Feed my Lambs. OR, A Small Systeme of Divinity Minced into a CATECHISM, AND Fitted for the Instruction of Children and young Beginners in Christianity.  
It may serve also for an Exposition of the Catechism in the Liturgy of our Church, the greatest part thereof, being as it falleth into the Method, with some little Variation, taken into it.  
By J. D. M. of A.  This is life eternal, that they might know thee the only true God, and Jesus Christ whom thou hast sent. John 17.3. 
LONDON, Printed by J. H. for Samuel Richard's Bookseller in Nottingham, and sold by Luke Meredith at the Kings-Head in St. Paul's Churchyard. MDCLXXXVI.   

IMPRIMATUR.  
Ex Aed. Lambeth. Nou. 19 A. D. 1685. Guil. Needham R more. in Christo P. ac D.D. Wilhelmo, Archiep. Cant. a Sacr. Domest.   

THere is now in the Press a Book entitled, Rest for the Heavyladen, promised by our only Lord and Saviour Jesus Christ to all sincere Believers, practically discoursed upon. Written by Clement Elis Rector of Kirkby in Nottinghamshire. Printed for Luke Meredith at the Kings-Head in St. Paul's Churchyard.   

To the Honourable George Lord Hastings, Son to the Right Honourable Theophilus, Earl of Huntingdon.  
My Lord,  
THat which amongst the many composures of this nature, can with the greatest advantage, recommend this unto your Lordship, is that being little, it contains much in that little, is both short and full, methodical in its connexion, and perspicuous in its brevity. And that your Lordship may perceive, how easy it is upon these accounts both to be learned and remembered: let but a few of the questions herein be asked, the answers thereto given, and a few more added upon every repetition, and the profit thereof will be found sweetly mixed with a speedy, pleasant, and happy progress. I need not tell the world of your Lordship's greatness, the Nobility of your birth, and early hopes, have done that so much already; that all that is now necessary, is only to propound a way for its confirmation. And s●rely there is no better foundation for the support of Greatness than that of Religion, nor can that be better laid, than by an early instruction in the true principles thereof: this being the training up a child in the way that he should go. 
Prov. 22.6.  That your Lordship therefore may by such training, become an experienced, and truly valiant Soldier of Jesus Christ, the great Captain of your Salvation, and be both as great an Example of goodness yourself, and as great an Encourager of it in others, as any of your Noble Predecessors have been: is, as the desire and design of your great Parent, so in an humble compliance with them, the hearty Prayers, and as far as this may be assistant to you therein, the earnest endeavour, of  
Your Lordship's Most Humble Servant, J. D.   

A Short Sum of Christian Doctrines and Principles.  
Q Vestion. Who caused you to be?  
Answer. God.  
Q. Why or to what end did God cause you to be?  
A. To serve him.  
Q. How will God be served?  
A. According to his word.  
Q. Wherein is God's word contained?  
A. In the Bible, or Cononical Books of the Old and New Testament.  
Q. How do you prove that the word of God is contained in those Books?  
A. By the Testimony of the Spirit, the Church, and word itself, or by the Doctrine, Efficacy and Harmony of it.  
Q. What doth the Bible teach you?  
A. The knowledge of God, and Jesus Christ.  
Q. What is God?  
A. A Spirit of infinite perfections.  
Q. How many Gods be there?  
A. One God.  
Q. How is this one God distinguished.  
A. Into three Persons: or into a Trinity of Persons.  
Q. Which be they.  
A The Father or 1st the Son or 2d. the Holy Ghost or 3d.  
Q. How do you prove that there is a God?  
A. By his Attributes, or infinite perfections discovered in his word and works.  
Q In what works especially are those perfections discovered?  
