SADDUCISMUS DEBELLATUS: Or, A True NARRATIVE OF THE SORCERIES and WITCHCRAFTS EXERCISED By the DEVIL and his Instruments upon Mrs. Christian Shaw, Daughter of Mr. john Shaw, of Bargarran in the County of Renfrew in the West of Scotland, from Aug. 1696 to Apr. 1697. CONTAINING The JOURNAL of her Sufferings, as it was Exhibited and Proved by the Voluntary CONFESSION of some of the WITCHES, and other Unexceptionable Evidence, before the Commissioners Appointed by the Privy Council of Scotland to Inquire into the same. Collected from the Records. Together with Reflections upon Witchcraft in General, and the Learned Arguments of the LAWYERS, on both Sides, at the TRIAL of Seven of those Witches, who were Condemned: And some Passages which happened at their Execution. JOB 2. 6. And the Lord said unto Satan, behold he is in thy hand; but save his Life. MATH. 15. 22. Have Mercy upon me, O Lord, thou Son of David; my Daughter is grievously vexed with a Devil. ROME 19 20. And the God of Peace shall bruise Satan under your feet shortly. LONDON, Printed for H. Newman and A. Bell; at the Grasshopper in the Poultry, and at the Cross-Keys and Bible in Cornhill near Stock-market. 1698 THE PREFACE. WISE Men do justly suspect, and are hardly brought to believe, the Accounts of extraordinary Stories; especially about Witchcraft: Because the frequent Impostures which the Romanists have obtruded on the World in their Miracles and Legends; the many Relations of odd things as done by Daemons or Wizards, which yet, were either false, or merely the product of Natural Causes; the Ignorance of several Judges and Juries, who have condemned silly Creatures merely upon their own Ridiculous Confessions, or other slender proof; and the difficulty of conceiving the Manner or Philosophy, of some Operations and Appearances, though undoubtedly true in Fact; are good prejudices against a Sudden belief, and may serve as precautions to make an Exact Inquiry into those Matters before we believe them. But they are Men of weak Souls, and destitute of clear thoughts; who deny all, because they have discovered Error in some; or condemn all Facts, as false, because they know not how they came to exist: By the same rule of reasoning they may argue that there are no Enthusiasts, because the best Men have been sometimes mistaken for such, and that there are no Criminals, because several have been punished that were not truly such: Because many Histories are fabulous, that there are none to be trusted: And that all the Phaenomena in Nature, whose invisible causes they cannot comprehend, are mere Delusions. The following Narrative, as to the truth of the matter of Fact, is the best attested piece of History of this kind, that has occurred in many Ages: the most of the matters therein represented having gained the assent of private Sceptics; and been proved before public Judges. So that its more surprising than Witchcraft itself, that any Man should seriously deny the Being of any such thing, and from thence doubt the falling out of such strange Providences at a distance, when the certainty of the matter of Fact has dispelled all Objections in the places where they happened. Many Authors have proved, at large, that there are Witches and Witchcrafts, from Reason, Scripture, Antiquity and the Experience of all Nations and Ages: And they have solved the difficulties which might obstruct the belief of this positive proof, by Hypoth●…ses of Philosophy: Where it's to be observed, that though such explications of the natural manner of Phenomena are subject to cavil, yet the existence of a thing which has so certain an●… positive Evidence cannot be denied in sound Reasoning; because Angels and Men not being made for civil converse together in this World, and all Communion with Devils being forbidden us, the Scripture needed to unfold little of their way of acting; and still the next Age, may discover what this could not, as there have been those things explained already in this Age which were thought unexplicable in the last. Therefore such a short hint, as may somewhat Illustrate the Events in the subsequent discourse, is sufficient in the present Case: Especially since Providence designs those eminent occurrences, rather for our Practical Instruction, then for a Subject of ●…otional Speculation. The Devil can assume a bodily Shape, and speak to Man out of it: As he did to Eve, to our Saviour, and in some Heathen Oracles; to make Men capable of entering into Contract with him, for Satan is willing thus to ensure Mortals of being Enemies to Heaven, to other Men, and to their own Salvation. The Insatiable Itch that prying Wits have after hidden and curious Knowledge, the desire of Honour, Revenge and of the knowledge of Secrets, in some who are Great in the World, the desire of Riches, and many times likewise of Revenge in Worldlings and the poorer sort of people, and the eager pursuit after the Enjoyment of Sensual Pleasures by those that are Voluptuous, do by the just Judgement of God render all those sorts of Persons liable to his Tentations and easy to be prevailed upon by his proposals to gratify them in those things which they seek after as their chief good. We see daily, how the Lusts of Criminals inflamed by Satan, divert their Horror not only of Eternal and distant, but also of Temporal and imminent Torments; and Pervert those instincts of Nature which might otherwise frighten them from a surrender. But further, he commonly facilitates his Conquest over Witches, by decoying them gradually to his Lure, through the mediation of Others that are already embarrred with him, till they be sufficiently prepared for making an Explicite Transaction to obey him. That accordingly he has de facto prevailed in making Sorcerers and Witches, appears from the Testimony of the Wisest and Best of Men in all Ages and Nations. The Heathens, by Nature and Practice, discovering this truth, made Laws against Maleficoes and Mathematicoes, and some of the last (though they assumed the name of an Art much encouraged by the Legislators; being known, under the pretext of that, to consult the Devil, as to the distinies of Men and States) were punished by the Senate and People of Rome. And even the Persians, in some good Reigns, did the like. In the Old Testament we have an account of the Magicians of Egypt and Babylon, who were baffled by Moses and Daniel; of Balaam and the Witch of Endor; and that jesabel, Manasseth, and the ten Tribes were punished by just Judgements for their Sorceries and Witchcrafts amongst other Crimes; and there also we have an account of the Laws made against such, as distinct from those against other Criminals. The New Testament gives us an account of Simon Magus who bewitched the People of Samaria; of Elimas' the Sorcerer that was struck blind at Paul's Rebuke; of the Pythonisse who seems to have been possessed by consent, because she was not Tormented, but got profit thereby; and of such as confessed, showed their Deeds, and burned their Books in Ephesus; which are all of'em undeniable Instances of Witches and Witchcraft. There are also Prophecies of False Christ's with signs and wonders, able to deceive, if possible, the very Elect: General Councils have made Canons against those Wretches; and the experimental Knowledge of injured Mortals in all Ages, with the public Sentences of Courts of Judicature thereupon, are delivered down to us by all Historians. Pet. Mamo●…ius in his Book de Lamiis, gives us an account, that Gulielmus Linensis, a Popish Doctor was justly put to Death though he died Penitent, he having confessed Witchcraft, had the written Covenant with Satan in his Pocket, and owned that his share of the Devil's Service was to Preach and persuade people that Witches were only silly deluded Melancholians, and therefore their Confessions were no proof. His success in this work of Darkness was such, that the People and Judges did Slacken their procedure against those Miscreants, by which means the Witches were vastly multiplied in a few Years, as we are told by the same Author, who gives an account of the whole Process, from authentic Records. It is observed, that Satan has ofttimes changed his Scene in the different periods of time, and turned himself into such Shapes as he found most convenient for his purpose. ●…o that the manner of his Apparition has been different, according to the state of the Times. Of old he appeared Devil like, and was worshipped as such by those that deprecated his Mischief: as some of the barbarous Indians do to this day. In the darkness of Popery he was transformed into a more innocent sort of Spirit called Brounie or Fairy, (that pretended to foretell Deaths, to reveal the Deceaseds will, discover hidden Murders, and do other friendly Offices, etc. Which were subtle means of inducing people to rely on him) Those Spirits were then very frequent, he having the impudence thus to appear openly proportiona●…ly ●…o the knowledge of Men, over whom his reign was so universal: And as Travellers and Authors in●…orm u●… he continues to do so in the more Northerly Regions to this day. But since the Ligh●… of the Gospel has broke out in our Horizon, he oftener works externally by Magicians and Witches, and internally on the lusts of Men, being now mostly restrained to his own Sphere or Subjects. Yet still he ensnares too many, partly by aping the Ordinances of God; especially as they are corrupted in the Romish Church, whence so many Monks and Nuns, as being well 〈◊〉 ●…o his hand, have been easily overcome by him. Thus he keeps public 〈◊〉 in the Night as things of extraordinary merit: They formally worship him by many 〈◊〉 〈◊〉. ●…e imprints on them a kind of Sacrament: He inflicts dread●…ul Penances on such 〈◊〉 have not executed the commanded mischiefs: He teaches them odd word ●…nd ●…ignes, upon repeating of which Exorcisms, he effects the Operations agreed on beforehaud. But though what he does of himself, or by the Watchword of Sorcerers or Witches, may, by collection, and an artful disposal of Matter and Form; appear very surprising: Yet he cannot work against Nature; or overturn the Course of it; since that is only in the Power of its Author who alone can do true Miracles, or know immediately the thoughts of Men. It is probable moreover that since the Fall Satan's natural Power is below that of good Angels; and it is certain, that he is often baffled in his Designs by Providence: yet beyond all doubt he retains so much poweras (being permitted by God) is sufficient to bring about, by unseen natural Means, most of the extraordinary Appearances, that the Generality of the Learned, have ascribed to him: And particularly those in the subsequent Narrative: Many of which, though they are beyond the Efficiency of Disease, Deceit, or any visible Cause; yet may be the Effects of some such unperceived Means, as follow. There is no difficulty in Satan's transmiting in a short time an Account of Things which are past; since it's known he goes to and fro in the Earth: Yea, he may have certainly foretold some future Events, as that of Alexander's Success against Persia, etc. seeing he understands and may steal, the great Revolutions of the World out of the Prophets; wherein they are so graphically described: Or he may discover his own Resolutions whenever he is commissioned or permitted to execute a Judgement; as in the case of those who, for seeking their Horoscops, are given over to him by God; and thus he gave Saul an exact account of his own End by the Philistines. But without some such aids Satan can only guests like a Physician by the Symptoms, or a Politician by the Crisis of States: which is the Cause that most of his Oracles are Ambiguous. His transporting of Witches is elsewhere explained. He can raise Hurricanes (as appears in job) which are known to carry very ponderous Bodies over great Tracts of Sea and Land. It's easy for him to Condense a part of the Vehicle; which may protect the Breathing and yet cut the Air, like the Fence of Dyvers, etc. the beak of a Sloop: In which also he affects the magnifying of his own natural Power, and to make his followers believe that it is no less than that of the good Angels, who transported Ezekiel and Elijah through the Air. His covering of the Witches from sight, at some times, is also cleared, from the difficulties which seem to attend it, in another place of this Book: Where it appears very possible that his skill in Optics, Reflection and Refraction of Light etc. To which his Power and Agility as a Spirit Subministrats Materials; may effect all that can be proved to be matter of Fact in that Case. Glanvil, More, and others lay down another Hypothesis in both, viz. That the Soul is separable from the Body in some Cases, without Death: When by God's Permission, Satan with the parties Consent, gets power over both Soul and Body; whereby he may carry away the one from the Helm of the other, and bring it back again into its Seat; provided the vital Spirits which make the Body a fit Receptacle, be well preserved by Ointments, that constrict the Pores, till the return of its Guest: But Death ensues from a Separation when the Organs of the Body are rendered altogether unapt to obey the Soul's Commands in its Functions. If such an opinion could be true, Satan might employ this captivated Spirit to actuat any shape he thinks fit. But there needs not so much Metaphysics to unridle the Appearances of Witches in the shape of Beasts, and the like: Since their real Persons may be covered with a Vehicle; which by disposal of the Rays coming from it, may deceive the Eyes by the same Impressions that come from the true sight of such things. His power of representing another thing in lieu of that which is truly present; is so certain that it's found he may make up the Image or Resemblance of Persons who are not present at all: For it is not doubted but Spiritual Devils may sometimes be permitted to represent by Phantoms the most innocent and praiseworthy Men, aswell as Incarnate Devils, are suffered to tr●…duce them. He that accuseth the Brethren and imitats an Angel of light, may likeways personate the Children of Ligh●… by his Delusions: Yet the Antecedents, Concomitants, and Consequents, of such providences, do generally discover the Falsehood; so as the just man, for the 〈◊〉 part shall not perish in his Righteousness, and God, in his ordinary Providence, will not laugh at the trial of the Innocent; though sometimes it falls out, that the Sons of Belial may swear away the life of an Innocent Naboth. There are several other things of less difficult Explication. Particularly, the Devil, or Witches might have been heard in converse by the Maid and not by Others; the sa●…e 〈◊〉 as a sound directed through a speaking Trumpet reaches the Ears to which it is aimed without dispersing itself towards those that are not in a straight line betwixt 'em. The confederate Devil may, upon the Witches desire, infuse poisonous Humours, extracted from Herbs, of the same invisible Operation with the Steem of Mad-dogs, or the Pestilence; which being joined to the rapid course of the Patient's own Spirits, Humours, and Blood, and Satan, by ingyring himself into them, may, through the natural Means of Pulsion, set 'em in such a Career as may very well produce those extraordinary Motions which are mentioned in the following Account. The Devil's delight much in the Torture, or destruction, of young Children, out of Envy to Christ, who is tender of such Little Ones; and because the Crime is the greater the less the Patient has offended, or can resist. They use, or make others to repeat, Scripture-words for gaining Credit, or alleviating the Terror, or to disgrace the Word, by such a Mock-use; as they did in the time of our Saviour, and therefore their Testimony was by him rejected. It's observable from many passages; that he hastens, sometimes, and effects the Discovery of Witches by his Malice against their present temporal Enjoyments, the uncertainty of their Continuance in his Service, and unsatiable Desire for their full Ruin: Yet some of them, who are most maliciously bend, he thinks fit to keep here, as useful Instruments; and Providence permits others to Live, that by a wilful filling up the measure of their Wickedness, under the means of the Gospel, they may be rendered finally inexcusable. As for those, whom, in Secret Judgement, the Devil is permitted to Torment; but, in Mercy, not to overcome: He may be influenced thereunto by a design of Perverting them with Terror, whereof he is at last disappointed: And it is likewise certain, that the Defacing of God's Image in Man, especially in Despite of jesus Christ, who honoured that Nature by Assuming it, is his chief Delight: or he may be constrained to make such stupendious Appearances against his Will (because he's most successful when he is least known) for a visible Testimony superadded to the greater Gospel proofs, in gross times, that there are Spirits, and a Devil to Torment Sinners, as it's observable that this was denied by Mr. Aikenhead, yet he died in full Conviction of it) by the Passages contained in the Ensuing Narrative: Or Providence may suffer things to fall out, that, though they be Intended by the Devil for an Instance of Malice; they may, by their Notoriety, be a Means of Promoting the Discovery, and bringing to Justice those Miscreants, whom he made use of as his Instruments; and who, perhaps, may have lived long in Rebellion against Heaven, and Destroying Mankind by Services of the same Nature, as fell out in the Case now in hand. In the last place, God may permit such things for the Magnifying of his own Grace, which was so Conspicuous in Enabling this Young Girl to resist the Fierce and Cunning Assaults of the Wicked One; and there is no doubt but the Devil himself hath the greatest Malice against those Countries or Persons, over whom he perceives his Reign to be nearest at an end. There are many other Profitable Instructions that may be learned from this Wonderful Providence, for such Dispensations have their own Language, and the Man of Wisdom shall see God's Name. The use of Charms for Men or Beasts, certain Characters, Words, Verses, and Spells: The observation of Times and Seasons as Lucky, or Unlucky: The belief of having Success by care rying about one some Herbs, Plants, or Branches of Trees: And many the like Superst●…tions; which can have no natural Causality on the effects desired, are the very Rudiments of witchcraft, and an Implicit Application to the Devil for Virtues which God has denied to those things: Whence they are to be abhorred as sinful in themselves, and Introductory to an explicit Engagement with the Devil. So, gross Ignorance, profane Looseness, stupid Forgetfulness of God, and neglect of his Worship in Closets and Families; Malice, Envy, Revenge, Discontent, oppressive fear of Want, and distrustful anxiety of Spirit: And Lastly, a Libidinous temper, Curses, Imprecations, and sinful Curiosity, are to be avoided, as paving the way to the same Mischief. Let none inveigh against a Profession of Religion, because some, under that specious covert, have been found in League with the Devil. It's because of the glorious Lustre and Excellency of our Holy Faith that these Miscreants paint themselves with it; that they may be the less suspected, and the more able subtly to gain others, and do their Master's Work: It was no stain on the Apostles that One of their Number had a Devil, was a Traitor and Cheat: Nor that Satan transformed himself into an Angel of Light, on Design that the good ways of the Lord may be evil spoken of. Neither let us be under a Slavish Fear and Terror of that Hellish Tribe, in truckling to their Humour, lest they should do Harm, which savours of Worshipping and Paying Homage to the Devil; whereas we ought only to make the Lord of Hosts our Fear and our Dread. There is no just ground to reflect on particular Persons or Families, upon account of such Troubles. For no Man knoweth either Love or Hatred by all that's before them: All things happen alike to all: We must not suppose, that these were Sinners above all the Galileans, or above all that dwelled in jerusalem: The infinite wise God may thus Try our Faith, Patience, and Christian Fortitude. job and our Saviour were Assaulted; and Seven Devils cast out of Mary Magdalen, a Chosen Vessel. A Daughter of Abraham was bound by Satan for Eighteen years; and his Messenger was sent to Buffet the Great Apostle of the Gentiles. The Woman of Canaan, Math. 15. 22. And the godly Man, Mark 9 24. had their nearest Relations vexed in this manner: And blessed be the Lord that he has le●…t such Instances on Record for Prevention of s●…umbling; though it must be confessed, that the same Charity which judges well of all things, cannot but alter its Remark when its proof is sufficiently clear from the way in which the Person affected did formerly walk, since Presumptions do always yield to Truth, and Lawyers have a Maxim, that in re clara non est locus conjecturis. The Deaf Adder that stops her Ears at the Charming Voice of a Sunshine Gospel, will, one way or other, fall into the Charms of Satan, or his Instruments: When Men will have none of Christ, he gives them up to their own Lusts, and the power of their Spiritual Adversary; as, when Israel had forsaken their God▪ he gave them up to Worship the Host of Heaven. What holy Caution, and pious Use of our Baptismal Covenant, ought we to make, as the best Annulets against being either Enticed by the attempts of his Instruments. But how much ought we to be humbled? And how great diligence ought to be used in the discovery of so many hidden achan's that are in the Camp of Israel? Yet Poverty, Age, the Features, yea, Ill Fame, or the like slender grounds, which could not be worthy of being represented to a Magistrate; ought not to move us to Suspicion, much less to defame: Since Charity hopes all things, and we ought to do to others, as we would be done by. These things we doubt not will meet with a very different Reception, especially in this unhappy Age and place of the world, where Britain may be termed the Unfortunate Island; afric never having been more fertile in the production of Monsters: since it's observed, that through all the Successions of Men, there was never before any Society, or Collective Body of Atheists till these dregs of time; though there might have been here and there some misshapen Births. But Wisdom is Justified of her Children, and it's the Season for Samson to awake when Dalilah gives the Alarm, that the Philistines are upon him. What Peace, so long as the Whoredoms of jezebel and her Witchcrafts are so many. But good things are hoped of our Magistrates, who have already so happily begun. The Apostle said of Iob's Trials, ye have heard of the patience of job, and have seen the End of the Lord. So, in this Narrative, you have a Deplorable Account of this Maids Dreadful Fits, and of the Powers of Darkness that combined together, not only for the ruining of her Body; but also for murdering her Soul. In the mean time the hearts of many were bleeding for her, and much Application was made to God in her behalf: Divers Solemn Facts were observed, both in her Father's Family, in the Parish, and throughout the Bounds of the Presbitry, and elsewhere; her Case was expressly minded in Public addresses to the Throne of Grace, till at length there was a General Fast Religiously kept in most parts of the Synod, that God might give an effectual Check to Satan's Rage and Dominion in the Country. Boasting of Prayers is to be abhorred; yet it is our Duty, with all Gratitude, to Acknowledge God to be the hearer of Prayer, and to Proclaim to the World the Excellency of them upon this very occasion: For he hath not turned away his Ear from us; it being the comfortable result of this History, that the Girl hath been perfectly well for many months: so that we may well say, t●…at she is a Brand plucked out of the Fire; and the Instruments wherewith the Witches thought to have destroyed her, have fallen upon some of their own heads. The Devil could not enter the Herd of Swine, nor touch one Hair of Iob's Head, without Permission from him whose Kingdom Ruleth over all: Whence it appears, that though our Enemies be Indefatigable and Invisible, yet we are under the Conduct of a Watchman who neither slumbers nor sleeps; to whom Darkness and Light are both alike; and Greater is he that is in us, than he that is in the World: So that unless we wilfully ●…orfeit our Privilege, 〈◊〉 is no fear of our being able to resist the Wicked one; since neither Angels, Principalities, nor Powers, shall be able to separate us from the Love which is in Christ Jesus our Lord: And though no Argument can be drawn from any merit in us, yet we shall carry the day against all the Militia of Hell, under the Captain of our Salvation. It will not be a natural sturdiness of temper, nor a formal mentioning of the Name of God or Christ, that can shelter us from those Devourers, as appears by the Seven Sons of S●…eva, Acts 19 They wrestle most successfully against Principalities and Powers, who fight upon their Knees, by Prayer; this is the true way of resisting the Devil, so as to make him flee from us. If Satan's Possession of Bodies be so great a Plague, how much worse is it to have him reign Master of our Souls? Wherefore let us Watch and Pray against every sin, the least of which is more pleasing to him, and worse to us then to be Tormented Bodily. If Satan, as a Spirit, can Insinuate himself into our Humours, it is no wonder, if, by having such an advantage of our Temper, he influence the Phlegmatic Person to Sloth, the Choleric to Anger, the Sanguine to Lust and sinful Pleasure, the Melancholic to Despair, etc. So that they that think they stand, have need to take heed lest they fall: And to Pray, that the Watchman of Israel may make an Hedge about them and their House, and about all that they have on every side. Let this not only rouse our Diligence, and stir up our Gratitude, for not being afflicted in the same manner; but let it also raise up our Admiration and Love of jesus Christ, who hath freed our Souls and Bodies from the power and slavery of Satan: And finding ourselves too weak to resist those deluding Pleasures which occasion our being deserted by God, and given up to this fearful Thraldom; let us run to the Rock of Ages for protection and support, our sufficiency being only in God. Seeing Devils take so much pains to contract for the Souls of Witches; the Saducee's the judicially blinded in their Reason, are hereby rendered inexcusable by very sense; ill Books, which corrupt and ensnare curious Fancies, who are seldom endowed with accurate Judgements, aught to be restrained: As also such ridiculous Pamphlets, as no doubt by the Instigation of Satan, have lately been sent abroad, designedly to frustrate any good use which might be made of such extraordinary Providences as these contained in the ensueing Narrative. The Authors of those Pamphlets having either forged other subjects or disguised this. The Publication of this Narrative has been delayed so long, partly, that there might be the more narrow Scrutiny made into the Matters of Fact; and partly, by some Accidents which did retard it. The Reader is not to expect any Accuracy of Style; because the designed brevity occasioned the wraping up of much Matter in few words, naked and Exact Truth in every Circumstance being our chief Aim. THE NARRATIVE. ABout the end of August One Thousand Six Hundred Ninety Six, Christian Shaw, Daughter to john Shaw of Bargarran Gent. in the Parish of Erskine and County of Renfrew; a smart lively and well inclined Girl, of about Eleven Years of Age, perceiving one of the Maids of the House, named Catharine Campbel, to steal some Milk, she told her Mother of it; whereupon the said Maid (being a young Woman of a proud and revengeful Temper, and much addicted to Cursing, Swearing and Purloining) did, in a mighty Rage, imprecate the Curse of GOD three times upon the Child; and at the same time did thrice utter these horrid words, The Devil harle (that is Drag) your Soul through Hell. This past on Monday, August 17. in presence of several Witnesses, who afterwards gave Evidence of it. Upon the Friday following, being August 