A RELATION OF THE TROUBLES Of the three foreign Churches in KENT.  
Caused by the Injunctions of William Laud Archbishop of Canterbury. Anno Dom.  
1634. &c.  
Written by J. B. Minister of the Word of God.  
Et quorum pars magna fui.  
2 SAM. 10. 12. Be of good courage, and let us play the men for our people; and the Lord do that which seemeth him good.  
Imprinted at London for Sam. Enderbie at the star in Pope's head Alley. 1645.   

To the Christian Reader.  
THE Honourable House of Commons assembled in Parliament did exhibit divers Articles against William Laud Archbishop of Canterbury unto the Lords of the upper house the twelft whereof is set down in these words: He hath traitorously endeavoured to cause division and discord betwixt the Church of England and other Reformed Churches; And to that end hath suppressed and abrogated the privileges and Immunities which have been by his majesty and his royal Ancestors granted to the Dutch and French Churches in this kingdom: and divers other ways hath expressed his malice and disaffection to these Churches; that so by such disunion the Papists might have more advantage for the overthrow and extirpation of both. The truth of this appears by the Archbishops proceeding against our foreign Churches in England, for although the Deputies of all the foreign Churches met at London, Anno 1625. and held a Synod, whereof I was a Member, deputed by the Church of Canterbury, and went to the King, who was accompanied with the Duke of Buckingham, the Earl of Pembroke, and Sectetary Morton, all deceased, and others, and a Speech was made in French to the King's Majesty by M. Primrose, containing among other things a Petition for the continuance of our privileges concerning our Discipline, according to our custom granted heretofore by his Ancestors and royal Progenitors. The King gave us a gracious Answer and 〈◊〉 Promise, and gave us his hand to kiss; and we enjoyed our privileges as long as Archbishop Abbot lived. Yet as soon as 〈◊〉 was warm in his Archbishop's seat, he endeavoured with tooth and nail to suppress and abrogate our privileges and Immunities granted to our foreign Churches by his majesty and his royal Ancestors; to introduce the Book of Common Prayer in our Churches, and subject us to the English liturgy translated into French, &c. and to withdraw from our Churches those of the first and second descent, to have them go to the English Parishes, as may fully appear by this Relation. True it is that in King James his reign the two foreign Churches French and Dutch in Norwich, were assaulted and troubled by Dr. Overald Bishop of Norwich, and especially by his chancellor, but that was about two points; the one was a prohibition to observe public Fasts without the King's permission (which the Churches had implicit in the toleration of their Discipline.) The second was, A command to the Communicants of both Congregations to receive the Communion not sitting but standing. Indeed when the French foreign Churches held their Synod at Norwich, Anno Dom. 1619. to the which I was deputed, and was chosen Scribe by the Synod; at that time the Bishop's chancellor came to our Synod, and told us, That my Lord would have the Communicants kneel at the Communion, which seemed very strange to us. I was chosen to go to the chancellor, accompanied by the whole Synod, and declared to him what privileges we had from time to time from King Edward, Queen Elizabeth of famous memory, and from King James then reigning. The chancellor answered us, That the King might alter his word & revoke his promise. But we replied, That we esteemed the King's word as much as a Patent. We went afterwards to the Bishop, who told us that his chancellor had abused him, he never intended that those of the foreign Congregation should receive the Communion Kneeling but Standing as they did in France. He told us that his Majesty commanded him to look to his diocese. We answered, That the two foreign Congregations in Norwich were in his diocese, but not of his diocese; and desired his Lordship to let the Churches be in quiet till we had communicated the business to our Consistories, and returned our answer to the two Churches. Which he promised to do. In the mean time the Bishop died. The Bishop who succeeded him was content to let the two Congregations enjoy their Discipline in their Fasts and Communion, so that Archbishop Abbot would set his hand to such a permission; which was a strange Condition: for he might have considered, that the Archbishop did not trouble the foreign Churches in his diocese, but let them enjoy their privileges quietly. But after the Bishop had heard the King's answer to the foreign Churches, permitting the continuance of their Discipline, he did not molest them, but the two Congregations lived in peace till Archbishop Laud's time, who was not content to trouble the three foreign Churches in his diocese, but endeavoured to assault all the foreign Churches in this kingdom; and did cite their Deputies to appear, and meant not to deprive them of two or three points of their Discipline, but to dispossess them of all, and to submit them to the English Discipline. Yet when he saw he could not bring it to pass, he would have persuaded the world he never intended such an Injunction, as will appear by this following Treatise. We intend not to write of the troubles of all the foreign Churches in England, or those of London or of Norwich, but by the by, or a touch of them by occasion; our purpose is to write principally and summarily what happened to the three foreign Churches in Kent. In which Narration it will appear the malice and disaffection of the Archbishop of Canterbury to the Dutch and French Churches in this kingdom which stood in his way, intending the dissipation and extirpation of them, that so his fine design of bringing in Popery might have taken effect and sure footing in England to the overthrow of the true Protestant Religion, had not God in his great mercy put an end and set a period to his ambition, his tyranny, designs, and life.   

A Relation of the Troubles of the three foreign Churches in KENT.  
AFter the death of George Abbot Archbishop of Canterbury, William Laud Bishop of London was promoted to that See, and made Archbishop thereof; who at his entrance obtained of the King's Majesty a Patent for a general Visitation of all the dioceses under his jurisdiction, as well of those that were exempts as otherwise. And although the foreign Churches of this realm were not comprehended in that Patent (for whereas Bishops, Deans, Archdeacons, Canons, prebendaries, ministers and others were nominated, the foreign Churches were not named) yet the Archbishop presupposed and pretended them to be; and therefore in the visitation of his diocese of Canterbury, by his Commissioners in April Anno Domini, 1634. he caused the three foreign churches to be cited to appear by their deputies in Canterbury; namely of Canterbury, Sandwich, and Maidston, the Deputies of which churches appeared on the 14. day of April, in Master Deans house before his Commissioners, which were Sir Nathaniel Brent, the Dean of Canterbury, and others, the Bishop of Rochester being sick and absent; where were  
Questions propounded to the Walloone Congregation at Canterbury, and the Dutch Congregations of Sandwich and Maidston, whereunto they are to make answer in writing, severally, or jointly, on Saturday next in the afternoon, between the hours of one and five of the clock.  
First, What liturgy they use, and whether they have not the English liturgy in Dutch, or French in use.  
Secondly, Of how many desents for the most part they are borne subjects.  
Thirdly, Whether such as are borne Subjects will corforme to the Church of England?  
The Deputies were, Gasparus Nieren minister of the Dutch Church of Sandirich; Jeha Bulteel, and Philip Deline, ministers of the French Church in Canterbury. John Miller minister of the Dutch Church of Maidston, and some Elders. John Bulteel was requested by the 〈◊〉 to 〈◊〉 the speaker, he therefore answered the Commissioners, that though 〈◊〉 three foreign Churches were in my Lord Archbishop of Canterbury's diocese, they were not of his diocese, and that they were of the erempts; and whereas Doctor Warner said, that the dean and Chapter were of the exempts also, yet were comprehended in the patent and were visited; he answered, they were in a manner doubly exempted, and not contained as they conceived expressly and by name as they were (Deans, Archdeacons, prebends, and others nominated in the patent) they added also that no Archbishop did ever propound any such question to their Churches; and that it might be easily known, and was known what liturgy they had it being added ordinarily to the end of the psalms, as it was practised and used in France, Germany and Holland, in the French Walloone and Dutch Congregations. As for the English Liturgy, it was translated into French, but not in Dutch that they knew; neither was it in use among them, they having their own Liturgy. Now the Deputies being pressed to answer more particularly to the three questions desired of the Commissioners a longer time to answer to those propositions, because they were to communicate them to their congregations and they of Sandwich and Matdston could not return an answer so soon. So the Commissioners did prorogue the time and did appoint the day of answering to those questions that day three weeks, namely the fifth of May, Sir Nathaniel Brent, Deane Bargrave and Doctor Jackson, spoke of their governmenr and discipline concerning refractory and debauched perions; and praising them for the care they had of their poor, in setting them on work, and not permitting them to beg, giving them sufficient maintenance. But Doctor Warner could not endure to hear those praises, startled and snuffed at it, using some discourteous words, as if those praises were to the disparagement of the English Churches, &c. notwithstanding some Justices of peace at Sessions, in giving the charge, would often make honourable 〈◊〉 of the foreign Churches in England and wish theirs would 〈◊〉 them, propounding them as patterns and examples to English Churches, concerning their poor, in setting them to work, and hindering them from begging.  
The Church of Canterbury being assembled together, according to its custom namely, the Ministers, Elders and Deacons, and considering it was a subject of great importance, and a matter of consequence, that concerned all the foreign Churches found it sitting to write to the Coetus, that is to say to the two stranger Churches, the French and Dutch Consistory of London, and to ask their council, advice, and help: who returneó their answer, that the three Congregations of Canterbury, Sandwich and Maidstone, should do well to depute some of every Church, and send them up to London to confer there, together with the Coetus, about the business, as being a subject of great concernment. The Church of Canterbury deputed their two Ministers, John Bulteel and Philip Delme, and two of their Elders, with instructions to confer with those of London, and gave them in writing the answer to the three propositions, which were to be showed to the company there but not to be delivered up to the Archbishops vicar-general but with the advice and consent of the Coetus, and but upon necessity: the Answer was this,  
Upon the first Question.  
THat we have that Liturgy, which all the Churches of the French tongue, both in France and in the united provinces of the estates have had since the blessed reformation, and which our Churches refuged here have had this sixty or siventy years or more, and which is annexed to the 〈◊〉 of the book of psalms.  
That the English Liturgy is translated into French, but we use it not; we know not whether it be in Dutch or no.  
On the second Question.  
THat the greatest part of the heads of the families are not borne here, but about a third part; because that the greatest part of the old ones are strangers borne, and many others are newly come since a few years.  
To the third Question.  
THe mentioned in that proposition desire not to do that which is inquired of; because they see that the 〈◊〉 of the Church would ensue, both in regard of the entertainment of the Ministry 〈◊〉 particularly for the subvention of the poor; to the which they are not only brought up, but also engaged by promise made unto God and the church.  
Besides, many of the Natives understand not nor speak so well the English as they should, to understand well the Sermons and prayers. Moreover, the families would be divided in the public exereises of piety; therefore they find it fit and necessary that a 〈◊〉 be made by all means, that they may continue as they have hitherto done: And that, first, according to the privileges since Edward the sixth, both by royal word and promise, with approbation of our order, as by letters of the most honourable privy-council under whom we have and do as refuged subsist and continue. 〈◊〉, on the testimony both of the 〈◊〉 or 〈◊〉 a 〈◊〉 of this town, as also the certificate of the gentry and country concerning our good behaviour, &c.  
This was made and subscribed by divers of the said Church, in the name of all the rest, April 27. 1634.  
Whereupon the Deputies of the said Church with those of Sandwich went up to London, where they met with the Minister of Maidston, and having conferred together with the Coetus or two foreign Churches of London; they made this answer in writing to my Lord Archbishop of Canterbury.  
Questions propounded to the Walloon Congregation at Canterbury, and the Dutch Congregations at Sandwich and Maidston, by the right worshipful Commissioners of my Lord Archbishop of canterbury's Grace, Aprilis 14. 1634.  
First, what Liturgy they use, and whether they haeve not the English Liturgy in Dutch or French in use.  
Secondly, of how many descents for the most part they are borne Subjects.  
Thirdly, whether such as are borne Subjects will conform to the Church of England.  
To the which Questions, the answer of the said Churches is,  
THat they do greatly honour and respect the dignity, person and merit of my Lord Archbishop his Grace; but do most humbly beseech his grace not to be offended, if in particular they do not answer the said Questions: Because it is a thing not used heretofore by any of the Lords Archbishops his predecessors. And because the foreign Churches of this kingdom have obtained a patent from King Edward the sixth, confirmed by Queen Elizabeth, by the late deceased King James Princes of glorious memory, and by his Majesties now reigning (whom God long bless and preserve) In which patent, by a special grace, the said foreign Churches in regard of their Liturgy and ecclesiastical discipline, are exempted from the jurisdiction of the Lord Archbishops and Bishops, as also from 〈◊〉 Officers and Justices of this kingdom, therefore the said churches do most humbly beseech my Lord Archbishop his grace for the avoiding of the ruin and dissipation of the said churches to show them his favour in the continuance of the modest and peaceable exercise of their said Liturgy and ecclesiastical discipline; seeing the said exercise is grounded on the royal promise of his Majesty, for the preservation and prosperity of whose person, as also of the Queen's Majesty and the royal issue, they make continual prayer to the Lord: And also in testimony of their gratitude and acknowledgement, they will not fail to pray, &c. April 30. 1634.  
John Bulteel. 
Ministers of the Word of God to the Walloon congregation of Canterbury.  Philip Delme. 
Ministers of the Word of God to the Walloon congregation of Canterbury.  John de Bever 
Elders of the said church.  Ph. Lernott, 
Elders of the said church.   
Gasparus Nierenius Ecclesiae Belgicae quae est Sandwici pastor.  
Jo. Vanden Broumker, Elder of the said church.  
John Miller Minister of the Word of God in the Dutch congregation at Maidston.  
In the name of the said congregations.  
This Answer was delivered up to Sir Nathaniel Brent by the Deputies at his house in London; who said it was a modest answer and with respect, and that he would deliver it to my Lord; desired them to show the parent of King Edward the sixth, or a copy thereof, that my Lord might have a fight thereof; who were not willing to show him the original, but gave him a copy thereof (written by a notary) to deliver it to my Lord. So taking their leaves of Sir Nathaniel Brent and dilmissed with very courteous words, the Deputies returned to their several Churches and charges.  
