Cardines Coeli: OR, AN APPEAL To the Learned and Experienced Observers of Sublunars and Their Vicissitudes, whether the CARDINAL SIGNS OF HEAVEN Are not most Influential upon Men and Things?  
Proved by X. Remarkable GENITURES, &c, In a Reply to the Learned Author of COMETOMANTIA: Wherein the Character of GASSENDUS is Defended; And sundry other Starry Truths are Justified.  
By JOHN GADBURY, Student in Physic and Astrology.  
Qui Artem aliquam destruit longe deterior est imperito, nec vacat mens illius Malitia, Desidia, & Ignorantia.  Cardan. 
Tantae dignitatis est humana Genitura, ut in eam omnes Coelorum partiter atque terrarum potestates conspirent, atque miraculosè suis in explicabilibus donis exornent. Naibod.  Coment. in Cap. 1. Ptolom.— 
Why Art should be Excluded— from the Cognizance of Nativities I cannot see; since Predictions according to the Precepts of Art, for many Ages known and approved, have been found so True.  Dr. R. Gell. Stell. Nou. page 9 
LONDON: Printed Anno Domini, MDCLXXXIV.   

To the Truly Honourable, And constantly LOYAL (my ever Honoured Friend,) Sir EDWARD DERING, of SHARSTED in the County of KENT, K nt: One of His Majesty's Commissioners of the PEACE for the said COUNTY.  
Honoured Sir,  
NOt so much for your Countenance and Encouragement to Me, (though that's a favour I shall ever covet) as to the TRUTH, do I at this time appear before you, and pray your judgement in a Cause, (which against my will) I am made a PARTY to, by a Learned, yet unknown ADVERSARY. I am (Learned Sir) for the Truth's sake assaulted! And I cannot but with an humble security promise myself, where I have ever found (even in Arduous Cases) a Refuge, that Divine URANIA can never fail of finding her ASYLUM. It is not I therefore, but TRUTH that seeks your Noble PATRONAGE at this Time.  
My ADVERSARY seems to be a Beneficed Man, though not the Poor One he Styles himself; (that I look on only as Compliment to my Lord Bishop) and gives us to understand that he can by the Canon, wear a ShortGown: (I hope he intends not to Lengthen his Garment by Ploughing Furrows upon the Back of my Reputation; I never did him wrong: I do not know him.) But, as for Me, (Learned Sir) I have not the Honour of either Benefice, or Gown to boast of. Yet, when I consider I have your Favour, I esteem that every whit as Great, and as Dear to Me.  
The Great Doctor of the Gentiles tells us as Truly, as Eloquently,— That all are not Israel, that are of Israel. And I find a Man may be in Orders and Beneficed too, and yet have somewhat of the Salamander in him, which may make even the Flames of Contention his Delight. I could willingly hope better of my Learned Adversary, though, all things considered, I have but little Reason. For, I believe I am the First Man, that have been questioned for matter of Fact in Art, after Twenty Four years' time; (and I think my Antagonist is the First CLERGIMAN that ever served any Man so) whereas if either the Divine or Moral Law had been valuable with Him in this matter, a Seven years' space must have Limited us both, and covered my Imperfections (had I been guilty) with an AMNESTIA, or a JUBILEE.  
It is my great unhappiness not to be acquainted with that most Noble Lord and Excellent PRELATE before whom my Adversary hath Arraigned me, that I might have presumed to entrust my Cause with Him: For I am fully persuaded He would do me justice, as Fame tells me He doth to the whole World. But I have an Humble Sign Ascending at my Birth, and dare not be Confident, but where I am thoroughly Known. And that is another Reason (most Honoured Sir) why I implore your Worthy judgement between Me and my Opponent.  
I have had, and ever shall have, an Honour and Reverence for the Church, and all the Worthy Dignitories thereof, esteeming them the Lawful Ambassadors of the Blessed jesus. And, could I be Reasonably persuaded that either my STUDY or PRACTICE of ASTROLOGY were UNLAWFUL, and prejudicial to Either, I would never Set a FIGURE, or make an ALMANAC more. So much unwilling am I (Sir) to Offend those I ought to Obey; So far should I be from Opposing the truly Venerable Persons of that Sacred Order.  
But, (Learned Sir) when I know that many of our best Authors in ASTROLOGY have been DIVINES, who have not only largely Cultivated, but liberally Defended the ART, I cannot believe that I ERR in pursuing so Harmless, so Useful, so Veritable a STUDY, Sed, sub judice lis est.  
The Matter is before you (Honoured Sir) and your Noble judgement is Prayed in the Case. I will not be afraid, or troubled at whatsoever CENSURE you shall please to Pass; For I am well assured that your Knowledge in Art is such, as renders you a most Proper and Capable JUDGE in this Affair: and I dare believe, That (like Soloman) you will Judge Righteous judgement: Let the Mothers of both Children (or Arguments) Plead, (as animated by their Passions) never so wayward, or in Favour of their own Cause, or Issue.  
Let the TRUTHS of ASTROLOGY Rise, and Shine under your Favour and Protection; and, the ERRORS pretended to belong thereunto, be ever Banished, and Disowned, as by your Honoured Self, so, by All that shall dare to profess themselves Subjects of URANIA. Thus begging your Pardon for my presumption in this bold Address: (which I can almost promise myself, from your Noble Nature, the occasion considered.) give me leave hereby to Thank you for all your Manifold Favours; chief those afforded me in the time of my greatest Distress, when you so Generously interposed on my behalf, and helped to stop the Mouths of LIONS, that were then opened against Me:) and hearty wishing both to You, and to your most Excellent and ever Virtuous LADY, all Happiness both here, and hereafter,— I remain,  
(Most Honoured Sir) Your ever Obliged, and most Faithful, Humble Servant, and Honourer, JOHN GADBURY.   

To the Impartial Readers.  
AS a very Learned Divine most truly said of Religion, so may I as justly of Astrology.— It is a common thing for its Enemies to throw Dirt in the Face thereof, and then persuade themselves that it is Natural Complexion. They present it in a Shape most Ugly and Deformed, and then bring That as a Plea wherefore they esteem it no more, or give it no better Entertainment.  
Needs must the greatest and transporting Beauty in the World appear uncomely, and carry a Cloudy Aspect with it, if compelled to wear the Vizor, or bear the Marks of Pride and Calumny, and to suffer under the Scars of Ignorance and Prejudice. Might but Urania be permitted to keep her Native Colour and Complexion only, Her brightness is such, that it would Outshine all other Objects, and dazzle the dull beholders. But to be Beautiful, is blessed Urania's Crime.  
Os homini Sublime dedit, etc.— Nor were those Glorious Lamps of Heaven made only to stare on, but to Study and Contemplate: else the merest Animal, and most contemptible Creature in the World, had equal advantage of them with the greatest Philosopher; And the severest endeavours of the most Industrious and Painful Student, would bear no price, or be of any valuable esteem among Men: But the Hog would be preferred to Venus.  
For Men to believe the Stars in the Heavens are of no more use than the Signs at Shopkeepers Doors; or, that they are less Virtual and Attractive than a little piece of the Magnes- Stone, is to suppose them most unworthy the curious Design of their Maker; and so to call his excellent Wisdom into Question, for placing such Vast and Glorious Bodies at such Distance from us, and in such exact and proportionate Order over Us, to so Ignoble and Inglorious a Purpose. And for a Man to know that there are Stars, and not be acquainted with their Influences, is to as little purpose, as for a Physician to know the names of Drugs, and yet be utterly Ignorant of their Virtues and Uses▪ Of so mean, nay so vain use, is Astronomy without Astrology: though the One be universally beloved by Men, the Other generally disesteemed. So Erroneous, so Partial are Men in their choice of things, that they Elect the Shell before the Kernil, believe the Body to be more Rich and worthy, than the Soul that animates and invigorates it.  
They are self tormentors, (saith the Learned Thomas Albius) who fret that those things are unknown, which are publicly known to others, but are unknown to them; because upon some extrinsical prejudice they neglect enquiring into what others have said. Which Race of Men is at this day most frequent with the Courtiers of Science, but withal most insufferable For what can be viler than to shut the Eyes against things most manifest to the understanding, upon the Calumnies of such as profess they know not these Things, which others constantly affirm are most evidently comprehended.  
Being sometime since in discourse with a Learned and Reverend Divine about this Vain and prejudicated humour of Men.— That merely because others had condemned Astrology, They would do so too.— He very mildly and judiciously Replies,— That such Persons were Fettered in Chains of Darkness: For (saith he) to be Ignorant only, is to be in a State of Darkness; but to be in an Ignorant Prejudice, is to be in Chains.  
The late Right Reverend Father in God, the most Learned Doctor Saunderson, Bishop of Lincoln, happening upon the Doctrine of Nativities, was pleased to expend not less than Five hours one afternoon, in the perusal thereof. Which when He had done, His Lordship's then Secretary (and my very good Friend) prayed his Opinion thereof, and also of the Art itself. Whose answer was, That He thereby perceived there was some Learning in the World of which He was Ignorant. That the Art might be Lawful, if not Unlawfully used. That He knew the Stars had Powerful Influences, but that God's Grace was more Powerful. A most excellent and Divine Truth! Worthy the Tongue of so great and so good a Prelate! Worthy to be Written in Letters of Gold, to be a Memorial for future Generations to follow.  
Here you may see, Mars was truly in Aspect to the Lord of the Second House, and in opposition to the Governess of the Horoscope also, posited in the Angle representing Fears, etc. Which proves that this thrice Learned and most Reverend Prelate understood Ptolemy in the sense he ought to be understood. And it is for that end I produce the Scheme of Heaven which He in that His most Excellent Sermon referred to. There is no question but this Good Bishop saw other remarkable things in the Figure; but because His Grace was pleased to omit mentioning of them, and remember only the violent Influence of Mars, it will become me also to conceal Them.  
None ever yet condemned Astrology that thoroughly understood it. Picus Earl of Mirandula, who wrote largely against Astrology, tho' a great Scholar in the General, yet I dare not allow him such in this Learning. For he died before the thirty third year of his Age And what Experience in so Abstruse an Art could he attain unto in so short a time, had all his years (since his judgement began to take place) been employed in this Study? surely very little! Many can talk of Robin Hood, that cannot shoot in his Bow. Dwarves cannot taken off Giants Caps. Falshood may be dressed up in as fine words, as Truth; and a Painted Courtesan may sometimes look more Glaring, than an excellent Native Beauty; at least to common Eyes.— Let our pretended Refuters show us their Experiences they would convince us by, and if upon examination we cannot clear ourselves, we will submit. But we expect then that They will do the like: That is but Reason. Picus was a Learned Man and a great Rhetorician, and had read and wrote much for his time; but that is not enough to make an ginger. This Noble Man had an afflicted Mercury, which made his Study in such Arts his Disease, not his Delight: And such a Native can never be a true Servant or Votary to Divine Urania. Sextus ab Heminga, was a very severe and sour Enemy to the Stars, and Truths of Astrology: yet the Learned Morinus Physician to the King of France, is not afraid to pronounce Him therein a very Ignorant Fellow, and one that understood Nothing of the Science he went about to Refute. Mr. John Chambers wrote a bitter and Sarcastical Discourse against this Art: He was Learnedly and Mildly answered by Sir Christopher Heydon, which Book, when he saw, and therein found his Sapless Sophistry refuted; he replied not, but soon after died.  
If my Antagonist will only pretend to oppose the Errors practised under pretence of this Art, and keep to That; He, and I, are at Unity; and can never differ at all. I am naturally a lover of Truth, and so much do I abominate and abhor Falshood, that I can, and frequently do, fall at odds with my self, when at any time I happen to discover an Error in my Judgement, although my Aim and Design be nothing but the Truth. I am better pleased when people tell me of my Mistakes (so they do it not upbraidingly) than if they gave me Money: and do really lament my misfortune in not knowing better, and blame my over hastiness, or negligence in not minding better the Rules which I ought to follow. And no man can be guilty of Errors in Astrology, but upon One of these two Grounds. The Celestial Clockwork always goes True, though, by reason of Humane Frailty we do not always truly observe it.  
This excellent Art of Astrology, (though my Antagonist thinks it be now near its Vertex, and therein allows some Truths to be discovered by it, though in other cases allows it no Kin to Truth at all: (Let him answer for that) is, God knows, but very darkly and obscurely understood. The greatest of our Knowledge in these Celestial Speculations, is the least part of what we are Ignorant. And that part of it which is known to us (such is the misfortune of all Mankind since Adam" s Transgression) we too often apply to a wrong purpose, and by our neglect, haste, or ignorance, Club to our own Deceptions. We frequently Cheat ourselves with a Non-cause, instead of a True Cause. We too commonly give Judgement under Cross Ascendants, without consideration, and so bring disparagement unto our selves and Art together.  
But is not all Mankind liable to be imposed upon by the Spirit of Deception? Doth not the same misfortunes attend all other Arts and Sciences? It would undo the Learned Grammarian, should he be compelled to Plead to all the Actions that Priscian might bring against him in a year. Yes! though he had a favourable Jury, and chosen out of his own Fraternity too; if (like our late Associators) They, to Perjure themselves, did not return an Ignoramus. The exact Logician doth not always Prove. Nor can the Acquaint Rhetorician constantly Persuade. Doth the Skilful Physician always Cure? Or is the Curious Musician at all times true to his Notes? No sure! 'Tis Time and Chance that happens to all! To the Poor ginger among the Rest! And there is no Perfection on this side Heaven; I mean to be attained unto by Humanity. Humanum est Errare: As we are Men, we are Subject to Error.  
But, what then? To Err is not the Astrologers Peculiar, you see: it is no more his Province or Talent, than of a Master or Doctor in any Other Faculty or Mystery; although it be more frequently, and therefore most unjustly objected unto him as Such, by his unkind and unconsidering Adversaries. And this I can affirm with the greater assurance, because my Learned Opponent doth hereunto set his Seal. p. 282. Comet. allowing Law, Divinity, Physic, etc. liable to Errors and Abuses, as well as Astrology. As indeed so they are, and constantly are observed to be; the more is the Pity.  
Happy would it be with Arts (as the Painter in Quintilian said) when Artists themselves are Judges. And when it is otherwise, no man is tried per pares. The Blind can never judge or distinguish well of colours. Caecus de coloribus nè judicet. He is only fit to Censure a Science, that truly and thoroughly understands it; according to that of the Stagarite.  
— 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 (i. e.)  
Who knoweth Art, may justly judge thereof.  
To conclude: when my Antagonist comes again my request is, that He would bring His Name with Him, and not compel me to Play at Cudgels with the Clouds, or, receive Wounds from Unseen Lightning. In the Interim, He may (I hope at least) by this my Answer, know, that I have not put any Frauds or Falsehoods upon the World; (can my Opponent say so, and say True?) And also that I have not wronged Gassendus; Nor yet did I Prestigiate in the Nativity of R. Cromwell, or, in Major General Lambert' s March: And He may likewise rest satisfied, that I have not injured Mr. Lily; nor affirmed All Things good in Vincent Wings Geniture. He may be convinced, that Cardinal Signs are not to be Laughed at; nor the Aphorisms of Astrology blown away by every trifling Breath. That I did not Suit Gustavus Adolphus, with Cicero, Arch bishop Laud, O. Cromwell, etc. That the most Learned and judicious Astrologers have not Reprobated the Doctrine of Genitures; nor hath Ptolemy refused to approve of, or teach Horary Questions. That it is not My Book, but His, that hath furnished the World with Light and Ludicrous Stuff, (His own Words) and that of His own Making too.  
In all which particulars, I am sorry He hath given me a Provocation to discover His Nakedness; or rather He (being a Clergyman) hath discovered it Himself. He knows I have Laboured by Letters for a Prevention of this Paper Contest: which Himself. (as a Christian) ought to have done before He began the Quarrel But my Letters not finding Him at Leisnre to endeavour a Cure of the Wound He had unjustly and surprisingly given Me, I was necessitated to make this my Appeal to the Sons of Minerva, (the Uertuosis of this Learned and Enquiring Age,) against this my Ignote Opponent; for the more speedy Healing of my much Blasted Reputation.— I am,  
(Gentlemen!) Yours, and URANIA'S Meanest VOTARY, JOHN GADBURY Brick-Court, by the Deans-Yard, Westminster. October 4 1684.   

Errata Corrigenda.  
PAge 2. line 8. read Censure, p. 5. l. 13. for though, r. but, p. 13. l. 17. r. Sun, l. 33. r. Firnicus, etc. p. 14. l. 32. r. Genethliaque, p. 15. l. 5. r. One kind, or Other, p, 16. l. 17: deal it, l. 24. r. saw, p▪ 18. l. 19 r. Sublunary, l. penult, r. illa, p 23. l. 4. r. Argolus, l. 5. r. Origanus, Morinus, l. ult, r. better able, p. 27. l. ult, r. the Astral, p. 28. l. 19 r. Brothelry l. 33. r. Thes: p. 30. l. ult, r: Concisc, p. 34. l. 32. for Person, r. Poison, p. 35. l. 31. r. Calumniare, p. 40. l. 29. r. Meteorologist, p. 55. l. 3. r. or Memory. In the Preface to the Reader, p. 6. l. 21. r. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉,  
Besides, sundry other Litteral Faults, as mis-pointings, mis-spellings, turning of Letters, and sometimes the omission or redundancy of a Letter, &c, which the Candid Reader will, (as guided by Charity) of himself Correct.   