21. about Sunrising, one Agnes Naismith, an old ignorant Woman, of a Malicious Disposition, addicted to threatenings, (which sometimes were observed to be followed with fatal Events) came to Bargarran's House; where finding the said Christian Shaw in the Court with her younger Sister, she asked How the Lady and young Child did, and how old the young sucking Child was? to which Christian replied, What do I know? Then Agnes asked, How she herself did, and how old she was? to which she answered, that she was well, and in the eleventh Year of her Age. On the Saturday-night after, being August the 22. The said Christian Shaw went to Bed in good health; but assoon as she fell asleep, began to struggle and cry, Help, Help: And then suddenly got up, and did fly over the top of a bed where she lay, to the great Astonishment of her Parents and others in the Room, with such violence, that probably her Brains had been dashed out, if a Woman, providentially standing by, had not broke the force of the Child's motion; she was afterwards laid in another Bed, and remained stiff and insensible as if she had been dead, for the space of half an Hour; and for Forty eight Hours after could not sleep, crying out of violent Pains thorough her whole Body, and no sooner began to sleep or turn drowsy but seemed greatly affrighted, crying still Help, Help. After this a pain fixed in her left Side, and her Body was often so bend and stiff, that she stood like a Bow on her Feet and Neck at once, and continued without power of Speech, except in some very short intervals, for eight days; during which time, she had scarce half an hours intermission together, the Fits taking her suddenly, and coming on and going off by a Swoon, or short Deliquium, but she appeared perfectly well and sensible betwixt while. About the middle of September her Fits returned, in a manner differing from the former, wherein she seemed to fight and struggle with something that was invisible to the Spectators; and her Actions appeared as if she had been defending herself from some who were Assaulting, or Attempting to hurt her, and this with such Force, that Four strong Men were scarcely able to hold her; and when any of the People present touched any part of her Body, she Cried out with such vehemence, as if they had been killing her, but could not speak. When she was seized with those Fits, her Parents sent to Pasley, for john white an Apothecary, their near Relation, and afterwards for Dr. johnston; who ordered her to be let Blood, and Applied several Things to her, without any discernible Effect: All the while of these later Fits she was afflicted with extraordinary Risings and Fall in her Belly, like the Motion of a pair of Bellows; and with such strange Move of her Body, as made the Bed she lay on to shake. Some days after she was able to Speak during her Fits, and Cried, that Katherine Campbel and Agnes Nasmith were cutting her side, and other parts of her Body; Which were at that time Violently Tormented: And when the Fit was over she still Asserted, That she had seen those Persons doing the things which she complained of in her Fit; (it being observable, that in the Intervals, she was still as well and sensible as ever) and could not believe but that other Persons present saw them as well as she: In this condition she continued with no considerable variation, either as to the Fits or Intervals, for the space of a Month. After which she was carried to Glasgow, where Doctor Brisbane, an able Physician, ordered Mr. Henry Martial, Apothecary, to prepare Medicines for her; So that having stayed in Glasgow about Ten days, she was brought home to her Father, and had near a Fortnight's Intermission. But then her Fits returned, with this difference, that she knew when they were coming, by a Pain in her Left-Side: And in these Fits her Throat was prodigiously drawn down toward her Breast, and her Tongue back into her Throat; her whole Body becoming stiff, and extended as a Dead Corpse, without sense or motion: and sometimes her Tongue was drawn out of her mouth over her Chin, to a wonderful length, her Teeth closing so fast upon it, that those about her were forced to thrust something betwixt, for saving her Tongue. And it was often observed, that her Tongue was thus Tortured when she attempted to Pray. In this condition she was for some time, with sensible Intervals, wherein she had perfect health, and could give a full account of what she was heard to utter while in her Fits. Her Parents resolved to carry her again to Glasgow, for the greater conveniency of being under the Doctor's Inspection and Care, and for the further discovering the Nature of her Distemper, and making use of the most probable Natural Remedies. But being on her way thither, in her Grandmothers House at Northbar, she thrust, or spit out of her mouth parcels of Hair, some curled, some plaited, some knotted, of different Colours, and in large quantities: And thus she continued to do, with several fainting Fits every quarter of an hour, both in her passage to Glasgow, Nou. 12. And after she arrived there, for the space of Three days; then from Monday to Thursday following, she put out of her mouth Coal-finders about the bigness of Chestnuts, some of 'em so hot, that they could scarely be handled, as Dr. Birsbane Witnesses in his Atttestation. Then for the space of Two days, in her Swooning-sits, there came out of her mouth great Numbers of Straws, by one at a time, folded up, but when out returned to their Natural Shape; and it was observable, that in one of them there was a Pin: After this there issued out of her mouth Bones of various sorts and sizes, and then some small Sticks of Candle-firr (a sort of Fir in this Country that burns like a Candle) one of 'em about Three or four Inches long; which, when any attempted to pull out, they found them either held by her Teeth, fixed upon them, or forcibly drawn back into her Throat; particularly Archibald Bannatine of Kellie, Junior; observing a bone in her mouth, like that of a Duck's Leg, and essaying to pull it out, he declared he found something drawing it back into her Throat; so that it required a deal of strength to pull it out. It is to be observed, that hitherto she knew not how these things were brought into her mouth, and when they were pulled out, she immediately recovered of her fit for that time. After this there came out of her mouth some quantity of Hay, intermixed with Dung, as if it bade been taken out of a Dunghill; which stunk so, that the Damsel could not endure the Taste and Smell of it, but was forced to wash her mouth with Water. Then for a days space she put out of her mouth a Great number of Feathers of Wildfowl; after that a Stone, which, in the Judgement of Beholders, had been passed by some Person in a Fit of the Stone; with some small white Stones, and a whole Nut-gall (with which they use to Die Cloth and make Ink) also lumps of Candle grease, and Eggshells: Of all which there were many Witnesses. When the Sticks abovementioned came out of her mouth, she foretold that she was to be grievously Tormented with sore Fits that Night, which accordingly fallen out: For a little after, she fell into a Swoon, wherein she had no use of her Senses: and though the Spectators called to her aloud, and moved her Body, and Mr. Bannatin abovenamed, gave her a very sore Pinch in the Arm, she was not sensible of it. After she recovered from the Swoon, but continuing in her Fit, she fell a reasoning with Katherine Campbel after this manner, Thou sittest there with a Stick in thy Hand to put in my Mouth; but thorough God's strength thou shalt not get leave: Thou art permitted to Torment me; but I trust in God, thou shalt never 〈◊〉 my Life, though it's my Life thou rain'st. And callin●… 〈◊〉 ●…or a Bible and Candle, said, come near me Kate, and I'll let thee see where a godly Man was given up to Satan to be Tormented: But God kept his Life in His own hand: And so I trust in God, thou shalt never get my Life, and all that thou shalt be permitted to do unto me, I hope thorough God's mercy, shall turn to my Advantage. This Man was Robbed of All, and Tormented in Body, and had nothing left him but an ill Wife. Come near me Kate, and I'll read it to thee. And reading that Passage of Job, when she came to the place where his Wife said to him Curse God and Die, the Damsel considering these words alittle, said; O! what a Wife was this, that bid her Husband Curse God and Die? she who should have been a comfort to him in his Trouble, turned a Cross to him? Then after reading of the Chapter to the end, she looked towards the foot of the Bed and said. Now Kate, what think'st thou of that? Thou seest, for all the power the Devil got over job he gained no Ground on him; and I hope he shall gain as little on me. Thy Master the Devil deceives thee, he is a bad Master whom thou servest, and thou shalt find it to thy Sorrow, except thou Repentest; there is no Repentance to be had after Death: I'll let thee see Kate, there is no Repentance in Hell, And turning over the Book citeing Luke, Chap. 16. near the latter end, and reading the same said, Kate thou seest, there is no Repentance in Hell, for this Rich Man besought Abraham to testify to his five Brethren, that they come not to the place of Torment, where he was; but Repent and turn to the Lord, for there is no getting out if once they come there; now Kate, thou hearest this, what think'st thou of it? I'll let thee hear another place, which should pierce thy very Heart, And turning over the Book said. she would read about Adam and Eve, thou knowst Kate, the Serpent (the Devil thy Master) thought to have ruined Mankind at the beginning, his Malice was so great at that blessed State wherein they were, seeing himself cast down from all hopes of Mercy, he used all means possible to subvert their happiness, by suggesting to them fair Promises, and a prospect of Advantage in causing them to Eat of that forbidden Fruit; and were made Subject to God's Curse for ever: But God did not suffer them to remain in this Condition, but of his infinite Mercy showed to them a better way whereby they might have Life Eternal by revealing to them that blessed Promise, the Seed of the Woman shall bruise the Head of the Serpent. Now Kate what think'st thou of that Promise? But observe this, thou'lt get no Advantage by it, it's not made to thee, who hast renounced God's Service, and Listed thyself under the Devil; thou art his Slave, thou deniest this; but I know thou art a Hypocrite; for I remember, when thou wast in my Mother's House, thou boughtest a Catechism upon a pretence to learn to Read, to cloak thy Sin: Wilt thou hear me? knowst thou the reward of the Hypocrite? I'll let thee hear it; I remember Mr. William Gillies was Lecturing the other day upon the 23 of Matthew, where many a woe is pronounced against the Hypocrite, Eight dreadful Woes here Kate, and some of them belongs to thee: But I'll tell thee more, knowst thou the reward of the Hypocrite they shall be cast into the Lake that burns for ever, that's their Portion; dost thou hear this now? Thou turn'st thy Back to me, when I am telling thee truth; if I were reading a Story-Book, or telling a Tale to thee, thou wouldst hear that. Remember it will be thy Portion too, if thou do not Repent, and Confess, and seek Mercy. Again turning over the Book, she read about Pilate, saying; Pilate he made a show of cleansing himself of Christ's Blood, he washed his Hands and declared himself Innocent; but for all his washing he had a foul Heart, he would not lose his Office for the saving of Christ's Life: He knew well enough that Christ was an innocent Person; but he perferred his Honour before Christ; Therefore to please the jews, and to quench the struggling in his Conscience, he washed his hands, and then delivered Christ to be Crucified by them. Thus she continued for more than two Houns space; reasoning at this Rate, and exhorting her to Repent, quoting many places of Scripture, in the Revelations and Evangelists. And when any one offered to take her Bible from her, she uttered dreadful Schreeks and Outcries, saying, She would never part with her Bible as long as she lived, she would keep it in spite of all the Devils. Before we pass from this it will be needful to give the Reader notice of some few things. 1. That while she called for her Bible and a Candle, she neither heard nor saw any of those Persons who were then actually and discernably present in the Room with her, and that Katherine Campbel to whom she directed her speech was not discernably present to any Body but herself. And the pinch Mr. Bannatine gave her in her insensible fit, she complained of afterward, but knew not how she came by it, nor did she blame any of her tormentors for it. 2. That these words set down as spoke by her, were the very same both for words and order as nearly as they could be gathered and remembered by the hearers, without any addition of their own. 3. That although she was a Girl of a pregnant Spirit above her age, knew much of the Scriptures, and had a pretty good understanding, above what might be expected of one of her years, of the fundamental principles of Religion; yet we doubt not but in so strong a Combat, the Lord did by His good Spirit graciously afford her a more than ordinary measure of Assistance. Sometime after the trash abovementioned issued out of her mouth she fell into extreme violent fits, with lamentable outcries, four Persons being hardly able to hinder her from Climbing up the Walls of the Chamber, or from doing herself hurt, in the mean time she had no power to speak, her back and the rest of her Body was grievously pained, and in this condition she continued four or five days with the usual intervals: During which she declared, that four men, Alexander and james Anderson, and other two (of whom she gave particular and exact marks, but knew not their names) were tormenting her. It was observed, that many of those she named were known to be Persons of ill fame, as were these two Persons last mentioned: It is also remarkable, that for some time she knew not the name of the said Alexander Anderson, till one day that he came a begging to the door of the house, where she was, than she immediately cried out, that was he whom she had seen among the Crew. After this she fell into other Fits, wherein she saw the Persons beforenamed, with some others, and heard and saw several things that past among them. Particularly, she sometimes foretold when she was to have the sits, and how often she should have them, (which fell out accordingly.) About the Eighth of December, being brought home again from Glasgow, and having had six or seven days respite from her Fits, she fell into a frightful and terrible Relapse: The occasion whereof she declared to be, her seeing the Devil in Prodigious and Horrid Shapes, threatening to devour her; she would fall down dead, and became stiff, with all the parts of her Body stretched out, like a Corpse, without sense or motion; those Fits came suddenly, without her knowledge, and she did as suddenly recover and grow perfectly well; and they usually came on her when she offered to Pray: Sometimes she knew when the other Fits were a coming, how long they would continue, and when they would return: In which Fits her eyes altered strangely, and turned in her head, to the Admiration of the Spectators, with a continual Pain about her Heart; sometimes her Joints were contracted together, and her Forehead drawn forcibly about toward her Shoulders; these Fits she took by falling into a Swoon, and would instantly recover in the same manner. During this time her Fits altered again, as to their Times of Coming, and Continuance, in which she sometimes endeavoured to bite her own fingers, or any thing else that came in her way; she did the like when she saw the Persons beforementioned, or any one of them about her, she would Point out where they were to the People with her, but they could not see them; and sometimes she declared, that she had hold of them by their clothes. Particularly, December 17. being in a sore Fit, she cried out of several Persons that were Tormenting her; and being in the Bed, grasped with her hands towards the Foot of it, and cried out, that she had catched hold of the sleeves of one I. P's. Jerkin (or Jacket) which was, as she said, ragged at the Elbows: And, at that very time, the Damsels Mother and Aunt heard the sound of the rending or tearing of a Cloth, but saw nothing, only they found in each of the Girls hands a bit of Red Cloth, which looked as if it had been torn off of a Garment; of which kind of Cloth there was none in the Room, nor in any part of the House: At the same time she told them, there was such an one among the Crew going to Pinch her Tongue, which was thereupon instantly pulled back into her Throat, and she lay Dumb for a considerable space. Sometimes after her Recovery from her Fits, she told that she heard several things spoken by her Tormentors, but durst not make them known, because they threatened to Torment her more if she did; and accordingly when her Mother or others prevailed with her to tell them any thing, she was instantly tormented. She added that her Tormentors appeared to her usually with Lights and strange sorts of Candles, which were frightful to look on. Thus she continued till the first of january, 1697. in such fits as beforementioned with some alterations, and had likewise other swooning Fits, wherein she continued for two or three hours together, sometimes more, sometimes less, with very short Intervals, in which Fits she did not complain much of pain; but had a great palpitation in her breast, and sometimes strange and unaccountable motions in other parts of her Body, which continued in a greater or lesser degree during the whole time of the Fit, wherein she was somewhat lightheaded, and not so solid in her mind as at other times; though in the Intervals of these, as of all other fits she was composed enough, and these Fits, as all the rest, came suddenly on and went as suddenly off by a Swoon. Before we proceed any further it is fit to observe, 1. That Agnes Naismith beforementioned, being brought by the Parents a second time to see the Girl, did (without being desired) pray that the Lord God of Heaven and Earth might send the Damsel her health and discover the truth: After which, the Child declared that though the said Agnes had formerly been very troublesome to her; yet, from that time forward she did no more appear to her, as her Tormentor; but as she thought defended her from the fury of the rest. 2. That Katherine Campbel, beforementioned, could by no means be prevailed with to pray for the Damsel, but on the contrary cursed them and all the Family of Bargarren, and in particular the Damsel and all that belonged to her, with this grievous Imprecation; The Devil let her never grow better, nor any concerned in her be in a better condition than she was in, for what they had done to her. Which words she spoke before divers credible Witnesses. 3. That Bargarren having prevailed with the under Sheriff to imprison the said Katherine Campbel, she never after appeared to the Damsel, (though formerly she was one of her most violent Tormentors) except once or twice, when it was found upon enquiry, that she was not in the Prison, but either in the Jailor's house, or when she had liberty to go to Church. 4. That at the time when the Damsel voided at her mouth the hair and other trash as above related, Katherine Campbel being taken into custody, there was found in her pocket a ball of hair of several colours, which being thrown into the Fire the Child from that time forward vomited no more hair, she declared that she heard her Tormentors say that Katherine Campbel made the Ball, of the hair cut off of Christians head when her trouble began. Upon the first day of january about ten a clock at night, she swooned and fell into Fits differing from the former, in that, after her swooning was over she lay still as if she had been dead, yet at the same time she was heard talking mournfully with a low Voice, and repeating several Stories in meeter, which they thought to be an account of the Rise and Progress of her own trouble; and thus she continued (naming some of the forementioned Persons at times) till her Parents and others offered to Rouse her, by Touching and Moving her Body, whereupon she uttered horrid Shrieks, and cried as if she had been pierced thorough with Swords, and assaulted for her Life. After this she fell a Singing, Leaping and Dancing for a long time, laughing with a loud Voice, in an unusual manner, tearing down the Hangings of the Bed, and pulling off her Head-cloaths; in which Extravagances she was acted with such Force and Strength that her Father and the Minister though joining their whole Strength, could not hinder her from Dancing and Leaping. But after Prayer, the Minister finding her Composed, enquired if she remembered what she had done in the time of the Fit; to which she replied, That she distinctly remembered her miscarriages, and in particular her Singing and Dancing, adding, that the Witches enclosed her in a Ring (or Circle) and Dancing and Singing about her, was the occasion of her Dancing, which she then gladly performed with the rest. For some days after she had Fits much after the same manner, with some small variation: In one of 'em she tore off her Head-cloaths, and would have stripped herself of all her clothes if she had been permitted. About the Eleventh of january, she fell into Fits different from the former, in which she was carried away from her Parents and others that were about her, with a sudden flight, and the first time (to their great amazement) thorough the Chamber and Hall down a long winding Stair towards the Tower-gate, with such a swift and unaccountable motion, that it was not in the power of any to prevent her, her Feet did not touch the Ground, so far as any of the Beholders could discern; and as she went she was heard to laugh in an unusual manner: But by Divine Providence the Gate being shut, her motion was stopped till such time as some of the Family could overtake her, who endeavouring to carry her back, she immediately fell down and became stiff like a dead Corpse, and being brought back to her Chamber, lay so for a considerable space: upon her recovery she declared, that there were about Nine or Ten Persons who carried her away as if she had been in a Swing, wherein she then took pleasure, her Feet not at all touching the Ground, to her apprehension. The Night following she was suddenly carried away, as before, from her Parents and others thro' the Chamber and Hall, and sixteen large steps of a winding Stair towards the top of the House, where she met with Apparitions of strange and unaccountable things, but was carried down again 〈◊〉 she thought in a swing by six Women and four Men 〈◊〉 the the Gate, where she was found, and thence 〈◊〉 up as formerly with all the parts of her Body distended and stiff like one dead; she lay so for some time, and when recovered, declared, that both then and before, she had endeavoured to open the Gate, and that those she saw about her helped her, with a design to get her to the Court to drown her in the Well, which she heard them say they intended to do, and that then the World would believe she had destroyed herself. It is observable that in one of these fits afterwards, she was stopped at the Gate, though it was not bolted nor locked, yet the Providence of God ordered it so that neither she nor her Tormentors could open it so that they left her there as usual. Before we proceed further, it is fit to take notice that as soon as the Damsels affliction was observed to be extraordinary and preternatural there was (besides former private Prayers and Fasts by the Family) at the desire of the Parents and Minister of the Parish, and by the Presbytries' special order, a Minister or two appointed to meet one day every Week to join with the Family, the Minister of the Parish and other good Christians of the Neighbourhood, in Fasting and Praying. And on the 12th. of january it being the turn of Mr. Patrick Simpson a Neighbouring Minister to be there; when he came he found the Minister of the Parish, and the other who was to join with him absent upon Necessary Occasions, yet resolved to carry on the Work with the assistance of three Elders and some other good People that were present. When he first saw the Damsel he found her under some lesser Fits which came and went off quickly: she was quiet and sober during Prayer, but in time of singing the 93 Psalms she fell into a sore Fit, of greater continuance, first Laughing, then making a sound like Singing, after that pulling her head-Cloathes over her Face, and lastly turning so outrageous in her Motions that her Father could scarce hold her till the Fit abated: After her Recovery she was quiet and composed all the time of Prayer, and while the Minister Lectured on Mark 9 from 14. verse to the 30. was very Attentive, carefully looking for the Scriptures quoted, and so continued till the Religious exercise was ended, and sometime after, when she acquainted the Company that she had something to tell which she heard some among her Torments say; but durst not reveal it; upon which the Minister and her Mother urged her to be free and not to obey the Devil, but before she got a Sentence fully pronounced in her Mother's Ear, she fell into a violent Fit, so as her Mother and others could scarcely hold her till the Violence thereof began to abate, and then her Mother told the Company that she was speaking of a Meeting and a Feast her Tormentors had spoken of in the Orchard of Bargarran, but was able to say no more. After her Recovery, her Mother desired her to tell the rest of it, and she began again to Whisper in her Ear, but could not get one word uttered till she was seized again with a Fit, as violent as the former, whereupon the Minister desired them to forbear troubling her any further. But it was observed afterwards that Elizabeth Anderson, james Lindsay and Thomas Lindsay, three of those that tormented her confessed that they and others had a meeting in the Orchard at that time, though neither of 'em knew what the Girl had said, or what the others had confessed concerning it. A little after this, she was again suddenly carried from them down a Stair, which goes off from a Corner of the Chamber to a Cellar just below it, whether her Brother and Sister were providentially gone a little before, to bring some drink with a lighted Candle, which she soon put out: But they crying and holding her by the Head-Cloaths, quickly discovered to the rest where she was. Upon which Mr. Alexander King Minister of Bonnil made haste down Stairs where her Brother and Sister had lost their hold of her; but Mr. King having caught hold of her again, kept her in his Arms till another Candle was brought, and endeavouring to bring her up Stairs, declared that he found something forcibly drawing her downwards, but still keeping his hold, she fell as one Dead upon the Stairs, and being carried up and laid in Bed, she lay▪ so for a considerable space. When recovered from her Fit, she declared that the Occasion of her going down Stairs with such Force, was, that the Crew had suggested to her while she was lightheaded, that the Devil was in the Meal Chest in the Cellar, and that if she would go down and put out the Candle, she might force him out of it. When some Fits of this kind were ready to seize her, she now and then gave notice thereof to those that were present and earnestly desired their help to prevent her Motion, which usually proved to be of good effect, wherein the Divine Mercy toward her is much to be observed. When she was in these flying Fits, she used to utter horrid Shrieks and cries not like those of Rational Creatures: and there were heard for three nights together, when the Damsel was asleep in Bed, Shrieks and cries of the same kind in the Court, when none of the Family was without Doors, to the great affrightment of those that heard them, because they exactly resembled the Cries and Shrieks the Girl used to utter in her Fits; and in one of her Intervals hearing the Family talking of those Cries and Shrieks, and alleging they had been uttered by some wild beast or other, she told them they were mistaken, for it was Margaret and two others of the name of Margaret called by the Crew their Maggi's, that uttered those Shrieks, the Devil having promised to them at that time to carry her out of the House that they might drown her in the Well, where there were eighteen more waiting for her. After this she fell into freting and angry fits, in which she was cross to all those about her, nothing they did or said proving to her satisfaction; but when restored to a right composure of mind, she declared that her Tormentors did still suggest to her and advise her to go to such and such remote places of the house alone, and bring with her a String or Cravat or some such thing, promising her Almonds and other sweetmeats, and bid her bring her apron with her to hold them in, and accordingly when she was seized again with fits of this nature she did resolutly endeavour to repair to those places with a String, Cravat and Apron, and would suffer none to be in her Company, which put her Parents and others under a necessity of detaining her by force, and being thus prevented she would utter hideous Shrieks and cries. Thursday january 14th. at night a young Girl appeared to her with a scabbed face amongst the rest of her Tormentors, telling her she was to come to the house to morrow about ten a clock, and forbidding her to reveal it. The next day in the afternoon the Damsel earnestly enquired at her Mother and the rest of the Family what Beggars had come to the gate that day, and of what Countenance and visage they were? But not knowing her design in such a question, they gave no heed to it; yet she still insisting on it, and being in Company with her Mother and another Gentlewoman, about four a clock at night she said to them, she thought she might tell them somewhat (the time being now past) that she was forbidden to reveal; but as she begun to tell it, she presently fell a crying that she was tormented and pricked thorough her whole Body, however recovering from her fit, she went on and told 'em that a scabbed-faced Lass appeared to her yesternight and was to be at the gate this day at ten a Clock. Whereupon the Servants being enquired at what sort of Beggars had been there that day, they declared that among others, there had been a beggar Woman at the door and a young Lass with her who had Scabs on her Face, and received their Alms. january, 16th and 17th, When recovered of her swooning Fits, she voided at her Mouth a great number of Pins, which she declared I— P.