STEPS TO THE TEMPLE. Sacred Poems, With other Delights of the MUSES. By RICHARD CRASHAW, sometimes of Pembroke Hall, and late Fellow of S. Peter's Coll. in Cambridge. Printed and Published according to Order. LONDON, Printed by T.W. for Humphrey Moseley, and are to be sold at his shop at the Prince's Arms in St. Paul's Churchyard. 1646 The Preface to the Reader. Learned Reader, THe Author's friend, will not usurp much upon thy eye: This is only for those, whom the name of our Divine Poet hath not yet seized into admiration, I dare undertake, that what Jamblicus (in vita Pythagorae) affirmeth of his Master, at his Contemplations, these Poems can, viz. They shall lift thee Reader, some yards above the ground: and, as in Pythagoras' School, every temper was first tuned into a height by several proportions of Music; and spiritualised for one of his weighty Lectures; S● mayst thou take a Poem hence, and tune thy soul by it, into a heavenly pitch; and thus refined and borne up upon the wings of meditation. In these Poems thou mayst talk freely of God, and of that other state. Here's Herbert's second, but equal, who hath retrieved Poetry of late, and returned it up to its Primitive use; Let it bound back to heaven gates, whence it came. Think ye, St. Augustine would have stained his graver Learning with a book of Poetry, had he fancied their dearest end to be the vanity of Love-Sonnets, and Epithalamiums? No, no, he thought with this, our Poet, that every foot in a high-born verse, might help to measure the soul into that better world: Divine Poetry; I dare hold it, in position against Suarez on the subject, to be the Language of the Angels; it is the Quintessence of Fantasy and discourse centred in Heaven; 'tis the very Out-going of the soul; 'tis what alone our Author is able to tell you, and that in his own verse. It were profane but to mention here in the Preface those under-headed Poets, Retainers to seven shares and a half; Madrigal fellows, whose only business in verse, is to rhyme a poor sixpenny soul, a Subburd sinner into hell;— May such arrogant pretenders to Poetry vanish, with their prodigious issue of tumorous heats and flashes of their adulterate brains, and for ever after, may this our Poet fill up the better room of man, Oh! when the general arraignment of Poets shall be, to give an account of their higher souls, with what a triumphant brow, shall our divine Poet sit above, and look down upon poor Homer, Virgil, Horace, Claudian? etc. who had amongst them the ill luck to talk out a great part of their gallant Genius upon Bees, Dung, frogs, and Gnats, etc. and not as himself here, upon Scriptures, divine Graces, Martyrs and Angels. Reader, we style his Sacred Poems, Steps to the Temple, and aptly, for in the Temple of God, under his wing, he led his life in St. Mary's Church near St. Peter's College: There be lodged under Tertullian's roof of Angels: There he made his nest more gladly than David's Swallow near the house of God: where like a primitive Saint, he offered more prayers in the night, than others usually offer in the day; There, he penned these Poems, Steps for happy souls to climb heaven by. And those other of his pieces entitled, The Delights of the Muses, (though of a more humane mixture) are as sweet as they are innocent. The praises that follow are but few of many that might be conferred on him, he was excellent in five Languages (besides his Mother tongue) vid. Hebrew, Greek, Latin, Italian, Spanish, the two last whereof he had little help in they were of his own acquisition. Amongst his other accomplishments in Academic (as well pious as harmless arts) he made his skill in Poetry Music, Drawing, Limming, graving, (exercises of his curious invention and sudden fancy) to be but his subservient recreations for vacant hours, not the grand business of his soul. To the former Qualifications I might add that which would crown them all, his rare moderation in diet (almost Lessian temperance) he never created a Muse out of distempers, nor with our Canary scribblers) cast any strange mists of surfeits before the Intellectual beams of his mind or memory, the latter of which, he was so much a master of, that he had there under lock and key in readiness, the richest treasures of the best Greek and Latin Poets, some of which Authors he had more at his command and by heart, than others that only read their works, to retain little, and understand less. Enough Reader, I intent not a volume of praises, larger than his book, nor need I longer transport thee to think over his vast perfections, I will conclude all that I have impartially writ of this Learned young Gent. (now dead to us) as he himself doth, with the last line of his Poem upon Bishop Andrews Picture before his Sermons Verte paginas. — Look on his following leaves, and see him breath. The Author's Motto. Live Jesus, Live, and let it be My life to die, for love of thee. REader, there was a sudden mistake ('tis too late to recover it) thou wilt quickly find it out, and I hope as soon pass it over, some of the humane Poems are misplaced amongst the Divine. The Weeper. 1 Hail Sister Springs, Parents of Silver-forded rills! Ever bubbling things! Thawing Crystal ● Snowy Hills! Still spending, never spent; I mean Thy fair Eyes sweet Magdalene. 2 Heavens thy fair Eyes be, Heavens of ever-falling stars, 'tis seedtime still with thee And stars thou sow'st whose harvest dares Promise the earth; to countershine What ever makes Heaven's forehead fine. 3 But we are deceived all, Stars they are indeed too true, For they but seem to fall As Heavens other spangles do: It is not for our Earth and us, To shine in things so precious. 4 Upwards thou dost weep, Heaven's bosom drinks the gentle stream. Where th' milky rivers meet, Thine Crawls above and is the Cream. Heaven, of such fair floods as this, Heaven the Crystal Ocean is. 5 Every morn from hence, A brisk Cherub something sips Whose soft influence Adds sweetness to his sweetest lips. Then to his Music, and his song Tastes of this breakfast all day long. ● When some new bright guest Takes up among the stars a room, And Heaven will make a feast, Angels with their Bottles come; And draw from these full Eyes of thine, Their Master's water, their own Wine. 7 The dew no more will weep, The Primroses pale cheek to deck, The dew no more will sleep, Nuzzeled in the Lilies neck. Much rather would it tremble here, And leave them both to be thy Tear. 8 Not the soft Gold which Steals from the Amber-weeping Tree, Makes sorrow half so Rich, As the drops distilled from thee. Sorrow's best jewels lie in these Caskets, of which Heaven keeps the Keys. 9 When sorrow would be seen In her brightest Majesty, (For she ●s a Queen) Then is she dressed by none but thee. Then, and only than she wears Her richest Pearls, I mean thy Tea●es. 10 Not in the Evenings Eyes When they red with weeping are, For the Sun that dies, Si●s sorrow with a face so fair. Nowhere but here did ever meet Sweetness so sad, sadness so sweet. 11 Sadness all the while She sits in such a Throne as this, Can do nought but smile, Nor believes she sadness is Gladness itself would be more glad To be made so sweetly sad. 12 There is no need at all That the Balsame-sweating bough So coily should let fall, His medicinable Tears; for now Nature hath learned t' extract a dew, More sovereign and sweet from you. 13 Yet let the poor drops weep, Weeping is the case of woe, Softly let them creep Sad that they are vanquished so, They, though to others no relief May Balsam be for their own grief. 14 Golden though he be, Golden Tagus murmurs though, Might he flow from thee Content and quiet would he go, Richer far does he esteem Thy silver, than his golden stream. 15 Well does the May that lies Smiling in thy cheeks, confess, The April in thine eyes, Mutual sweetness they express. No April e'er lent softer showers, Nor May returned fairer flowers. 16 Thus dost thou melt the year Into a weeping motion, Each minute waiteth here; Takes his tear and gets him gone; By thine eyes tinct ennobled thus Time lays him up: he's precious. 17 Time as by thee he passes, Makes thy ever-watry eyes His Hourglasses. By them his steps he rectifies. The sands he used no longer please, For his own sands he'll use thy seas. 18 Does thy song lull the Air? Thy tears just Cadence still keeps time. Does thy sweet breathed Prayer Up in clouds of Incense climb? Still at each sigh, that is each stop: A bead, that is a tear doth drop. 19 Does the Night arise? Still thy tears do fall, and fall. Does night lose her eyes? Still the fountain weeps for all. Let night or day do what they will Thou hast thy task, thou weepest still. 20 Not, so long she lived, Will thy tomb report of thee But so long she grieved, Thus must we date thy memory. Others by Days, by Months, by Years Measure their Ages, Thou by Tears. 21 Say watery Brothers Ye simpering sons of those fair eyes, Your fertile Mothers. What hath our world that can entice You to be borne? what is't can borrow You from her eyes swollen wombs of sorrow. 22 Whither away so fast? O whither? for the sluttish Earth Your sweetness cannot taste Nor does the dust deserve your Birth. Whither hast ye then? o say Why ye trip so fast away? 23 We go not to seek The darlings of Aurora's bed, The Roses modest cheek Nor the Violets humble head. No such thing; we go to meet A worthier object, Our Lords feet. The Tear. 1. WHat bright soft thing is this? Sweet Mary thy fair Eyes expense? A moist spark it is, A watery Diamond; from whence The very Term, I think, was found The water of a Diamond. 2 O 'tis not a Tear, 'Tis a star about to drop From thine eye its sphere; The Sun will stoop and take it up. Proud will his sister be to wear This thine eyes jewel in her Eare. 3 O 'tis a Tear, Too true a Tear; for no sad eyen, How sad so ere Rain so true a Tear as thine; Each Drop leaving a place so dear, Weeps for itself, is its own Tear. 4 Such a Pearl as this is, (Slipped from Aurora's dewy Breast) The Rose buds sweet lip kisses; And such the Rose its self when vexed With ungentle flames, does shed, Sweeting in too warm a Bed. 5 Such the Maiden Gem By the wanton Spring put on, Peeps from her Parent stem, And blushes on the watery Sun: This watery Blossom of thy Eyes Ripe, will make the richer Wine. 6 Fair Drop, why quakest thou so? 'Cause thou straight must lay thy Head In the Dust? o no▪ The Dust shall never be thy Bed▪ A pillow for thee will I bring, Stuffed with Down of Angel's wing. 7 Thus carried up on high, (For to Heaven thou must go) Sweetly shalt thou lie, And in soft slumbers bathe thy woe; Till the singing Orbs awake thee, And one of their bright Chorus make thee. 8 There thyself shalt be An eye, but not a weeping one, Yet I doubt of thee, Whither th'hadst rather there have shone An eye of Heaven; or still shine here In th'Heaven of Mary's eye, a Tear. Divine Epigrams. On the water of our Lord's Baptism. EAch blessed drop, on each blessed limb, Is washed itself, in washing him: 'tis a Gem while it stays here, While it falls hence 'tis a Tear. Act. 8 On the baptised Aethiopian. LEt it no longer be a forlorn hope To wash an Aethiope: He's washed, His gloomy skin a peaceful shade For his white soul is made: And now, I doubt not, the Eternal Dove, A black-faced house will love. On the miracle of multiplied loaves. SEe here an easy Feast that knows no wound, That under Hunger's Teeth will needs be sound: A subtle Harvest of unbounded bread, What would ye more? Here food itself is fed. Upon the Sepulchre of our Lord. HEre, where our Lord once laid his Head, Now the Grave lies buried. The Widow's Mites. TWo Mites, two drops, (yet all her house and land) Falls from a steady Heart, though trembling hand: The others wanton wealth foams high, and brave, The other cast away, she only gave. Luk. 15. On the Prodigal. TEll me bright Boy, tell me my golden Lad, Whither away so frolic? why so glad? What all thy Wealth in counsel? all thy state? Are Husks so dear? troth 'tis a mighty rate. On the still surviving marks of our Saviour's wounds. WHat ever story of their cruelty, Or Nail, or Thorn, or Spear have writ in Thee, Are in another sense Still legible; Sweet is the difference: Once I did spell. Every red letter A wound of thine, Now, (what is better) Balsam for mine. Act. 5. The sick implore St. Peter's shadow. Under thy shadow may I lurk a while, Death's busy search I'll easily beguile: Thy shadow Peter, must show me the Sun, My light's thy shadow's shadow, or 'tis done. Mar. 7. The dumb healed, and the people enjoined silence. CHrist bids the dumb tongue speak, it speaks, the sound He charges to be quiet, it runs round, If in the first he used his fingers Touch: His hands whole strength here, could not be too much. Mat. 28. Come see the place where the Lord lay. SHow me himself, himself (bright Sir) O show Which way my poor Tears to himself may go, Were it enough to show the place, and say, Look, Mary, here see, where thy Lord once lay, Then could I show these arms of mine, and say Look, Mary, here see, where thy Lord once lay. To Pontius washing his hands. THy hands are washed, but o the waters spilt, That laboured to have washed thy guilt: The flood, if any can that can suffice, Must have its Fountain in thine Eyes. To the Infant Martyrs. Go smiling souls, your new built Cages break, In Heaven you'll learn to sing ere here to speak, Nor let the milky fonts that bathe your thirst, Be your delay; The place that calls you hence, is at the worst Milk all the way. On the Miracle of Loaves. NOw Lord, or never, they'll believe on thee, Thou to their Teeth hast proved thy Deity. Mark 4. Why are ye afraid, O ye of little faith? AS if the storm meant him; Or, 'cause Heaven's face is dim, His needs a cloud. Was ever froward wind That could be so unkind, Or wave so proud? The Wind had need be angry, and the Water black, That to the mighty Neptune's self dare threaten wrack▪ There is no storm but this Of your own Cowardice That braves you out; You are the storm that mocks Yourselves; you are the Rocks Of your own doubt: Besides this fear of danger, there's no danger here, And he that here fears Danger, does deserve his Fear. On the Blessed Virgins bashfulness. THat on her lap she casts her humble Eye, 'Tis the sweet pride of her Humility. The fair star is well fixed, for where, o where Could she have fixed it on a fairer Sphere? 'Tis Heaven 'tis Heaven she sees, Heaven's God there lies, She can see heaven, and ne'er lift up her eyes: This new Guest to her Eyes new Laws hath given, 'Twas once look up, 'tis now look down to Heaven. Upon Lazarus his Tears. RIch Lazarus! richer in those Gems, thy Tears. Then Dives in the Robes he wears: He scorns them now, but o they'll suit full well With th' Purple he must wear in Hell. Two went up into the Temple to pray. TWo went to pray? o rather say One went to brag, th'other to pray: One stands up close and treads on high, Where th'other dares not send his eye. One nearer to God's Altar trod, The other to the Altars God. Upon the Ass that bore our Saviour. HAth only Anger an Omnipotence In Eloquence? Within the lips of Love and joy doth dwell No miracle? Why else had baalam's Ass a tongue to chide His Master's pride? And thou (Heaven-burthened Beast) hast ne'er a word To praise thy Lord? That he should find a Tongue and vocal Thunder, Was a great wonder. But o me thinks 'tis a far greater one That thou findest none. Matthew 8. I am not worthy that thou shouldst come under my roof. THy God was making haste into thy roof, Thy humble faith and fear keeps him aloof: he'll be thy Guest, because he may not be, he'll come— into thy house? no, into thee. Upon the Powder Day. HOw fit our well-ra●k'd Feasts do follow, All misch●efe comes after All Hallow. I am the Door. ANd nowth'art set wide open, The Speare's sad Art, Lo! hath unlocked thee at the very Heart: He to himself (I fear the worst) And h●s own hope Hath shut these Doors of Heaven, that durst Thus set them open. Matthew. 10. The blind cured by the word of our Saviour. THou speakest the word (thy word's a Law) Thou spak'st and stre●ght the blind man saw. To speak and make the bl●nd man see, Was never man Lord spak● l●ke Thee. To speak thus, was to speak (say I) Not to his Ear, but to his Eye. Matthew. 27. And he answered them nothing. O Mighty Nothing! unto thee, Nothing, we owe all things that be. God spoke once when he all things made, He saved all when he Nothing said. The world was made of Nothing then; 'Tis made by Nothing now again. To our Lord, upon the Water made Wine. THou water turn'st to Wine (fair friend of Life) Thy foe to cross the sweet Arts of thy Reign, Distils from thence the Tears of wrath and strife, And so turns wine to Water back again. Matthew. 22. Neither durst any man from that Day ask him any more Questions. Midst all the dark and knotty Snares, Black wit or malice can or dares, Thy glorious wisdom breaks the Nets, And treads with uncontrolled steps. Thy quelled foes are not only now Thy triumphs, but thy Trophies t●o: They, both at once thy Conquests be, And thy Conquests memory. Stony amazement makes them stand Waiting on thy victorious hand, Like statues fixed to the fame Of thy renown, and their own shame. As if they only meant to breath, To be the L●fe of their own Death. 