CARDINES CAELI: OR, THE Equinoctial and Solstitial Points, The most Influential upon Men and Things. etc.  
§. 1. IT is an Excellent Rule, which the Learned Dr. Henry More gives us in his Mystery of Godliness, Lib. 9 cap. 4. p. 461. That Men should be so modest as not to think That utterly un-intelligible that Themselves for the present cannot apprehend; and believe that God imparted all knowledge to the World for Use, and not for curious and vexatious Speculation.— And had my Learned Opponent but read, and well considered this Rule, He would scarce have given Me the Honour of this Literary Combat. Nay, had He either truly known Me, or but set so many Schemes upon various occasions, or seen so many different Genitures as I have done; I am confident He would have thought there had been no need of his inviting Me to this unhappy (and yet it may be useful) Contest.  
§. 2. When I had once read this Learned Person's Piece which He calls Cometomantia, and well weighed the vast and various Learning, the quickness of Fancy, the commanding and flowing Eloquence of the Author; and at the same time reflected on My own Inabilities and want of Skill for the maintaining of such a Duel; I began to consider what I had Wrote that could justly provoke so great a Son of the Muses. 'Tis not usual for Lofty Eagles to catch at Silly Flies. And I am the more driven into admiration that this Giant in Learning keeps himself behind the Curtain▪ concealing his Name, but yet defends Himself, and Book, with an Angel and Flaming Sword, as God was pleased to Guard the Tree of Life.  
§. 3. I well knew that I never published any thing to the World but with an upright Mind, and Intention to befriend it; and if My misfortune have been such as not to be plainly and charitably understood, yet I hoped never to have incurred the Censure of obtruding Frauds upon it, as now, by this my unknown Antagonist, I am charged.  
§. 4. Every Man has as good a Title to his Reputation, as to his Life or Fortune; and aught as carefully and zealously to secure it. And although my Antagonist be a Person of such Intellectuals, and Acquisitions, as may make a Mean Man more afraid than ashamed to take up his Gage; yet, finding my Credit and Veracity wounded, I resolved to give him the best Satisfaction I was able in my own defence; with an assured hope thereby of Healing up the Gash that He had unkindly given Me.  
§. 5. This Task I also found incumbent upon Me for another Reason; For when I remembered that I had now been a Student in Astrology more than Thirty years, and had nearly as Many (as well as I was able) defended it; and knowing that Great is the Truth, and it must prevail, even against the most Towering Antagonist; I could not be easily brought to believe those things to be False, which by Experience I had so often proved otherwise: Especially when I had taken nothing upon Trust, nor credited any thing because Ptolemy and Cardan said so, but because by a constant Experimental proof of their Doctrine, I found they had spoken True. Therefore it is that I esteem myself engaged to give this Opponent, and the World together, (to which also He hath rendered Me accountable) as clear Satisfaction to these things I stand chargeable with, as I am able: In the doing whereof, I hope to acquit myself of having broached or maintained either Paradoxes, or plain Falsehoods under the specious pretence and Guarranty of Astrological Truths.  
§. 6. As for this Learned Gentleman's impugning sundry of the main Principles of the Art, I hold not myself concerned at all (unless Obiter) to make any reply; He directing himself therein, not to Me in particular, but to Astrologers in General, of whom I am Minimus: and do therefore hope, if at least there be any need (a thing I question very much, the Art having been often and Learnedly defended already,) that some Person more worthy than myself (like another Sir Christopher Heyden) will step in, and ease Me of that Task, which I do not esteem to be my particular Province.  
§. 7. In pag. 257. of Cometomantia, this Author is pleased to fall Foul upon the Doctrine of Genitures (my DIANA indeed!) taxing it as liable to Fraud and Deceit. In this He hath neither injured Me, nor the Truth; for there is no Science in the World that can boast of its being free from either: No, not▪ Divinity. But not thus content, He is pleased to fall roughly upon Me by Name, citing some passages out of my Collection of Genitures, which He thinks gratifies his humour and design in dealing with Me: but how justly, and with what fair show of Reason, (will, I hope, by God's Blessing,) soon appear.  
§. 8. This Doctrine of Genitures (by the way) is the most Noble, Worthy, and Delightful, of all the parts of Astrology; and hath in all Ages had many Great, Wise, and Learned Favourers and Defenders. And good Reason there is for it, since it is daily demonstrated, by fresh Experiences, to be True and certain, in the various Accidents and Fortunes (good Reader be not offended at the word) attending on Humane Kind: I wish all the other Parts thereof, were as well and as truly understood.  
§. 9 The Great Oracle of this present Age, (though lately Deceased, I wish I could not tell the News) The excellent Author of Religio Medici, hath given his suffrage for it; and on its behalf, thus Learnedly and Modestly Argues.— We need not labour with so many Arguments to confute Judicial Astrology; for if there be a Truth therein, it doth not injure Divinity. If to be born under Mercury disposeth us to be Witty, under Jupiter to be Wealthy, I do not owe a Knee unto those, but unto the Merciful hand that hath ordered my indifferent and uncertain Nativity unto such benevolent Aspects. Rel. Med. Sect. 18. And, as if God had inspired this Excellent Man with one of his greatest Truths, the very particular verity here impugned and contended against by my Antagonist; Sect. 23 He most truly and happily predicts, and that according to the Rules of Art, thus▪— If there be any Truth in Astrology I may outlive a Jubilee, as yet I have not seen one Revolution of Saturn, nor has my Pulse beat thirty years. This ever to be admired Author was but twenty eight years Old when he wrote that curious piece of Learning. Yet, for an Infallible proof of Astrology, and his excellent Skill therein, He lived unto almost Seventy years of Age, to the Honour of God, the Father of all good Arts, thereby affirming that Divine Axiom, That the Sun, Moon and Stars do constantly praise their Maker, and that even by the Science of Astrology; Even that Art, I say, which only teaches and instructs us how to understand their Influences.  
§. 10. Nor is it hard for an able ginger to give an account of some, never, or at least, rarely failing Instances of the Truth of this Art, which the Aphorisms thereof (allowed by this my Learned Opponent: and I thank him for that, for so far He is a Friend to what He opposes) do most plainly and liberally affirm and prove. I say, the Aphorisms allowed by my Antagonist: (For, He will not sure, own some part of the Centiloquium, and disallow the rest.) Which if He keep to, then hath He Warranted the Doctrine of Genitures, which He labours to confute; And as for its being liable to Fraud and Deceit, I will not refuse to grant him that, that being no Plea against its Verity; when He is pleased in p. 282. to concede, that both Law and Physic, yea, and Divinity too, are subject to the same Misfortunes.  
§. 11. What if divers Astrologers happen to have different Opinions upon the same Horoscope? This doth no more annul or Destroy the Truth of the Doctrine of Genitures, than the several Judgements of sundry Lawyers upon the same Case, or Statute, does impugn or invalidate the Law. Bradshaw, Dorislaus▪ Cook, Harrison, etc. (those sad wretches) understood Bracton, Fleta, etc. all in a Republican sense, whereby our late Glorious Sovereign (with many of His Nobility, and other of His Faithful Subjects) was barbarously Murdered. But the Learned Forster, Mallet, Bridgeman, Palmer, Finch, etc. Interpreted them in favour of the King and Monarchy, by which means Rebellion hath been punished, and the Church and State supported. Veritas est una, says; the Excellent and Reverend Bishop of Salisbury, in his Sermon at the Lord General Monk's Funeral; p. 3. And I will be bold (with that Reverend Prelate) to affirm▪— That Truth is but one; tho' the pilate's of the world may always be enquiring what it is.  
§. 12. Theologers do also vary in their Commentaries and Expositions on several places of Scripture; Raise several Doctrines of different Natures from the same Text: as was evident in the Learned Stillingsteet's Sermon, called the Mischief of Separation: and the Opposition he received to it from five several angry Antagonists. Nay, Curse ye Meroz, suffered the Rack in the late Rebellion, and was forced to speak in the behalf of Treason and Sedition; when we know it bears another Interpretation, and may be pleaded for the Honour and Safety of Government▪ The truth whereof Mr. Hickringill hath proved both from the Pulpit and in Print; tho' since indeed he hath been Anomalous in some things, though the comfort is he doth not persist.  
§. 13. If then it be so clear, plain, and Sunlike a Truth, that the Noblest and most useful Sciences, or Mysteries, are liable to Fraud and Deceit (I will keep to this Learned Objectors words) and yet in themselves are not the worse or less serviceable to Mankind. Why should Astrology, and therein the Doctrine of Genitures, be rendered the less worthy or useful, or yet thought more cheaply of, for being liable to the same? Let the chaff be winnowed from the Wheat, the Dross be separated from the Oar, the good Wine from the Dregs, i. e. Purge and Refine Astrology as much as you will, or can; but have a care of destroying it. Promote not Bills of Exclusion against Legitimate and long Experienced Truths; lest the Honour of him who guides Arcturus and his Sons, be thereby Eclipsed, and the native Glory and Influences of the Stars, by such Artifices come to be darkened Men may err, the Stars can not; let not the Art suffer for the error, or insufficiency of the Artist. 'Tis unreasonable, 'tis unjust.  
§. 14. But, to be ingenious, I will confess that among the many things which I have published to the World, I may not possibly have performed all of them with an equal wariness: (Show me that Author that ever did so!) and am very glad if at any time I meet with so much Civility from any Gentleman, Scholar or Artist, as to give me a kind and friendly notice thereof, that I might thereby be taught to avoid the like misfortune for the future. I am not Obstinate in Opinion; yet can, and dare struggle hard for a Truth. But am most certain, whatever it be in my Nature (by reason of Adam's transgression) it is not in my Will to promote Error: and no Man can choose his Temper or Complexion.  
§. 15. I had jupiter in Sagitary at my Birth, and the Moon in his Domal Dignities, in a benign Sextile of Mercury; and Trine to the Lord of my Horoscope. And to the Honour of God, and Credit of Astrology, I can very justly say, that I abominate Fraud and Falsehood both in myself and others; as those positions naturally incline. I Honour the Truths of God and Nature wherever I find them: and, methinks, when I meet therewith either in Man or Book, I can scarce forbear paying a respect, even to Adoration; the Image of God (in my Opinion) being there; and, Magna est veritas. And if at any time I have been so unhappy as unwarily to promote any thing that looks like Fraud or Deceit, my Will not consenting thereunto, I own it a Fault to be repent of. It is certainly a Crime to commit Fraud, or be guilty of Deceit: but to teach others so to do, duplicates the Error▪  
§. 16. But here, by the way, I must premise, That if in the Art I Study, there should happen to be any False Principles shuffled in, and inhabit among the many True Ones, and that I have unwittingly imbibed any of them, not discovering them to be such; (for Truth hath its Counterfeit as well as Coin,) I hope I shall not therefore, by Men of Learning and Reason, be esteemed a wilful abettor to Error and Falsehood. For to suffer such Censure upon so poor and weak a ground, would conclude Costs and Damages against all Writers in any Faculty whatever. What Science is there free from Error? Or what Man dares to call himself a Master of Truth, or Perfection in any one Faculty? We are only Men, and must own St. Paul's Motto, Scimus ex parte. The forenamed excellent Prelate, in his admirable Sermon on the Mysteries of the Gospel, most truly tells us,— The Notions of Truth and Falsehood lie more abstruse than those of Good and Evil, and Men are more apt to be deceived in their wit, than in their honesty. p. 14. And in p. 26. of the same Sermon, He most justly exclaims,— Even in Geometry and Arithmetic how many things are forcibly concluded to be true, which are inexplicable, un-immaginable, incomprehensible. And again,— No Truths are so liable to mistakes and prejudice, as the professedly Mysterious. p. 14. ut aute.— In curious Speculations it is very easy to Err, and to be imposed upon: And of all Liberal Sciences, Astrology is the most Mysterious. It is called a Secret Art, although it be now so publicly Disputed, Professed.  
§. 17. I was Condemned by my Stars (God so permitting it) to be an enquirer into Astrology: The Moon and Mercury were both Subterranean, and in Friendly Aspect at my Genesis; and as I have been convinced of any Errors in that Knotty and Difficult Science, I have abandoned them, as may be seen in several Tract's which I have published to the World, viz. Britain's Royal Star; Nuncius Astrologicus; Obsequium Rationabile; The Just and Pious Scorpionist, etc. Nor shall I fail to follow the same course for the future; and as I discover any thing therein, really Rotten and Unsound, will not be afraid or ashamed to own them, and make them known. But, I must assume the Liberty to tell the World, that what my Learned Opponent hath laid at my Door for an Error, I am so far from seeing, or knowing it to be such, that I doubt not (by God's assistance) to evince it the contrary, by plain and well grounded Experience, (for that is the Foundation whereon I chief build) and that to His and the World's Satisfaction.  
§. 18. To come more closely to the matter, the Learned Objector is pleased in the first place to Question our Principles; and thereby He thinks to disable Me for the Contest. If We poor silly Astrologers were such inconsiderable Brutes as He seems to make Us, and altogether unable to answer for Our selves; yet, it is not fair for him to take away even a Poor Cripples feeble Crutches, and then to beat him with them. Contra Negantem Principia, etc. Against him who denies Principles, who shall maintain a Disputation? Let Me assume the liberty of Questioning the nine Digits in Arithmetic, and I will soon be able to set all the Masters of that curious Art upon an almost un conquerable difficulty, how to make any reasonable Harmony with their Numbers. Whereas by allowing them, of what excellent use are they found in Astronomy, Physic, Music, Trigonometry, Trade, etc.— But as I have said before, I will leave the general cause of Astrology to be defended by some more Learned and Able Pen, and only concern myself to prove, that the very Principle upon which I am Impeached, is Firm and Good, and so far from being shaken or weakened, though briskly impleaded by the Antagonist, that it carries the Face of Truth in it, and ever will be found to do so.  
The PRINCIPLE is this,  
☞ §. 19 Cardinal Signs possessing all the Angles of a Nativity, renders the Native Famous and Notable in his Generation.  
This is a Truth so Conspicuous, Great, and Undeniable, not only in the Genitures of Men, but of Kingdoms, Cities, Castles, etc. and, in all the other parts of Astrology, the Cardinal Signs on Angles are ever of so Famous and Remarkable signification and import, that it stands in need of no other Proof, than the attestation of Antiquity, and the consent of Modern Astrologers. And thus it hath been proved before this Learned Opponent, or my self were born; and will remain a Truth, when We shall be no more.  
§. 20. The year itself is governed by the Cardinal Signs, or Points of Heaven. The Movable Feasts of the Church depend upon the Equinoctium Vernum, the grand Cardinal Point of all. The Church gins its Year at or about the Vernal Equinox. Nay, God hath honoured the Cardinal Points of Heaven, by dispensing his greatest blessings and benefits unto the world under them; and thus in the time of the Law, as well as Gospel. The jews Pascha, and their Feasts of Azymes, and Tabernacles were appointed to be Celebrated under Cardinal Signs. God sent his own dear Son (our Blessed Saviour) into the world, and permitted him to suffer on the Cross for our Sins, both under Cardinal Signs. The greatest Actions of the world depend upon Equinoctial and Solstitial Points, viz. Aries, Cancer, Libra, Capricorn; and if instances of men's Births may pass for proof (and I know no reason why they should not) I could produce a Multitude to confirm it.  
§. 21. Now knowing it to be purely rational for us, from a constant experience of an Effect, to conclude the cause thereof Aphoristically true; and that Ptolemy, and all other Astrologers have made their Aphorisms from a continued Observation of the Truths they contain, and so wrote Probatum's on them. From the same ground of Observation, I adventured in my Eighteenth Aphorism, Printed at the end of my Collectio Geniturarum, to assert,— That Cardinal Signs possessing the Angles of a Nativity, makes the Native (of any condition or capacity) most Eminent and Famous in his Generation; and to do such Acts, that after Ages shall admire.— Which said Aphorism, together with my illustration thereof, upon the Geniture of that Immortal Arch bishop of Canterbury (as the Reverend Dr. Pierce justly styles him) Printed in my foresaid Book of Genitures; is the presumed ground of my Adversary's dissatisfaction.  
I shall therefore endeavour to support the Truth thereof,— 

