A PLURALITY OF Worlds.  
Written in French by the Author of the Dialogues of the Dead. Translated into English By Mr. GLANVILL.  
LONDON, Printed for R. Bentley and S. Magnes, in Russel-street, in Covent-Garden, MDCLXXXVIII.   

THE PREFACE.  
MY Case is much like Cicero's, when he undertook to write of Philosophy, in Latin; there being then no Books upon that Subject, but what were written in Greek: When some told Cicero, that he would take pains to no purpose, because such as studied Philosophy, would make use of Greek Authors, and not read Latin Books, which treated of it but at second hand; and others, who were no admirers of the Science, would never trouble their Heads, with either Greek or Latin. Cicero replied, they were much mistaken; for, said he, the great ease People will find in reading Latin Books, will tempt those to be Philosophers who are none; and they who already are Philosophers, by reading Greek Books, will be very glad to see how Philosophy is handled in Latin.  
Cicero might with good reason answer as he did, because the excellency of his Genius, and the great Reputation he had acquired, warranted the success of all he wrote: But in a Design, not much unlike his, I am far from having those grounds of Confidence which he had. My purpose is to discourse of Philosophy, but not in a Philosophical manner; and to raise it to such a pitch, that it shall not be too dry and insipid a Subject to please Gentlemen; nor too mean and trifling to entertain Scholars. Should I be told, (as Cicero was) that such a Discourse as this, would not please the Learned, because it can teach them nothing, nor the Illiterate, because they will have no mind to learn; I will not answer as he did, It may be endeavouring to please every Body, I have pleased no Body; to keep the middle betwixt two Extremes, is difficult; and I believe I shall never desire to put myself a second time to the like trouble.  
If this Book have the luck to be read, I declare to those who have any knowledge of natural Philosophy, that I do not pretend to instruct, but only to divert them, by presenting to their view, in a gay and pleasing Dress, that which they already know; but they to whom the Subject is new, may be both diverted and instructed: the first will act contrary to my intention, if they look for Profit, and the second if they seek for nothing but Pleasure.  
I have chosen that part of Philosophy which is most like to excite Curiosity; for what can more concern us, than to know how this World which we inhabit, is made; and whether there be any other Worlds like it, which are also inhabited as this is? They who have any thoughts to lose, may throw them away upon such Subjects as this; but I suppose they who can spend their time better, will not be at so vain and fruitless an expense.  
In these Discourses, I have introduced a Woman, to be instructed in things of which she never heard; and I have made use of this Fiction, to render the Book the more acceptable, and to give encouragement to Ladies, by the Example of one of their own Sex, who without any supernatural parts, or tincture of Learning, understands what is said to her; and without any confusion, rightly apprehends what Vortex's and other Worlds are: And why may not there be a Woman like this imaginary Countess? since her Conceptions are no other than such as she could not choose but have?  
To penetrate into things either obscure in themselves, or but darkly expressed, requires deep Meditation, and earnest Application of the Mind; but here, nothing more is requisite than to read, and to print an Idea of what is read, in the Fancy, which will certainly be clear enough. I shall desire no more of the fair Ladies, than that they will read this System of Philosophy, with the same application that they do a Romance or a Novel. 'Tis true, that the Ideas of this Book are less familiar to most Ladies, than those of Romances are, but they are not more obscure; for at most, twice or thrice thinking, will render 'em very perspicuous.  
I have not composed an airy System, which hath no foundation at all: I have made use of some true Philosophical Arguments, and of as many as I thought necessary; but it falls out very luckily in this Subject, that the Physical Ideas are in themselves very diverting; and as they convince and satisfy Reason, so at the same time they present to the Imagination a Spectacle, which looks as if it were made on purpose to please it.  
When I meet with any Fragments which are not of this kind, I put them into some pretty strange dress; Virgil hath done the like in his Georgics, when his Subject is very dry, he adorns it with pleasant digressions: Ovid hath done the same in his Art of Loving; and tho' his Subject be of itself very pleasing, yet he thought it tedious to talk of nothing but Love. My Subject hath more need of digressions than his, yet I have made use of 'em very sparingly, and of such only, as the natural liberty of conversation allows; the greatest part of 'em are in the beginning of the Book, because the Mind cannot at first be so well acquainted with the principal Ideas which are presented to it; they are taken from the Subject itself, or are as near to it as is possible.  
I have fancied nothing concerning the Inhabitants of the many Worlds, which is wholly fabulous; I have said all that can be reasonably thought of them, and the Visions which I have added, have some real foundation; what is true, and what is false, are mingled together, but so as to be easily distinguished: I will not undertake to justify so fantastical and odd a Composition, that is the principal point of the work, and for which I can give no very good reason.  
There remains no more to be said in this Preface; but to a sort of People who perhaps will not be easily satisfied; not but that I have good reasons to give 'em, but because the best that can be given, will not content 'em; they are those scrupulous Persons, who imagine, that the placing Inhabitants any where, but upon the Earth, will prove dangerous to Religion: I know how excessively tender some are in Religious Matters, and therefore I am very unwilling to give any offence in what I publish to People, whose opinion is contrary to that I maintain: But Religion can receive no prejudice by my System, which fills an infinity of Worlds with Inhabitants, if a little error of the Imagination be but rectified. When 'tis said the Moon is inhabited, some presently fancy that there are such Men there, as we are; and Church Men, without any more ado, think him an Atheist, who is of that opinion. None of Adam's Posterity ever travelled so far as the Moon, nor were any Colonies ever sent thither; the Men than that are in the Moon, are not the Sons of Adam: And here again Theology would be puzzled, if there should be Men any where, that never descended from him: To say no more, this is the great difficulty to which all others may be reduced, to clear it by a larger explanation, I must make use of terms which deserve greater respect, than to be put into a Pamphlet, so trivial, and so far from being serious as this is; but perhaps there is no need of answering the Objection, for it concerns no body but the Men in the Moon; and I never yet said there are Men there; if any ask, what the Inhabitants there are, if they be not Men? all I can say, is, that I never saw them; and 'tis not because I have seen 'em, that I speak of 'em: Let none now think that I say there are no Men in the Moon, purposely to avoid the Objection made against me; for it appears 'tis impossible there should be any Men there, according to that Idea I have framed of that infinite diversity and variety, which is to be observed in the works of Nature; This Idea runs through the whole Book, and cannot be contradicted by any Philosopher: And to think there may be more Worlds than one, is neither against Reason, or Scripture. If God glorified himself in making one World, the more Worlds he made, the greater must be his Glory: But I do not declare these Ideas to be Articles of my Faith; when I do, I hope I shall have the same Liberty as the rest of my Neighbours.   

A PLURALITY OF Worlds.  
YOU would have me, Sir, give you an exact account, how I passed my time in the Country, at the Countess of D— s, Are you sensible such an exact Account will amount to a Volume? Nay (what is worse,) a Volume of Philosophy? I know you expect another kind of Entertainment, Dancing, Gaming, Hunting, etc. but you must take up with Vortex's, Planets, and New Worlds, these were the Subject of our Conversation. And by good luck you are a Philosopher, so that it will be no great disappointment, nay, I fancy, you will be pleased, that I have brought over the Countess to our Party, we could not have gained a more considerable Person, for Youth and Beauty are ever inestimable; If Wisdom would appear with success to Mankind, Do you think she would not do well to take upon her the Person of the Countess? And yet was her Company but half so agreeable, all the World would run mad after Wisdom: But tho' I tell you all the Discourse I had with the Lady, you must not expect Miracles from me. It is impossible without her Wit, to express but what she said, in the same manner she spoke it: For my part, I think her very Learned, from the great disposition she hath to Learning. Is it a poring upon Books that makes a man of understanding? I know many that have done nothing else, and yet I fancy are not one tittle the Wiser: But perhaps you expect, before I enter upon my Subject, I should describe the Lady's house, with all its Situation, many great Palaces have been turned inside outward upon far less occasion: But I intent to save you and myself that labour, let it suffice, that I tell you, I found no Company with the Countess, and I was not at all displeased with it; the two first days drained me of all the News I brought from London, what I now send you is the rest of our Conversation, which I will divide into so many parts, as we were Evenings together.  

The First Evening.  
WE went one Evening after Supper, to walk in the Park, the Air was extremely refreshing, because that day had been very hot; the Moon had been up about an hour, and as she shone between the Trees, made an agreeble mixture of Light and Darkness; the Stars were in all their Glory, and not a Cloud appeared on the Azure Sky; I was musing on this awful Prospect, but who can think long of the Moon and Stars, in the Company of a Pretty Woman! I am much mistaken if that's a time for Contemplation: Well Madam, said I to the Countess, is not the Night as pleasant as the Day? The Day, said she, like a fair Beauty, is clear and dazzling; but the Night, like a brown Beauty, more soft and moving. You are Generous, Madam, I replied, to prefer the Brown. You that have all the Charms that belong to the Fair: But is there any thing more Beautiful in Nature than the Day? The Heroines of Romances are generally fair, and that Beauty must be perfect, which hath all the advantages of imagination. Tell not me, said she, of perfect Beauty, nothing can be so that is not moving. But since you talk of Romances, why do Lovers in their Songs and Elegies address themselves to the Night? 'Tis the Night, Madam, said I, that crowns their Joys, and therefore deserves their thanks. But 'tis the Night, said she, that hears their Complaints, and how comes it to pass, the day is so little trusted with their secrets? I confess, Madam, said I, the night hath somewhat a more melancholy Air, than the day; we fancy the Stars march more silently than the Sun, and our thoughts wander with the more liberty, whilst we think all the world at rest but ourselves: Besides, the day is more uniform, we see nothing but the Sun, and light in the Firmament; whilst the night gives us variety of Objects, and shows us ten thousand Stars, which inspire us with as many pleasant Ideas. What you say is true, said she, I love the Stars, there is somewhat charming in them, and I could almost be angry with the Sun for effacing 'em. I can never pardon him, I cried, for keeping all those Worlds from my sight: What Worlds, said she, looking earnestly upon me, what Worlds do you mean?  
I beg your Pardon, Madam, said I, you have put me upon my folly, and I begin to rave: what Folly, said she, I discover none? Alas, said I, I am ashamed, I must own it, I have had a strong Fancy every Star is a World. I will not swear it is true, but must think so, because it is so pleasant to believe it; 'Tis a fancy come into my head, and is very diverting. If your folly be so diverting, said the Countess, Pray make me sensible of it; provided the Pleasure be so great, I will believe of the Stars all you would have me. It is, said I, a diversion, Madam, I fear you will not relish, 'tis not like one of Moliere's Plays, 'tis a Pleasure rather of the fancy than of the Judgement. I hope, replied she, you do not think me incapable of it; teach me your Stars, I will show you the contrary. No, no, I replied, it shall never be said I was talking Philosophy at ten of the Clock at Night, to the most amiable Creature in the World, find your Philosophers somewhere else.  
But in vain I excused myself, who could resist so many Charms? I was forced to yield, and yet I knew not where to begin; for to a Person who understood nothing of Natural Philosophy you must go a great way about to prove that the Earth may be a Planet, the Planets so many Earth's, and all the Stars worlds; however to give her a general Notion of Philosophy, I at last resolved on this Method. All Philososophy, said I, Madam, is founded upon two things, either that we are too short sighted, or that we are too curious; for if our eyes were better than they are, we should soon see whether the Stars were worlds or not; and if on the other side we were less curious, we should not care whether the Stars are Worlds or not, which I think is much to the same purpose. But the business is, we have a mind to know more than we see: And again, if we could discern well what we do see, it would be so much known to us: But we see things quite otherwise than they are. So that your true Philosopher will not believe what he doth see, and is always conjecturing at what he doth not, which is a Life I think not much to be envied: Upon this I fancy to myself, that Nature very much resembleth an Opera, where you stand, you do not see the Stage as really it is; but it is placed with advantage, and all the Wheels and Movements are hid, to make the Representation the more agreeable: Nor do you trouble yourself how, or by what means the Machine's are moved, tho' certainly an Engineer in the Pit is affected with what doth not touch you; he is pleased with the motion, and is demonstrating to himself on what it depends, and how it comes to pass. This Engineer than is like a Philosopher, tho' the difficulty is greater on the Philosopher's part, the Machine's of the Theatre being nothing so curious as those of Nature, which disposeth her Wheels and Springs so out of sight, that we have been long a guessing at the movement of the Universe. Suppose then the Sages at an Opera, the Pithagoras', the Plato's, the Aristotle's, and all the Wise Men who have made such a noise in the World, for these many Ages: We will suppose 'em at the Representation of Phaeton, where they see the aspiring Youth lifted up by the Winds, but do not discover the Wires by which he mounts, nor know they any thing of what is done behind the Scenes. Would you have all these Philosophers own themselves to be stark Fools, and confess ingenuously they know not how it comes to pass: No, no, they are not called Wise Men for nothing; tho', let me tell you, most of their Wisdom depends upon the ignorance of their Neighbours. Every man presently gives his Opinion, and how improbable so ever, there are Fools enough of all sorts to believe 'em: One tells you Phaeton is drawn up by a hidden Magnetic Virtue, no matter where it lies; and perhaps the grave Gentleman will take pet, if you ask him the Question. Another says, Phaeton is composed of certain Numbers that make him mount; and after all, the Philosopher knows no more of those numbers than a sucking Child of Algebra: A third tells you, Phaeton hath a secret love for the top of the Theatre, and like a true Lover cannot be at rest out of his Mistress' Company, with an hundred such extravagant fancies, that a Man must conclude the Old Sages were very good Banterers: But now comes Monsieur Descartes, with some of the Moderns, and they tell you Phaeton ascends because a greater weight than he descends; so that now we do not believe a Body can move without it is pushed and forced by another body, and as it were drawn by Cords, so that nothing can rise or fall but by the means of a Counterpoise; he than that will see Nature really as she is, must stand behind the Scenes at the Opera. I perceive, said the Countess, Philosophy is now become very Mechanical. So mechanical, said I, that I fear we shall quickly be ashamed of it; they will have the World to be in great, what a Watch is in little; which is very regular, and depends only upon the just disposing of the several parts of the movement. But pray tell me, Madam, had you not formerly a more sublime Idea of the Universe? Do you not think you did then honour it more than it deserved? For most have the less esteem of it since they have pretended to know it. I am not of their opinion, said she, I value it the more since I know it resembles a Watch, and the whole order of Nature the more plain and easy it is, to me it appears the more admirable.  
I know not, said I, who hath inspired you with these solid Notions, but I am certain there are few that have them besides yourself, People generally admire what they do not comprehend, they have a Veneration for Obscurity, and look upon Nature while they do not understand her, as a kind of Magic, and despise her below Legerdemain, when once they are acquainted with her; but I find you, Madam, so much better disposed, that I have nothing to do but to draw the Curtain, and show you the World. That than which appears farthest from the Earth, (where we reside) is called the Heavens, that Azure Firmament where the Stars are fastened like so many Nails, and are called fixed, because they seem to have no other Motion than that of their Heaven, which carries them with itself from East to West. Between the Earth and this great Vault (as I may call it) hang at different heights the Sun, and the Moon, with the other Stars, Mercury, Venus, Mars, Jupiter and Saturn, which we call the Planets; these Planets, not being fastened to the same Heaven, and having very unequal Motions, have divers Aspects and Positions. Whereas the fixed Stars in respect to one another, are always in the same Situation: for Example, Charles' Wain which is composed of those seven Stars, hath been and ever will be as it now is, tho' the Moon is sometimes nearer to the Sun, and sometimes farther from it, and so it is with the rest of the Planets. Thus things appeared to the old Caldoean Shepherds, whose great leisure did produce these first Observations, which have since been the foundation of Astronomy, for Astronomy had its Birth in Caldoea, as Geometry was born in Egypt, where the Inundation of the Nile confounding the bounds of their Fields, was an occasion of their inventing exacter Measures to distinguish every one's Land from that of his Neighbour: So that Astronomy was the Daughter of Idleness, Geometry the Daughter of Interest; and if we did but examine Poetry, we should certainly find her the Daughter of Love.  