'Twas time to hold their Peace when they, Had ne'er another word to say: Yet is their silence unto thee, The full sound of thy victory. Their silence speaks aloud, and is. Thy well pronounced Panegyris. While they speak nothing, they speak all Their share, in thy Memorial. While they speak nothing, they proclaim Thee, with the shrillest Trump of fame. To hold their peace is all the ways, These wretches have to speak thy praise. Upon our Saviour's Tomb wherein never man was laid. HOw Life and Death in Thee Agree? Thou hadst a virgin Womb And Tomb. A joseph did betrothe Them both. It is better to go into Heaven with one eye, etc. ONe Eye? a thousand rather, and a Thousand more To fix those full-faced Glories, o he's poor Of Eyes that has but Argus' store, Yet if thou'lt fill one poor Eye, with thy Heaven and Thee, O grant (sweet Goodness) that one Eye may be All, and every whit of me. Luk. 11. Upon the dumb Devil cast out, and the slanderous jews put to silence. TWo Devils at one blow thou hast laid flat, A speaking Devil this, a dumb one that. Was't thy full victories fairer increase, That th'one spoke, or that th'other held his peace? Luke 10. And a certain Priest coming that way looked on him and passed by. Why dost Thou wound my wounds, o Thou that passest by Handling & turning them with an unwounded eye? The calm that cools thine eye does shipwreck mine, for o! Unmoved to see one wretched, is to make him so. Luke 11. Blessed be the paps which Thou hast sucked. SVppose he had been Tabled at thy Teats, Thy hunger feels not what he eats: he'll have his Teat e'er long (a bloody one) The Mother then must suck the Son. To Pontius washing his blood-stained hands. ●S murder no sin? or a sin so cheap, That thou needest heap ● Rape upon't? till thy Adulterous touch Taught her these sullied cheeks this blubbered face, She was a Nymph, the meadows knew none such, Of honest Parentage of unstained Race, The Daughter of a fair and well-famed Fountain As ever Silver-tipt, the side of shady mountain. See how she weeps, and weeps, that she appears Nothing but Tears; Each drop's a Tear that weeps for her own waist; Hark how at every Touch she does complain her: Hark how she bids her frighted Drops make haste, And with sad murmurs, chides the Hands that slain her. Leave, leave, for shame, or else (Good judge) decree, What water shall wash this, when this hath washed thee. Matthew 23. Ye build the Sepulchers of the Prophets. THou trim'st a Prophet's Tomb, and dost bequeath The life thou took'st from him unto his Death. Vain man! the stones that on his Tomb do lie, Keep but the score of them that made him die. Upon the Infant Martyrs. TO see both blended in one flood. The Mother's Milk, the children's blood, Makes me doubt if Heaven will gather, Roses hence, or Lilies rather. Joh. 16. Verily I say unto you, ye shall weep and lament. WElcome my Grief, my joy; how deare's To me my Legacy of Tears! I'll weep, and weep, and will therefore Weep, 'cause I can weep no more● Thou, thou (Dear Lord) even thou alone, Giv'st joy, even when thou givest none. Joh. 15. Upon our Lords last comfortable discourse with his Disciples. ALL Hybla's honey, all that sweetness can Flows in thy Song (o fair, o dying Swan!) Yet is the joy I take in't small or none; It is too sweet to be a long-lived one. Luke 16. Dives ask a drop. A Drop, one drop, how sweetly one fair drop Would tremble on my pearle-tipt finger's top? My wealth is gone, o go it where it will, Spare this one jewel; I'll be Dives still. Mark 12. (Give to Caesar—) (And to God—) ALL we have is God's, and yet Caesar challenges a debt, Nor hath God a thinner share, What ever Caesar's payments are; All is God's; and yet 'tis true All we have is Caesar's too; All is Caesar's; and what odds So long as Caesar's self is Gods? But now they have seen, and hated. Seen? and yet hated thee? they did not see, They saw Thee not, that saw and hated thee: No, no, they saw the not, o Life, o Love, Who saw aught in thee, that their hate could move. Upon the Thorns taken down from our Lord's head bloody. knowst thou this Soldier? 'tis a much changed plant, which yet Thyself didst set, 'Tis changed indeed, did Autumn ere such beauties bring To shame his Spring? O! who so hard an husbandman could ever find A soil so kind? Is not the soil a kind one (think ye) that returns Roses for Thornes? Luc. 7. She began to wash his feet with tears and wipe them with the hairs of her head. Here eyes flood licks his feets fair sta●ne, Her hair's flame licks up that again. This flame thus quenched hath brighter beams: This flood thus stained fairer streams. On St. Peter cutting of Malchus his ear. WEll Peter dost thou wield thy active sword, Well for thyself (I mean) not for thy Lord. To strike at ears, is to take heed there be No witness Peter of thy perjury. Joh. 3. But men loved darkness rather then Light. THe world's light shines, shine as it will, The world will love its Darkness still: I doubt though when the World's in Hell, It will not love its Darkness half so well. Act. 21. I am ready not only to be bound but to die. COme death, come bands, nor do you shrink, my ears, At those hard words man's cowardice calls fears. Save those of fear, no other bands fear I; Nor other death than this; the fear to die. On St. Peter casting away his Nets at our Saviour's call. THou hast the art on't Peter; and canst tell To cast thy Nets on all occasions well. When Christ calls, and thy Nets would have thee st●● To cast them well's to cast them quite away. Our Lord in his Circumcision to his Father. TO thee these first fruits of my growing death (For what else is my life?) ●o I bequeath. Taste this, and as thou lik'st this lesser flood Expect a Sea, my heart shall make it good. Thy wrath that wades here now, e'er long shall swim The floodgate shall be set wide open for him. Then let him drink, and drink, and do his worst, To drown the wantonness of his wild thirst. No'ws but the Nonage of my pains, my fears Are yet both in their hopes, not come to years. The day of my dark woes is yet but morn, My tears but tender and my death newborn. Yet may these unfledged griefs give fate some guess, These Cradle-torments have their towardness. These purple buds of blooming death may be, Erst the full stature of a fatal tree. And till my riper woes to age are come, This knife may be the spear's Praeludium. On the wounds of our crucified Lord. O These wakeful wounds of thine! Are they Mouths? or are they eyes? Be they Mouths, or be they eyen, Each bleeding part some one supplies. Lo! a mouth, whose full-bloomed lips At two dear a rate are roses. Lo! a bloodshot eye! that weeps And many a cruel tear discloses. O thou that on this foot hast laid Many a kiss, and many a Tear, Now thou shalt have all repaid, Whatsoever thy charges were. This foot hath got a Mouth and lips, To pay the sweet sum of thy kisses: To pay thy Tears, an Eye that weeps In stead of Tears Such Gems as this is. The difference only this appears, (Nor can the change offend) The debt is paid in Ruby-Teares, Which thou in Pearls didst lend. On our crucified Lord Naked, and bloody. Th' have left thee naked Lord, O that they had; This Garment too I would they had denied. Thee w●th thyself they have too richly clad, Opening the purple wardrobe of thy side. O never could be found Garments too good For thee to wear, but these, of thine own blood. Easter day. RIse, Heir of fresh Eternity, From thy V●rgin Tomb: Rise mighty man of wonders, and thy world with thee Thy Tomb, the universal East, Nature's new womb, Thy Tomb, fair Immortalities' perfumed Nest, Of all the Glories Make Noon gay This is the Morn. This rock buds forth the fountain of the streams of Day In joys white Annals live this hour, When life was borne, No cloud scowl on his radiant lids no tempest lower. Life, by this light's Nativity All creatures have. Death only by this Day's just Doom is forced to Die; Nor is Death forced; for may he lie Throned in thy Grave; Death will on this condition be content to Dy. On the bleeding wounds of our crucified Lord. IEsu, no more, it is full tide From thy hands and from thy feet, From thy head, and from thy side, All thy Purple Rivers meet. Thy restless feet they cannot go. For us and our eternal good As they are wont; what though? They swim, alas! in their own flood. Thy hand to give thou canst not lift; Yet will thy hand still giving be; It gives, but o itself's the Gift, It drops though bound, though bound 'tis free. But o thy side! thy deep digged side That hath a double Nilus going, Nor ever was the Pharian t●de Half so fruitful, half so flowing. What need thy fair head bear a part In Tears? as if thine eyes had none? What need they help to drown thine heart, That strives in Torrents of its own? Watered by the showers they bring, The thorns that thy blessed brows encloses (A cruel and a costly spring) Conceive proud hopes of proving Roses. Not a hair but pays his River To this Red Sea of thy blood, Their little channels can deliver Something to the general flood. But while I speak, whither are run All the Rivers named before? I counted wrong; there is but one, But o that one is one all'ore. Raine-swolne Rivers may rise proud Threatening all to overflow, But when indeed all's overflowed They themselves are drowned too. This thy Blood's deluge (a dire chance Dear Lord to thee) to us is found A deluge of deliverance, A deluge lest we should be drowned. Near was't thou in a sense so sadly true, The well of living Waters, Lord, till now. Samson to his Dalilah. COuld not once blinding me, cruel, suffice? When first I looked on thee, I lost mine eyes. Psalm 23. HAppy me! o happy sheep! Whom my God vouchsafes to keep; Even my God, even he it is That points me to these ways of bliss; One whose pastures cheerful spring, All the year doth sit and sing, And rejoicing smiles to see Their green backs were his livery▪ Pleasure sings my soul to rest, Plenty wears me at her breast, Whose sweet temper teaches me Nor wanton, nor in want to be. At my feet the blubb'ring Mountain Weeping, melts into a Fountain, Whose soft silver-sweating streams Make high Noon forget his beams: When my wayward breath is flying, He calls home my soul from dying, Strokes and tames my rabid Grief, And does woe me into life: When my simple weakness strays, (Tangled in forbidden ways) He (my Shepherd) is my Guide, he's before me, on my side, And behind me, he beguiles Craft in all her knotty wiles: He expounds the giddy wonder Of my weary steps, and under Spreads a Path clear as the Day, Where no churlish rub says nay To my joy-conducted Feet, Whilst they Gladly go to meet Grace and peace, to meet new lays Tuned to my great Shepherd's praise. Come now all ye terrors, sally Muster forth into the valley, Where triumphant darkness hovers With a sable wing, that covers Brooding Horror. Come thou Death, Let the damps of thy dull Breath Overshadow even the shade, And make darkness self afraid; There my feet, even there shall find Way for a resolved mind. Still my Shepherd, still my God Thou art with me, Still thy rod, And thy staff, whose influence Gives direction, gives defence. At the whisper of thy Word Crowned abundance spreads my Board: While I feast, my foes do feed Their rank malice not their need, So that with the selfsame bread They are starved, and I am fed. How my head in ointment swims! How my cup orelooks her Brims! So, even so still may I move By the Line of thy dear Love; Still may thy sweet mercy spread A shady Arm above my head, About my Paths, so shall I find The fair Centre of my mind Thy Temple, and those lovely walls Bright ever with a beam that falls Fresh from the pure glance of thine eye, Lighting to Eternity. There I'll dwell for ever, there Will I find a purer air To feed my Life with, there I'll sup Balm and Nectar in my Cup, And thence my ripe soul will I breathe Warm into the Arms of Death. Psalm 137. ON the proud banks of great Euphrates flood, There we sat, and there we wept: Our Harps that now no Music understood, Nodding on the Willows slept, While unhappy captived we Lovely Zion thought on thee. They, they that snatched us from our Country's breast Would have a Song carved to their Ears In Hebrew numbers, than (o cruel jest!) When Harps and hearts were drowned in Tears: Come, they cried, come sing and play On of Zions songs to day. Sing? play? to whom (ah) shall we sing or play, If not jerusalem to thee? Ah thee jerusalem! ah sooner may This hand forget the mastery Of Music's dainty touch, than I The Music of thy memory. Which when I lose, o may at once my Tongue Lose this same busy speaking art Vnpearcht, her vocal Arteries unstrung, No more acquainted with my Heart, On my dry palate's roof to rest A withered Leaf, an idle Guest▪ No, no, thy good, Zion, alone must crown The head of all my hope-nurst joys. But Edom cruel thou! thou cried'st ddowne, down Sink Zion, down and never rise, Her falling thou didst urge and thrust, And haste to dash her into dust. Dost laugh? proud Babel's Daughter! do, laugh on, Till thy ruin teach thee Tears, Even such as these, laugh, till a venging throng Of woes, too late do rouse thy fears. Laugh, till thy children's bleeding bones Weep precious Tears upon the stones. A Hymn of the Nativity, sung by the Shepherds. Chorus. COme we Shepherds who have seen Days King deposed by Night's Queen. Come lift we up our lofty song, To wake the Sun that sleeps too long. He in this our general joy, Slept, and dreamt of no such thing While we found out the fair-eyed Boy, And kissed the Cradle of our King; Tell him he rises now too late, To show us aught worth looking at. Tell him we now can show him more Than he e'er showed to mortal sight, Then he himself e'er saw before, Which to be seen needs not his light: Tell him Tityrus where thoust been, Tell him Thyrsis what thoust seen. Tytirus. Gloomy Night embraced the place Where the noble Infant lay: The Babe looked up, and showed his face, In spite of Darkness it was Day. It was thy Day, Sweet, and did r●se, Not from the East, but from thy eyes, Thyrsis. Winter chid the world, and sent The angry North to wage his wars: The North forgot his fierce intent, And lest perfumes, in stead of scars: By those sweet Eyes persuasive Powers, Where he meant frosts, he scattered Flowers. B●th. We saw thee in thy Balmy Nest, Bright Dawne of our Eternal Day; We saw thine Eyes-break from the East, And chase the trembling shades away: We saw thee (and we blest the sight) We saw thee by thine own sweet Light. Tityrus. I saw the curled drops, soft and slow Come hover o'er the places head, Offering their whitest sheets of snow, To furnish the fair Infants Bed. Forbear (said I) be not too bold, Your fleece is white, but 'tis too cold. Thyrsis. I saw th'officious Angels bring, The down that their soft breasts did strew, For well they now can spare their wings, When Heaven itself lies here below. Fair Youth (said I) be not too rough, Thy Down though soft's not soft enough. Tityrus. The Babe no sooner began to seek, Where to lay his lovely head, But straight his eyes advised his Cheek, 'Twixt Mother's Breasts to go to bed. Sweet choice (said I) no way but so, Not to lie cold, yet sleep in snow. All. Welcome to our wondering sight Eternity shut in a span! Summer in Winter! Day in Night! Chorus. Heaven in Earth! and God in Man! Great little one, whose glorious Birth, Lifts Earth to Heaven, stoops heaven to earth▪ Welcome, though not to Gold, nor Silk, To more than Caesar's Birthright is. Two sister-Seas of virgin's Milk, With many a rarely-tempered kiss, That breathes at once both Maid and Mother, Warmes in the one, cools in the other. She sings thy Tears asleep, and dips Her Kisses in thy weeping Eye, She spreads the red leaves of thy Lips, That in their Buds yet blushing lie. She against those Mother-Diamonds tries The points of her young Eagles Eyes. Welcome, (though not to those gay flies Guilded i'th' Beams of Earthly Kings Slippery souls in smiling eyes) But to poor Shepherds, simple things, That use no varnish, no oiled Arts, But lift clean hands full of clear hearts. Yet when young April's husband showers, Shall bless the fruitful Maia's Bed, we'll bring the firstborn of her flowers, To kiss thy feet, and crown thy head. To thee (Dread Lamb) whose Love must keep The Shepherds, while they feed their sheep. To thee meek Majesty, soft King Of simple Graces, and sweet Loves, Each of us his Lamb will bring, Each his pair of silver Doves. At last, in fire of thy fair Eyes, we'll burn, our own best sacrifice. Upon the Death of a Gentleman. Faithless and fond Mortality, Who will ever credit thee? Fond and faithless thing! that thus, In our best hopes beguilest us. What a reckoning hast thou made, Of the hopes in him we laid? For Life by volumes lengthened, A Line or two, to speak him dead. For the Laurel in his verse, The sullen Cypress o'er his Hearse. For a silver-crowned Head, A dirty pillow in Death's Bed. For so dear, so deep a trust, Sad requital, thus much dust! Now though the blow that snatched him hence, Stopped the Mouth of Eloquence, Though she be dumb ere since his Death, Not used to speak but in his Breath, Yet if at least she not denies, The sad language of our eyes, We are contented: for then this Language none more fluent is. Nothing speaks our Grief so well As to speak Nothing, Come then tell Thy mind in Tears who e'er Thou be, That ow'st a Name to misery. Eyes are vocal, Tears have Tongues, And there be words not made with lungs; Sententious showers, o let them fall, Their cadence is Rhetorical. Here's a Theme will drink th'expense, Of all thy watery Eloquence, Weep then, only be expressed Thus much, He's Dead, and weep the rest. Upon the Death of Mr. Herrys. A Plant of noble stem, forward and fair, As ever whispered to the Morning Aire Thrived in these haphy Grounds, the Earth's just pride, Whose rising Glories made such haste to hide His head in Clouds, as if in him alone Impatient Nature had taught motion To start from Time, and cheerfully to fly Before, and seize upon Maturity. Thus grew this gracious plant, in whose sweet shade The Sun himself oft wished to sit, and made The Morning Muse's perch like Birds, and sing Among his Branches: yea, and vowed to bring His own delicious Phoenix from the blessed Arabia, there to build her Virgin nest, To hatch herself in, amongst his leaves the Day Fresh from the Rosy East rejoiced to play. To them she gave the first and fairest Beam That waited on her Birth▪ she gave to them The purest Pearls, that wept her Evening Death, The balmy Zephyrus got so sweet a Breath By often kissing them, and now begun Glad Time to ripen expectation. The timourous Maiden-blossoms on each Bough, Peeped forth from their first blushes: so that now A Thousand ruddy hopes smiled in each Bud, And flattered every greedy eye that stood Fixed in Delight, as if already there Those rare fruits dangled, whence the Golden Year His crown expected, when (o Fate, ● Time That seldom lettest a blushing youthful Prime Hide his hot Beams in shade of silver Age; So rare is hoary virtue) the dire rage Of a mad storm these