1. By sundry Authorities, and Reasons.  
2. By Experience from 10 Notable Genitures, which Astrologically do little less, than Demonstrate the Truth of it.    
§. 22. First, by Authority. Cardinal Signs, as Cardan teaches, Sig. 5. Aphor. 129. are the grand Distinguishers, and Dividers of the several great parts of the World. Nay, we know the several prime Seasons of the Year are observed to receive their beginnings under the Cardinal Signs. And thus the Learned Childrey, (my late worthy Friend) Prebend of Salisbury hath truly termed ♑. Capricorn the conception of Vegetables, and ♈. Aries the birth of them. judag. Astrol. p 13. Sect. 26. And suitably we see ♋. Cancer to be the Perfection and Glory of them; and to ♎. Libra we most reasonably and justly attribute their decay. And this is of so constant, certain, and undoubted verity, that every Year gives us a fresh Demonstration thereof, and no man that hath his Senses serviceable unto him, will offer once to deny it. The Learned Vossius, who is willing to exclude Starry Influences, yet affirms, That the greatest motion of the Winds and Tides are observed about the Equinoxes, viz. the two principal Cardinal Signs. If then it be found reasonable to allow it the true office and business of Cardnal Signs, to Distinguish, Divide, and Declare, not only the Grand parts of the World, but likewise the most Eminent and Observable Seasons of the Year, viz. such as all the Creation are affected with. Then, by an Argument, à Minori, They may most reasonably be pre-sumed to Distinguish, and Denote the most Active and Prodigious Persons, of any degree, when they shall be found posited on the Angles of their Genitures. But Experience is a most constant and never failing- Evidence of this Truth, as shall be more fully shown anon.  
We might further confirm unto you the Truth of this Aphorrism, or Argument by an Observation taken from the most common and ordinary acting belonging even to Domestic Employments or House-keeping. 'Tis even become a Proverb, that of all Drink your March-Beer bears away the Bell. And why so? why should March have the Reputation? but because the Sun is then in the Equinox, i. e. the chiefest of the Cardinal Signs. And let it be observed, I pray you, whether the rest of the Cardinal Points be not also peculiarly influential in this matter; although not fully so much as Aries, yet much more than any of the other Eight Signs, termed By-corporeal, and Fixed.  
§. 23. Nor is it thus in the grand Seasons of the Year only, which are marked out by the Sun's progress through the Cardinal Signs; but in the peculiar Quarternions of the Moon also, as she passes the Equinoxes and Solstices: ever remembering, that as the Sun hath the greatest virtue in Aries, the Moon hath most power in Cancer. And of this Truth every good Housewife may frequently make trial if she pleases, in Baking, Brewing, etc. For the Lunar Year (though it be a lesser,) is as complete, as the Solar: and the Moon transiting the Cardinal Points in her Circuit, is as surely, though not so largely serviceable to the use and necessities of Humane kind, as is the Sun. Let any one, for Experiment sake (it is not much trouble) make use of the same requisites, as at other times, either in Baking, Brewing, etc. when the ☽. Moon shall be in ♈. Aries, ♋. Cancer, ♎. Libra, or Capricorn, ♑. and put those Signs on the Angles also, at the beginning of the Work: and, having used your ordinary honest endeavours, as when no such care is taken, then observe the Issue; and if you find a better effect, of your Labour, than at any other time when the Moon and Angles are not so related, I hope you will not refuse with me, to attribute somewhat to the Virtue and Dominion of Cardinal Signs, beyond any of the other Eight. Let Me also remember that it is happily observed by a Learned Reverend Author (of whom the World will receive e'er long, a Plenary Account of the Influences of the Stars in the alteration of the Air, etc.) that the vigour of the Moon is most seen in the Tides, upon her Appulse to the Equinoxes and Tropics. Which Observations the Philosophical transactions happen to confirm: And the Learned Virtuosos know that it is no great Secret.  
§. 24. But to make this more Conspicuous by Authority, let us call to mind what the Learned Ludovicus de Regiis affirms, Aphor. 24. that Equinoctia Signa & Tropica, etc. Equinoctial and Tropic Signs are the Horoscopes of the Kingdoms of the World, and those are principally subject to them, who at their beginning (or first possessing of them, by Conquest, or otherwise) had either of them Horoscopical. And why so? but because Kingdoms are the most Glorious Bodies or Constitutions of the World, as the Cardinal Signs are the chiefest, and most noted among the Twelve. How? Those Kingdoms who at their beginning had either of them Horoscopicals? Why, this over-reaches the matter in question, and more than proves what I have asserted. My Aphorism only affirms, Those Persons to be Eminent that had all the Angles of their Genitures possessed with Cardinal Signs. But this Author tells us, (and that truly too) That those Kingdoms are most subject to Cardinal Signs that had either of them Horoscopical. And Astrologers teach, that the Heavens Operate upon Men, Cities, and Kingdoms equally with respect to their Natures and Differences.  
§. 25. Now if Kingdoms, etc. the most Eminent and noted Bodies of the World, are subject to Cardinal Signs, and naturally owned by them; 'Tis a natural Consequence, and follows without drawing or straining; that Men born under them according to the Limits of my Aphorism, must be most Famous and Notable, and not less than the wonder of the Age they live in, (with respect to the Sphere of their Activity) and Admiration of Posterity. Good Sir remember, I do not say that they must be most Famous for Actions of Honour and Virtue, only; There may be such that are, and have been as Famous for bad Deeds, as for good Ones: For Treachery, Murder, Perjury, etc. as for Prowess, Piety, Charity; for Burning of Cities, as well as for Building of them. And many Persons that have been, or are the grand Fevers of their Countries, Companies, or Families; are, or have been as Famous as any that are, or have been the most Fortunate and Successful, in, and for their Support. Honour, and Preservation. Catiline will be as long lived in the Treasury of Fame, as Cicero: And Oliver Cromwell will be remembered as often as the Glorious Albemarl shall be mentioned.  
§. 26. But we proceed with our Authorties; Cardan, Aphor. 6. Seg. 7. affirms, Quando Saturnus in Libra fuerit, & Jupiter in Cancro, tunc magna in mundo mutationes contingent. When Saturn shall be in Libra, an jupiter in Cancer, mighty changes and alterarions will happen in the World. And what is the reason? both Saturn and jupiter are the Superior Celestial movers, and therefore bear, or carry with them greater power and force, than any of the other Planetary Bodies, as having the largest Orbs to move in, consequently are endued with ability to Act and Perform the greatest and most stupendious Changes and Alterations. They are the greatest Wheels in the Celestial Clockwork, and all the lesser motions wait, and attend upon them. Moreover ♋. Cancer and ♎ Libra being Cardinal Signs, when those stately Superior Planets are gotten therein, they inherit the greatest Authority and Energy which they can possibly reach unto, whereby to Operate upon Sublunaries; because in those very Signs they receive the Dominion of Exaltation. The more Potent any Man is, he is the better enabled to perform his Intentions, and that to the most Eminent, and Worthy, or unworthy purposes.  
§. 27. The prudent Dassipodius assures us, Aphor. 79. That, Signa Equinoctialia sentiuntur Dominium habere super statum Legum, etc. The Equinoctial Signs have Power and Dominion upon the Constitutions of Laws, Religious Rights and Ceremonies, Heresies, Schisms, etc. What! can Cardinal Signs influence the Actions and Affairs of Kingdoms, Societies, and Conventions of Men, either in Church or State? and shall we think them unable to Influence, or wing the Actions, Passions, and Inclinations of single Persons? What Man of Reason can be guilty of such a method of Reasoning, with hopes of credit or belief.  
§. 28. Nay, the never to be enough commended Cardan affirms for a Truth, Seg. 3. Aphor. 117. Cometae— In Cardinibus Regum Mortes, etc. That Comets (those Heavenly Flames and Torches) when ever they appear in Cardinal Signs, they betoken the Death of Emperors, Princes, Potentates, etc. Cardinal Signs you see, still do carry a Signal of Wonder and Amazement in them: as if indeed they were not designed by God to take cognizance of Mean or Ordinary persons or matters. Yet further, doth not the same Author teach us, that— Animae per cancrum descendunt, per Capricornum ascendunt. etc. Seg. 4. Aphor. 155. That the Spirits of Vegetables, and the most vigorous Actions of the World Descend, or lose their Energy by Cancer; and that they Rise, and recover fresh strength by Capricorn. And surely it is not for nothing that the Sun (the most Glorious Body of the World, the visible Deity, and Fountain of all vital Power) doth perambulate annually 23 Degrees and a half, towards the North, and as much again towards the South, while this his stately, and constant progress is bounded by the two Tropics, Cancer and Capricorn: when as we see, that according as is his Accession and Recession, to, and from those Famous Points, so we have the larger or lesser Portion of his Presence; our Days are longer or shorter; we have more or less Sunshine or Shadow: and all Creatures are more or less Active, Brisk and Vigorous.  
§. 29. Yet again; hear the same Author (for we have not done with Cardan yet) he tells us, that,— He who is born at Noon when the Sun enters the Vernal Equinox, will be Great and Famous without other Testimonies. Nor need we fear to believe him, since at such a time all the Angles of the Celestial Figure will be adorned with Cardinal Signs. This is the most convincing Proof that can be of the Truth of the matter in Question: Cardan asserts heareth very same thing, with me, in the Aphorism impugned by my Adversary, although it be in different words.  
§. 30. The Noble Firmicus, as an admirable and close proof of the Argument in dispute, gives us the Natalitical Schemes, of sundry Famous Men, as Pindar, Archilocus, and Archimedes; all which have Cardinal Signs on the Angles of their Genitures. And let me modestly ask my Learned Opponent, whether all those Men have not been Famous in their Lives and Actions? And, if they have not been admired since their Deaths? and so shall remain to all Posterity?— Here is some Authority the Adversary will say, and Probability perhaps; but where is the Proof? The Noble Firmicus.  
§, 31. Add in the Genitures of Homer, Demosthenes, and Hermadorus (for which all Astrologers are Indebted to the same Firmicus) we find the Luminaries in Cardinal Signs: And Genethliacal Astrologers do esteem the Moon alone, plus quam dimidium Geniturae; the better half of the Nativity. Plato, indeed, that Excellent Philosopher, and as high in the Treasury of Fame as any of them, hath none of the Cardinal Signs on the Angles of his Nativity. (which I rather make mention of, to prevent its being hereafter objected to me) yet, nevertheless, Saturn, Lord of his Horoscope was in ♎. Libra, a Cardinal Equinoctial Sign, in △ to ♂▪ ♀▪ ☿ and the ☽ was in △ to them all, and from Active Aereal Signs; which are undoubted Arguments (as there placed) of an almost Immortal Fame. And this the more certain, Eminent, and durable, for ♄ Saturn his being posited in Libra, the place wherein he receives Exaltation.  
§. 32. And though we plead for the excellency of Cardinal Signs above all others, yet, no Astrologers (that I know of) ever said that there might not be Men very Famous born into the world, without having Cardinal Signs on the Angles of their Genitures. For so to affirm, were to make Astrology purely to depend upon Arbitrary Principles; and would be nothing less than to betray the Interest of the whole Art for the sake of one particular Aphorism. A mere madness! And he that shall offer to hold, defend, or plead for such an Opinion, may be justly remitted add Antyciras for a Cure. Astrologers have many other Arguments of Eminent Honour and Fame, and its Opposites, besides Cardinal Signs on Angles: as may be seen among the Aphoristical Authors of that Art, chief: which were it pertinent to my business in hand, I could with much ease produce. Albeit, it must not be forgotten what we said just now, that even in Plato's Geniture, a Cardinal Sign is not meanly concerned, but most eminently helps to Illustrate that great Man's Fame, viz. ♄. in ♎. and he posited in that very Angle too, which represents Philosophy, Wisdom, Learning, Arts, etc. the true Cause of that excellent Man's great, and never-dying-Fame. Which very Position whispers into my Ear, a Secret worthy of further Examination of the honest and industrious Genethliacaque, viz. A possibility of discovering the Terminus à quo, or place whence Fame, (with its reverse, Infamy) hath its Original. I commend it to him, and to his more curious and careful enquiry, it being no way proper for a Digression in this place.  
§. 33. Any reasonable Man would think that our Aphorism here contended against were most happily and sufficiently supported by those Instances; and aught to be allowed to wear the Livery and Character of Truth. And, unless it can be proved, that there have been Persons born into the World with Cardinal Signs on all the Angles of their Genitures, who having lived unto years of Maturity, and have not been Famous in their Generation in one kind, i. e. for Honour or Dishonour; Vice or Virtue; Wealth or Poverty; Learning or great Ignorance; Courage or Cowardice; It must needs be conceded unto, that the Aphorism is Good and Valid; and the complaint brought against Me for using it, is unjust.  
§. 34. Well, but what then? Admit the Aphorism to be good: yet my Adversary hath a further design in dealing with Me, than it may be I am ware of; and would fain render me guilty of sundry Repugnances, and Indicts me upon them: from which Charge, he supposes I cannot so easily free myself. For, (saith this my Antagonist) a person and his actions being once known, you presently make some Star, House, Aspect or other, answer to his actions, and make Those, to be the certain Arguments of These.  
This is the common Objection against Astrologers in general. And were it true in the Objectors sense, I should readily acknowledge it nothing less than gross juggling, and the worst of Deceits: and that such Practices cannot be too severely Censured.  
§. 35. Now to give this Learned Opponent some satisfaction in this Point, and not deal with him as Eugenious Philalethes did by Doctor More, turn him off with a company of hot headed scurrilous words: I will tell him, that Astrologers as aiming at Perfection in their Studies (although they must be content to miss of so great a Bliss, with all of other faculties) when they hear of any stupendious and amazing accident that hath befallen any Man, they presently endeavour, (possibly) to procure such Persons Nativity, to try by their Art, what satisfaction may from thence be afforded, reasonably to own or countenance the same. In the doing whereof they neither injure the Truth, nor yet do wrong to any Man; but endeavour only to Infranchise the Rules of their Art. A thing so reasonable, and so far from juggling or Deceit, that it is the only way to bring the Obelisque to a Point.  
§. 36. Doth tthe Learned Physician commit Error, or practice Deceit (when being put to it by the unexpected, uncouth Symptoms, and Diagnosticks of a Disease, of which his Patient dies) when he shall give directions to Anatomize the Corpse for discovery of the Latent, Mortal Obstruction, that bid defiance to his worthy prescriptions? No sure: no one will offer to discommend or censure such a proceeding; he endeavouring thereby no injury to the Dead Patient, but to add to his own Experience, and to prevent (if it may he) the like Fatal Dangers in others that are living, where the like Symptoms shall appear. And, I would modestly demand of my Learned Opponent, what doth an ginger otherwise, when he endeavours to obtain and inspect Genitures after the Fact is over?  
§. 37. But my Objector goes too far, and treads too severely upon the Heels, not only of Mine, but of all other Astrologers Reputations, when He with a kind of an assurance to himself, inculcates, that We are able to predict nothing truly, but when We have observed the Event. If this were true it were something, but I must crave leave to tell it this Learned Gentleman, that such practice is not Prae but Post-diction, and desire that if any Astrologers stand chargeable with such Gulleries, they may be esteemed Mountebanks, not Physicians; Preachers, and not Priests.  
§. 38. Yea, but He goes on, smiling, (as glad I perceive to think He hath gotten Me on the Hip,) and resolving to give Me the Cornish Hugg, says, Richard Cromwell his Nativity is one of the meanest and poorest that ever I say saith a Student in Art (my Name and Book being Quoted in the Margin) there is not one Planet Essentially Dignified. Cometom. p. 257.— These words indeed I own; but have no fair Title to the Sarcasm in which they come Apparelled by the Antagonist. And for a just and modest reply, I must in honour of Astrologick Truth, and in defence of my self, together, be bold to affirm, that this instance of Richard Cromwell, is most unjustly, and disingeniously urged against me; unless he had been very certain I had prestigiated therein, which I am sure he is not, cannot be. For, it is sufficiently known to many Persons of Worth and Honour, yet Living, that what I published of Richard Cromwell from his Geniture, was, not only my single Opinion, but the Judgement of all the Eminent Astrologers of those days in Point of Art, concerning him and his Horoscope: and this long before he was decently laid aside, to make room for Him whose Right it was. And longer still before I adventured to Publish the same, and that this was really so, I dare appeal to the Knowledge and Memories of the most Worthy and Learned Elias Ashmole Esq Dr. Francis Bernard, etc. Gentlemen excellently versed in the Genethliacal part of Astrology; who were of the same Judgement with Me, and possibly before Me too. Nay, the Honourable Sir Edward Dering Knight, being then beyond the Seas upon the Death of Oliver Cromwell, and his Knowledge of the meanness of Richard Cromwell's Stars, immediately encouraged the King's Friends there in Person, and on this side the Seas by his Loyal Letters with this usual assurance, 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉, insinuating His Majesty's happy Restauration; and particularly did he write thus to a Worthy Learned Divine, and a present Dignitory of the Church of England in the year 1658, a Copy of which Letter I have seen, and I believe can yet procure the Learned Antagonist a sight of it, if at least That would help to excuse Me from his unkind charge, or satisfy him.  
§. 39 Yet further, Mr. William Lily (from whom I own to have had this Geniture,) was of the same Opinion with Me, and for the same Reasons too; although afterward he was unfortunately engaged to write in favour of this fortunately unfortunate Gentleman; even against his Judgement and Knowledge in Art. Sed, auri sacra fames. It may also be remembered, and that most truly,— That the difference between Mr. Lilly and myself had its original before the death of Oliver Cromwell: And from the commencement whereof I never had the least conversation with him: and therefore could not join in Judgement with him, or receive any kindness from him, which could any way gratify my Adversary, or countenance this his unjust Sarcasm of Me▪— That I knew nothing of this Gentleman's Destiny until I saw his Scene Acted.  
§. 40. It is a wonder to me this Learned Antagonist did not say as much against me concerning the King of Sweden's Nativity (which I own to have had from a Copy that the aforesaid Honourable Sir Edward Dering procured in Germany, and sent into England, as he received it from the Learned Olearius, Mathematician to the Duke of Holstein, and hath done me the honour to show me the very original Scheme under the said Olearius his hand. I mention this to satisfy the Learned Dr. More how I came by it, which he seemed to wish for, in his Reply to Mr. Butler.) And His Majesty of Denmark's also; both which I published to the World before Their Scenes were Acted. So that Astrologers are not always guilty of Post-diction in the room of Prediction. Prediction is as clear as the Astrological Day; but some there are who do in Solecaligare,  
§. 41 But my Learned Opponent may answer me to these things, by allowing, that future Events may be predicted, but not to be attributed to Astrological Skill, as he doth, p. 235.— A pretty Musical distinction! The ginger predicts future accidents by his Art, but this must not be attributed to Astrological Skill. That is, in plain terms, the ginger knows nothing by his Art, or Quatenus an ginger. But how will this accord with what my Antagonist allows, in p. 227. That the Stars do point out some Futurities to us. Do they so? yes, they do indeed. And if so, why should not the knowledge thereof be referred to Astrological Skill? Nay, this Learned Adversary of mine, (for such he is, be he who he will) in p. 206. Agrees Astrology to be a part of natural Philosophy, which from the knowledge of Celestial Bodies Prognosticateth of Events in the Sublimary Bodies here below; and consequently the Actions of Men, who are partly made of these, depend in some manner on their influences. And again, he acknowledges, in pag. 229. That,— When the ginger is rightly accomplished for his work, his judgement may prove successful. May it so? why then sure an ginger may predict some particulars, and yet not be thought a Prestigiator; or his Art a mere piece of Leigerdemain. But how must he be accomplished right for his work? I will answer in the first words of the Centiloquium, à te, & à scientia, viz. When he is, not only a Book-learned man (though that I acknowledge is of excellent advantage) but also when he is born an Artist. 'Tis from thyself and Learning! Ptolemy prefers the accomplishment of Birth in the first place; then that of Breeding or Education. Both together do the Feat to purpose. Nay, my Antagonist (sure the fairest and most worthy Enemy, that ever any man met with!) in pag. 273. When he is pleading against Astrology, brings in the Holy Father St. Augustine to support it. This excellent Saint, willing to give Astrology its just due, (my Antagonist says) expresses himself thus,— In ille perspicuitate Corporum Caelestium non omnes omnino motus Animi latere. That it is possible to arrive to a notice of some motions and inclinations of the mind from the Astral influences of the Body.  
§. 42. But this Learned Gentleman, as if afraid he had granted me too much, is pleased to urge, p. 217. what not honest, or modest ginger will deny him, viz. That no man can be positive in foretelling future Events of the Stars. [I am sure than they can be foretold no way.] But now if he mean, that they cannot be foretold in Specie, I agree with him: but if he mean in Genere, that no kind of Events can be foretold; He then, not only opposes his own Concessions, but contradicts St. Austin and the Truth together.  
§. 43. None indeed but such as are Divinely inspired can predict the particular kinds of things; as Ptolemy most truly says, Gentil. Aph. 1. But what then? Nice particulars are not to be Predicted; Ergo, nothing can. Is this Logic?— Cannot an ginger, if he sees a direction impending in any man's Nativity, which of itself portends Death, Predict this by his Skill? and yet not be positive either to the precise time, or Distemper, etc. And, if he sees a King or Prince to have a Glorious Geniture, as the Illustrious Frederick the III. of Denmark had: Cannot He say, that this Prince (though he happen to be at present in great troubles) will not only recover Himself from His misfortunes, Add to the Glory of His Ancestors, and die peaceably possessed of His Honour, and acquisitions? And this even by His Skill in Art, without opposing Ptolemy] 's first Aphorism.  
§. 44. I affirm it for a Truth, that more than 20 years before my late unfortunate troubles which befell me Anno 1679. I Printed the cause of them in my Doctrine of Nativities, from my own Geniture. and that was Astrologically, my Medium Caeli ad □ ☉ by direction, falling on the twelfth Angle of my Nativity. Nay, I knew by my Skill, that it denoted the Frowns of Great Persons, Disfavour of Men in great place and Authority, Imprisonment, etc. But now, I must confess, I could not foresee the particular prejudice I suffered: I might as well have pretended to praesage the particular Prison I was to be confined to. I ever was, and I esteem it all men's Duty to be Obedient to the Lawful Established Government both in Church and State; and was certain I neither would, nor indeed could (for it is not in my nature to) Act, speak, or commit any thing detrimental, or distasteful to either. I owed no Money, nor did I ever care to be in Debt. I am of a peaceable cheerful Temper and Disposition, not given to Quarrel; (and yet ♂ Mars was Lord of my Ascendent) was resolved not to do any thing that I knew might bring me into the Disfavour of my Prince, or His Councillors, etc. And yet, behold! how wonderfully God is to be Magnified in his works? He would not alter the Celestial clock work for my sake! But when my Direction touched, a malicious Varlet, scarce known to me, one that I had never conversed withal in my life; and, another whom I never before saw to my knowledge: These came and swore High Treason against me, much to my amazement, more to my wrong: but to the certain verification of the Truth of God by the Stars, so long by me foreseen and expected, though not in the same method it happened.  
§. 45. Sure this must be imputed to Astrological Skill. And yet we renounce the Opinion that maintains,— The first cause is tied to the Stars, God is not bound to his Creation, but his Creation to Him. Neither hath the Lord of all Mercy and Goodness bound us his Creatures inevitably to the Destinies. God's Grace is of greater influence than all the Planets united. For, had I forborn being concerned at that time in some very innocent secular affairs, that I might have let alone; I had then not only prevented my own troubles by Ruling my Stars, but possibly saved the Souls of those Wretches that falsely swore against me; which without Repentance must needs be in a dangerous condition. But yet, we must not say, that because the influences of the Stars may be suspended, or diverted, that therefore their natural order and influence, as God hath pre-appointed to them, cannot be understood by Astrology.  
§. 46. But these are Truths the Learned Antagonist had not the knowledge of. For had he been privy to, or acquainted with them, I fully persuade myself, that He would have Lessened, or it may be totally waved his Sarcasm against me concerning the Geniture of Richard Cromwell; For, I cannot believe he would have had me published the same while the Owner thereof was in the Saddle of Government, or yet in his Father's time: That had been a pretty way indeed, to have gratified an Enemy with a proof of the Truth of Astrology, and have run the hazard of Hanging for my civility. No! I bless God, I have no such Foolish or Dismal Stars in my Horoscope. Besides, I had read ingenious Cardan his Book de Astrol. Interog. where he teaches his Disciples more wit than that comes to, viz. Principi ne magnum Malum firmiter unquam praedixeris, etc. And that Gentleman was then (though never by me) esteemed a Prince, and owned so by Addressers from most parts of the Nation.  
§. 47. Having answered this concerning Mr. R. Cromwell's Geniture, and I hope fully to my Adversaries satisfaction, I find another Knot for me to untie; another Load to disburden myself of, and that is somewhat that I have Printed concerning Major General Lambert, which he is pleased to re-mind me of, Thus.— Major General Lambert began his March 1659. November 3. 10 th'. 15! A. M. toward the North against General Monk. The position of the Heavens most sad, the ☽ was in a watery sign, therefore he had like to have been drowned in Yorkshire, riding through a River towards his Army. The words I own, but not as they are recited: for the Learned Opponent hath left the Marrow and Substance of my Words behind him. Therefore to satisfy him, and acquit myself of being culpable of any crime in this pretended Charge also, I will insert the reason of that my Labour, with the Story caviled against, together.  
§. 48. The Experiment of Major General Lambert's March, being a great Ornament to the Doctrine of Elections, which is very nearly allied to Nativities (as the Penny is of the same Coin with the Shilling) both have the Impress of Starry Truth upon them: and therefore it was I thought fit to subjoin it to that Gentleman's Geniture. Yet not to wrong Him, or to advance the Truth of Art by a Fraud; but to gratify the ingenious Student in Art, with a Nativity and Election together: which my Learned Oponent (if he be one) ought to have thanked me for, and not requited my Pains and Civility with a Witty Droling Catachrestick.  
My own Words, un-guelt, are These.  
§. 49. This was the true positure of Heaven at what time Major General Lambert put his Foot in the Stirrup to March towards the North to meet the Valiant Lord General Monk, then advancing out of Scotland towards London: and a sad position it is, and exactly agrees with that Major General's success he had by that unfortunate undertaking. As the Moon was in a watery Sign, [in exact Conjunction of Saturn, the cruelest and unfortunatest of Planets.] (All which words are omitted) He had like to have been drowned in Yorkshire riding through a River toward his Army; where his Horse left him to the mercy of the most merciless of Enemy's, the Water, from whence he with much ado escaped.  
§. 50. So that you see, it was none of my Judgement, nor did I say, that simply, because the ☽ was in a watery Sign, (as my Antagonist is pleased to make me speak,) but because She was in such a Sign in Conjunction of Saturn, etc. that rendered the Expedition Infaelicitous and Dangerous.  
§. 51. What strange Shifts and Slights will some Men use to put an affront upon Starry Influences, and to puzzle and confound the poor ginger? If we publish a Geniture, or an Election beforehand, and predict any thing that the Event shall fairly answer, than the Devil is our Assistant (say our Antagonists) and stands at our Elbow to help us. If we do it when the Person is Dead, or the thing designed is over; then (say they) we put Frauds and Deceits upon the World; being soon able to make some Star, House, Aspect or other, answer to the Action, and make Those to be certain arguments of These. Thus is the Poor ginger treated for all his Pains!  
§. 52. After this manner of dealing, how shall I expect to Far hereafter, if it shall please God to lengthen my Life so far, as to Methodise some of my many Hundreds, or (it may be) Thousands of Experiments of several kinds, which I have faithfully made, and with great Labour and Industry accumulated in my long time of Study? In vain have I visited Goals and Hospitals, and used all other just and proper ways, to gain and heap up Experiments in Art; if after all, I must hope to be no better dealt with, for those my many years careful and painful endeavours after Truth?— If this be all the Portion the Poor Artist must expect, all the Reward he shall meet with; He that Studies the Stars is the most unhappy Person in the World.  
§. 53. Can my Learned Adversary believe all those great and voluminous Treatises which have been wrote by the Sages of Science, to be only the works of Knaves and Mad Men. Cardan, Gauricus, junctine, Goclenius, Camerarius, Argelus, Rothmannus, Orguinus, Hassurtus, and of late the Learned Mormus, cum multis aliis, etc. All your Learned Labours are mere Trifles; of noose at all; mere pieces of juggle and Leger-de-main: Mists before the Eyes of Us Poor Stargazing Idiots; vain Phantoms, and airy Ideas, to make us believe only a Falsehood for a Truth; and force us with Ixion to embrace a Cloud for juno. If it be thus, why then our Adversaries are in the Right, and our cause is lost. But, be it so then, however I am not alone deceived, I have a great deal of Good Company with me in the same predicament: Nor have I alone been a Deceiver of the World: others have trod the same Stage before me, and with me, and will do after me.— But, to come out of our Dream, we assuredly know,— That Day unto Day uttereth better Speech than this; and Night unto Night, teacheth more excellent Knowledge.  
§. 54. But è diverticulo in viam, to come to my Point again; my Adversary to show his readiness to load me, and render himself at the same time Partial, (which for his sake, I am sorry he gives me occasion to mention) He, wholly omits my answer to such a Foreseen Objection. (He may see even by this that we Astrologers can Foresee something; I wish we could as easily prevent them,) as now he brings against me, viz.— There are divers Eminent Persons about London that have heard me relate the misfortunes which happened upon that Expedition, long before the conclusion thereof; even as soon us the March itself was beginning. Collect. Genit. p. 167.— What would my Learned Antagonist have? I cannot imagine what he designs by his unkind curtailing my words and matter, to make me speak as himself pleases, unless he contrive to Stigmatize Me and the Truth together.  
§. 55. It is now more than 24 years since this Predication and Experiment was made; and therefore 'twill be hard for me to procure Witnesses of what was then said or done. Yet▪ I affirm it an absolute Truth, without any mixture of Design or juggle: and believe I may be able (if occasion require) to produce some Evidence thereof; which I might been able to have done, had I been questioned sooner. But should I be uncapable of producing any, it is sufficient that I affirm the Truth there Printed, and deny all Fraud, juggle, or Design therein: And I do not doubt of bringing (as it is usual, and satisfactory in the Law, in the Case of Spurious Issue Fathered on a Man) very Honourable and Worthy Compurgators, who will not be afraid to affirm that they believe I speak nothing in this matter but the Truth.  
§. 56. But alas! If a Man must be questioned for any thing of Fact after such a time, viz. 24 years, 'tis odds, indeed (were not the supreme Law of Reason on our side) but that the Antagonist would have the better, although in the present debate he must be content to be at a Loss.— But where all this while is our regard to Truth? when we shall offer to Play at Push-pin after this rate with a Science more Ancient than any other, that the knowing World can boast of? Where is our respect to Humanity, when we shall provoke one another unjustly? Where is our value for true Honour and Conscience, when we shall, without colour of Reason, fasten pretended Frauds of our own Coining upon the Names and Reputations of Men we know not, and that never did us wrong? Where is our Love to Christianity, or the blessed Author thereof; who hath taught us better Lessons, than to injure the quiet of another, or to cast Fiery Bombs at the Innocent; and this without first ask a Reason of a difference, or fairly proclaiming a War.  
§. 57 Had my Learned Antagonist (in case of dissatisfaction about any thing I had wrote or published) but sent me a Letter of his Objections; as the Reverend Dr. H. More did to Renatus does Cartes, etc. and that I had failed to give him a reasonable answer; it had then been time enough to have hung out his Flag of Defiance, and rendered me Odious in Print.  
§. 58. But, no more by way of Exclamation or Complaint. This Quarrel will (I hope at least) quickly cease: I wish the Wars, Troubles, and Confusions of Europe, and of Christianity were likely to be of as short a Date. For I dare Augur, and that without a Figure (for in Schemes my Antagonist takes no pleasure; though I really delight to contemplate them.) That less than 24 years more will cover and conceal both our Persons, whatever it may do with our Errors: which if either of us have committed any in Print, they will lay a Title to a larger Alchocoden, and not meet their Oblivion so soon. 'Tis natural for Men to live longer in their Issue (good or bad) than in their Persons.  
§. 59 Before I come to the second part of my Defence, viz. the Genitures promised, I have one or two more parcels of rubbish to remove out of the way; which I shall do with all Speed. One is this,— My Antagonist charges me with having affronted and abused the Learned Peter Gassendus. p. 258. These are my Adversaries words, I will recite him faithfully, and wish he had so done by me. Peter Gassendus, poor Man, because he wrote against Judicial Astrology, and checked and confuted the Art of Genitures, had all things naught in his Nativity. His ill habit of Body, and worse (if this censor, is to be credited,) (meaning me forsooth) of Miud, is plainly to be seen in the Heavens. Never was wretch so Bespattered by Man of Art.  
§. 60. It is my Antagonists design by this passage to render me guilty of doing Injury to the Ashes of the Learned Gassendus: and to that purpose He insinuates Me to be the real Author of the Judgement given upon Gassendus' Scheme; But if He had pleased to have done Me Justice, He should have told the World the Truth as I had done, which He could not but see and know, viz. That, that Character was none of Mine, but a Quotation made use of by Me, (and not in such words neither as He mentioned, but in words far different, as you shall see anon.) The Author whereof was Mr. (now Dr.) F. B. a Learned Physician and ginger, and very well able to defend his own work. Whose particular words I will relate; together with the Provocation given by Gassendus, which occasioned that Smart, but true Animadversion upon his Geniture, which himself gave to the Learned Morinus of France.  
§. 61. The words which I made use of, and annexed to the Nativity of Gassendus, are to be found in my Col Geni. p. 126. and Printed Anno 1660, viz. I shall not need to observe any more on this Figure, than I find already done in an Appendix to an Apology for Astrology, published lately by my Loving Friend Mr. Vincent Wing; the Author of which Appendix is Mr. F. B. and my very good Friend also, who hath responded both like an Artist and Scholar to Gassendus ' s Objections against Astrology. For a sight of which I refer the Ingenious Reader to the Appendix itself, and shall only present him with what relates to the Scheme, viz. Here you may see the Malignant Planets ♄. and ♂: have the chief Dominion in the Scheme; ♄. is Lord of his Horoscope; peregrine Retrograde, and in his Detriment, and unfortunate in ♋. which made his Lungs much oppressed with Phlegm, rotten and corrupt, of an ill habit of body, very sickly, subject to Catarrhs, etc. That for Manners, ♄. in □. of ♂. and both in ill aspect of the Ascendant, made him of an evil Disposition, Envious, Suspicious, Revengeful; Angry, Peevish, Contentious, Injurious, Fraudulent; a Liar, a Calumniator, an Impostor; Covetous, a Robber of other men's Honours; a false Friend, a perfidious Traitor; a notorious Hypocrite, an Atheist, and (to say no worse of him, than he does of Mr. Des Cartes, though unjustly) a Toad swelled with Pride and malicious Venom, as you may see in that Book against Des Cartes▪ and other of his Works. As he had ☿. in ⚹. ♂. and in the House of ♄. so he had a wit apt enough for Mischiefs, Quarrels, and contentions, Sharp in Disputation: as in □. to the ☽. so it was turbulent enough; and had not ☿. applied to a ⚹ of ♃ also, he had been so ill natureed, he had scarce been sociable: But that good Aspect gave him so much wit as to dissemble it under Zeal to Religion, and make that seem the severity of his Devotion, which was the Morosness of his Nature.  
§. 62. These are the words contended against by my Antagonist: And I will not refuse to confess they seem to sound somewhat harsh and severe: what then? The ☌. □. or ☍. of ♄. and ♂: is a harsh and severe Aspect, and that all Astrologers know: and so little of the Character could be spared, that I might have gone further in this Description, without injury to Astrology, and possibly too, without the breach of good Manners.  
But yet, supposing (which I do not grant) that the words were too harsh, and that the same things might have been expressed in softer terms: Yet, I must let my Learned Opponent know,— That it is not customary for any man to speak of his Enemy in the same Key, and Character, as of his Friend. In such a case the satire should ever be debarred the use of his Whip. Gassendus had proclaimed War against Astrology, injured the innocent Truths, and Professors thereof; not confuted either It, or Them, as my Antagonist thinks. That's a task not so easily performed as talked of. But besides, what if it be made appear that Gassendus' Rough and Moross dealing by the Truth, as well as by Des Cartes, hath pulled this upon him? He hath indeed given too broad, and too foul a provocation for an ginger thus truly to depaint him. And that is the second thing I promised to give an account of.  
§. 63. 2. The Truth of the matter stands thus.— Dr. F. B. in reading Gassendus Contra Astrologiam, met with many unworthy Provocations, Falsifications, Scoffs, etc. against Astrologers, (which he could not possibly without a mark of Indignation pass by,) and among the rest of his scornful and contemptuous Expressions, These unsavory, Obscene, and Ridiculous words,— Nor are we to say such an Infant was born infected with a foul and contagious Disease, because the sixth House was his Horoscope, but, because his Mother's lower House was Impure and Infectious. Apol. for Astrol. p. 122.— In which words, here is (1.) a great Truth of Art impugned, which the Author of the Character hath very well answered: And (2.) a Witty Falsehood is made use of in the room of Reason to defend it. And can any Artist be patiented under such affronts as these? Must the poor ginger be laughed to scorn by the Waspish Spleenatick Gassendus, and not be suffered so much as to speak for himself? or to reply upon his Adversary without being termed a Bespatterer of him? If Truth offend either Gassendus or my Antagonist, I cannot help that? nor shall I Trouble myself so far as to make an excuse for the offence. The Scandalum Datum is of Gassendus' side; He began the Quarrel, and was the real Aggressor.  
§. 64. But I would fain know to what purpose Gassendus gave his Nativity to Morinus, if not to be inspected, and Judged by Astrology? And if Dr. F. B. meeting with it, happened to observe the □. of ♄. and ♂. therein (and that Artist must be blind that could not) was it a crime for him to declare the Effects which naturally Issue from such a position, according to the Judgements of Astrologers? Or, for Me to Quote it from him with approbation, when I know he hath written like an Artist; What? shall Gassendus be suffered to Spit against Heaven? Scoff at Starry Influences? Bespatter the honest Students in that noble Art? Make sport at God's Glorious Host? And shall no Man be permitted (having his Geniture too, as given by himself) to acquaint him with Astral Cause of such Drivels? May Gassendus, as his own Spleen swells, be allowed to call the Renowned Cartesius— a Toad swelled with Pride and malicious Venom; and for his so fulsome, and Anti-Philosophick a Character be esteemed otherwise than Ill-natured? Had I not seen Gassendus' Nativity, I could easily have Judged he had had ♄. ill posited, upon reading such words in him. Ill Water never flows from wholesome Springs.  
§. 65. Howbeit, I do really love, myself, to keep within the bounds of Modesty, and good Language, and good Manners: And do hearty wish Gassendus had not given the occasiou for so rough (though true) a Treatment. I can look upon an Ill position in any Man's Geniture with Pity and Compassion, rather than Scorn or Derision: And bless the God of Heaven, that my own Nativity was not such. It is He that hath made us, and not we ourselves. And nothing but a very severe provocation (and not always that) can make Me speak a Harsh or Unpleasant Truth of any Man. I affect evenness of Temper in all things.  
§. 66. But now, I wonder much how my Learned Antagonist could possibly overlook such Brotherly in Gassendus [as the Mother's lower House being Impure and Infectious,] and such Falsehood, (for I allow him too good an ginger as not to know it to be such) as [the sixth House was the Infant's Horoscope] or, yet the Beastly expression used against Des Cartes, [That He was a Toad swelled with Pride and malicious Venom.] I wonder I say, how he could overlook all these things, and yet look so critically and steadily upon what was returned in reply to him?  
