A VISITATION By way of DECLARATION UNTO The Manifestation of the spirit in you Rulers and Heads of these Nations, both Parliament, Officers, and Soldiers, that are in Arms and Authority to do Service for the Commonwealth outwardly.  
Amongst whom I formerly have had my Conversation about thirteen or fourteen years, and with many of them I have often engaged against the Enemies of the Peace and Liberties of the honest people of these Nations, and that some of the old Officers and Soldiers may very well remember.  
What ailed thee, O thou Sea, that thou sleddest? thou lordan, that thou wast driven back? ye Mountains, that ye shipped like Rams? and ye little hills like Lambs?  Psal. 114. 5, 6. 
Was it not because of the dreadful presence of the Almighty, who hath said of old unto his people, I will restorethy judges as at the first, and thy Counsellors as at the beginning; afterward thou shalt be called the City of Righteousness, the faithful City,  Isa. 1. 26. 
From a true Lover of your souls, that loves to do Justice, and all that join with them, known unto the children of men by this Name,  Joseph Fuce. 
LONDON, Printed for Thomas Simmons, at the Bull and Mouth near Aldersgate, 1659.   

A Visitation by way of Declaration unto the manifestation of the Spirit in you Rulers and Heads of these Natitions, etc.  
OH ye wise ones of the earth! (that are in Authority to sit in Parliament) lend your ears, and hear in this the day of your visitation, Luke 19 44. and be not lifted up in pride of heart, and bitterness of spirit against the Lord's Heritage, which the proud, and lofty Rulers, and envious Magistrates hath oppressed grievously, as you yourselves may very well know, & consider what hath been their pretence, and what hath been their reward in the end: Have they not been overturned, broken, and scattered as the chaff before the wind? And had this happened a great while ago, in another Age, or a far off in Foreign Countries, than had there been more necessity for me to have spoken more larger of what hath been acted by them, and what hath happened unto them; but you that are not wilful and blind, have your own selves both seen and heard of their most unjust and unreasonable cruelty which they have acted, especially upon those despised People which live godly in Christ Jesus, although others (that are not according to their minds) hath not altogether escaped their wicked Decrees: Therefore in the pure fear of the Lord I exhort you that are more tender-hearted, and do feelingly know what they have done, that you take heed that none creep in among you to corrupt you, but consider truly and honestly, so as to let those things which hath been done by them, and that which came upon them,  examples unto you, 1 Cor. 10. 6. so that you may by no means be persuaded to do as they have done, neither to suffer that to stand which the Papist of old, & the oppressors of late hath set up, which is contrary to the will of God, & the public good of the Commonwealth; for because of these, and such things, the Lords hand was against them, to cut off some of the chief of them, and to give the other up to be scattered as the small dust of the earth before the wind; therefore you that are in their places, listen a little, and incline your ears to hear the voice of the just, and your hearts to understand, ye Heads of these Nations, for unto you I writ in obedience to the spirit, and in love to your souls, you are all to be turned in unto the manifestation of the spirit which is given to every man to profit withal, 1 Cor. 12. 7. and so all to learn of it how to perform and bring to pass the good works which many hath promised to do, but hath not performed them, because they took counsel, and not of the Lord, Isa. 30. and went out from the manifestation of the spirit in them, which is light, and despised its reproof, and so hated the instruction of the just within, and took counsel together, with the chief priests, (as the pharisees did) without, in darkness, and the priests being of so many opinions, and in so much confusion and opposition one against another, but all in darkness: And the people that know no other Preacher but the Priests, they are all like the priests, for the priests have taught them so to be, for so the leaders of the people hath caused them to err, jer. 23. And the people (by the instructions of the priests) hath made choice of men of several opinions unfit to sit in Parliament, yet such have for a time sat as members in Parliament, & others that hath meant well, that are not taught by the priests, they have made choice of such as would have done that which the Lord requireth, which is, to undo the heavy burdens, and let the oppressed go free: Isa. 58. 