A NARRATIVE OF UNHEARD OF POPISH CRUELTIES TOWARDS Protestants beyond Seas: OR, A NEW ACCOUNT OF THE BLOODY Spanish Inquisition. PUBLISHED AS A CAVEAT TO Protestants.  
By Mr. DUGDALE.  
LONDON, Printed for John Hancock at the Three Bibles in Popes-Head-Alley over against the Royal Exchange in Cornhill, 1680.   

To the Most Excellent PRINCE JAMES Duke of Monmouth, etc.  
I Have often wondered that the Cruelties as well as Villainies of the Romish Church have not long ere this provoked Almighty God to avenge upon her all the Blood of his Saints, which she hath every where as so much Water, spilt upon the face of the whole Earth; but reflecting upon the many Sins of Gods own people (which certainly have been the only cause of the withholding of his most just and expected Judgements from being poured forth upon her from the fullest Vials of his Wrath) I have again considered of the Justice as well as Goodness of God herein; Justice to be revealed from Heaven upon her, when the Fullness of her Abominations shall be accomplished; and his Goodness and Mercy to his People, in purging them by these his Chastisements from the Dross and Tin of their Iniquities. Here we have a Revelation of the great God in two of his greatest and most glorious Attributes, his Mercy and his Judgement, according to their respective Objects. The Holy King and Prophet David wondered no less than he grieved at this matter, till he went into the Sanctuary of God, where he understood the End of wicked men, and that verily there is a Reward for the Righteous, and a God that Judgeth in the Earth.  
With what Antichristian, no less than Inhuman Cruelty she hath behaved herself towards the Saints and Servants of God,, whom she calls Heretics, this small History will sufficiently acquaint Your Grace, and will, I hope, prove a sufficient Alarm to the Nation, to rouse her up as one Man, to prevent and hinder the Rooting or Springing of her vile Superstitions here for the time to come. No, Sir, the People of England are doubtless sufficiently cautioned and fortified against any such Attempt; however it may not perhaps be unseasonable to remind them, and fully set before them the barbarous Cruelties & unchristian Severities wherewith the Holy Inquisition (for so they falsely style it) is to the shame and sorrow of the best amongst them in Foreign Countries, where it is suffered in the highest pitch of Rigour to be managed; no, we hope so great is the Goodness of God both towards our Prince and People, that 'tis past not only the strength, but Malice of our Romish Adversaries to hurt either his Sacred Person or the Government. May the Good Will of him that dwelled in the Bush preserve and ever keep Your Grace from any of their wicked Attempts upon Your Excellency's Person, from dividing you from Your Prince's Favour; or, which can never be, Our most Sacred and ever Dread Sovereign from His good Subjects and People; and let all truehearted Englishmen say Amen.  
Your Grace's Most Humble Servant, and Daily Orator, RIC. DUGDALE.   

The Original, Progress and Practice of the SPANISH INQVISITION.  
WHen King Ferdinand, 
The Spanish Inquisition▪  and Isabel had expelled the Turks out of the City and Territories of Granata, and other places of Spain; who had lived there Seven hundred seventy and eight years; they set upon the Reformation of Religion, and the Conquered Moors Liberty to stay and to enjoy all their Goods, provided they would turn Christians: And whereas also, there were many Jews, who had continued there, since Titus conquered Jerusalem; they gave them leave to stay upon the same condition; but all such as refused were commanded presently to depart out of Spain. Yet afterwards finding, that those Persons were Christans, only in Name, and had submitted only to save their Estates; instead of providing godly Ministers with meekness to instruct them, and to them for their Errors: 
Invented by Dominicans  (by the advice of the Dominican Friars) they erected the Inquisition; wherein the poor Wretches instead of Instruction, were robbed of all their Estates; and either put to most cruel Deaths, or else suffered most intolerable Torments, by whipping, etc. And leading the rest of their Lives in Ignominy and Poverty: Neither was this inflicted only upon such as Blasphemed Christ, but for the Observation of the least Jewish or Moorish Ceremony, or the smallest Error in the Christian Religion. But this Inquisition at first erected against Jews and Moors was afterwards turned against the faithful Servants of Jesus Christ; and for the suppressing of the Gospel, and the Profession of it.  
As soon as Information is given in against any one, though but for a very small matter; they do not presently cite the Person to appear before them, but they suborn one of their own Officers, called a Familiar to insinuate himself into his company, who taking occasion to meet the Party thus accused, used, thus to greet him. Sir, I was yesterday by accident at my Lords Inquisitors, who said that they had occasion to speak with you, about certain of their affairs; and therefore they commanded me to Summon you to appear before them to Morrow at such an hour: The Party daring not to refuse, goes to the place, sends in word that he is come to attend them; and so when he is called in, they ask him, what Suit he hath to them? And when he answers that he comes upon Summons, they inquire his Name: for say they, we know not whether you are the same man or not, but since you are come, if you have any thing to inform this Court of, either concerning yourself or any other, you may let us hear it, for the discharge of your own conscience. The Parties safest way, is constantly to deny that he hath any thing to declare to them; but if through simplicity, he doth accuse himself or any other; they rejoice, as having attained their desires, and so presently commit him to Prison: If nothing be confessed, they dismiss him; pretending that for the present they know not whether he be the Party or no: After his departure they let him alone for some space, and then send for him again, exhorting him, that if he know or hath heard any thing, that concerns their Holy Court, to disclose it to them, for (say they) we know that you have had dealings with some Person suspected in Religion; 
Subtilty.  and therefore remember yourself well; If you confess, you shall far the better, and you shall but do therein as a good Christian ought to do: If still he refuse, they threaten, and so dismiss him.  
Yet they have always one or other to keep him Company, to creep into his Bosom, and grope his Conscience; who under the colour of Friendship, shall visit him daily, and have an eye to all his dealings; observe what Company he keepeth, with whom he conferrs, etc. So that without God's special assistance, it is not possible to escape their Snares. The Inquisitors also, if they meet him, speak courteously to him, promise to befriend him, etc. and all to make him more careless of himself, that they may undo him before he be aware: But if the Party be a Stranger, or one that is like to make an escape, or that they hope to gain any thing by his confession, 
Their dealing with Strangers.  they presently clap him up in Prison, in which Prison great Numbers die, either starved with hunger, or by extremity of racking of them, etc.  
If any one that is accused, chance to make an escape, they have many devices to find and fetch him in again; they have Store of Searchers to whom besides the common Signs, they give his lively Picture, whereby they may easily know him, An Italian, at Rome, 
Their Famimiliars.  having wounded an Apparitor, fled to Sevil; the Familiars were sent to seek him, and when they had found him, though they had his Counterfeit, yet by reason that he had altered his Habit, they were doubtful whether it was he or no, the rather because he had changed his Name, whereupon they followed him only upon suspicion; but one Day as he was walking, and earnestly talking with some Gentlemen, two of those Familiars suddenly called him by his old Name: The Party earnest in talk, and not minding it, looked behind him, and made answer, whereupon they presently apprehended him, clapped him in Irons for a long time, then whipped him, and condemned him to the Galleys, during his Life. So soon as any is arrested by the Familiars, they take from him all the Keys of his Locks, or Chests whatsoever: and then they take an Inventory of all his goods, leaving them to some man that will undertake to be accountable for them. But in the Sequestering, 
Sequestration.  or rifling the Houses, if they have any Gold, Silver, or Jewels: these Familiars, which are usually, Bawds, Theives, Shifters, and the vilest of People, will be sure to filch some of it; and the reason of this Sequestration, is, that if the Party be condemned, the holy Inquisition may enjoy his whole Estate.  