I am glad, said the Lady, I have learned the Genealogy of the Sciences, and am convinced I must stick to Astronomy, my Soul is not mercenary enough for Geometry, nor is it tender enough for Poetry; but I have as much time to spare as Astronomy requires, beside, we are now in the Country, and lead a kind of Pastoral life, all which suits best with Astronomy. Do not deceive yourself, Madam, said I, 'tis not a true Shepherd's life to talk of the Stars and Planets: See if they pass their time so in Astrea. That sort of Shepherd's Craft, replied she, is too dangerous for me to learn: I love the honest Caldaeans, and you must teach me their Rules, if you would have me improve in their Science. But let us proceed, When they had ranked the Heavens in that manner you tell me, pray, what is the next Question? The next, said I, is the disposing the several parts of the Universe, which the Learned call making a Systeme; but before I expound the first Systeme, I would have you observe, we are all naturally like that Mad man at Athens, who fancied all the Ships were his that came into the Port Pyroeum: Nor is our Folly less extravagant, we believe all things in Nature designed for our use; and do but ask a Philosopher, to what purpose there is that prodigious company of fixed Stars, when a far less number would perform the service they do us? He answers coldly, they were made to please our Sight. Upon this Principle they imagined the Earth rested in the Centre of the Universe, while all the Celestial Bodies (which were made for it) took the pains to turn round to give light to it. They placed the Moon above the Earth, Mercury above the Moon, after Venus the Sun, Mars, Jupiter, Saturn, above all these they set the Heaven of fixed Stars, the Earth was just in the middle of those Circles which contain the Planets, and the greater the Circles were, they were the farther distant from the Earth, and by consequence the farthest Planets took up the most time in finishing their course, which in effect is true: But why, said the Countess, interrupting me, do you dislike this Systeme? It seems to me very Clear and Intelligible. However, Madam, said I, I will make it plainer; for should I give it you as it came from Ptolemy its Author, or from some who have since studied it, I should fright you, I fancy, instead of diverting you. Since the Motions of the Planets are not so regular, but that sometimes they go faster, sometimes slower, sometimes are nearer the Earth, and sometimes farther from it; the Ancients did invent I do not know how many Orbs or Circles involved one within another, which they thought would salve all Objections; this confusion of Circles was so great, that at that time when they knew no better, a certain King of Arragon, a great Mathematician, but not much troubled with Religion, said, That had God consulted him when he made the World, he would have told him how to have framed it better. The fancy was very Atheistical, and no doubt the Instructions he would have given the Almighty, was the suppressing those Circles with which they had clogged the Celestial Motions, and the taking away two or three superfluous Heavens which they had placed above the fixed Stars; for these Philosophers to explain the Motion of the Celestial Bodies, had above the uppermost Heaven (which we see,) found another of Crystal, to influence and give Motion to the inferior Heavens; and wherever they heard of another Motion, they presently clapped up a Crystal Heaven which cost 'em nothing. But why must their Heaven be of Crystal, said the Countess, would nothing else serve as well? No, no, I replied, nothing so well; for the Light was to come through them, and yet they were to be solid. Aristotle would have it so, he had found Solidity to be one of their Excellencies, and when he had once said it, no body would be so rude as to question it. But it seems there were Comets much higher than the Philosophers expected, which as they passed along broke the Crystal Heavens, and confounded the Universe. But to make the best of a bad Market, they presently melt down their broken Glass, and to Aristotle's Confusion, made the heavens fluid; and by the observations of these latter Ages it is now out of doubt, that Venus and Mercury turn round the Sun, and not round the Earth, according to the Ancient Systeme, which is now every where exploded, and all the Ipse Dixits not worth a rush. But that which I am going to lay down, will salve all, and is so clear, that the King of Arragon himself may spare his Advice. Methinks, saith the Countess, your Philosophy is a kind of Outcry, where he that offers to do the work cheapest, carries it from all the rest. 'Tis very true, said I, Nature is a great Huswife, she always makes use of what costs least, let the difference be never so inconsiderable; and yet this frugality is accompanied with an extraordinary magnificence, which shines through all her works; that is, she is magnificent in the design, but frugal in the Execution; and what can be more praise worthy, than a great design accomplished with a little Expense? But in our Ideas we turn things topsy-turvy, we place our thrift in the design, and are at ten times more charge in Workmanship than it requires, which is very ridiculous: Imitate Nature then, saith she, in your Systeme, and give me as little trouble as you can to comprehend you. Fear it not, Madam, said I, we have done with our ●mpertinencies: Imagine then a German ●all'd Copernicus confounding every thing, ●earing in pieces the beloved Circles of Antiquity, and shattering their Crystal Heavens like so many Glass Windows, seized with the noble Rage of Astronomy, he snatcheth up the Earth from the Centre of the Universe, sends her packing, and placeth the Sun in the Centre to which it did more justly belong, the Planets no longer turn round the Earth, and do not enclose it in the Circles they describe; if they give us light, it is but by chance, and as they meet us in their way. All now turns round the Sun, the Earth herself goes round the Sun, and Copernicus to punish the Earth for her former Lazyness, makes her contribute all he can to the motion of the Planets and Heavens, and now stripped of all the heavenly Equipage with which she was so gloriously attended, she hath nothing left her but the Moon, which still turns round about her: Fair and softly, saith the Countess, I fancy you yourself are seized with the Noble Fury of Astronomy; a little less Rapture, and I shall understand you the better. The Sun You say is in the Centre of the Universe, and is immovable; what follows next? It is Mercury, said I, he turns round the Sun, so that the Sun is the Centre of the Circle wherein Mercury moves; above Mercury is Venus, who turns also round the Sun; after comes the Earth, which being placed higher than Mercury and Venus, makes a greater circle round the Sun than either of them; at last come Mars, Jupiter, Saturn, in the same order I name 'em, so that Saturn hath the greatest circle round the Sun, which is the reason he is a longer time in making his Revolution than any of the other Planets. And the Moon, you have forgot her, said she: We shall quickly find her again, said I; the Moon turns round the Earth, and doth not leave her, but as the Earth advanceth in the Circle, which she describes about the Sun, and if the Moon turns round the Sun, it is because she will not quit the Earth; I understand you, said she, and I love the Moon for staying with us when all the other Planets do abandon us; nay, I fear your German would have willingly taken her away too if he could, for in all his proceedings, I find he had a great spite to the Earth. 'Twas well done of him, said I, to abate the Vanity of Mankind, who had taken up the best place in the Universe, and it pleaseth me to see the Earth in the crowd of the Planets. Sure, said she, you do not think their Vanity extends itself as far as Astronomy! Do you believe you have humbled me, in telling me the Earth goes round the Sun? For my part I do not think myself at all the worse for't. I confess, said I, Madam, I believe a Fair Lady would be much more concerned for her place at a Ball, than for her rank in the Universe; and the Precedence of two Planets will not make half such a noise in the World, as that of two Ambassadors; however the same inclination which reigns at a Ceremony, governs in a Systeme, and if you love the uppermost place in the one, the Philosopher desires the Centre in the other; he flatters himself that all things were made for him, and insensibly believes a matter of pure speculation to be a point of Interest. This is a Calumny, said she, you have invented against Mankind; why did they receive this Systeme if it was so abasing? I know not, said I, but I am sure Copernicus himself disinherited the success of his Opinion, he was a long time before he would venture to publish it, nor had he done it then without the importunity of his Friends. But do you know what became of him? the very day they brought him the first Proof of his Book, he died; he foresaw he should never be able to clear all the contradictions, and very wisely slipped out of the way. I would be just to all the World, said the Countess; but 'tis hard to fancy we move and yet see we do not change our place; we find ourselves in the Morning where we lay down at Night: Perhaps you will tell me the whole Earth moves— Yes certainly, said I, it is the same case as if you fell asleep in a Boat upon the River, when you awake you find yourself in the same place, and the same situation in respect of all the parts of the Boat. 'Tis true, she replied, but here's a great difference when I awake I find another shore, and that shows me, my Boat hath changed place. But 'tis not the same with the Earth, I find all things as I left 'em. No, no, said I, there is another Shoar too; You know that beyond the circles of the Planets are fixed Stars, there is our Shoar. I am upon the Earth, and the Earh makes a great circle round the Sun, I look for the centre of the circle and see the Sun there, I then direct my sight beyond the Sun in a right Line, and should certainly discover the fixed Stars which answer to the Sun, but that the light of the Sun effaceth 'em: But at Night I easily perceive the Stars which corresponded with him in the day, which is exactly the same thing; if the Earth did not change its place in the Circle where it is, I should see the Sun always against the same fixed Stars, but when the Earth doth change its place, the Sun must answer to other Stars and there again is your Shoar, which is always changing. And seeing the Earth makes her circle in a year, I see the Sun likewise in the space of a year answer successively to the whole Circle of the fixed Stars, which Circle is called the Zodiac: I will draw you the Figure of it, if you please, on the Sand? 'Tis no matter, said she, I can do well enough without it; beside, it will give an Air of Learning to my Park which I would not have in it: For I have heard of a certain Philosopher, who being Shipwrecked, and cast upon an unknown Island, seeing several Mathematical Figures traced on the Seashore, cried out to those that followed him, Courage, Courage, my Companions, the Isle is inhabited, behold the Footsteps of Men; But you may spare your Figures, such Footsteps are not decent here.  
I confess, said I, Madam, the footsteps of Lovers would better become this Place; that is, your Name and cipher graved on the Trees by your Adorers. Tell not me, said she, of Lovers and Adorers, I am for my beloved Sun and Planets. But how comes it to pass that the Sun as to the fixed Stars completes his course but in a year, and yet goes over our Heads every day? Did you never, I replied, observe a Bowl on a Bowling-green? It runs towards the Block, and at the same time turns very often round itself, so that the Parts which were above are below, and those which were below are above; just so it is with the Earth, at the same time that she advanceth on the Circle which in a years space she makes round the Sun, in twenty four hours she turns round herself; so that in twenty four hours every part of the Earth loseth the Sun, and recovers him again, and as it turns towards the Sun, it seems to rise, and as it turns from him, it seems to fall. It is very pleasant, said she, that the Earth must take all upon herself, and the Sun do nothing. And when the Moon, the other Planets, and the fixed Stars seem to go over our Heads every twenty four hours, you'll say that too is only Fancy? Pure Fancy, said I, which proceeds from the same cause, for the Planets complete their courses round the Sun at unequal times, according to their unequal distances, and that which we see to day answer to a certain Point in the Zodiac or Circle of the fixed Stars, to morrow we see answer to another Point, because it is advanced on its own Circle as well as we are advanced upon ours. We move, and the Planets move too, which must make a great alteration; so that what seems irregular in the Planets, proceeds only from our motion, when in truth they are all very regular: I will suppose 'em so, said the Countess, but I would not have their Regularity put the Earth to so great trouble; methinks you exact too much Activity from so ponderous a Mass. But, said I, had you rather that the Sun and all the Stars, which are vast great Bodies, should in twenty four hours travel such an infinity of Miles, and make so prodigious a Tour as they needs must, if the Earth did not turn round itself every twenty four hours? Oh, said she, the Sun and the Stars are all Fire, their Motion is not very difficult; but the Earth, I fancy, is a little unwieldy: That signifies nothing, I replied, for what do you think of a first rate Ship, which carries near an hundred Guns, and a thousand Men, beside her Provisions and other Furniture? you see one puff of Wind makes it sail on the Water, because the Water is liquid, and being easily separated doth very little resist the motion of the Ship: So the Earth tho' never so Massive is as easily born up by the Celestial Matter, which is a thousand times more fluid than the Water, and fills all that great Space where the Planets float; for where would you the Earth should be fastened to resist the motion of the Celestial Matter, and not be driven by it? You may as well fancy a little block of Wood can withstand the current of a River. But pray, said she, how can the Earth with all its weight be born up by your Celestial Matter, which must be very light, because it is so fluid? It doth not argue, said I, that what is most fluid is most light: for what think you of the great Vessel I mentioned but now, which with all its Burden is yet lighter than the Water it floats on? I will have nothing to do with that great Vessel, said she, and I begin to apprehend myself in some danger on such a whirlegigg as you have made of the Earth: There is no danger, I replied; but Madam, if you are afraid, we will have the Earth supported by four Elephants, as the Indians believe it. hay day, cried she, here's another Systeme; however I love those People for taking care of themselves, they have a good Foundation to trust to, while you Copernicans are a little too venturous with the Celestial Matter; and yet I fancy if the Indians thought the Earth in the least danger of sinking, they would double their number of Elephants. They do well, said I, laughing at her fancy, who would sleep in Fear? and if you have occasion for 'em to night, we will put as many as you please in our Systeme, we can take 'em away again by degrees as you grow better confirmed. I do not think 'em very necessary, said she, I have courage enough to turn. You shall turn with pleasure, Madam, said I, and shall find delightful Ideas in this Systeme. For Example, sometimes I fancy myself suspended in the Air, without any motion, while the Earth turns round me in twenty four hours; I see I know not how many different Faces pass under me, some white, some black, and some tawny; sometimes I see Hats, and sometimes Turbans, now Heads with Hair, and then shaved Heads; here I see Cities with Steeples, others with Spires and Crescents, others with Towers of Purcelain, and anon great Countries with nothing but Cottages; here. I see vast Oceans, and there most horrible Deserts; in short, I discover the infinite variety which is upon the surface of the Earth. I confess, said she, twenty four hours would thus be very well bestowed, so that in the same Place where we are now, I do not mean in the Park, but we will suppose ourselves in the Air, other People continually pass by who take up our Place, and at the end of twenty four hours we return to it again.  
Copernicus himself, said I, could not have comprehended it better: First then, we see some of our Neighbours passing by us, up to the Ears in Politics, yet settling their Nation no better than we do the World in the Moon; then follows a great Sea, perhaps a Fleet of Ships, perhaps a Makrel-Boat, no matter whether; then come some of the Iroquois going to eat a Prisoner for their Breakfast, who seems as little concerned as his Devourers: After appear the Women of the Land of Jesso, who spend all their time in dressing their Husband's Dinners and Suppers, and painting their Lips and Eyebrows blue, only to please the greatest Villains in the World: Then the fair Circassians, who are very free of their Favours, and grant all to the first Comer, except a little they reserve for their Husbands; then the Tartars going to steal Concubines for the Turks and Persians; and at last our own dear Countrymen, it may be in some points as ridiculous as the best of 'em. It is very pleasant, said the Countess, but to imagine what you tell me, tho' if I was above, and saw all this, I would have the Liberty to hasten or retard the motion of the Earth, according as the Objects pleased me more or less, and I assure you I should quickly send packing the Politicians and Man-eaters, but should have a great curiosity for the Fair Circassians, for methinks they have a custom very particular. They are so extremely Beautiful, said I, that their Husbands have enough, and to spare to a Stranger. I fear then, said she, the Women of our Country are very ugly, in respect of those Fair Ladies, for the Husband's part with nothing here, but keep all to themselves. 'Tis because they make more use, I replied, of— Hold your peace, said she, and no more of your Fooleries, I have a difficulty to clear, and you must be serious. As the Earth moves, the Air changeth every moment, so we breathe the Air of another Country: Not at all, I replied, for the Air which encompasseth the Earth, doth not extend above a certain height, perhaps 20 leagues it follows us and turns with us: Have you not seen the work of a Silkworm, the Shells which those little Animals imprison themselves in, and wove with so much Art; they are made of a Silk very close, but are covered with a Down very slack and soft: So the Earth which is solid, is covered from the surface 20 Leagues upwards, with a kind of Down, which is the Air, and all the Shell of the Silkworm turns at the same time: Beyond the Air is the Celestial Matter, incomparably more pure and subtle, and much more agitated than the Air: Your comparison, said, she, is somewhat mean, and yet what wonders are wrought, what Wars, what Changes in this little Shell? 'Tis true, I replied, but Nature takes no notice of such little particular Motions, but drives us along with the general motion, as if she were at Bowls. Methinks, said she, 'tis very ridiculous to be upon a thing that turns, and yet not be well assured that it doth turn; and to tell you the Truth, I begin to distrust the Reasons you give, why we should not be sensible of the Motion of the Earth; for is it possible there should not some little mark be left, by which we might perceive it?  
