A CHARGE AT The General Quarter Sessions of the Peace Held for The COUNTY of CAMBRIDGE, AT The Castle of Cambridge, On Thursday the seventeenth day of January, Anno Domini 1688 / 9.  
By Sir M. D. of Grey's-Inn.  Li. 
Non desunt Theologi qui ad tumultus Classicum canant.  Ge. 
Istos ego statuerem in prima Acie.  Erasm. 

licenced Febr. the 1st. 1688 / 9.   
London printed for Randal tailor near Stationers-hall, Anno Dom. 1689.   

A Charge at the General Quarter Sessions of the Peace held for the County of Cambridge, &c.  
Gentlemen,  
IT cannot be expected that I should enter upon the ordinary Methods of direction which has been usual at other times.  
I shall therefore very briefly express myself to you, with that plainness which I think becomes the present Occasion; and shall insist onely upon such matters as require most to be Considered of in this Extraordinary Juncture of Affairs.  
Gentlemen,  
THE great occasion of our meeting here is, for Preservation of the Peace in matters Ecclesiastical as well as Civil: By matters Ecclesiastical is meant matters of the Church, and by the Church is meant the Church of England as 'tis by Law Established in this Kingdom, the Constitutions of which are undoubtedly the best of any now in practise in any other part of the Christian World, as coming nearest to that form of divine Worship which was taught by our Blessed Saviour and his Apostles, and which indeed is a Member of that very Church which was at Unity with itself for some Centuries after Christ's Ascension, as making the holy Scriptures the Rule of our Faith; as believing and acknowledging for Orthodox, the Doctrines of the prime Primitive Fathers, and the Four first General Councils.  
It were mightily to be wondered at, how it should come to pass that such Disorders afterwards should arise, were it not that it pleased God for the sins of mortal Men, in after Ages( as it appears he did the JEWS in the Old Testament) to suffer them to follow their own wicked Imaginations.  
The first moving steps to those Confusions that seem obvious to human understanding, were, That the Christians in succeeding times growing very Conversant with the Writings of the Ancient heathen Philosophers, learnt thereby very subtle ways of cavilling and Disputing with one another about empty Notions and Uncertainties, and by degrees falling from those Nicer Speculations, they came to make Religion the Subject matter of their Debates; the Consequence of that Disputandi pruritus was soon found to be Ecclesiae Scabies; for, those of them that vainly assumed to themselves Conquest in Disputation afterwards, boldly took upon them to work Innovations in Religion, and broaching new Doctrines never heard of in the Primitive Church, giving out at the same time, that the Holy Scriptures onely could not make Men wise enough to Salvation, but we must take along with us these wild Notions to help us on in our way to Heaven.  
Now, I say, why these Enthusiastick Dreams or pretended Traditions of fanciful Men, warranted by nothing but their own Authorities, should crowd in amongst us, and become Articles of our Christian Faith, I confess is beyond my poor Capacity to comprehend.  
But as it is a sad and serious Truth, that these false doctrines have for many Ages influenced that part of the Christian Church which is grown to a proud and mighty Empire, so it is as true that the ways and means used to aggrandise this Power has been, as our Histories very plentifully tell us, through the most horrible Rapines, the most grievous Bloudsheds, the most dreadful Persecutions imaginable; a deep Consideration of which, caused a noble Historian of ours to declare, that Certainly there was nothing more to be lamented, than the private Contention, the passionate Dispute, the personal Hatred, and the perpetual War, Massacres and murders, for Religion among Christians.  
With us begun our famous Reformation or Re-establishing of the old Religion amongst us( though the ground work laid in the preceding Reign) in the time of KING EDWARD the Sixth, through the great Care of that Excellent Prince, and the very Reverend and Learned Prelates of those times; Cherished it was with very happy Progressions during his short Reign, but suddenly again Eclipsed by QUEEN MARY's coming to the Throne. Every one has heard, and therefore I shall not need repeat the bloody persecutions and prosecutions of those times. Let it therefore suffice to say, that many to avoid the Cruelties inflicted then on Protestants were forced to leave their native country and seek shelter abroad for safety of their Lives. But this Reign likewise being but short, our Religion was restored again with full strength and vigour by that ever Renowned QUEEN ELIZABETH.  
Now every Man had it in his power to be happy, in enjoying the blessed Sun-shine and tranquillity of a peaceful Regimen; but such it seems were the Iniquities even of those times, that the restless spirits of some Men, and especially of those that were now returned home from their places of refuge abroad, that they began to preach forth certain new-fangled Doctrines, which they had picked up in a foreign country, and to set them in opposition to the established Religion.  
In ANSWER, and to appease, if possible, these MAR● PRELATES, who were full of petulant Disputation and Contention, arose Reverend Mr. Hooker, and with his learned and judicious Pen stated the whole Matter, that those things, as he says, might not pass as in a Dream.  
It must not be omitted, that the PRIESTS and JESUITS would be sure to put in for their share, and whose Disciples 'tis possible some of the former were; therefore with most indefatigable Industry they laid about them, though al● their desperate Attempts, as well private Insinuations, as their other Plots and Contrivances, then proved ineffectual.  
Against these Boutefeus the wisdom of those times thought it necessary to enact sanguinary Laws, which, if they had been at all times since strictly executed upon them, might have prevented many bitter Troubles that have happened since.  
I cannot leave them without remembering what Machiavel writes in his Letter to Zenobio, that if Princes shall perform this Business by halves, and leave any root of this CLERGY or PRIEST-CRAFT as it now is in the ground, or if they do not wholly extirpate this sort of Men, then I must foretell, that they will find themselves deceived in their Expectations, and that the least Fibra of this Plant will overrun again the whole Vineyard of the Lord.  
Thus we see in this transitory World it has not been possible, even in the best of these later times, for our Holy Religion to move a steady and even Course, but that her Waters have been troubled with furious and tempestuous Blasts of have been troubled with furious and tempestuous Blasts of Adversity.  
But let us notwithstanding, every one in his station, resolve to hold fast to this Profession, which is most likely to procure us an eternal Peace; let us in the future Course of our lives show ourselves True Christians, that thereby we may procure the Powers of Heaven to overshadow and protect us; let us, I say, hold fast to that Religion which our Learned KING JAMES the First made public profession of in his Address to all Christian Princes; which that ever blessed Saint in Heaven, KING CHARLES the First said he had fully tried, and after much search concluded it to be the best in the World, and therefore charged his Son to persevere in it, as coming nearest to God's Word for Doctrine, and to the primitive Examples for Government; It teaches us how to grow in virtue and Goodness; it instructs us in acts of Charity, Patience, long-suffering, Loving, and Bearing with the Infirmities of one another; let us therefore be at unity with ourselves; once more let us all comform, I say, to the established Government of our Church; let us for the future resolve to avoid all vain Disputations and jugglings; and let us persevere in the same, to the end that time may come which Reverend Mr. Hooker speaks of, when three words uttered with Charity and Meekness shall receive a far more blessed reward than three thousand Volumes written with disdainful sharpness of Wit.  
I should now come to speak of the Civil Power or that Legal Administration of Justice peculiar to this Kingdom; which is Jus suum cvique tribuere.  
But there having been many Discourses of that nature formerly in this place by Gentlemen whose Learning and Abilities I have infinitely more reason to value than my own, I shall for this time spare you and myself that trouble,  
Gentlemen, You that are the inquest for this County, &c.  
THE END.