As soon as the Prisoner is entered within the first Gate of the Prison; the Gaoler asketh him, If he hath a Knife about him, or Money, or Rings, or Jewels? and if a woman, whether she hath Knives, 
Stripped of all In prison.  Rings, Chains, Bracelets, or other Ornaments; and all these the Gaoler strips them of, as his Fee, and this is done, that the Poor Prisoners may have nothing to relieve themselves with▪ during their Imprisonment: They search them also, to see whether they have any Writing, or Book about them, which likewise they take from them; then they shut them up in a Cabin, like to a Little-Ease, where they have little Room for cleanliness and but little light.  
Some are thus kept all alone for two or three Months, some as long as they live; others have company, as the Lords Inquisitors please. When the party hath been in prison a week or two, the Gaoler persuades him to petition for a day of hearing, telling him, the sooner the better; and that it will much further his Cause, and bring it to some good effect, etc. whereas it were far better for him to stay till he be called for; for than he hath nothing to do but to answer their Objections. But the poor Prisoner not knowing this Mystery, is usually ruled by his Keeper, 
Subtilty.  entreating him to stand his Friend to procure him a day of hearing; whose Suit is easily heard, and the Prisoner is brought into the Consistory; then the Inquisitors ask him, What is his Request? The Prisoner answereth, That he would gladly have his Matter heard: Then they labour by threatening him with worse usage if he conceal the Truth, to cause him to confess the thing whereof he is accused; and if they can but draw him to this, they have their desires; for usually they draw more from him than they could have proved against him. 
How Inquisitors deal with the prisoners.  Then they advise him to let him come from himself; promising that if he acknowledge his faults, he shall presently be released and sent home; if yet he stands mute, they then charge him to disburden his Conscience, and in the mean time to return to his Prison, till he hath better bethought himself, and then he may sue for a new day of hearing, and so they dismiss him. And some days after, they call for him again; ask him whether he be yet determined to tell aught? But whether he plead his Innocency, or confess some little, they still urge him to disburden his Conscience, and persuading him, that they advise him for the best, and in love and compassion to him, but if he now refuse the Favour proffered, he shall find them afterwards sharp Justices, etc. and so send him back again to prison.  
The third time he is called for, they use the like Subtlety, to draw him to Confession; telling him, that if he refuse, they must use extremity, and do what they can by Law; by which word, they mean extreme tormenting and mangling of him. Then if the party confess any thing, Nay, say they, we are not yet satisfied, we have not all you can say, you keep back something on purpose, and so they remand him to prison.  
Having thus excruciated him day by day, if they can yet get nothing out of him, they then require an Oath of him, and hold a Crucifix or Cross before him, whereby the poor Christian must at last needs show himself; for knowing that he ought to swear by God alone, who hath reserved this Honour to himself, he must refuse the Oath; which if he do, than they read a large Indictment against him, wherein they lay to his Charge things that never any man accused him of, and which, it may be, himself never thought of; and this they do to amaze him, and so to try if he will confess any of these misdemeanours; or if they can trip him in his Answers, and so catch him in their net. Then they put him to answer to every Article particularly extempore, without any time of deliberation; then they give him Pen, Ink and Paper, requiring him to set down his Answer in Writing, to see if they can find any difference betwixt his former Answer and this: And if the party chance to confess aught, than they inquire of whom he learned it, and whether he hath spoken of it before others, and who they are, and hereby many are brought into trouble; for whether they liked it or not, they are sure to be questioned, because they did not come and declare it to the Father's Inquisitors. Then pretending to show him favour, they appoint him an Advocate, to blind the People's Eyes, as if they proceeded according to the Rules of Justice; but this Advocate dares not tell his Client any point of Law that may do him good, for fear of angering the Inquisitors; neither may he speak privately with his Client, but either before an Inquisitor or a Notary.  
Two or three days after the party hath had the Copy of his Accusation, he is called into the Court, where his Advocate is, as if he intended to defend his Cause; but indeed he dares say nothing to the purpose, for fear of angering the Inquisitors; only he cheers up his Client, and bids him tell the Truth in any case, as the only way to prevail in that Court, and then is the Prisoner sent back again; who hopes that now his Case will be heard, and his Business dispatched; whereas usually these good Fathers let him lie two, or three, or four years in prison, without ever calling for him again: And if through Loathsomeness and Intolerableness of the Prison, any suit to come to Hearing, it may be, with much ado he obtains it; but usually that favour is denied them, yet at length, when they please, they call for him to hear the Depositions of the Witnesses against him, which yet is not done till the poor Prisoner, by his grievous imprisonment, is brought so low, as that they think he will rather choose Death, than such a Life, and therefore will be willing to tell all, that so he may be rid out of his Misery: then between rebuking and a gentle admonition, they tell him, that though he hath stood out so long, yet at length they would have him wiser, to confess the Truth; but if he yet refuse to be his own Accuser, than the Fiscal produceth the Depositions, which are delivered to the Prisoner; but they are drawn up so intricately and ambiguously, that he knows not what to make of them; and this they do to conceal the Witnesses, lest he should except against them; and so to set him on guessing, that so, if he chance to reckon up any others, to whom he spoke any thing about any of those Matters, they may thereby get more Grist to their Mill; for they presently Outlaw such persons, as Favourers of Heretics, for suffering an Heretic to sow such pestilent Seed amongst them, without complaining thereof to the Inquisitors.  
The Keeper of the Prison also is examined what he hath seen and observed of him in the Prison; and his Testimony is as good as two Testimonies to take away the Prisoners Life.  
They have also promoters to bring in Accusations, who are admitted, though Frantic Bedlams, or the veriest Varlets that be, and if in their Informations, they chance to want words of weight, the Inquisitors will help them out, and prompt them, word by word. Then after three or four days, the Prisoner is called again, to put in his Answer to the Depositions; But in the Interim, his Advocate never comes at him, to assist or direct him; but he is left to himself, without any help, save of God alone. His answer being viewed, he is remanded to Prison again with this Item, that if he confess not the truth, they will extort it out of him by extremity.  
After two or three Months more he is called for once again, and required to spoke what he hath for himself, or else they must draw to an end. And if he still shrinks not, but stands firm in his Justification; they proceed to other Dealings, in comparison of which, all their former dealings are not only sufferable, but seem reasonable and full of gentleness; for their future Actions▪ far exceed all Barbarousness; the Devil himself being not able to go beyond them in their monstrous Cruelty and Tyranny: for not long after, the Prisoner is called in before the Inquisitors, who tell him, they have deeply considered his whole Case, and found out that he doth not declare the whole truth; and therefore they are resolved that he shall be racked; that by force they may draw from him, what by fair means he will not acknowledge; and therefore they advise him, rather to do it voluntarily, and thereby to avoid the Pain and Peril, that yet attends him: yet whether he confess, or not confess, all is one; 
They proceed to the Rank.  to the Rack he must go; Then is he lead into the place; where the Rack standeth; which is a deep and dark Dungeon, under ground, with many Doors to pass through, ere a man come to it; because the Shrieks and Cries of the tormented should not be heard. Then the Inquisitors seat themselves upon a Scaffold, hard by the Rack; and the Torches being lighted, the Executioner comes in, all arrayed from Top to Toe, in a Suit of Black Canvas; his head is covered with a long Black Hood, that covereth all his Face, having only two Peepholes for his Eyes; which sight doth more affright the poor Soul, to see one in the likeness of a Devil to be his Tormentor. The Lords being set in their Places, they begin again to exhort him to speak the truth freely and voluntarily; then with sharp words, they command him to be stripped start naked, yea, though the modestest Maid, the chastest Matron in the City; whose grief in regard of the Rack, is not so great, as to be seen naked in the presence of such manner of Persons: For these wicked Villains, without any regard of Modesty, will not by any Prayers of godly Matrons, or chaste Maidens forbear one jot of that Barbarous Impudence; as if a shirt or smock could hinder the violence of the Rack, from sufficiently tormenting them.  