A. In his works of Creation and Providence.  
Q. What is creation?  
A. God's making all things of nothing.  
Q. What is his Providence?  
A. His preserving and governing all things made.  
Q. Which are the special Creatures made, preserved and governed by God?  
A. Angels and men.  
Q. What was the state of man by creation?  
A. Very good.  
Q. Did man continue in that good Estate?  
A. No, but he fell from it by Sin.  
Q. What is fin?  
A. A breach of God's law.  
Q. What was man's first Sin?  
A. Eating the forbidden Fruit.  
Q. What fruit was that?  
A. The fruit of the tree of knowledge of good and evil.  
Q. Who was it that did eat of that fruit?  
A. Adam.  
Q. Did all Mankind sin in Adam?  
A. Yes, for we were all in his Loins.  
Q. What is the Estate of all men by reason of Adam's Fall?  
A. A state of bondage.  
Q. How doth that appear?  
A. From the corruption of our natures.  
Q. What is that Corruption commonly called?  
A. Original sin.  
Q. Wherein doth Original sin consist?  
A. In an averseness to good, and proneness to evil.  
Q. What other sins do proceed from Original sin?  
A. All actual sins.  
Q. What punishments are due to man for these sins?  
A. All woe and misery, temporal, spiritual and eternal.  
Q. Being by nature in this state of misery, how may we get out of it and recover happiness?  
A. Only by Jesus Christ.  
Q. What is Jesus Christ?  
A. The eternal Son of God, and Saviour of man.  
Q. How many things are we to consider in Christ?  
A. Two, his Person and his Office.  
Q. What is his Person?  
A. God and Man united in one Person.  
Q. Being God before all time, how could he be made Man?  
A. By being conceived by the Holy Ghost, and born of the Virgin Mary.  
Q. Why was he God?  
A. That he might bear the weight of God's wrath.  
Q. Why was he Man?  
A. That he might be capable of dying for us.  
Q. What was Christ's office?  
A. To be a Mediator to reconcile God and Man.  
Q. How did he that?  
A. By his active obedience or fulfilling the law, and by his passive or sufferings.  
Q. By what sufferings especially?  
A. By his suffering death upon the Cross.  
Q. How are we made partakers of the benefits of Christ's sufferings?  
A. By our Faith in him.  
Q. What is Faith?  
A. A receiving Christ upon his own terms for Salvation.  
Q. What are those terms of Salvation, upon which Christ is by Faith to be received?  
A. A Repentance and Obedience.  
Q. What is Repentance?  
A. A Grace by which, upon a due sight of and sorrow for sin, we are turned from it to God, both in heart and life.  
Q. What is Obedience?  
A. A sincere and faithful performance of God's Commandments.  
Q. How is that Faith by which we receive Christ upon these terms, wrought in us?  
A. Outwardly by the preaching of the word, and inwardly by the spirit.  
Q. How is it increased?  
A. By the same word preached, and also by praying as the ordinary means thereof.  
Q. What is Prayer?  
A. It is a coming to, and calling upon God in and through Christ, with the heart and voice, or with the heart only, for ourselves or others.  
Q. How must we pray?  
A. In faith with reverence, fervency and charity.  
Q. What Prayer was that which Christ taught his Disciples?  
A. The Lord's Prayer. Say it, Our Father, etc.  
Q. How many things are we to consider in the Lord's Prayer?  
A. Three, the Preface, the Prayer itself, and the Conclusion.  
Q. What is the Preface?  
A. Our Father which art in Heaven.  
Q. How many things are we to consider in the Prayer itself?  
A. Two, the Petitions and the Thanksgivings.  
Q. How many Petitions are there?  
A. Six.  
Q. Whom do the three first concern?  
A. God.  
Q. Whom do the three last concern?  
A. Us.  
Q. What desirest thou of God in the three first Petitions?  
A. I desire my Lord God our heavenly Father, who is the 

1 Pet. Governor of the World. In the first that he will give his Grace unto me, and to all people, that we may worship him, and glorify his name.  
2 Pet. In the second, that we may endeavour the enlarging and promoting of his Kingdom.  
3 Pet. In the third, that we may obey him, keep his Laws, and serve him as we ought to do.    
Q. What desirest thou of God in the three last Petitions?  
A. I desire of God the giver of all good things, First, That 

4 Pet. he will give unto me, and unto all people, all things, that be needful both for our Souls and Bodies.  
5 Pet. Secondly, That he will be merciful unto us, and forgive us all our sins, as we forgive men their trespasses against us.  
6 Pet. Thirdly, That it will please him to defend us from all dangers, both of our outward and inward man, and that he will keep us from sin, Satan, and everlasting death.    
Q. What is the Thanksgiving?  
A. For thine is the Kingdom, the Power and the Glory, for ever and ever.  
Q. What is the conclusion?  
A. Amen.  
Q. What doth Amen here signify?  
A. So be it, or this I trust God will do of his mercy and goodness, in and through our Lord Jesus Christ, and therefore I say Amen, So be it.  
