A SERMON Preached before the GENERAL AND OFFICERS, In the KING's Chapel at Portsmouth; On SUNDAY, July 24. 1692. Being the Day before they Embarked for the Descent upon FRANCE.  
By WILLIAM GALLAWAY, A. M. Chaplain to Their Majesty's Sea-Train of Artillery.  
Printed at the Request of the OFFICERS.  
LONDON: Printed for Rich. Baldwin, near the Oxford-Arms in Warwick-Lane. MDCXCII.   

Mr. GALLAWAY's SERMON Before the GENERAL AND OFFICERS At Portsmouth, July 24. 1692.  DEUT. XX. 3, 4. Let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them. For the Lord your God is he that goeth with you, to fight for you against your enemies, to save you. 
WHEN I considered the Circumstances of the approaching time, in which some Grand Enterprise was to be put in execution, and the Persons to whom this Discourse was to be more particularly Addressed, who are to share no inconsiderable part in it; I could not think of any more proper or seasonable, than that which I have chosen as the subject of my present Discourse: A Subject of that Importance, that it requires both your devout Attention, and serious Consideration; especially of those who are more immediately concerned in it; and a Subject too, which from Moses' Precept to the Priests, appears in some measure a Duty incumbent on me to treat on: Thus the Exhortation begins, verse 1. When thou goest out to battle against thine▪ enemies, and seest horses, and charets, and a people more than thou, be not afraid of them: For the Lord thy God is with thee, which brought thee up out of the land of Egypt. And then 'tis added in the next verse, And it shall be when ye are come nigh unto the battle, that the Priest shall approach and speak unto the people, and shall say unto them, Hear, O Israel, you approach this day unto battle against your enemies,  
Let not your hearts faint, fear not, and do not tremble; neither be ye terrified because of them. For the Lord your God is he that goeth with you, to fight for you against your enemies, to save you.  
The Prophet Moses foreseeing the great Consternation the Israelites would be subject to, by reason of the dreadful apprehensions that should possess them, occasioned by the mighty Power, and boasting Insults of their Enemies, directs the Priests to animate and encourage them against these terrors in the day of battle; and for this end and purpose prescribes such a method in the words of my Text, as in all probability might raise their spirits above those threatening dangers; which Words are a Dehortation from Fear or Pusilanimity, described in all its kinds and degrees: Let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them: Which Dehortation is founded on this infallible Antidote against Fear, or the most convincing Reason to expel it, in the Words immediately following: For the Lord your God is he that goeth with you, to fight for you against your enemies, to save you. Tho the Enemies of Israel appeared in all respects terrible, and in a manner invincible, by reason of their Strength and Numbers, yet allowing there was one mightier than they, so long as the Lord of Hosts was their God, since they might assure themselves, that he would not only accompany and assist them against their Enemies, but protect and shelter them under the shield of his Power, they were to behave themselves like men, and in the most extreme dangers banish all Fear, in a full assurance of Victory and Success.  