bloomy joys all tore, Ravished the Maiden Blossoms, and down bore The trunk. Yet in this Ground his precious Root Still lives, which when weak Time shall be poured out Into Eternity, and circular joys Dance in an endless round, again shall rise The fair son of an ever-youthfull Spring, To be a shade for Angels while they sing, Mean while who e'er thou art that basest here, O do thou water it with one kind Tear. Upon the Death of the most desired Mr. Herrys. DEath, what dost? o hold thy Blow, What thou dost, thou dost not know. Death thou must not here be cruel, This is Nature's choicest jewel. This is he in whose rare frame, Nature laboured for a Name, And meant to leave his precious feature, The pattern of a perfect Creature. joy of Goodness, Love of Art, Virtue wears him next her heart. Him the Muse's love to follow, Him they call their vice- Apollo. Apollo golden though thou be, thouart not fairer than is he. Nor more lovely lift'st thy head, Blushing from thine Eastern Bed. The Glories of thy Youth ne'er knew, Brighter hopes than he can show. Why then should it e'er be seen, That his should fade, while thine is Green▪ And wilt Thou, (o cruel boast!) Put poor Nature to such cost? O 'twill undo our common Mother, To be at charge of such another. What? think we to no other end, Gracious Heavens do use to send Earth her best perfection, But to vanish and be gone? Therefore only give to day, To morrow to be snatched away? I've seen indeed the hopeful bud, Of a ruddy Rose that stood Blushing, to behold the Ray Of the new-saluted Day; (His tender top not fully spread) The sweet dash of a shower now shed, Invited him no more to hide. Within himself the purple pride Of his forward flower, when ●o While he sweetly began to show His swelling Glories, Auster spied him, Cruel Auster thither hied him, And with the rush of one rude blast, Shamed not spitefully to waste All his leaves, so fresh, so sweet, And lay them trembling at his feet. I've seen the Morning's lovely Ray, Hover o'er the newborn Day: With rosy wings so richly Bright, As if he scorned to think of Night, When a ruddy storm whose scowl, Made Heavens radiant face look foul▪ Called for an untimely Night, To blot the newly blossomed Light. But were the Roses blush so rare, Were the Morning's smile so fair As is he, nor cloud, nor wind But would be courteous, would be kind. Spare him Death, o spare him then, Spare the sweetest among men. Let not pity with her Tears, Keep such distance from thine Ears, But o thou wilt not, canst not spare, Haste hath never time to hear. Therefore if he needs must go, And the Fates will have it so, Softly may he be possessed, Of his monumental rest. Safe, thou dark home of the dead, Safe o hide his loved head. For Pities sake o hide him quite, From his Mother Nature's sight: Lest for Grief his loss may move, All her Births abortive prove, Another. IF ever Pity were acquainted With stern Death, if e'er he fainted, Or forgot the cruel vigour, Of an Adamantine rigour, Here, o here we should have known it, Here or no where he'd have shown it. For he whose precious memory, Baths in Tears of every eye▪ He to whom our sorrow brings, All the streams of all her springs▪ Was so rich in Grace and Nature, In all the gifts that bless a Creature. The fresh hopes of his lovely Youth, Flourished in so fair a growth. So sweet the Temple was, that shrined The Sacred sweetness of his mind. That could the Fates know to relent? Could they know what mercy meant; Or had ever learned to bear, The soft tincture of a Tear: Tears would now have flowed so deep, As might have taught Grief how to weep. Now all their steely operation, Would quite have lost the cruel fashion. Sickness would have gladly been, Sick himself to have saved him: And his Fever wished to prove Burning, only in his Love. Him when wrath itself had seen, Wrath its self had lost his spleen. Grim Destruction here amazed, In stead of striking would have gazed. Even the Iron-pointed pen, That notes the Tragic Dooms of men Wet with tears stilled from the eyes, Of the flinty Destinies; Would have learned a softer style, And have been ashamed to spoil His lives sweet stoty, by the haste, Of a cruel stop ill placed. In the dark volume of our fate, Whence each leaf of Life hath date, Where in sad particulars, The total sum of Man appears. And the short clause of mortal Breath, Bound in the period of Death, In all the Book if any where Such a term as this, spare here Could have been found 'twould have been read, Writ in white Letters o'er his head: Or close unto his name annexed, The fair gloss of a fairer Text. In brief, if any one were free, He was that one, and only he. But he, alas! even he is dead And our hopes fair harvest spread In the dust. Pity now spend All the tears that grief can lend. Sad mortality may hide, In his ashes all her pride; With this inscription o'er his head All hope of never dying, here lies dead His Epitaph. PAssenger who e'er thou art, Stay a while, and let thy Heart Take acquaintance of this stone, Before thou passest further on. This stone will tell thee that beneath, Is entombed the Crime of Death; The ripe endowments of whose mind, Left his Years so much behind, That numbering of his virtuous praise, Death lost the reckoning of his Days; And believing what they told, Imagined him exceeding old. In him perfection did set forth, The strength of her united worth. Him his wisdom's pregnant growth Made so reverend, even in Youth, That in the Centre of his Breast (Sweet as is the Phoenix nest) Every reconciled Grace, Had their General meeting place In him Goodness joyed to see Learning, learn Humility. The splendour of his Birth and Blood, Was but the Gloss of his own Good: The flourish of his sober Youth, Was the Pride of Naked Truth. In composure of his face, Lived a fair, but manly Grace. His Mouth was Rhetorics best mould, His Tongue the Touchstone of her Gold. What word so ere his Breath kept warm, Was no word now but a charm. For all persuasive Graces thence Sucked their sweetest Influence. His virtue that within had root, Could not choose but shine without. And th'heart-bred lustre of his worth, At each corner peeping forth, Pointed him out in all his ways, Circled round in his own Rays: That to his sweetness, all men's eyes Were vowed Love's flaming Sacrifice. Him while fresh and fragrant Time Cherished in his Golden Prime; ere Hebe's hand had overlaid His smooth cheeks, with a downy shade: The rush of Death's unruly wave, Swept him off into his Grave. Enough, now (if thou canst) pass on, For now (alas) not in this stone (Passenger who e'er thou art) Is he entombed, but in thy Heart. An Epitaph Upon Husband and Wife, which died, and were buried together. TO these, Whom Death again did wed, This Grave's the second Marriagebed. For though the hand of Fate could force, 'Twixt Soul and body a Divorce: It could not sever Man and Wife, Because they both lived but one Life. Peace, good Reader, do not weep; Peace, the Lovers are asleep: They (sweet Turtles) folded lie, In the last knot that love could tie. Let them sleep, let them sleep on, Till this stormy night be gone. And th' eternal morrow dawn, Then the Curtains will be drawn, And they waken with that Light, Whose day shall never sleep in Night. An Epitaph. Upon Doctor Brooke. A Brook whose stream so great, so good, Was loved was honoured as a flood: Whose Banks the Muses dwelled upon, More than their own Helicon; Here at length, hath gladly found A quiet passage under ground; Mean while his loved banks now dry, The Muses with their tears supply. Upon Mr. Staninough's Death. Dear relics of a dislodged soul, whose lack Makes many a mourning Paper put on black; O stay a while ere thou draw in thy Head, And wind thyself up close in thy cold Bed: Stay but a little while, until I call A summons, worthy of thy Funeral. Come then youth, Beauty, and Blood, all ye soft powers, Whose silken flatteryes swell a few fond house's. Into a false Eternity, come man, (Hyperbolized nothing!) know thy span. Take thine own measure here, down, down, and bow Before thyself in thy Idea, thou Huge emptiness contract thy bulk, and shrink All thy wild Circle to a point! o sink Lower, and lower yet; till thy small size, Call Heaven to look on thee with narrow eyes▪ Lesser and lesser yet, till thou begin To show a face, fit to confess thy kin Thy neighbourhood to nothing! here put on Thyself in this unfeigned reflection; Here gallant Ladies, this unpartial glass (Through all your painting) shows you your own face. These Death-scaled Lips are they dare give the lie, To the proud hopes of poor Mortality. These curtained windows, this selfe-prisoned eye, Out-stares the Lids of large-looked Tyranny. This posture is the brave one: this that lies Thus low stands up (me thinks) thus, and defies The world— All daring Dust and Ashes, only you Of all interpreters read nature true. Upon the Duke of York his Birth A Panegyricke. BRittaine, the mighty Ocean's lovely Bride, Now stretch thyself (fair Isle) and grow, spread wide Thy bosom and make room; Thou art oppressed With thine own Glories: and art strangely blest Beyond thyself: for lo! the Gods, the Gods Come fast upon thee, and those glorious odds, Swell thy full glories to a pitch so high, As sits above thy best capacity. Are they not odds? and glorious? that to thee Those mighty Genii throng, which well might be Each one an Age's labour, that thy days Are guilded with the Union of those Rays, Whose each divided Beam would be a Sun, To glad the Sphere of any Nation. O if for these thou meanest to find a seat, thoust need o Britain to be truly Great. And so thou art, their presence makes thee so, They are thy Greatness; Gods where ere they go Bring their Heaven with them, their great footsteps place An everlasting smile upon the face, Of the glad Earth they tread on, while with thee Those Beams that ampliate Mortality, And teach it to expatiate, and swell To Majesty, and fullness deign to dwell. Thou by thyself mayst sit, (blessed Isle) and see How thy Great Mother Nature dotes on thee: Thee therefore from the rest apart she hurled, And seemed to make an Isle, but made a world. Great Charles! thou sweet Dawne of a glorious day, Centre of those thy Grandsires, shall I say Henry and james, or Mars and Phoebus rather? If this were Wisdoms God, that Wars stern father, 'Tis but the same is said, Henry and james Are Mars and Phoebus under divers Names. O thou full mixture of those mighty souls, Whose vast intelligences tuned the Poles Of Peace and War; Thou for whose manly brow Both Laurels twine into one wreath, and woo To be thy Garland: see (sweet Prince) o see Thou and the lovely hopes that smile in thee Are ta'en out and transcribed by thy Great Mother, See, see thy real shadow, see thy Brother, Thy little self in less, read in these Eyes The beams that dance in those full stars of thine. From the same snowy Alabaster Rock These hands and thine were hewn, these Cherrimock The Coral of thy lips. Thou art of all This well-wrought Copy the fair Principal. justly, Great Nature, may'st thou brag and tell How even thoust drawn this faithful Parallel, And matched thy Masterpiece: o then go on Make such another sweet comparison. See'st thou that Mary there? o teach her Mother To show her to herself in such another: Fellow this wonder too, nor let her shine Alone, light such another star, and twine Their Rosy Beams, so that the Morn for one Venus, may have a Constellation. So have I seen (to dress their Mistress May) Two silken sister flowers consult, and lay Their bashful cheeks together, newly they Peeped from their buds, showed like the Gardens eyes Scarce waked: like was the Crimson of their joys, Like were the Pearled they wept, so like that one Seemed but the others kind reflection. But stay, what glimpse was that? why blushed the day▪ Why ran the started air trembling away? Who's this that comes circled in rays, that scorn Acquaintance with the Sun? what second Morn At midday opes a presence which Heavens eye Stands off and points at? is't some Deity Stepped from her Throne of stars deigns to be seeney Is it some Deity? or is't our Queen? 'Tis she, 'tis she: her awful Beauties chase The Day's abashed Glories, and in face Of Noon wear their own Sunshine, o thou bright Mistress of wonders! Cynthia's is the Night, But thou at Noon dost shine, and art all Day, (Nor does the Sun deny't) our Cynthia, Illustrious sweetness! In thy faithful womb, That ' Nest of Heroes, all our hopes find room. Thou art the Mother Phoenix, and thy Breast chaste as that Virgin honour of the East, But much more fruitful is; nor does, as she, Deny to mighty Love a Deity▪ Then let the Eastern world brag and be proud Of one coy Phoenix, while we have a brood A brood of Phoenixes; while we have Brother And Sister Phoenixes, and still the Mother; And may we long; long may'st thou live, t'increase The house and family of Phoenixes. Nor may the light that gives their Eyelids light, ere prove the dismal Morning of thy Night: ne'er may a Birth of thine be bought so dear, To make his costly cradle of thy Beer. O mayst thou thus make all the year thine own, And see such Names of joy sit white upon The brow of every Month; and when that's done Mayest in a son of his find every son Repeated, and that son still in another, And so in each child often prove a Mother: Long mayest thou laden with such clusters lean Upon thy Royal Elm (fair Vine) and when The Heavens will stay no longer, may thy glory And Name dwell sweet in some eternal story. Pardon (bright excellence) an untuned string, That in thy Ears thus keeps a murmuring O speak a lowly Muses pardon; speak Her pardon or her sentence; only break Thy silence; speak; and she shall take from thence Numbers, and sweetness, and an influence Confessing thee: or (if too long I stay) O speak thou and my Pipe hath nought to say: For see Apollo all this while stands mute, Expecting by thy voice to tune his Lute. But Gods are gracious: and their Altars, make Precious their offerings that their Altars take. Give then this rural wreath fire from thine eyes. This rural wreath dares be thy sacrifice. Upon Ford's two Tragedies Loves Sacrifice and The Broken Heart. THou cheatest us Ford, mak'st one seem two by Art. What is Love's Sacrifice, but the broken Heart? On a foul Morning, being then to take a journey. WHere art thou Sol, while thus the blindfold Day Staggers out of the East, loses her way Stumbling on Night? Rouse thee Illustrious Youth, And let no dull mists choke the Lights fair growth. Point here thy Beams; o glance on yonder flocks, And make their fleeces Golden as thy locks. Unfold thy fair front, and there shall appear Full glory, flaming in her own free sphere. Gladness shall clothe the Earth, we will in stile The face of things, an universal smile. Say to the Sullen Morn, thou comest to court her; And wilt command proud Zephyrus to sport her With wanton gales: his balmy breath shall lick The tender drops which tremble on her cheek; Which rarifyed, and in a gentle rain On those delicious banks distilled again Shall rise in a sweet Harvest; which discloses To every blushing Bed of newborn Roses. he'll fan her bright locks teaching them to flow, And frisk in curled Maeanders: He will throw A fragrant Breath sucked from the spicy nest O'th' preticus Phoenix, warm upon her Breast. He with a dainty and soft hand, will trim And brush her Azure Mantle, which shall swim In silken Volumes, wheresoever she'll tread, Bright clouds like Golden fleeces shall be spread. Rise then (fair blue-eyed Maid) rise and discover Thy silver brow, and meet thy Golden lover. See how he runs, with what a hasty flight Into thy Bosom, bathed with liquid Light. Fly, fly profane fogs, far hence fly away, Taint not the pure streams of the springing Day, With your dull influence, it is for you, To sit and scowl upon Night's heavy brow; Not on the fresh cheeks of the virgin Morn, Where nought but smiles, and ruddy joys are worn. Fly then, and do not think with her to stay; Let it suffice, she'll wear no mask to day. Upon the fair Ethiopian sent to a Gentlewoman. LO here the fair Chariclia! in whom strove So false a Fortune, and so true a Love. Now after all her toils by Sea and Land, O may she but arrive at your white hand. Her hopes are crowned, only she fears that than, She shall appear true Ethiopian. On Marriage. I Would be married, but I'd have no Wife, I would be married to a single Life. To the Morning. Satisfaction for sleep. WHat succour can I hope the Muse will send Whose drowsiness hath wronged the Muse's friend? What hope Aurora to propitiate thee, Unless the Muse sing my Apology? O in that morning of my shame! when I Lay folded up in sleeps captivity; How at the sight didst Thou draw back thine Eyes, Into thy modest veil? how didst thou rise Twice died in thine own blushes, and didst run To draw the Curtains, and awake the Sun? Who rowzing his illustrious tresses came, And seeing the loathed object, hid for shame His head in thy fair Bosom, and still hides Me from his Patronage; I pray, he chides: And pointing to dull Morpheus, bids me take My own Apollo, try if I can make His Lethe be my Helicon: and see If Morpheus have a Muse to wait on me. Hence 'tis my humble fancy finds no wings, No nimble raptures, starts to Heaven and brings Enthusiasticke flames, such as can give Marrow to my plump Genius, make it live Dressed in the glorious madness of a Muse, Whose feet can walk the milky way, and choose Her starry Throne; whose holy heats can warm The Grave, and hold up an exalted arm To lift me from my lazy Urn, to climb Upon the stooped shoulders of old Time; And trace Eternity— But all is dead, All these delicious hopes are buried, In the deep wrinkles of his angry brow, Where mercy cannot find them: but o thou Bright Lady of the Morn, pity doth lie So warm in thy soft Breast it cannot die. Have mercy then, and when he next shall rise O meet the angry God, invade his Eyes, And stroke his radiant Cheeks; one timely kiss Will kill his anger, and rev●ve my bliss. So to the treasure of thy pearly dew, Thrice will I pay three Tears, to show how true My grief is; so my wakeful lay shall knock At th' Oriental