Q. What must we do after we have prayed?  
A. We must observe what answer we receive.  
Q. What if we have prayed often, and received no answer?  
A. We must examine ourselves how we have prayed, and continue still praying, and waiting on God, for what answer he in his good time shall think fit to give.  
Q. Who can or may pray with hope to be heard?  
A. Only they that are unwilling to sin.  
Q. For whom must we pray?  
A. For ourselves, and all others, that now live, or shall live hereafter, but not for the dead.  
Q. And why not for the Dead?  
A. Because if their Souls be in Heaven they need not our Prayers, and if in Hell our Prayers cannot bring them out.  
Q. You said that Faith was increased by hearing the word preached and praying, as some of the ordinary means thereof, by what other ordinary means may it be increased.  
A. By reading, and hearing the Scriptures read, and by meditation and conference.  
Q. By what more especial and extraordinary means may it be increased?  
A. By religious vowing, fasting, and feasting, and especially at the Lord's Table.  
Q. When are we said to feast at the Lords Table?  
A. When we receive the Sacrament of his Supper.  
Q. What is a Sacrament?  
A. A seal of the Covenant of Grace.  
Q. Whom is that Covenant betwixt?  
A. Betwixt God and Man.  
Q. In what words is it expressed in the Scripture?  
A. In these words, I will be thy God, and you shall be my people.  
Q. When do we personally enter into this Covenant?  
A. When we are baptised.  
Q. How many parts be there in a Sacrament?  
A. Two, the outward sign, and inward grace, benefit or thing signified.  
Q. How many are the Sacraments of the New Testament?  
A. Two, Baptism and the Lord's Supper.  
Q. What is Baptism?  
A. A Sacrament wherein we enter into the aforesaid Covenant with God, and are made members of his visible Church.  
Q. What is the outward sign in Baptism?  
A. A Water, wherewith the party is baptised, in the Name of the Father, the Son and Holy Ghost.  
Q. What is the inward Grace, benefit or thing signified?  
A. Pardon of sin and sanctification.  
Q. What is required of those that are to be baptised?  
A. That they profess their willingness to forsake sin, and believe in Christ, and that they promise so to do, either by themselves, if they be of age, or by their sureties, if Infants.  
Q. By whom did you make this Profession and promise, by yourself or sureties?  
A. By my Sureties.  
Q. How many things did they promise for you?  
A. They did promise and vow three things in my Name, 1st. That I should renounce the Devil, and all his works, the pomps and vanities of this wicked world, and all the sinful lusts of the flesh. 2dly. That I should believe all the Articles of the Christian Faith. 3dly. That I should keep God's holy Will and Commandments, and walk in the same all the days of my life.  
Q. Are Infants baptised bound to perform the things thus promised for them in their Baptism?  
A. Yes so soon as they are of age to understand what they are.  
Q. Dost thou in particular think that thou art bound to do as they have promised for thee?  
A. Yes verily, and by God's help so I will. And I hearty thank our heavenly Father, that he hath called me to this state of salvation through Jesus Christ our Saviour. And I pray unto God to give me his grace, that I may continue in the same unto my lives end.  
Q. You said that faith was increased by hearing the word and praying, and more especially receiving the Lord's Supper. What is the Lord's Supper?  
A. A Sacrament ordained by Christ, for the showing forth of his death, canfirming our baptismal Covenant, and increasing our faith. love and other graces.  
Q. What are the outward signs in this Sacrament?  
A. Bread and Wine with the actions pertaining to them.  
Q. What do the Bread and Wine in the Lord's Supper signify?  
A. The Body and Blood of Christ.  
Q. What are the actions belonging to the bread and wine?  
A. Taking, blessing, breaking, giving, receiving, eating, and drinking.  
Q. To whom do the actions of taking, blessing, breaking and giving belong?  
A. To the Minister.  
Q. To whom do the actions of receiving, eating, and drinking belong?  
A. to the Communicants.  
Q. What doth the Ministers taking the bread and the cup signify?  
A. God's sanctifying them or separating them from a common and ordinary, to a sacramental use.  
Q. What is that sacramental use?  
A To signify Christ's being set apart by him to be our Saviour.  
