THE CEREMONIES, Form of Prayer, AND SERVICES USED IN Westminster-ABBY AT THE CORONATION of King JAMES the First and Queen AND his Consort. Performed by Dr. Whitgift, Archbishop of Canterbury, etc. WITH An Account of the PROCESSION from the PALACE to the ABBEY. Ascending the Throne. Interrogation of the People. Descending to the Altar. The Hymn, Veni Creator. The Litany. The Anointing of the King. The Inrobing of the King. Blessing the King. Ascending the Throne. Enthroning of the King. Homage by the Peers. Ceremonies touching the Support of the Crown. The Holy Communion. Descending to the Offertory. King's Speech to the People. Ascending the Throne. End of the Communion. The Offertory. The Sermon. The King's Oath. The Surplice, etc. The Close Pall. The Sword. The Armil. The Crown. The Ring. The Offering of the Sword. The Sceptre. The Rod. Ascending the Altar of St. Edward the Confessor. The Crown and Robes of St. Edward the Confessor put off. The King in his Robes goes back from the Abbey to the Palace to Dinner. With the Coronation of King CHARLES the First in Scotland. Never before Published. LONDON, Printed, and are to be Sold by Randal Tailor near Stationers Hall. 1685. The Ceremonies, Form of Prayer, and Services used in Westminster-Abby at the Coronation of King James the First and Queen Ann his Consort, July 25th. Anno 1603. 1. THE Person that is to Anoint and Crown the King, is the Lord Archbishop of Canterbury. 2. The place is the Church of Westminster, to which it is by divers Charters granted to be the place for the King's Coronation, and the Repository of the Regalia. 3. The time (if it may well be) some Sunday or Holiday. The Preparation. 1. There is a Stage set up, square, close to the four high Pillars, between the Choir and the Altar, Railed about, which Stage is to be spread with Tapestry, and the Rails of it to be Richly covered. 2. It is also to have Stairs, out of the Choir up to it: and down from it to the Altar, other Stairs Eastward. 3. There is a Throne of Estate for the King, to be Erected on the said Stage, adorned in all points as is meet. 4. There is also another Chair of Estate for the King, to be set below by the Altar, on the right side of it, and a Fald-stool, with Cushions for the King to pray at. 5. There is a Traverse also to be made in St. Edward's Chapel, for the King to disrobe himself in, after the Ceremonies of his Coronation ended. The Evening before the Coronation. 1. The Evening before the Coronation, the King is to be put in mind to give himself a certain space to Contemplation and Prayers. It appertaineth by Office to the Dean of Westminster, to remember His Majesty of this and other Observances. 2. There is then also to be delivered by His Majesty's appointment, to such Persons as he shall like to assign to carry them; 1. The Regal. 2. The Paten. 3. The two Sceptres. 4. The Rod with the Dove, 5. The Spurs. 3. There is then also to be delivered to His Majesty the Tunica, or Shirt of red Silk, with the places for the Anointing opened, and looped close, which he is to wear next over his Shirt. The Morning of the Coronation. 1. It is to be provided, that all the Regalia (that is, King Edward the Confessors) Crown and other Ornaments, together with the Ampul, wherein is the Oil, with which Anciently the Kings and Queens have been Anointed, be laid ready upon the Altar. 2. It is to be provided, that the Crown and other Robes Royal, which the King is to put on and wear after the Rites of the Coronation ended, be brought and laid ready in the Traverse within St. Edward's Chapel. 3. There is Cloth to be spread on the Ground from the Palace-Hall Door unto the Stage in the Church, for His Majesty to tread on all the way, by the Heir of the Lord Beauchamp of Bedford, Almoner for the Coronation-day. The Receiving of the King into the Church. 1. The Archbishop and Bishops of the Realm then present, together with the Church and Choir of Westminster only, are to meet the King at the Palace-gate, in Procession-wise. 2. Two Bishops assigned by the King, are to bear the one the Regal, the other the Paten. 3. After them, three Peers (by the King likewise to be appointed) are to bear, the one the Sceptre with the Cross, the other the long Sceptre, the third the Rod with the Dove. 4. After them the three Swords to be born by the Earl of Chester, Huntingdon, and Warwick. 5. After them, a Peer, by the King appointed to bear the Spurs. 6. Then the King under a Canopy born by the Barons of the Cinque-Ports. The King supported by the two Bishops of Durham and . 7. The Dean of Westminster is to be by to inform the King in those things that concern the Solemnity of the Coronation. The King is to be received into the Church with an Anthem. BEhold, O Lord, our Protector, and look upon the face of thine Anointed, because one day in thy Court is better than a thousand. The King passing up the body of the Church, and so through the Choir, goeth up the Stairs unto his Throne of Estate, and there reposeth himself. The King set in his Throne, the Archbishop going to every of the four sides of the Stage, viz. North, South, East and West, (the Marshal of England going before him to all the said places) asketh the People if they be willing to accept of the King as their Sovereign, that he may be Anointed and Crowned: In these words. The People demanded if they be willing. Sirs, here I present unto you King James, the Rightful Inheritor of the Crown of this Realm; wherefore all you that be come this day to do your Homage, Service, and bounden Duty, be ye willing to do the same? Or thus, Sirs, here present is James, rightful and undoubted Inheritor by the Laws of God and Man, to the Crown and Royal Dignity of England, with all things thereunto annexed and appertaining, Elect, Chosen, and Required by all three Estates of this same Land, to take upon him this said Crown and Royal Dignity; whereupon you shall understand that this day is fixed and appointed by all the Peers of the Land, for the Consecration, Enunction, and Coronation of the said most Excellent Prince James. Will you serve him at this time, and give your wills and assents to the same Consecration, Enunction, and Coronation? Or thus, Will you take this Worthy Prince James, right Heir of the Realm, and have him to your King, and become Subjects to him, and submit yourselves to his Commandments? This while, the King standing up, turneth himself to every of the four sides, as the Archbishop is at every of them speaking to the People. The People signifying their willingness, by answering all in one voice, Yea, Yea, God Save King James. The Choir singeth the Anthem. LET thy Hand be strengthened, and thy Right Hand be exalted. Let Justice and Judgement be the preparation of thy Seat, and Mercy and Truth go before thy Face. Glory be to the Father, etc. While the Choir singeth the Anthem, the Archbishop goeth down to the Altar, and revesteth himself there. The Archbishop being there ready, the King, supported by the two Bishops, (as before) and attended by the Dean of Westminster, goeth down from his Throne to the Altar. The King's Offering, and the Sermon. There he maketh his first Oblation, which is a Pall and Twenty Pieces of Gold. After the King hath Offered, he kneeleth down at his Fald-stool. The Archbishop saith the Prayer. O GOD which dost visit those that are humble, and dost comfort us by the light of thy Holy Spirit, send down thy Grace upon this thy Servant James, that by him we may feel thy presence amongst us, through Jesus Christ. Then doth the Sermon begin, which the King heareth in his Chair of Estate by the Altar on the South side of it. The Sermon being done, the Archbishop goeth to the King, and asketh His Majesty concerning his willingness to take the Oath, usually taken by his Predecessors. The King (showing himself willing therewithal) ariseth and cometh to the Altar. The Archbishop ministereth the three first Questions, and the King answereth them severally. Scilicet. Archbishop. Sir, Will you grant and keep, and by your Oath Confirm to the People of England the Laws and Customs to them granted by the Kings of England, your Lawful and Religious Predecessors, and namely, the Laws, Customs, and Franchises, granted