Gates; and duly mock The early Larks shrill Orisons to be An Anthem at the Day's Nativity. And the same rosie-fingerd hand of thine, That shuts Night's dying eyes, shall open mine. But thou, faint God of sleep, forget that I Was ever known to be thy votery. No more my pillow shall thine Altar be, Nor will I offer any more to thee Myself a melting sacrifice; I'm borne Again a f●esh Child of the Buxom Morn, Heir of the Sun's first Beams; why threat'st thou so● Why dost thou shake thy leaden Sceptre? go, Bestow thy Poppy upon wakeful woe, Sickness, and sorrow, whose pale lids ne'er know Thy downy finger, dwell upon their Eyes, Shut in their Tears; Shut out their miseries Loves Horoscope. LOve, brave virtues younger Brother, Erst hath made my Heart a Mother, She consults the conscious Spheres, To calculate her young sons years. She asks if sad, or saving powers, Gave Omen to his infant hours, She asks each star that then stood by, If poor Love shall live or die. Ah my Heart, is that the way? Are these the Beams that rule thy Day? Thou knowst a Face in whose each look, Beauty lays open loves Fortune-booke, On whose fair revolutions wait The obsequious motions of Love's fate, Ah my Hear●, her eyes and she, Have taught thee new Astrology. How e'er Loves native hours were set, What ever starry Synod met, 'Tis in the mercy of her eye, If poor Love shall live or die, If those sharp Rays putting on Points of Death bid Love be gone (Though the Heavens in counsel sat, To crown an uncontrolled Fa●e, Though their best Aspects twined upon The kindest Constellation, Cast amorous glances on h●s Birth, And whispered the confederate Earth To pave his paths with all the good That warms the Bed of youth and blood Love has no plea against her eye Beauty frowns, and Love must die. But if her milder influence move; And gild the hopes of humble Love: (Though heavens inauspicious eye Lay black on love's Nativitye; Though every Diamond in Ioves crown Fixed his forehead to a frown,) Her Eye a strong appeal can give, Beauty smiles and love shall live. O if Love shall live, o where But in her Eye, or in her Ear, In her Breast, or in her Breath, Shall I hide poor Love from Death? For in the life ought else can give, Love shall die although he live. Or if Love shall die, o where, But in her Eye, or in her Ear, In her Breath, or in her Breast, Shall I Build his funeral Nest? While Love shall thus entombed lie, Love shall live, although he die. Sospetto d' Herode. Libro Primo. Argomento. Casting the times with their strong signs, Death's Master his own death divines. Struggling for help, his best hope is Hero'ds suspicion may heal his. Therefore he (ends a fiend to wake, The sleeping Tyrant's fond mistake; Who fears (in vain) that he whose Birth Means Heaven, should meddle with his Earth. 1 Muse, now the servant of soft Loves no more, Hate is thy Theme, and Herod, whose unblessed Hand (o what dares not jealous Greatness?) tore A thousand sweet Babes from their Mother's Breast: The Blooms of Martyrdom. O be a Door Of language to my infant Lips, ye best Of Confessors: whose Throats answering his swords, Gave forth your Blood for breath, spoke souls for words. 2 Great Anthony! Spain's well-beseeming pride, Thou mighty branch of Emperors and Kings. The Beauties of whose dawn what eye may bide, Which With the Sun himself weighs equal wings. Map of Heroic worth! whom far and wide To the believing world Fame boldly sings: Deign thou to wear this humble Wreath that bows, To be the sacred Honour of thy Brows. 3. Nor needs my Muse a blush, or these bright Flowers Other then what their own blessed beauties bring. They were the smiling sons of those sweet Bowers, That drink the dew of Life, whose deathless spring, Nor Sirian flame, nor Borean frost deflowers: From whence Heav'n-labouring Bees with busy wing, Suck hidden sweets, which well digested proves Immortal Honey for the Hive of Loves. 4. Thou, whose strong hand with so transcendent worth, Holds high the rain of fair Parthenope, That neither Rome, nor Athens can bring forth A Name in noble deeds Rival to thee! Thy Fame's full noise, makes proud the patient Earth, far more than matter for my Muse and me. The Tyrrhene Seas, and shores sound all the same, And in their murmurs keep thy mighty Name. 5. Below the Bottom of the great Abyss, There where one Centre reconciles all things; The world's profound Heart pants; There placed is Mischiefs old Master, close about him clings A curled knot of embracing Snakes, that kiss His correspondent cheeks: these loathsome strings Hold the perverse Prince in eternal Ties Fast bound, since first he forfeited the skies, 6. The judge of Torments, and the King of Tears: He fills a burnished Throne of quenchless fire: And for his old fair Robes of Light, he wears A gloomy Mantle of dark flames, the Tire That crownes his hated head on high appears; Where seven tall Horns (his Empire's pride) aspire. And to make up Hell's Majesty, each Horn seven crested Hydra's horribly adorn. 7. His Eyes, the sullen dens of Death and Night, Star●le the dull Air with a dismal red: Such his fell glances as the fatal Light Of staring Comets, that look Kingdoms dead. From his black nostrils, and blue lips, in spite Of Hells own stink, a worse stench is spread. His breath Hell's lightning is: and each deep groan Disdains to think that Heaven Thunders alone. 8. His flaming Eyes dire exhalation, Unto a dreadful pile gives fiery Breath; Whose unconsumed consumption preys upon The never-dying Life, of a long Death. In this sad House of slow Destruction, (His shop of flames) he fries himself, beneath A mass of woes, his Teeth for Torment gnash, While his steel sides found with his Tails strong lash. 9 Three Rigorous Virgins waiting still behind, Assist the Throne of th' Iron-Sceptred King. With whips of Thorns and knotty vipers twined They rouse him, when his rank Thoughts need a sting, Their locks are beds of uncombed snakes that wind About their shady brows in wanton Rings. Thus reigns the wrathful King, and while he reigns His Sceptre and himself both he disdains. 10 Disdainful wretch! how hath one bold sin cost Thee all the Beauties of thy once bright Eyes? How hath one black Eclipse cancelled, and crossed The glories that did gild thee in thy Rise? Proud Morning of a perverse Day! how lost Art thou unto thyself, thou too selfe-wise Narcissus? foolish Phaeton? who for all Thy high-aymed hopes, gaind'st but a flaming fall 11 From Death's sad shades, to the Life-breathing Air, This mortal Enemy to mankind's good, Lifts his malignant Eyes, wasted with care, To be come beautiful in humane blood. Where jordan melts his Crystal, to make fair The fields of Palestine, with so pure a flood, There does he fix his Eyes: and there detect New matter, to make good his great suspect. 12 He calls to mind th' old quarrel, and what spark Set the contending Sons of Heaven on fire: Oft in his deep thought he revolves the dark Sibyl's divining leaves: he does inquire Into th'old Prophecies, trembling to mark How many present prodigies conspire, To crown their past predictions, both he lays Together, in his ponderous mind both weighs. 13. Heaven's Golden-winged Herald, late he saw To a poor Galilean virgin sent: How low the Bright Youth bowed, and with what awe Immortal flowers to her fair hand present. He saw th'old Hebrews womb, neglect the Law Of Age and barenness, and her Babe prevent His Birth, by his Devotion, who began Betimes to be a Saint, before a Man. 14. He saw rich Nectar thaws, release the rigour Of th' Icy North, from frost-bount Atlas' hands His Adamantine fetters fall: green vigour Gladding the Scythian Rocks, and Libyan sands. He saw a vernal smile, sweetly disfigure Winter's sad face, and through the flowery lands Of fair Engaddi hony-sweating Fountains With Manna, Milk, and Balm, new broach the Mountains. 15. He saw how in that blessed Day-bearing Night, The Heav'n-rebuked shades made haste away; How bright a Dawne of Angels with new Light Amazed the midnight world, and made a Day Of which the Morning knew not: Mad with spite He marked how the poor Shepherds ran to pay Their simple Tribute to the Babe, whose Birth Was the great business both of Heaven and Earth. 16. He saw a threefold Sun, with rich increase, Make proud the Ruby portals of the East. He saw the Temple sacred to sweet Peace, Adore her Prince's Birth, flat on her Breast. He saw the falling Idols, all confess A coming Deity. He saw the Nest Of poisonous and unnatural loves, Earth-nurst; Touched with the world's true Antidote to burst. 17. He saw Heaven blossom with a newborn light, On wh●ch, as on a glorious stranger gazed The Golden eyes of Night: whose Beam made bright The way to bethlehem, and as boldly blazed, (Nor asked leave of the Sun) by Day as Night. By whom (as heavens illustrious Handmaid) raised Three Kings (or what is more) three Wise men went Westward to find the world's true Orient. 18. Struck with these great concurrences of things, Symptoms so deadly, unto Death and him; Feign would he have forgot what fatal strings, Eternally bind each rebellious limb. He shook himself, and spread his spacious wings: Which like two Bosomed sails embrace the dim Air, with a dismal shade, but all in vain, Of sturdy Adamant is his strong chain. 19 While thus heavens highest counsels, by the low Foot steps of their Effects, he traced too well, He tossed his troubled eyes, Embers that glow Now with new Rage, and wax too hot for Hell. With his foul claws he fenced his furrowed Brow, And gave a ghastly shriek, whose horrid yell Ran trembling through the hollow vaults of N●ght, The while his twisted Tail he gnawed for spite. 20. Yet on the other side, fain would he start Above his fears, and think it cannot be. He studies Scripture, strives to sound the heart, And feel the pulse of every Prophecy. He knows (but knows not how, or by what Art) The Heaven expecting Ages, hope to see A mighty Babe, whose pure, unspotted Birth, From a chaste Virgin womb, should bless the Earth. 21. But these vast Mysteries his senses smother, And Reason (for what's Faith to him?) devour. How she that is a maid should prove a Mother, Yet keep inviolate her virgin flower; How Gods eternal Son should be man's Brother, Poseth his proudest Intellectual power. How a pure Spirit should incarnate be, And life itself, wear Death's frail Livery. 22. That the Great Angell-blinding light should shrink His blaze, to shine in a poor Shepherd's eye. That the unmeasured God so low should sink, As Prisoner in a few poor Rags to lie. That from his Mother's Breast he milk should drink, Who feeds with Nectar heavens fair family. That a vile Manger his low Bed should prove, Who in a Throne of stars Thunders above. 23. That he whom the Sun serves, should fainely peep Through clouds of Infant flesh: that he the old Eternal Word should be a Child, and weep. That he who made the fire, should fear the cold; That heavens high Majesty h●s Court should keep In a clay-cottage, by each blast controlled. That Glories self should serve our Griefs, & fears: And free Eternity, submit to years. 24. And further, that the Laws eternal Giver, Should bleed in his own laws obedience: And to the circumcising Knife deliver Himself, the forfeit of his slaves offence. That the unblemished Lamb, blessed for ever, Should take the mark of sin, and pain of sense. These are the knotty Riddles, whose dark doubt Entangles his lost Thoughts, past getting out. 25. While new Thoughts boiled in his enraged Breast, His gloomy Bosom's darkest Character, Was in his shady forehead seen expressed. The forehead's shade in Gr●efes expression there, Is what in sign of joy among the b●est The faces lightning, or a smile is here. Those stings of care that his strong Heart oppressed, A desperate, Oh me, drew from his deep Breast. 26. Oh me! (thus bellowed he) oh mee ● what great, Portents before mine eyes their Powers advance? And serves my purer sight, only to beat Down my proud Thought, and leave it in a Trance? Frown I; and can great Nature keep her seat? And the gay stars lead on their Golden dance? Can his attempts above st●ll prosperous be, Auspicious still, in spite of Hell and me? 27. He has my Heaven (what would he more?) whose bright And radiant Sceptre this bold hand should bear. And for the never-fading fields of Light. My fair Inheritance, he confines me here, To this dark House of shades, horror, and Night, To draw a long-lived Death, where all my cheer Is the solemnity my sorrow wears, That Mankind's Torment waits upon my Tears. 28. Dark, dusky Man, he needs would single forth, To make the partner of his own pure ●ay: And should we Powers of Heaven, Spirits of worth Bow our bright Heads, before a King of clay? It shall not be, said I, and climbed the North, Where never wing of Angel yet made way What though I m●st my blow? yet I struck high, And to dare something, is some victory. 29. Is he not satisfied? means he to wrest Hell from me too, and sack my Territories? Vile humane Nature means he not t'invest (O my despite!) with his divinest Glories? And rising with rich spoils upon his Breast, With his fair Triumphs fill all ●uture stories? Must the bright arms of Heaven, rebuke these eyes? Mock me, and dazzle my dark Mysteries? 30. Art thou not Lucifer? he to whom the droves Of stars, that gild the Morn in charge were given? The nimblest of the lightning-winged Loves? The fairest, and the firstborn smile of Heaven? Look in what Pomp the Mistress Planet moves reverently circled by the lesser seven, Such, and so rich, the flames that from thine eyes, O pressed the common-people of the skies. 31. Ah wretch! what boots thee to cast back thy eyes, Where dawning hope no beam of comfort shows? While the reflection of thy forepast joys, Renders thee double to thy present woes. Rather make up to thy new miseries, And meet the mischief that upon thee grows. If Hell must mourn, Heaven sure shall sympathise What force cannot effect, fraud shall devise. 32. And yet whose force fear I? have I so lost Myself? my strength too with my innocence? Come try who dares, Heaven, Earth, what ere dost boast, A borrowed being, make thy bold defence. Come thy Creator too, what though it cost Me yet a second fall? we'd try our strengths. Heaven saw us struggle once, as brave a sight Earth now should see, and tremble at the sight. 33. Thus spoke th'impatient Prince, and made a pause, His foul Hags raised their heads, & clapped their hands. And all the Powers of Hell in full applause Flourished their Snakes, and tossed their flaming brands. We (said the horrid sisters) wait thy laws, Th'obsequious handmaids of thy high commands. Be it thy part, Hell's mighty Lord, to lay On us thy dread commands, ours to obey. 34. What thy Allecto, what these hands can do, Thou mad'st bold proof upon the brow of Heaven, Nor shouldst thou bate in pride, because that now, To these thy sooty Kingdoms thou art driven. Let heavens Lord chide above louder than thou In language of his Thunder, thou art even▪ With him below: here thou art Lord alone Boundless and absolute: Hell is thine own. 35. If usual wit, and strength will do no good, Virtues of stones, nor herbs: use stronger charms, Anger, and love, best hooks of humane blood. If all fa●le we'll put on our proudest Arms, And pouring on heavens face the Seas huge flood Quench his curled fires, we'll wake w●th our Alarms Ru●ne, where e'er she sleeps at Nature's feet; And crush the world till his wide corners meet. 36. Replied the proud King, O my Crown's Defence? Stay of my strong hopes, you of whose brave worth, The frighted stars took faint experience, When against the Thunder's mouth we marched forth: Still you are prodigal of your Love's expense In our great projects, both against Heaven and Earth. I thank you all, but one must single out, Cruelty, she alone shall cure my doubt. 37. Fourth of the cursed knot of Hags is she, Or rather all the other three in one; Hell's shop of slaughter she does oversee, And still assist the Execution. But chiefly there does she delight to be, Where Hells capacious Cauldron is set on: And while the black souls boil in their own gore, To hold them down, and look that none seethe o'er. 38. Thrice howled the Caves of Night, and thrice the sound, Thundering upon the banks of those black lakes Rung, through the hollow vaults of Hell profound: At last her listening Ears the noise o'ertakes, She lifts her sooty lamps, and looking round A general h●sse, from the whole Tire of snakes Rebounding, through Hell's inmost Caverns came, In answer to her formidable Name. 39 Mongst all the Palaces in Hell's command, No one so merciless as this of hers. The Adamantine Doors, for ever stand Impenetrable, both to prayers and Tears, The walls inexorable steel, no hand Of Time, or Teeth of hungry Ruin fears. Their ugly ornaments are the bloody stains, Of ragged limbs, torn sculls, & dashed our Brains. 40. There has the purple Vengeance a proud seat, Whose ever-brandisht Sword is sheathed in blood. About her Hate, Wrath, War, and slaughter sweat; Bathing their hot limbs in life's precious flood. There rude impetuous Rage does storm, and fret: And there, as Master of this murdering brood, Swinging a huge Sith stands impartial Death, With endless business almost out of Breath. 41. For Hangings and for Curtains, all along The walls, (abominable ornaments!) Are tools of wrath, anvils of Torments hung; Fell Executioners of foul intents, Nails, hammers, hatchets sharp, and halters strong, Swords, Spears, with all the fatal Instruments Of sin, and Death, twice dipped in the dire stains Of Brothers mutual blood, and Father's brains. 42. The Tables furnished with a cursed Feast, Which Harpies, with lean Famine feed upon, Vnfilled for ever. Here among the rest, Inhuman Erisi-●thon too makes one; Tantalus, Atreus, Progne, here are guests: Wolvish Ly●aon here a place hath won. The cup they drink in is Medusa's scull, Which mixed with gall & blood they quaff brim full. 43. The foul Queens most abhorred Maids of Honour Medea, jezabel, many a meager Witch With Circe, Scylla, stand to wait upon her. But her best huswives are the Parcaes, which Still work for her, and have their wages from her. They prick a bleeding heart at every stitch. Her cruel clothes of costly threads they wove, Which shortcut lives of murdered Infants leave. 