§. 67. But letting this enquiry pass, what will my Antagonist say, if I produce the Authority of Astrologers (for no other Authority is fit or allowable in this case,) to confirm every part of the Character given to Gassendus; even to the very Rotten Phlegm mentioned? will he still think that Gassendus hath had any wrong done him?  
To this end, let Forman be consulted, as Printed in These: Astrol. p. 71. Saturn (saith He) worketh his malice more vehemently in ♋ than in any other Sign, because ♋. is his detriment being in ☍. to ♑. and ♋ is cold, moist, Phlegmatic, and doth augment the cold and Phlegm in ♄. and make him more Venomous; for all Venom and Poison is ♄: and he causes the greatest Venom in ♋. And, a little further— ♄. in the first 12 Degrees of ♋ is cold in the first (Degree) and temperate in dryth and Moisture, engendering Diseases of much Phlegm, and mixed with thin Melancholy, causing Coughs, Stopping of the Stomach, Shivering and Pricking there, the black Plague, by reason the Blood is overcome with Phlegm and Water, etc. And in p. 114. He says ♄. in ♋. indicateth Phlegm Venomous, etc. This sure may satisfy for the rotten Phlegm and Distempers mentioned in the Character.  
§. 68 Next, for the Manners which ♄. and ♂. conciliated give, let the Learned Origanus be called to give Evidence, who hath treated both largely and Learnedly of the Genethliacal part of Astrology; and see if he do not fully justify both Dr. B. and myself also in this matter. Si Saturno ♂. associatur in judicio morum, in prospera constitutione efficiuntur homines absque delectu multa inceptantes, nec ea ipsa perficientes, quandoquidem Martis fervour incitat, Saturni frigus, cohibet atque deterret: Ostentatores, Turbulentos, Seditiosos, 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉, (timide audaces) Immisericordes, Implacabiles, Fastidientes alios, Inflatos, Gloriosos, Ventosos, Fraudulentoes, Tyrannicos, Austeros, Improbos, Inhumanos, etc. Orig. de Effectib. p. 3. p. 560. What thinks my Antagonist now, that is so much concerned for the Honour and Cause of Gassendus? would not Gassendus (think we) have received the same Character from any other ginger (if at least, he had understood his Art) as here he hath? especially, if invited thereto by so pressing a Provocation.  
§. 69. In this Character of the effects of a ☌. ☍. or □. of ♄. and ♂. all Astrologers consent; See Ptol. Paru. p. 109. Mars and Saturn conciliated,— In prospero constitutione reddit homines citra delectum multa inceptantes ore libero, laboriosos, turbulentos, timide audaces, rigidos, immisericordes, fastidientes aliorum, asperos, bellaces, temerarios, seditiosos, fraudulentoes, insidiatores, implacabile ira, perturbationibus inhiantes, Tyrannicos, publice rei adversantes, Cupidos, contentiosos, illate injurioe memores, funditus improbos, vehementes, intollerabiles, tumidos, inflatos, importunos, etc.  
Lily 542. Let ♂. be associated with ♄. and let him be well fortified, it shows the Native will begin to undertake any thing, but seldom conclude; for what the heat of ♂. stirs up, the coldness of ♄: destroys again; the Native usually proves a Bragger, turbulent, fearfully bold, implacable, disdaining other Men, vapouring windy people, Tyrannical, inhuman, given to all manner of Villainy, dissembling both with God and Man.—  
Cardan, Seg. 4. Aph. 24. Saturnus si Marti assimiletur, bene depositas, erit pertinax, crudelis, proditor, temerarius, loquax, iracundus, adulator, Deos, homines, principesque odio prosiquitur, sicarius, nullis flecttetur precibus, nullis rationibus, lusor ostentator, in rebus omnibus immoderatus, laboriosus Miser, Nocens, facinorosus, incestus.— And all this when well dignifyed. What manners will they give then, when ill? I will not urge them, for the Honour I owe to a Man of Learning that hath had the unhappiness of being so born. My Learned Antagonist may know by this, that I have rather wronged Astrology, than the Learned Gassendus. Since to be severely true to the Art, a much worse Figure or Character might have been drawn of him.  
This Description is countenanced by all Astrologers: and the Experience of all Ages proves it true. It was made before Gassendus was an Embryo; yet for Him too, though not purposely or alone for Him; but for all others that have been, are, or shall be Born under the like Malignant Aspects and Positions. So that you see it is not only my single Opinion: And therefore Gassendus hath not the least wrong done him; nor need my Antagonist have been angry with me, for Transcribing this Character, and Printing it with Gassendus' Nativity.  
§. 70. But, why do I thus labour among Astrological Authors to defend the Character of Gassendus, and free myself from the reproachful Epithet of a Bespatterer of him? when my Opponent hath so fully supported my Opinion, and (had there been never an ginger in the world left to assist me) made all that I had said thereon Good?— In his reply to an Objection brought by Gassendus about the End for which Comets appear, my Antagonist tells the world— That Gassendus's Objection is a gross mistake, and proceeds from Pride and vain Conceit, from Arrogance and gross Profaneness, as well as Pride; and carries on the Plot and Design of Athiestical Spirits, who would exclude God from the Government and Care of the World? Comit. p. 133.  
Now, let the Impartial Reader Judge, whether this (though conaise) Character of Gassendus, drawn by my Opponent, be not Comprehensive of All that my words of him contain? Why should not now my Antagnist be angry with himself, and Writ against his own Book, with equal Fierceness as He hath done against Mine; for having (as he says) Bespattered the Learned Gassendus? Facinus, quos inquinat aequat. This in Justice he should, and aught to do; though therein He imitate the Grave Cat, viewing herself in a Looking-Glass.  
Will he now offer to say, again, in favour of Gassendus, and in affront to me, That— Never was Wretch so Bespattered by Man of Art! Or, hath He a privilege to make Observations on the Manners and Writing of Gassendus? And a power to debar the Poor ginger the same Freedom, when He shall be, not only insultingly provoked (as you have heard) but boldly Challenged to the undertaking, by an Haughty imparting of his Nativity to Morinus, for that very purpose?— I hope my Opponent will not now deny, but that Himself is the better Artist at Bespattering: And therein I submit him the Waisters.  
§. 71. But yet, my Antagonist will not be so satisfied; but still supposing himself in the right, and me in the wrong, as to this business of Gassendus, he is pleased very briskly to advance against me with another Regiment of armed words, in pag. 252. Thus,— What work would this Man make with the Nativity of the worthy Dr. Henry More, if he could get a sight thereof? He would read his Life, and all his Writings in it at the first view? He would make the Lord of his Ascendant plainly show him to be a Retired Melancholy Collegian all his days; a Philosopher, and particularly of the Platonic Sect; And (which is as ugly a thing as can be in any Man's Geniture) a professed Adversary to the Church of Rome; and all its corruptions. Thus, but more grievously he should smart for writing against Dear Urania; and for daring to insert his confutation of Judiciary Astrology into the Mystery of Godliness, and for Printing it lately by itself. Thus, between jest and Earnest (like another Heraclitus Ridens) is my Learned Antagonist pleased to Buffet me.  
§. 72. A very pretty way hath he here taken, to render me ill-natured and a Papist together.— For what wrong hath Dr. Henry More ever done me in particular, that, upon the sight of his Nativity, could I get it, I should be supposed to deal ungentilely, or unworthily by him? Or, what good hath he done me, that I should trouble myself so far, as to write his Character by his Nativity? And, what injury have I ever done, either to this my causeless Adversary, or to the Church of England, as established by Law, that he should thus subtly insinuate me a Papist; and that by virtue of my being (supposed) so, I should be obliged to deal unkindly by Dr. Henry More, because he hath written against the Church of Rome and its corruptions? It is not material to me, nor am I concerned against what, or whom Dr. More hath written, as long as he makes me no Party or Abettor to the Quarrel.  
§. 73. But, to reply more particularly to this grating Sarcasm (for it is such) as for the worthy Dr. Henry More's Nativity, should it fall into my hands, I do assure this my Antagonist, and the worthy Dr. also, that it should Far much better than Astrology or Astrologers have done in the hands of the Dr. and of Gassendus. But, I should not promise him (in case I should give myself a trouble about it) to do much therein at the first view▪ Yet, (having this occasion given me, and certainly 'tis given me for some purpose more than ordinary; or else my Antagonist hath troubled both himself, and me, in vain) I will hereby promise the worthy and Learned Doctor, That if he shall please to impart his true Geniture, as freely to me, as Monsieur Gassend did his to Morinus, I will make no unworthy use of it, but give him the just and plain sense of what it naturally imports, according to the Rules of Art. I honour the Doctor's great Parts and Reading; and am not ashamed to own to have been embettered by his Learned Labours. Nay, I also confess never to have heard any Ill of him; excepting that of his severity against Astrology and Astrologers: terming the Art a mere Inanity; a Sonorous Nothing, etc. The Artists Fugitives and Vagabonds, etc.  
§. 74. These are harsh expressions in earnest, and do bespeak a debilitated ♄. in the Doctor's Geniture, let his ☿. be never so good. But such a value have I for the Doctor, and his Excellent Learning, that I am willing to cast a covering over his failings of this kind, rather than either to aggravate, or go about to answer them. Possibly, the Doctor being of a searching, curious, inquisitive Genius, might, in his juvenile years be prying into Astrology. and probably meet with a Knave or unfaithful Fellow for his Guide therein; who, under pretence of directing him the right way to Dear Urania's presence, might abuse him and bring him to some Lascivious Housewife, or common Strumpet, who might have the impudence to assume her name: And possibly for this, or some such like Trick, He may have contracted an ill Opinion of Astrology, as Mr. Mervil most unhappily wreaked his wrath, and spit his Venom at the whole Clergy, for being shamed upon at Play by a Dignitory of the Church.  
§. 75. But, in case it should be so, that the Doctor hath in his more unsteady years been Iuggleed with, and perhaps promised more from his Stars, than ever he hath found true, or it may be is ever like: (for I know that there are Fraudulent, as well as Honest persons, pretend to be Astrologers: and Des Cartes tells us, He had learned to avoid the Gulleries & Frauds of such Fellows, by that time he was 23 years old.) Yet, I cannot but persuade myself, that upon second thoughts, and more mature consideration, the Doctor will never account it just or equal to blame or reprobate a whole Society for the Errors or Falsehoods of a single Person.  
§. 76. Now for Doctor Moor's Nativity, it must either be Good, or Bad. If it be Bad, it is to be Judged so by Astrology; and my Antagonist says, the Doctor hath confuted that; so that that is no capable Judge of it. If it be Good, he need not be afraid or ashamed to show it; for no ginger (allowing his Art unshaken) can make it either better or worse by his looking on it. So that either way, the Doctor may, if he pleases allow us a sight thereof.  
§ 77. But now, a little for Exercise sake; what if I should suppose that the Learned Doctor hath ♄. in ♈. in his Genesis, in ☍. of active ☿ in ♎ and violent ♂. in □. of them both. Marry, and such Positions at the first sight would fright any ordinary man, and make the very Stars themselves become his Disease; especially if there were nothing found to alleviate such Hostile Positions. I will not, I cannot say, the Doctor hath those Aspects in his Geniture; but I will Jeopard my small Reputation, and Skill in Astrology, that whatever his Nativity be, He hath somewhat more than ordinary to do with the Cardinal Signs; Non obstante his being a Collegian all his days, and of the Platonic Sect. For, it is impossible he should ever have been so Famous by his Pen, and have wrote so much as he hath done, had not his ☿. been in some noted Position of the Heavens. And if any of the Fortunes should chance to assist ☿. at his Birth, then would his Fancy and Genius be the more Exalted, Happy, and Flowing: especially if ♀. were in reception of him. And should it also prove true, that ♂. were in ♋ in □. to ☿. and to ♄. both; which Positions do impede the Ingenuity, and disturb the judgement. Yet, if ♂. were in △. and reception of ♃. and his ☿. so supported by ♀. as before supposed; the prejudice would be thereby much lessened, if not totally taken away. And so the Doctor by his worthy Accomplishments and Acquisitions, may reasonably obtain upon the World, and deserve much more Honour and Advancement, than the wearing of a Short Gown comes to, though possibly he may not enjoy it. But then, if ♂. and ♄. both should Obviate and Cloud the ☉. notwithstanding his great and prodigious Parts, his Honour would be darkened; and I should cease to wonder, why the Dr. should be a Collegian and Philosopher all his days. The ☉ never shone splendidly in an Eclipse. The same Stars that may denote Merit, do not always signify Honour and Reward.  
§. 78. Thus, and no otherwise, were the Doctor's Nativity such, as here supposed, and in my hands, would I descant upon it. A quite different way should I go to work, to what my Antagonist Vainly and Ludiorously surmises. Alas! it is not every one that hath ♄. and ♂. in □. ☌. or ☍. that must therefore be Ill natured, Moross, Covetous, etc. or yet oppressed with Corrupt, Rotten Phlegm, or Sickly, etc. as Gassendus was. For ♄. and ♂. may happen (though in the said Aspect, etc.) not to be Significators of either the Natives Person or Manners.  
§. 79. Besides, in the case supposed ♃. in ♏. in △. and reception of ♂. would help to correct the Person one way; as ♀. in reception of ☿. would mitigate it another. Let not the worthy Dr. therefore, refuse to impart his Nativity: for it may so fall out, (in case Astrology be not confuted by his Pen, as my Opponent thinks it is) that his Stars may be better, and more worthy the owning, than he is ware of; and possibly his ginger will prove kinder to him (in hopes to oblige him,) than he may believe he hath merited.  
§. 80. Yea, but my Antagonist presumes, that had I the Doctor's Nativity, I should not only find out those strange significations therein, but also espy out another most terrible thing thereby, viz. That of his being a professed Enemy to the Church of Rome, and all its Corruptions, which is (saith he) as ugly a thing as can be in any Man's Geniture.— And, why doth my Adversary think that I, of any Man, should busy myself so curiously (and to no purpose in the World that I know of) as to Pry into the Doctor's Religion? or concern myself in his deal against Rome? This is a brisk tonch of his kindness by the by: and brought in by Head and Shoulders to render me a Papist, or at the least Popishly affected. I perceive by this Obliqne Irony (to say no worse of it) my Antagonist is very credulous, and believes the Scandalous Villainous Prints, etc. of the late Plotting Times, wherein I have been most maliciously and wickedly traduced, as well as many of my Betters.— Such a Sarcasm as this I could easily bear in such profligate Fellows as Mansell, Dangerfield, Care, Coley, etc. but for this my Learned Adversary to lick up the Vomit of such Wretches, and spit it a fresh at me, concerns me more than a little.  
§. 81. I have indeed, been used by the Nonconforming Saints, as bad as if I had been a Papist, They have burnt me twice in Effigy with the Pope, R. Mansell (the Meal-Tub-Collonel) hath joined the Pope's determinations de Fide, and my Predictions de Facto, together; and Dangerfield hath Printed me a good Catholic in my Heart, (and that I shall ever desire to be; though the Man means otherwise than he writes.) And charges me to have written a Popish Ballad, whereby I encouraged the Plot. Care, hath be-Papisted me an hundred times over in his Packquet of Advice; and in other his Seditious Phamphlets. Coley hath sent me to my Beads, with as great and assured Impudence, as if he had seen me make use of them. Calumminare audacter, aliquid haerebit. But would any man of reason believe the Scommas of such Creatures as these? I cannot but expect fairer Quarter from the Learned part of the World, than these sad Souls have afforded. Such Fellows (like pretended assistants at a Fire,) help still to add to the Bill of Loss: and would Assassinate their best Friends Reputation for Money.  
§. 82. By the same method of Scandal the whole Body of the Clergy have been dealt with, and termed Papists in Masquerade: The Kings and Governments best Subjects have all of them been so served. But, are they ever the more Popish for that? A Papist! Hum. Now, if my Adversary fails of his Conjecture, since Astrologers are Fallacious, I am afraid He is an ginger too. I will appeal to every Man of Letters, whether this be ingenious in Him, or prudently said? I see the Gentleman is a Bigot, I hope He is not a True Protestant; for if he call Himself of the Church of England: He must take heed, lest some One or Other pay Him in His own Coyn. The quarrel is about the Truth of Astrology, or Natural Philosophy, which He will confute: And when all is done, He gives the World to understand, That I am a Papist; and then I am bloodily confuted. Bellarmine thou liest! So dost thou ginger! Give Him the Palm, He bears away the Bell.  
But to demonstrate this a most notorious and malicious Scandal upon Me; my Adversary for his more certain satisfaction, may, if he please, see Me very often in the Abby-Church of St. Peter's Westminster, in the time of Divine Service; if that will convince Him. And I am almost morally assured He will not Censure me as either Hypocrite, or Trimmer, by reason of my plain-dealing with Him,  
§. 83. Notwithstanding, if I should learn so far of my Opponent, to speak freely, as He often professes; (and wise Men will commend him for it) what if I should take the same Liberty, and say,— That of the Controversy between the Church of Rome and Us, I am no Competent judge: Am I the worse Christian or Protestant for that? I trow not! I will be judged by the Wise and Moderate. Nay, I undertake it not; I find it not in the Stars. Howbeit, I am apt to pin my judgement it may be, on the Author of the Mystery of Iniquity, in many particulars; bating me one blind Story of Pope joan. (Now I spoil all again, and a Papist I must be, Right or Wrong.)  
§. 84. Concerning which, I wonder much how so sharp, quick, and Ingenious a Man, as Dr. More should suffer his Reason to be so far imposed upon, as readily to give credit to so unreasonable, and improbable a Fable; which (though it do not with me) may probably with others, bring All the rest that he hath said against the Church of Rome into question.  
§. 85. For, is it possible that Sexes should not be discernible from the Birth? or if we should grant, that in changing Countries, Schools, or places of habitation, when this pretended Pope might be taking her Ramble, she might (for some particular reasons) with much Craft, and more Fear, conceal her Sex for a time; (as many pretty Females we read of to have had odd vagaries sometimes) could she (think we) be so happy as to do so always, and not be discovered? What! No Green-sickness Long, or unnatural eating of Chalk, Charcoals, or Oatmeal, etc. at the time of her Virginity appearing? Or, when a grown Woman, no prying Bedfellow, Servant, or Laundress, that could make discovery of the Fraud, either by a Vision of her Person in so long time, or from her Mensurnal changes? What! All sorts of People Tongue-tied; or bribed to silence? Not a Person known neither, to be made use of in the affairs of Venus, when her Disires grew with her Years? No diligent Matron to be found, or heard of, that passed between Her, and Her Gallant? Never any notice who was Her Amintor? What Countryman, Condition, or Complexion; (Sure she was in Psyche's Condition, and had gotten such a kind of Lover, that no Mortal ever saw.) 'Tis strange, that none of all these things could be made appear! No proof at all to be found to corroborate the pretence! Why, this is just like Oates' Commissions! great discourses of This, That, and the other, from johannes Paulus de Oliva, the General of the jesuits; and yet not One to be found.  
§. 86. The Learned Dr. More, and his Disciple my Antagonist, may bribe and blindfold their own Reason, and believe the greatest impossibilities to be true: but that is no Rule, or Example for me. I am a Man of free thought, and hate Fetters upon my Understanding. I cannot believe any thing to be true, that carrieth an improbability, or unlikelyhood in the Front of it. No: though it should be liberally Sworn to.—  
§. 87. The Author of the Female Prelate, Dedicated to the late Earl of Shaftsbury, and the writer of the Protestant Almanac, may gulp down such a Gullery without either Examination, or Consideration, of what they imbibe: They have large Swallows in some cases. But for me to do it (simple Idiot that I am) I should run the hazard of Choking. The Throat of my Reason is too narrow to Gobble down such a Crude Potion easily.  
§. 88 Hear what my Noble Dr. Brown saith to this matter, in his Popular Errors: (who would have thought Doctors of Theology concerned in Errors Popular?) He Sagacious and Honest Man could not digest it. But thus argues,— Clearer confirmation must be drawn for the History of Pope Joan, who succeeded Leo the Fourth, and preceded Benedict the Third, than many we yet discover. And since it is delivered with aiunt & ferunt by many; since the Learned Leo Allatius hath discovered that ancient Copy of Martinus Palonus, who is chief urged for it, had not the Story in it; since not only the Stream of Latin Historians have omitted it, but Platina the Patriach, Metrophanes Smyrnaeus; and the exasperated Greeks have made no mention of it, but conceded Benedict the Third, Successor unto Leo the Fourth. He wants not grounds who doubts it. Dr. Thomas Brown, Pseud. Epidem. p. 320. Edit. 1658.  
§. 89. Let the worthy Dr. More, and others, affirm this Fiction for an assured Truth; and let the Author of the Protestant Almanac tell us confidently, that the name of this Prelate in Petticoats, called Pope joau, was at first Elizabeth Gilbert, and born of Dutch Parents: Let the witty Author of the Female Prelate acquaint us, that her name was joanna Anglica, and that she was a Germane Lady. Yea, no doubt the Germane Princess (she is not forgotten yet) was one of her Byblows.  
§. 90. For is it not strange that we hear not of any of this Female Pope's Nephews preferred, or of any Favours she extended to her Quondam Companions. We find no account of any respect she ever paid to the places of her Birth, or Breeding, to satisfy succeeding unbelieving Ages, or Persons. None of her Deeds, Religious, Civil, or Natural can we any any where read of, but only that improbable one, of Her being delivered of a Child in the streets (careless as well as Friendless Woman that she was,) and this too, as she was going a Solemn Procession. No notice at all belike of the approach of the Birth; no Pains or Tokens attended her, like other Women; That the Procession might have been put off for a time: But, poor Pope, Sick or Well, she must Obey. Why, every Midwife, nay every simple Woman, that hath but wit enough to Get, and Bear a Child, is able to refute this Fabulous Story.  
§. 91. Sure this Scene was acted when Popes had not the power of the Keys; Her Popedom being somewhat like to Sancho's Government, was neither able to serve, or preserve Her, with the use of common necessaries and assistances, that even an Alewife with us, in such a case, can easily procure, if not command. No news neither what became of the Child? Whether it died young? or lived to years of Maturity? If died young, where buried? If it were so happy as to live, in what place? How Educated? To whose care committed? etc.— All Records of her Famous Acts obliviated: no notice how she came to be Elected, but in a Dramatic Poem: no mention of any Struggling Interests at that time, which Party should carry it? Italy, France, Spain, Germany, etc. No Monument, Inscription, Epitaph! Or indeed place of Burial to be found. The most unhappy Papess sure, that ever was.  
§. 92. Old Time we know, hath long Locks, and can cunningly cover some things that never were. Some Lies have the luck on't, to be told under a popular Ascendant, or else they could never command the belief of the World so long as they do. What is it that I would not give in Reason, for to procure Pope joans Geniture? Such a thing would more assure us of the Truth of the Story, than any thing the many Authors which Dr. More talks of, have said in the defence of it. We can procure the Nativities of Ovid, julius Caesar, Nero, Domitian, etc. Persons of greater Antiquity than Pope joan: History and Cronology in these doth happily befriend us. But in the Story of our Pope joan, they are altogether Barren and unserviceable. Partiality in divided Records (says the late quoted Oracle of Reason Dr. Brown) hath much depraved History, wherein, if the equity of the Reader do not correct the iniquity of the Writer, he will be much confonnded with Repugnancies. But Dr. More hath said it, and therefore it must be true.  
§. 93. Now leaving this Digression of Pobe joan; let us come to our business again. My Antagonist pursues me thus,— Thus, (saith He) should Dr. More Smart for writing against Dear Urania, for daring to insert his Confutation of judiciary Astrology into the Mystery of Godliness. and for Printing it lately by itself. This is a groundless fear of my Adversary: for I know not why the Dr. should Smart for writing against Dear Urania, any more, than another should for his defending of that Innocent Beautiful Lady.— 
Denique non omnes eadem mirantur amantque  Horace.  
The Doctor's Reason is one way informed, Mine another: and both of us may enjoy our Sentiments Lawfully enough, provided we do not injure the Truth. Urania, that is a chaste and Virtuous Nymph in my Eyes; may yet appear deformed, and possibly have proved a jilt to the Doctor; and, having long held him in hand, (giving him now and then some glimmering hopes,) at length rendered all his Courtships vain. Possibly, I might be Born her Friend and Favourite: the Doctor not. Mental Marriages are made in Heaven as well as Corporal. And in such a case, a man had need to have Good Friends there. 'Tis not only Poeta, but also Astrologus Nascitur, non fit. And we certainly know, that ex quolibet Ligno, non fit Mercurius.  
§. 94. As for Dear Urania, it is not every one that would, that can be fully acquainted with her, or press upon her Privacies when he pleases. Yet, Gracious that She is, She denies access to none, but confers her Favours on all, according to their Capacities. She admits one Man to Gaze upon her at a distance, viz. The honest Country man and Shepherd, who is pleased thus to behold her Glittering Glories; 'twould dazzle, if not strike him blind, to come nearer. A Second works about her Gardens and Orchards: The young Inamorato, or Smatterer in Science. A Third, repairs her Palace, viz. the Laborious Calculator of the Planets motions, Eclipses, great Conjunctions. A Fourth, adorns her Presence Chamber, Dining-Room, etc. a Predictor of general accidents, with all the variety that attends Kingdoms, Countries, and Cities. A Fifth, she Smiles most obligingly upon, viz. the happy Metereologist, who consults all the various motions of the Air, Winds, and Seas, (for they also are within Vrania's Province) and thence acquaints us with Tempests, Lightnings, Thunders, Earthquakes, Inundations, Plagues, etc. A Sixth, she vouchsafes to Salute her Ivory Hand, viz. The Learned Genethliaque, (and Oh! that I could lay a Claim to such, and so great a blessing.) Who Studies the Nativities of all persons; thence discovering their Tempers, Humours, Complexions, Inclinations, etc. with variety of what Prosperity and Adversity doth attend them; and nearly the Times thereof. And this is a Benediction in earnest▪ and greatly to be coveted. O terque quaterque Beati. More than thrice blessed must that man be; that arrives to such an acquaintance with the Glorious Urania.  
§. 95. Thus far, but no farther, can any man hope to come. Urania is a Virgin, and Spotless: and never did any, never can any Mortal wholly enjoy Her. To be but Her Retainers, or Domestics, is to be the most happy of all Men! what Commendations! what Praises! what Eulogiums! would that great Queen of Sheba have thought this Celestial Princess worthy of, that could give such Noble and Pompous ones, to King Solomon, who was but a Mortal! Let this poor Panegyric upon Urania's Excellent Perfection, Modesty, and juctice, be excused. I could do no less: She hath been Kind and Gracious to Me, beyond what She hath to many Millions of my Betters. I cannot speak too much, I cannot speak enough in her Praises.  
§. 96. To proceed; well! but the Doctor must Smart, saith my Antagonist, not only for writing against the Dear Urania; but for inserting his confutation of judiciary Astrology in his Mystery of Godliness.— No reason for this at all neither. The Doctor is Lord of, and over his own Labours, and surely may do with them as he pleases. Possibly he may think that Confutation (as he is pleased to christian it) better to become that Book, than it may be, I, and some others Opinion. But that shall break no Squares, nor breed any difference. If the Doctor, and this my Learned Antagonist be contented with its inhabiting there, I am not displeased. Only, by the way, (since my Antagonist hath given me this occasion) I must with my wont Freedom tell him, that however he thinks the Doctor hath confuted Astrology in a few Sheets of Paper; I am of belief, that before he have completed his Victory over it, he must be constrained to write a great many more: and possibly then too, be content to miss of his end. For, alas! The several large Tomes of Ptolemy, Gauricus, Cardan, junctine, Garcaeus, Goclenius, Naybode, Origanus, Argol, Morinus, Leovitius, Bonatus, Haly, etc. are not to be blown away with so light a breath, as this my Antagonist imagines. The weighty and excellent Reasons of these Learned Men will not be overcome, or fall into a Swoon, at the Scent of his Perfumed Socks.  
§. 97. And for the Doctors Printing the same thing afterwards by itself, That is none of my business or concern. Let the Learned Mr. john Butler, his Antagonist, (whose Province it is) take notice of that. Which I am told he will; and also very shortly give the Doctor that just satisfaction as it requires. In the interim, I shall take leave to tell the Doctor, and my Opponent also,— That I have often heard of Homer's Illiads being comprised in a Nutshell, yet could I never see them crowded into so small a Room. All reports are not to be believed.  
§. 98. But now, my Antagonist, to make himself and Friends merry, goes merrily on with me, saying,— But look you now, because Uincent Wing published a Piece against Gassendus (wherein this excellent Man's Objections against Astrology are pretended to be answered) and was himself a well willer and Brother Philomathemat. his Nativity hath all things good and laudable in it.— Pray Sir who told you this? not I, I am sure. For where will you find in my Writings that I say, that Uincent Wings Nativity hath all things good and laudable in it? I beseech you, what, or whose Nativity can that be, that can claim a Title to so much happiness? such a Native must be no company for Mortals! All Genitures have the Malefiques as well as Fortunate Stars in them, although not alike posited.  
§. 69. What strange kinds of Fetches hath this Gentleman? And what Wiles doth he make use of, to fasten something upon me (though he scarce know what) to my disparagement and to render me contradictory to myself? I have spoken nothing but the Truth of Uincent Wing. And had the Learned Gassendus been blessed with the like Stars for Health and Manners, as was the Laborious and Ingenious Mr. Wing I should not have refused to have mentined them.  
§. 100 Yet, A little further, my watchful Antagonist is at me again in these words,— He tells us, that William Lily, his Enemy, though Fellow ginger, had the Moon in Pisces, a Wet and Drinking Sign, which made him a piece of a Good Fellow. Behold! How this Gentleman seeks a quarrel against me! I am so far from charging Mr. Lily with this as a Crime (as my Antagonist inculcates, or else, in this, he hath said nothing) that I only in my Collection of Genitures, subjoin to Mr. lily's Nativity, Mr. lily's own words, and what himself hath said of his having the Moon in Pisces, (in his Epistle to his Almanac 1645.) which he says, made him a piece of a good Fellow, And this my Antagonist might have seen Quoted by me, if he had pleased. But none so blind as they that won't see.  
§. 101 But, where doth my Antagonist find the words— Wet▪ and Drinking? I am very sure my Book furnisheth him not. That was my Opponents own witty addition for the jests sake. And let him be merry with all my heart. And if he delight to Burlesque the Truth, let him also be as Free with me; much good may it do him; I cannot suffer in better company.  
§. 102. Nay, this my Antagonist may, if he please find, that in my Obsequium Rationabile, or defence of Scorpio, where I have occasion to bring in the Learned Doctor Fisk's Geniture, who also had the Moon in Pisces, I very plainly tell Mr. Lilly, (with a tacit reprehension for his jesting with serious things;) That the Moon in Pisces, signifies something else, besides a good Fellow. Neither had I, of any man, any reason to make sport with the Moon in Pisces, (unless with the Bald Knight in the Apologue, I resolved to laugh at myself) it being one of the best positions in my Geniture; and of which I have no cause (I bless God) to be ashamed.  
§. 103. I will now make my Adversary himself Judge, whether he hath dealt truly with me, in laying at my Door the Levity of another? as also his soon after suggesting,— That such Fancies are oftentimes the products of a Capricious and Fanciful, of a Spiteful and Malicious Brain. Good Sir! not too fast. Festina lente. Fair and softly goes far. Either what you have urged against me, must be True or False. If True; I beseech you prove it to be such. If False; it will appear then, that it is not my Brain that is Capricious, Fanciful, Spiteful, and Malicious; but Yours. In pure Justice Sir, I expect your Retractation as you are a Clergyman and a Christian.  
§. 104. My Antagonist, as if he had been in the right all this while, Rears another Story upon the former Sandy-Foundation, for me to Demolish: affirming thus,— And for this reason, as well as some others (particularly because these Men have undertaken to Calculate the Nativities of Buildings as well as of Humane Bodies; of hard Stones no less than of soft Flesh:) the most Learned and judicious Astrologers have not ascerted the Doctrine of Genitures; although in other things they have defended Astrological Judgements. p. 260. Commeto.  
§. 105. Would not an ordinary Reader believe there were some Truth, at least, in a Story so smoothly told? And that the Doctrine of Genitures was really Renounced and Reprobated by the most Learned Astrologers?— How hard is it for any man, even the most Learned, to oppose the Truth and escape undiscovered? 'Tis difficult (Learned Sir) to kick against These Pricks, and not to come off wounded.  
§. 106. If I should demand of my Opponent, what Learned and judicious Astrologers those were which he talks of, that have denied the Doctrine of Genitures? I am persuaded it would very much puzzle, if not confound him, to name them.— Sure, he doth not mean Picus, Erastus, Gassendus, Doctor More, etc. for his Learned and judicious Astrologers? These have been all Enemies unto the Art; and have wrote most violently against it. And, I am very certain, that Ptolemy and junctine (both which he produces to confront Astrologers, and confute their Follies in some things) can be none of the Persons he means: for both of Them very largely Assert the Doctrine of Genitures. Yes, and those of Buildings too: Of hard Stone, no less than of soft Flesh. And this I hope most fully to prove from them, if that will satisfy the Learned Objector. Who sure talks at this strange Rate, not that he believes what he says, but only to try what acquaintance I have with those Learned Authors; and how able I am to defend the Art I profess.  
§. 107. First then for Ptolemy, the Prince of Astrologers, as this Antagonist most truly Styles him. That he is no renouncer of the Doctrine of Genitures, but on the contrary, a great Friend to the Genethliacal part of Astrology; as the Third and Fourth Books of the Quadripartite most egregiously prove: For in them he Handles the whole Art of Nativities. And what thinks my Antagonist? can this be true, and yet he no Friend to the Subject? Let but my Opponent seriously, or indeed but cursorily consult those Books, (and if he please, Cardan, and Naybode their Commentaries upon them) and he will quickly find cause to Retract this his Rash and unadvised Ascertion. And, if he do not take all Genethliaques for Madmen or Fools (and myself for the greatest among them) he would never sure once offered to have imposed such an Ascertion upon the World to believe, and upon Me to answer.  
§. 108. A little further: the Centiloquium (which my Adversary allows to be Ptolemy's, and makes use of it as such, for Proof of his Doctrine of Comets, etc.) abounds with Genethliacal Aphorisms. And, among the rest, the 36 and 54 Aphorisms do evince most plainly the Nativities of Buildings; proving to us, that hard Stone, no less than soft Flesh, is liable to Celestial Energy. Hear how he speaks in opposition to my Learned Adversary, thus,— Aph. 36. In Condendis Vrbibus stellis Fixis, quae conferre habeunt utere. In aedificandis vero Domibus, Erraticis, (i. e.) In the Building of Cities 'tis necessary to make use of the Fixed Stars: But, in the Construction of Houses, the Planets. Now, unless my Opponent can affirm and prove, that Houses and Cities are not such things as cousist of hard Stone, Ptolemy hereby proves them subject to the Influences of the Stars. Again, in Aph. 54. Dominatores in aedificationibus, ubi copulantur stellae subterraneae, edificii erectionem impediunt. (i. e.) When the principal Lords, or Governors of Buildings are joined to Planets Subterranean, they impede the progress of them. These are Ptolemy's words in his Centiloquium, allowed by my Adversary. What thinks he now? Doth Ptolemy deny the Doctrine of Genitures, whether it be of hard Stone or soft Flesh? Or not? I cannot now (methinks) forbear blushing for my Antagonist.  
§. 109. And, to strengthen this Argument a little more, I shall here beg leave to borrow a few Lines from that excellent Divine and Philosopher, Mr. john Gregory, of Christ-Church, Oxon: which will prove a great Ornament to Astrology, and also to the Question under Debate.  
§. 110. The Ascendant of a City (saith this excellent man, from Haly) is that Sign, cujus ascensione quis incipit collocare primarium Lapidem; which riseth in the Horoscope at the laying of the first Stone. Notes on Script. p. 30. He likewise affirms, that the Art of this is taken out of the first part of Apotelesmatical Constructions, called by Ptolemy, Catholicon. Tetra. lib. 1. Where he acquainteth his ginger in giving judgement of the Ascendant of a City to take knowledge of the Sun and Moon's place in the Zodiaque, which they had at the laying of the Foundation; but especially of the Ascendant as the most principal Angle. And in p. 32. He further says,— Now, because that in the Nativities of Cities, as in the Genitures of Men, the Astrology is the same, (here you see, that hard Stone, and soft Flesh are under the same Astrological care, and cognizance) therefore after consideration had of the Life and Being of the City from the Horoscope, the next care taken was of the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉, or part of Fortune, the second Ascendant so called in the Figures of Men. And a little before this, in p. 31. we meet with a famous Instance of this practice (for which we are indebted to this Author, and Gauricus) that in the Instauration of Rome by Pope Paul the Third, Gauricus drew the Figure of the Heavens. Vincentius Campanatius observed the time by his Astrolabe; toward the Instant whereof he cried out with a loud Voice, Ecce adest hora precisa Decima Sexta feré. Then immediately Ennius' verulanus the Cardinal laid the first Stone. He goes on saying, these Catholic Nativities were so much believed by the Ancient Kings (saith Haly) that they enquired into the Genitures of all the principal Nati under their Dominions. Where, if the Planets were found to look with a malicious Eye upon the Nativity of the Kingdom, Interficiebant eum puerum, quod ejus Regnum erat contra Regnum ipsorum.  
§. 111. 'Tis possible the Superstition might go too far. But allow it to be Superstition, and to have over-shot itself; yet, that there is Truth lodged even in some Superstitious practices, these Learned Men, and Instances prove. And that Ptolemy, you see, is mistaken, and misunderstood by the Author of Cometomantia: and so also are the rest of the Learned Astrologers,— When he, with a strange confidence asserts— That the most Learned and judicious Astrologers have not asserted the Doctrine of Genitures.— Which in opposition to his said Assertion, we see they have very remarkably; and that, not only of Men, but of Buildings too: Not only of soft Flesh, but of hard Stone.  
§. 112. And, although this practice of the Ancient Arabians, was, by their Superstitious severity, abused: yet, I see not but that very excellent use might be made thereof, even among Christians. For, if any person were found to have a Geniture that should cast a malicious Eye upon that of the Government, though I should not give my Vote they should therefore be barbarously or inhumanly Butchered; Yet, sure it were no injury to the principles of Humanity, good policy, or of Religion, to have such persons kept from prejudicing the Government, or of rendering it troubled and uneasy, by preventing the Advancement of such into places of Trust and Honour.— For if it be a Truth (and sure the Sages of former times were not all Blind) that some Persons may be born Enemies to a Government. The only way to make them so, and prove the Stars true, is to capacitate them by Preferment, or great places of Trust, to disturb, and (in time) destroy it. But, this is a String ought to be touched very tenderly. Astrology, although it can lay a just Title to many excellent Truths, hath not in this Age arrived to that strength of Perfection, as to give a casting Vote in the case; and it may be will not be able in many Ages to reach unto it. And know good Reader, that in all things I shall ever Submit, but shall never presume to prescribe to Authority.  
§. 113. But Secondly, Having proved my Antagonist to be mistaken in Ptolemy; let us see how far junctinus is serviceable to him, and his cause. The Learned junctinus is also an allowed Pillar of Astrology by the Opponent, and therefore the better judge in the present Controversy, And if we but peruse his Speculum Astrology, as well his larger, as lesser Volumes bearing that Name, we shall certainly find him so far from refusing to Ascert the Doctrine of Genitures, that he hath, as much as any Man (nay more than many other Astrologers) Installed and Enfranchised the same. Vid. Spect. Astrol. Printed at Lions, Anno 1572. And, that the truth of this matter may more plainly appear, and my Antagonist receive the great satisfaction, he may find that this his Chosen Author junctinus, hath owned the Doctrine of Genitures to be of so Large and Comprehensive an extent, as to contain even the Horoscopes of Buildings, no less than those of Men, of hard Stones, as well as of soft Flesh; as Ptolemy had done before him. In p. 313. of the beforesaid Book, this Learned Author (in favour of the Nativities of Buildings) hath inserted the Nativity of the Noble City of Venice, with an Astrological judgement thereon. Which for the Honour of Astrological Truth, and the advantage of Artists, and full Conviction of my mistaken Adversary in this Point; I will here produce as follows.  

