods, but 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 he hath a very near propriety in them; they are a piece of himself, and thereupon he is engaged to help them.  
The Evangelist John takes notice of the love, and the continuance of the love of Christ towards those in whom he had an interest, towards his own, Having loved his own which were in the world (he speaks not of things, but of persons) he loved them unto the end, John 13.1.  
Secondly, The Relations that Christ stands in towards them engage him to help. He is a Friend, and one Friend is engaged to help another; He is a Brother, and Brethren are engaged to help one another, (Prov: 17.17.) He is a Shepherd, and the Shepherd is engaged to help the Flock; He is an Husband, and the Husband is engaged to help the Wife; He is a Father, and the Father is engaged to help the Child, Jer: 31.8, 9 He is a Lord and Master, and the Lord and Master stands engaged to help & save his Servants. The Disciples when they were in danger of being drowned, they begged his help upon the account of that Relation he stood in towards them, saying, Master, carest thou not that we perish? and like one engaged to help by virtue of that Relation, he presently arose, and rebuked the wind, Mark 4.38, 39  
Thirdly, The Promise of Christ is engaging Christ to help; and he hath promised to be with his people, and to carry them through all services and sufferings: So much he promised to his Disciples, Mat. 28.19, 20. as also Mat. 18.20. Where two or three are gathered together in my Name, there am I in the midst of them; and Christ will not be idle in the midst of his people; he will not barely behold them, but graciously help and assist them in their several conditions: And what a large promise of help doth Christ make to his Sheep, John 10.28. I give unto them eternal life, and they shall never perish, neither shall any man pluck them out of my hand: As if Christ should say, I will stand by them, and lay out my power for their help and preservation in every duty and danger which they may be called unto. And though men little regard their promises; yet Christ is faithful, and will perform every good thing which he hath promised unto his Servants to do for them, (1 Thess. 5.24.)  
Fourthly, The honour that Christ shall receive from his Servants whom he saves, doth engage him to help, and save them out of their troubles, for he shall deliver them, and they shall glorify him, (Psal. 50.15.) When he hath been their strength and help, he shall be their Song; according to that in Isaiah 12.3. The Lord, (Hebr: JAH) JEHOVAH is my strength and my song; when the Lord hath helped his people, they shall praise him, and rejoice in his salvation. The Church makes this an Argument to engage God to help her in her low estate, Psal. 85.6, 7. Wilt thou not revive us again, that thy people may rejoice in thee? Show us thy mercy O LORD, and grant us thy Salvation. And that Christ shall be glorified in his Saints, as well as they in him, is a strong engagement upon Christ to help them.  
For the further opening and clearing of this first Branch of the Doctrine, namely, Christ being a Help to his People. I shall only set before you 

1. WHAT MANNER of Help Christ is.  
2. HOW Christ doth help his people.    
First, What manner of Help is Christ?  
First, He is a SUFFICIENT Help; What ever the work, straight, or condition be he can carry through it. God's children of themselves are not sufficient for what they are called to, according to that of Paul, 2 Cor. 3.5. where he saith, Not that we (including himself with the Saints at Corinth) are sufficient of ourselves, to think any thing as of ourselves; neither yet are others (though willing, and sufficient in some measure to help) a sufficient help for them; but it is Christ's peculiar to be a sufficient help; His hand is not only sufficient for himself, but also for the help of all his Servants. Moses seeing and considering the vast difference between the Enemies, and Israel's Rock, saith triumphantly in his song, Deut. 32.31. Their Rock is not as our Rock, even our enemies themselves being Judges. And with this did Hezekiah encourage the people against the King of Assyria, and all the Multitude that was with him; With him is an arm of flesh, but with us is the LORD our God to help us, 2 Chron: 32.7, 8. The Unbelievers help is but an Arm of flesh, which will fail in time of need; but the Believers help is Christ Jesus, the Mighty God, that fainteth not, neither can be weary, who also giveth power to the faint, and to them that have no might he increaseth strength, (Isa. 40. 10, 11, 29.) This Paul experienced in his weakness, and gloryed in his infirmities, that the power of Christ might rest upon him, 2 Cor: 12.9. And of this, viz: The sufficiency of Christ's help, he had such a clear apprehension and strong persuasion, as that he said, I can do all things through Christ which strengtheneth me, Phil: 4.13.  
Secondly, He is a SEASONABLE help: as he is Mighty, and knows how to help; so he is Wise, and knows when to help. He that requires that his Servants should bring forth fruit in season, doth give forth strength and help to them in season also, he helps in the needful time, (Heb: 4.16.) when it makes most for his glory to help, and for his people's good to be helped. He died in season, according to that of the Apostle, Rom: 5.6. In due time Christ died for the ungodly. He comforteth them that are cast down in season (2 Cor. 7.6.) He succoureth the tempted in season; when the soul is ready to faint, and fall by the strength of the temptation, he comes in to its help; He hath the tongue of the Learned, and knows how to speak a word in season to him that is weary, (Isa. 50.4.) All the Miracles and wonders which he wrought, were a seasonable help to them, upon and for whom he wrought them: and in this respect he is an excellent help, every thing being beautiful and excellent in its season, (Eccles: 3.11.)  
Thirdly, He is a SUITABLE help; a meet help, suitable to the several estates of those whom he is to help.  
This appears from those famous prophecies of him, Isa. 32.2, 3. A man shall be as an hiding place from the wind, a covert from the Tempest; as Rivers of waters in a dry place, as the shadow of a great Rock in a weary Land. So likewise Isa: 61.1, 3. The LORD hath anointed me to preach good tidings unto the meek, he hath sent me to bind up the , to proclaim liberty to the Captives, and the opening of the Prison to them that are bound; to appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning; the garment of praise for the spirit of heaviness, etc. He is for a spirit of Judgement to him that sitteth in Judgement, and for strength to them that turn the battle to the gate, (Isa: 28.6.) Therefore Christ is set forth under various Titles and Appellations, suitable to the various conditions that his people are in, and the several Relations he stands in towards them, as a Father, Husband, Shepherd, King, Priest, Prophet, Meat, Drink, Wisdom, Righteousness. He gives rest to the weary, Mat. 11.28. and Water, Wine, Milk to the thirsty, Isa. 55.1. Revel: 22.17.  
Fourthly, He is a CONSTANT help; he doth not only help at first, but at last also; he helps his own to the end, he will be with them, and not fail them, nor forsake them, until they have finished all the work, and passed through all the troubles which he shall call them to; He is a finishing, and perfecting help, as well as a beginning help; he is Alpha and Omega, the Beginning, and the ending, Rev: 1.8, 10. The Author and Finisher of Faith, Heb: 12.2.  
Fifthly, He is an ONLY help; Christ is not a joint help, or helper, an help in conjunction with others; but he helps and saves alone; he is the LORD, and besides him there is no Saviour, no helper. Indeed none can help but he; if we should go to the mightiest Creatures they would say, help is not in us; the Valiant man would say, it is not in me; the Wise man would say, it is not in me; the Rich man would say, it is not in me: Yea all the Creatures must say to them that come to them for help, as that King of Israel to the Woman of Samaria, when she cried to him, Help my Lord, O King; (he said) If the LORD do not help thee, whence shall I help thee? It is Christ, and Christ alone that helpeth, neither is there any other that can save in all the Cities, nor among all the Judges of the earth; according to the words of Peter, Acts 4.12. Neither is there salvation in any other: there is none other name under Heaven given among men, whereby we must be saved.  
Sixthly, He is an Ancient, OLD help, and helper; Not to consider him in respect of Gods appointing him, which was from everlasting; but of man's need of him, which was as soon as he had sinned: for he thereby became liable to the curse and wrath of God, and man being a guilty, weak creature, could not deliver himself out of this danger; neither could any of the Creatures help him, nor yet God himself (being just as well as merciful) would free this offender from his threatened punishment, (any other way:) than Christ, who was given forth in the promise, became an help to him, and saved him out of that deep pit into which he was fallen; and thus Christ was an help of old.  
Seventhly, Christ is a FREE, UNDESERVED HELP. As there was nothing in the children of Israel to cause God to raise them up Saviour's and Deliverers, such as Moses and Joshua, and others, Types of Christ; (for they were a stubborn and rebellious people,) so there was nothing of good in us, or done by us, to move God to send Christ to be an help; nor to incline Christ to be an help to us, but he was freely sent, and he freely came to the help of sinners: Christ himself gives this account of his Fathers giving him to help and save; John 3.16. God so loved the world, that he gave his only begotten Son; that whosoever believeth in him, should not perish, but have everlasting life. It was God's love, not the worlds, not his people's desert, that prevailed with him to give his Son. And the Apostle Paul gives the same account of Christ's giving himself for his Church, Ephes. 5.25. Christ also loved the Church, and gave himself for it; so that Christ is both in respect of his Father, and himself also, a free help.  
Eighthly, He is a TRIED, EXPERIMENTED HELP: There hath been proof made of him, and all the faithful in their several Generations have found Christ an help to them in their various conditions; so that they can set to their Seal that he is an Help. And Christ hath abundantly manifested himself an Helper and Saviour of his people in the time of their trouble; he hath saved many a sinner, he hath succoured many a tempted One, he hath healed many a wounded One, he hath set free many a Captive, he hath comforted many a mourner, he hath strengthened many a weak One, he hath given rest to many a weary soul, he hath carried many through manifold temptations, and preserved them unto his Heavenly Kingdom. Yea all the Saints in glory can testify, and say, we were weak, faint, and insufficient ones for the work whereunto we were called; we were tempted, reproached, afflicted, hated, persecuted; but Christ helped us to do all our work, and he delivered us out of all our troubles  
Ninthly, He is a GENERAL, uNIVERSAL HELP, an help in all cases, in cases wherein others cannot help; for there is nothing too hard for Christ, (Jer. 32.17.27.)  
God's servants stand in need of help.  
First, In respect of service, and work which they have to do; Christ is an help in that regard; he works all their works in them, and for them; yea, He worketh in them both to will and to do, (Phil: 2.13. John 15.5.) By him it is, not only in respect of Acceptance, but Assistance also, that they offer up their spiritual sacrifices to God. Would any pray? it is not only through his merit that they have access with confidence, (Eph. 2.13, 18.) but it is his Spirit that helpeth their infirmities, when they know not what they should pray for as they ought, Rom: 8.26. Would any one praise the Lord? that sacrifice also is to be offered up by him, Heb: 13.15. By him let us offer the sacrifice of praise to God continually; Yea, whatever the Saints do, must be through his help, and so they can do all things, Phil. 4.13.  
Secondly, In respect of trouble and sufferings; For God's Servants of themselves neither know how to suffer, nor yet to free themselves from sufferings; but Christ is an help in both cases; for though his succouring them in Temptation, his comforting them in Tribulation, and supporting them in Affliction, they are able to bear their Burdens; and by, and through him helping them, they know how to be abased, how to be hungry, and suffer need, how to be persecuted, and hated of all men for his name's sake, (2 Cor: 4.10, 11.) yea, they can suffer, as well as do All things, through Christ which strengtheneth them, (Phil: 4.12, 13.)  
Neither is he an help only in trouble, but also a Deliverer out of Trouble; for he takes away reproach from his people, he wipes away tears from their eyes, he breaks yokes from off their necks, he removes burdens from off their shoulders, and banisheth fears from their hearts; in a word, he rebukes Satan, and reproves Kings for their sakes; (Psal. 105.14.) and sets them in safety from every one that puffeth at them, (Psal. 12.5.) They that writ the stories of Egypt, report, that there is no Country in which there are so many venomous Creatures, and no Country hath so many Antidotes against poison as are there: there is no people that have so many Troubles as faithful Christians; and none have so much help, both in, and from trouble, as they have; And that HELP is CHRIST.  
Quest. How is Christ an help?  
Answ. Chief FIVE Ways.  
First, By the virtue and efficacy of his DEATH. For though the Death of others speak forth their inability, and incapacity to help any longer; yet Christ's death is so far from being his weakness, and his ceasing to help any further, that it is of wonderful power and efficacy, and a standing abiding help to his weak Servants. The Apostle Paul in his Triumphant challenge to the enemies of Gods elect, lays much weight upon the help of Christ in this respect, Rom: 8.33, 34. Who shall lay any thing to the charge of God's Elect? it is God that Justifieth; who is he that condemneth? it is Christ that died. Yea, the Death of Christ is of such great power and efficacy, as that the Gracious soul from thence (as from a Fountain of all good) receiveth daily supplies of strength, and help in every time of need; to the making it victorious over all evils and enemies whatsoever: It is of such virtue, as that it appeaseth 
a Rom: 3.25.  the wrath of God, it weakeneth and wasteth the body 
b Rom: 6.6.  of sin, it 
c 2 Tim: 1.10.  abolisheth death, and destroyeth him 
d Heb: 2.14.  that had the power of death, that is, the Devil.  
Neither is the death of Christ the price only of our Redemption from manifold deserved evils; but the purchase also of our glorious, heavenly inheritance; For hereby he hath procured eternal life for all those, who by patiented continuance in well doing, seek for glory, and honour, and immortality, (Rom: 2.7.) Hereby also he confirms the Testament and Covenant of Grace to his people: For where a Testament is, there must also of necessity be the death of the Testator. For a Testament is of force after men are dead; otherwise it is of no strength at all, whilst the Testator liveth, Heb: 9.16, 17. And thus Christ is an help by the virtue of his Death.  
Secondly, By the Excellency of his EXAMPLE. An Example, a Copy, or a Precedent is an help, and for an help, and in that Christ hath given us his Example, he thereby helpeth us; the more excellent also the Example is, the greater is its help; and there is an excellency in Christ's example, whereby he helpeth them much that follow him.  
It is the Prime, Chief, and absolute Example; not regulated by any other, but all other to be conformed to it; and therefore we are to be followers of others, only as they are of him. The Apostle Paul would not press his own Example upon the Corinthians, but with this limitation, 1 Cor. 11.1. Be ye followers of me, even as I also am of Christ: But the Example of Christ affords a certainty to the soul what to follow, and hold to, and so becomes a choice help, and furtherance to a Christian in his walk, above the Example of any other, which he is to examine, and try, and follow, and refuse as it agreeth, or disagreeth with this.  
Besides, there are no blots, defects, nor imperfections; but contrariwise a wonderful exactness, plainness, beauty, and glory in the Example of Christ, whereby it is of singular use and advantage to his followers, their way being thereby made plain before them.  
Neither is it a scant, but a full, and large Example, both of obedience, (For He that saith he abideth in him, ought himself also so to walk, even as he walked, 1 John 2.6.) and the several parts thereof; he hath given us an example of faith, love, patience, self-denial, meekness, diligence, etc. And of suffering also, (that he might help in that needful time;) To encourage us to it, he hath given us an example of readiness, and willingness to suffer; he willingly laid down his life for his sheep, (Joh. 10.15.18.) and to guide us in it, he hath given us an example of meekness, and patience, for he was led as a sheep to the slaughter, and like a lamb dumb before the shearer, so opened he not his mouth, Acts 8.32. And when he was reviled, reviled not again; when he suffered, he threatened not, 1 Pet. 2.23. And thus Christ is an Help by the excellency of his example.  
Thirdly, By the powerfulness of his Spirit. The Spirit of Christ, is a Spirit of life and power, which he giveth forth into the hearts of his servants for their help, in their various services and conditions; and therefore the Spirit is said to help their Infirmities, Rom: 8.26. Yea Christ doth so usually help by his Spirit, that most acts of help are frequently attributed, in Scripture, to the Spirit; as to Quicken, uphold, strengthen, comfort, teach, lead, bear witness, bring to remembrance, give utterance, cause to do, John 6.63. Rom. 8.11. Psal. 51.12. Eph. 3.16. John 14.16. John 14.26. Gal. 5.18. Rom. 8.16. Acts 2.4. Ezek. 36.27. By this did Christ eminently help his servants in the work whereunto he called them in the primitive times; By this he enabled them to be his witnesses, not only in Jerusalem, and in all Judea, and in Samaria, but unto the uttermost part of the earth, Acts 1.8. By this they evercame the mightiest Adversaries of Truth; For they were not able to resist the wisdom and spirit by which they spoke, (Luke 21.15. Acts 6.10.) And by this he helped them to do many wonderful things, to the great advantage and furtherance of the Gospel, (Act. 11. 19-21.) By the same Spirit he hath helped others also in later Generations to testify for him against Antichrist, and his Adherents, and by their Testimony exceedingly to prevail; as Wickliff, Hus, Luther, and others. And this is that which Luther in an Epistle to some amongst whom his doctrine was successful, would have them to observe; Consider (saith he) with what sword I have conquered sin, and overcome Errors, and subdued policy; I have never touched you with a finger, but with the Spirit of Christ's mouth, viz. the Sword of his Gospel. And several of the Martyrs, ●hough mean, and unlearned, yet by the help of the Spirit of Christ, have put to silence their learned Adversaries: Among the rest, History tells us of one Alice Driver, that she nonplussed the Doctors that Examined her, and then said, God be honoured, you be not able to resist the Spirit of God in a poor woman; And as it was then, even so it is now, for Christ by the same Spirit, helpeth his servants both to will, and to do, and to suffer, of his good pleasure, (Phil: 1.29. Phil. 2.13.)  
Fourthly, By the Admirableness of his RULE, and Administration; For he so ordereth, and disposeth of all things, that they work together for good, to them that love God, Rom. 8.28. so that those things which men contrive, and design to be most hurtful, (through his power and wisdom) become helpful to his servants, yea he sometimes makes his Enemy's intended Destruction, his people's glorious salvation. And indeed the Rule and Reign of Christ, doth much consist in his helping and relieving his oppressed servants, in his pleading their cause, and executing judgement for them; in his breaking the bands of their yoke, and delivering them out of the hand of those that serve themselves of them, that they may be no more a prey to the Heathen; yea the main design of Christ, next to his own Glory, is the salvation, and safety of his flock, Jer. 23.5, 6. Ezek. 37. And he doth many admirable things in order to this end; as he maketh the weak to conquer, and the mighty to be overthrown; he maketh the Counsel of the simple to stand, and the devices of the crafty to be disappointed; he doth that marvellous work, and a wonder, spoken of Isa. 29.14. He causeth the wisdom of wise men to perish, and the understanding of the prudent to be hid: And he judgeth the poor of the people, and saveth the children of the needy; and breaketh in pieces the Oppressor, Psal. 72.4.  
Sometimes he sets enemies one against another; The Mighty against the Mighty, Ruler against Ruler, Jer: 46.12. Jer. 51.46. so that they fight, Brother against Brother, Neighbour against Neighbour, City against City, Kingdom against Kingdom, and so help to destroy one another, Isa: 19.2. 2 Chron: 20.23. Sometimes he wonderfully restrains the rage of Enemies, so that they do not hurt, nor destroy in his holy Mountain, but the Wolf dwelleth with the Lamb, and the Leopard lies down with the Kid; and the Calf, and the young Lion, and the fatling together, and a little child shall lead them; according to that famous prophecy of his Kingdom, Isa. 11.6, 7, 8, 9  
Sometimes he causeth them to favour his people, Psal. 106.46. and sometimes he maketh them helpful and serviceable to them; according to that precious promise of God to his Church, Isa. 60.10. The sons of strangers shall build up thy walls, and their Kings shall minister unto thee. Thus God turned the heart of the King of (Persia that was now over) Assyria unto his people, to strengthen their hands in the work of the house of God, of the God of Israel, Ezra 6.22. And put it also into the heart of Artaxerxes to help Ezra to beautify the house of the Lord which was at Jerusalem, Ezra 7.27. And thus Christ helpeth by the Admirableness of his RULE and Administration.  
Fifthly, By the prevalency of his Intercession; by this he helpeth them much who believe through grace. Christ perfecteth by his Intercession that good work of the salvation of his people which he begun by his Passion; for though Christ help exceedingly by the virtue and efficacy of his death, as hath been shown, yet there is need of his Intercession also, and therefore he is entered into heaven to appear in the presence of God for us, Heb: 9.24. And this is of such great benefit, and advantage to the Saints, that the Apostle lays the weight of their salvation upon it, Rom: 5.10. If when we were enemies, we were reconciled to God by the death of his Son, much more being reconciled, we shall be saved by his life; and indeed, it is now sufficient for salvation; and therefore Christ is said to be able to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them, Heb: 7.25. And as the Intercession of Christ is of great use and help to a Christian in all cases, so especially in these THREE CASES.  
First, In case of sin; to that purpose are the words of John, 1 Joh. 2.1. If any man sin, we have an Advocate with the Father, Jesus Christ the Righteous.  
Secondly, In case of Satan's Temptations and designs against his servants; so much may be gathered from the words of Christ, Luke ●2. 31, 32. The Lord said, Simon, Simon, beho●●, Satan hath desired to have you, that he may sift you as wheat; but I have prayed for thee, that thy faith fail not.  
Thirdly, In case of sufferings; It is through the help of Christ by his Intercession, that the Elect are made Conquerors, and more 〈◊〉 Conquerors in all their afflictions. Faith felcheth its chief matter of Triumph over Tribulation, distress, persecution, famine, nakedness, peril, sword, etc. from the Intercession of Christ, Rom: 8.34. etc. Who is he that condemneth? it is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh Intercession for us; Who shall separate us from the love of Christ? shall tribulation? etc. And thus Christ helps by the prevalency of his Intercession.  Branch 2. God hath Appointed Christ, this Mighty One, to be an help to his people. 
God, not man, nor yet Christ, He hath laid in Zion this useful Corner Stone, Isa. 28.16. Behold, I lay in Zion for a Foundation, a Stone, a tried Stone, a precious corner Stone, a sure foundation. God hath laid him, and laid him for an help, so that he that believeth on him shall not be confounded, 1 Pet. 2.6. The Lord hath given him to be an help to the people: so much the Lord saith by his Prophet, Isa. 42.6, 7. I the LORD have called thee in Righteousness, and will hold thy hand, and will keep thee, and give thee for a Covenant of the people, for a light of the Gentiles; To open the blind eyes, to bring out the Prisoners from the Prison, and them that sit in darkness out of the Prisonhouse. Yea he was fore-ordained before the Foundation of the world, to be an help to God's people, though manifested in the last days for them, (1 Pet. 1.21. 2 Tim. 1.9, 10.)    