— and a Gentlewoman, who had been always one of her most violent Tormentors, had forced into her Mouth. january 21, Her Fits altered again, after this manner, she would fall into them with heavy Sighs and Groans and hideous Outcries, telling those about her that Cats, Ravens, Owls and Horses were destroying and pressing her down in the Bed: And at the same time her Mother and another Gentlewoman being in the Room with her, did declare that immediately after they had taken the Girl out of her Bed in this condition, they did see something moving under the Bed-cloaths as big as a Cat. The same Morning in the interval of her Fits, she said, she heard her Tormentors Whisper amongst themselves, and suggest to one another, (naming I— P.— the anderson's and others) that the Devil had promised and engaged to them, to carry her out at the Hall Window, to the end they might Drown her in the Well which was in the court; and then they said the World would believe she had destroyed herself; and the same day and several days after, when seized with her Grievous Fits, she did attempt with such force to get out at that Window, that the Spectators could scarcely with their whole strength prevent her. About this time, nothing in the World would so discompose her as Religious Exercises, if there were any discourses of God or Christ, or any of the things which are not seen and are Eternal, she would be cast into grievous Agonies; and when she assayed in her milder Fits to read any portion of the Scriptures, repeat any of the Psalms, or answer any Questions of the Catechisms (which she could do exactly well at other times) she was suddenly struck Dumb and lay as Dead, her Mouth opened to such a Wideness that her Jaws seemed to be out of joint, and anon they would clap together again with incredible Force. The same happened to her Shoulder blade, her Elbow, and wrists. She would at other times lie in a benumbed Condition, and drawn together as if she had been tied Neck and Heels with Ropes; and on a sudden would with such Force and Violence be pulled up, and Tear all about her, that it was as much as one or two could do to hold her in their Arms: But when Ministers and other good Christians (seeing her in such intolerable Anguish) made serious Application by Prayer to God on her behalf, she had respite from her grievous Fits of this kind, and was ordinarily free of them during most of the time of Prayer, though seized by them before; usually when Ministers began to Pray she made great disturbance by idle loud talk, Whistling, Singing, and Roaring, to drown the Voice of the person praying. Particularly january 22. She was more Turbulent then at other times, and continued some space after the Minister began to Pray, Singing and making a hideous Noise, fetching furious Blows with her Fist, and Kicks with her Feet at the Minister, uttering reproachful Talk to him, and calling him Dog, etc. Yet being Composed, and her Fits over before Prayer was ended, the Minister, when he had done, finding her Sober and in a right Composure of Mind, enquired why she made such disturbance? She replied, she was forced to do it by the Hellish Crew about her, and that she thought they were none of her own words that she uttered. january 24th. She said that some things relating both to herself and to others had been suggested to her by her Troublers; but that they had threatened to Torment her if she should offer to make them known. And accordingly as she Essayed to express her Mind, she was cast into two grievous Fits, in which she cried out of violent pains; all the parts of her Body becoming stiff and extended like a Corpse, her Head was twisted round, and if any Person offered by force to obstruct such dangerous Motions, she would roar out exceedingly; sometimes her Neck-bone seemed to be dislocated, and yet on a sudden became so stiff that there was no moving of it; and when those grievous Agonies were over, she again Essayed to express her Mind in Writing, but to no purpose; for she was cast instantly into other two very grievous Fits, wherein she was struck Dumb, Deaf and Blind, and her Tongue drawn to a prodigious length over her Chin. And when the Fits were over she declared, that the anderson's I P. the Gentlewoman, and I. D. with the rest of the Hellish Crew, some of whom she could not name, had been Tormenting her in her Fits, and that there had been fifteen of them about the House all last Night; but were now all gone save one who was to stay about the House till her Fits were over. And accordingly her Brother and Sister declared that they saw in the Morning a Woman in the Garden with a red Coat about her Head, sitting at the Root of an Appletree; but Bargarren with most of the Servants being abroad, that Matter was not further searched into. That same day about Six at Night, she was seized with variety of grievous Fits, in which sometimes she lay wholly Senseless and Breathless, with her Belly swelled like a Drum, her Eyes were pulled into her Head so far that the Spectators thought she should never have used them more, sometimes when she was tying her own Neckcloaths, her enchanted Hands would tie them so straight that she had certainly strangled herself if the Spectators had not prevented her; sometimes she offered with violence to throw herself into the Fire, and divers times she struck furiously at her near Relations. In her Fits she'd maintain Discourse with her Tormentors, ask Questions concerning herself and others and receive answers from them; which none but herself could hear: She Reasoned particularly with one of them after this manner; O what ailed thee to be a Witch! thou sayest it is but three Nights since thou wast a Witch, O if thou woulded Repent, it may be God might give thee Repentance, if thou wouldst seek it, and Confess; if thou would desire me I would do what I could; for the Devil is an ill Master to serve, he is a Liar from the beginning, he promises but he cannot perform. Then calling for her Bible, she said, I'll let thee see where he promised to our first Parents, that they should not Die, And reading the passage, said, now thou seest he is a Liar; for by breaking of the Commandment, they were made liable to Death here and Death everlasting. O that's an Uncouth word; long Eternity never to have an end, never never to have an end: Had not God of his infinite Mercy, ordained some to Eternal Life through Jesus Christ. The Devil makes thee believe thou wilt get great Riches by serving him; but come near, and having uttered this word she lost the power of her Speech, her Tongue being drawn back into her Throat; yet beckoning with her Hand to the Spectre to come near her, and turning over the Book, kept her Eye upon that passage of Holy Scripture, job. 27. 18. And pointing with her Finger at the place, and shaking her Head, turned over the Book again. And recovering Speech, said, I'll let thee see where God bids us seek and we shall find, and reading over the place said, it is God that gives us every good Gift, we have nothing of our own, I submit to his will though I never be better; for God can make all my trouble turn to my Advantage, according to his Word, Rom. 8. 28. which place she then read, and thus continued Reasoning, for the space of an Hour. Sometimes she cried out of violent pain, by reason of furious Blows and Strokes she had received from the Hands of her Tormentors, the Noise of which those that stood by heard distinctly, though they perceived not the Hands that gave them. One Night sitting with her Parents and others, she cried out something was wounding her Thigh; upon which, instantly her Mother putting her Hand in the Damsels Pocket, found her folding Knife opened, which had been folded when put into her Pocket, but her Uncle not believing the thing; did again put up the Knife and leaving it folded in her Pocket on a sudden she cried out as before, that the Knife was cutting her Thigh, being unfolded by the means of I. P. and others: Upon which her Uncle searching her Pocket, found the Knife opened as formerly. This happened twice or thrice to the Admiration of the Beholders, who took special Notice that neither she herself nor any other visible Hand opened it. january 25th. She was again seized with her Swooning Fits, with this remarkable Variation; her Throat was sometimes most prodigiously extended, and sometimes as strangely Contracted, so that she appeared in palpable danger of being Choked, and through the violence of pain in her Throat and difficulty of Breathing struggled with her Feet and Hands, as if some body had been actually Strangling her, and she could neither speak nor cry out to any; with these kind of Fits she was frequently seized for several days; and in the intervals declared that the forementioned persons, and others (whom she could not then name) were strangling her, and that the occasion of her not having power to speak or cry in the Fit, was a Ball in her Throat, which also was visible to the Spectators; for they did clearly discern a Bunch in her Throat (while in the Fit) as big as a Pullet's Egg which had almost Choked her. Sometimes she was kept from eating her Meat; having her Teeth close together when she carried any food to her Mouth. Also she was divers times kept from Drinking when at Meat; no sooner tasting the Drink, but she was in hazard to be Choked; sometimes she held the Cup so hard betwixt her Teeth, that it was not in the power of those that were with her to unloose it. And when any thing had fallen out amiss in the place where she was, as the falling and breaking of a Cup, any Body's receiving harm or the like; she would fall a laughing and rejoice extremely; which was far from her temper at other times. February 1st. She attempted to tell some things that she had been forbidden by her Tormentors, upon which she was grievously Tormented; at the beginning of her Fits she would look oddly; sometimes towards the Chimney, sometimes towards other places of the Room, but could not always tell what she saw; yet ordinarily she'd Name such and such Persons, who, she said were then come to cast her into Fits. And when any desired her to cry to the Lord Jesus for help, her Teeth were instantly set closely, her Eyes twisted almost round, and she was thrown upon the Floor in the posture of one that had been some days laid out for Dead: And on a sudden she would recover again, and weep bitterly to think what had befallen her. That same day, when her Fits were over, she said, she perceived it was by means of a Charm, that such Restraints were laid upon her as she could not tell what the Witches had forbidden her to make known, but the Charm might be found out (as she said) by searching beneath the Bed where she lay; and having quickly done it herself, she found (to the apprehension of the Spectators) an Eggshell open in the end, which being thrown into the Fire, did melt after the manner of Wax, without any such Noise as Eggshells use to make when thrown into the Fire. After this she said, she should not now be handled so severely, upon Essaying to make known what the Witches had forbidden her, only her Tongue would be drawn back into her Throat, which accordingly happened. She did likewise inform her Friends of many things she had not liberty to do before the Charm was found out, particularly that her Tormentors had frequently solicited her to become a Witch herself, and promised her great Riches, and perfect Health to induce her thereunto. Which Tentation, she through the infinite Mercy of God still resisted, reasoning with them after this manner: The Devil promises what he cannot perform▪ and granting he could fulfil his promises; yet I am sure from the Scriptures, Hell and the Wrath of God will be the final reward of all such as yield to this Wickedness. To which she received this reply (which indeed none but herself could hear) that Hell and the Wrath of God so much talked of, was not so formidable as represented. She also said, the Witches had Importunately urged her to give her Consent to the taking away the Life of her young Sister, who was at that time upon her Mother's breast; which Tentation also she was enabled throw the Grace of God to resist. She told her Parents likeways, there had been a Charm laid upon the top of the House where her young Sister was (the Child having been sent out to nursing by reason of the continued Affliction of the Family) and that the Charm had been placed there by pinched Maggi, who thereby did design the taking away of her Sister's Life; and that this was the Cause why she had so often for some Weeks before desired her Mother to bring home her Sister, constantly affirming, that the Child would daily decay as long as she stayed there: Whereupon her Parents observing the decay of the Infant; even to Skin and Bone, they brought her home, where she recovered. And the Girl being asked how she came to the knowledge of these things? Replied, that something speaking distinctly as it were over her Head, had suggested these and other things of that Nature to her. February 2d. Being in the Chamber with her Mother and others, she was on a sudden struck with great Fear and Consternation; and fell a trembling, upon the sight of one john Lindsay of Barcloch, talking with her Father in the Hall. She told her Mother, the foresaid Lindsay had been always one of her most Violent Tormentors, and that she had been threatened with extreme Tortures, if she should offer to Name him; whereupon she was desired to go toward the place where he was, and touch some part of his Body, unknown to him, which having done, with some Aversation, she was instantly seized with extreme Tortures in all the parts of her Body. After which Lindsay was Examined thereupon; but giving no satisfying Answer, was desired to take the Damsel by the Hand, which being unwillingly prevailed with to do, she was immediately, upon his Touch, cast into Intolerable Anguish, her Eyes almost twisted round, and all the parts of her Body becoming stiff, she fell down in the posture of one that for some days had been Dead, and afterwards got up on a sudden, and tearing her clothes, threw herself with violence upon him, and when her Fits were over, the Spectators did also take the Damsel by the Hanud, but no such effects followed. About Six at Night there came an Old Highland Fellow to Bagarren, who calling himself a Weary Traveller, said, He behoved to Lodge there that Night; but the Servants refusing him Lodging, gave him something by way of Alms. At this time the Damsel being in the Chamber with her Mother, and another Gentlewoman, said, To her best apprehension, there was one of the Wicked Crew in or about the House at that time; whereupon her Mother made haste with her Daughter down Stairs toward the Kitchen. And finding there unexpectedly the Highland Fellow, whom the Girl then Accused, as one of her Tormentors, she desired him to take her Daughter by the Hand, which he being urged to do, the Girl immediately, upon his Touch, was grievously Tormented in all the parts of her Body. Whereupon Bargarran gave Orders to secure him. The next Morning the Minister being come to visit the Damsel, called for the Highland Fellow, and having Examined him about this matter, without any satisfyfying Answer, he brought the Child out of ●…he Chamber, covering her Face, and almost her whole Body with his Cloak; and giving Signs to the Highland Fellow to touch her in this Posture, as he had Ordered him before, without the Damsels knowledge, he did it with great Aversion; and the Girl not knowing of his Touch, was instantly cast into Intolerable Agonies; yet others afterwards touching her, no such event followed. And when her Fits were over, she besought the Highfand Fellow to allow her the Liberty to Discover the Persons that Haunted and Molested her, whom he had forbidden her to make known: Upon which the Old Fellow looking at her with an Angry Countenance, her mouth was instantly stopped, and her Teeth set: But being desired by those present to speak her mind freely; whether he would or not, at length she Replied, That she was Afraid to do it. And when by the Importunity of the Lairds of Dargavel and Porterfield of Fulwood, and some other Gentlemen there present, she Essayed to declare her mind, she was seized with her Fits again. Before this time, the lamentable Case of the Afflicted Damsel and Family had been Represented to His Majesty's most Honourably Privy-Council, who, upon serious Application made to them, granted a Commission to a Noble Lord, and some worthy Gentlemen, to make Enquiry into the matter. By virtue of this Commission some suspected Persons were seized; particularly on February 4. Alexander Anderson (an Ignorant, Irreligious Fellow, who had been always of evil Fame, and accused by the afflicted Damsel) was by a special Order from the Commissioners for Enquiry, apprehended and committed to Prison; as was also Elizabeth Anderson his Daughter, upon strong Presumptions of Witchcraft; for the other Year jean Fulton her Grandmother, an Old scandalous Woman, being Cited before the Kirk Session, and accused for Cursing, and Imprecating mischief upon several Persons, which had been followed with fatal Events; the fore mentioned Elizabeth Anderson her Grand child, who lived in the House with her, did declare before the Session, she had frequently seen the Devil in company with her Grand mother, in the likeness of a small black Man, and that he usually vanished on a sudden, when any Body came to the Door. Upon this Presumption was the said Elizabeth Anderson seized with her Father, and committed to Custody; but at first most obstinately denied any manner of accession to the Sin of Witchcraft, until afterwards, that being seriously importuned in Prison by two Gentlemen, she did, before she came to Bargarran's House, confess her Gild. And that she had been at several Meetings with the Devil and Witches, and, amongst others, she Accused her own Father, and the forementioned High-land Fellow, to have been Active Instruments in the Girl's Trouble; and before she was Confronted with him, gave exact Marks of this Highland Man, tho' she knew not his Name; yet when she saw him did Accuse him, and Affirmed he was the Person she spoke of. February 5th. A Quorum of the Commissioners being met at Bargarran, and the Persons then Accused by Elizabeth Anderson to have been at Meetings with the Devil, and Active Instruments of the Damsels Trouble, Viz. Alexander Anderson her Father, Agnes Nasmith, Margaret Fulton, james Lindsay, alias Curate, Katherine Campbel, were all of them Confronted, with Christian Shaw, before the Lord Blantyre, and the rest of the Commissioners, and several other Gentlemen of Note and Ministers; and Accused by her as her Tormentors. And they having all severally Touched her in the Presence of the Commissioners, she was, at each of their Touches, seized with Grievous Fits, and cast into Intolerable Agonies; others then present did also Touch her, in the same manner, but no such effect followed. And it is Remarkable, that when Katherine Cambel touched the Girl, she was immediately seized with more grievous Fits, and cast into more Intolerable Torments than upon the Touch of the other Accused Persons; whereat Cambel herself being Daunted and Confounded, tho' she had formerly declined to Bless her, uttered these Words; The Lord God of Heaven and Earth Bless thee, and save thee both Soul and Body; after which, the Damsel, when the Fits were over, in which she had lain a most pitiful Spectacle, did declare she was now loosed, and that she might freely Touch any of the Accused Persons, or they her after this, without Trouble, which accordingly, upon Trial, fell out: And being enquired how she came to the knowledge of that, answered as formerly in the like Case; That something Speaking distinctly as it were over Head, suggested this to her; And likewise, usually gave her the Knowledge of the Names of her Tormentors, and Places in which they Lived. February 6. The Girl being seized with sore Fits, something was seen in her mouth like pieces of Orange-Pills, which were Invisibly conveyed thither; she seemed; in her Agonies to Chew them; and having got them down her Throat, she fell down as if she had been Choked, struggling with her Feet and Hands, and at the last Gasp, and her Throat swelling in a Prodigious manner, to the Affrightment of the Spectators; when she recovered she was Lightheaded for some time, and would say, O it was a very sweet Orange-Pill which I got from the Gentlewoman; declaring also, that there had been others there, particularly Margaret L. or Pinched Maggi, whose Surname she had neither Power nor Liberty to express, neither durst she of●…er to do it, lest she should be Tormented as was Threatened, and always came to pass when she Essayed to do it, either by speaking or writing, as had appeared the day before in presence of the Commissioners. About this time, Thomas Lindsay, a young Boy, not yet Twelve Years of Age, was seized, upon strong Presumptions of Witchcraft; he had said before several credible Persons, that the Devil was his Father, and if he pleased he could fly in the likeness of a Crow, up to the mast of a Ship; he sometimes caused a Plough to stand, and the Horses to break their Yokes upon the pronouncing of some words, and turning himself about from the right-hand to the left, contrary to the Natural course of the Sun. This he would do upon the desire of any Body for a halfpenny. Upon these and the like Presumptions he was Apprehended, and at first continued most obstinate in denial; yet afterwards confessed to the Minister, in his own House, before Credible Witnesses, his Compact with the Devil, and that he had received the Insensible mark from him, which is visible upon his Body: As also, that he had been at several meetings with the Devil and Witches, where he said were present his Brother james, with others, and particularly those who had been Accused by Anderson. This he Confessed, with some others of the like kind, before he was Committed to Custody. After this, Bargarran made diligent search for james Lindsay, Elder Brother to Thomas, he having been all along Accused by the Afflicted Damsel, as one of her Troublers, by the Name of the Gleid, or Squint-eyed Elff, (the rest of her Tormentors having called him so, because of his Squint eyes) when he was brought to the place, he did at first Obstinately deny his Gild, yet, at length, by the endeavours of Mr. Patrick Simpson, a Neighbouring Minister, ingenuously Confessed it, and did agree in every material Circumstance with the other two, tho' he knew not what they had Confessed, he having neither seen them before his Confession, nor had any occasion of Information in Conference with others, being immediately brought thither from the Prison of Glasgow, where he had been shut up some Weeks before as a Vagabond, in order to be sent to Foreign Plantations. A more particular Account of what all of them freely Confessed and Acknowledged before the Commissioners for Enquiry, we have, for the satisfaction of the Reader, subjoined to the Narrative; with an Abstract of the Report made by the Commissioners, to the Lords of His Majesty's most Honourable Privy-Council, concerning the who●…e Affair. February 11. There was by the Presbitry's Appointment a Public Fast kept on the Damsels account in the Church of Erskine, in which Mr. Turner, Minister of the Place, begun with Prayer, Expounding Rev. 12. from Vers. 7. to Vers. 13. Mr. james Hutchison Minister at Killellan took the next turn of Prayer, and Preached on 1 Pet. 5. 8. and Mr. Simpson concluded the Work, Preaching on Mat. 17. 