The Party being thus stripped; the Inquisitors signify to the Tormentor, how they would have him or her ordered. The first kind of Torment, is the Gibbet or Poultry; but first one comes behind him, and binds his Hands with a Cord, eight or ten times about; the Inquisitors calling upon him, to strain each harder than other: they cause also his Thumbs to be bound extreme hard with a small Line; and so both Hands and Thumbs are fastened to a Poultry, which hangs on the Gibbet; then they put great and heavy Bolts on his Heels, and hang upon those Bolts between his Feet certain weights of Iron, 
The Gibbet:  and so hoist him or her up from the ground; and while the poor Wretch hangs in this plight, they begin to exhort him again to accuse himself and as many others as he knows of; then they command him, to be hoist up higher, 
Inhuman Cruelty.  to the very Beam, till his headtouch the Pullie; having hung thus agood while, they command him to be let down, and twice so much weight to be fastened to his Heels, and so hoist up again, and one Inch higher, if it may be; then they command the Hangman to let him up and down, that the weights of the Irons hanging at his Heels may rend every joint in his Body a funder; with which Intolerable Pains, if the party shriek or cry out, they roar out a loud to him, to confess the truth, or else he shall come down with a Vengeance: then they bid the Hangman suddenly to slip the Rope, that he may fall down with a sway, and in the midway to stop; thus they give him the Strappado, which being as soon done, it rends all his Body out of joint; Arms, Shoulders, Back, Legs, etc. by reason of the sudden jerk, and the weights hanging at his Heels; If yet he remain constant, they add more weight to his Heels the third time; and the poor Wretch already half dead, is hoist up the third time, 
Rail.  and to increase his misery, they rail at him, call him Dog and Heretic, telling him that there he is like to make his end: If the poor Creature in his Pangs call upon Christ, entreating that he would vouchsafe to aid and assist him, thus miserably tormented for his sake; 
Scoffs.  then they fall to mocking and deriding him, saying, why callest thou on Jesus Christ? Let Jesus alone, and tell us the truth; what a crying out upon Christ makest thou? etc. but if the Party desire to be let down, promising to tell some what; that is the ready way to make him be worse used; for now they think that he begins only to broach the matter, for when he hath done, they command him to be halled up again, and to be let down as before; so that usually these Torments are exercised upon him, for three hours together; Then they ask the Gaoler if his other Torments are ready, to affright the poor Soul; The Gaoler answereth, that they are ready, but he hath not brought them with him: Then the Inquisitors bid him to bring them again the morrow, for say they, we will try other ways to get the truth out of this Fellow: and so turning to him that lies in miserable pain, having all his joints out; how now, Sirrah, say they, how like you this Gear? have you enough of it yet? well, see that you call your wits to morrow, or look to die then, for what you have felt is but a Flea-Biting, 
Threats.  in comparison of what is behind. And so they depart.  
Then the Gaoler plays the Bonesetter, so well as he can, setting his Joints, and so carries him back again to Prison, or drags him by the Arms or Legs most pitifully: and if they mean to rack him no more, after two or three days they send for him again, and cause him to be brought by the Rack; where the Hangman stands in the likeness of a Devil, as before, the more to affright him: when he comes before the Inquisitors, they fall persuading him to confess the truth at last; and if he confess any thing, he may chance to to go to the Rack again, whereby they hope to extort more; and when indeed they intent to rack the Party again, then at three days end, when the Ache in his Joints is most grievous and painful to him, they send for him, requiring him to declare all his Heresies, and to Impeach all such as he hath had conference with about them; and all such as he knows to be of that mind, or else he must prepare himself for the Rack; and if he continue constant, he is again stripped of his Clothes, 
Another cruel Torment.  and hoist up with weights at his Heels, as before; besides which, as he hangs at the Pullie, they bind his Thighs together, and Legs about the Calf with a small strong Cord, and with a short piece of wood they twist the Cord till it be shrunk so deep in the flesh that it is past sight, which is extreme and terrible torment, worse than any he hath yet endured; and in this plight they let the poor Soul lie two or three hours, the Inquisitors in the mean time not ceasing to exhort, persuade, threaten and scoff at him.  
Yea, sometimes they proceed to another kind of Torture, called the Aselli, which is after this manner; There is a piece of Timber somewhat hollowed on the top like a Trough, 
The Trough.  about the middle whereof there is a sharp Bar going across, whereon a man's back resteth, that it cannot go to the bottom; it is also placed so, that his Heels shall lie higher than his Head; then is the naked party laid thereon, his Arms, Thighs and Legs bound with strong small Cords, and wrested with short Truncheons, till the Cords pierce almost to the very Bone; then they take a thick fine Lawn Cloth, laying it over the party's Mouth as he lies upright on his back, so that it may stop his Nostrils also; then taking a quantity of Water, they pour it in a long stream like a Thread, which falling from on high, drives the Cloth down into his Throat; which puts the poor wretch into as great an Agony as any endure in the pains of death; for in this Torture he hath not liberty to draw his Breath, the Water stopping his Mouth, and the Cloth his Nostrils; so that when the Cloth is drawn out of the bottom of his Throat, it draws forth Blood with it, and a man would think that it tore out his very Bowels; this is iterated as often as the Inquisitors please, and yet they threaten him with worse Torments, if he confess not; and so he is returned to prison again: Yet many times, after he hath lain there a Month or two, he is brought again to the Rack, and used as before; yea sometimes five or six times, even as oft as they please; for their Lust is their Law: and yet they have another Torment with Fire, which is no whit inferior to the former: 
Torment with fire.  They take a Pan of burning Charcoal, and set it just over against the Soles of the parties feet, just before he goes to the Rack; and that the Fire may have the more force upon them, they baste them with Lard or Bacon: But if all Extremity of Torments will not force him to confess what they desire, nor to deny the Truth; they use other means, by subtle Interrogatories and frequent Questioning, to draw him into some Snare or other: Yea, if yet they cannot prevail, than some one of the Inquisitors comes to him in private, and shows himself much affected with his Misery, 
Subtilty.  weeps with him, comforts him, giveth him Advice, seems to impart such a Secret to him, as he would scarce impart to his Father, or dearest Friend alive; and this they use most with Women; whereas they are but fair Baits upon deadly Hooks, whereby they seek to destroy them: whereof we have this Example.  
At Sivil there were apprehended a godly Matron, 
A woman & her 2 daughters and her Niece.  two of her daughters, and her Niece, who all of them underwent the forementioned Torments with manly Courage, and Christian Constancy, because they would not betray each other, nor other godly persons in that City. The one of the Inquisitors sent for the youngest Maid oft to his Chamber, 
A Judas.  pretended much compassion towards her, spoke much to comfort her, told her what a grief it was to him to see her Torments, and then he used familiar and pleasant communication to her; and told her he would advise her the best way to free herself, Mother, and Sister from these Troubles, that he would undertake the ordering of their Business, and then persuaded her to tell the whole Truth to him, and he bound himself with an Oath that he would stop all further proceedings against them, and procure their dismission; having thus out-witted the poor Maid, who gave too much credit to him, she told him of some points of Religion which they had wont to confer of amongst themselves; and so when he had gotten out of her what possibly he could, 
Perjury.  like a perfidious Villain, contrary to his Vows, Promises▪ and Oath, he caused her to be racked again, to get more out of her; yea, they put her also to the intolerable pain of the Trough, and through extremity of Pangs and Torments, they at last extorted from her a betraying of her own Mother, Sister, and divers others, which were immediately apprehended, tortured, and at last burnt with Fire. But when they were brought with great pomp upon the Scaffold, and had the Sentence of Death passed upon them, this Maid went to her Aunt, who had instructed her in the Principles of Religion, and boldly, without change of countenance, gave her hearty thanks for the great benefit which she had received by her means, entreating her to pardon her for what she had offended her at any time, for that she was now to depart out of this Life; her Aunt comforted her stoutly, bid her be of good cheer, for that now ere long they should be with Christ: This Woman was openly whipped, and kept in prison during her Life, the rest were all presently burned.  
