THE COMPLETE POLITICIAN OR POLICY PUT IN PRACTICE, Wherein the principles of Policy are Laid open to the view of all, and the practices of it by the Ancients discovered to these latter times Jllustrated with many Excellent rules, both Divine and Mortal. A work useful for these Times.  
LONDON, Printed for Edward Brewster, at the Crane in S. Paul's Church Yard. 1656.   

The Motives which persuaded me to this.  
I Observed that the wit and industry bestowed on the Scriptures, that of the Fathers and the more modern was most in perspective and meditation, 
Voluptatem quandam in iis legendis ex illa rerum varietate percipere sed de illarue imitatione ne cogitare quidem, Machiv. lib disp. in Proaem.  set the Pulpit apart, I mean Preaching, so as they made the Scripture the Sabbath of their pens recreating in the divine fancies and contemplations, but I know none that made the six day's work of it, and reduced it into practice for the conduct and administration of action; David styles it A Lamp unto the feet, not so much to the head, the contemplative part, as to the feet the active.  
I observed too, that the famous Politician 
Machiavil.  brought his vessel to this holy cistern and drew some sacred Aphorisms, though too few for action, rather devoting his pen to the Roman Live for copy and imitation than hither.  
I observed again that some had bestowed themselves on Tacitus, and on the Italian History as Gaicciardine.  
And Lipsius who deserves much in this hath gone a succinct and speedy way in his Politics, but all his draughts and copies were from heathen examples and precepts, Haud usquequaque convenienter ad hoc aevum as he himself, not fashioned for us and our times.  
I observed also that among the ancient, Plato and Arist tle had not been a little painful in their Politics, but their conducts were of a great latitude for commonwealths and nations, not straight laced enough for particular affairs, and so Zenephon and the rest.  
These kindled in me an holy indignation, when I was still conversant with a more faithful and sacred Oracle, therefore I set myself to the study of Scriptures and drew from thence these short forms from the individuals and particulars there, which though small, yet like seeds, So explicant, they are spreading and diffusive, and such things as are drawn from particulars, says our learned Author, 
Bacon. lib. de Aug. Scien.  know the best way to particulars again.  
For method I thought it the best to observe none, for knowing how independent, contingent, and emergent affairs are, I held it the best to keep time with the variety, in these which I intent for their conduct and administration.  
For the brevity here, I drew these copies rather in tablets than a larger space, Legem brevem esse oportet que iubeat; 
Sen. epist. 95.  directive and imperative aphorisines should be quick and spirited, and practice should not be put too fare about.  
If some of them here seem in feature and complexion of phrase or matter alike or the same, you shall find but an exegesin, I hope not unpleasant, a better illustration, and something for variety superadded, which in so much variety could not be well escaped.   


THE PRACTICE OF POLICY IN A CHRISTIAN LIFE.  
The first Book.  

POLICY I. What the true Practice of Policy is.  
POLICY without practice is something like Faith without Works, a kind of idle speculative Virtue, and such politicians are like the prophets which saw Visions and Revelations, yet had nothing to do in the things they saw.  
And there is a Practical Policy too, yet not the true, and such are either too politic for the design, and then overreach, or mistake the quality of it, and go a wrong way, and yet they toil and are active, but like those Fishers who toiled all night with their nets, but took nothing, and such are they of whom it is spoken, There is that laboureth and taketh pains and maketh haste, and is so much the more behind, Eccles. 11. 11.  
The true practice is a sacred and serious deliberation and election of the most fit means, an exact examination of time, place, and persons, and of all such circumstances as may be in the circle of your affairs, and an accommodation of what you do to the copy in the Scriptures.  
Thus, Wisdom is justified of her children, Matth. 11. 19   

POLICY II. How to understand well a design.  
IN any Design, understand it first well and purely, and discuss such lets and difficulties as may appear in the conduct, before you go on too fare, so you shall not be put to too much loss by casualties and accidents which happen most to the inconsiderate and ignorant; if you dispatch business in an implicit faith, it is as if you should undertake to hit a way in the dark; as the Apostle said, I know whom I believe, so it is fit you should be able to say, I know what I am to do.  
Thus, God first made Light in the work of the Creation, And he said, let there be Light, Gen. 1. 3.   

POLICY III. In perplexed businesses divide and disperse.  
IF your business be perplexed and obscure, there is as it were a Chaos and confused matter, and like that, first in the Creation a Darkness upon the face of it, that it cannot be well discerned, therefore the best course here for clearing and serening, is to divide the parts that are mingled and more obscure.  
Thus, God in the confused mass of Creation, divided the Light from the Darkness, Gen. 1. 4.   

POLICY IU. Not to multiply subordinate actions too fast.  
Do not multiply actions which are subordinate to the same end too fast, and go not on too fare upon a business till you have seen some success or proof of your first engagement, for in such indifferent proceeding you preserve your freedom, and may take off your pen fairly without harm to the paper, without shedding a blot upon your credit.  
Thus, God would not go on to A Let the Earth bring forth, till he surveyed well the first part of the Creation, and saw that it was good, Gen. 1. 10.   

POLICY V The trial of obedience is found in small matters, sooner than in great.  
HE that makes trial of the respect and obedience of any in small matters and slender obligations, shall find the truth and faithfulness of a disposition sooner than in great and weighty; and this is to commit a weight to the trust of a slender thread.  
Thus, The Lord commanded the man saying, But of the Tree of the knowledge of good and evil thou shalt not eat, Gen. 2. 17.   

POLICY VI The weak ought not to parley with their too subtle enemies.  
HE that is guilty of weakness and rashness, ought not to hold parley with those who wait for advantages, especially in occasions not material and pertinent, for that were a voluntary resignation of yourself into the snare, and you meet a conspiracy in the halfe way.  
Thus, The Woman was betrayed to sin by parleying, for says the Text, The Serpent said unto the Woman, and the Woman said unto the Serpent, Gen. 3. 1, 2.   

POLICY VII. Interrogatories made to an Offendor will draw the worm our of the root.  
SOmetimes it is best in case convenient to examine an offendor with no notice of his fault, though you know all the particulars of the trespass, to try the ingenuity of his disposition, and in a smooth pretence of ignorance to seek that you have found already.  
Thus, God although he knew Adam had offended, yet called him and inquires, Hast thou eaten of the fruit whereof I commanded thou shouldst not eat, Gen 1   

POLICY VIII. Trust not an Offendor who hath played false with you.  
TRust not an Offendor too much that hath played false with you, especially if any thing of yours lie open to advantage, for by that you put an occasion into his hands to betray you, and you half persuade him to that, you would not have him to do.  
Thus, God after Adam had sinned driven him out, Lest he put forth his hand, says he, and take also of the Tree of Life, Gen. 3. 22, 24.   

POLICY IX. Envy the mother of Mischief.  
AMong Rivals and Competitors of desert, do not publish your grace and acceptance which you find with others, it excites and stirs to emulation, and it is a daring your adversary to do you mischief, and even a spreading of Colours, and of flourishing in the face of your Enemy.  
Thus, Cain smote not Abel till he saw his Sancrisice blaze bright, And his countenance fell to see his Brother rise in favour, Gen. 4. 5.   

POLICY X. True intelligence is necessary.  
IN negotiations abroad it is not safe to venture forth where there hath been a danger apparent, till you have received true intelligence, with what safety you may go, than you draw a lot for security, and you go on trust with chance for success.  
Thus, Noah kept close to his Ark till his winged intelligencer returned with an O live in her mouth, Gen. 8. 11.   

POLICY XI. Signs do strengthen ones Faith.  
WHen you would oblige one to a condition or promise, it is not amiss to procure some token for remembrance: this seals them unto performance, and at every appearing renews an importunity, and sheds a fresh solicit upon them.  
Thus, God set his Bow, and I will look upon it, sayas he, that I may remember the Covenant, Gen. 9 11.   

POLICY XII. Division is the mother of confusion.  
IN a Conspiracy which is discovered to you and concerns you, and may prove of dangerous consequence, consult and observe whether many be interessed in it; if so, there is more danger; and your course is to plot a division among them, and to keep them from being of one Language, and this is to disable and disperse a project, and to confound the Language of a conspiracy.  
Thus, God saw that the bvilders of Babel were one, And he said, let us go down, and confound their Language, so the Lord scattered them, Gen. 11. 6, 7, 8.   

POLICY XIII. God's promise and Abraham's obedience.  
IF you desire a blessing upon yourself or yours, withdraw from such evil society as you hold any dear correspondence with, GOD is ever jealous of such adherence, and is sparing till he have better demonstration of your integrity, and will not part with a favour till you part with your engagement.  
Thus, God said to Abraham, I will bless thee, but first says he, got thee out of this Country, G. 12. 1, 2   

POLICY XIV. Haste makes waste.  
FEigning in some cases is dangerous, and you may put yourself upon a hazard by personating that which you cannot be easily quit of without prejudice, therefore consider well what may follow, and do not say in haste what you would unsay upon consideration, and so put yourself into the courtesy of a recantation, it was David's error, I said in my haste.  
Thus, Abraham unadvisedly bid Sarah say she was his Sister, And she was then commended before Pharaoh and taken into Pharaohs house, Gen. 12. 15.   

POLICY XV. If your justice rise early, God's mercy will not be late.  
IF you have any affliction or misery upon you, discuss and inquire in yourself, if some sin of yours did not occasion it; if so renounce it with speed and repent, and if your Justice rise early, God's Mercy will not be late  
Thus, Pharaoh when his House was plagued, called Abraham and said, What is this thou hast done unto me? and he sent him away and his wife, Gen. 12. 18, 20.   

POLICY XVI. Separation is sometimes necessary.  
WHen you observe there will be any discord or jarring in your neighbourhood, the best remedy is to remove: if your nearness be as it were incompatible with the other, yet first look well with what conveniency it may be done, and do not take your leave at one place till you be secured by another.  
Thus, Abraham's and Lot's Herdsmen agreed not, and they separated one from the other, yet Lot lift up his eyes first, and saw the Plains of jordan well watered, Goe 13. 10. 11.   

POLICY XVII. A Friend is tried in adversity.  
IF you would get a blessing and respect, be solicitous in aiding and revenging the cause and weakness of the just, for in this though you sail against the stream of the World and the times, yet you become more notable and meritorious. And this is to do like God himself whose Power is most eminent in the weakness of others.  
Thus, When Abraham heard Lot was taken, he pursued and brought back him and all his goods, and the King of Sodom went out to meet him, and Melchisedech King of Salem blessed him, Gen. 14. 16, 17, 18.   

POLICY XVIII. A speedy flight is sometimes needful.  
IN avoidance of Dangers either spiritual or civil, observe quickness and speed in dispatch, foresight of the way you are to take, election of your refuge, so you shall not be overtaken by the peril, nor unprovided of security.  
Thus, Lot saw the conucniency of Zoar and escaped thither, and the Angels hast ened him, and while he lingered, they laid hands upon him, Gen. 19 22.   

POLICY XIX. To attain a new favour by illustrating favour received.  
WHen you petition a new favour, first illustrate and magnify your favours received, and then the pretences for this you desire, yet extenuate it smoothly too, only report the advantages it may bring you, for the advantages which appear, will move such as respect you to bestow it, and the less it appears to bestow it the sooner and more easily.  
Thus, When Lot petitioned God, be would give him Zoar for his refuge: b ehold says he, thou hast magnified thy mercy to me in saving my life, behold this city is near to fly unto, and it is a little one, Gen. 19 19   

POLICY XX. Unlawful kindness dangerous.  
THere is nothing lost in suspecting unlawful kindness; for let the pretence be never so fair, the means is wicked and no good issue can attend it, and he that is taken and transported thus, is blind in the colours of Good and Evil.  
Thus, Lot did unwisely, not to be jealous over his Daughter's respect and familiarity, when they made him drink wine, Gen. 19 35.   

POLICY XXI. Wisdom to conceal one's hearted.  
WHere there is a Passion of Envy and emulation which cannot be easily extinguished, it is wisdom for the party to conceal it, especially there, where there is any engagement or dependency to oblige you: he that shows himself too openly an enemy to an other, is not his own friend.  
Thus, Hagars' Son did foolishly, for Sarah saw the Son of this Bondwoman mocking, wherefore she said unto Abraham, Cast out this Bondwoman and her Son, G. 21. 9 10.   

POLICY XXII. The trial of a Friend is necessary.  
WHere there is a desire in any to oblige or bind you to fair conditions, discuss with yourself, his former behaviours, and if you find any thing hath been done prejudicial, demand the intent of that, and then you may contract or forbear, with more certainty and confidence, for he takes up meanings but rashly and ignorantly, that will not stay till the Author expound and interpret himself.  
Thus, When Abimelech solicited Abraham for an oeth and promise of kindness, I will swear (says he) yet he remembered him of the Well of water his servants tooks viclently away, but Abimelech said, I wots not, Gen. 21. 23. 4. 5.   

POLICY XXIII. The trial of a friends faithfulness by pretending the hazard of something he endears.  
IF there be any whom you have a desire to continue in your counsels and affairs, and have proved yourself beneficial to him, you shall do well to try him, with pretence of the hazard of something he endears, and which you have conferred; if he part with it freely, it may confirm, he respects you more than your courtesy.  
Thus, God would try Abraham's faith and obedience with commanding him to sacrifice his Son, Take now thy Son whom thou lovest, says God, and offer him, and Abraham risen up early, etc. G. 22. 2, 3.   

POLICY XXIV. The behaviour of a Stranger.  
IF you would be made partaker of any franchises and privileges where you come as a Stranger to inhabit, use all sweetness of demeanour, and that will speak for you well to their dispositions; and though you be a Stranger in your arrival, yet be a familiar in your behaviour, the way to obtain a freedom amongst them is to be free with them.  
Thus, Abraham said, I am a sojourner and bowed himself to the People of the Land, and required a burying place, and they offered the choice of their Sepulchers, Gen. 23. 4, 7, 6.   

POLICY XXV. God's hand at his Passport.  
WHen you have favours to request of any, that are inclined religiously, and with whom you have credit, you may advance and further your Design, with relating how fare you have observed God's hand, in moving to it, or any other such like circumstance worth observation: he that woos thus, makes GOD his Spokesman, and is sure to speed well with the religiously affected, and he shall never be turned bacl on his way, that can show God's hand at his passport.  
Thus, Eleezer persuaded Rebecca and her friends, with the story and concurrence of all the passages, how God had blessed him in his journey and Sign. So they answered, The thing is of the Lord, behold Rebecca is before thee, Gen. 24. 48, 49, 50, 51.   

POLICY XXVI. Wisdom in taking advantage.  
WHen you observe inclinations and desires in others to fulfil and grant your desires, defer not the solicit, for imaginations will revolt, and the first heat you raise by your avenues and addresses will cool, and like an impression upon water or sand, soon vanish and be blown out.  
Thus, Eleezer did wisely in taking the present advantages; Hinder me not (says he) since the Lord hath prospored my way, send me away, Gen. 24. 56.   

POLICY XXVII. The right demeanour of an interview.  
In winning and obtaining reputation there must be punctual care had of the first demeanours and behaviours upon your interviews, it is fit to let things be well cemented and glued, before you be bold in experiments of carriage.  
Thus, Rebecca when she saw Isaak at distance, made ready her veil and covered herself, Gen. 24. 65.   

POLICY XXVIII. How to dispose of children of divers wives and beds.  
IN Families and houses where Children are not uterine and borne of the same Parents, the best course is to divide them and dispose them to distances, for it is rare if there be not disagreements and differences, — fratrum quoque gratia rara est,  
For here is a pretty contradiction made good, the nearest are often at most distance, and there is most difference amongst those that are most alike.  
Thus, Thus unto the Sons of the Concubine which Abraham had, he gave gifts, and sent them away from Isaak his Son, Gen. 25. 6.   

POLICY XXIX. Advantages may be advanced by time or opportunity.  
SOme advantages are best advanced by times and opportunities of present necessity, opposing the supply, yet these you deal thus with would be Esau's such whom their wicked and desperate improvidence hastens to the bargain, and then it is no neglecting, God may intent to make their Birthright yours.  
Thus, Jacob saw Esau hungry for his pottage, and he would not part with them without the Birthright. Sell me this day (says he) thy Birthright, Gen. 25. 31.   

POLICY XXX. Dissimulation hath much unsafety.  
DIssimulation is the worst policy; and besides the unlawfulness, it hath unsafety, it requires too much punctual caution, to preserve it undiscovered, and the pains you take to betray by dissembling, even betrays Dissimulation; a secret behaviour in business does well, or an open confidence and a kind of resolute profession, carry your light either in a dark or a clear lantern.  
Thus, Thus when Isaak dissembled and said Rebecca was his Sister, the King looked out at the window, and behold Isaak was sporting with Rebecca his wife, Gen. 26. 7, 8.   

POLICY XXXI. The congediry of great ones.  
THey that would preserve their ownhonors, fortunes, and prescription of State, withoutstain, depredation, and danger of competition, must labour the remove of those which grow up to them, trees which stand thick and close hinder the flourishings and spreadings of each other, yet there must be an uprightness in such proceeding, as there will be an irregular motion.  
Thus, Abimelech an heathen did wisely in this act though the circumstances were wicked, when he saw Isaak was strong and grew very great, Go from me (says he) thou art mightier than we, G. 26. 13. 16.   

POLICY XXXII. To be jealous of his enemy coming to treat with him.  
WHen your enemy or adversary would come into favour and correspondence again, be jealous and suspicious over his pretences, till you have some solid occasion for faith and credulity: he that takes his enemies first word, is soon entreated to betray himself.  
Thus, Isaak (when Abimelech and his Captains would begin Covenant again) enquired, Wherefore come ye to me seeing you hate me, and send me away from you, Goe 26. 27.   

POLICY XXXIII. Courtesy is a preamble to love.  
THey that would enfavour themselves for the advantage of any business, must show themselves affable, smooth, and courteous, all such demeanour prepares an opinion for them in the parties they aim at, he that sets his net betimes, may expect a fuller draught than he that fishes later.  
Thus, Jacob having a Design for living with Laban, and seeing his Daughter come forth to water Sheep, he went and rolled baoke the stone, and watered the flock, and kissed Rachel, Gen. 29. 10, 11.   

POLICY XXXIV. Credulity is often disparageable.  
BE not too credulons in the faith of any in an action or dispatch of consequence, but inquire into the truth of the performance, especially if the party be such as you have had no long nor sufficient experiment on, for else you put yourself in danger of being deceived, and of repenting Quando mutare non crit integrum.  
Thus, Jacob trusting Laban to give him Rachel to bed, in the morning behold it was Leah, Gen. 29. 25.   

POLICY XXXV. A divine Policy to forbear emulation.  
IT is a divine Policy if you would procure a blessing or divert an affliction, to forbear emulation or envy of the good of others, for God sees no fitness in you for any good, while you cast an evil eye upon the good of another.  
Thus, Rachel erred while she hated Leah, for God saw that Leah was hated, and he opened her womb, but Rachel was barren, G. 29. 31.   

POLICY XXXVI. How to effect actions or businesses.  
IF you cannot be a single party and effectour of the business or action you desire to succeed, than interest yourself as much and as close as you may, that you may be the better pretender, and that at least a share of it, may stand beholden to you.  
Thus, Thus when Rachel saw she had no children to Jacob, behold says she, my maid Bilhah, go in to her, and she shall be are upon my knees, that I also may have children, Gen. 30. 3.   

POLICY XXXVII. To take advantage of time, things, and places.  
IN gifts which you do not intent to bestow freely and gratis, look out what honest circumstance may benefit you, and have respect there, and then stand at terms with the desire you see servant: this is to put off ware at the best hand, he is a cunning Tradesman that knows how to raise his rate in a quick Market.  
Thus, Leah would not part with her Mandrakes to Rachel, but thus, Jacob shall lie with thee to night, Gen. 30. 13, 14.   

POLICY XXXVIII. To make much of hopeful advantage.  
WHen you observe any hopeful advantages make much of them, and do not forego them lightly, such are not always near you, nor concomitant: he that lets his fish oscape into the water, may cast forth his net often, and not draw them again.  
Thus, Laban did well when he said to Jacob, tarry, for I have learned by experience, that the Lord hath blessed me for thy sake, Gen. 30. 27.   

POLICY XXXIX. To quicken the memory of forepast service.  
WHen you deal with some you have been gracious and kind towards, make a smooth and fair though slender and slight relation of what favours have passed, which being done upon, just and fit occasion, and not with too plain inculcation, cannot savour of upbraiding, but only of a desire to bring the other in memory of his engagement, and to quicken his future faith in your cause.  
Thus, Jacob told Laban, This twenty years have I been with thee, thy Ewes and thy she-goates have not cast their young, etc. Gen. 31. 38.   

POLICY XL. What to discover, what to conceal.  
IN matter of contract it is not requisite to discover all the benefit you know may redound, but to reserve your knowledge, God who is all wisdom doth not reveal himself all; though he dwell in light, yet that Light is inaccessible: it is wisdom to have something still inaccessible to others.  
Thus, Jacob bargained with Laban for the spotted Lambs, not discovering the issue of the design, Gen. 30. 32.   

POLICY XLI. How to remove from those that fear you or you fear.  
WHen you see yourself grown great and famous to the emulation of any you fear remove from their violence, if not by distance, by some other way, which may supply that, and this is to clear your enemy's eye of the mote which offends him.  
Thus, Jacob by God's appointment removed, when he beheld the countonance of Laban not towards him as before, Gen. 31. 2.   