All Motions, said I, the more common and Natural they are, are the less perceptible, and this holds true even in Morality; the motion of self Love is so natural to us, that for the most part we are not sensible of it, and we believe we act by other Principles: You are Moralising, said she, to a question of Natural Philosophy: But 'tis enough for the first time, let us now go home, and meet here again to Morrow; you with your Systemes, and I with my ignorance.  
In returning back to the Castle, that I might say all I could on the Subject, I told her of a third Systeme, invented by Tycho Brahe, who had fixed the Earth in the Centre of the World, turned the Sun round the Earth, and the rest of the Planets round the Sun; for since the new discoveries, there was no way left to have the Planets turn round the Earth. But the Countess, who had a quick apprehension, said, she thought it was too affected, among so many great Bodies, to exempt the Earth only from turning round the Sun; that it was improper to make the Sun turn round the Earth, when all the Planets turn round the Sun; and that tho' this Systeme was to prove the immobility of the Earth, yet she thought it very improbable: So we resolved to stick to Copernicus, whose opinion we thought most Uniform, Probable, and Diverting.   

The Second Evening.  
IN the Morning, I sent to the Countess' Apartment, to know how she had rested, and whether the Motion of the Earth had not disturbed her? she answered, she began to be accustomed to it, and that she had slept as well as Copernicus' himself: Soon after there came some Neighbours to dine with her, but they went away in the Evening; so that after Supper we walked again into the Park, and immediately fell upon our Systemes. She so well conceived what I told her the night before, that she desired I would proceed without any repetition. Well, Madam, said I, Since the Sun, which is now immovable, hath left off being a Planet; and the Earth, which turns round him, is now become one, you will not be surprised when you hear that the Moon is an Earth too, and that she is inhabited as ours is. I confess, said she, I have often heard talk of the World in the Moon, but I always looked upon it as Visionary and mere Fancy. And it may be so still, said I. I am in this case as People in a Civil War, where the uncertainty of what may happen makes 'em hold intelligence with the opposite Party; for tho' I verily believe the Moon is inhabited, I live civilly with those who do not believe it; and I am (as some honest Gentlemen in point of Religion) still ready to embrace the prevailing Opinion, but till the Unbelievers have a more considerable Advantage, I am for the People in the Moon.  
Suppose there had never been any Communication between London and Greenwich, and a Cockney, who was never beyond the Walls of London, saw Greenwich from the top of the Pyramid; you ask him if he believes Greenwich is inhabited as London is? He presently answers, No; for, saith he, I see People at London, but none at Greenwich; nor did I ever hear of any there: 'Tis true, you tell him, that from the Pyramid he cannot perceive any Inhabitants at Greenwich, because of the distance; but all that he doth discover of Greenwich very much resembleth what he sees at London, the Steeples, Houses, Walls; so that it may very well be inhabited as London is; all this signifies nothing, my Cockney still persists Greenwich is not inhabited, because he sees no body there. The Moon is our Greenwich, and every one of us as mere Cockneys as he that never was out of the sound of Bow-Bell. You are too severe, said she, upon your Fellow-Citizens; we are not all sure so silly as your Cockney; since Greenwich is just as London is, he is a Fool if he doth not think it inhabited: But the Moon is not at all like the Earth. Have a care what you say, I replied, for if the Moon resembleth the Earth, you are under a necessity to believe it inhabited. If it be so, said she, I own I cannot be dispensed from believing it, and you seem so confident of it, that I fear I must, whether I will or no. 'Tis true, the two Motions of the Earth (which I could never imagine till now) do a little stagger me as to all the rest: But yet how is it possible the Earth should enlighten as the Moon doth, without which they cannot be alike? If that be all, said I, the difference is not great, for 'tis the Sun which is the sole Fountain of Light; that Quality proceeds only from him, and if the Planets give Light to us, it is because they first receive it from the Sun; the Sun sends Light to the Moon, and she reflects it back on the Earth; the Earth in the same manner receives Light from the Sun, and sends it to the Moon; for the Distance is the same between the Earth and the Moon, as between the Moon and the Earth. But is the Earth, said the Countess, as fit to send back the Light of the Sun as the Moon is? You are altogether for the Moon, said I, she is much obliged to you; but you must know that Light is made up of certain little Balls, which rebound from what is solid, but pass through what admits of an entrance in a right Line, as Air or Glass: So that, that which makes the Moon enlighten us, is that she is a Firm and Solid Body, from which the little Balls rebound; and we must deny our Senses, if we will not allow the Earth the same Solidity; in short, the Difference is how we are seated, for the Moon being at so vast a Distance from us, we can only discover her to be a Body of Light, and do not perceive that she is a great Mass, altogether like the Earth: Whereas on the contrary, because we are so near the Earth, we know her to be a great Mass, but do not discover her to be a Body of Light, for want of the due distance: It is just so with us all, said the Countess, we are dazzled with the Quality and Fortune of those who are above us, when, do but look to the Bottom, and we are all alike.  
Very true, said I, we would judge of all things, but still stand in the wrong place; we are too near to judge of ourselves, and too far off to know others: So that the true way to see things as they are, is to be between the Moon and the Earth, to be purely a Spectator of this World, and not an Inhabitant. I shall never be satisfied, said she, for the Injustice we do the Earth, and the too favourable opinion we have of the Moon, till you assure me that the People in the Moon are as little acquainted with their Advantages, as we are with ours, and that they take our Earth for a Planet, without knowing theirs is one too. Do not doubt it, said I, we appear to them to perform very regularly our function of a Planet: 'Tis true, they do not see us make a Circle round them, but that is no great matter. That half of the Moon which was turned towards us at the beginning of the World, hath been turned towards us ever since; the Eyes, Mouth, and Face which we have fancied of the Spots in her, are still the same, and if the other opposite half should appear to us, we should no doubt fancy another Figure from the different Spots that are in it: Not but that the Moon turns upon herself, and in the same time that she turns round the Earth, that is in a Month; but while she is making that turn upon herself, and that she should hide a cheek for Example, and appear somewhat else to us, she makes a like part of her Circle round the Earth, and still presents to us the same Cheek; so that the Moon, who in respect of the Sun and Stars turns round herself, in respect of us doth not turn at all; they seem to her to rise and set in the space of fifteen Days; but for our Earth, it appears to her to be held up in the same place of the Heavens: 'Tis true, this apparent Immobility is not very agreeable for a Body which should pass for a Planet, but it is not altogether perfect, the Moon hath a kind of trembling, which causeth a little corner of her Face to be sometimes hid from us, and a little corner of the opposite half appears; but then upon my word, she attributes that trembling to us, and fancies that we have in the Heavens the motion of a Pendulum, which vibrates to and fro.  
I find, saith the Countess, the Planets are just like us; we cast that upon others which is in ourselves; the Earth saith, 'Tis not I that turn, 'tis the Sun; the Moon saith, 'tis not I that shake, 'tis the Earth; there is a great deal of error every where. But I would not advise you, said I, to undertake the reforming it; you had better convince yourself of the entire resemblance of the Earth and the Moon: Imagine then these two great Bowls held up in the Heavens, you know that the Sun always enlightens the one half of a Body that is round, and the other half is in the Shadow; there is then one half of the Earth and one half of the Moon which is enlightened by the Sun; that is, which hath Day, and the other half which is Night. Observe also, that as a Ball hath less force after it hath been struck against a Wall which sends it to the other side, so Light is weakened when it is reflected. This pale Light which comes to us from the Moon, is the very Light of the Sun, but it cannot come to us from the Moon but by reflection; it hath lost much of the Force and Lustre it had when it came directly from the Sun upon the Moon; and that bright Light which shines directly upon us from the Sun, and which the Earth reflects upon the Moon, is as pale and weak when it arrives there; so that the Light which appears to us in the Moon, and which enlightens our Nights, is the parts of the Moon which have Day, and that part of the Earth which hath Day, when it is opposite to the part of the Moon which hath Night, gives Light to it: All depends upon how the Moon and the Earth behold one another. At the beginning of the Month we do not see the Moon, because she is between the Sun and us; that half of her which hath Day, is then turned towards the Sun, and that half which hath Night, turned towards us; we cannot see it then, because it hath no Light upon it; but that half of the Moon which hath Night, being turned to the half of the Earth which hath Day, sees us without being perceived, and we then appear to them just as the full Moon doth to us; so that, as I may say, the People of the Moon have then a full Earth; but the Moon being advanced upon her Circle of a Month, comes from under the Sun, and begins to turn towards us a little corner of the half which is Light, there's the Crescent; then those parts of the Moon which have Night do not see all the half of the Earth which hath Day, and we are then in the Wain to them.  
I comprehend you very well, said the Countess, the People in the Moon have a Month quite contrary to us; when we have a full Moon, their half of the Moon which is light, is turned to our half of the Earth which is dark; they do not see us at all, and they have then a new Earth, this is plain. But now tell me how come the Eclipses? You may easily guests that, said I, when it is new Moon, that she is between the Sun and us, and all her dark half is turned towards us who have Light, that obscure shadow is cast upon us, if the Moon be directly under the Sun, that shadow hides him from us, and at the same time obscures a part of that half of the Earth which is light, which was seen by that half of the Moon which was dark, here then is an Eclipse of the Sun to us during our Day, and an Eclipse of the Earth to the Moon during her Night. When it is full Moon, the Earth is between her and the Sun, and all the dark half of the Earth is turned towards all the light half of the Moon; the shadow then of the Earth casts itself towards the Moon, and if it falls on the Moon, it obscures that light half which we see, which hath then Day, and hinders the Sun from shining on it: Here than is an Eclipse of the Moon to us during our Night, and an Eclipse of the Sun to the Moon during her Day: But the reason that we have not Eclipses every time that the Moon is between the Sun and the Earth, or the Earth between the Sun and the Moon, is, because these three Bodies are not exactly placed in a right Line, and by Consequence that that should make the Eclipse, casts its shadow a little beside that which should be obscured.  
I am surprised, said the Countess, that there should be so little mystery in Eclipses, and that the whole World should not know the Cause of 'em. Nor never will, said I, as some People go about it. In the East Indies, when the Sun and the Moon are in Eclipse, they believe a certain Devil who hath black Claws is seizing on those Planets with his Talons, and during that time the Rivers are covered with the Heads of Indians, who are up to the Neck in Water, because they esteem it a very devout Posture, to implore the Sun and the Moon to defend themselves against the Devil. In America they are persuaded that the Sun and the Moon, when Eclipsed, are angry, and what is it they will not do to be reconciled with them? The Greeks, who were so refined, did they not believe the Moon was enchanted, and that the Magicians forced her to descend from Heaven, and shed a dangerous juice on the Plants? Nay, in what a panic Fear were we in above thirty years ago at an Eclipse of the Sun? How many People hid themselves in their Cellars, and all the Philosophers of Gresham could not persuade them to come out till the Eclipse was over?  
Methinks, said she, 'tis scandalous for Men to be such Cowards; there ought to be a general Law of Mankind to prohibit the discoursing of Eclipses, that we might not call to mind the Follies that have been said and done upon that Subject. Your Law then, said I, must abolish even the Memory of all things, and forbid us to speak at all, for I know nothing in the World which is not a Monument of the Folly of Man.  
But what do you think, said she, of the People in the Moon, are they as afraid of an Eclipse as we are? It would be very burlesque for the Indians there to be up to the Neck in Water; that the Americans should believe the Earth angry with them; the Greeks fancy we were bewitched, and would destroy their Plants; in short, that we should cause the same Consternation among them, as they do here. And why not, said I? I do not doubt it at all; for why should the People of the Moon have more Wit than we? What right have they to affright us, and not we them? For my part, I believe that since a prodigious company of Men have been and still are such Fools to adore the Moon, there are People in the Moon that worship the Earth, and that we are upon our knees the one to the other. But sure, said she, we don't pretend to send any Influences to the Moon, and to give a Crisis to her sick; if the People have any Wit in those Parts, they will soon destroy the Honour we flatter ourselves with, and I fear, we shall have the disadvantage.  
Fear it not Madam, said I; do you think we are the only Fools of the Universe? Is it not consistent with Ignorance to spread itself every where? 'Tis true, we can only guests at the Folly of the People in the Moon, but I no more doubt it, than I do the most authentic News that comes from thence. What News comes from thence, said she? That which the Learned bring us, I replied, who travel thither every day with their Tubes and Tellescopes: they will tell you of their Discoveries there, of Lands, Seas, Lakes, high Mountains, and deep Abysses.  
I fancy indeed, said she, they may discover Mountains and Abysses, because of the remarkable inequality; but how do they distinguish Lands and Seas? Very easily, said I, for the Waters letting part of the Light pass through them, send back but a very little, so that they appear afar off like so many dark Spots; whereas the Lands being solid, reflect the whole Light, and appear to be more bright and shining: Nay, they pretend to be so well acquainted with the several parts that they have given them all Names; one place they call Copernicus, another Archimedes, another Galileus; there is the Caspian Sea, the Black Lake, the Porphirite Mountains; in short, they have published such exact descriptions of the Moon, that a very Almanac-maker will be no more to seek there, than I am in London.  
I must own then, said the Countess, they are very exact; but what do they say to the inside of the Country? I would very fain know that. 'Tis impossible, I replied, Mr. Flamsted himself, (one of the most Learned Astronomers of our Age) cannot inform you. You must ask that of Astolfo, who was carried into the Moon by St. John. I am going to tell you one of the agreeable Follies of Ariosto, and I am confident you will be well pleased to hear it: I must confess he had better have let alone St. John, whose Name is so worthy of Respect, but 'tis a Poetical Licence, and must be allowed. The Poem is dedicated to a Cardinal, and a great Pope hath honoured it with his Approbation, which is prefixed to several of the Editions; this is the Argument, Rowland Nephew to Charlemain, falls mad because the fair Angelica prefers Medore before him. Astolfo a Knight Errand, finding himself one day in the terrestrial Paradise, which was upon the top of a very high Mountain, whereto he was carried by his flying Horse, meets St. John there, who tells him, if he would have Rowland cured, he must make a Voyage with him into the Moon. Astolfo, who had a great mind to see Countries, did not stand much upon entreaty, and immediately there came a fiery Chariot which carried the Apostle and the Knight up into the Air; Astolfo being no great Philosopher, was surprised to find the Moon so much bigger than it appeared to him when he was upon the Earth; to see Rivers, Seas, Mountains, Cities, Forests, nay, what would have surprised me too, Nymphs hunting in those Forests; but that which was most remarkable, was a Valley where you might find any thing that was lost in our World, of what nature soever; Crowns, Riches, Fame, and an infinity of Hopes, the time we spend in Play, and in searching for the Philosopher's Stone, the Alms we give after our Death, the Verses we present to great Men and Princes, and the Sighs of Lovers. I know not, said she, what became of the Sighs of Lovers in the time of Ariosto, but I fancy there are very few of 'em ascend to the Moon in our days. Ah Madam, I replied, how many doth the Countess of D— r send thither every day? those that are addressed to her, will make a considerable Heap; and I assure you the Moon keeps all safe that is lost here below. Yet I must tell you Ariosto doth but whisper it, tho' every thing is there, even to the donation of Constantine, (i. e.) the Popes have pretended to be Masters of Rome and Italy by Virtue of a Donation which the Emperor Constantine made Silvester; and the truth is, no body knows what is become of it; but what do you think is not to be found in the Moon? Folly, all that ever was upon the Earth is kept there still, but in lieu of it, it is not to be imagined how many Wits (if I may so call 'em) that are lost here, are got up into the Moon, they are so many Vials full of a very subtle Liquor, which evaporates immediately if it be not well stopped; and upon every one of these Vials the Names are written to whom the Wits belong; I think Ariosto hath heaped 'em upon one another a little confusedly, but for order sake we will fancy 'em placed upon Shelves in a long Gallery; Astolfo wondered to see several Vials full inscribed with the Names of the most considerable Statesmen, Divines, Lawyers, etc. Bless me, said he, is my Lord— and my Lord— here! Sir Tho. Sir Jo. nay, Doctor— and Father— too? Why, in my Country, we look upon 'em as Oracles; and after all, it seems, they are but little better than mad Men, if not stark Fools. I find now the poor Rogue was in the right, tho' he was sound whipped for't, who told the Judge that he had seen an Ass clothed in Scarlet; and a right Worshipful Alderman, that he knew not which was the greatest Bruit of the two, the Beast that bore the Fur, or the Beast that wore it; but had I been there, I should have told Astolfo the saucy Knave was well enough served, for we are not to look upon the Man, but the Place he fills; we are to reverence a Magistrate when and wheresoever we meet him, and to suppose his Merit was the sole cause of his Preferment, tho' we are certain it came by Bribery or Pimping; but enough of this, let us return to our Vials. To confess the truth, I begin to fear, since I have entertained you with these Philosophical and Poetical Visions, mine there is not very empty; however, 'tis some consolation to me, that while you are so attentive, you have a little Glass full as well as your Servant: The good Knight found his own wits among the rest, and with the Apostles leave snuffed it all up his Nose, like so much Queen of Hungary's Water; but Ariosto said, he did not carry it far, it returned again to the Moon a little after.  
