THE HISTORY Of the THREE late famous IMPOSTORS, viz. Padre Ottomano, Mahomed Bei, andSabatai Sevi. The One, pretended Son and Heir to the late Grand Signior; The Other, a Prince of the Ottoman Family, but in truth, a Valachian Counterfeit. And the Last, The Supposed MESSIAH of the jews, in the Year of the true Messiah, 1666. With a brief Account of the Ground, and Occasion of the present War between the TURK and the VENETIAN. Together with the Cause of the final Extirpation, Destruction, and Exile of the JEWS out of the EMPIRE of PERSIA.  
In the SAVOY, Printed for Henry Herringman at the Sign of the Anchor in the Lower-Walk of the New-Exchange. 1669.   

TO THE RIGHT HONOURABLE HENRY, Lord ARLINGTON, etc. Principal SECRETARY of STATE.  
My Lord,  
THESE ensuing Discourses entitle their Original to the noble industry, and affection to Truth of an Illustrious Person; and to the great and worthy Ingenuity of a Persian stranger, lately amongst us, from whose mouth I have received the two following first Narrations, and from whom I have been abundantly satisfied, that the Particulars are of undoubted Verity. For the Third and Last, which concerns the Story of that Impudent jew, it will need little Analogy; since it proceeds not only from an Eye-witness, but from the hand of a Person, who has already gratified the Public with the Fruit of many rare and excellent Observations, and which becomes due to your Lordship upon a just claim; so as your Lordship having been so pleased with the first Relation, cannot be less with the following, though I should never have presumed to be their deferent in this unpolished dress, had I not received some assurances of your pardon.  
It will doubtless appear very strange, that Impostures of this magnitude should so long abuse the World, were there no other Interest in it than the vanity of the Persons, who assume to themselves the Titles: Whatever the reason of it be; Here we have matter of Fact; and it was more than time the World should at last be disabused, which has been so long imposed on, and even laboured under the common Mistake, That, the cause of this obstinate War and Quarrel 'twixt the Turk and the Venetian was grounded only upon the taking of Sultan Osmon and his Mother (pretended Son and Wife of Sultan Ibrahim) by the Galleys of Malta. This was, my Lord, the believed Report at my being at Venice the very Year this Action fortuned; and it has since gained credit, and filled our Ears, and all the Histories of this Age, as a thing unquestionable; but, with what pretence of truth, these Papers will both inform your Lordship, and give day to some other Passages worthy the Notice of Inquisitive men, and of a Conjuncture so seasonable for it; while the Eyes and Thoughts of all Europe are intent upon the success of Candia. What concerns the Valachian Vagrant will be a service both to His Majesty and other Christian Princes, whom this bold Impostor has had the front to abuse; but eripitur Persona— the Mask is now off, and I have no more to add, than that of being  
My Lord, Your Honours Most obedient, obliged, and humble Servant J. E.   

To the READER.  
THe Great Scaliger was wont commonly to say, Omnis Historia bona, that all History was good; meaning, that it was worthy of notice, so it were true, and matter of fact, though the Subject of it were never so trivial. This, though but a Pamphlet in bulk, is very considerable for the Matters it contains, and for that it endeavours to inform, and disabuse the World of a current Error, which has mingled, and spread itself into divers grave Relations that have been Printed, and confidently published many Years without Suspicion.  
How I came to be enlightened for these Pieces, I have in part declared in my Dedicatory Addresses; and if I forbear to publish the Name of that Intelligent Stranger, and that other Person, from whom I received my Informations; You are to know, that it is not out of fear of being detected of Imposture, whilst we declare against it, and which cannot serve any Interest of the Relators; but because, being Strangers, or Itinerants, and one of them upon his return into his Native Country (which may possibly engage them to pass by Malta, and other Levantine parts obnoxious to these Discourses) it would appear but ingrateful in us to expose them to an Inconvenience. Let it suffice to assure you, that they are Persons of no mean Parts, Ingenuity and Candour; well acquainted with the Eastern Country's and Affairs, and that have themselves been witnesses of most of these Transastions.  
It were to be wished that our Christian Monarches had always near them some dextrous Person of this Gentleman's abilities; were it but to Discover such Cheats as frequently appearing under the Disguise of Distressed Princes, Merchants, etc. are, to truth, but Spies, and bold Impostors, and whom otherwise 'tis almost impossible to detect; not to suggest the many other good Offices, as to the Eastern Commerce and Affaires, they might be useful in: But this is more than I have Commission to say from those who have no other design in what they Relate, than their Affection to Truth. It is not yet a full Year since there went a Crafty Varlet about the Country, who pretended himself to be the Brother of the famous Peter Serini (whose brave and Heroic Actions had so celebrated him against the Turks) and related a Story by his feigned Interpreter, how he fortuned to be cast on shore on the West of England, as he was conducting Supplies from abroad. This he performed with a confidence and success so happily, as caused him to be received, presented, and assisted (like another Mahomed Bei) by divers Persons of Quality, and some of them my nearest Acquaintance, in his Pretended journey to Court; But being at last discovered in a Tippling-house on the Road, where un-mindful of his Part and Character, he called for a Pot of Ale in too good English, and a more natural Tone than became so great a Stranger, and the Person he put on, we heard no more of the Gamester: I wish our Fin-land Spirit, who is of late dropped out of the Clouds amongst us, prove not one of his Disciples; for the Age is very fertile; and I am told, that our Mahomed having received his Ajuda de Costo from the Bounty and Charity of a great Person of more easy Belief, is slipped aside for fear of the Porters-Lodge, and yet 'tis possible you may hear more of him before his Ramble be quite at a period.  
You have at the end of the last Impostor an Account of the Jews Exile out of that Vast Empire of Persia, happening but the other day; which, together with the miscarriage of their late Messiah (the Twenty-Fifth Pretender to it (as I am credibly informed, it stands in their own Records) might, one would think, at last open the Eyes, and turn the hearts of that obstinate and miserable People: But whilst the Time not yet Accomplished, I could wish our modern Enthusiasts, and other prodigious Sects amongst us, who Dream of the like Carnal Expectations, and a Temporal Monarchy, might seriously weigh how nearly their Characters approach the Style and Design of these Deluded Wretches, lest they fall into the same Condemnation, and the Snare of the Devil.   

ERRATA.  
PAge 15, Line 17, Read defied. l. 28 r. dignità, 18. 6. r. Spina Longa, 21 l. 12. r. DETECTED. 24 l. 23, r. Wafer. 30. 14. deal and 58. l. 17. Essendo. l. 21. promessa per gli suoi Profeti e padri nostri. 59 l. 2. r. digjuni. 66. 11. r. should be wrought. 77 l. 18. r. not only. 85. 22. r. one that (as it was said. 93. l. 22. r. tenor. 97. 15. deal which, and read it. 99 7. r. As that. 110. l. 12. r. Cymeterie.   

THE HISTORY OF PADRE OTTOMANO, The first Impostor.  
SUltan Ibrahim began his Reign in the Year 1049, according to the Turkish Hegira or Period, which was of our Style Anno 1640. He was about nine years' Emperor, and had born to him (after the first three years) a Son named Mahomed, who is the present Grand Signior now swaying the Ottoman Sceptre: The Halaki or Great Sultana his Mother (for by that Adjunct of Great she is distinguished from the rest of that high title) being extremely weak after her delivery, necessitated them to seek out, and provide a fitting Nurse for the newborn Infant. But, before we can proceed in the event of that, some other Circumstances require the Readers attention.  
It fortuned that from the Year 1640, to 44 there lived in Constantinople one Giovanni jacobo Cesii native of Persia, but descended from a noble Family in Rome, who, being by profession a Merchant, did use to traffic not only in this Port, but held commerce likewise in divers other places of the Levant; so as being a Man of more than ordinary note, he came at last to be particularly favoured by the Grand Signiors chief Eunuch, whose name was jumbel Aga, otherwise called Keslar Agasi, a great Minion of Sultan Murad, who deceasing a while after, his following Successor confirmed to him his former Charge, which was to take Care of the Ladies, who were kept in the Seraglio, and superintended the Women (for so the name imports) nor is the dignity of less esteem than that of the Visier himself, within the precincts of the Seraglio; since it intitules him to the same Access to the Emperor his Lord and Master, whom he serves as Pimp of honour; if there be any true honour in so vile an Employment.  
This Kefler Aga, Eunuch as he was, and of no denomination for Sex, (for his Lower-belly was pared as smooth as his Chin,) would for all this, be thoughr a Lover of Women; not for his ability and furniture; or that he took pleasure in their Embraces; but because it is the Style of the Country, and a mark of good breeding and Courtly Grandeur.  
It was upon this Occasion that he one day sent for jacobo Cesii, and desired that he would search out and purchase for him the most elegant and handsome Wench he could possibly light upon, amongst such slaves as are daily exposed to sale in the Turkish Dominions.  
The Merchant was not longbe'r he happened upon a very beautiful Creature, of a modest Countenance, and, as near as could be guessed, a Virgin. He bought her, and brought her to the Aga, who being extremely taken with her shape and mine, paid him for her 450 Dollars, which was the Price she was valued at. But this pretty Girl had, for all her simpering and innocent demeanour, been corrupted, it seems, before she came to the Eunuch; and after some time that she had been with him, (for he kept her in a house of his own, and not in the Seraglio)▪ was suspected to be with child. Her Lord was wonderful importunate to sift out who it was that might be the Father of her great belly; but she would by no means be induced to discover it; which so incensed him, that the Aga forthwith causes her to be turned out of doors; and thus for some time she remained in disgrace, though in the house of her Major Damo, to whom he had given her to be disposed of, till she was at last brought to bed of a goodly Boy.  
Some time after the Child was born, the Aga, whether moved with Compassion or Curiosity, we need not inquire, begins to discover a most passionate desire to see the little Bastard; which was no sooner brought to him, but being exceedingly pleased with the Babe, he immediately order it a rich Vest, and other fine things to wear, though it was then not above eight or nine month's old; commanding that it should still be kept in his Steward's house, where it was born.  
It fortuned, that not long after was the Birth of the present Turkish Emperor; and the Great Sultana (as we said) being indisposed, The grand Aga was sent for to provide a Nurse for the young Prince, that care belonging likewise particularly to his charge: Immediately the Aga reflects upon his disgraced Slave, whom he speedily sent for to him, and brought to Court, (together with her pretty By-blow, the present Padre Ottomano) recommending her for a Nurse to the Royal Infant, upon which account she stayed near two whole years in the Seraglio: Sultan Ibrahim (father of the young Prince) during this time grew so taken with the Nurse's Boy, as being much a lovelier CHILD than his own, that he grew infinitely fonder of him; which so enraged and displeased the Great Sultana, that being now no longer able to dissemble her Resentment, she grew in wroth with Ibrahim, and gave a second and more cruel exilement to the unfortunate Nurse, and her darling Child; whom she banished out of the Seraglio, and could never after abide the Aga that introduced them.  
This violent action of the Sultana made, you may imagine, a foul house in the Court, and it grew at last to that height, that the Emperor (who took it greatly to heart, his pretty Favourite should be thus thrown out of the Seraglio, running one day to the Sultana, he snatches his son out of her arms, and threw him into a Piscina or large Fountain, which was near them, where he had like to have been drowned. This passionate and unnatural action of Ibrahim enraged the Sultana now more than ever against the Aga, so as she sought all occasions possible to put him to death, as imputing the ill-nature of her Lord the Emperor to some wicked impressions of his Favourite; but chiefly, for his bringing the fair Slave and her Bastard into the Seraglio.  
The continual hatred and machinations of the G. Sultana caused the Aga to consult his safety; and besides, he was not a little apprehensive of the capricious and unconstant humour of Ibrahim, who being of a weak complexion and understanding, he feared might in time be wrought upon by the Sultana to destroy him; and therefore makes suit to the Emperor that he would permit him to go on Pilgrimage to Mecha, since Absence might possibly mitigate her fury; and for that he was now grown aged, and less capable of doing him service in his charge, which he desired he would give him leave to resign.  
But Ibrahim, finding him by long experience to be a discreet Person, and one that had faithfully served the Emperor his Brother, would by no means hearken to his Request, or permit him to go from him; since as the constitution of the Seraglio stands, That had been to have for ever deprived him of a Servant, whom he so dearly loved. For you are to understand, that whoever obtains leave to go that holy Pilgrimage, is ipso facto made free; No Eunuch belonging to the Seraglio (being Slaves of honour to the Grand Signior) can obtain his Liberty, but by the Emperor's especial Grace; which also entitles him to a certain Annual Pension, arising from the Revenue of Grand Cairo, set apart for such Rewards: And for this reason it was, that Ibrahim was very unwilling to part with his Eunuch: However, being vanquished at last with his continual importunity, and for that it was upon condition, that notwithstanding the Customs and Style of the Seraglio in such Cases, he should go but as his slave, and having performed his Devotion, return to him again, and to the Office which he would have resigned; he grants him his Request. Upon this stipulation he dismisses his Favourite, and the Eunuch prepares for his journey in the Caravan of Alexandria; the Grand Signior having at that time never a Man of War in the Port.  