to the Clergy by the Glorious King, St. Edward, your Predecessor, according to the Laws of God, the true Profession of the Gospel Established in this Kingdom, agreeable to the Prerogative for the Kings thereof, and the Ancient Customs of this Realm? King. I grant and promise to keep them. A. Bish. Sir, Will you keep Peace and Godly Agreement (according to your Power) both to God, the Holy Church, the Clergy, and the People? King. I will keep it. A. Bish. Sir, Will you (to your power) cause Law, justice, and Discretion to Mercy and Truth to be executed to your judgement? King. I will. A. Bish. Sir, Will you grant to hold and keep the Laws and Rightful Customs which the Commonalty of this your Kingdom have? And will you defend and uphold them to the Honour of God, so much as in you lieth? King. I grant and promise so to do. Then one of the Bishops read this passage to the King. Our Lord and King, We beseech you to pardon and to grant, and to preserve unto us, and to the Churches committed to your Charge, all Canonical Privileges, and due Law and justice, and that you would protect and defend us, as every good King to his Kingdoms ought to be Protector and Defender of the Bishops and the Churches under their Government. The King Answereth, With a willing and Devout Heart I promise and grant my Pardon; and that I will preserve and maintain to you, and the Churches committed to your Charge, all Canonical Privileges, and due Law and Justice, and that I will be your Protector and Defender to my power, by the assistance of God, as every good King in his Kingdom in right aught to Protect and Defend the Bishops and Churches under their Government. Then the King arose, and was led to the Communion-Table, where he takes a Solemn Oath in sight of all the People, to observe all the Premises, and laying his hand upon the Bible, said, The things which I have here Promised, I shall perform and keep; So Help me God, and the Contents of this Book. After the Oath thus taken, the King returneth to his Chair of State again. The Archbishop beginneth the Hymn Veni Creator Spiritus, and the Choir sing it. The Hymn ended the King knelt down at his Fald-stool, and the Archbishop sayeth this Prayer. WE beseech thee, O Lord holy Father, almighty and everlasting God, for this thy Servant James, that as at the first thou broughtest him into the World by thy Divine Providence, and in the flower of his youth, hast preserved him until this present day, so thou wilt evermore enrich him with the gift of Piety, fulfil him with the grace of truth, and increase him daily in all goodness in the sight of God and men, that he may joyfully receive the Seat of supreme Government, by the gift of thy supernal Grace; and being defended from all his Enemies, by the wall of thy Mercy, he may happily govern the people committed to his charge. After the prayer done, beginneth the Litany to be sung by two Bishops. Let us Pray. O Almighty and everlasting God, Creator of all things, Ruler of Angels, King of Kings, and Lord of Lords, who didst cause thy faithful servant Abraham to triumph over his Enemies; didst give many victories to Moses, and Joshua, the Governors of thy people, didst exalt thy lowly servant David unto the height of a Kingdom; didst enrich Solomon with the unspeakable gift of Wisdom and Peace. Give ear we beseech thee unto our humble Prayers, and multiply thy blessing upon this thy Servant, whom in lowly devotion we do consecrate our King; that he being strengthened with the Faith of Abraham, endued with the Mildness of Moses, armed with the Fortitude of Joshua, exalted with the Humility of David, beautified with the Wisdom of Solomon, he may please thee in all things, he may always walk uprightly in the way of Righteousness, he may nourish and teach, defend and instruct thy Church and people, and like a mighty King, minister unto them the government of thy Virtue against all enemies visible and invisible, and by thy help reform their minds to the concord of true Faith and Peace, that being underpropped by the due Obedience, and honoured by the condign Love of these his people, he may, by thy Mercy royally ascend up to the Throne of his forefather, and being defended with the Helmet of thy protection, covered with thy invincible Shield, and all clad with Heavenly Armour, he may gloriously triumph, and by his power both terrify Infidels, and bring joyful peace to those that fight for thee, through our Lord, who by the power of his Cross hath destroyed Hell, and having overthrown the Kingdom of the Devil, is with victory ascended into Heaven, in whom doth consist all Power, Kingdom and Victory, who is the glory of the humble, the life and salvation of his people, who liveth with thee and the holy Ghost. O Lord, thou that governest all Kingdoms from everlasting, bless we beseech thee this our King, that he may rule like David, and by thy Mercy obtain his reward. Grant that by thy inspiration he may govern with the Mildness of Solomon, and enjoy a peaceable Kingdom. Grant that he may serve thee with fear, and fight for thee with constancy. Protect him and his Nobles with thy Shield, and always give him victory by thy Grace, Honour him before all the Kings of the Earth; Let him rule over Countries, and let Nations adore him. Let him be singular in Judgement and Equity, and make him rich with thy rich right hand. Give him a fruitful Country, and give to his Children all good things. Give him a long life in this World, and in his days let Justice flourish. Strengthen thou the Throne of his Government, and with gladness and righteousness, let him glory in thy eternal Kingdom, through Jesus Christ. GOd the unspeakable Author of the World, the Creator of Mankind, the Governor of Empires, the Establisher of Kingdoms, who out of the loins of thy faithful friend our Father Abraham, didst choose a King that should save all Nations. Bless we beseech thee this our present King, and his Army with a rich blessing. Establish him in the Throne of this Kingdom. Visit him, as thou didst visit Moses in the Bush, Josua in the Battle, Gedeon in the Field, and Samuel in the Temple; besprinkle him with the dew of thy Wisdom, and give unto him the blessing of David and Solomon. Be thou unto him a Coat-Armour against his Enemies, and an Helmet in adversity. Give him patience in prosperity, and protect him always with thy Shield. Grant that other Countries may keep Faith unto him, and that his Nobles may live in Peace, embrace Charity, abstain from Covetousness, speak Justice and maintain Truth: and so this people may grow up together with the blessing of Eternity, that having overcome, they may rejoice in everlasting peace, through Christ our Lord. GOd which providest for thy people by thy Power, and rulest over them in Love, grant unto this thy Servant James, the spirit of Wisdom and Government, that being devoted unto thee with all his heart, he may so wisely govern this Kingdom, that in his time the Church may be in safety, and Christian Devotion may continue in Peace, that so persevering to the end in good works, he may by thy Mercy come unto thine everlasting Kingdom, through thy Son our Lord Jesus Christ, who liveth and reigneth with thee World without end. Amen. The Litany being ended, the Archbishop beginneth to say aloud, Lift up your Hearts. etc. Answ. We lift them up unto the Lord. It is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, holy Father, Almighty and everlasting God, the strength of thy Chosen, and the exalter of the Humble, which in the beginning, by the pouring out of the Flood, didst chasten the sins of the World, and by a Dove conveying an Olive branch, didst give a token of reconcilement unto the Earth, and again didst consecrate thy Servant Aaron a Priest, by the anointing of Oil, and afterward by the effusion of this Oil, didst make Priests, and Kings, and Prophets, to govern thy people Israel, and by the voice of the Prophet David, didst foretell, that the Countenance of thy Church should be made cheerful with Oil. We beseech thee Almighty Father, that thou wilt vouchsafe to bless and sanctify this thy Servant James, that he may minister Peace unto his people, and imitate Aaron in the Service of God. That he may attain