The Nativity of the City of Venice.  
§. 141. HAec Civitas hactenus suam libertatem conservat ex prudentia scientiaque suorum Senatorum. Verum Anno 1551. Solis labor qui in 26 grad. cancri in horoscopo ipsius civitatis Eclipsabitur, pollicetur seditiones & multa mala in statu Senatorio, & tandem plures ex plebe mala morte terminum significat. Qua propter magna detrimenta patientur etiam prelio Navali superabuntur, & recipient damna maxima à proditoribus suis. Veruntamen exaltabuntur super alios Vrbes, & custodient suam libertatem: ut insinuat Sol in radice positus in Culmine Caeli, in suo theono & triplicitate, qui dabit audaciam in periculis, ac pro Aristocratia conservationem: sunt tamen ipsi Senatores ad literas apti, ut insinuant Mercurius & Jupiter in nona Domo conjuncti, quae est Domus Scientiarum. Vnde apparebunt sapientes in omnibus actionibus & rebus publicis: Et ad publicam utilitatem erunt omnes paratissimi: qua propter nomen eorum erit insigne ac gloriosum, ut ostendit Sol in Culmine ipsius Caeli positus. Jupiter & Mercurius in nona Domo decernunt Religionis conservationem, ac utilia itinera per aquam, cum Divitiarum augmentatione; sed experientur aliquod accidens in eorum substantiis. Quoniam, Sol Dominus Secundae Domus est male affectus cum parte fortunae. Si quis autem interrogaret utrum Mars in diametro Soli, decernat Regnum diuturnum & stabilia? Responderem, quod Imperia non sunt Eterna; sed mutabilia secundum influxus Caelestes: Et ut dicit Lucas Gauricus, vir Doctus & Excellens in judiciis Astrologicis, quod venetiarum Senatores Dominii Sceptra ministrabunt ad calcem virginei part us, 1880. Anni. Quoniam Mars in quarta loco Caeli, nonsolum ostendit haec, enim vero demonstrat quod in bello plerumque infelices erunt, & in Pacis tempore fortunatissimi; si superavint haec tempora. 1583. 1585. 1603. 1607. 1625. 1666. 1691. 1699. 1770 1880. Praeterea spicam Virgins cum Saturno qui ex diametro respicit solemn, Dicimus significare, quod non transibunt Anni 52. quod Civitas haec manebit in Terra. Vt declaratur à Luca Gaurico his versibus.  
Virginei partus seclis bis Octo peractis,  
Epilogo Emergens faecunde Colonis,  
Praebebit miseris alimenta à frugibus altis,  
Nec Pisces Nautae capient in littore sicco.  
Sed varios puere stores, & gramina pingues  
Laeta boves, hasta non remis pulchrae juventus  
Certatim ludent, mestu spectante Senatu.  
§. 115. Sure my worthy Antagonist will not now persist in his Opinion, but believe with me, that it is not possible for Astrologers to speak against Themselves and Science together. He may now most plainly see, that the most Learned and Judicious Astrologers (even his own selected Ones) do not refuse to ascert the Doctrine of Genitures, because of the Genitures of Buildings. I wonder much, why so Learned a man (as he in other things hath shown himself, I mean in his Discourse of Comets) should offer to obtrude so strange a Paradox (to say no worse of it) upon the World? If yet this be not of power sufficient to convince him, (and I am sure half so much in the like case would have struck me Dumb) He may be further satisfied by a sight of sundry other Nativities of Cities, Forts, Castles, etc. with Judgements on them, given by Gauricus, junctinus, Garcaeus, etc. Of which our before quoted Learned Gregory hath also taken notice.  
§. 116. I think there is but very little more for me to reply unto, or that I stand particularly chargeable with by the Pen of my Opponent. So that I may with freedom come to the second thing promised, for the support and Honour of the Energy and Influence of Cardinal Signs, which they are, by experience, found to have over Men. And this shall be (as I promised) by Ten several experimental proofs, in the Genitures, of as many Remarkable and Prodigious Natives in their kinds; (for all of them stand not on the same Level) which I esteem little less than Demonstrative of the Truth they are brought to prove. For the Learned Author of the Leviathan (however he may have been mistaken in some things) is most certainly in the right, when he affirms all Knowledge to be nothing but a Train of Experiences.  
§. 117. The Genitures which I shall select for this particular Service (from among many others) shall be these Ten following.  