The whole Fleet consisted of but Eight Vessels, whereof Giafer commanded the first, Mahumed the second, Arab Ogli the third, (this Arab O●li was Partner with the abovenamed Gio jacobo Cesii) Cura Mahumed commanded the fourth, Memi the fifth, Bodur the sixth, Nicola a Christian the seventh; and Ian● another Christian Captain the eighth, who brought up the rear: These being ready to set Sail, the Aga embarkes with his Family, and whole Equipage (amongst which was his beautiful Slave, and her little Son) in the first Ship, whereof, as we said, Giafer was Commander: And now directing their course towards Alexandria, they touched a while at Scio (an Island in the Archipelago) where linger some little time, they happened to meet with a certain Dominican Friar (well beloved of the chief of the Country) whom, for a former prevarication with them in matter of Religion, they would needs have constrained to abjure his Faith, and become a Turk; which the Religious Man refusing to do, the cruel Eunuch caused him to be immediately burnt alive: This was in the Year 1644.  
Losing from Scio, they were surprised with a dismal Tempest, which caused them to put in at Rhodes, where they were likewise forced to continue for some days e'er they durst adventure out; But at last pursuing their intended Voyage from thence (being now about 15 Leagues distant from Rhodes) they discover six Galleys: It fortuned to be a great Calm, and yet they were hardly within Ken, so as to distinguish what they were; yet supposing they might be the Galleys of Bailer (who are certain Turkish Guardians of the Archipelago) that were making towards them, they seemed not to be so much concerned: But when a little after they came to find their Mistake, and that they belonged to Malta, they were strangely surprised, and in great confusion what to resolve on; for divers Vessels of their company were so dispersed, by reason of the calm, that they could not possibly join them ●or want of Wind. This happened upon the Tenth of May, in the Year 1644.  
Well, for all this, the Aga resumes courage, prepares for the Conflict; and upon their approach, begins bravely to defend himself. The Fight continues for some time ve●y fiercely on either part, and not without mutual loss; till by an unlucky Broadside from one of the Malta-Gallies, the Eunuch receives a Canonade on his breast, which dashed him into the Sea; and at the same instant, there was also fallen dead the fair Sciabas, (for so was that female Slave named, a Ruff by Nation, and Mother of our Padre Ottomano) without any mark or wound, or so much as the least bruise to be found, which made divers believe she died of very fright and apprehension; and with these perished likewise divers others in that Vessel; upon which the rest immediately struck Sail, and submitted to Mercy.  
The Maltezes now boarding their Prizes, and seeing so many Women, Eunuches, and other Passengers (for as we recounted, one of these Vessels was wholly taken up by the Aga, and his Domestics) asked, What pretty Child that was? the distracted People, partly out of terror, and haply, upon hope of better quarter, tell them, that he was the Son of Sultan Ibrahim going to Mecca to be Circumcised. Greatly pleased with their success, they set Sail immediately for Malta, where the hopes of their fancied Prize had so far exalted them, that they soon noised it over all Christendom, that they had taken the Grand Signiors Son, and the Sultana his Mother, with many like stories which passed about the World for current, and it gained credit, and was indeed generally believed by themselves: Nay, the whole College, and Religion of Malta were so elated and possessed with the conceit of it, that they began seriously to consult of proposing an Exchange for Rhodes, which had been their ancient Seat, and which they almost made themselves as good as sure of.  
The Great Master, and the Grand Croci were absolutely of th●s Opinion; and did thereupon write Letters to Constantinople, to Smyrna, and to several other places and correspondences, to certify where they might find their young Prince, and his Mother, provided they would come up to their Conditions. For though she were dead in the Combat, yet it seems they had either dressed up a Property to Personate her amongst the She-slaves that were taken, or willing to have it believed so, and both her own, and the Portrait of her young Son, were Painted to the life, and familiarly sold in Italy and France, for the better confirmation of this Belief: But after long expectations, receiving no Answer to their satisfaction, they begin to be in some doubt, and could not well divine what to make of it, and whether they were not all this while deluded of their Boast, and entertained in suspense to abuse them; for so it appears they were to the very Year 1649. But how far this contributed to the Quarrel with the Venetians, whom they unexpectedly surprised soon after, will be made appear by the Sequel.  
It was in this Year that the Person who gives us this Information (returning from Rome, where he had finished his Studies in the College De Propaganda Fide) into his Native Country of Persia, happened in his Journey to arrive at Malta; where making some stay, he came to be known to divers of the Order, and principal Persons there; as namely to the Treasurer, several of the Grand Croci, to the Great Master himself, the Commandator, the General of the Galleys, and most of the Nobility there. The Grand Master was then johannes Lascaris, the Grand Commandator, Monsieurde la Helle, the General Monsieur de Beauchamp, etc. to omit the rest. These enter into a Solemn Consultation, what was to be done to fifth out the truth, and value of their Prize; that is, to know whether the Child were indeed Sultan Ibrahims' Son or no; And finding this Person, as they conceived, a fit Instrument for their Purpose, as being well experienced in the Turkish Language, and the Customs of their Country, and for some other Relations of his at the Port, and one who had given them good Marks of his capacity and faithfulness, they resolve to dispatch him forthwith to Constantinople, accompanied only with three or four Turkish Slaves, who had redeemed themselves, and with Instructions to their Envoye how the Design was to be managed.  
Signior Pietro (for so we will now call him) Sails from Malta, arrives at Constantinople; makes Friends in the Seraglio; inquires with all the sedulity imaginable, Whether any Child of the Grand Signiors were missing? and whether it were true, that the Hasaki, or Great Sultana, had some years since been lost, or taken by the Maltezes in her Pilgrimage towards Mecha? etc. But after all the diligence he could possibly make, he could never discover any likelihood, or so much as shadow of it: In sum, he finds there was not a syllable of it true; and that the Religion of Malta had all the while but abused themselves in their Credulity, and all Christendom in the Report of it. Pietro writes back to the Religion, and assures them by many indubitable Evidences, nay Oaths and Affidavits, which he had procured, and several other Effects of his diligence, that it was all Imposture, and that they ought to give credit to the Romance no longer, or hope for the least advantage by it: This was in the Year 1650; for so long, and somewhat longer it was, e'er they would be disabused: And now at last they begin to defend themselves, and by little and little to let their boasting dye, and to neglect any farther Ceremony to their pretended Royal Captive; In short, they now grew very cold, hardly made any more account of him; Yet so, that having for a long time abused the World, as ashamed at their credulity, and to prevent reproach, they continually endeavoured to have it still thought true; and therefore gave the Boy the Title of Ottomano, which he wears to this day, Non per dignitatem (says our ingenious Informer) ma per la vanita.  
This is the true and real History of the so much talk'd-of Padre Ottomano, and consequently of that groundless and vulgar Opinion, which has been spread so long about, that this Accident alone was the only source and cause of the Grand Signiors Quarrel with the Venetians, but of which there is so little appearance; the Interest of that Republic, being so different from that of the Maltezes, who are Sworn never to be at Peace with those Miscreants; whilst the Venetians, on the contrary, were in a profound, and uninterrupted League with them.  
It is indeed commonly pretended, that contrary to a stipulation with the Grand Signior, the Venetians had protected the Knights of Malta, after this Exploit of Surprising the Sultana and her Son, going with an infinite Treasure to Mecha; but the truth is, finding no occasion to Commence the War upon this suggestion, they give out another, and which is believed was the more real ground of it.  
In the reign of Sultan Amorat, there were destroyed and burnt by the Venetians no less than five and twenty Fusti Barbaresche, or Barbary Galleys, who were Rovers and Pirates upon those seas, and greatly infested the Commerce; These they attaqu'd in the Port of Avelona, demolishing withal their Castle: Complaint hereof being made to Morud, he was provoked to declare War against them as the first Aggressors; though in truth this had been no violation of any Article between them: However, upon their earnest instigation, Amurat seems highly to resent the Affront, as done against his Allies; Hereupon the Venetians offer to give them two Galleasses in satisfaction, and to pay for all the loss which they had sustained. But in this interim the Grand Signior engaged in the War at Babylon, dies soon after his return, and leaves the Quarrel to his Brother Isruhim; who, incensed also somewhat more for the Vessels that were destroyed, upon the neck as it were of this, by the Maltezes, when Padre Ottomano was taken by them, and his Favourite Aga slain (his Design, which was first against the Maltezes failing) without the least pretence of renewing his Predecessors qua●rel with the Venetians, or declaring any formal War) with a Fleet of near 500 sail, he Lands an Army of Threescore thousand Men near the City Canea, and in little time became Master of that, and of the whole Kingdom beside; Candia the Metropolis, Spina Songa, Carbusa, Suda, and some very few Posts more excepted, and leaves the pursuit of this War to his Son Mahomed, who has continued it to this present day. By what Accident the Maltezes contributed to the fatal rousing of this immane Lion we have seen, but without the least appearance of intituling it to the Merit of this supposititious Child and his Mother, upon which yet it is so vulgarly and so weakly founded.  
But what may farther elucidate the utter impossibility of Padre Ottomano's Title, as Heir to that Family, 'tis notoriously known, that the last Emperor of the Turks (Father to the Sulran now Reigning) never had but three Sons; that the present Grand Signior was always the Eldest; and that the other two (by an extraordinary Effect of their Brother's good-nature, or Address of the present Valadir or Do●ager) are still living in the Seraglio, out of whose precincts they are never allowed to stir abroad, but in company of the Grand Signior, and under the strictest guard: Next, that no Prince of the Ottoman blood, or the Sultana herself, does ever Travel to any place whatsoever out of the Palace, but when the Emperor goes himself in Person. This being so, how probable and likely it is, he should hazard the Great Sultana, and the Heir of the Crown in a weak and ordinary Caravan, with so small an Equipage, and so little concernment for their loss, as never so much as to treat about their Release, etc. let any rational Man determine upon mature consideration, and prospect of the Circumstances.  
Besides, as our Intelligence argues and assures us, those of Malta are so insatiably covetous, that if they could sell even the very Maltezes themselves, they would not stick to make Money of them; and that it is familiar with these Holy Corsaires, to spoil all the Oriental Christians, without distinction, who come in their way; neither regarding their Faith, nor their Profession: So as when ever they surprise any miserable Slaves, who for the diead of torment have been forced to turn Renegadoes; but would now most cheerfully revert to their Faith again; the Maltezes will not hearken to them, but sell them a second time to the Turks, to satisfy their prodigious Avarice: How much more than (as our Informer concluded) had it been to their Advantage, to have sold this pretended Royal Boy, being a natural Turk; than to have suffered him to become a Christian? But they reserved him upon furture hopes, and when they perceived that fail them, to rid their hands of the Expense of the mock-state, they had so long been at, and yet to preserve their Reputation, make out their Boast, and credit their Religion; they find a pretence of sending him to be bred in Italy, and now suffer him to be made a Dominican Friar forsooth, under the Pompous Title of PADRE OTTOMANO.   

THE STORY OF MAHOMED BEI, Who calls Himself joannes Michael Cigala; Being at the Writing hereof in the COURT of ENGLAND; Where this Second Impostor was first DELATED.  
THe better to acquaint our Reader with the successful Impudence of this famous Impostor, he is to understand, that this Rodomontade had lately published a Book, at his being not long-since in France, to which he had procured the French Kings Licence, with all the Formalities of it, which he Entitles, The History of Mahomet Bei, or john Michael de Cigala, Prince of the Imperial Blood of the Ottomans; to which he annexes other his Dignities, Bassa and Sovereign Plenipotentiary of jerusalem, and of the Kingdom of Cyprus, Trebizond, etc. Dedicated to the French King with a Front of steel.  
In this Treatise, or rather Romance of his Knight-errantry, he sums up the Antiquity of the Family of Cigala, which he extracts out of several grave and sober Authors; Intituling it to most of the Royal Houses and Crown'd-Heads of Europe; making himself at last to be descended from Scipio, Son of the famous Viscount de Cigala, who was taken Prisoner by the Turks Anno 1561, after that signal Battle and Victory of the great Andrea● Oria. This Scipio, being now a Captive with his Father, and persuaded to renounce the Faith, was, as he pretends, advanced to the Dignity and Charge of Grand Visier, by Solyman the Magnificent, under the new name of Sinan Bassa; after that honour, he was made prime Aga, or Generalissimo of the janissaries; then Seraschier or General of the whole Army; sometimes higher, and sometimes lower; and at last again First Visier, and Second Bassa of the Port, and had above all this preferred to him in Marriage several great Ladies, whom he names, and amongst the rest, Canou Salie Sultana, daughter of Sultan Achmet, sister of Osman, and Sultan Amurad (who took Babyl●n) and of Ibrahim father to the Emperor now reigning.  