POLICY XLII. To communicate with those that are near in relation to us.  
IN business of great or notable change which concerns yourself, deliberate and communicate it to those that are nearest to you in respects and relation, their nearness obliges their faithfulness, and though their advices may be but weak, yet your own thoughts laid open, may thus be better considered on, and besides they may let fall and interpose something, which may advance to an adjutory or engine of aid.  
Thus, Jacob when he was me litating upon his departure from Laban, sent and called Rachel and Leah, and told them, your father's countenance is not towards me, and they answered, what soever God hath said unto thee, do, Gen. 31. 4. 16.   

POLICY XLIII. He may err in the manner, who erreth not in the matter.  
BE not too secret and solitary in those actions which receive no great prejudice by their public execution, for their stolen and close effecting may be occasion of suspicion and jealousy of that, of which perhaps in their own nature, they are not guilty, for he that is secret with too much ado, betrays even an openness to that endeavour our to secrecy.  
Thus, Jacob because he went in such secret preparation from Laban, gave him occasion of pursuit, and Laban overtook him and said, What hast thou done that thou hast stolen away unawares? Goe 31. 36.   

POLICY XLIV. Suspicion keeps awake to prepare for Security.  
IN inevident and doubtful occasions, ever doubt and suspect, for suspicion keeps you awake to prepare and project for most security and safety: he that lets confidence and presumption shut his eyes, knows not how to look about him in a danger.  
Thus, Jacob when he was to meet Esau, whose wrath he suspected, livided his People and Flocks, and said, If Esau come to the one and smite it, the other shall escape, Gen. 32. 7, 8.   

POLICY XLV. Humble words and presents may appease a man's anger.  
TOwards those of whose faith and friendship, you are not assared, use all fair entreaty and demeanour of courtesy, and so either charm them into sincerity of that they profess, or cherish them with such like behaviours as their own, and thus you speak to them in their Language, and like a fair dealing Merchant trade with them by way of Exchange.  
Thus, When Jacob was going towards Esau, he sent presents, and told his servants, they should say, They be thy servant jacob's, it is a present sent unto my Lord Esau, G. 32. 17.   

POLICY XLVI. Not to suffer any thing we esteem to be too public.  
SUffer not any thing of quality you esteem too public and ambulatory in the presence of great Persons, for if they cast an eye of delight upon it, you cannot so freely and resolutely deny their solicit and importunity, and it is as if you should bring forth your picture of wax before the Sun, who whiles he looks on it, melts it from your own hand.  
Thus, When Dinah walked too openly among the Daughters of the Land, Shechem the Prince of the Country took her, Gen. 33. 2.   

POLICY XLVII. 'Tis folly to cry, Non putavi.  
WHen any one with whom you have hadslender correspondence and transaction would be contracting and covenanting, be first inquisitive into the engagements they propose, how fare they may prove incongruous and inconvenient to you, it is a folly to say, non putavi.  
Thus, Thus Shechem and his Father were too unadvised, when they yielded to circumcise the Males of their city, and so bet●ay them to the sword of jacob's Sons, Gen. 34. 18. 25.   

POLICY XLVIII. Use favour with secrecy for fear of envy.  
WHen you have grace and favour with any, use it with secrecy, and not too much ostentation, lest you make work for your adversary to undermine you: he that shows his wealth to his enemy, is the cause of his own pillage.  
Thus, Thus because Joseph wore a particoloured coat, the apparent livery of his father's love, therefore ●ay his brothers, Come let us slay him Gen. 37. 3. 20.   

POLICY XLIX. Innocency without prudence is hurtful.  
WHen you are to present yourself to a party or faction, where you are envied and maligned, forecast and think, what may be plotted and contrived against you, and how fare it may injure you, and what you have that lies naked and exposed to the danger, this is to consider and think yourself into security.  
Thus, Joseph might have prevented his present misery, had he thought before of his brethren's envy, and the danger in his single approach, Gen. 37. 18.   

POLICY L. Take earnest of an action you suspect.  
IF you suspect the performance of a promise, work them obliged by some special engagement and pawn, this is to imitate a performance, and take an earnest of an action.  
Thus, Thamar to bind Judah to the remembrance of the covenant said, Give me thy signet, and bracelets, and thy staff, Gen. 38. 18.   

POLICY LI. Not to advance a thing in expectation without trial.  
BE not too rash in entertaining opinion by any public profession or open protestation, and by advancing any thing in your expectation without trial, lest you sacrifice your judgement and election to error and repentance, barely approve, till a full experiment command your assent. God himself is famous for his will of approbation. Voluntas approbationis & efficientiae.  
Thus, The Midwife seeing one of Thamar's children to offer first into the world, binds rashly a scarlet thread to it for the first borne, but he drew bacl, and his Brother came out, Gen. 38. 28, 29.   

POLICY LII. How to avoid the importunity of Suitors.  
IF you would avoid all drawing into bad engagements and obligations, avoid the importunities of others, and do not farm out your ears to the — Mollissima tempora fandi, the soft times and opportunities of impression: your stay and attention encourages solicit, and when you come so near to the words of any, it is hard to keep at distance with his request.  
Thus, Joseph when he was solicited by by his mistress day by day, harkened not unto her, Gen. 39 10.   

POLICY LIII. An adversary may rend a skirt of advantage.  
WHen you think you lie open to occasion and exceptions, be cautelous and frugal of yourself, lest your adversary rend a skirt of advantage from you.  
Thus, Joseph with being in opportunity of place with his Mistress scatters a piece of his Garment to her courtesy, and she shows it for her own purpose, He left his Garment with me and fled, Gen. 39 18.   

POLICY LIV. How to attain honourable employments.  
IF you find yourself successful and prospering in attempts and dispatches, show yourself abroad in other business, and being once observed to be lucky and fortunate, the reports and same will bring you home honourable employments.  
Thus, Joseph wrought himself into grace, The Keeper of the Prison looked not to any thing, because the Lord was with him, and that which he did the Lord made it prosper, Gen. 39 23.   

POLICY LV. How a man may recommend himself.  
When you have done a thing which hath gained you favour or honour in the eyes of any, make use of it, as it may prove advantageous to you, else you neglect the opportunity and become guilty of Christ's complaint, How often would I, but ye would not?  
Thus, When Joseph had told Pharaohs Butler the interpretation of his dream, and saw that he pleased him, Think on me, says he, when it shall be well with thee, G. 40. 14.   

POLICY LVII. A Sheep in Wolves clothing.  
IF you would not have any to presume or grow insolent upon your favours, bestow them without taking much notice, in a kind of neglect and inadvertency, or else in pretence of indignation, which thing a witty dissembling will much help, and this is to be a friend in the person of an adversary, and to be a Sheep in Wolves clothing.  
Thus, Joseph spoke roughly to his Brethren and kept them in Prison, and they interpreted it harshness, which was his love to detain them. And he puts their money in their sacks, yet so as they wonder how it came, Gen. 42. 17, 19 24, 25.   

POLICY LVIII. A friend in the person of an enemy.  
IN discovery of a business which contains in it any thing of eminent immutation or change, be circumstantial and prepare them whom the relation concerns, with passages which in their nature, may exercise and fit them. I observe the Sun is not without the bright preamble of a Star, and gives notice in that of a following day.  
Thus, Joseph would tell his Brethren who he was, but first uses them as Spies, than put devised imputations upon them, than afflicts 〈◊〉 Father with taking away his Benjamin, and then says, I am Joseph Gen. 45. 1, 3.   

POLICY LIX. Gradations necessary to be observed.  
IN those relations which you fear may procure danger of Passion in those to whom it is imparted; first apologise for the qualification, and let your preface be such, as may diminish the occasion of Passion: and this is to cast on water, before you kindle the fire.  
Thus, Joseph fearing that his Brethren might gron afraid upon the discovery begins, Be not grieved nor angry with yourselves, that ye sold me hither, Gen. 45. 5.   

POLICY LX. Not to be too credulous in matters unexpected.  
IN business of wonder and unexpected event be not too credulous, till there be testimony sufficient to convince your faith: it is healthful for any to rise up early and betimes, but to faith and credulity.  
Thus, Jacob was not confident of the news his Sons told of Joseph till he saw the wagons which Joseph had sent to carry him, Gen. 45, 26, 27.   

POLICY LXI. Humble words do humble the heart.  
When there is a remove of any thing, which hath been cause of the continuance of some favours to you, renew your obligation with the best and most seasonable circumstance you have, and this is Phoenix like, when one advantage is quickened out of the ashes of another.  
Thus, joseph's Brethren fearing when their Father was dead, Joseph might change towards them, fell down at his feet, and said, We be thy Servants, Gen. 50. 18.   

POLICY LXII. Pharaoh dealt cruelly with Strangers.  
IF any aliens or foreigners multiply and grow numerous and potent besides you, you may have a vigilant eye upon them, though you need not go so fare as Pharaoh did, to afflict them; it is a pretty cunning to look to yourself, with having your eyes upon others.  
Thus, Pharaoh did wisely in saying ' Behold the people of Israel, but too cruelly in saying, Let us deal wisely with them lest they multiply, Exod. 1. 9 10.   

POLICY LXIII. Opportunity is a necessary Servant.  
IF you desire to be entertained in some occasion, wait not at too much distance, but study to be opportunely, (but let it seem) accidentally present, this is to fall into the lap of employment while it lies spread.  
Thus, When the Sister had a desire to interpose herself in any thing which might happen to the child Moses, She stood a fare off, yet so as to wit what was done, Ex. 2. 4.   

POLICY LXIV. Courtesy requited with courtesy.  
IF you would obtain courtese and favour, show yourself first eminent in the like respects, and they will invite a return of their like, and as quoy favours bring home more of their kind to you.  
Thus, Moses in courtesy aided Midians daughter against the Shepherds and drew them water for their flock and Midian said, Where is he? Call him that he may eat bread, Ex. 2. 19: 20.   

POLICY LXV. Refresh men's faintings for your profit.  
WHen you find you have benefit by the industry and labour of avy, have respect to supply and refresh their faintings and decays, for what goes from you thus, issues but like a vapour from the earth, to fall bacl upon you with advantage.  
Thus, The people got Victory as long as Moses hands were lift up when they were heavy, they took a stone and put it under him, and Aaron and Her stayed up his hands, Ex. 17. 12.   

POLICY LXVI. Wisdom to comfort as much as we can.  
IN great complaints and murmur of People by reason of grievances, it is wisdom if you cannot supply their desires, yet to solace and comfort and addulce their afflictions, which act is a degree of redress to the misery.  
Thus, When the people grieved for the bitterness of the waters of Marah, though Moses could not bring them to other Fountains and streams, yet cast in a tree into the waters and made them sweet, Ex. 15. 25.   

POLICY LXVII. Secrecy the only requisite in managing the signs.  
IN the carriage of Designs, closeness and secrecy are the only requisites, for you should have the light of a project, like a taper in a dark lantern, that it may not shed a beam, through any chincke of report to betray itself to suspicion, and discovery, but only shine to yourself and your complotters.  
Thus, God set the Pillar which was in the Desert betwixt the Israclites and the Egyptians, And it was a Cloud and darkness to them, but gave light to those, Ex. 14. 20.   

POLICY LXVIII. Remoras to hinder your Enemy's Designs.  
IF you suspect or know yourad versary hatha Plot upon you, let your first care be to retard and stay the speed of it, and inject a delay to it, till you have time to disperse and defeat it more completely, these are commaes and half periods to his Proceed, and this bringing in of a Parenthesis of your own Designs, puts his project about till you gain ground on him.  
Thus, God when he saw the chariots of Pharaoh in such haste to pursice the Israelites, took off their hariot chariot wheels that they drove them heavily, Ex. 14. 24. 25.   

POLICY LXIX. God's wisdom in leading his people  
WHen you have any instruments or agents whom yovimploy in business of something harsh consequence, and that you suspect their zeals and service in the cause, if they should find it unsavoury or vexing, lead them down the most fair and even paths you can project, and keep the worst of it from sight, and thus like Japhet you draw a garment betwixt the eyeand the nakedness.  
Thus, When God brought the people from Egypt, he would not lead them through the Land of the Philistines, lest, says he, peradventure the people repent when they see war, Ex. 13. 17.   

POLICY LXX. Princes are to have under-magistrates to help and ease them.  
FOr a Ruler or Statesman or a Grandee of business, it is the best both in regard of their own particular ease, and the more expedite dispatch of business, and more methodical form of proceeding to dispose of petty employments, to assistants and surrogates, and this is as if others should put their shoulders to the weight of your business.  
Thus, Jethro Moses Father in Law advised, when he saw him sit judge alone, in such a throng of business, Thou wilt surely wear away, for this thing is too heavy for thee, thou art not able to perform it thyself alone, Ex. 18. 13. 21.   

POLICY LXXI. Superiors are not to be long absent from their People.  
BE not too long out of presence where your authority is awful, necessary, and honoured, for there may soon follow a revolt upon your withdrawing; like the Air, which if the Sun withdraw the light and influence, falls from he allegiance it bore to brightness, into obscurity and darkness.  
Thus, When Moses was absent from the People, and was in the Mount, they said, Make us gods, for this Moses we know not what is become of him, Ex. 32. 1, 2.   

POLICY LXXII. How to behave one's self to his guest.  
AT times of great invitations and solemnities. when many are called to your table, it is in you to show yourself sweet and gracious, and to present yourself with a clear face, that your looks may be the Crystal to your disposition; it is a sin against hospitality to open your doors and shut up your countenance, Habere ostium apertum, vultum clausum, when thou hast done all thy office, take thy place that thou mayst be merry with them, Eccl. 32. 2.  
Thus, God appeared to the people, from a place, as it had been the body of Heaven, in his clearness, and the people saw God, says the verse, and did eat and drink, Ex. 24 10, 11.   

POLICY LXXIII. What is the best posture for greatness to walk in.  
HUmility is the best posture for greatness and honour to walk in, and the more near you are to your nferiour, the more dear and applauded: therefore to do this, let not your height and greatness always appear, but s ometimes shrouded in obscurity; Stars twinkle most in their greatest height.  
Thus, The Mount was a good example, For the Glory of the Lord abode on it, and yet a Cloud covered it six days, Ex. 24. 16.   

POLICY LXXIV. Princes' when they should appear terrible.  
MAgistrates and Princes in place and occasion, should appear awful and terrible, offences are often put out of countenance and confidence, when the eyes of Justice shoot lightning and revenge in the face of them.  
Thus, In the eyes of the Children of Israel, the sight of the Glory of the Lord was like devouring Fire, on the top of the Mount, Ex. 24. 17.   

POLICY LXXV. princes in their absence are to substitute sit persons in their places.  
IF you be in authority and by chance importuned to remove, be wise in the disposing and packing up your affairs; I mean, leave not things disordered and confused, but do as God did with Moses, take part of your spirit of authority and put it upon some that are resident.  
Thus, When Moses was called from the people into the Mount, he said Aaron and Her are with you, if any man have any matters to do, Ex. 24. 14.   

POLICY LXXVI. To send good intelligence abroad.  
IN the charge and advise for intelligence, be very accurate and punctual, and the relations which are returned accordingly shall do your Design more service; Balls come bacl as they are racketted from you.  
Thus, When Moses sent out his Spies for Canaan, See (says he) the land and the people, whether they be strong or weak, few or many, what cities they dwell in, whether in tents or strong holds, Numb. 1. 18, 19   

POLICY LXXVII. How to becalm a mutiny.  
IN any commotion or mutiny labour to becalm it, with fair deprecations and plausible reasons which may superinduce a contrary opinion to that they are persuaded on; this is to struck a fury, and fawn upon a frown, and smile a discontent into favour.  
Thus, when the people mutined because of the false report, Moses and Aaron fell down upon their faces before all the Assembly, saying, the Land is an exceeding good Land, Numb. 14. 5. 7.   

POLICY LXXVIII. Innovation dangerous.  
FAll not into any humour of Innovation or Change too suddenly, neither recant from any thing, you interest yourself in, too in considerately; in these actions, let your motion be like the shadow upon Ahaz Dial, and go bacl by degrees.  
Thus, When God pretended he would mite the people that instant for murmuring, and make a greater Nation, Moses persuaded him the action would be scandalous to the Heathen, the Nations will speak, etc. Numb. 14, 15.   

POLICY LXXIX. Discontent a kind of pleurisy which must be speedily remedied.  
IN universal murmur and mutinies, labour the remedy, and supply without delay, common people are sudden and impatient in their passions, and their discontent is a kind of Pleurisy, which must have speedy redress, or the disease is mortal,  
Thus, When the people complained in the Desert for water, Moses and Aaron without stay went and fell down on their faces to God, and he bid them, Strike the Rock for water, Numb. 20. 6. 11.   

POLICY LXXX. How to behave one's self in a strange Country.  
WHen you are to make use of any thing, where another hath property, seek to contract fair quarter, for your present advantage, and let your arguments for persuasion be pertinent, and material, and inducing; he that rides other circuits for execution of his design, is out of his way, or else goes a farther way about.  
Thus, Moses being to pass by the king of Edom, sent to him, saying, God hath heard our voice and brought us from Egypt, let us pass through thy country, we will not drink of thy water, nor turn to the right hand nor left, Numb. 20. 16, 17.   

POLICY LXXXI. Places of Authority not to be long vacant.  
WHen Places of Authority are likely to be vacant, be ready in project with a successor, long inter-reynums or interstices in government is the Winter and ill Season of a State, where the nights are long, and the days short.  
Thus, Aaron being ready to die, Moses even then took Eleazar and stripped Aaron of his garment and put them upon Eleazar his Son, Numb. 20. 28.   

POLICY LXXXII. Praises and promises great inducements.  
IF you would prevail with any for some experiments of the faculty they excel in, you may induce themby promises, and advancing the report of their skill and ability, and this is a kind of tuning an instrument for your hand, or with Moses, a blowing into the Silver Trumpet to make it sound.  
Thus, Balak though a wicked Prince did well in his act upon Balaam, he sent him rewards, and Come now says he, for I wot, he whom thou blessest is blessed, Numb. 22. 6. 7.   

POLICY LXXXIII. Apply thyself to God on adesigne for success.  
I know no better Policy in the preface or entrance upon a design, then to apply yourself to God, for success and direction, or for declining your heart from it if it be not convenient; This is to go to the first Mover for a motion.  
Thus, Wicked Balaam was imitable in this action, Tarry ye, says he, that I may know what the Lord will say, Numb. 22. 19   

POLICY LXXXIV. A threefold cord is not easily broken  
HE that would draw any into assistance or other complot, shall obtain soon by offers of interest in the cause, and by propounding such respects, as you think may suit the disposition of the parties or agents, and by soliciting, by persons of fame and quality; and such a threefold cord is not easily broken.  
Thus, The method of Balaks policy, was good and sound, for he sent to Balaam Princes more honourable, with this Language, I will promote thee, Numb. 22. 15, 17.   

POLICY LXXXV. Not to be too importunate.  
IF you observe any obstruction, or averseness, or stopping in your business, press not forward with too much violence, but take time, to spruce the feathers of your industry, that you may fly more roundly to the mark.  
Thus, Balaam did unwisely to spur on his Ass, when his Ass made a stand, for the Angel said, I went out to withstand thee, and had she not turned, I had slain thee, Numb. 22. 32, 33.   

POLICY LXXXVI. Several ways to be tried in a business.  
IN the thing you would have to succeed, make trial of all the several advantages you see open, for there are more ways than one into a City, and some Posterns may be open, though the foregates be shut.  
Thus, Balak (had his action been lawful) took a wise course, for he said to the Prophet, Come I pray thee unto another place, Num. 23. 13, 27   

POLICY LXXXVII. Public grace is to be shown unto Successors.  
IF you would have your successor inherit your eminency and respect after you, derive to him betimes some public grace which may be a kind of initiation or pre-instalment, these whom we would have members of a Visible Church, we baptise and dip.  
Thus, Moses before he died taken Joshua, and laid his hand upon him and set him before Eleazar the Priest, and before all the Congregation, and gave him a charge in their sight, Numb. 27. 18, 19   

POLICY LXXXVIII. Dangerous to follow the counsel of of an Enemy.  
IF you be upon the heights and battlement of honour or same, and envied, suspect any that would draw you to partake of their iniquities, with pretence of society, or privilege of familiarity, or other allurement, for there is no practice so devilish as that, for when envy sees you seated in security, and that you are even shot-free and enchanted in a blessed condition, she knows there is no way to make you forfeit that eminency sooner than by betraying you to sin; he that would have another condemned with himself, must draw him first into the same guilt.  
Thus, The Children of Israel, through the counsel of Balaam committed trespass against the Lord in the matter of Peor, and there was a Plague among the Congregation of the Lord, Numb. 31. 16.   

POLICY LXXXIX. Memorials to be made of good successes.  
IF you would preserve the memory of any attempt or success, raise such memorial as may traduce an impression to posterity, and be a kind of register to the action.  
Thus, Joshuah charged the people to be are twelve stones out of Jordan, and to set them up, saying, That this may be a Sign among you, Josh. 4. 6, 8.   

POLICY XC. When to make conditions with advantage.  
WHen you have any at advantage, consider well, and make your own fair terms and do not omit and fall afterwards into the complaint of job, Oh that I were as in months past.  
Thus, Rahab dealt wisely with the spies, for while they were in her power, she said, Swear unto me that you will also show kindness to my father's house, Josh. 2. 12.   