20, 21. The Girl was present all Day; and before she came to Church that Morning, told, That while she was in one of her Fits the Night before, she heard the Devil speaking of that Public Fast, and what Ministers were to be there; and that the Old Man Mr. james Hutchison, should stumble, and his Peruick fall off as he went up to the Pulpit, and all the People should Laugh at him; and he should break his Neck in going home. And when she came out of the Church, she said, The Devil was a Liar, for no ●…uch thing fell out as he had threatened. She was all Day very quiet in Church; though troubled with some of her light Fits, during which some Spectres appeared, as she told afterwards. About Six at Night there were present in the Chamber with the Damsel, Mr. Simpson with his Wife, the Lady Northbarr; and others, discoursing and conferring about her Case; and while they were thus conferring together, she told them, she would gladly make some things known, if she durst, for her Torments; and afterwards attempting to do it, was instantly seized with a violent Fit; in which she leapt straight up, and appeared as if she had been choked, so that it was as much as one or two could do, to hold her fast in their Arms: And when the Fit was over, Mr. Simpson going about Family Worship, did Expound Psalm 110. and speaking of the limited power of the Adversaries of our Lord JESUS CHEST, from the latter part of Verse 1. she was on a sudden seized with another grievous Fit, and some Blood issued from her mouth, which raised Grounds of Fear and Jealousy in the minds of the Spectators, as to the occasion of it; yet they could not get her mouth opened, her Teeth being close set. And in the Interval of the Fit being asked, If she found any thing in her mouth that had been the occasion of that Blood; she replied, She found nothing, nor knew not the Cause of it; but opening her mouth, they found one of her Double-teeths newly drawn; yet tho' search was made for the same, it could not be found: After which the Minister proceeded upon the same Subject, but was again interrupted by her renewed Fits, yet closed the Exercise with Prayer; after which she was taken to Bed, without any farther Trouble that Night. February 12. Margaret Laing and her Daughter Martha Semple, being accused by the three that had Confessed, and accused by the Girl to have been active Instruments in her Trouble, came of their own accord to Bargarran's House, and before they came up Stairs the Girl said, she was now bound up, and could not accuse Margaret Laing to her Face: And accordingly the Girl's Mother having desired some of those who were sitting by her to feel her Body, they found her so stiff and inflexible, that there was no moving of it, and immediately again found some parts of her Body contracted and drawn hard, as if by Cords; after this Margaret Laing and her Daughter, having gone to the Chamber to the Girl; did in presence of the Ministers and others, desire the Damsel to come to her; for she▪ would do her no Harm, and laying her Arms about her, spoke very fairly to her, and questioned her if ever she had seen her or her Daughter amongst her Tormentors, to which the Girl did positively reply, she had frequently seen her Daughter; but declined throw fear to accuse herself, saying faintly No; after which Margaret and her Daughter returning into the Hall, and the Minister requiring at her why she said No, seeing she had accused her before, she answered, you must take my meaning to be otherwise, upon which she was seized with a grievous Fit; and after her recovery being urged again to tell her Mind freely, whether or not Margaret Laing was one of her Tormentors, the Child thereupon Essaying to say Yes, and having half pronounced the Word, was cast into unexpressible Anguish; and again in the interval of the Fit, she Essayed to express the same thing, and saying only the word Tint (that is lost) was on a sudden struck with another fit, and when the fit was over, and the Child returned to the Chamber, Margaret Laing who was sitting near the Hall door, spoke these words The Lord bless thee, and ding (that is beat, or drive) the Devil out of thee. A little after which, Margaret going down stairs, the Damsel came to the Hall and said, her Bonds were now loosed, and that she could accuse Margaret Laing to her Face, and declared the occasion of her being so Restrained while Margaret was present, was her letting fall a parcel of Hair at the Hall door as she came in; being a Charm made by her for that end, which also had been the occasion of her uttering the word Tint in the former fit: And accordingly a parcel of Hair had been found at the Hall-door, after Margaret Laing had gone strait from the Hall to the Chamber, which immediately was cast into the Fire and burnt. And its remarkable, that it could be attested that there was no Hair, or any other thing else in that place before Margaret Laing came in, and the Girl being enquired, what way she knew Margaret Laing had laid the forementioned Charm upon her, replied, that something speaking distinctly to her as it were over her Head, informed her so. About Eight at Night she was severely handled in her Fits, much after the former manner, and while she was in her swooning Fits, there was seen in her Mouth a Pin, wherewith she seemed almost Choked; but by Divine Providence it was got out, though with great difficulty. After this she was somewhat composed, and did not much complain of pain; but was distinctly heard to entertain discourse with some invisible Creatures about her, and the replies given by her, and heard by those who took care of her, gave them ground to conclude she was tempted to set her Hand to a Paper then presented to her, with Promises that upon her yielding thereunto she should never be troubled any more; as also that she should have sweet meats, a Glass of Sack, and a handsome Coat with silver Lace: She was also distinctly heard to say, resisting the Tempter, Thou art a filthy Sow, should I obey thee; this was not the end of my Creation, but to Glorify God and enjoy him for ever; and thou promisest what thou canst not perform: Art thou angry at me for saying thou Sow, What should I call thee but thou filthy Sow? Art thou not the filthy Devil, for as brave as thou art with thy Silver and Gold Lace? Wouldst thou have me Renounce my Baptism? Dost thou promise to give me brave Men in Marriage, and fine clothes, and perfect Health, if I should consent thereunto? Dost thou say my Baptism will do me no good, because thou allegest he was not a sufficient Minister that baptised me? thou art a Liar, I'll be content to die ere I renounce my Baptism. O thorough the Grace of God I'll never do it. And thus she continued Reasoning, being both Blind and Deaf, for the space of two Hours; and when she came to herself did declare it was the Devil, who first presented himself tempting her in the shape of a Sow, to Renounce her Baptism, as is hinted; and that he did chide her when she called him, thou Sow, and immediately appeared to her again in the shape of a brave Gentleman, having Gold and Silver Lace on his clothes, still urging her to renounce her Baptism, which Temptation through the special assistance of the Grace of God she effectually resisted: she also said, that it had been suggested to her by the Spirit, speaking to her as formerly over her Head, after the Combat with the Tempter was past, that one of her Tormentors would be at the House to Morrow. February 13. She was seized with a sore fit about Twelve a Clock of the day, in which she continued for more than two Hours, both Deaf and Blind. Those in the Room with her cried to her aloud, and pinched her Hands and other parts of her Body; but all to no purpose. And in this posture she was hurried ●…o and Fro with violence thorough the Room: And when any Body offered to hinder the dangerous and violent Motion she seemed to be in, she'd Roar exceedingly, sometimes she'd desire her Father and Mother and others to come and take her Home (supposing herself not to be in her Father's House) when she was in this deplorable Condition, Margaret Roger who lived in the Neighbourhood, came to the House of Bargarren enquiring for the Lady; and having come up stairs, the Parents of the Damsel remembering the Girl had said the Night before, that one of her Tormentors was to come that day to the House, brought Margaret Roger to the Chamber where she was, and so soon as she entered the Door; the Damsel though she could discern none of those who were present with her, nor answer them when they cried to her; yet presently saw her and ran towards her, crying, Maggi, Maggi, where hast thou been? wi●…t thou take me with thee, for my Father and Mother have left me. Whereupon the Spectators being Astonished, caused Morgaret to speak to the Child; which she having done, the Girl distinctly heard and answered her every word. After this, the Three that had Confessed, were also brought up to the Chamber where the Damsel was; and as soon as they entered the Door, she ran also to them, Laughing, as if she had been overjoyed, Answering them when they spoke to her: and Margaret Roger being Confronted with them, They declared that she had been at Meetings with the Devil and Witches in Bargarran's Orchard, Consulting and Contriving the Child's ruin. The LORD's Day following, being February 14. After some short Intervals, she was again seized with her Fits, in which she said, Margaret Laing, and her Daughter Martha Semple, were Tormenting her, and cutting her Throat; which words, through violence of Pain, and difficulty of Breathing, she uttered with a low, and scarcely, audible Voice; and upon the Naming of Margaret Laing and her Daughter, she was Tossed and dreadfully Tormented in all the parts of her Body, being made sometimes to stand upon her Head and Feet at once, sometimes her Belly swelling like a Drum, and falling again on a sudden; and sometimes her Head, and other parts of her Body were like to be shaken in pieces, so that the Spectators feared she would never speak more. And when the Fit was over, she declared, Margaret Laing said to her, while in the Fit, That she would give her a Tosty (which imports hot and severe handling) for Naming her. At this time she was seldom free of her Light-headed-fits, which, for the most part, were all the respite and ease she had from the unexpressible Agonies she endured in her more grievous Fits; unless when asleep: And while she was in these Fits, no Body could persuade her to Pray; yet, when in a right composure of Mind, she'd Weep Bitterly at the Remembrance of this, expressing her Fears, lest it might be an Evidence that God would for sake her. February 18. About Two in the Afternoon, she being in a Light-headed-fit, said, The Devil now appeared to her in the Shape of a man; Whereupon being struck with great Fear and Consternation, she was desired to Pray with an Audible Voice, The Lord Rebuke thee Satan: which Essaying to do, she instantly lost her power of Speech, her Teeth being set, and her Tongue drawn back into her Throat; and attempting it again, she was immediately seized with another grievous Fit; in which her Eyes being twisted almost round, she fell down as one Dead, struggling with Feet and Hands, and getting up again on a sudden, was hurried with Violence too and fro, thorough the Room, Deaf and Blind; yet was speaking with some Invisible Creature about her saying, With the Lord's strength thou shalt neither put Straw nor Sticks into my mouth. After this she cried in a pitiful manner, The Bee hath stinged me: then presently sitting down, and untying her Stocking, put her Hand to that part which had been Niped or Pinched; Whereupon the Spectators did visibly discern the lively marks of Nails of Fingers deeply imprinted on that same part of her Leg. And when she came to herself, she did declare, That something speaking to her, as it were over her Head, told her it was M. M. in a Neighbouring Parish (naming the place) that had appeared to her, and pinched her Leg in the likeness of a Bee. She likewise declared, That the forementioned M. M. instantly after this had been suggested to her, appeared in her own shape and likeness, as she used to be at other times. Shortly after this, being still seized with her light Fit, she whispered in her Mother's Ear, The Devil was now appearing to her again in the shape of a Gentleman: And being instantly seized with her light Fits, in which she was both Blind and Deaf, was distinctly heard, Arguing after this manner. Thou think'st to tempt me to be a Witch; but through God's strength thou shalt never be the better: I charge thee, in the Name of GOD to be gone, and thy Papers too; in the LORD's strength I'll not fear thee: I'll stand here and see, if thou can come one step nearer me; I think thou fearest me more than I fear thee. Then turning herself again, she was hurried To and Fro with violence thorough the Room as formerly, saying, She was bitten or pinched very sore in the Hands with Teeth, and Niped with Fingers above Twenty four times; which occasioned her to utter horrid Shrieks, and Outcries at every time she received them, showing and pointing with her Finger to those parts of her Arm and Leg which had been Pinched and Bitten, but neither saw nor heard any about her. And accordingly the Spectators did visibly discern the evident marks of the Teeth and Nails of Fingers upon her Arms and Legs. In this postute the Girl continued from Two to Five in the Afternoon; and when her miseries were over, she sa●…d, M. M. told her in the Fit, that Margaret Laing, then in custody, had ordered her to handle her after that manner. And that Margaret Laing had a Commanding Power over her. On Friday and Saturday, February 19 and 20. she was frequently seized with the foremention'd Fits, and violently Bitten, Pinched and Nipped in her Hands, Neck, and other parts of her Body, so that the marks of the Nails of Fingers and Teeth, with the spital and Slaber of a mouth thereupon were evidently seen by Spectators. When she was seized with her Blind and Deaf Fits, a Crooked Fellow appeared to her, having his two Feet deformed, his two heels turning inwards toward one another, and the foreparts of his Feet outward, so that the broad side of his Feet moved foremost; and upon the appearing of this Fellow, her Feet were put in the very same posture during the time he Tormented her. It is to be observed that there is a Fellow in one of the Neighbouring-Parishes, whose Feet are exactly Deformed in that manner, who has been of a long time of Evil Fame, and Accused by those that Confessed, to have been at Meatings with the Devil, and the rest of the Crew in Bargarren's Orchard. Saturday, February 20. The whole Family being gone to Bed, they had left a great quantity of Peets (or Turf) by the Hall Chimney, which, the next morning, they saw burnt to Ashes, though there had been no Fire in the Chimney, nor near them, so that the Plaster and Stones of the Wall, where the Peets or Turf lay, were, in a great part, turned to Rubbish by the violence of the Fire, but no other Damage followed, the Hall-floor being laid with Stones, and the Peets lying within the Brace of a large Chimney. Febr. 27th. The Chamber-fire having been covered with Ashes in the Chimney when the Family went to Bed, the next morning, though a good quantity of Ashes had been left; yet they found all clean swept away, and no appearance of ashes nor fire at all, th●… none in the family had been there after the fire was covered. In fits of this kind she continued for several days after, naming the forementioned crooked fellow, I. R. and M. A. two Women that lived in the neighbouring Parishes, which two latter were accused (by the three that had confessed) to be amongst her Torments, and particularly upon the Lord's day February 12. and the Monday following, the said I R. appearing to her grievously vexed her, telling her she was commissioned so to do, the Gentlewoman M. M. having a pain in her head at that time, and so not being able to come forth. Concerning which it is worthy of remark, that the Damsel declared M. M. to have appeared to her about two days after, with her head bound up with a handker-chief, in which posture she did not formerly appear. Upon Thursday February 25. She continued in the former fits, weeping bitterly and complaining of a pain in both her sides, she also told in the interval of her fits, that she was that night to be in very grievous and sore fits, her Torments being resolved to choke her, by putting pins in her mouth, which (though she emptied herself of all that were in her clothes) yet accordingly came to pass: In those fits she was both Blind and Deaf, leaping up and down in an extraordinary manner, and thus continued for some days voiding out of her Mouth a great quantity of small broken ●…ins, which she declared I. R. had forced into the same. Upon the Lord's day being the last of February, about five a Clock in the Afternoon she fell into grievous fits, accompanied with loud Laughing, Leaping, and running with violence to and fro, and thereafter wept sore, crying out of Pain, and that a little Highland Man (whom she knew to be such by his habit and speech) was now breaking her Leg; which (because of Pain) she scarce could get told in the fit, and putting her Hand to the part of her Leg affected, the Spectators untying her stocking, distinctly observed a sore bruise in her Shin bone; which when touched did so pain her, that she uttered horrid Shrieks and Cries; and when recovered did declare, that the little Highland fellow had given her that bruise. After this, she voided at her Mouth a crooked Pin, which she said the Highland fellow had forced into her Mouth, and designed to Choke her. The first eight days of March she continued in her former fits; with little Variation, voiding at her Mouth a great number of small Pins and often fainted and fell as Dead upon the ground on a sudden, struggling with Feet and Hands; by all which her Natural Spirits were much Weakened and Exhausted; sometimes also she attempted to go into the Fire. About this time when Ministers and other Christians met in the Family for Prayer, she used at the beginning of the work to make great disturbance, particularly March 2. which day being set apart for Fasting and Praying, she was for some time very composed, until of a sudden, a strong blast of Wind forced open the Windows of the Room; upon which she was instantly seized with a violent fit, whilst the Minister was supplicating God that she might be delivered from Satan's Bonds: In this fit she was both Blind and Deaf as to All, except her Tormentors, was hurried with violence to and fro in the Room, sometimes falling down as one Dead, sometimes Singing and making a Hideous Noise, sometimes naming M. M. and others, who she said, were there present Afflicting and Tormenting her, and named the particular places of the Room where she saw them standing and sitting. And when recovered from the fit, she told that a Gentlewoman and a little Highland fellow came in with the blast of Wind, which forced open the Windows. This falling out upon the Tuesday, she continued in the light fit without any Intermission, till the Sabbath after, not being seized with any of her sore fits: And having gone to Church the Lord's day following, was perfectly well ●…or the most part of the day; yet affirmed she saw janet Wagh and others in one of the Windows of the Church, though invisible to all others. Tuesday being March the 9th. Her Mother and Margaret Campbel her Cousin took the Damsel to walk with them in the Orchard; and returning back to the house, her Mother entered the Tower gate first, with the Damsel at her back and Margaret Campbel tarrying a little while at the gate, her Mother went into the Kitchen, supposing they had both been with her, whereas the Damsel was of a sudden carried away in a flight up Stairs with so swift and unaccountable a motion, that her absence was not in the least suspected, but her Mother turning about and missing her, cried, where is Christian and Margaret Campbel? And instantly running up Stairs to look for the Damsel heard a noise and following the same, found her Leaping and Dancing upon one of the Stairs being seized with fits, out of which being recovered she told, that I. P. had carried her away from her Mother's back as she entered the Kitchen door (her feet not touching the ground to her apprehension) with a design to strangle her in an high wardrobe with Ropes on which they used to to dry Linen, but that the said I. P. could carry her no further than the place where she was found, and did therefore leave her in such a violent sit. Upon the Lord's day after being March 14. Her fits altered, her Mouth and Nose were prodigiously distorted, and her face thereby strangely and horridly deformed. That same day being at Church in the Forenoon, her Glove falling from her, was again put into her Hand by some invisible Agent, to the Amazement o●… the beholders. To which we may add here, as that which is worthy of remark, that all this while an Invisible being haunted her on all occasions, suggesting many things to her, both concerning herself and others; but yet wa●… never heard by any but herself. The same day betwixt Sermons, she foretold that she was to be violently Tormented in the Afternoon; which accordingly came to pass, and in her fits she named one I. K. a Woman living in the Neighbourhood, of whom she said, that she had seen her in the Church. As also, that she was Master of these kind of fits she was now afflicted with; withal asserting, that it the said I. K. were not sent for, she would grow worse and worse; which her Parents finding to be true, sent in the Evening for the said I. K. threatening her, if the Damsel was any further troubled with her, that she should be apprehended as others had been; after which the Damsel being in the mean time in a very sore fit, the forementioned I. K. prayed (though not desired) that God might send the Damsel her Health; whereupon the Damsel was no more troubled with these kind of fits; but did instantly recover, by falling into a swoon as she used to do before her recovery out of any of her fits. Tuesday March 16, she was again seized with her other fits, all the parts of her body being Stiff; and sometimes she was heard conversing with the Gentlewoman (as She called her) vindicating herself of what the Gentlewoman alleged against her, Viz. That she had accused some innocent persons as her Tormentors, To which the Damsel distinctly Replied, That she was a Liar, saying, it was you yourself, and no other ever mentioned any such thing. Thus she continued until the Friday after, being never free of the light Fits, and now and then also falling into Swoons, and appeared to be almost choked by the means of some Charms and Enchantments, invisibly conveyed into her Mouth; which, to the Apprehension of Spectators, were like pieces of Chestnuts, Orange-Pills, Whites of Eggs, or such like, all which were distinctly observed; when occasionally in the Fit she opened her mouth, and when the Spectators Essayed to get them out, she kept her Mouth and Teeth so closely, that no Man could open the same. And when recovered out of the Fit, she told, that L. M. a Woman living in the Neighbourhood, had put them in her mouth. Upon Friday, March 19 She was violently Tormented with sore Fits, in which her Neck was distorted, and bended back, like a Bow, towards her Heels, she struggling with her Feet and Hands, and was sometimes stiff, blind and deaf, and voided at her mouth a great number of small Pins, which she said the forementioned L. M. had put there. About six a Clock that same Night, being violently Tormented, she fell a Crying, That if the Gentlewoman was not ●…hended that Night, it would be in vain to Apprehend her to morrow: ●…or, said she, I have 〈◊〉 〈◊〉 suffer at her hands betwixt Twelve and One a Clock in the Morning. After this, the Damsel 〈◊〉 up her Eye lids with her Hands, and looking upwards, said, I●… ha●… art thou that tells me, that the Sheriff and my Father are coming here this Night? After which the Sheriff, her Father, and james 〈◊〉, Macer to the Justiciary Court instantly came up stairs, to the Amazement of those who remembered what the Damsel had just said. The Girl continued afterwards Blind and Deaf, yet was heard, in the presence of the Sheriff, etc. Discoursing distinctly with some invisible Being near her, saying, Is the Sheriff come, is he near me? and stretching out her hand to feel if any Person were near her, the Sheriff put his Hand in hers; notwithstanding which, she said to the Invisible Being, that Discoursed with her, I cannot feel the Sheriff, How can he be present here? Or how can I have him by the hand as thou sayest, seeing I feel it not? Thou sayest he hath Brown Clothes, Red Plush Breeches with Black stripes, Flowered Mu●…ling Cravat, and an Embroidered Sword-Belt, Thou says, there is an Old Gray-haired Man with him, having a Ring upon his Hand; but I can neither see nor feel any of them: What, are they come to Apprehend the Gentlewoman? Is this their Errand Indeed? And the Girl being enquired at, How she came to the knowledge of these strange things? Replied, as formerly, in the like case, That something speaking distinctly, as over her Head, suggested them to her. It is very observable, that the Persons aforesaid had that same Afternoon got an Order from the Commissioners of Justiciary to Apprehend the same Gentlewoman, and were so far on their way to put it in Execution against next morning; but being Witnesses to the Damsels Trouble, and hearing what she had told, viz. That a delay in that matter would prove exceeding dangerous to her, they went strait on in their Journey to the Gentlewoman's Habitation, and put their Warrant in Execution that same Night; The Damsel continued to be Violently Tormented, sometimes lying with her Neck, and other parts of her Body upon the Ground, as if they had been disjointed, and sometimes Essaying to throw herself into the Fire. About Ten a Clock, her Father (who had not gone with the Sheriff) began to Read in the Bible, and she repeated the Words after him, though Blind and Deaf, which made the Spectators to apprehend, that she had the sense of Hearing in those Fits, at least when the Word of GOD was read: To find out the truth of which, her Father ceased from Reading; yet she continued to repeat the following Verses of the Chapter, though none in the Room were Reading, and herself had no Book, but was heard to say to some Invisible Being, Wilt thou teach me a part of the Old Testament as well as the New. She continued in her Fits, and said unto the People that were present, Now it is Twelve of the Clock; Oh it is now past Twelve: sometimes lying as one dead through the violence of Pain, and decay of her natural spirits; sometimes again recovering, she Essayed to express somewhat, but could not; a great quantity of Crooked Pins issued out of her mouth, and her body being prodigiously distorted, she complained of great Pain. Thus she continued until half an hour after Twelve at Night; when, on a sudden, she recovered, to the admiration of the Beholders, telling them, She might now go to Bed, being told by some Invisible Informer, That the Sheriff, and the other Gentleman, to wit the Macer, had now entered the Gentlewoman's House; and accordingly going to Bed, she was no further troubled that Night. It is worthy of remark here, that the Sheriff and Macer, at their return, declared, that it was just about that time they entered the Gentlewoman's House, which the Damsel mentioned. Saturday, March 20. About Ten a Clock in the Forenoon, she was, of a sudden, seized with Fits, falling down as dead, with her eyes closed, and sometimes again opening and turning in her head, she saw nor heard none about her, but was hurried with violence to and fro through the Room, crying with a loud Voice when any one offered to hinder her motion. Being in this posture, and deprived of her senses, james Lindsay, one of the Three that had Confessed, was brought into the Room, and no sooner entered the Door but was perceived by her, and she ran towards him smiling, saying, Jamie, Where hast thou been this long time? How is it with thee? And answered him distinctly to every word he spoke, though, at the same time, she neither heard nor saw any other in the Room, nor could she Converse with them, which was tried by several Experiments for that purpose, particularly a Tobacco-box, being held before her Eyes by one of the Company, she did not see it; but assoon as it was put in the hand of james Lindsay, she enquired at him, Where he had got that Box? She continuing in this condition, the Sheriff and her Father being present, thought it fit to Confront M. M. who was now come, to try if the Damsel would hear or see her, as she had done james Lindsay, which accordingly they did. And as soon as M. M. entered the Door, the Damsel (though still in the Fit) presently smiled and said, I see the Gentlewoman now: though she had never seen her Personally before, but only by her Spectre in the Fits. She likewise heard when she spoke to her, and Answered distinctly to some Questions proposed by her, such as, When it was she had seen her 〈◊〉 her. To which she Answered, She had seen her the other Night in her Fits: And further Challenged her, Why she had 〈◊〉 her from making known the Highland Woman's Name? Adding, Thou pretendest thou knowest no●… what I say, thou knowest well enough. Upon which the Gentlewoman, on a sudden, (without being de●…ired) Prayed, That the Lord might send the Damsel her Health, saying," Lord help thee poor foolish Child, and Rebuke the Devil. Which words were no 〈◊〉 uttered, than the Damsel fell down as Dead; and being carried to another Room forthwith recovered of her Blind, Deaf, and Lightheaded Fit, became perfectly well, and continued so for some time: Being thus recovered, and M. M. removed into another Room, the Damsel was Examined, Whom she had seen in her last Fit? To whi●…h she replied, She had seen the Gentlewoman: Though, in the mean time, she was altogethe●… ignorant of her having been personally present with her. That same day the Commissioners of Justiciary being come to Bargarren, M. M. and the Damsel were again confronted, on which the Child (being in her light Fit) upon the first look of M. M. was suddenly seized with sore Fits, and when recovered, accused her as being one of her most violent Tormentors, particularly mentioning such and such times in which She had in an extraordinary manner afflicted her, as also what words She spoke in her hearing while in the Fit, and which is yet more remarkable, did question the Gentlewoman if She did not sometime in December last when She was Tormenting her, remember how She went away from her in great haste, saying She could stay no longer being obliged to attend a Child's burial at home. In confirmation of which it is very credibly informed that W. R. a near neighbour of hers had a Child buried that same day, and that the Gentlewoman came not in due time to attend the Corpse to the burial place, but the Corpse being near to the Churchyard ere She reached the House from whence they ●…ame, She returned again to her own lodging, and so did not accompany the burial at all. The Lord's day following being March 21▪ She fell into Swooning Fits, complained of a pain near her heart, and fell down as dead, not only when the Fits seized her, but also during the Intervals, sometimes Singing after an unusual manner, and informing the Spectators that I. G. constrained her to that kind of Music, her own Lips not at all moving in the time, which the beholders saw to be true, but her Tongue moved, for preventing of which She frequently put her hand in her Mouth. At this time when either She herself, or those about her, offered to read any part of the Scripture, She was violently Tormented, declaring if She did but so much as hear the word of God read that day, She would certainly be extremely Tortured; in Confirmation of which when some essayed to read Heb. 11. 