From this illustrious Mother our Bei deriving himself, he goes on to relate the Story of his Princely Education under the Mufti, and of the strange and prodigious Accidents that advanced him first to Tephlici or Viceroy of the Holy-Land, where we have the miraculous Dream and Vision, and the assistance of the good Hermit, and his own Christian Physician, by which he became converted to the Faith, and diverted from his Sacrilegious purpose of plundering the Chapels of the Holy Sepulchers in jerusalem of the Silver Lamps, and other sacred Treasure, which he reports to be there in great abundance; but that still dissembling his Profession, he got to be advanced to the Government of Cyprus, etc. Here he acquaints the Reader how he came to be made absolute Commander of all the Forces designed against Candy; and that being of the first who entered that City, he privately heard, and assisted at Mass, delivered many Christian Slaves, etc. Hence, after two years' Gallantry, and notorious Exploits, (which no man ever heard of but himself) the succeeding Emperor constituted him Sovereign of Babylon, Caramania, Magnesia, and divers other ample Territories. In his journey about these Governments another Miracle confirms him at Iconium, by the wonderful juster of an enclosed Host, in which a splendid Child appeared through the Chest or Cabinet of a certain Christian Woman that had procured and locked up a consecrated Water, for fear of her jealous and unbelieving Husband; to this adding the Phaenomenon of no less than nine extraordinary and refulgent Stars, which appeared for divers nights over a place where certain Christians had lately been Martyred. Coming back from Iconium to Candy a second time, he communicates his resolution of openly declaring his Conversion, and consequently of quitting his high Employments: But the poor jesuit (his Ghostly Father) unhappily dies before it could be accomplished, and so, as Fate would have it, does that other intimate Confident of his designs, Lazaro Moccenigo, the Venetian General. Upon this disaster our illustrious Bei conveys himself again to Constantinople, where he is made Viceroy of Trabisond, and Generalissimo of the Black Sea in order to his purposed retreat. Upon the confines of this it was, that he trusts a vast Treasure of jewels, etc. to a great Person whom he had Redeemed out of Slavery from the Tartars, and dispatched before him into Moldavia, which was the Rendezvous agreed upon, and where he had appointed to meet him upon the first opportunity of totally renouncing the Grand Signiors Service, to declare himself the Christian, which he had hitherto but disguised. Chamonsi (for so was this Confidents name) in stead of receiving his Friend and Benefactor at the place designed, plotted with the Governor of Moldavia to have perfidiously surprised and slain him; but our Don Herchio Bei, after wondrous proofs of his valour, and giving death to almost all that opposed him, escapes their hands, though extremely wounded; In this plight, he meets with a poor Shepherd, with whom he changes his Princely Robes for the Shepherds Grey Coat, and travels on his ten-toes a tedious and unknown way for many days together. In this unfortunate Encounter it was that he lost his faithful Counsellor, another jesuit, and all his glorious Retinue, who were every one of them killed upon the Spot, save one poor honest jew, and in this lamentable condition came our devout Prince on Foot, and in the Snow to the Cossaque Army, then in hostility against the Muscovite, amongst whom he found three Soldiers that he had formerly freed from Turkish Captivity. These were the first who made his Quality known to their Chief, by whom he was civilly treated, and p●●swaded to honour Muscovy with his intended Baptism: But our Prince designing from the beginning to make his solemn Profession at Rome, and receive that Sacrament from his Holiness' own hands, the Captain being, it seems, a Schismatic, and of another Church, neglects and despises him, whom he had hitherto so generously treated. Upon this the Prince steals secretly away from the Cossaques, and by the assistance of another virtuous jew, (who likewise knew him) he at last got safe into Poland, where the then Queen, Lovize de Gonzagues, hearing the report of his approach, and illustrious quality, receives him (as himself relates it) with infinite respect; and, in fine, prevails with him to honour the Cathedral of Warsovia with his Baptism, which is performed by the Archhishop of the place, the Queen herself standing at the Font, and giving the name of john, to our Cousin German of the Ottoman Emperor: Here we have a Relation of the extraordinary Pomp of that Ceremony, as well as of that of his Confirmation which dignified him with another Name.  
Taking now leave of Warsovia he travels towards Lauretto in Pilgrimage to our Lady; From thence he goes to Rome; at first incognito, making himself known on●●● to 〈◊〉 Sanctity, with a brief recapitulation of his adventures. This was to Alexander 〈◊〉 VIIth, whose Benediction 〈◊〉, he returns into Poland again to 〈◊〉 and pay his duty to his Royal Godmother. In this journey he was known to divers great Persons travelling through Germany, especially to the famous N. Serini, and this being at a time when the Emperor was at difference with the Turk, our Hero could not but show some marks of his Courage, and affection to the Cause he had espoused, which he now signalises, in not only offering himself a Volunteer, but by fight hand to hand with the Turkish General himself, whom he killed upon the Spot before both the Armies, performing other stupendous Exploits, which would have seemed incredible had not himself related it.  
For this, and other his egregious services, his Imperial Majesty after a thousand Caresses and Presents of infinite value, creates him Captain Guardian of his Artillery, and 'tis a wonder how he escaped the Golden Fleece. But nothing of all this would prevail with him to stay longer at Vienna. For the Peace being now concluded, he returns incognito to Lauretta again, thence makes an excursion into Sicily to visit some alliances and great kindred, which he had living there. Excessive are the Compliments and Presents which he received from the great Princes of Germany and Italy in this Progress. Arrived in Sicily, Don Pedro d' Arragon receives and treats him in his Palace, and the whole City of Messina meet and attend him, acknowledging him of the illustrious house of the Cigala's, from which that Country had, it seems, received many great Benefits. From Sicily he passes through Calabria towards Rome again, visiting divers of his Friends and Kindred in the way, and arriving at Naples has done him the same honours of the Viceroy and Nobility there, and so by Sea imbarks for Rome, into which he now makes his public Entry, and obtained Audience accordingly of Clement the IXth, before whom in a bravado he draws and flourishes his dreadful Scimitar, in token of his defiance of the Enemies of the Church. Here it is you have him received, and presented by the Pope, the Nephew, the Cardinals, Ambassadors, and in sum by all the Nobility of this Mistress of the World; till resolving to bless France with his Presence, touching a little at Venice and Turino, he at last arrives at Paris, where he was received of that great Monarch, who no sooner hears of his Arrival, but he forthwith commands the Duke of St. Agnan with Coaches and an Equipage suitable to this princely Guest, and to introduce this glorious stranger. The King receives him according to his high Quality, so nearly related to his ancient Ally the Turk; and so does Monsieur the Dauphin, his Altess-Royal, and all the Grandees of that Court, not forgetting the Grand Prior, and to be sure, the Knights of Malta, etc. a Palace being assigned him, and at last a Present made him, no less than two Chains of Gold (they should have been doubtless something else) with the King and Queen's Effigies Medalized at his taking leave of that Kingdom.  
Thus far goes the printed Relation of our Errand, I had almost said, Recreant Knight, with the Eulogies Latin and French, which prepare the Reader for the Wonders and Adventures of his Life.  
But now if upon Examination of all this Gear and enormous Rhapsody, we take the boldness to deplume our Gallant of his mutuatitious and borrowed Feathers; and that our Ottoman Prince, who has braved it so long and so successfully amongst the Birds of Feather, shall prove at last but a jack-daw.  Spectatum admissirisum teneatis, amici? 
This impudent Vagabond then, and pretended Mahu Bei, that has indeed abused the French King, and believed he should have done the same to his Majesty of England, is in fine a Natives of Walachia, born of Christian Parents in the City of Trogovisti: They were formerly very opulent and well to pass, and his Father in good esteem with the Prince Mathias Vaivoda of Moldavia. His Father dying, our pretended Cigala was taken into the Service of the Prince, as his Father had been before him, and sent in the Retinue of his Resident to Constantinople about twenty years since; After some time spent there, he returns into his Country, where he grew intimately acquainted with a married Priest (as in that place they are permitted to be) and made love to his Wife; but the Woman, the better to colour and conceal the familiarity and courtship that was between them, makes her Husband believe he had a kindness for her daughter, and in so honourable and decent a way, that the simple man believes her, and entertaining him more like a Domestic now than a Lover, suffers him even to govern his little Family. But it seems our rampant Amoroso could not so govern himself, but the Priest began to suspect and discover his Villainy; for either he did, or would have lain with both Mother and Daughter.  
Upon this he is complained of to the Vaivoda, who sought all means possible to have apprehended and executed him according to their Law; and that not only for this his Inhospitable Crime; but for sundry other most notorious delicts and misdemeanours, of which he had been formerly convicted. But, it seems, having timely notice of it, he gets away again to Constantinople, where he remained till the decease of Prince Mathias, after which he comes back impudently into Walacria again, thinking all had been now forgotten, and that by some Address or other, he might procure to be received amongst the Great men of his Country; but when upon some Attempts that he made, he perceived they had discovered who he was, and would have laid hold on him, and chastised him for his former Insolences; to Constantinople he retires a third time, where despairing after a while of his designs at home, he makes himself Turk, and turns perfect Renegado.  
Since these Exploits he has ranged from place to place about Christendom, and in Countries where he was wholly unknown, with that specious story, or rather monstrous Imposture of his being so nearly related to the present Grand Signior, and the dignities and charges he has quitted for the love of Christ; by which he has rom'd about the World, been caressed and really presented by divers great Persons, and especially by the French King, etc. With this Confidence and Expectation he came lately into England, had the forehead to present himself, and the Legend of his Life to his Majesty. Frequented the Court in his Ottoman Garb and Eastern-mode, till a Person of Great Quality, who had seen him the Last year at Vienna in Austria (where he durst pretend to nothing of all this) del●ted the Imposture, and a Persian Gentleman lately a Stranger, and by mere accident here at that time, confirms this Relation of him, from whose mouth we received it, together with this Account of the illustrious Family of the Cigala, which with a few Reflections upon some Passages of the Pamphlet we mentioned (which does abundantly discover this audacious Hypocrite) shall dispatch this second Impostor.  
SINEN BASSA otherwise called CIGALA, had but two sons, grandchildren of Sultan Soliman: The Eldest son of Sinen was named Alii; the second Mahomed: Alii deceased after his Father. Sinen a little since, and the second remained alive. This Mahomed married the Sister's daughter of Sultan Mahomed about the year of their Hegira 1003 and of our Aera 1594 of which Daughter he had born a son called also Mahomed after the Name of his Father. This Youth was of a singular good disposition, ingenious, and of a sprit-full Wit, without great Ambition, or affecting of Command, but addicted rather to the suffer pleasures of life, and was in sum, the Darling both of Sultan Mahomet, and Achmet, and indeed of all that succeeded in the Empire to the Reign of Sultan Mahomed Han the present Grand Signior, who called him Gioran Capuci Pasha, a Title the Emperor usually bestows on those who are dignified with the Office of secret Porters of the Seraglio, and whose charge it is to attend upon all extraordinary Occasions, and that are sometimes dispatched to cut off the Head of a Visier, or Bassa, and such signal Executions.  
This Capuci Pasha we find afterward made General in Candia, and by degrees ascended to be Grand Visier, but he enjoys not that honour long; for he died in that War about fifteen or sixteen years since.  
This is what we can yet discover concerning Sinen, otherwise, Cigala. But there is indeed besides This, another very noble Family of the Cigala's about Scio: Who are, 'tis believed, a Branch of the Race of the Genoveses, and who are at present called at Scio, Cigal Ogli, which imports as much to say as son of Cigali, or sons of Meni Pasha C●gala.  
This Meni Pasha had two sons that arrived both to be Bassa's and Captain's of Galleys; One of which was called Beker Pasha, the other Holein Bassa. Beker died some while since, and Holein is yet, I suppose, living: It is not believed that our Impostor Mahomed Bei is brother to Holein, as he somewhere boasts himself; because it is against all appearance of truth; Neither is it probable, that though some of the Cigali might be Merchants, that therefore any of them should go into Ch●istendom to change their Religion, and renounce a Government so great and glorious as that of being sole Moderator of the whole Ottoman Empire (for to no less does this Impost●r pretend) without that ever we should hear of it but from his own Trumpet. If conjecture may be admitted in this case, how this Braggadocio comes to assume the name of Cigala, 'tis possible his Father's name may be found to have been Cigo; which founding near that of Cigala, might prompt him to usurp the Title of that Illustrious House.  
There are innumerable Instances throughout his Legend which fall under the same suspicion; some whereof are notorious Falsities, divers of them Incongruous and contradictory; and if there were no other than that of his egregious ignorance in the Turkish Language (which he pretends to be his Maternal Tongue, but blatters very imperfectly) besides his gross unskilfulness in the Ottoman Court and Oriental Affairs, it were sufficient to disabuse the World, and to brand him for a most impudent Impostor.  

Some Passages out of his Book animadverted.  
Page 14. That the Viscount Cigala dying in Constantinople in the time of his Captivity, his funeral was openly solemnised by permission of Solyman; his Corpse publicly carried through the Town with the Cross and Holy-Water, followed and accompanied by all the Ambassadors of Christian Princes then at the Port, and all the Religious Orders of the City to the Church of Saint Francis, where he was interred according to the Forms of Christian Burial; Almost every particular of which carries a notorious Confutation, as all who understand any thing of that time and place do well know.  