POLICY XCI. When and what Spies are to be sent abroad.  
WHen you are to make any onset in a business of of Controversy, send out some observation to espy, and bring you intelligence, how your adversary continues, and in what form of resolution, for GOD often begins the success at home in their own hearts, either by fear or resolution.  
Thus, Joshua sent out Spies, who returned with this, Truly the Lord hath delivered them into our hands, for all the Inhabitants do faint because of us, Josh. 2. 1. 14.   

POLICY XCII. Remember God and his Covenant in affliction.  
IT is divine wisdom in any time when affliction is heavy and grievous, to remember God of his Covenant, he hath made with his, and to enter a new Covenant of Sacrament with him; this is to strike a new bargain for a blessing.  
Thus, When Joshua had done circumcumcising the people, This day says God, I have rolled away the reproach from Israel, Josh. 5. 8, 9   

POLICY XCIII. A bright Sun in a Winter morning.  
IN the most fair and complemental action of your adversary, suspect the most: a bright Sun in a Winter morning, is but a fair apology to a foul day.  
Thus, They of J●richo were vain, when they thought Israel could do the least harm, while they only walked about their city, Josh. 6. 1.   

POLICY XCIV. Examination of ones self in time of affliction.  
WHen you observe in your Proceed any unhappy event or unusual failing, be inquisitive into yourself, if some trespass or failing with God, hath not occasioned it; he that goes on without this care, is like a man wounded in the heat of fight, and because he feels not his bleeding, even faints, while he neglects to staunch it.  
Thus, When Joshua saw the children of Israel could not stand before their Enemies, said, there is an accursed thing in the midst of thee, up, sanctify yourselves, Josh 7. 13.   

POLICY XCV. A diversion is a stratagem in war.  
IF you would prevail upon your adversary in a business, and you think he prepares too strongly to be opposed by any force or endeavour of yours, create something which may make him some work elsewhere, and draw part of his care and strength to it, then apply yourself to a way, which may be least suspected to him, and where he may be most weak for resistance; and this is to make him retail those forces by parcels, he intended to bring in whole upon you.  
Thus, Joshua sent some to lie in wait behind the city, and I and the people will approach, says he, till we have drawn them from the city, than ye shall rise up from the ambush, and seize upon it, Josh. 8. 4, 6, 7.   

POLICY XCVI. Look? asquint in dangers.  
BE not too fixed nor intent upon what is before you or in your eye, but look asquint into your considerations and about you: dangers and assaults may come from other parts, and flow in like a Tide, where there is the greatest crack in the wall.  
Thus, The men of Ai perished, for they looked not bacl till they saw, And behold the smoke of the city ascended, Josh. 8. 20.   

POLICY XCVII. Not to be too credulous.  
WHen your condition is such, as admits easily of advantages and stratagems which may be plotted, be jealous over the most honest and virtuous pretences; Do ye look, says Paul, on things after the out ward appearance?  
Thus, Joshua was unadvised to give credit to the old bottles and shoes of the Gibeonites, and they knew too with what Nation they made a league, for the Princes said, we have sworn, now therefore we cannot touch them, Josh. 9 6, 13, 19   

POLICY XCVIII. Diligence in a just proportion to Enemies flying and hidden.  
IN your pursuit of affairs when you have such as are unequal in their natures, yet by circumstance may prove alike; let your diligence be in just proportion to both, like a Wheel which carries about the Spokes, and lesser pins with like motion; else if you dispose yourself unequally, that where you are most remiss and negligent, may win ground to your injury.  
Thus, When it was told Joshua the five Kings are found in a cave, he bid roll stones upon the mouth yet stay not but pursue after your Enemies, Josh. 10. 17, 18, 19   

POLICY XCIX. Strike the iron while it is hot.  
IF you have a suit or request to make when time and place suggests fitness and season, apply yourself, it is like setting on the seal while the wax is warm.  
Thus, When the children of Israel were dividing the Land, Caleb comes to Joshua, Now give me, says he this Mountain whereof the Lord spoke, Josh. 14. 5 12.   

POLICY C. When the time is to dismiss Confederates.  
THose you take into confederacy and aid with you in any attempt, and have but for temporary servants, suffer them not to departed, till you have completely finished, or disposed other ways what you intent, while the Sun with his heat keeps up a vapour in the air, it waits there upon the day, but if he withdraw and dismiss it, so that it fall upon earth, it is not easily gathered and exhaled again.  
Thus, Joshua till the Israelites had won the Land, would not send away the Reubenites and their company, but then calls, And now return ye and get ye unto your tents, Josh. 22. 1, 4.   

POLICY CI. Ecclesiastical persons fit for embassage in matters of Religion.  
IN business of embassage or other convenient affair, which concerns Religion, employ some of holy Orders and place, the presence of such ever commands reverence and respect, and it is to them, as if GOD appeared by Proxey.  
Thus, Joshua when he heard the Reubenites, built an Altar and suspected their Idolatry, Sent Phineas the Son of Eleazar the Priest's, and ten Princes, Josh. 22. 12, 13.   

POLICY CII. Not to be rash in judgement.  
BE not rash to expostulate and suspect upon every rumour, lest your conjecture sand surmises befool you, finding no cause for them any where extant and visible, but in your own opinion; Multi aliis jus peccandi suspicando fecerunt.  
Thus, The princes of Israel hearing of the Reubonites Altar, hasten to rebuke their Idolatry, but it was, say they, Nor for B●●●●-offrings; nor sacrifice, but that it might be a witness, Josh. 22. 14, 15, 26, 27.   

POLICY CIII. How to try those whom you suspect  
IF you would try the sincerity and faithfulness. of any, put them upon that you suspect their faith most frail in, and soon persuaded by from obedience and respect; this is to spread a bait and allurement in the face of another's virtue.  
Thus, God seated the Israelites among the Canaanites, Take keed (says Joshua) therefore to yourselves, Josh. 23. 11.   

POLICY CIV. How to contrive a memorial.  
IF you fear your distance and discontinuance may cause any privilege or relation you desire should continue in fresh title to be forgotten, contrive such a memorial as may serve in stead of a conservatory, and this is to make signs to posterity of your meaning.  
Thus, Lest there should in after times grow a strangeness betwixt the Reubenites and the Israelites, because Jordan was betwixt them, They built an Altar for a witness, Josh. 22. 10, 26.   

POLICY CV. The way to cut off deliberations for objection.  
IF you have a suit to any with whom you think it difficulty to speed, come upon them unexpectedly; asuddaine surprisal quickens the party you are to deal with to attention, and cuts off deliberation for objections.  
Thus, When Ehud would have killed Eglon the king of Moab, and feared he should want opportunity, he turned again hastily and said, I have a secret errand to thee O King, Judg. 3. 19   

POLICY CVI The way to extinguish a faction on tumult.  
THe way to extinguish a faction or tumult, is to labour at the head or Prince of it, and if you speed there, be quick and sudden with the rest, and you shall succeed with more ease and dispatch; such alacrity puts distraction and astonishment into your adversaries, and your haste retards them.  
Thus, When Ehud had slain the King of Moab, he came suddenly domne with the Israelites and said, Fellow me, the Lord hath delivered your Enemies into your hands, and show at that time ten thousand, Judg. 3. 27, 28.   

POLICY CVII. To watch soberly the convenient time for an Action.  
LEt not your zeal or fervency in affection to a cause, push you into any unseasonable engagement, but soberly watch the most convenient time and season, else you over-runne opportunity, and ride post thither, where a slower pace would do more service.  
Thus, Gideon would not pull down the Altar of Baal by duy, for he feared his father's household and the men of the city, but he did it by night, Judg. 6. 27.   

POLICY CVIII. Stratagems done by night and by scattered forces.  
IN military stratagems the onset by night hath most advantage, and by scattered forces more than single and entire brunts or skirmishes, for the darkness and dispersion causes an apprehension i● your enemy, that your forces are more by the report from so many parts, and if your plot be opposite in quality to the present darkness, it causes more terror and fear, and if sudden in the first discovery, it amazes the more.  
Thus, Gideon plotted upon his Enemy, he dispersed his companies gave each his Trumpet, his Pitcher with a Lamp in it, and they must fall by night upon them, with noise breaking their pitchers, and crying. The sword of God and Gideon, Judg. 7. 16, 18, 20, 21.   

POLICY CIX. A gentle soft answer pacisieth anger.  
WHen the indignation of great persons is kindled against you, meet them with such language and behaviours, as may interpret and insinuate their power; for that is secret incantation or charm to the spirits of great persons, and it is a victory to have their power acknowledged: — Satis est potuisse videri.  
Thus, When the princes of Ephraim chide with Gideon for his victory, he answered, Is not the glean of Ephraim, better than the vintage of Abiezer, and what am I in comparison of you? then their anger abated, Judg. 8. 1, 2, 3.   

POLICY CX. How to detract from ones self modestly.  
WHen you have much attributed to you, detract from yourself modestly and devoutly, and refer it over to divine Providence, which wise translation will be a cause of a longer lived and more sub stantiall honour to you, he that takes in God for a share shall have a surer interest himself.  
Thus, When Israel said to Gideon, Rule thou over us, for thou hast delivered us, he said, I will not rule over you, Judg. 8. 22, 23.   

POLICY CXI. How and when to value one's self.  
IF any have had a poor and undervaluing conceit of you, after some happy success in any enterprise, labour by what eminent proof you can to convince their opinion, and exalt it, that they may in secret and with their own bosoms recant their mistake, and entertain more honourable thoughts of you, and this is to win an Empire in that opinion which bore you no allegiance before.  
Thus, When the men of Succoth upbraided Gideon with his weakness, he flew the two Kings of Midian, and shown them, with behold Zebah and Zalmannah, Judg. 8. 15.   

POLICY CXII. What means a man may use aspiring Principalities.  
IF you would commend yourself to any place of eminency and popularity, which passes by vote and suffrage, make those your friends you think have most sway, and use such arguments for your cause, as you conceive fit and taking with their dispositions; the vulgar like ships in full sail are blown on their way, by the breath of the great ones and more eminent amongst them.  
Thus, When Abimelech had a desire to reign, he spoke to his Mother's Brothers, That they should speakeand remember. says he, I am your bone and flesh, Judg. 9 12.   

POLICY CXIII. Be not too confident upon good success.  
BE not too confident and presumptuous and daring upon every sleight grace your receive, for it kindles and awakes jealousies and fears, and calls dangers to you, and like the string of a musical instrument, you tell aloud the fingers of them which touch you.  
Thus, When Gaal was a little gracious with the men of Shechem, he reviled the King Abimelech, then came Abimelech against him, and chased him that he fled, Judg. 9 28, 40.   

POLICY CXIV. How to behave yourself toward your contomners'.  
IF you have been neglected by any, and thought superfluous, and after by the wheel of providence become such, as you may stand them in place, be difficult if they come after to solicit you, and so your behaviour shall be a corrective to their former insolence, and make you more gracious and acceptable, and in this the form of expostulation, will do you service.  
Thus, When the Elders of Israel came to Jephtah, he said, Did ye not hate me? and expel me? and why are ye come unto me now ye are in distress? Judg. 11. 7.   

POLICY CXV. How to behave yourself to obtain your desire.  
IF you be endeared to any, and have occasion to importune them to some thing you would have effected.  
First, observe when you are freshest in respect, for then the patiented or friend is disposed to your hand and you need not prepare him.  
Then observe to insinuate and let fall by the way, the want of affection which you shall have cause to suspect in the denial.  
This is an argument impresses deep, because your jealousy over a true friend respects that, of which he desires to seem least guilty, and therefore will labour to satisfy and release you from the opinion by friendly offices.  
Thus, When Sampsons' Wife would know the Riddle, she said, Thou dost but hate me, and lovest me not, thou hast put forth a Riddle and hast not told me, Judg. 14. 16.   

POLICY CXVI. How you may use circumlatory speeches.  
IF you see one importune you to discover some material secret, especially if it be such a one, as thinks by the privilege of endearment to prevail, dally with them by circulatory speeches, run them into a ring, and delude them merrily for their curiosity, let them observe you are not pleased they should inquire by deceiving them, nor much displeased, beceuse you reject them not directly and plainyl.  
Thus, When Dalilah was inquisitive of Samson how he might be bound, he told-her first with withes, then with ropes, then with weaving his seven locks, etc. Judg. 16.   

POLICY CXVII. Neglect not fair advantages.  
IF you can make a fair departure for your advantage of further benefit from the place or condition you are in, neglect not the opportunity, for as the Apostle says divinely, It were better not to have known the way, than knowing it to turn, etc.  
Thus, When the Priest which was in Michaes house heard the Searchers say, Is it better for thee to be a Priest to one man's house or to a Tribe? his heart was glad, and he went in the midst of them, Judg. 18. 19, 20.   

POLICY CXVIII. Retiring is sometimes necessary.  
IF you have a greater and more mighty adversary, let not your passion sway you to any peremptory resistance, but wisely forbear and keep your sting to yourself; he that shows himself fiery where his flame cannot touch, like lightning appears only in flash, but consumes nothing.  
Thus, When Micah saw they were too strong for him, he wisely turned and went bacl to his own house, Judg. 18. 26.   

POLICY CXIX. How to retain one with hospitality  
IF you would retain any in hospitality with you, deceive the time with harmelesle mirth and entertainment, which may draw their attention, from being too much awake to observe their time and season of departure, else the stay is tedious and importunes absence; he that is spruce at this is like one that still begins new and fresh stories and sentences in his oration, whereby he wins time on his auditors.  
Thus, When the Levite and his Concucubine came to their Father's house, their Father stayed them, with Comfort your hearts, and tarry this night, and let your hearts be merry this night also, Judg. 19 5, 6, 7, 8.   

POLICY CXX. Fair words moves more sometimes than rough threaten.  
IF you have a friend offending and peccant, you may sometimes sooner win him to a good conversation and amendment with fair entreaty, than severity and threatening, for this last course is as it were to commit a rape in the act of reformation, the first is like the Fable of Orpheus, to make him follow you with the music of your behaviour.  
Thus, When the Levites Concubine played the Whore, and went from him, her Husband went after her to speak friendly to her, Judg. 19 2, 3.   

POLICY CXXI. Considerations in the time of mirth.  
IN your times of mirth it is wisdom before ye begin the solemnity, to consider what occasions of error you hazard by it, and to provide well for your safety, for when David was playing on his Harp, than Saul cast his Javelin at him.  
Thus, When the Daughters of Shiloh were dancing in dances, the Children of Benjamin took every one his Wife, Judg. 21. 21.   

POLICY CXXII. When surprisals may be made.  
IF you have any surprisal to make, wait the time when those you deal with are most taken up and employed, and especially in such actions, as put their imaginations and spirits into joy and alacrity, for than they are in a disposition most contrary to that which is requisite for opposing you, and for the present, their thoughts are as it were abroad in their pleasures, and when you fall upon them, they cannot come home soon enough to themselves to make resistance.  
Thus, The Israelites advised the Children of Benjamin, If the Daughters of Shiloh come out to dance in dances, then come ye and catch every man his Wife, Judg. 20, 21.   

POLICY CXXIII. ruth's resolution towards, Naomi.  
IF you would continue an adherent to any, and not part society, express your resolution in such Phrase as may speak your affection importunate and peremptory, such violence like faith in Scripture, works miracles with a disposition that is inclining.  
Thus, When Naomi heard Ruth, saying, Where thou goest I will go, and where thou diest I will die, and saw her steadfastly minded, she left speaking, Ruth. 1. 16, 18.   

POLICY CXXIV. To disclaim a grace with modesty.  
Disclaim a grace, that is done you, with modesty, for such extenuation of your own worth is the advancement of it in the eye of another, for humility hath this bl●●●ing attending on it, the more it is lessened in its own opinion, the more it is honoured in another's, to bring, forth your virtues in humility, is to pour out your Spikenard at Jesus feet,  
Thus, When Boaz ●id Ruth glean in his field, she bowed and said, Why have I found grace in thine eyes, that thou shouldest take notice of me, Ruth 2. 8, 10.   

POLICY CXXV. Away to be known by some good occasion.  
IF you desire to be made known to any by some sober occasion, observe where you see there is notice soon taken, and where the presence of you is soon discovered, and seem to be there rather by chance than on purpose; Philip must be made known to the Eunuch, and therefore GOD set him in the way to Gaza.  
Thus, Ruth had a desire to be known to Boaz, and she went to glean ears of Corn after him, so I shall find grace, says she, Ruth. 2. 2.   

POLICY CXXVI. Bestow favours with a gracious neglect.  
IF you have to deal with modest parties, who perhaps would blush to be thought guilty of desert, wanting the boldness to manage their own worth, bestow your favours with a gracious neglect, yet let your neglect be such as may make a sign it was done on purpose; look like Christ, who though he would stay at Emans, yet set his countenance to go further.  
Thus, When Boaz saw Ruth gleaning, he said to his young men, Let her glean, and let fall some of the handfuls on purpose for her, Ruth 2. 15, 16.   

POLICY CXXVII. How to dispatch a business.  
WHen you have a business you would dispatch with any with whom you fear put-offs and shifts, apprehend him suddenly and unexpected, when he is least provided to objest, and draw some into the conference, for men are desirous in public to discharge themselves fairly of that which in private they will shift, for they say in their hearts then, as the wicked man in the psalm, God will never see it.  
Thus, When Boaz had business with Naomies' kinsman, he called him to sit down, and he took ten men of the Elders, and said, sit ye down, and then he said unto the kinsman, Ruth 4. 1, 2. 3.   

POLICY CXXVIII. An attempt of comquest in a provident way.  
IN attempts of conquest spy out and inform yourself first, whether they be such as are well lawed and disciplined, or careless and disordered, and whether secure or provident, if you observe these defects, you may Promise better success, the Enemy came with his ●ares in the Gospel, when all were asleep.  
Thus, The Spies of Dan found them at Laish, how they dwelled careless, quit and secure, and there was no Magistrate, Judg. 18. 2. 7.   

POLICY CXXIX. Bribery in a Magistrate scandalous.  
IF you would live honoured and obeyed in your Magistracy, forbear corruption and bribery; which betrays you to scandal and dislike with the people, and he that is guilty of offence in his place, can never proceed with that clear confidence which is required in Authority, therefore Solomon says of the righteous, they are bold as a Lion.  
Thus, When samuel's Sons turned after lucre and took bribes, the Elders of Israel said to Samuel, Thy Sons walk not in thy ways, 1 Sam. 8 3, 4.   

POLICY CXXX. Resist not a popular opinion with violence.  
WHere you see a popular opinion forward and violent, resist it not with violence, but decline it with fair and sweet persuasion, Bees are best tinckled together when they rise, and a little music from David will soon persuade the evil spirit in Saul.  
Thus, When the people were earnest with Samuel for a King, God bid him hearken to them, yet to tell them what a King he shall be, that will take their Sons for his chariots, 1 Sam. 8. 7, 9, 11.   

POLICY CXXXI. How to predispose a man to favour him.  
WHen you solicit any of honourable parts or place for some courtesy or favour, present something which may predispose him better towards you; A man's gift, says Solomon, maketh room for him. Prov. 18. 16.  
Thus, When Saul and his Servant were to entreat direction of the man of God, What (says he) shall we bring the man? what have we? 1 Sam. 9 7.   

POLICY CXXXII. Disasters are to be delivered with Prudence.  
IN your relation of any business or disaster of sad and great equality, do not deliver it in too sudden and plain narration, for so a misfortune is presented too like itself, and becomes more dangerous and desperate to the auditor, or him it concerns, and such a messenger is like one of jobs Servants, I also am escaped to tell thee.  
Thus, When the Messengers told Eli abruptly that his two Sons were dead and the Ark of God taken, he fell from his seat and died, 1 Sam ●1. 17, 18,   

POLICY CXXXIII. Honour God's mercy with a memorial.  
IT is divine Policy to observe any notable favour or mercy GOD bestows on you, and to honour, it with a memorial, which is the thankfulness or recognition of the creature to the Creator, God sticks most benefits there where he sees them fixed; you know he set most stars in the Firmament.  
Thus, When Samuel had got a victory over the Philistines, he took a stone and set it up saying, Hitherto hath the Lord helped us, 1 Sam. 7. 12.   

POLICY CXXXIV. To prepare a man with a preface to receive good news.  
IF you be to discharge a relation which contains some unexpected and happy conditions to an inferior and dejected person, first let fall such language as may a little dispose his spirits for dilation, and diffusion, and so prepare him that he receive it moderately and safely; That cloud does well that shoots a bright admonition of lightning before a thunderclap.  
Thus, When Samuel was to anoint Saul Ring of Israel, first he scatters this, On whom is all the desire of Israel, is it not on thee? then he places him above all his Guests, 1 Sam. 9 20, 21.   

POLICY CXXXV. A preface in matter of dissuasion.  
WHen you are bound to perform any thing you see inconvenient, use some preface of dehortation and dissuasion at the very moment of Performance, in making these often experiments you may by chance soften them thus into a recantation, — non vi sed saepe cadendo.  
Thus, When Samuel had bound himself to anoint them a King, yet at the very time of solemnity, he says, ye have rejected God, and said, nay, but set a King over us, 1 Sam. 10. 19   

POLICY CXXXVI. Not to take notice of every neglect and injury.  
WHen you are entered into any popular grace and credit, take not any notice of every neglect and injury, for so you discover yourself too tender and apprehensive of your honour you enjoy, which thing will soon create you contempt in your lookers on; those thoughts are troublesome and vexing to their owners, which like briers catch at every thing which touches them, and like the thicket on mount Moriah, which held that Ram by the horns which pushed it.  
Thus, When Saul was anointed King, the children of Belial despised him, but he wisely held his peace, 1 Sam. 10. 26.   