Another Device they have is this; When they think that Prisoners which are together do talk together of Religion, exhorting and comforting one another, as they have occasion or opportunity; the Inquisitors commit to prison, under a colour, a crafty Knave, whom they call a Fly, who after two or three days, will cunningly insinuate himself into the bosom of the other prisoners, and then pretending a great deal of Zeal to Religion, he will proffer Discourse to them, and by degrees get out of their Mouths something whereof of he may accuse them: Then doth he move for a day of Hearing, and so getting to the Inquisitors, impeaches the Prisoners, who shall be sure afterwards to hear of it to their 〈◊〉; yea, these Flies assoon as they are out of one Prison, for the hope of gain, will be content presently to be put into another, and then into a third, where they will lie in Chains, as the other Prisoners do, enduring Hunger, Cold, Stink, and the Loathsomeness of the Prison, and all to betray others; and this man's Accusation, is as strong and valid as the Testimony of any other Witness whatsoever. Other Flies also there be that serve the Holy Inquisition abroad, slily insinuating themselves into the Company of the Common people, who are suspected to be Lutherans, and when they can pump any thing out of them, they presently betray them. They I have yet this other Device, when they can catch any man that is noted for Religion, or a Minister that hath instructed others, after he hath been in prison a while, they give it out, that he upon the Rack hath discovered all his Disciples and Acquaintance, and they suborn others to aver that they heard it: And this they do to draw the simple people to come of their own accord, and to confess their faults to the Inquisitors, and to crave pardon, whereupon they promise them favour.  
The Inquisitors and their Officers use to call their Prisoners Dogs and Heretics, and indeed they use them much worse than most men do their Dogs; for first, the place where usually each of them is laid, 
Their cruelty concealed.  by reason of the straightness, ill Air, and dampness of of the Earth, is liker a Grave than a Prison; and if it be aloft, in the hot weather, it is like a hot Oven or Furnace, and in each of these Holes usually two or three are thronged together, so that they have no more room than to lie down in. In one Corner is a Stool of easement, and a Pitcher of Water to quench their Thirst; in these Cells they have no Light, but what comes in at the Keyhole, or some small Cranney; othersome there are much worse, not being long enough for a man to lie in; so that such as are put into them, never likely come out till they be half rotten away, or die of a Consumption.  
Their Diet is answerable to their Lodging; the Rich pay large Fees to the Holy House, and every Prisoner is rated as the Inquisitors please; but such as are poor, the King allows Three pence a day, out of which the Steward, Landress and some other necessary Charges are deducted, so that not one half of it comes to the Prisoners share; and if any be moved with compassion to relieve them, it is counted such an heinous Offence, that it will cost him a scourging till blood come at least. It once happened that there was Keeper appointed for their Prison in the Castle of Triana in Sivil, that was of a courteous disposition by Nature, who used the Prisoners well, and closely, for fear of the Inquisitors, showed them some favour; at which time there was a godly Matron and her two Daughters committed to prison, which being put into several Rooms, had a great desire to see each other for their mutual comfort in their distress; whereupon they besought the Keeper to suffer them to come together, if it were but for one quarter of an hour; the Keeper yielded, and so they were together about half an hour, and then returned to their former Prisons; within a few days after, these women being racked in a terrible manner, the Keeper fearing lest they would confess that little favour which he had showed them, of his own accord went to the Inquisitors, confessed his Fact, 
All pity denied them.  and craved pardon; but they deemed this so heinous an offence, that they presently commanded him to be haled to prison, where, by reason of the extremity showed him, he fell mad; yet this procured him no favour; for after he had been a whole year in a vile Prison, they brought him upon their Triumphant Stage, with a Sambenito upon him, and a Rope about his Neck, and there they censured him to be whipped about the City, and to have two hundred stripes, and then to serve in the Galleys for six years. The next day one of his mad Fits coming upon him as he was set on an Asses back to be scourged, he threw himself off, snatched a Sword out of the Officers hand, and had slain him if the people had not immediately laid hold on him; whereupon he was bound faster on the Ass' back, had his two hundred stripes, and was for this offence condemned four years longer to the Galleys.  
Another Keeper at another time had a Maid, who seeing how miserably the Prisoners were used, pitying their distressed condition, who were hunger-starved and almost pined, she would sometimes speak to them at the Grate, exhort and comfort them as well as she could, and sometimes would help them to some good and wholesome Food▪ yea by her means the Prisoners came to understand one another's condition, which was a great comfort to them; but this at last coming to the Inquisitors ears, 
A Maid whipped showing them favour.  they enjoined her to wear the Sambenito; to be whipped about the Streets, to receive two hundred Stripes, and to be banished the City for ten years, with this Writing on her Head, A Favourer and Aider of Heretics. And whereas all other forts of persons in prison and bondage are allowed to recreate and refresh themselves with Singing at their pleasure, these poor Souls are forbidden this small Solace in their great misery; 
The Prisoners denied leave to sing Pslams.  for if any of them sing a Psalm, or openly recite any Portion of Scripture, the Inquisitors take it very heinously, and presently send to them, requiring them to be silent upon the pain of Excommunication; and if the Prisoner make light of this Warning, he shall have a Bit set on his Tongue to teach him Obedience; and this they do both to deprive the poor Souls of all kind of Solace, and to keep other Prisoners from knowing how their Friends do; so that it often falls out that a man and his Friend, the Father and Son, yea, the Husband and Wife shall be in one Prisonhouse two or three years together, and not know of each others being there, till they meet upon the Scaffold, upon the great day of Triumph:  
By reason of this cruel usage, many of the Prisoners die, some of their Torments, others of the stink of the Prison, and others of Diseases contracted by Hunger, Cold, ill Diet, etc. They have also an Hospital, unto which they remove such as fall sick in their Prisons, where yet they are not dealt more gently with in any thing, 
Their Hospital.  save that they have Physic allowed them for their health's sake; but none are suffered to come to them but the Physician and the Servants of the Hospital; and assoon as the Patient is on the mending hand, he is carried back to the place from whence he came.  
If the Prisoner be half naked, or want something to lie on, and thereupon pray the Inquisitors that his necessity may be considered; the Answer which he receives is this, well, now the Wether is warm, you may live full well without either clothes or Couch; and if it be the Wintertime, his Answer is, True, it hath been a great Frost of late, but now the Cold is come down again, and it will be more seasonable weather; care you for the Garments wherewithal you should clothe your Soul, which consisteth in uttering the Truth, and discharging your Conscience before this Holy House; 
Cruel Mercy.  and if the Prisoner desire to have some good Book, or the Holy Bible, to enable him to pass that troublesome and careful time to some profit, the Inquisitors answer him, That the true Book is to speak the Truth, and to discharge his Conscience to that Holy Court, and that he ought to be occupied in laying open his wounds to their Lordships, who are ready to give him a Plaster, whereby it appears that all their care and desire is, that the poor Prisoner may have nothing to look on or think on but his present miserable state, that the grief thereof grating upon him, may force him to satisfy the Request.  
