The Bishop of London his LETTER to the Clergy of his Diocese.  
SIR,  
YOU may remember, that by the help of your ready compliance, we had three Conferences, the last year, upon the two Sacraments and Catechising, in the reason of which, that you may be the better provided to satisfy such as shall inquire, especially those that are immediately under your care: I have thought fit to let you know, in short, what induced me to take this method:  
Which was in general, that notwithstanding the great duty and importance of each particular, with the necessary and prudent directions of our Church for their due observance, there was so great a neglect in most places, that the substance of Religion, unless timely remedied, would be lost amongst us.  

Baptism.  
THE first Conference we had was concerning Baptism, for the performance of which, you are directed by 29 and 30, and 68, 69 and 70 Canons, and the Rubrics contained in the Office for the Administration of Baptism. And to persuade us the more earnestly and effectually to prosecute this, we considered, 1. Of how great use and experience public Baptism was in the Church. 2. What might be the best means to recover the shameful disuse of it.  

1. The great use and expedience did appear from the several advantages the Church receives by public Baptism, which are all lost in Private. 1. There is the joint-prayers of the Congregation to give a blessing to that holy performance. 2. There is an occasion given to the people to reflect upon their own promises, both which are exercises of mutual Charity. 3. It makes us not to be ashamed of our vow of Christianity. And, Lastly, If gives that solemnity which is due to so great a Sacrament, and from which a greater awe and regard is contracted upon the minds of men, who are in a great measure moved by the outward appearance, and for the want of which, by being huddled up in private, I fear I may but too truly say it is grown into contempt among us. 
That which adds great weight to confirm these reasons, is the constant and universal practice of the Church in all Ages; which, however different in the manner, was always attended with two circumstances, a high Reverence to the sacredness of the Institution, and a solemn and public Performance: witness the Primitive usage in the burying-places of their Martyrs, where their Assemblies were then held, and afterwards their magnificent Baptistaries, the remains of which, are to be seen in some Cities to this day. It would be to little purpose to quote either Councils or Fathers for this, when there is not a Church, to this hour, that does not appoint as public an administration as its condition can allow of. And if any come shorter of this decent observation than another, (except some wild Christians) it is the Church of Rome, which by superstition has defaced the beauty of it.   
2. The way therefore to recover this decent and most useful practice, and to restore the Church to its just Discipline, is, earnestly to lay before those who are committed to our care, not only the reasonableness of their duty in complying, but likewise the great obligation that lies upon us, especially in obedience to so just a command. So that at the least, if they will not bring their Children into the Congregation (supposing they have health to bear it) we ought to refuse the Registering of them.    

The Lord's Supper.  
THE next Conference was upon the Lord's Supper, in the observation of which, you are directed by 20, 21, 22, 26, 27, and 28 Canons, as likewise by the Rubrics in the Office. All which we did unanimously agree, not only entirely to obey, so far as concerns ourselves, but likewise to promote in others where we are enjoined, as having sworn to observe all such Injunctions. But we found our misfortune here, not so much to lie in unworthy or irreverent Communicants, as that there is a general Apostasy (if I may so call it) from this sacred Institution. Our great work therefore in this particular, was, and still is like to be, to persuade men of the great benefit and necessity of this Sacrament; and from thence to excuse ourselves, while we leave no means unattempted to bring them to this Communion.  
Nothing certainly can be more positive than the Institution set down in three of the Gospels; nor the benefit and great advantage more clearly expressed than I Cor. x, xi. Chapters; where you have in the xi Chap. v. 26. a plain Declaration of the continuance of it to the end of the World, from this expression, Ye do show the Lords death till he come.  
It is evident to any that shall in partially read the forementioned places of Scripture, that none can pretend to Gospel-obedience that omit this Ordinance. And it does as evidently appear, that there is a shameful neglect of it throughout this whole Kingdom.  
The reason of which is plain to any that will look back to the late times, and observe how industriously by an universal discouragement, either through a superstitious terror, or profane contempt, the omission of it was promoted. And this was natural under an usurped power, where sin was the Law, and transgression the best obedience. But now that these hardships are blown over, where shall we find the bond of peace, and the unity of the spirit without Communion? What security have we of being one body, if we are not one bread? I Cor. x. 17. How know we that there are not more Papists amongst us than Protestants, and more that offer up strange Fire, and partake of other Altars than ours, if they eat not of the Sacrifice? ver. 18. Surely, if we condemn the Church of Rome for putting off half the Communion, they will rise up in judgement against us at the last day, and utterly condemn all such as neglect the whole.  
Since then the security, not only of every private person, but even of the whole Church, depends upon the due observation of this Sacrament; it may easily be concluded what diligence we ought to use to bring the people to a just sense of this duty, by Exhortation, Reproof, private Communcation from house to house, especially at such times as we appoint Communions, and whatever else Law or Prudence can suggest to us.   

Catechism.  
THE last thing we met upon was Catechising, the want of which has left the Church without a foundation; for as the wise man says, If early provision of good principles be not laid up in the youth, wherewithal shall a man have to support himself in his riper years? Eccles. xii. 1. I am sure the Church has ordered the care, in this particular, with great exactness, as may be seen in the Rubrics of the short Catechism, and in the 59th Canon, besides the several public admonitions, whereby its execution has been recommended to us. What reverence or respect can be looked for from the people to the two Sacraments, when they have never learned what they are? What obedience or other Morality to be expected, when they have never understood the Commandments? What Faith shall we think to find upon the earth, when the first Principles of its Articles have been never laid?  
And therefore if Parents will not answer at the last day for the ruin of their Children; if Masters and Mistresses will not take upon them the miscarriages of their Servants and Apprentices; if we do not intend to be found guilty of the sins of the growing Generation in our respective flocks: we ought certainly to use all diligence and Authority to bring such as have need of it, to receive due instruction at the appointed times, or oftener if we find it needful; that at least, whoever miscarries, we may save our own souls.  
I hope I have pressed this duty so often, and earnestly, to my Brethren of the Clergy, that I shall never find cause to complain of their neglect. Which, should I find myself disappointed in, I could not but resent it with great grief. But in full assurance of your complying, I shall only recommend one method to you, that what part of the Catechism you expound one day, you would make those you Catechise, give you an account, the next day, of its meaning: That so you may be assured of the understanding and improvement each person receives from that instruction.  
All this, and whatever else, in your own discretion, you shall find necessary for the promoting of what has been said, I do beseech you, from myself, and conjure you, by the obedience you owe the Church you are established in, that you omit no care nor diligence for the effecting of it. For this you may be confident of, that I shall never enjoin you any other thing, than what you have already submitted to, and are bound to observe. Our Canons and Constitutions are the common voice of the Church; the words of which only, are they that can direct us to an obedience of I Cor. 1. Chap. ver. 10. That we all speak the same thing, and that there be no divisions amongst us, but that we be perfectly joined together in the same mind and in the same judgement. Otherwise, without some common direction and mark to steer ourselves by, it were impossible to avoid the same confusion as they are subject to, that are disordered by uncertain sounds, I Cor. xiv. That God would direct you and your Flock in these and all things else, is the most hearty Prayer of,  
Sir, Your Affectionate Friend and Brother, H. London. April 25. 1679.    

LONDON: Printed for H. Brome.