The Promises made by God to Abraham and his Seed, That they should be a Numerous People; that they should be rescued and delivered from their Egyptian Bondage; that they should discomfit and destroy the mighty Hosts of their Enemies, and enjoy a Land flowing with Milk and Honey, that is, full of all manner of Plenty, was in every Circumstance fulfilled and completed. The Miracles that were wrought for the people of Israel at sundry times, and divers places, sufficiently testify, that they were under the peculiar Care and Protection of the Almighty; as the Judgements that fell on their Adversaries, declared them to be under his Displeasure. Whilst they were journeying in the Wilderness towards the Land of Promise, they had a Cloud that led them by day, and a Pillar of Fire to direct them in their way by night: They had Manna, the Food of Angels, showered on them for Bread; and Quails for Flesh, to satisfy their Hunger; and the Rocks gushed forth Water to quench their Thirsts: As to the Success that always attended their Arms, Joshua declares (when he cautions them neither to serve nor bow down to the false Gods of their Enemies) this as a reason, Joshua 23. 9, 10. For the Lord hath driven out from before you great nations and strong; but as for you, no man hath been able to stand before you unto this day. One man of you shall chase a thousand; for the Lord your God, he it is that fighteth for you, as he hath promised you. But on the other side, as for their Enemies, when they had imagined craftily, taken secret counsel, and said, Come, and let us root them out, that they be no more a people, and that the name of Israel may be no more in remembrance: when they were grown so insolent as to boast their own strength, and despise their Adversaries as weak; when they spoke disdainfully, and blasphemed the Name of the Holy One of Israel; than it was that the mightiest of them were slain; then it was that the destroying Plagues were inflicted on them. Thus Moses represents Pharaoh proudly boasting in the 15th Chapter of Exodus, and the 9th Verse, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them. The Children of Israel at the sight of Pharaoh and his Host marching after them, were sore afraid, and began to expostulate with Moses, saying, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? Wherefore hast thou dealt thus with us, to carry us forth out of Egypt? And Moses said unto the People, Fear ye not, stand still, and see the salvation of the Lord, which he will show to you to day: For the Egyptians whom ye have seen to day, ye shall see them again no more for ever. All which was soon verified in the event. For the children of Israel went into the midst of the Sea upon the dry ground, and the waters were a wall unto them on the right hand, and on the left. But when their Enemies pursued them, the waters returned, and covered the charets, and the horsemen, and all the hosts of Pharaoh that came into the Sea after them: there remained not so much as one of them.  
Having thus far briefly showed how the words of my Text have been fulfilled in relation to the Israelites, in those visible Assistances and signal Deliverances wrought for them by the Arm of the Almighty; and reflecting of what force the successful Consequences were, to embolden and inspirit them against their Enemies, upon the undoubted Consideration, that God was on their side. I shall now proceed to apply this Dehortation to you all; Vigour and Cheerfulness being as necessary in the Promoters of any Design, as well as in those who are to put it in execution. Every man who loves his Country, his Religion, his Liberty, and who doth not espouse a French Interest; that is, every honest Englishman, and those engaged in our Interests, being like to share either in the Miscarriages or Success. And now would to God I could address myself to you with the same assurance of prevailing (as the Priests of Levi did to the Israelites;) and though it would look like too much presumption in me to declare any thing absolutely and positively; yet I will endeavour, and I am sure I may adventure to offer such Reasons to your Consideration, as may raise your Hopes, expel all Fears, and strengthen your Faith, that ye may steadfastly believe that the Almighty goeth with you, to fight for you, and to save you. Therefore, Let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them—  
Fear is properly distinguished into two sorts or kinds, Fear, and fearfulness; the former, The Affection or Passion of Fear, as it is opposed to Hope. 'Tis a Diffidence or Despondency, tamely yielding to, or timorously flying from an approaching evil; it hath its different symptoms and degrees according to the Object or Subject-matter it is concerned in. The latter, which I call fearfulness, is a Vice, as it is a defect, or want of Fortitude; It renders men either unwilling to undergo any hardships, or to expose themselves to Hazards and Danger, and causes them to shrink from, and avoid what is the duty of a valiant man to perform; this, as well as the other, hath its effects and degrees, both kinds being comprehended in the sense of my Text, expressed by Faintheartedness, visible by its external or outward Symptoms, such as a palpitation or beating of Heart, trembling of the Joints, paleness of the Face, and hesitation of the Tongue, arising by degrees to a Panic or Punic Fear, when men are over and above terrified by some approaching Danger.  
For as the Israelites were to contend with the mighty Hosts of the dreadful Enemies, the Race of Anak, Gigantic men, armed with the most formidable Weapons; so Moses directed the Priests to encourage and animate them against those frightful Apprehensions they had entertained of them: And though they were unequal, both in respect of their numbers, stature and strength, yet this one convincing Motive or Reason, that the Lord would be on their side, was sufficient to support their fainting Hearts, and raise them to such a degree of assurance, as was of force to inspirit their benumbed Bodies, and expel all the damping Fears and Terrors they might be possessed with. But to return.  