The Churches were in good hope that their answer would have given my Lord satisfaction and content, and nothing was heard from my Lord or his vicar-general for a long time; all seemed hushed and asleep, but not dead: for Sir Nathaniel having ended his perambulation and visitation of divers provinces for that year, returned to Canterbury, and intimated unto the Ministers of the French congregation, that my Lord was not satisfied nor content with their precedent answer, and had order to cite them to appear with those of Sandwich and Maidston before him and other commissioners the 19 of December in Master Sumners house, to hear my Lord's injunctions: The Deputies of Canterbury and Sandwich appeared at the place & time before them, who propounded the injunctions spoke somewhat of the English Liturgy, wished it were received in their churches for the glory of the English churches; and seeing that both the english and strangers had but one Religion in substance, why should there be a different Liturgy and discipline between them? told them that if they would confer & discourse with the Divines (the Dean and Master Casaubon) they might go down into the Garden and there talk and communicate together: The Deputies answered, they came not there to conserre or dispute together, but to hear what they had to say from my Lord; and because the time to answer to the said injunctions was short, as that the natives should resort to their parish churches the third day of January, and the Liturgy should be read in the foreign churches the 14. of February; they demanded some more respite for their answer; the commissioners were content to give them time to the first of March, and so Master Sumner by charge of Sir Nathaniel Brent sent them 〈◊〉 Act, and in this form.  
Decimo nono die Decembris Anno Domini 1634. coram venerabilibus viris Domino Nathanaele Brent milite, legum Doctore Reverendissimi in Christo patris ac Domini Domini Gulielmi 〈◊〉 Archiepiscopi & 〈◊〉 in spiritualibus generali, Isaaco Bargrave saerae Theologiae professor, Decano Ecclesiae cathedralis & Metropolicae Christi 〈◊〉, & Merico Casaubon sacrae Theologiae bacchalanreo, ejusdem Ecclesiae Praebendario, commissariis Reverendissimi Domini Archiepiscopi, in & pro visitatione sua Metropolitica constitutis in aedibus ac in praesentia Willielmi Sumner notarii publici Registrarij principalis deputati.  
Quibus die & loco, comparuerunt magister Joannes Bulteel Clericus & magister Philippus Delme Clericus, 〈◊〉 Ecclesiae 〈◊〉 apud Cantuarium, una cum senioribus (uti vocant) ejusdem Ecclesiae quibus Domini Domini commissarij intimarunt: that all the Natives of their Walloon congregation must resort to the several parish churches of those 〈◊〉 wherein they inhabit to hear divine service and Sermons, and perform all duties of parishioners required in that behalf; and that the Ministers and all others of the same Walloon or French congregation which are Aliens borne, shall have and use the Liturgy used in the English churches; as the same is, or may be faithfully translated into French: & 〈◊〉 eos, to inform their congregation hereof, and to conform them and themselves hereunto by the first of March next.  
Examinatur per me Willielmum Somner notarium publicum.  
The like was given unto those of Sandwich, and the vicar-general passing through Maidston gave the like charge unto the Minister and Elders of the Dutch congregation there; the Deputies of Canterbury and Sandwich found it fitting that the passages of the business should be related unto their own churches and thought good to write to the two foreign churches or coetus of London, and certify them what had passed between them and the commissioners; who returned an answer, that seeing it was a case that concerned all the foreign church's French and Dutch of this kingdom, and their case was a leading case to the other churches; it was fitting, nay, necessary, that they should be advertised thereof: So the Deputies of both churches Canterbury and Sandwich wrote to all the foreign church's Dutch and French or Walloon in this kingdom, entreating them to send their Deputies to London armed with good instructions and reasons, for the maintaining of the subsistence of their churches, 〈◊〉 bring with them their writings and privileges to that end; and to be at London the fifth of February following there to confer together concerning those injunctions. But because the time prefixed seemed somewhat long, which notwithstanding could not well be abreviated by 〈◊〉 of the great distances of the Churches, and their preparation, and that the 〈◊〉 required haste, for it was thought the King's Majesty would be gone from Whitehall the 16. of the month of February, and that some presupposed that my Lord of Canterbury, might be 〈◊〉 with compliments, in 〈◊〉 him and offering him their service (although there were others that thought otherwise) requesting him to let them enjoy their privileges as they had hitherto done, and not be troubled but permitted to live in peace; the Deputies therefore of the three forementioned Churches, whom it most and primarily concerned, were counselled to anticipate the time and go to London; to go first to my Lord of Canterbury and beseech him to revoke his injunctions; and in case he would not be moved to recall them, they might prepare matters before the arrival of the Deputies of other Churches; and if need were, go jointly together to the King: So the Deputies of Canterbury and Sandwich went for London and met there the Deputies of Maidston, where consulting together with the Ministers and Elders of the French and Dutch congregation in their Coetus; it was found expedient to go to the Archbishop, to petition him by word of mouth: So the Deputies went to the vicar-general, told him the cause of their coming, and the desire they had to speak to my Lord, who told them he would go to my Lord, and wished them to be at Whitehall at my Lord's lodging on the last of January, where the Deputies went at the appointed time: my Lord did not call them into his inward room, but came out into his outward, there being but a curtain between him and the people; who coming there and sitting in his pontisiciall chair, not so much as vailing his Bonnet to the Deputies, who came in the name of their Churches, John Bulteel made this speech unto my Lord in the name of the rest.  
Most reverend Father in God:  
WE the Ministers with some Elders of the three 〈◊〉 Churches of Canterbury, Sandwich and Maidston, deputed by the said congretions, do present ourselves before you tendering in humility our service to your Grace, knowing the 〈◊〉 place which you have under our gracious sovereign, whom God long preserve.  
But my Lord interrupted him saying, I know your doctrine, parity of Ministers, hatle fellow well met, and used discourteous words, and would hear no more of the speech; telling the Deputies he had appointed the Monday following for the day of hearing, and had no leisure to hear a thing twice; had spoken to his Vicar general and Sir John Lambe Judge of the Arches to be there at the appointed time, so he put it off and dismissed then; who much wondered at his harsh salutation and hard words at the first meeting, and began to conjecture what the issue would be, being woe roughly dealt at their first coming, and found the contrary by experience, of what they had heard that my Lord was affable and courteous to those that came to him.  
The same Deputies returned to my Lord at the appointed hour, where the soresaid Minister who began the former speech, and had pezed his words the former time, as namely when he said knowing the eminent place he had under the King (he said not under God) for he had it not 〈◊〉 divino, but by the liberality and munificence of the King: The said J. B. omitting that which he had said before, proceeded on.  
My Lord:  
WE return here to represent unto your grace, that the injunction which hath been made unto us by your Commissioners, are 〈◊〉 to our privileges, which we have enjoyed for the space of fourscore years, by the grace, favour, liberality, permission and protection of three high and mighty Princes of blessed and happy memory, King Edward the VI. Queen Elizabeth and King James, and confirmed by the royal promise of our dread sovereign (whom God long preserve) and never were as yet hindered by the command of any of the Lords Archbishops your predecessors, we hope we shall enjoy the like favour, as having never abused of the same liberty, as may appear by divers certificates of our good behaviour and 〈◊〉 conversation in the places Where we live. As for the observation of those injunctions it will be very prejudicial unto our Churches as an occasion of the dispersion and diseput on of them, the ruin of many Families, and a hindrance of the conversion of many papists which come from beyond the seas to our churches. We beseechmost humbly your grace, that you would be pleased to revoke these injunctions, and to permit us to continue to enjoy our privileges, with out any 〈◊〉 〈◊〉 and molestation, to the comfort of our churches, that are very much perplexed with these injunctions: so shall we be the moreobliged and bound &c.  
My Lord made a discourse of his proceedings before he answered to the discourse told them he had a visitation to make in all the dioceses of his Jurisdiction, and would begin with his own house and diocese, and so with them; he thanked them for their prayers and wishes, and he would pray for them: but whether they prayed for him or no, he would go on, and would them good, but in a canonical way; that he did nothing but that he had communicated it to the King and counsel, which had been there debated, that their discourse contained some reasons, but he could see no reason that the observation of the injunctions could or would bring such inconveniences; that he had a copy of the patent of King Edward the VI. (which he drew out of his pocket) and said that would not serve them, and that they were much mistaken. He spoke often very harshly and bitterly unto the Deputies, and in a jeering and scoffing way, spoke very basely of their communion, said, that their Churches used irreverence at their communion sat altogether as if it were in a Tavern or alehouse, where one drunk to another the Minister beginning and the people following him; that their Ministry & Discipline was not secundum Evangelium, the english was, and Bishops 〈◊〉 divine, that he would engage his Arch. bishopric thereon, and would dispute with the best of them, that all they did was to take away Bishops, that they were the wise and religious, and he with the rest, the superstitious and idolaters, that they were Israel in Egypt, that they would make a state in a state, and if they did so, he needs not be there in that place; that their Churches were nests and occasion of schism, that his intention was to hinder the schism in Kent, where there are so many factious, who though they were not guilty of death, yet worthy to be punished; that it were better there were no foreign Churches nor strangers in England, then to have them thereby to give occasion or prejudice to the Church-government of England; that his intention was to govern the Church of England according to the Canons, except the King would restrain him; that he told the King that he would begin with his own diocese, that they vaunted they did not fear him nor care for his injunctions, but he hoped the King would maintain him; he could not abide to hear so much of Churches, and said, there was but one Church, and many such like things; these criminations and scoffs, were not uttered with one breath but intermixed in his discourse.  
The Deputies that came not there to dispute and answer every thing but to request and hear what my Lord would say, did answer but now and then as they durst or might, not going beyond their commission, told him that they were not the cause of schism, and that there were many such (Schismatics, as he termed them but indeed godly reformed Protestants) in those places where no strangers Churches were, as in Devonshire, Dorsetshire, and other Counties, that they never vaunted in that manner, did never exalt their own discipline, but contented with their own meddled not with theirs; they hoped they should enjoy their privileges as heretofore, that they could show certificates of their good behaviour, civil and quiet carriage, both of the Mayor, Aldermen, yea, Bourmouth of Canterbury, of the Dean and Chapter of Christ's Church, and of the Lords, Knights and Gentry of the Country. He told them, he had heard good report of them, and would not disgrace them so much as to ask for certificates, and that he thought charitably of them, that they were not the cause nor counsellors and maintainers of schismatics, but the permission of the foreign Churches and discipline was the occasion of many factious persons in his diocese. The Deputies told him, that the execution of his injunctions would be the dissipation, yea, the destruction of their Churches, that the ministry and poor could not be maintained; he seemed not to believe it, and said, that they were not to regard two or three Ministers; they replied they did not speak for themselves, but for their Churches; many among them not understanding the english tongue; he said, that was but a design, and that from the beginning they should have sent their children to the parishes to learn the language and accustom them to it from their infancy and youth. In fine, his full resolution was to have his injunctions put in full execution on the day prefixed, and that they should look to it to their perils, and commanded Sir Nathaniel Brent his vicar-general to go on with them: the Deputies said, they had the King's royal promise, who said he would show unto the foreign Churches the same savour which the King his Father had showed unto them, my Lord said, that they might go unto the King if they would (as any Subject might do) and his hand should not be the heavier on them for it; those that were English borne, and the King's Subjects, should be subject to his jurisdiction, and if they had any thing to say to him hereafter, they might come to him again, and so dismissed the Deputies.  
Now because mention is made of the certificate and good testimony of the Chapter of Canterbury, it may be fitly inserted in this place.  
We, the Dean and chapter of the cathedral and metropolitical church of Christ canterbury. At the request of the Walloon congregation here being and residing; do testify and declare, that the body of the same congregation for many years past, and still do very religiously, obediently, orderly and civilly demean and behave themselves towards God and all the King's majesty's officers, and others in these parts (for any thing we have ever heard to the contrary) and most painfully and industriously labour in their several vocations, so as none of them are chargeable or axy ways burdensome to the English, but rather very helpful to the poorer sort, by setting them to spinning and other works, whereby they are much relieved 〈◊〉 kept from idleness. Neither have we known or heard of any just complaints made against the same Congregation for any hindrance or prejudice done by them to the English people 〈◊〉 these parts. And we are verily persuaded that the example of their painful industry and diligent labours, doth move and stir up the honest poor of our Nation to set themselves to work. In testimony whereof we have set our cemmon seal. Dated 〈◊〉 our chapterhouse the 25. of March, in the year of the reign of our sovereign Lord James, by the grace of God King of England, France and Ireland, defender of the faith, &c. the one and twentieth, and of Scotland the six and fiftieth, Anno Dom. 1623.  
There was another certificate of the Knights and Gentlemen near Canterbury, couched in the same tenor and words, and there was one of the Major Bourmouth of Canterbury in the same stile, only an exception by parenthesis (except some few of them whom the body of the said Congregation did not nor do approve of.)  
The Deputies related to the Coetus what had passed between my Lord Archbishop & them, who together found it fitting that they should stay till the fifth of February the day appointed for the assembly of the Synod of all the Deputies of all the stranger Churches in this kingdom & then and there to make a relation of all the passages which had happened unto that day. The Deputies of the foreign Churches appeared at the appointed time & showed their letters of credence the persons chosen to be the moderator, the Assistant, and the Scribe of the Synod according to its custom (we intend not to write down the acts of that Synod in this short Epitome, but only what concerns this business) the Deputies of Kent made a discourse to the Assembly of what they had done, and were approved, as having begun there where they should, namely with my Lord of Canterbury, who otherwise would have been very much offended if they had gone first to the King; who would without doubt have sent them to his Archbishop; but they seeing the Deputies could not by their petition to my Lord cause him to revoke his injunctions, and that my Lord told them they might go to the King if they would, they holding their privileges from the King's Majesty immediately, and not from my Lord, and that they had no other way then to go directly to the King. there being especially no Parliament assembled at that time: the Synod found it fitting. yea, necessary to send jointly together some Deputies to the King in the name of the whole Synod, who represented the foreign Churches of this kingdom with a petition to his Majesty, and a speech to be made unto him.  
The Deputies were Master Marmet, Master Primrose, Master Gasparus, Master Proast, Master Beawois and John Bulteel Ministers, besides Master Lucy, and Master du Mont Elders, Sir William St. Ravi a French Gentleman was the man, who at the request of the Deputies went to the King to know his mind; who told him he was content to receive a petition but would not hear any discourse: so those that were deputed to that action, on the 12 of February, waited for the King at his coming forth out of his chapel going to dinner; and Master Marmet one of the Ministers of the French Church of London, accompanied by the foresaid Deputies, Ministers and Elders, gave unto his Majesty the petition: This was the Petition.  
To the King's most excellent Majesty.  
The humble Petition of the foreign Churches in this realm of ENGLAND.  
Humbly showeth to your sacred Majesty, That the Petitioners and their predecessors, by your highness' favour, and your noble Progenitors, have and do 〈◊〉 enjoy several privileges concerning the state of government of their Churches.  
