INJUNCTIONS FOR THE ARCH-DEACONS OF THE Diocese of SARUM.  
To be delivered by them to the CLERGY in their Easter-Visitations, 1690.  
Together with a Letter from their Diocesan GILBERT Lord Bishop of SARUM.  

Imprimatur.  
April 30. 1690. Z. Isham R. P. D. Henr. Episc. Lond. à Sacris.   

I. YOU shall read His Majesty's Letter, of the 13. of February last, to the Clergy in your Respective Archdeaconries; and you shall press them seriously to consider and observe the Rules that are set in it.  
II. You shall signify to the Clergy of this Diocese, That in order to their obeying Regularly and Uniformly the Commands sent to us and them by His Majesty's Letter, they shall observe this Method. On the second Sunday in May they shall read the Act of Parliament concerning the Observation of the Lord's day, and shall exhort their Hearers to the Religious Observation of it. On the Sunday seven-night before the Assizes, they shall read the Act against Perjury, and preach on the same Subject. On the first Sunday in Advent, they shall read the Act against Drunkenness, and likewise preach against that Vice. And on the second Sunday in Lent they shall read the Act against Blasphemy Swearing, and Cursing, and preach on the same Subject: And on the fourth Sunday in Lent they shall preach against the sins of Adultery and Fornication. It is intended to provide Homilies▪ for all these days, but till these are prepared, every one is to furnish himself with Sermons on these Heads: and this is to be continued from year to year.  
III. You shall read this our Letter, that is herewith given to you, to our Clergy, of which care shall be taken to send to every one of them a printed Copy; and you shall charge them strictly to consider well the Contents and Matter of it.  
IV. You shall require such as have Sermons twice a day in Summer, to make their Evening-Sermon on some part of the Church-Catechism, in such a Division, that they may go quite through it once a year. And for such as preach but one Sermon a day, you shall charge them, that every fortnight they preach on some part of the Church-Catechism, so that once a year in every Church the Catechism be explained quite through: and charge them likewise to examine the young persons of their Parishes quite through the Catechism at every time that they preach on any part of it.  
V. You shall signify to the Clergy of the Diocese, That for avoiding Crowds and Disorders in Confirmations, we intent to confirm frequently, not only in our Cathedral on Good-Fridays, and Whitsun-Eves, and Christmas-Eves, but as we go about to any of the Churches of our Diocese; and that therefore they take care to send such to us, to be confirmed by us, when they hear that we are in their Neighbourhood, whom they find not only capable of repeating the words of the Catechism, but likewise sensible of those Uows which were made in their name in Baptism, and which they are then to renew: and who are of an age capable of receiving the Sacrament, and in a disposition fit for it.  
VI You are to deal with our Clergy▪ and particularly with the Rural Deans, to see if the Clergy of each Rural Deanery▪ can be brought to meet together in some convenient place within the respective Deanery, if it may be three or four times in a year, to consult of their common Concerns, and to acquaint us with such things in which we may be assistant or helpful to them. This may be a great means of begetting and keeping Brotherly Love and Friendship among them, of giving advice to such as want experience, and of strengthening the whole Body: therefore we do most earnestly recommend it to you and them.  
VII. You are to inquire into the Deportment of the Clergy, and to see what Scandals or ill Reports go upon any of them; and in particular, what their Behaviour is, with relation to those Canons which His Majesty has charged us to look more narrowly to. You are also to examine who reside in their Livings, who attend constantly on them, or are frequently, and without any just cause, absent from them; who have Prayers Wednesdays and Fridays at the least▪ if not oftener, where it is possible to have any number of Christians brought together, though it were a very small one: and you are to accept no Excuse from those who have not for some considerable time tried it: even two or three make a Congregation.  
VIII. You are to inquire, If under the pretence of having the benefit of the Indulgence granted by Law there are any that do cast off quite the Worship of God, neither coming to Church, nor going to any of the Meetings of the Dissenters; and since it was far from the intent of the Law to grant any Indulgence to Atheism, you are to inquire after all such persons, that they may be proceeded against; but you are not to suffer any Uexation to be created upon this pretence, to any that go to the Meetings of the Dissenters.  
IX. You are to signify to our Clergy, That all such as desire to be put in Orders, must be addressed to us some considerable time before the Ordination-Sundays, that so we may have sufficient time not only to try and examine them, but also to order notice to be given at the Parish-Churches where they live, that so any who have any Impediment to object why they should not be admitted into Holy Orders, may have timely warning, and may signify it to us. We do desire that such as come for Orders, appear before us in the Ember-week, not immediately preceding, but three months before we ordain them, that so we may have a larger time and better opportunities of being fully satisfied concerning them, remembering those heavy words of St. Paul's, Lay hands suddenly on no man, neither be partaker of other men's sins; keep thyself pure.  
GI'. SARUM.   