As there is a Vicious, so there is a Virtuous and Religious Fear too; mentioned by Solomon in these words, The fear of the Lord is the beginning of wisdom, that is, an awful dread of God, when we have a reverence for his Name and Word. And here I cannot but reflect on those who are guilty of blaspheming the Holy and tremendous Name of God in their common Discourse; if any such there should be here, to them, I am sure, I might have spared this Dehortation from fear, for certainly those who do not fear, who dare provoke the Anger and Detestation of the Almighty by their Imprecations, and foolish Oaths, cannot fear the weak weak Efforts of mortal men; can any man be more daring than he who calls upon God for Damnation? Certainly Death in all its frightful Shapes cannot be terrible to him, who slights and despises the imminent Danger of Eternal Flames and Everlasting Torments: And as the fear to offend God, by disobeying his Commands, is the beginning of Wisdom (that Wisdom which, as the Apostle saith, will make us wise unto salvation); so also the fear of God is the beginning of Fortitude; 'tis that which lays the sure foundation of Courage; For 'tis almost impossible, that he that doth not fear God, should be fearless of Man: There may be other Motives indeed which may oblige a man not to misbehave himself, or play the Coward, such as Honour, Duty, and Interest, but these are accidental, and from without: But on the other side, if he fears God, his Courage is raised from a nobler Principle, Dangers become insignificant, Death hath lost its Terrors, because his passage out of this Life is but to a better, and he hath a hopeful prospect of future Rewards: So that if we take care to secure an Interest in the next World, I presume the way thither will prove far easier, by a Sword, or Bullet, than by the lingering Deaths of the Gout; or Stone, or by the acute Disease of a burning and raging Fever.  
And now give me leave to inquire into the nature and causes of Fearfulness, and show how little reason any man hath to fear, who is engaged in this Honourable undertaking. 'Tis an infirmity incident to the nature of Man, to fear, so long as we are clothed with corruptible flesh, we are and shall be subject to passions (the Stoics indeed with insensibility enough maintained the contrary, but their Opinions have been sufficiently derided and exploded) yet the strength of natural courage in some men, hath made the same difficulties easily superable by them, which others have trembled at. Use and Custom (which is a second and more powerful nature) makes men gain so full a mastery over fear, that they willingly undertake and easily perform the most dangerous erterprises. So that when I reflect, that many of you here have been well acquainted, and long accustomed to hazards, and have conquered them with bravery and resolution, I may easily affirm, that no danger can shake that rooted habit of courage you are masters of: And I dare also be confident, that those who have had little or no experience, animated by your examples, will attempt to equal, if not out do, the pattern you shall set them. It may not perhaps be an unjust or improbable conjecture to think, that there are some degenerated, false-hearted as well as faint-hearted men, among us, who call themselves Englishmen and Protestants (as there were Israelites of old, who frighted their Companions with the stature and strength of the Anakims) there are I fear too many bribed and unthinking men, who industriously make it their business to discourage us. by lessening our actions, magnifying and aggrandizing the conduct and courage of our enemies. It must be confessed, that we have to do with powerful and subtle Enemies, and 'twould be imprudent as well as unsafe to undervalue and despise them, yet at the same time, 'tis true, that we are upon equal terms with them in every respect, and 'twill be no great concession to allow them preference, in unworthy corruptions and ignoble treacheries. Besides, we will grant them to be men of Courage, because mean Adversaries give no Honour to the success of their Competitors, and those Atcheiuments are most glorious, when the erterprises meet with opposition and difficulties. But we are not altogether strangers to their methods, when they would pass treachery upon us for bravery, and it is not long since they have undeceived us as to their bribed Character, and have visibly verified, what Historians have always recorded of them, That at their first onset they were more than Men, at the second less than Women. We have less reason, I hope, to fear them, and they more to fear us, and I question not, but they will find that we are not wholly degenerated, and tho' all methods have been formerly used to make us dissolute, and so consequently effeminate, yet still the same Seeds of Virtue and Courage remain in us undestroyed, and the present example of an Heroic and Gallant King will make them shoot up and flourish, and excite us to imitate what even our Forefathers acted in the Reigns of Edward the 3d. and Henry the 5th. that the French may experimentally find, that we have neither forgot to attempt and perhaps succeed too. Besides, 'tis Liberry and Freedom that for the most part makes men valiant and courageous, when on the contrary, cowardice is the natural Product and Offspring of Slavery. Those