— The love of one fair Northern Lass,  
Sent up his wit unto the Place it was.  
Well, he did not forget Orlando's Vial, which was the occasion of his Voyage, but he was cursedly plagued to carry it, for Hero's wits are naturally very heavy, and there did not want one drop of it; in conclusion Ariosto, according to his laudable custom, addresseth himself to his Mistress in this manner,  
Fair Mistress, who for me to Heaven shall fly,  
To bring again from thence my wand'ring wit?  
Which I still lose, since from that piercing eye  
The Dart came forth that first my Heart did hit:  
Nor of my loss at all complain would I,  
Might I but keep that which remaineth yet:  
But if it still decrease, within short space,  
I doubt I shall be in Orlando's case;  
Yet, well I wot where to recover mine,  
Tho' not in Paradise, nor Cynthia's Sphere,  
Yet doubtless in a Place no less divine,  
In that sweet Face of yours, in that fair Hair,  
That ruby Lip, in those two starlike eyn,  
There is my wit, I know it wanders there,  
And with my Lips, if you would give me leave,  
I there would search, I thence would it receive.  
Is not this very fine? To reason like Ariosto, the safest way of losing our wits, is to be in love; for you see they do not go far from us, we may recover 'em again at our Lips: but when we lose 'em by other means, as for Example, by Philosophising, whip, they are gone into the Moon, and there is no coming at 'em again when we would. However, said the Countess, our Vials have an honourable Station among the Philosophers, when 'tis forty to one, but Love fixeth our Wits on an Object we cannot but be ashamed of. But to take away mine entirely, pray tell me, but tell me seriously, if you believe there are any Men in the Moon? for methinks hitherto you have not been very positive. For my part, said I, I do not believe there are Men in the Moon, for do but observe how much the Face of Nature is changed between this and China; other Visages, Shapes, Manners, nay, almost other Principles of Reason; and therefore, between us and the Moon the alteration must be much more considerable. In the Lands that have been lately discovered, we can scarce call the Inhabitants Men, they are rather Animals of humane Shape, and that too sometimes very Imperfect, almost without humane Reason; he therefore that will travel to the Moon, must not expect to find Men there.  
What sort of People will they be then, said the Countess? Troth, Madam, said I, I know not; for put the case that we ourselves inhabited the Moon, and were not Men, but rational Creatures; could we imagine, do you think, such fantastical People upon the Earth, as Mankind is? Is it possible we should have an Idea of so strange a Composition, a Creature of such foolish Passions, and such wise Reflections? So Learned in things of no use, and so stupidly Ignorant of what most concerns him? So much concern for Liberty, and yet such great inclinations to Servitude? So desirous of Happiness, and yet so very incapable of being so? the People in the Moon must be wise indeed to suppose all this of us. But do we not see ourselves continually, and cannot so much as guests how we were made? So that we are forced to say, the Gods when they created us were drunk with Nectar, and when they were sober again, could not choose but laugh at their own handiwork. Well, well, said the Countess, we are safe enough then, they in the Moon know nothing of us; but I could wish we were a little better acquainted with them, for it troubles me that we should see the Moon above us, and yet not know what is done there. Why, said I, are you not as much concerned for that part of the Earth which is not yet discovered? What Creatures inhabit it, and what they do there? for we and they are carried in the same Vessel; they possess the Prow, and we the Poop, and yet there is no manner of Communication between us; they do not know at one end of the Ship who lives or what is done at the other end; and you would know what passeth in the Moon, which is another great Vessel, sailing in the Heavens at a vast distance from us.  
Oh, said she, for the Earth, I reckon it all as good as discovered, and can guests at the People, tho' I never heard a word of 'em; for certainly they all resemble us very much, and we may know 'em better when we have a mind to't; they will stay where they are, and 'tis no more but going to see 'em; but we cannot get into the Moon if we would, so that I despair of knowing what they do there. You would laugh at me, said I, if I should answer you seriously, perhaps I may deserve it, and yet, I fancy, I can say a great deal to justify a ridiculous thought that is just now come into my Head; nay to use the Fools best Argument, I'll lay a wager I make you own (in spite of Reason) that one of these days there may be a Communication between the Earth and the Moon, and who knows what great Advantages we may procure by it? Do but consider America before it was discovered by Columbus, how profoundly ignorant were those People, they knew nothing at all of Arts or Sciences, they went naked, had no other Arms but a Bow and Arrows, and did not conceive they might be carried by Animals; they looked upon the Sea as a wide Space, forbidden to Man, that it was joined to the Heavens, and that beyond it was nothing: 'Tis true, after having spent whole years in making hollow the trunks of great Trees with sharp stones, they put themselves to Sea in these Trunks, and floated from Land to Land, as the Wind and Waves drove 'em; but how often was their Trough overset, and they forced to recover it again by swimming? So that (except when they were on the Land) it might be said they were continually swimming: And yet had any one but told 'em of another kind of Navigation incomparably more perfect and useful than their own, that they might easily pass over that infinite Space of Water, that they might stop in the middle of the Waves, and in some sense command the Winds, and make their Vessel go fast or slow as they pleased; in short, that this impassable Ocean should be no obstacle to their conversing with another different People; do you think they would have believed you? and yet at last that day is come; the unheard of and most surprising Sight appears, vast great Bodies, with white Wings, are seen to fly upon the Sea, to vomit Fire from all Parts, and to cast on their Shores an unknown People, all scaled with Iron, who dispose and govern Monsters as they please; carry Thunder in their Hands, and overthrow and destroy whoever resists 'em: From whence came they? Who brought 'em over the Sea? Who gave to 'em the Disposal of the Fire of Heaven? Are they Gods? Are they Sons of the Sun? for certainly they are not Men. Do but consider, Madam, the surprise of the Americans, there can be nothing greater; and after this, shall any one say there shall never be a Communication between the Moon and the Earth. Did the Americans believe there would ever be any between them and Europe, till it came to pass? 'Tis true, you must pass this great Space of Air and Heaven which is between the Earth and the Moon; but did not those vast Seas seem at first as impassable to the Americans? You rave, I think, said she, did you not own the Americans were so ignorant, that they had not the least conception of crossing the Sea; but we who know a great deal more than they, can imagine and fancy the going through the Air, tho' we are assured it is not to be done. There is somewhat more than Fancy, I replied, when it hath been already practised, for several have found the secret of fastening Wings, which bear them up in the Air, to move them as they please, and to fly over Rivers, and from Steeple to Steeple; I cannot say indeed they have yet made an Eagles Flight, or that it doth not cost now and then a Leg or an Arm to one of these new Birds; but this may serve to represent the first Planks that were launched on the Water, and which were the very beginning of Navigation; there were no Vessels then thought of to sail round the World, and yet you see what great Ships are grown by little and little from those first Planks. The Art of Flying is but newly invented, it will improve by degrees, and in time grow perfect; then we may fly as far as the Moon. We do not yet pretend to have discovered all things, or that what we have discovered can receive no addition; and therefore, pray let us agree, there are yet many things to be done in the Ages to come. Were you to live a thousand Ages, said the Countess, I can never believe you will fly, but you must endanger your Neck. I will not, I replied, be so unmannerly as to contradict a fair Lady, but tho' we cannot learn the Art here, I hope you will allow they may fly better in the Moon; 'tis no great matter whether we go to them, or they come to us, we shall then be the Americans, who knew nothing of Navigation, and yet there were very good Ships at t' other end of the World. Were it so, said she, the People in the Moon would have been here before now. All in good time, said I, the Europians were not in America till at the end of some thousands of years, they were so long in improving Navigation to the point of crossing the Ocean. The People in the Moon have already made some short Voyages in the Air; they are exercising continually, and by degrees will be more expert, than we shall see 'em, and God knows how we shall be surprised. It is unsufferable, said she, you should banter me at this rate, and justify your ridiculous Fancy by such false reasoning. I am going to demonstrate, said I, you reproach me very unjustly: Consider, Madam, that the World is unfolded by degrees; for the Ancients were very positive, that the Torrid and Frigid Zones were not inhabitable, by reason of their excessive Heat and Cold; and in the time of the Romans, the general Map of the World was but very little extended beyond that of their Empire; which tho' in one sense, expressed much Grandeur, in another sense, was a sign of as great Ignorance; however, there were Men found both in very hot and in very cold Countries; so that you see the World is already increased after that it was thought that the Ocean covered the whole Earth, except what was then discovered; there was no talk then of the Antipodes, not so much as a thought of 'em, for who could fancy their Heels at top, and their Heads at bottom; and yet after all their fine reasoning, the Antipodes were discovered; here's now another half of the World starts up, and a new Reformation of the Map; methinks this, Madam, should restrain us, and teach us not to be so positive in our Opinions, the World will unfold itself more to us hereafter; then we shall know the People in the Moon as well as we do now the Antipodes; but all things must be done in order, the whole Earth must be first discovered, and till we are perfectly acquainted with our own Habitation, we shall never know that of our Neighbours. Without fooling, said the Countess, you are so very profoud in this Point, that I begin to think, you are in earnest, and believe what you say. Not so neither, said I, but I would show you how easy it is to maintain a chimerical Notion, that may (like some opinions in Religion,) perplex a Man of understanding, but never persuade him; there is nothing persuades but Truth, it hath no need of all its proofs, but enters naturally into our Understanding; and when once we have learned it, we do nothing but think of it. I think you then, said she, for imposing on me no longer; for I confess your false reasoning disturbed me, but now I sha●l sleep very quietly, if you think fit to go home.   

The Third Evening.  
THE Countess was so intent upon her Notions, that she would fain have engaged me next day, to go on where I left off; but I told her, since the Moon and Stars were become the Subject of our Discourse, we would trust our Chimaeras with no body else: At Night we went again into the Park, which was now dedicated to our Learned Conversation.  
Well, Madam, said I, I have great News for you; that which I told you last Night, of the Moon's being inhabited, may not be so now: There is a new Fancy got into my Head, which puts those People in great Danger. I cannot suffer it, said she; yesterday you were preparing me to receive a Visit from 'em, and now there are no such People in Nature: Once you would have me believe the Moon was inhabited; I surmounted the Difficulty I had, and will now believe it. You are a little too nimble, I replied; did I not advise you never to be entirely convinced in things of this nature, but to reserve half of your understanding free and disengaged, that you may admit of the contrary opinion, if there be any occasion. I care not for your Sentences, said she, let us come to matter of Fact. Are we not to consider the Moon as Greenwhich? No, said I, the Moon doth not so much resemble the Earth, as Greenwich doth London: The Sun draws from the Earth and Water, Exhalations and Vapours, which mounting to a certain height in the Air, do there assemble, and form the Clouds; these uncertain Clouds are driven irregularly round the Globe, sometimes shadowing one Country, and sometimes another; he then who beholds the Earth from afar off, will see frequent alterations upon its surface, because a great Country overcast with Clouds, will appear dark or light, as the Clouds stay, or pass over it; he will see the Spots on the Earth often change their Place, and appear, or disappear as the Clouds remove; but we see none of these changes wrought upon the Moon, which would certainly be the same, were there but Clouds about her; but on the contrary, all her Spots are fixed and certain, and her light parts continue where they were at first, which truly is a great misfortune; for by this reason, the Sun draws no Exhalations or Vapours above the Moon; so that it appears she is a Body infinitely more hard, and solid than the Earth, whose subtle parts are easily separated from the rest, and mount upwards as soon as Heat puts them in Motion: But it must be a heap of Rock and Marble, where there is no Evaporation; besides, Exhalations are so natural and necessary where there is Water, that there can be no Water at all, where there is no Exhalation; and what sort of Inhabitants must those be, whose Country affords no Water, is all Rock, and produceth nothing? Very fine, said she, you have forgot since, you assured me, we might from hence distinguish Seas in the Moon; nay, You or your Friends were Godfathers to some of 'em. Pray, what is become of your Caspian Sea, and your Black Lake? All Conjecture, Madam, I replied, tho' for your Ladyship's sake, I am very sorry for it; for those dark places we took to be Seas, may perhaps be nothing but large Cavities; 'tis hard to guests aright at so great a distance. But will this suffice then, said she, to extirpate the People in the Moon? Not altogether, I replied, we will neither determine for, nor against them. I must own my weakness (if it be one) said she, I cannot be so perfectly undetermined as you would have me to be, but must believe one way, or the other; therefore pray fix me quickly in my opinion; as to the Inhabitants of the Moon; preserve or annihilate them, as you shall think fit; and yet methinks I have a strange inclination for 'em, and would not have 'em destroyed, if it were possible to save 'em. You know, Madam, said I, I can deny you nothing; the Moon shall be no longer a Defart, but to do you service, we will repeople her. Since to all appearance, the Spots in the Moon do not change, I cannot conceive there are any Clouds about her, that sometimes obscure one part, and sometimes another; yet this doth not hinder, but that the Moon sends forth Exhalations, and Vapours. Our Clouds which we see in the Air, are nothing but Exhalations and Vapours, which at their coming out of the Earth, were separated into such minute Particles, that they could not be discerned; but as they ascend higher, they are condensed by the Cold, and by the reunion of their Parts, are rendered visible; after which they become great Clouds, which fluctuate in the Air, till they return back again in Rain; however these Exhalations and Vapours do sometimes keep themselves so dispersed, that they are imperceptible; or if they do assemble, it is in forming such subtle Dews, that they cannot be discerned to fall from any Cloud. It may likewise happen, that the Vapours which go out of the Moon (for it is incredible that the Moon is such a Mass, that all its Parts are of an equal Solidity, all at rest one with another, and all incapable of any alteration from the efficacy of the Sun; I am sure we are yet unacquainted with such a Body: Marble itself is of another Nature, and even that which is most Solid, is subject to Change and Alteration; either from the secret and invisible motion it hath within itself, or from that which it receives from without) it may so happen then, that the Vapours which issue from the Moon, may not assemble round her in Clouds, and may not fall back again in Rain, but only in Dews. It is sufficient for this, that the Air with which the Moon is environed, (for it is certain that the Moon is encompassed with Air as well as the Earth) be a little different from our Air, and the Vapours of the Moon a little different from those of the Earth, which is very probable. Hereupon the matter being otherwise disposed in the Moon than on the Earth, the Effects must be different; tho' it is of no great consequence whether they are or no; for from the moment we have found an inward motion in the parts of the Moon, or produced by foreign Causes, here is enough for the new birth of its Inhabitants, and a sufficient and necessary fund for their Subsistence. This will furnish us with Corn, Fruit, Water, according to the custom or manner of the Moon, which I do not pretend to know; and all proportioned to the wants and use of the Inhabitants, with whom I pretend to be as little acquainted. That is to say, replied the Countess, you know all is very well, without knowing how it is so, which is a great deal of Ignorance upon a very little Knowledge; however I comfort myself, that you have given the Moon her Inhabitants again, and have wrapped her in an Air of her own, without which a Planet would seem but very naked.  