6. So some were for taking off oppression, and others for laying it on, and when these came together, there were divisions among themselves, some for that which was right, and others for that which was wrong, and the priests party (made up with many Lawyers) being the greater in number, as you yourselves very well know, that they that would have done good, knew not how to perform it because of evil-doers which did oppose them; and if there be such among you, they will hinder you if they be not removed in time; And therefore I warn you who are in Authority, that you may not take counsel of the many priests, to be deceived by them, if they should do as they have done, that is, to come bowing and crouching with flattering titles, from their lying lips, and deceitful hearts, and with their feigned Petitions, which they call Humble: And this hath been their manner of creeping (unawares) into the hearts and affections of Parliament-Men, and others, to draw their minds from the pure principle of God in them, which should have taught them to have been of one mind, and so to have proceeded, to the glory of God, and for the public good of the Nation, according to the will of God; and this are ye witnesses of: Therefore all you that are of such a noble mind, to do justice, and to love mercy, and walk humbly with God, Mich. 6. 8. [Mark] you must all take counsel together of the Lord, and so come to be all taught by one Teacher within you all, that so you may come all to stand together in the Counsel of the Lord, who hath given the manifestation of the Spirit to every one of you to profit withal, and all that profit with the manifestation of the spirit (which is light) they must own that to be their Teacher, to teach them how to cast off every weight and burden, and the ●in that doth so easily beset them, that so the seed in every particular may go free. Now you must of necessity be turned unto the light of Christ in you, before you can see or know what doth oppress, and what is oppressed in every particular; and I say unto you as Paul said unto the Romans, That which may be known of God, is manifested in you; Rom 1. 19 and therefore you are to come unto a teacher within you, which would teach every one how ●o cast off the works of darkness, and to put on the Armour of light, Rom. 13. 12. Mark, Pride is a work of darkness, love of the honour and glory of the world, covetousness, and self-private ends, are works of darkness, and the ground from whence such things doth arise, doth oppress the seed, & is cursed wheresoever it is standing, & the beam is to be cast out of your own eye first, before you can see clearly how to pull the mote out of your brethren's eyes; and do not seek honour one of another unto yourselves, for that was a work which proud Hammon did, Esth. 2. And Hamon's proud, envious nature hath much appeared in these our days, unto the grievous oppressing of the Lords people; but such oppressors the Lord hath, and will bring into contempt, and so dishonour them; but such as truly fear the Lord, and are for the exalting of his truth in themselves, and in others, such the Lord will honour, for they shall sit together with Christ at his right hand, where is joy and pleasures forever-more: And such as are Heirs of this great and everlasting Honour, they have no need of the lesser Honour, which will vanish away in a moment, when everlasting reproach and contempt cometh upon them: And if you receive him whom God hath sent to be a Leader and Teacher unto his people, for to lead and teach you how to walk and act according to the Law of God, which is light, than you will not need the counsel of the blind leaders, the Hireling-priests; for ye yourselves know the counsel of the priests hath led the people into so much confusion and division, that they could not stand, and so those words of Christ are fulfilled, which saith, A house divided against itself, that house cannot stand, Mark 3. 25. And so of a truth, if you should take counsel of the many priests to be divided, you must not think to stand: Therefore in obedience unto the everlasting truth, and in love unto your souls do I write unto you, that you may be all warned in time, to own the only true teacher within you, which is Christ the light, and believe in him for strength and salvation, so may you come to be all of one heart, and of one soul, as the multitude were, and are, that did, and do believe in the light, and so may you be made both able and willing to proceed and go on together, doing that which is good, and undoing that which is evil, fearing the Lord, and hating covetousness; and fear not men, but fear the Lord, and look unto him for salvation, and wait upon him to have your strength renewed, for his Arm is stretched forth, and revealed to uphold those that walk in his light, to his own praise and glory, who is God over all blessed for ever.  