the perfection of Government in Counsel and Judgement, and a countenance always cheerful, and amiable to the whole people, through Christ our Lord. This done, the King ariseth from his Devotion, and reposeth him a while in his Chair of Estate. After a while, he goeth to the Altar, and there disrobeth himself of his upper garments (his under apparel being made open with loops only closed) at the places which are to be anointed. The Archbishop undoeth the loops, and openeth the places which he is to anoint. The Archbishop first anointeth his hands: saying, Let these hands be anointed, as Kings and Prophets have been anointed, and as Samuel did anoint David to be King, that thou mayst be blessed, and established a King in this Kingdom over this people, whom the Lord thy God hath given thee to rule and govern, which he vouchsafe to grant, who with the Father and the holy Ghost, etc. The mean while the Choir singeth the Anthem. Sadock the Priest, and Nathan the Prophet, anointed Solomon King, and all the people rejoiced, and said, God save the King for ever. The Archbishop saith this prayer. LOok down Almighty God with thy favourable countenance upon this glorious King, and as thou didst bless Abraham, Isaac and Jacob, so vouchsafe we beseech thee by thy power, to water him plentifully with the blessings of thy grace. Give unto him of the dew of Heaven, and of the fatness of the Earth, abundance of Corn, and Wine, and Oil, and plenty of all fruits of thy goodness long to continue, that in his time here may be health in our Country, and Peace in our Kingdom, and that the glorious dignity of his Royal Court, may brightly shine as a most clear lightning, far and wide in the eyes of all Men. Grant Almighty God, that he may be a most mighty protector of his Country, a bountiful comforter of Churches and holy Societies, the most valiant of Kings, that he may triumph over his Enemies, and subdue Rebels and Infidels; that he may be loving and amiable to the Lords and Nobles, and all the faithful Subjects of his Kingdom, that he may be feared, and loved of all Men, that his Children may be Kings to rule this Kingdom by succession of all ages, and that after the glorious and happy days of this present life, he may obtain everlasting joy and happiness through Christ our Lord. The Prayer ended, the Archbishop proceedeth with his anointing. 1. Of the Breast. 2. Between the Shoulders. 3. Of both the Shoulders. 4. Of the boughs of both his arms. 5. Of his head in the Crown. The anointing being done, the Dean of Westminster closeth the Loops again which were opened, The Archbishop saith these Prayers. GOd the Son of God, Christ Jesus our Lord, which was anointed by his Father with the Oil of gladness above his fellows, he by his holy anointing, pour down upon thy head the blessing of the holy Ghost, and make it enter into the inward part of thy heart, so that thou mayst receive invisible grace, and having justly governed thy temporal Kingdom, thou mayst reign with him eternally, who only being without sin, doth live in glory with God, and the Father, and the holy Ghost. GOd which art the glory of the Righteous, and the mercy of Sinners, who hath sent thy Son to redeem Mankind with his precious blood, who bringest Wars to an end, and defendest, those that trust in thee, upon whose good will and pleasure doth depend the strength of all Kingdoms; we humbly pray in this Royal seat, to bless this thy Servant, who putteth his confidence in thy Mercy, vouchsafe in thy favour to be present with him, that he which desireth to be defended by thy protection, may be stronger than his Enemies: Crown him with the Crown of Justice and Piety, that with all his heart, and all his mind, he may trust in thee, serve thee, defend and advance thy holy Church, and govern the people committed to his charge in justice and equity. Kindle O Lord his heart with the love of thy grace by the inward anointing wherewith thou hast anointed Priests, Kings and Prophets, that he loving Justice, and leading his people by the ways of righteousness, after the glorious course of this life which thou hast appointed, he may come to eternal joy, through Christ. The Prayers being ended. First a shallow Quoif is put on the King's head (because of the anointing) If His Majesty's hair be not smooth after it; there is King Edward's Ivory Comb for that end. Then the Colobium or Dalmatica is put on him. After the putting on whereof, the Archbishop saith the Prayer. O God the King of Kings, and Lord of Lords by whom Kings do reign, and Lawgivers do make good Laws, vouchsafe in thy favour to bless this Kingly ornament, and grant that thy Servant our King, who shall wear it, may shine in the spirit, with the ornament of good life, and holy actions, and after this life ended, he may for ever enjoy that life, and glory which hath no end, through Christ our Lord. The King putteth on the Linen Gloves (part of the Regalia.) Then he taketh off his Sword, wherewith he was girt before. He goeth to the Altar, and there offereth it. The chief Peer then present offereth, and redeemeth the Sword. Which having done, he draweth the Sword out, and carrieth it naked before the King, from that time all the Solemnity. The Archbishop taketh the Sceptre with the Cross, and delivereth it into the King's right-hand, with these words. Receive the Sceptre, the sign of Kingly power, the Rod of the Kingdom, the Rod of Virtue, that thou mayst govern thyself aright, and defend the holy Church and Christian people committed by God unto thy charge. Punish the wicked, and protect the just, and lead them in the way of righteousness, that from this Temporal Kingdom, thou mayst be advanced to an Eternal Kingdom, by his goodness whose Kingdom is everlasting. After the Archbishop saith this Prayer. O Lord the Fountain of all good things, and the Author of all good proceed, grant we beseech thee to this thy Servant James, that he may order aright the dignity he hath obtained. Vouchsafe to confirm the honour which thou hast given him, honour him before all Kings, and enrich him with a rich benediction; establish him in the Throne of this Realm; visit him with increase of Children, let justice spring up in his days, and with joy of gladness, let him Reign in thine everlasting Kingdom. Then the Archbishop delivereth the Rod with the Dove into the King's left hand, saying, Receive the Rod of Virtue and equity, Learn to make much of the godly, and to terrify the wicked. Show the way to those that go astray. Offer thy hand to those that fall. Repress the proud. Lift up the Lowly, that our Lord Jesus Christ may open to thee the door, who saith of himself, I am the door, by me if any Man enter in he shall be safe; and let him be thy helper, who is the key of David and the Sceptre of the house of Israel, who openeth and no man shutteth, who shutteth and no man openeth, who bringeth forth the captive out of Prison, where he sat in darkness and in the shadow of death, that in all things thou mayest follow him of whom the Prophet David saith, Thy seat O God endureth for ever, the Sceptre of thy Kingdom is a right Sceptre; thou hast loved righteousness, and hated iniquity: Wherefore God, even thy God hath anointed thee with the Oil of gladness above thy Fellows, even Jesus Christ our Lord. After this he blesseth the King, saying, THe Lord bless and keep thee, and as he hath made thee King over his people, so he still prosper thee in this World, and make thee partaker of his eternal felicity in the World to come. Amen. GRant O Lord that the Clergy and People gathered together by thy Ordinance, for this Service of the King may by the gracious assistance of thy goodness, and the vigilant care of thy Servant and King, be continually governed and preserved in all happiness. Amen. GRant that they obeying thy holy will, may be freed from all adversities, and enjoying the riches of thy grace, may with servant love walk in the ways of thy Commandments, that in this life being made partakers of thy peace, they may be Citizens of thy Kingdom in the life that is to come, through Jesus Christ our Lord. Amen. The King kisseth the Archbishop, and the Bishops than assistant. After this the King goeth up from the Altar to the Stage (all the Peers solemnly attending His Majesty in their places.) In the mean time the Choir sing; we praise thee O God. Which being ended, the Archbishop inthronizeth the King into his Throne there, saying, Stand and hold fast from henceforth, that place whereof hitherto thou hast been Heir by the succession of thy Forefathers, being now delivered unto thee, by the authority of Almighty God, and by the hands of us, and all the Bishops and Servants of God; and as thou seest the Clergy to come nearer unto the Altar, so remember that in places convenient thou give them greater honour, that the Mediator of God and Man may establish thee in this Kingly Throne, to be the Mediator betwixt the Clergy and the Laity, and that thou mayst reign for ever with Jesus Christ, the King of Kings, and the Lord of Lords, who with the Father and the Holy Ghost, liveth and reigneth for ever. Amen. Which done, all the Peers do their homage to the King, in these words. I become your Leigeman of Life and Limb, and of Earthly Worship, and Faith and Troth shall bear unto you, to live and die with you against all manner of folk. So God me help. And after, put their hands and touch the Crown (by way of ceremony, as promising to support it with all their power.) Then the King to ease himself of the Sceptre and Rod in his hands, giveth them to carry to such as it pleaseth His Majesty. The Archbishop kneeled down, and made his homage as followeth. Out of the Coronation of Edward the sixth. J. A. Shall be faithful and true, and Faith and Troth bear unto you our Sovereign Lord, and to your Heirs Kings of England, and I shall do and truly knowledge the service due of the Lands, I claim to hold of you, as in the right of your Church, as God shall help me. And so kissed the King's left cheek, etc. Or these words taken out of another book. I become your man Liege of life and Limb, and Troth and hearty Honour to you shall bear, against all men that now live and die. So help me God. etc. The Archbishop goeth down to the Altar, and gins the Communion. The Prayer. O Almighty God, we beseech thee that this thy Servant James our King, who by thy Mercy hath received the government of this Realm, may also receive an increase of all Virtues, whereby he may be acceptable to thee, and avoid the gulf of vice, and overcome all his enemies, and finally come to thee in glory, who art the Way the Truth, and the Life, through Christ our Lord. The Epistle, 1 Pet. 2. By two Bishops. The Gospel, Matth. 22. By two Bishops. The Nicene Creed. The Offertory. The King cometh down from the Throne to offer. He offereth twice. 1. Bread and Wine. 2. A Mark of Gold. Then the Prayer. ALmighty God, give thee of the dew of Heaven, and of the fat of the Earth, abundance of Corn and Wine. Let the Nations serve thee, and the Tribes adore thee, and let him be blessed that blesseth thee, and God shall be thy helper. Almighty God, bless you with the blessing of Heaven above, in the Mountains and Hills, and with the blessings of the Earth beneath, with the blessings of Corn and Wine, and Fruit, and let the blessings of the old Fathers, Abraham, Isaac, and Jacob, be established upon thee through Christ our Lord. BLess O Lord, the virtuous courage of this King, and accept the work of his hands, replenish his Realm with the increase of thy Blessings, with the Fruit of the Heavens, and the dew of the Water, and the depths. Let the influence of the Sun and the Moon, drop down fatness upon the high Mountains, and the Clouds rain plenty upon the low Valleys, that the Earth may abound with store of all things. Let the blessings of him that appeared in the Bush, descend upon his head, and the fullness of his Blessings fall upon his Children and Posterity. Let his Feet be dipped in Oil, and his Horn be exalted, as the Horn of an Unicorn, by which he may scatter his Enemies from on the face of the Earth; the Lord that sitteth in Heaven be his defender for ever and ever, through Jesus Christ our Lord. Amen. BLess, we beseech thee, O Lord, these thy gifts, and sanctify them unto this Holy use, that by them we may be made partakers of the Body and Blood of thy only begotten Son Jesus Christ. And thy Servant our King James may be fed unto everlasting Life of Soul and Body, and enabled to the discharge of his great Place and Office, whereunto thou hast called him of thy great goodness: grant this, O Lord, for Jesus Christ's sake, our only Mediator and Advocate. Amen. O GOD, the King of Kings, and Lord of Lords, by whom Kings do Reign, and Lawgivers do make good Laws, vouchsafe in thy favour to bless this Kingly Ornament, and grant that thy Servant our King, who shall wear it, may shine in the spirit, with the Ornament of Good Life, and Holy Actions, and after this Life ended, he may for ever enjoy that Life and Glory which hath no end, through Christ our Lord. The Prayer done, the Dean of Westminster arrayeth the King, 1. With the Supertunica, or close Pall. 2. Then with the Tynsin Hose. 3. Then with his Sandals. The Spurs are put on by a Nobleman, thereto by the King appointed. Then the Archbishop taketh the Sword, and layeth it before him on the Altar, and saith this Prayer. HEar our Prayers, we beseech thee, and vouchsafe by thy Right Hand of Majesty, to Bless and Sanctify this Sword, wherewith this thy Servant James desireth to be girt, that it may be a Defence and Protection of Churches, Widows, Orphans, and all the Servants of God, against the savage cruelty of Pagans and Infidels; and that it may be a fear and terror to all those that lie in wait to do mischief, through Christ our Lord. Then the Archbishop delivereth the Sword into the King's Hands, (which Sword is girt about him by a Peer thereto appointed) saying, REceive this Kingly Sword (which is hallowed) for the Defence of the Faith of Christ's Holy Church, and delivered unto thee by the hands of Bishops, though unworthy, yet Consecrated in the place of the Holy Apostles; and remember of whom the Psalmist did Prophesy, saying, Gird thyself with thy Sword upon thy Thigh, O thou most Mighty; and with this Sword exercise thou the force of Equity, and mightily destroy the growth of Iniquity; Protect the Holy Church of God, and his Faithful People, and pursue Heretics no less than Infidels, defend and help Widows and Orphans. Restore the things that are gone to decay, and maintain those things that are restored, be revenged of Injustice, and confirm things that are in good Order, that doing these things, thou mayst be glorious in the triumph of Virtue, and excellent in the ornament of Justice, and Reign for ever with the Saviour of the World, whose Image you bear, who with the Father and the Holy Ghost. Then the Armil is put about his Neck (in the manner of a Stole) and tied to the boughs of his two Arms: The Archbishop saying, REceive the Armil, as a token of Gods embracing, whereby all thy works may be defended against thy Enemies, both bodily and ghostly, through Christ our Lord. Then the Mantle or open Pall is put on by the Dean of Westminster: The Archbishop saying, REceive this Pall, which is form with four Corners, to let thee understand, that the four Quarters of the World are subject to the power of God, and that no Man can happily Reign upon Earth, who hath not received his Authority from Heaven. Then the Archbishop taketh the Crown into his hands, and saith this Prayer. O GOD of Eternity, the commander of all Powers, the vanquisher of all Enemies, Bless this thy Servant, who boweth his Head unto thy Majesty, preserve him in long Health and prosperous Felicity, be present with him, protect and defend him, whensoever he calleth upon thee. Give him, we beseech thee, the Riches of thy Grace, fill his Soul with Goodness, and Crown him with thy Mercy, and let him always in godly Devotion wait upon thee, through thy Son our Lord Jesus Christ. The Archbishop Crowneth the King, saying, GOD Crown thee with a Crown of Glory and Righteousness, with the Honour and Work of Fortitude, that thou by our Ministry, having a right Faith, and manifold Fruit of good Works, mayst obtain the Crown of an Everlasting Kingdom, by the gift of him whose Kingdom endureth for ever. In the mean time the Choir singeth the Anthem. BE strong and