Page 1. Selim made Cipio Cigala Visier, and second Bassa of the Port: Consider if this were likely, that being a descent; and  
Page 21. Whether to be Captain Bassa be a greater honour than to be Prime Visier?  
Page 45. Whether the Grand Signior uses to permit any Officer to suspend Execution, or use Ceremony in decollation, when he is the highest incensed?  
Page 58. Whether there be any such Treasures of Plate, etc. and other precious things among the poor Friars at the Holy Sepulchre in jerusalem.  
Page 86. Whether the Turks make use of any Christian Physicians?  
Page 90. Whether the War with 〈◊〉 Venetian was only for the surprising of Ibrahims' eldest son by the Knights of Malta with the Sultana his Mother, as she went to have him Circumcised at Mecca? which we have already confuted?  
Page 112. 'Tis to be considered how timely he makes his two Jesuits and Maccenigo die, the chief and only authentic testimonies of his Conversion and pretended Exploits.  
Page 150. That this happens to be known by none save two or three poor slaves, and as many jews, neither of which appear with him.  
Page 167. That he produces not his Story till after the death of both the Queen of Poland his Godmother, and, I suppose, the Archbishop too, who he pretends to have baptised him.  
Page 167. The Captain Guardianship of the Emperor's Artillery, is, (as we are informed) no more than Master of the Carriages, which is all he had to produce here for his grand Diploma, without a Word of any thing else to the purpose of the rest of his high Pretences.    

THE HISTORY OF SABATAI SEVI, The Pretended Messiah of the jews, In the Year of our Lord, 1666. The Third Impostor.  
ACcording to the Predictions of several Christian Writers, especially of such who Comment on the Apocalypse, or Revelations, this Year of 1666 was to prove a Year of Wonders, of strange Revolutions in the World, and particularly of Blessing to the jews, either in respect of their Conversion to the Christian Faith, or of their Restoration to their Temporal Kingdom: This Opinion was so dilated, and fixed in the Countries of the Reformed Religion, and in the Heads of Fanatical Enthusiasts, who Dreamt of a fifth Monarchy, the downfall of the Pope, and Antichrist, and the Greatness of the jews: In so much, that this subtle People judged this Year the time to stir, and to fit their Motion according to the season of the Modern Prophecies; whereupon strange Reports flew from place to place, of the March of Multitudes of People from unknown parts into the remote Deserts of Arabia, supposed to be the Ten Tribes and half, lost for so many Ages. That a Ship was arrived in the Northern parts of Scotland with her Sails and Cordage of Silk, Navigated by Mariners who spoke nothing but Hebrew; with this Motto on their Sails, The Twelve Tribes of Israel. These Reports agreeing thus near to former Predictions, put the wild sort of the World into an expectation of strange Accidents, this year should produce in reference to the jewish Monarchy.  
In this manner Millions of People were possessed, when Sabatai Sevi first appeared at Smyrna, and published himself to the jews for their Messiah, relating the greatness of their approaching Kingdom, the strong hand whereby God was about to deliver them from Bondage, and gather them from all parts of the World. It was strange to see how the fancy took, and how fast the report of Sabatai and his Doctrine flew through all parts where Turks and jews inhabited; the latter of which were so deeply possessed with a belief of their new Kingdom, and Riches, and many of them with promotion to Offices of Government, Renown, and Greatness, that in all parts from Constantinople to Buda (which it was my fortune that year to Travel) I perceived a strange transport in the jews, none of them attending to any business unless to wind up former negotiations, and to prepare themselves and Families for a Journey to jerusalem: All their Discourses, their Dreams, and disposal of their Affairs tended to no other Design but a re-establishment in the Land of Promise, to Greatness, Glory, Wisdom, and Doctrine of the Messiah, whose Original, Birth, and Education are first to be recounted.  
Sabatai Sevi was Son of Mordechai Sevi, an Inhabitant, and Natural of Smyrna, who gained his Livelihood by being Broker to an English Merchant in that place; a person, who before his death was very decrepit in his Body, and full of the Gout, and other Infirmities, but his Son Sabatai Sevi addicting himself to Study, became a notable Proficient in the Hebrew and Metaphysics; and arrived to that point of Sophistry in Divinity and Metaphysics, that he vented a New Doctrine in their Law, drawing to the Profession of it so many Disciples, as raised one day a Tumult in the Synagogue; for which afterwards he was by a Censure of the Cho●hams (who are Expounders of the Law) banished the City.  
During the time of his Exile, he ●ravelled to Thessalonica, now called Salonica, where he Married a very handsome Woman; but either not having that part of Oeconomy as to govern a Wife, or being Importent towards Women, as was pretended, or that she found not favour in his Eyes, she was divorced from him: Again, he took a second Wife, more beautiful than the former, but the same causes of discontent raising a difference between them, he obtained another Divorce from this Wife also. And being now free from the Encumbrances of a Family, his wand'ring Head moved him to Travel through the Morea, thence to Tripoli in Syria, Gaza, and jerusalem; and by the way picked up a Ligernese Lady, whom he made his third Wife, the Daughter of some Polonian or Germane, her Original and Parentage not being very well known. And being now at jerusalem he began to Reform the Law of the jews, and Abolish the Fast of Tamnz (which they keep in the Month of june) and there meeting with a certain jew called Nathan, a proper Instrument to promote his Design; he communicated to him his Condition, his Course of Life, and Intentions, to Proclaim himself Messiah of the World, so long expected and desired by the jews. This Design took wonderfully with Nathan; and because it was thought necessary according to Scripture, and Ancient Prophecies, that Elias was to precede the Messiah, as St. john Baptist was the forerunner of Christ: Nathan thought no man so proper to Act the Part of the Prophet as himself; and so no sooner had Sabatai declared himself the Messiah, but Nathan discovers himself to be his Prophet, forbidding all the Fasts of the jews in jerusalem; and declaring, that the Bridegroom being come, nothing but Joy, and Triumph ought to dwell in their Habitations; Writing to all the Assemblies of the jews, to persuade them to the same belief.  
And now the Schism being begun, and many jews really believing what they so much desired, Nathan took the courage and boldness to Prophesy, That one Year from the 27th of Kislen, (which is the month of june) the Messiah shall appear before the Grand Signior, & take from him his Crown, and lead him in Chains like a Captive.  
Sabatai also at Gaza Preached Repentance to the jews, and Obedience to Himself and Doctrine, for that the coming of the Messiah was at hand: which Novelties so Affected the jewish Inhabitants of those parts, that they gave up themselves wholly to their Prayers, Alms, and Devotions; and to confirm this belief the more, it happened, that at the same time that News hereof, with all particulars were dispatched from Gaza, to acquaint the Brethren in Foreign Parts: The Rumour of the Messiah hath flown so swift, and gained such reception, that Intelligence came from all Parts and Countries where the jews inhabit, by Letters to Gaza, and jerusalem, Congratulating the happiness of their Deliverance, and expiration of the time of their Servitude, by the Appearance of the Messiah. To which they adjoined other Prophecies, relating to that Dominion the Messiah was to have over all the World: that for Nine Months after he was to disappear; during which time the jews were to suffer, and many of them to undergo Martyrdom: but then returning again Mounted on a Celestial Lion, with his Bridle made of Serpents with seven heads, accompanied with his Brethren the jews, who Inhabited on the other side of the River Sabation, he should be acknowledged for the Sole Monarch of the Universe▪ and then the Holy Temple should descend from Heaven already built, framed, and beautified, wherein they should offer Sacrifice for ever.  
And here I leave you to consider, how strangely this Deceived People was Amused, when these Confident, and vain Reports, and Dreams of Power, and Kingdoms, had wholly transported them from the ordinary course of their Trade, and Interest.  
This noise and rumour of the Messiah, having begun to fill all places, Sabatai Sevi resolved to Travel towards Smyrna, the Country of his Nativity; and thence to Constantinople the Capital City, where the principal Work of Preaching was to have been performed: Nathan thought it not fit to be long after him, and therefore Travels by the way of Damascus, where resolving to continue some time for better Propagation of this Nes Doctrine; in the mean while Writes this Letter to Sabatai Sevi, as followeth.  
22. Kesvan of this YEAR.  
To the King, our King, Lord of our Lords, who gathers the Dispersed of Israel, who Redeems our Captivity, the Man elevated to the height of all sublimity, the Messiah of the God of Jacob, the true Messiah, the Celestial Lion, Sabatai Sevi, whose Honour be exalted, and his Dominion raised in a short time, and for ever, Amen. After having kissed your hands, and swept the Dust from your Feet, as my Duty is to the King of Kings, whose Majesty be exalted, and his Empire enlarged. These are to make known to the Supreme Excellency of that Place, which is adorned with the Beauty of your Sanctity, that the Word of the King, and of his Law, hath enlightened our Faces: that day hath been a solemn day unto Israel, and a day of light unto our Rulers, for immediately we applied ourselves to perform your Commands, as our duty is. And though we have heard of many strange things, yet we are courageous, and our heart is as the heart of a Lion; nor ought we to inquire a reason of your Doings, for your Works are Marvellous, and past finding out: And we are Confirmed in our Fidelity without all exception, resigning up our very Souls for the holiness of your Name: And now we are come as far as Damascus, intending shortly to proceed in our journey to Scanderone, according as you have commanded us; that so we may ascend, and see the Face of God in light, as the light of the Face of the King of Life: And we, servants of your servants shall cleanse the dust from your Feet, beseeching the Majesty of your Excellency and Glory to vouchsafe from your habitation to have a care of us, and help us with the Force of your Right Hand of Strength, and shorten our way which is before us: And we have our Eyes towards Jah, Jah, who will make haste to help us, and save us, that the Children of Iniquity shall not hurt us; and towards whom our hearts pant, and are consumed within us; who shall give us Talons of Iron to be worthy to stand under the shadow of your Ass. These are the Words of the S●rvant of your servants, who prostrates himself to betrod on by the soles of your feet,  Nathan Benjamine. 
And that he might Publish this Doctrine of himself, and the Messiah more plainly, he Wrote from Damascus this following Letter, to the jews at Aleppo, and parts thereabouts.  
To the Residue or Remnant of the Israelites, Peace without end.  
THese my words are, to give you notice, how that I am Arrived in Peace at Damascus, and behold I go to meet the Face of our Lord, whose Majesty be exalted, for he is the Sovereign of the King of Kings, whose Empire be enlarged. 
* Sabat●●●rote ●rote a Letter to Elect one Man out of every Tribe.  According as he hath Commanded us and the 12 Tribes to elect unto Him 12 Men, so have we done: And we now go to Scanderone by his command, to sh●w our faces together, with part of the principal of those particular Friends▪ to whom he hath given Licence to assemble in that same place. And now I come to make known unto you, that though you have heard strange things of our Lord, yet let not your hearts faint, or fear, but rather fortify yourselves in your Faith, because all his Actions are Miraculous, and Secret, which Humane understanding cannot comprehend, and who can penetrate into the depth of them. In a short time all things shall be Manifested to you clearly in their Purity: and you shall know, and consider, and be instructed by the Inventor himself; Bl●ssed is he who can expect, and arrive to the Salvation of the true Messiah, who will speedily publish his Authority and Empire over us now, and for ever.  Nathan. 
And now all the Cities of Turkey where the jews Inhabited were full of the expectation of the Messiah; no Trade, nor course of Gain was followed: every one imagined that daily Provisions, Riches, Honours, and Government, were to descend upon them by some unknown and Miraculous manner: an example of which is most observable in the jews at Thessalonica, who now full of Assurance that the Restoration of their Kingdom, and the Accomplishment of the time for the coming of the Messiah was at hand, judged themselves obliged to double their Devotions, and Purify their Consciences from all Sins and Enormities which might be obvious to the scrutiny of him who was now come to Penetrate into the very Thoughts and Imaginations of Mankind. In which Work certain Chochams were appointed to direct the People how to Regulate their Prayers, Fasts, and other Acts of Devotion. But so forward was every one now in his Acts of Penance, that they stayed not for the Sentence of the Chocham, or prescription of any Rules, but applied themselves immediately to Fasting: And some in that manner beyond the abilities of Nature, that having for the space of seven days taken no sustenance, were famished to death. Others buried themselves in their Gardens, covering their naked Bodies with Earth, their heads only excepted, remained in their Beds of dirt until their Bodies were stiffened with the cold and moisture: others would endure to have melted Wax dropped upon their Shoulders, others to roll themselves in Snow, and throw their Bodies in the Coldest season of Winter into the Sea, or Frozen Waters. But the most common way of Mortification was first to prick their Backs and Sides with ●ho●es, and then to give themselves thirty nine Lashes. All Business was laid aside, none Worked, or opened Shop, unless to clear his Warehouse of Merchandise at any Price: who had superfluity in Householdstuff, sold it for what he could; but yet not to jews, for they were Interdicted from Bargains or Sales, on the pain of Excommunication, Pecuniary Mulcts, or Corporal Punishment; for all Business and Employment was esteemed the Test, and Touchstone of their Faith. It being the general Tenent, that in the days that the Messiah appears, the jews shall become Masters of the Estates and Inheritance of Infidels; until when they are to content themselves with Matters only necessary to maintain and support Life. But because every one was not Master of so much Fortune and Provision, as to live without daily Labour, therefore to quiet the Clamours of the Poor, and prevent the Enormous lives of some, who upon these occasions would become Vagabonds, and desert their Cities, due order was taken to make Collections, which were so liberally bestowed, that in Thessalonica only 400 Poor were supported by the mere charity of the Richer. And as they endeavoured to purge their Consciences of Sin, and to apply themselves to good Works, that the Messiah might find the City prepared for his Reception; so, lest he should accuse them of any omission in the Law, and particularly in their neglect of that Ancient Precept of, Increase and Multiply; they married together Children of ten years of age, and some under, without respect to Riches, or Poverty, Condition or Quality: But, being promiscuously joined, to the number of 6 or 700 ●ouple, upon better and cooler thoughts, after the deceit of the false M●ssiah was discovered, or the expectation of his Coming grew cold, were Divorced, or by Consent separated from each other.  