But of late they have been acquainted with an Injunction made by the right honourable the Lord of Canterbury his grace, and directed to the foreign Churches which are in his diocese. By the execution whereof, 〈◊〉 will ensue the dissipation not only of the said Churches, but also of all other foreign Churches in this your majesty's kingdom.  
The Petitioners therefore humbly beseech, that your sacred majesty would extend your highness' favour towards them still, and be graciously pleased to hear the Petitioners deputies in your most honourable privy council, upon the most humble Remonstrances which the Petitioners will produce unto your majesty and their Honours therein.  
And as in duty bound, the Petitioners will continue to pray to God for your majesty's long and prosperous reign, &c.  
The King going to dinner gave the Petition to my Lord chamberlain to give it to one of the Secretaries; who told the King many considerable things in the behalf of the foreign Churches which he affected and favoured: to whom the King said, We must believe our Archbishop of Canterbury in the hearing of Master Gasparus, one of the Deputies.) My Lord Chamberlin came and told the Deputies what he had told the King, and what the King had charged him with, and that he went to give the Petition to Sir John Cook Secretary: they thanked his Honour for his good will towards them, and care of them; glad that the Petition should fall into the hands of that religious Secretary 〈◊〉, that good Patriot; and not in the hands of Sir 〈◊〉 〈◊〉 that Popish Secretary, and my Lord of Canterbury's creature. The said afternoon Sir William Saint 〈◊〉 waiting on the King's Majesty in Saint James park, give unto his Majesty the Speech in French, which should have been made unto him in the morning. The tenor whereof was this, thus translated into English.  
To the King.  
Most gracious sovereign,  
The foreign Churches, which under the favour, maintenance and support of the Kings your predecessors (whose memory is blessed) have been established, and who do as yet subsist in your kingdom, under the same favour of your Majesty. Having 〈◊〉 〈◊〉 prejudication or fore-judgement of their dissipation in an Injunction directed from my Lord Archbishop of canterbury, to those churches that reside in his diocese are here in the persons of 〈◊〉 Deputies at your majesty's feet, to entreat your Majesty most humbly that with the same affection and royal promise, with the which it was pleased at its happy coming to the crown, to confirm unto them their privileges granted unto them by your majesty's predecessors, it will be also pleased now to prevent their 〈◊〉 just apprehensions, and stop the blow of their ruin.  
The said Injunction hath two branches, the one whereof is directed unto 〈◊〉 that are borne in this land; tending that they are to separate themselves, and to go and remain every 〈◊〉 in his own Parish: the other concerns the strangers, that they are to leave and quit their ordinary Liturgy, and to range and rank themselves to that of England.  
The first command (Sir) doth undermine at one blow, and overthrow the foundation of the subsistence of their churches. For although the natives do in some places make the greater, and in some others the least part thereof; yet nevertheless they are everywhere the most important and considerable part, because they only possess some means, and by their extraordinary liberal relief the ministry is entertained, and a great quantity of poor maintained 〈◊〉 they are charged. So that those withdrawing themselves, the Pastors will remain without entertainment, 〈◊〉 churches without exercise, the poor without assistance; and the rest being composed of no others than Artificers, ignorant of the English tongue, and whose abode (being not stable for want of means) is as uncertain as indifferent; shall be constrained to go and seek elsewhere the exercise 〈◊〉 their religion. Thus all being dissipated by this first command, the second will remain very unprofitable.  
The singular piety of your majesty is well known of all, and we have seen with our eyes notable effects of its good natural and merciful disposition towards those that profess with it the same purity of doctrine, to make us ever to believe that it will suffer under its reign, or can see with his eyes so great adesolation.  
That these poor flocks, who hath escaped the fire, the massacres and persecutions, are come here, and have been received, and put under covert as in a place of refuge and sanctuary of a holy Temple; shall be now dispersed, and compelled to seek elsewhere some certain and sure seat and dwelling.  
That these foreign plants, cast by divers storms and violent tempests on the coasts of this Island, so carefully gathered together by the good Edward the VI. and welcomed by him, so favourably maintained and entertained by that virtuous Princess Queen Elizabeth, attained to perfection under the reign, as happy, as peaceable of that great and wise King James your majesty's Father; and in this time flourishing as much as ever under your gracious dominion and government, shall be now plucked up by the roots? as it were to the blame, check and contempt of the prudence and charity of all those who hitherto have beheld it with a good eye and favoured their growth?  
That those lively Monuments erected to the everlasting memory of all those good Princes, and that do highly publish over all the world the fame and glory of their piety, charity and hospitality towards the afflicted members of the Lord Jesus, should be cast down and reduced into dust?  
That those 〈◊〉 and expressed testimonies of the union of this kingdom, with the reformed Churches of France and of Germany, and of the united Provinces, so religiously kept and upheld hitherto: should now be broken and sent back as in sign and token of a sad and total separation? they are things unto the which we hope your Majesty will never wholly condescend and resolve?  
Especial at this time, wherein the Churches of Germany swimming in their own blood those of France in their tears, all in the midst of their ruin and apprehensions of a greater desolation; they have no other than your Majesty on whom they can turn, cast and settle both their eyes and their hope?  
What trances, perplexities and despairs will fame (which publisheth things worse than they are ordinarily) seize on the afflicted hearts? publishing everywhere that there are no foreign Churches in England? that there is now no place of resuge, nor of succour and safeguard to those that are persecuted for the true Religion sake?  
〈◊〉 and agonies which will be redoubled by the reproaches of 〈◊〉, who will show their condemnation in ours, and will never fail to tell them, and it may be to cause them to feel, that it is with more than reason and justice, that the popish Princes do persecute and 〈◊〉 them away, seeing that they cannot be tolerated and supported even by those that are of their own profession.  
We most humbly beseech your Majesty that you would be pleased to 〈◊〉 well these things; and as our consciences 〈◊〉 testify unto us, that by our demeanour, which even to this day have by the grace of God avoided the blows and girds of 〈◊〉 itself; we have not made ourselves unworthy of the continuation of your royal favours; you will be pleased in this 〈◊〉 to cause us to feel the effects thereof, and receiving the most humble petitition which we present unto your Majesty, to answer it as favourably as you have been graciously pleased heretofore to promise us that our entertainment and usage shall not be worse under your government than it hath been under the dominion of your royal predecessors.  
And so filled with joy and comfort, we will continue our servant prayers unto God for your majesty's health long and prosperous life, the good of the Estate, the increase, the glory and prosperity of your royal and most flourishing Family.  
This Speech was set down in its own language and terms, which cannot be so well expressed in another tongue; for, nunquam tmitator par fit authori: containing, as you see, reasons and arguments sufficient to move his majesty to permit the continuance of enjoying the privileges granted unto the foreign Churches, and confirmed by his predecessors and his royal Majesty.  
The synod held it convenient to depute some of their Assembly to the Duke of 〈◊〉, to entreat his highness to go and speak to the King's Majesty in their behalf (because they had not nor heard any answer from him) that he would be pleased to hear the Deputies of the Churches in his most Honourable privy council. The said Lord, a very religious Prince, who had done much for the Churches in France, spent his means and blood for the true Religion, refuged in England, and as a member of the foreign Churches in England; much in favour with the King, being his Godfather and cousin, did willingly and freely promise to do it. The very same day he went to the King, made the motion to him in the behalf of the stranger Churches. The King and the Duke had some discourse about it; among many words, he said that we were more afraid than hurt; and that his intention was only touching the first proposition concerning the Natives.  
The Synod omitting no means for the continuance of the subsistence of their Churches; hoping, as Nicodemus said, the Law judgeth no man before it hear him, and know what he doth; and esteeming that the King, as another Alexander, would give them an hearing as he had given to my Lord of Canterbury, and so reserve an ear for them: in case the King would hear them before his council, according to their Petition, chose some of the Company, and that but few who should accompany him, that was to speak in the name of the rest, who had all the writings and papers requisite: the precedent was chosen to be the foreman, who upon some considetations desired to be excused; whereupon John Bulteel was elected to be the man; which charge though he refused at the first, yet was fain at last to accept and undergo it; who among other paper, had two especially which contained the Fundamentals and reasons, all which were given into his hands by the Assembly; the reason why it was thought convenient one of the Company should do it and rather one of Kent then of any other Province, was because if a counsellor had spoken, none of the Deputies should have had the liberty to speak; whereas they could best answer to the Objections and difficulties; and none of the Churches were charged by my Lord of Canterbury at that time, but those of Kent.  
The synod was glad that the Petition was in Master Secretary cook's hand, and found it convenient to send to him two of the Company. Master Primrese and John Bulteel, to solicit him in the cause of the Church that he might well understand the state of their Churches, see their reasons and inconveniences that would arise and arrive upon the execution and observation of the Injunctions; that so by his means the King might be the better informed; they presented unto him the fundamentals and the reasons which were to be presented to the King and his council, in two several papers. As for the Fundamentals, they were these:  

Fundamentals for the subsistence of the foreign Churches within this realm.  
Anno 1550.  
The parent of King Edward the VI. where these words are found:  

1. Quod 〈◊〉 facti sunt corpus corporatum, & successionem habeant.  
2. Quod habeant authoritatem, 〈◊〉 Ministros.  
3. Mandatur omnibus Archiepiscopis & episcopis, ut permittant 〈◊〉 quiet frui, gaudere 〈◊〉 exercere ritus & caeremonias suas proprias, & disciplinam ecclesiasticam propriam & peculiarem non 〈◊〉 quod non conveniant cum ritibus ac 〈◊〉 in regno nostro visitatis, absque 〈◊〉 impetitione 〈◊〉 aut in quietatione.   
Per breve de privato sigillo & de acts praedict a authoritate Parliaments.  
Anno 1573.  
The Letters of the privy-council to the Church of London containing these words.  
Non ignoramus in varijs ecclesijs, varios ac diversos iam ab initio 〈◊〉 Religionis semper fuisse ritus ac caremonias, dum hi stamtes, alij in 〈◊〉 procidentes, alij 〈◊〉 procumbentes adorant & precantur, & tamen 〈◊〉 Pietas est ac Religio si vere & ad verum Deum or at 〈◊〉 tendat, absitque impietas ac superstitio &c. non contemnimus ritus vestros, nee vos ad nostros cogimus, probamusque caeremonias vesiras, ut vobis & vestris reipublicae unde orti estis aptas & convenientes.  
Anno 1574. The order of the privy-council the 29. of June.  
If others would join themselves to the said Churches, that such people shall be counselled to betake themselves to some other parts of the kingdom, where they may be commodiously received: If they do 〈◊〉, we will call in willingly our former commandment.  
Anno 1630. The Answer of King James to the French and Dutch Ministers, the 21. of May.  
Je vous 〈◊〉 ainsi quil convient a un bon Prince, de defendre 〈◊〉 ceux qui 〈◊〉 abandonne leur patrie pour la Religion. Mondesir est de vous defendre 〈◊〉 a fait la Rhine defuncte 〈◊〉, renomee par tout le monde qui vous a receven son royaume & pour la quelle vous 〈◊〉 〈◊〉 Dieu. Que si aulcun estoit si ose que de vous molester en vos Eglises vous addressant a 〈◊〉 je vous en feray telle justice qu'il 〈◊〉 point d'envy par apres d'ye returner.  
Anno 1612. The perpetuity granted to the Dutch of Colchester Anno 10 Jacobi the 17. of October:  
As also their orders in their (hurch and Assemblies there, tending to the good government of the said congregation, in as free large and ample manner in all respects and to all intents, constructions and purposes, as heretofore they have used, and have been tolerated and allowed unto them according to the true intent of this our present Ordinance; any law, act, statute, ordinance, provision or jurisdiction to the contrary thereof notwithstanding.  
Anno 1613. The Order of the privy-council for the French Church of Canterbury, the 2. of May.  
That the said congregation within the city of Canterbury, shall accordingly to his majesty's gracious pleasure peaceably and freely 〈◊〉 〈◊〉 such privileges, liberties and immunities, and be permitted to use their Assemblies and congregations in as ample manner as heretofore hath been allowed unto them in the time of Queen Elizabeth or since.  
Anno 1616. The Order of King James under the Signet, the 30. of June.  
These are therefore to will and command all our courts of 〈◊〉 and others our loving Subjects, to permit and suffer the said 〈◊〉 members of the Outlandish Churches, and their children to of our favours before declared in this behalf. 〈◊〉 the 〈◊〉 kindness and good entertainment which our Subjects and their children do receive and find beyond the seas.  
Anno 1621. The Order of the privy-council for the Walloons of Norwich, the 10. of October.  
Those of Norwich although borne in the kingdom, shall continue to be of the said church and society, and shall be subject to such 〈◊〉 as hath been all the time (of 55 years) practised among them; and if any shall be refractory, they shall be bound to appear at this Board.  
Anno 1625. The gracious Answer of King Charles to the Deputies of the foreign Churches the 30. of April.  
I thank you for this, and I assure you I will continue unto you the same favour which the King my Father did show unto you; and I hope my marriage shall not be any damage unto you, but rather an occasion of much good to your countrymen.  
Anno 1625. The Order of King Charles for all strangers the 13. of November.  
We will and command our Judges, &c. to permit and 〈◊〉 the 〈◊〉 strangers, members of the Outlandish Churches and 〈◊〉 children, 〈◊〉 to enjoy all and singular such privileges and immunities as have been formerly granted unto them, without any troubles, arrests, or 〈◊〉, by way of information or otherwise; considering the fair usage and good entertainment which our Subjects and their children do receive 〈◊〉 the seas.  
Anno 1630. The Order of the privy-council for the Dutch of Norwich, the 7. of January.  
That all those that are now or that hereafter shall be members of the Dutch congregation, although borne within the kingdom, shall continue to be of that church and society, so long as his Majesty shall be pleased, without any prejudice to their privileges or birthright: and shall be subject to such discipline as hath been by all the time aforesaid usually 〈◊〉 among them; and from time to time contribute to the maintenance of the ministry and poor, and the defraying of all other necessary charges of the same congregations, as they shall be assessed, and occasion shall in that behalf require.   
The second Paper or writing contained the Reasons in a Petition to his Majesty in this form.  
To the King's most excellent Majesty.  
The most humble Petition of the foreign Churches within this realm.  
Most gracious sovereign,  
A sentence having been pronounced by the 〈◊〉 of my Lord Archbishop has grace to the foreign churches of Canterbury, Sandwich and Maidston, 〈◊〉 these two Injunctions.  