POLICY CXXXVII. How to make Subjects fear their King.  
IF you would work upon the affection of the people, and superinduce a passion of fear; you may do it by similitude and representation. GOD made his prophet carry forth his stuff and eat his meat with trembling in the fight of the people, to signify the misery he would bring upon them.  
Thus, When Saul would fear the men of jabesh, he took a yoke of Oxen and he wed them in pieces, and sent them, thus shall it be done to his Oxen who will not come, 1 Sam. 11. 7.   

POLICY CXXXVIII. If a King will not spare his Son, much less his Subjects.  
IF you be to do something of popular respect, and continue doubtful how it will take, being there are many opinions to be reconciled, first disperse it by fleight rumour, and as you observe them affected, you may proceed or forbear, it is good playing a lesson of experiment before you show your art upon a Lute in public.  
Thus, When Saul saw there was a fire amongst the people because God answered not, he told the people, if it were in Jonathan his Son he should die, but there was not a man answered to that, 1 Sam. 14. 38, 39   

POLICY CXXXIX. How to move commiseration in a fact of ignorance.  
IF you would move commiseration and pity, when the punishment you are to suffer exceeds the fact, extenuate your fault in your best art, and make your clause in a smooth aggravation of what you are to suffer.  
Thus, Jonathan being condemned to die, said, I did but taste a little honey with the end of my rod, and lo I must die, so the peoplerescued Jonathan, that he died not, 1 Sam. 14. 43, 45.   

POLICY CXL. Ill report must not discourage from good actions  
IN business of great enterprise and consequence, if you feel your spirit excited to it, do not suffer yourself amated or put bacl by the ill reports or detractions or envies of others; these are but the storms which ill dispositions raise to blow you from sea, and your adventure, and if you resist the dispositions which warm your spirit, for the action, you may become guilty in a proportion of quenching the spirit.  
Thus, When David was stirred up to fight against the Philistin, and heard his Brethren say, We know thy pride, and the haughtiness of thy heart, he went on, and said, is there not a cause? 1 Sam. 17. 28. 29.   

POLICY CXLI. When a man may praise himself.  
WHen you are to be engaged in employment, and your abilities are doubted and questioned, and therefore you are scrupeld at, make a modest relation of your own worth in some experiments you have made and succeeded in, lest your silence make you suspected and neglected; David said, when he kept silence his bones waxed old, as though for want of speaking he had done himself injury.  
Thus, When David was questioned by Saul, Thou art not able to go against this Philistin, thou art but a Youth, David said, here came a Lion to the Flock, and I smote him, 1 Sam. 17: 33, 34, 35.   

POLICY CXLII. We may do a man wrong in praising him over much.  
IF you desire to keep the same of some eminent friend entire, after any general expressions of applause and acclamations of credit conferred upon him, forbear to publish them in too much formality, such language doth conjure up spirits of envy and detraction, there fore when Christ did a miracle, he would often say, See you speak it to no man, and when he had appeared in the glory of his Transfiguration, he charged them not to tell what they had seen.  
Thus, The cause which moved Saul to hate David, was, Saul hath slain his thousands, but David his ten thousands, 1 Sam. 18. 8.   

POLICY CXLIII. When a man may deface himself in accepting of favours.  
Be not too meeting, and seem not too hasty in accepting graces and favours, for you ravish that which would come with consent at the season intended, and it is like the plucking off a curtsy in the bud and blossom, before it be ripened in the purpose of him that bestows it; and such early setting forth makes your desert become more guilty, than perhaps there is cause.  
Thus, When Saul told David he should be his Son in Law, Who am I, says he, or my Father's Family? and when he was solicited again, he said, I am a poor man and lightly esteemed, yet after, it pleased David to be the King's Son in Law, 1 Sam, 18. 18 20 25.   

POLICY CXLIV. An expostulation with an innocent confidence.  
WHen there is any wrath or indignation entertained against you, which you may suspect, created and fed by the private whispers of any, take the advantage of presenting yourself with an innocent confidence, especially if you can make use of any occasion wherein it may appear, you have forborn, where you might have offended, and been gracious, where you might have been grievous.  
Thus, David having got saul's spear, and waterpot from his bolster while he slept, shown them for a witness of his mercy to him, and Saul said, I have sinned, 1 Sam. 26. 12. 21.   

POLICY CXLV. Obligations may be intimated to move the affections.  
IF you would request favours of any who have been obliged to you, express smoothly what obligations they are bound in to you, for though there be no propension towards you, yet to discharge the Conscience of gratitude something may be done.  
Thus, When David sent you g men to Nabal for supply, Say, Thy Shepherds which were with us we hurt them not, neither was aught missing unto them, wherefore give I pray thee, 1 Sam. 25. 5, 6, 7.   

POLICY CXLVI. Prudent Abigail saveth her Huband and her whole Family.  
IF you observe a return of respects is expected and demanded out of duty, and that you are overawed by any churlish inhuman condition, do by stealth and in private what you intent; like the Sun, when it it is barred out of door, steals in a beam through a chink or cranny,  
Thus, When Nabal would send David nothing, Abigail took bottles of wine and parched Corn, and m●t David, but she told not her Husband, 1 Sam. 25. 17. 18, 19   

POLICY CXLVII. Abigails apology for herself.  
IF you fear you shall receive a hard measure for the ill demeanours of another, and none of your own demerit, appease it by early apology and intereession, and sprinkle your water before the fire kindle.  
Thus, Abigail hasted to meet David, and bowed, and said, I thy handmaid saw not the young men whom thou didst send, 1 Sam. 25. 23, 25.   

POLICY CXLVIII. Faithfulness is not to be broke by false suggestions.  
IF you have given your faith or promise to any, and desires to keep it clear from violation, and knows your nature and disposition such as is easily stirred up to make a forfeit, keep yourself shit to all tales and suggestions, and let not your ear be warmed by the breath of a tale-bearer: even the least spark which falls upon such tinder will fire it.  
Thus, When Saul had given his faith to David to assure a truce, the Ziphites came and said, Doth he not hid himself in the hill? then Saul arose and went down, 1 Sa. 26. 1, 2   

POLICY CXLIX. Be not too secure in correspondency with areconciled Enemy.  
NEver be too secure in the correspondence of a reconciled Enemy, and being such an ●he who hath broken his faith before, for though he hath discovered passion and sorrow for the time, yet it is like the spiritual sorrow, the dint is not so powerful nor hath so much efficacy to restrain from, after occasions of sinning and offending.  
Thus, Saul having often broke with David, David said in his heart, I shall now perish one day by the hand of Saul, 1 Sam. 27. 1.   

POLICY CL. Saul disquicted wisely, though the business wicked.  
IF you think your own naked presence will be any impediment or retardation to the business you desire, do it by disguise, if you may go on safely and accurately, and this is to act your part in the dark.  
Thus, Saul did wisely though his business was wicked, he went not to Endor like himself, but put on other raiment, 1 Sam. 28. 8.   

POLICY CLI. when to avoid and pass by occasions of distaste.  
WHen you have drawn any of quality and might into your assistance, and 〈◊〉 your strength con ists in su●h a contribution, avoid all occasions of exceptions and distastes, and wisely pass by them, else you give them occasion to retire into the consideration of the engagement you stand in to wards them ' and to project some course of with drawing and translating their power where they hope for more advantage, and like the birds in the fable, each will challenge their feather and leave you naked.  
Thus, Ishbosheth was ill advised to rebuke Aoner for the Concubite, Have I not showed kindness, says he, to the house of Saul and to his Brethren, and therefore as God hath sworn to David, even so I do to him, 2 Sam. 3. 8, 9   

POLICY CLII Not to trust a reconciled Enemy.  
BE not too confident in the employment of such as may do favour to themselves, and make advantages from the things you interest them in; like ill qualitied Hawks which eat the Fowl themselves they should take for their master.  
Thus, The Philistines were wise in not taking David to battle with them, lest say they, in the battle he be an Adversary to us, 1 Sam. 29. 4.   

POLICY CLIII. A discreet retiring where envy is.  
IF you perceive, and have notice by any that you are not favoured by those persons of eminency you adhere to, take the admonition, and disereetly retire; such a motion is but to draw bacl your arrow, that you may shoot with more advantage atterward.  
Thus, Achish told David, The Lords favour thee not, and David risen early to departed, 1 Sam. 29. 6. 11.   

POLICY CLIU How to make use of advantage.  
WHen you have one upon fair and honest advantage, make then your own lawful terms, for the neces●rated party will be a little prodigal in consent to obtain any present redress, and like a patiented in his fit of grief would part with all to the Physician for some instant remedy.  
Thus, David, when Abner sent to make league with him, said, well, but one thing I require, thou shalt not see my face except thou bring Michal, 2 Sam. 3, 12, 13.   

POLICY CLV. How to draw parties to adhere to you.  
IF you would draw parties to you and increase adherents, be sure to negotiate with the best of a faction, and as friendly as you can, and move them with the next reasons at hand, he that goes to work with the rest or meanest is like one that prays to Saints when there is a Son of God for his Advocate.  
Thus, When Abner intended to bring David into the Kingdom, he had Communication with the Elders of Israel, 2 Sam. 3. 17.   

POLICY CLVI. How to confer in signs and significations.  
IF you would give private intelligence, fearing to trust the business to relation, invent some thing which may signify so to yourselves by your secret confederacy, and not be conjectured by any other, and this is to confer in signs and significations.  
Thus, Jonathan and David agreed to make known● by arrows how Saul was affected, now the Lad which gathered them kn●w not any thing, ●ut Jonathan ●nd David knew the matter, 1 Sam. 20. 39   

POLICY CLVII. Not to pass lightly the words of suspicious men.  
IN the discourses of any concerning you, observe what things you hear let fall by chance, and pass it not with neglect, but lay it up for after occasion: in the rich Harvest of others discourse, the gleane●s have their private commodity.  
Thus, When David came to Achi●sh and overheard his Servants, saying, is not this David of whom they sang? h● laid up this in his heart, and was afraid, 1 Sam. 21. 11. 11. 12.   

POLICY CLVIII. Birds of a feather will flock together.  
IN general discoments, observe whether any man of quality or famous condition sh●● himself a party; for those of inferior sort will more easily comply and be persuaded, being ever more daring by the spirit of another than themselves, like vapours which fall down if they have not a Sunbeam to rise by.  
Thus, When David a man of honour showed himself grieved, Every one that was in distress, every one that was in debt, and every one that was discontented, gathered themselves to him. 1 Sam. 22. 2.   

POLICY CLIX Disgrace to an Ambassador redounds to his Prince.  
IF you be guilty of any defect, which is a dishonour to you or your place, behave yourself so reservedly, that you put not ●●ur self upon the danger of making it more public; weaknesses would be set forth like Masques by night.  
Thus, When Hanun had shaved the ambassadors of David, and cut off their garments in disgrace, David sent to them, Tarry ye at Jericho till your beards be grown, 2 Sam. 10. 4, 5.   

POLICY CLX. How to aid one another in war.  
IN fight or battle, if your forces be divided and your troops scattered into several battalios, observe where the first decay or diminution begins, and there supply from the abler troops; this is to call from the main mast to stop a leak in your army.  
Thus, When Joab and Abishai fought against the Syrians, says Joab, if the Syrians be too strong for me, than thou shalt help me, 2 Sam. 9 10, 11.   

POLICY CLXI. How to make a prudent relation of matters.  
IF you have any relations to make, put those things you think will move anger or not s●eed well, in the front and preface of your speech, and what things you are most confident will enfavour you, place in the rear, it is not fit to go away like in discreet Wasps, leaving a sting behind and it is the welcomest storm that sets in a fair day.  
Thus, When Joab sent the relation of the war to David, he said to the messenger, if so be the King's wrath arise, when thou hast made an end of telling, then say thou, thy Servant Uriah is dead also, 2 Sam. 11. 19, 20, 21.   

POLICY CLXII. How a General must behave himself toward his Sovereign.  
IF you would be solitary and seem to have no sharer in some famous success, or achievement, no Rivals to take part of the honour from you, as the Elders did from the spirit which was in Moses, behave yourself in the most conspicuous fashion you can in occasions that are offered, because the Sun comes nearer us with his light than other Planets, therefore he hath the honour to be called, That great Light which rules the Day,  
Thus, Joab advised David, I have fought against Rabbah, now therefore gather the rest of the people and take it, lest I take it, and it be called after my name, 2 Sam. 12. 28, 27.   

POLICY CLXIII. How to have Intelligencers and Spies abroad.  
WHere you fear practise and conspiracies, use the subtlety to mingle instruments of intelligence, or draw some of their counsellors by favours and promises to be pensioners to to your countenance; by this you may be well informed in the others complots, and so know better how to dispose yourself and your affairs; it is princely, to have a royalty in the liberties of another.  
Thus, David bid Hushai return to the City and say to Absalon, I will be thy Servant, as I have been thy Fathers; and what thing thou shalt hear out of the King's house tell it, 2 Sam. 15. 34, 35.   

POLICY CLXIV. An arch Policy to aim one way and shoot another.  
WHen you are in complot or entertained in conspiracy with any, and made private to a desig●ne which may prove injurious to whom you are secretly affected, take it off by a subtle kind of disliking and disapproving, yet put in your project which may pretend as much evil or more in the face of it than the other, tho●gh not in present circumstance; this is an arch Policy, when you shall aim one way and shoot another.  
Thus, Hushai defeated the counsel of Achitophel, by saying, The counsel that Achitophel hath given is not good at this time, therefore I counsel thus, And we will fall upon him, and of the men that are with him shall not be left so much as one, 2 Sam. 17. 7, 11, 12.   

POLICY CLXV. A General must not adventure his person too fare in a civil broil.  
IT is not wisdom for a General or Head to adventure himself in person too fare, or too nakedly in a civil or common broil, every wound he receives is a wound to the cause in agitation, and the danger is most which makes them cry out with the Shunamite, Mine head, mine head.  
Thus, The People would not let David stir out to battle, Thou shalt not go forth, now thou art worth ten thousand of us, 2 Sam. 18. 3.   

POLICY CLXVI. How to behave one's self in a victory.  
IN actions of gratulations, in public or private return of thanks, be free and open, such sweet behaviour is a tribute of cheerfulness to the spirits of those it concerns, the neglect or omission of the ceremony may decline those affections which were well disposed to you, and may work a remorse in them for their good service so ungratefully accepted; God hath lighted up an example in the Sun, who shines in the face of him that created him.  
Thus, Joab stirred up David when he kept private for the death of his Son; now therefore arise, go forth, and speak comforthly unto thy Servants, and the King arose and sat in the Gate, 2 Sa. 19 7, 8.   

POLICY CLXVII. Delays in appeasing commotions dangerous.  
IN actions of civil commotion, give not the Rebel's occasion for long deliberations, but labour to dissolve them with speed, for delays give them leave to take breath for advantages.  
Thus, When Amasa was employed to defeat Sheba, he tarried longer than the set time, and David said to Abishai, take thy lords Servants and pursue after, lest he get him fenced Cities, 2 Sam. 20. 5, 6.   

POLICY CLXVIII. Employ those for mediators that are in favour with Princes.  
IN petitions and solicits make yourself a second with those you importune, and let him be some of grace and power, where the onsets are strong the resistance is ever less, and more weak.  
Thus, When Adoniah entreated Solomon for Abishag the Shunamite to Wife, he came to Bathsheba and said, speak I pray thee to Solomon the King 1 Kings 2. 16. 17.   

POLICY CLXIX. How to make a man cry Peccavi.  
WHen you would rebuke any person of eminency, who are most commonly supercilious to all instructions, do it by subtle personation or propounding another in the same guilt, and so insinuate his own error, and make him condemn himself by deputy, and in the person of another.  
Thus, Nathan told not David plainly how he had sinned, but tells him a story of a poor man and a rich man, and how the rich man had wronged the poor, and when David was moved against the rich man, Nathan said, Thou art the man, 2 Sam. 12. 1, 2, 3 5, 7.   

POLICY CLXX. When to suspect the affection of a familiar.  
WHen you observe any change in the countenance which hath been familiar and smooth to you, and in a tongue which hath been free in communications, and begins to be less cheerful in the conference, you may suspect something either ●ll taken or intended: from obstructions or stops in the body, the Physician can guess at a disease in the party  
Thus, When Absalon intended to kill Amnon, because he had forced his Sister Tamar, He spoke unto his Brother neither good nor bad, for he hated him, 2 Sam. 13. 22.   

POLICY CLXXI What circumspection is to be had after reconcilement.  
AFter reconcilements be circumspect, for they are often made in policy to win you from attention and suspicion of practices, especially if they be persons of state and honour who do this, for they are less sensible of obligations than inferiors, and therefore make less conscience, and such are like cunning Wrestlers, who close with you to give you a more complete fall.  
Thus, When David and Absalon were reconciled, Absalon took the occasion of stealing away the People's hearts, and oh that I were Judge, 2 Sam. 15. 1, 2, 3, 4.   

POLICY CLXXII. Long deliberation in the discovery of treason is dangerous.  
WHen practices are discovered to you, do not deliberate too long before you have secured yourself, least while you are in deliberation destruction overtake you; this motion is even to think and consider yourself into your Enemy's hand.  
Thus, When David heard Absalon was risen, he said to his Servants, Arise and let us fly, make speed to departed, lest he overtake us, 2 Sam. 15. 14 15.   

POLICY CLXXIII. Be not too forward in carrying bad news.  
MAke no pretence and flourish when you have nothing of weight, for you raise expectation in others, and you come off with disgrace, if you do not satisfy, like the picture of a Courser in an hanging, that sits in a riding posture, but goes no farther.  
Thus, When Ahimaaz might carry no news, Howsoever, says he, let me run, and when he came to the King, and had nothing to say, turn aside, says the King, and stand here.   

POLICY CLXXIV. At reduction to honour be merciful, not revengeful.  
AT your induction into place or honour be kind and gracious, and take not revenges then though you have power, be not like the Sun, who when he reaches to the point of noonday or hour of glory than scorches the World, and the brighter he is, he hath the more heat.  
Thus, David, when Abishai asked him, if his reviler Shimei should be put to death, answered, Shall there any man be put to death this day in Israel? for I do know that I am this day King, 2 Sam. 19 21. 22.   

POLICY CLXXV. Opportunity is to be taken with lawful advantages.  
IN time of leagues, let States take all lawful advantages and pleasure each of other in special negociations and commerce, else they lose the opportunity and benefit of their sweet interlude: the Apostle followed the opportunity when he had a door of utterance opened him.  
Thus, Solomon being at peace with Hiram, sent to him for Cedar trees out of Lebanon, for I purpose to build an house to the Name of the Lord, 1 Kings 5. 5, 6.   

POLICY CLXXVI. Absence is sometimes necessary.  
IF you be envied where you are resident by some of high place, and think you cannot continue without danger of drawing eminent suspicions and practices against you, remove your scene and silently absent yourself, till opportunity be fairer, and the season better, if the face of heaven be black and cloudy, he is no wise man that will not look for a storm.  
Thus, Jeroboam know he was har●ed of Solomon, as one that should have the Kingdom from his seed, and that he sought to kill him, and therefore he risen and slod into Egypt until the death of Solomon, 1 Kings 11. 40.   

POLICY CLXXVII. Ask counsel of the ancient and experienced persons.  
IN points or resolutions expected from you, ask advice from those who have been known practical, experienced, and immersed in affairs, for they are abliest to give firm counsel, and when your propositions have been tasted or chewed and deliberated upon by such, it is as it were a politic mastication, and first concoction, and such advices prove often soundest and healthfullest.  
Thus, When Rehoboam heard the people's propositions, Depart ye, says he, for three days, then come again to me, And he consulted with the old men, 1 Kings 12. 5.   

POLICY CLXXVIII. Flatterers are dangerous to Princes.  
IN consultations and deliberations about great attempts, be not too credulous, especially if you discern their advices and suffrages incline to that part you discover yourself disposed, for men are naturally prone rather to bend in placency towards their superiors humours, than to minister any sour contradictions.  
Thus, When the King of Israel enquired of the Prophets if he should war against Ramoth-Gilead, they said, as he inclined, go up, but for Michaiah who always prophesied truly to the King, I hate him, says he, 1 Kings 22. 6, 7, 8.   

POLICY CLXXIX. It is dangerous to resist good counsel.  
IN taking advices and in consultations, if you observe any Counsel our among the rest to swim rather against your own stream than with it, suffer such an one, it is a sign his speech is more generous than others, and not embased with that servility, which is a common disease in weak and fawning spirits.  
Yet this holds not so peremptorily, but sometimes it may be only his self humour, which a wise man may soon distinguish by surveying the reasons he produces to strengthen his counsel, men of contradiction are proud, and sail only against the breath of another, like cunning Mariners, when they have a cross wind, who to fetch it into their own sails, take about.  
Thus, Ahab did ill when he harkened only to the Prophets, in whose mouth was a lying spirit which advised him to battle, promising success, Go up, for the Lord shall deliver it, and rejected Michaiah, who said, If thou return in peace, the Lord hath not spoken by me, 1 Kin. 22. 22, 28.   

POLICY CLXXX. Decline the excellency of your goods modestly.  
IF you have any thing of excellent quality, eyed by your superiors, decline the excellency of it modestly, lest their desires grow kindled and inflamed, like Ahabs towards Naboths vineyard, and such will soon find an officious instrumnt or Jezabel to deliver your vineyard into their hand.  
Thus, Because Naboths vineyard was hard by the King's Palace, Ahab spoke, give me thy vineyard, 1 Kin. 21. 1, 2.   