In the heat of all this Talk and Rumour, comes Sabatai Sevi to Smyrna, the City of his Nativity, infinitely desired there by the common jews; but by the Chochams, or Doctors of their Law, who gave little or no credence to what he pretended, was ill received, not knowing what mischief or ruin this Doctrine and Prophecy of a New Kingdom might produce. Yet Sabatai bringing with him testimonials of his Sanctity, Holy Life, Wisdom, and Gift of Prophecy, so deeply fixed himself in the heart of the Generality, both as being Holy and Wife, that thereupon he took courage and boldness to enter into Dispute with the Grand Chocham (who is the Head, and Chief Expositor of the Law and superintendent of their will and Government) between whom the Arguments grew so high, and Language so hot, that the jews who favoured the Doctrine of Sabatai, and feared the Authority of the Cho●ham, doubtful what might be the issue of the Contest, appeared in great numbers before the Cadi of Smyrna, in justification of their New Prophet, before so much as any Accusation came against him: The Cadi (according to the Custom of the Turks,) swallows Money on both sides, and afterwards remits them to the determination of their own Justice. In this manner Sabatai gains ground daily; and the Grand Chocham with his Party, losing both the affection and obedience of his People, is displaced from his Office, and another Constituted, more affectionate, and agreeable to the New Prophet, whose power daily increased by those confident Reports, That his Enemies were struck with Frenzies and Madness, until being restored to their former temper and wits by him, became his Friends, Admirers, and Disciples. No Invitation was now made in Smyrna by the jews, nor Marriage, or Circumcision solemnised, where Sabata● was not present, accompanied with a multitude of his Followers, and the Streets covered with Carpits, or fine Cloth for him to tread on; but the Humility of this Pharisee appeared such, that he would stoop and turn them aside, and so pass. And having thus fixed himself in the Opinion and Admiration of the People, he began to take on himself the Title of Messiah, and the Son of God; and to make this following Declaration to all the Nation of the jews, which being wrote Originally in Hebrew, was Translated for me faithfully into Italian, in this manner.  
L'unico figliolo, e primogenito d' dio, Sabatai Sevi, il Messiah, e Salvatore d' Israel eletti di dio pace bessendo che seat fatti degni di veder quel grangiorno della deliberatione e Salvatione d' Israel, e consummatione delle parole di dio, promess per li sua Profeti, e padri notri, per il suo diletto figlio d' Israel, ogni vestra amaritudine si converta in allegrezza, e li vestri diginguiti facino feste, per che non piangerete O miei figliole d' Israel havendovi dati iddio la consolation inenarrabile, festegiate contimpani e musiche, ringratiando quello chi ha adempito il promesso dalli secoli, facendo ogni giorno quelle cose che solete fare nelle callende, e quel gi●rno dedicato al●▪ afflictione e mestitia, convertite lo in giorno giocondo per la mia comparsa, e non spaventate niente, per che haveret● Dominio sopra, le genti, non solament di quelle, che si vedodono in terra, ma quelle che sono in fondi del mare, il tutto pro vestra consolation & allegrezza.  
Which Translated into English, runs thus;  
THe Only, and Firstborn Son of God, Sabatai Sevi, the Messiah and Saviour of Israel, to all the Sons of Israel, peace. Since that you are made worthy to see that great Day of Deliverance, and Salvation unto Israel, and Accomplishment of the Word of God, Promised by his Prophets, and our forefathers, and by his Beloved Son of Israel: let your bitter sorrows be turned into Joy, and your Fasts into festivals, for you shall weep no more, O my sons of Israel, for God having given you this unspeakable Comfort, rejoice with Drums, Organs, and Music, giving thanks to him for performing his Promise from all Ages; doing that every day, which is usual for you to do upon the New-Moons; and, that Day Dedicated to affliction and sorrow convert you into a Day of Mirth for my appearance: and fear you nothing, for you shall have Dominion over the Nations, and not only over those who are on Earth, but over those Creatures also which are in the depth of the Sea. All which is for your Consolation and Rejoicing.  Sabatai Sevi. 
Notwithstanding the Disciples of Sabatai Sevi were not so numerous, but many opposed his doctrine, publicly avouching that he was an Impostor, and Deceiver of the people, amongst which was one Samuel Pennia, a man of a good estate and reputation in Smyrna, who arguing in the Synagogue, that the present signs of the coming of the Messiah were not apparent, either according to Scripture, or the doctrine of the Rabbins, raised such a sedition and tumult amongst the jews, as not only prevailed against arguments, but had also against his life, had he not timely conveyed himself out of the Synagogue, and thereby escaped the hands of the multitude, who now could more easily endure blasphemy against the Law of Moses, and the profanation of the Sanctuary, than contradiction, or misbelief of the doctrine of Sabatai. But howsoever it fell out, Pennia in short time becomes a convert, and preaches up Sabatai for the Son of God, and deliverer of the jews: and not only he, but his whole family; his daughter's prophecy, and fall into strange ecstasies; and not only his house, but four hundred men and women prophesy of the growing kingdom of Sabatai, and young infants who could yet scarce stammer out a syllable to their mothers, repeat, and pronounce plainly the name of Sabatai the Messiah, and Son of God. For thus far had God permitted the devil to delude this people, that their very children were for a time possessed, and voices heard to found from their stomaches, and entrails: those of riper years fell first into a trance, foamed at the mouth, and recounted the future prosperity, and deliverance of the Israelites, their visions of the Lion of judah, and the triumphs of Sabatai, all which were certainly true, being effects of Diabolical delusions: as the jews themselves since have confessed unto me.  
With these concomitant accidents, and successes, Sabatai Sevi growing more presumptuous, that he might correspond with the Prophecies of greatness, and dominion of the Messiah, proceeds to an election of those Princes which were to govern the Israelites in their march towards the Holy-Land, and to dispense Judgement and Justice after their Restoration. The names of them were these which follow, men well known at Smyrna, who never (God knows) had ambition to aspire to the title of Princes, until a strange spirit of deceit and delusion had moved them, not only to hope for it as possible, but to expect it as certain.  

Isaac Silvera. King David.  
Solomon Lagnado. was Solomon.  
Salome Lagnado jun. named Zovah.  
joseph Cohen. Uzziah.  
Moses Galente. josaphat.  
Daniel Pinto. Hilkiah.  
Abraham Scandale. jotham.  
Mokiah Gaspar. Zedekiah.  
Abraham Leon. Achas.  
Ephraim Arditi. joram.  
Salome Carmona. Achab.  
Matassia Aschenesi. Asa.  
Meir Alcaira. Rehoboam.  
jacob Loxas. Ammon.  
Mordecai jesserun. jehoachim▪  
Chaim Inegna. jeroboam.  
joseph Scavillo. Abia.  
Conor Nehemias'. was Zarobabel.  
joseph del Cairo. named joas.  
Elcukin Schavit. Amasia.  
Abraham Rubio▪ josiah.   
Elias Sevi had the title of the King of the king of kings.  
Elias Azar his Vice-king, or Vizier.  
joseph Sevi, the king of the kings of judah.  
joseph Inernuch his vice-king.  
In this manner things ran to strange height of madness amongst the jews at Smyrna, where appeared such pageantry of greatness, that no Comedy could equal the mock-shews they represented, and though none durst openly profess any scruple, or doubt of this common received belief, yet for confirmation of the jews in their Faith, and astonishment of the Gentiles, it was judged no less than necessary that Sabatai should show some miracles, whereby to evince to all the World that he was the true Messiah: and as the present occasion seemed to require an evidence infallible of this truth, so it was daily expected by the vulgar, with an impatience suitable to humours disposed to Novelty; who out of every action and motion of their Prophet began to fancy something extraordinary and supernatural. Sabatai was now horribly puzzled for a Miracle, though the imagination of the people was so vitiated that any legerdemain, or slight of hand would have passed more easily with with them for a wonder than Moses striking the rock for water, or dividing the red sea. And occasion happening that Sabatai was, in behalf of his Subjects, to appear before the Cadi, or judge of the City to demand ease, and relief of some oppressions which aggrieved them: It was thought necessary a Miracle should now or never, when Sabatai appearing with a formal and pharisaical gravity, which he had starched on: Some on a sudden avouched to see a pillar of fire between him and the Cadi, which report presently was heard through the whole room, filled with jews that accompanied Sabatai, some of whom, who strongly fancied it, vowed, and swore they saw it; others in the outward yard, or that could not come near to hear, or see for the crowd, as speedily took the alarm, and the rumour ran, and belief received by the Women and Children at home in a moment, so that Sabatai Sevi returned to his house triumphant, fixed in the hearts of his people, who now needed no further Miracles to confirm them in their faith. And thus was Sabatai exalted, when no man was thought worthy of communication who did not believe him to be the Messiah: others were called Kophrim, infidels or heretics, liable to the censure of excommunication, with whom it was not lawful so much as to eat: every man produced his treasure, his Gold and Jewels, offering them at the feet of Sabatai; so that he could have commanded all the wealth of Smyrna, but he was too subtle to accept their money, lest he should render his design suspected by any act of covetousness. Sabatai Sevi having thus fully fixed himself in Smyrna, and filled other places with rumours of his fame; declared that he was called by God to visit Constantinople, where the greatest part of his work was to be accomplished; in order whereunto he privately ships himself, with some few attendants in a Turkish Saick, in the Month of january 1666. least the crowd of his disciples, and such who would press to follow him, should endanger him in the Eyes of the Turks, who already began to be scandalised at the reports and prophecies concernning his person. But though Sabatai took few into the Vessel to him, yet a multitude of jews travelled over land to meet him again at Constantinople, on whom all their Eyes and Expectations were intent. The wind proving northernly, as commonly it is in the Hellespont and Propontis; Sabatai was thirty nine days in his voyage, and yet the Vessel not arrived, so little power had this Messiah over the Sea and Winds, in which time news being come to Constantinople that the jews Messiah was near, all that people prepared to receive him with the same Joy and Impatience as was expressed in other parts where he arrived; the great Vizier (than also at Constantinople, being not yet departed on his expedition for Candia) having heard some rumours of this man, and the disorder and madness he had raised amongst the jews; sent two Boats, whilst the Saick was detained by contrary winds, with commands to bring him up Prisoner to the Port, where accordingly Sabatai being come, was committed to the most loathsome and darkest Dungeon in the Town, there to remain in farther expectation of the Viziers' sentence: The jews were not at all discouraged at this ill treatment of their prophet, but rather confirmed in their belief of him, as being the accomplishment of the prophecy of those things which ought to precede his glory and dominion; which consideration induced the chiefest persons amongst the jews to make their visits and addresses to him with the same ceremony and respect in the Dungeon as they would have done had he then sat exalted on the throne of Israel: several of them, with one Ana●ago, by name, a man of great esteem amongst the jews, attended a whole day before him, with their Eyes cast down, their bodies bending forward, and hands crossed before them (which are postures of humility, and service in the Eastern Countre●s) the undecency of the place, and present subjection, not having in the least abated their high thoughts, and reverence towards his person. The jews in Constantinople were now become as mad and distracted as they were in other places, all trade and traffic forbidden, and those who owed money, in no manner careful how to satisfy it: amongst which wild crew some were indebted to our Merchants at Galata, who not knowing the way to receive their money, partly for their interest, and partly for curiosity thought fit to visit this Sabatai, complaining that such particular jews, upon his coming, took upon them the boldness to defraud them of their right, desired he would be pleased to signify to these his Subjects, his pleasure to have satisfaction given: whereupon Sabatai with much affectation took Pen and Paper, and wrote to this effect.  
TO you of the Nation of the jews, who expect the appearance of the Messiah, and the Salvation of Israel, Peace without end. Whereas we are informed that you are indebted to several of the English Nation: It seemeth right unto us to enorder you to make satisfaction to these your just debts: which if you refuse to do, and not obey us herein: Know you, that then you are not to enter with us into our Joys and Dominions.  