44. The house is hearsed about with a black wood, Which nods with many a heavy headed tree. Each flowers a pregnant poison, tried and good, Each herb a Plague. The winds sighs timed-bee By a black Fount, which weeps into a flood. Through the thick shades obscurely might you see Minotaures, Cyclopses, with a dark drove Of Dragons, Hydra's, Sphinxes, fill the Grove. 45. Here Diomed's Horses, Phereus' dogs appear, With the fierce Lions of Therodamas. Eusiris has his bloody Altar here, Here Sylla his severest prison has. The Lestrigonians hear their Table rear; Here strong Procrustes plants his Bed of Brass. Here cruel Scyron boasts his bloody rocks, And hateful Schinis his so feared Oaks. 46. What ever Schemes of Blood, fantastic frames Of Death Mezentius, or Geryon drew; Phalaris, Ochus, Ezelinus, names Mighty in mischief, with dread Nero too, Here are they all, Here all the swords or flames Assyrian Tyrants, or Egyptian knew. Such was the House, so furnished was the Hall, Whence the fourth Fury, answered Pluto's call. 47. Scarce to this Monster could the shady King, The horrid sum of his intentions tell; But she (swift as the momentary wing Of lightning, or the words he spoke) left Hell. She rose, and with her to our world did bring, Pale proof of her fell presence, Th'air too well With a changed countenance witnessed the sight, And poor fowls intercepted in their flight. 48. Heaven saw her rise, and saw Hell in the sight. The field's fair Eyes saw her, and saw no more, But shut their flowery lids for ever Night, And Winter strew her way; yea, such a sore Is she to Nature, that a general fright, An universal palsy spreading o'er The face of things, from her dire eyes had run, Had not her thick Snakes hid them from the Sun. 49. Now had the Night's companion from her den, Where all the busy day she close doth lie, With her soft wing wiped from the brows of men Day's sweat, and by a gentle Tyranny, And sweet oppression, kindly cheating them Of all their cares, tamed the rebellious eye Of sorrow, with a soft and downy hand, Sealing all breasts in a Lethaean band. 50. When the Erinnys her black pinions spread, And came to Bethlem, where the cruel King Had now retired himself, and borrowed His Breast a while from care's unquiet sting. Such as at Thebes dire feast she showed her head, Her sulphur-breathed Torches brandishing, Such to the frighted Palace now she comes, And with soft feet searches the silent rooms. 51 By Herod— now was borne The Sceptre, which of old great David swayed. Whose right by David's image so long worn, Himself a stranger to, his own had made. And from the head of judah's house quite torn The Crown, for which upon their necks he laid. A sad yoke, under which they sighed in vain, And looking on their lost state sighed again. 52 Up, through the spacious Palace passed she, To where the King's proudly-reposed head (If any can be soft to Tyranny And selfe-tormenting sin) had a soft bed. She thinks not fit such he her face should see, As it is seen by Hell; and seen with dread. To change her faces style she doth devise, And in a pale Ghost's shape to spare his Eyes. 53 Herself a while she lays a side, and makes Ready to personate a mortal part. joseph the King's dead Brother's shape she takes, What he by Nature was, is she by Art. She comes tothth' King and with her cold hand slakes His Spirits, the Sparks of Life, and chills his heart, Life's forge; feigned is her voice, and false too, be she said Her words, sleepest thou fond man? sleepest thou? 54 So sleeps a Pilot, whose poor Bark is pressed With many a merciless o'er mastering wave; For whom (as dead) the wrathful winds contest, Which of them deep'st shall dig her watery Grave. Why dost thou let thy brave soul lie suppressed, In Deathlike slumbers; while thy dangers crave A waking eye and hand? look up and see The fates ripe, in their great conspiracy. 55 knowst thou not how of th' Hebrews royal stem (That old dry stock) a despaired branch is sprung A most strange Babe! who here concealed by them In a neglected stable lies, among Beasts and base straw: Already is the stream Quite turned th' ingrateful Rebels this their young Master (with voice free as the Trump of Fame) Their new King, and thy Successor proclaim 56 What busy motions, what wild Engines stand On tiptoe in their giddy Brains? th' have fire Already in their Bosoms; and their hand Already reaches at a sword: They hire Poisons to speed thee; yet through all the Land What one comes to reveal what they conspire? Go now, make much of these; wage still their wars And bring home on thy Breast more thankless scars▪ 57 Why did I spend my life, and spill my Blood, That thy firm hand for ever might sustain A well-poised Sceptre? does it now seem good Thy Brother's blood be-spilt like spent in vain? Against thy own sons and Brothers thou hast stood In Arms, when lesser cause was to complain: And now cross Fates a watch about thee keep, Canst thou be careless now? now canst thou sleep? 58. Where art thou man? what cowardly mistake Of thy great self, hath stolen King Herod from thee? O call thyself home to thyself, wake, wake, And fence the hanging sword Heaven throws upon thee. Redeem a worthy wrath, rouse thee, and shake Thyself into a shape that may become thee. Be Herod, and thou shalt not miss from me Immortal stings to thy great thoughts, and thee. 59 So said, her richest, which to her wrist For a beseeming bracelet she had tied (A special Worm it was as ever kissed The foamy lips of Cerberus) she applied To the King's Heart, the Snake no sooner hist, But virtue heard it, and away she hied, Dire flames diffuse themselves through every vein, This done, Home to her Hell she hied amain. 60. He wakes, and with him (ne'er to sleep) new fears: His Sweat-bedewed Bed had now betrayed him, To a vast field of thorns, ten thousand Spears All pointed in his heart seemed to invade him: So mighty were th'amazing Characters With which his feeling Dream had thus dismayed him, He his own fancy-framed foes defies: In rage, My arms, give me my arms, he cries. 61. As when a Pile of food-preparing fire, The breath of artificial lungs embraves, The Caldron-prisoned waters straight conspire, And beat the hot Brass with rebellious waves: He murmurs, and rebukes their bold desire; Th'impatient liquor, frets, and foams, and raves; Till his overflowing pride suppress the flame, Whence all his high spirits, and hot courage came. 62. So boyles the fired Herod's blood-swolne breast, Not to be slakt but by a Sea of blood. His faithless Crown he feels loose on his Crest, Which on false Tyrant's head ne'er firmly stood. The worm of jealous envy and unrest, To which his gnawed heart is the growing food Makes him impatient of the lingering light. Hate the sweet peace of all-composing Night. 63. A Thousand Prophecies that talk strange things, Had sown of old these doubts in his deep breast. And now of late came tributary Kings, Bringing him nothing but new fears from th'East, More deep suspicions, and more deadly stings. With which his feav'rous cares their cold increased. And now his dream (Hell's firebrand) still more bright, Showed him his fears, and killed him with the sight. 64. No sooner therefore shall the Morning see (Night hangs yet heavy on the lids of Day) But all his Counselors must summoned be, To meet their troubled Lord: without delay Heralds and Messengers immediately Are sent about, who posting every way To th'heads and Officers of every band; Declare who sends, and what is his command. 65. Why art thou troubled Herod? what vain fear Thy blood-revolving Breast to rage doth move? Heaven's King, who doffs himself weak flesh to wear, Comes not to rule in wrath, but serve in love. Nor would he this thy feared Crown from thee Tear, But give thee a better with himself above. Poor jealousy! why should he wish to pray Upon thy Crown, who gives his own away? 66 Make to thy reason man; and mock thy doubts, Look how below thy fears their causes are; Thou art a Soldier Herod; send thy Scouts See how he's furnished for so feared a war. What armour does he wear? A few thin clouts. His Trumpets? tender cries, his men to dare So much? rude Shepherds. What his steeds? alas Poor Beasts! a slow Ox, and a simple Ass. Il fine del libro primo. On a prayer book sent to Mrs. M. R. Lo here a little volume, but large book, (Fear it not, sweet, It is not hypocrite) Much larger in itself then in its look. It is in one rich handful, heaven and all Heavens royal Hosts encamped, thus small; To prove that true schools use to tell, A thousand Angels in one point can dwell. It is loves great Artillery, Which here contracts itself and comes to lie Close couched in your white bosom, and from thence As from a snowy fortress of defence Against the ghostly foe to take your part: And fortify the hold of your chaste heart. It is the Armoury of light, Let constant use but keep it bright, You'll find it yields To holy hand, and humble hearts, More swords and shields Then sin hath snares, or hell hath darts. Only be sure, The hands be pure, That hold these weapons and the eyes Those of turtles, chaste, and true, Wakeful, and wise Here is a friend shall fight for you, Hold but this book before your heart, Let prayer alone to play his part. But o', the heart That studies this high art, Must be a sure house keeper, And yet no sleeper. Dear soul be strong, Mercy will come ere long, And bring her bosom full of blessings, Flowers of never fading graces; To make immortal dress. For worthy souls whose wise embraces Store up themselves for him, who is alone The spouse of Virgins, and the Virgin's son. But if the noble Bridegroom when he comes Shall find the wand'ring heart from home, Leaving her chaste abode, To gad abroad: Amongst the gay mates of the god of flies To take her pleasures, and to play And keep the devil's holy day. To dance in the Sunshine of some smiling but beguiling. Sphere of sweet, and sugared lies, Some slippery pair, Of false perhaps as fair Flattering but forswearing eyes Doubtless some other heart Will get the start, And stepping in before, Will take possession of the sacred store Of hidden sweets, and holy joys, Words which are not heard with ears, (These tumultous shops of noise) Effeactuall whispers whose st●●l voice, The soul itself more feels than hears. Amorous Languishments, Luminous trances, Sights which are not seen with eyes, Spiritual and soul piercing glances. Whose pure and subtle lightning, ●lies Home to the heart, and sets the house on fire; And melts it down in sweet desire: Yet doth not stay To ask the windows leave, to pass that way. Delicious deaths, soft exhalations Of soul dear, and divine annihilations. A thousand unknown rites Of joys, and rarifyed delights. An hundred thousand loves and graces, And many a mystic thing, Which the divine embraces Of the dear spouse of spirits with them will bring. For which it is no shame, That dull mortality must not know a name. Of all this hidden store Of blessing, and ten thousand more; If when he come He find the heart from home, Doubtless he will unload Himself some other where, And pour abroad His precious sweets, On the fair soul whom first he meets. O fair! o fortunate! o rich! o dear! O happy and thrice happy she Dear silver breasted dove Who ere she be, Whose early Love With winged vows, Makes haste to meet her morning spouse: And close with his immortal kisses. Happy soul who never misses, To improve that precious hour: And every day, Seize her sweet prey; All fresh and fragrant as he rises, Dropping with a balmy shower A delicious dew of spices. O let that happy soul hold fast Her heavenly armful, she shall taste At once, ten thousand paradises She shall have power, To rifle and deflower, The rich and ros●all spring of those rare sweets, Which with a swelling bosom there she meets, Boundless and infinite— — bottomless treasures, Of pure inebriating pleasures, Happy soul she shall discover, What joy, what bliss, How many heavens at once it is, To have a God become her lover. On Mr. G. Herbert's book entitled the Temple of Sacred Poem, sent to a Gentlewoman. KNow you fair, on what you look; Divinest love lies in this book: Expecting fire from your eyes, To kindle this his sacrifice. When your hands untie these strings, Think you have an Angel by th' wings. One that gladly will be nigh, To wait upon each morning fie. To flutter in the balmy air, Of your well presumed prayer. These white plumes of his heel lend you, Which every day to heaven will send you: To take acquaintance of the sphere, And all the smooth faced kindred there. And though Herbert's name do owe These devotions, fairest; know That while I lay them on the shrine Of your white hand, they are mine. In memory of the Virtuous and Learned Lady Madre de Teresa that sought an early Martyrdom. LOve thou art absolute, sole Lord Of life and death— To prove the word, We need to go to none of all Those thy old soldiers, stout and tall Ripe and full, grown, that could reach down, With strong arms their triumphant crown: Such as could with lusty breath, Speak loud unto the face of death Their great Lords glorious name, to none Of those whose large breasts built a throne For love their Lord, glorious and great, we'll see him take a private seat, And make his mansion in the mild And milky soul of a soft child. Scarce had she learned to lisp a name Of Martyr, yet she thinks it shame Life should so long play with that breath, Which spent can buy so brave a death. She never undertook to know, What death with love should have to do. Nor hath she ere yet understood. Why to show love she should shed blood, Yet though she cannot tell you why, She can love and she can die. Scarce had she blood enough, to make A guilty sword blush for her sake; Yet has she a heart dares hope to prove, How much less strong is death than love. Be love but there, let poor six years, Be posed with the maturest fears Man trembles at, we strait shall find Love knows no nonage, nor the mind. 'tis love, not years, or Limbs, that can Make the martyr or the man. Love touched her heart, and lo it beats High, and burns with such brave heats: Such thirst to die, as dare drink up, A thousand cooled deaths in one cup. Good reason for she breathes all fire, Her weak breast heaves with strong desire, Of what she may with fruitless wishes Seek for, amongst her mother's kisses. Since 'tis not to be had at home, she'll travel to a martyrdom. No home for her confesses she, But where she may A martyr be. she'll to the Moors, and trade with them, For this unvalued Diadem, She offers them her dearest breath, With Christ's name ●nt, in change for death. she'll bargain with them, and will give Them God, and teach them how to live In him, or if they this deny, For him she'll teach them how to die. So shall she leave amongst them sown, Her Lords blood, or at lest her own. Farewell then all the world, adieu, Teresa is no more for you: Farewell all pleasures, sports and joys, Never till now esteemed toys. Farewell what ever dear may be, Mother's arms, or father's knee. Farewell house, and farewell home: she's for the Moors and Martyrdom. Sweet not so fast, Lo thy fair spouse, Whom thou seekest with so swift vows Calls thee back, and bi●s thee como, T'embrace a milder Martyrdom. Blessed powers forbid thy tender life, Should bleed upon a barbarous knife. Or some base hand have power to race, Thy Breasts chaste cabinet; and uncase A soul kept there so sweet. O no, Wise heaven will never have it so. Thou art Love's victim, and must die A death more mystical and high. Into Love's hand thou shalt let fall, A still surviving funeral. His is the dart must make the death Whose stroke shall taste thy hallowed breath▪ A dart thrice dipped in that rich Hame, Which writes thy spouses' radiant name▪ Upon the roof of heaven where ay It shines, and with a sovereign ray, Beats bright upon the burning faces Of souls, which in that names sweet graces, Find everlasting smiles. So rare, So spiritual, pure and fair, Must be the immortal instrument, Upon whose choice point shall be spent, A life so loved, and that there be Fit executioners for thee. The fairest, and the first borne Loves of fire, Blest Seraphims shall leave their choir, And turn Love's soldiers upon thee, To exercise their Archery. O how oft shalt thou complain Of a sweet and subtle pain? Of intolerable joys? Of a death in which who dies Loves his death, and dies again, And would for ever so be slain! And lives and dies, and knows not why To live, but that he still may die. How kindly will thy gentle heart, Kiss the sweetly— killing dart: And close in his embraces keep, Those delicious wounds that weep Balsam, to heal themselves with— — thus When these thy deaths so numerous, Shall all at last die into one, And melt thy souls sweet mansion: Like a soft lump of Incense, hasted By too hot a fire, and wasted, Into perfuming clouds. So fast Shalt thou exhale to heaven at last, In a disolving sigh, and then O what! ask not the tongues of men, Angels cannot tell, suffice, Thyself that feel thine own full joys. And hold them fast for ever there, So soon as thou shalt first appear. The moon of maiden stars; thy white Mistress attended by such bright Souls as thy shining self, shall come, And in her first ranks make thee room. Where mongst her snowy family, Immortal welcomes wait on thee. O what delight when she shall stand, And teach thy Lips heaven, w●th her hand, On which thou now mayst to thy wishes, Heap up thy consecrated kisses. What joy shall seize thy soul when she Bending her blessed eyes, on thee Those second smiles of heaven shall dart, Her mild rays, through thy melting heart: Angels thy old friends there shall greet thee, Glad at their own home now to meet thee. All thy good works which went before, And waited for thee at the door: Shall own thee there: and all in one Wove a Constellation Of Crowns, with which the King thy spouse, Shall build up thy triumphant brows. All thy old woes shall now smile on thee, And thy pains set bright upon thee. All thy sorrows here shall shine, And thy sufferings