2, 4. 6. Isa. 40. Psal. 3. She uttered horrid Shrieks and Outcries, Complaining that She was Pinched, in evidence of which, the Prints or Marks of the Nails of Fingers were distinctly seen on her Arms, and being thus pinched or bitten four several times with great violence and pain, the Skin itself was torn off those parts of her Arms and Fingers where the Prints of the Teeth and Nails were observed; so that the parts affected fell a Bleeding, and her Blood was both seen and handled by the Spectators. While She was in this sad and lamentable condition She seemed to be extremely affected and oppressed with sore Sickness, as one in a Fever, crying sometimes to Remove those Dead Children out of her Sight; which She frequently repeated from six to nine in the Morning, She continued thus the rest of the day, and it was observed that some Charm, and Enchantments were put in her Mouth as formerly, of which being very sensible, She fell down on a sudden to the Ground putting her hand to some spital which came out of her Mouth, and lifted up some Trash which She again cast down to the Ground, so as it made a Noise, yet nothing could be seen in her spital, nor elsewhere by Spectators, though in her Mouth they could distinctly observe something like Orange Pills, Whites of Eggs, and pieces of Chestnuts. Monday, Being March 21. the before mentioned L. M. or I. G. came to Bargarrans house, and being confronted with the Damsel, questioned her if ever she had seen her in any of her Fits, alleging that she withal could be none of her Tormentors, because she was not now seized with a Fit, though looking upon her, as she used to be, when she looked upon any of her other Tormentors; upon which the Damsel being for sometime silent, I. M. or I. G. did again propose the same question, to which the Damsel distinctly replied Yes, upon which L. M. replied, perhaps you have seen the the Devil in my Shape. As to this Conference there are several things exceeding remarkable, as first, that the Damsel upon her Answering, Yes, was immediately seized with a Fit. 2dly. That though after Katherine Campbel had touched the Damsel in presence of the Commissioners, upon the 5th. of February last, She had ever since that time freedom to touch any of her Tormentors without being seized with her Fits, as has been hinted, yet true it is, that in the room of that Charm a new one took place, viz. When any time She looked upon her Tormentors in the Face, at the very first look She was seized with her Fits; which Charm She declared was laid on her by the said L. M. or I. G. And taken off again by her that very Morning before She came to visit the Damsel, and this She said was suggested to her by some invisible being, speaking distinctly over her head; and that therefore the Damsel now had freedom to look L. M. in the Face without being seized with Fits, which for a considerable time before She could not do when confronted with any of her Tormentors. 3ly. It is yet more observable, that the same Morning before ever L. M. came to visit her, it was told by the Damsel to several Persons in the Family, that L. M. had taken off that Charm, of her being seized with Fits when looking any of her Tormentors in the Face, but withal that She had laid on another it is room▪ to wit, that as soon as the Damsel should by words confer with any of her Tormentors, so soon should She be seized▪ with a Fit, which accordingly w●… verified when She spoke to L. M. or I. G. On Tuesday March 23d, The Damsel being asleep in the Bed with her Mother about three a clock in the Morning was on a sudden awakened (having for sometime Struggled in her Sleep) in great fear and consternation, and being seized with her Blind and Deaf Fits, took fast hold of her Mother, declaring to her Father and her, that the Devil was standing near the Bed assaulting her, upon which She tried out suddenly: God Almighty keep me from thy meetings. I'll die rather than go to them, I'll never thorough the Grace of God Renounce my Baptism; for I'll certainly go to Hell if I do it: Thou sayest I'll go to Hell however, because I am a great Sinner; but I believe what the word of God sayeth, though I have many Sins; yet the Blood of Christ cleanseth from all Sin, and I will not add that great wickedness to my other Sins, which thou art tempting me too. It's no wonder thou lie to me seeing thou wast bold to lie i●… God's Face. I know thou art a Liar from the beginning; and the red Coat thou promisest me, I know thou canst not perform it. And although I should never Recover, I'm resolved never to renounce my Baptism, It is God who hath kept me all this time from being a Witch, and I trust he will yet by his Grace keep me, not because of any thing in me, but of his own great Mercy, and that he who hath kept me hitherto from being devoured by thee, I hope will yet keep me. This Conference continued near the space of an hour, her Father, Mother and others being ●…ar Witnesses to the same. And after recovery the Damsel declared that it was the Devil, who (in the ape of a naked Man in a Shirt, having much hair upon his hands and his Face, like Swine's Bristles) had appeared to her tempting her as aforesaid. Until Sabbath following She continued in the light Fit, but withal every Morning and Evening was still seized with her sore Fits, and continued still to name M. M. (who was at this time set at liberty) the forementioned L. M. E. T. an Highland Woman, and others as being her Tormentors. It is fit to be observed here, that M. M. being set at Liberty upon Bail, the very day after She went home, She again appeared to the Damsel tormenting her in her fits, and continued so to do several days, particularly on the Saturday March 27 after She was set at liberty: on which day the Damsel was heard name her in her fits, and saying to her, wilt thou say God help me poor mad or foolish child as thou saidst the other day before the judges? art thou wishing the Devil to take me? where is the Habit thou wast clothed with the other day? On ●…abbath Morning, March 28. the Damsel throw God's great Mercy towards her, was perfectly recovered from all her Fits, and became as Well, Sensible and Composed as ever. If it be questioned, how the Truth of all these strange Things is attested▪ There is none of those Particulars, but had the Witnesses Names inserted at the end of every particular Paragraph, and were attested before the Commissioners for Enquiry at Renfrew, by the Subscriptions of the respective Witnesses. But seeing the placing of them so now, would have occasioned the repetition of several persons Names and made the Narrative swell too much; Therefore we judged it fittest to set down the Names of the Chief Witnesses altogether at the end of the Narrative; and the rather because those things fell not out in a private Corner; but Thousands in this Countery have been Eye and Ear Witnesses of 'em, and been fully convinced of a Diabolical hand in the Affliction of the Damsel: We shall only here make mention of a few, Viz, besides the Father, Mother, Grandmother, and nearest Relations of the Damsel, and servants of the Family, who were always present with her in her Fits: such of the Commissioners for Inquiry, and of Justiciary as had occasion to be on the place of the Events, were as follow, the Lord Bantyre, Mr. Francis Montgomery of Giffen, Sir john Maxwell of Pollock, Sir john Houston of Houston, Alexander Porterfield of Porterfield, the Laird of Black-hall younger▪ the Laird of Glandeertone, the Laird of Craigens, Porterfield of ●…ullwood, john Alexander of Black-house, Mr. Semple Sheriff of Renfrew: And several other Honourable persons of good Sense and Quality as the Earl of Marshal●…, the Laird of Orbiston, the Laird of Killmarnock, the Laird of Meldrum, the Lairds of Bishopton Elder and Younger, Gavin, Cochran of Craigmure, William Denneston of Colgrain, Dr. Matthew Brisben, etc. And several Ministers, who kept days of Humiliation and Prayer weekly in the Family, and sometimes in the Parish-Church with the Congregation, viz. Mr. james Hutchison, Minister of the Gospel at Killelan, Mr. Patrick Simson of Renfrew, Mr. james Stirling of Kilbarchan, Mr. Thomas Blachwal of Paisly, Mr. james Brisban of Kilmacolme, Mr Robert Taylor of Houston; and of Neighbouring Presbytries, Mr. neil Gillies, Mr. james Brown, Mr. john Grace Ministers of Glasgow, while the Damsel was there; Mr. john Ritchie Minister of Old Kilpatrick, Mr. Alexander King of Bonui●…, Mr. Archibald Wallace of Cardross, Mr. john A●…son of Drymmen, Mr. Andrew Turner Minister of the Place, who was frequently there: besides Mr. Menzies of Cammo, and Mr. Grant of Cullen, Advocates; who were Eye and Ear-witnesses to several important passages of the Damsels Affliction, and the convincing Evidences of its flowing from the Operation of the Devil, and his Instruments. The Truth whereof is further demonstrated by the Progress and Issue of the Trial, at which were present, at several Occasions, not only Sir john Hamiltoun of Halcraig, one of the Senators of the College of Justice, Sir john Shaw of Greenock, Commissar Smollet of Bonnill, Mr. james Stewart Advocate, who were concerned in the Commission with the others before mentioned: But also a great Confluence of several of the Nobility and Gentry out of the Country, such as the Earl of Glencairn, the Lord Killmares, the Lord Semple, etc. The Report made by the Commissioners Majest's Privy-Council for Enquiry: And of the Confession of Elizabeth Anderson, James Lindsay, and Thomas Lindsay; Transmitted by those Commissioners to the Council, before granting of the Commission for a TRIAL. To which is subjoined, the Sum of the Confessions of Margaret and Jannet Rogers, who did Confess (During the Trial) of the Rest, beyond Expectation. Together also with an Account of the Confession and Death of John Reid, who made a Discovery Agreeable to that of the former Witnesses, after the Trial was over. And, in the last place, there are added some Passages which fell out at the Execution of the Seven WITCHES who were Condemned. THE Commissioners▪ for Enquiry having met at Bargarran in February 1697, did Chose the Lord Blantyre for Chairman, and took the Confession of Elizabeth Anderson, Aged about 17 Years, as follows. That about Seven years ago the stayed with jean Fultoun her Grandmother, and Playing about the Door, she saw a Black Grim Man go into her Grandmothers House: After which, her Grandmother came to the Door, called her in, and desired her to take the Gentleman (as she named him) by the hand; which she did, but finding it very Cold, became Afraid; and immediately he ●…anish'd. About a Month after, her Grandmother and she being in the House together, the said Gentleman (whom she then suspected to be the Devil) appeared to them, and fell a Talking with her Grandmother▪ and whispering in one another's Ears: Upon which, the Grandmother desired her to take him by the hand, being a Friend of hers; but Elizabeth refusing, her Grandmother threatened, that she should have none of the clothes promised her unless she would obey: Yet Elizabeth withstood, saying, The Lord be between me and him; whereupon he went away in a Flight, but she knew not how. Elizabeth was not troubled for a long time after, till her Father desiring her to go with him a Begging through the Country; and ●…e saying, That she needed not seek her Meat, seeing she might have Work; her Father pressed her to go along with him, and took her to a Heath in Kilmacome, where were gathered together, at that and other subsequent Meetings, Katherine Campbel, Margaret Fulton (her Grand Aunt) Margaret Lang, john Reid, Smith; Margaret and janet Rodgers, the three Lindsays (besides the two Confessing ones,) etc. and several others whom she did not know, and the foresaid Gentleman with them; he came to her the said Elizabeth, bidding her Renounce her Baptism, promising that if she would consent thereunto, she should have better Meat and Clothes, and not need to Beg. But (as she declared) she would not consent. Then he enquired what brought her thither? she answered, That she came with her Father: Whereupon the Devil and her Father went and talked together apart, but she knew not what. She declares, that in that Meeting was conserted the Tormenting of Mr. William fleming Minister of Innerkipp's Child. The said Elizabeth Confesses she was at another Meeting with that Crew above the Town of Kilpatrick, with the foresaid Gentleman, whom they called their Lord: And that she went with her Father to the Ferrie-boat of Erskin; where the Devil, with the rest of the Band, Overturned the Boat, and Drowned the Laird of Bridghouse, and the Ferryman of Erskine, with several particular Circumstances concerning that affair, as that some of the Crew would have saved the Ferryman, but one of them, viz. His Mother-in-Law gainstood it, because he had expelled her out of his House a little while before the Meeting. She acknowledges she was present with them at the destroying of William Montgomeries Child, by strangling it with a Sea Handkerch; that having entered the house, they lighted a Candle which was somewhat Bluish, and Agnes Naismith saying, what if the People awake, Margaret Fulton replied, ye need not fear: She also declares, that about five Weeks before the date, her Father brought her on foot to Bargarran's Orchard, into which they entered by a breach in the Wall, and there were present the Persons beforenamed, etc. and the Devil, who told them, that no Body would seem them, at which they Laughed. At this Meeting, they, with their Lord, contrived the Destruction of Christian Shaw: Some being for stobbing her with a a Rappier, others for Hanging her with a Cord, a third sort for Choking her, and some intended to have her out of the House to Destroy her; but fearing they might be taken before the next Meeting, their Lord (as they called him) gave them a piece of an Unchristened Child's Liver to eat; (but the Deponent, and the other two Confessers avoided the Eating of it) telling them, That though they were Apprehended, they should never Confess, which would prevent an effectual Discovery: And further, several of them being afraid that the Deponent would Confess, and Discover them, as she had formerly done her Grandmother, they threatened to Tear her in Pieces if she did so; and particularly Margaret Laing Threatened her most. After two hours, or thereabouts, they disappeared and flew away, except the Deponent, who went home on her Foot. She Confesses likewise, That one Night her Father raised her out of her Bed, and going to the River side, took her on his Back, and flew with her over; from whence they went on foot to Dunbritton, and in Mr. john Hardy, the Minister's Yard the Crew and their Lord being met, they form the Picture of Mr. Hardy, and dabbed it full of Pins, and having put it amongst Water and Ale mixed together, Roasted it on a Spit at a Fire, etc. After which her Father and she returned in the same manner as they went. james Lindsay, (Aged 14 Years) Declares, That one day he met with the Deceased▪ jean Fulton his Grandmother, at her own House, where she took from him a little round Cap, and a Plack, or ⅓ of a Penny; at which being vexed, he required them from her again, and she refusing to restore them, he called her an Old Witch, and ran away; upon which she followed him, and cried, That she would meet him with a Vengeance. About three days after, being a Begging in the Country, he met his Grandmother with a Black Grim man, whom she desired him to take by the Hand, which he did, but found it exceeding Cold, and his own Hand mightily squeezed; whereupon the said Gentleman (as she termed him) asked the Deponent if he would serve him, and he should have a Coat, Hat, and several other things; to which james answered, Yes, 〈◊〉 do it: And after this, the foresaid Gentleman (whom the Deponent knew afterward to be the Devil) and his Grandmother went away, but knows not how. He acknowledges he was frequently after at meetings with the DEVIL and WITCHES, particularly those mentioned in Elizabeth anderson's Confessions: that their Lord came to james at the first public meeting, took him by the hand, and for●…d him to discover: that they contrived before hand at the said meeting the drowning of Brighouse, and concurs with Elizabeth Anderson, as to the design of saving the Ferryman, which his Mother in Law did divert. He being examined, declared he did not see I. K. and I. W. at the committing of the foresaid Fact: (And indeed they were then in prison; that they with a Cord strangled Matthew Park's Child; and that the Person who waited on the Child finding it stifled, cried out Matthew, Matthew, the Child is Dead: Elizabeth Anderson concurs in this particular; and tells that when they had done, they took the Cord with them. He declares, that he was present at strangling William Montgomeries Child with a Sea handkerchief, and heard Agnes Naismith say draw the ●…not. That about five Weeks since he was carried to them in Bargarrans Orchard, and concurs with Elizabeth Anderson in what was treated there, as to the destroying Christian Shaw, and the Charm against Confessing. He likeways acknowledges the Meeting in Dunbritton about Mr. Hardy: And that he has several times appeared to Christian Shaw both in Glasgow and Bargarran, with the rest that Tormented her, and put in her Mouth Coal cinders, Bones, Hay, Hair, Sticks, etc. Intending thereby to Choke her: That he and they did ofttimes Prick and Stob her in the following manner, viz. He had a Needle which if he put in his clothes, her Body would be pricked and stobed in that place where he fixed the Needle, and if he put it in his Hair, that part of her Head would be Tormented: That he saw her void the Pins they had put in, on which time he cried out in these words, Help I. D. who was also then present: That when the Ministers began to pray in Bargarrens House at several occasions, the Devil and they immediately went away, etc. Thomas Lindsay being under Age, declares that the same jean Fulton his Grandmother awaked him one Night out of his bed, and caused him to take a Black Grim Gentleman (as she called him) by the Hand; which he felt to be cold: And who having enquired if Thomas would serve him and be his Man, and he would give him a Red Coat, he consented: And the Gentleman (whom he knew afterwards to be the Devil) pinched him in the Neck which continued sore for Ten days. That one day after his Grandmothers decease, coming by her House, he thought she appeared to him stroking his Head, and desiring him to be a good Servant to the Gentleman to whom she had given him, and forbid him to reveal it. He declares, that one Night lying in bed in the house of one Robert Shaw, he was awaked out of his sleep and carried as if he had flew to Matthew Parks House, where were present the particular persons named by him, and concurs as to the manner of strangling of the Child with james Lindsay his brother: And that another Night being in the House of Walter Alexander, he was brought to the strangling of William Montgomeries Child, and agrees likeways in the manner of it with his brother; only he says the Sea-handkerchief with which they committed the Fact was ●…pecled. He likewise concurs as to the Meeting in Bararrans Orchard about five weeks ago, and in what was acted there. As also about Mr. Hardy; with this Addition, That he himself turned the Spit on which the Picture was roasted, etc. It is to be observed, that as the three Confessers were apprehended separately upon several occasions, so (after their obstinacy to discover was abated) they made these Confessions in several distinct places without Communication, without knowledge of one another's Confessions. The Commissioners Examined them by other trying Questions that were new, on purpose to make Experiment of their Agreement, or Disagreement: But still found them to agree in, the matters of Fact (declared by them,) particularly in Strangling of the Children, the Death of the Minister, the Drowning of those in the Boat, and the Tormenting of Bargarrans Daughter. The Commissioners did also Confront them both with Christian Shaw the afflicted Girl, and the other persons accused (whom they had caused to be apprehended) and both the Girl and the Confessers did accuse them to their Faces, and convince them by Circumstances with great steddiness and agreement, though separately brought in. The Commissioners did also try some Experiments about the Girls falling in Fits on the Approach of the Accused, as is expressed in the Narrative; and Examined her, with those who were commonly about her, as to the particulars of her Sufferings: They tried to cause her to Write (since she could not speak) the Name of a Person, whom she first called Margaret, or pinch Maggie, and asserted to be one of her Chief Torments. But, upon Writing Margaret, and the Letter L. of her Surname, the Girl was presently taken with a fearful Convulsion, the Pen was struck out of her hand, and she fell Dead, with heavier Groans than ordinary: After her Recovery, some Ministers showed her a Passage of the Bible, but assoon as she attempted to cast her eyes on it, she fell into vehement pangs; but one of the Commissioners ordering the Book to be closed, she immediately came to herself, etc. In the last place, the Commissioners called before them those Persons who had signed the Passages of the several days in the Written Journal of the Girls sufferings; and, having Examined them upon it, transmitted the same, with the Declarations of the Three Confessers, and several of the Passages that occurred in the Precognition, to His Majesties Privy Council, by whom they were appointed to Inquire into the matter. Besides all this, the signed Attestations of Dr. Matthew Brisbane, Physician, and Mr. Henry Martial Apothecary in Glasgow, did very much Influence them to the belief of an Extraordinary Cause of those things that befell Katherine Shaw. The DOCTOR's Attestation. ABOUT the 24th or 25th of October last, the Lady Bargarran brought a Daughter of hers, a Child of Eleven years old, or thereabouts, to Glasgow, to take Advice of Physicians concerning her. When I was first brought to her, I could hardly be persuaded there was any need of me, or any man else of my Profession; the Child appeared so brisk, and vigorous in motion, so cheerful, and of so florid and good a Colour, and, in a word, to outward appearance, every way healthful; but, it was not long, till I found myself obliged to alter my Thoughts of her; for, I had not been above Eight or Ten minutes in the Room by her, till she arose from her seat, and acquainted the Company, that she was instantly to be seized with a Fit; and so being straightway carried to bed, I observed a considerable stiffness and distension in her left Hypocondre, which falling in a trice, she was taken with horrid Convulsive motions in most parts of her body, but her back and neck especially; this was accompanied with heavy Groans at first, which, so soon as she was able to frame Words, were converted into a kind of Expostulatory murmuring against some Women, two whereof she always Named; one of them she called Nasmith, (as I remember,) and the other Campbel: All these Symptoms, I thought, were very reduceable to the effects of Hypocondrick melancholy; and therefore putting her in such a Course, as I thought proper, against that kind of Malady, I was in absolute Security, as to her Case; The Child having continued free from all the abovementioned symptoms, for the space, I think, of a Week in this Town, and some Eight or Ten days more in the Country. And I was perfectly surprised, when a Friend of the Lady Bargarrans told me, That the Child was returned to Town again, and worse than ever; for now she was in great hazard of being Choked with mouthfuls of Hair, which she apprehended the Women abovenamed to be pressing down her Throat, had not she herself pulled it out. Having read many such Stories in Authors, and heard the like from other hands too, but never seen any such thing, I was the more earnest to see the Child again; and, for some Weeks that she stayed in this place, I was frequently with her, observed her narrowly, and was confident she had no Humane Correspondent to Subminister the Straw, Wool, Cinders, Hay, Feathers, and such like Trash to her; all which, upon several occasions, I have seen her pull out of her mouth in considerable quantities, sometimes after several Fits, and at other times, without any Fit at all, while she was Discoursing with us; and, for the most part, she pulled out all these things, without being wet in the least; nay, rather, as if they had been dried with care and art: for one time, as I remember, when I was Discoursing with her, and she with me, she gave me a Sinder out of her mouth, not only dry, but actually hot, much above the degree of the Natural Warmth of a Humane Body. During the time she was thus Exercised, though she had daily, not only light Convulsive motioos, but Two strange Convulsions, such as we call 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉, to a high degree and rigidity of the whole Body; yet she fancied, as at other times, she saw many such People, as have been already named, about her; but the Voiding, or rather Pulling out of the things above named, did no sooner cease, but, as in all her Fits, when she was able to speak, she constanstantly cried out, That they were Pinching, or Pricking her: Those Fits were both more severe, and more frequent than before, and followed with an Alienation of mind for some time. I have seen her too when otherwise, free of all Fits, suddenly seized with Dumbness, her Tongue, being strangely contracted, that it appeared, to herself, as she expressed it, as if People were drawing it down her Throat. This I Declare on Conscience, and in most Solemn manner, is what I have seen and handled; and, were it not for the Hairs, Hay, Straw, and other things, toto genere, contrary to Humane Nature, I should not Despair to reduce all the other symptoms to their proper Classes in the Catalogue of Humane Diseases▪ Written and Signed at Glasgow the Thirty First day of December, 1696. By me, Sic Subscribitur, A. Brisben, M. D. The Declaration of Mr. Henry Martial, APOTHECARY. Being desired by John Shaw of Bargarran, to Declare what I know of his Daughter Christian's Condition, I do it as follows. ABOUT the latter end of October last, she was brought hither to have Dr. Brisbens Advice about her Health, and I was Employed as Apothecary. The Child was about Eleven years of Age, of a good habit of