The one that some of 〈◊〉 〈◊〉 as are borne in this kingdom should resort to their parish churches.  
And the other of the strangers which shall remain, shouldreceive the book of common-Prayer of this kingdom.  
Whereupon the other foreign churches of the said kingdom being advertised thereof by letters, are all met together according to their order and ancient practice to cast themselves at your majesty's feet by their Deputies, and to entreat your Majesty in all humility to consider, if the said sentence be executed, that there will follow much more hurt then good, as your Majesty clearly may perceive by the reasons following.  
As for the hurt, it will fall very great, as well in regard within as without this realm, of this sentence be executed.  
For thereby will be abolished the privileges granted and confirmed to the said churches by King Edward the VI. Queen Elizabeth, and the late King James your Father, all excellent Princes and of glorious memory.  
Thereby likewise the royal promise of your Mrjesty given at your coming to the crown, will remain fruitless and without effect; from thence will follow a great confusion in families, some going to one Church, some to another, and many of the natives not understanding the English tongue; so that the heads of the said families will not be able duly to discharge themselves of the duty towards those that are under them.  
Yea, from thence infallibly will ensue the dissipation of the said churches, forasmuch as the Natives (who are the pillars thereof) being cut off, there will be no means left to entertain the ministry nor to help the necessities of a great number of poor.  
By reason of that, many good workmen will retire themselves elsewhere, who daily furnish excellent manefactures to this kingdom and of all kind; and by their retiring many thousands of your Subjects who are employed by them will find themselves destitute of work, yea from thence your custom is like to receive a great prejudice.  
If this sentence be executed in this time of confusion and trouble, it will cause a most sensible and sharp displeasure to all the reformed churches of divers countries, and more particularly to those of France.  
Yea, which is more, this will make the said churches not only more hateful and contemptible to their adversaries, but even will be able to draw persecution upon them, their enemies judging by this change, that the good will of your Majesty will be changed towards them.  
And Sir, if the persecution should begin there, as always it is much to be feared; with what courage could the poor afflicted ones retire themselves hither, as formerly they have done, knowing that their Liturgy should have been there overthrown.  
Your Majesty will be also pleased to consider, that this alteration will hinder the conversion of many that are out of the way, living in the Low-countries under the dominion of the King of Spain, who to the increase of the kingdom of Jesus Christ, come hither in great number.  
Thereby will be broken the outward union and good intelligence of the English church with all other reformed churches, whereof our adversaries of the Romish church will triumph and make bonfires thereof at Rome.  
From thence will follow, that there will remain but one Sacrament in our churches, being not admitted to administer baptism to little children which shall be borne in this kingdom, yea, it will come to pass that the use of catechising will fail amongst us, having no children to be catechised.  
To make short, most gracious sovereign, thereby will be abolished the entire use of our Liturgy and discipline, which we have enjoyed so many years together, and have common with many churches in Germany with those of the Low-countries, and of the kingdom of France; all renowned in regard of the purity of their doctrine, common with that of this kingdom: As also in regard of great and excellent persons, which from time time are come out of the midst of them.  
And for all the good that can be pretended for it, will be.  
That by this means your majesty's Subjects will be seen to go to their parishes, and to serve God after the ordinary form of the Land; but in the most part of the said churches this is done hitherto by them going thither many times, being employed in all sorts of charges and offices at others, causing their children to be baptised there, & often receiving there the holy communion, and contributing for the Ministers and other Officers even as the rest of the kingdom.  
Briefly, making profession with them of one and the same Religion and 〈◊〉 they join themselves often in 〈◊〉 which concerneth the Liturgy and divine service; but besides, they come themselves with liberty amongst those of their own tongue, to maintain unity among them, and to provide for the entertainment of the ministry, as also for the relieving of the poor and needy.  
Which things, the late King your glorious and wise Father having ripely considered would never consent to the change, howsoever he were many times solicited thereunto.  
Wherefore, most gracious sovereign, seeing by these reasons it is altogether evident, that this change going forward, there will issue out of it more hurt then good, your Majesty is entreated in all humility, by all the said foreign Churches to enjoin that the said sentence of my Lord Archbishop's grace be not executed; and that the said churches continue in their liberties and privileges that they have peaceably enjoyed hitherto. And so ourselves being full of consolation and joy we will more and more beseech the Almighty for the conservation of your royal person of the Queen's Majesty, of your royal Issue, as also for the good and continual prosperity of your crowns.  
Now because the Strangers seemed in the opinion of many to be very many in number in this kingdom, and especially many thousands in London, as if they were Israel in Egypt, as my Lord of Canterbury said, whereas they are but few; the two forenamed Ministers Doctor Primrose and John Bulteel, according to their commission, gave also to Sir John Cook Secretary, a note and number of the foreign Churches and of the Communicants, with the two foresaid papers and writings, that the world might perceive its error, and being otherwise informed might be reformed in it.  
The list of the number of the foreign Churches which are ten, and the number of the Communicants was in this order.  
French and Walloons of London 1400 Dutch of London 840 Walloons of Canterbury 900 Dutch of Colchester 700 Walloons of Norwich 396 Dutch of Norwich 363 Dutch of Maidston 50 Dutch of Sandwich 500 Dutch of Yarmouth 18 Walloons of Southampton 36 Summa 5213  
This is the total number of the Communicants of men, women and children, man-servants and maidservants, both strangers and nativeborne, in the ten foreign Churches of this kingdom, nothing so many as they were presupposed to be.  
Nay, there were some Earls, Lords and others who would not believe at first that there were so few strangers Protestants in England till it was told them, and this list showed to them by J. B. Nay, they thought there were many more in London, than that number in the list, but the two soragin Churches in London had no more than 2240 Comunicants as above. True it is, that the royal Exchange seemeth to 〈◊〉 with them. but they are not all French and Dutch, there are Spaniards, Italians, Portugals, and others, and a great number of such Papists live in the 〈◊〉 and skirts of the City; and therefore John Bulteel told my Lord of Canterbury (who spoke often of the great number of strangers in 〈◊〉 especially) that there were five French 〈◊〉 to one French 〈◊〉 (〈◊〉 meant not Walloons protestants,) and my Lord 〈◊〉 the said party in a kind of anger, where so many were; answered 〈◊〉 they might be found at Somerset house, and at the French 〈◊〉 house, and at Court and elsewhere; all the world as well as himself could not but take notice of the great confluence of French papists in London, and in part because of the Queen's Court.  
All this while there was no answer nor reference made by the King to the petition, although he was informed by Secretary 〈◊〉: and that the Duke of Soubise was with the King in behalf of the said Churches, who told him, they desired his Majesty that they might have a hearing, and he seemed to condescend to it by some words he let fall.  
But whatsoever the matter was whether it was the business of London Derry in Ireland, between the King's Majesty and the City of London, which employed the Lords of the honourable Privy. Counsel so many days in the star chamber, being a matter of great importance and much pressed by the King's attorney general, and so were hindered and had no leisure to hear the church's case and cause; or that the Archbishop who was powerful with the King, was the Remora and hindered it, and that it was his majesty's pleasure to put it off, nay, not to have that matter so public, nor to have it debated in his presence at the council-board, we know not.  
The Churches seeing the time passed away & hearing of no answer, and perceiving that the time of the execution of the injunctions approached. found it necessary, that not all the Deputies of the Churches but the Deputies of the three Churches only 〈◊〉 Kent should tender a second petition to his Majesty, for the respiting and deferring of the execution until their cause might be heard. And although there were some of the company that thought it fitting the petition should be given to his Majesty by the Deputies themselves, & that some short speech should be made by mouth; yet it was thought fitter by the most votes, that the Duke of Soubise who had tendered the first petition, should be requested to tender this second petition to his Majesty, who without doubt would bring an answer; whereas if the Deputies gave it, they might he as long without an answer as they had been before; but if the Duke of Soubise found it not fitting to do it, then to entreat one or two of the Gentlemen of the King's Bed chamber to tender it and if they refused to do it, as it may be they 〈◊〉 not tender it, lest they should incur the Lord Archbishop's indignation; then the Deputies themselves were to present it to the King, the petition to be tendered, and the short speech to be made by J. B. The Deputies went to Duke Soubise and beseeched him that he would continue his good affection towards their Churches and those good offices he had begun, and that he would be pleased to tender unto the King's Majesty their second petition, and if possible to have an answer, knowing that none of the King's Subjects no not any nobleman would venture to do it, though some of them were familiar with the King and gracious in his eyes, and affected the foreign Churches and 〈◊〉 them well, and told to some of the Deputies, that if their cause came to a hearing before the King at the council-board, they would speak their minds, and do some good offices to the Churches, but durst not oppose the Archbishop under board in that business, lest they should incur the King's indignation for his sake, who was so potent and gracious with the King: The Duke of Soubise nobleman of a courteous disposition, who took to heart the cause of the Churches, and pitied their case, was very willing to accept of that charge and go to the King, and present him the petition; the Deputies offered to go with him to the Court, if he thought good, according to the charge given them by the Company, and wait on him, yea, and speak to the King if need were; but the Duke found it not convenient they should go with him for some reasons, but went himself even that day to the King, as having access unto him at any time, waited in the chamber of presence the King's return from dinner, and delivered this petition unto him in writing.  
The second petition of the three foreign Churches of Kent delivered to the Duke of Soubise, beseeching his highness that he would be pleased to present it to the King's Majesty.  
To the King's most excellent Majesty.  
The humble Petition of the foreign Churches of Canterbury, Sandwich and Maidston:  
Humbly showing to your sacred Majesty, that the time limited by the most reverend Father in God the Lord Arch bishop of Canterbury his grace, concerning the injuctions on Sunday next expireth, and your Majesty as yet hath not signified your pleasure upon their petition delivered about fifteen days past, your sacred Majesty is most humbly prayed to give order that the execution of the said Injunctions be respited and deferred until their cause may be heard, as in all humility they desired: And as in duty bound, they will daily pray for your majesty's long and prosperous reign.  
My Lord Soubise delivered this Petition unto the King, & desired his Majesty to read it, which he did: the King answered him, Je ne puis faire cela; and when the Duke said si vostre Majeste ne le fait point l'execution seta rude & dure aux Eglises: his Majesty replied, l'execution ne seta pas si rude qu'ils craignent, and many other words that passed in French between the King and the Duke. So having taken his leave of the King, he told the Deputies what had passed, who related it to the Synod.  
The Company seeing the King gave no answer at all, or at least not dearly to the Petition of prorogation of time, until his Majesty had leisure to hear them; and that the time approached, and that there was no appearance to have any other answer from the King, thought it convenient to send some of the Company to my Lord of Canterbury (who seemed over-swayed the King) to know the King's mind and pleasure and his own (which was also the opinion of a counsellor of State:) the Deputies therefore of the three foreign Churches in Kent, whom it concerned primarily, by the advice and votes of the synod, went to Sir Nathaniel Brent Vicar general, and told him that my Lord of Canterbury gave them permission to go to the King, which they had done and now came to him to know the King's pleasure and answer; they told him besides that they had studied the case better since they were with my Lord (for they had kept the principal arguments in the rear) and desired to speak to him again, and to show him some reasons which he had not seen as yet; they told him also, that the time of the execution of the Injunction was near, to wit, the first of March; that they could not return to their Churches at the appointed time, because they had not as yet the King's answer, and hoped that their Churches might continue their accustomed order. Sir Nathaniel told them that he would speak to my Lord about it, who was not so straight 〈◊〉 for a week or two. He went to my Lord on some occasion and returned, told them they should do well to go to my Lord either at Whitehall or Lambeth to know his pleasure concerning the time he would appoint to hear them. The Deputies went to Lambeth and expected his coming from the council somewhat late, for there was a cry in the Hall, Hats off and lights, for my Lord's grace is at hand: where in the Hall they met my Lord, I.B. told him that his Vicar general had told them that his grace was content to hear them again, and therefore they came to know his pleasure, desiring a time when they might be heard. He told them their motions did not please him, because they were not according to his judgement; that he was full of business, and knew not when he should be at leisure; but that Sir Nathaniel might pitch upon a probable time he might be at leisure, and so dismissed them.  
It might have been returned to him, his judgement did not please them, because it was not according to their motion; but he held his peace. So when the Archbishop said here above mentioned, that their Discipline and Bishops were jure 〈◊〉; they might have answered him, that though Bishops are indeed jure divino; that is to say, Ministers who are Bishops are jure divino; yet there is but one Archbishop jure divino, who is Christ, 1 Pet. 5.4. named there the chief shepherd; but though that was true, yet they did not use such terms, because they had no order, and durst not go beyond the commission. The Deputies sent word to the Vicar general my Lord's mind; who esteemed Saturday in the afternoon the fittest day. Doctor Primrose and I. B. went to the Duke of 〈◊〉 that day and there dined, where they had much discourse together about that business; and the said Lord thought it were better not to go at all there, had not the promise been made to go there. So I. B. went from thence by water to Lambeth, where he found the other deputies, and went together to my Lord of 〈◊〉 house, where was Sir Nathaniel Brent, according to his promise; and where had been a religious Gentleman, who told my Lord many things concerning his proceeding, and gave him wholesome counsel, and mollified him in some measure.  