be divine. Tears shall take comfort, and turn Gems. And wrongs repent to diadems. Even thy deaths shall live, and new Dross the soul, which late they slew. Thy wounds shall blush to such bright scars, As keep account of the Lamb's wars Those rare works, where thou shalt leave wit, Loves noble history, with wit Taught thee by none but him, while here They feed our souls, shall clothe thine there. Each heavenly word, by whose hid flame Our hard hearts shall strike fire, the same Shall flourish on thy brows; and be Both fire to us, and flame to thee: Whose light shall live bright, in thy face By glory, in our hearts by grace. Thou shalt look round about, and see Thousand of crowned souls, throng to be Themselves thy crown, sons of thy news: The Virgin births with which thy spouse Made fruitful thy fair soul; Go now And with them all about thee, bow To him, put on (heel say) put on My Rosy Love, that thy rich Zone, Sparkling with the sacred Hames, Of thousand souls whose happy names, Heaven keeps upon thy score thy bright Life, brought them first to kiss the light. That kindled them to stars, and so Thou with the Lamb thy Lord shall go. And where so ere he sits his white Steps, walk with him those ways of Light. Which who in death would live to see, Must learn in life to die like thee. An Apology for the precedent Hymn. THus have I back again to thy bright name Fair sea of holy fires transfused the flame I took from reading thee 'tis to thy wrong I know that in my weak and worthless song Thou here art set to shine, where thy full day Scarce dawns, o pardon, if I dare to say Thine own dear books are guilty, for from thence I learned to know that Love is eloquence That heavenly maxim gave me heart to try If what to other tongues is tuned so high. Thy praise might not speak English too, forbid (by all thy mysteries that there lie hid;) Forbid it mighty Love, let no fond hate Of names and words so far prejudicated Souls are not Spaniards too, one friendly flood Of Baptism, blends them all into one blood. Christ's Faith makes but one body of all souls, And loves that body's soul; no Law controls Our free traffic for heaven we may maintain, Peace sure with piety, though it dwell in Spain. What soul soever in any Language can Speak heaven like hers, is my soul's countryman. O 'tis not Spanish, but 'tis heaven she speaks, 'Tis heaven that lies in ambush there, and breaks From thence into the wondering readers breast, Who finds his warm heart, hatched into a nest Of little Eagles, and young Loves, whose high Flights scorn the lazy dust, and things that die. There are enough whose draughts as deep as hell Drink up all Spain in Sack, let my soul swell With thee strong wine of Love, let others swim In puddles, we will pledge this Seraphim Bowls full of richer blood then blush of grape Was ever guilty of, change we our shape, My soul, some drink from men to beasts; o then, Drink we till we prove more, not less than men: And turn not beasts, but Angels. Let the King, Me ever into these his Cellars bring; Where flows such Wine as we can have of none But him, who trod the Winepress all alone: Wine of youth's Life, and the sweet deaths of Love, Wine of immortal mixture, which can prove Its tincture from the Rosy Nectar, wine That can exalt weak earth, and so refine Our dust, that in one draught, Mortality May drink itself up, and forget to die. On a Treatise of Charity. RIse then, immortal maid! Religion rise! Put on thyself in thine own looks: t' our eyes Be what thy beauties, not our blots, have made thee, Such as (ere our dark sins to dust betrayed thee) Heaven set thee down new dressed; when thy bright birth Shot thee like lightning, to th'astonished earth. From th' dawn of thy fair eyelids wipe away Dull mists and melancholy clouds: take day And thine own beams about thee: bring the best Of whatsoever perfumed thy Eastern west. Gird all thy glories to thee: then sit down, Open this book, fair Queen, and take thy crown. These learned leaves shall vindicate to thee Thy holiest, humblest, handmaid Charity. Sh'l dress thee like thyself, set thee on high Where thou shalt reach all hearts, command each eye▪ Lo where I see thy offerings wake, and rise From the pale dust of that strange sacrifice Which they themselves were; each one putting on A majesty that may beseem thy throne. The holy youth of heaven, whose golden rings Girt round thy awful Altars, with bright wings Fanning thy fair locks (which the world believes As much as sees) shall with these sacred leaves Trick their tall plumes, and in that garb shall go If not more glorious, more conspicuous tho. — Be it enacted then By the fair laws of thy firm-pointed pen, God's services no longer shall put on A sluttishness, for pure religion: No longer shall our Churches frighted stones Lie scattered like the burnt and martyred bones Of dead Devotion; nor faint marbles weep In their sad ruins; nor Religion keep A melancholy mansion in those cold Vrns. Like God's Sanctuaries they looked of old: Now seem they Temples consecreate to none, Or to a new God Desolation. No more the hypocrite shall th' upright be Because he's stiff, and will confess no knee: While others bend their knee, no more shalt thou (Disdainful dust and ashes) bend thy brow; Nor on God's Altar cast two scorching eyes Baked in hot scorn, for a burnt sacrifice: But (for a Lamb) thy tame and tender heart New struck by love, still trembling on his dart; Or (for two Turtle doves) it shall suffice To bring a pair of meek and humble eyes. This shall from henceforth be the masculine theme Pulpits and pens shall sweat in; to ●edeem Virtue to action, that life-feeding flame That keeps Religion warm: not swell a name Of faith, a mountain word, made up of air, With those dear spoils that wont to dress the fair And fruitful Charity's full breasts (of old) Turning her out to tremble in the cold. What can the poor hope from us, when we be Uncharitable even to Charity. In Picturam Reverendissimi Episcopi, D. Andrews. HAec charta monstrat, Fama quem monstrat magis, Sed & ipsa nec dum fama quem monstrat satis, Ille, ille totam solus implevit Tubani, Tota ora solus domuit & famam quoque Fecit modestam: ment is igneae pater Agilique radio Lucis aelernae vigil, Per alta rerum pondera indomito Vagus Cucurrit Animo, quippe naturam ferox Exhausit ipsam mille Foelus Artibus, Et mille Linguis ipse se ingentes procul Variavit omnes fuitque toti simul Cognatus orbi: sic sacrum & solidum jubar Saturumque coelo pectus ad patrios Libens Porrexit ignes: hac eum (Lector) vides Haec (ecce) charta O utinam & audires quoque On the Assumption. Hark she is called, the parting hour is come, Take thy farewell poor world, heaven must go home. A piece of heavenly Light purer and brighter Than the chaste stars, whose choice Lamps come to light her. While through the crystal orbs clearer than they She climbs, and makes a far more milky way; she's called again, hark how th'immortal Dove Sighs to his silver mate: rise up my Love, Rise up my fair, my spotless one, The Winter's past, the rain is gone: The Spring is come, the Flowers appear, No sweets since thou art wanting here. Come away my Love, Come away my Dove cast off delay: The Court of Heaven is come, To wait upon thee home; Come away, come away. she's called again, and will she go; When heaven bids come, who can say no? Heaven calls her, and she must away, Heaven will not, and she cannot stay. Go then, go (glorious) on the golden wings Of the bright youth of Heaven, that sings Under so sweet a burden: go, Since thy great Son will have it so: And while thou goest, our song and we, Will as we may reach after thee. Hail holy Queen of humble hearts, We in thy praise will have our parts. And though thy dearest looks must now be light To none but the blessed heavens, whose bright Beholders lost in sweet delight; Feed for ever their fair sight With those divinest eyes, which we And our dark world no more shall see. Though, our poor joys are parted so, Yet shall our lips never let go Thy gracious name, but to the last, Our Loving song shall hold it fast. Thy sacred Name shall be Thyself to us, and we With holy cares will keep it by us, We to the last, Will hold it fast. And no Assumption shall deny us. All the sweetest showers, Of our fairest Flowers, Will we strew upon it: Though our sweetness cannot make It sweeter, they may take Themselves new sweetness from it. Marry, men and Angels sing, Maria Mother of our King. Live rarest Princess, and may the bright Crown of an incomparable Light Embrace thy radiant brows, o may the best Of everlasting joys bathe thy white breast. Live our chaste love, the holy mirth Of heaven, and humble pride of Earth: Live Crown of Women, Queen of men: Live Mistress of our Song, and when Our weak desires have done their best; Sweet Angels come, and sing the rest. Epitaphium in Dominum Herrisium. SIste te paulum (viator) ubi Longum Sisti Nescese erit, huc nempe properare te scias quocunque properas. Morae praetium erit Et Lacrimae, Si jacere hic scias Gulielmum Splendidae Herrisiorum familiae Splendorem maximum: Quem cum talem vixisse intelexeris, Et vixisse tantum; Discas licet In quantus spes possit Assurgere mortalitas, De quantis cadere. Quem Infantem, Essexia— vidit Quem juvenem, Cantabrigiae vidit Senem, ah infaelix utraque Quod non vidit. Qui Collegii Christi Alumnus, Aulae Pembrokianae socius, Vtrique, ingens amoris certamen fuit. Donec Dulciss. Lites elusit Deus, Eumque coelestis Collegii Cujus semper Alumnus fuit socium fecit; Qui & ipse Collegium fuit, In quo Musae omnes & gratiae, Nullibi magis sorores, Sub praeside religione In tenacissimum sodalitium coaluere. Quem Oratoriae Agnoucre. Quem Poetica Agnoucre. Quem Vtraque Agnoucre. Quem Christianum Agnoucre. Quem Poetam Agnoucre. Quem Oratorem Agnoucre. Quem Philosophum Agnoucre. Quem Omnes Agnoucre. Qui Fide Superavit. Qui Spe Superavit. Qui Charitate Superavit. Qui Humilitate Superavit. Qui Mundum Superavit. Qui Coelum Superavit. Qui Proximum Superavit. Qui Seipsum Superavit. Cujus Sub verna fron●e-senilis animus, Sub morum facilitate, severitas virtutis; Sub plurima indole, pauci anni; Sub majore modestia, maxima indolesadeo se occuluerunt ut vitam ejus Pulchram dixeris & pudicam dissimulationem: Imo vero & mortem, Ecce enim in ipso funere Dissimulari se passus est, Sub tantillo mar more tantum hospitem, Eo nimirum majore monumento quo minore tumulo. Eo ipso die occubuit quo Ecclesia Anglicana ad vesperas legit, Raptus est ne malitia mutaret Intellectun ejus; Scilicet Id Octobris, Anno S 1631. An Hymn for the Circumcision day of our Lord. RIse thou first and fairest morning, Rosy with a double red: With thine own blush thy cheeks adorning, And the dear drops this day were shed. All the purple pride of Laces, The crimson curtains of thy bed; Gild thee not with so sweet graces; Nor sets thee in so rich a red. Of all the fair cheeked flowers that fill thee, None so fair thy bosom strews; As this modest Maiden Lily, Our sins have shamed into a Rose. Bid the golden god the Sun, Burnished in his glorious beams: Put all his red eyed rubies on, These Rubies shall put out his eyes. Let him make poor the purple East, Rob the rich store her Cabinets keep, The pure birth of each sparkling nest, That flaming in their fair bed sleep. Let him embrace his own bright tresses, With a new morning made of gems; And wear in them his wealthy dresses, Another day of Diadems. When he hath done all he may, To make himself rich in his rise, All will be darkness, to the day That breaks from one of these fair eyes. And soon the sweet truth shall appear, Dear Babe ere many days be done: The Moon shall come to meet thee here, And leave the long adored Sun. Thy nobler beauty shall bereave him, Of all his Eastern Paramours: His Persian Lovers all shall leave him, And swear faith to thy sweeter powers. Nor while they leave him shall they lose the Sun, But in thy fairest eyes find two for one. On Hope, By way of Question and Answer, between A. Cowley, and R. Crashaw. Cowley. HOpe, whose weak being ruined is Alike, If it succeed, and if it miss. Whom Ill, and Good doth equally confound, And both the horns of Fates dilemma wound. Vain shadow! that doth vanish quite Both at full noon, and perfect night. The Fates have not a possibility Of blessing thee. If things then from their ends we happy call, 'Tis hope is the most hopeless thing of all. Crashaw. Dear Hope! Earth's dowry, and Heaven's debt, The entity of things that are not yet. Subtlest, but surest being! Thou by whom Our Nothing hath a definition. Fair cloud of fi●e, both shade, and light, Our life in death, our day in night. Fates cannot find out a capacity Of hurting thee. From thee their thin dilemma with blunt horn Shrinks, like the sick Moon at the wholesome morn. Cowley. Hope, thou bold taster of delight, Who, in stead of doing so, devour'st it quite. Thou bring'st us an estate, yet leav'st us poor, By clogging it with Legacies before. The joys, which we entire should wed, Come deflowered virgins to our bed. Good fortunes without gain imported be, So mighty Custome's paid to thee. For joy, like Wine kept close doth better taste: If it take air before, its spirits waste. Crashaw. Thou art Love's Legacy under lock Of Faith: the steward of our growing stock. Our Crown-lands lie above, yet each meal brings A seemly portion for the Sons of Kings. Nor will the Virgin-joyes we wed Come less unbroken to our bed, Because that from the bridal check of Bliss, Thou thus stealest down a distant kiss, Hopes chaste kiss wrongs no more joys maidenhead, Then Spousal rites prejudge the marriagebed. Cowley. Hope, Fortunes cheating Lottery, Where for one prise an hundred blanks there be. Fond Archer Hope, who tak'st thine aim so far, That still, or short, or wide thine arrows are. Thine empty cloud the eye, itself deceives With shapes that our own fancy gives: A cloud, which gilt, and painted now appears, But must drop presently in tears. When thy false beams o'er Reason's light prevail, By ignes fatus, not North stars we sail. Crashaw. Fair Hope! our earlier Heaven! by thee Young Time is taster to Eternity. The generous wine with age grows stung, not sour; Nor need we kill thy fruit to smell thy flower. Thy golden head never hangs down, Till in the lap of Love's full noon It falls, and dies: oh no, it melts away As doth the dawn into the day: As lumps of Sugar lose themselves, and twine Their subtle essence with the soul of Wine. Cowley. Brother of Fear! more gaily clad The merrier Fool o'th' two, yet quite as mad. Sire of Repentance! shield of fond desire, That blows the Chemics, and the Lover's fire, Still leading them insensibly on, With the strange witchcraft of Anon. By thee the one doth changing Nature through Her endless Labyrinths pursue, And th'other chaces woman, while she goes More ways, and turns, then hunted Nature knows. Crashaw. Fortune alas above the world's law wars: Hope kicks the curled heads of conspiring stars. Her keel cuts not the waves, where our winds stir, And Fates whole Lottery is one blank to her. Her shafts, and she fly far above, And forage in the fields of light, and love. Sweet Hope! kind cheat! fair fallacy! by thee We are not where, or what we be, But what, and where we would be: thus art thou Our absent presence, and our future now. Crashaw. Faith's Sister! Nurse of fair desire● Fears Antidote! a wise, and well stayed fire Tempered 'twixt cold despair, and torrid joy: Queen Regent in young Love's minority. Though the vexed Chemic vainly chases His fugitive gold through all her faces, And loves more fierce, more fruitless fires assay One face more fugitive than all they, True Hope's a glorious Huntress, and her chase The God of Nature in the field of Grace. THE DELIGHTS OF THE MUSES. OR, Other Poems written on several occasions. By Richard Crashaw, sometimes of Pembroke Hall, and late Fellow of St. P●ters College in Cambridge. Mart. Dic mihi quid melius desidiosus agas. LONDON, Printed by T. W. for H. Moseley, at the Prince's Arms in S. Paul's Churchyard, 1646. Music's Duel. NOw Westward Sol had spent the richest Beams Of Noons high Glory, when hard by the streams Of Tiber, on the scene of a green plat, Under protection of an Oak; there sat A sweet Lutes-master: in whose gentle airs He lost the Day's heat, and his own hot cares. Close in the covert of the leaves there stood A Nightingale, come from the neighbouring wood: (The sweet inhabitant of each glad Tree, Their Muse, their Siren. harmless Siren she) There stood she listening, and did entertain The Music's soft report: and mould the same In her own murmurs, that what ever mood His curious fingers lent, her voice made good: The man perceived his Rival, and her Art, Disposed to give the lightfoot Lady sport Awakes his Lute, and ●gainst the fight to come Informs it, in a sweet Praeludium Of closer strains, and ere the war begin, He lightly skirmishes on every string Charged with a flying touch: and straightway she Carves out her dainty voice as readily, Into a thousand sweet distinguished Tones, And reckons up in soft divisions, Quick volumes of wild Notes; to let him know By that shrill taste, she could do something too. His nimble hands instinct than taught each string A capering cheerfulness; and made them sing To their own dance; now negligently rash He throws his Arm, and with a long drawn dash Blends all together; then distinctly trips From this to that; then quick returning skipps And snatches this again, and pauses there. She measures every measure, every where Meets art with art; sometimes as if in doubt Not perfect yet, and fearing to be out Trails her plain Ditty in one long-spun note, Through the sleek passage of her open throat: A clear unwrinckled song, then doth she point it With tender accents, and severely joint it By short diminutives, that being reared In controverting warbles evenly shared, With her sweet self she wrangles; He amazed That from so small a channel should be raised The torrent of a voice, whose melody Could melt into such sweet variety Strains higher yet; that tickled with rare art The tattling strings (each breathing in his part) Most kindly do fall out; the grumbling Base In surly