In this manner Sabatai Sevi remained a Prisoner at Constantinople for the space of two Months; at the end of which, the Vizier having designed his expedition for Candia; and considering the rumour and disturbance the presence of Sabatai had made already at Constantinople, thought it not secure to suffer him to remain in the Imperial City, whilst both the Grand Signior and himself were absent: and therefore changes his prison to the Dardanelli, otherwise called the Castle of Abydos, being on the Europe side of the Hellespont, opposite to Se●tos, places famous in Greek Poetry. This removal of Sabatai from a worse Prison to one of a better air; confirmed the jews with greater confidence of his being the Messiah, supposing that had it been in the power of the Vizier, or other Officers of the Turks, to have destroyed his person, they would never have permitted him to have lived to that time, in regard their Maxims enforce them to quit all jealousies and suspicions of ruin to their state by the death of the party feared, which much rather they ought to execute on Sabatai, who had not only declared himself the King of Israel, but also published Prophecies fatal to the Grand Signior and his Kingdoms.  
With this consideration, and others preceding, the jews flock in great numbers to the Castle, where he was imprisoned, not only from the neighbouring parts, but also from Poland, Germany, Legorne, Venice, Amsterdam, and other places where the jewt reside: on all whom, as a reward of the expense, and labours of their pilgrimage, Sabatai bestowed plenty of his benedictions, promising increase of their store, and enlargement of their Possessions in the Holy-Land. And so great was the confluence of the jews to this place, that the Turks thought it requisite to make their advantage thereof, and so not only raised the price of their Provision, Lodgings, and other Necessaries, but also denied to admit any to the presence of Sabatai, unless for money, setting the price, sometimes at five, sometimes at ten Dollars, or more or less, according as they guessed at their abilities, or zeal of the person, by which gain and advantage to the Turks no complaints or advices were carried to Adrianople either of the concourse of people, or arguments amongst the jews in that place; but rather all civilities, and liberty indulged unto them, which served as a farther argument to ensnare this poor people in the belief of their Messiah.  
During this time of confinement, Sabatai had leisure to compose and institute a new method of Worship for the jews, and principally the manner of the celebration of the day of his Nativity, which he prescribed in this manner.  
BRethren, and my People, men of Religion inhabiting the City of Smyrna the renowned, where live men, and women, and families; Peace be unto you from the Lord of Peace, and from me his beloved son, King Solomon. I command you that the ninth day of the Month of Ab (which according to our account answered that year to the Month of june) next to come, you make a day of Invitation, and of great Joy, celebrating it with choice meats and pleasing drinks, with many Candles and Lamps, with Music and Songs, because it is the day of the Birth of Sabatai Sevi, the high King above all kings of the Earth. And as to matters of labour, and other things of like nature, do, as becomes you, upon a day of Festival, adorned with your finest garments. As to your Prayers, let the same order be used as upon Festivals. To converse with Christians on that day is unlawful, though your Discourse be of matters indifferent, all labour is forbidden, but to sound instruments is lawful. This shall be the method and substance of your Prayers on this day of Festival: After you have said, Blessed be thou, O holy God then proceed and say, Thou hast chosen us before all people, and hast loved us, and hast been delighted with us, and hast humbled us more than all other Nations, and hast sanctified us with thy Precepts, and hast brought us near to thy service, and the service of our King. Thy holy, great, and terrible Name thou hast published amongst us: and hast given us, O Lord God, according to thy love, time of Joy, of Festivals, and times of Mirth, and this day of Consolation for a solemn Convocation of Holiness, for the Birth of our King the Messiah, Sabatai Sevi thy servant, and firstborn son in love, through whom we commemorate our coming out of Egypt. And then you shall read for your Lesson the 1, 2, and 3 Chapters of Deut. to the 17 verse, appointing for the reading thereof five men, in a perfect and uncorrupted Bible, adding thereunto the Blessings of the Morning, as are prescribed for days of Festival: and for the Lesson out of the Prophets usually read in the Synagogue every Sabbath: you shall read the 31 Chapt. of jeremiah. To your Prayer called Mussaf (used in the Synagogue every Sabbath and solemn Festival) you shall adjoin that of the present Festival; In stead of the Sacrifice of Addition, of the returning of the Bible to its place, you shall read with an Audible Voice, Clear Sound, the Psalm 95. And at the first Praises in the Morning, after you have Sang Psalm 91, and just before you Sing Psalm 98, you shall repeat Psalm 132 but in the last Verse, where it is said, As for his Enemies I shall clothe them with shame, but upon himself shall his Crown flourish; in the place of (upon himself) you shall read upon the most High: after which shall follow the 126 Psalms, and then the 113 to the 119.  
At the Consecration of the Wine upon the Vigil, or Even, you shall make mention of the Feast of Consolation, which is the day of the Birth of our King the messiah Sabatai Sevi thy Servant, and Firstborn Son, giving the Blessing as followeth: Blessed be thou our God, King of the World, who hast made us to live, and hast maintained us, and hast kept us alive unto this time. Upon the Eve of this day you shall Read also the 81 Psalms, as also the 132 and 126 Psalms, which are appointed for the Morning Praises. And this day shall be unto you for a Remembrance of a Solemn Day unto eternal Ages, and a perpetual testimony between me, and the Sons of Israel.  A●dite Audiendo & manducate bonum. 
Besides which Order, and Method of Prayers for Solemnisation of his Birth, he prescribed other Rules for Divine Service, and particularly published the same Indulgence and Privilege to every one who should Pray at the ●omb of his Mother; 〈◊〉 if he had taken on him a Pilgrimage to Pray, and Sacrifice at jerusalem.  
The Devotion of the jews toward this pretended Messiah increased still more and more, so that only the Chief of the City went to attend, and proffer their service toward him in the time of his Imprisonment, but likewise decked their Synagogue with S. S. in Letters of Gold, making for him on the Wall a Crown, in the Circle of which was wrote the 91 Psalms at length, in fair and legible Characters; attributing the same titles to Sabatai, and Expounding the Scriptures in the same manner in favour of his Appearance, as we do of our Saviour. However some of the jews remained in their Wits all this time, amongst which was a certain Chochan at Smyrna, one zealous of his Law, and of the good and safety of his Nation: and observing in what a wild manner the whole People of the jews was transported, with the groundless belief of a Messiah, leaving not only their Trade, and course of living, but publishing Prophecies of a speedy Kingdom, of rescue from the Tyranny of the Turk, and leading the Grand Signior himself Captive in Chains; matters so dangerous and obnoxious to the State wherein they lived, as might justly convict them of Treason and Rebellion, and leave them to the Mercy of that Justice, which on the least jealousy and suspicion of Matters of this nature, uses to extirpate Families, and subvert the Mansion-houses of their own People, much rather of the jews, on whom the Turks would gladly take occasion to despoil them of their Estates, and condemn the whole Nation to perpetual slavery. And indeed it would have been a greater wonder than ever Sabatai showed, that the Turks took no advantage from all these extravagances, to drain the jews of a considerable Sum of Money, and set their whole Race in Turkey at a Ransom, had not these Passages yielded them matter of Pastime, and been the Subject of the Turks Laughter and Scorn; supposing it a Disparagement to the greatness of the Ottoman Empire, to be concerned for the Rumours and Combustions of this Dispersed People. With these considerations this Cocham, that he might clear himself of the blood and guilt of his Countrymen, and concerned in the common destruction, goes before the Cadi, and there protests against the present Doctrine; Declaring, that he had no hand in setting up of Sabatai, but was an Enemy both to him and to hi● whole Sect. This freedom of the Chocham so enraged and scandalised the jews, that they judged no Condemnation or Punishment too severe against such an Offender and Blasphemer of their Law, and Holiness of the Messiah; and therefore with Money and Presents to the Cadi, accusing him as Disobedient in a Capital nature to their Government, obtained sentence against him, to have his Beard shaved, and to be condemned to the Galleys. There wanted nothing now to the appearance of the Messiah, and the solemnity of his coming, but the presence of Elias, whom the jews began to expect hourly, and with that attention and earnestness, that every Dream, or Phantasm to a weak head was judged to be Elias; it being taught, and averred, that he was seen in divers forms and shape's, not to be certainly discovered or known, before the coming of the Messiah; for this superstition is so far fixed amongst them, that generally in their Families they spread a Table for Elias the Prophet, to which they make an Invitation of Poor people, leaving the chief place for the Lord Elias, whom they believe to be invisibly present at the entertainment, and there to Eat, and Drink, without dimunition, either of the Dishes, or of the Cup, One person amongst the jews commanded his Wife after a supper of this kind, to leave the Cup filled with Wine, and the Meat standing all night, for Elias to Feast, and Rejoice alone; And in the morning arising early, affirmed, that Elias took this Banquet so kindly, that in token of gratitude, and acceptance, he had replenished the Cup with Oil, in stead of Wine. It is a certain Custom amongst the jews on the Evening of the Sabbath, to repeat certain Praises of God (called Haudila) which signifies a distinction, or separation of the Sabbath from the profane days (as they call them) which Praises they observe to perform in this manner. One takes a Cup filled with Wine, and drops it through the whole House, saying, Elias the Prophet, Elias the Prophet, Elias the prophet, come quickly to us with the Messiah, the Son of God, and David; and this they affirm to be so acceptable to Elias, that he never fails to preserve that family, so devoted to him, and augment it with the blessings of Increase. Many other things the jews avouch of Elias, so ridiculous, as are not fit to be declared, amongst which this one is not far from our purpose, that at the Circumcision there is always a Ch●ir set for Elias: And Sabatai Sevi being once Invited at Smyrna to the Circumcision of t●e First-borne-Son of one Abraham Gutiere, a Kinsman of Sabatai, and all things ready for the Ceremony, Sabatai Sevi exhorted the Parents of the Child to expect a while until his farther Order: After a good half hour, Sabatai ordered them to proceed and cut the Prepuce of the Child, which was instantly performed with all joy and satisfaction to the Parents: and being afterwards demanded the reason why he retarded the performance of that Function, his answer was, That Elias had not as yet taken his Seat, whom, assoon as he saw placed, he ordered them to proceed; and that now shortly Elias would discover himself openly, and proclaim the news of the general Redemption.  
This being the common Opinion amongst the jews, and that Sabatai Sevi was the Messiah, being become an Article of Faith, it was not hard to persuade them, that Elias was come already, that they met him in their Dishes, in the dark, in their Bedchambers, or ●ny where else invisible, in the same ma●ner as our common People in England believe of Hobgoblins, and Fairies. For so it was, when Solomon Cremona, an Inhabitant of Smyrna, making a great Feast, to which the Principal jews of the City were Invited, after they had eaten and drank freely, one starts from his Seat, and avouches, that he saw Elias upon the Wall, and with that bows to him, and Compliments him with all Reverence and humility: Some others having in like manner their Fancies prepossessed, and their Eyes with the Fume of Wine ill prepared to distinguish shadows, immediately agreed upon the Object, and then there was not one in the Company who would say he did not see him: at which surprise every one was st●uck with reverence and awe; and the most Eloquent amongst them, having their Tongues loosed with Joy, and Wine, directed Orations, Encomiums, and acts of Thankfulness to Elias, courting and complementing him, as distracted Lovers do the supposed presence of their Mistresses. Another jew at Constantinople reported, that he met Elias in the Streets, habited like a Turk, with whom he had a long Communication; and that he enjoined the Observation of many neglected Ceremonies, and particularly the Zezit, Numb. 15. v. 38. Speak unto the children of Israel, and bid them that they make Fringes in the Borders of their Garments, throughout their Generations, and that they put upon the Fringe of the Border a Ribbon of blue. Also the Peos, Levit. 19 v. 27. Ye shall not round the corners of your Head, nor mar the corners of your Beard: This Apparition of Elias being believed as soon as Published, every one began to obey the Vision, by Fringing their Garments; and for their Heads, though always shaved, according to the Turkish and Eastern Fashion, and that the suffering Hair to grow, to men not accustomed, was heavy, and incommodious to their healths and heads; yet to begin again to renew, as far as was possible, the ancient Ceremonies, every one nourished a lock of hair on each side, which might be visible beneath their Caps; which soon after began to be a Sign of distinction between the Believers and Kophrims, a name of dishonour, signifying as much as Unbelievers; or Heretics, given to those who confessed not Sabatai to be the Messiah; which particulars, if not observed, it was declared, as a Menace of Elias, that the People of the jews, who come from the River Sabation, as is specified in the second Esdras, Chap. 13. shall take vengeance of those who are guilty of these Omissions.  