of a good courage, and observe the Commandments of the Lord, to walk in his ways and keep his Ceremonies, Precepts, Testimonies, and Jugments, and Almighty God prosper and strengthen thee whithersoever thou goest. The Lord is my Ruler, therefore I shall want nothing. THE King shall rejoice in thy strength, O Lord; exceeding glad shall he be of thy Salvation, for thou hast granted him his Heart's desire, and hast not denied him the request of his Lips: for thou hast prevented him with Blessings of goodness, and hast set a Crown of pure Gold upon his Head. Then he putteth the Ring on his Wedding-finger; saying, REceive the Ring of Kingly Dignity, and by it the Seal of Christian Faith, that as this day thou art adorned the Head and Prince of this Kingdom and People, so thou mayst persevere as the Author and Establisher of Christianity, and the Christian Faith, that being rich in Faith, and happy in Works, thou mayst Reign with him who is King of Kings, to whom be Glory and Honour, for ever and ever. After this, the Archbishop saith this Prayer. O GOD, to whom belongeth all Power and Dignity, give unto thy Servant the Fruit of his Dignity, wherein grant he may long continue and fear thee always, and always labour to please thee, through Christ our Lord. The King cometh to the step of the Altar, to receive the Sacrament. The Archbishop ministereth the Bread. The Dean of Westminster the Cup. The King returneth to his Throne, and there stayeth the end of Service. The Communion being done, the King cometh down in Estate to the Altar. Thence into King Edward's Chapel. The King taketh off his Crown, and delivereth it to the Archbishop, who layeth it on the Altar there. The King withdraweth himself into the Traverse. There the Great Chamberlain of England disrobeth him of the Robes of King Edward the Confessor. These Robes he immediately delivereth to the Dean of Westminster. The King is arrayed with his own Royal Robes provided for His Majesty to wear that day. The King being newly arrayed, cometh forth of the Traverse, and goeth to King Edward's Altar. There the Archbishop putteth on him the Crown which is provided for His Majesty to wear that day. The King taketh again his Sceptre with the Cross into his Hand, and the Rod with the Dove. The King with his whole Train in most Solemn manner goeth back to his Palace by the same way he came. Dinner being done, and the King withdrawing himself, the Sceptre which the King carried in his Hand, with the Rod (being the Regalia) are to be re-delivered to the Dean of Westminster again, to be kept as they have been. THE CORONATION OF THE QUEEN. THE Queen must be supported by two Bishops, from the West Door of the Church of Westminster, etc. The Queen must be Anointed, etc. after the Homage done by the Lords, and the King's Coronation finished. The Queen following the King down to the Altar, going before the Lords, bearing her Crown, Sceptre, and Rod, two Bishops sustaining her; and for her there shall be made on the left side of the Altar a Folding-stool. She shall sit while the King be required for the keeping of the Customs, etc. and that done, while Veni Creator is singing, and all the while the King is Anointing. The Archbishop entering the West Door of the Abbey, saith this Prayer. O Almighty and everlasting God, the Fountain and Wellspring of all goodness, which dost not reject the frailty of the Woman, but rather dost vouchsafe to allow and choose it, and by choosing the weak things of the World, dost confound those things that are strong; which didst sometime cause thy People to Triumph over a most cruel Enemy, by the Hand of Judith a Woman; give ear, we beseech thee, to our most Humble Prayers, and multiply thy Blessings upon this thy Servant, whom in all Humble Devotion we do Consecrate our Queen. Defend her always with thy Mighty Right Hand, and with the Buckler of thy favour, protect her on every side, that she may be able to overcome, and triumph over all her Enemies, both bodily and ghostly, and that with Sarah and Rebecca, Leah and Rachel, and other Blessed and Honourable Women, she may multiply and rejoice in the Fruit of her Womb, to the Honour of the whole Kingdom, and the good Government of the Holy Church of God, through Christ our Lord, who vouchsafed to be born of a most pure Virgin, that he might visit and Redeem the World, who liveth and reigneth with thee, in unity of the Holy Ghost, through all Ages, World without end. Another Blessing of the Queen before the Nobles, to be said at the Altar before she be Anointed. GOD which only hast Immortality, and dwellest in Light which cannot be approached, whose Providence is never deceived, which hast made all things that are to come, and callest those things that are not, as the things that are; which castest down the Proud from their Seat, and dost exalt the Humble and Meek, we humbly beseech thy unspeakable Mercy, that as for the good of the People of the Jews, thou didst deliver Queen Esther from Captivity, and didst bring her to the Bed of King Ahasuerus, and the Society of his Kingdom; so for the good of thy Christian Flock, thou wilt of thy Mercy by our Ministry, advance this thy Servant to the most High and Royal company of our King, that she continuing always in the chastity of Princely Wedlock, she may obtain the Crown that is next unto Virginity, and may in all things, and above all things, study always to please thee the living God, and by thy Holy Inspiration to perform those things that are acceptable unto thee, through Christ our Lord, Amen. Here the holy Oil shall be poured upon the Crown of her Head in the manner of a Cross. The Queen is to be Anointed two times; first, in the forepart of her Head, the Bishop saying these words; In the name of the Father, the Son, and the Holy Ghost, let the anointing of this Oil increase thy Honour, and establish thee for ever and ever. Secondly, on her Breast, saying the same words; In the name of the Father, the Son, and the Holy Ghost, let the anointing of this Oil increase thy Honour, and establish thee for ever and ever. After the Anointing, this Prayer is to be said: O Almighty and everlasting God, we beseech thee of thy Goodness, pour out the spirit of thine abundant Blessing upon this thy Servant, that as by the Imposition of our Hands, she is this day Crowned Queen, so she may by thy sanctification, continue always thy chosen and worthy Servant 〈◊〉 she may never hereafter fall from thy Grace, through Christ our Lord. Here the Ring must be given her, and put on the Forefinger of her Right Hand, the Bishop saying, Receive this Ring, the Seal of a sincere Faith, that you may avoid all infection of Heresy, and by the power of God compel Barbarous Nations, and bring them to the knowledge of the Truth. This Prayer must follow. GOD, to whom belongeth all Power and Dignity, grant, we beseech thee, to this thy Servant, by the sign of Christian Faith, prosperous success in this her Honour, and that she may continue firm in the same, and endeavour always to please thee, through Christ our Lord. Then the Blessing of the Crown. O God, the Crown of the Faithful, which dost Crown their Heads with precious Stones, Bless and Sanctify this Crown, that as the same is adorned with many precious Stones, so thy Servant that weareth the same, may of thy Grace be replenished with the manifold gifts of all precious Virtues, through Christ our Lord. Amen. Then the Crown is set upon her Head, the Bishop saying, Receive the Crown of Glory, and the Honour of Joy, that you may shine in Righteousness, and be Crowned with everlasting gladness. This also, Seeing you are by our Ministry solemnly Consecrated for our Queen, receive the Crown of Royal Excellency, which is placed upon your Head by the Episcopal hands of us, though unworthy; and as you are Crowned without, with Gold and Pearl, so labour to be beautified within, with the Gold of Wisdom, and the Pearl of Virtue; that after this Life ended, you may with the just Virgins, decently meet the everlasting Bridegroom, our Lord Jesus Christ, and enter the Kingly Gate of the Heavenly Court, by his help, who with the Father, and the Holy Ghost, liveth and reigneth for ever and ever. Amen. Then the Archbishop putteth the