The last Act of the Tragedy remaineth, 
Their Condemnation.  wherein both Parties are pleased and have their desire; The Inquisitors in obtaining their Prey; the Prisoners in finding some end of their miserable usage; But two or three days before the Solemnity, they use severally to call before them all such whose Estates are confiscated, examining them what Lands or Goods they have; where they lie, charging them upon great penalties, not to conceal one jot; telling them that if any thing be afterwards found, Felony shall be laid to their Charge, and he with whom it is found shall pay sound for it, and when all is Confessed, they are returned to Prison again.  
The night before the Festival, they cause all the Prisoners to be brought into a large Room, where they are informed of the several times of Penances that they are to do the next day: The next Morning very early the Familiars come, and attire the Prisoners in their several Habits, 
Their Habit  in which they are to appear before the people: Some in Sambenitoes, which is a long Garment painted all over with ugly Devils, on his head he hath an High Crowned Hat, whereon a man is Painted Burning in the Fire with many Devils about him, plying him with Fire and Faggots; besides their Tongues have a cleft piece of wood put upon them, which nips and pincheth them that they cannot speak, they have also about their Necks Cords, and their hands fast bound behind them. On this sort come these constant Martyr's Disguised first to the Stage, and then to the Stake, and in the like sort do all the rest come forth arrayed as the others and set forthwith the like notes of Infamy, either more or less, as the Inquisitors please to disgrace them in the sight of the People: on each hand of every Prisoner, goeth a Familiar all armed to guard him; as also two Friars, with every one that is to die, who persuade him tooth and nail to deny that Doctrine that formerly he hath professed, now at the going out of this world; which wicked Importunity is a grief to the poor Servants of Jesus Christ.  
The Inquisitors also pass in great Pomp from the Castle of Triana to their Scaffold; and when all are set in their places, a Sermon begins, framed on purpose in Commendation of the Holy House, and in confutation of such Heretics as are presently to suffer; but the greatest part is spent in standerous reproaches, wherewith they vilify and disgrace the truth, and the profession of it. The Sermon being ended, the Sentence against the Prisoners are read first against such as have easiest punishment, and so in order to the greater; which sentences are commonly these, Death without mercy, whipping in such extremity, that the persons seldom escape with their Lives, Condemnation to the Galley, forfeiture of all their Estates, etc.  
Then doth the chief Inquisitor absolve all such as have forsaken Christ, and are come home to the Church of Rome, from all the Errors for which they showed themselves penitent; but though hereby they are absolved from the fault, yet not from the punishment, for notwithstanding their Recantation, they must abide the punishment without mercy.  
And whereas multitudes of People resort to this spectacle, some coming twenty Leagues to see it, the Inquisitors have this trick to uphold their Kingdom, they cause all the People present to take an Oath to live and die in the service of the Church of Rome, hazarding both Lives and Goods against any that shall oppose it, 
A wicked Oath.  as also to their Power, to uphold and maintain the holy Inquisition, and to defend all the Officers thereof, etc.  
Then if there be any amongst the Prisoners to be degraded, 
Degradation.  they proceed after this manner. First they apparel him in his Massing Robes, than they despoil him again of every part thereof; then are his Hands, Lips, and the Crown of his Head scraped with a piece of glass, or sharp Knife till they bleed again, to scrape off the holy Oil wherewith he was anointed at his Ordination. In the end of their Sentence, which is pronounced upon such as are to be burned, they use this abominable Hypocrisy: They bequeath him to the Secular Power, with this humble request to them, 
Hypocrisy.  to show the prisoner as much favour as may be, and neither to break any Bone, nor pierce the skin of the Body; This shows their great Impudence, that having already given sentence on him to be burned, they yet should pretend such Mercy and Clemency towards him, whom all along themselves have used with such extreme Cruelty.  
They use also this Trick further; that in reading the Crimes, for which he is condemned; they do not only misreport such things as he confessed upon his Examination; but they devilishly father upon him such things as he never spoke, or thought of in all his Life; and this they do to disgrace him, and to make him and his Opinions more abhorred of all men; and to increase their own Estimation and Credit, as being necessary Officers to rid the world of such pestilent Persons; and all this while the Prisoners tongue hath a cleft piece of wood upon it to his intolerable pain and grief, that he cannot answer for himself, nor gainsay that they charge him with.  
All these things being finished, the Magistrate takes them into his hand, and conveys them presently to the place of Execution, with divers Instruments of Satan about them, call and crying to them, 
Abominable Lies.  to forsake the truth; and when they cannot prevail, after the Prisoner is tied to the stake, they break his Neck in a trice, and then they report amongst the common People, that they recanted their Heresies at the last hour, and so came home to the Church of Rome, and therefore they felt no pain in the Fire at all.  
Such as are not condemned to die, are carried back, and the next day brought up to be whipped; after which some of them are sent to the Galleys; 
Their Cruelty concealed.  others kept in Prison all their Life time. But all have this special charge given them, that they never speak of any thing that they have heard, seen, or felt, during their Imprisonment in the Inquisition; for if the contrary be ever proved against them, and that they utter any of their secrets, they shall be taken for persons relapsed, and be punished with greatest severity; their Judgement being Death without Redemption; and hereby they keep in all their Knavery and Tyranny close and secret to themselves: and if any of them be released, because their faults were but small; they are yet so careful, lest their cruelty should come to light, that they inhibit him the company and conference with any other, than such as they shall appoint and allow him: neither will they suffer him to write to any Friends, except they first have the perusing of the Letters.  
Sometimes also, after they have imprisoned men in such a miserable state for a year or two, and can extort nothing out of them by their torments, nor prove any thing against them by witness, so that they must necessarily dismiss them, they then call them into the Court, begin to flatter them, and tell them what a good opinion they have of them; and that they are resolved to send them home, for the which fatherly favour extended toward them in saving their Lives and Goods, they are to account themselves much beholding to their Lordships, etc. and so at last they dismiss him with special charge of silence, and when he is gone they have special Spies abroad, to see how he takes the matter, and if they find that he complains of his punishments, or discloses their secrets, they presently commence a new Suit against him.  
On a time, 
A Lady Imprisoned.  the Inquisitors at Sivil apprehended a Noble Lady, the cause was for that a Sister of hers, a very Virtuous Virgin; who afterwards was burned for Religion had confessed in the extremity of her Torments; that she had sometimes had conference with this her Sister about matters of Religion: This Lady when she was first apprehended, was gone with Child about six Months, in respect whereof they did not shut her up so close at, nor deal so severely with her, as they did with others; but within four days after she was brought to Bed; they took the Child from her, 
Their Cruel Usage of her.  and the seventh day after they shut her up in close Prison, and used her in all things as they did other Prisoners; the only worldly comfort she had in her misery, was that they lodged her with a Virtuous Maiden, that was her Fellow Prisoner for a time, but afterwards burned at the Stake: This Maid whilst they were together was carried to the Rack, and so sore strained and tore thereon, that she was▪ almost pulled in pieces, than was she brought back and thrown upon a Bed of Flags, that served both to lie on: The good Lady was not able to help her, yet showed singular tokens of love and compassion towards her,  
The Maid was scarce recovered, when the Lady was carried out to be served with the same Sauce, and was so terribly tormented in the Trough, 
They torment her in the Trough.  that by reason of the straight straining of the Strings piercing to the very Bones of her Arms, Thighs, and Shins; she was brought back half dead to her Prison, the Blood gushing out of her Mouth abundantly, which showed that something was broken within her; 
She died.  but after eight days the Lord delivered her from these cruel Tigers, by taking her mercifully to himself.  