But to return again to Sabatai S●vi himself, we find him still remaining a Prisoner in the Castle of Abydos upon the Hellespont, admired and adored by hi● Brethren, with more honour than before, and visited by Pilgrims from all parts where the same of the coming of the Messiah had arrived; amongst which one from Poland, named Nehemiah Cohen, was of special note, and renown, learned in the Hebr●w, Syriack, and Chaldee, and versed in the Doctrine and Kabala of the Rabines, as well as Sabatai himself, one (of whom it was said) had not this Sevi anticipated the Design, esteemed himself as able a Fellow to Act the Part of a Messiah as the other: Howsoever, it being now too late to publish any such Pretence, Sabatai having now eleven Points of the Law by Possession of the Office, and with that the Hearts and Belief of the jews: Nehemiah was contented with some small appendage, or Relation to a Messiah; and therefore to lay his Design the better, desired a Private Conference with Sabatai: These two great Rabbins being together, a hot Dispute arose between them; For Cohen alleged that according to Scripture, and Exposition of the Learned thereupon, there were to be two Messiahs, one called Ben ephraim, and the other Ben David: the first was to be a Preacher of the Law, poor, and despised, and a Servant of the Second, and his Forerunner; the other was to be great and rich, to restore the jews to jerusalem, to sit upon the Throne of David, and to perform and act all those Triumphs and ●onques●s which were expected from Sabatai. Nehemiah was contented to be 〈◊〉 Ephraim, the afflicted and poor Messiah; And Sabatai (for any thing I hear) was well enough contented he should be so: but that Nehemiah accused him ●or being too forward in publishing himself the latter Messiah, before Ben Ephraim had fitst been known unto the World. Sabatai took this reprehension so ill, either out of pride, and thoughts of his own infallibility, or that he suspected Neh●miah, being once admitted for Ben Ephraim, would quickly (being a subtle and learned person) persuade the World that he was Ben David, would by no means understand, or admit of this Doctrine, or of Ben Ephraim for a necessary Officer: And thereupon the Dispute g●ew so hot, and the Controversy so irreconcilable, as was taken notice of by the jews, and controverted amongst them, as every one fancied: But Sabatai being of greater Authority, his Sentence prevailed, and Nehemiah was rejected, as Schismatical, and an Enemy to the Messiah, which afterward proved the ruin and downfall of this Impostor.  
For Nehemiah being thus baffled, and being a person of Authority, and a haughty Spirit, meditated nothing but revenge; to execute which to the full, he takes a Journey to A●rianople, and there informs the Chief Ministers of State, and Officers of the Court, who (by reason of the gai● the Turks made of their Prisoner at the Castle on the Hellespont) heard nothing of all this Concourse of People, and Prophecies of the Revolt of the jews from their Obedience to the Grand Signior; and taking likewise to his Counsel some certain discontented and unbelieving Chochams, who being zealous for their Nation, and jealous of the ill-consequences of this long-continued, and increasing Madness, took liberty to inform the Chimacham (who was Deputy of the Great Vizier then at Candia) that the jew, Prisoner at the Castle, called Sabatai Sevi, was a Lewd Person, and one who endeavoured to debauch the minds of the jews, and divert them from their honest course of livelihood, and Obedience to the Grand Signior; and that therefore it was necessary to clear the World of so Factious and dangerous a Spirit: The Chimacham being thus informed, could do no less then acquaint the Grand Signior with all the particulars of this Man's Condition, Course of Life, and Doctrine; which were no sooner understood, but a Chiaux, or Messenger, was immediately dispatched, to bring up Sabatai Sevi to Adrianople. The Chiaux executed his Commission after the Turkish fashion in haste, and brought Sabatai in a few days to Adrianople, without further excuse or ceremony; not affording him an hours space to take a solemn farewell of his Friends, his Followers and Adorers; who now were come to the vertical point of all their hopes and expectations.  
The Grand Signior having by this time received divers informations of the madness of the jews, and the pretences of Sabatai; grew big with desire and expectation to see him: so that he no sooner arrived at Adrianople, but the same hour he was brought before the Grand Signior: Sabatai appeared much dejected, and failing of that courage which he showed in the Synagogue; and being demanded several Questions in Turkish by the Grand Signior, he would not trust so far to the virtue of his Messiahship, as to deliver himself in the Turkish Language; but desired a Doctor of Physic, (who had from a jew turned Turk), to be his interpreter, which was granted to him; but not without reflection of the standers by; that had he been the Messiah, and son of God, as he formerly pretended, his tongue would have flown with variety, as well as with the perfection of Languages. But the Grand Signior would not be put off without a Miracle, and it must be one of his own choice: which was, that Sabatai should be stripped naked, and set as a mark to his dexterous Archers: if the Arrows passed not his body, but that his flesh and skin was proof like armour, than he would believe him to be the Messiah, and the person whom God had designed to those Dominions, and Greatnesses, he pretended. But now Sabatai not having faith enough to stand to so sharp a trial, renounced all his title to Kingdoms and Governments, alleging that he was an ordinary Chocham, and a poor jew, as others were, and had nothing of Privilege, or Virtue above the rest. The Grand Signior notwithstanding, not wholly satisfied with this plain confession, declared, that having given public scandal to the Professors of the Mahometan religion, and done dishonour to his Sovereign authority, by pretending to draw such a considerable portion from him, as the Land of Palestine; his treason and crime was not to be expiated by any other means then by a conversion to the Mahometan faith, which if he refused to do, the stake was ready at the gate of the Seraglio to impale him. Sabatai being now reduced to extremity of his latter game; not being the least doubtful what to do; for to die for what he was assured was false, was against nature, and the death of a mad man: replied with much cheerfulness, that he was contented to turn Turk, and that it was not of force, but of choice, having been a long time desirous of so glorious a Profession, he esteemed himself much honoured, that he had opportunity to own it; first in the presence of the Grand Signior. And here was the non plus ultra of all the bluster and noise of this vain Impostor. And now the Reader may be pleased to pause a while, and contemplate the strange point of consternation, shame, and silence, to which the jews were reduced, when they understood how speedily their hopes were vanished, and how poorly and ignominiously all their fancies and promises of a new Kingdom, their Pageantry, and Offices of Devotion, were passed like a tale, or a midnight's dream: And all this was concluded, and the jews sunk on a sudden, and fallen flat in their hopes, without so much as a line of comfort, or excuse from Sabatai; more than in general, to all the brethren. That now they should apply themselves to their Callings and services of God, as formerly, for that matters relating unto him were finished and the sentence past. The news that Sabatai was turned Turk, and the Messiah to a Mahometan, quickly filled all parts of Turkey. The jews were strangely surprised at it, and ashamed of their easy belief, of the arguments with which they had persuaded one the other, and of the Proselytes they had made in their own families. Abroad they became the common derision of the Towns where they inhabited: the Boys houted after them, coining a new word at Smyrna (Ponftai) which every one seeing a jew, with a finger pointed out, would pronounce with scorn and contempt: so that this deceived people for a long time after remained with confusion, silence, and dejection of spirit. And yet most of them affirm that Sabatai is not turned Turk, but his shadow only remains on earth, and walks with a white head, and in the habit of a Mahometan: but that his natural body and soul are taken into heaven, there to reside until the time appointed for accomplishment of these wonders: and this opinion began so commonly to take place, as if this people resolved never to be undeceived, using the forms and rules for Devotion prescribed them by their Mahometan Messiah: Insomuch that the Chochams of Co●stantinople, fearing the danger of this error might creep up, and equal the former, condemned the belief of Sabatai being Messiah, as damnable, and enjoined them to return to the ancient Method and Service of God upon pain of Excommunication. The style and tenure of them was as followeth.  
To you who have the power of Priesthood, and are the knowing, learned, and magnanimous Governors and Princes, residing in the City of Smyrna, may the Almighty God protect you, Amen: for so is his will.  
THese our Letters, which we send in the midst of your habitations, are upon occasion of certain rumours and tumults come to our ears from that City of your Holiness. For there is a sort of men amongst you, who fortify themselves in their error, and say, let such a one our King, live, and bless him in their public Synagogues every Sabbath day: And also adjoin Psalms and Hymns, invented by that man, for certain days, with Rules and Methods for Prayer, which ought not to be done, and yet they will still remain obstinate therein; and now behold it is known unto you, how many swelling Waters have passed over our Souls, for his sake, for had it not been for the Mercies of God, which are without end, and the merit of our forefathers, which hath assisted us; 
The jews scruple to say, the head of Israe●.  the foot of Israel had been razed out by their enemies. And yet you continue obstinate in things which do not help, but rather do mischief, which God avert. Turn you therefore, for this is not the true way, but restore the Crown to the ancient custom and use of your forefathers, and the law, and from thence do not move; We command you that with your authority, under pain of Excommunication, and other penalties, that all those Ordinances and Prayers, as well those delivered by the mouth of that man, as those which he enjoined by the mouth of others, be all abolished and made void, and to be found no more, and that they never enter more into your hearts, but judge according to the ancient commandment of your Forefathers, repeating the same Lessons and Prayers every Sabbath, as hath been accustomary, as also Collects for Kings, Potentates, and anointed, etc. And bless the King, Sultan Mahomet, for in his days hath great Salvation been wrought for Israel, and become not Rebels to his Kingdom, which God forbid. For after all this, which is past, the least motion will be a cause of jealousy, and you will bring ruin upon your own persons, and upon all which is near and dear to you, wheresore abstain from the thoughts of this man, and let not so much as his name proceed out of your mouths. For know, if you will not obey us herein, which will be known, who, and what those men are, who refuse to conform unto us, we are resolved to prosecute them, as our duty is. He that doth hear, and obey us, may the Blessing of God rest upon him.  
These are the words of those who seek your Peace and Good, having in Constantinople, on Sunday the fifth of the Month Sevat, underwrot their names. 

Ioam Tob son of Chananiah Ben-Iacar.  
Isaac Alnacagna.  
joseph Kazabi.  
Mana●seh Barndo.  
Kalib son of Samuel.  
Eliezer Castie.  
Eliezer Gherson.  
joseph Accohen.  
Eliezer Aluff.    
During the time of all these transactions and passages at Constantinople, Smyrna, Abydos, upon the Hellespont, and Adrianople, the jews leaving their Merchantlie course, and advices, what prizes commodities bear and matters of Traffic, stuffed their Letters for Italy and other parts, with nothing but wonders and miracles wrought by their false Messiah. As then when the Grand Signior sent to take him, he caused all the Messengers immediately to die, upon which other janissaries being again sent, they all fell dead with a word only from his mouth; and being desired to revive them again, he immediately recalled them to life; but of them only such who were true Turks, and not those who had denied that faith in which they were born, and had professed. After this they added, that he went voluntarily to prison, and though the gates were barred and shut with strong Locks of Iron, yet that Sabatai was seen to walk through the streets with a numerous attendance, and when they laid Shackles on his neck and feet, they not only fell from him, but were converted into Gold, with which he gratified his true and faithful believers and disciples. Some Miracles also were reported of Nathan, that only at reading the name of any particular man, or woman, he would immediately recount the Story of his, or her life, their sins or defaults, and accordingly impose just correction and penance for them. These strong reports coming thus confidently into Italy and all parts, the jews of Casel di Monferrato resolved to send three persons in behalf of their society, in the nature of extraordinary Legates, to Smyrna, to make inquiry after the truth of all these rumours, who accordingly arriving in Smyrna, full of expectation and hopes, intending to present themselves with great Humility and Submission before their Messiah and his Prophet Nathan, were entertained with the sad news, that Sa●atai was turned Turk, by which information the Character of their Embassy in a manner ceasing, every one of them laying aside the formality of his function, endeavoured to lodge himself best to his own convenience. But that they might return to their brethren at home, with the certain particulars of the Success of the affairs, they made a visit to the brother of Sabatai; who still continued to persuade them, that Sabatai was notwithstanding the true Messiah, that it was not he who had taken on him the habit and form of a Turk, but his Angel or Spirit, his body being ascended into Heaven, until God shall again see the season, and time to restore it, adding further, that an effect hereof they should see by the prophet Nathan, certified, now every day expected, who having wrought Miracles in many places, would also for their Consolation, reveal hidden secrets unto them, with which they should not only remain satisfied, but astonished. With this only hope of Nathan, these Legates were a little comforted, resolving to attend his arrival, in regard they had a Letter to consign into his hands, and according to their instructions, were to demand of him the grounds he had for his Prophecies, and what assurance he had, that he was divinely inspired, and how these things were revealed unto him, which he had committed to Paper, and dispersed to all parts of the World. At length Nathan arrives near Smyrna, on Friday the third of March, towards the Evening, and on Sunday these Legates made their visit to him: But Nathan, upon news of the success of his beloved Messiah, began to grow sullen and reserved; So that the Legates could scarce procure admittance to him; all that they could do was to inform him, that they had a Letter to him from the brotherhood of Italy, and commission to confer with him concerning the foundation and authority he had for his prophecies; but Nathan refused to take the Letter, ordering Kain Abolafio a Chocham of the City of Smyrna to receive it; so that the Legates returned ill contented, but yet with hopes at Nathan's arrival at Smyrna to receive better satisfaction.  
But whilst Nathan intended to enter into Smyrna, the Chochams of Constantinople, being before advised of his resolution to take a Journey into their parts, not knowing by which way he might come, sent their Letters and Orders to Smyrna, Prussia, and every way round, to hinder his passage, and interrupt his journey; fearing that things beginning now to compose, the Turks appeased for the former disorders, and the minds of the jews in some manner settled, might be moved, and combustions burst out afresh, by the appearance of this new Impostor; And therefore dispatched this Letter as followeth.  
To you who are the Shepherds of Israel, and Rulers, who reside for the great God of the whole World, in the City of Smyrna, which is Mother in Israel, to her Princes, her Priests, her judges, and especially to the perfect wise men, and of great experience, may the Lord God cause you to live before him, and delight in the multitude of Peace, Amen, so be the will of the Lord.  