Reasons why God hath appointed Christ, this Mighty One, to be an help to his people.  
Reas. 1. Because the Lord saw there would be need of a Mighty One; and that in several regards; as  
First, The weakness of his people; they being a feeble flock, of a very little strength, and the Lord loves to strengthen the weak hands; Fear not thou Worm Jacob (saith God) I will help thee, Isa: 41.10, 14. Chap. 35.3.)  
Secondly, The Difficulty of their work; It is not only hard, but impossible to flesh and blood to perform; Every part of it is hard; it is hard to believe, hard to pray, hard to deny a man's self, hard to forsake father and mother, wife, children, brethren and sisters, houses and lands, and a man's life too for Christ's sake (Luke 9.23, 24. Luke 14.26.) It is hard to keep the Commandments of God, and the Faith of Jesus, (Rev: 12.11, 17. & 14.12.) And therefore God sent a Mighty One from heaven, even his own Son to help his weak servants in all their difficult services.  
Thirdly, The Mightiness of their Adversaries, who daily seek to hinder, and trouble them in their work. The Jews that built the Temple at Jerusalem, had mighty Adversaries, who hindered them all that ever they could; and the Lord put it into the hearts of Darius and Artaxerxes to help th●● (Ezra 6.1, 7. Ezra 7.12, 13.) All the people of God may complain with David; That their persecutors are too strong for them, neither do they wrestle only against flesh and blood, but against Principalities, against powers, against the Rulers of the darkness of this world, against spiritual wickedness in high places, Ephe: 6.12. And therefore the Lord sees it needful to send them a Saviour, and a Great one, and he shall help and deliver them.  
Fourthly, Also the promised exaltation, and establishment of his people; For God hath promised that in the last days, the Mountain of the Lords house shall be established in the Top of the Mountains, and shall be exalted above the hills, and all Nations shall flow unto it, Isa. 2.2. Mic. 4.1. That Jerusalem shall be a quiet habitation, a Tabernacle that shall not be taken down, not one of the stakes thereof shall ever be removed, neither shall any of the Cords thereof be broken, Isa. 33.20. Yea the Lord hath said of Zion, I will make thee an eternal excellency, a joy of many Generations, Isa. 60.15. But as yet the people of God are low, Zion sits in the dust, and is afflicted, and tossed with Tempest, as yet she is a Reproach, and a taunt and a byword among the Nations; so that great things are yet to be done before she be clothed with her promis●● glory. But seeing the Lord hath loved her, and purposed, and promised that she shall be exalted, and established for ever; therefore hath he laid help upon one that is Mighty to do it for her, even Christ.  
Reas. 2. For the honour and exaltation of Christ; That he who hath borne so much shame, and endured such contradiction of sinners against himself, might be seen and known to be the Help, Deliverer, and Saviour of his people: And therefore the Father is said to exalt him in this respect; Him hath God exalted with his Right hand, to be a Prince, and a Saviour, for to give repentance to Israel, and forgiveness of sins, Acts 5.31. And by this Christ shall have,  
First, The HONOUR of the Saints faith, and confidence; For in him they shall trust for help in their several conditions; According to what was prophesied of him, Isa. 11.10. To him shall the Gentiles seek; or in him shall the Gentiles trust, as the Apostle explains it, Rom: 15.12. It's honour to Christ that the Saints are looking to him for deliverance and salvation, in their straits and Troubles.  
Secondly, The HONOUR of the Saints praises; When they have found him to be their strength, and help, they will make him their Song, and exalt him in their praises, (Isa. 2.3, 4.) Their souls will be joyful in him, and rejoice i●●●s salvation: All their bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him; yea the poor and the needy from him that spoileth him? All Christ's saved and delivered ones, will cry with a loud voice, Worthy is the Lamb that was slain, and hath helped us, and Redeemed us to God by his blood, out of every kindred, and tongue, and people, and Nation, to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing, Rev: 5. 9-12.  
Object. Some may say, as Gideon to the Angel, Judg. 6.13. Oh my Lord, if the Lord be with us, why then is all this befallen us? If God hath appointed Christ, That Mighty One, to be a● help to his people, why are they in so much trouble and distress?  
Answ. 1. As the Lord hath appointed Christ to be an help, so he hath also appointed a time for his people to suffer in; For as Christ, this Mighty One, had a suffering time in respect of HIS PERSON, in which he was set at nought, and derided, and persecuted both by people, and Rulers, (before he entered into his Glory, Luke 24.26.) so he shall have in respect of his mystical body the Saints, before they enter into the promised rest and Glory. Thus much God told Abraham, when he appeared to him, Gen. 15.13, 14. saying, Know of a surety, that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that Nation whom they shall serve, will I Judge; and afterward shall they come out with Great substance. So likewise there was a time when the Lord said to Zedekiah King of Judah; Bring your necks under the yoke of the King of Babylon, and serve him, and his people, Jer: 27.12. And they were to be quiet in that estate till seventy years were accomplished. And there was a time wherein God would break his yoke from off his people's neck, and burst their bonds, that strangers might no more serve themselves of them, Jer: 30.8, There is a day of jacob's trouble, and there is a time, when he shall be saved out of it, (vers. 7.) And when the time to favour Zion, yea the set time be come, God will arise and have mercy upon her, Psal: 102.13. But the day of the Lords patience, and his people's sufferings, must precede the day of his vengeance, and his people's salvation. The servant, as well as his Lord, must suffer, before he enter into Glory, (Rom: 8.17.)  
Secondly, The Lord hath several ways of helping his servants; his help doth not consist only in freeing them from sufferings, but also in upholding, and supporting them under sufferings, so that they faint not in the evil day. Thus the Lord promised to help Jacob, Isa: 41.10. Fear thou not, For I am with thee; be not dismayed, for I am thy God. I will strengthen thee, yea I will help thee, yea I will uphold thee with the right hand of my righteousness. With this way of help from the Lord, the Apostle labours to encourage the Saints at Corinth in their Temptations, 1 Cor: 10.13. God is faithful, who will not suffer you to be Tempted above that you are able; but will with the Temptation also make a way to escape, that you may be able to bear it. Christ doth as well help his servants by keeping them from falling by Temptation, as by delivering them out of temptation; Thus Christ hath been, is, and will be the help of his people in their suffering day.  
Thirdly, Though Christ be Mighty to help, and save to the uttermost all his ●●rvants out of all their Troubles; yet he seethe it meet in his infinite wisdom to help them sometimes but with a LITTLE help. God granted Rehoboam, and the Princes of Israel some Deliverance, but not a full Deliverance; a Deliverance from destruction, but not from servitude and spoil, 2 Chron: 12.7, 8, 9 And thus God helped his people Israel in Ezra's days, which he thankfully took notice of in his Confession and Prayer, Ezra 9.7, 8, 9 For our iniquities have we, our Kings, and our Priests been delivered into the hand of the Kings of the Lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day; and now for a little space grace hath been showed from the LORD our God, to leave us a Remnant to escape, and to give us a Nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage; For we were bond men, yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the Kings of Persia, to give us a reviving, etc. It was the gracious Promise of God to his People, whom he cast far off among the Heathen, and scattered among the Countries, That he would be to them as a little Sanctuary in the Countries where they should come, Ezek: 11.16. It is also said of those persecuted, oppressed one's b●●hose Mighty Kings mentioned Dan: 11.34. They shall be helped with a little help. And therefore though Christ doth not help so eminently and fully, as he will hereafter; yet let us not undervalue his present help; let us not say he helps not at all, because he helps us but with a little help, in comparison of what he will do: He sees a little help is best for us at present, and it is more than we deserve at his hands.  
Fourthly, The Deliverances and Salvation of God's people are commonly carried on in a Mystery; Not by might, nor by power, but by the Spirit of God. God's Providence towards his Servants, is as a Wheel in the midst of a Wheel, (as Ezek: ●. 16.) whose motion and work, and end in working, is not discerned by a common eye. Christ doth sometimes walk in the dark, when he is helping his People, as the loving father is contriving good for his child, though the child perceiveth it not; to this agreeth that of the Prophet Isaiah, Changed 45. vers. 15. Verily, thou art a God that hidest thyself, O God of Israel, the Saviour: Yea, God is sometimes in a way of deliverance with his People, and their deliverance near, when he seems to engage them to greater sufferings. There is so much contained in that promise of God to Zion, Micah 4.10. Be in pain, and labour to bring forth O Daughter of Zion, like a woman in travel; for now shalt thou go forth out of the City, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the LORD shall redeem thee from the hand of thine enemies. We must not conclude that Christ doth not help us, because we see not his hand lifted up.  
Fifthly, There is SOMETHING IN CHRIST'S SERVANTS because of which he doth not sometimes help them; as sometimes CHRIST DOTH NOT HELP: sometimes  
First, When his people do not believe, do not trust nor stay upon him for help; for he is an help to all them that trust in him; for any one to distrust the Power and Faithfulness of Christ, is to exclude himself from partaking of the benefit thereof. When the children of Israel believed not the word of God, the Lord did not help them, but lifted up his hand against them to overthrow them in the wilderness, Psa. 106.24, 26. Christ did not many mighty works in his own Country, because of their unbelief, Math. 13.58. If thou dost not believe that he can, and will help, thou canst not expect he should help.  
Secondly, When they set about any work without his call; The Lord hath been wont to help in those things he hath called his Servants to, as might easily be made manifest in Moses, Josuah, Gideon, David, and others; but when his People have run, and he sent them not, they have been without his help in such undertake. When the children of Israel would invade the Land of Canaan without Gods call, they were smitten, and discomfited, Numb: 14.44, 45. And though Josiah was a good man, yet going to fight against Pharaoh Necho, contrary to the mind of God, he died for it, 2 Chron 35.20, 21, 22, 23. They that act without Christ's call, are like to act without his help.  
Thirdly, When they undertake any work, though never so good and excellent in at self, in their own strength, without engaging him to their help, he helps them not; as in the case of Peter, it was a good work, and much conducing to the honour of Christ, which Peter undertook; but trusting to his own strength, Christ left him to miscarry in it (John 13.37, 38.)  
Fourthly, When the eyes of his people are upon some other besides him, or when they join some other with him to help, than he usually leaveth both him that helpeth, and him that is helped to fall together, Isa. 31.3. The Lord was Israel's help when he was their God alone, and none other with him, Deut: 32.12. The LORD alone did lead them, and there was no strange God with him. When the Spouse shall lean upon Christ her Beloved, and upon other Lovers also, then Christ withholdeth his help from her.  
Fifthly, When they have any sinister ends and aims in what they do; for though the work be good, yet if a man's end be bad, Christ doth not usually further him in it; as when a man in Preaching, Praying, or any part of Religion, seeks not so much Christ's honour, as his own praise and profit, he cannot expect, neither doth he ordinarily receive such help from the Spirit of Christ therein; They that seek not Christ's things, but their own, shall not prosper, Jer: 10.21. Haggai 1.4, 6, 9  
Sixthly, When they refuse to be helped by him; Christ's Servants are sometimes more especially in great dangers and straits, and stand in need of his help: and though Christ show himself willing and ready to save, and deliver them, yet such is the folly and untowardness of their spirits, that they will none of his help, but rather choose to suffer through walking in the ways and imaginations of their own hearts, than to be delivered in their harkening to his counsel, and submitting to his will; and then no wonder Christ helps not; this was the frame of spirit, and sad condition of Jerusalem, which Christ lamented over, Jerusalem was in danger, Christ would have helped her, but she would not, Christ lets her alone, and the issue is sad, Matth. 23.37, 38. O Jerusalem, Jerusalem, thou that killest the Prophets, and stonest them that are sent unto thee, how often would I have gathered thy children together, even as an Hen gathereth her Chickens under her wings, and ye would not? behold your house is left unto you desolate.  
Quest. What shall God's people do when Christ helps not?  
First, Seriously consider, and lay it to heart, as a matter of greatest concernment, and trouble to us. So did Joshua when the Lord withheld his help from Israel, Joshua 7.6, 8. Josuah rend his , and fell to the earth upon his face, before the Ark of the LORD, until the eventide, he and the Elders of Israel, and put dust upon their heads; and Joshua said, Alas, O Lord God, wherefore hast thou at all brought this people over Jordan to deliver us into the hand of the Amorites to destroy us? would to God, (Hebr: O that) we had been content, and dwelled on the other side Jordan. Oh LORD, what shall I say, when Israel turneth their backs before their enemies? We should look upon it as that wherein both God and his People suffer. God suffers in his name, when he doth not help his people; His, and their enemies blaspheme his name. Sometimes they cast dirt upon his power, saying, The Lord cannot help, nor save; sometimes upon his goodness, and mercy, The Lord will not help; sometimes upon his Truth and Faithfulness, The Lord hath forgotten his people: Hence saith Joshua, What wilt thou do for thy great name? And his people they must needs suffer when he withdraws his hand; they are endangered, and trampled upon by their enemies: and the suffering of God's Name, and the distresses of his Servants, must not seem a light thing in our eyes. Nehemiah's frame and carriage under such a dispensation, is worthy of imitation. When he heard that the Remnant that were left of the Captivity were in great affliction, and reproach, that the wall of Jerusalem was broken down, and the gates thereof burnt with fire, he sat down and wept, and mourned certain days, and fasted, and prayed before the God of Heaven, Neh: 1.3, 4. And this is that which Jerusalem lamented with much bitterness of spirit, Lament: 1.15, 16. The Lord hath trodden under foot all my mighty men, in the midst of me; he hath called an Assembly against me to crush my young men, the Lord hath trodden the Virgin, the Daughter of Judah, as a Winepress; For these things I weep, mine eye, mine eye runneth down with water, because the Comforter that should relieve my soul is far from me. It's just matter of mourning and lamentation when the appointed helper and Saviour doth not help nor save.  
Secondly, They should diligently search out the cause and reason why Christ helps not: For if the Lord cease to help his People, there is some cause for such a dealing, as there is for what evil soever the Lord bring upon them, Ezek. 14.23. And when the Lord slacks his hand concerning the help of his Servants, it's their present work and duty to look narrowly about them, and in them, to find out the cause thereof. When the Lord denied Israel his help against the men of Ai, he told them the cause of it, There is an accursed thing in the midst of thee, O Israel; and commanded, and directed them to seek, and they found it out, Achan was taken, and the Silver, and the Garment, and the wedge of Gold, his Sons, Daughters, Asses, Sheep, Tent, and all that he had, and they stoned him, and burned them with fire, Joshua 7. This was part of Jobs work in his affliction, to find out the cause of it, and that he might know it, he begs of God to show him wherefore he contended with him, Job 10.2. Thus did David also in his distress, Psa. 22.1. My God, my God, why hast thou forsaken me? why art thou so far from helping me: And we find the Faithful in their low and helpless estate calling upon one another to this very thing, Lament: 3.40. Let us search, and try our ways, and turn again to the Lord.  
Thirdly, They should humbly acknowledge, and really forsake those evils wherewith they have provoked Christ to withhold his help from them in time of need. The Faithful do not only complain of their misery and troubles, but they confess, and forsake their iniquities; when Nehemiah considered the afflicted condition of the People, he doth not only put them upon fasting and confession, but upon reformation also, Neh: 13. This is that which the Lord so frequently calls for at the hands of his people, Turn, turn yourselves from all your transgressions; And they also call upon God for this, Lam: 5.21. Turn thou us unto thee, O Lord.  
Fourthly, They should earnestly cry to the Lord for help; This hath been the course of the servants of God of old, whereby they have prevailed with God to lift up his hand to their help in time of trouble. The Church lifted up her voice in affliction, saying, Awake, why sleepest thou, O Lord? Arise, cast us not off for ever (Psal. 44.23.) Wherefore hidest thou thy face, and forgettest our affliction and oppression? For our soul is bowed down to the dust, our belly cleaveth to the earth; arise for our help, and redeem us for thy mercy sake, This is a tried means; saith David, This poor man cried, and the Lord heard him, and saved him ou●●f all his troubles, Psal. 34.6. When the men of Gibeon were in great distress and danger by reason of five Kings coming against them, and needed help, they sent to Joshua, saying, Slack not thy hand from thy servants, come up to us quickly, and save us, and help us, Joshua 10.6. So should all the servants of the Lord cry to their Joshua, the Lord Christ, whom God hath made so strong for them, to come and help, and save them out of all their troubles When the Disciples were in danger on the Sea, and wanted help, they cried to Christ to save them, they awaked him, and said unto him, Master, carest thou not that we perish? and he arose, and rebuked the wind, Mark 4.38, 39 O ye Saints, cry to Christ; and the more he seems to neglect you, cry so much the more earnestly and constantly, and give him no rest till he hear and help, and redeem you from all evils.  
Fifthly, They should patiently wait upon Christ for help; Though Christ do not help presently, yet wait upon him, for he will help in due time; Do as Beggars that have but one door to go to for bread, if none hear, nor help them presently, they lay them down at the door, saying within themselves, we will wait here, may be their compassions will move them as they pass by to help us: God forbidden that any of Christ's Servants should say, either with heart or mouth, as that person, 2 Kings 6.33. What should I wait for the Lord any longer? but rather to follow the counsel of the man after Gods own heart, mentioned Psal. 37.7. Rest in the LORD, and wait patiently for him, and for his help; though it tarry, wait for it, because it will surely come, it will not tarry; and in the mean time know, It is a good thing that a man should both hope and quietly wait for the salvation of the LORD, Lament: 3.26. Such only shall say, and sing in the day that the Lord arise for the help of his people, Lo, this is our God, we have waited for him, and he will save us; This is the LORD, we have waited for him; we will be glad, and rejoice in his salvation, Isa. 25.9.  
Quest. When may God's people groundedly expect that Christ will help them?  
Answ.  
First, When they are afflicted greatly; when their burdens are so heavy, that they know not how to bear them, than the Lord hath been wont to help them. The Egyptians made the children of Israel to serve with rigour, so that they sighed and groaned by reason of their bondage; and the LORD saw the affliction of his people, and delivered them out of the hand of the Egyptians, Exod. 1.13. & 2.23. & 3.— 7,— 8. And at another time, when God saw the affliction of the children of Israel that it was bitter, he saved them by the hand of Jeroboam, 2 Kings 14.26, 27. This David experienced, and acknowledgeth to the praise of God, Psal. 116.6.— 10.— 16. saying, I was brought low, and he helped me; I was greatly afflicted, O LORD, thou hast loosed my bonds: And he professeth faith in God for the same towards others, Psal. 18.27. Psal. 140.12. Thou wilt save the afflicted soul: I know that the Lord will maintain the cause of the afflicted, and the right of the poor. The Church in her complaint and prayer to God for help, spreads the greatness of her affliction before him, Lament: per totum, (throughout the Book) and concludes saying, Remember, O Lord, what is come upon us; consider, and behold our reproach, Lament: 5.1.  
Secondly, When they are forsaken utterly, when all creature help fails and ceases. The LORD will judge his people, and repent himself for his servants, when he seethe that their power is gone, and there is none shut up, nor left, Deut: 32.36. And according to this word did the Lord do for Israel; for when there was not any shut up, nor any left, nor any helper for Israel, he saved them by the hand of Jeroboam, the son of Joash, 2 Kings 14.26, 27. And the efore God is said to be the helper of the Fatherless, Psal. 10.14. And to regard the prayer of the destitute, Psal. 102.17. Jehoshaphat seeking help of God, urgeth him with their weak and destitute condition, 2 Chron: 20.12. saying, O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do, but our eyes are upon thee. And to raise God's Servants expectation of help from Christ in their lowest estate, it is prophesied of him, Psal. 72.4.12, 13. That he shall judge the poor of the people, he shall save the children of the needy; he shall deliver the needy when he cryeth, the poor also, and him that hath no helper.  
Thirdly, When they cry mightily to the LORD for help. When Israel was oppressed time after time, they cried to the Lord, and he delivered them; when the Lord hath a purpose to help his servants, he usually pours forth a Spirit of Prayer upon them. When the Decree of release from Babylon was ready to issue forth, God put a mighty Spirit of Prayer upon Daniel, Chap: 9 And immediately, before God will work, deliverance and salvation for Jerusalem, he will spirit his servants to cry mightily unto him to do it for them, Isa: 62.6, 7. I have set Watchmen upon thy walls, O Jerusalem, which shall never hold their peace, day, nor night: ye that make mention of the Lord, keep not silence, and g●ve him no rest till he establish, and till he make Jerusalem a praise in the earth; so that when a Mighty Spirit of Prayer goes forth to engage Christ to help, he is not far from the help of his People.  
Fourthly, When they believe on him strongly: when God's servants have reached out an hand of faith towards him, he hath lifted up his hand to help them. Abraham believed strongly, and the Lord did help him greatly; Jehoshaphat, Asa, David, and others, relied on the Lord, and were helped in the time of their troubles; the three servants of God, mentioned Dan: 3. were of great faith, and Christ helped them, so that the fire burned them not, neither could the flame kindle up●n them; yea, as many as ever came to Christ for help, either for body or soul, (especially all such, as were of great faith) received it: and surely when the People of God stagger not at the Promise of help, but are strong in faith, notwithstanding many difficulties, and natural impossibilities before them, the Performance thereof is at hand. (Rom. 4.20.)  
Fifthly, When they walk before him faithfully; nor doing their own, nor others, but his will. When the Servants of God of old did walk in their integrity, serving their Generations according to the will of God, he helped them and made their ways prosperous; but when they did put forth their hands unto iniquity, the LORD was not with them: There is none can expect that God should meet them in a way of mercy and help, but such as work righteousness, and all such may, Isa. 64.5. they can confidently pray for help in time of need, as David did, Psal. 119.173. Let thine hand help me, for I have chosen thy precepts. Christ promised and gave forth his help to his servants, when they were working his work in the simplicity and sincerity of their souls; see his promise, Math. 28.19, 20. Go ye, teach all Nations, baptising them in (or unto) the Name of the Father, and of the Son, and of the Holy Ghost; teaching them to observe all things, whatsoever I have commanded you; And lo, I am with you always, even unto the end of the world. So also Luke 21.12, 13, 14, 15. See likewise his performance of his good word to them in their Preaching, Disputing, Writing, Gal: 2.8. Acts 6.10. Acts 11.21. 2 Cor. 10.10. And certainly, as many as shall be faithful to him in the work whereunto he calls them, shall receive a sufficiency of help to carry them through it.  
Sixthly, When they use appointed means dil gently; doing neither more, nor less, nor any other thing than what God requireth of them. When the Lord of old had a urpose to help and save his People in an eminent way, he was wont to set them about doing something; and sometimes that which was very unlikely (as to outward appearance) to further his intended work; yet when they were diligent in it, they were wonderfully helped, as might be shown at large; so when Christ is in the way of the help and salvation of his people, he requireth something that might seem a weak, foolish thing for them to do, which may seem in their eyes to be rather to their hurt, than help; yet they ought to be found using of it, and therein may expect Assistance from him. When there was want of wine at the Marriage in Cana of Galilee, the Mother of Jesus said unto the servants, Whatsoever he saith unto you, do it; which than they did, they were helped by him. (John 2.) When the Disciples despairing of success (having toiled all the night, and taken nothing) had given over fishing for that time, and were washing their Nets; he said to Simon, Launch out into the deep, and let down your Nets for a draught; at his word they did so; and when they had this done, they enclosed a great multitude of fishes. (Luke 5.4, 5.)  
Seventhly, When enemies speak proudly, act highly, and seem to bear down all before them, being most secure and confident in their ways; then Christ is not far from the help of his People. The Lord hath said by the mouth of his Prophet, Isa: 59.19, When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a Standard against him. It was so of old, when Pharaoh was most proud and confident, and said, I will pursue, I will overtake, I will divide the spoil, my lust shall be satisfied upon them, I will draw the sword, my hand shall destroy them; then the Lord appeared for the help of his People against Pharaoh, and all his Host, (Exod. 15.8.) as he did in Jehoshaphats time, when multitudes came against them, 2 Chron: 20. as also in Nehemiah's days, when the Adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease, Neh: 4.11, 12, 15. And as it was heretofore, so it shall be hereafter; For when Babylon saith in her heart, I sit a Queen, and am no widow, and shall see no sorrow, Then shall Christ the King of Zion, throw her down with violence, like a great Millstone into the Sea, never to rise again, (destroying her in a day, Rev: 18.7, 8.21.) and so free his Servants from all their oppressions; when men and Devils are raging, Christ will be helping.  
Thus I have answered the Question by these seven Particulars, which I desire may be considered jointly; for when these things concur, when both the case and carriage of God's People, as also of their Enemies, is or shall be as hath been mentioned, help is at hand; they may then look up, and Lift up their heads, for their Redemption draweth nigh. (as Luke 21.28.)  
Quest. What USE should we make of this?  
Answ: I. It is for Our INSTRUCTION, in Four Things.  
First, It shows the Original, and first cause of God's Servants help, namely, the LORD: For as their affliction, so their help cometh not forth out of the dust, but from above, from the most High God: And as it is the choice privilege of God's People to find help in time of need; so it is their duty, and great advantage to know, and consider from whence it cometh: And this Doctrine is an help to them therein; this did David, Psal. 121.1, 2. I will lift up mine eyes unto the hills, from whence cometh my help. My help cometh from the Lord which made Heaven and Earth; whosoever be the Instruments, whatsoever be the means, help is from God alone; all Saviour's and Salvations are from him. To this agreeth part of the Levites confession of God's goodness to Israel, Nehem: 9.27. According to thy manifold mercies thou gavest them Saviour's, who saved them out of the hand of their Enemies.  
Secondly, It shows a sufficient ground and reason of the faith and hope that is in the Saints for help from Christ in time of need; He is mighty to help; but that is not all, it is the will and ordination of God that he should help, He was both anointed and appointed thereunto, Isa: 42.1, 6, 7. & 61.1, 2, 3. Not only anointed and enabled, but appointed also; and what God hath anointed and appointed Christ to do, the Saints may believe, and hope for.  
Thirdly, It shows the righteousness, faithfulness, and goodness of God in his commands to, and deal with his people: He is no hard Master, looking to reap where he hath not sown, nor to gather where he hath not strawed; but as he hath appointed work for his people to do, and afflictions for them to endure, so he hath appointed and provided help for every employment and condition.  
Fourthly, It shows whence it is that the people of God have been, and are able to do such great things; it is not of, nor from themselves, but from Christ their helper and help. It was the Lords b●ing with, and helping his Servants of old, which made them do so valiantly and worthily; It was not by the Apostles own power and holiness, but by the name of the Holy Child Jesus (Gods appointed help and helper) that so many signs and wonders were done by them, Acts 3.12. & 4.30. Hence saith Paul, Phil: 4.13. I can do all things through Christ which strengtheneth me. I laboured more abundantly than they all; yet not I, but the grace of God which was with me, 1 Cor: 15.10.  