Body, as far as I could judge; but now and then fell into Convulsions, Swoons, and a little Lightness of Head; and when recovered, out of those Fits, she would be perfectly well again; and, by the Use of the means the Dr. Prescribed, she seemed to be free of her Distemper: whereupon she was taken back to the Country; but, had not been long there, till she became worse than before, and was sent hither again to be under the Doctor's Care; and after her Fits she took out of her mouth, without any Pressure, or Vomiting, Tufts of Hair, Straw long, and folded together, burnt Coals, pieces of Bones, Leather, Chips of Timber, and several other things, divers of which she hath taken out of her mouth and given to me, while we were conversing together: And upon the 20th of November last, when I went to see her, I found her in a Swoon, whereinto she had fallen just as I came to the House: when she had lain so for some time, she arose in a great Rage, beat all about her, Frowning with her Countenance, and uttering a great deal of unknown Language in an Angry manner: Then she put the Tuft of a Highland belt, with which she was Girt, into her mouth, and pulled, with her hand, so hard, that if we had not cut the belt with a Knife, she had, in all probability, drawn out her Teeth; whereupon she tore the Tuft all to pieces with her Teeth, and afterward fell a Tearing her clothes, and her shoes which she pulled off, and every thing she could get into her hands; then she fell into a Dumb Fit, as she termed it, wherein all her Body was so Convelled and Distorted, that I endeavoured to put her Arms into a better posture, but found them so stiff, that I could not bring them to their Natural Posture without breaking them: Then she arose out of that Fit, and went up and down the Room, and would have gone through the Wall, muttering the former unknown Language; after this she fell headlong upon the ground, as if she had been thrown down with Violence, where she lay for some time as Dead, but afterward arose, as if she had been somewhat Recovered, and fell a Reasoning, very distinctly, thus; Ketie, What a●…eth thee at me, I am sure I never did thee wrong? Why should thou Trouble me? Come, let us Agree, let there be no more difference between us: and putting out her hands, as if she would take her by the hand, said, Let us shake hands together: then pulling in her hand again, she said, Well, Ketie, I cannot help it, you will not agree with me: and having pronounced those Words, immediately she fell into another Fit, and Swooned; and out of that into another Rage, wherein she bit her own Fingers, and tore her Hands upon Pins that were in her clothes; after which she appeared Angry, pulled out all the Pins, and threw them away. And after she had been thus Tortured for more than half an hour, without any intermission, she Recovered, and became perfectly well: Whereupon I Asked her, How she was? To which she Replied; She had just now a very bad Fit, for, during the Fit, she knew no body, neither took any notice of me, though I moved her Body, and spoke often to her: I asked her again, What she saw in her Fits? she replied, I saw Katherine Cambel, Agnes Nasmith, Alexander Anderson, and others that she did not know. I enquired again, What Katherine Cambel was doing? She told me, She was going to thrust a Sword into her side, which made her so desirous to be agreed with her: And when she had told me this, instantly she fell into another Swoon, and Repeated all that was said before, and much more, which I have partly forgot: and in each of those Two Fits she continued half an hour. All this I Declare upon Conscience, and in most Solemn manner, to be a Truth; In Testimony whereof, I have Writ and Subscribed this at Glasgow, the First Day of january, 16●…7. Sic Subscribitur, Henry Martial. While the Trial was depending janet and Margaret Rodgers confessed in this manner, The Commissioners had adjourned to two several times; and though they were to meet on the Third, yet it was not expected that they would proceed till Providence should make the Gild of the Prisoners appear by the further testimonies of those who might confess; but on the very morning before they were to meet the third time, those two Women above mentioned, Confessed which was a surprise to every one that came to attend the Court, since these Women were not formerly taken notice of as others were; but confessed of their own free motion without any persons desiring it, nor had they such means of instruction as were administered to others: Their confessions agreed as to the meetings and the things acted in them with those of the three former, and the other evidences of visible matters of Fact: Only they were so punctual as to Name some of the indicted persons whom they did not see at those Rendevouzes; and great care was taken to compare their Testimonies with what had been already discovered, and to try their certain knowledge by new questions when they were separated from one another, etc. Thus the whole matter was so evident that the Commissioners, with the general Approbation of the most intelligent Men of the Countery, who came to attend the Court, approved the going on of the Process, and bringing seven of the best known Criminals, (for whom an Advocate appeared) to Trial; accordingly there were some days allowed for the Persons indicted to give in their Informations upon the finding of the Bill: and at the Term, there was much time spent in producing Witness, an account whereof is referred to another place. Upon the 21th. of May 1697. After Trial of the Seven Witches, there is an Attestation Subscribed by M. Patrick Simson Minister of Renfrew, Walter Scot Baily there, etc. of this import, john Reid Smith at Inchennan prisoner, did in presence of the said persons and some others, declare, that about a Year ago the Devil (whom he knew to be such thereafter) appeared to him when he was travelling in the Night time, but spoke none to him at the first encounter. At the second appearance he gave him a By't or Nipp in his Loin; which he found painful for a Fortnight. That the third time he appeared to him as a Black Man, etc. Desired him to engage in his Service upon assurance of getting Riches and Comfort in the World; and that he should not want any thing that he would ask in the Devil's Name: And then he renounced his Baptism, putting the one Hand to the Crown of his Head, and the other to the Sole of his Foot; thereby giving himself up to Satan's Service: After which the pain of the By't or Nipp ceased. He told that hitherto there was none others present with them; but afterwards he was at several Metting, particularly that in Bargarrans Yard, about the time when there was a Fast for Christian Skaw, where the Devil appeared in the same kind of Garb as he first appeared to him, and they consulted Christians Death either by Worrieing or Drowning her in the Well; and the Devil said, he should warrant them, that they should neither be Herd, Seen, nor Confess, to which end he gave every one of them a bit of Flesh, that the Deponent got one of them, but let it fall, and did not Eat it. He afterwards owned this Confession in presence of the Laird of jordanhill, the Minister, Mr. Andrew Cochran Town Clark, and Baily Paterson; And being enquired at by jordanhill how they were advertised of their Meetings, he said that ordinarily at their Meetings the time of the next was appointed; but for particular warning there appeared a Black Dog with a Chain about his Neck, who tinkling it, they were to follow, etc. And being enquired at by the Minister if he did now wholly renounce the Devil (for he had formerly told how Satan had not performed his promise) and give himself to Jesus Christ, and desire to find mercy of God through Him: he assented thereunto. It is to be observed that John Reid after his Confession had called out of the prison Window, desiring Bailie Scott to keep that old Body Angus Forrester, who had been his fellow prisoner, closely and secure; whereupon the company asked John when they were leaving him on Friday night the 21th. of May, whether he desired company or would be afraid alone, he said he had no fear of any thing: So being left till Saturday in the Forenoon, he was found in this posture, viz. sitting upon a stool which was on the Hearth of the Chimney, with his feet on the floor and his Body strait upward, his shoulders touching the lintel of the Chimney, but his Neck tied with his own neck-cloath (whereof the knot was behind) to a small stick thrust into a hole above the lintel of the Chimney, upon which the Company, and especially john Campbel a Chirurgeon who was called, thought at first in respect of his being in an ordinary posture of sitting, and the neck-cloath not having any drawn knot, but an ordinary one which was not very straight, and the sticks not having the strength to bear the weight of his Body or the struggle; that he had not been quite dead; but finding it otherways, and that he was in such a Situation that he could not have been the Actor thereof himself, concluded that some extraordinary Agent had done it, especially considering that the Door of the Room was secured, and that there was a board set over the Window which was not there the night before when they left him. We shall add but little as to what passed at the Execution of the Seven Witches, because there is no Subscribed Attestation concerning it: And the Design of▪ the Publisher is, to Advance nothing but what stands Warranted by Testimonies of known Credit beyond Contradiction. Yet this is well known, that when they were going to the Stake, One of the Lindsays was overheard to say to the other, Now, Brother, it is high time that we should Confess, since our keeping it up will serve us to no purpose, or the like Expression; To which the other Answered, That they should never do that, etc. And Margaret Lang, before Execution, owned, That when the Devil first appeared, she knew him not to be such till afterwards; That he gave her the Insensible Marks found upon her Body: She yielded to engage herself in his Service by a Covenant; And besides Public Meetings, she had been above 80 times in private Conferences with him. Being asked by a near Relation of her own, as to her being in Bargarrans House, Tormenting Christian Shaw, she Answered in these Words; The Devil having an Absolute Power and Dominion over me, carried my Shape whither he would: And it is known how she Confessed Unnatural Lust, and Profound Hypocrisy, etc. Though truly it did appear from her Mein, and other Circumstances, that these things dropped from her at Seasons, when Natural Ingenuity, and the Vigour of Truth got the Ascendant over the Devil. So Agnes Nasmith, etc. frequently told the Minister, That their Hearts and Tongues were bound up in such a manner, that they could not express what they would: And sometimes it appeared by Ocular Inspection of their Visage, that Convulsive-Damps did seize their Heads, when they attempted to make any such Discovery. There are Two Remarkable Instances in the Case of Katherine Campbel, who was the Chief Instrument and Author of the Girls Trouble, viz. An Eminent Minister Discoursing, before Reputable Witnesses, to the said Katherine, and Enquiring, if she did not distinctly remember the Godly Counsels, and Gracious Admonitions, which Christian Shaw, while in a Fit, (mentioned in the Narrative,) gave her at a certain time? And Instancing some particulars thereof; She Answered, with heavy Groans, Yes, I Remember. But being Asked, Why she would not Confess the rest, as well as that Passage? And finding herself thereby to be caught, she began to Retract, and seemed to be Confounded. This happened while she was in Prison, before the Trial: And after it, in presence of several Witnesses, she spoke these words, That the Doom pronounced on her was most just, and that she could not free herself of Witchcraft: But, upon such Attempts, she fell down Dead, strangely distended, and that six or seven times Successively, with a Suddenness, that was both surprising and convincing to the spectators: On which occasion it was observed, that immediately before her falling into those Fits, and upon her Essaying to speak, when things were Charged home to her Conscience; her mouth seemed to be Contracted, and she uttered heavy Moans; whereupon Convulsions followed; and after rising out of them, she turned more Obstinate and Inflexible: And whenever there was any appearance of her being more Pliant, the foresaid Fits did overtake her. I shall only add some Passages which were omitted in the Narrative, but are Attested by some of the same Persons that were Witnesses to the other matters mentioned therein. Particularly, the Girl Declares, That in one of her Conflicts with the Devil, he told her, how a certain Minister (for whom she had a special respect) did Compile his Sermons throughout the Week; what Books he chiefly made use of; and several other matters, as to his method of study in his Closet, that no Mortal could know by ordinary means: By which, no doubt, Satan did partly design (though by a very false Argument) to raise the esteem of Books above Sermons Collected out of them: Cencealing, in the mean time, both the Gift of improving Helps, and the blessing promised to the Hearer of the Word Preached. When the Lady Bargarran received the two pieces of Red Cloth, that the Girl had torn from one of the Witches sleeves, as is beforementioned; she locked 'em up, and kept the Key: Notwithstanding which Caution some Friends having come to Visit the Girl, and being desirous to see the said Pieces of Cloth; she being in one of her Fits, Laughed, and said. That her Mother needed not to s●…ek for them in the place where they were Locked up; the Witches having taken them away, and laid them in a Corner of the Cellar; and accordingly being searched for, they were found in the particular place she mentioned. Another such Passage happened to a Friend of Bargarrans, who went with him to solicit a Commission from the Council: For he having brought along with him those pieces of Cloth, buttoned up in his Pocket, and secured them, as he thought, they were missing in the morning; but, after search, found at a good distance from his Pocket, though no visible thing had been in the Room to open it, or carry them off. In the last place it is to be observed, that the young Girl, Christian Shaw, discovers a great sagacity in her Discourse and Observationss, but accompanied with extraordinary modesty: she observed, among other things, that the Doors and Windows did open and shut upon the Entry of the Witches, and that there was, at no time, such a number of them about her, as the Room might not very well contain, with the visible Persons that were present therein: she observed them to shift their Place with a great Agility, when any other came into it, or offered to Attack them, upon her Pointing where they were: And she often Averred from the Instance of the Spirit that Spoke to her above her Head, told their Names, and gave her other Means of discovering of them, etc. That Satan does often Contrive their Ruin, by the most Undiscernible Methods he can; because, if he did it openly, it would scare others from Engaging with so Faithless a Master, etc. Two LETTERS, Giving an Account of what appeared most Material or Curious in the TRIAL of the Seven WITCHES. THE Truth of the strange Things mentioned in the preceding Narrative was at first carefully searched into only by private Persons: But at last became so notorious, that, upon Application founded on a Journal of those extraordinary Events, and attested by many of the Gentry in the Country; the Privy Council gave a Commission for enquiring into it. The Honourable Persons to whom this was recommended, did, with great Impartiality and Exactness, make a Report: which influenced the Government to order the Execution of Justice on some of those Witches, who otherways, might have lurked without being discovered. For, hereupon, the Council directed a second Commission, for Trial of those who appeared to them to be most Charged by the Evidence of the Witnesses, produced on the First Commission. Several of the Judges were not only persons of Honour, but also of singular Knowledge and Experience, and accordingly proceeded with extraordinary Caution, and were so far from Precipitancy in the Affair, that, after several Diets of Court they adjourned to a long Term, that, in the mean time, the Prisoners might be provided of Advocates. Accordingly an Advocate appeared for them, and managed their Defence with all the Accuracy that could be expected. There were above Twenty Hours employed, at one Diet, in Examination of Witnesses: And the Jury being shut up spent about six Hours in comparing the Evidence: Whereupon Seven of the most notorious Criminals were Convicted and Condemned. The Crimes charged and proven against them, were not mere spectral Imaginations; but obvious and plain matter of Fact: viz. The Murders of some Children, and Persons of Age; and the Torturing of several Parsons, particularly Bargarran's Daughter: And both these, not at a distance, but contiguously by natural Means of Cords, Pins, and the like. Besides the other ordinary Works of Witchcraft, such as Renouncing Baptism, entering in Contract with, and Adoring the Devil in a Corporal shape, etc. which could not but be sustained as sufficient ground for a Trial in Scotland, since there is an express Statute Parl. 9 Act. 73. Queen Mary ordering such persons to be put to Death. To make the Probation the more convincing, it was adduced orderly in three Periods. The First consisted of unsuspected Witnesses, who proved Facts: From whence it was necessarily inferred, That there was Witchcraft in the Case. The Second did include, also unexceptionable Witnesses, who Deponed upon Facts; which made it Probable, if not necessary, that the Persons indicted were the Witches. The Third did comprehend six Positive Testimonies, of those who did See and Hear the Witches committing the Crimes charged in the Indictment. The only valuable Subject of Debate, was as to the Import of these last Testimonies; five whereof were by Confessants, who had been at the Meetings in which the Crimes were committed, and the sixth of Bargarran's Daughter, who was one of the Persons afflicted. The antecedent part of the Probation was by Witnesses beyond Exception; And the Judges upon a long Debate did fustain Four of these Six only Cum Nota, and Two of them to be Examined without Oath. So nice were they in favour of the Criminals Lives, since some of these Witnesses might have been admitted in such a Crime without any Quality▪ by the most scrupulous Judicatory in Europe. But all things were carried on in this Procedures with Tenderness and Moderation: For even the Advocates, who were sent to prosecute the indictment by His Majesty's Council and Advocate, did not act with the Bias of Parties; but on the contrary, showed an equal Concern to have the accused Persons absolved, if it could be found compatible with Justice. This is the Reason for which the Publisher doubts not, but the two following Letters (one whereof gives an abridgement of the Advocate's Speech to the Jury, and the other, of their Answers to the Objections against the Confessant Witnesses) will afford a satisfying view of the chiefest part, of the Trial: since the Objections which were, or might have been made are therein Stated and Answered, or Anticipated and Prevented; and the intended Brevity would not premit to print at this time the whole Process, which being extant upon Record, any who are Cautious may have easy access thereunto. There is scarce any need to take notice of a late Scurrilous Pamphlet, that has been Printed in England, pretending to give an account of those proceedings: For any who reads it may easily find, that the Author has been either Fool or Knave, or both, there being neither good Language, Sense nor Truth in the most part of it. The First LETTER. SIR, YOU having told me, that the odd Passages which occur in the West, have put many of your Neighbours and yourself, upon reading all the Books you can get that treat of Witchcraft: And therefore desired me to transmit to you my Observations at the Trial: I shall not Prepossess your Opinion by giving them in my own Form; but herein I send to you the exactest Copy of the Advocate's Speech to the Jury that I could obtain; and by the next Post you shall have something more Curious: viz. A Collection of their Answers to the Objections against the Six last Witnesses, that were adduced for concluding the Proof: Having these, you will want little that could be agreeable to such an accurate palate as yours is. The SPEECHES to the JURY were▪ to this Effect. Good Men of the JURY; YOU having sitten above Twenty Hours in hearing the Evidence: And being now to be enclosed, where, its like, you will take no small time to Re-consider and Compare it: We shall not detain you with summing up the same in Particular; but shall only suggest some Things, whereof it is fit you take special notice in your perusal of it: viz. 1st. The Nature of your own Power, and the Management thereof. 2dly. The Object of this Power which lies before you; wherein you are to consider, in the First place, Whether or not there has been Witchcraft in the Crimes libelled? And, in the Next place, whether or not these Prisoners are the Witches? As to your Power, it is certain, that you are both Judges and Witnesses, by the Opinion of our Lawyers and Custom: Therefore you are called out of the Neighbourhood, as presumed best to know the Quality of the Prisoners, and the Notoriety of their Gild or Innocence. Your Oath is, That you shall all Truth tell, and no Truth conceal; which does plainly imply, That you are to Condemn or Absolve, according to your own Conscience. Such is the excellent Constitution of Juries in England: and aught to hold more specially in thi●… Circumstantiat ●…ase, where there is such a Chain of different Kind's of Probation concurring against the same Prisoners, as will appear by the Review thereof in its proper place. We are not to press you with the ordinary Severity of threatening an Assize of Error, in case you should Absolve; but wholly leave you to the Conduct of God and your own Consciences, and desire that you proceed with all the Care of the Prisoners Lives that is possible for you, as the Honourable Judges have set to you a desirable Pattern, by their great Caution in this matter. As to the Probation itself; you see, that it is divided into Three Parts, viz. The extraordinariness of the Crimes: The Probability of the concurring Circumstances: And the Clearness of the positive Probation. As to the First part, The Crimes, or Corpora delicti, are proven by Unexceptionable Witnesses, to have fallen out in such an odd and extraordinary manner, that it points out some other Cause, than the ordinary course of Nature, to have produced those Effects. For clearing of this, particularly in relation to the Torments of Bargarran's Daughter, you may consider not only the extraordinary Things that could not proceed from a Natural Disease, which lie proven before you; but also several other Matters of Fact, which is Notorious; have been seen by some of yourselves, and lie here in a Journal of her Sufferings: Every Article whereof is attested by the Subscriptions of Persons of entire Credit, before the Honourable Commissioners appointed by His Majesty's Privy Council, for making Enquiry into the Matter. This Girl's throwing out of Hair, Pins, and Coals of greater heat than that of her Body or Blood; as also so dry, that they appeared not to have come out of her Stomach; nor had she any press of Vomiting at the time, that she declared the same to have been put in her Mouth by her Torments: Is deponed by Doctor Brisban, in his Opinion not to proceed from a Natural Cause. She was not Tormented by any of the Criminals after their Imprisonment: Except two Nights by Katherine campbel; which being a Surprise, it was thereafter discovered, that these two Nights the Jaylor's Wife had let out Katherine campbel to Spin in her House. She having been speaking to one of her Torments as present (tho' Invisible to the Bystanders) and ask how her Tormenter had got those clouted Red Sleeves; she suddenly gets up, takes hold of them, the Company heard the Noise of the clothes tearing, and she pulls away two pieces of red Cloth, which all the Bystanders beheld with amazement in her Hands: Nor was there any other piece of this kind of Cloth to be found in the Room at that time. She told, that her Tormentors were giving her a Glass of Sack, an Orange pile, etc. (thereby ensnaring her to accept of a Favour from them) and accordingly she was seen to move her Lips, and to have the Orange-pile betwixt her Teeth; tho' there was no visible Hand that could have done it. She advertised beforehand, that one of her Tormentors was to be at the Door at a particular Hour: And that another of them was in the Kitchen; before any did tell her thereof▪ which accordingly fell out: And these being brought to her presence, became obnoxious to the ordinary Means of Discovery. When her Glove fell down from her, at a time that several Persons were about her: it was lifted up again by a Hand invisible to them. She was not only transported throw the Hall and down Stairs, without perceiving her Feet to touch the Ground: But also was hurried in a flight up Stairs: And when a Minister endeavoured to retain her; he found a sensible weight, besides her own Strength drawing her from him. When she complained, that her Torments had bitten and scratched her; the marks of the Nails and Teeth were seen upon her Skin, with Blood and spital: about the wounds, which were above Twenty four; while neither her own, or any others Teeth that were visible, could have done it. She was most vehemently distorted, upon attempting to Tell, or even to Write the Names of her Torments: yet that ceased as to any of them, how soon that person was accused by any other, and particularly she had liberty, after many painful Attempts, to Accuse Margaret Laing, so soon as the Charm of Hair to restrain her (which Margaret had left behind the Door) was found and burnt; the Girl having told it to have been lost, as mentioned in the Depositions. She did throw out no more Hair after the finding and burning of a Ball of Hair, of the same Colour and Kind with that thrown out by the Girl (in Katherine Campbell's Pocket) with Pins in it. After Agnes Nasmith had Prayed for her, she did appear to her, but not Torment her. She foretold, That her Torments had Conserted to throw her, at a certain Hour, in a fit, (whereof they did forewarn her, on Design to Fright her, to Renounce her Baptism by the Terror) and had left one of their Number to execute it: And accordingly there was a Woman with a Red-Coat seen under a Tree in the Orchard, and the Torment was brought on at the time appointed. When she told, That there was something Tormenting her under▪ the clothes; the spectators saw the Bed-cloaths move in an extraordinary manner, after the Girl had been raised out of them. When she complained that she was Beaten: the Bystanders heard the Noise of the strokes. She Cried out at a time, That her Thigh was hurt: And one of the Company having searched her Pocket, found a Knife; but unfolded: However, having folded up the same, and put it in a second time, she Cries out anew: And, upon the second search, (though secured by the spring) it is found open, to the great wonder of the beholders; since they did watch, that no visible thing could have possibly opened it. She told of a Charm under the Bed: And accordingly it was found in the shape of an Egg, which melted away being put into the Fire: She told also, That her Sister that was Boarded abroad, had Charms put above her in the House, and would not recover of the decaying sickness till she were brought out of it: And accordingly, the Child being brought home, straightway recovered. She told of their Meeting in the Yard of Bargarran, for Consulting about the destroying of her: And accordingly the Confessants have Deponed, That they did meet and Consult her Ruin in that place. The Story about her telling, That the Commissioners, though at Three Miles