THE Lord's LOUD CALL TO ENGLAND:  
Being a True Relation of some Late, Various, and Wonderful judgements, or handiworks of God, by Earthquake, lightning, whirlwind, great multitudes of Toads and flies; and also the striking of divers persons with Sudden Death, in several places; for what Causes let the man of wisdom judge, upon his serious perusal of the Book itself.  
Also of the Strange Changes, and Late Alterations made in these Three Nations.  
As also of the Odious Sin of DRINKING HEALTHS, With a Brief of Mr. Pryn's solid Arguments against it, and his Epistle to the Late King Charles, to redress it.  
Published by H. I. a Servant of Jesus the Christ, and Lover of Peace and Holiness.  Micah 6. 9 The LORDS voice crieth to the City, and the man of wisdom shall see thy Name: Hear ye the Rod, and who hath appointed it. Isa. 26. 11. LORD, when thy hand is lifted up, they will not see; but they shall see and be ashamed for their envy at the people; yea the fire of thine enemies shall devour them. 
LONDON, Printed for Is. Chapman in Popes-head Alley, and for Fr. Smith, at the Elephant and Castle near temple-bar. 1660.   

To all, or any of such as love Jesus Christ in Sincerity.  
BEloved in our Lord Jesus, 〈◊〉 through the Grace of our God and Father, for near 〈◊〉 Forty 〈◊〉 been 〈◊〉, to 〈◊〉 him, and to lay to heart his Marvelous 〈◊〉: And having 〈◊〉 received a Letter from an Honoured precious friend, in these words;  
Having heard lately of several Notable Witnesses of the LORD in a way of Rebuke to some of his, 〈◊〉 his poor people's Enemies, in several places of this Nation, I had it in my mind, to write this word to you, to desire you to publish what is come to your knowledge of that kind, with a Word of Counsel to Christians in all parts, to be upon their watch, The Lord's Works being Honourable and Glorious, sought out of all them that take pleasure therein, 〈◊〉. 〈◊〉 2, 〈◊〉.  
This Letter, and the Invitation of others to this 〈◊〉, did the more encourage me therein.  
I 〈◊〉 the longer, desiring to get the 〈◊〉 〈◊〉 that I could, of the things related 〈◊〉, forbearing many things that are spoken of, for want of clearer Evidence. And this being so, it may occasion forbearance of 〈◊〉 〈◊〉 of all, if my Relators have missed in some 〈◊〉 of things. Homo sum, Humani nihil a me alienum puto.  
The 〈◊〉 Authors, Josephus, 〈◊〉, Socrates, Fox, &c. have missed in more than 〈◊〉, 〈◊〉 divers Learned men record, which yet is not 〈◊〉 〈◊〉 〈◊〉 all 〈◊〉 Relations. The Names of 〈◊〉 persons alive, that have 〈◊〉 hardly or 〈◊〉, are here forborn (though named to me) as not desiring their Shaming, 〈◊〉 〈◊〉 their 〈◊〉, 〈◊〉 〈◊〉 〈◊〉 〈◊〉, and desiring to learn that Lesson, To speak evil of none, remembering 〈◊〉 〈◊〉 ourselves were sometimes foolish, serving divers lusts, Tit. 3. 3. And yet to love God above all, and therefore to exalt him in all his 〈◊〉 Works, that sat at the Flood, and will sit King for ever, Psal. 29. 10. Who is judge, putting down one, and setting up another, Psal. 75. 7. oh that 〈◊〉 〈◊〉 fear and dread before him, and 〈◊〉 humbled under his mighty hand, all that new suffer, and he will exalt 〈◊〉 〈◊〉 time, 1 Pet. 5. 6. And that all the Lord's people may be upon their Watch, lest the Lord at his coming, find them, or any of 〈◊〉 sleeping, or abusing their fellow-servants. And that Zion's Watchmen may never hold their peace day nor night, and give the LORD no rest, until he establish, and till he make Jerusalem a praise, in the Earth, 〈◊〉. 62. 6. O pray mightily for 〈◊〉 peace, they shall prosper that love thee, 〈◊〉. 122. 6. And let us 〈◊〉 〈◊〉 the 〈◊〉 hopes, that 〈◊〉 Christ's 〈◊〉 solemn Prayer on Earth, shall be Answered, That they all may be one, that they may be one in us, that the World may 〈◊〉, that 〈◊〉 〈◊〉 sent me, John 17. 21.  
Sixth Month. Aug. 13. 1660. H. Jessey.   

A RELATION OF THE Lord's wonderful works of late by an Earthquake, Lightning and 〈◊〉, by Toads; and by smiting of divers with sudden death, upon Health-drinking, Stage-play, &c.  