THese our Letters are dispatched unto you, to let you understand, that in the place of your Holiness, we have heard that the learned man, which was in Gaza, called Nat●an, Benjamin, hath published Vain Doctrines, and made the World Tremble at his Words and Inventions; And that at this time we have received Advice, that this man some days since, departed from Gaza, and took his Journey by the way of Scanderone, intending there to Embark for Smyrna, and thence to go to Constantinople, or Adrianople: And though it seem a strange thing unto us, that any Man should have a desire to throw himself into a place of Flames, and Fire, and into the Sparks of Hell; notwithstanding we ought to fear, and suspect it; For the Feet of Man always guide him to the worst: Wherefore we Under-written do Advertise you, that this Man coming within the compass of your Jurisdiction, you give a stop to his Journey, and not suffer him to proceed farther, but presently to return back. For we would have you know, that at his coming, he will again begin to move those Tumults, which have been caused through the Imaginations of a New Kingdom; And that Miracles are not to be Wrought every day.  
God forbid that by his coming the People of God should be destroyed in all places where they are, of which he will be the first, whose Blood be upon his own Head: For in this Conjuncture, every little Error or Fault is made Capital. You may remember the Danger of the first Combustion: And it is very probable that he will be an occasion of greater, which the Tongue is not able to express with Words. And therefore by Virtue of Ours, and Your own Authority, you are to hinder him from proceeding farther in his Journey, upon pain of all those Excommunications which Our Law can Impose, and to force him to return back again, both he, and his Company. But if he shall in any manner Oppose you, and Rebel against your Word, your Endeavours and Law are sufficient to hinder him, for it will be well for him and all Israel.  
For the Love of God, let these Words enter into your Ears, since they are not vain things; for the Lives of all the jews, and his also, consist therein. And the Lord God behold from Heaven, and have pity upon his People Israel, Amen. So be his holy Will:  
Written by those who seek your Peace. 

Ioam Tob, Son of Chanania jacar.  
Moise Benveniste.  
Isaac Alce-nacagne.  
joseph Kazabi.  
Samuel Acazsine.  
Caleb Son of Chocham, Samuel deceased.  
Moise Barndo.  
Elihezer Aluff.  
jehoshuah Rap●ael Benveniste.    
By these means Nathan being disappointed of his Wand'ring Progress, and partly ashamed of the event of Things contrary to his Prophecy, was resolved, without entering Smyrna, to return again: Howsoever he obtained leave to visit the Sepulchre of his Mother, and there to receive Pardon of his Sins (according to the Institution of Saba●ai before mentioned) but first washed himself in the Sea, in manner of Purification, and said his Tephilla, or Prayers, at the Fountain, called by us the Fountain Sancta Veneranda, which is near to the Cymetry of the jews, and then departed for Xio, with two Companions, a Servant, and three Turks, to conduct him, without admitting the Legates to Audience, or answering the Letter which was sent him, from all the Communities of the jews in Italy. And thus the Embassy of these Legates was concluded, and they returned from the place from whence they came, and the jews again to their Wits, following their Trade of Merchandise and Brokage as formerly, with more quiet, and advantage, than the means of regaining their Possessions in the Land of Promise. And thus ended this mad Frenzy amongst the jews, which might have ●●st them dear, had not Sabatai Reno●●●t his Messiaship at the Feet of Mahomet.   

THE HISTORY Of the Late FINAL EXTIRPATION And EXILEMENT of the JEWS Out of the EMPIRE OF PERSIA.  
YOu have heard in the foregoing story from what Glorious Expectations the whole Nation of the jews were precipitated by the Impostorious, but Improsperous Villainy of their late pretended Messiah: You will in this Relation perceive farther, how Signally the Hand of Almighty God (about the same time) went out to their yet greater shame and extermination: And if any thing were capable to reduce that miserably deluded People, certainly one would think these continued Frowns, and Accents of his Displeasure against all their Enterprises; as it ought to confirm the Truth of the Christian Profession, so it should even constrain them to hasten to it; For the Wrath is come upon them to the uttermost.  
In the Reign of the famous Abas, Sop●y of Persia, and Grandfather to the present Emperor, the Nation being low, and somewhat exhausted of Inhabitants, it entered into the Mind of this Prince (a Wise and Prudent Man, and one who exceedingly studied the Benefit of his Subjects) to seek some expedient for the Revival and Improvement of Trade, and by all manner of Privileges and Immunities to encourage other contiguous Nations to Negotiate and Trade amongst them; And this Project he fortified with so many Immunities, and used them so well who came, that repairing from all Parts to his Country, in a short time the whole Kingdom was filled with Multitudes of the most Industrious People and Strangers that any way bordered on him.  
It happened, that amongst those who came, innumerable Flocks of jews ran thither from all their Dispersions in the East; attracted by the Gain, which they universally make where ever they set footing, by their innate Craft, Sacred Avarice, and the excessive Extortions which they continually Practise. And it was not many years but by this means, they had so impoverished the rest, and especially the Natural Subjects of Persia, that the Clamour of it reached to the Ears of the Emperor; and indeed it was Intolerable, for even his own Exchequer began to be sensible of it, as well as his People's Purses, and Estates, which they had almost Devoured.  
How to repress this Inormity, and remedy this Inconvenience, without giving Umbrage to the rest of those profitable strangers now settled in his Dominions, by falling severely upon the jews on the sudden, he long consulted; and for that end called to his Advice his Chief Ministers of State, the Mufti, and Expounders of the Law: After much Dispute 'twas at last found, That the jews had already long since forfeited their Lives by the very Text of the Alcoran; where it is expressed, That if within Six Hundred years from the promulgation of that Religion, they did not Universally come in, and Profess the Mahometan Faith, they should be destroyed. The Zealous Emperor would immediately have put this Edict in Execution; but, by the Intercession of the Mufti, and the rest of the Doctors, 'twas thought fit to suspend it for the present: But that these growing Evils might in time have a Period, His Majesty Commanded that all the Chachammi, Rabbins, and Chief amongst the jews, should immediately appear before his Tribunal, and make Answer to some Objections that were to be propounded to them.  
The jews being accordingly convened, the Sophy Examines them about several Passages of their Law, and particularly concerning the Prophet Moses, and those Rites of his which seemed to have been so long annihiliated amongst them, since the coming of Isai (for so they call jesus) after whom they pretended their Mahomet was to take place, and all other Predictions to determine.  
The jews much terrified with the manner of these Interrogatories, and dubious what the meaning and drift of them might signify, told the Emperor; That for Christ they did not believe in him; but that they expected a Messiah of their own to come, who should by his Miraculous power deliver them from their Oppressors', and subdue all the World to his Obedience.  
At this Reply the Sophy appeared to be much Insenced: How! says he, Do you not then believe Christ, of whom our very Alcoran makes so Honourable mention? as that he was the Spirit of God, sent down from him, and returning to him, etc. If we Believe him, Why do not you? What say you for yourselves you Incredulous Wretches? The Confounded jews perceiving the Emperor thus Provoked, immediately prostrated themselves on the ground, humbly supplicating him to take pity on his Slaves, who acknowledged themselves altogether unable to Dispute with his Majesty; That for the Christians, they seemed indeed to them to be gross Idolaters; Men, who did not Worship God, but a Crucified Malefactor, and a Deceiver: which still the more displeased the Sophy; not enduring they should so Blaspheme a Person for whom their Alcoran had so great a Reverence: However, for the Present he dissembles his resentment; 'twell, says he, you do not believe the God of the Christians: But, tell me, What think you of our Great Prophet Mahomet? This Demand exceedingly perplexed them, not knowing what to Reply: and indeed it was contrived on purpose, that convincing them of Blasphemy (as they esteemed it) against their Prophet, the Sophy might find a specious and legal pretence to ruin and destroy them, without giving any jealousy or suspicion to the rest of the Strangers, who were Traficking in his Country, of several other Religions, but who were not in the least obnoxious to his displeasure.  
After a long pause, and secret conference with one another, it was at last resolved among them, That though they had denied Christ, they would yet say nothing positively against Mahomet: Therefore they told the Emperor; That though their Religion forbade them to believe any Prophet save Moses, etc. yet they did not hold Mahomet for a false Prophet, in as much as he was descended of Ishmael the Son of Abraham; and that they desired to remain His Majesty's humble Vassals and Slaves, and craved His pity on them.  
The Sophy easily perceiving the Cunning and wary Subterfuge of their R●ply, told them; This should not serve their turn: That they were a People of dissolute Principles and tha● under pretence of their long expected Messiah, they persisted in a false Religion, and kept off from Proselyting to the true Belief; and therefore required of them to set a positive Time, When their Messiah was to appear; for that he would Support them no longer, who had imposed on the World, and Cheated his People now so many Years; But, withal assuring them, that he would both Pardon and Protect them for the time they should Assign, provided they did not go about to abuse Him by any incompetent Procrastinations, but assign the Year precisely of his Coming; when, if accordingly he did not Appear, they were Sons of Death, and should all of them either Renounce their Faith, or be certainly Destroyed, and their Estates Confiscated.  
The poor jews, though infinitely Confounded with this unexpected Demand, and Resolution of the Sophy; after a second Consultation among themselves, (which the Emperor granted,) contrived to give him this Answer. That according to their Books and Prophecies their Messiah should infallibly Appear within Seventy years; prudently (as they thought) believing, that either the Emperor or They should be all of them dead before that time; and that, in the interim, such Alterations might emerge, as all this would be forgotten, or averted; and that at the worst, a good sum of Money would reverse the sentence. But that something was of necessity to be promised to satisfy his present humorous zeal.  
The Emperor accepts of the Answer, and immediately causes it to be Recorded in form of a solemn Stipulation between them; That in case there were no news of their Messiah within the Seventy years assigned (to which of Grace, he added five more) they should either turn Mahumetans, or their whole Nation utterly be destroyed throughout Persia, and their Substance confiscated: but with this Clause also inserted; That if their Messiah did Appear within that Period, the Emperor would himself be obliged to become a jew, and make all his Subjects so with him; This drawn (as we said) in form of Instrument, was reciprocally signed and sealed on both parts, and the jews for the present dismissed; with the payment yet of no less than two Millions of Gold (as my Author affirms) for the favour of this long Indulgence.  
Since the time of this Emperor Abas, to the present Sophy now Reigning, there are not only these Seventy years past, but one hundred and fifteen expired; during which the Persians have been so molested by the Turks, and by continual War in the East India's, &c. that the succeeding Princes no more minded this Stipulation of their Predecessors; till by a wonderful Accident in the Reign of the second Abas, (Father of him who now governs) a Person extremely curious of Antiquities, searching one day amongst the Records of his Palace, there was found this Writing in the journal of his Father, intimating what had so solemnly passed between him, and the Chiefs of the jews in the Name of their whole Nation.  
Upon this the Sophy instantly summons a Council, produces the Instrument before them, and requires their advice, what was to be done; and the rather, for that there began now to be great Whispers, and some Letters had been written to them from Merchants out of Turkey, of the motions of a pretended Messiah, which was the famous Sabatai: This so wrought with the Emperor and his Council, that with one Voice, and without longer pause, they immediately conclude upon the destruction of the jews, and that this wicked Generation of Impostors and Oppressors of his People were no longer to be endured upon the Earth.  
In Order to this Resolution Proclamations are issued out and published to the People, and to all that were Strangers and Inhabitants amongst them, impowering them to fall immediately upon the jews in all the Persian Dominions; and to put to the Sword Man, Woman, and Child, but such as should forthwith turn to the Mahometan Belief: and to seize on their Goods and Estates without any remorse or pity.  
This cruel and bloody Arrest was accordingly put in Execution first at Ispahan, and suddenly afterwards in all the rest of the Cities and Towns of Persia. Happy was he that could escape the fury of the enraged People, who by virtue of the public Sentence, grounded upon the declared Stipulation, and now more encouraged by the dwindling of their pretended Messiah, had no commiseration on them, but slew and made havoc of them, wherever they could find a jew through all their vast Territories; falling upon the spoil, and continuing the Carnage to their utter Extermination; Nor did the Persecution cease for several Years, beginning from about Sixty three till Sixty six, at Ispahan, the Cities and Countries of Seyra, Ghelan, Humadan, Ardan, Tauris, and in sum, through the whole Empire, without sparing either Sex or Age; excepting (as was said) such as turned mahometans, or escaped through the Deserts into Turkey, India, and other far distant Regions, and that without Hopes of ever Re-establishing themselves for the future in Persia, the hatred of that People being so deadly and irreconcilable against them. And in truth this late Action and Miscarriage of their pretended Messiah has rendered them so universally despicable; that nothing but a determined Obstinacy, and an evident and Judicial Malediction from Heaven could possibly continue them in that prodigious Blindness out of which yet, GOD, of his infinite Mercy, one day, deliver them, that they may at last See and Believe in Him whom they have pierced; and that so both jew and Gentile may make One Flock under that O●● Shepherd and Bishop of our Souls, jesus Christ the True MESSIAH. Amen.  
FINIS.