groans disdains the Trebles Grace. The high-perched treble chirps at this, and chides, Until his finger (Moderator) hides And closes the sweet quarrel, rousing all Hoarse, shrill, at once; as when the Trumpets call Hot Mars to th' Harvest of Death's field, and woe men's hearts into their hands; this lesson too She gives him back; her supple Breast thrills out Sharp Airs, and staggers in a warbling doubt Of dallying sweetness, hovers o'er her skill, And folds in waved notes with a trembling bill, The pliant Series of her slippery song. Then starts she suddenly into a Throng Of short thick sobs, whose thundering volleys float, And roll themselves over her lubric throat In panting murmurs, stilled out of her Breast That ever-bubling spring; the sugared Nest Of her delicious soul, that there does lie Bathing in streams of liquid Melody; Musics best seedplot, when in ripened Airs A Golden-headed-Harvest fairly rears His Honey-dropping scops, ploughed by her breath Which there reciprocally laboureth. In that sweet soil it seems a holy choir Founded to th' Name of great Apollo's lyre, Whose sylver-roofe rings with the sprightly notes Of sweet-lipped Angell-Imps, that swill their throats In cream of Morning Helicon, and then Prefer soft Anthems to the Ears of men. To woe them from their Beds, still murmuring That men can sleep while they their Matins sing: (Most divine service) whose so early● lay, Prevents the Eye-lidds of the blushing day. There might you hear her kindle her soft voice, In the close murmur of a sparkling noise. And lay the groundwork of her hopeful song, Still keeping in the forward stream, so long● Till a sweet whirlwind (striving to get o●t) Heaves her soft Bosom, wanders round about, And makes a pretty Earthquake in her Breast, Till the fledged Notes at length forsake their Nect; Fluttering in wanton shoals, and to the Sky Winged with their own wild Echoes prattling fly. She opes the floodgate, and le's lose a Tide Of streaming sweetness, which in state doth rid● On the waved back of every swelling strain, Rising and falling in a pompous train. And while she thus discharges a shrill peal Of flashing Airs; she qualifies their zeal With the cool Epode of a grave Note, Thus high, thus low, as if her silver throat Would reach the brazen voice of war's hoarse Bird; Her little soul is ravished: and so poured Into loose ecstasies, that she is placed Above herself, Music's Enthusiast Shame now and anger mixed a double stain In the Musician's face; yet once again (Mistress) I come; now reach a strain my Lu●e Above her mock, or be for ever mute. Or tune a song of victory to me, Or to thyself, sing thine own Obsequy; So said, his hands sprightly as fire he ●lings, And with a quavering coyness tastes the strings. The sweet-liped sisters musically frighted, Singing their fears are fearfully delighted. Trembling as when Apollo's golden hairs Are fanned and frizzled, in the wanton airs Of his own breath: which married to his lyre Doth tune the Spbaeares, and make Heaven's self look higher From this to that, from that to this he flies Feels Music's pulse in all her Arteries, Caught in a net which the●e Apollo spreads, His fingers struggle with the vocal threads, Following those little rills, he sinks into A Sea of Helicon; his hand does go Those parts of sweetness which with Nectar drop, Softer than that which pants in Hebe's cup. The humourous strings expound his learned touch, By various Glosses; now they seem to grudge, And murmur in a buzzing din, then jingle In shrill tongued accents: striving to be single● Every smooth turn, every delicious stroke Gives life to some new Grace; thus doth h'invoke Sweetness by all her Names; thus, bravely thus (Fraught with a fury so harmonious) The Lutes light Genius now does proudly rise, Heaved on the surges of swollen Rapsodyes. Whose flourish (Meteor-like) doth curl the air With flash of high-born fancies: here and there Dancing in lofty measures, and anon Creeps on the soft touch of a tender tone: Whose trembling murmurs melting in wild airs Runs to and fro, complaining his sweet cares Because those precious mysteries that dwell, In music's ravished soul he dare not tell, But whisper to the world: thus do they vary Each string his Note, as if they meant to carry Their Master's blessed soul (snatched out at his Ears By a strong Ecstasy) through all the sphaeares Of Music's heaven; and seat it there on high In th' Empyraeum of pure Harmony. At length (after so long, so loud a strife Of all the strings, still breathing the best life Of blessed variety attending on His finger's fairest revolution In many a sweet rise, many as sweet a fall) A full-mouth Diapason swallows all. This done, he lists what she would say to this, And she although her Breathes late exercise Had dealt too roughly with her tender throat, Yet summons all her sweet powers for a Note Alas! in vain! for while (sweet soul) she tries To measure all those wild diversities Of chattering strings, by the small size of one Poor simple voice, raised in a Natural Tone; She fails, and failing grieves, and grieving dies▪ She dies: and leaves her life the Victous prize, Falling upon his Lute; o fit to have (That lived so sweetly) dead, so sweet a Grave! Principi recèns natae omen maternae indolis. CResce, ô dulcibus imputanda Divis, O cresce, & propera, puella a Princeps, In matris propera a venire partes. Et cum par breve fulminum minorum, Illin● Carolus, & jucobus indè, In patris faciles subire famam, Ducent fata furoribus decoris; cum terror sacer, Anglicíque magnum Murmur nominis increpabit omnem Latè Bosperon, Ottomanicásque Non picto quatiet tremore Lunas; Te tunc altera, nec timenda paci, Poscent praelia. Tu potens pudici Vibratrix ocuci, pios in hostes Laté dulcia fata dissipabis. O cum flostenet ille, qui recenti Pressus sidere jam sub or a ludit, Olim fortior omne cuspidatos Evolvet latus aureum per ignes; Quíque imbellis adhuc, adultus olim, Puris expatiabitur genarum Campis imperiosior Cupido; O quam certa superbiore pennâ Ibunt spicula, melleaeque mor●es, Exultantibus hinc & indè turmis, Quoquò jusseris, impigrè volabunt! O quot corda calentium deorum De te vulnera delicata discent O quot pectora Principum magistris Fient molle negotium sagittis! Nam quae non poteris per arma ferri, Cui matris sinus atque utrumque sidus Magnorum patet officina Amorum? Hinc sumas licet, ô puella Princeps, Quantacunque opus est tibi pharetnâ. Centum sume Cupidines ab uno Matris lumine, Gratiásque ceutum, Et centum Veneres: adhuc manebunt Centum mille Cupidines; manebunt Ter centum Venerésque Gratiaeque Puro fonte superstites per aevum. Out of Virgil, In the praise of the Spring. ALL Trees, all levy Groves confess the Spring Their gentlest friend, then, than the lands begin To swell with forward pride, and seed desire To generation; Heavens Almighty Sire Melts on the Bosom of his Love, and powers Himself into her lap in fruitful showers. And by a soft insinuation, mixed With earth's la●ge Mass, doth cherish and assist Her weak conceptions; No loan shade, but rings With chatting Birds, delicious murmurings. Then Venus mild instinct (at set times) yields The Herds to kindly meetings, than the fields (Quick with warm Zephyr's lively breath) lay forth Their pregnant Bosoms in a fragrant Birth. Each body's plump and jucy, all things full Of supple moisture: no coy twig but will Trust his beloved bosom to the Sun (Grown lusty now;) No Vine so weak and young That fears the foul-mouthed Auster, or those storms That the Southwest-wind hurries in his Arms, But hasts her forward Blossoms, and lays out Freely lays out her leaves: Nor do I doubt But when the world first out of Chaos sprang So smiled the Days, and so the tenor ran Of their felicity. A spring was there, An everlasting spring, the jolly year Led round in his great circle; No winds Breath As then did smell of Winter, or of Death. When Lives sweet Light first shone on Beasts, and when From their hard Mother Earth, sprang hardy men, When Beasts took up their lodging in the Wood, Stars in their higher Chambers: never could The tender growth of things endure the sense Of such a change, but that the heavens Indulgence Kindly supplies sick Nature, and doth mould A sweetly tempered mean, nor hot nor cold. With a Picture sent to a Friend. I Paint so ill, my piece had need to be Painted again by some good Poesy. I write so ill, my slender Line is scarce So much as th'Picture of a well-limed verse: Yet may the love I send be true, though I Send nor true Picture, nor true Poesy. Both which away, I should not need to fear, My Love, or Feigned or painted should appear. In praise of Lessius his rule of health. Go now with some daring drug, Bait thy disease, and while they tug Thou to maintain their cruel strife, Spend the dear treasure of thy life: Go take physic, dote upon Some bigg-named composition, The oraculous doctors mystic bills, Certain hard words made into pills; And what at length shalt get by these? Only a costlyer disease. Go poor man think what shall be, Remedy against thy remedy. That which makes us have no need Of Physic that's Physic indeed. Hark hither, Reader, wouldst thou see Nature her own Physician be. Wouldst see a man all, his own wealth, His own Physic, his own health? A man whose sober soul can tell, How to wear her garments well? Her garments that upon her sit, As garments should do close and fit? A well clothed soul that's not oppressed, Nor choked with what she should be dressed? A soul shearhed in a crystal shrine, Through which all her bright features shine? As when a piece of wanton lawn, A thin aiereall veil is drawn O'er beauty's face, seeming to hide More sweetly shows the blush'ng bride. A soul whose intellectual beams No mists do mask no lazy steames? A happy soul that all the way, To heaven, hath a summer's day? Wouldst thou see a man whose well warmed blood, Baths him in a genuine flood? A man whose tuned humours be, A set of rarest harmony? Wouldst see blithe looks, fresh cheeks beguile Age, wouldst see December smile? Wouldst see a nest of Roses grow In a bed of reverend snow? Warm thoughts free spirits, flattering Winter's self into a spring? In sum, wouldst see a man that can Live to be old and still a man? The beginning of Helidorus. THe smiling Morn had newly waked the Day, And tipped the Mountains in a tender ray: When on a hill (whose high Imperious brow Looks down, and sees the humble Nile below Licke his proud feet, and hast into the seas Through the great mouth that's named from Hercules) A band of men, rough as the Arms thy wore Looked round, first to the sea, then to the shore. The shore that showed them what the sea denied, Hope of a prey. There to the main land tied A ship they saw, no men she had; yet pressed Appeared with other lading, for her breast Deep in the groaning waters wallowed Up to the third Ring; o'er the shore was spread Death's purple triumph, on the blushing ground Lives late forsaken houses all lay drowned In their own bloods dear deluge some new dead, Some panting in their yet warm ruins bled: While their affrighted souls, now winged for flight Lent them the last flash of her glimmering light. Those yet fresh streams which crawled every where Showed, that stern war had newly bathed him there: Nor did the face of this disaster show Marks of a fight alone, but feasting too, A miserable and a monstrous feast, Where hungry war had made himself a Guest: And coming late had eat up Guests and all, Who proved the feast to their own funeral, etc. Out of the Greek Cupid's Crier. LOve is lost, nor can his Mother Her little fugitive discover: She seeks, she sighs, but no where spies him; Love is lost; and thus she cries him. O yes! if any happy eye, This roving wanton shall descry: Let the finder surely know Mine is the wag; 'tis I that owe The winged wanderer, and that none May think his labour vainly gone, The glad descryer shall not miss, To taste the Nectar of a kiss From Venus' lips. But as for him That brings him to me, he shall swim In riper joys: more shall be his (Venus assures him) than a kiss; But lest your eye discerning slide These marks may be your judgements guide His skin as with a fiery blushing High-coloured is; His eyes still flushing With nimble flames, and though his mind Be ne'er so cursed, his Tongue is kind: For never were his words in aught Found the pure issue of his thought. The working Bees soft melting Gold, That which their waxen Mines enfold, Flow not so sweet as do the Tones Of his tuned accents; but if once His anger kindle, presently It boyles out into cruelty, And fraud: He makes poor mortals hurts The objects of his cruel sports. With dainty curls his froward face Is crowned about; But o what place, What farthest nook of lowest Hell Feels not the strength, the reaching spell Of his small hand? Yet not so small As 'tis powerful therewithal. Though bore his skin, his mind he covers, And like a saucy Bird he hovers With wanton wing, now here, now there, 'Bout men and women, nor will spare Till at length he perching rest, In the closet of their breast. His weapon is a little Bow, Yet such a one as (jove knows how) ne'er suffered, yet his little Arrow, Of Heaven's highest Arches to fall narrow. The Gold that on his Quiver smiles, Deceives men's fears with flattering wiles. But o (too well my wounds can tell) With bitter shafts 'tis sauced too well. He is all cruel, cruel all; His Torch Imperious though but small Makes the Sun (of flames the fire) Worse than Sunburnt in his fire. Wheresoever you chance to find him Cease him, bring him, (but first bind him) Pity not him, but fear thyself Though thou see the crafty Else, Tell down his Silver-drops unto thee, They're counterfeit, and will undo thee. With baited smiles if he display His ●awning cheeks, look not that way If he offer sugared kisses, Start, and say, The Serpent hisses. Draw him, drag him, though he pray Woo, entreat, and crying say Prithee, sweet now let me go, Here's my Quiver Shafts and Bow, I'll give thee all, take all, take heed Lest his kindness make thee bleed. What e'er it be Love offers, still presume That though it shines, 'tis fire and will consume. HIgh mounted on an Ant Nanus the tall Was thrown alas, and got a deadly fall Under th'unruly Beasts proud feet he lies All torn; with much ado yet ere he dies, He strains these words; Base Envy, do, laugh on. Thus did I fall, and thus fell Phaethon. Upon Venus putting on Mars his Arms. WHat? Mars his sword? fair Cytherea say, Why art thou armed so desperately to day? Mars thou hast beaten naked, and o than What needest thou put on arms against poor men? Upon the same. PAllas saw Venus armed, and straight she cried, Come if thou dar'st, thus, thus let us be tried. Why fool! says Venus, thus provokest thou me, That being naked, thou knowst could conquer thee? In Senerissimae Reginae partum hyemalem. SErta, puer: (quis nunc flores non praebeat hortus?) ●exe mihi facili pollice serta, puer. Quid tu nescio quos narras mihi, stulte, Decembres? Quid mihi cum nivibus? damihi serta, puer. Nix? & byems? non est nostras quid tale per oras; Non est: vel si sit, non tamen esse potest. Ver agitur: quaecunque trucem dat larva Decembrem, Quid fera cunque fremant frigora, ver agitur. Nónne vides quali se palmite regia vitis Prodit, & in sacris quae sedet uvajugis? Tam laetis quae bruma solet ridere racemis? Quas hyemis pingit purpura tanta genas? O Maria! O diuûm soboles, genitrixque Deorum! Siccine nostra tuus tempora ludus erunt? Siccine tu cum vere tuo nihil horrida brumae Sydera, nil madidos sola morare notos? Siccine sub medi● poterunt tua surgere brum●, Atque suas solùm lilia nosse nives? Ergò vel invitis nivibus, frendentibus Austris, Nostra novis poterunt regna tumere rosis? O bona turbatrix anni, quae limit noto Tempora sub signis non sinis ire suis O pia praedatrix hyemis, quae tristia mundi Murmura tam dulci sub ditione tenes! Perge precor nostris vim pulchram ferre Calendis: Perge precor menses sic numerare tuos. Perge intempestiva utque importuna videri; Inque uteri titulos sic rape cuncta tui. Sit nobis sit saepe hyemes sic cernere nostras Exhaeredatas floribus ire tuis. Saepe sit has vernas hyemes Maiosque Decembres, Has per te roseas saepe videre nives. Altera gens varium per sydera computet annum, Atque suos ducant per ●aga signa dies. Nos deceat nimiis tantum permittere nimbis? Tempora tam tetricas ferre Britanna vices? Quin nosirum tibi nos omnem donabimus annum: In partus omnem expende, Maria, tuos. Sit tuus ille uterus nostri bonus arbiter anni: Tempus & in titulos transeat omne tuos. Namquae alia indueret tam dulcia nomina mensis? Aut qua tam posset candidus ire toga? Hanc laurum Ianus sibi vertice vellet utroque, Hanc sibi vel tota Chloride Majus emet. Tota suam (vere expulso) respublica florum Reginam cuperent te, sobolemve tuam. O bona sors anni, cum cuncti ex ordine menses Hic mihi Carolides, hic Marianus erit! Upon Bishop Andrew's his Picture before his Sermons. THis reverend shadow cast that setting Sun, Whose glorious course through our Horrizon run, Left the dim face of this dull Hemisphaeare, All one great eye, all drowned in one great Tear. Whose fair illustrious soul, led his free thought Through Learning's Universe, and (vainly) sought Room for her spacious self, until at length She found the way home, with an holy strength Snathced herself hence, to Heaven: filled a bright place, Mongst those immortal fires, and on the face Of her great maker fixed her flaming eye, There still to read true pure divinity. And now that grave aspect hath deigned to shrink Into this less appearance; If you think, 'tis but a dead face, art doth here bequeath: Look on the following leaves, and see him breath. Ad Reginam. ET verò jam tempus erat tibi, maxima Mater, Dulcibus his oculis accelerare diem: Tempus erat, ne qua tibi basia blanda vacarent; Sarcina ne collo sit minùs apta tuo. Scilicet ille tuus, timor & spes ille suorum, Quo primumes felix pignore facta parens, Ille ferox iras jam nunc meditatur & enses; jam patris magis est, jam magis ille suus. Indolis O stimulos! Vix dum illi transiit infans; jamque sibi impatiens arripit ille virum. Improbus ille suis adeò negat