To all the valiant Officers and Soldiers, small and great, amongst whom I was for many years, a private soldier, Corporal, and Sergeant, in the time of the late wars, and now in the bowels of love, and in obedience unto the spirit do I write unto you, that the noble principle o● witness of God in you may be the more stirred up, and you the more brought down unto it, that with the light (which is the noble principle you may see how tender and low in heart some of you were in the time of the wars, when you did fear the Lord, and met together, and were in distress as to the outward, then did the Lord cause his blessings to fall upon many of the Army, as the dew upon the tender grass, whereby they were refreshed and strengthened in heart with boldness to go on against their enemies without, which the Lord gave into your hands because of their abominations; and not only so, but some of you did separate yourselves from the priests and their Churches, the Papists old Mass-Houses, and from pleasures and sporting yourselves, and from riotting in the daytime of your afflictions, and did humble yourselves, and keep many days of Humiliation, than was there a pure principle of God stirring amongst you, moving your hearts to pity the oppressed, and to visit the most honest people that were grieved and afflicted in the Countries where you came, because of the abominable Idolatry which was set up in the Nations, and many of the honest people did much affect you, and did assist you with such things as they had for your service, and then was there good intentions and desires stirred up in many, and great and fair promises were made what should be done if the Lord would but give you the victory over your enemies which were in arms against you; and Engagements were propounded and taken, and many did often seek the Lord (as they called it) by praying and promising unto God what they would be, and what they would do, if he would but stretch forth a finger of his mighty hand, or but make known a little of his great and unexpressible power, whereby their enemies might be overturned; and many such like expressions were used, sometimes with tears vows were made unto the Lord, insomuch that the Lord did hear and answer, (for his own seed's sake, which groaned earnestly in many of you to be delivered) and when you were very low in strength and number as to outward appearance, and your enemies great and many: [mark] even then amongst you did the Lord arise, and make known himself to be a mighty God of War, Exod. 15. 3. and by his dreadful power overturned and scattered your Enemies, and not only so, but also kept many of you safe; and at the last after the fall of many thousands, some on the one side, and some on the other, even than did the Lord bring you again forth of the battles by the strength of his own Arm, by which he preserved you when many were cut off, and destroyed; and when he the Lord of Hosts had appeared so wonderfully for us, against our Enemies, that their great numbers were cut off and scattered, and fled into other Islands, Castles, and Holes, and then they thought no placc strong enough for them, their hearts were so dismayed: And when the Lord had done this Work which was so great and wonderful, than the well▪ affected people looked for something to be done, but very little or nothing was effected; but then there might have been excuses made, because of corrupt members in the Army, and an House of Lords to hinder both Army and Parliament, & they risen up against the Army; but you may very well remember how the Officers of the Army joined and condescended to the private soldiers, and to men of low degree, to join together; and Agitators were chosen, as well of private Soldiers, as Officers; and then there was a great cry against oppression, and engaging one another against a King or House of Lords, and at randezvouz's there were great outcries for Justice, with a great shouting, saying one and all, Justice, Justice; but when the House of Lords were dissolved, and the King beheaded, and all opposers of the work which you promised to do) were subdued to outward appearance: now take notice what hindered the Parliament and Army then, that they could not do the work which they had vowed, promised, and engaged (both unto God, and the well-affected people in these Nations) for to do? I shall make mention of some of the chief particulars: Some of the chief Officers of the Army they loved to be honoured by men, others they coveted to be rich, and others they went into pleasures, as Hunting, Bowling, and sporting themselves in the day time, when they should have paid their vows unto the Lord, by fulfilling their promises; and others into carelessness and ease in the fleshly mind, others into oppression, talking of reformation, and seeking, as the pharisees did, to have the praise of men: And others were turned unto a measure of the true light in their consciences, and bore a testimony for the Lord against evil do; and most of us came out, and were turned out from amongst you for the truth's sake, when we had finished, and were finishing our testimony: And so you may see your foes were them of your own hearts at the last; and in that time the Parliament lent their ears unto the priests that sought their gain from their quarter, that came flattering with their Petitions for Augmentations, because they are greedy, and never have enough, Isa. 56 11. And the Parliament were so deceived by their good words and fair speeches, that they went from their work, which was to do justice in taking off oppression, and in their dark minds set themselves to grope after Religion, thinking to settle that without man, which the Lord by his power alone settleth in the hearts of his people; but there about the Parliament sat a long time dreaming, until Oliver Cromwell turned them out of the House: And thus they were