II. USE of REPROOF.  
First, To the profane ones of the world, who insult and triumph over God's people, as if they were altogether helpless, and utterly forsaken; yea, they say concerning the Righteous, There is no help in God for him, Psal: 3.2. God hath forsaken him; persecute and take him, for there is none to deliver him, Psal: 71.11. This Doctrine tells such, that they lie, and speak not the truth; and which is worse, they make God a liar; for God hath sworn it by his holiness, that he will not lie herein, Psal. 89.35, 19 and saith, I have laid help (and help enough, help) upon one that is mighty; and they say, there is no help for him. And thus do many contradict the Lord himself; but they shall one day find that God is true, and they are liars, (Jer: 44.28.) for God will perform every Good word which he hath spoken concerning the help▪ deliverance, and salvation of his people, (as Jos: 21.45. Jos: 23. 14.) I shall only say to such, speak no more so foolishly.  
Secondly, To the proud ones of the earth, who trust in themselves, and in their own works for salvation, saying in their hearts, (though not with their tongues) that there is no need of the help of Christ, no need of his being made to them Wisdom, Righteousness, Sanctification, and Redemption, (1 Cor: 1.30.) hereby frustrating the grace of God, and making the death of Christ of none effect, Gal: 2.21. Such will one day find, (though now they say, they are rich, and increased with goods, and have need of nothing,) that they are wretched, and miserable, and poor, and blind, and naked; and stand in need of his gold, that they may be rich, and of his white raiment, that they may be clothed, that the shame of their nakedness may not appear, Rev. 3.17, 8. Let such hair, and consider what God speaks to them, Isa: 50.11. Behold, all ye that kindle a fire, that compass yourselves about with sparks; walk in the light of your fire, and in the sparks that ye have kindled: this shall ye have of mine hand, ye shall lie down in sorrow. As also what Christ saith in his parable, Luke 18.9, 10, 11, 12, 13, 14. Two men went up into the Temple to pray, the one a Pharisee, and the other a Publican; The Pharisee stood, and prayed thus with himself, God, I thank thee that I am not as other men are, extortioners, unjust, Adulterers, or even as this Publican; I fast twice in the week, I give tithes of all that I possess. And the Publican standing a fare off, would not lift up so much as his eyes unto heaven; but smote upon his breast, saying, God be merciful to me a sinner; I tell you, this man went down to his house, justified rather than the other.  
Thirdly, This also reproves those that trust in their own strength for preservation and deliverance from danger, that say in their hearts, We will deliver ourselves, our own swords shall save us; as also those that conceit their own hands sufficient for their designs. How proudly did Pharaoh speak, Exod: 15.9. I will pursue, I will overtake, I will divide the spoil, my lust shall be satisfied upon them, my hand shall destroy them; And yet he was so far from being able to perform his enterprise, that he and all his host miserably perished in the mighty waters. Sennacherib likewise was so confident of prevailing against Jerusalem, that he made a scorn at all opposition which should be made against him: And yet was not able so much as to come before it with Shields, nor to cast a bank against it. And the Angel of the Lord smote in his Camp an hundred, and fourscore, and five thousand in one night, Isa: 37. Neither have they only been frustrated in, and punished for, their confident boasting in themselves, but other Mighty Ones also; and as many as shall yet glory in their might, shall faint, and be weary, and utterly fall in the end, (Isa: 40.30, 31.)  
Fourthly, This also reproves DESPAIRING ONES.  
First, Those that despair of eternal salvation; and they are  
Either GREAT SINNERS, such as have sinned so long, so much, and so grievously, that they conclude their iniquity is greater than can be forgive●; and their filthiness is such as cannot be washed away, and that there is no hope that ever they should be saved: To such I say, though you have exceedingly provoked the Lord by your Rebelling against him; Why should you further dishonour him, and endanger yourselves, by distrusting, and despairing of that help, which God hath laid upon Christ for you? And know, if you have abundantly sinned, he can AND WILL abundantly pardon the Returning sinner, (Isa: 55.7. Jer: 3.1, 12, 13. Hos: 14.1, 2, 3.) Why should any despair of help from him, who is not only able to save them to the uttermost that come unto God by him, (Heb: 7.25.) but is also appointed of God thereunto, (John 3.16, 17.)  
Or WEAK SAINTS, such have sometimes said, that there is no help in Christ for them; but that they shall perish in their Transgressions, and fall, at last, by the hand of some Temptation or other. But how injurious are such to the grace of God, and their own souls; not considering, that God laid help upon his servant David for all Israel, especially for the weak of the flock; yea, because his people are weak, and that they might not trust in themselves, but in Christ, he hath appointed him to be an help for them, (1 Tim: 1.15. Rom: 4.5.)  
Secondly, Those that despair of deliverance, or any promised prosperous condition; And this is when God's people have prayed much, and waited long in a low and suffering estate, and the mercy seems as far off at last, as it was at first; and the providence of God seems to run cross to his promise. Thus it was with the children of Israel, Ezek: 37.11. Behold, they say, our bones are dried, and our hope is lost, we are cut off for our parts. But why should Gods people despair in this respect, God can open their graves, and cause them to come up out of their graves, (vers: 12.) He hath appointed a Mighty one to be an help to them, a Mighty Saviour and deliverer, who can deliver them when they are at the lowest.  
Fifthly, Those that seek and look to others for help in time of trouble, as the manner of most is, and neglect Christ; that cry to the Mighty, and wise ones of the Earth, help us, save us; To such I say,  
First, It's in vain to go to the Creature for help, for help is not to be found in it; The wisest, mightiest, richest, and honourablest, man on earth must say, as the King of Israel to the Woman of Samaria, crying to him for help, saying, Help my Lord, O King: If the LORD do not help thee, whence shall I help thee? 2 Kings 6.26, 27. The Psalmist cries out once, and again, Vain is the help of man, (Psal: 60.11. & 108.12.) The Children of Israel went down to Egypt for help, but they were a people that could not profit them, nor be an help, but a shame and reproach, Isa: 30.2, 5. If the Cities of Judah, and Inhabitants of Jerusalem, go and cry unto the Gods, unto whom they offered Incense, they shall not save them at all in time of their trouble, Jer: 11.12. Populous No was situate among the rivers, and had the waters round about her, the Sea was her Rampart, and her wall was from the Sea; Ethiopia and Egypt were her strength, Put and Lubim were her helpers, yet she was carried away, she went into Captivity, Nah: 3.8, 9, 10. The Church acknowledgeth, and bewaileth her fault and condition in this respect, Lament: 4.17. saying, As for us, our eyes as yet failed for our vain help, in our watching we have watched for a Nation that could not save us. And what is more common and ordinary, than for those that conceit, and look to receive help from Creatures, to meet with disappointments, and to find by experience that they imagine a vain thing. I shall conclude this particular with that serious Affirmation, Jer: 3.23. Truly in vain is salvation hoped for from the hills, and from the multitude of Mountains; truly in the Lord our God is the salvation of Israel.  
Secondly; It is not only in vain, but dangerous also; greatly to the hurt and loss of those that flee to the Creature for help: For the Lord will not only not help, but he is thereby provoked to come against such, and their helpers too, to cause them all to fall; And therefore there is a Woe pronounced against such, Isa: 30.1. & 31.1. woe to them that go down to Egypt for help, to strengthen themselves in the strength of Pharaoh: Israel sought for help from Egypt, but received hurt; hence God tells the Inhabitants of Egypt, that they have been a staff of reed to the house of Israel. When they took hold of thee by thy hand, thou didst break, and rend all their shoulder; and when they leaned upon thee, thou brakest, and madest all their loins to be at a stand, Ezek: 29.6, 7. If Ahaziah neglect the God of Israel in his sickness, and seek help from Baalzebub, the God of Ekron, God will meet with him for it, And he shall not come down from the bed on which he went up, but shall surely die, 2 King, 1.2, 4. Ahaz in his straits sent to the King of Assyria to help him; but he received harm, in stead of help; for, it is said, he came unto him, and distressed him, but strengthened him not. And Ahaz took away a portion out of the house of the Lord, and out of the house of the King, and of the Princes, and gave it unto the King of Assyria; but he helped him not; and missing of help from him, he betook himself to false Gods, he sacrificed to the Gods of Damascus, which smote him, and said, because the Gods of the Kings of Syria help them, therefore will I sacrifice to them, that they may help me; but they also were far from helping him, For they were the ruin of him, and of all Israel, 2 Chron: 28.16, 20, 21, 23. And thus will it far with the man, that (neglecting the help of Christ) trusteth in man, and maketh flesh his Arm, (Jer: 17.5.)  
Thirdly, It is sinful, VERY SINFUL; Such (like to the children of Israel, of whom God greatly complains, Jer: 2.12, 13.) commit two great evils at once, they forsake the Lord Christ, the Saviour, and the Great one, whom God hath appointed for their help, and chose to themselves Creatures, weak Creatures, that can afford no help. The greatness of this evil consists chief in THREE THINGS.  
First, It is a despising the riches of God's goodness; In this was manifested the greatness of the love, and the riches of the goodness of God to his people, that he appointed his only begotten Son to be an help for them; and now for them to refuse his help, and to seek to others for help, is a despising of the riches of God's goodness, and that is no little evil, (Rom: 2.4, 5.)  
Secondly, It is also a slighting of Christ; yea it is highly dishonourable to Christ, whom God hath appointed to help. It is not only a preferring others before him, but it is a setting by this Mighty One, as needless, and a making use of others as sufficient to help; This was Israel's sin, in ask a King to reign over them, when God was their King; They slighted the Lord: Hence said the Lord to Samuel, they have not rejected thee, but they have rejected me, that I should not reign over them, 1 Sam: 8.7. And Samuel charged it home upon them, 1 Sam: 10.19. Ye have this day rejected your God, who himself saved you out of all your adversities, and your tribulations, and ye have said unto him, nay but set a King over us. It is no little sin to tread underfoot the Son of God, Heb: 10.29.  
Thirdly, Further, it is a walking contrary to profession. Upon this account Ezra would not seek to the Creature for help against the enemy, which did lie in wait by the way, Ezra 8.21, 22. He betook himself to the Lord, to seek of him a right way for him, and his companions, and their little ones, and all their substance. For (saith he) I was ashamed to require of the King a band of Soldiers, and Horsemen to help us against the Enemy in the way; because we had spoken unto the King, saying, The hand of our God is upon all them for good that seek him. Because it was contrary to his profession, he sought not help from the King. For men to call Christ LORD, and acknowledge him to be King, the Saviour, helper, redeemer, and deliverer of all those that trust in him; and yet to look to the hills, and the mountains for help and salvation, is to walk contrary to their profession; and that is a great evil also.   