Upon one of their days of Triumph, 
John Pontio  there was brought out one John Pontio; of a Noble Family, a Zealous Professor of the Truth, and one of an holy and blameless Life, and well learned; he was eminent also in works of charity, in which he had spent a great part of his Estate; being apprehended for the Profession of the Gospel, he was cast into Prison where he manfully maintained the truth in the, midst of all their cruel dealings with; at last they; cast into Prison to him on of their Flies, who by his Subtlety and Craft so wrought upon him, that he drew from him a Promise to yield obedience to the Romish Church. 
Human Frailty.  But though God suffered him to fall a while, to show him his Frailty, yet afterwards in much mercy he raised him up again with double strength, to that which he had before, and before his Execution he manfully defended the truth against a Subtle Friar. 
Recovery.  The things which he was condemned for, were these; that he should say, that from his heart he abhorred the Idolatry, which was committed in worshipping the Host; that he removed his Household from place to place, that he might shun coming to Mass; That the Justification of a Christian resteth only in the Merits of Jesus Christ apprehended by Faith, etc. That there was no Purgatory; that the Pope's pardon were of no value: And for myself (saith he) I am not only willing, but desirous to die, 
His Speech at Death.  and ready to suffer any punishment, for the truth which I have professed: I esteem not of this World, nor of the Treasures of it, more than for my necessary use; and the rest to bestow in the Propagation and Maintenance of the Gospel, and I beseech God daily upon my Knees, for my Wife and Children, that they may always continue in this quarrel even unto death; and when he came to his Execution, he patiently and comfortably slept in the Lord.  
At the same time, 
John Gonsalvo.  there was also brought forth one John Gonsalvo, formerly a Priest; but by his diligent study of the Scripture, it pleased God to reveal his truth to him, so that he became a Zealous Preacher of it, labouring in all his Sermons to beat into men's minds, the truth and means of our Justification, to consist in Christ alone, and in steadfast Faith in him; for which he was apprehended and cast into Prison, where he endured all their cruelty with Christian Courage: 
Tormented in Prison.  at last with two of his Sisters he was condemned; his Mother also and one of his Brothers were imprisoned with him for the truth, and executed shortly after; when he with his Sisters went out at the Castle-Gate; having his Tongue at liberty, he began to sing the 106 Psalms before all the People; who had often heard him make many godly Sermons; he condemned all Hypocrites as the worst of People; whereupon they stocked his tongue. Upon the Stage he never changed Countenance, nor was at all daunted: when they all came to the Stake, they had their Tongues loosed, and were commanded to say their Creed, which they did carefully: when they came to those words, the Holy Catholic Church, they were commanded to add, of Rome, but that they all refused; whereupon their Necks were broken in a trice, and than 'twas noised abroad, that they added those words and died, confessing the Church of Rome, 
A Church in Sivil.  to be the true Catholic Church.  
There was in Sivil a Private Congregation of God's People, most of which the Inquisitors consumed in the Fire, as they could discover any of them: amongst others that were apprehended, they took four women, famous above the rest, for their Holy and Godly Conversation, but especially the youngest of them, who was not above one and twenty years old; who by her diligent and frequent reading of the Scriptures, and by conference with Godly and learned Men, had attained to a very great measure of knowledge, so that whilst she was in Prison, she non-plussed and put to shame many of those Friars that came to seduce her.  
Another of these Women was a Grave Matron, whose House was a School of Virtue; and a place where the Saints used to meet and serve God day and night: 
Some of them cast into Prison.  But the time being come wherein they were ripe for God, they together with other of their Neighbours were apprehended and cast into Prison; where they were kept in dark Dungeons, and forced to endure all the cruel and extreme torments before mentioned; at last they were condemned, and brought forth to the Scaffold amongst other Prisoners: The young Maid especially came with a merry and cheerful Countenance, as it were triumphing over the Inquisitors, 
A Cleft-Stick.  and having her tongue at liberty, she began to sing Psalms to God, whereupon the Inquisitors caused her tongue to be nipped, by setting a Burnacle upon it: after Sentence was read, they were carried to the place of Execution; 
Their death  where with much Constancy and Courage they ended their Lives; yet the Inquisitors not satisfied herewith, caused the House of the Matron (where the Church used to meet) to be pulled down, 
Their Malice.  and the ground to be laid waist, and a Pillar to be erected upon it, with an Inscription showing the cause.  
There was also apprehended another worthy Member of the same Congregation, 
Ferdinando  called Ferdinando, he was of a Fervent Spirit, and very zealous in doing good; a young Man, but for his integrity of Life very famous: he had spent 8 years in educating of Youth, and had endeavoured to sow the Seed of Piety in the hearts of his Scholars, as much as lay in him to do in a time of so great Persecution, and Tyranny; being at last apprehended for a Lutheran, he was cast into prison and terribly tormented upon the Gibbet, 
His Torments.  and in the Trough, whereby he was so shaken in every joint, that when he was taken down, he was not able to move any part of his Body; yet did those cruel Tormentors drag him by the Heels into his prison, as if he had been a dead Dog; but notwithstanding all his torments he answered the Inquisitors very stoutly, and would not yield to them one jot. During his Imprisonment, God used him as an Instrument, to recall and confirm a Monk, 
A fpecial Providence.  who had been cast into Prison for confessing the Gospel openly: But by means of the Inquisitors Flatteries and fair Promises, he had somewhat relented: God's providence so ordering it, that Ferdinando was cast into the same Prison, and finding the Monk wavering, he rebuked him sharply; 
Humane Infermity.  and afterwards having drawn him to a sight of, and sorrow for his sin, he at last strengthened him in the promise of Free Grace and Mercy. Herereupon the Monk desired a day of hearing, where before the Inquisitors he solemnly renounced his recantation, desiring that his former Confession might stand, whereupon a Sentence of Death passed upon them both; 
Recovery.  after which the Inquisitors asked Ferdinando, whether he would revolt from his former Heresies? To which he answered, that he had professed nothing but what was agreeable to the pure and perfect word of God, and aught to be professed of every Christian-Man, and therefore he would stick to it to his death; then they did clap a Barnacle upon his Tongue, and so they were burned together. 
Execution.   
There was also one Juliano called the little, 
Juliano.  because he was of a small and weak Body; who going into Germany, was there conversant with divers learned and godly men, by which means he attained to the knowledge of the truth, and became a zealous Professor of it, and earnestly longing after the salvation of his Countrymen, 
Zeal.  he undertook a very dangerous work, wihch was to convey two great dry Fats, full of Bibles, printed in Spanish into his own Country: In the attempt he had much cause of fear, the Inquisitors had so stopped every Port, and kept such strict Watch to prevent the coming in of all such Commodities; but through God's mighty Protection, 
A special Providence.  he brought his burden safely thither, and which was also miraculous, he conveyed them safe into Sivil, notwithstanding the busy Searchers, and Catchpoles that watched in every corner; these Bible's being dispersed, were most joyfully and thankfully received; and through God's Blessing wrought wonderfully amongst God's people to ripen them against the time of Harvest: But at last the matter broke out by the means of a false Brother, who going to the Inquisitors played the Judas, and betrayed the whole Church to them, 
A false Brother.  so that there were taken at Sivil at one time, eight hundred Christians, whereof twenty of them were afterwards roasted at one fire. 