1. Carolus Gustaevus King of Sweden.  
2. The Great Duke of Guise.  
3. Archbishop Laud.  
4 Lord Treasurer Clifford.  
5. Mr. Thomas Hobbs,  
6. Mr. H. Burton C. C. Oxon.  
7. Michael Nostradamus'.  
8. Gregory Lopez, the Hermit.  
9 Sir Theodore Mayerne.  
10. Oliver Cromwell.   
§. 118. Where, by the way, I must beg my Adversaries Pardon if I suit them not to his mind: for my business in these matters, is not Heraldry, but a proof of the thing in Question. I Study Truth, not Titles. The Sceptre and the Spade, in this case, are equal to me: And a Poor Hermit, is as serviceable to my purpose, as a Prince, Bishop, or Philosopher.  
§. 119. But, before I begin, I must presume to acquaint my Opponent, that it was not my Work, but His, to SUIT Gustavus Adolphus, with Cicero, Archbishop Laud, and Oliver Cromwell. I very well knew that Gustavus Adolphus had not all the Cardinal Signs upon the Angles of his Geniture, and therefore He could not SUIT to my purpose in that case. But Carolus Gustavus His Nephew, had them so; and He it was that I mentioned, and not the Other: As may be seen in my Collectio Geniturarum, fol. 89. The very place which this my Antagonist is offended at, though it be not quoted by him. Of this Error therefore, my Adversary, if he be not a Presbyterian, must needs Repent.   