who are kept under and trampled on, can hardly aspire to noble and brave attempts. For which reason in an Air and Government, so well tempered as ours, where neither extreme heat or cold is predominant, where neither arbitrary Power nor an ungovernable Liberty prevails, we may reasonably suppose the Hearts and Spirits of those Subjects will be sprightly and bold, agreeable to their Constitution and Climate. Nor is this consideration improper to encourage you, since your enemies are absolute Slaves. Nor is it probable, they will fight heartily, who have nothing to defend they can properly call their own, and I presume 'twill appear evident upon Trial, that when men are Slaves to a barbarous Tyrant, they will be so too, to fear and baseness of Spirit. Again, The design itself, barely considered, is enough to raise the most dejected spirit into courage; but when reflected on in all its glorious Circumstances and advantageous Consequences, than it hath force enough to transport us beyond the bounds, even of prudential Fortitude, to attack an insulting enemy at his own door, to endeavour something extraordinary to resettle our Friends and Allies into their own possessions unjustly seized and detained from them, to be the generous instruments of so great and so much good to all Mankind, at least all Europe, in attempting to lower the grandeur of that Pharaoh-like and swelling Tyrant, to redeem and retreive the Interest and Honour of our own Nation, which is in a manner lost, to be the Arbitrators of the Peace of Europe, and to have it in our power to hold the Balance so equal, that none shall overrun or oppress his Neighbour, which is in effect, to give Laws to all other Princes, certainly this must give such an edge to the attempt as must make those who are actors in it even out do themselves. It was bravely said of Caesar to the affrighted Mariners who almost despaired of safety in a violent Storm, Be of good cheer, ye carry Caesar with his Fortune; thus ye go with Caesar's Fortune too, ye fight under his Banner who was always a stranger to fear, yet well acquainted with never avoided dangers. His commands are weighed with Judgement, and his Counsels with caution and circumspection, his designs because laid with wisdom and prosecuted with resolution, have seldom proved abortive or failed of success. If he hath been disappointed at one time, he hath succeeded at another with interest, and made amends for the loss, with a double advantage. He never imprudently trusted in the uncertain arm of flesh, or vainly and proudly boasted his Victories as owing to his own strength or conduct, but always with a religious deference, gave the whole Honour and Glory to the Lord of Hosts, strong and mighty in Battle; therefore I cannot, for my own part, but believe, that God, will, in his own due time, Crown his Endeavours and Designs with Glory and Success, and clothe his enemies, whether Foreign or Domestic, with shame and confusion of face. I could not but offer this weighty Consideration as a forcible Motive, amongst many others, to persuade you to Embark in this Expedition (whatsoever it is or wheresoever intended) with vigour and courage, since 'tis in his service, and in obedience to his commands, who hitherto hath been, and I trust in God, will still continue, a Favourite of Heaven.  
'Tis hardly possible to enumerate or foresee the invaluable advantages we may reap, by an undaunted prosecution of the Expedition; how far 'twill tend to procure an uninterrupted tranquillity at home, under the happy Government we now enjoy, how much 'twill secure and enlarge our Trade and Commerce abroad, and make us both a terror to our enemies, and the admiration and envy even of our Confederates and Allies. Reflect but on these Considerations, for they speak an Exhortation. For my part, I must declare, I am so fully persuaded of your forwardness, that could I be guilty of a thought, that looked like a mistrust of any man's zeal amongst you to promote and pursue this noble enterprise, the next words should be an Apology for it. Having thus far observed, and laid before you these obvious reasons to expel all the least degrees of fear. I proceed now to offer some few Considerations to persuade you, that in all probability God will go with you, to fight for you and to save you. The works of Providence are framed in the depth of God's Wisdom. His Counsels are steady and immutable. He who shall look slightly on the different position of the Wheels of a Clock, at the first sight perhaps they will appear confusedly mixed among each other, yet by the skill and judgement of the Artificer, every the least part is so ordered, that the motion is both just and regular, and answers the end for which it was at first designed. So let a man cast his eyes round, view, and reflect on the affairs of this World, what a confusion of interests there seems to be amongst men? what alterations in Kingdoms? what Revolutions of things? one Country destroyed and lost, another regained? one interest prevailing, another sinking; to our shallow apprehensions, the whole Scene of Affairs appears full of giddy and unsteady Chance; yet notwithstanding in this seeming discord of jarring of things, the Alwise God makes them all Harmonious, and composed, and serve the purposes and designs he intended to bring to pass. He beholds at