My Lord received the Deputies courteously, and spoke to them kindly; but before he would enter into the business, he told them he had something to say to them; to wit, that he had heard say, that they had reported, that he had said they had no ministry among them; and secondly, that he was very harsh and would give them no hearing as indeed Doctor Primrose and J. B. had told to divers Lords, how harsh and discourtious he showed himself to the Deputies, who came in the name of their Congregations. J. B. who was the foreman told my Lord, that for the first they never heard from my Lord's mouth those words directly: and for the second, the words he used might be heard publicly, for there was but a curtain drawn between them and the people that were there; but my Lord said he would not insist thereupon, they presented unto him the two papers containing the fundamentals and reasons which he read, and said, as for the Orders made by the counsel they might be changed, and all was to continue so long only as the King was pleased; and those reasons of State might be presented to the counsel. Many things passed to and 〈◊〉 between my Lord and the 〈◊〉 they had told him heretofore which is there omitted in part, that in case the Injunctions were observed there would be a persecution in France, for they had heard that the Cardinal Richelieu should have said if a King, who is a Protestant would not permit two disciplines in his kingdom, why should a King of France a Papist permit two religions; besides they had told him there were divers hundred Papists converted by their Ministry, at least 600. Papists that came from the archduke's country, that had been converted by their ministry in Canterbury, and renounced popery in the space of ten years, they might have said a thousand in less than twenty years; that in the french Church in London there were at one time 47. Papists that abjured popery; that their Congregations were beneficial to the Engish, especially poor; that the Congregation of the Dutch in Colchester who were 700. Communicants in number, did employ 17000. English at work in and about Colchester, and that they of Canterbury and Sandwich did set a great number of English at work: My Lord kept the Fundamentals and reasons and took out of his pocket the two Injunctons, and read them, and said, he never commanded the second Injunction about the receiving the English Liturgy (translated into French) in their Churches; nay, he said it was impossible it could be done at that time appointed, namely, the first of March, especially in regard of the Dutch translation, he never minded to tie the strangers to it, nor had given such order, but that the strangers should hold their own Liturgy; and said, God forbid he should take away their Liturgy or change their discipline, telling his vicar-general that he was mistaken, and therefore changed the words of the Injunction, as we shall see anon; notwithstanding Sir Nathaniel Brent could have showed my Lord's hand to both the Injunctions, and the Order above mentioned commanding the two Injunctions to be observed. But my Lord said, as for the other Injunction he would have it observed, namely, that the Natives Subjects to the King's Majesty should be members of the Parishes, and resort to them; he would not have them to be mongrels (which was a harsh and 〈◊〉 term, who knows what the word mongrel signifies, so that most Princes of Europe and their issue might be taxed by that phrase.) It was told him that many went to the Parishes, heard Sermons, which might suffice, and that if there were a command, they desired that it might be a command without prohibition: he said, he would not change his Injunction, and that would not hinder but that they might go sometimes to the foreign Churches; and Sir Nathaniel Brent spoke to my Lord in their behalf, and asked him if it would not suffice that the Natives went now and then to the Communion, as once or twice a year: but my Lord would not permit that, for he should find an inconvenience in that kind, as of those that put on the Surplice once or twice a year.  
A proposition was made unto him by Master Miller, about the Ministers of those foreign Churches that were English borne, Whether they might continue in their charge. He answered, he would not disturb those that were already in the Ministry, but hereafter none should be admitted to be Ministers in their Congregations but those that were strangers &c.  
At last, the Deputies requested two things of my Lord: the one, that he would conceive a good opinion of them: the other, that he would be a mediator between them and the King (it was the advice of the Synod, for he had said. It was the Kings will and command.) He said, that he had a very good opinion of them, that they were honest and good men. And as for the second, he could not be an intercessor for them, because he was the man that had set this business on foot; but if they would make a Petition to him, he would tender it to his Majesty. In fine, ready to dismiss them, he desired an uniformity in the Church, asked the names of the Ministers, wished the Deputies as much good as the greatest friends they had; prayed God to bless their ministry and endeavours; took his leave of them, and said, he would go to Service and serve God.  
The Deputies had occasion to thank God, being glad that the principal Injunction was taken off, so were those of the Synod and the Duke of Soubise, and my Lord ambassador, and some Noble men of the Court of the honourable privy council. As for the Deputies, they had occasion to rejoice for their Churches good, that the Kalends of March were past (which Julius Caesar did not pass) and they and the Churches rejoiced, that the principal or moiety of the Injunctions was taken away; Dimidium facti qui bene caepit habet, and dimidium plus toto: for the observation of that Injunction would have given a deadly wound to the Churches, and made a shipracke of them. Qui venit hinc fluctus, fluctus supereminet omnes, Posterior Nono est undecimoque prior. So that a great number of the Strangers would have been endangered to have suffered shipracke, and compelled to save themselves on boards like to Saint Paul at Malta among the Barbarians.  
As the Assembly rejoiced that one of the Injunctions was taken away, so were they sorry that the other remained; which being observed: would in time undermine the Churches and blow them up. And concerning a Petition mentioned by my Lord about one degree, it was not thought fit to do it, as being very prejudicial to the Churches, a thing that the Deputies could not do, not knowing the resolution of their Churches, and whether they would submit and subject themselves and their posterity. So the Deputies went to Sir Nathaniel Brent, told him, they had been long absent from their Churches, and intended by God's grace to return to them, thanking him for all his favours showed towards them, praying him to continue them.  
In the mean time the Synod thought it fit to send some of their company to thank divers persons for their good affections towards them, and pains taken for them: the deputy were Doctor Primrese precedent, John Bulteel, and Master Timotheus with two Elders, Master Lucy, and Master L'Amj, who went to the Duke of Soubise and thanked his highness for the pains he had taken for them, as being the prime man under God who had laboured the most, and most obtained for the Churches, and desired him at his first occasion to thank the King's Majesty for his royal bounty and favour towards their Churches; he took it very kindly, and promised them his help as much as lay in his power, and to go to the King and thank him, and to pray him to continue his royal favour towards the said Churches, especially touching the execution of that part of the injunction, about the natives borne of the strangers and their children, that they might not be liable to the observation thereof: They went also to my Lord Joachimi Ambassador of the Estates of the united Provinces (with whom they dined) and thanked him for his good counsel and advices; he told them his affection was good, offered unto the Churches all kind of good offices and services according to his power: They went to Secretary Cook and thanked his Honour for all the good offices he had done in their behalf; who answered, Je n'ay rien fait que mon debuoir vous troumtez le Roy fort gracious: They also thanked Master Weckerlin in the name of the three foreign Churches of Kent, and John Bulteel in especial in his church's name, for his love and pains taken for them; they were to thank others who were absent from Court, as my Lord chamberlain, and Sir William St. Ravi: the Deputies of the Churches of London did undertake and promise to thank them at the return of my Lord Chamberlain and St. Ravi, in the name of the Churches of Kent, and their own: They met Sir Theodore Mayerne Knight, and the Kings prime Physician at Court, and thanked him in like manner, &c. And J. B. thanked Master Burlamacht for his pains taken in the behalf of their Churches.  
Mean while Sir Nathaniel Brent sent to the Deputies of Kent to speak to them, who went to him; he told them my Lord was not satisfied with their answer, they were booted and ready to return for Kent, but he told them, they should do well to speak to my Lord at Court, where they met Sir Nathaniel, who went to my Lord with whom he was not long, because he went to the chapel to hear the Sermon; so he came to them as they were in the Court, and told them my Lord had no leisure to speak to them any more, but gave him a command to enjoin them the observation of the Injunction touching natives on the first day of April, which he told them openly in the Court-yard, in the presence of his own Secretary, and of my Lord's general Aparitor, (whom he called as a witness thereof) so seeing there was no means to have further audience of my Lord, business creeping on him by the death of the Lord Treasurer that morning, they took their leave of him, and returned to London, where they related to the Synod what had passed; who counselled them that in no manner they should publish the Injunction in their Churches, namely, that the natives should resort unto the parishes where they dwell as absolute members of the Congregations in the said parishes, because it tendeth to the destruction of the said Churches, which they are bound to edisie; telling them also that if the execution of the said Injunction were harshly prosecuted, that they should certify the Coetus thereof, and they would speak to the Duke of Soubise, who would go to the King and tell his Majesty of it, that he might remedy it according to his royal promise, connselled them to go home with expedition and follow their charges, March 13. 14. days So after thanksgiving to Almighty God and mutual embracings of one another in taking their leaves, the Synod broke up, and the Deputies of Kent returned to their houses, Churches and charges, to the comfort of their Churches and Families, and preached on the Lord's day to their Congregation, with thanksgiving to God, to the edification and joy of their flocks.  
The Churches of Kent continued their ordinary course until the month of April, and there was an intercourse of letters between some honourable friends at London and the Ministers of Canterbury, who hoped matters would go well at last, and the Injunction would die of itself. But the vicar-general having been at Norwich, and given an Injunction from my Lord to the two foreign Churches, Dutch and French, concerning the natives, that they were to resort to their parish Churches; the Ministers and Elders of the foreign Churches of Canterbury and Sandwich were cited to appear before my Lord's Commissioners in his Consistory at Canterbury on April 13. where they appeared; where J. B. said that it was the first time that ever they were in that place, namely, in the Consistory in that manner, the Deane asked him whether he refused episcopal jurisdiction, whereunto he answered he desired him not to press that question, they had appeared before my Lord heretofore; the Deane told them that the Injunction was to be published in their Churches the next Sabbath day by the Ministers; they desired to be excused, as being not their office to disperse or dissipate their stocks, but rather to unite and preserve them; then the Commissioners said, it might be done by the Elders; it was answered, that they answered in their names, they could not do it, neither for the reason afore alleged, neither was there any such circumstance in the Injunction, that it should be published by Ministers or Elders; then the Deane said, it might be published by Master Somner or his son in the said Churches, whereunto the Deputies answered, that they desired not that also, although they could not hinder it; the Commissioners gave a charge to Master Somner to certify the Ministers of the parishes, that they might receive all those that would come to their parishes, being natives, and so departed.  
Master Sumner gave to the two Elders of the two Churches, the declaration of the Injunction in this form.  
Decimo tertio die Aprilis 1635. coram venerabilibus viris Dominis Isaaco Bargrave sacrae Theo'ogiae professor Decano Ecclesiae Ca hedralis & Metropolicae Christi Cantuar. & Thoma Jackson sacrae Theologiae professor (inter alios) Commissarijs reverendissimi in Christo 〈◊〉 ac Domini Domini Gulielmi providentia divina Cantuariensis Archiepiscopi & in visitatione sua Metropolitica constitutis & loco Consistorij in Ecclesia praedicta judicialiter & pro tribunali sedentibus; venerabilibus viris Dominis Willielmo 〈◊〉 sacrae Theologiae professor 〈◊〉 〈◊〉. & Joanae Jeffrey sacro etiam professor Theologiae, eis tune & ibidem assistentibus & assidentibus presente me Willielmo Somner 〈◊〉 publico, &c.  
Quibus die ac 〈◊〉 dicti venerabiles viri cemmissarij tradidcrunt mihi notario publice 〈◊〉 Injunctiones 〈◊〉 reverendissimi Cantuariensis Archiepiscopi praedicti Ecclesias Gallicas & Belgicas (anglice the Dutch or Walloon Congregations) concernentes in praesentijs Magistrorum Joannis Bulteel & Philppi Delme. Ecclesiae Gallica sive Wallonensis infra civitatem Cantuariensem existentis, & Magistr: Gaspari, van Nierne Ecclesiae Belgicae 〈◊〉 Sandwicum constitutae 〈◊〉 sive Ministrorum; 〈◊〉 non in 〈◊〉 〈◊〉 de Bever & Quintin Galmar seniorum (uti 〈◊〉) Ecclesiae 〈◊〉 apud Cantuarienses, ac in 〈◊〉 Petri 〈◊〉 & 〈◊〉 Rickeseys' 〈◊〉 (uti vocantur) Ecclesiae Belgicae 〈◊〉 〈◊〉 〈◊〉: In quorum omnium praesentijs 〈◊〉 〈◊〉 publice dictis 〈◊〉, per me notarium publicum ante dictum de mandato dictorum Commissariorum (quarum quidem tenor sequitur & est talis. The two Injunctions of William Laud Archbishop of Canterbury, concerning the Dutch and Walloon Churches within his diocese Anno 1635. That all the Natives of the Dutch and Walloon Congregations in his Graces Diocessa, are to resort to their several parish Churches of those parishes wherein they inhabit, to hear divine service and Sermons, and perform all duties as parishioners required in that behalf: 2. That the Ministers and all others of the Dutch or Walloon Congregations which are not Natives, and borne Subjects to the King's Majesty, or any other strangers that shall come over to them, while they remain strangers, may have and use their own discipline as formerly they have done; yet it is thought fit that the English Liturgy should be translated into French and Dutch for the better fitting of their children to the English government. Dicti comissarij peremptory & solemniter Monuerunt dictos Ministros sive Presbiterios ac seniores dictarum respective Ecclesiarum ad conformand. se & congregationes respective suas, quantum in eis est Injunctionibus praedictis, & ne oblivioni tradatur vel errors sit abnoxium, decreverunt copias Injunctionum Praedictarum eis respective tradendas, & eodem die tradiderunt ac etiam decteverunt intimandum fore Ministris omnibus & singulis respective Ecclesiarum parochalium infra civitatem Cantuar. & Sandwich pro receptione, dictorum nativorum in Ecclesijs suis tanquam parochianorum, &c. praesentibus tunc & ibidim praeter me notarium publicum antedictum venerabili viro Domino Edwar-Master Milite, Willielmo Hammon generoso Willielmo Somner Juniore, & multis alsis, &c.  
Concordat cum actis Curiae facta examinatione per me Willielmum Somner notarium publicum.  
Presently after some of the English Ministers were very busy to publish in their Churches the Injunction touching the Natives with threatenings by some of the Churchwardens; that they would present those that did absent themselves from the Parishes, going from house to house to admonish the Natives, yea to command them, and which is more to threaten them which was above their commission & more than was enjoined them to do by the act of the Commissionors, who charged them only to receive those that would come to their parishes. This kind of proceeding made the Church of Canterbury to write to the Caetus or two 〈◊〉 Churches of London; who returned an answer, that they should do well to send Deputies to London to confer with them; whereupon the Church of Canterbury intended to send but one Minister and an Elder (whereas before they had sent both the Ministers) because they would not leave their Church unfurnished of the ministry and Preaching. So they chose John 〈◊〉 Minister, and an Elder. Mean while the two Ministers and others of the Church of Canterbury went to the Major, who 〈◊〉 some of the Aldermen were requested to make a Petition in their behalf to my Lord of Canterbury, showing unto them the inconveniences would 〈◊〉 unto their town and Corporation, by the observation of the Injunction, especially in regard of the poor Natives, by whom they would be very much charged. The Major and the Aldermen were very much sensible of their case and of their own, embraced it with 〈◊〉 〈◊〉 and promised to do what lay in their power in their behalf; and Petition my Lord not at the stranger's request, but as a thing which concerned themselves; and not by Petition in writing only, but by some person gracious in my Lord's eyes whom they would employ in that business.  