POLICY CLXXXI. It is good to look about when your neighbours prepare forces.  
IT is policy in States when they observe preparations abroad, to provide and look about them and gather up their powers, for though they seem little at rising or birth, in appearance to them, lyet it is safe to fear that a great and violent storm may break forth.  
For States present their stratagems by a false perspective, to deceive the opinion, and overtake the judgement of lookers on  
Thus, When Eliah saw a little Cloud, Get home, says ho to Ahab, for there is a sound of abundance of rain, and he girded up his loins and run before him, 1 Kings 18. 41. 44.   

POLICY CLXXXII. How to comply with hand in hand.  
IF you would have your advice take place, comply so fare as the action may seem to have a dependency upon you in part, yet make no rude intrusion, therefore there is no way like the putting your hand upon the hand in action.  
Thus, Elisha, that King Joash might shoot with less error laid his hand upon his, and the arrow fled more level at the Prophecy, 2 Kings 13.   

POLICY CLXXXIII. Jehu's policy with Baal's Priests.  
IF you would discover or be acquainted with the secret affections and inclinations of any, you may pretend to affect what you think you are disposed to, and make their affections yours, and when they observe the same favoured and practised, it will encourage them to communicate the more freely.  
This is shadowed in that of the Apostle, when he became all to all.  
Thus, Jehu that he might discover the Worshippers of Baal pretended to Ahabs' superstition, as though Ahab had done too little, but he would do much more, and while all were assembled into the house of the Image, and he saw the dispositions, when they so freely adored, he then commanded those appointed to slay them, 2 Kings 10. from 18. to 26.   

POLICY CLXXXIV. In sudden attempts be close and quick.  
WHen you intent a sudden attempt, and would prevent all espials and intelligencers in their returns of notice, be close and quick, like the Angel which took away Philip out of the Eunuch's sight, while he talked with him.  
These that are known before hand, suffer their project, outrun by discovery, and like ill weather and Eclipses are in the Almanac of Date and expectation before they come.  
Thus, All the Messengers, the King sent with this voice, Is it peace Jehu? Jehu turned behind him, and kept the King unresolved till he slew him, 2 Kings 9 17, 18, 19   

POLICY CLXXXV. Secrets discovered be jealous and suspicious.  
WHen you have had intentions of attempt upon any, and see that they avoid and escape your preparations, you may suspect and grow jealous of some whom you have near you or in counsel with you, and then be more locked and reserved: when the Philistines told Samson his Riddle, he knew they had ploughed with his heifer.  
Thus, When the King of Syria had laid many plots for the King of Israel and was prevented, being discovered still by the Prophet, he wisely called his Servants and said, Will ye not show me which of us is for the King of Israel, 2 Kings 6. 11.   

POLICY CLXXXVI. Rash inconsiderations make a man rush into actions with hazard.  
Be not too hot and hasty in your suspicions and pursuits, such rash inconsideration puts out the eye of your deliberation and you rush into action with hazard. He that sails and steers by suspicion, is like a Mariner that hath mistook his Star, for all his motion is out of the way; an I such actions are like rambling arrows shot at rovers, which often hit to the sorrow and disadvantage of the archer.  
Thus, The Moabites discovering the Rivers red with the morning's Sun, thought they had been red by some civil slaughter among the Israelites, and upon this pursued, and were overthrown by the Israelites unexpected forces; 2 Kin. 3. 23, 24.   

POLICY CLXXXVII. How to retally favour for favour.  
IF you would return and retally favours for favours received, fit and adaptate them to the present necessity of the party, for that puts a lustre upon the favour, and enriches it with the enamel of season and opportunity; Paul could not requite Publius better than to cure him, when he lay sick of a Fever.  
Thus, Elisha would not do the Shunamite any recommendation to the King or Captain, Because (says she) I dwell among mine own People, but observing that she had no Child● and her Husband old, he promised her a Son, 2 Kings 4. 13, 14, 15, 16.   

POLICY CLXXXVIII. Not, to be too much discouraged indifficult businesses.  
WHen you have any new, or uncouth business falls to you, and no reason appearing for it, be not too much deadened nor distracted by wonder and conjecture, but wait upon after occasions; little knew Peter, what his Vision of the sheet meant, till he came to Cornelius house, then says he, God hath showed me, I should call nothing unclean.  
Thus, When the King of Syria had writ to the King of Israel to recover Naaman of his Leprosy, he expostulated thus, Am I God to kill and make alive? not considering that there was an Elisha in Israel, 2 Kings 5. 7, 8.   

POLICY CLXXXIX. To be jealous of Officers who are covetous under good masters.  
IF you have to do with C●●cers of Place in State or Court, and find them greedy and taking in the name of their Office and Masters, you may be jealous it is their own suit and project upon you, and they are like Hawks that fly from their owners and seize upon the prey with their vervels; or as cashiered Servingmen who rob by the way in their master's livery.  
Thus, Naaman did unadvisedly to give Gehazi two Talents more, for he had said within himself, My Master hath spared him in not receiving at his hands, but I will run and take somewhat, 2 Ki. 5. 20, 23.   

POLICY CXC. Observe the inclination of those whom you desire to please.  
IF you would confer courtesy upon any, or be beneficial, that they should accept of it with delight, observe what they cherish and indulge most in their affections, and accordingly dispose and apply your intents, it is as though you should set a jewel in a ring which were fit for it.  
Thus, When Solomon knew God had a special inclination to the thresbing-floore of Ornan the jebusite, because he had appeared there, he builds the Temple and dedicates it to him in the same place, 2 Chr. 3. 1.   

POLICY CXCI Draw your model before you build your house.  
IN all your actions and undertake propose to yourself a form, and pattern according to which you may work, and like a good artificer draw your model before you build your house; it is good writing after a copy, else you may scribble for want of rule, this comes nearest to divine artifice, which we say did all by Idea.  
Thus, David will not set Solomon on work to build God an House, till he gave him the pattern of all that he had by the Spirit, according to which he advised him to work, 1 Chron. 28. 11, 12.   

POLICY CXCII. Preparations are necessary both in spiritual and temporal affairs.  
Do not go on nor too fare in business without engine and preparation to effect it, that discovers an impatiency, as though you could not stay the ripening and maturing which is requisite; and it is as if an hasty archer should draw his bow when he wanted his arrow, as if the Prophet should prophesy before the Spirit were upon him.  
Thus, David will first prepare Iron for the nails of the Temple, and brass and Cedar trees, Because (says he) the House must be magnifie●●nt, I will therefore now make preparation, 1 Chron. 22. 3, 4.   

POLICY CXCIII. Laws revived and repeated, when and in what manner they are to be divulged.  
WHen you are to establish new Rites and Laws (though in their own nature they be but reductions to former, and a reviving and awaking of old and wholesome observations to practise, you will do well to publish them by Senatory consent, and by this they shall receive less scandal and censure, appearing to be the acts of many.  
Thus, When Ezekiah revived the true and ancient Ceremonies among the people of Judah, which had b●ene long neglected, He, took counsel with his Princes, and all the Congregation in Jerusalem, so they established a decree to make proclamation, 2 Chron. 30. from 1. to 6.   

POLICY CXCIV. How and when to change governor's.  
WHen Kings and Realm's ●●il● fear disaffection in S●ates which belong to them, and are afraid of revolts and rebellions, let them take care that they exchange, governor's for such, of whose loyalty and all egiance they have had experiment, and not to suffer such places to continue those of their own Nation in eminent employment.  
By this means the preparations for factions will be less, and less daring.  
Thus, Rehoboam is applauded by the Word of God, He dealt wisely and desporsed all his Children throughout all the Countries of judah unto every fenced City, 2 Chro. 11. 23.   

POLICY CXCU. In time of peace build Cities.  
IN any calm of opportunity of estate or fortunes, apply yourself only to the confirmation and assuring of what you enjoy, and you shall make as happy prosiciency in the circle of such a purpose, as in proceeding to new degrees of getting, fortune like the Sea when she flows in will shall bacl, if you have no engine to stay her.  
Thus, Asah King of judah, when the Lord had given him rest, said unto judah, Let us build Cities, and make about them walls and towers, while the Land is yet before us, 2 Chron. 14. 7.   

POLICY CXCVI Bribes corrupt men, and make them break promise.  
IF you think the faction or party against you receive any ability or strength for resistance by confederacy and correspondence with others, endeavour the undoing of that, and drawing others away; wise Physicians, when they would draw a Flux of humours from one part where they gather too much, use some art to divert and turn them another way; and this is the rowelling of a correspondence, and giving it issue in another place.  
Thus, When Baasha King of Israel had strengthened himself by a league with Benhadad, and then began to offend Asa, Asa took treasure and sent to Benhadad to bribe him from his correspondence with Baasha, and Baasha let the work cease, 2 Chron. 16. 2, 3.   

POLICY CXCVII. How to prevent the design of a Politician.  
IF you would prevent the designs and machinations of any, study and find out what the instruments are they make use of, what their materials, and labour to take away those, or disable them; and thus you disarm a politician, and break a tradesman, despoiling him of what he sets up trade with.  
Thus, King Asa knowing what Baasha was building and raising against him, waited his advantage, and carried away the stones of Ramah, and the timber wherewith Baasha was building, 2 Chron. 16. 6.   

POLICY CXCVIII A King newly installed aught to strengthen himself.  
WHen any Successor is new arrived, let him first study to enable and confirm himself; God first laid the foundations of the Earth sure and firm, before he said, Let the Earth bring forth: it is no being bold and confident while things are crazy and unsure.  
Thus, Jehoram hath this laudative in Scripture, that when he was risen up to the Kingdom of his Father, he strengthened himself, 2 Chro. 21. 4.   

POLICY CXCIX. Avoid Counselors that have been cause of much ill success.  
IF you observe some Counselors to have been cause of much ill success, and that they would under some privilege offer their advices to your actions, avoid them; for he that walks in a path which hath been notable for misfortune, cannot take it ill, if he share in the fate with others.  
Thus, Ahaziah did ill to attend to the counsel of his wicked Mother and the house of Ahab, 2 Chr. 22. 3, 4.   

POLICY CC. To take away what may advance an Enemy.  
IF you would disable the stratagems of any, spy out what they make most advantages on, and endeavour the abridgement of those; like him that when the light of the Sun offends him at one window draws a curtain there.  
Thus, When Sennacherib came against Jerusalem, Hezekiah considering what relief he might receive by the fresh waters, stopped up the fountains, 2 Chron. 32. 2, 3.   

POLICY CCI Suspect a too much affected language.  
SUspect a plausible and fair language then, when it comes with too much affectation, and from him whose person may render him suspicious; such are like Comets and blazing-starres, which portend ill when they appear brightest.  
Thus, Herod behaved himself to the wise men, and enquired of them diligently, and said, Go search, that I may come and worship him also, Matth. 2. 8.   

POLICY CCII Inferiors are not always to refuse the favour of their Superiors.  
Do not always stand upon the nice punctilios and points of state and place, but remit and submit as occasions require and vary; these that do not observe this, are a little too straight laced for business either civil or religious.  
Thus, When John forbade Christ, I have need of thee, and comest thou to me? Jesus answered, Suffer it to be so now, for thus it becometh us, Matth. 3. 15.   

POLICY CCIII. How and when to conform ourselves to the laws of the Kingdom.  
Conform yourself to the customs and laws which you see predominant in City or State, or Church, so you betray not the cause of Religion; else you give occasion to censure and opinion, and become suspected where you might have passed unquestioned; men look upon unusual apparitions in the Heavens, when the constant laws of night and day pass without notice.  
Thus, When at Capernaum they demanded Tribute, Jesus bids Peter go to the fish for money, and was at expense of a miracle to pay it, Lest says he, we should offend them, Matth. 17. 27.   

POLICY CCIU Require resolution of cases of those that are expert in them.  
IN all doubts and anxieties or perplexities, either divine or humane, require resolution of the most expert men in those cases, for every one is likely to give best judgement in his own faculty, Suâ cuique arte credendum.  
Thus, Herod did wisely, he gathered the Chief Priests and Scribes of the People and demanded of them, Matth. 2. 4.   

POLICY CCV. Consider the party you are to deal with.  
IF you be to commence a business of distaste against any, consider first, of what quality the party is, and if he be one that is popular and of repute, than there is more danger because the good opinions of many have interest where you oppose, and it is like the pulling at a beam in an house, where you endanger all that are near it, and have dependence to fall upon you.  
Thus, Herod was discreet, for when he saw John was counted a Prophet, he durst not put him to death for fear of the multitude, Matth. 14. 1, 5.   

POLICY CCVI Be suspicious of one's self and company, in matter of affection.  
IN a business of passion and affection be suspicious of yourself and company, for in such cases you are most open and soft to advantages, these are the Molles adytus.  
Thus, Herod was unwise, for being much taken with the dancing of Herodias Daughter, he promised with an oath to give her whatsoever she would ask, Matth. 14. 7.   

POLICY CCVII How to procure forbearance of an answer to a question.  
WHen you are questioned strictly and severely, and have no desire to resolve the question, bethink yourself of some interrogatories and demands, by which you may rival the other, and either procure forbearance thus, or draw them into an equal hazard with yourself.  
Thus, When Christ was questioned, By what Authority dost thou these things? he answered, I also will ask ye, The Baptism of John, etc. and they answered, We cannot tell, Neither, says he, do I tell you, Matth. 21. 23, 24.   

POLICY CCVIII. How to observe the time and persons in the action of a thing.  
IN actions which the vulgar and commons seem to disaffect, forbear, for a multitude like the sea, swells into waves of trouble upon every blast of discontent.  
Thus, The Scribes and Elders consult to take Jesus, but not on the Feast day, Lest there be an uproar among the People, Matth. 26. 4, 5.   

POLICY CCIX Keep at distance in matter of danger.  
IN occasions which you suspect full of danger and trouble, keep at distance, if you have had the happiness to escape from observation at first, for so you may have a safe walk, and live in prospect and view of all the passages.  
Thus, When our Saviour was betrayed, and led away, Peter followed a fare off, unto the High Priests hall, and went in and sat down to see the end, Matth. 26. 58.   

POLICY CCX. Forecast makes a man not to be unprovided in danger.  
IT is policy to forecast and presuppose such inconveniences as are obvious and in the way of your present condition, so you shall not be found unarmed and unprovided when they befall and overtake you, but you shall be found like Peter who had his sword girt, when they came out to take his Master.  
Thus, When great multitudes crowded after Christ to see his Miracles, he spoke to his Disciples, that a small Ship should wait on him, lest they should throng him, Mark. 3. 9   

POLICY CCXI In imparting secrets, when to use parables.  
IN communicating and imparting secrets, observe your best and most opportune times; so you shall not wrong the business with any unseasonable relation.  
Thus, Christ spoke in parables to the multitude, but when he and his Disciples were alone, he expounded all things, Mark 4. 34.   

POLICY CCXII The time fit to discover one's self.  
WHen suspicions are entertained by others on you, and you think they may prove of dangerous consequence if they continue so, give as present and plain resolution as you can, for this is an untying of the knot, and unlocking the chain which kept their opinions bound.  
Thus, When Christ's Disciples was on the Sea by night, and saw Christ passing by them, they feared it had been a Spirit, but immediately he talked with them, and said, It is I, be not afraid, Mark 6. 30.   

POLICY CCXIII When it is fitting to demand the resolution of a question.  
IF there be any difficulties which vex you, and keep you in suspense, demand the resolution of them in private, else you betray your own weakness while you desire to be strengthened in opinion.  
Thus, When Christ's Disciples saw they could not dispossess one of an evil Spirit, when he was come into the house, they asked him privately, Why could not we cast him out? Mark 9 28.   

POLICY CCXIU In society be discoursing of eminent actions.  
IN the society you conversewith be remembering some of them in a modest fashion of that thing in which they have been famous and eminent; thus you shall endear their favours, and delight them in the memory; this is to hold a lookingglass, before a good face.  
Thus, Peter coming by the Figtree Christ cursed, Master, says he, Behold the Figtree, and Christ was pleased with the notice he took? of th● Miracle, and answered, What things ye desire when you pray believing, ye shall have them, Mark 11. 20, 21, 22, 23.   

POLICY CCXV. The jews envy Christ's true Titles  
IF you would not countenance any thing you think is not true and real, but in pretence and imposture, do not allow the im●osture by way of any ironical indulgence, for the least shadow is made use of for gracing it, and it is dangerous to be too acting and jesting with the vulgar.  
Thus, When the jews did not believe. Christ to be the true Messiah, they advised Pilate, Writ not, say they, The King of the jews but that he said, I am King of the jews, John 19 21.   

POLICY CCXVI. The spirit of contradiction in an ill counselled People.  
WHen you see people's affections carried in a tide, and current one way, do not at that time speak and expostulate, for it stirs and disquiets more, and it is like a little water cast it burn brighter; a wise forbearance will compose and settle them better; and as a Physician advises the Patient upon blood-letting not to stir much, so it is policy when a multitude hath had some issue for discontent, not to move them much after it.  
Thus, When the people cried out for the suffering of Jesus, Pilate said, what will ye I shall do to him? and they cried out again, Crucify him, and then he said, Why? and they cried out the more, Crucify him, Luke 24. 20. 21, 22, 23.   

POLICY CCXVII. Show not yourself abroad before there be maturity and fitness.  
Show not yourself abroad, nor make open profession till you observe your maturity and fitness, for else you hazard the good success of that by untimely publication, which a later season would cherish and advance, and it is certain, that former failings cast bacl and put too fare behind for recovery; for expectations come with an appetite, and will be then satisfied, or else they depart repining, neither do they measure your action by your present ability, but their own satisfactions.  
Thus, The Prophet John being destined to a great business, to go before the Lord to prepare his ways, it is said, that he grew and waxed strong, and was in the Deserts till the time of his showing unto Israel, Luke 1. 80.   

POLICY CCXVIII. Be harmless as Doves, wise as Serpents.  
WHen you think you are much envied and spited, forbear and be not too prodigal of your presence there, for when an hated object is present, it stirs up the passion in your adversary, absence may secure you, and be a cause their rancour and malice may waste and be exhaled: he that comes thus before his enemy, is as sure of raising him against himself, as he that looks in a glass is sure to create an opposite face.  
Thus, Jesus went and walked in Galilce, for he would not walk in jury, because the jews sought to kill him, John 7. 1.   

POLICY CCXIX When to absent, and when to show one's self.  
When you would show yourself to the world for fame and popularity, let your approaches be private and in secret, elsewhere there is too much expectation and preamble of worth; people are half wearied and spent in their fore-conceits, and it is but a kind of after-gaine of credit which is so won.  
Thus, When Christ's Brethren bid him go up to the Feast, saying, There is no man that doth any thing in secret and he himself desires to be known openly; Go ye up, says he, I go not up yet, but when his Brethren were gone up, then went he, not openly, says the Text, but as it were in secret, John 7. from 3. to 11.   

POLICY CCXX. When not to discover one's intentions.  
IF you would have these you advise with to give faithful and impartial counsel, do not discover your own resolution or intention, but propose only by way of consultation; else it is as if you should ask what way shall we go, and yet lead the company down a path of your own liking.  
Thus, When Christ intended to feed the multitude with a miracle, he said to Philip, What shall we do to buy Bread for these? this he said to prove him, for he himself knew what he would do, Joh. 6. 6.   

POLICY CCXXI. In matters of false accusation how to behave one's self.  
IN imputations and false accusations do not too much insist upon contradiction, but allege your most material circumstance, which is the most probable to vindicate you, by this; though perhaps you blow not suspicions quite away, yet you scatter, and in a manner disperse them.  
Thus, When the Apostles spoke in several tongues, some mocked and said, They are full of new wine, Peter answered, These are not drunken as you suppose, seeing it is but the third hour of the day, Acts 2. 11, 12, 13, 14,   

POLICY CCXXII. How to resolve a doubt.  
IF you observe a doubt to trouble any, and that their closeness may be such, as they will not reveal it for resolution and satisfaction, then do it by some quaint device of discourse, and so you shall discharge a duty in yourself, and release an anxiety in them to their great content and it is a giving of Balsam in a box, or a cure in secret.  
Thus, When the Pharisee saw Mary the sinner anointing Christ's feet, he doubted in himself, whether he were a Prophet, which Christ observing, resolved by the parable of the Creditor, and two Debtors, Luke 7. 39, 41, 44.   

POLICY CCXXIII A commutative policy.  
IF you would have any action you do, pass with approbation of authority and the place you are in, show yourself a punctual observer of their laws and ceremonies, and thus by approving what is theirs, you win them to approve of yours, and this is as it were, commutative policy, when you get your action returned with proportion.  
Thus, When our Saviour cured the Leper, Go thy way (says he) show thyself to the Priest, and offer the gift which Moses commanded, Matth. 8. 4.   

POLICY CCXXIU Be jealous of Enemy's intergatories.  
BE jealous over the questions and interrogations of those, whose bosoms and friendships you are not assured on, such p●sing may be angling or fishing so your inclination and opinion; it is a notable feat, to catechise a secret from any.  
Thus, The Pharisees asked Christ, Is it lawful to heal, on the Sabbath day, that they might accuse him Matth. 12. 10.   