once, things past, present, and to come, they must obey his unbounded Will, because his Power is Almighty. Through the past favours and influences of his Providence we have already experimented, abundantly testify, that God hath taken our Cause into his own hand and management; He hath visibly espoused our interest and will support it, if our ingratitude and sins do not force him from it. He who hath commanded the Winds and the Waves to conduct our Joshua (as great a Deliver to us as the former to the Children of Israel) through the perils and dangers of the roaring and foaming Waves, to rescue us from Popery and Slavery, (a Bondage, which would have equalled that of Egypt) He who hath wonderfully preserved the Person of our King, exposed to the most apparent dangers both by Sea and Land, that God who hath raised the Spirits and Courage of our Officers and Soldiers to attempt the greatest and almost insuperable difficulties, and hath given them success and victory in the total reduction of Ireland. He who hath united the divided interests of the Confederates, that their Counsels and Armies are cemented into one common Obligation to secure and assist each other, notwithstanding all the powerful and tempting Artifices that have been cunningly devised to break it. At the same time, that we do not own these providential Dispensations and Deliverances, we must commence Atheists. What shall I say more, that God, who hath discovered and defeated the late unnatural and ungrateful designs of those, who would have exposed us to the power of the most barbarous and mercyless enemy, who would have betrayed us to irrecoverable misery and slavery, to have been dragooned out of our Estates and Religion, who would have subjected us to all the insolences and indignities that could have been inflicted on us, though at the same time, the encouragers and promoters of the exquisite mischiefs, notwithstanding their conceited, but deluded fancies, would have been liable to this unavoidable dilemma, if they had succeeded, they must have been Slaves to France, or if they miscarried, marked with the disgrace and infamy of being betrayers of their native Country. But as a Crown to all, they, who will not wilfully shut their eyes, against those visible Providences which attended and procured success to our Fleet, must own and must confess, that God was on our side and fought for us, to have winds continue contrary when our enemies had a prospect of compassing their designs against us, which at the same time favoured us, by giving a timely and seasonable opportunity to join our divided Fleets, and then to have another wind to drive them upon us, when the advantage was on our side, to destroy so many of our enemy's Ships and not suffer the loss of one, seems strange even to us now, and will hardly be believed by future ages. If all that I have proposed to your considerations, all this train of past Providences are not sufficient to establish and confirm a relying Faith in you, to believe that God will accompany you with his guiding assistance and mighty power, all other Demonstrations will prove ineffectual, and nothing will provoke his displeasure more than this in considerate sin of infidelity and distrust.  
Again, God is just and righteous in all his dealings towards the Children of Men, he will deliver the oppressed and punish the Oppressor, but we must wait his appointed, because the most seasonable time; therefore let us not be impatient and think it long when we have all the most cogent reasons to believe it sure and certain. God hath chained and limited the power of the Devil: He hath set bounds to the wide and masterless Ocean, and when his infinite Wisdom shall judge it best, he can humble the Pride, and will stop the Progress of the most insolent and threatening Tyrant: And as all Empires and Kingdoms have had their growth and decay by steps and degrees, so the common enemy hath lately received a wound in his vital part, which I hope, and I believe, will be a certain forerunner of his unpitied Fall. 'Tis usual for men who unjustly grasp at all to lose all: And God many times suffers Tyrants to raise themselves to the highest pitch of grandeur, that their fall may be greater and more remarkable. And now, I cannot but mention the design of the Spanish Invasion against our Country and Religion, with their vainly boasted invincible Armado, which by the blessing of the Almighty upon our Forces at that time, not only came to nothing, and proved an infatuated bravado, but that defeat gave so deep a wound to that Kingdom, that all the healing Gold and Silver of the Indies since that time hath proved insufficient for its recovery or cure: so that they, who at that time aspired to a Western Monarchy, have ever since, (caused by that fatal overthrow,) been utterly unable to secure their own Territories: Nor is it in the least improbable, but that the designs of the second Western Monarch may be blasted, and that he may share the same fate with his aspiring Predecessor, having already received a wound too, in his most sensible and mortifying part. For which reason amongst those many others I have enumerated, let not your hearts faint, fear not and do not tremble, neither be ye terrified because of them; For the Lord your God is that goeth with you, to fight for you against your enemies, to save you.  