Sceptre in her Right Hand, and a Rod of Gold in her Left Hand, saying, O Lord, the Fountain of all good things, and the giver of all perfection, grant unto thy Servant, that she may order aright the high Dignity she hath obtained, and with good works establish the glory thou hast given her, through Christ our Lord. Amen. Then is the Queen carried back into the Throne by the two Bishops. As she passeth by the King, she boweth to him. She is placed in her Throne, and thus continueth, until she come down with the King, to Offer, and receive the Communion. The Queen goeth with the King into St. Edward's Chapel, putteth off her Crown there at the Altar, before which Altar she stayeth until the King hath made himself ready in the Traverse. After they both put on their Crowns Imperial, and so go to the Palace. The FORM of King CHARLES the I. his CORONATION in Scotland, June 11th. 1633. Written with Mr. Dells own Hand, Secretary to the Late Archbishop of Canterbury Dr. LAUD. The Form of Coronation, and Rites to be used therein; collected from other the like Solemnities used in this Kingdom. LEaving the choice of the Place and Church to His Majesties own appointment, wheresoever the Coronation shall be done, A Stage must be set up made square and fastened to four Pillars of the Church, railed about, and the Rails and Stage overspread and covered with Carpets and Tapestry. The Stage being made of some convenient height and breadth, must have some Steps for ascent on the West part, about the midst thereof, and as many for descent to the Altar or Table, which is to be placed on the East. Upon the Stage another little Scaffold must be erected of two foot high, with two steps to ascend; on which the Throne of State must be placed, and adorned as is meet. A Chair of State must also be set on the Stage, on the right hand of the little Scaffold, with a Fald-stool and Cushions, for His Majesty to do his Devotion. A little Traverse is to be made on the South side of the Altar or Table, for the King to repose and disrobe himself. Round about on the right and left hand of the Stage, there must be Scaffolds for Noblemen, Barons, Knights, Gentlemen of the Chamber, and others to rest and behold. Within the compass of the Altar or Table a Pulpit must be set for Sermon. Over against it a Chair of State for his Majesty, with a Fald-stool to kneel at. On the West side of the Pulpit a Foarm covered with Tapestry, for the Archbishop, and Bishops serving at the Coronation. The Evening before, the King would be at service in Chapel, besides his private Devotion, whereof the Bishop of Dunblane, now Dean of the Chapel, must have care to remember His Majesty. The Regal, Crown, Sceptre, and Sword, with the Great Seal of the Kingdom, and Spurs are to be delivered to such Persons as His Majesty will appoint for carrying the same. There is likewise to be provided a Red Silken Coat, having the Places for the Anointing opened and looped, which His Majesty is to wear next to his Shirt. The Sacred Oil is to be provided also, and put in some Silver Vessel. Cloth of some colour, red or blue, must be prepared and spread on the Ground from the Palace Hall door, to the Stage in the Church, for His Majesty to walk upon all the way, which Way must be railed on every side. This must be done in the Morning of the Coronation by some Nobleman that His Majesty will make Almoner for that day. And this concerning the preparation. The Morning of the Coronation. The Bishops, noblemans, and Commissioners of Burroughs to the number of six, are at that Morning to come unto the Presence. The Constable and Marshal (who are to carry their Battons in their hands all that day) having brought the King from his Bed Chamber to the Presence, and after he is placed in his Chair, they all making the Reverence that becomes; Some one of the Church, or Noblemen speaks to this purpose. Sir, the Estates of this your native and ancient Kingdom, calling to mind the great happiness they enjoyed under the Government of your Majesty's Father of blessed memory, and acknowledging your Highness to be the rightful Heir of this Crown by a long and lawful descent, do beseech your Majesty to receive them into your Highness' protection, to govern them by the Laws of the Kingdom, and defend them, their Rights and Liberties by your Royal Power: Offering their Service in most humble manner to your Majesty, with their Vows to bestow Land, Life, and what else is in their power, for the safety of your Majesty's Sacred Person, and maintenance of your Crown, which they entreat your Majesty to accept, and pray Almighty God that you may happily, and for many years enjoy the same. The King Answers. I do esteem your affections more than the Crowns of many Kingdoms, and will by God's assistance bestow my life for your defence, wishing to live no longer than I may see this Kingdom flourish in all happiness. Then kissing his Majesty's hands, they prepare all to go in their ranks as they are appointed, towards the Church. The Lion King of Arms having an open Crown upon his Head, carries in his hand the Vessel containing the sacred Oil. Two of his Brethren walk on either of his hands one. The Trumpets sound, and so they march. The Receiving of the King into the Church. THe Archbishop and Bishops, with the Musicians of the Chapel are to meet the King at the Entry in Procession-wise. The King is received under a Canopy, supported by four Barons. Two Bishops walk, one on His Majesties one hand, and another upon the other. The Dean of the Chapel is always by to inform the King of the Rites of the Solemnity, as need shall be. The King is received with an Anthem into the Church, Behold oh Lord our Protector, and look upon the face of thine Anointed, because one day in thy Court, is better than a thousand etc. Quam dilecta, etc. The King passing up the Church, goeth to the Stage, and reposeth himself a little. The Regal, Crown, Sceptre, Sword, Great Seal, and Spurs are laid down on a Taffel besides the Altar or Table. The sacred Oil is delivered by Lion King of Arms to the Dean of the Chapel, who brings it to the Archbishop, and he sets the same on the Table. Then the King comes down from the Stage, and the Sermon gins. Which ended, the King ascends again to the Stage, and sits down in the Chair of State. Then the Archbishop (the Marshal of Scotland going before him) goeth to all the Quarters of the Stage, and speaks to the People in these words; Sirs, I do present unto you King Charles, the rightful and undoubted Inheritor of the Crown and Dignity of this Realm. This day is by the Peers of the Kingdom, appointed for his Coronation. And are you not willing to have him for your King, and become subject unto him and his Commandments? The King stands up in this time, and as the Archbishop goes from one part of the Stage to another, turneth himself that he may be seen of the People. The People declare their willingness by their Acclamations and shouts, crying, God save King Charles; or let the King live. Then is sung this Anthem. Let thine Hands be strengthened, and thy right Hand be exalted, let Judgement be the preparation of thy Seat, Mercy and Truth go before thy face, Psal. 89. Glory be to the Father, etc. Whilst the Anthem is singing the Archbishop goeth down to the Altar or Table, and resteth there. Then is the King, supported by two Bishops, brought to the Altar, and makes his Oblation; After which he knelt at his Fald-stool, and the Archbishop says this Prayer. O God who dost visit those that are humble, and dost comfort them by thine Holy Spirit, send down thy Grace upon this thy Servant King Charles, that by him we may feel thy presence amongst us, through Jesus Christ our Lord. Amen. The Prayer ended the King sits down in his Chair, and the Archbishop goeth unto him, and asketh, if he be willing to take the Oath appointed to be given at the Coronation of Kings? His Majesty declaring his willingness, the Archbishop ministereth the Questions following. Archbishop. Sir, will you promise to serve Almighty God, and as every good King in his Kingdom ought to do, maintain the Gespel of jesus Christ in this your Dingdom, against all Atheism, Profaneness, Heresy, Schism, or Superstition whatsoever? Rex. I