deceived by the subtlety of the Serpent, which harkened unto the priests. And after there was another Parliament which did begin as if they would have done something for the Commonwealth; for they began to consider the great oppression of tithes which the Pope's power caused to be taken from the people unjustly, to uphold their unrighteous Worship. But you may remember very well how the priests did flock together, and ride, and run, and so bestirred themselves with their flattering titles, and their deceit unto the Rulers, fearing greatly they should lose the inheritance which the Pope their Father in the time of popery, most unjustly took from the people, and gave unto the Jesuits, and so tithes came unto these priests that are of the Pope's stock: But those children of the Romish Whore (the false Church) did so prevail with the Rulers, that they got that Parliament suddenly turned forth, and then there were inventions to strengthen the old papists Laws by which the Lord's people hath been grievously oppressed; for some of the priests hath taken near ten times as much as is their due according to the Pope's allowance at the first; yet the priests were not satisfied, but still thirsted after blood. And lastly, there was a Parliament to be chosen, and then the priests stirred again exceedingly, crying, when men were mentioned to sit in Parliament, Are they for tithes? So that if the honest people had made mention of moderate men, they could not choose such in many places, because the multitude that follow the priests were the most in number, and so choosed the greater part of the Members which some thought they would have satisfied the priests thirst with blood, and they proceed not only to oppress the Lords people called Quakers, but they sought to oppress all others that differed from them, both Army, and all well-affected people thereunto belonging, and then in due time were they discovered unto you that did return the eyes of your minds in a little unto that noble principle which did once stir you up against persecution for conscience-sake, and that did manifest unto you your unfaithfulness in not performing what you had promised to do, and some of you did make a pretty honest confession, although others might oppose you in that thing, as they have done in other things that were honest: But consider, had you done before what you have begun, and now pretend to do, then could not you and many others have seen, not scarce have believed that the priests and their chief followers had been such cruel oppressing tyrants, and bloodthirsty ones, as they have manifested themselves to be, that now you may say when any ple●deth for them, By their fruits we know them, whatever any say of them. And again take notice, Would many have believed that God would have manifested his power so wonderfully in these days to uphold his little stock so patiently and willingly to follow his Son in suffering such grievous things as hath been laid upon them to try them for Christ's Name sake, who is the Captain of our salvation & therefore do we follow him in the regeneration, who is the true light that lighteth every man that cometh into the world; and with the light of Christ in your consciences, you may all see I have not spoken very much of those things which hath happened since our engaging at the first against tyrants and oppressors of the godliest people in those days, for conscience-sake; but although I have but hinted or spoken of some of the divers appearances of that old persecuting spirit which hath of late appeared under so many fair pretences of Religion and Reformation, yet I hope you will find it to be enough to answer the witness in you, which will show you the truth of this short Declaration and Exhortation in love to your souls, so that when you are tempted to do as they have done, you may not be ignorant of the evil, and what will follow unto you as well as unto them, if you do as they have done; and be you assured, the tempter will come unto you more subtly than ever, to tempt you; but the light in the conscience is sufficient for to discover and make manifest all temptations both without and within you, as your minds are kept unto the true light, and exercised by it, for that doth lead into lowliness of mind, and into love and tender-heartedness, and so you may come to profit with the manifestation of the spirit, which is given unto you for that end, 1 Cor. 12. 7. and dwell in the Love which God hath shed abroad in your hearts, for he that dwelleth in love, dwelleth in God, who is the habitation of Justice, jer. 50. 7. And now my Friends, both Parliament and Officers of the Army, in whose hearts it is to do Justice, love Mercy, & to walk humbly with your God, the day of of your trial once more is come, and an opportunity is put into your hands to ●ry you once more whether you will endeavour to please God, or man, and whether you will act according to the will of God, or men: And thus the Lord is trying of you whether you will fulfil the Promises. Vows and Covenants which you made formerly unto him when you were low and in distress, and this the Lord is doing before he utterly cuts you off from the land of the living, and cast you out into outer darkness, and seal you down into the pit with the wicked for ever. Therefore be all awakened, and come all unto the light in you, or else ye cannot be of one mind; for he hath said, Without me ye can do nothing, john 15. 5. But all that owns him to be their Leader, they come to walk in the counsel of the Lord, and to stand in the way of his judgements, which are just and true, and righteous altogether. And so the Lord direct you by the manifestation of his spirit, to do that which is wellpleasing unto him, that the soul, which is immortal, may find rest at the last, for evermore. From a lover of true Judgement and Mercy,  
joseph Fuce.   
THE END.