I. CAROLUS GUSTAVUS, King of Sweden.  
 
§. 120. THis great Prince his Geniture doth not meanly plead for the Honour and Power of Cardinal Signs upon the Angles of a Nativity. Not only as the Native from a Private Gentleman (in a manner) came to be advanced to the Honour and Power of a Throne, or Kingdom, as he was; and that by a strange accident too, viz. By the Resignation of Queen Christina of Sweden, his Uncle's Daughter. (It is not an ordinary or common thing for Princes to part with their Sceptres or Diadems) but also, for his extraordinary Prowess; and ever to be admired Acts in War, against the Kings of Poland and Denmark, Duke of Brandenburg, States of Holland, etc. all at a time. He was esteemed for the space he Reigned, the Scanderbag of Christendom, and put it into many terrible Feverish Fits. He came to the Crown in june 1654. And in February 1659. He died in the Island of Funen. His Empire was but short, yet very violent: and his Story will ever remain the wonder of Princes and Learned Men. 'Tis none of my business here to Register all his Stupendious Acts. 'Tis sufficient they were Cardinal; and like those Signs possessing the Angles of his Illustrious Geniture.   

II. The Great Duke of GUISE.  
 
§. 121. IF my Reader be desirous to acquaint himself with the Glorious Heroick and Daring Actions of this Great Prince, the better to see, and consider thereby, how they are answered (in a great measure) by the Cardinal Signs on all the Angles of his Geniture; He may read them at large in his Memoirs, Printed and Published in the English Tongue some years since, and commonly to be had among the Booksellers. I mention it only for a proof of the thing in question, and to fortify the Aphorism impugned by my Antagonist. But this not to exclude the Force and Power of other eminent Arguments very observable therein. Here are, you see, no less than three Planets in Cardinal Signs, besides their possession of the Angles: The Sun is in his exaltation, in Horoscopo, in Sextile to the Moon; Saturn is in Aries, in Sextile of Luna likewise. And benign jupiter is with spica Virgins. All which have eminent signification of wonderful Actions; and, with the other, render the Nativity Stupend and Prodigious, and so were the Life and Actions of this valiant and puissant Prince.   

III. The most Reverend Archbishop LAUD.  
 
§. 122. THis Excellent Prelate, and most Pious Martyr of the Church; the great promoter of Learning (as may be seen by his many Noble Gifts to the Vniversitiy of Oxford) and Envy of an enraging Multitude; was born for Great and Glorious Actions, and to arrive at great Dignity, (which he did, though but of mean Descent and Parentage) agreeable to the Cardinal Signs on the Angles of his Scheme. Never was any Reverend worthy Man more Teaz'd and Worried, than he was, as well by the Learned as the Rabble. Prin, Peter, etc. Spit their Venom at him to purpose, when upon his Trial, and under the greatest Afflictions▪ As may be seen in that Book, called Canterbury's Doom; set forth by Prin himself. The Rabble-Rout (God knows by what Anarchical and Shismatical Instruments set on) would have destroyed him without a Trial. And, accordingly flocked to Lambeth in great Multitudes, threatening to Stone him, and pull his Palace down about his Ears. The Invidious long Parliament designing to curry Favour with, and please the Multitude, at length agree to make an Ordinance, whereby this admirable Man is Murdered. I know that there is something else besides Cardinal Signs on all the Angles, to countenance these violences. I will also grant my Antagonist that such nice and curious, nay, astonishing particulars, could not be foreseen by Astrology: Nor know I any ginger that ever did pretend to go so far in his predictions. Howbeit, He must be most stupidly blind that cannot plainly discover the cause of a popular Rage, and general Violence, in this Prodigious Nativity. This most Reverend and Pious Native, seems to have his sufferings somewhat parallel, to Him, who cried out to the Multitude, Are ye come out as against a Thief, with Swords and Staves to take Me? Mat. 26. Our blessed Lord and Saviour.   

iv The late Lord Treasurer CLIFFORD.  
 
§. 123. I Shall not offer any injury at all either to the Honour and Memory of this Noble Native, if I shall say, That of a private Gentleman, and merely from his own Merits, He came into the Favour of his Prince, who employing him in several Embassies and Affairs beyond the Seas, which he discharged with Prudence, and great Faithfulness: from whence at length he came to be the Prime Minister of State in England. Which great and very remarkable advancement this his Geniture doth most admirably discover; (partly) by having the Cardinal Signs possessing all the Angles thereof. Few private Persons are known to arrive at such Eminent Honour and Grandeur: Few of them are capable of such Stupendious Advancements.— You must remember (good Reader) that I am not now Calculating this most Honourable Persons Nativity, (though I must confess I had once the Honour to do it) nor do I intent to consider it so far, as to compare it with all the Parts of his Life; which were, both, very Eminent and Various, and generally known to be so, by all the Intelligent part of the Kingdom. I only produce it here, as an Argument, strong, and powerful, to Evince the Influence and Energy of Cardinal Signs upon the Angles: That being the particular business in question.   

V Mr. THOMAS HOBBS of Malmsbury.  
 
§. 124. THis Excellent Native, and profound Philosopher, was but of private, or mean Birth (as I have been told) yet, by his excellent Skill in Languages and Sciences, He mightily advanced in Reputation, and grew into the acquaintance and Favour of divers of the greatest Personages, as well of other Nations, as of our Own. And though he were no Dignitory of the Church; or Eminent at the Bar; or ever practised in the Noble Paths of Hypocrates and Galen, (advantages indeed, which he never coveted) yet he arrived at the Honour of Great Caesar's Favour: who, out of His Royal Bounty, and Innate Love and Regard to Learning; and in consideration of this Natives vast parts; allowed him 200 l. per annum, during his Life. A Princely Munificence! Now, who ever he be that considers well the manner of this Learned Natives Life; (which notwithstanding his Eminent Acquisitions, and large Intellectual Abilities, and how that he was more affected with the Barren name of a Philosopher, than with any of the Honourable and Spreading Titles that spring from the Court, Church, or the Law, etc.) will believe with me, that Cardinal Signs on the Angles of a Nativity are of no small signification in the Reputations, Actions, and Affairs of men.   

VI Mr. HENRY BURTON, of Christ-Church Oxon; Author of the Anatomy of Melancholy.  
§. 125. MR. Henry Burton, a Native of Leicestershire, and the Author of that most admirable work, entitled the Anatomy of Melancholy, Published under the assumed name of Democritus junior; was, in a manner, a Collegian all his days; as my Antagonist says of the Learned Doctor Henry More. (But he was never the worse for that) and, by the numerous Quotations made use of in the aforesaid excellent Book, may be supposed to have been as Melancholy, and to have read as many Authors. He had ♂ in ♈ and Doctor More (as we have supposed, and believe) had ♄ there. ♈ is ♂ is delight, but ♄ is detriment.— Dr. More, was, and is, an Enemy to Astrology; Mr. Burton was not only a great Friend unto it, but a most excellent Proficient in it: He so much approved of it, that he advised a man troubled with Melancholy, to Calculate a Nativity, to divert at least, if not to banish that Surly Humour. Nay, his respect unto this Noble Art was such, that (like another Septimus Severus) He ordered his Nativity to be inscribed on his Monument, 
Septimus Severus the Emperor, being Excellently acquainted with Astrology, and considering his Nativity before his Expedition into England, he caused That, and This Predication together, to be Inscribed in the Roof of his judicial Palace, (as a Monument of his knowledge herein— That He should never return again. According to which Predication He died at York in England; after He had Ruled the Empire 18 years.  where he now lies Buried at Christ-Church in Oxford: of which Royal Foundation he was a Student and Fellow.  
In his life time he had delivered it scatteringly in that his worthy work. In p. 3. of his Epistle thereunto, you will find these words.— I never Travailed but in Map or Chard, in which my unconfined thoughts have freely expatiated, as having ever been especially delighted with the Study of Cosmography. Saturn was Lord of my Geniture, culminating, etc. And Mars principal significator of my Manners, in partil Conjunction with mine Ascendant. Both fortunate in their Houses, etc. I am not Poor, I am not Rich; nihil est, nihil de est; I have Little, I want Nothing. All my Treasure lies in Minerva's Tower.— And, in page 16. of the same Learned Epistle, he says,— A good Divine, either is, or aught to be a good Physician. A Divine in this compound mixed Malady [Melancholy] can do little alone: A Physician in some kind of Maladies much less: Both make an absolute cure. Alterius sic altera poscit Opem. Hor. And 'tis proper to them both; and I hope not unbeseeming me, who am by Profession a Divine; by my Inclination a Physician. I had jupiter in my Sixth House. I can say with Beroaldus, non sum Medicus, nec Medicinae prorsus expers: In the Theory of Physic I have taken some pains, etc.  
§. 126. Thus you see, this thrice Learned Person was not ashamed of his Geniture, or afraid to own his Stars; though by them (for so it pleased the God and King of Stars, to order his uncertain Horoscope) he was condemned to a Collegiate private Life most of his days; (Saturn was not Lord of his Geniture for nothing.) Nor did he offer for this once to quarrel with his Stars, or contend against the Dear Urania.  
And here, I cannot but call to mind, how, and by what kind of accident, I came first to Study the delightful, yet abstruse Art of Astrology; by the Practice whereof I have gained many Enemies; and among the rest, the ill Opinion of this my Learned Antagonist. And the true proximate occasion was thus,— In the year 1650, as I well remember, I was one night reading in my Bed (as it was my custom then to do, in some Book or other) in the Anatomy of Melancholy: And coming to this passage of the Author, which I have but just now cited, viz. Of his having jupiter in the Sixth House, which made him a Physician: I was really nonplussed, and Planet-struck for that bout; and forced to lay aside my Book: being unwilling to read what I could not understand. I than endeavoured to go to my Rest, but in vain; My active Genius was Watchful, and constantly solicited me, even in my Dreams, to inquire, and discover if I could, what jupiter in the Sixth House meant? Nor could I be at quiet when awake, until I had received some satisfaction about it. I had then (and blessed be God that I had) some small acquaintance with the Learned Dr. Nicholas Fisk, unto whom I repaired and imparted my difficulty: who presently gave me such satisfaction in the Point, as I was then capable of receiving; that I hold myself obliged, even in Gratitude, to own and remember his civilities; which was so agreeable and delightful to me, that from the same time I became his Pupil, and that little of Astrology which I understand, I Learned from Him.  
§. 127. The Reader will, I hope excuse me for this Digression, it being somewhat irrelative to my present purpose. For my business in the inserting of this Learned Man's Geniture, was not to tell Stories, but to Evidence the Energy and Power of Cardinal Signs, when placed upon the Angles of a Nativity. And, yet, I am apt to think my Reader (unless he be over severe) will not esteem this short History unworthy the Recording.  
This Excellent Nativity was courteously given me by my worthy Friend George Ent Esq (lately deceased) Son to the Excellently Learned Sir George Ent, (sometime) Precedent of the King's College of Physicians.   