distance, had granted a Warrant to the Sheriff, to Apprehend one of her Torments: Her giving so perfect an account of the Sheriff, and of Mr. Guthrie who was with him, while her Eyes were cieled and fast: Her being in excessive Torments (as she foretell till that Person was apprehended, and immediately thereupon, tho' at many Miles distance, her telling that her Torments were now taken, betwixt▪ Twelve and One a clock in the Morning; and the Sheriff when he returned, did declare the Seizure to have been about that time: Is so notorious and so well attested that we need only to put you in mind of it. Her falling in Fits upon the sight, or Touch of her Torments, was no effect of Imagination: For she was fully hood-winked with a Cloak, so as she saw no body whatsoever; yet upon the approach of her Tormenter, she immediately fell down dead: whereas she no ways startled upon the Touch of any other: Which Experiment was tried for ascertaining this Mean of Discovery. In the Last place, She is naturally Sagacious and Observing: And discovered her Integrity in the face of the Court. For when the Precedent asked, Whether or not she knew one of the Prisoners Names that was to be pricked? she answered, That though she knew her well enough of herself; yet one had told her the Name of this Prisoner when she was sent for to be confronted with her: So far did this Girl discover her Aversion from any thing that might seem intended to aid the Natural Evidence of Truth Unfairly: and her Firmness to the utmost against Temptations of becoming a With; particularly against the last Assault of Satan, wherein he persuaded her at least to go to their Meetings; and she answered, That she would not follow such a base fallen Creature: And he rejoining, That she would go to Hell however for her other Sins; and she Answering, That he was a Liar from the beginning, and the Blood of jesus would cleanse her from all Iniquity: Whereupon he disappeared, and she perfectly recovered upon the Sabbath thereafter, was an happy end put to this fearful Tragedy of Witchcraft, and confirms, to Conviction, the Reality of it. As to the Murdering of the Children, and the Minister, charged in the Indictment; you may observe several Extraordinary things appearing in them; particularly, the Witnesses Depone, the Minister to have been in Excessive Torments, and of an unusual Colour, to have been of Sound Judgement; and yet he did tell of several Women about him, and that he heard the noise of the Door opening, when none else did hear it. The Children were well at Night, and found Dead in the Morning, with a little Blood on their Noses, and Blewness at the Root of their Ears; which were obvious Symptoms of Strangling: Besides, that the Mother of one of them cried out, Matthew, Matthew, the Child is dead. And the House of the other was Whitened within, with sifting of Meal the Night before. Both which Particulars were told and discovered by the Confessants, before the Witnesses, which now concur with them in it, were Examined. Secondly. The Second part of the Probation consists of several Adminicles, or Corroborating Evidence proven by Unsuspected Witnesses, which lead us to suspect those Prisoners to be Witches, as so many Lines drawn from a Circumference to a Centre, and as an Avenue to the positive Probation thereafter adduced: And these either strike at the whole Prisoners in General, or some of them in Particular. In General▪ we need not enumerate all these Adminicles, but remit you to the Probation, which is so full concerning it; only you will be pleased to take notice, that it is clearly proven, that all the Accused have insensible Marks, and some of them in an extraordinary manner; That most of them have been long reputed Witches, and some of them in 1687. by a Confessing Witch, whose subscribed Confession has been produced. You see that none of▪ them do shed Tears, nor were they ever discovered to do it since their Imprisonment, notwithstanding their frequent Howl: So that it is not a sudden Grief or Surprise. And Finally, That the Girl fell in Fits of Torment upon the Prisoners approach to her, and that she did name them all frequently, either in, or out of her Fits. In particular, you see how Katherine Cambell was provoked by this Girls discovering her Theft; whereupon she has brought in the rest of her Confederates to act the following Mischiefs: How thereupon Cambell did Curse and Imprecate in a terrible manner: How she stayed out of her Bed at Night, and was frequently Drowsy in the Morning: How she was named by the Girl, particularly the Two Nights she was out of Prison: The Ball of Hair was taken out of her Pocket and Burnt; whereupon the girl's voiding of Hair at her Mouth did cease: She could not express one word, even when on her Knees, of Prayer for the Girl's Recovery: And the Insensible Marks on her were very remarkable. Agnes Nasmith did not Torment the Girl, after she had Prayed for her: She was reputed a Witch, and hath the Marks. She came early in the Morning to Bargarran's Yard, when, by her refusing to go in, it appeared she had no Business: Yea, it is plain, that she had a Resentment, because she got not a greater Alms the last time she was there. The Girl declared ex incontinenti, that Nasmith asked her Health and Age; which, in these Circumstances, was a shrewd Presumption of her Evil Design: And she acknowledged herself▪ to have done this, when she asked the Age of another Child; wherein, by Providence, she was befooled; since that which she thought would have been an Excuse, tended to discover her Gild. And Lastly, A●…ter this appearance of Agnes Nasmith, the Girl did take her first Fit, and nominate her amongst the first Tormentors. Margaret Lang, that Great Impostor, has been a Masterpiece of the Devil; she has Confessed Unnatural Lust, which is known to some of your Number. She sat near the Door, where the Charm of Hair was found, which the Girl declared did keep up her Tongue; and, upon burning thereof, it was loosed. The Girl fell in Fits upon her approach: She has notable Marks; particularly one, which the Confessants declare she lately received; and, by Inspection, it appears to be New. When she came from her private Conversation (no doubt with the Devil) she Raged as if she had been Possessed, and could not but declare, that she expected a Violent Death. She looked in the Face of james Miller's Child, and asked her Age, whereupon that Child Sickened the same Night, and Named Margaret Lang on her Death▪ bed; It appears she was ready to show to janet Laird a sight of her Mother, who had been Three years dead. And finally, she has been taken in several Lies, and Gross Prevarications; particularly, you may remember, how six hours ago, when the Witnesses were examined on the Ball of Hair found with Katharin campbel, a Gentleman (Mr. Stewart of) heard her say to Katharin in the Ear; This is well bestowed on you, because ye would not put it away when I desired you, etc. Which the said Mr. Stewart did openly testify in Court upon Oath; Notwithstanding which this Impudent Wretch had the Confidence to deny it, though Katharin Cambell also Confessed, That she had pulled her, and had Spoke somewhat to her, to which she did not advert, which was no wonder, the Witnesses Deponing, at the time being close upon Katharin. Margaret Fulton was reputed a Witch, has the Mark of it; and acknowledged, in presence of her Husband, that she made use of a Charm; which appeared full of small Stones and Blood. That her Husband had brought her back from the Fairies; and her Repute of being a Witch is of an Old Date; besides her being named often by the Bewitched Girl. As to the Lindsays, they all have the Mark; and were all of a long time Reputed to be Witches. john Lindsay of Barloch was accidentally discovered by the Girls taking a Fit upon his coming to the House. john and james Lindsays were Accused by a Confessing Witch in Anno 1687, Which Confession is Publicly Read before you; And there was Money given to the Sheriff-depute for the delaying of the Pursuit. james Lindsay appeared to William Semple suddenly, and Flew about like a Fowl, for an opportunity to strike him, in Revenge of the Quarrel mentioned in the Deposition, and at last prevailed to strike him dead over a Wall. And Finally, which is a Remarkable Indication, both of Truth and Providence, the very Witnesses adduced in Defence of the Lindsays, Deponed so clearly against them, even beyond the Pursuers Witnesses, that their Advocate was daunted at it; and thereupon desisted from calling any more Witnesses to be Examined in their Defence. It is true, some of these Indications may be in One, and others of them in Another, either from Nature or Accident; and yet that Person not be a Witch: But it was never heard or read, that all these Indications, which are so many Discoveries by Providence, of a crime that might otherways have remained in the dark, did ever concur in one and the same Individual Person that was Innocent: Yea, on the contrary, they, by the Wisdom and Experience of all Nations, do as convincingly discover a Witch, as the symptoms of a Leprosy concerted by all Physicians argue the Person affected with the same to be Leprous. But grant they are not sufficient of themselves: yet their Tendency and Meaning, being cleared and applied to their proper cause, by a plain and positive Probation; There wants no more to determine you as to the Prisoners Gild. And therefore, Thirdly. As to the Third Part of the Probation, We remit the Positive Depositions of the Confessants, and against whom they do concur, wholly to your own Perusal and Examination: Only be pleased to take notice. First, Some things which very much Add to the Credibility of their Testimonies, arise from their Examination in Court. Secondly. We shall Explain to you the Import of the Word Nota, which is added to the Decree of the Judges, admitting these last Witnesses. As to the First. Elizabeth Anderson is of sufficient age, being Seventeen; yet so young and punctual, that her Deposition appears no effect of Melancholy: She accused her Father to his face when he wa●… dying in the prison, as now there are two of her Aunts in the Inditment, which certainly must proceed from the strength of Truth, since even Dives retained a natural affection to his Relations. She went on foot to the Meetings with her Father, except only that the Devil transported them over the Water of Clyde, which was easy to the Prince of the Air who does far greater things by his Hurricanoes; she tells that Montgomeries House was Meallie when his Child was strangled: And she declares that she never renounced her Baptism; but was carried along by the compulsion of a Parent: So that nothing can be objected against her Testimony in any Judgement, much less in an Excepted Crime. james Lindsay it is true, is of less import: yet by his Weeping when he came in and was admonished of the greatness of his guilt, it appears that he had a Sense of it: he hath a natural Precipitancy in what he speaks, yet that is commonly the concomitant of Ingenuity, as importing his Expressions not to be forethought. He concurs in most things with the others, and yet he has declared, that he saw not Margaret Fulton at Dumbartoun, etc. Which implys that he does not file the Prisoners all at Random, but tells what occurred to his Senses, etc. janet and Margaret Rodgers are instances of a singular Providence, for they did confess the same Morning that the Court did last sit, of their own proper motion, there being neither Ministers nor Judges by them at the time. Agnes Naismith is janets Relation, and she tells that she never saw Katherine Campbel, as Margaret declares that she did not see john Lindsay of Barloch: which plainly demonstrats that they tell only the dictates of their Natural Conscience arising from discretion and knowledge of the true matters of Fact: They both professed their Repentance last Sabbath in the Church: And do persist with a great Firmness, and you see their Deportment in deponing to be Congruous and Exact. Thomas Lindsay and Christian Shaw, being under age, we did not press their being put to an Oath; yet you saw that they did declare in Court against these Criminals in such an Harmony with the rest of the Deponents, and gave such a cause of their knowledge, That it is certain their youngness in years Adds extremely to the Credit of their Testimony: Because thereby it is incredible, that they could have contrived or executed the acting so by Concert. As to the Second. Since these Witnesses are admitted by the Judges; it necessarily inplyes, that they meant them to be probative; only they added the words Cum nota: That is, you must take notice, or Notandum est. That there must something else concur to prove the Gild of the Prisoners, besides the Depositions of any two such Witnesses: But so it is, that all the Circumstantial Evidence, on which you have seen Probation led, for more than Sixteen Hours of your time, are strenghtening Evidences, of those Witnesses Credibility, and cannot but have been taken notice of by you as inferring the same things which they Depone. Whereby the Nota is fully taken off by the concurrence of four other positive Testimonies, agreeing with that of two of these Witnesses: by the Extraordinariness of the corpora delicti: by the Probability of Circumstances: And finally by the whole Chain of this Affair, and the Sparkles of an Infernal Fire, which in every place have broke out of it. It is true there are some few of the Circumstances that are proven only by one Witness. But as to this, you may consider, 1st. That a Witness Deponing de facto proprio, is in Law more credited than any other single Witness: And this is the present Case as to some of the Circumstances. 2dly. The Antecedent, Concomitant, and Subsequent, Circumstances of Fact, do sustain the Testimony and makes the Semi-plenary Probations to become full. But, 3dly. The other Circumstances, undoubtedly proven by concurring Witnesses, are per se, sufficient: And therefore you saw us, at the desire of the Judges, forbear to call the far greatest part of our Witnesses; because the time had already run to so great a length, and it was thought that there was already enough proven of presumptions: For it may as reasonably be imagined, that the most Regular and Curious Scheme had emerged from the fortuitous concourse of Atoms roving without Rule, as that so many Indications should Concentre against each of these Prisoners, and yet they remain Innocent of Witchcraft. Now upon the whole, you will take notice, that Presumptions being vehement, make a more certain Probation than Witnesses: Because Presumptions are Natural Emanations of the thing itself, which cannot be bribed▪ Whereas Witnesses are obnoxious: So in our Law there was one condemned for Theft, another for falsehood, and a third for Murdering of a Child, merely upon Presumptions, as is related by Mc. Keinzie in his Criminal Treatise: much more may Presumptions, add to the credit of, and take off the Nota from, positive Witnesses, For it is a gross mistake, that several proofs, which have each of them some Import, may not be joined to make a full Evidence, the same way as two small Candles in a Dark room, will not suffice; yet several others being added to them, will make a sufficient light, to discover the Murderer▪ Two Boys will be able to carry a Weight which one of them would not be able to sustain; as two units make a full number: One Witness of whatsoever dignity proves nothing; yet out of the Mouth of two or three Witnesses every Truth shall be established. And finally, Tho one Coal make not a Fire that can do the work; yet several Coals added to it increase the Flame; which is hoped will be sufficient for the operation. We shall therefore leave you with this Conclusion, That as you ought to beware to condemn the Innocent, and aught to incline to the safest side: so if these Prisoners be proven legally guilty; Then, as to what is past, your Eye ought not to spare them, no●… ought you to suffer a Witch to Live: And, as to the future; in doing otherways you would be Accessary to all the Blasphemies, Apos●…acys, Murders, Tortures, and Seductions, etc. Whereof these Enemies of Heaven and Earth, shall hereafter be guilty, when they are set at Liberty. So that the question seens simply to come to this, whether upon year Oath de sideli, you can swear, That the Prisoners, notwithstanding all that is proven against them, are not guilty of Witchcraft? In the Determination whereof we pray God may direct you to the right course. The Jury being enclosed near six Hours, brought in their Verdict to Court, that they found the Indictment. I am, etc. The Second LETTER. SIR. I have Collected according to my Promise, what appeared to me most Specious in the Reasonings, either in Court, or private Conversation about receiving of the Confessants as Witnesses. You are not to imagine, that the Prisoners were Condemned on the Credit of these: For I do believe the Probation by unexceptionable witnesses, led antecedent to this last, was so pregnant, that the Prisoners might have been Condemned on it, tho' these last had not been adduced. I may have miss the Energy of the Argument sometimes, in a Case which in itself is so abstruse: However, you have it in such manner as I was able to comprehend it; as follows. IN order to the more satisfactory Answering of the Objections made against these last Witnesses, we shall first, lay before you the State of the Case: And, then, clear up the ●…mination of it. As to the First, The Question is not, whether Partners in the Crime, or others mentioned in the Objections, can be a Concluding Proof of themselves, tho' two of them should concur as to the same Act of Witchcraft: But whether the Corpora delicti appearing already to imply Witchcraft, and the extrinsic Presumptions being so pregnant, to infer that these Prisoners are the Witches: there concurring such Characters, as by the observation of all Nations and Ages, are the Symptoms of a Witch; particularly the Marks, Fame, not shedding of Tears, etc. which are Providencial Discoveries of so dark a Crime, that like Avenues lead us to the Secret of it. And finally, when six persons of different Ages and Stations, fie Confessants, and the Girl, do, when separately examined, agree in their Answers to every material Question that is put to them, even tho' it be New; so that it could not be concerted: We say, whether or not in such a Case may Witnesses be received to complete the Evidence by a Positive Probation, of a Matter of Fact which is the Object of Sense, tho' otherways they be liable to exception, if such Extraordinariness of the Corpora delicti, Clearness of the Circumstances, and of the Diagnosticks of the Witches; did not preceded them; as you have seen it proven they do? The Case is not, whether these Witnesses would be good in an Ordinary Crime, which commonly happens to be exposed to other Witnesses, than those concerned in it: But whether they can be received in this Extraordinary, Occult, and Excepted Crime of Witchcraft; wherein there are two special Cases to be considered; viz. Sometimes the Acts thereof are open and admit the choice of Witnesses; such as Charms used in the Daytime, when the Actor is visible. But that part of Witchcraft, whereby Witches meet in the Nighttime, Adore their Lord, contrive their mischievous designs, and accordingly afterwards put them in Execution, when other Witnesses are asleep, or the Witches themselves are covered from sight: We say, that this can be no otherways proven than by these that are privy to it, joined to the Positive Proof and Presumptions beforementioned. We do not allege, that Persons altogether destitute of Knowledge and Natural Conscience are to be admitted in any Case, such as Infants, Mad, Foolish Persons, etc. Neither do we contend, That Thomas Lindsay and Christian Shaw, who are under Age, should be put to their Oath; for they are only to be examined separately before the Court, upon Queries, by which it may appear, whether or not they agree with the four other Confessants, that are to Depone before them; and this is the Prisoners Advantage in case of Disagreement: But we insist, that any Person above Nonage, giving Evidences of considerable Knowledge and natural Conscience (which is a sufficient Fond for all the Credit that we need in this Case, that is already almost fully proven) is to be received as a Witness. As to the 2d. We shall make this as clear as Noonday. 1st. From Reason and the Nature of the thing. 2dly. The unanimous Judgement of Lawyers in all Nations and Ages. 3dly. Our own Customs and Decisions. And 4thly. The Singularity of this Circumstantiat Case. As to the First. The going to, and coming from Meetings, especially on ●…oot; the falling down, and worshipping the Devil there, untler a Corporal shape (which he had when he tempted our Saviour to do it) The actual Murdering of Children by a Cord and Napkin; and the Tormenting of Others by Pins, etc. are plain Objects of Sense: And therefore he Senses are to be believed concerning them. For as Reason hath Things Intelligible, and Faith Things Supernatural; so the Senses have Things C●…rporeal to their Object, as to which they are to be trusted, until it be Proven, that the Appearance is Impossible, or that the Witness of it, is an Impostor. It is part of the Witches Purchase from the Devil, that they cannot be seen on some occasions: So that the Abominations committed then would remain unpunished, if such Witnesses were not admitted. I●… cannot be thought that Witches (who of all Criminals are the most backward to Confess) would venture the loss of their own Lives, by Deponing against others, against whom they have no special Pi●…que; yea, for whom they have particular Affection, as several of the Prisoners are some of the Witnesses Relations. Nor has the Devil any peculiar Interest to Instigat them thereunto: For several of the Prisoners have confessed other execrable Crimes: Whereby it cannot be supposed, That Satan would be divided against himself. God in his ordinary Providence has taken such care of public Judgements, that the Enemy of Justice's special Power ceases as to that, as appears by the Witches not being able either to do more Harm, or to escape, after God's Ministers begin to counteract Satan's Instruments by Imprisonment. And finally, the oddness of the Crimes, the Concurrence of the Presumptions; and the existence of Matters of Fact, wherein these Consessants (tho' not knowing the same otherways) do agree with other unexceptionable Witnesses, etc. Do sufficiently add to their Credibility: For as Falshood being a Crime, is never presumed▪ so ●… Person found true in many things, is still presumed to continue such, till the contrary be evinced. As to the Second. Socius criminis etc. admittitur si delictum sit nefandum Men. A. I. Q. l. 2d. l C. c. is. 474. N. 27. seq. aut ocultum & veritas aliunde haberinon p●…sit M●…s. ●…ol. 1. C●…n. 466. N. 6. aut di●…ficilis probationis Farin. lib. 2. Op. Criminalium. ●…it. 6. Q. 6●…. N. 28. Mas. v●…l. 3●…. Co●…. 1360. N. 4th. Menoch. l. 2d. Cas. 116. l. 1st. Q. 58. nocturno tempere comi●… qu●… dis●…ilis dicuntur probationis Boer. deci●…. 68 N. 6. Menoch. D. Cas. 116. N. 14. 〈◊〉 〈◊〉 〈◊〉 presump●…iva & conjectur at a probatio sufficit, verum etiam in habiles admit●…tur faria. ●…. 2d. ●…r. 6. Q. 55. N. 40▪ Mas●…. l. 2. Con. 1124. N. 13. i●…em in dilictis commissis in Ere●…, 〈◊〉, Mo●…te alio●… loco secreto, Gomez. Var. res, Tom. 3d. C. 12. N. 21. Far. D. Tit. 6. Q. 62. ●…. 55 sed o●…cultum non dicitur quod ac●… non intervenerint, at quod de Natura delidi vel r●…ne 〈◊〉 & ●…poris a●…ii tes●…s habitu intervenire non po●…uerint: ut est Mal●…ficium 〈◊〉 quo socius 〈◊〉, etc. a●…mittitur. Men. l. 2d. Cap. 5. Cas. 474. N. 33. Campeg. te test. Reg ●…6. ●…▪ 〈◊〉. 6. C●…otus 〈◊〉 〈◊〉. part 4th. N. 97. O●…dindorp. d●…. ●…est. ●…il. de personis testium N. 21. In a word all Lawyers who have writ particular Treatises on Witch●…rast in Germany, Italy, Love●…, Fran●…, and Spain, etc. Do concl●…de, that inhabile Witnesses; and particularly Socii are to be admitted in Wit●…craft; only the strictest of them do think, that this Admission is to be cum nota; or as Delrio in the place cited for the Prisoners expresses it, ex his so●…is, the Judge is not to Condemn, nor do we require it. As to the ●…hird. We have the Testimony of our Famous K. ja. 6th. De●…on. lib. 3. C. ult. telling us, That it is our Law, that Boys, Girls, infamous Persons, etc. Are not to be rejected any more in Witch●…rast, than in humane less Majesty, even tho' they assert others to have been presen●… at Imaginary Meetings: Because this supposes their having entered into a Precontract: He say●…, th●…t 〈◊〉 Mark, and the want of Tears, are pregnant Aids to the Discovery, Quod Deus prat●… 〈◊〉 ordi●…em voluit ess●… secretae iman●…tatis judictum, & co non permittente ut fedissimi criminis 〈◊〉 〈◊〉. He gi●…es an instance of a Girl, who having named several Witches 〈◊〉 her 〈◊〉, they 〈◊〉 all Condemne●… upon 〈◊〉 concurring Presumptions. This is not a 〈◊〉 〈◊〉, but ●… Man who as Cur●… u●…, was Exact: As ●…rudent did not publish such ●…hings 〈◊〉 the Approbation of the best Divines and Lawyers▪ as a Pri●…ce, is to be Craedited about the Law of His own Country; and as a King has determined any doubt that might have remained in this ●…oint, as far as the Law of our Government will permit. But further our Judges and Lawyers have followed His Majesty: For in all the Processes in the Journals; Fame, and Accusation, and the Mark, are still sustained, as most pergnant Presumptions; upon which, and a very small Probation besides, Witches have been frequently Condemned. So in the Processes against the Bewitchers of Sir George Maxwel of Pollock, and Hamilton of Barns, Anno, 1677. Socius criminis, though under Age, is sustained to be a Witness: And Witnesses are adduced before the Jury for proving, that the Mark was found upon some of the Witches. Women and Minors have been received by multitudes of Decisions cited by McKenzie. Tit. prob. by Witnesses, and Tit. Witch●…raft. And he also citys Decisions, where, in parallel Cases, Socii Criminis and others inhabile were admitted; particularly in Treason and in Falsehood: And all Lawyers conclude, That Witchcraft is as much an excepted crime as these. As to the 4th. What ever inability these witnesses might be under, it is fully made up, and they rendered unexceptionably Habile by the Chain of this whole Business. It is true one M●… thro' the concurrence of corrosive Humours, may have an insensible Mark; another be enviou●…y defamed: A Third may thro' sudden Grief or Melancholy, not be able to weep, etc. A Fourth may be loaded with suspicious Circumstances, when extraordinary things fall out in t●… Country: And a Fifth may be deponed against by two false Witnesses, though neither of these separately be truly Witches. But by the known Observation and Experience of Mankind, none except Witches have had the unhappy Medley and Concourse of All or Most of these Indicia, and ordinarily, and for the greater part, Witches have them: So that since the Rules of Judgement are established upon that, Quod plerumque fit, which does obtain till an excepti●… be apparent in a special case, the Conjunction of these in one per●…on, does as plainly give 〈◊〉 Character, as the most certain symptoms of the plainest Disease, being universally concer●…d in all parts of the World, points out to us that the haver of them is a person ●…ruly affected with that Disease, whereof he hath the concurrent Diagnosticks. In a word, one or other 〈◊〉 these may concur in the Innocent; but no Writers do Attest, that all of them have concentred in any other person in the World but a Witch: And on the other hand, their taking place in Witches, through all parts of the World, must proceed from a common, and not from a peculiar Humour or Cause. The specific Aptitude, of some of the nicest of the Indicia, which appeared from the Probation already led, to discover a Witch, do serve to clear the ground of the World's Observation concerning them. Particularly the Devil, as Aping God, imprints a Sacrament of his Covenant: Besides that, commonly this mark being given at the first Meeting, does by its