'Tis these two different Airs, said I, that hinder the Communication of the two Planets; if it was only flying, as I told you yesterday, who knows but we may improve it to perfection, tho' I confess there is but little hopes of it; the great distance between the Moon and the Earth is a difficulty not easily to be surmounted, yet were the distance but inconsiderable, and the two Planets almost contiguous, it would be still impossible to pass from the Air of the one, into the Air of the other: The Water is the Air of Fishes, they never pass into the Air of the Birds, nor the Birds into the Air of the Fish; and yet 'tis not the distance that hinders them, but both are imprisoned by the Air they breath in; we find our Air consists of thicker and grosser Vapours than the Air of the Moon. So that one of her Inhabitants arriving at the Confines of our World, as soon as he enters our Air will inevitably drown himself, and we shall see him fall dead on the Earth.  
I should rejoice at a Wreck, said the Countess, as much as my Neighbours on the Coast of Sussex; how pleasant would it be to see 'em lie scattered on the ground, where we might consider at our ease, their extraordinary Figures? But what, said I, if they could swim on the outward surface of our Air, and be as curious to see us, as you are to see them; should they Angle or cast a Net for us, as for so many Fish, would that please you? why not? said the Countess; For my part I would go into their Nets of mine own accord, were it but for the pleasure to see such strange Fishermen.  
You would be very Sick, said I, when you were drawn to the top of our Air, for it is not respirable in all its extent, as may be seen on the tops of some very high Mountains; and I admire that they who have the folly to believe that our Fairies, whom they allow to be Corporeal, and to inhabit the most pure and refined Air, do not tell us that the reason why they give us such short and seldom visits, is that there are very few among them that can dive, and those that can, if it be possible to get through the thick Air where we are, cannot stay half so long in it, as one of the worst of Sir Harry Blount's Sponge-gatherers. Here then are natural Barricades, which defend the passage out of our World, as well as the Entry into that of the Moon; so that since we can only guests at that World, let us fancy all we can of it. For Example, I will suppose that we may see there the Firmament, the Sun, and the Stars, of another colour than what they are here; all these appear to us through a kind of Natural Spectacles, which change and alter the Objects. These Spectacles are our Air, mixed as it is with Vapours and Exhalations, and which doth not extend itself very high. Some of our Modern Philosophers pretend, of itself it is blue, as well as the Water of the Sea, and that this colour neither appears in the one nor in the other, but at a great depth; the Firmament, say they, where the fixed Stars are fastened, hath no peculiar light of its own, and by consequence must appear black, but we see it through the Air which is blue, and therefore to us it appears blue; which if so, the Beams of the Sun and Stars cannot pass through the Air without being tinged a little with its colour, and losing as much of their own; yet were the Air of no colour, it is very certain, that through a great Mist the light of a Flambeau at some distance appears reddish, though it be not its true natural colour. Our Air is nothing but a great Mist, which changeth the true colour of the Sky, of the Sun, and of the Stars; it belongs only to the Celestial Matter to bring us the Light and Colours as they really are in all the purity; so that since the Air of the Moon is of another nature than our Air, or is stained of another colour, or at least is another kind of Mist, which causeth other alterations to the Colours of the Celestial Bodies; in short, as to the People of the Moon, their Spectacles through which they see every thing are changed.  
If it be so, said the Countess, I prefer my abode before that of the Moon; for I cannot believe the Celestial Colours are so well suited as they are here; for if you will let us put green Stars on a red Sky, they cannot be so agreeable as Stars of Gold on an Azure Firmament. To hear you, said I, one would think you was choosing a Petticoat, or a suit of Knots; but believe me, Nature hath as good a Fancy as Mrs. Harrison; leave it to her to choose Colours for the Moon, and I'll engage they shall be well sorted; she will not fail to vary the Prospect of the Universe, at every different point of Sight, and always the Alteration shall be very agreeable. I know very well, said the Countess, her Skill in this Point; she is not at the charge of changing the Objects, but only the Spectacles, and hath the credit of this great variety, without being at any expense; with a blue Air, she gives us a blue Firmament; and perhaps with a red Air, she gives to the Inhabitants of the Moon a red Firmament; and yet still it is but the same Firmament; nay, I am of opinion, she hath placed a sort of Spectacles in our Imagination, through which we see all things, and which to every particular Man change the Objects. Alexander looked on the Earth as a fit place to establish a great Empire, it seemed to Celadon a proper residence for Astraea, and it appeared to a Philosopher, a great Planet in the Heavens, covered with Fools: I do not believe the Sights vary more between the Earth and the Moon, than they do between one Man's Fancy and another's.  
This change in our Imaginations, said I, is very surprising; for they are still the same Objects, tho' they appear different; when in the Moon, we may see other Objects we do not see here, or at least, not see all there we do see here; perhaps in that Country they know nothing of the Dawn and the Twilight, before the Sun riseth, and after the Sun sets; the Air which encompasseth, and is elevated above us, receives the Rays, so that they cannot strike on the Earth; and being gross, stops some of them, and sends 'em to us, tho' indeed they were never naturally designed us; so that the daybreak and the Twilight are a favour which Nature bestows on us; they are a Light which regularly we should not have, and which she gives us over and above our due; but in the Moon, where apparently the Air is more pure, and therefore not so proper to send down the Beams it receives from the Sun before his rising, and after his setting; you have not that Light of Grace (as I may call it) which growing greater by degrees, doth more agreably prepare you for the arrival of the Sun, and which growing weaker, and diminishing by degrees, doth insensibly prepare you for the Sun's departure: But you are in a profound darkness, where a Curtain (as it were) is drawn all on a sudden, your Eyes are immediately dazzled with the whole light of the Sun, in all its glory and brightness; so likewise, you are on a sudden surprised with utter Darkness; the Night and the Day have no medium between them, but you fall in a moment from one extreme into the other. The Rainbow likewise is not known to them in the Moon; for if the Dawn is an effect of the grossness of the Air and Vapours, the Rainbow is formed in the Clouds, from whence the Rain falls; so that the most beautiful things in the World, are produced by those things which have no beauty at all. Since than there are no Vapours thick enough, nor no Clouds of Rain about the Moon, farewell Dawn, adieu Rainbow: What must Lovers do for Similes in that Country, when such an inexhaustible Magazine of Comparisons is taken from them?  
I doubt not, said the Countess, but there are those in the Moon as good at Simile as the greatest Beau in Covent-Garden; and had they neither Sun nor Stars, Pearls nor Rubies, Roses nor Lilies, yet could say as many fine things to a Visor-Mask, as the pertest Wit at the Puppet Show; and they are well enough recompensed for the loss of our Dawn and Rainbow; for by the same reason, they have neither Thunder nor Lightning, both which are form in the Clouds; how glorious are their days, the Sun continually shining? How pleasant their Nights, not the least Star is hid from them? They never hear of Storms or Tempests, which certainly are an effect of the wrath of Heaven: Do you think than they stand in need of our pity? You are describing the Moon, I replied, like an enchanted Palace; but do you think it is so pleasant to have a scorching Sun always over our Heads, and not the least Cloud to moderate its Heat? Tho' I fancy 'tis for this reason that Nature hath made great Cavities in the Moon; we can discern 'em easily with our Tellescopes, for they are not Mountains, but so many Wells or Vaults in the middle of a Plain; and what do we know but the Inhabitants of the Moon, being continually broiled by the excessive heat of the Sun, do retire into those great Wells; perhaps they live no where else, and 'tis there they build 'em Cities; for we still see in the Ruins of old Rome, that that part of the City which was under ground, was almost as large as that which was above ground. I fancy, during the late siege of Buda, they lived there as they do in the Moon, or 'tis but going to the Fountain Tavern Cellar, where the several Vaults are as so many high Streets, the Fats, Pipes, Hogsheads, so many different Edifices, and the Drawers and Cooper's, like so many Troglodytes. I perceive you laugh at me, yet if I may be so free with a fair Lady, you deserve it much better than I; for you believe the People in the Moon must live upon the surface of their Planet, because we do so upon ours; but quite contrary, since we dwell upon the Superficies of our Planet, they should not dwell upon the superficies of their Planet; if things differ so much in this World, what must they do in another?  
'Tis no matter, said the Countess, I can never suffer the Inhabitants of the Moon to live in perpetual darkness. You will be more concerned for 'em, I replied, when I tell you that one of the ancient Philosophers did long since discover the Moon to be the abode of the blessed Souls departed out of this Life, and that all their Happiness consisted in hearing the Harmony of the Spheres; that is, the Music (I had like to have said Noise) which is made by the motion of the Celestial Bodies; if you have seen a Rarée Show, you will easily comprehend it: But because the Philosopher pretends to know exactly all they do there, he tells you, that when the Moon is obscured by the shadow of the Earth, they no longer hear the Heavenly Music, but howl like so many Souls in Purgatory; so that the Moon taking pity of 'em, makes all the haste she can to get into the Light again. Methinks then, says she, we should now and then see some of the Blessed Souls arrive here from the Moon, for certainly they are sent to us. I confess indeed, said I, it would be very pleasant to see different Worlds; such a Voyage, tho' but in Imagination, is very delightful; what would it be in effect? It would be much better certainly than to go to Japan, which at best, is but crawling from one end of the World to the other, and after all to see nothing but Men. Well then, says she, let us travel over the Planets, as fast as we can; what should hinder us? Let us place ourselves at all the different Prospects, and from thence consider the Universe. But first, have we any thing more to see in the Moon? I believe not, I replied; at least, you have seen all I can show you. Coming out of the Moon, towards the Sun, we see Venus, which puts me again in mind of Greenwich. Venus turns upon herself, and round the Sun, as well as the Moon; they likewise discover by their Tellescopes, that Venus like the Moon, (if I may speak after the same manner) is sometimes new, sometimes full, and sometimes in the wain, according to the divers situations she is in, in respect of the Earth.  
The Moon, to all appearance, is inhabited, why should no Venus be so too? You are so full of your Whies, and your Wherefores, says she, interrupting me, that I fancy you are sending Colonies to all the Planets. You may be certain, so I will, I replied, for I see no reason to the contrary; we find that all the Planets are of the same nature, all obscure Bodies, which receive no light but from the Sun, and then send it to one another; their motions are the same, so that hitherto they are alike; and yet if we are to believe that these vast Bodies are not inhabited, I think they were made but to little purpose; why should Nature be so partial, as to except only the Earth? But let who will say the contrary, I must believe the Planets are peopled as well as the Earth. I find, says the Countess, with some concern, a Philosopher will never make a good Martyr, you can so quickly shift your Opinion, 'twas not many minutes since the Moon was a perfect Desert, now the rest of the Planets are inhabited. Why truly, Madam, said I, there is a time for all things, and your true Philosopher believes any thing, or nothing, as the Maggot bites. Had you taken me in the sceptical Vein, I would have as soon granted a Nation in a Mustard Ball, as a living Creature in the Moon; but the tide is turned, and all the Planets are Peopled like an Anthill; yet, Raillery apart, this is not so very improbable as you think it; for do you believe we discover, (as I may say) all the Inhabitants of the Earth? there be as many kinds of invisible as visible Creatures; we see from the Elephant to the very Handworm, beyond which our Sight fails us, and yet counting from that minute Creature, there are an infinity of lesser Animals, which were they perceptible, would be as little in comparison with a Mite, as a Mite is of an Ox. How lately have our Virtuoso's found out the Pepper Worms, which in the least drop of Water appear like so many Dolphins, sporting in the Ocean; nay, they tell you that the sharpness of Vinegar consists in the fierceness of the little Animals that by't you by the Tongue; not to name the blue on Plums, and twenty Experiments of the like nature.  
Nay, to show you that they can see as far into a Millstone as Descartes himself, they have discovered that several, even of the most solid Bodies, are nothing but an immense swarm of imperceptible Animals: Do but consider this little Leaf; why it is a great World, of a vast extent, what Mountains, what Abysses are there in it? the Infects of one side, know no more of their fellow Creatures on the other side, than you and I can tell what they are now doing at the Antipodes; is it not reason then that a great Planet should be inhabited? In the hardest Stones, for Example, in Marble, there are an infinity of Worms, which fill up the vacuums, and feed upon the substance of the Stone; fancy then millions of living Creatures to subsist; many years on a grain of Sand; so that were the Moon but one continued Rock, she should be gnawed by these invisible Mites, (as if she were a green Cheese) rather than not be inhabited: In short, every thing is animated, and the Stones upon Salisbury Plain are as much alive, as a Hive of Bees; imagine then those Animals which are yet undiscovered, and add them and those which are but lately discovered, to those we have always seen, you will find the Earth swarms with Inhabitants. Why then should Nature, which is fruitful to an excess here, be so very barren in the rest of the Planets? I must own, said the Countess, you have convinced my Reason, but you have confounded my Fancy, with such variety, that I cannot imagine how Nature, which hates Repetitions, should produce so many different kinds. There is no need of Fancy, I replied, do but trust your Eyes, and you will easily perceive how Nature diversifies in these several Worlds.  
All humane Faces, in general, are of the same Model, and yet the Europeans and the Africans have two particular Moulds; nay, commonly every Family have a different Form; what secret then has Nature to show so much variety in the single Face? Our World, in respect of the Universe, is but a little Family; all whose Faces have some resemblance; in another Place, there is another Family, whose Faces have a different Air and Fashion; the difference too increaseth with the distance, for whosoever should see an Inhabitant of the Moon, and an Inhabitant of the Earth, would soon perceive they were nearer Neighbours than one of the Earth, and one of Saturn; here, for Example, we have the use of Voice, in another World, they speak by Signs, and at a greater distance they do not speak at all; here our Reason is formed by Experience, in the next World, Experience contributes little towards it; and in the next to that, old Men know no more than Children; here we are troubled more with what is to come, than with what is past; further off, they are not concerned with either, which by the way, I think, is much the better: Here, 'twe want a sixth Sense, which would teach us many things, of which we are now ignorant; this sixth Sense, is apparently in another World, where they want one of the five which we enjoy; nay, perhaps there is a much greater number of Senses, but in the Partition we have made of 'em with the Inhabitants of the other Planets, there are but five fallen to our share, with which we are well contented, for want of being acquainted with the rest: Our Sciences have bounds, which the wit of Man could never pass; there is a point where they fail us on a sudden, the rest is reserved for other Worlds, where somewhat which we know, is unknown to them. This Planet enjoys the pleasures of Love, but lies desolate in several places by the fury of War; in another Planet, they enjoy a perpetual Peace, yet in the midst of that Peace, know nothing of Love, and time lies on their hands; in a word, that which Nature practices here in little, in distributing her Gifts among Mankind; she does at large in other Worlds, where she makes use of that admirable secret she hath to diversify all things, and at the same time makes 'em equal, by compensating for the inequality; this I confess is on the Borders of Nonsense, but a Man is ne'er the less a Philosopher for being a little obscure, if not unintelligible.  
But is it not time, Madam, to be serious, how will you dispose of all these Notions? Trouble not yourself, says she, Fancy is a great Traveller; I already comprehend these several Worlds, and represent to myself their different Characters and Customs; some of 'em, I assure you, are very extraordinary; I see at this moment, a thousand different Figures, tho' I cannot well describe 'em. Oh leave 'em, I replied, to your Dreams, they will represent 'em very faithfully.   

The Fourth Evening.  
I Have been told of a Physician that makes his Patient's dream as he pleases, by prescribing such a Specific for their Supper, as works those impressions he would have on the Fancy; of what use he may be to the modern Poets, I leave to the curious; and return to the Countess, who either did not dream at all, or nothing to the purpose; so that continuing our Voyage to the other Worlds, we could only guests at their Inhabitants. We were come to Venus, and I told her, that Venus certainly turned on itself, tho' no body could tell in what time, and consequently were ignorant how long her Day lasted; but her Year was composed of eight Months, because 'tis in that time she turns round the Sun: And seeing Venus is forty times less than the Earth, the Earth appears (to them in Venus) to be a Planet, forty times bigger than Venus appears to us on the Earth; and as the Moon is forty times lesser than the Earth, so she seems to be just of the same magnitude, to the Inhabitants of Venus, as here Venus seems to us.  