POLICY CCXXU. How to speak of ones self in the third person, being unknown.  
IT is policy to retain the discovery of yourself sometimes, and if you happen by chance where you are not known, to comply with the mistake, for by that you shall hear rumours and reports more freely, which if you were known, you could not with such confidence inquire, neither would they discourse and satisfy, so that the next way to come nearest such, is to go farthest from yourself.  
Thus, Christ fell in the company of two Disciples in their way to Emaus, and enquired of all, and they told him with this preface, Art thou only a Stranger in jerusalem? Luke 24. 18.   

POLICY CCXXVI. When to inject the remembrance of ones self with modesty on occasion.  
WHen you are in company of those you deserve from, and if they fall into any general laudatives or commendations, make use of the opportunity offered, and modestly inject the remembrance of yourself; such occasions puts your foot into the stirrup, and it remains in you to get up and ride.  
Thus, When our Saviour was discoursing what great rewards they should have who had left house or kindred for his sake, Peter answered, Lo we have left all and followed thee Mark 10. 28.   

POLICY CCXXVII. How to apologise with authority.  
IF you have a desire to move a discourse, or defence, and to renew some anciently received custom, which you think now convenient, let some others give the occasion, and so you may follow with more advantage in seconding, [I prae, sequar] is a wise Motto upon your action.  
Thus, When our Saviour had a mind to rebuke the Pharisees superstition, he took occasion from the Disciples plucking Ears of Corn to say, The Son of Man is Lord also of the Sabbath, Matth. 12. 1, 8.   

POLICY CCXXVIII. Study the remove of the occasion of a faction.  
IF you see a faction much swayed and transported with any one occasion, study the remove and extinction of the cause 
* if evil. ; if the painter would not have birds come to his grapes, he might do well to take away the picture.  
Thus, When the Pharisees saw the people go after Christ, when he had raised Lazarus, they consulted 
* not well.  to put Lazarus to death, Joh. 12. 9, 10, 11.   

POLICY CCXXIX. Wicked men suborn false witnesses when they are convicted.  
WHen you observe yourself to have got the better, and to have prevailed with those you were at difference, be then most suspicious of their complots, for conquest upon your adversary embitters him more, and sets him upon the project of mischief, and gives an appetite to his malice, and then he will not scruple at any revenge, like the Sun, who though he set under a cloud at night, yet may shine more stoutly the next morning.  
Thus, When the Synagogue of the Libertines disputed with Stephen, and were not able to resist the wisdom and Spirit by which he spoke, they suborned men, who said, We have heard him speak blasphemies, Acts 6. 10, 11.   

POLICY CCXXX. How and when to use mildness in a factious time.  
WHen you see a faction succeed notably, so that you fear a danger in the issue, entreat the parties with mildness and pretence of favour, for fiery and passionate proceed bring the people into suspicion, that it is not justice which persecutes, but their own vindicative power of magistracy.  
Thus, When the Captain saw the Apostles succeed and doubted whereunto it would grow, than went he with the Officers and brought them without violence, Acts 5. 26.   

POLICY CCXXXI. Gamaels' counsel was wise, but not always and altogether.  
WHen Religion is pretended in a commotion, and is only the countenance, suffer it, though yet in a wise care and caution that it spread not, and therefore you may be plucking some feathers from the wing in the mean while, and thus let it rather seem to die by its own unsoundness, than your violence, and this argues the imposture of it more faithfully.  
Thus, Gamaliel gave wise counsel, Refrain from these men, says he, and let them alone; for if this counsel or work be of men it will come to ●aught, Acts 5. 38.   

POLICY CCXXXII. The Eunuch's piety and zeal.  
IF you would succeed in an action you are upon with any, observe when you see a preparation or disposition which may advantage such a cause as yours, and then go on, for where there is a congruity before, there is more aptness for operation, even in natural subjects, the agent prevails best where there is a predisposition.  
Thus, When the Eunuch was sitting and reading in his Chariot, the Spirit said to Philip, Go near, and join thyself, Acts 8. 27.   

POLICY CCXXXIII. When the principal authors are gained the adherents will be also.  
FOr the advancement of any Religion, or opinion, or faction in Church and State, labour the private conversion of the adversary who hath been eminent in the opposition and contradiction of the cause, for by this you may win all the adherents whose opinions were concentred in him, stantque caduntque standing and falling with him, and this advantage is like that in a battle, to get the wind and Sun of the enemy, and it is as though you should sound a victory in one of your enemy's trumpets.  
Thus, When Saul was the only persecutor, God converts him, and all that heard him were amazed, saying, Is not this he which destroyed them, Acts 9 22.   

POLICY CCXXXIV. Not to believe rashly the conversion of an adversary.  
Do not trust too rashly the report of a converted adversary, till there be some sufficient testimony to move you, for as it is the most exquisite fallacy which is put upon you under face of a truth, so it is the most accurate enmity which comes upon you in the attire of friendship, that Wolf is the worst of all the heard, which was in Sheep's clothing.  
Thus, When Saul came to jerusalem, the Disciples were afraid of him, and believed not that he was a Disciple, till Barnabas told how he had preached boldly in the Name of Jesus at Damascus, Acts 9 26, 27.   

POLICY CCXXXV. When an escape is lawful.  
WHen you are redacted to straits and necessities, and afraid of an ensuing mischief, project your escape at the hole of any occasion, else you tempt God by staying till your deliverance prove more desperate, and so you put him to some special and extraordinary work; like those that let their Evil go on, till none but the King can cure them.  
Thus, When they laid in wait to slay Paul at Damascus, the Disciples took him by night and let him down by the wall in a basket, Acts 9 25.   

POLICY CCXXXVI. Memorial of persons may move wonderfully.  
IF you would have any eminent act for gotten, such as may cause sorrow in the remembrance or prove any other miserable occasion, raze out all memorial and tokens which belonged to it, as that good King who made them cast their idolatrous stuff and rubbish into the Brook Kedron, for so long as they are extant, and to be seen, they refresh and keep wake the memory.  
Thus, When Peter came to raise the young maid to life, the Widows stood by him weeping, and showing the Coats and Garments which Dorcas had made while she was alive, Acts 9 39   

POLICY CCXXXVII. How and when to use mediators.  
WHen you perceive yourself to have incurred the displeasure of any upon whose favour you have dependence, work them into respect again by mediations and intercessions of those which are near or familiar for making his friends your own, you do like a cunning enemy, who takes the outworks of a city, that he may be more enabled to make his party good.  
Thus, They of Tyre and Sidon came with one accord to Herod having made Blastus the King's Chamberlain their friend, Acts 12. 20.   

POLICY CXXXVIII. How and when to punish Seducers.  
WHen you see any one abused through the subtlety of ill instruments, put such a disparagement or disgrace upon the instruments, as they may appear worthy of, and so you may lessen them with those they are endeared: it is an arch policy to poison the water or current which a country esteems or makes use of.  
Thus, Paul seeing Elymas the Sorcerer turn Sergius Paulus from the Faith, strikes him blind with the language of, O thou Child of the Devil! and when the Deputy saw what was done, he believed, Acts 13. 12.   

POLICY CCXXXIX. Blasphemy not to be endured.  
WHen you observe any one bend towards you, in a strong passion of indignation, or too much admiration, use passionate importunity to decline them, and extreme derogation of your abilities, Contraria ●ontr●r●● is curantur, contrary passions are cured by their contraries.  
Thus, When they of Lystra would have done sacrifice to the Apostles, the Apostles rend their , and ran crying out, Sirs why do you these things? we are men of like passions with ye, Acts 14. 15.   

POLICY CCXL. Synods are necessary and profitable.  
WHen factions or seditions g●ow ripe either in Church or State, convoke assemblies and Synods, for consultations in such perplexities may relieve with advice, what the heads of a few are not able to do by reason of present distractions and apprehensions at the face of things; that light hath the most power which is gathered and straitened in the circle of a glass, where there is a conventicle of Sunbeams.  
Thus, When the Sect of the Pharises troubled the Church with urging Circumcision and Moses Ceremonies, the Apostles and Elders came together to consider of this matter, Acts 15. 5, 6.   

POLICY CCXLI In recommending their persons, relate their acts.  
WHen you desire to recommend any into respects and favours, relate those things they are most notable and famous in, for opinions expect pleas, and allegations, and arguments, and are not prevailed with by naked obtrusions.  
Thus, When the Apostles writ to the Brethren at Antioch by the hands of Paul and Barnabas, they styled them men that hazarded their lives for the Name of our Lord Jesus, Acts 15. 25, 26.   

POLICY CCXLII Entitle with the best authority what you desire to be made authentic.  
IF you fear something may be slighted which you would have authentic and well reputed, entitle it to the best authority you are able, it is a kind of signature to an action, as a seal to a writing, and if the image and superscription be Caesar's, Give to Caesar, says Christ.  
Thus, When the Apostles writ their definitive Letters to the doubting Brethren, they began thus, For it seemed good to the holy Ghost and to us, Acts 15. 28.   

POLICY CCXLIII. Injuries privately offered, content not thyself with private satisfaction.  
WHen you perceive yourself to have suffered injuriously, and yet have the advantage on your side by reason of the wrong, do not acquit or release them, though they would let you escape, till you let them know how they stand disabled by the act, and this sheds a kind of obligation upon them for your courtesy.  
Thus, When the Magistrates had beaten Paul and Silas, and heard they were Romans, they sent to release them, but Paul answered, Do they thrust us out privily now they have beaten us openly? Nay verily, let them come themselves and fetch us out, Acts 16. 36, 37.   

POLICY CCXLIV. In tumultuary actions show the unlawfulness and danger thereof.  
IN seditious tumults and rise, still urge them that their cause shall have public justice, and dissuade them from such violent actions by the danger and unlawfulness of such proceeding, for so you remember them of the integrity th●y violate.  
Thus, The Town Clerk smoothed the People whom Demetrius had raised against Paul, The Law is open, and there are Deputies, Let them implead one another, there being no cause, why we can give an account of this day's uproar, Acts 19   

POLICY CCXLV. How and when to make a protestation of ones innocency.  
IF you would leave any place, function or employment with credit and good name, and secure yourself from any after aspersion, make public protestation of your sincere behaviours therein, and thus you remove like a light which is not put out and choked in snuff, but taken from the socket of one candlestick to blaze in another, and such translations are like those which the Elect shall suffer at the last day, they shall not all sleep, but shall all be changed. 
1 Cor. 15. 51.   
Thus, When Paul took his leave of the Elders of Ephesus, he called them together and said, you know from the first day that I came, after what manner I have been with you. Acts 20. 17, 18.   

POLICY CCXLVI. Forces to be raised with all expedition in tumults.  
IN tumults and factious stirs, if it be requisite, muster forces with all expedition for appalling them, and thus you weigh down the burden of one scale with the weight of another.  
Thus, When Jerusalem was in an uproar, and saw the Captain and soldiers coming to them, they left beating Paul, Acts 21.   

POLICY CCXLVII How to create a party for yourself by making division among your adversaries.  
IF you observe an advantage by which you may create a party or faction for your security, from the dissensions and divisions of others, make use of it, for by that you draw more to side with you, and make the danger which before was only yours more general, and then authority will grow more puzzled what to do, and this is a policy to get a kingdom divided against itself, and our Saviour tells us, such a one cannot stand.  
Thus, When Paul perceived that one half was Pharisees and the other Sadduces, he cried out in the Council, Men and Brethren, I am a Pharisee, and when he had said so, the multitude was divided, Act. 23. 6, 7.   

POLICY CCXLVIII. What is sometimes material in the defence of your justification.  
IN false accusations and citations to judgement, if you see the first stirrers recoil, and conceal themselves, and only some new incensed prosecute the business, allege in defence of your justification being a very material thing: this giving bacl of your adversary is a setting forward of your Cause, and you may well sound at such a retreat.  
Thus, When Paul was brought before Felix, Certain Jews (said he) found me in the Temple, who ought to have been here, and object if they had aught against me, Acts 24. 18, 19   

POLICY CCXLIX. How to decline your adversary that he be not your judge.  
IN trials and judgements of controversy provide so, that you fall not into the audience of them, where you think there is malice and prejudice to prepare authority against you, for so even your adversary may become your judge.  
Thus, When Paul was demanded if he would go up to jerusalem and he judged, I stand (says he) at Caesa● judgement seat, Act. 25. 9, 10.   

POLICY CCL. Relate the success of things which are famous.  
IF you would strengthen and confirm any cause with those which are interessed and inclined to it, yet you fear may be alienated and drawn away by dissuasions and whispers of the adversary, relate the success and commodities which have been known, and are famous in it, and this is as Mariners do with their ships, when they arrive from great voyages, put on all their flags and streamers to grace their return.  
Thus, When the Apostles met and had gathered the Church together, they rehearsed all that God had done for them, Acts 14. 27.   

POLICY CCLI. An expedite way to prevent sinister constructions.  
WHen you think your behaviours or actions may have given occasion of ill constructions, which were neither in your intention nor desert, use some expedite way of giving early satisfaction, and thus you shall outrun conjectures and suspicions by your faithful resolutions, this is to give physic before the Disease.  
Thus, When Paul was brought to Rome, he called the chief of the jews together, to let them know, he appealed not unto Caesar for aught he had to accuse his own Nation of.   
Finis libri primi.   

A SUPPEDITATION TO THE FORMER POLICIES.  
The second Book.  

POLICY I. How to put yourself out of the danger of being seduced.  
THough you do not keep your discourse at home, yet keep your opinion, and though that walk abroad, yet let this stay within: go not out of yourself, to see another: it is dangerous for a tender and sick opinion, to be too adventurous in airing itself; it is Christ's advice, If they say, Behold he is in the Desert, Nolite exire, Go not out, Matth. 24. 26.   

POLICY II. How to try the ingenuity or generous condition of any.  
MAke open protestation of their kindness and favours to themselves, and you shall observe it will work a disclaiming and disavowing in the ingenuous, when Christ said to the righteous, I was an hungry, and ye gave me meat they replied, Lord when saw we thee an hungry, and fed thee? but the wicked reply, Lord when did we see thee an hungry, and did not minister unto thee? Matth. 25. from 35. to the end.   

POLICY III. How to draw men to your humour.  
Be oft near and familiar in discourse and society, and be often infusing your affections and more light passions: this is to cast your own garment upon another. Eliah to make Elisha prophesy like himself, cast his cloak upon him, 2 Kin. 2. 13, 14.   

POLICY IU. When your adversary hath favour in audience.  
HEre would be some art used to draw the attention away that your adversary obtains, and by this, like Peter, you cut off Malchus ear, Luk. 22. 50.   

POLICY V To appease passions you raise.  
IF recantations may stand with the credit of your person, they are surest and most prevailing; the prodigal had this refuge, I will go to my Father, and say, Father, I have sinned, Luke 15. 18.   

POLICY VI If you be in presence when favours are conferred upon any.  
Do not seem to grudge or repine, for by that you insinuate some disability and want of desert in him who is honoured: Christ took it ill when judas said of Mary's Spikenard, To what end is this waste? Matth. 26. 8.   

POLICY VII. If you would have your entertainment please in general.  
Be not too peremptory in laws or ceremonies in your feast, obliging others to the observance, Ahasuerus feast was therefore commendable, For they gave royal wine in abundance, yet none did compel, Esth. 1. 7, 8.   

POLICY VIII. To prepare one to whom you have a suit.  
MEn are freest and most cheerful in times of joy and mirth or pleasure, therefore put them into these, or observe to take them at these times; When Ahasuer●s was at banquet with Queen E●ther, What is thy request, says he? and it shall be performed, even to the half of the Kingdom, Esth. 7. 2.   

POLICY IX. When an opposition is of dangerous consequence.  
IT is the safest not to let such go on, and enjoy the power they assume; when Vasthi the Queen would not obey the King, She hath not wronged the King only, says Mamucan, but all the Princes, whose Wives, if they hear of this deed, shall despise them, Esth. 16. 17.   

POLICY X. When general applause or honours are performed.  
IT is policy to comply, and thus fare to bow with Naaman in the house of Rimmon: when Haman saw that Mordecai bowed not, nor did him reverence, Then was Haman full of wrath, Esth. 3. 5.   

POLICY XI. In business with Strangers.  
Suspicion is a virtue where you have had no occasion to trust, credulity hath betrayed more than her opposite, Believe not every Spirit, 1 Joh. 4. 1.   

POLICY XII. In occasions of fears.  
TO be fearful, is to do misfortune a courtesy, and to make us less able to encounter what we fear: success or discomfiture often begin at the heart, The fear of a man bringeth a snare, Prov. 29. 25.   

POLICY XIII. In sudden assaults.  
MAke them not more su●ddaine by your apprehension, let not your project for escape, be violent, but smoothly quick, for else it distracts, and in your haste you may take out at a wrong door, Go not forth hastily to strive, P●rov. 25. 8.   

POLICY XIV. When misfortunes befall any of your own quality or condition.  
IT is wisdom to look to your own house when your neighbours is on fire, and to startle and awake at the passing-bell of your friend, And great fear came on all those and as many as heard those things, Acts 11. 5.   

POLICY XV. To draw others into your assistance.  
RElate your own alacrity and cheerful resolution, the aid you have already in present, or in promise, the countenance and quality of your assistants; when Nehemiah would repair Jerusalem, he told the Priests and Rulers the King's words, and how God was with him, And let us rise up and build, Nehem. 2. 18.   

POLICY XVI. How to please the variety of company you discourse with.  
GIve occasion for each to discourse in his own profession and art, so you please the party, who delights to communicate his knowledge, and you enrich your own, A wise man will hear and increase, Prov. 1. 5.   

POLICY XVII. For public dispatch.  
ANimate and cherish your agents and instruments with such arguments as fit the nature of the business, either by gift, promise or extolling their merit, And all the Wall was joined together, for the People had a mind to work, Nehem. 4. 6.   

POLICY XVIII. In time of unexpected assaults.  
Look about where your weaknesses and disadvantages lie, and there apply forces, And they said unto us, from whence ye shall return they will be upon y●u, therefore I set in lower places behind the Wall, and in the higher places, I even set the People with their swords, their spears, and bows, Nehem. 4. 12, 13.   

POLICY XIX. In times of public danger.  
Warm the bosoms of the people with exhortations, excite them, with the right of their cause, the dependencies, and supposed advantages, which are on their side, Be not afraid, remember the Lord who is great, fight for your brethren, your sons, and your daughters, your wives, and your houses, Neh. 4. 14.   

POLICY XX. In some kind of soliciting.  
IT is better to move by speech than letter; your face, your person, your countenance, may get regard; Saint John defers further writing to Gaius, I trust I shall see thee shortly, and we shall speak face to face, 2 Joh. 14.   

POLICY XXI. In employment of Instruments.  
Use the plainest, for they will work faithfully, and report truly; cunning men will for your satisfaction sake and their own credit, adventure without command, and from your business derive credit to themselves: Christ chose the plainest for his spiritual business: God hath chosen the weak things of the world, 1 Cor. 1. 27.   

POLICY XXII. What qualified instruments to employ.  
IN general, fit your matter with a condition.  
In business of expostulation. Use a bold man, such an one will not easily be put off or daunted, God imploies Paul to the obstinate Jews, Be not afraid but speak, Acts 18. 9   

POLICY XXIII. In business of persuasion.  
WHere entreaties are of moment, use well languaged men; thus were the men of Lystra persuaded, and They called Paul Mercurius, because he was the chief speaker, Acts 14. 12.   

POLICY XXIV. In business of enquiry and observation.  
Use subtle and crafty men, they will search, and screw, & worm into business of difficulty, Counsel in the heart of a man is like deep water, but a man of understanding will draw it out, Prov. 20. 5.   

POLICY XXV. Observation for employment.  
Use such as have been lucky and fortunate, such will be industrious in your business to keep up their reputation, The keeper of the prison employed Joseph in all, for he saw what he did the Lord made it to prosper, Gen. 39 23.   

POLICY XXVI. In the first onset to any for a request or suit.  
ONe way, 1. You may sound them a fare off rather than touch upon it abruptly: though our Saviour intended to stay with his Disciples, yet He made as though he would have gone farther, Luke 24. 28.   

POLICY XXVII.  
A Second way is by unexp●ected coming upon them, and some quick question which prevents long deliberations; when God prevailed with Paul in his conversion, Suddenly there shined round about him a light from Heaven, Acts 9 3.   

POLICY XXVIII. How to discover the dispositions of others.  
ONe way of discovery is by passion.  
Passion is one casement through which men are seen, therefore the Wiseman advised, The discretion of a man deferreth his anger, meaning, lest he discover himself, Prov. 19 11.   

POLICY XXIX.  
ANother way is by trust. He that committeth any thing to the faith of another may observe his condition: the Servant in the parable by the talon committed to him, discovered himself to his Lord, and heard from him, Thou hast been faithful over a few things, Matth. 25. 21.   

POLICY XXX.  
A Third way is by your necessity.  
When there is no pretext or colour to be used, men are discovered, how they stand affected; thus the Hypocrites for a while believed, but in time of temptation fell away, Luke 8. 13.   

POLICY XXXI. To work one to your bent.  
One way,  
IT may be done by knowing his nature and customs, and so you may win him; thus God disposes and orders men to his will, For he knoweth the hearts of the children of men, Prov. 15. 11.   

POLICY XXXII.  
ANother way, you may do it, by observing their ends, and so draw them; Christ saw Simon, and the rest also for fish, and he gave them their nets full at draught, and persuades them to follow him thus, Ye shall henceforth catch men, Luke 5. 10.   

POLICY XXXIII.  
A Third way, by knowing their faults and weaknesses, and so you may with awe make them yours, when the woman of Samaria saw Christ knew her secret faults, Whom thou hast now (says he) is not thy Husband; I perceive thou art a Prophet (says she) and then honoured him, John 4. 18.   