intolerable Pain, force the Witch to a second Rendezvous for curing it, at which the poor wretch being under this furious necessity, fixes the Paction by renewing it with Deliberation, ha●…ing been diverted in the mean time from considering the Horridness of the first 〈◊〉 〈◊〉 the Pain. The inability to shed Tears may be a Characteristic of Harden●…ng, th●… not alw●…▪ in the case of Christians; yet in these who have ceased to be such; lest the Devil giving the●… such words of Scripture and Prayer as many have, it should be impossible to discover their Hypocri●…y; and that is not Satan's own interest, since by this Discovery occasion i●… given to Buffoon the Profession of Holiness. A Report often arises without ground, but a Consta●… Report that keeps footing▪ implies for the most part a surer Cause; especially when it is o●… Persons below Envy; and by Persons above Calumny. The Girls falling in fits at the approach of the Prisoners might proceed from Antipathy, arising from the poisono●… Steems of the Witch accustomed to produce that Effect through a virtue affixed thereun●…o by the Dev●…, by Conjunction of natural Causes (the same way as the invisible ●…estilence does operat) of his promise of casting the Girl in Fits at the Witches presence, might have been General; whereby the Witch was eventually befooled and discovered, as it often falls out: For Satan envies even their temporal Felicity, and fears lest by continuing here, they should be pluck●…d out of his hands by Conversion: When they come to perceive the Delu●…ion of his Promises to make them Rich and the like, etc. There was one thing further, which was Tried before your Lordships, viz. None of the Prisoners that were Tried (though most Sagacious and Knowing, and perfect in Memory, so that it could not proceed from Ignorance or Forgetfulness) could make out the attempt of saying the Lord's Prayer; which may either be a Secret Judgement for Renouncing their first Lord, from whom it is pecul●…arly Denominated; or by Restraint of their New Lord, who may think that too special an Homage to his Adversary. But we have hindered you too long with that which is not necessary: For this being incontravertible Law and Custom, there needs no Philosophy to support it: Since Legislators do Reason, but Subjects must Obey: And both the Fool and the Lazy (who have neither Read nor Thought enough to understand this Subject) are to be left to their own Chimeras: Yet lest they should Insult, we shall Answer in their fashion, such of the Objections as the Prisoners Advocate thought any ways worthy to be repeated in this place. Whereas it is objected, that Delrio Sect. 5. Sess. 4. says, That Socii are not to be admitted Witnesses ad condemnandum; especially considering, that the Probation ought to be luce meridiana clarior. It is Answered, That the place itself confutes this Inference in the present Case: For it says, Ex his solis non est procedendum ad condemnationem, s●…io contrarium communius ●…eneri & in praxi ●…tinere, etc. So that it is evident, First. That the common Opinion and Custom is in the contrary, even when there is no other probation, but by the Partners of the Crime. Yet, Second●…y, We are not so strai●…ned, but subsume in his very words, ex his solis, we do not desire the Prisoners should be Condemned; but your Lordships see these Witnesses we are to adduce, are not soli, or alone; for the Probation led these last Sixteen hours, are so many Concomitants and Discoveries of Providence, which astruct and make up any defect in their Credit that can be desiderat. Hence, Thirdly, The meaning of that Maxim (which is Metaphorical, as appears by the words, Clarior luce meridiana, an Equal Clearness being sufficient) is fully Answered, and takes place in the present Case, For the Extraordinariness of the Corpora delicti, Pregnancy of the Presumptions, and Punctualness of the positive Probation, being conjoined; there is not a clearer Proof upon Record in any Nation, than that to which, 'tis hoped, these will amount. Whereas this Allegation is enforced, by pretending it were of dangerous consequence to allow such Witnesses to prove Meeting with the Devil, since Satan might have represented other●… by their False shapes. It is Answered. First. That we are not straitened in this; because there are many Articles proven, which ●…ould not have been falsifyed. But if we give some scope to Reasoning, even in this Point, it is to be considered, that the Rules of Judgement are established upon that, which, for the most part, does still obtain; and Rules are to be followed, till an Exception be Proven in a particular circumstantiat Case. But so it is, by the Experience and Observation of the Wisest Divines, Lawyers, Philosophers, Physicians, Statesmen, Judges and Historians, at Home and Abroad (that are too wise to be imposed upon, and too Ingenuous to deceive us, when they all concur in the same matter of Fact) beside the Testimony of Witches themselves every where; makes the Apparitions of Withes to be commonly and mostly real; so Delrio tells us, lib. 5. Sect. 16. Illusi rarissime contingit, ita jaquerias, Comensis, Sprengirus Bien●…dus, etc. And therefore the Testimony of the Senses is always to be credited concerning them, until it be disproven. For single or few Instances of False Representations to the S●…nses esteeming them to be true, or a possibility of Appearances being false, can no ways Invalida●… the Rule established upon Experience, which is common, and for the most part, whereby no Exception is to be proven in a Special Case; since a Wonder does not subvert the Proof draw●…●…rom the common course of Nature; Logic admits not to argue a 〈◊〉, or from Possibility to Existence▪ Law puts the burden of proving Simulation on the Affirmer, and that which se●…dom occurrs, is not considered by the Legislators. For Illustrating of which, it is further to be considered, that for the most part and ordinarily, the Witches are Personally existent in the places where they appear; because it's more easy for the Prince of the Air to transport them in his Hurricanes which he can raise, as is plain in the instance of job (who was put in his power, i. e. his natural Power without Delegation) forming a Fence upon their Face, whereby the violence of the Air may be diverted from choking them: Than to form the curious Miniature of such various Transactions on their Brain: The Difficulty whereof is the ●…eater, that all their 〈◊〉 are not disposed at all times the same way; and they have not the Seeds of this Work, unless they had once acted it in reality. It is both the greater Crime and Pleasure to act in reality, which therefore the Devil and Witches do rather choose (unless the Place be far distant, or the Party indisposed) and this de facto is attested to be so, by the Writers and Witches in all Nations and Ages. Secondly. Notwithstanding that the Rule must hold, till an Exception of Exculpation be evinced, as to a particular Person, by Evidencing, that the real Appearance was in that special Case a true Mistake; yet this Exception is sufficient for safety of the Misrepresented; since the same Providence which permitted the Affliction, will order the Out-gate and Exculpation; either by the Aerial Bodies not abiding the Touch, or some other distinction, as Providence commonly allows the Devil to Personate only with Cloven Feet, or that the Apparition was solely to one Single Witness, who cannot be a Proof; or that the Innocent can prove alibi; or Finally, the known Character of a Samuel, will purge and dispel the Aspersions of Satan, contrived on purpose to discredit the Evidence of Sense, by which alone his Instruments can be discovered. Especially this Character being joined to the other Circumstances of the Providence; such as when Good Men are Disguised, they are mostly passive in the Scene and Presumptions. Whereas Witches are Personally active in their common Life by such Words and Deeds, as (in conjunction with these Appearances) conspire to make us know, and distinguish them from the truly Good; since these Witches open Profanity, Naughtiness, or Unvailed Hypocrisy, being cleared by Fame, sealed by the Mark, and confirmed by the other discoveries of the Presumptions that lie proven before you, do still make a Landmark betwixt the Children of Darkness and Light. So Delrio, lib. 5. Sect. 16. N. 5. tells of Athanasius and St. Germanus, against whom Probation was adduced for Sorcery, but Providence did disprove it. It's a famous instance of Susanna, represented by the Elders; which, though not in the Case of Spectre, yet agrees in the Rationale. The Representation by Pharo's Magicians had Concomitants, by which they were discovered and confounded. But Lastly, suppose that GOD, in the Depth of his Wisdom (to Convince the Error of too much Self Confidence) should permit all necessary Probation to concur against an Innocent Person; yet the Judge, following the Faith of Proofs, Established by Divine and Humane Laws, is altogether Innocent: And since this Case is very Rare, the Evil is less than the Establishing a Principle, by which most of all these Monsters could not be cut off. Upon the whole, It is certain, That tho' ofttimes False Witnesses set on by the Devil, have taken away an harmless Life, by accusing it of Crimes; yet the Testimony of Witnesses must still be credited, till they be made Evident: so these Appearances of Witches, with the other Specialties before expressed, being Proven, aught to be esteemed Real, till the Fallacy be made Evident. Especially seeing there are Examples in ancient and Modern History of Satan's Representing the best of Men, as committing Murder, Buggrie, etc. in effigy; so Delrio, lib. 5. Sect. 16. N. 5. relates, That St. Silvanus was represented by the Devil, as committing a Common Capital Crime: And the like of a Monk: Whereof there are several Modern Parallel Instances; yet this cannot enervate the Rule and Faith of Public Judicatures, founded on no more but upon the sight of the like Appearances; and any Argument against the Probation in Witchcraft, will equally hold against the Probation of any other 〈◊〉 〈◊〉. Wherefore the Rules of them both must be common, as to believing the 〈◊〉 〈◊〉, 〈◊〉 supra; till their Error be Individually discovered. Finally, the Certainty is noways diminished by the Extraordinariness of the Appearance to the Senses: For in Law and Nature Reality and not Simulation is presumed, 〈◊〉 the contrary be made appear by proving the thing not possible in Nature, or tho' it be possible, that it is actually false. This is answer enough to those who place a great part of their small Wit in a nonsensical arguing against all Divine Authority: But writers further illustrate that the extraordinariness of a Matter of Fact, does not exclude its Reality from being the Subject of the Testimony of Witnesses, in our Saviour's Miracles, Transfiguration, Walking on the Water, standing in the midst of the Disciples while the Doors were shut, and arguing Assurance by their Senses, That a Spirit had not Flesh and Bones, tho' indeed the surer Wo●…d of prophe●…e did put these beyond doubt. Nor could it be alleged for the Prisoners (though they had the last word, as perhaps they have not, in Objections against Witnesses, since therein re●…unt acto●…es by atta●…qing the presumed hability, or Legality of the Witnesses) That it's not conceivable, how the Girl or Witnesses could see what the Bystanders could not behold: Besides the impossibility of the real Bodies entering at closely Doors and Windows, or not intercepting the sight o●… what is at its back. For to this it would be answered. 1st. Proven facts must not be denied, tho' Philosophers have not yet certainy reached the Invisible manner of their Existence: So in Nature, the Loadstone draws the Iron, the Compass turns always to the Poles, etc. In Scripture the Angel●… (and the Devil was once such, retaining as yet his Natural Powers) smote the Sodomites, that they could not see the Poor; tho' they saw the House. Balaam's Ass perceived the Angel that stood undiscovered to himself; and the Rod thrown down by the Magicians of Egypt, was no doubt, seen by themselves, tho' Invisible to the By standers. Which holding of their eyes, Interpreters explain to have been done by Natural Means; and yet the Manner thereof is certainly difficult. However, it is also certain, that if a possible way can be proposed, the Reality of a proved Fact is not to be Contradicted: And this can be done in the present Case: For, Secondly. Satan's Natural Knowledge, and Acquired Experience, makes him perfect in the Optics and Limning: Besides that, as a Spirit, he excels in Strength and Agility; whereby he may easily Bewitch the Eyes of others, to whom he intends that his Instruments should not be seen, in this manner, as was formerly hinted, viz. He constricts the Pores of the Witches Vehicle, which intercepts a part of the Rays reflecting from her Body; he Condenses the Interjacent Air, with grosser Meteors blown into it, or otherways does violently move it, which drowns another part of the Rays: And Lastly, He obstructs the Optic Nerves with Humours stirred toward them: All which joined together, may easily intercept the whole Rays reflecting from these Bodies, so as to make no Impression upon the common Sense; and yet at the same time, by Refraction of the Rays, gliding along the Fitted sides of the Volatile Couch, wherein Satan transports them, and thereby meeting and coming to the Eye, as if there were nothing interjacent, the Wall, or Chair, behind the same Bodies, may be seen; as a piece of Money lying out of sight in a Cup, becomes visible, so soon as the Medium is altered by pouring some Water on it. Several of your number do know, that the Girl declared, That she saw and heard the Doors and Windows open at the Witches entry, when, no doubt, the Devil had precondensed a soft stoppage on the Eyes and Ears of others, to whom that was unperceived. So Apolinus escaped Domitian's sight; and Gyges' became invisible by his Magical Ring. john of Sali●…bury tells us of a Witch, that could make any thing not to be seen: and Mejerus mentions another, that had the like power. Some Italian Witches of greater than ordinary wit confessed to Grillandus, the Devils opening Doors and Windows for them, though the more Ignorant, by a Fascination, think themselves actors of this. Whence it ought not to be doubted, by any reasonable Man, what in all Times and Places is so uncontestible Fact. Finally, The Prisoners could not insist, that those Confessants are to Depone only on their imagination. which can prove no more against themselves, or others, than a Dream. For still it's to be minded, that there are other Proofs to which this is only necessary, as a Consonant Circumstance. But further, Arg. causa, It is answered, That the Allegation is a mistake; seeing they declare plain Matters of Fact, obvious not only to one, but to several of their Senses, viz. Some of them went the greatest part of the way to these Meetings on Foot: they there Saw and Touched their Confederates; they heard their Combinations to Destroy and Torture the Infants, the Girl and the Ministers: They returned on Foot again: and even when they were carried thither, or back again, they knew, on the next day that it was no Dream, by the same way as all other Mortals discover the difference. But moreover, this is Confirmed by some real effects of a Personal Presence, as you have seen in the Probation: And it is yet further cleared by the Journal of Bargarrens Daughters Sufferings; which was Attested before the former Commissioners, and is known in the Country; particularly the Glas●… of Sack, and Orange Pi●…e; the Pieces of the Clouted Sleeves; the words expressed on the sudden Murder of the Child, by the Woman that looked after it, which are constantly told by some of the Confessants; as also the Houses being Strewed with Meal that Night. The Girl, the Hoodwinked, her falling in Fits at their approach, etc. And others, which shall be pointed at to the Jury, conjoined together, can be ascribed to no other cause then the Real ex●…stence of the Witches Persons in the place: Unless it be said, That Satan might possibly have foisted and suborned all those; and thence it be concluded, that the Devil did actually so, in which case the Objecters are the Persons that found their Opinion on Imagination, without any positive ground of the reality of what they fancy; yea, against positive grounds, of belief in the contrary; which arguing from Possibility to Existence, is already sufficient exploded. Whereas, for strengthening the Objection it is alleged, That the Confessants having been in the Devil's Service, and Renounced Christ, they are not capable o●… the Religion of an Oath. It is Answered, First. In the Rules of Charity, etc. The Confessants, though once Witches, have now, at least the Majority of them, ceased to be such, having had the use of Means, by the Ministers and Word, and actually declared their Repentance, and the Devils ceasing to molest them; particularly Elizabeth Anderson was only carried along violently by her Father, and stood out, to the last, Renouncing of her Batism, or consenting to those Crimes which were contrived in their Meetings. janet and Margaret Rodgers do testify a great Remorse, and Avowed the same last Sabbath in the Face of the Congregation. So those three are sufficient, whatever might be said against the other two, especially if we join the Improbability, either of hazarding their own Lives, or the Devils sending them out against these Prisoners, or their destroying their own Relations; as was remarked before. But, Secondly. Whether they remain Witches or not; It is certain, by Reason and Experience, that the Devils Peculiar Influence ceaseth when they are brought to Judgement: by the common course of Providence: And therefore the Authors before cited admit Witches whether Penitent or not. Thirdly. All the supposed defects of their Evidence is supplied, and the Entireness thereof completed, by their Testimonies being so wonderfully Confirmed; particularly the Confessants are constant from the first discovery; Uniform in such various Circumstances, not only with themselves, but with the Girl: They declare nothing but what is probable, most of the Prisoners having been reputed Witches, all of them having the Mark; and one or other of them, (to whom their Associates who delighted in Mischief, never failed to join) having had particular Provocations to take revenge by the Torture and Deaths mentioned: Besides, the other Presumptions of Gild already proven before you. The Confessants were threatened to Retract by the Prisoners Themselves and their Friends: Besides the bad Usage from others in the Country. They concur with the Bewitched Girls Testimony, and amongst themselves, even when examined singly: and upon new things: as several of your number have tried the Experiment: on this head Delrio, lib. 5. Sect. 16. N. 5. wisely observes, Quamvis tam facile foret demoni plures decipere quam unum tamen non est censendus Deus hoc aeque p●…rmi tere ne omnis ratio probandi talia delicta occulta judicibus adimatur; hoc enim est dissentaneum provid●…ntiae divinae. The Reiteration of the Acts which they declare, as to some Persons that they never saw, except in these Congresses, and yet whom they knew now on the first sight, is unaccountable, if they were Cheats: And that they are not such is further confirmed by some of the Prisoners being Accused, by a Confessing Witch in Anno 1687. And you know that others accused by these Confessants, were lately brought in Guilty by the Verdict of a former Inquest, etc. which are so many joint proofs of the Witnesses Integrity, and make a Chain of Evidence and Moral Demonstration both against Error in themselves, and Delusion, in Relation to others, etc. There were some things objected from the Law of Scotland, of which also I shall give you a touch. Whereas it was alleged, That Irretiti Criminibus Capitalibus, those who are Indicted for Capital Crimes, and so under the Pursuers Power, cannot be admitted to be Witnesses; Conform to a Statute in Regiam Majestatem. To this it was answered, That we need not say, that these statutes have not the force of Law, except in so far as they are received by Custom; and are conformable to Law. A Laic cannot Witness against a Clerk, or e contra, etc. Nor need we make use of that which is Obvious, viz. That these Statutes are only common Rules in ordinary Crimes; which have their Exception in all Occult and excepted Crimes, such as Witchcraft, etc. Nam omnis regula subverti potest, and particularly this Rule is actually so restricted in the Case of Witchcraft, by the Opinion of Lawyers and the Customs beforementioned, which are the best interpreters of Laws: For if this Application should hold, a socius criminis could never be admitted: But we positively deny, that those Confessants are under our Power or Influence; seeing Elizabeth Anderson is not Guilty of Witchcraft, for any thing that does appear: The Lindsays were never indicted for it; and the Indictment against janet and Margaret Rogers was dropped; as the whole Commission is to Expire against the first of june, betwixt and which time, they are to proceed no further than this particular Trial. So that this Objection vanishes into smoke. Whereas it is pretended, That the Rogers's cannot be received, because not given out in the List of Witnesses; conform to the Regulation, whereby the Prisoners might have proven their Objection by their Exculpation. It was answered, 1st. This Objection ought to be rejected; because, besides that the Act speaks only of Criminal Libels, and not Indictments, which with the List of the Witnesses may be given in far shorter time than the Additional List has been given to the Prisoners indicted, being Prisoners: This Act is interpreted by the common Custom of the Justice Court; of giving additional Lists after the first, upon shorter time than this has been given: As is particularly attested by james Guthry Macer, who gave them, and being a Person in Officio, his Testimony is to be Credited in what relates to his Office: so that the old Custom confirmed by a Decision, August 3d. 1661.▪ where Alexander Forrester was cited apud acta against a Witch, continues as to this point, as is related by McKenzie, pag. 529. But 2dly. Any Objection that the Prisoners pretend against these Witnesses, is in jure, or may instantly appear. 3dly. The Case is altogether extraordinary and Circumstantiat: For these Witnesses had not Confessed: And so were not existent under that Reduplication when the principal List was given out: whereby the Act of Parliament can only be understood of Witnesses, that were then existent. And finally the Prisoners got a general warrant of Exculpation for citing of any Witnesses they pleased, and they have had several Days since they got this additional List, so that they might have cited Witnesses to prove their Objections, were it not the truth is, they have none, besides these that are common and before Answered. Thus I have given you hints that your own Reason (which I know to be refined) may improve and apply, so as to dissolve the quibles which the petty wits, who have not Soul enough of themselves to penetrate into the depth of that which is abstruse may raise against it: It being their common Talon either to Skipp over things Superficially, or else to Attaque some of the slightest outworks, and then to Triumph as if they had obtained the Victory. I must confess that none could be more sceptical as to the Truth of such odd things as I had heard; nor inquisitive for canvasing the Reality, and Explications of them, than I was before my attendance at Bargarrans House, and the several diets of Court; and my Conversation with some of those concerned in the matter. But now, after all that I have seen, reasoned, and heard; I do acknowledge may self entirely captivated by the dictates of Natural understanding and common Sense, into a firm belief and persuasion, that, as there is such a thing as Witchcraft, so it was eminent in its forementioned Effects; and that the seven Prisoners were some of the Witches. I have troubled you little with my own Observations; yet lest you should think me too Lazy I shall make one, and that is, that I do not think the greater part of the condemned Prisoners will ever fully Confess: For which Conjecture I have two grounds, viz. That they are neither Ignorant nor Melancholic; but on the contrary, some of them would seem to have been once enlightened before they fell away, so that if this be a Sin unto Death, there is no appearance that they will glorify God by Confession. Several of them are persons of singular Knowledge and Acuteness beyond the common level of their Station: Particularly Margaret Lang did make Harangues in her own defence, which neither Divine nor Lawyer could well outdo: Yet I thought that when they sp●…ke in a matte●… of any concern, their Eyes stood Squint and Fixed, as if they had been turning their Ears and attending to some invisible Dictator. Their answers to the trying Questions put to them, were Surprisingly subtle and Cautious: Tho indeed, by the Indu●…ry of some of the Judges and Lawyers, they were sometimes catched in Lies, Prevarications, and Contradictions; which might have proceeded either from Natural or perternatural Causes. Some of them were esteemed in the Country to be very Sagacious and Exact in their Bussiness: Margaret Lang having been a noted Midwife, and one of the Lindsays having acquired a considerable Fortune by his Tillage and Trade: Yet it was observed, that there did commonly break out in their Hypocritical way of Living, something Odd either of Iniquity or Affectation; and Lindsay did cunningly enough get off from the Sheriff when he was formerly accused in 1687. Melancholy persons are lovers of Solitude; Witches of Society, and Feasts: Those are commonly Pale and Heavy; many of these Corpulent and ●…oluptuous Witches are Hard to Confess as knowing their Gild; The Melancholy delight to discover their horridest Damps, because they think them no Crime: The Contessions of the One are every where Uniform; the others Phantasms are as various as their Humours. Finally, Witches teach their Trade; whereas Conceits would Die with the Melancholy; and can no more be conveyed by them to others than the Humour which is the Specific cause thereof. As these distinguishing Characters do hold in the General, so in this particular Case there are several others: Such as, most of the Prisoners were of Middle-age, one of them not much above Twenty; and the first Confessants are known to be Young: So that Dotage or Melancholy are the less to be suspected; yea was morally impossible in many of their Cases. For the Facts which the Confessants had formerly declared before the Commissioners for Enquiry, were sworn to by other unexceptionable Witnesses before the Commissioners for the Trial; and their Circumstances were such, that one of 'em could not know what was to be deponded by the other: As it's already manifest, that the real Effects in several passages of Bargarrans Daughter were not possibly producible by any Imagination or Humour; and it is special in this Case, tha●… neither the Prisoners nor Confessants were Distempered by being kept from Sleep, Tortured, or the like, which were too usual in former times; but all the Measures were strictly observed, that are requisits to a truly Impartial Judgement. I needed not insert the Copies of the Depositions themselves: Because it is not denied that they are such as represented in the Plead; the chief question being about the Legality of the last Deponents. Nor is there any need to insert the Defendants part of the Debate, separately by itself; in respect that it is faithfully repeated or implied in what you have here sent you. Upon the whole I do believe; that there is scarcely a more remarkable Providence of this Nature to be found in any true History; nor was there ever a more exact Caution in any enquiry or Trial of this kind: A more clear Probation, without Confession of the Prisoners themselves, or, a more just Sentence, putting together all Circumstances, upon Record. I am, what you have made me, Yours, etc. FINIS.