ire sub annis: jam nondum puer est, major & est puero, Si quis in aulaeis pictas animatus in iras Stat leo, quem docta cuspide lusit acus, Hostis (io!) est; neque enim ille alium dignabitur hostem; Nempe decet tantus non minor ira manus. Tunc hasta gravis adversum furit; hasta bacillum est: Mox falsum vero vulnere pectus hiat. Stat leo, ceu stupeat tali bene fixus ab hoste; Ceu quid in his oculis vel timeat vel amet, Tam torvum, tam dulce micane: nescire ●atetur Márs ne sub his oculis esset, an esset Amor. Quippe illîc Mars est. sed qui bene possit amari; Est & Amor certe, sed metuendus Amor: Talis Amor, talis Mars est ibi cernere; qualis Seu puer hic esset, sive vir ille deus. Hic tibi jam scitus succedit in oscula fratris, Res (ecce!) in lusus non operosa tuos. Basia jam veniant tua quatacunque caterva; jam quocunque tuus murmure ludat amor. En! Tibi materies tenera & tractabilis hic est: Hic ad blanditias est tibi cera satis. Salve infans, tot basiolis, molle argumentum, Maternis labiis dulce negotiolum, O salve! Nam te nato, puer aur●e, natus Et Carolo & Mariae Tertius est oculus. Out of Marshal. Four Teeth thou hadst that ranked in goodly state Kept thy Mouths Gate. The first blast of thy cough left two alone, The second, none. This last cough Aelia, caught out all thy fear, thoust left the third cough now no business here. Out of the Italian. A Song. To thy Lover Dear, discover That sweet blush of thine that shameth (When those Roses It discloses) All the flowers that Nature nameth. In free Air, Flow thy Hair; That no more Summer's best dresses, Be beholden For their Golden Locks, to Phoebus' flaming Tresses. O deliver Love his Quiver, From thy Eyes he shoots his Arrows, Where Apollo Cannot follow: Feathered with his Mother's Sparrows. O envy not (That we die not) Those dear lips whose door encloses All the Graces In their places, Brother Pearls, and sister Roses. From these treasures Of ripe pleasures One bright smile to cle●re the weather. Earth and Heaven Thus made even, Both will he good friends together. The air does woo thee; Winds cling to thee, Might a word once fly from out thee▪ Storm and Thunder Would sit under, And keep silence round about Thee. But if Nature's Common Creatures, So dear Glories dare not borrow: Yet thy Beauty Owes a Duty, To my loving, lingering sorrow. When to end me Death shall send me All his Terrors to affright me: Thine eyes Graces, Gild their faces, And those Terrors shall delight me▪ When my dying Life is flying; Those sweet Airs that often slew me; Shall revive me, Or reprieve me, And to many Deaths renew me. Out of the Italian. LOve now no fire hath left him, We two betwixt us have divided it. Your Eyes the Light hath r●st him. The heat commanding in my Heart doth sit, O! that poor Love be not for ever spoilt, Let my Heat to your Light be reconciled. So shall these flames, whose worth Now all obscured lies (Dressed in those Beams) start forth And dance before your eyes. Or else partake my flames (I care not whither) And so in mutual Names Of Love, burn both together. Out of the Italian. WOuld any one the true cause find How Love came naked, a Boy, and blind? 'Tis this; listening one day too long, To th' Sirens in my Mistress Song, The ecstasy of a delight So much o're-mastring all his might, To that one Sense, made all else thrall, And so he lost his Clothes, eyes, heart and all. In faciem Augustiff. Regis à morbillis integram. MVsaredt; vocat alma parens Academia: Noster Enredit, ore suo noster Apollo redit. Vultus adhuc suus, & vultu sua purpura tantum Vivit, & admixtas pergit amare nives. Tune illas violare genas? tune illa profanis, Morbe ferox, tantas ire per or a notis? Tu Phoebi faciem tentas, vanissime? Nostra Ne Phoebe maculas novit habere suas. Ipsa sui vindex facies morbum indignatur; Ipsa sedet radiis ô bene tuta suis: Quippe illic deus est, coelûmque & sanctius astrum; Quippe sub his totus ridet Apollo genis. Quòd facie Rex tutus erat, quòd caetera tactus: Hinc hominem Rex est fassus, & inde deum. On the Frontispiece of Isaacsons Chronologie explained. IF with dictinctive Eye, and Mind, you look Upon the Front, you see more than one Book▪ Creation is God's Book, wherein he writ Each Creature, as a Letter filling it. History is Creation's Book; which shows To what effects the Series of it goes. Chronologie's the Book of History, and bears The just account of Days, Months, and Years▪ But Resurrection, in a Later Press, And New Edition, is the sum of these. The Language of these Books had all been one, Had not th' Aspiring Tower of Babylon Confused the Tongues, and in a distance hurled As far the speech, as men, o'th' new filled world. Set then your eyes in method, and behold Times emblem, Saturn; who, when store of Gold Coined the first age, Devoured that Birth, he feared; Till History, Time's eldest Child appeared; And Phoenixlike, in spite of Saturn's rage, Forced from her Ashes, Heirs in every age. From th' rising Sun, obtaining by just Suit, A Springs Engender, and an Autumn's Fruit. Who in those Volumes at her motion penned, Unto Creation's Alpha doth extend. Again ascend, and view Chronology, By Optic Skill pulling far History Nearer; whose Hand the piercing Eagles Eye Strengthens, to bring remotest Objects nigh. Under whose Feet, you see the Setting Sun, From the dark Gnomon, o'er her Volumes run, Drowned in eternal Night, never to rise; Till Resurrection, show it to the eyes Of Earth-worne men; and her shrill Trumpets sound Affright the Bones of Mortals from the ground. The Columns both are crowned with either Sphere, To show Chronology and History bear, No other Culmen; then the double Art, Astronomy, Geography, impart. Or Thus. LEt hoary Time's vast Bowels be the Grave To what his Bowels birth and being gave; Let Nature die, (Phoenixlike) from death Revived Nature take a second breath; If on Times right hand, s●t fai●e History; If, from the seed of empty Ruin, she Can raise so fair an Harvest: Let Her be ne'er so far distant, yet Chronologie (Sharp sighted as the Eagles eye, that can Outstare the broad-beamed Day's Meridian) Will have a Perspicil to find her out, And, through the Night of error and dark doubt▪ Discern the Dawne of Truth's eternal ray, As when the rosy Morn buds into Day. Now that Time's Empire might be amply filled▪ Babel's bold Artists strive (below) to build Ruin a Temple; on whose fruitful fall History rears her Pyramids more tall Than were th' Egyptian (by the life, the●e give, Th' Egyptian Pyramids themselves must live:) On these she lifts the World; and on their base Shows the two terms and limits of Time's race: That, the Creation is; the judgement, this; That, the World's Morning, this her Midnight is. An Epitaph Upon Mr. Ashton a conformable Citizen. THe modest front of this small floor Believe me, Reader can say more Than many a braver Marble can, Here lies a truly honest man. One whose Conscience was a thing, That troubled neither Church nor King. One of those few that in this Town, Honour all Preachers; hear their own. Sermons he heard, yet not so many As left no time to practise any. He heard them reverendly, and then His practice preached them o'er again. His Parlour-Sermons rather were. Those to the Eye, then to the Eare. His prayers took their price and strength Not from the loudness, nor the length. He was a Protestant at home, Not only in despite of Rome. He loved his Father; yet his zeal Tore not off his Mother's veil. To th' Church he did allow her Dress, True Beauty, to true Holiness. Peace, which he loved in Life, did lend Her hand to bring him to his end; When Age and Death called for the score, No surfeits were to reckon for. Death tore not (therefore) but sans strife Gently untwined his thread of Life. What remains then, but that Thou Write these lines, Reader, in thy Brow, And by his fair Examples light, Burn in thy Imitation bright. So while these Lines can but bequeath A Life perhaps unto his Death. His better Epitaph shall be, His Life still kept alive in Thee. Rex Redux. ILle redit, redit. Hoc populi bona murmura vol●unt; Publicus hoc (audin'?) plausus ad astra refert: Hoc omn● sedet in vultu commune serenum; Omnibus hinc una est laetitiae facies. Rex noster, lux nostra redit; redeuntis ad ora Aridet totis Anglia laeta genis: Quisque suos oculos oculis accendit ab istis; Atque novum sacro sumit ab ore diem. Forte roges tanto quae digna pericula plausu Evadat Carolus, quae mala, quósve metus; Anne perrerati male fida volumina ponti Ausa illum terris pene negare suis: Hospitis an nimii rurcus sibi conscia, tellus Vix bene speratum reddat Ibera caput. Nil horum; nec enim male fida volumina ponti Aut sacrum tellus vidi● Ibera caput. Verus amor tamen haec sibi falsa pericula fingit: (Falsa peric'la solet fingere verus amor) At Carolo qui falsa timet, nec vera timeret: (Vera peric'la solet temnere verus amor) Illi falsa timens, sibi vera pericula temnens, Non solum est fidus, sed quoque fortis amor. Interea nostri satis ille est causa triumphi: Et satis (ah!) nostri causa doloris erat. Causa doloris erat Carolus, sospes licet esset; Anglia quod saltem discere posset, Abest. Et satis est nostri Carolus nunc causa triumphi; Dicere quod saltem possumus, Ille redit. Out of Catullus, COme and let us live my Dear, Let us love and never fear, What the sourest Fathers say: Brightest Solemnising that dies to day Lives again as blithe to morrow, But if we dark sons of sorrow Set; o then, how long a Night Shuts the Eyes of our short light! Then let amorous kisses dwell On our lips, begin and tell A Thousand, and a Hundred score An Hundred, and a Thousand more, Till another Thousand smother That, and that wipe of another. Thus at last when we have numbered Many a Thousand, many a Hundred; we'll confound the reckoning quite, And lose ourselves in wild delight: While our joys so multiply, As shall mock the envious eye, Ad Principem nondum natum. NAscere nunc; ô nunc! quid enim, puer alme, moraris? Nulla tibi dederit dulcior hora diem. Ergone tot tardos (o lente!) morabere menses? Rex redit. Ipse veni, & dic bone, Gratus ades. Nam quid Ave nostrum? quid nostri verba triumphi? Vagitu melius dixeris ista tuo. At maneas tamen: & nobis nova causa triumphi Sic demum fueris; nec nova causa tamen: Nam, quoties Carolo novus aut nova nascitur infans, Revera toties Carolus ipse redit. Wishes. To his (supposed) Mistress. WHo ere she be, That not impossible she, That shall command my heart and me; Where ere she lie, Locked up from mortal Eye, In shady leaves of Destiny: Till that ripe Birth Of studied fate stand forth, And teach her fair steps to our Earth; Till that Divine Idea, take a shrine Of Crystal flesh, through which to shine: Meet you her my wishes, Be speak her to my blisses, And be ye called my absent kisses. I wish her Beauty, That owes not all his Duty To gaudy Tire, or glistering shoo-ty. Something more than Taffeta or Tissue can, Or rampant feather, or rich fan. More than the spoil Of shop, or silkworms Toil Or a bought blush, or a set smile. A face that's best By its own beauty dressed, And can alone command the rest. A face made up Out of no other shop, Then what natures white hand sets open. A cheek where Youth, And Blood, with Pen of Truth Write, what the Reader sweetly ru'th. A Cheek where grows More than a Morning Rose: Which to no Box his being owes▪ Lipps, where all Day A lover's kiss may play, Yet carry nothing thence away. Looks that oppress Their richest Tires but dress And clothe their simplest Nakedness. Eyes, that displaces The Neighbour Diamond, and out faces That Sunshine by their own sweet Graces. Tresses, that wear jewels, but to declare How much themselves more precious are. Whose native Ray, Can tame the wanton Day Of Gems, that in their bright shades play. Each Ruby there, Or Pearl that dare appear, Be its own blush, be its own Tea●e. A well tamed Heart, For whose more noble smart, Love may be long choosing a Dart. Eyes, that bestow Full quivers on loves Bow; Yet pay less Arrows than they owe. Smiles, that can warm The blood, yet teach a charm, That Chastity shall take no harm▪ Blushes, that been The burnish of no sin, Nor flames of aught too hot within. joys, that confess, Virtue their Mistress, And have no other head to dress. Fears, fond and flight, As the coy Brides, when Night First does that longing lover right. Tears, quickly fled, And vain, as those are shed For a dying Maidenhead. Days, that need borrow, No part of their good Morrow, From a ●ore spent night of sorrow. Days, that in spite Of Darkness, by the Light Of a clear mind are Day all Night. Nights, sweet as they, Made short by lovers play, Yet long by th' absence of the Day. Life, that dares send, A challenge to his end, And when it comes say Welcome Friend. Sydnaean showers Of sweet discourse, whose powers Can Crown old Winter's head with flowers, Soft silken Hours, Open suns; shady Bowers, 'Bove all; Nothing within that lours. What ere Delight Can make Day's forehead bright, Or give Down to the Wings of Night. In her whole frame, Have Nature all the Name, Art and ornament the shame. Her flattery, Picture and Poesy, Her counsel her own virtue be. I wish, her store Of worth, may leave her poor Of wishes; And I wish— No more. Now if Time knows That her whose radiant Brows, Wove them a Garland of my vows; Her whose just Bays, My future hopes can raise, A trophy to her present praise; Her that dares be, What these Lines wish to see: I seek no further, it is she. 'Tis she, and here Lo I unclothe and clear, My wishes cloudy Character. May she enjoy it, Whose merit dare apply it, But Modesty dares still deny it. Such worth as this is. Shall fix my flying wishes, And determine them to kisses. Let her full Glory, My fancies, fly before ye, Be ye my fictions; But her story. Imprimatur Na: Brent. FINIS. THE TABLE. THe Weeper. Page 1 The Tear. 6 Divine Epigrams begin at page the 8 On the Water of our Lord's Baptism 8 Act. 8. on the Baptised Aethiopian 8 On the Miracle of multiplied Loaves 8 Upon the Sepulchre of our Lord 8 The Widows Might's 9 Luck 15. on the Prodigal 9 On the still surviving marks of our Saviour's wounds 9 Acts 5. the sick implore St. Peter's shadow 9 Mark 7. the Dumb healed, and the people enjoined silence 10 Mat. 28. Come see the place where the Lord lay 10 To Pontius washing his hands 10 To the Infant Martyrs 10 On the Miracle of Loaves 11 Mark. 4. Why are ye afraid, O ye, of little faith 11 On the blessed Virgin's bashfulness 12 Upon Lazarus his Tears 12 Two men went up into the Temple to pray 12 Upon the Asses that bore our Saviour 12 Matthew 8. I am not worthy that thou shouldest come under my roof. 13 Upon the Powder day 13 I am the door 13 Math. 10. The blind cured by the word of our Saviour 14 Math. 27. And he answered nothing, 14 To our Lord upon the water made wine 14 Matthew 22. Neither durst any man from that day ask him any more questions 15 Upon our Saviour's Tomb wherein never man was laid 16 It is better to go to heaven with one eye, etc. 16 Luke 11. Upon the dumb devil cast out, and the slanderous jews put to silence 16 Luke 10. And a certain Priest coming that way looked on him and passed by 16 Luke 11. Blessed be the paps which thou hast sucked 17 To Pontius washing his blood-stained hands 17 Math. 23. To build the Sepulchers of the Prophets 17 Upon the Infant Martyrs 18 joh. 16. Verily I say unto you, ye shall weep and lament 18 joh. 15. Upon our Lords last comfortable discourse with his Disciples 18 Luk. 16. Dives ask a drop. 18 Mark. 12. Give to Caesar, and to God 19 But now they have seen and hated 19 Upon the Thorns taken down from our Lord's head, bloody 19 Luke 7. She began to wash his feet with tears, and wipe them with the hairs of her head 20 On St. Peter cutting off Malchus his ear 20 john 3. But men loved darkness rathet then light 20 Act. 21. I am ready not only to be bound, but to die 20 On St. Peter casting away his nets at our Saviour's call 20 Our Lord in his Circumcision to his Father 21 On the wounds of our crucified Lord 21 On our crucified Lord naked and bloody 22 Easter day 22 On the bleeding wounds of our crucified Lord 23 Samson to his Dalilah 24 Psalm 23. 25 Psalm 137. 27 A Hymn on the Nativity sung by the Shephcards 28 Upon the death of a Gentleman 31 Upon the death of Mr. Herrys 32 Another upon the death of the most desired Master Herrys 33 Another 36 His Epitaph 38 An Epitaph upon Husband and Wife which died, and were buried together 39 An Epitaph upon Doctor Brooke 40 Upon Master Stannoughs death 40 Upon the Duke of York his birth. A Panegyric 41 Upon Fords two Tragedies, Love's Sacrifice, and the broken heart 45 On a foul morning being then to take a journey 45 Upon the fair Aethiopian sent to a Gentlewoman 46 On Marriage 47 To the morning Satisfaction for sleep 47 Love's Horoscope 49 Sospetto d'Herode Libro primo 51 On a Prayer book sent to M M. R. 74 On Master George Herbert's book entitled the temple of Sacred poems sent to a Gentlewoman 78 In memory of the Virtuous and Learned Lady Madre de Teresa, that sought an early Martyrdom 79 An Apology for the precedent Hymn 85 On a Treatise of Charity 86 In Picturam Reverendissimi Episcopi Dr. Andrew's 89 On the Assumption 90 Epitaphium in Dominum Herrissium 92 An Hymn for the circumcision day of our Lord 94 On Hope, by way of Question an Answer, between A. Cowley and R. Crasnaw. 96 MVsicks Duell 103 Principi recens natae omen maternae Indolis 108 Out of Virgil in the praise of the Spring 110 With a Picture sent to a friend 111 In praise of Lessius his rule of health 112 The beginning of Heliodorus 114 Out of the Greek, Cupid's Crier 115 On Nanus mounted upon an Ant 117 Upon Venus' putting on Mars his Arms 117 Upon the same 017 In Senerissimae Regine partum Hyemalem 118 Upon Bishop Andrew's his Picture before his Sermons 120 Ad Reginam 121 Out of Marshal 122 Out of the Italian. A Song 123 Out of the Italian 125 Out of the Italian 126 In faciem Augustiss. Regis à morbillis integram 127 On the Frontispiece of Isaacsons Chronologie explained 128 Or thus 129 An Epitaph upon Master Ashton a conformable Citizen 130 Rex Redux 131 Out of Catullus 132 Admetus Principem nondum natum 133 Wishes to his (supposed) Mistress 134 FINIS.