Whilst these things were a doing, above all expectation and hope Master Somner came unto J. B at his house, told him he had a Letter from my Lord's Secretary, which he showed him; wherein he certified him that my Lord had respited the observation of the Injunction to the first of July, whereof he was glad; for although quod differtur non 〈◊〉, yet there was some hope that matters would go better. This was related to the French Congregation and the Deputies did put off the voyage if not for altogether, yet at least for a time, hoping that cloud would pass over, as Ahanasius said of the persecution of Julian the apostate Emperor, and the Churches might be at quiet. In the mean time, it was thought fit, and now the time and opportunity seemed to be, that the city should make a Petition to my Lord in the church's behalf according to their proffer and promise. So some of them went to the Major pressing him to win time, and that in the opinion of some my Lord did as it were expect some such thing; who promised to do it with as great speed as possibly he could, and had conferred with the Major of Sandwich who promised to concur with him in a Petition to my Lord in that matter and manner, and to that end, and certes vis unita fortior.  
The Major of Canterbury sent the Petition to my Lord in these terms.  
To the most reverend Father in God, the Lord Archbishop of Canterbury his grace. The most humble Petition of the Major, and commonalty of Canterbury.  
Tendering first all dutiful respect and thanks to your grace for at favours 〈◊〉 received, and in particular for your most 〈◊〉 encouragement, that upon all future just occasions, we should find your grace as formerly willing to procure the good of our city. We are now 〈◊〉 most humbly to entreat your grace to be advertized of these following inconveniences, which will 〈◊〉 fall upon our poor city and upon the strangers themselves, by remitting them to our Parish churches. First, a great number of poor will fall upon our Parishes keeping, who are now 〈◊〉 without any burden to our Parishes, to the great charges of the 〈◊〉 both weekly and 〈◊〉 for the clothing of them before 〈◊〉; which charge will fall especially upon those 〈◊〉 where there are all ready most poor and fewest men of ability to relieve them. Nerher shall the poor strangers borne receive the usual help the remaining strangers being not able without the contribution of the Natives to 〈◊〉 them as usually; whereby they likewise will prove chargeable to the English. And 〈◊〉 of the poor strangers shall be forced to 〈◊〉 prove dangerous, the English poor being 〈◊〉 already to quarrel with them. And further, the restraint of the Natives freed by these Injunctions from the orders of the congregation, by the church and politic government from many disorders will fail, and many inconveniences will 〈◊〉, even in their way of trading, which we cannot prevent and so the government of those trades by rules of the congregation will have no force, to 〈◊〉 〈◊〉 of the overthrowing of divers trades, in which no English man in our 〈◊〉 hath ever had knowledge or interest: and the congregation so 〈◊〉 will not be able to contribute to the poor city's 〈◊〉, as 〈◊〉 in good measure they have usually done, in all such things as concern his majesty's 〈◊〉. Moreover, which is not the least many poor 〈◊〉 women boys, and girls shall not be employed as they are now in 〈◊〉, winding, drawing and other works, whereby to their great 〈◊〉 〈◊〉 relief they are now daily exercised. We are informed that their yearly expenses about their 〈◊〉 their poor, is more 〈◊〉 one 〈◊〉 〈◊〉 and three pounds, which 〈◊〉 we are not possibly able to raise 〈◊〉 〈◊〉 being already greatly oppressed with the 〈◊〉 of our poor. All which most humble manner we represent to your gracious consideration, as a matter of as great importance to this city, as hath fallen out within the 〈◊〉 of man. Most earnestly entreating your grace, that by your most gracious mediation, his Majesty may be pleased to suffer as well the Natives as the Aliens to 〈◊〉 within the government of their own congregation; wherein your grace 〈◊〉 forever obleidge your grace's servants and petitioners, always to pray for your temporal and 〈◊〉 happiness.  
This Petition was sent by the Major to one who was in favour with my Lord and gave it him; who said he would consider it and do according as he found it fitting; and a while after sent an Answer to the Major of Canterbury's Petition who showed it to the Ministers of the French Church, and at their request gave them permission to take a copy thereof which they did and returned him the original. The superscription of the Letter was in this form.  
To my very loving Friends, the Major and the rest of his Brethren of the city or Canterbury these.  
These were the Contents.  
S. in Christo. After my hearty Commendations &c.  
I Lately received a Petition from yourself and your brethren, on the behalf of the city of Canterbury, concerning the Dutch and the Walloon churches there. And first I must let you know, that there is not one particular thing mentioned in 〈◊〉 your Letter or Petition, on the behalf of these Strangers, which the Ministers of those congregations (when they were with me) did not formerly 〈◊〉; and I doubt not but you have known from them, what answer they received from me, and that by order from the King's 〈◊〉 and the State: And therefore you cannot expect but that to the same thing you must receive again the same answer; yet because you should see I proceed not in this business, but no on warrantable 〈◊〉, and that I am ready to do you and the city as much respect as I promised; I have again in open counsel 〈◊〉 his Majesty and the Lords with that which you have written, and how far it concerns the city in general, as well as the stranger's congregations and 〈◊〉 commanded to return you this Answer.  
First, the Injunctions which I have made, concerning the strangers repairing to their several parishes (I mean such as are natives, and with such interpretation as I made to them when they were last with me) must stand in force and be obeyed: As for the 〈◊〉 which you desire may be taken into consideration, you are to receive this Answer to them.  
The first is, your fear that their poor will be cast upon you whereat you have too many of your own: To this you must know, that the command of the State expressly is, that though they do 〈◊〉 themselves to the english parishes, yet they shall contribute to their poor as they did before, and look as well to them in all respects at least so long a till some other sitting order can be taken; and they must not look being come in strangers hither, to receive so much peace, and benefit by the State as they do, and not conform themselves in those things which are required of them, as all strangers do in all other parts of 〈◊〉.  
For the second that divers of their trades will fool which are now unheld by the rules of their congregations: That is grounded upon no reason at all for I hope the congregation doth not set rules to their several 〈◊〉 while they are at Church, nor make it any part of that service; and for any other meetings to set rules to their trades or to do any thing else about them, there is no Injunction that restrains them from; neither need their resorting to their several parishes any way hinder that: And whereas you add that no English, man in your City hath ever had knowledge or interest in those trades, the Lords like that worse than any thing else and have reason so to do, for why should strangers come here and enjoy the peace of the kingdom, and eat the fat of the land, and not 〈◊〉 to teach such English as are apt and willing to learn the 〈◊〉 which they 〈◊〉 and practice.  
As for that which follows, namely that many poor English mome; boys and girls shall not be employed as now they are in spinning winding; drawing, and other work whereon to their great benefit and 〈◊〉 they are now daily exercised: There's as little reason for that as for the former, for since nothing in my Injunctions need out any the least 〈◊〉 to their several 〈◊〉, all those women and children both may and must be 〈◊〉 by them, as they formerly were, for their trade cannot go on without such to work under them.  
And last of all, you say, If the congregation be 〈◊〉 〈◊〉, they will not be able to contibute to the city's charge, as heretofore they have usually done, and in good measure upon all such occasions as concern his 〈◊〉 service: there is no more reason for that then for any of the rest, for so long as they live in the City and 〈◊〉 their trades, both Native and Alien must ratably serve the King and the State; and I hope the repairing of the Natives to the English 〈◊〉 cannot take off any of 〈◊〉 duty, and to the City it is all one so the several 〈◊〉 be paid, whether they be paid in a lump from the whole congregation, or part from the particular men which are 〈◊〉, and partly from the congregation which remains yet as Aliens.  
In all these respects, though I have at your 〈◊〉 made known to his Majesty and the Lords, all that you have suggested in your Petition; yet a Mediator for you 〈◊〉 cannot be in these particulars, which are so disserviceable both to Church and State; neither would I ever have made my Injunctions if I had not formerly weighed them well, and found them sit to be put in practice.  
〈◊〉 are therefore to let 〈◊〉 know that my Injunctions must be 〈◊〉, and that I shall go 〈◊〉 on with them, and therefore do hereby pray and require you, the 〈◊〉 and governors of that city to second all these things in all fair and due proceedings, for the 〈◊〉 of uniform government, as well concerning those 〈◊〉- 〈◊〉 as any other; and to let them to know, that this is the resolution of the Lords as well as of myself; and I doubt not but that the strangers themselves may live they and their posterity to 〈◊〉 the State for this care taken of them: so I leave you all to the grace of God, and rest  
Lambeth. May 25. 1635. Your very loving Friend W. Cant.  
This Answer was communicated to the French Congregation by their Ministers, and in May the Deputies presented themselves before the Commissioners in the Consistory, who were the Dean and Doctor 〈◊〉, who told the Deputies, namely, the Ministers of the three foreign Churches. 〈◊〉, Sandwich and Maidston, of the respite my Lord did give till the first of July if they desired it; who answered they desired it and a longer respite too if it might be obtained; who 〈◊〉 they wished it might be in their power to do it, and so dismissed them. The Deputies wrote to the Coetus in London how matters passed and thought it sitting to send some to London; the Coetus returned their answer that they were sorry to hear of my Lord's resolution 〈◊〉 the 〈◊〉 of the Churches in the sending of their 〈◊〉 and would be 〈◊〉 to give them their best counsel and help: The Deputies of Canterbury, Sandwich & Maidston went up to London, and so much the 〈◊〉, because the time would be quickly expired; the first day of July was at hand; the King would go shortly his progress, and my Lord of Canterbury would after the term go to his House of Croyden; so they went to the Assembly of the French and Dutch Ministers and Elders of London assembled together in Coetus, and made a Narration of what had passed; the 〈◊〉 couched an 〈◊〉 these terms: Master 〈◊〉 in the name of the French 〈◊〉 of Canterbury, that the Major of the said town had presented a Petition unto my Lord 〈◊〉 of Canterbury in favour of the said Church, unto the which he had received no favourable answer. On this relation advice hath been demanded of this company what order they shall take and how they shall proceed to 〈◊〉 the churches under covert of the tempest, that threatneth them; whereupon it 〈◊〉 been found good, to communicate all that which is past in Lord the Duke of 〈◊〉 and to the Lord 〈◊〉 Knight, Ambassador of the States of the united 〈◊〉 of the Low 〈◊〉 and to entreat them to give their advice how they are to govern themselves in these extremities; and to ask the said advice have been named Mr. 〈◊〉 Mr Gasparus Mr. Primrose Pastors, and Master Host and Master 〈◊〉 〈◊〉 Elders: Who went to the said Duke and Lord, and they advised the Deputies of Kent to address themselves unto the King, and the said Lord Duke offered himself to represent unto the King whatsoever they found good and fitting: This relation being made to the 〈◊〉 by the Deputies, it was thought fit that they should go first to my Lord of Canterbury to give him a clear interpretation concerning some 〈◊〉 of the petition which was presented unto him by the Major of Canterbury and to use such compliments towards him as they shall judge fit, using in the mean time such general terms without saying any thing to the prejudice of their Churches.  
On the 17. of June, the Deputies of Kent were with my Lord, there were divers waited to speak to him about business, J. 〈◊〉. observed his time seeing my Lord in a merry humour stepped to him accompanied with the Deputies my Lord said he might well perceive he had much 〈◊〉 and he would hold him long; who returned to my Lord this answer that he would not hold him long, and contracted his intended speech in these 〈◊〉.  
Most Reverend Father in God; We come to your grace tothank you most humbly for the favour you have showed to our Churches, in giving them 〈◊〉 〈◊〉; we 〈◊〉 your Grace to be 〈◊〉 to continue it, and permit them to enjoy those privileges and 〈◊〉 which they have had hitherto under our most gracious sovereign; 〈◊〉 the which the families will be divided, the poor no, maintained, and the Churches ruined.  
But he interrupted him in the midst of his 〈◊〉, and said, he would not call back that which he had begun bat would go forwards with it, that he would not put an heavier burden on them, then on the rest; and that he would go through all England if he lived but of necessity must begin with them. Now because J. R. saw that he might not be long with my Lord, he did contract his speech as brlesly as possible he could, and told him that in the Petition which the Major of Canterbury had made to his Grace there were two mistakings; the one touching the trade amongst them as if no English man had knowledge or interest in them; whereas it was well known that they refused none to teach them the trades and that many had learned the trade and French tongue among them: The other mistake was the sum of 〈◊〉 l. which notwithstanding was 〈◊〉 l. which the Church had expended on the poor of their Congregation that year, and that sometimes they had spent 50 l. a month yea and more.  
Concerning the ponre, it was told him, it was 〈◊〉 they could be maintained if the the Natives went to their 〈◊〉; because, besides the seizing, there were voluntary contributions the one at the Church do e at every meeting of the Assembly to hear the Sermons, whether on the Lord's day or on the week days; the other, extraordinary collections when the Churches were in arrearages: He answered that the Scripture made not mention of any contribution at the door of the Church and that there would and might be found another way (whereas notwithstanding Saint Paul. 1 for. 16. 1 〈◊〉. speaks of collections for the Saints upon the first day of the week and Christ, Mark 12.41. Luke 〈◊〉. 1, 2. fate over against the creafury, and beheld how people cast money into the creafury, it was cast in a chest, such a one as 〈◊〉 the Priest caused to be made and lec as one cometh into the house of the Lord where the money was put in though to another end, 2 Kin. 12. 9 and a certain lame man lay daily at the gate of the Temple which is called beautiful to ask alms of them that entered into the Temple 〈◊〉 3. 2. for none was to appear before the Lord empty, Exod. 23. 15. these things might have been told my Lord by them but they found it no 〈◊〉 to dispute. The Deputies told my Lord that the Injunction would hinder the conversion of Papists strangers, who would not come to their Churches, seeing that baptism would be wanting in the Church; he said, they might come as well as before, but they should not be 〈◊〉 for, there were English men enough; if they came they should be conformable and as or baptism that was all 〈◊〉.  
Master 〈◊〉 Minister of the Dutch Church of 〈◊〉 told him, that there were many that went to the English Church and Communion; he said, he would see what they would 〈◊〉, and 〈◊〉 they would do so or no.  
Many passages were between my Lord and the Deputies; he said 〈◊〉 was not made of sour leaven nor did he this 〈◊〉 envy or 〈◊〉, but upon good consideration and grounds.  
He told the Deputies he had given them respite till the 〈◊〉 of July of his free will and would not have them to 〈◊〉 he 〈◊〉 in the business, for he did mean to go through 〈◊〉 with it; 〈◊〉 he did it because they should not think they had not time enough given them, he would go a fair way with them if they did as they should: And because there had been some mistakings, and they might know his 〈◊〉 and have the 〈◊〉 〈◊〉 he would commit the business to no 〈◊〉 but leave it to his vicars-general 〈◊〉.  