Q. What doth his blessing the bread and wine signify?  
A. His thanking God, and praying for his blessing upon them.  
Q. What doth his breaking the bread signify?  
A The breaking of Christ's Body on the Cross.  
Q What doth his giving the bread and cup to the Communicants signify?  
A. God's offering, and giving Christ, with all his benefits.  
Q What doth the Communicants receiving the bread and wive signify?  
A. His receiving Christ by Faith.  
Q. What is eating the bread and drinking the wine?  
A. His feeding upon Christ crucified by Faith, as on spiritual food.  
Q. What is signified by the bread and wine thus received and fed upon in the Lord's Supper?  
A. Christ crucified with all the benefits of his death and passion.  
Q. What are the benefits of Christ's death, which hereby we are made partakers of?  
A. The pardon of our sins, the strengthening of our graces, and the refreshing of our souls.  
Q. What are the ends for which we should receive the Lords Supper?  
A. That we may remember Christ dying for us, and obtaining the aforesaid benefits of his death and passion.  
Q. How may we so receive the Lords Supper as to be hereby made partakers of the benefits of Christ's death and passion?  
A By doing what is required of us before, in, and after our receiving it.  
Q What is required of us before we receive it?  
A. That we examine ourselves whether we truly repent of our sins, believe in Christ Jesus, have a thank full sense of his mercy in dying for us, and true love to him and our brethren.  
Q What is required of us in receiving?  
A. That exercising of our Repentance, faith love, and thankfulness, with reverence and joy.  
Q. What is required of us after our receiving?  
A. That we examine ourselves how we have received, be hearty thankful to God for his goodness to us therein, firmly resolve to walk carefully in his ways, and earnestly endeavour to grow in grace.  
Q. When are we to receive this Sacrament?  
A. When we understand the Doctrine, and can perform the duties of it.  
Q. What if we receive it unworthily?  
A. We are guilty of the body and blood of Christ 〈…〉 eat and drink damnation to ourselves.  
Q. You said that Faith was wrought in us outward 〈…〉 the word, and inwardly by the spirit, and ●hat 〈…〉 increased by praying and receiving the L●●d's Su●per: can faith thus wrought, and increased in us be fruitless and unprofitable?  
A. No: for it worketh by love.  
Q What is one of the chief and principal works of it?  
A. Its purification of the heart.  
Q. How may we know when faith is thus wrought and increased in us?  
A. By the fruits and effects of it.  
Q. What are the fruits and effects of faith?  
A. A loathing, renouncing and abhorring of sin in our hearts, and a leaving, forsaking and turning from it in our lives,  
Q What else?  
A. Love and delight in that which is good with a sincere desire to please God in all things.  
Q. How may we please God in all things?  
A. By believing and doing what he requires.  
Q. What is the rule which God hath given us to direct us in our believing what he would have us to believe?  
A. His whole written word, or the whole Bible with all the Truths, Doctrines, Promises & Threaten therein.  
Q What is the Sum of those truths that are to be believed by us?  
A. The Creed, or that we commonly call the Apostles creed.  
Q. How are the doctrines or truths contained in this creed divided?  
A. Into twelve Articles and a Conclusion.  
Q. Which are the twelve Articles?  
A. 1. I believe, etc. 2 And in Jesus, etc. 3. which was conceived, 4. Suffered under, 5. He descended, 6. He ascended, 7. From thence, 8. I believe, 9 the Holy, 10. the Forgiveness, 11. the Resurrection, 12. the Life.  
Q. What is the conclusion?  
A. Amen.  
Q. What doth Amen signify here?  
A. So it is, or so, I believe it to be.  
Q. What dost thou chief learn in these Articles of thy Belief?  
A. In the first, I learn to believe in God the Father, the Creator, who made the World. In the 6 next, in God the Son, the Redeemer, and in the 5 last, in God the Holy Ghost, the Sanctifier of all the elect people of God.  
Q. What is the rule which God hath given us, to direct us in the doing of what he would have us to do?  
A. It is his holy and righteous Law, or the commandments he hath given us in his word.  
Q. What is the Sum of those Commandments?  
A. That which we call the Moral law, or the 10 Commandments given by God to the Israelites.  
Q. How are these X Commandments divided?  
A. Into two Tables.  
Q. How many are the Commandments of the 1st. Table?  
A. Four.  
Q. What do these four first Commandments teach us?  
A. Our duty towards God.  
Q. What duties towards God doth the first Commandment teach us?  
A. To believe in him, fear him, according to his word, 

1st. to love him with all my soul, with all my heart, and with all my strength.  