VII. MICHAEL NOSTRADAMUS' Physician and Astroloster.  
 
§. 128. OUr Aphorism impugned receives great confirmation from the Geniture of the Learned and Famous Michael Nostradamus' also. This is a Nativity somewhat like to the Reverend Mr. Burtons'. But this Native having the Sun in the Medium Caeli, Indicated to him greater and more public Honours whilst living; though Mr. Burtons' be every whit as Eminent for Fame Post-Mortem; yet both were Diurnal Genitures. The Sun is not so Glorious, (though he may be as Clear) at eight a clock in the Morning, as at Noon. A Meridian Glory is always the greatest, and the most dazzling. This Native was Physician to three Kings of France; (no small Honour I assure you) and was Author of those Stupendious Prophecies which pass under his name. They were of late years turned into English by Dr. Theophilus Garencieres. The Book hath procured him both a good, and a bad Fame. His ☿. was Retrograde, in a popular ⚹ of ☽. but in ☍. of the three Superior Planets, ♄. ♃. ♂▪ The One advanced, the Other lessened his esteem. But yet his Angles had Cardinal Signs on them.   

VIII. GREGORY LOPEZ, the Spanish Hermit.  
§. 129. FOr a Man to forsake Virtue and a Religious Life, with all its Ties and Obligations, and to pursue the Pleasures and pleasing Vanities of the World, is no wonder at all; because the strictness and austere injunctions of the One, are so contrary and averse to Flesh and Blood: and the allurements and enticements of the Other are so agreeable to men's Appetites and Desires, that they think they can never Surfeit of them. But, for a Man in the prime of his time, in the Flower of his Age, viz. At Twenty One years Old, to forsake the World, (the only time that people covet to enjoy it) as this Gregory Lopez did; and to leave all the contents and pleasures, the delightful Charms of all the deluding Sirens it contains; and this on purpose to Espouse an Hermetical Life, or Anchoretical State and Strictness: To despise Riches and Honours, and all other Temporal advantages, (things grievous for Flesh and Blood to part with) and to covet Hardship, and Want; to expose himself to the extremity of Summer's Dust, and Winter's Dirt; to the fierce Scorching of one Season, and the terrible cold Freezing of the other; This is not only a wonderful and amazing matter in itself to consider; but a most signal proof, that poor Mortal Men (as God hath been pleased to Engrave it in the large Book of his Creatures) are Governed by their Complexions, as They, are ordered by the Stars.  
§. 130. This also is a signal instance of the true and inherent Virtue that waits or attends upon Cardinal Signs, when they shall be placed on the Angles of a Nativity. Let other Artists trouble themselves with the peculiar Astral Causes of Pious Gregory's being in Love with Poverty, and a strict Religious way of Living: (which in this his Scheme are eminent and visible enough) my business is only to show,— That those Natives that have Cardinal Signs on the Angles of their Geniture, (be their Condition, Birth, and Breeding what it will,) are still found to be Eminent and Famous in their Generation, for something or other.   

IX. Sir THEODORE MAYERNE, Physician.  
 
§. 131. IN the Geniture of this Famous Physician you find all the Cardinal Signs on Angles, as in the others produced, and therefore doth it justify the Aphorism impleaded. If any man doubt of the Famousness of the Native, I let him know that he was a Stranger to this Country, being Native of Geneva; yet had he the Honour to be Premier Physician to King james of ever blessed Memory: Nor was he Famous only for Learning and Honour, but Notable for Dishonour too: For being a great enquirer into the secrets of Nature, and a lover of Chemistry, with those of the first Age wherein that curious Art was Studied in these Northern parts; He was (with the worthy Quercetan) Banished Paris, for an Innovator in Physic, etc. The Edict against him you may see Printed in an English Book, Entitled, Medela Medicinae. These opposite instances of this Learned Natives Fame, do most remarkably plead for the Energy of Cardinal Signs upon Angles: which is the thing to be proved.   

X. The Geniture of OLIVER CROMWELL.  
§. 132. TO make my Decade of instances complete, pray take this Famous Geniture to do it: it is as good a proof of the Argument I labour to defend as any of the rest I have produced. This Prodigious Native had all the Angles of his Scheme adorned with Cardinal Signs. His mean Birth (I speak in comparison of the Grandeur he risen to, for otherwise it was not mean) and wonderful Advancements are sufficiently known: and, I think I may say, will scarce ever be forgotten. I shall speak little more of this Stupendious Geniture, but refer my Reader to what I many years since, have wrote and published thereof, in my Collection of Genitures.— And so I conclude this my Denary Circle of instances for proof of the Argument contended against, (yea, even Laughed at) by my Antagonist: And do from all of them affirm it for a natural Truth, (and no Laughing matter or Trifle, by my Opponents Favour) That Cardinal Signs on the Angles of a Nativity, do ever denote persons so Born to be Famous, and that publicly too, in one Kind or Other.  
§. 133. In the room of these Ten Genitures, I could have produced many Scores, of the same kind, had it been necessary so to have done. But these are super-sufficient to support the matter in question; if any thing at least, will satisfy some sort of Men. For, in every One of these Natives, you will find something or other very Eminent, and perhaps Prodigious.  

I. Carolus Gustavus King of Sweden, was Eminent in his coming to the Crown, and then proved a great Warrior, and a most vigilant Active Prince.  
II. The Duke of Guise, was a Prince of most Eximious Valour, and of Stupendious Daring attempts. See his Memoirs.  
III. Archbishop Laud, a most profound Scholar, a most Pious Prelate, and a Glorious Martyr. The Breath of an enraged Multitude ruined Him.  
iv The Lord Treasurer Clifford, raised by his Merits: An Excellent Statesman, an Honourable Councillor; and a Faithful, Loyal Subject.  
V Mr. Thomas Hobbs, an admirable Philosopher, and wonder of his Age. Refused Honours and Preferments. In his Life somewhat Hermetical.  
VI Mr. Henry Burton, a Living Library, an University of Learning. No Art or Science was he stranger to; as his Learned Book proves.  
VII. Michael Nostradamus', a great Philosopher and Physician; a Man of most Miraculous and Amazing Notions.  
VIII. Gregory Lopez, an Hermit, and a wonderful example of Piety, Obedience, Charity and contempt of the World.  
IX. Sir Theodore Mayerne; an Excellent Physician, and a sufferer for being one of the first that made known the Noble Art of Chemistry.  
X. Oliver Cromwell, Famous by his Rebellion, as was ingeniously observed by the Learned Olearius in his Letter to my Honoured Friend and Patron, Sir Edward Dering, (when he returned him this Nativity in requital for his Civility in imparting the King of sweden, etc. The words of his Letter animadverting upon this Nativity are These,— ♂. in Horoscopo & sub finem proprii signi stimulavit hominem ad arma capienda etiam contra Superiores ausu Saturnino ob oppositionem ♄. aperuitque homini viam ad tantum gravitatis fastigium. So that it appears that this Learned man (who was excellently Skilled in Astrology as well as all other parts of Learning) took notice of that remarkable ☍. of ♄. and ♂. from Cardinal Signs on the prime Angles of his Geniture; made the more Famous by ♃. his being in a Cardinal Sign also, in □. to them both.   
§. 134. I could (I say again) for these X. Genitures have produced you as many Scores; and all of them of Cardinal Signs on all the Angles; and all belonging to Men of Fame, Good or Bad. In which number I might have shown you the Notorious Nativities of the Salamanca Doctor, Captain Bedloe, Tom. Dangerfield, Peter Gill, Sir William waller's Constable; with a great number of other such profligate Wretches: But I was loath to Nauseate my worthy Readers Eyes with their Schemes, or their Ears with their horrid Stories. And yet I must tell you that even Wicked as well as Worthy Instances, prove the Argument in Question.  
§. 135. Now, I say it here again, unless my Antagonist will be pleased to produce, or indeed can produce, as many Nativities (known to be true, as these I assure him are, to a very small matter, if not absolutely so.) Of persons Born with the Cardinal Signs on all the Angles, That have not been Famous in their Lives and Actions, in One kind or Other, and that to popular Notice; He must needs yield the Argument and own the virtue of Cardinal Signs, chief when posited upon the Angles of a Nativity.  
§. 136. And here I had resolved to have lain down my Pen; but finding how my Antagonist magnifies himself against Astrologers very unreasonably, in p. 161. I held myself constrained to make some further reply to him. He says, The pretenders to Astrology go beyond the Wisest Patriaches and Founders of their Art. They exceed the Limits of their Science; and Sentence is passed against them by their own judges. And to prove this, he vouchsafes to name two of Them, viz. Ptolemy and junctinus.— You may remember I have, but a little before, refuted my Opponents Opinion of these two Learned Persons touching their denying the Doctrine of Genitures. I shall now inquire what farther service or assistance they are able to afford him for the strengthening his present pretences  
§. 137. Ptolemy (saith this Gentleman) tells us in his first Aphorism, That Generals only can be foretold by Art, and those alone who are Divinely inspired, are able to predict particular Events. An ginger may tell the Propension and Inclination of a Man from his natural Temperature, and this from the Stars. But he cannot from that general Inclination, tell what determinate Effects will ensue. He ought to content himself with a general judgement, and not be definitive in special cases, in particular and individual accidents. This (saith he) is the Decision of the great Father of Astrologers.  
Unto all which I do not know one ginger that will not most readily set his Hand and Seal. And how then can this make against Astrologers? or any way favour their Adversaries Cause.  
§. 138. Why, (says my Oponent) it makes against the Doctrine of Horary Questions, which descend even to the most particular and personal Affairs.— He goes on, If this Doctrine of Ptolemy's be true, what resolution is to be expected about the Marriage of such an Individual Couple? The particular Events of this Famous Voyage? That Councillor's Cause? This Merchant's Adventure? That Soldier's Engagement, etc.— And, why did not he put in, of that Patients Distemper too? Which sure he would have done, but that he had before granted, That the careful observing, and due attending of the Times of the Heavenly Aspects and Influences, are very useful in Physic. p. 117. And how can they be useful in Physic, I pray, and not in other Affairs relating to Health or Profit? Since the times of the Aspects and Influences are universally Operarive, and may as well, and as certainly be observed in These, as in the other. Heaven hath as many Salutiferous Aspects, and Influences, as it hath Valetudinary: and must therefore be useful and effective to Mankind, in the One sense as well as the Other, we being subject to both equally.  
§. 136. No! says my Antagonist, that must not be admitted: For than we allow of, and introduce Horary Questions. A thing Ptolemy is against, if at least my Opponent do not misrepresent him. But, Sir, are you sure that Ptolemy is against Horary Questions? Yes, saith he, not only in the First Aphorism (as you have heard) but in the Fifth too: Which runs in these words,— Potest qui seieus est, multos stellarum effectus avertere, quando naturam earum noverit, ac seipsum ante illorum eventum praeparare. A wise Man may avert many (not all) the effects of the Stars, when he knowing their Natures, doth happily Arm and prepare himself before the happening of the Event.  
§. 140. I am glad my Antagonist alloweth the Centiloquium to be Ptolemy's. for by that Concession I am armed powerfully to demand of him, how he knows Ptolemy to be against Horary Questions? For if the Centiloquium be his, the Question is at an End. Let him be pleased to peruse these several Aphorisms of Ptolemy, seriously at his leisure, viz. the 14.17.28.32.45.57.64.83.90.91.93.94.97. And then tell me whether Ptolemy doth Reprobate the Doctrine of Horary Questions? And let him also consider what will become of all his Florid Nothings written against them.  
§. 141. But, I beseech you Sir, what ginger is he, who pretends, in opposition to Ptolemy, to foretell particular Events? As for the several seeming Musical Objections here brought, if they are rightly considered and examined there is nothing of Harmony in them. If by his Individual couple in Marriage, he means a couple already Contracted; It is then no Question in Astrology; if they are not contracted, they are no Individual couple. So that the Objection is (as Dr. H. More says of Astrology) a mere Sonorous Nothing.  
§. 142. Then for the Seaman's Voyage objected; no man, sure, was ever so Mad as to pretend to Predict the particular Events thereof. The ginger can only consult in the General, whether Successful, or unkind? He cannot tell how far Successful or disadvantageous? He may as well pretend particularly to know when he shall arrive at Cales, Lisbon, jamaica, etc. which I acknowledge with Ptolemy, is not Science, but Witchcraft to do. But I hope to satisfy the World in this Point more fully in my Astrological Seaman. In the mean time, I shall adventure to affirm, that—  
§. 143. He that contends against Horary Questions, are vouches Ptolemy for his Authority doth nothing but Fish in the Air, And we may easily guests what a Fry he is like to catch, or be Master of.  
§. 144. I wonder that any man of Learning should offer to use Ptolemy thus! But this is of an equal Stamp and Currency for Truth, with his being brought in to oppose the Doctrine of Genitures, as well of Men as of Buildings.— Poor Ptolemy, you see, is dealt ill by in both! And much worse than my Antagonist charges Me to have dealt with the Learned Gassendus. I would advise all Persons for the future, that shall pretend to write against Horary Questions; First to consult Haly, and Bonatus, those Learned and Voluminous Authors, who of all Others have most liberally Ascerted and most largely Taught them. And when they have fairly refuted these Two, I will then say, They may be called the Cozen-Germans of Hercules. In the mean time we will keep unto the Truth of what Ptolemy warrants concerning Horary Questions, and to what our Assiduous practice confirms; and that sometimes even to Amazement.  
§. 145. Having found how unfit Ptolemy is for the ungrateful service which my Author hath put him upon, we will hear what he says from junctine. And here he acquaints us, for the support of the present Objection, That (p. 164.) junctine says— Those Astrologers who will needs know, and predict all kinds of particulars, are Fools.— Marry, and so say I. And what ginger is there doth my Adversary suppose, that will offer to gainsay Honest Junctinus in this? For my own part, I shall be so far from denying it, that I will even adventure to add to it, and enlarge Iunctinus' Censure of such kind of Men, viz. They are, not only the greatest of Fools, but of Madmen too! For what is a poor simple Man, whose Breath is in his Nostrils, and cannot absolutely promise himself to meet the Sun the next day: (vile Dust and Ashes that he is!) What is he, I say, That he should dare presume to Predict all Things? To do so, is the Privilege of a Deity only. And although some advantage may be derived to Men from Horary Questions; yet no Man was ever yet so Bold and Daring, (yet some have been too much guilty of the Bold extremity) as to pretend to know, and predict All Particulars.  
§. 146. Some there are we know, even in this Age, as well as in junctines time, that may possibly have screwed their Pegs too high; and may have strained their Art to Pretences unjust, and unlawful. Let Them answer for Themselves, I will be none of Their Advocate. I am sure the Honest ginger that makes Truth his Aim, and not Worldly advantages, will never become one of junctines Fools: For he, (as all the Honest Arabians were wont) will begin, and pursue his practice, not with an impudent positiveness, but with a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉, and an humble wary hopes and probability of meeting an effect of the matter in Question.  
§. 147. But my Antagonist being in good humour says, the same unhappiness attends the Noble professions of Law and Physic, as doth Astrology: and also that Divinity itself is not free from such Misfortunes. And why then should One be recriminated upon, and made chargeable with the injury, more than another? since all are equally liable? Let the Sober Honest men of all professions be encouraged, and the Knaves and Abusers of Science, only, condemned and exploded. For so it becomes Men to Act.  
§. 148. It is a great Favour afforded us by the God of Stars, that we know any thing at all of the Celestial Movers, and of their Influences. And we ought to be modest in our Dealing with those Dazzling Glorious Creatures, the Stars. We have Nimble, Sharp, Quicksighted Adversaries, who are coustantly upon the Watch, and lie in Ambush to Ensnare us.  
§. 149. We know the Influences of the Stars, are not (as junctine wisely and worthily observes) like the commands of the Praetors; but may, (in some measure at least) be resisted by Ptolemy 's wise Man. For they are in subjection to the command and will of God, their Creator, even as we ourselves. But yet, for all this, we know there is verity in Horary Questions; provided the Scheme be Radical, and by the Artist honestly considered and Judged: And, also that they are defended, and taught by Ptolemy, and (as he hath made appear) no no where denied by junctine. Both which Anthors my Antagonist is pleased to take for his Seconds in this Quarrel; although they stand him in no stead, but have both failed to own him, and his Cause.  
§. 150. If my Antagonist will still continue to impugn the Doctrine of Genitures, and Horary Questions, and yet allow of Astrology (as you see he doth) what a strange kind of Astrology will he leave us? or what a Monster will he make this Noble Art appear, might he be allowed thus to Lacerate it? He would afford us an Astrology, but what sort of one, we know nor? He will be content to indulge us the Name of Astrology; for the matter or substance thereof, we must (like Diego's Legatees) find that where we please.  
§. 151. Let my Learned Antagonist before he Destroy our Principles, show us his own; writ his Introduction, and give us such Rules as he would have us to follow: And if they appear to be better, truer, and more Solid, than Those we have already, I do hereby promise him to become his Disciple. (I am sure he is a Gamaliel in other things, at whose Feet I should not be ashamed to sit and Learn.) For I profess myself (now after a more than XXX. years' Study) to be but an Enquirer still; and I fear me, must be content so to die: Non obstante any new Discoveries my Antagonist shall please to make therein.  
§. 152. My Antagonist hath but one Lash more at me as I can find, and that is in p. 270. In these words. Those Astrologers who are subject to a bad Fate (though their Skill may be good) are apt to Err in their judgements (it is one of the Aphorisms in Gadbury) a ticklish business indeed! We had need first consult Mr. Astrologers Nativity, before we desire him to search into our own. In answer whereto, I demand, doth He think it impossible for an ginger to be liable to a bad Fate? If He do, my beforementioned late unhappy Troubles (at my Cost) resolves his Doubt. Nor is there any need for Him to consult Mr. Astrologers Nativity before he go to him; Common Fame will inform him whether he be Labouring under good or bad Influences; as it doth of a Lawyer, Physician, Merchant, etc. But to retort his witty Quibble, if himself be ignorant of Astrology, to what purpose would he consult the Astrologers Nativity? If he understand it, Then may he be his Own ginger, and save the labour of going any where else. Oh! the wondrous Wit of an Enemy to Astrology! What a ticklish business hath he got by the end to make himself Sport withal? or rather to render himself a Sport to Others? If neither Divine, Physician, or Lawyer be at all times equally capable of giving Sound and Vnerring Advise or Council, Then neither is the ginger. Sed verum prius, Ergo, etc. And thus we have freed our other Innocent Aphorism again, and do affirm it (as before) for a splendid Verity.  
§. 153. I have now done: and that something more than at First I intended; and, it may be, more than my Antagonist expected. And shall leave his more numerous Objections against Astrology in General, to be answered by some more able Pen and Brain. Resting satisfied to have said thus much, or little rather, in defence of myself and Labours, which I found most unjustly, and unreasonably assaulted.   
FINIS.