To Conclude the whole,  
As it is our indispensible duty to reflect, and gratefully own all those undeserved Mercies and Blessings we have from time to time received from the inexhaustible Fountain of Love and Bounty, so let us return our best Thanks to God, which cannot be better acknowledged and performed, than by a true and sincere obedience to his Commands, let us adorn the Religion we profess, (and which God alone hath preserved,) with our unspotted Conversations and Lives visibly Reformed and Christian; let us be Zealous to carry on and pursue with our utmost vigour the great Work, which by a train of Providences God Almighty seems to have designed, that so in some measure we may engage his particular protection and favour, and say with David in the 9th Psalm, God is our strength, in whom we will put our trust. How often have we been surrounded with fears and dangers? How often have we almost despaired of those Blessings which we now enjoy? God hath most undeniably manifested himself our Protector, Rescuer and Preserver. If past Mercies and Deliverances will not be of force to persuade you to an hearty and sincere repentance and amendment of your Lives, 'twill be in vain for me to offer any reasons or arguments to shake off and lay aside your provoking Sins. When men unfeignedly repent, God will repent him of the Judgements he hath purposed to bring upon them, and avert them. So that if we still continue obstinate and unreform'd in our Lives the fault only lies at our own doors, and we justly suffer what we have foolishly and wilfully deserved. Repentance is ingeniously called by one of the Fathers, Vltima tabula post naufragium, the last Plank, after a Shipwreck, if we do not lay hold and make use of it to save ourselves, we must sink into the bottomless Pit. 'Tis now offered to you, 'tis now in your choice to lay hold on the long-suffering of God; he will speak Peace and Pardon, if you will quit your Sins. I will only add, that we implore the Divine, Protection in all our dangers, and assistance in all our endeavours, let our Prayers be made to God with the qualifications necessary to make them prevalent, which are, by a true repentance of our sins, a settled and relying Faith, an humble resignation to the disposal of his Divine Will. Let us readily concur, and vigorously cooperate with his Providence in order to our Temporal Preservation, as with his Grace for our Eternal Salvation. And last of all, let us give God all the Glory for his past invaluable mercies, and pray that he will preserve the Persons, and prosper the Attempts of our gracious Sovereigns, who seem to be the Instrument chosen to accomplish and perfect his Will against the common Enemy and Oppressor, and whose past successes give a promising earnest (if not prevented by our ungrateful sins) of future and more considerable Atcheiuments.  
And now O Lord God of Hosts do thou go out with our Armies, do thou protect and defend us, and though we cannot but acknowledge ourselves unworthy and undeserving of those mercies thou hast from time to time heaped on a wicked and ungrateful Generation, yet O Lord let not thy hand be shortened towards us; but let all the World see and know that thou alone art our Saviour and mighty Deliverer, and give us once more, by our success, in this enterprise, an opportunity of praising and magnifying thy holy and great Name, not only with our lips but in our lives, through Jesus Christ our Lord, to whom with thee and the Holy Ghost be all Honour and Glory both now and for evermore. Amen.  
FINIS.   

A Catalogue of Books to be Sold by Richard Baldwin, near the Oxford-Arms in Warwick-Lane.  
STate Tracts: Being a farther Collection of several Choice Treatises relating to the Government. From the Year 1660. to 1689. Now Published in a Body, to show the Necessity, and clear the Legality of the Late Revolution, and our present Happy Settlement, under the Auspicious Reign of Their Majesty's King William and Queen Mary.  