I see then, says the Countess, that the Earth is not to Venus, what Venus is to the Earth; I mean, that the Earth is too big to be the Mother of Love, or the Shepherd's Star to Venus; but the Moon, which appears to Venus, of the same bigness that Venus appears to us, is assigned to be the Mother of Love, and Shepherds Star to Venus; for such names are only proper for a little brisk airy Planet, bright, and shining as the Goddess herself. Oh, blessed Moon, how happy art thou, to preside over the Amours of those gallant People, where all they say, is soft and moving, and perfectly refined from the dross of our Wits, who are fitter for a Bear-Garden than a Circle? How gross is their Courtship? how mean their Raillery? without any distinction of time, place, or person; they make Love, (as they call it) but one way, and the form is the same, at a Farce, or Funeral. Be not so very severe, I replied, if some of our Beaux speak plain English, some of your Bells, like 'em ne'er the worse for't: The art of Love is as much improved as the art of War, the Generals of this Age take a Town in two days, which in the last, held out as many years; and the Roses, Lilies, Pearls, and Rubies, (a whining Lovers train of Artillery) are grown as useless as Bows and Arrows: tho' after all, I must own they have another Standard in the Planet Venus; there Clelia and Parthenissa, is below the language of Grooms and Chamber Maids; and every Porter and Car-Man a perfect Sir Courtly; but then consider the difference of Climates; Venus is much nearer than the Earth is to the Sun, from whence she receives a more vigorous and active influence.  
I find, says the Countess, it is easy enough to guests at the Inhabitants of Venus; they resemble what I have read of the Moors of Granada, who were a little black People, scorched with the Sun, witty, full of Fire, very Amorous, much inclined to Music and Poetry, and ever inventing Masques and Tournaments in honour of their Mistresses. Pardon me, Madam, said I, you are little acquainted with the Planet; Granada in all its Glory, was a perfect Greenland to it; and your gallant Moors, in comparison with that People, were as stupid as so many Laplanders.  
But what do you think then of the Inhabitants of Mercury? They are yet nearer to the Sun, and are so full of Fire, that they are absolutely mad; I fancy, they have no memory at all, like most of the Negroes, that they make no reflections, and what they do is by sudden starts, and perfect haphazard; in short, Mercury is the Bedlam of the Universe; the Sun appears to them much greater than it does to us, because they are much nearer to it than we; it sends them so vast and strong a light, that the most glorious day here, would be no more with them than a declining twilight: I know not if they can distinguish Objects, but the heat to which they are accustomed, is so excessive, that they would be starved with cold in the Torrid Zone; their year is but three Months, but we know not the exact length of their Day, because Mercury is so little, and so near the Sun; it is, (as it were) lost in his Rays, and is very hardly discovered by the Astronomers; so that they cannot observe how it moves on its Centre, but because it is so little, fancy it completes its motion in a little time; so that by consequence, the day there is very short, and the Sun appears to them like a vast fiery Furnace at a little distance, whose motion is prodigiously swift and rapid; and during their Night, Venus and the Earth (which must appear considerably big) give light to them; as for the other Planets which are beyond the Earth, towards the Firmament, they appear less to them in Mercury, than they do to us here, and they receive but little light from them, perhaps none at all; the fixed Stars likewise seem less to them, and some of 'em totally disappear, which were I there, I should esteem a very great loss.  
What signifies the loss of a few fixed Stars, says the Countess? I pity 'em for the excessive heat they endure; let us give 'em some relief, and send Mercury a few of the refreshing Showers they have sometimes four Months together in the hottest Countries during their greatest extremity. Your Fancy is good, Madam, I replied, but we will relieve 'em another way; In China there are Countries which are extremely hot by their Situation: yet in July and August are so cold, that the Rivers are Frozen; the reason is, they are full of Salt-Petre, which being exhaled in great abundance by the excessive heat of the Sun, makes a perfect Winter at Midsummer. We will fill the little Planet with Salt-petre, and let the Sun shine as hot as he pleases. And yet after all, who knows but the Inhabitants of Mercury may have no occasion either for Rain, or Salt-Petre. If it is a certain truth, that Nature never gives life to any Creature, but where that Creature may live; then through Custom, and ignorance of a better Life, those People may live happily.  
After Mercury comes the Sun, but there is no possibility of peopling it, nor no room left for a wherefore. By the Earth which is inhabited, we judge that other Bodies of the same Nature may be likewise inhabited; but the Sun is a Body not like the Earth or any of the Planets, the Sun is the source or Fountain of Light, which tho' it is sent from one Planet to another, and receives several alterations by the way, yet all originally proceeds from the Sun, he draws from himself that precious substance which he emits from all sides, and which reflects when it meets with a solid Body, and spreads from one Planet to another those long and vast trains of Light which cross, strike through, and intermingle in a thousand different fashions, and make (if I may so say,) the Richest Tissus in the World. The Sun likewise is placed in the Centre, from whence with most convenience, he may equally distribute and animate by his heat; it is then a particular Body, but what sort of Body has often puzzled better heads than mine. It was thought formerly a Body of pure Fire, and that Opinion passed currant till the beginning of this Age; when they perceived several spots on its surface. A little after they had discovered new Planets, (of which, hereafter) which some said were those Spots; for those Planets moving round the Sun, when they turned their dark half to us, must necessarily hide part of it; and had not the Learned with these pretended Planets made their Court before to most of the Princes in Europe, giving the name of this Prince to one, and of that Prince to another Planet; I believe they would have quarrelled who should be Master of these spots, that they might have named them as they pleased.  
'Twas but t'other day, says the Countess, you were describing the Moon, and called several places by the names of the most famous Astronomers. I was pleased with the fancy; for since the Princes have seized on the Earth; 'tis fit the Philosophers [who are as proud as the best of 'em] should reserve the Heavens for themselves without any Competitors. Oh! trouble not yourself, said I, the Philosophers make the best advantage of their Territories; and if they part with the least Star, 'tis on very good terms; let me tell you, an Acre of Land in England, is worth ten thousand in the Moon, but the spots on the Sun are fallen to nothing; the actions of Pensilvania are not half so low, 'tis now discovered that they are not Planets, but Clouds, Steams, or Dross, which rise upon the Sun, sometimes in great quantity, sometimes in less; sometimes they are dark, sometimes clear, sometimes they continue a great while, and sometimes they disappear as long. It seems the Sun is a Liquid Matter, some think of melted Gold, which boils over (as it were) continually, and by the force of its motion casts the Scum or dross on its surface, where it is consumed, and others arise. Imagine then what strange Bodies these are, when some of 'em are as big as the Earth; What a vast quantity must there be of this melted Gold, and what must be the extent of this great Sea of Light and Fire which they call the Sun? Others say, the Sun appears through their Tellescopes, [which are the Astronomers Spectacles] full of Mountains which vomit Fire continually, and are joined together like millions of Aetna's. Yet there are those who say these burning Mountains are pure Vision, caused by a fault in the Spectacles; but what shall we trust, if we must distrust our Tellescopes to which we owe the knowledge of so many new Objects? But let the Sun be what it will, it cannot be at all proper for habitation; and what pity 'tis not, for how pleasant would it be? You might then be at the Centre of the Universe, where you would see all the Planets turn regularly about you; but now we know nothing but extravagant fancies, because we do not stand in the proper place; there is but one place in the World where the study or knowledge of the Stars is easily obtained, and what pity 'tis there is no body there. You forget yourself sure, says she, were you in the Sun you would see nothing, neither Planets nor fixed Stars, doth not the Sun efface all? so that could there be any Inhabitants there, they might justly think themselves the only people in Nature.  
I own said I, my mistake; I was thinking of the Situation of the Sun, and not of the effect of its Light: I thank you for your correction, but must take the boldness to tell you, that you are in an error, as well as myself; for were there Inhabitants in the Sun, they would not see at all, either they could not bear the strength of its light, or for want of a due distance, they could not receive it; so that things well considered, all the People there must be stark blind, which is another reason why the Sun cannot be inhabited; but let us pursue our Voyage. We are now arrived at the Centre, which is always the bottom, or lowest place of what is round; if we go on, we must ascend; we shall find Mercury, Venus, the Earth, the Moon, all the Planets we have already visited; the next is Mars: Mars hath nothing curious that I know of, his Day is not quite an hour longer than ours, but his Year is twice as much as our Year; he is a little less than the Earth; and the Sun seems not altogether so large and so bright to him, as it appears to us? but let us leave Mars, he is not worth our stay: But what a pretty thing is Jupiter, with his four Moons, or Yeomen of the Guard; they are four little Planets that turn round him, as our Moon turns round us. But why, says she, interrupting me, must there be Planets to turn round other Planets, that are no better than themselves? I should think it would be more regular and uniform, that all the Planets, little and great, without any distinction, should have one and the same motion round the Sun.  
Ah, Madam, said I, if you knew what were Descartes' Whirlpools or Vortex's, (whose Name is terrible, but their Idea pleasant) you would not talk as you do. Must my Head, says she, smiling, turn round to comprehend 'em, or must I become a perfect Fool to understand the mysteries of Philosophy? Well, let the World say what it will, go on with your Whirlpools. I will, said I, and you shall see the Whirlpools are worthy of these transports: That than which we call a Whirlpool, or Vortex, is a Mass of Matter, whose parts are separated or detached one from another, yet have all one uniform motion, and at the same time, every one is allowed, or has a particular Motion of its own, provided if follows the general Motion: Thus a Vortex of Wind, or Whirlwind, is an infinity of little particles of Air, which turn round all together, and involve what ever they meet with. You know the Planets are born up by the Celestial Matter, which is prodigiously subtle and active; so that this great Mass, or Ocean of Celestial Matter, which flows as far as from the Sun to the fixed Stars, turns round, and bears the Planets along with it, making them all turn after the same manner round the Sun, who possesses the Centre, but in a longer or shorter time, according as they are farther or nearer in distance to it; there is nothing to the very Sun, which does not turn, but he turns on himself because he is just in the middle of this Celestial Matter; and you must know by the way, that were the Earth in his place, it must turn on itself, as the Sun does. This is the great Vortex, of which the Sun is Lord; yet at the same time, the Planets make little particular Vortex's, in imitation of that of the Sun, each of 'em in turning round the Sun, doth at the same time turn round itself, and makes a certain quantity of Celestial Matter turn round it likewise, which is always prepared to follow the Motion the Planet gives it, provided it is not diverted from its general Motion; this than is the particular Vortex of the Planet, which bushes it as far as the strength of its Motion reaches; and if by chance, a lesser Planet falls into the Vortex of a greater Planet, it is immediately born away by the greater, and is indispensably forced to turn round it, tho' at the same time, the great Planet, the little Planet, and the Vortex which encloses 'em, all turn round the Sun: 'Twas thus at the beginning of the World, when we made the Moon follow us, because she was within the reach of our Vortex, and therefore wholly at our dispose: Jupiter was stronger, or more fortunate than we, he had four little Planets in his neighbourhood, and he brought 'em all four under his subjection; and no doubt, we, tho' a principal Planet, had had the same Fate, had we been within the Sphere of his Activity; he is ninety times bigger than the Earth, and would certainly have swallowed us into his Vortex; we had then been no more than a Moon in his Family, when now we have one to wait on us; so that you see the advantage of Situation, decides often all our good Fortune.  
But pray, says she, who can assure us we shall still continue as we do now? if we should be such Fools as to go near Jupiter, or he so ambitious as to approach us, what will become of us? for if (as you say) the Celestial Matter is continually under this great Motion, it must needs agitate the Planets irregularly; sometimes drive 'em together, and sometimes separate 'em. Luck is all, said I; we may win as well as lose, and who knows, but we should bring Mercury and Venus under our Government; they are little Planets, and cannot resist us; but in this particular, Madam, we need not hope or fear; the Planets keep within their own bounds, and are obliged (as formerly the Kings of China were) not to undertake new Conquests. Have you not seen when you put Water and Oil together, the Oil swims a top; and if to these two Liquors, you add a very light Liquor, the Oil bears it up, and it will not sink to the Water: But put an heavier Liquor, of a just weight, and it will pass through the Oil, which is too weak to sustain it, and sink till it comes to the Water, which is strong enough to bear it up; so that in this Liquor, composed of two Liquors, which do not mingle, two Bodies of an unequal weight, will naturally assume two different Places; the one will never ascend, the other will never descend: Fancy then that the Celestial Matter which fills this great Vortex, hath several resting places, one by another, whose weight are different, like that of Oil, Water, and other Liquors; the Planets too are of a different weight, and consequently, every Planet settles in that place which has a just strength to sustain and keep it equilibrate, so you see 'tis impossible it should ever go beyond.  
Would to God, says the Countess, our World were as well regulated, and every one among us knew their proper Place. I am now in no fear of being overrun by Jupiter; and since he lets us alone in our Vortex, with our Moon, I do not envy him the four which he hath. Did you envy him, I replied, you would do him wrong, for he has no more than what he has occasion for; at the distance he is from the Sun, his Moons receive, and send him but a very weak light; it is true, that as he turns upon himself in ten hours, his nights, by consequence, are but five hours long; so one would think there is no great occasion for four Moons; but there are other things to be considered. Here under the Poles, they have six months' Day, and six months' Night, because the Poles are the two extremities of the Earth, the farthest removed from those places where the Sun is over 'em in a perpendicular line. The Moon seems to keep almost the same course as the Sun, and if the Inhabitants of the Poles see the Sun during one half of his course of a Year, and during the other half, do not see him at all; they see the Moon likewise during one half of her course of a Month; that is, she appears to 'em fifteen days, but they do not see her during the other half. Jupiter's Year is as much as twelve of ours, so that there must be two opposite extremities in that Planet, where their Night and their Day are six Years each. A Night six Years long, is a little disconsolate, and 'tis for that reason, I suppose, they have four Moons; that which (in regard to Jupiter) is uppermost, finisheth its course about him in seventeen days, the second in seven, the third in three days and an half, and the fourth in two and forty hours; and tho' they are so unfortunate as to have six years' Night, yet their course being exactly divided into halves, they never pass above one and twenty hours, wherein they do not see at least the last Moon, which is a great comfort in so tedious a darkness; so that be where you will, these four Moons are sometimes the prettiest sight imaginable; sometimes they rise all four together, and then separate according to the inequality of their course; sometimes they are all in their Meridian, ranged one above another, sometimes you see 'em at equal distances on the Horizon, sometimes when two rise, the other two go down. Oh, how I should love to see this pleasant sport of Eclipses; for there is not a Day passes but they Eclipse the Sun, or one another; and they are so accustomed to this diversion in Jupiter, that the late Duke of B—m in his Rehearsal, brought the dance of Eclipses from that Planet, as now most of our modish Dances come out of France.  
Well, says the Countess, I hope you will People these four Moons, tho' you say they are but little secondary Planets, appointed to give light to another Planet during its Night. Do not doubt it, I replied; these Planets are not a jot the worse to be inhabited, for being forced to turn round another Planet of greater consequence. I would have then, says she, the People of these four Moons, to be so many Colonies under Jupiter's Government; they should receive their Laws and Customs from him. Would it not be convenient too, said I, that they should send Deputies with Addresses to him; for he hath cetainly a more absolute command over his Moon, than we have over ours; tho' his Power after all, is but imaginary, and consists chiefly in making 'em afraid; for that Moon which is nearest to him, sees that he is three hundred and sixty times bigger than our Moon appears to us; for in truth, he is so much bigger than she; he is also much nearer to them, than our Moon is to us, the which makes him appear the greater, so that this formidable Planet hangs continually ove● their Heads, at a very little distance and if the Gauls were afraid heretofore that the Heavens would fall on 'em, I think the Inhabitants of that Moon may well be apprehensive that Jupiter will at some time or other overwhelm 'em. They are, says she, I fancy, possessed with that fear, because they are not concerned at Eclipses: Every one has their due folly; we are afraid of an Eclipse, and they, that Jupiter will fall on their Heads. It is very true, said I, the Inventor of the third Systeme, I told you t'other night, the famous Tycho Brahe, (one of the greatest Astronomers that ever was,) did not apprehend the least danger from an Eclipse, when every body else was under the greatest consternation; yet this great Man had as an unaccountable a fear, did a hare cross him, or were the first Person he met in a morning an old Woman, home presently went Tycho Brahe, he shut himself up for that day, and would not meddle with the least Business.  