Use III. From hence flow forth several streams of COMFORT to the people of the Lord, in their various conditions, and employments in this World.  
It holds forth comfort to them;  
First, Against mightiest Adversaries. They that hate the faithful without a Cause are many; they that would destroy them, being their enemies, wrongfully, are mighty, their persecutors are stronger than they, Psal: 142.6. But here is the Comfort of the Righteous, they are not left alone to encounter with these Giants; Christ, the Captain of salvation stands at their right hand to help them, (Psal: 109.31.) If the Devil stir up Mighty Ones to hate, and persecute God's servants; God (answerable thereunto) hath appointed a Mighty One, yea a Mightier than they, to be an help to his people. When the Devil himself like a Roaring Lion shall in any special manner seek to devour them, (1 Pet: 1.8.) Christ the Lion of the Tribe of Judah, is at hand to help and deliver them, (Zac: 3.1, 2. Rev: 5.5.) It is the high privilege of the Church of the living God, that Christ, the appointed helper thereof, is mightier to save, than the Devil, and all enemies are to destroy, Isa: 63.1. Yea, the very weakness of their Mighty helper and Saviour is stronger than their Adversaries, (1 Cor: 1.25, 27.) They may boldly say, the Lord is our Helper, we will not fear what man shall do unto us, Heb: 13.6. With this, Luther comforted, and encouraged himself, against many and Mighty Adversaries, saying, Ego habeo qui causam defendat, etiamsi totus mundus in me solum insaniat, I have one that can defend my Cause, although the Whole World should be in a rage against me alone.  
Secondly, Comfort against greatest difficulties: When the people of God consider what great and hard things, even impossible to flesh and blood, the Lord hath required at their hands; [as to Deny themselves, to forsake all for Christ's sake, to confess him before men, and so to walk, even as he walked in this world,] And also compare their great work with their own little strength; they are sometimes much discouraged, and ready to faint in their work, and to say, almost despairing, Who is sufficient for these things? Indeed the strongest are not sufficient of themselves, as of themselves to perform the least part of the Lords will as they ought; yet the least and weakest of the Saints (through Christ that Mighty One helping) are well able to overcome all difficulties. According to this the Apostle Paul speaks, Phil: 4.13. I can do all things through Christ which strengtheneth me; Surely it must needs be matter of great joy and comfort to Gods fearing and trembling servants, because of difficulties, to hear of, and experience such an alsufficiency of help, as is in Christ for them.  
Thirdly, Comfort against deepest troubles; Sometimes God shows his people hard things, and make them to drink the wine of Astonishment, Psal: 60.3. They are sometimes troubled on every side, innumerable evils compassing them about, (Psal: 40.12.) so that they know not what to do, nor how to escape. But the Father of mercies will not leave his children to perish in the deep waters of Affliction; but hath provided help for them in that estate, a Saviour in time of trouble. Jacob must have a time of trouble; but he shall be saved out of it, Jer: 30.7. This was David's faith in his low estate, Psal: 71.20, 21. Thou which hast showed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the Earth; thou shalt increase my greatness, and comfort me on every side. And let all the faithful servants of the Lord, who are this day in the deep, even overwhelmed with troubles, lift up their heads, and rejoice in this grace of God in laying help upon one that is Mighty, to redeem Israel out of all his Troubles, (Psal: 130.8.)  
Fourthly, Comfort against weakest Instruments of help. He giveth power to the faint, and to them that have no might, he increaseth strength, (Isa: 40. at the end.) If the Instruments he intent to use in his work be dull, he can sharpen them; He can make the Worm Jacob, a new sharp threshing Instrument having teeth, to thresh the Mountains, and beat them small, Isa: 41.14, 15. And if the iron be blunt, and he do whet the edge, he hath so much strength to put to, as he can make it do execution, to cut asunder, what he will have cut asunder; It is nothing with him to help, whether with many, or with few, or with them that have no power, (2 Chron: 14.11.) Therefore let the servants of Christ be comforted and encouraged in the Mightiness of their Lord to help, though they see nothing but foolish, weak, base, and despised things in his hand to make use of for their deliverance. It's the manner of Christ (and he gets honour thereby) to help by such things; he hath chosen the foolish things of the world, to confound the wise; and the weak things of the world, to confound the things that are mighty; and base things of the world, and things which are despised, yea things which are not, to bring to nought, things that are, (1 Cor: 1.27.) The Mightiness of the Agent, is an encouragement against the weakness of the means.  
Object. But many put away from themselves this breast of consolation, and object against this Doctrine.  
First, Some saying, they are not worthy that Ch●ist should help them; And though God hath appointed him to be an help to his people, yet he will not arise to the help of such obstinate and rebellious ones as they have been, and are.  
Answ. Christ is a free, undeserved help, and none of those whose help he hath been, were ever worthy of it; But he hath remembered his people in their low estate; and redeemed them from many enemies, and evils; not because of their merits, but because his mercy endureth for ever. The children of Israel were a rebellious, and stiffnecked people, and yet the Lord saved, and delivered them many a time. And the Lords hand is not shortened that it cannot save; nor his goodness abated, that he should not still help his people, notwithstanding their unworthiness.  
Secondly, Some say, that they are of froward, discontented, and peevish spirits under troubles, and Afflictions; and Christ will not help such.  
Answ. Such a frame and carriage of any of the servants of Christ, must needs be a grief, and trouble to his soul; but yet their hope of help from him in time of need, is not hereby cut off. The children of Israel were a froward, murmuring generation, and yet the most high God was their help from time to time; The tenderhearted mother is as ready to secure, and help her froward, discontented child, that cries night and day, as the rest of her children: And surely Christ's succour and help extends as fare as any mothers on earth.  
Thirdly, Some say, That Christ hath helped us often, we have wearied him, he will help no more.  
Answ. It proves oft so in respect of men; but in respect of Christ it is not so: He is an helper that fainteth not, neither can he be weary, (Isa: 40.28.) And though men think when they have done a little for their followers, that they have done enough, and they must not trouble them too often; yet the Servants of Christ may go as often as they will to him for help, and be always welcome, so they do not abuse his grace towards them.  
Besides, Christ's former, frequent helping of his People in their several straits, is so far from containing any thing against his helping them for the future, that it is an Argument to prove, that he will continue his help to them; and according to this David argued, 1 Sam: 17.37. The Lord that delivered me out of the paw of the Lion, and out of the paw of the Bear, he will deliver me out of the hand of this Philistim. He did not say, God hath delivered me several times, he will deliver me no more; but the contrary, he will deliver me. The Apostle Paul useth the same Argument, 2 Cor. 1.10. 2 Tim: 4.17.  
Fourthly, Some, That Christ indeed did help when on earth, but he is NOW IN HEAVEN, HE WILL HELP NO MORE.  
Answ. Though Christ be in Heaven, yet he is as near to help his Servants, as when he was on Earth; there is nothing in his being in Heaven, whereby they should fear he will not help: For by HIS BEING in Heaven, consider  
First, He is not disenabled to help; for there Angels & Authorities are made subject unto him, 1 Pet. 3.22. If Christ were so mighty to help when in a state of Humiliation; how mighty to help and save must he needs be now he is set on the right hand of the Throne of the Majesty in the Heavens? (Heb: 8.1.) He can help them against all enemies, he can rain down fire and brimstone, storm and tempest upon them; he can help them against all outward wants, for from on high he can send down showers of blessings, as rain upon his Inheritance; he can help them also against all spiritual wants, he can send the Comforter, the Spirit of Truth which shall guide them into all Truth.  
Secondly, By his Being in Heaven, He is not disaffected towards them: his heart turned not from them by his going to Heaven; but though he be clothed with glory, yet he is full of bowels; the same Spirit that acted him here below, rests upon him, and abides with him for ever. Though there be a great alteration in his condition, being passed from Earth to Heaven, from shame to glory; yet there is no change in his disposition, he is as pitiful and merciful to his People as ever, (Heb: 2.17, 18, & 4.15. with 5.2.) and therefore his Servants may now, as well as heretofore, expect help from him in time of need.  
Thirdly, By his being in Heaven, He is not disengaged from helping them. The Lord God appointed him to be an help to his People now he is in Heaven, as well as when he was on Earth. And as Christ did on Earth what was to be done for them here, so now he is in Heaven, he is there to do what is yet to be done for them; what he begun to work here, he is to finish there, (John 14.2. John 16.7.— 15.) God made him a Priest for ever and that for the help of his People, and therefore it is said, He is able to save them to the uttermost, that come unto God by him, seeing he ever liveth to make intercession for them, Heb: 7.25. The same Apostle tells us, That he is entered into Heaven itself, now to appear in the presence of God for us, Heb: 9.24.  
Fourthly, He is not thereby disinterested in them, nor they in him. Christ's being in Heaven doth not destroy those near Relations that are between Christ and his People; he is still a Shepherd, and they his sheep; still an Husband, and they his Spouse; he is still their Head, and they his Members; he is still their Brother, Friend, Father, neither are these Relations only abiding, but are in their full vigour and glory in Heaven; he being a more glorious Head, Husband, Friend, than when on earth; the abiding of these Relations speak forth his helping of his People.  
Fifthly, He is not disregardful of them by his being in Heaven. Some may be ready to say, he is at God's right hand, he is in glory; and though he be not disaffected towards us, yet he being so far above us, may forget, and disregard us in our low estate; but it is not with Christ, as with corrupt man; his honour and advancement doth not puff him, nor make him proud; but though he be in his high estate, at the right hand of God, Angels, and Authorities, and Powers being made subject unto him, yet he doth regard, and help his Servants in their low estate. All things are delivered unto me of my Father, saith Christ, yet he was then mindful and careful of weak helpless souls, earnestly inviting them to himself, saying, Come unto me all ye that labour, and are heavy laden, and I will give you rest, Math. 11.27, 28. with 28.18, 19, 20.  
Sixthly, He is not dissuaded from helping them, being in Heaven. There is none there against his Servants, that should seek to take him off from helping them; the Father who hath committed all things into his hands, is well pleased with it, being also full of compassion towards those that are in distress. The Angels also, those ministering Spirits rejoice at it, and are ready at his word to go forth to minister for the Heirs of salvation. (Heb. 1.14.)  
Seventhly, Neither is he (being in Heaven) any way damnified, nor disadvantaged by helping his Servants on Earth; he hath not the less by what he giveth to them; he is not the weaker by what he doth for them, but he gaineth by his layings out upon them; the more he soweth, the more he reapeth; the more he gives forth of grace and help to them, the more he receives of love and honour from them.  
Thus it appears, that there is no cause why the Saints should doubt of the help of Christ because he is in Heaven, but that they should the more confidently expect it, because he liveth there to help them.   