My Dear Brethren,  
I Send you herewith His Majesty's Letter that was sent to me by My Lord Bishop of London, which, according to my duty, I do now transmit to all you the Clergy of my Diocese. I do bless God that has put into His Majesty's heart such a Zeal for this our Church, and such a sense of the ways that are most proper for preserving it, and which by the Blessing of God will certainly do it. For if the Pastors and Guides of the Church of all Ranks, do adorn their Profession with a good Conversation, and apply themselves seriously and zealously to the Duties of their Function, the Church will both shine and prosper in spite of all the opposition that can be made to it from its enemies of both hands. The least blemish in a Church man's Life, as it is searched out and observed by all men, so it not only lessens the force of all his other Labours; but it weakens very much the credit of the whole Church, which is often judged by the Errors and Disorders of every one of its Pastors. Yet it is not enough for men in Holy Orders to be free of those crying sins which are odious in all Christians, but are to be detested out of measure in Church men. It is a monstrous thing to see one of that Holy Profession give himself to the excesses of Eating and Drinking, or to other Sensual Appetites, to be guilty of Injustice or Lying, of ungoverned Passion or Swearing, of Malice or filthy Avarice. These things ought not to be named but with detestation among us. We ought not only to be blameless and harmless, but to shine as lights in the World, and to show in our lives, that to which we exhort our People in our Sermons, being Patterns to the Believers in Word, in Conversation, in Charity, in Faith, and in Purity, and giving attendance to Reading, to Exhortation and to Doctrine, that in so doing We may both save ourselves, and also them that hear us. Consider often what a great Account you have to make to God for the Souls committed to your charge. Remember and read over frequently the Vows that you made to God at your Ordination, and the Charge that was then given you, and examine yourselves frequently whether you do observe these or not. Think how Sacred a Trust that of Souls is, which the Son of God has purchased with his own Blood: and how severely he will reckon with you, if through your ill Example, bad Doctrine, or the other neglects of your duty, those Souls perish, for which he died. Think it not enough barely to read Prayers, or perform other Divine Offices. You must go often among them to instruct, exhort, admonish, or reprove them, as the●e is occasion for it; You must instruct the Youth, visit the Sick reprove Offenders, and reconcile such Differences as happen at any time to create Quarrels among your People, and all this you must do with Zeal and Affection. And in particular, you ought to warn your People frequently of the heavy Judgements of God, which the sins of the Land give us just cause to apprehend; and that the rather since God has spared us so long, whilst he has visited so many Nations round about us in so terrible a manner, and has given us so great a measure of the light of his Gospel, and so long a course of Temporal as well as Spiritual Blessings; and you ought frequently to set forth to them the heinousness of such sins as you find do most abound among them, whether they be the crying ones mentioned in the Acts of Parliament herewith sent you, or others You ought to represent to them the high contempt done to God, when Men make their Bodies, which ought to be Temples for God to dwell in by his Spirit, the members of a Harlot, and the Indignity done their own Natures, when by the excesses of Drinking, a Man has changed himself into a Beast. You ought to show them what a horrible Affront it is to Almighty God to profane his Holy Name by rash and vain Swearing, and what a dreadful thing it is to swear falsely, even in common Discourse, but much more when it is before a Judge. You ought to set often before your People the great wickedness of Lying and Slander, of Falsehood and Injustice, and of all Cheating and Oppression, and that in all cases of wrong done their Neighbours, there is no repentance that is acceptable to God, but that which is accompanied with restitution or reparation, as far as the Party can possibly make it. You are often to represent to your People the indispensable necessity of true holiness, without which no Man can see God, and without which, their believing a true Faith, and their being of a true Church, cannot serve them in any stead. For we are assured from the Word of God, that not only Idolaters, but Fornicators, and Adulterers, Thiefs, Covetous Persons, Drunkards, Revilers and Extortioners cannot enter into the Kingdom of God. Put them often in mind of the importance of the Word Reformed Church, that imports, that as our Doctrine and Worship are by the blessing of God Reform; so our Lives ought also to be Reform; otherwise all the advantages that we have of light and truth beyond other Churches, will rise up in Judgement against us, if we do not live suitably to them. But above all things study to possess your people with a deep sense of the duty that they owe to God their Maker, and to Jesus Christ their Saviour, that they may apply themselves to the exercises of Devotion in secret, to the frequenting the Public Worship of God, and chiefly to the receiving the Sacrament with that serious disposition of mind that becomes such Holy Performances▪ that so they may delight in going together to the House of God. And in order to their doing this aright, infuse into them a great reverence for the Lord's Day, as a time separated from the common business of life, for their attending on the Worship of God, and such other Religious Exercises as may both increase their knowledge and their sense of Divine Matters, and that therefore they ought not to satisfy themselves with going to Church, and assisting publicly in the Service of God; but that they should set themselves more to Prayer on that day, and to the reading of Scriptures, or other good Books, both apart and together in their Families, that so they may grow up in Grace, and in the Knowledge of our Lord and Saviour Jesus Christ. These things you must open to your People frequently in season and out of season, both at Church, and from House to House. And I charge you by all the Authority that I have over you, by the Zeal that you bear to the Church of England, and as you desire to have from your Labours and your People, a Crown of rejoicing in the day of the Lord, and as you bear a due regard both to your own Souls, and to the Souls that are committed to your care, and to that Precious Blood by which they were redeemed, as you desire to be faithful to your Ordination-Vows, and to have a share in those blessed words; Well done, good and faithful servant, enter thou into the joy of thy Lord: That you will give yourselves wholly to these things, that you will account no labour great in advancing that Work for which our Saviour spared not his own life: and that you will pursue all the parts of your Ministry with a Zeal suitable to the importance of them, that so we doing our parts faithfully under the Protection and Favour of Our Gracious King and Queen, whom God long preserve, this Church may recover its first Glory, and may so shine in all those things which can adorn our Holy Profession, that she may become the head of the Reformation, and the joy of the whole Earth; that she may still be safe under the Protection of God, and may so conquer and gain upon all that depart from her, that all her Children may with one Heart, and with one Mouth glorify the God and Father of our Lord Jesus Christ, to whose Grace and Favour I do most earnestly commend you and your Labours. And am very sincerely,  
My Dear Brethren, Your most Affectionate Brother and Servant in the Lord jesus, GI'. SARUM. Salisbury April 22. 1690.    

London, Printed for Ric. Chiswel at the Rose and Crown in St. Paul's Churchyard, 1690.