Let us go on with ours tho', says the Countess, and leave Tycho Brahe to defend his Superstition. Pray tell me, if the Earth be so little in comparison of Jupiter, whether his Inhabitants do discover us? Indeed, said I, I believe not; for if we appear to him ninety times less than he appears to us; judge you if there be any possibility: Yet this we may reasonably conjecture, that there are Astronomers in Jupiter, that after they have made the most curious Telescopes, and taken the clearest Night for their observations, they may have discovered a little Planet in the Heavens, which they never saw before; if they publish their discovery, most People know not what they mean, or laugh at 'em for Fools; nay, the Philosophers themselves will not believe 'em, for fear of destroying their own opinions; yet some few may be a little curious; they continue their observations, discover the little Planet again, and are now assured it is no Vision; then they conclude it hath a motion round the Sun, which it completes in a year, and at last, (thanks to the Learned,) they know in Jupiter our Earth is a World, every body runs to see it at the end of the Telescope, tho' 'tis so little, 'tis hardly discovered.  
It must be pleasant, says she, to see the Astronomers of both Planets, levelling their Tubes at one another, like two files of Musqueteers, and mutually ask, What World is that? What People inhabit it? Not so fast neither, I replied, for tho' they may from Jupiter discover our Earth, yet they may not know us; that is, they may not have the least suspicion it is inhabited; and should any one there chance to have such a fancy, he might be sufficiently ridiculed, if not prosecuted for it; for my part, I believe they have work enough to make discoveries on their own Planet, not to trouble their Heads with ours; and had Sir Francis Drake and Columbus been in Jupiter, they might have had good employments; why, I warrant you, they have not yet discovered the hundredth part of their Planet; when Mercury is so little, they are all (as it were) near Neighbours, and 'tis but taking a walk, to go round that Planet. But if we do not appear to 'em in Jupiter, they cannot certainly discover Venus and Mercury, which are much less than the Earth, and at a greater distance; but in lieu of it, they see Mars, their own four Moons, and Saturn, with his; this I think is work enough for their Astronomers; and Nature hath been so kind to conceal from 'em the rest of the Universe. Do you think it a favour then, says she? Yes, certainly, said I, for there are sixteen Planets in this great Vortex: Nature saves us the trouble of studying the Motions of 'em all, and shows us but seven, which I think is very obliging, tho' we know not how to value the kindness, for we have recovered the other nine which were hid from us, and so rendered the Science of Astronomy much more difficult than Nature designed it.  
If there are sixteen Planets, says she, Saturn must have five Moons. 'Tis very true, said I, and two of these five, are but lately discovered; but there is somewhat that is more remarkable, since his Year is thirty of ours, there are consequently in him some Country's, where their Night is fifteen years long; and what can you imagine Nature hath invented to give light, during so dreadful a Night? Why, she hath not only given Saturn five Moons, but she hath encompassed him round with a great Circle or Ring, the which being placed beyond the reach of the shadow which the Body of that Planet casts, reflects the light of the Sun continually on those places where they cannot see the Sun at all.  
I protest, says the Countess, this is very surprising, and yet all is contrived in such great order, that it is impossible not to think but Nature took time to consider the necessities of all animate Being's, and that the disposing of these Moons was not a work of Chance, for they are only divided among those Planets which are farthest distant from the Sun, the Earth, Jupiter, Saturn; indeed it was not worth while to give any to Mercury or Venus, they have too much light already; and they account their nights (as short as they are) a greater blessing than their day. But pray, why has not Mars a Moon too? It seems he has none, tho' he is much further than the Earth from the Sun. It is very true, said I; no doubt but he hath other helps, tho' we do not know 'em: You have seen the Phosphorus, both liquid and dry, how it receives and imbibes the rays of the Sun, and what a great light it will cast in a dark Place: Perhaps Mars hath many great high Rocks, which are so many natural Phosphorus', which in the day take in a certain provision of light, and return it again at night. What think you, Madam, is it not very pleasant when the Sun is down to see those lighted Rocks, like so many Illuminations at a Birth day night? Besides, there is a kind of Bird in America, that yields such a light, you may read by it in the darkest night; and who knows but Mars may have great flocks of these Birds, that as soon as it is night, disperse themselves into all parts, and spread from their wings another day.  
I am not at all contented, says she, with your Rocks, or your Birds; 'tis a pretty fancy indeed, but 'tis a sign that there should be Moons in Mars, since Nature hath given so many to Saturn, and Jupiter; and if all the other Worlds that are distant from the Sun, have Moons, why should Mars only be excepted? Ah, Madam, said I, when you are a little more dipped in Philosophy, you will find exceptions in the very best Systemes; there are always some things that agree extreme well, but then there are others that do not accord at all; those you must leave as you found 'em, if ever you intent to make an end: We will do so by Mars, if you please, and say no more of him; but return to Saturn. What do you think of his great Ring, in the form of a semi Circle, that reaches from one end of the Horizon to the other, which reflecting the light of the Sun, performs the office of a continual Moon. And must we not inhabit this Ring too, says she? I confess, said I, in the humour I am in, I could almost send Colonies every where; and yet I can't well plant any there, it seems so irregular an habitation; but for the five little Moons, they cannot choose but be inhabited; tho' some think this Ring is a Circle of Moons, which follow close to one another, and have one equal Motion; and that the five little Moons fell out of this Circle; how many Worlds are there then in the Vortex of Saturn? But let it be how it will, the People in Saturn live very miserably: 'Tis true, this Ring gives light to 'em, but it must be a very poor one, when the Sun seems to 'em but a little pale Star, whose light and heat cannot but be very weak at so great a distance; they say Greenland is a perfect Bagnio in comparison of that Planet, and that they would expire with heat in our coldest Countries.  
You give me, says she, such an Idea of Saturn, that makes me shake with cold, and that of Mercury, puts me into a fever. It cannot be otherwise, I replied, for the two Worlds, which are the extremities of this great Vortex, must be opposite in all things. They must then, says she, be very wise in Saturn, for you told me they were all Fools in Mercury. If they are not wise, said I, yet they have all the appearances of being very Phlegmatic: They are People that know not what 'tis to laugh, they take a days time to answer the least question you can ask 'em; and are so very grave, that were Cato living among 'em, they would think him a merry Andrew.  
It is odd to consider, says she, that the Inhabitants of Mercury are all life, and the Inhabitants of Saturn quite contrary; but among us, some are brisk, and some are dull; it is, I suppose, because our Earth is placed in the middle of the other Worlds, and so we participate of both extremes, there is no fixed or determined Character; some are made like the Inhabitants of Mercury, some like those of Saturn; we are a mixture of the several kinds that are found in the rest of the Planets. Why, said I, do you not approve of the Idea? Methinks it is pleasant to be composed of such a fantastical Assembly, that one would think we were collected out of different Worlds; we need not travel, when we see the other Worlds in Epitome at home.  
I am sure, says the Countess, we have one great convenience in the situation of our World; it is not so hot as Mercury or Venus, nor so cold as Jupiter or Saturn; and our Country is so justly placed, that we have no excess either of Heat or Cold. I have heard of a Philosopher, who gave thanks to Nature that he was born a Man, and not a Beast, a Greek, and not a Barbarian; and for my part, I render thanks that I am seated in the most temperate Planet of the Universe, and in one of the most temperate Regions of that Planet. You have more reason, said I, to give thanks that you are Young, and not Old; that you are Young and Handsome, and not Young and Ugly; that you are Young, Handsome, and an English Woman, and not Young, Handsome, and a Spaniard, or an Italian; these are other guess Subjects for your thanks, than the Situation of your Vortex, or the Temperature of your Country.  
Pray Sir, says she, let me give thanks for all things, to the very Vortex in which I am planted: Our proportion of Happiness is so very small, that we should lose none, but improve continually what we have, and be grateful for every thing, tho' never so common or inconsiderable. If nothing but exquisite pleasure will serve us, we must wait a long time, and be sure to pay too dear for it at last. I wish, said I, that Philosophy was the pleasure you propose, that when you think of Vortex's, you would not forget an humble Servant of your Ladyships. I esteem it a pleasure, says she, while it diverts innocently, but no longer. I will engage for it till to morrow, I replied, for the fixed Stars are beyond what you have yet seen.   

The Fifth Evening.  
THE Countess was very impatient to know what would become of the fixed Stars; are they inhabited, says she, as the Planets are, or are they not inhabited? What shall we do with 'em? You may soon guests, said I; the fixed Stars cannot be less distant from the Earth than fifty millions of leagues; nay, if you anger an Astronomer, he will set 'em further. The distance from the Sun to the farthest Planet, is nothing in comparison of the distance from the Sun, or from the Earth, to the fixed Stars, it is almost beyond Arithmetic. You see their light is bright and shining, and did they receive it from the Sun, it must needs be very weak after a passage of fifty millions of leagues; then judge how much it is wasted by reflection; for it comes back again as far to us; so that forwards and backwards, here are an hundred millions of leagues for it to pass; and it is impossible it should be so clear and strong as the light of a fixed Star, which cannot but proceed from itself; so that in a word, all the fixed Stars are so many Suns.  
I perceive, says the Countess, where you would carry me; you are going to tell me, that if the fixed Stars are so many Suns, and our Sun the centre of a Vortex that turns round him, why may not every fixed Star be the centre of a Vortex that turns round the fixed Star? Our Sun enlightens the Planets; why may not every fixed Star have Planets to which they give light? You have said it, I replied, and I will not contradict you.  
You have made the Universe so large, says she, that I know not where I am, or what will become of me; what is it all to be divided into heaps confusedly, one among another? Is every Star the centre of a Vortex, as big as ours? Is that vast space which comprehends our Sun and Planets, but an inconsiderable part of the Universe? and are there as many such spaces, as there are fixed Stars? I protest it is dreadful. Dreadful, Madam, said I; I think it very pleasant, when the Heavens were a little blue Arch, stuck with Stars; methought the Universe was too straight and close, I was almost stifled for want of Air; but now it is enlarged in height and breadth, and a thousand and a thousand Vortex's taken in; I begin to breath with more freedom, and think the Universe to be incomparably more magnificent than it was before. Nature hath spared no cost, even to profuseness, and nothing can be so glorious, as to see such a prodigious number of Vortex's, whose several centres are possessed by a particular Sun, which makes the Planets turn round it. The Inhabitants of a Planet of one of these innumerable Vortex's, see on all sides these luminous centres of the Vortex, with which they are encompassed; but perhaps they do not see the Planets, who receiving but a faint light from their Sun, cannot send it beyond their own World.  
You present me with a kind of Perspective of so vast a length, that no Eye can reach to the end of it: I plainly see the Inhabitants of the Earth, and you have made me discover those that dwell in the Moon, and in other Planets of our Vortex; but these indeed I do not see so clearly as those of the Earth; after these, we come to the Inhabitants of the Planets which are in other Vortex's, but they are sunk into so great a depth, that tho' I do all I can to see them, yet I must confess I can hardly perceive 'em; by the expression you use in speaking of 'em, they seem to be almost annihilated; you ought then to call 'em the Inhabitants of one of those innumerable Vortex's: We ourselves, for whom the same expression serves, must confess, that we scarce know where we are, in the midst of so many Worlds; for my own part, I begin to see the Earth so fearfully little, that I believe from henceforth, I shall never be concerned at all for any thing: That we so eagerly desire to make ourselves great, that we are always designing, always troubling and harassing ourselves, is certainly because we are ignorant what these Vortex's are; but now I hope my new lights will in part justify my laziness, and when any one reproaches me with my carelessness, I will answer, Ah did you but know what the fixed Stars are! It was not fit, said I, that Alexander should know what they were; for a certain Author who maintains that the Moon is inhabited, very gravely tells us, that Aristotle, (from whom no truth could be long concealed) must necessarily be of an opinion, backed with so much reason; but yet he would never acquaint Alexander with the secret, fearing he might run mad with despair, when he knew there was another World, which he could not conquer; with much more reason than was this mystery of Vortex's, and fixed Stars kept secret in Alexander's time; for tho' they had been known in those days, yet a Man would have been a great Fool, to have said any thing of 'em to Alexander; it had been but an ill way of making his court to that ambitious Prince; for my part, I that know 'em, am not a little troubled to find myself not one jot the wiser for all the knowledge I have of 'em; the most they can do, according to your way of reasoning, is but to cure People of their ambition, and their unquiet restless humour, which are diseases I am not at all troubled with; I confess, I am guilty of so much weakness, as to be in love with what is beautiful; that's my distemper, and I am confident, the Vortex's can never cure it: what if the other Worlds render ours so very little? they cannot spoil fine Eyes, or a pretty Mouth; their value is still the same, in spite of all the Worlds that can possibly exist.  
This Love, replied the Countess, smiling, is a strange thing; let the World go how 'twill, 'tis never in danger; there is no System can do it any harm. But tell me freely, is your System true? Pray conceal nothing from me; I will keep your secret very faithfully; it seems to have for its foundation, but a slight probability; which is, that if a fixed Star be in itself a luminous Body, like the Sun, then by consequence, it must as the Sun is, be the Centre and Soul of a World; and have its Planets turning round about it: But is there an absolute necessity it must be so? Madam, said I, since we are in the humour of mingling amorous Follies with our most serious Discourses, I must tell you, that in Love and the Mathematics People reason alike: Allow never so little to a Lover, yet presently after you must grant him more; nay more and more, which will at last go a great way: In like manner, grant but a Mathematician one little Principle, he immediately draws a consequence from it, to which you must necessarily assent; and from this consequence another, till he leads you so far (whether you will or no) that you have much ado to believe him. These two sorts of People, Lovers and Mathematicians, will always take more than you give 'em. You grant that when two things are like one another in all those things that appear to you, it is possible they may be like one another in those things that are not visible, if you have not some good reason to believe otherwise: Now this way of arguing have I made use of. The Moon, say I, is inhabited, because she is like the Earth; and the other Planets are inhabited, because they are like the Moon; I find the fixed Stars to be like our Sun, therefore I attribute to them what is proper to that: You are now gone too far to be able to retreat, therefore you must go forward with a good grace. But, says the Countess, if you build upon this resemblance or likeness which is between our Sun and the fixed Stars, then, to the People of another great Vortex, our Sun must appear no bigger than a small fixed Star, and can be seen only when 'tis Night with them. Without doubt, Madam, said I, it must be so: Our Sun is much nearer to us, than the Suns of other Vortex's, and therefore its Light makes a much greater impression on our Eyes, than theirs do: We see nothing but the light of our own Sun, and when we see that, it darkens and hinders us from seeing any other light: but in another great Vortex, there is another Sun, which rules and governs, and, in its turn, extinguisheth the light of our Sun, which is never seen there, but in the Night, with the rest of the other Suns, that is the fixed Stars; with them our Sun is fastened to the great arched roof of Heaven, where it makes a part of some Bear or Bull: For the Planets which turn round about it, (our Earth for Example) as they are not seen at so vast a distance, so no body doth so much as dream of 'em: All the Suns than are Day Suns in their own Vortex's, but Night Suns in other Vortex's: In his own World or Sphere every Sun is single, and there is but one to be seen; but every where else, they serve only to make a number. May not the Worlds, replied the Countess, notwithstanding this great resemblance between 'em, differ in a thousand other things; for tho' they may be alike in one particular, they may differ infinitely in others.  