John Belteel told him the first day of July did approach; he told him for fear of mistakes, he would have nothing done till Sir 〈◊〉 Brent's return, were it till the last of August: after some discourse he spoke to my Lord concerning the first of July again and again, who answered, he was not so 〈◊〉 for a day, if Sir Nathaniel came not 〈◊〉 the last of September it should not go forwards; he replied that that was not 〈◊〉, for if Master Somner had no present order from him, he would put the Injunction in execution, and durst not do otherwise; and therefore he desired his Grace to commend Master Dell his Secretary, to write a Letter to Master Somner about that business and respite; my Lord commanded his Secretary to do it; so the Deputies taking their leaves of him, he said God bless you. The Deputies related unto the 〈◊〉 〈◊〉 〈◊〉 whereupon the Company thought it fit that the Deputies should return to their 〈◊〉, and there 〈◊〉 for the return of 〈◊〉 Nathaniel Brent; the Deputies made a relation of all the passages hereto fore mentioned unto my Lord the Duke of Soubise and my Lord Ambassidour, and some other Lords, 〈◊〉 and Gentlemen and so departed.  
Our purpose is not to speak of the other foreign Churches in England 〈◊〉 of 〈◊〉, the Bishop of the 〈◊〉 speaking 〈◊〉 to the 〈◊〉, saying it were 〈◊〉 their Congregations should be 〈◊〉 then the Church of England should 〈◊〉 its glory, and for the poor, who sent for them; nor to speak of the Congregations of London or others, but only of the three foreign of Kent, which my Lord primarily and principally did question and assault; and who were like David's three Worthies, who endured the greatest 〈◊〉, stood in the gap, were in the front, received the blows and bare the reproaches, and did what they could to save and deliver the Churches from the 〈◊〉 and thraldom whereunto my Lord intended to subject them: whereas the other Churches were but in the rear, who although they were honourable worthies and mighty, and came to the 〈◊〉 yet 〈◊〉 attained not unto the first three, 2 Sam. 23 8 19.23 But to 〈◊〉 to the point, the Deputies of Kent took leave of the 〈◊〉 and returned home every one to his Church and house. About that time J. 〈◊〉 received divers letters from divers learned men from beyond the seas, as from Master de Moulin, Master Polyander, Master Festus Hommius, Master Bugnet, and others in French and in Latin: Wherein one deplores the condition of the foreign Churches, and 〈◊〉 the rigor wherewith they were troubled, and prayed God to remedy it by his holy 〈◊〉, another, that God would dispose the heart of my Lord Archbishop to follow the ways of wildness; a third, that men's 〈◊〉 are in God's hand who turneth them as the rivers of waters, where and when he will; Balaam goeth with an intention to curse, but God turneth his words into blessings; Saint Paul goeth to Damas with bloody designs but God changeth him, and and of a persecutor maketh him an Apostle a Paster, and of a wolf becomes a lamb: Another writeth thus, 〈◊〉 vestrarum nove edicto non tantum pacem 〈◊〉, 〈◊〉 & statum 〈◊〉 〈◊〉 ex animo dolemus; Coe erum an nulla affulget spes tanti 〈◊〉 〈◊〉: Nos quidem sperare jubet 〈◊〉 clementia, & 〈◊〉 as vestra qua non desinet, omnem movere lapidem, ut Deus optimus 〈◊〉 buic vestro 〈◊〉 clementer benedicat: others 〈◊〉 God that 〈◊〉 〈◊〉 the tempestuous winds and dangerous tempest to cause a shipwreck; even he who hath appeased in some sort this tempest, will if he please let you enjoy an assured calm, and will chide the winds that have raised this 〈◊〉 me; and such like things, and to the said purpose and end. So that the persecution was divulged in many parts of Europe, and the foreign Churches had the good wishes and prayers of many beyond the seas for a good and happy issue; 〈◊〉, and of many godly Ministers and others zealous persons in England; the Deputies telling divers of them that they did what they could, not only for the good of their own Churches, but for the good of the English Churches also, theirs being a leading case, for if their Churches were blown up, the English would in time sink, and their Pastors persecuted, if 〈◊〉 do 〈◊〉 things in a green tree, what shall be done in the dry? if such things be done to the foreign Churches who have patent privileges and 〈◊〉 and promises from such great Princes for themselves and their posterity, in regard of their Discipline, exempted from the subjection of 〈◊〉 bishops and Bishops; what can the English Churches expect subjected to the power and authority of Prelates? nay what can they not expect but multiplication of Ceremonies innovation in rites introduction of Popery, Socinianism, Arminianism, profanation of the Lord's day, new Canons and oaths; persecution, banishment and branding suspension imprisonment and fining of those godly Pastors that will not submit their necks to that slavish yoke of Babylon, and drink of the cup of abominations of that purple whore of Rome, and enchantments of Jezabel.  
A while after the 〈◊〉 of 〈◊〉 found it fitting to think of a fit time of a fast and press it; the occasions thereof being many, the afflictions of Germany, Hannaw being besieged matters not going very well in the Low Countries, Skinsken-skonce taken by the 〈◊〉 a place of great importance and as it were the Key to come into Holland; the neighbour Churches in France, as 〈◊〉 and mark 〈◊〉 very much diminished if not dissipared; and other occasions both in 〈◊〉 of others an especially of themselves in the fear, apprehension and appearance of the dissipation & dispersion, if not of the ruin of their Churches. In particular there was an act made in the last Synod at London in these terms; It is lift to the discretion of the 〈◊〉 of the foreign Churches of London to write between this and October to the particular Churches, what they think concerning the indiction of a Fast, and upon the 〈◊〉 of the said 〈◊〉 the 〈◊〉 shall indict the said Fast according to the plurality of Votes gathered out of the Letters of the said churches.  
My 〈◊〉 vicar-general returning to Canterbury caused the governors of the stranger Churches of Canterbury and Sandwich to be cited to appear on the Saturday next in the Consistory. Some of them went to him, and desired they might not appear in the Consistory; who told them that it was a thing that was to be done in public, and that the Commissioners knew my Lord's resolution, so they went to the cathedral at the appointed time. They found the Commissioners descending down the Consistory the vicar-general telling them he was content to declare unto them the charge he had from my Lord not in the Consistory but in the Church where assembled divers persons about 〈◊〉, and heard what was said unto them; where he told them the sum of the charge, showed them the publication of 〈◊〉 injunction of those of Norwich (who had caused or permitted it already to be read in their Churches, with more haft then good speed) that they might take a copy of it and cause such a one or the like to be published in their Churches. Among other things Master Sumner thought that it was to be published is it was at Norwich and that was said to have been done by the Ministers. 〈◊〉 the Ministers answered, that they desired as 〈◊〉 to be excused in that point, as being a thing contrary to their Office; for the duty of Ministers is to endeavour the union, edification, and increase of their flocks; and not to publish that which would tend to their discipation or 〈◊〉: they added another reason that seeing the two Ministers of Canterbury were of the first degree of Natives, there was no reason they should publish a thing against reason, yea nature; 〈◊〉 declare their children were to go to 〈◊〉 Parish-churches, and not to the French Church to hear their father's 〈◊〉. Afterwards the Deputies of 〈◊〉 came to Canterbury and they with the 〈◊〉 of Canterbury went to Sir 〈◊〉 〈◊〉 and told him, that seeing a Declaration was of 〈◊〉 to be published they intended to have it done, they of Sandwich by their 〈◊〉, and 〈◊〉 of Canterbury by Master Anthony 〈◊〉 and Scribe to the politic 〈◊〉, seeing it could not be done 〈◊〉 some 〈◊〉 of the spiritual Court; and that not on the next Sabbath day being a common on day but on the Lord's day after: wherewith he was contented. Then they desired of him, that they might not be more 〈◊〉 nor 〈◊〉 〈◊〉 the Officers in his absence, than the English were; and that none should be molested before he had notice of it: he consented to it, and gave charge to Master Sumner to 〈◊〉 to it, who promised to observe that order.  
They requested also Sir Nathaniel to continue his favour towards them: He told them he had done what was in his 〈◊〉 for them and had spoken so much for them that my Lord was awondered and in a manner 〈◊〉, that he was more for the foreign 〈◊〉 then for his 〈◊〉 and 〈◊〉: he had told his grace, that the Ministers were his 〈◊〉 friends religious and peaceable men, and there were divers 〈◊〉 and Gentlemen his honourable friends had spoken to him in their 〈◊〉 and he could do no less; his grace might do what he pleased; so they thanked him again and took their leaves of him.  
Immediately after Master Sumner sent them this Injunction in these terms.  
Vicesimo sexto Septembris 1635. coram venerabili 〈◊〉 Domino 〈◊〉 Brent milite, legum Doctore, 
E. Registro curiae come. Archiepiscopaliscantuar. Extract.  reverendissimi in Christo patris ac Domini Domini Guilielmi providentia divina Cantuariensis Archiepiscopi, &c. vicario in 〈◊〉 generali & coeteris ejus 〈◊〉 in Ecclesia Christi 〈◊〉. hora 〈◊〉 convenientibus praesente Willielmo Somner Notario Publico, &c.  
QVibus die & loco Ministris & 〈◊〉 tam Ecclesia gallica five 〈◊〉 apud Cantuariam nosiram, quam Ecclesie 〈◊〉 apud 〈◊〉 vicos constitut. coram 〈◊〉 antedictis personarum 〈◊〉. Reverendissimi Cantuariensis 〈◊〉 ulteriorem voluntatem in hoc negotio dictus vicarius 〈◊〉 generalis sequentia a Domino Archiepiscope ante dicto nuper 〈◊〉 eisdem ministris & senioribus 〈◊〉 & in mandatis dedit, viz. Quod omnes & singuli alienigenae Congregationum respective suarum, & ab eis infra primum gradum descendentes, ordires 〈◊〉 disciplinam, cateraque privilegia antehac Congregationibus, respective 〈◊〉 authoritate regia impertita & concessa licite retineant. 〈◊〉 〈◊〉 omnes 〈◊〉 Congregationum suarum ab eisdem Congregationibus discedant Ecclesiis parochialibus & capellis paraeciarum, quas respective incolant sese conserentes liturgiae disciplina totique Ecclesie Anglicanae politiae (quatenus se concernant) cum cateris Domini nostri Regis subditis in omnibus 〈◊〉 〈◊〉 & conformantes. Ita tamen quod sustentationi, ministrorum & egenorum dictarum suarum Congregationum nihilominus remaneant 〈◊〉: Quibus sic declaratis dictus vicarius generalis 〈◊〉 〈◊〉, quod eadem omnia Congregationibus respective suis cum ea quae 〈◊〉 poterit matura celeritate publicent seu publicars faciant, sei sos etiam eisdem submittant ac populum dictarum suarum Congregationum quoad possunt consimilem 〈◊〉 praestare suadeant, & Revendissimum Dominum 〈◊〉 praedictum inde certificent seu certificari curent. Praemissa omnia & singula Ministro & 〈◊〉 〈◊〉 Belgicae apud Maidston 〈◊〉 in similibus (vel fama teste) communieant, intimantes ut 〈◊〉 in dicta ecclesia fiat, Et sic intimatur eis cura & studio 〈◊〉 Domini 〈◊〉 pro corum tuto 〈◊〉 & quieto progressu in occupationibus suis 〈◊〉 〈◊〉 eis per protectionem regiam (si 〈◊〉 fuerit) obtinendam, firmando 〈◊〉 Commissarij eosdem ministros & seniores cum seria & 〈◊〉 〈◊〉 ad obedientiam suam in hac parte alacriter exhibendam decedere permiserunt & dimiserunt. 〈◊〉 tunc & ibidem (praeter not arium publicum antedictum) Henrico Jenken. Willielmo Somner juniore, & Thoma Wilcoxon notarys publicis, & multis aliis testibus literatis, &c.  
Conćordat cum Originali Willielmus Somner Registrarius.  
But what reason had the Archbishop to make a division in many families and a divorce between the parents and children in the public exercises of Religion? and what equity and justice was there to enjoin yea compel them to contribute to the Churches whereof they might be no members, to cause them to be of the English parishes, and contribute to foreign Churches, let the world judge?  
After Sir Nathaniel's departure from Canterbury, the Company 〈◊〉 the Declaration in French, according as they found it fitting omitting some things that were in the Norwich Declaration; it was published by Master Anthony the Notary on the Lord's day Octob. 11. in the afternoon after Sermon and prayer before the psalm sung in the French Church, which is thus translated into English.  
Beloved in the Lord,  
〈◊〉 are a 〈◊〉 that the worshipful Commissary, Sir Nathaniel 〈◊〉 with other Commissioners of my Lord of Canterbury his Grace, hath commanded in the name of the said Lord Archbishop, with approbation of his majesty and of his most honourable privy-council to signify unto you.  
That it is not his majesty's intent, nor of the counsel of State to dissolve our congregations.  
And to that end his majesty is content to permit that the Natives of the first degree to continue members of our congregation as before; but the Natives in this church after the first descent, are enjoined to obey my Lord Archbishops injunction, which is to conform themselves to the english discipline and 〈◊〉, every one in his parish; without inhibitting them not 〈◊〉, but that they may resort sometimes to our Assemblies.  
My Lord Arch bishop of 〈◊〉 Grace, means notwithstanding that the 〈◊〉 Natives shall continue to contribute to the maintenance of the 〈◊〉 and of the poor of the church for the subsisting thereof; and 〈◊〉 to obtain an 〈◊〉 from the 〈◊〉 if 〈◊〉 be, and they require it 〈◊〉 〈◊〉 them 〈◊〉 their manufactures against those that would trouble them by informations.  
All which is notified unto you, that none may pretend ignorance and thereby fall into inconveniences.  
Now although the Archbishop would make the world believe that what he did was by command of the King & State, yet it might easily appear that he was the 〈◊〉 & primum mobile or all the designs. J. B. wrote a word or two to Master Gasparus, minister of the Duth Church of Sandwich about some particular business, and gave him a touch what they had done about the Declaration, deuring him to certify him what they had done, and to send him their Declaration, else they should be fain to give theirs alone to Master Sumner, and translated into 〈◊〉 according to his desire: who answered, that they had done at Sandwich as had been done at Canterbury on the same day and the same manner, adding nothing nor taken any thing away, nor changed a word; 〈◊〉 translated the Declaration that was sent them into Franch for a 〈◊〉 or model into Dutch; thinking it was not needful to write, having promised to publish it. So the Declaration of the Injunction was delivered in English to Master Sumner by two French Elders, in the name of both the Churches.  