iv Use. EXHORTATION.  
Commit all to him. When others are committing themselves and their concernments to the wise and mighty, and honourable ones of the earth, to be kept, ordered, and disposed of by them, do you commit yourselves, and things into the hands of Christ, unto whom the Father hath committed all Judgement, and made mighty to help, and keep whatsoever is committed to him. He is in Heaven, and what Treasures you lay up for yourselves there, are safe; there neither Moth, not Rust doth corrupt, and there Thiefs do not break through nor steal, (Mat. 6.20.) He is the strong man, stronger than all others, into whose house none can enter to spoil his goods, Luke 11.21, 22. therefore COMMIT ALL TO HIM.  
I. Commit your SOULS to him. They are your most precious Treasure, therefore it doth greatly concern you to look well to them, especially in perilous times, that they may be safe; commit therefore the keeping of your souls to this Mighty One, (1 Pet. 4.19.) who alone is able to keep you from falling by the hand of any temptation, persecution, corruption, or whatsoever may annoy, or endanger you in the way to his Heavenly Kingdom; he is the Great Shepherd, and Bishop of souls, who can preserve, feed, and nourish them unto eternal life, (1 Pet. 2.25.) Luther was wont to say, Let him that died for my soul, see to the salvation of it.  
II. Commit your BODIES to him, for he is mighty to help and save them, also he is ABLE TO HELP, AND SAVE THEM.  
First, In case of service; When the Lord Christ calls his People to his work, they oft neglect it with this pretence, their bodies are so weak, that they cannot do what is required; this is sometimes the Ministers Plea for his negligence, he is so weak, that he cannot Preach much, nor oft; the People's Plea for not hearing, we cannot go so far, or we cannot sit so long; we canno● visit the sick at a distance, our body's wil● not away with journeying; This hath been many a Believers Plea, for not being baptised, their bodies cannot bear it, surely (say they) God doth not call us thus to afflict and endanger our bodies; he will hav● mercy, and not sacrifice: But let such know that the Lord Jesus Christ, who hath bough● the Body, as well as the Spirit, doth requir● to be glorified in, with, and by the body's o● his People; and seeing he is mighty to help in this respect, namely to fit and strengthen the weak bodies of his Servants in his work, (as they have oft found by experience,) it should greatly encourage and engage them, to giv● them up to watching, fasting, labouring, sacrifice, or whatever service the Lord shall call them to do. (Rom: 12.1.)  
Secondly, In case of sickness and diseases. This the Lord commandeth by his Servant James, and encourageth to by a gracious promise of help in that respect, James 5.14, 15. Is any sick among you? let him call for the Elders of the Church, and let them pray over him, anointing him with oil the Name of the Lord. And the prayer of faith shall save the sick, and the Lord shall raise him up. And this was the Primitive Practice, both Saints and People committed their bodies to him, and were helped, he healed them all, yea, many were healed, and many signs and wonders were done by the Name of God's holy Child Jesus, in the Apostles days, (Acts 4.30. Acts 8.5, 7. & 3.6.) and therefore let us commit our bodies to this Mighty One; let us make him our Physician, he is able to help and heal.  
Thirdly, In case of sufferings. When you be called to suffer in your bodies, whether stripes, buffet, imprisonments, hunger, thirst, cold, nakedness, or death for the sake of Christ; be not fearful nor careful, but commit your bodies (and every part thereof) to him, who is mighty to help in this respect also; both to prepare, fit, and strengthen the body for the enduring these, and the like afflictions, and also to keep it that it shall not be lost, nor perish in any of its sufferings, (no, not a hair or bone thereof, (Phil: 3.21. Luke 21.18. Psal. 34.20.) but though it die, it shall live again, he will raise it in power and glory, (1 Cor. 15.43.) and therefore men are said only to kill the body, not utterly to destroy it. (Mat. 10.28.  
III. Commit your Estates to him. He is able, and he will either keep your estates for you, (as some of his Servants who have been willing to part with them, have experienced, whilst others distrusting, and not committing them into his hands, but seeking to save them, have lost them,) or if you part with them for his sake, he will help you to live of a little, yea, to live more comfortably of a little, than you did of a great deal; he will make your little that you have in a way of righteousness, better than great Revenues without right, Pro: 16.8. And this God's People have often experienced, and found that saying of Christ verified, Luke 12.15. viz: That a man's life consisteth not in the abundance of the things which he possesseth: and at last he will restore them with increase, no less than an hundred fold, according to those encouraging words of his, to his selfdenying Disciples, Math. 19.29. Mark 10.29, 30. Neither shall they only have more, but better things than they lose; for Brass they shall have Gold, and for Iron they shall have Silver, and for Wood Brass, and for Stones Iron; for carnal things they shall have spiritual, and for temporal things they shall have eternal, 2 Cor. 4.16, 17, 18. Thus will Christ bless the latter end of his faithful followers, more than their beginning.  
iv Commit your NAMES to him; he is mighty to help his Servants in that respect also; And either he will keep up your Names and Reputations among men, that your very enemies shall be forced to speak well of you, and to acknowledge, that you are more righteous than they: Or if your Names be covered and buried under reproach and disgrace, yet he will raise them up again; He will bring forth your righteousness as the light, and your Judgement as the noonday, Psal. 37.2. Yea, the time is a coming, when he will take away the reproach and rebuke of his people from off all the earth, and make them a name and a praise among all people, Isa. 25.8. Zeph: 3.20.  
V Commit his CAUSE to him. His Cause is the best cause in all the world, it is no other thing than truth and righteousness itself, and it becometh his Servants to do what they can to help it forward; but yet not to be so solicitous and careful for it, as if the promoting of it depended only upon them; but when they have done what they can, to leave it to him who is able to plead, and maintain his own Cause against all the enemies thereof. What though Truth and Righteousness be fallen in the streets, and seem to lie dead and buried, and almost forgotten by many? yea, what though instead of Truth there be Error, instead of holiness there be profaneness, instead of judgement there be oppression, and instead of righteousness a cry; yet he is able to raise up his own Cause, and will do it; For he shall not fail, nor be discouraged, till he have set judgement; yea, till he have established Truth and Righteousness in the Earth, Isa. 42.4. Therefore let none of the followers of Christ be discouraged, if at any time the Cause of their Lord do not prosper in their hands, according to the desires of their hearts, but commit it to him to manage, who is wonderful in counsel, and excellent in working, (Isa. 28.29.) This did David, Psal. 74.22. saying, Arise O God, plead thy own cause. As also Luther, who was wont to say when the Cause of God was low in his hand, It is God's Cause, let him look to it.  
Sixthly, Commit YOUR OWN CAUSE to him. Other Mighty ones may be neglect and condemn your Righteous Cause; this Mighty One, the Lord Christ, who is higher than the highest, regardeth, and pleadeth the Cause of his People, yea, he will throughly plead their cause. In confidence of this grace of God, the Church of old resolving to be quiet under the present dispensation, committed her cause to the Lord, as appears from those words recorded Micah 7.8, 9 I will bear the indignation of the Lord, because I have sinned against him, until he plead my Cause, and execute judgement for me; he will bring me forth to the light, and I shall behold his righteousness; then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the Lord thy God? When David's enemies digged pits for his soul, and rejoiced over him wrongfully, and devised deceitful matters against them that were quiet in the Land, and opened their mouth wide against him, saying, Aha, aha, our eye hath seen it. He committed his cause to the Lord, Psal. 35.22, 23. This thou hast seen, O Lord, keep not silence; O Lord, be not far from me, stir up thyself, and awake to my judgement, even unto my cause, my God, and my Lord. Thus did Jeremy also when his enemies devised devices against him, Jeremy. 11.20. & 20.10, 11, 12. Let then the upright Ones of the earth, when they are oppressed and wronged by the wicked of the world, be of good cheer, and not faint in their minds, but commit all to the Lord Jesus Christ, who is Mighty to clear and justify them, and to take vengeance for them.  
Seventhly, Commit your WORK to him. All your work and way, especially your difficult work wherein you most need his help, look for it, God hath appointed him to be an help, and he is free to help, yea to work all your works in you, and FOR you. (Isa: 26.12.)  
Eighthly, Commit your CONDITIONS to him; Yea, let all, both the Wicked and the Righteous, both Sinners and Saints, commit their conditions to him.  
I. SINNERS, Commit your Conditions to him, that you may not perish in your iniquities; he only can help you.  
First, There is no other name under Heaven given among men, whereby you can be saved, (Acts 4.12.) Neither is there need of any other, forasmuch as he is able to save them to the uttermost, that come unto God by him. (Heb. 6.7.) And therefore hasten away from the Devil, world, and your own selves, and all vanities, lest they be your ruin; and commit your Conditions to him, and you shall find help and healing of all your wounds, and in the end everlasting life, Acts 13.38, 39  
Secondly, Are you laden with sin? so that you cannot look up with any confidence or cheerfulness of spirit, (Psal. 40.12.) Despair not, do not say, There is hope: (as Jer: 2.25.) Christ hath both power to forgive, and destroy sin; his blood can cleanse from all sin, Mat. 11.28. 1 John 1.7, 9 His Spirit can crucify the flesh, with the affections and lusts, Rom. 8.11, 13.  
Thirdly, Are you ignorant of the way of salvation? Do you sit in great darkness? God hath given him to be a Light to the Gentiles, to open the blind eyes, (Isa. 42.6, 7.) and he can make you that are darkness, light in the Lord, (as those in Eph: 5.8.) himself hath said, That he is the light of the world, and he that followeth him shall not walk in darkness, but shall have the light of Life, John 8.12.  
Fourthly, Are you the Devils Captives and Slaves to do his will? Jesus Christ can deliver you from that servitude also, he can turn you (as he hath others) from the power of Satan unto God, (Acts 26.18.) to be his Servants, and Sons, blessed for ever: Yea, however it is with you, he can help you; therefore to day while it is called to day, while he tenders his help and salvation, do not neglect it, lest hereafter when you call, and cry to him for it, he refuse to hear you at all, (Heb: 2.3. & 3.7.— 11. Prov: 1.22, 23, 24.)  
II. SAINTS, Commit your Conditions to him also; your most afflictive Conditions, Cast all your burdens upon him, according to that word, Psal. 5.22. Cast thy burden upon the Lord, and he shall sustain thee.  
I. Commit your OUTWARD CONDITIONS to him, all your bodily concernments and troubles; As  
First, Your Reproach; he is mighty to roll it away, Jos. 5.9. And he will assuredly bring forth the righteousness of his people as the light, and their judgement as the noon day. (Psal. 37.6.)  
Secondly, Your Poverty, and low estate, as it is said Psal. 10.14. The poor committeth himself to thee, thou art the helper of the fatherless. It is the work of this Mighty One to deliver the needy when he cryeth, the poor also, and him that hath no helper, (Psal. 72.12.)  
Thirdly, Your oppressions and persecutions, he can deliver from them, he can and will burst every band, and take off every yoke, and also break in pieces the oppressor, Psal. 72.4.  
II. Commit your INWARD SPIRITVAL Conditions to him.  
First, All the troubles and burdens of your spirits, which are most heavy, and hard to bear, as it is written, A wounded spirit who can bear? Prov: 18.14. Make use of the arm of Christ, which he stretcheth out for your help, your souls support, and salvation; and come to him (according to his gracious invitation) all you that are weary and heavy laden, and he will give you rest, (Mat. 11. at the end) and you shall find help in every time of need. (Heb: 4.)  
Secondly, Are you such as the Devil tempteth, and thrusts sore against, that you might fall? Commit that condition to Christ, that he may be your helper therein, forasmuch as he is appointed of God; and in that himself hath suffered, being tempted is able to secure them that are tempted, Heb: 2.18. And to keep you from falling. (Judas 24.)  
Thirdly, Have you been overcome by the Tempter? Still look unto Christ who is mighty to recover you out of the snare of the Devil, & to raise you up again, (1 Joh. 3.8.)  
Fourthly, Are you men and women of sorrowful spirits, and full of heaviness? Lie at the feet of him whom God hath sent to comfort all that mourn, to appoint unto them that mourn in Zion, to give unto them beauty for ashes▪ the oil of joy for mourning, the garment of praise for the spirit of heaviness, Isa. 61.2, 3.  
Fifthly, Do you find a Combat within you, the flesh lusting against the spirit, and the spirit against the flesh, so that you are hindered from doing the good you would, Gal. 5.17. and sometimes brought into captivity to the Law of sin, that you even cry out like wretched undone men, Who shall deliver us from the body of this death? Rom: 7.19, 23, 24. Commit this condition to Christ also, who is able to subdue your corruptions, and to set your souls above your lusts, and to make you (as he did Paul) victorious over all evil; so that you shall say with him in the like condition, We thank God through Jesus Christ our Lord. Thanks be to God which giveth us the victory through our Lord Jesus Christ, Rom: 7.25. 1 Cor: 15.57.  
USE. Put yourselves into Christ's service.  
There are TWO THINGS usually discourage souls from Christ's work; the Mightiness of Christ to help, doth encourage against both.  
First, DIFFICULTY: Christ's service is apprehended to be hard and difficult; and the soul that is sometimes somewhat inclined to it, doth ordinarily put it off with these or the like arguings, I cannot perform it, if I should undertake it; if I should profess Christ, I shall not hold fast my profession, but dishonour him by apostasy; if I should name his Name, and not departed from iniquity, I had better make no mention of him: I know I shall never be able to pray as others do, nor so to learn, nor understand the Mysteries of the Kingdom, nor to deny myself, and forsake all for Christ; and therefore I had as good abide a● I am, and not mind things that are TOO high and HARD for me.  
You know what Answer Christ made to his Disciples in the like case, Math. 19.26. With men this is impossible, but with God all things are possible. And though of yourselves, as of yourselves you are not sufficient for the least of those things, (2 Cor. 3.6.) yet through the help of Christ, you may perform them all, he can make the dullest to understand, and the weakest mighty to do his will, and it is his work to strengthen the weak hands, and confirm the feeble knees, and to make them that are of a fearful heart, bold and strong; yea, he performeth all things for his Servants: And thus through Christ strengthening of them, they experience his burden to be light, and his yoke easy, Mat. 11.29. Therefore let not the thoughts, nor fears of difficulty hold any off from Christ's service, seeing he is so able to help.  
Secondly, The other Discouragement DANGER: He that engageth in Christ's work hearty and throughly, exposeth himself to danger, (as some men count danger) his Name, Liberty, Estate, and Life itself is in danger of being lost; and the consideration of these things keeps off many from professing and serving Christ according to his pure, and glorious Gospel.  
But to Answer. But what though dangers be many, and great, it is enough to encourage to his work, that Jesus Christ is a Great One, and a Saviour, mighty to help, and deliver in, and out of dangers: it was dangerous in the eyes of men for Shadrach, Meshach, and Abednego, not to worship the Golden Image which Nabuchadnezzar the King sat up, as the generality of the people did, for they were cast into the midst of the burning fiery furnace, and yet they were safe there, having the Son of God with them, who did so keep them that they had no hurt, Dan: 3. It was dangerous for Daniel contrary to the King's Decree, to pray three times a day, his Windows being open in his Chamber towards Jerusalem, for he was cast into the Lion's den, and yet he was safe there; God sent his Angel and shut the Lion's mouths, so that no manner of hurt was found upon him, Dan: 6.10. It was dangerous also for Esther to go in to the King, contrary to Law; And yet it made way both for her own, and her people's preservation, and safety. It was dangerous likewise for the Apostles and primitive Saints, to preach, and practise, contrary to the commands of the Rulers, and customs of the people: And yet Jesus Christ being with them, according to his promise to help and strengthen them in their work, they did wonderfully prevail, and prosper, as in Acts 4.18, 19, 20, 29. Acts 5.17, 18, 19, 20-28, 29-38, 40, 41, 42.  
Therefore let not fear of danger hinder any from yielding up themselves to the service of Christ. And you that are so careful to avoid danger, consider that you bring yourselves into the greatest danger, by declining his work. While you seek to save yourselves, you lose your souls and selves; While you study to escape the danger of man's hatred and wrath, you fall into danger of the displeasure of the most high God, yea into danger of eternal Damnation, (Math: 16.25, 26. Mark 8. 34-38.)    