promise faithfully so to do. Archbishop. Sir, will you promise to rule this People subject to you, and committed to your Charge, according to the Laws, Constitutions and Customs of this your Kingdom, causing (as much as in you lieth) justice and Equity to be ministered without partiality? And to endeavour the Peace of the Church of Christ and all Christian People? Rex. I grant, and promise so to do. Archbishop. Sir, will you likewise promise to preserve the Rights and Privileges of the Crown of Scotland? Rex, I promise so to do. Archbishop. Sir, We do also beseech you to grant and preserve unto us of the Clergy, and to the Churches committed to our Charge all Canonical Privileges, and that you will defend and protect us, as every good King ought in his Kingdom to defend his Bishops, and the Churches that be under their Government? The King answers, With a willing heart I grant the same, and promise to maintain you, and every one of you, with all the Churches committed to your charge, in your whole Rights and Privileges, according to Law and Justice. Then the King rising from his Chair, is led to the Altar, where, in sight of all the People, laying his hands upon the Bible, he takes his Oath, and says, All the things which before I have promised, I shall observe and keep. So God me help, and by the Contents of this Book. After the Oath, the King returns to his Chair of State, and then is sung the Hymn, Veni Creator, etc. The Hymn finished, the King kneeleth at his Fald-stool, and the Archbishop says this Prayer. WE beseech thee O Lord, holy Father, almighty and everlasting God, for this thy Servant King Charles, that as at first thou broughtest him into the World by thy Divine Providence, and in the flower of his Youth hast preserved him until this present time; so thou wilt evermore enrich him with the Gift of Piety, fill him with the Grace of Truth, and daily increase in him all Goodness, that he may happily enjoy the Seat of Supreme Government, by the Gift of thy supernal Grace. And being defended from all his Enemies, by the Wall of thy Mercy, may prosperously govern the People committed to his Charge. After the Prayer, the Litany is sung, and at the close thereof this is to be added. That it may please thee to keep and strengthen in the true Worshipping of thee, in Righteousness and Holiness of Life, this thy Servant Charles our King and Governor, and so to the end. Then is said this Prayer by one of the Bishops that sings the Litany. O Almighty and everlasting God, Creator of all things, Ruler of Angels, King of Kings, and Lord of Lords, who madest thy servant Abraham Triumph over his Enemies; didst give many Victories to Moses and Joshuah, the Governors of the People; didst raise and exalt David thy Servant to be a King over them; didst enrich Solomon his Son with the Gift of Wisdom and Understanding, and blessedst him with Peace and great Prosperity. Give ear we beseech thee unto our humble Prayers, and multiply thy Blessings upon this thy Servant, who is now to be consecrated our King, that he being strengthened with the Faith of Abraham, endued with the mildness of Moses, armed with the Fortitude of Joshuah, exalted with the Humility of David, and beautified with the Wisdom of Solomon, may please thee in all things, and ever walk uprightly in thy ways. Defend him by thy mighty Arm, compass him with thy Protection, and give him to overcome all his and thine Enemies. Honour him before all the Kings of the Earth. Let him rule over Countries, and let Nations adore him. Establish his Throne with Judgement and Equity, let Justice flourish in his days, and grant that He, underpropped by the due Obedience and hearty love of his People, may sit on the Throne of his Forefathers for many years, and after this Life, may reign with thee in thine everlasting Kingdom, through Jesus Christ our Lord and Saviour. Amen. The Litany thus ended, the Archbishop beginneth to say aloud, Lift up your Hearts, and give thanks unto the Lord. Answer. By the Bishops that sing the Litany. We lift them up unto the Lord, and to give thanks unto him it is meet and right. Then the Archbishop says, It is very meet and right, and our bounden Duty so to do, and at all times, and in all places to give thanks to thee, O Lord, Holy Father, Almighty and everlasting God, the strength of thy Chosen, and the exalter of the Humble, who in the beginning, by sending the Flood of Waters, didst punish the sins of the World; and by a Dove bringing an Olive-branch in her mouth, didst give a token of Reconcilement to the Earth; who afterwards didst Consecrate thy Servant Aaron a Priest, by the Anointing of Oil, as also by the pouring out of the same, didst make Kings, Priests, and Prophets to Govern thy People Israel, and by the voice of the Prophet David didst foretell, that the Countenance of thy Church should be made joyful with Oil: We beseech thee to bless and sanctify this thy Servant King Charles, that he may minister Peace unto this People, that he may attain to the perfection of Government in Counsel and Judgement, and that his Countenance may be always cheerful and amiable to all his People, through Jesus Christ our Lord. Amen. This Prayer said, the King rises from his Devotion, and reposeth himself a while in the Chair of State, in which he is Crowned. Afterwards he goeth to the Altar, and standeth with his Back close unto it, disrobes himself of his upper Garment, his under Coat having the loops opened in the places where he is to be Anointed. Then he comes to the Pulpit-side, and sitting in a Chair, a Canopy is held over his Head all the time of his Anointing. The Archbishop first Anoints his Hands in the Palms, saying, In the name of the Father, and of the Son, and of the Holy Ghost (which words he repeats in all the several Anointings) let these Hands be Anointed with Oil, as Kings and Prophets have been Anointed: And as Samuel did Anoint David to be King, that thou mayest be blessed and established a King in this Kingdom over the People, whom the Lord thy God hath given thee to Rule and Govern: Which he vouchsafe to grant, who with the Father and the Holy Ghost is one, and reigns in Glory everlasting. Amen. In this time the Singers do sing the Anthem, Zadock the Priest, and Nathan the Prophet Anointed Solomon King, and all the People rejoiced, and said, God save the King for ever. Then the Archbishop says this Prayer. LOok down, Almighty God, upon this thy Servant, our dread Sovereign, King Charles, with thy favourable countenance, and as thou didst Bless Abraham, Isaac, and Jacob, so vouchsafe, we beseech thee, to water him plentifully with the Blessing of thy Grace; give unto him of the dew of Heaven, and of the fatness of the Earth, abundance of Corn, Wine, and Oil, with all plenty of Fruits, and other good things. Grant him long to continue, and that in his time there may be Health and Peace in this Kingdom. Grant, O Almighty God, that he may be a mighty Protecton of this Country, a bountiful Comforter of Churches, and Holy Societies, the most Valiant of Kings, terrible to Rebels and Infidels, amiable to his Nobles, and to all his Faithful Subjects. Make his Royal Court to shine in Princely Dignity as a most clear Lightning, far and wide in the Eyes of all Men. Finally, let him be Blessed with happy Children, that may Reign as Kings after him, and Rule this Kingdom by Succession of all Ages, and after the glorious and happy days of present Life, give him of thy Mercy an everlasting Kingdom with thee in the Heavens, through Jesus Christ our Lord. Amen. The Prayer ended, the Archbishop proceeds in the Anointing. 1. His Breast. 2. Betwixt the Shoulders. 3. Both the points of the Shoulders. 