20 Roasted.   
Amongst these, this Juliano was one of the first that was apprehended and sent to prison, where he lay without any company, laden with Irons above three years, yet was his constancy so great and wonderful, that the Tormentors themselves were sooner wearied in inflicting, than he in suffering Torments; and notwithstanding his weak and wearyish Body, yet he remained undaunted in mind in the undergoing of all their Tyrannies, so that he departed from the Rack less dejected than he came to it; neither threatenings, nor pains, nor torments made him shrink or yield one jot to them; but when he was drawn back to his prison, he would tell his Fellows how he had conquered and confounded his Enemies, saying they depart vanquished; the Wolves fly with shame, they fly with shame.  
In the Day of their Triumph, when he was brought out apparelled (with his other Fellow-Prisoners) in all their shameful Habits, he exhorted them with a cheerful countenance, saying, My Brethren, be of good Cheer, this is the hour wherein we must be faithful Witnesses unto God and his Truth before men, as becomes the true servants and Soldiers of Jesus Christ, and ere long we shall have him to witness with us again; and within a few hours we shall Triumph with him in Heaven for ever; but hereupon they presently clapped a Barnacle upon his Tongue, that he should speak no more, and so he was led to his Execution; but though he could not speak, yet by his Countenance and Gestures, 
His Death.  he showed his cheerful and quiet mind; then kneeling down, he kissed the Step whereon he stood, and being tied to the Stake, he endeavoured by his Looks and Gestures to encourage his fellow-Martyrs in their Sufferings, and so they quietly and patiently resigned up their Spirits unto God.  
There was also one John Leon, 
John Leon.  a Tailor by trade, who out of a blind Deovotion to serve God, resolved to enter into a Monastery; but by God's Providence it so fell out that he entered into a Cloister at Sivil, wherein most of the Monks were well affected to the true Religion, amongst whom in two or three years' space he was so grounded in the Principles of Religion, that he resolved to leave that kind of Life, which accordingly he did, and went into the Country; yet after a time, he had a great mind to confer with his former Schoolmasters; but when he came back to the Cloister, he found that they were all fled into Germany; hereupon he resolved to follow them, and through many Dangers and Perils it pleased God at last, after a long and tedious Journey, to bring him safe to Frankford, where he met with some of his old Acquaintance, and with them he traveled to Geneva, about which time Queen Mary suddenly dying, and Queen Elizabeth of Blessed Memory, succeeding her, the English Exiles who lived in those parts, were called home; whereupon divers Spaniards that sojourned at Geneva, thinking England a fitter place for their Congregation, resolved to acompany the Englishmen, and for this end they dispersed themselves into several Companies, that they might travel with the more safety. The Inquisitors took the departure of these Monks so ill, that not sparing any cost, they sent Flies abroad to apprehend them, who waylaid them, especially at Colen, Francfort, Antwerp, and in all the ways that led from Geneva: This John Leon had goten him a Companion, with whom he traveled towards England, 
Leon goeth towards England.  who being discovered at Argentine, were dogged into Zealand, and as they were ready to take Ship, they were apprehended. 
Is apprehended.  John Leon took his arrest very composedly, never changing countenance at it: they were presently carried back into the Town, where they were miserably racked to discover their Fellows, and not long after were shipped for Spain; 
sent to Spain.  having great Irons wrought like a Net that covered both head and feet, within which also was another piece of Iron made like a tongue, which being thrust into their mouths took away their speech; they were also loaden with other Engines and Fetters of Iron, wherewith they were bound hand and foot, and in these continual pains and torments they lay a Shipboard till they came into Spain, and then John Leon was sent to Sivil, and his Companion to Validolid, where afterwards in defence of the truth he suffered Martyrdom; but John remained long in prison, where he tasted of the Inquisitors Tyranny, suffering both hunger and cold, 
Tormented.  and enduring all their torments one after another, and at last was brought out in their solemn show, arrayed after the usual manner: It was a sad sight to see such a Ghost as he was; his Hair so grown, his Body so lean, that he had nothing but Skin and Bones left on him, and his pain much increased by having a Barnacle upon his Tongue. After Sentence of Death pronounced upon him, they set his Tongue at liberty, hoping that he would have recanted, but he made a stout and godly confession of his Faith, and so quietly ended his Life in the flames. 
Martyred.   
There was also burned at the same time a Godly Virgin, that had formerly been a Nun, but being through God's Grace converted, she left her Cloister, and joined herself to the Church of Christ; being apprehended by the Inquisitors, she was treated as others had been before her; and at last was brought on the Scaffold, 
A Maid's Sufferings.  where with Manly Courage she put the Inquisitors to a foul Foil; 
Martyrdom.  not only constantly affirming the Truth; but sharply rebuking those Fathers, calling them Dumb Dogs, a Generation of Vipers, etc. Being brought to the stake, with a cheerful Countenance she underwent the pains of Death, and so quietly slept in the Lord.  
There was also one Christopher Losada, 
Christopher Losada.  a Physician, a Learned Man and very well studied in the Scriptures; as also of a very holy Conversation, insomuch as he was chosen Superintendent of the Church of Christ in Sivil, which at this time was very great, though dispersed into Corners. At last he was apprehended by the Inquisitors, before whom he had made good Confession of his Faith, for which he endured hard and sharp Imprisonment with most cruel Torments, and the open Infamy of their solemn Show: And lastly was adjudged to the Fire. As he stood at the stake, the Barnacle being taken from his Tongue, hd disputed notably with some Monks that came to seduce him; and when they spoke Latin, that the Common People might not understand them; Losada also began to speak in Latin so copiously & eloquently, 
His Constancy.  as was strange to hear that he should have his wits so fresh when he was ready to be burned, 
His Death.  after which he patiently resigned up his spirit to God in the Fire.  
There was also in Sivil one Arias, 
Arias.  a man of a sharp wit, and well studied in Divinity, but withal of a Crafty Wit and Inconstant Nature, which Vices he yet covered with a Cloak of Religion; whereby he deceived many. About this time there were also in this City two sorts of Preachers, and both had a great number of Auditors; the one taught School-Divinity, and were continually calling upon their Hearers to often Fast, Mortification, Self-denial, Frequency of Prayer, Humility, etc. But themselves practised nothing less than these things: And indeed all their Religion consisted in Words and Bodily Exercises, as running to Masses, Hallowed Places, Shrift, etc. The other sort dealt more sincerely with the Holy Scriptures, out of which they declared what was true Righteousness and perfect Holiness; By means whereof that City above all others in Spain, bore the name for just and true Dealing, and it pleased God that the brightness of this Light did discover all the Counterfeit Holiness, and Pharisaical Devotion of the other Party: The chief Labourers in this Harvest, were Constantine, Aegidius, and Varguius, all Doctors, and sober, wise and learned Men, who by this kind of Preaching procured to themselves many Enemies, but above all others, Arias was the most spiteful and malicious, yet he carried it so cunningly that he still kept up his Reputation with these men, but it was not long before he discovered himself, and that upon this occasion. There was one Ruzius, a Learned Man, questioned before the Inquisitors for something that he delivered in a Sermon about the Controversies in Religion; the Inquisitors appointed him a day of hearing; and two or three days before, Arias met him, saluted him courteously, and discoursed familiarly with him: then did he pump out of him all those Arguments wherewith he intended to defend himself before the Inquisitors. When the day came, and Ruzius appeared, Arias went on that side where his Opponents were, which much amazed Ruzius, and in the Disputation, Arias being prepared, did so wittily enervate all his Arguments, that Ruzius had nothing to say for himself, and so was fain to yield the Cause, and Arias went away with the Honour of the Field, though he got it by Treachery. Yet did this Arias, being of St. Isidores' Monastery, Preach so practically, that a great Light began to dawn in that dark place; for the whole Scope of his Sermons was to overthrow their Profession; he taught them, that singing and saying of heir Prayers night and day was no Service of God, that the Holy Scriptures were to be read and studied with diligence, whence alone the true Service of God could be drawn, and which alone tells us the true obedience to his will, to the obtaining whereof we must use Prayer as a Means, proceeding as well from a sense and feeling of our own Infirmities, as grounded upon a perfect trust and confidence in God.  