USE of CAUTION. Take heed you do not abuse this Doctrine of the help of Christ.  
First, That you be not idle, and negligent. It was never the purpose of the Father in his Appointment of Christ to help; nor yet of Christ, in his willingness and readiness thereunto, to exempt his people from any duty; but to strengthen, and encourage them against every difficulty therein. Christ's help is not to indulge the flesh, but to quicken the dull spirits of his servants. Yea the Doctrine of the help of Christ, is so fare from being a principle of looseness, and slothfulness, as that it engageth, and worketh up the souls of those that do understand it aright, unto a faithful, vigorous, and cheerful performance of the will of God. And indeed, Christ's help doth suppose, as his people's weakness, so their willingness, and diligence. The help of another, doth imply, that he that is helped, is exercised, and doing what he can in his business. And therefore, when Christ is helping, be you a working, lest you provoke him to anger through your slothfulness; for the same Lord Jesus Christ, who helpeth the weak, and willing; will condemn the slothful servant, Math: 25.26. (This is not spoken to deject those that are grieved, and would grieve more for their own slothfulness.)  
Secondly, That you do not limit Christ: It was the Jews fault of old, for which God was so angry with them, They limited the holy one of Israel, Psal. 78. therefore do not limit this Mighty one, and his help at all.  
First, Not to MEANS, that either he must help by this, or that means, by this, or that person, or persons, or else not at all. This is too usual among men. Naaman will prescribe means, and limit Elisha to them to accomplish the cure of his Leprosy. He was wroth, and said, Behold, I thought, he will surely come out to me, and stand, and call upon the Name of the Lord his God, and struck his hand over the place, and recover the Leper. Are not Abana, and Pharpar, rivers of Damascus, better than all the Rivers of Israel? may I not wash in them and be clean? 2 Kings 5.11, 12. This was also Moses' fault, God bade him speak to the Rock, and he neglected that, and instead thereof, he smote it twice, Numb: 20.8, 11. And surely i● is very dishonourable to Christ, and unbecoming Saints, to limit him to means, that can help by what he pleaseth; and hath usually helped, and saved his people by weak, and foolish things, and things that are not; that no flesh might glory in his presence, 1 Cor: 1.26, 27-29, 31.  
Secondly, (Limit not the Lord Jesus) to time, your own time; Christ must help now, or never, (say some,) If not now, we are undone; as if Christ knew not when to help, or could not help at one time, as well as at another. Indeed there is a set and appointed time when Christ will more eminently appear for the deliverance and salvation of Zion, yet he is an help to her at all times.  
Thirdly, Limit him not to particular straits and conditions; As if Christ could help in some cases and conditions only; thence saith some Christian in his heart sometimes; Christ helped, & delivered me out of such, and such a temptation; but he cannot deliver me out of my present strong temptation; He hath mortified such and such a lust, but he cannot subdue this unruly lust; he hath wiped away my reproach, but he cannot break my bonds; he hath provided for me in such and such a condition, but he cannot furnish a Table for me in the Wilderness (as those said, Psal: 78.19.) What is this but to Eclipse the glory of this Mighty One, who is an help in all cases, and conditions, as hath been showed?  
Fourthly, Limit him not to particular persons, to some of Israel; Let none say, as some (even of Israel) have sometimes spoken, there is help in Christ for such, and such; but not for me; I am excluded, and cut off from partaking of it. But soul, take heed thou dost not exclude thyself from a participation of Christ's help, which extends to all Zion, to the whole flock, to the weak and sick, as well as to the strong, and sound; yea especially to the weak; according to that good word of the Lord, Ezek: 34.15, 16. I will feed my flock, and I will cause them to lie down, saith the Lord God, I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick; yea, it is said of him, He shall gather the lambs with his Arm, and carry them in his bosom, and shall gently lead those that are with young, Isa: 40.11. Therefore do not limit this holy One in any wise.  
Use. Seek to Christ for help in every time of need; whilst others are looking and seeking to Creatures like to themselves, for help, and can find none, their eyes failing for their vain help; do you look to him who is both Mighty, and ordained of God to help, and then you shall be sure to find; when you seek with your whole heart, (Jer: 29.13. Psal: 20.7, 8.) He is the great helper, and Saviour, and there is none can help like him.  
None so Authoritatively, he, having all power both in heaven and earth, he commandeth deliverances for Jacob, Psal: 44.4.)  
None so tenderly, and compassionately; In his love, and in his pity, he redeemeth, and saveth his people, (Isa: 63.9.)  
None so seasonably; he is a very present help in time of trouble, (Psal. 46.5.)  
None so constantly; he is an help for ever, (Psal: 12.7.) therefore seek to him above all others.  
And having found help from him in time of need, be sure you carry it well towards him, let your Conversation to himward be as becometh this grace; be especially careful,  
First, To SERVE HIM THE MORE FREELY; he both deserves, and expects it at your hands; had you found him, either unwilling, or unable to aid you, you might have had some plea for your backwardness to serve him, but seeing he hath been ready to assist you in every business, how ought you to be ready to answer when he calls, to go when he bids you go, and to do what he bids you do, and that with a willing, and cheerful spirit? Let your experience of his help, make you forward to his work, so shall you find, that he that hath helped, will help, and he that hath saved, is still mighty to save.  
Secondly, To CLEAVE TO HIM CONSTANTLY; It will be your wisdom, and greatest safety to stick to him whom you know to be both mighty, and faithful; oh, forsake not him in any condition, whom you have found an help in every condition.  
Thirdly, To PRAISE HIM CONTINVALLY; make him evermore your song, who hath been always your strength, (Isa: 12.3. Isa: 38.20.) This did David, as appears, Psal: 71.6. By thee have I been holden up from the womb, thou art he that took me out of my mother's bowels; my praise shall be continually of thee: Yea, give him all the glory of all your works, which are indeed rather his than yours, being wrought by his strength and help. The Apostles carriage, as in other things, so in this, is worthy of imitation, who when they had wrought miracles by Christ's power, were careful to give all the glory to his Name, (as Acts 3.12, 13. Acts 14.13, 14-18, etc.) The like we read of Charles the fifth, who after he had obtained a great Victory, said, I have Conquered in the Name of Christ Jesus; I shall only say, Go you, and do likewise; for Worthy is the Lamb that was slain, to receive power, and riches, and wisdom, and strength, and honour, and Glory, and blessing, for ever, and ever. AMEN.  PSAL. 35.10. 
〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉  
〈◊〉 He: Jehovah quis sicut tu? eripiens afflictum à forti prae ill●.  APOCAL: 15.3. 
〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉,  
Contant— Magna et mirabilia illa opera tui,  
〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉,  
Domine qui Deus omnipotens: justae et verae  
〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉.  
Illae viae tua, O Rex Sanctorum.  
4 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉.  
4 Quis non timebit te Domino?   
THE END.   