5. Boughs of his Arms. 6. The Crown of His Majesties Head. The Anointing done, the Dean of the Chapel closeth the loops again, which were opened. Then the Archbishop reads this Benediction. God the Son of God, Christ Jesus our Lord, who was Anointed of his Father with Oil of gladness above his fellows, pour down upon thy Head the Blessing of the Holy-Ghost, and make it enter into the inward parts of thy Heart, so that thou mayest Reign with him in the Heavens eternally. Amen. This pronounced, a shallow Quoif is put upon the King's Head, because of the Anointing. Then the King goeth to the Altar, and the Robe is put upon him, at which the Archbishop says this Prayer. O God the King of Kings, and Lord of Lords, by whom Kings do reign, and Lawgivers make good Laws, vouchsafe in thy Favour to bless this thy Servant Charles, in all his Government, that living godly and leading his People by the way of righteousness, after a glorious course in this Life, he may attain that joy which hath no end, through our Lord. Amen. Then the Sword is brought to the Archbishop, who laying it on the Altar, prays in this manner. HEar our Prayers, we beseech thee O Lord, and vouchsafe by thy right hand of Majesty, to bless and sanctify this Sword, wherewith thy Servant Charles desires to be girt, by the same he may defend Churches, Widows, Orphans, and all the People of God, against the savage Cruelty of Pagans and Infidels; and that it may be a terror and fear to all those that lie in wait to do mischief, through Jesus Christ our Lord. Amen. Then the Archbishop takes up the Sword, and puts it in the King's hand, saying. Receive this Kingly Sword for the Defence of the Faith of Christ, and Protection of his Holy Church; and remember him of whom the Psalmist did prophecy, saying. Gird thyself with thy Sword upon thy Thigh, O thou most mighty; and with thy Sword execute thou Equity and Justice. Pursue all Heretics and Infidels, defend Widows and Orphans, restore the things that are gone to decay, maintain and confirm the things that are restored, and in good order, destroy the growth of Iniquity, and take Punishment of all Injustice, that you may be glorious in the Triumph of Virtue, and reign with him whose Image you bear for ever and ever. Amen. The Sword is girt to the King's side by one of the Peers thereto appointed. Then the King returns to the Chair wherein he was anointed, and hath the Spurs put on by the Lord Marshal. After which the Archbishop taking the Crown in his hand, says this Prayer. O God the Crown of all the Faithful, who dost crown their Heads with precious Stones that trust in thee, bless and sanctify this Crown, that as the same is adorned with many precious Stones, so this thy Servant, that wears the same, may be replenished of thy Grace with the manifold Gifts of all precious Virtues, through Christ our Lord. Amen. Then the Archbishop Crowneth the King, saying. God crown thee with a Crown of Glory and Righteousness, with the Honour and Virtue of Fortitude, that by a right Faith, and manifold fruits of good works, you may obtain the Crown of an everlasting Kingdom, by the Gift of him whose Kingdom endureth for ever. Amen. Then the King goes to the Stage, and sits in the Chair of State, which is placed by the Throne. Then the Lion, by direction of the Marshal calls the Nobles, who set their hands to the Crown, and say every man these words. So God not help me, as I shall support thee. And when they have done, they all hold up their hands, and swear to be loyal and true Subjects. The Marshal having in his hand the obligatory Oath of the People, goeth to the four corners of the Stage, and reads the same to the Lion, who cries it down to the People, and they all hold up their hands and say. Amen. The Oath of the People is this. We swear, and by the holding up of our hands do promise all Subjection and Loyalty to King Charles, our Dread Sovereign, and as we wish God to be merciful unto us, shall be to His Majesty true and faithful, and be ever ready to bestow our Lives, Lands, and what else God hath given us, for the Defence of His sacred Person and Crown. When the King is crowned the Earls and Viscounts put on their Crowns, and the Lion his. The other Barons and Lords continue bare and uncovered. Then is this Anthem sung. BE strong and of good Courage, and observe the Commandments of the Lord, to walk in his ways, and keep his Ceremonies, Precepts, Testimonies and Judgements. And Almighty God strengthen and prosper thee wheresoever thou goest. The Lord is my Ruler, and therefore I shall want nothing. The King shall rejoice in thy strength O Lord, exceeding glad shall he be of thy Salvation. For thou hast granted him his hearts desire, and hast not denied him the Request of his Lips, for thou hast prevented him with Blessings of goodness, and hast set a Crown of pure Gold upon his Head. After this, the King goes down again, loses his Sword wherewith he was girt, and offers it, laying the same upon the Altar, which one of the Chief Nobles redeems with an Offering, and then draws it forth, and carries the same naked before the King. Then the Archbishop takes the Sceptre, and delivers it into the King's right hand, with these words. Receive the Sceptre, the Sign of Royal Power, the Rod of the Kingdom, the Rod of Virtue, that thou mayst govern thyself aright, defend the holy Church, and all the Christian People committed by God to thy Charge, punishing the Wicked, and protecting the Just. And then he saith this Prayer. O Lord, the fountain of all good things, and the Author of all good proceed, grant we beseech thee, to this thy Servant, that he may rightly use the Dignity which he hath by Inheritance; vouchsafe to confirm the Honour which thou hast given him before all Kings, and enrich him with all Benedictions. Establish his Throne, visit him with increase of Children, let Justice spring up in his days, and his Soul be filled with Joy and gladness, till he be translated to thine everlasting Kingdom. Amen. After this, the Archbishop blesseth the King, saying. The Lord bless thee and keep thee, and as he hath made thee King over his People, so he still may prosper thee in this world, and in the world to come make Thee partaker of his eternal Felicity. Amen. The King than kisseth the Archbishop and Bishop's assistant. After that, the King ascendeth the Stage attended by the Nobles, and the Singers sing Te Deum laudamus, etc. Which ended, the Archbishop enthrones the King, saying. Stand and hold fast from henceforth the Place whereof you are the righteous and lawful Heir, by a long and lineal Succession of your Forefathers, which is now delivered unto you, by the Authority of Almighty God, and by the hands of us, the Bishops and Servants of God; and as you see the Clergy come more near to the Altar than others, so where it is convenient, you will remember to give them that Honour and Respect which is due to their Places, that the Mediator of God and Man, may establish you in this Kingly Throne, and that with him you may reign and live for ever. Then goeth the Chancellor to the four Corners of the Stage, and proclaims his Majesty's Pardon, with offer of the same under the Great Seal of Scotland, to all who shall require it. Upon which the People make their Acclamations, crying, God save the King. This done, the Archbishop and Bishops kneel down and make their Homage, their hands being betwixt the King's hands, and these words are read unto them. J. A. B. shall be faithful and true, and Faith and Truth bear unto you our Sovereign Lord, and your Heirs, Kings of Scotland, and I shall do, and truly acknowledge the Service of the Lands, which I shall claim to hold of you in the right of the Church, as God help me. And they shall kiss the King's left Cheek. After them, the Temporal Lords in like manner kneeling and holding their hands betwixt the King's hands, have these words read unto them. J. A. B. become your Liege Man, and Truth and Faith I shall bear unto you, live and die against all manner of Folks whomsoever, in your Service. So God me help. They kiss likewise the King's left Cheek. The King giveth the Sceptre to such as it shall please his Majesty for carrying the same, and goeth down to the Chair of Estate over against the Pulpit. And the Archbishop going to the Altar or Table, beginneth the Communion. The Communion ended, and Blessing given, the King with the Crown on his head, and Sceptre in his hand, returns with the whole Train in most solemn manner to his Palace. The Trumpets sound, the Cannons shoot, and other small Shot are discharged. Silver and Gold Pieces coined for that purpose are cast among the People. And then the King goeth to his Feast, which is ordered as his Majesty shall give direction. God save the KING. FINIS.