By laying these Foundations, through God's Blessing, he began to make them out of Love with their Monkish Superstition, and much provoked them to the study of the Holy Scriptures; besides also his Sermons, he read daily a Lecture upon Solomon's Proverbs very learnedly, and made application thereof with good Judgement and Discretion; also in private conference he did much good: the Lord also so ordered it in his wisdom, that he met with Scholars that were very tractable, such as were not greatly wedded to their Superstitions. And such was the force and might of God's Election, that these few good Seeds so fructified, that in the end they brought forth a great increase of Godliness; for divers of the Monks that hereby had their Consciences awakened and cleared, to see their former Hypocrisy and Idolatry, sought out for further Instruction, and through God's mercy, they light upon those Preachers which taught the truth with more sincerity, of whom they learned the Principles of pure and perfect Religion, so that by degrees they left that evil Opinion which they had formerly conceived against the Lutherans, and were desirous to read their Books: and God miraculously provided for them, they had all sorts of Books brought them, that were extant at that time, either in Geneva or Germany, whereby it came to pass, that there were very few in all that Cloister, but they had some taste of true Religion and Godliness; so that instead of mumbling their Matins, they brought in Divinity-Lectures, and Vain Fasting was turned into Christian Sobriety; neither were any taught to be Monkish, but to be sincerely and truly religious.  
But considering, that when this should be once known, they could not live in any safety, they resolved among themselves, to forsake their Nest, and to fly into Germany, where they might enjoy more safety of their Lives, and freedom of their Consciences; but how to get thither, was all the difficulty; if one or two should go first, the rest would be exposed to danger; if many should go together, a thousand to one but they would be taken again, being to travel from the furthest part of Spain into Germany: yet upon Debate they concluded that they must all either speedily depart, or shortly be apprehended by the Inquisitors, who now had got some inkling of the matter; and God seeing them in this Distress, showed them a means how, under an honest pretence, a dozen of them might depart together within a Month, and each of them betake himself a several way to Geneva, where they appointed, by God's assistance, all to meet within a Twelvemonth: the rest, which were but young Novices, were left behind; who yet not long after were so strengthened by God, that they endured the Brunt of Persecution when it came, three of them being burned, and divers others diversely punished.  
The aforementioned Servants of Jesus Christ forsook that place where they lived in honour, ease, and plenty; and by undertaking for Christ's sake a voluntary Exile, exposed themselves to Shame, Ignominy, Wants, yea, and were in continual danger of their Lives also. And under God Arias was a great means of this, who by his Ministry had first enlightened them with the Knowledge of the Truth; for which he was often complained of to the Inquisitors, and was convented before them; where he so cunningly answered the Matter, that he was still discharged: but this last Apprehension (through the Mercy of God) brought forth in him the Fruits of true Repentance; 
Aria's his Recovery.  for he did so deeply and unfeignedly bewail and repent of his former withholding of the Truth in unrighteousness, that whereas he used to be exceeding fearful of the Rack, he being brought to it, and upon it, with a marvellous constancy withstood the enemies of of God's Truth, and took up the Inquisitors roundly, withal telling them that he was heartily sorry, 
His Courage.  and did most earnestly repent him, for that he had wittingly and willingly in their presence impugned the Truth, against the godly Defenders of the same; many other sharp Rebukes he gave to the Inquisitors so often as he came to his Answer: But at last he was brought forth arrayed in their accustomed manner, upon their Day of Triumph; at which time, he also made a notable Profession of his Faith, and so was led from the Stage to the Stake with a merry and cheerful countenance, where, by the notable Example of his Repentance at his Death, he made satisfaction to the Church of Christ for all his former unfaithful and hypocritical dealing with it; and so quietly slept in the Lord.  
And thus you see what hath been the Lot and Portion of the Church and People of God, viz. That through many Tribulations they should enter into the Kingdom of Heaven. Here you have a certain and infallible Mark of the true Church of Christ, viz. To be hated and persecuted by the Devil and his Instruments. Herein, as in a Perspective, you may look back upon the persecution of the Church of Christ, by reason of that cruel Spanish Inquisition.  
Upon the whole, let us consider, if that Religion should be set up amongst us, which allows of such Cruelty and Tyranny, whether or no we have not cause to fear the worst, and to prepare for it. forewarned, Fore-armed.   

APPENDIX.  
THe Institution of this Spanish Inquisition at first was not only necessary (as the condition of affairs than was) but exceeding laudable, had it been kept within the bounds at first intended; but instead of being used on the Jews and Moors, it hath been turned on the Protestants, and that with such violence and extremity of Torture, that it is counted the greatest Tyranny, and severest kind of Persecution under heaven; insomuch that many Papists who would willingly die for their Religion, abhor the very name and mention of it, and to the death withstand the bringing in of this Slavery amongst them; this was it which caused the irremediable Revolt of the Low-Countries; the greatest part of that Nation, at the time of their taking Arms, being Roman Catholics; yet it is planted and established in Spain and all Italy (Naples and Venice excepted) the management thereof committed to the most zealous and rigorous Friars in the whole Pack; the least suspicion of Heresy, (as they call it) Affinity or Commerce with Heretics, reproving the Lives of the Clergy, keeping any Books or Editions of Books prohibited, or discoursing in matters of Religion, are Offences sufficient; nay they will charge men's Consciences under the pains of Damnation, to detect their nearest and dearest Friends, if they do but suspect them to be herein culpabl. Their proceedings are with great secrecy and severity; for, 1. The parties accused shall never know their Accuser, but shall be constrained to reveal their own thoughts and affections. 2. If they be but convinced of any Error in any of their Opinions, or be gainsayed by two Witnesses, they are immediately condemned. 3. If nothing can be proved against them, yet shall they with infinite tortures and miseries be kept in the house divers years, for a terror unto others. And lastly, If they escape the first Brunt with many torments and much anguish, yet the second Question or Suspicion brings Death remediless. And as for torments and kinds of Death, Phalaris and his Fellow-Tyrants came far short of these Bloodhounds.  
The Administration of this Office, for the more orderly regulation and dispatch thereof, is distributed into 12 Courts or Supreme Tribunals for the several Provinces of Spain, no one depending upon another, but in sort subordinate to the General Inquisition, remaining in the Court near the King's Person, which hath a kind of Superintendency over those Tribunals. In all which, those of the Secular Clergy sit as Judges, the Friars being only used as Promoters, to inform the Court, and bring more Grist unto the Mill of these Inquisitors: every one hath the title of Lord, and are a great terror to the Neighbouring Peasants; certain it is, that by this means the people of this Kingdom are so kept under, that they dare not hearken after any other Religion than what their Priests and Friars shall be pleased to teach them; or entertain the Truth, if it comes amongst them, or call in question any of those palpable and gross Impostures which every day are put upon them: for by this means the People of this Kingdom have been, and still are, punctual Followers of the Church of Rome; and that too in the very errors and corruptions of it, taking up their Religion on the Pope's Authority, and therein so tenacious or pertinacious, that the King doth suffer none to live in his Dominions which profess not the Roman Catholic Religion; of which they have been, since the time of Luther, such avowed Patrons, that one of the late Pope's being sick, and hearing divers men to bemoan his approaching end, uttered some words to this effect; My Life, said he, can nothing benefit the Church, but pray for the Prosperity of the King of Spain, as its chief Supporter. And thus you have the Original of the Inquisition.  
FINIS.