THE CONTENTS OF SERMONS On PSAL. 89.19.  

I. THE Scope of the Psalm, and Coherence of vers. 19 Page 1.— 7. 

I. Observe: from vers. 19 

I. In General. 

1. The condition of God's people here needs help. Page 8.  
2. The Lord himself provides help therein. Page 10.  
3. He lays in sufficiency of help several ways. Three Reasons of this. Page 11, 12.      
II. In Particular. Two Observations. 

I. That Jesus Christ is a Mighty One. Page 14 

I. Explaining the word Mighty, Page 15. 

1. In General: 2. In Particular, it's put for 

1. Rich: 2. Powerful: Page 16.  
3. Valiant: 4. One that Ruleth. Page 17.        
So Jesus Christ considered, 1. In his Essence. Page 19  
II. In his Mediatorship, wherein four things speak Christ's Mightiness. Page 20. 

Demonstrations of his Mightiness.  
1. In his Original. 2. In the first promise of him. Page 21.  
3. In the Types, in the multitude, mightiness. Page 23.  
4. In Prophecies of him. Page 24.  
5. In the expectation of his people. Page 29.  
6. In his Forerunner. Page 31.  
7. Incarnation; where 1. Conception: 2. Birth, Further in Page 32.  
It's 1. Subject: 2. Time. 3. Concomitants. Page 34.  
As 1. Angel's Message: 2. Host prising: 3. Homage of the Wise men 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉, Page 35. 

Of whose persons, pains,— direction. Page 36.    
4. The dread of the Mighty, (Herod, etc. Page 37.    
8. In his Descent, in respect of 1. his stock in General. Page 38. 

2. His Tribe, Judah.    
9 Christ is Mighty in his Name. Page 39  
10. Titles. 11. Presentation. Page 40.  
12. Baptism: 13. Fasting. Page 41.  
14. Transfiguration. Page 42.  
15. In the testimony given of Christ. 

1. Of himself: 2. Of the Father. Page 43.  
3. Of the Spirit: 4. Of faithful men. Page 44.  
5. Of Angels: 6. Of Enemies. Page 45.    
16. In his Fame. 17. His Attendants. Page 47.  
18. In Holiness and Righteousness. Page 49. 

Which appears Generally.  
1. In his Obedience to Gods will: so  
2. Particularly, In the graces of the Spirit that were in him, Faith, Love, etc. Page 52.    
19 In Christ's Works of two sorts. Page 59    
1. Spiritual and Heavenly preaching, praying, baptising, conference. Page 60.  
2. Respecting men's bodies. Page 63. 

1. Wrought Miracles: 2. Many: Page 64.  
3. Various: 4. Speedily: 5. Easily: 6. Readily: Page 66.  
7. Visibly: 8. Seasonably: Page 70.  
9 The subjects on whom 

Where 1. The largeness on all sorts: 2. unruliness in themselves. Page 71.  
3. Indisposition to his works.    
10. The perfection of Christ's works. Page 73.  
11. Constancy of the success. Page 74.  
12. In the faith of those on whom, and for whose sake he wrought them. Page 74.  
13. In the time of their performance. Page 75.  
14. In his effecting all alone, without others help.  
15. In the meanness of the means to work them.  
16. In the effects, General and Particular. Page 76.  
17. In his self-denial, and humility. Page 77.  
1. Not seeking his own honour: 2. profit. Page 78.  
20. Mighty in Victories over 1. the World: Page 79. 

2. Sin: 3. Death: 4. Satan. Page 81.      
II. Christ is Mighty in his Offices. Page 83.  
I. A Mighty King. 1. In himself. Page 84. 

(1. In Majesty: 2. Wisdom)  
2. In his Subjects. Two things show Christ's Mightiness: 1. Their Mightiness: Page 85.  
2. Their Multitude.  
3. In his Rule, towards both 

1. His Friends. 1. Preserving: 2. Remunerating everlasting Life, Joy, Honour. Page 88  
2. Enemies, in 1. Restraint: 2. Destruction. Page 90.      
II. A Mighty Priest in Dignity. Page 93. 

1. Of his Person: 2. Title: 3. Nature:  
4. Order.  
5. In solemnity of his being ordained a Priest by an Oath. Page 96.  
6. Performance of his work, consisting 

1. In making Satisfaction for sin. 

1. To the uttermost.  
2. At once. 3. By his Dying. Page 97.    
2. In his Intercession.  
3. Offering up the People's services. Page 100  
4. Blessing the People better than other Priests. 

1. More than they: 2. With choicer blessings: 3. More eminently. Page 102.    
7. In the unchangeableness of Christ's Office. Page 102.      
III. Christ is a Mighty Prophet 1. In his Original: 2. Qualifications. Page 103. 

3. Commission: 4. It's Execution. Page 105.  
5. In God's command concerning him.    
22. In the carriage of others towards Christ. Page 106.  
I. Of the Generality of the People: As 

1. Their recourse to him.  
2. Their marveling at his Doctrine and Works. Page 108.  
3. Their rejoicings, acclamations. Page 109.  
4. Their beseechings, their worshippings. Page 110.    
II. In regard of his Enemy's carriage. 