2d. The 2d. To worship him and him only, in spirit and in truth, and to give thanks to him.  
3d. The 3d. to honour and reverence his holy Name and his word.  
4th. The 4th. to keep holy his day, and to serve him truly both that day and all the days of my life.    
Q. How many are the Commandments of the 2d. Table?  
A. Six.  
Q. What do these six last Commandments teach us?  
A. Our duty towards our Neighbour.  
Q. What is thy duties towards thy Neighbour?  
A. My duty towards my Neighbour is to love him as myself, and to do unto all men as I would they should do unto me.  
Q. What duties to thy Neighbour do these 6 last Commandments teach thee?  
A. The 1st. teacheth me to love, honour, and secure my 

5. Father and Mother, to honour and obey the King, and all that are put in authority under him, to submit myself to all my Governors, Teachers, spiritual Pastors and Masters, and to order myself lowly and reverently to all my betters.  
6. The 2d. teacheth me to bear no malice nor hatred in my heart, to hurt no body by word or deed, but to preserve my own and others life and health.  
7. The 3d. teacheth me to keep my Body in temperance, soberness and chastity, and to preserve and promote chastity and sobriety in others.  
8. The 4th. teacheth me to be true and just in all my deal, to keep my hands from picking and stealing, and to preserve my own and my Neighbour's Estate and Goods.  
9 The 5th. teacheth me to keep my tongue from evil speaking, lying and slandering, and to maintain my own and my Neighbours good name and credit.  
10. The last teacheth me, not to covet nor desire other men's goods, but to learn and labour to get my own living, and to do my duty in that state of life, unto which it shall please God to call me.    
Q. What is the Sum of this Law?  
A. Thou shalt love the Lord thy God with all thine heart, and thy Neighbour as thyself.  
Q. Is any man able to keep this Law?  
A. No: not perfectly, for in many things we offend all but he may and must earnestly strive, and sincerely endeavour to keep it.  
Q. Should not a man therefore omit and give over doing of good, seeing he cannot do it so well as he ought?  
A. No: but he must still strive, and continue doing it as well as he can.  
Q. What if notwithstanding we do strive, and continue doing as well as we can, we yet break God's law and sin?  
A. We must confess and bewail our sins before God, reform our lives, and relying upon the promises of mercy and pardon through Christ, persevere in doing our endeavour unto our lives end.  
Q. What is the state of the Godly after this life?  
A. A state of everlasting rest, joy and glory.  
Q. What is the state of the wicked?  
A. A state of endless woe and misery.  
Q. When shall the happiness of the select be complete  
A. At the day of Judgement.  
Q. Who shall be Judge at that day?  
A. J. Christ, ordained of God to be Judge of quick & dea●  
Q. When shall Christ come to Judgement?  
A. We are not told when he shall come, but we are bid t● watch and prepare for his coming.  
Q. How or in what way and manner shall he come?  
A. He shall come visibly in the clouds, descending from heaven with a shout, the voice of the Archangel an● the Trumpet of God, and he shall be most royally attended with innumerable multitudes of mighty Angels.  
Q. Whom shall he Judge at his coming?  
A. The Apostate-Angels and Men and Women of all sort●  
Q. How shall those be judged at that day whose body are rotten, turned into dust, or eaten by birds, beast or fishes?  
A. They shall by the power of God be raised up, brought together, and have their souls united to them.  
Q. What are we to believe of them that shall be found alive at Christ's coming to Judgement?  
A. They shall be changed in the twinkling of an eye, and so presented before the Judgment-seat of Christ.  
Q. What shall be the effect and issue of this Judgement to the Godly?  
A. A sentence of blessedness.  
Q. In what words is that sente●●●●xpressed in the Scriptures?  
A. In these words: Come ye blessed of my Father, inherit the Kingdom prepared for you, from the foundation of the World.  
Q. What shall be the effect and issue of it to the wicked  
A. A sentence of cursedness.  
Q. In what words is that sentence expressed?  
A. In these words: Depart from me, ye cursed, into everlasting fire prepared for the Devil and his Angels.  
FINIS.