It is certainly true, said I; but the difficulty is to know wherein they differ. One Vortex hath many Planets that turn round about its Sun; another Vortex hath but a few: In one Vortex, there are inferior or less Planets, which turn about those that are greater; in another perhaps, there are no inferior Planets; here, all the Planets are got round about their Sun, in form of a little Squadron; beyond which, is a great void space, which reacheth to the neighbouring Vortex's: In another place, the Planets take their course towards the out side of their Vortex, and leave the middle void. There may be Vortex's also quite void, without any Planets at all; others may have their Sun not exactly in their Centre; and that Sun may so move, as to carry its Planets along with it: others may have Planets which in regard of their Sun, ascend and descend, according to the change of their Equilibration, which keeps them suspended. But I think I have said enough for a Man that was never out of his own Vortex.  
It is not so much, replied the Countess, considering what a multitude of Worlds there are; what you have said is sufficient but for five or six, and from hence I see thousands.  
What, Madam, would you say, if I should tell you, there are many more fixed Stars than those you see? and that an infinite number are discovered with Glasses, which never showed themselves to our Eyes: In only one Constellation, where it may be, we count twelve or fifteen, there are as many to be found as usually appear in the whole Hemisphere.  
I submit, says the Countess, and beg your pardon: You quite confound me with Worlds and Vortex's. I have yet more to tell you, Madam, said I: You see that whiteness in the Sky, which some call the milky way; Can you imagine what that is? 'Tis nothing but an infinity of small Stars, not to be seen by our Eyes, because they are so very little; and they are sown so thick, one by another, that they seem to be one cotinu'd whiteness: I wish you had a Glass, to see this Anthill of Stars, and this Cluster of Worlds, if I may so call 'em: They are in some sort, like the Maldivian Islands: those twelve thousand banks of Sand, separated by narrow Channels of the Sea, which a Man may leap as easily, as over a Ditch: So near together are the Vortex's of the Milky way, that the People in one World, may talk, and shake Hands with those of another; at least I believe, the Birds of one World, may easily fly into another; and that Pigeons may be trained up to carry Letters, as they do in the Levant. These little Worlds are excepted out of that general Rule, by which one Sun in his own Vortex, as soon as he appears, effaceth the light of all other foreign Suns: If you were in one of these little Vortex's of the Milky way, your Sun would not be much nearer to you, and consequently, would not make any much greater sensible impression on your Eyes, than a hundred thousand other Suns of the neighbouring Vortex's: You would then see your Heaven shine bright with an infinite number of Fires, close to one another, and but a little distant from you; so that tho' you should lose the light of your own particular Sun, yet there would still remain visible Suns enough beside your own, to make your Night as light as Day, at least, the difference would hardly be perceived, for the truth is, you would never have any Night at all: The Inhabitants of these World's accustomed to perpetual Brightness, would be strangely astonished, if they should be told that there are a miserable sort of People, who where they live, have very dark Nights, and when 'tis Day with them, they never see more than one Sun; certainly they would think Nature had very little kindness for us, and would tremble with horror, to think what a sad condition we are in.  
I do not ask you, said the Countess, whether in those Worlds of the Milky-way, there be any Moons; I see they would be of no use to those principal Planets which have no Night, and move in spaces too straight and narrow to cumber themselves with the baggage of inferior Planets: Yet pray take notice, that by your liberal multiplication of Worlds, you have started an objection, not easily answered: The Vortex's whose Suns we see, touch the Vortex in which we are, and if it be true, that Vortex's are round, how then can so many Bowls or Globes all touch one single one? I would fain imagine how this may be done, but cannot think which way.  
You show a great deal of Wit, Madam, said I, in raising this doubt, and likewise in not being able to resolve it; for in itself the thing is extreme difficult, and in the manner you conceive it, no answer can be given to it; and he must be a Fool who goes about to find Answers to Objections which are unanswerable. If our Vortex had the form of a Die, it would have six squares or flat faces, and would be far from being round, and upon every of these Squares, might be placed a Vortex of the same Figure, but if in stead of these six Square faces, it had twenty, fifty, or a thousand; then might a thousand Vortex's be placed upon it, one upon every flat; and you know very well, that the more flat faces any body hath on its outside, the nearer it approacheth to roundness, just as a Diamond cut facet-wise on every side, if the facets be very many and little, it will look as round as a Pearl of the same bigness: 'Tis in this manner that the Vortex's are round; they have an infinite number of facets on their outside, and every one of 'em hath upon it another Vortex; these faces are not all equal and alike; but here, some are greater, and there, some less; The least facets of our Vortex, for Example, answer to the Milky way, and sustain all those little Worlds. When two Vortex's are supported by the two next flats on which they stand, if they leave beneath any void space between them, as it must often happen, Nature, who is an excellent Huswife, and suffers nothing to be useless, presently fills up this void space with a little Vortex or two, perhaps with a thousand, which never in commode the others, and become one, two, or a thousand Worlds more; so that there may be many more Worlds than our Vortex hath flat faces to bear 'em: I will lay a good wager, that tho' these little Worlds were made only to be thrown into the corners of the Universe, which otherwise would have been void and useless; and tho' they are unknown to other Worlds which they touch, yet they are well satisfied with their being where they are: These are the little Worlds, whose Suns are not to be discovered but with a Tellescope, and whose number is prodigious: to conclude, all these Vortex's are joined to one another in so admirable a manner, that every one turns round about his Sun, without changing place; every one hath such a turn as is most easy, and agreeable to its own situation: they take hold of one another, like the wheels of a Watch, and mutually help one another's motion: And yet 'tis true, that they act contrary to one another. Every World, as some say, is like a Football, made of a Bladder, covered with Leather, which sometimes swells of its own accord, and would extend itself, if it were not hindered. But this swelling World being pressed by the next to it, returns to its first Figure; then swells again, and is again depressed; and some affirm that the reason why the fixed Stars give a twinkling and trembling light, and sometimes seem not to shine at all, is because their Vortex's perpetually push and press our Vortex, and ours again continually repulseth theirs.  
I am in love with these Fancies, said the Countess; I am pleased with these Footballs, which swell every moment, and sink again, and with these Worlds, which are continually striving and pushing one another: But above all, I am pleased to see how this justling keeps up the trade of Light, which is certainly the only correspondence that is between them.  
No, no, Madam, said I; Light is not their sole commerce; the Neighbouring Worlds sometimes send visits to us, and that in a very magnificent and splendid manner: There come Comets to us from thence, adorned with bright shining Hair, Venerable Beards, or Majestic Tails; these said the Countess are Ambassadors, whose Visits may be well spared, since they serve only to affright us. They scare only Children, said I, with their extraordinary train; but indeed, the number of such Children is now a days very great. Comets are nothing but Planets, which belong to a Neighbouring Vortex, they move towards the outside of it; but perhaps this Vortex being differently pressed by those Vortex's which encompass it, it is rounder above than it is below, and it is the lower part that is still towards us. These Planets which have begun to move in a Circle above, are not aware that below their Vortex will fail 'em, because it is as it were broken. Therefore to continue the Circular Motion, it is necessary that they enter into another Vortex, which we will suppose is ours, and that they cut through the outsides of it. They appear to us very high, and are much higher than Saturn, and according to our System, it is absolutely necessary they should be so high, for Reasons that signify nothing to our present subject. From Saturn downwards to the outsides of our Vortex, there is a great void space without any Planets. Our Adversaries often ask us, to what purpose this void space serves? but let them not trouble themselves any more, I have found an use for it. 'Tis the Apartment of those strange Planets, which come into our World.  
I understand you, says she, we do not suffer them to come into the heart of our Vortex, among our own Planets, but we receive them as the Grand Signior doth the Ambassadors that are sent to him; he will not show them so much respect as to let 'em Lodge in Constantinople, but Quarters 'em in one of the Suburbs of the City: Madam, said I, we, and the Ottomans agree likewise in this, that as they receive Ambassadors, but never send any, so we never send any of our Planets into the Worlds that are next us.  
By this, says she, it appears that we are very proud, however I do not yet very well know what I am to believe. These foreign Planets with they Tails and their Beards have a terrible Countenance, it may be they are sent to affront us; but ours that are of another make, if they should get into other Worlds, are not so proper to make people afraid.  
Their Beards and their Tails Madam, said I, are not real, they are Phaenomena, and but mere Appearances. These foreign Planets differ in nothing from ours, but entering into our Vortex, they seem to us to have Tails or Beards, by a certain sort of Illumination which they receive from the Sun, and which hath not been yet well explained. But certain it is, that 'tis but a kind of illumination, and when I am able I will tell you how 'tis done. I wish then, says she, that our Saturn would go take a Tail or a Beard in another Vortex, and affright all the Inhabitants of it. That done, I would have him come back again, leaving his terrible Accoutrements behind him, and taking his usual place amongst our other Planets, fall to his ordinary business. 'Tis better for him, said I, not to go out of our Vortex. I have told you how rude and violent the Shock is, when two Vortex's justle one another, a poor Planet must needs be terribly shaken, and its Inhabitants in no better condition. We think ourselves very unhappy when a Comet appears, but 'tis the Comet that is in an ill case. I do not believe that, say she, it brings all its Inhabitants with it in very good health; there can be nothing so diverting as to change Vortex's. We that never go out of our own, lead but a dull Life; if the Inhabitants of a Comet had but the wit to foresee the time when they are to come into our world, they that had already made the Voyage, would tell their Neighbours beforehand what they should see, they would tell them, that they would discover a Planet with a great Ring about it, meaning our Saturn, they would also say, you shall see another Planet which hath four little ones to wait on it; and perhaps some of them, resolved to observe the very Moment of their entering into our World, would presently cry out A New Sun, a New Sun, as Sailors use to cry Land, Land.  
You have no reason then, said I, to pity the Inhabitants of a Comet, yet I suppose you will think their Condition lamentable, who inhabit a Vortex whose Sun comes in time to be quite extinguished, and consequently live in Eternal Night. How? cried the Countess, can Suns be put out? Yes, without doubt said I, for People some thousand years ago saw fixed Stars in the Sky, which are now no more to be seen; these were Suns which have lost their Light, and certainly there must be strange Desolation in their Vortex's, and a general Mortality over all the Planets, for what can People do without a Sun? This is a dismal Fancy, said the Countess, I would not if I could help it, let it come into my head. I will tell you if you please, I replied, what in this particular is the Opinion of Learned Astronomers. They think that the fixed Stars which have disappeared, are not quite extinguished, but that they are half Suns, that is, they have one half Dark, and the other half Light, and turning round upon their own Axis or Centre, they sometimes show us their Light side, and afterwards turning to us their Dark side, we see them no more. To oblige you Madam, I will be of this Opinion, because it is not so harsh as the other, but I cannot make it good, but in relation to some certain Stars, because as some have lately observed, those Stars have their Regulated times of appearing, and disappearing, otherwise there could be no such thing as half Suns. But what shall we say of Stars, which totally disappear, and never show themselves again after they have finished their Course of turning round upon their own Axis? you are too just Madam to oblige me to believe that such Stars are half Suns. However I will try once more what I can do in favour of your Opinion; the Suns are not extinct, they are only sunk so low into the immense depth of Heaven, that we cannot possibly see them, in this Case the Vortex follows his Sun and all's well again. 'Tis true, that the greatest part of the fixed Stars have not this motion, by which they remove themselves so far from us, because at other times they might return again nearer to us, and we should see them sometimes greater, and sometimes less, which never happens. But we will suppose that none but the Little, Light, and most Active Vortex's which slip between the others make certain voyages, after which they return again, while the main body of Vortex's remain unmoved. 'Tis likewise very strange that some fixed Stars show themselves to us, spending a great deal of time in appearing, and disappearing, and at last, totally and entirely disappear. Half Suns would appear again at their set and regulated time. Now Madam, boldly declare your Opinion; Must not these Stars of necessity be Suns which are so much darkened as not to be visible to us, yet afterwards shine again, and at last are wholly extinct? How can a Sun said the Countess, be darkened, and quite extinguished, when it is in its own Nature a Fountain of Light? It may be done Madam, said I, with all the ease in the world, if Descàrtes Opinion be true, that our Sun hath Spots; now whether these Spots be Scum or thick Mists, or what you please, they may thicken and unite, till at last they cover the Sun with a Crust, which daily grows thicker, and then Farewell Sun. We have hitherto scaped pretty well; but 'tis said, that the Sun for some whole years together hath looked very pale; for Example, the year after Caesar's death; it was this Crust that then began to grow, but the force of the Sun broke and dissipated it; had it continued, we had been all lost People. You make me tremble, replied the Countess; and now I know the fatal consequences of the Sun's paleness, I believe, instead of going every morning to my Glass, to see how I look, I shall cast my Eyes up to Heaven, to see whether or no the Sun looks pale. Oh, Madam, said I, there is a great deal of time required to ruin a World. Grant it, said she, yet 'tis but time that is required. I confess it, said I; all this immense mass of Matter that composes the Universe, is in perpetual motion, no part of it excepted; and since every part is moved, you may be sure that changes must happen sooner or later; but still in times proportioned to the Effect. The Ancients were pleasant Gentlemen, to imagine that the celestial Bodies were in their own nature unchangeable, because they observed no change in them; but they did not live long enough to confirm their opinion by their own experience; they were Boys in comparison of us. Give me leave, Madam, to explain myself by an Allegory: If Roses, which last but a day, could write Histories, and leave Memoirs one to another; and if the first Rose should draw an exact Picture of their Gardener, and after fifteen thousand Rose-Ages, it should be left to other Roses, and so left still to those that should succeed, without any change in it; should the Roses hereupon say, we have every day seen the same Gardener, and in the memory of Roses, none ever saw any Gardener but this; he is still the same he was, and therefore certainly he will never die, as we do; for there is no change at all in him. Would not these Roses, Madam, talk very foolishly? and yet there would be more reason in their discourse, than there was in what the Ancients said concerning celestial Bodies; and tho' even to this very day there should appear no visible change in the Heavens, and the matter of which they are made, should have all the signs of an eternal duration without any change; yet I would not believe 'em unchangeable, till I had the experience of many more Ages. Ought we, who last but a moment, make our continuance the measure of any other things duration; 'tis not so easy a matter to be eternal. To have lasted many Ages of Men, one after another, is no sign of Immortality. Truly, says the Countess, I find the Worlds are far from being able to pretend to it; I will not do 'em so much honour, as to ompare 'em to the Gardener that lived so much longer than the Roses: I begin to think 'em like the Roses themselves, which blow one day, and die the next: For now I understand, that if old Stars disappear, new ones will come in their room, because every species must preserve itself. No species, Madam, said I, can totally perish; some perhaps will tell you, that such new Stars are Suns, which return to our sight again, after they have been a long time hid from us, in the profundity of Heaven: Others may tell you, they are Suns cleared from that thick crust, which once covered them: If I should think all this possible, yet I likewise believe that the Universe may be framed in such a manner, that from time to time it may produce new Suns; why may not that matter which is proper to make a Sun, be dispersed here and there, and gather itself again at long run, into one certain place, and lay the foundation of a new World? I am very much inclined to believe such new productions, because they suit with that glorious and admirable Idea which I have of the works of Nature. Can we think that wise Nature knows no more than the secret of making Herbs and Plants live and die by a continual revolution? I am verily persuaded, and are not you so too, Madam? that Nature, without much cost or pains can put the same secret in practice, upon the Worlds. I now find, says the Countess, the Worlds, the Heaven, and celestial Bodies so subject to change, that I am come to myself again. To come the better again to ourselves, I replied, let us say no more of these Matters. We are arrived at the very roof and top of all the Heavens; and to tell you whether there be any Stars beyond it, you must have an abler Man than I am; you may place Worlds there, or no Worlds, as you please: 'Tis the Philosopher's Empire to describe those vast invisible Countries, which are, and are not, or are such as he pleases to make 'em: It is enough for me, to have carried your mind as far as you can see with your Eyes.  
Well, says the Countess, I have now in my Head, the System of the Universe: How learned am I become? Indeed, Madam, said I, you are pretty knowing, and you are so with the advantage of believing, or not believing any thing I have said: For all my pains, I only beg this favour, that when ever you see the Sun, the Heaven, or the Stars, you will think of me.  
FINIS.