POLICY XXXIV. In dealing with subtle men.  
THeir speeches must be interpreted by their ends and aims you perceive by them, and do not expound them too much to the present sense they seem to bear; the Pharisees end with Christ was to trap him therefore he wisely declined every fair question, and that of Tribute thus, Give C●esar the things which are Caesar's, Matth. 22. 21.   

POLICY XXXV. In occasions of expense.  
IF you be fluent in one kind, be sparing in another, if in your diet, save it elsewhere, keep one hand shut when the other is open, when Christ had been prodigal in his Miracle of loaves and fishes, he concluded frugally, Gather up the fragments, that nothing be lost, Joh. 6. 12.   

POLICY XXXVI. In occasions of praise and commendations.  
TOo much magnifying and applauding moves envy and contradiction, when the Officers said of Christ, Never man spoke like this man, the Pharisees replied, Are ye also deceived? John 7. 46, 47.   

POLICY XXXVII. In outward behaviours and demeanour.  
TO use a kind of ceremony is to teach others to be courteous too, and demeanours most commonly are paid bacl in their own coin, Whatsoever a man soweth that shall he reap, Gal. 6. 7.   

POLICY XXXVIII. In society.  
Be not too much in any thing, by that you create satiety and become cheap, Withdraw thy foot from thy neighbour's house, lest he be weary of thee and so hate thee, Prov. 25 17.   

POLICY XXXIX. In application or address to any.  
APply yourself so to any person of quality, as though it were more out of regard than your own softness, lest your good intention be expounded flattery, therefore in discourse to acquit yourself of this, interpose your distinctions and reasons to his, and when you allow, do it with enlarging those reasons which are his grounds: Christ commended the woman of Canaan when she thus interposed, Truth Lord, yet the Dogs eat of the crumbs which fall from their master's table: she yields to him, yet with an exception, Matth. 15 27.   

POLICY XL. When you would propose a thing to any.  
IT is not so convenient to offer it yourself as to lay some train for the party to take at; when Nehemiah had a desire to tell the King a business, he became sad, so as the King enquired, Now (says he) before that time I had not been sad in his presence, Neh. 2. 1.   

POLICY XLI. In conference with any.  
IT is policy to watch him with your eye to whom you relate any thing of consequence, for the secrets of many appear in by-motions of their countenance and behaviours, therefore the eyes of God, whom no secrets escape, are said. To run to and fro throughout the whole earth, 2 Chron. 16. 9   

POLICY XLII. In innovations or novelties.  
AFsect not innovation too much, for there is an incongruity in all new things with the old, and they piece not so well, and such experiments are dangerous, unless the necessity be urgent, No man (says Christ) putteth a piece of new cloth to an old garment, for the rent is mad● worse, Matth. 9 16.   

POLICY XLIII. In reformations.  
Look well that it be the necessity which calls for the reformation, and not rather a desire of your own to change, and then Ask for the old paths where is the good way, and walk therein, Jer. 6. 16.   

POLICY XLIV. In dispatches.  
TOo much haste maketh false conclusions and clauses in business, stay a while to make an end the sooner, The race is not to the swift, Eccl. 9 11.   

POLICY XLV. In discourse.  
OBserve the quick and tart speeches of any, they are often sprung out of covert and secret intentions, therefore Solomon condemns such, Seest thou a man hasty in his words? there is more hope of a fool, Prov. 29. 20.   

POLICY XLVI. In place or authority.  
Think on those predecessors that have behaved themselves ill in the place before, for a direction to thyself what to avoid, Now these things are our examples to the intent we should not lust, as they also did, 1 Cor. 10. 6.   

POLICY XLVII. When you are in place or authority.  
A second way,  
INvite and embrace helps and advices touching the practice of business, If two lie together, than they have heat, but how can one be warm alone? Eccl. 4. 11.   

POLICY XLVIII. When you are in place.  
A third way,  
GIve access freely, and be liberal of your presence, for concealment stirs up passion in sutours; it is even one of the spiritual griefs, Thou didst hid thy face, and I was troubled. Psal. 30. 7.   

POLICY XLIX. When you are in place or authority.  
A fourth way,  
BE not swayed and led by easiness, importunity, or light respects, To respect persons is not good, for such a man will transgress for a piece of bread, Prov. 28. 21.   

POLICY L. When you are in place or authority.  
A fifth way,  
IN conversation and private dispatches, be not too sensible of what you are, of your place and honour, by humility you shall find grace and favour, God resisteth the proud, and giveth grace to the humble, and our Advocate Christ jesus bids us, Step boldly to the throne of grace, Heb. 4. 16.   

POLICY LI. In business of complaints.  
Be not hasty to punish, but debate and examine, The cry of Sodom and Gomorrah is great, says God, I will go down now, and see whether they have done altogether according to the cry of it. Gen. 18. 30, 21.   

POLICY LII. To avoid envy.  
AVoid all unnecessary and ambitious engrossing of business, and all insolent and proud affectations, He that exalteth his gate seeketh destruction, Prov. 17. 19   

POLICY LIII. To avoid envy.  
A second way,  
A Wise man will sometimes in businesses that do not much concern, suffer himself to be crossed on purpose, and to be over-borne, that he may lessen envy, It is good for me that I was afflicted, Psal. 119. 71.   

POLICY LIV. In time of action.  
Do not publish too much what you are to do, it is like a Trumpet to call up and awake opposers or competitors, The prudent shall keep silence in that time, Amos 5. 13.   

POLICY LV. In affronts and disgraces.  
One way,  
STudy not revenge too much, neither meditate on the affront, for by this you keep your wound green which would heal, It is honour for a man to cease from strife, but every fool will be meddling, Prov. 20. 3.   

POLICY LVI. In affronts and disgraces.  
A second way,  
Be not too witty in finding out circumstances of contempt, for they kindle and aggravate, He that increaseth knowledge increaseth sorrow, Eccl. 1. 18.   

POLICY LVII.  
A Third way, consider that revenge maketh thee but even with thy adversary, but pardoning makes thee his better, it is the glory of a man to pass over a transgression, Prov. 19 11.   

POLICY LVIII. In affronts and disgraces.  
A fourth way,  
IF he be a friend that provokes thee, think as job did, when God afflicted him, Shall I receive good at his hands? and shall I not receive evil? job 2. 10.   

POLICY LIX. In your deal.  
Use a kind of openness and freeness, such be behaviour will make others free to you; To communicate forget not: whatsoever you do, do it hearty: and as in water, Face answereth to face, so the heart of man to man, Prov. 27. 19   

POLICY LX. In your deal.  
A second way,  
GEt the opinion of secrecy, for then like a sound and close vessel men will pour themselves into you; Let every man be swift to hear, slow to speak, Jam. 1 19   

POLICY LXI. In your deal.  
A third way,  
GEt the report of upright dealing, and men will negotiate more freely with you; do not affect the crooked courses of the Serpent, Renounce the hidden things of dishonesty, not walking in craftiness, 2 Cor. 4 2.   

POLICY LXII. When favourites grow insolent and haughty.  
IT is wisdom to raise another into favour, who may give check to the others insolency and presuming; Ahasuerus caused Haman his favourite to take the royal apparel and put it upon Mordecai, Esth. 6. 10.   

POLICY LXIII. When things succeed fairly with you, as friendships or fortunes.  
Do not rely too much on the fair weather below, nor suffer yourself much possessed with what you possess; the faster you are glued and bound, you are then torn and rend from thence with more sorrow; when Haman was commanded to honour Mordecai whom he hated, after he had done, He hasted to his house mourning, Esth. 6. 12.   

POLICY LXIV. When there is difficulty in obtaining a suit.  
IF you cannot prevail for your entire solicit, go less for the present, and importune a grant in part by way of experiment; when Daniel saw it was difficult to enjoy his diet of pulse and water, he said to their precedent, Prove thy servants, I beseech thee, and as thou seest, deal with thy servants, Dan. 1. 11, 12.   

POLICY LXV. When pretences and rumours are told you, which concern the action you are upon.  
EMulatours and secret Enemies will be dispersing these, to disparage your attempt, or to fear you from proceeding, for such prevail much with a timorous actor, but a wise and resolute agent will neglect them; Thus (said Nehemiah) they all made us afraid, saying, Their hands shall be weakened from the work that it be not done, Neh. 6. 9   

POLICY LXVI. When you are solicited from any great or famous action by pretences.  
YOu may safely suspect their plot, for it is either to entertain you with parley and delay, and so to hinder the progress of your work, or else to engage you in some other business, to make you remit in your industry and action upon this; And Sanballet sent, saying, Come let us meet together, and I sent saying, I am doing a great work, Why should the work cease? and they sent unto me four times, Neh. 6. 2, 3.   

POLICY LXVII. In occasions of scandal.  
Look what your scandal is you afford and occasion, whether it be dishonourable to your profession, religion, or obligation, and then differ not the reformation, lest you continue it with too much disadvantage to the cause, Also I said, It is not good that ye do: ought ye not walk in the fear of our God, because of the reproach of the Heathen our Enemies? Nehem. 5. 9   

POLICY LXVIII. In actions of great design.  
SEt not both your eyes upon your business, but look abroad with one, be not too secure in what you do; if your mattock be in one hand, have a sword in the other, be prepared for work and defence; And the bvilders every one had his sword girded by his side, and so they builded, Neh. 4. 18.   

POLICY LXIX. In times of Peoples or Commons complaint.  
IF the cry and exclamations be high and grievous, delay not, but redress exactions, by reforming the Officers and Rulers, and causing them to abstain; There were that said, we have borrowed money for the King's tribute: then I consulted with myself, and rebuked the Nobles and Rulers, and I said, I pray you, let us leave off this usury, Nehem. 5. 7. 10. 4.   

POLICY LXX. How to use the favours of any.  
Be not insolent and presuming, neither assume too much; it is salomon's, Put not forth thyself in presence of the King, Prov. 25. and when Saint John would have bowed himself, the Angel suffered him not, See thou do it not, for I am thy fellow servant, Rev. 19 10.   

POLICY LXXI. In imparting a business which is not generally allowed.  
IT is not safe to be too presumptuous nor bold in communicating, especially to common people, and those of mean ●anke, who are the very servants and vassals of rumour and fame; make choice rather of persons of quality; when Paul went to Jerusalem, I communicated (says he) the Gospel, but privately, to them which were of reputation, Gal. 2. 2.   

POLICY LXXII. In difficult affairs.  
MUch counsel bringeth much safety, And God sat upon a throne, consulting how to destroy Ahab, and all the Host of Heaven standing by him, 1 Kings 22. 19   

POLICY LXXIII. In the multitude of solicitors and sutours.  
REmission and reference is fit in such throng, and crowds; when Paul in his astonishment, asked GOD, What wilt thou I shall do? he referred him over to Ananias: so Cornelius was set over in a vision to Peter, Acts 9 6. 10. 5.   

POLICY LXXIV. In giving favours.  
FAvours given with moderation and temper, keep them still in appetite and attending for more, None returned to give thanks (says Christ) but this stranger: so they that are strangers to your favours, that taste them seldom are thankfullest.  
When the Crow that Noah sent forth, found sure footing, he never returned.   

POLICY LXXV. In carriage of a business.  
SEcrecy and silence is the chief engine: these that hold not counsel, are but Jays in action, and like bad gamesters, by not keeping close their Cards, let their adversary win the game.  
The heart of a fool is in his mouth.   

POLICY LXXVI. In case of enquiry.  
Be not too inquisitive after that you would be loath to find, it is like one that pursues that which he desires to avoid, Take heed,— lest thou hear thy servant curse thee, Eccl. 7. 21.   

POLICY LXXVII. In dealing with a weak man.  
SAlomon forbids to exchange any air with such persons, there is neither credit in the contention, nor conquest; Answer not a fool according to his folly, Prov. 264. yet he allows after, what he here disapproves; therefore a light meddling is not amiss, but no familiarity; Answer a fool (and so leave him) according to his folly, lest he be wise in his own conceit, Prov. 26. 5.   

POLICY LXXVIII. In times of displeasure of friends.  
Do not retire and leave a displeasure to itself, it is as if you should see your neighbour's house on fire, and go away, not seeking to quench it; keep still your prescription, there is an art to look one's self into the favour of a displeased friend; like one that sheds his image into a lookingglass which standing before it; if the spirit of the Ruler rise up against thee, leave not thy place, for yielding pacifieth, Eccl. 10. 4.   

POLICY LXXIX. In reconcilements and coming bacl of friends from wrath,  
IT is more policy to pass over words and causes, which have occafioned the difference, than to piece the rent with excuses and apologies.  
It is a strange act to make the cause of your enmity your way to friendship, and to send your old wrath on embassage for a now reconcilement, He that covereth a transgression seeketh love, but he that repeateth a matter separateth very friends, Prov. 17. 9   

POLICY LXXX. In discourse with the choleric and passionate.  
Be smooth and soft in your answers and replies, and so you put off wrath, and this is to blow upon the heat of another to cool him.  
Sweet entreaties and calm phrase persuades such passions into friendship; Surely the Serpent will by't without enchantment, Eccles. 10. 11.   

POLICY LXXXI. In waiting for opportunities.  
Be not too formal and punctual for occasions; as it is but a vain delicacy in Religion, so it is in civil matters; Thomas his faith was the worse for being so point-device, Fxcept I shall see in his side the print of the nails, and put my singer into the print of of the nails, I will not believe.  
Do not regulate your devotion by the Calendar, nor wait for conveniency by the Almanac; He that observeth the wind shall not sow, and he that regardeth the cloud shall not reap, Eccl. 11. 4.   

POLICY LXXXII. To know when fashions are pretended and dissembled.  
THey are ever carried with timorousness and formality, and they come hardly and unnaturally from the actors; Peter sat down among them, but a certain Maid beheld him, as he sat, and looked earnestly upon him, and said, This man was also with him, Luke 23. 55, 56.   

POLICY LXXXIII. In use of friendships.  
IF your friends be men humorous and uncertain, though not with you for the present, yet date an alteration to yourself; Ama tanquam inimicus futurus, love your friend as one that may be your enemy; Job describes the wisdom of God in this clause, Behold he put no trust in his servants, even he charged his Angels with folly; and says Zachary, I was wounded in the house of my friend, Zach. 13 6.   

POLICY LXXXIV. If you fail in your design upon any.  
Do not therefore extinguish all your purposes upon them, saying, as Paul at his farewell, From henceforth you shall see my face no more; if you fail in the thing you desired, do not therefore cashier and turn their respect out of service: that were as if you should break a bow, that would not hit the mark you shot at.  
Keep what you had still in tune for application, and remember, It is not for you to know the times or the seasons, Acts 1. 7.   

POLICY LXXXV. How affections and passions are incited.  
Passion's are of light and subtle nature, like air and spirit, soon moved; the motions which prevail with them must be according to their own nature, sudden and subtle; Or ever I was ware, my Soul made me like the Chariots of Aminadab, Cant. 6. 12.   

POLICY LXXXVI. How they are becalmed.  
THey are pacified by opposing passion to passion; I will turn their mourning into joy Jer. 31. 13.  
By not opposing their first brunt, but suffering them to work out their first foam of violence; By long ferbearing even a Prince is persuaded, Prov. 25. 15.   

POLICY LXXXVII. To work any by hope.  
STudy to create this passion in those you employ, by promises and fair inducements, such will endure the distempers and agues of business, for hope is like a pulse and spirit in the artery of negotiation; therefore the Apostle says of Charity, that it hopeth all things, and endureth all things, 1 Cor. 13. 7.   

POLICY LXXXVIII. To work any by advantage of their dependences.  
OBserve what influence dependences have upon men's natures.  
Where dependence is, there is a servility and tenderness of behaviour, Therefore the chief Rulers, though they believed in Christ, durst not confess him, because of the Pharisees, Joh. 12. 42.  
Where dependence is, there is an Obligation from departures; men that depend cannot be free and absolute in their actions and motions, The eyes of such servants must still look unto the hand of their masters.  
Where dependence is, there is a fear to make forfeit of prescriptions and favours, to which they are entitled; therefore David in his spiritual adherence says, In thy fear will I worship, Psal. 5. 7.  
By these advantages men are awed and swayed, and speak in the Language of our Saviour's obedience, Not as I will, but as thou wilt, Matth. 26. 39   

POLICY LXXXIX. How to inquire and inform yourself.  
HE that would see the closerts or private walks of any, must procure the keys.  
There is no informing yourself in the secrets of another, without the help of these that can open them.  
A servant is one key, He revealeth his secret to his servants, Amos 3. 7.  
An espial is another, A tale-bearer revealeth secrets, Prov 11. 13.  
His own actions a third, thus God is discovered, Speak to the Earth, and it shall teach thee, Job 12. 7.  
Common report a fourth, Ask now— the Fowls of the air, and they shall tell thee, Job. 12. 7.  
Familiars and Counselors a fifth, Come (said Dalilah) for he hath showed me all his heart, Judg. 16. 18.   

POLICY XC. How to know how men are affected.  
IT is a pretty art of discovery, to put out some questions or cases which import your project, and to observe how they assent or descent; this is to dive and wade for a secrecy, and to inform yourself for accommodation; this policy the Pharisees used often upon Christ, Is it lawful (say they) to heal on the Sabbath-day? this they said tempting and trying him, Matth. 12. 10.   

POLICY XCI. How to make men tell some secret or private grievance.  
IT is a prevailing practice, to pretend the like, and seem sick of the same disease: men of a trade or profession will communicate most freely each to other●: We pour out ourselves freeliest to Christ, for be was like us in all things, sin only excepted, Heb. 4. 15.  
2. Another way is to appose, and question them in times and seasons of alacrity and joy, for the spirits than come forth more from retiredness and privacy, and have a subtle looseness and laxation, and are not so retentive and difficult; therefore it is styled in Scripture, The Oil of joy, Isai 61. 3. because it makes the parts soft and supple to be wrought.   

POLICY XCII.  
A Third way, to pick a secret out, is to observe them in any fit of sorrow or discontent; for though grief be a corrugation and contraction of the parts within, yet it holds with the nature of strainings and squeesing; there is something still expressed, and got out at such times; when David was in heaviness, then says he, I acknowledged my fin unto thee, P●sal. 32. 5.   

POLICY XCIII. How to preserve a State from sedition and tumult.  
LEt there be a free course for complaints, let the law be open and expedite; th●s keeps favourites and great ones from daring, and doing wrong, and restrains the people from seditious means of redress, when they observe any wrong committed; Seek judgement, relieve the oppressed, Isai. 1. 17.   

POLICY XCIV. In secret calumniations and libel.  
Apprehended always the first rumours, and catch at the breath of reproaches; their spreading is like a malignant air, that infects where it blows: the only course here is to force the libeler and calumniatour to turn accuser and impleader, and to bring public proof for the private calumniation, and so excuse, or condemn: Execute judgement in the morning, Jam. 4. 11. Jer. 21. 12.   

POLICY XCV. In innovations and change of laws  
INnovations are made two ways, either suddenly and at once, when the present laws are then observed inconvenient; and this is scarce effected without dislike and opposition and danger.  
Or by degrees and slowly, by these which foresee inconveniences at a distance, and even here is a hazard of dislike from these which are not equally sighted.  
In general, the danger is great, and departures from customs unsafe and full of hazard; Ab antiqua vivendi consuetudine non libenter discedamus; therefore says the Wiseman, Meddle not with them that are given to change, Prov. 24. 21.   

POLICY XCVI. In time of peace.  
EVen in a time of peace, it is a policy to have a noise of war: the exercise of arms makes your peace brighter than them, and preparations for an enemy, keeps your enemy at more distance, never none lost by antedating losses; Pacis tempore belli studia tractarentur, Watch therefore, for ye know not the day, Matth. 25. 13.   

POLICY XCVII. How to make innovations take with the people.  
WHatsoever the change be, whither of form of government, or laws, or doctrine and discipline, still things take better if they appear in the feature of antiquity, and that your change seems still but to be a recovery of antiquity which was lost, and a kind of reducement to the primitive integrity; therefore give the same names and titles,  eadem cum illis esse putentur, that they may be thought the same still among the vulgar; for absolute innovations will take from none but him, who said, Behold I make all things new, Revel. 21. 5.   

POLICY XCVIII. What would be done at succeeding into a new state or fortune.  
IF too much injury may not follow, or unlawfulness be committed by it, it is policy to alter the state and fortunes of the greater sort, to transmute and exchange the possessions and their lords, to put a new face upon all things, that you may be the only man read there, and all dependences acknowledge you: this action comes in a proportion to that of God, Who filleth the hungry with good things, but the rich he hath sent empty away, Luke 1. 53.   

POLICY XCIX. In great deserts and expectations of reward.  
IT is the best not to seem assuming and arrogating, for then the obligation ends in ingratitude, and where men have been most deserving, even those which should requite, grow sick of two diseases which makes them ungrateful, Avaritia & suspitione, avarice and envy, and Where envy is there is confusion, and every evil work, Jam. 3. 16.   

POLICY C. When any faction or power grows great and dangerous.  
IT is policy to suffer it with caution, for if you once show your dislike in opposing, you stir it into combustion and strife, for many are often well prepared to rebel, which sit still and content themselves in the contemplation of the power they enjoy, like some birds which never stir nor offer upon wing, while you seem to neglect, or not eye and stir them too much, but if once you move, they move too; therefore in this case as the Prophet says, Your strength is to sit still, Isai. 30 7.   