1. Their Persecutions: 2. Confederacies. Page 111.  
1. Of all interests. 2. Of all they have. Page 113.    
III. In the carriage of Christ's Servants to him. Page 114. 

1. Their confidence in him: 2. Confession of him: 3. Suffering for. Page 116.    
23. Christ is Mighty in his own sufferings. Page 116. 

Manifested 1. In the kinds of them: Page 2.  
Subject of them: 1. In his soul. Page 117. 

2. In his body, in all parts, etc.  
3. In his Name, by Reproach.  
4. In his Estate and Goods.    
3. In the Measure of his sufferings.  
4. In Efficient Cause of them. Page 119. 

1. From his Father.  
2. From his Foes. 3. From his Friends. Page 120.    
5. In the Persons for whom he suffered.  
6. In his willingness to suffer.  
7. In the End of his suffering. Page 121.      
II. Christ's mightiness seen in his PARTICULAR sufferings. 

1. In his apprehension. 2. his trial. Page 122  
3. His Condemnation. 4. his Death. Page 124 

His mightiness showed in his Death.  
1. Concomitants. 2. its virtue.      
24. Mighty in his Burial. Page 125 

In his Resurrection. Page 126    
25. Which appears: 1. In that he risen at all. 

2. That he risen seen.  
3. Against utmost humane Opposition.    
26. In his Ascension. Page 127  
27. In his Session, on God's right hand. Page 128  
29. In his Coming again in three things. 

1. In the signs thereof.  
2. In the manner of it. Page 129  
3. In the end of it. 

Somewhat more to show the Superexcellency of this Mighty One. Page 130    
1. He is Mighty and Righteous. Page 130  
2. And Merciful. 3. And Meek. Page 131  
4. And Wise. 5. And Patient.  
6. And Almighty. Page 132  
7. And always Mighty. 8. And only Mighty. Page 134  
9 Really so, and not so appearing only. Page 134    
Qu: How came Christ to be so Mighty? Page 135  
Ans: 1. In his Essence: 2. As Mediator. Page 136 

And thus Christ is Mighty by the Fathers,  
1. Mission: 2. his Unction. Page 138    
Reasons why Christ is a Mighty One. Page 139 

1. For the Father's Glory.  
2. For his own Glory. Page 140  
3. Because his Work was Difficult.    
Queen Whence is it that men despise him? Page 142  
Ans: 1. Through natural enmity. 

2. By Ignorance. 3. Unbelief. Page 143  
4. Confidence in their own strength. Page 144  
5. Putting far off the day of his Wrath.  
6. By fear he'll deprive of what's dear. Page 145  
7. By his present seeming meanness. Page 146    
USE I Of Information to God's People. 

1. What manner of Saviour they have. Page 147  
2. Of their safe Condition. Page 148  
3. It aggravates the sin of Unbelief. Page 149  
4. Ground of expecting great things. Page 150  
5. For Discovery of False Christ's. Page 152    
II. Of Conviction to false Worshippers that slight him. Page 153 

1. To Jews, that believe not Jesus is the Christ. Page 153  
2. To Turks, that Worship Mahomet. Page 155  
3. To Pagans and Heathens.    
III. Of Reproof. 

1. To all Usurpers of his Power & Authority.  
2. To all Resisters of his Power. Page 156  
3. To all pretended assisters of him. Page 157  
4. To all despisers of Christ. Page 159    
IV. Of Terror to the Wicked in General. Page 160. 

1. To Refusers of his Grace.  
2. Opposers of his Reign. 3. Servants. Page 161  
4. Scoffers at his coming. Page 162    
II. More especially, to the Great ones in Earth. 

R. 1. Because its just Christ should terrify them. Page 163  
2. It's to his Honour.  
Queen Why do the Wicked prosper? Page 164  
Ans: They are reserved to destruction.  
1. To magnify his Justice therein. Page 165  
2. To magnify his patience toward them. Page 166  
3. Because some of them must be brought in. Page 167  
4. To exercise his Saint's faith and patience. Page 168  
5. To magnify his Power in their Destruction. Page 168    
V Of Caution to the Mighty Ones, to take heed what they do. Page 169  
VI Of Exhortation.  
I. To Christ's Enemies: submit to him, Page 171  
There being no prevailing against him; 

1. Not, by Wisdom. 2. Nor strength. Page 173  
3. Nor Riches.    
II. To Christ's servants. 1. Fear him. Page 175. 

2. Trust in him. 3. Prise him highly. Page 176  
4. Stand by him, and his interest. Page 177  
5. Bless God that drew you out of the world. Page 178  
6. Labour to get much of Christ. Page 179    
II. Doctrine, God hath appointed this Mighty One (Christ,) to be a help to his people here. Page 180  
1. Christ is an Help to his people, appears. 

1. By Types of him, Passeover, Manna, Moses, David, Solomon, etc. Page 180  
2. By the Prophecies of him, Ps: 72. Is. 11. Page 181  
In a threefold Gradation. Page 182  
1. Christ is furnished with ability to help.  
1. Knowledge: 2. power: where 3. things. Page 184  
2. With what may incline him to help. Page 185 

As 1. Participating of our Nature.  
2. Participating of his people's sufferings. Page 186  
3. Pity and Compassion. Page 187    
3. Christ is engaged to help them. Page 188 

1. By his interest in them.  
2. By his Relations to them. Page 189  
3. By his Promise to help them. Page 190  
4. The honour he Receives from helped one's. Page 191  
For further opening the first Branch, show, 

I. What Manner of help Christ is. Page 191 

1. Sufficient help. Page 192  
2. A seasonable help. 3. Suitable. Page 193  
4. Constant. 5. Only help. Page 195  
6. Old help. 7. Free, undeserved. Page 196  
8. A tried experimental help. Page 197  
9 Universal help. Page 198 

GOD'S servants need help: 

1. In regard of service they must do.  
2. In regard of sufferings. Page 199          
II. How is Christ an help? Page 200 

Ans: Chief five ways. 

1. By efficacy of his death.  
2. By excellency of his example. Page 201  
3. By powerfulness of his Spirit. Page 203  
4. By the admirableness of his Rule. Page 205  
5. By the prevalency of his Intercession. Page 207    
Especially in three Cases. Page 208 

1. Of sin. 2. Of Satan's Tempt.  
3. Of sufferings.      
TWO Branch: God hath appointed Christ this Mighty One, to be a help to his people. Page 209 

I Reasons. 1. In their regard he saw there would be need of such.  
2. The difficulty of their work. Page 210  
3. The Mightiness of their Enemies.  
4. The promised exalting of his people. Page 211    
For the Honour of Christ, in 1. the Saints Faith. 2. Honour of their Praises. Page 212  
Obj. Why then are his people in so much distress? Page 213  
Ans: I. As the Lord appointed their help, so a time to suffer. Page 213 

2. The Lord hath several ways of helping them. Page 214  
3. Yet he sees good to help sometimes but a little. Page 215  
4. Their salvations are oft carried on in a Mystery. Page 216  
5. Some things in them may delay present help. Page 217 

1. When they believe not.  
2. When they act without his call. Page 218  
3. When they act in their own strength. Page 219  
4. When they eye some other besides him.  
5. When they have sinister ends in actings.  
6. When they refuse to be helped by him. Page 220      
Qu: 1. What shall they do when he helps not?  
Ans: 1. Seriously lay it to heart, as a trouble. Page 221  
2. Search diligently the cause of it. Page 222  
3. Forsake those evils that so provoke him. Page 223  
4. Earnestly cry to him for his help. Page 224  
5. Patiently wait on Christ for help. Page 225  
Qu: 2. When may God's people expect his helping them? Page 226  
Ans: 1. When they are afflicted greatly.  
2. When they are forsaken utterly. Page 227  
3. When they cry mightily for God's help. Page 228  
4. When they believe on him strongly. Page 229  
5. When they walk before him faithfully.  
6. When they use appointed means diligently. Page 230  
7. When enemies speak proudly, act highly, most secure. Page 231  
Qu: 3. WhatVse should we make of this?  
Ans: I. It's for our Instruction in 4. things. Page 233 

1. It shows the first Cause of God's people's help, the Lord.  
2. A sufficient Reason of the Saints hope of help in need. Page 234  
3. The righteousness of God in his deal with his. Page 234  
4. Whence Gods People can do so great things. Page 234    
II. USE of Reproof. 1. To profane ones that insult against God's People as helpless. Page 235  
2. To proud ones that trust to their works for salvation. Page 236  
3. To trusters in their strength for help in danger. Page 237  
4. To despairing one's 1. Of Eternal Salvation. Page 238 

1. Great Sinners. 2. Weak Saints.  
2. Of deliverance, or promised help. Page 239  
5. To seekers for other help in trouble. 

1. As being in vain, help is not there. Page 240  
2. It's dangerous, to the hurt of the seekers. Page 241  
3. It's sinful; Chief in three things. Page 242 

1. It's a despising the riches of God's goodness. Page 243  
2. It's a slighting of Christ.  
3. It's a walking contrary to profession. Page 244        
III. USE. Streams of COMFORT to God's people. Page 244 

1. Against mighty adversaries. Page 245  
2. Against greatest difficulties. Page 246  
3. Against deepest troubles.  
4. Against weakest instruments of help. Page 247    
Object. 1. We are not worthy Christ should help. Page 248  
Answ. Christ is a free undeserved help. Page 249  
Object. 2. We are froward under troubles.  
Answ. Though this provokes, yet God helps such. Page 249  
Object. 3. We have wearied Christ, he'll help no more. Page 250  
Answ. Though so with men; he is not weary.  
Object. 4. Christ helped on earth, but will not now. Page 251  
Answ. Christ is as near to help in Heaven. 

1. Not thereby disenabled to help.  
2. Not disaffected towards them. Page 252  
3. Not disengaged from helping them. Page 252  
4. Not disinterested in them, nor they in him.  
5. Not disregardful of them thereby. Page 253  
6. Not dissuaded from helping them. Page 254  
7. Not disadvantaged by helping them.    
iv USE of Exhortation. Commit all to him. Page 255 

1. Your Souls: 2. Bodies. Page 256 

1. In case of service. Page 256  
2. In case of sickness. Page 257  
3. In case of sufferings.    
3. Commit your Estates to him. Page 258  
4. Your Names: 5. His Cause. Page 260  
6. Your own Cause: 7. Your Work. Page 261  
8. Your Conditions: 1. Ye Sinners; Page 262 

1. There's help in no other.  
2. Are you laden with sin? 3. ignorant? Page 263    
2. Ye Saints: 1. Your outward State, Page 264  
Reproach, Poverty, Oppressions.  
2. Your inward, in Spirit, tempted flesh lusting. Page 265    
USE. Serve Christ. Page 266  
Here Helps against two Lets: 1. Difficulty: Page 267  
2. Danger. Page 268  
USE of CAUTION. Abuse not this Doctrine. Page 270 

1. Be not idle, or negligent. Page 271  
2. Limit not Christ to your Time. Page 272  
3. Not to particular straits.  
4. Nor to particular Persons. Page 272    
USE of EXHORTATION: 1. Seek to Christ for help in every time of need. Page 273  
2. Having found help in need, carry it well. 

1. Serve him more freely. Page 274  
2. Cleave to him constantly:  
3. Praise him continually. Page 275          

ERRATA. (The Author being distant from the Press.)  
PAge 1. Line 8. read contains. Page 83. Secondly, read XXI ly. TWO ly.   

Books printed, and are to be sold by Henry Cripps at the first shop in Popes-head-Alley, next Lombardstreet.  

DR. Sibbs Saints Cordials, being several Sermons on divers subjects.  
Mr. Burroughs Exposition on the three first Chapters of Hosea.  
Mr. cradock's gospel-holiness.  
His Gospel-liberty.  
Mr. John Goodwin his Treatise of the Divine Authority of the Scriptures.  
Bishop Reynolds his Exposition on the 4. Chapter of Hosea.  
Mr. Cotton on the seven Vials, being an Exposition of some part of the Revelations.  
Mr. Norton his Orthodox Evangelist.  
Mr. Brooks his Crown of Christianity, or Holiness the way of Happiness.  
Mr. Lie his Sermon at the Funeral of Mris. Nichols.  
Mr. Douglasses Mystery of Godliness, in several Sermons.  
Mr. Armitages' Son of God, walking in the fire with the servants of God, in several Sermons on the 3. of Daniel.  
His Trial of Faith, or the Woman of Canaan, in several Sermons.  
Mr. Baxters three Treatises, Viz:  
1. A Sermon of Judgement.  
2. Danger of slighting Christ.  
3. True Christianity; or Christ's absolute Dominion, and man's necessary self-resignation to him.  
Mr. Eton on the Godhead of Christ.  
Mrs. Sarah Wight, or Grace advanced in a nothing creature.  
Mr. Dingley's Vox Coeli, or a Discourse of Thunder.  
His Divine Optics, or a Treatise of the Eye.  
Mr. Trenchfields Christian Chemistry, or History improved.  
Mr. Hubberts Pill to purge Formality.  
Mr. Brooks his Ark for all Gods Noah's in a stormy day.  
Mr. Lies method of using the Assemblies Catechism.  
Mr. Cottons Milk for Babes in Christ. A Catechism.  
An Epitome of History, containing the lives of the Roman Emperors, wherein is also contained an Epitome of English Chronicle.  
Mr. Wards Nature and Grace.  
Mr. byfield's Signs of a Godly man.  
His Touchstone of Assurance.  
The Mirror of Martyrs.  
Mr. Wells Anchor of hope.  
Mr. Warner Gain of Loss, or temporal losses spiritually improved.  
Mr. Huits Anatomy of Conscience.  
Dr. Sibbs Bruised Reed.  
Mr. Sarrocolds Supplications of Saints, a Book of Prayers and Praises.  
Mr. hooker's Souls preparation for Christ.  
Mr. Dikes right receiving Christ.  
Mr. Sam: Clarks Saints Nosegay, or 741 Scripture Flowers or Meditations.  
Mr. powel's Experiences.  
An Answer to Fiat Lux a Popish Author. To be sold by Henry Cripps in Popes-head-Alley.   
FINIS.