Some two months after, the Churches subsisting in peace a small time, there were some 〈◊〉 〈◊〉 either ignorant or malictous, no great good wishers to the stranger Churches, desirous to curry favour with my Lord, or otherwise who might perhaps have a charge to learn whether the Injunction was obeyed; for Doctor 〈◊〉 on one of the Commissioners, read a letter to the Ministers from the Vicar general, 〈◊〉 he wrote that my Lord was infolmed that his Injunction was not obeyed and therefore commandeo some of the Dutch Church of Sandwich and of the French of Canterbury to be cited to appear in a 〈◊〉 manner in his Consistory at Canterbury and to have the Dean and some Prebends there present; and if the Relation were 〈◊〉 that the Injunction was not observed nei her at Sandwich, and much 〈◊〉 at Canterbury that the minis should be 〈◊〉 and the Church 〈◊〉 shut up, &c. The two Ministers of the French Church told him that they were sorry that my Lord was so 〈◊〉 in 〈◊〉, and that he used such threa ning, as if they were 〈◊〉 or 〈◊〉 of any such censure, or that my Lord had any such power and authority to do any such thing to them, who had 〈◊〉 them 〈◊〉 that he would not 〈◊〉 with theirChurches but only with those that were Natives and the King's Subjects, and there was no more reason that they the Ministers should be silenced or the Elders 〈◊〉, if those that were Natives came to their Church, no more than 〈◊〉 Ministers should be silenced 〈◊〉 church, wardens censured, or the doors of churches shut up (which was never seen nor executed) because some of other 〈◊〉 came to their churches; that the publication had been made openly in the 〈◊〉 on the Lord's day in the audience of the congregation, that the Ministers were not guilty of their 〈◊〉, who as sheep desired to hear the voice of their old Pastors, understanding better the French then the English tongue, divers of them besides living in parishes where were no Sermons at all, the Ministers whereof some could not preach at all, some would not or very rarely, and they might come as well to the French church as to any other parish that was not their own, that it was not for them to present those that did not obey but the church wardens of the parishes where they dwelled were to do it: that Sir Nathaniel Brent had been entreated not to treat theirs worse than the English, that he had promised none should he presented before he had notice of it, that this informing of my Lord by such malicious 〈◊〉, who did it to ingratiate themselves with my Lord, and my Lord's facile credit to such rumours and his menaces with 〈◊〉 and and's were a great deal more than a presentment, and many other things that were said at that time with much eagerness: the Doctor told them he was sorry that matters went so, he was but a commissioner and servant to my Lord, told them some passages that had happened between my Lord and their Cathedrallchurch. About the same time J. B. visited the Major of the City, who had been at Landon and at Lombeth with my Lord, and inquired of him if my Lord had made any 〈◊〉 of their church, who answered, that by occasion he spoke of them, saving his patience was abused, which was conceived by the Major to be said in regard of the Injunction, and was thought by him that my Lord had an a king tooth against them. In the mean time J. B. wrote to one of the court, relating what had happened, who speaking to S. C. about it, said he knew not what to say of it as for himself he 〈◊〉 the worst but hoped the best; and in his letters a while after wrote that 〈◊〉 he nor others had heard any thing of the affairs, so that he hoped the churches should have a calm and serene air after some storms and cloudy days past, or at least should gain time 〈◊〉 .  
In the month of 〈◊〉 〈◊〉. Sir 〈◊〉 Brent came to Canterbury where he sent for the 〈◊〉 of the several 〈◊〉 of the City 〈◊〉 〈◊〉 of them if the Injunction was observed and obeyed by the 〈◊〉 English that were of the second descent; telling them that my Lord had been informed that it was not kept as it ought to be: most of them or all returned their answer, that it was obeyed as far as they could perceive, that they that were of their Parishes came to their Churches: He asked one of the Ministers if he would set his hand to that; he said he would sign such a writing, if he required it, but it was not pressed. The French Ministers were somewhat moved to see that there were so many misinformations, and that my Lord should so easily believe every false rumour; for except there were some Promoters or pickthanks in every Church, who could know it? one man could not be at one time in all the Parishes to see; and which is more, to know every stranger native; to know the number in every Parish, and to know whether they were there or no; none could better inform my Lord or Sir Nathaniel Brent, than the Ministers and Churchwardens of the Parishes and complained to Sir Nathaniel Brent of it, who went to London, where he caused the stranger Churches of London, French, Dutch, and others, to appear before him at bow Church; but of that Visitation we intend not to write.  
About the same time the Congregation of Sandwich was troubled by one of the Ministers, who went to divers that were in his Parish that were strangers by descent, but borne in England, and that of the first dedegree; and told them, about a fortnight before Easter, that they were to come to his Communion according to my Lord's order and pleasure; but Master Gasparus the Minister and the Elders of the Dutch Congregation sent, and part of them went to their houses, told them 〈◊〉 they were not bound to do it, that there was no such order given by my Lord, that those that were of the first degree were to go to the Dutch Church and to the Communion, and not commanded to go 〈◊〉 〈◊〉 English Church and Communion, and need not fear his threatenings.  
A while after there were some supercilious and 〈◊〉 Ministers and churchwardens in Canterbury that dealt 〈◊〉 with some of the Natives beyond the Order and commission and did 〈◊〉 〈◊〉 Natives in their Parishes by menaces and threatenings; among others the churchwardens of one of the parishes, in an imperious and threatning stile sent a note to the 〈◊〉 Householders and Masters of families of their Parish.  
1 We hereby signify, that we have 〈◊〉 you of the French and Walloon Congregation, and that are strangers inhabiting in our Parish, whether lately come over, or of the first and second descent; for this time to pay for the 〈◊〉 and adorning of our Church, and necessary 〈◊〉 thereunto belonging the sum of five pounds ten shillings 〈◊〉, which we desire you to 〈◊〉 among yourselves, because you best know your own estates, and say to us the churchwardens before next Saturday 〈◊〉 at six of the clock. And if this you neglect to do, than we give you notice to appear in the north chancel of our church next Lord's day, immediately after evening prayer, to see yourselves sessed according to our discretions.  
2 On saturday night next we desire the names of all married persons in your congregation of the second descent, that are inhabitants in our Parish, that we may take order for decent seats for them, as they shall signify their estates and qualities to be.  
3 than we also entreat the names and ages of those unmarried in our parishes of the second descent, and whose children and servants they he; to the end, we may take care of their due resort to our hurch, being 〈◊〉 and communicating there according as their several age require.  
4 That those of sixteen years and upwards, that have not this Easter time already communicated, prepare themselves to receive the blessed Sacrament in our Church next Lord's day, and so thrice in the year afterwards, as the Canons of our church require, as they will avoid 〈◊〉 to their ordinary for their neglect therein.  
5 We admonish friendly and entreat you that are Parents and Masters of Families of the first and second descent, henceforth duly on the Lord's day, half an hour before evening prayer, to send your men, children and 〈◊〉, under sixteen, to be catechised according to the order of our Church, as you yourselves upon presentments will answer for their absences.  
April the 15. 1639.  
But what the reason was that the first churchwarden, or both, were more forward and strict than the rest of the town, is not known, whether their blind zeal to uphold the ceremony of the English Church or knew water would come to their Mill by presentments, or would curry favour with my Lord or were set on it by some of his followers, or show their power and authority (Magistratus indicat virum) and to make the parish know what they should expect of them in their office; yet vana sine 〈◊〉 ira, it is good a cursed Cow hath short horns; for a few days after there was an election of new churchwardens, the one of them hoped to continue in his office but whether the parish perceived he would be a busy body and intended to do some fine design, he was outed of his place, and another chosen in his stead; so 〈◊〉 strangers of that parish, though threatened were not pressed to it nor presented, but had their 〈◊〉 est, and the other strangers also for the time. For the Archbishop who had many Irons in the fire, did not only trouble the three foreign Churches of Kent, and the other foreign Churches in 〈◊〉, but did vex the English Churches, advancing superstitious Ceremonies and innovations, by secret 〈◊〉 and open violent persecutions having a design to do the like in the English Churches and Regiments in the united Provinces of the state's general. He had an intention to introduce it in Ireland where he was 〈◊〉 〈◊〉 totum (even when he was Bishop of London) having the Lord Deputy, counsel, Bishops and Clergy at his own devotion: And as soon as he was Archbishop, he began to put on his masterpiece 〈◊〉 Scotland, in imposing upon them a popish Service book, the Helena of Greece, and cause of all these controversies and fuel of this fire, who supposed his authority not surely settled, nor fully confirmed until Scotland were conformed; but God raised the 〈◊〉 of that Nation to oppose it with zeal, indignation and courage; a woman Dux foemina 〈◊〉, leading the dance: Whereupon they proclaimed them Rebels and traitors and an Army speedily raised to enforce them to obedience (the 〈◊〉 popish Clergy and Papists, instigating the King to this war, and contributing very largely, so that it might be called bellum Episcopale and Papale.)  
This caused the religious and valiant Scots to raise an Army in their own defence, and when the two Armies were ready for a bloody encounter, God who is the Lord of Hosts and God of peace the Stickler and Umpire of both Armies, did cast down his Warder; whereupon a friendly pacification ensued to the joy 〈◊〉 both Nations. But the Archbishop of 〈◊〉, did mightily 〈◊〉 against it as a dishonourable disgraceful and disadvantageous peace to King and kingdom, caused the King to break his promise and to renew the war imitating Julian the Cardinal, who 〈◊〉 Ladislaus King of Hungary to break the 〈◊〉 with Amurath the Turkish Ottoman, fought a battle with that Emperor, and lost his Army and life, for both the 〈◊〉 King and that Popish legate Jnlian were slain. The King called a Parliament to have supplies towards the maintenance of that war, which by the jealousies and fears of the Archbishop and such 〈◊〉, was dissolved to the amazement and grief of the Subjects: but God who turneth all to the good of his children, turned that dissolution to the benefit and safety of the kingdom, so that England might say with Themistocles, My children, we had been undone if we had not 〈◊〉 undone: For had that Parliament continued, it had in all appearance afforded twelve Subsidies which would have fomented that unnatural war, and in 〈◊〉 would have made a 〈◊〉 quarrel, though otherwise then the Parliament did intend: And that Parliament in all likelihood would have been contented with a superficial reformation of the Service-book of prayers, of the civil and Commission Court, of the exorbitancy of Bishops, of the irregularity of the Star-Chamber &c. as Luther at the beginning intended only to cry down the base sale of indulgences and 〈◊〉 of pardons and go no farther.  
Now the Scots seeing the precedent Parliament 〈◊〉, the King's ear stopped, he could, he would not hear any Petition, from them; entered this kingdom with a strong Army as far as Newcastle, not with a sword and trowall, but with a sword and a Petition; not pressing on the Army, though having opportunity and advantage, publishing their Declaration, and sending their Petition to his Majesty for justice in their innocent cause against their violent enemies: The King, whose heart was in the hand of God as the Rivers of water, to turn it which way he pleased, embraceth and entertaineth good counsel at York, where a Treaty was agreed and a cessation of arms, and a 〈◊〉 called, which may be named a healing Parliament, a Parliament which worketh wonders.  
In this Parliament the Archbishop of Canterbury was impeached of high Treason, and sent to the Tower; to whom might be said that which was spoken to Stephen Gardiner Bishop of Winchester cooped up in the Tower in King Edward the sixth his days, by the religious Duchess of Suffocke; It is merry with Lambs when the wolf is shut 〈◊〉. The Archbishop had a long time to repent, had his grace had the grace to do it; he was not like Sir Thomas Palmer who on the 〈◊〉 on Tower-hill (where he suffered in Queen Mary's days) thanked God that he had caused him to learn more in one little dark corner of that Tower, than ever he learned by any travel. The Archbishop did not confess his sin as Achan (who troubled all Israel) did to 〈◊〉 and gave glory to God: he was according to his 〈◊〉 beheaded the axe making a divorce between his head and body 〈◊〉, and by the just judgement of God who hath occasioned a divoce between the King the head and his faithful Subjects the body.  
A young Martyr at the stake 〈◊〉, and said, 〈◊〉 of God shine upon me; and immediately it shone out of a dark cloud, at the 〈◊〉 of this young 〈◊〉, that the 〈◊〉 was constrained to look another way: but here, immediately after the 〈◊〉 of the 〈◊〉 and death of this old Impostor and traitor the 〈◊〉 did shine, the curtain of the clouds drawn open and the son of God the Saviour of the world seemed to be pleased with that act of justice, but God's justice on offenders goes nor always in the 〈◊〉 path nor the same pace; sometimes the Guest in the inn goes quietly to bed, before the reckoning for his supper is brought to him to discharge, others pay it before they go to bed. 〈◊〉 who died exemplary a strange death, his pains, saith Austin, increaseth in hell, according as his 〈◊〉 increased on earth, sed nolo 〈◊〉 esse, we will not enter into God's private Closet, 〈◊〉 〈◊〉 or dive into his Privy. Counsel: Lackeys that hold their Masten horses before the palace of justice, are not to dispute of the causes and sentences of judgement.  
Austin saith, Misericordia Dei inter pontem & 〈◊〉: My friend judge not me, I judge not thee; betwixt the stirrup and the ground, 〈◊〉 I asked, 〈◊〉 I found. So might the Archbishop find 〈◊〉 the Axe and the Block. Howsoever, he a tumbling and a stumbling block is taken out of the way, and removed from troubling the State and the Church: and we leave him to his Lord, Master and Judge, before whom he stands or falls.  
April 15. 1645. Imprimatur JAMES CRANFORD.  
FINIS.   

Errata.  
Page 6 line 9 〈◊〉 read 〈◊〉. l. 16 〈◊〉 r. 〈◊〉 p. 11 l. 13 Major Bourmouth r. Major and Bourmouth. p. 15 l. 27 〈◊〉 r. 〈◊〉. p. 29 l. 1 〈◊〉 〈◊〉 Majesty. p. 29 l. 23 〈◊〉 r. 〈◊〉 p. 32l. 15 〈◊〉 r. 〈◊〉. p. 36 l. 38 〈◊〉. r. 〈◊〉 p. 39 l. 21 seizing r. 〈◊〉. p. 40 l. 27. 〈◊〉 r. 〈◊〉.