A True Relation of the Cruelties and Barbarities of the French upon the English Prisoners of War; being a Journal of their Travels from Dinant in Brittany, to Thoulon in Provence, and back again. With a Description of the Situation and Fortifications of all the Eminent Towns upon the Road, and their Distance. Of their Prisons and Hospitals, and the number of Men that died under their Cruelty: With the Names of many of them, and the Places of their Death and Burial, etc.  
The Speech of the Right Honourable Thomas Earl of Stamford, Lord Grace of Grooby, etc. at the General Quarter-Sessions held for the County of Leicester, at Michaelmas 1691. His Lordship being made Custos Ro●●lorum for the said County by the late Lord Commissioners of the Great Seal.  
A Project of a Descent upon France. By a Person of Quality.  
A New, Plain, Short, and Complete French and English Grammar; whereby the Learner may attain in few Months to Speak and Write French Correctly, as they do now in the Court of France, and wherein all that is Dark, Superfluous, and Deficient in other Grammars, is Plain, Short, and Methodically supplied. Also very useful to Strangers, that are desirous to learn the English Tongue; For whose sake is added a Short, but very exact English Grammar. The Second Edition. By Peter Berault.  
Truth brought to Light: Or, The History of the First 14 Years of King James the I. In Four Parts.  
I. The Happy State of England at His Majesty's Entrance; The Corruption of it afterwards. With the Rise of particular Favourites, and the Divisions between This and other States abroad.  
II. The Divorce betwixt the Lady Frances Howard and Robert Earl of Essex, before the King's Delegates, authorized under the King's Broad Seal. As also the Arraignment of Sir Jervis Yelvis, Lieutenant of the Tower, etc. about the murder of Sir Thomas Overbury, with all Proceedings thereupon, and the King's gracious Pardon and Favour to the Countess.  
III. A Declaration of His Majesty's Revenue since he came to the Crown of England; with the Annual Issues, Gifts, Pensions, and Extraordinary Disbursments.  
IV. The Commissions and Warrants for the burning of two Heretics, newly revived, with two Pardons, one for Theophilus higgon's, the other for Sir Eustace Hart.  
A Faithful Account of the Renewed Persecution of the Churches of Lower Aquitain in France, in the Year 1692. To which is prefixed, A Parallel between the Ancient and New Persecutors; or the Protraiture of Lewis XIV. in some of his Cruelties and Barbarities. With some Reflections upon the unreasonable Fondness of a certain Party amongst us, for the French King.  
Europe ' s Chains Broke; Or, A Sure and Speedy Project to Rescue Her from the present Usurpations of the Tyrant of France.  
Bibliotheca Politica: Or a Discourse by way of Dialogue; Whether Absolute Non Resistances of the Supreme Powers be enjoined by the Doctrine of the Gospel, and was the Ancient Practice of the Primitive Church, and the constant Doctrine of our Reformed Church of England. Collected out of the most Approved Authors▪ both Ancient and Modern. Dialogue the Fourth. Printed for R. Baldwin in Warwick-Lane, near the Oxford Arms; where also may be had the First, Second and Third Dialogues.  
Vtrum Horum: Or, God's Ways of disposing Kingdoms: And Some Clergy men's Ways of disposing of Them.  
The Devout Christian's Preparation for holy Dying. Consisting of Ejaculations, Prayers, Meditations and Hymns, adapted to the several States and Conditions of this Life, and on the four last Things, viz. Death, Judgement, Heaven, and Hell.  
The Memoirs of Monsieur Deagant: Containing the most Secret Transactions and Affairs of France, from the Death of Henry IV. till the beginning of the Ministry of the Cardinal de Richlieu. To which is added, a particular Relation to the Archbishop of Embrun's Voyage into England, and of his Negotiation for the advancement of the Roman Catholic Religion here; together with the Duke of Buckingham's Letters to the said Archbishop about the Progress of that Affair: Which happened the last Years of King James I. his Reign. Faithfully translated out of the French Original.  
The Gentleman's Journal: Or, the Monthly Miscellany. By Way of Letter to a Gentlemen in the Country Consisting of News, History, Philosophy, Poetry, Music, Translations, etc. July 1692. Printed for Rich. Parker; and are to be Sold by R. Baldwin, near the Oxford-Arms in Warwick-Lane. Where are also to be had Journals for January, February, March, April, May and June.