POLICY CI. If you suppress your disposition for a time, it is policy to change and show itself by degrees.  
He that hath occasion to suspend the discovery of himself, and thinks it no time to make himself known, let him take heed when he hath obtained what he desired, that he change not too suddenly, but that his alteration seem rather a work of the occasions which happen to him, and that he seems to change because things require it, else he discovers his disguise and pretence to his dishonour, but in the other way like Job, He even waits till his change come, Job 14. 14.   

POLICY CII. When you observe any Officer or favourite to express himself free and noble generally.  
TAke notice that two things may set such on work, therefore they are to be eyed and observed.  
The one may be an ambition to greatness and popularity.  
The other, a fortifying themselves in the favours and opinions of others, that they may be more able to struggle with the authority they fear.  
Therefore observe, Ne beneficentiae aliqua specie mali quippiam moliantur, lest what they pretend as a virtue, they use but to colour their vice, for Gifts are said even to blind the wise, Exod. 23. 8.   

POLICY CIII. How to diminish or lessen a faction.  
Inquire into their walks and advantages, and those they adhere to, win those then by favours and promises from them in private, and this is to disable them without noise or appearance of tumult: this the Apostle observes and draws some from siding with the world by proposing Heaven and heavenly comforts, From such withdraw thyself, but godliness is great gain, 1 Tim. 6. 5, 6.   

POLICY CIV. When you are to receive favours or rewards from any.  
Do not betray by your joy and alacrity any project which lies dormant in your bosom, watching for this occasion; discover not your secret ends and purposes, you intent upon the enjoying this favour, and give no occasion for suspicion; he is unwise that makes suit for his enemy's sword, and tells him he intends to slay him therewith, Discover not a secret to another, Prov. 25. 9   

POLICY CV. In occasions of rebuke and increpation.  
WHen you have occasion to reprove the errors and misbehaviours of any, observe your season and phrase for it, if they be many who are interessed in the guilt, reprove them smoothly and calmly; Saint Paul's method is observable, when he rebuked the Corinthians, What shall I say to you? Shall I praise you in this? I praise you not, 1 Cor. 11. 22.   

POLICY CVI In employing formerly discontented spirits.  
THey that work by such, are like those that shoot in a broken bow, which will not hold the bending, it is not safe to employ any who have suffered ill entreaty or disfavour from you, such keep a wound in memory, and they will either fall upon some action which shall recover their honour, or express their revenge, Using their liberty for a cloak of maliciousness, 1 Pet. 2. 16.   

POLICY CVII. In counselling and advising.  
THose counsels which are unfortunate, though they be prudent and faithful, yet prove ever dangerous to the counsellors themselves; therefore it is policy to advise with moderation, and not with vehemency and importunity; and yet however to propound your soundest reasons and arguments, that these which embrace it may rather seem to come over to it, than be drawn, and when their assent meens, they stand equally engaged themselves to share in the success; it is not safe for any to counsel peremptorily, but for him Who worketh all things after the counsel of his own will, Ephes. 1. 11.   

POLICY CVIII. How to behave yourself when you are envied.  
IT is your safest to seek the remove of those which envy your attempts, yet by honest and lawful ways, for so long as they are near you they will be a cloud still to hinder the brightness and clearness of your actions; God took away Korah and his complices, that Moses might do his service more accurately and famously, Numb. 16. 31, 32, 33.   

POLICY CIX.  
Do not feeme in your actions to refer all to yourself, and to be too much a centre to what you do, attribute all your success to the Power above; It is no more I, says Paul, but Christ that dwelleth in me; and make still protestation, that your undertaking have respect to the benefit of others; Whether we be comforted (says the same Apostle) it is for your consolation,— or whether we be sober, it is for your cause, 2 Cor. 1. 6 5. 13.   

POLICY CX. What you are to observe when you are to negotiate with any.  
AS he is no wise physician, that will not study to know the full virtue of every ingredient he uses, and all circumstances which concern the nature of it, so he is no wise man for business, that will not study the knowledge of him he deals with, for there are many things which have influence and make impression upon the nature of man; the discovery of which may do much service.  
It is necessary to consider the sex; the Feminine is more soft and easy, and lighter things will move and prevail with it, therefore the Apostle calls Women the weaker Vessel, 1 Pet. 3. 7.  
Then consider the age: old age is more perverse and harsh to treat with; Seest thou (says Solomon) an old— King? there is more hope of a fool than of him, Prov. 26. 12.  
Consider the state or present condition, prosperity makes men more daring and confident, I said, says David, in my prosperity, I shall never be moved, Psal. 30. 6.  
Consider their country or climate, for their inclination is a little overruled by that; Paul bids Titus rebuke the Cretians sharply, because They are liars, evil beasts, slow bellies, Tit. 1. 12, 13.  
Consider the present disposition and humour they are in, the Apostles observing that Christ was not disposed to be discovered; None of them, says the Text, durst ask him, who art thou? Joh. 21. 12.  
Consider where their advantages and disadvantages or weaknesses lie most, like the light whose brightness examines the least chink in a room, and there shoots in; I gave my heart (says Solomon) to seek and search out by wisdom concerning all things, Eccl. 1. 13.   

POLICY CXI. How to enfavour yourself with those you discourse with.  
Be observant of the humour and disposition you see reigning and predominant where you come, be not singular nor contradicting, discord advances all music, but the music of society and correspondence: they that cannot comply, (and yet not betray too much easiness) are ignorant of the true symmetry and proportion in society, and are like those in the parable, We have piped to ye, but ye have not danced, we have mourned to ye, but ye have not lamented, Matth. 11. 17.   

POLICY CXII. How to make one love your company.  
Be not too locked up nor reserved, when there are occasions of freeness offered, but let your behaviour like a key open the double lock of your own and your friend's reservation; it is no right method to draw one near you, by keeping yourself at distance; and the way to have the vessel of another opened, is to pour forth yourself in a sweet effusion, Because of the savour of thy good ointments, therefore do the Virgins love thee, Cant. 1. 3.   

POLICY CXIII. If you would be popular.  
LEt your face be open and entertaining: there is an art to look one's self into respect and honour: a plausible and liberal countenance is a pleasant repose to these that perhaos shall never be admitted nearer you, as a hall or dining chamber in a great man's house welcomes many which never come to be acquainted with the lodging or inner rooms; The King hath brought me into his chamber (says the Spouse) we will be glad and rejoice, Cant. 1. 4.   

POLICY CXIV. How to observe your times of freeness with great ones.  
BE not unseasonable in broaching any pleasant humour; like intruding Musicians, that strike up in a room where many are retired and busy: we know Christ turned the music out of Jairus house for venting their lighter airs at the serious time of a funeral, the best opportunities are meal times, and some other by-houres of relaxation, others must be as well tuned for receiving as you for giving, While the King sitteth at the table, my Spikenard sendeth forth the smell, Cant. 1. 12.   

POLICY CXV. How to behave yourself towards your friend, that you become not guilty to his exceptions.  
Be punctual in finding out his times of sourness and disaffection, for all men have critical seasons and days, and are not always the same in humour and disposition; let their behaviour be the alarm to yours, and be observant of their more secret motions and gestures, and awake with them at their first summons, for you shall see, if you be an exact observer, the dawnings and day break of their better dispositions: it was a wise command the Spouse gave, I charge ye, O ye Daughters of jerusalem, that ye stir not up nor awake my beloved till he please, Cant. 2. 7.   

POLICY CXVI. How to preserve yourself fresh and acceptable to society.  
Do not let yourself lose so as to create any satiety or surfeit in those you converse with, but leave them as near as you can in appetite and desire, and it will not be amiss to make some sudden and unexpected departures, so they seem not too affected and abrupt: these that affect you will continue after this inquisitive and restless to enjoy you: it is policy to shed a pleasant sourness in some of your actions, and to become an ingenious and friendly tormentor these are in salomon's language the true wounds of a friend, and an ingredient of such bitterness will addulce and sweeten you afterwards; I opened to my beloved, but my beloved had withdrawn himself and was gone, I called on him, but he gave me no answer, Cant. 5. 6.   

POLICY CXVII. If you would have one think you endear them in special after a reconcilement:  
LAbour to be guilty of an act which may show some notable friendly respect; in new reconcilements, it is not the exchanges of ordinary behaviours and common entreaties which will do it, such are taken but for compliments and airs of the times, and like an echo find a return in the same accent, the Spouse takes a wise course with her beloved, I found him whom my Soul loved, I held him, and would not let him go, until I had brought him into my mother's house, and into the chambers of her that conceived me, Cant. 3. 4.   

POLICY CXVIII. How to make any take notice you honour them.  
IF you know any eminent occasion or solemnity wherein such may stand engaged, show yourself an observer there as one that had brought a share of congratulations to sacrifice at such a time: persons that are public and famous, love to have things pass with notice and regard, Go forth, O ye daughters of Zion, and behold King Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart, Cant. 3. 11.   

POLICY CXIX. If you desire to see or hear experiments of the faculty wherein one excels.  
A Modest insinuation of your knowledge in their abilities, a smooth taking notice how eminent they are, will invite them to communicate: there is a secret to discourse men into a relation of themselves, Awake O Northwind, and come thou South, blow up●n my Gaerden, that the Spices thereof may slow out, Cant. 4. 16.   

POLICY CXX. How to inform yourself of the parts of any.  
IF the party you discourse with be difficult in his relations, use a kind of interrogatory enquiry, question him in an handsome way of diminution and lessening that which you desire to see enlarged: the Daughters of Jerusalem desirous to know what a Lover the Spouse had, What is thy Beloved (say they) more than another Beloved? then she answers, My Beloved is white and ruddy, the fairest among ten thousand, Cant. 5. 10.   

POLICY CXXI. What to do in civil factions and commotions.  
1. Consider their original.  
Civil contentions are occasioned by a double fear, the Rebels hasten to Arms fearing a future revenge for their present provocation, and the King or Princes of State hasten, fearing their surprisal, and had rather overtake their violence with an early setting forth, than stay at home for it, and Stay you not (says Joshua) but pursue, Josh. 10. 19  
2. Present need and necessity is another occasion, and then they envy the fortunes and goods of the rest, and like Naboth, are sick of their neighbour's vineyards.  
3. The luxury and licentiousness of times is a third occasion, and then a faction rather, lascivit quam saevit, is more a wanton than a rebel, and like a proud fed Horse corvets till he cast his Rider; the Apostle gives this same reason for the spiritual revolt, They have begun to wax want on against Christ, 1 Tim. 5. 11.   

POLICY CXXII. Consider now the parties in the commotion, and their quality.  
AMbitious men are most stirrers, for troubled waters are fit for their nets than calmer streams, and they hope to shuffle into a place or station, like men in crowds, sooner in a tumult or disorder, than upon quieter terms: David complains, The proud are risen against me, Psal. 86. 14.  
2. Men of desperate and broken fortunes, for such having run riot upon themselves are readier to do the same upon others, and to set their neighbour's house on fire, that they may from their losses save something to themselves, these that stirred once in a time of combustion, says the Scripture, was every one that was in distress, and every one that was in debt, and every one that was discontented, 1 Sam. 22. 2.  
3. Men inconstant and wavering are parties too, for to such it is tedious to have things always the same, and like Copernicus, they never think things are in right in motion, but when they run round, and then they are in most appetite and expectation, and are ready to play the midwives, when times are big with new and doubtful actions, and to deliver them into strange events, and thus the Apostle observes it in the spiritual change too, The time will come when they will not endure sound doctrine, but after their own lusts, shall heap to themselves Teachers, having itching ears, 2 Tim. 4. 3.  
4. Men confident and daring are great advancers of this cause, the more men in these attempts put forward, the more the common rout put to them, and the worse men are now, the better for such a cause, — in turbis pravus sortitur honorem. The first men in the impiety, are the first in esteem and credit, The Leaders of the People cause them to err, Isai. 9 16.  
5. Men disaffected and discontented with present affairs are not behind here, these are eloquent in complaints of the times, and ingenious in scattering suspicions and jealousies upon the King and Governors, being the very turbamenta vulgi, incentives of the people; They despise Government, presumptuous are they, and are not afraid to speak evil of Dignities, 2 Pet. 2. 10.   

POLICY CXXIII. Consider the things that further the Faction.  
KNow that meetings and private conventicles are the very Parliaments of factious deliberations and resolutions, and are to be observed and dispersed, The Rulers of the Earth were gathered together against the Lord and against, his Church, Acts 4. 26.  
2. Know also that the pretences which Factions make use on, are the recovery of their liberties, which they complain to be taken in, and made straighter, the defence of their charters, with other reformations, these are the colours a rebellion paints with, and sets them abroad to entertain the eyes of the common people; the Elders and Scribes think to prevail against Stephen thus, We have heard him, say that this Jesus of Nazareth shall destroy this place, and change the customs which Moses delivered us, Acts 6. 14.   

POLICY CXXIV. What to do to becalm civil Factions and combustions.  
KIll Factions betimes, as Herod did the infants in their cradles, if you let them grow they may prove too strong for you, when a sedition is at age it is more able, Forrior adulta seditio; a little Physic will disperse a gathering Disease, which if it knot, hath more danger and difficulty: it was enough to make the Servant in the Parable bad, when he thought with himself, My Lord delayeth his coming, Matth. 24. 48.  
2. Send some of authority, gravity, and of a graceful speech among them, who may dissuade and exhort; And they were astonished, for his Word was with power, Luke 4. 32.  
3. Let the Prince or chief Governor reserve his own presence for the last remedy; Last of all (says the Parable) he sent his Son, saying, they will reverence my Son: the appearance of the greatest prove often happy extinguishers to a civil flame, yet let it be done in all state and royal circumstance, the personal presence of many Commanders have put a commotion sometimes out of countenance, till they have turned as the Soldier from Caesar, with a Non possum ferre fulm●n●c ilorum, we cannot endure the thunderbolt of your eye: know too, that common people are more ready to begin opposition than continue it, more ready Adrebellandum, quam bellandum: And when they saw the chief Captain and Soldiers, they left beating of Paul, Acts 21. 32.  
4. Though the Faction gather and grow violent, yet let the weapons be the last in your hands, give days of respite, and time for a calm; natural things after a trouble will return to smoothenesse, and afterward reduce themselves to a settled consistence; And remember that to sinners, God is gracious and merciful, long-suffering, and of great kindness, Joel 2. 13.  
5. Try experiments upon them with several passions, raise them with hopes by fair entreaties, and promises, and cast them down with fears and menaces; offenders are won with allurements, and awed with threaten; God uses this method, If my People shall humble themselves, and seek my face, I will hear, and forgive, and heal their Land; but if ye turn away, then will I pluck them out by the roots, 2 Chron 7. 14, 19  
6. Try to draw away some of them with gifts and office of place or honour, and thus you pull feathers out of the wing of a conspiracy, and imps your own.  
7. Dispatch some of eminency to comply in the faction with them, and to be parties among them, and their advices may find occasions and pretences to pull them behind or about in their practices, that you may gain ground and advantage; David had his pensioner in Absaloms' counsel-chamber, 2 Sam. 17. 5, 6.  
8. Do not show yourself too inquisitive into those you suspect guilty of any adherence, neither make too much noise of revenge and punishment; pardons are your best language to offenders, though many be in the guilt, there should be but few in the suffering, Multorum culpa sit poena paucorum, If that Nation (says God) against whom I have pronounced turn from their evil, I will repent of the evil that I thought to do unto them, Jer. 18. 8.   

POLICY CXXV. What to be observed before you embark in business.  
Calm such passionate motions as trouble your spirit, so long as smooth water is troubled, there can be no clear reflection; passions shed an ill disposition over the whole Soul, and distracts both your counsel and judgement, so as you may then err, both in making choice of your end, and of your means to it, or in your act of applying, and accommodating, or in the time you should take, or the place where you should do it; thus the ambitious and envious men of humours and passions often succeed ill; A man of counsel will be considerate, Eccl. 32. 18.  
2. They are not likely to succeed ill who make God of their counsel, go not forth among affairs below till you have been above: David resolves wisely, I will hear what God the Lord will speak, Psal 85. 8.   

POLICY CXXVI. What to do in calumniations.  
Express neither your passion, nor revenge; if the reports be just, your guilt is a privilege; if false, it is wisdom to take no notice, stir not there, where you shall provoke sooner than appease; A wise man will pacify it, P●rov. 16. 14.   

POLICY CXXVII. What you are to do in affairs in general.  
FIrst consultation is requisite and election of what is to be done, then look about for circumstances, as of place, time, persons, humours, dependencies, occurrences which may happen, propose all reasons, suspicions, conjectures, and improve them by a due examination, forecast impediments or what may hinder your effecting, and consequences, what may follow and arise from thence, then look to the conduct of your business, how to dispose all, and allow some uncertainty to those events which are independent, for there is an instance of succeeding in which providence reserves and reveals when and to whom she pleases, There is a time when in their hands there is good success, Eccl. and says Christ, cast the net on the right side of the ship, and ye shall find, Joh. 21. 6. there is a right side for fishing, else your net may return empty.  
First see what is to be done in each particular case.  
2. Then inquire prudently the means how to compass it, then observe the just measure and proportion you are to allow the action, that is, weigh the fittings of the circumstance of time, place, and subject, then apply yourself to the felicity or dexterity of arriving where you intent: Let reason go before every enterprise and counsel before every action Eccles. 37. 16.   

POLICY CXXVIII. How to quicken your judgement for dispatch of affairs.  
IF you would have your judgement clear for the conduct of business; retire home into yourself, and keep sometimes a distance with business; your eye sees not so distinctly things that are nearest and closest; Moses will be in the Mount a fare off, as well as below among the people; and your judgement or word of your Soul should like the eternal Word of God, Never go out so, as to departed from you.   

POLICY CXXIX. How to obtain respect.  
THe state of outward circumstances and retinue, will command a stooping and bowing in opinions towards you, if you want these your own virtues, and good qualities will do you that service, yet have them valued by others upon yourself, and keep them at home, and they will be more admired abroad, for retirements and withdrawings in conversation is like a distance, to some scene of a heaven which is presented with more admiration, and in your necessary nearness with any that are your familiars, let not your face and language and gesture too freely lose to your own or another's mirth, you shall never bind up strangers in a solid respect of you by too much unloosing yourself, Numb. 11.  
The plentiful showers of Manna caused a satiety, and made the people say, Now our Souls are dried away that there is nothing besides this Manna, Num. 11. 6.   

POLICY CXXX. What to do if you would have your counsels words or deeds respected.  
THere is a secret authority and power which hath great influence over men's spirits, and it is some individual thing within the party, some natural graces besides the affluence of outward things which begets reputation and sets a price upon him in the opinions and causes what he says or does to be received; observe what you have of this in you, and then preserve and improve it, for it is of great advantage; commanders, lawgivers, and magistrates, professors in arts and sciences are famous for it; where men are of reputation, others incline before hand to their opinion, belike for fear they come too late, they attended to our Saviour, for He spoke as one that had authority, and not as the Scribes, Matth. 7. 29.   

POLICY CXXXI. How to gain respect and estimate.  
NObility, wealth, dignities, favours, friends, are such outward things as conduce to put you into respect; to these beauty, comeliness, and gracefulness, to these the gifts of the Soul, as of knowledge, wisdom, or what other virtue or grace may exalt you above the ordinary pitch of others, these give men the empire and sovereignty over others, and above all these, that special character which God imprints upon any whom he intends for place or office, which ever commands veneration, and entitles to pre-eminence; David was commended to Saul thus, I have seen a son of Jesse that is cunning in playing, and a valiant man and prudent in matters, and a comely person, and the Lord is with him, 1 Sa. 16. 18.   

POLICY CXXXII. How to preserve the credit and good name you get.  
AS in the spiritual estate perseverance preserves and advances that grace which relapses weaken and lose, so in the temporal, the stream that will be still pure must keep running; Philosophers say, Ex quibus nascimur nutrimur, we are nourished with such things as we are made on, thus in fortunes, the same actions must be repeated for the preservation which were active in the acquisition, Fortun● moribus immutatur, a change in your course will bring a change on your estate, Meddle not with them that are given to change, Prov. 24. 21. And a double minded man is unstable in all his ways, Jam. 1. 8.   

POLICY CXXXIII. How to gain ●redit and esteem by your means.  
Be liberal and magnificent, yet do it with special choice of persons, causes, times, and places, the service of God and your country are the actions which exalt you most in the eyes of all; God is magnified by David thus, He hath dealt bountifully, says he, and those to whom God himself says, Ye are Gods, must keep in some fair proportion to make good their Divinity they receive, He that soweth bountifully shall reap bountifully, 2 Cor. 9 6.   

POLICY CXXXIV. How to know whether you be lucky and fortunate, and how to continue so.  
IF you find an happy concurrence of your affairs with time, place, and persons which give success, be prudent and industrious to manage and dispose this good fortune, your cooperation is necessary, and though God provide you this harmony in your circumstances, yet your own pains and counsels must manage them, and then you shall not be so much fortunate by contingency and chance, as by industry and prudence, Neglect not the gift that is in thee, Tim. 4. 14.   

POLICY CXXXV. How to keep you at your point of prosperity.  
Be moderate, and be gracious to your friends and adherents, avoid insolency and presumption, for those kindle you into scorn, and pride, and inflame into emulations, and emulations into checks and contradictions, and those bring on improsperous events, therefore the highest have had the most fatal mischances, Go on with thy business in meekness, so shalt thou be approved, Eccl. 3. 17. Let us not be desirous of vainglory, provoking one another, envying one another, Gal. 5. 26.    
FINIS.   

Imprimatur,  
T. Wykes.