Of the Lords 〈◊〉 hand at Oxford, by sudden death of several persons, Actors in 〈◊〉 Play against Puritans; and others.  
I Shall now acquaint you with 〈◊〉 〈◊〉 things fallen out here with us. As first, The first man that read prayers in this University since this change, the Lord hath cut him off, and also he was the last that read prayers in the University, in the time of war. The 〈◊〉 man also that 〈◊〉 Prayers at Wadham college is also cut off, a very notorious man.  
Also there was a Play acted by scholars, wherein one acted the 〈◊〉 Puritan, he that acted that part, came in with a narrow band, short hair, and a broad hat; a 〈◊〉 〈◊〉 comes after him, and trips up his heels, calling him 〈◊〉 Rogue; at which 〈◊〉, the Old Puritan shook off the dirt of his feet against him. Two of these Actors are also cut off; and he that acted the Old Puritan broke a vein, and vomited so much blood in the place, that they thought he would have died in the room, but he now lieth desperately sick. This is all very true.  
Also a Woman that joined with them in their Play is also dead.  
Also a scholar of Pembroke college who said he came purposely to Town to see Dr. Langly outed, and then he would give a plate to the college. He was invited to dinner by a scholar, and never went out of the room more, but died there.  
Here is also a great rout in Oxford of the godly people; 19 Heads of Houses and Canons of Christ's Church are put out, and this day we think will be outing many godly Fellows.  
Truly I think, there was scarce such a place in the world, where such a multitude held forth the power of godliness, and purity of God's worship; even an Eden it was, but now a barren wilderness.  
Also from another in Oxford, it was thus written, July, 30. We had a Play acted in the University, against the Puritans, the chief Actors therein were, Mr. Ball of Wadham, who died yesternight; and one Glendal of Brazen. Nose, who also is not like to live.  
Also 〈◊〉 Relation was from another Oxford scholar; Two of Mertons college in Oxford that were turned out upon the former Reformation, and now having hopes of coming in again upon this late change, came down and with much confidence demanded their places. And one of them in a more especial manner was very high in his demands and 〈◊〉. And he was the 〈◊〉 man (as we hear) that 〈◊〉 forward the reading the Common 〈◊〉 in the 〈◊〉 college; who notwithstanding before his Admission, as also the other before his admission, were both dismissed hence by the Lord's hand, and by his Messenger, DEATH, though their restoring into their places was near effected.  
The 〈◊〉 of the abovesaid, being a scholar of Oxford is certified by the Oxford Carrier, That Mr. Glendal also, one of the chief Actors in the Play is since dead.   

Of the sudden dreadful Death of the clerk's Daughter at 〈◊〉 in Gloucestershire, 〈◊〉 the third, just a neek before Whitsunday, 1660.  
AT a meeting there on that day, were many met; B. Collet, and B. Collings, gifted brethren, from Burton on the water, and divers others thence, and from Stow, and other places: It was 〈◊〉 about, that some of the County Troop would then come and seize upon them, and Imprison some, and rout them all.  
The clerk's Daughter came, with her Mother, who had opposed and reviled them, uttering hard 〈◊〉 against them and their meetings, and ways, and these two stood by in a corner.  
When they came, B. Collet was in exercise, speaking upon Jude 14, and 15. verses, with much affection, (being a 〈◊〉, humble, tender hearted man:) upon these words.  
Behold the Lord cammeth with ten thousand of his Saints, to execute judgement upon all, and to convince all that are ungodly amongst them, of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.  
Whilst he was preaching upon these words, the hand of the LORD of HOSTS went out against that Daughter as it appeared, for she gave a sudden great screech. and fell down dead before them all. Those that were about her, rubbed and chafed her for her restoring, but there was no appearance of Life at all.  
B. Collet was much affected with this hand of the Lord, and looked pale, being of a very tender spirit.  
B. Collins seeing it, was about to seek the Lord, for raising her up again, but her Mother being much out of 〈◊〉, hindered their prayers for her, and she never 〈◊〉.  
As some were carrying her corpse out, in the passage out, Mr. H. met them, who led that party of the Troop; and 〈◊〉 came in, and would have them away Prisoners. And he charged 〈◊〉 with the death of the Maid, that they had killed her.  
〈◊〉. 〈◊〉 answered to this effect. Nay, we have not killed her, but the Most High hath done it, in whose hand is both your 〈◊〉, and ours.  
After he had pulled the speakers towards the door, and spoke more to them: He, and the 〈◊〉 left them.  
Since this time the Clerk hath spoke well of that people; saying, these are the people of God.  
And since this so remarkable hand of the Lord, there hath been much peace and freedom from molestation in their Meetings in those parts, to hear John 〈◊〉 in 〈◊〉 Market place, and other places.  
The Maids sudden death having been but two days before his going down to preach in those parts.   

Of the great number of 〈◊〉 in Glocestershire, 〈◊〉 midsommerday, 1660.  
A Company of Christians going to a meeting, and at their private meeting at Fairford in Glocestershire, which is about four miles on this side Cirencester, (called Ciceter) on the 24. of June 1660. Being the first day of the week, they were much abused by some of that Town, in a rude manner.  
The Lord of the Manor there stood looking on, and did not in the least suppress the rude multitude, but appeared rather to countenance them.  
In the Evening of that same 24 day, there was seen coming up from the Mill-lane great multitudes of small Toads, they that saw them said, that there might have been taken up many Cowls full of them. And as they were going they divided themselves into two bodies. First, one Body, or Division of them, went to the Lord of the manors house, (which was about one Acers Length, from the place where they were first seen) They come up through his Orchard, and went under 〈◊〉 Gate into the inward court, and some did endeavour to prevent their coming into his house, but could not, though they killed many of them. They 〈◊〉 into his Kithin, and Cellar: and the next morning there went an honest man to the house, about business, and did see the servants looking on them, and took notice of them, that they lay thick on the ground, and being small, judged they were many thousands of them.  
And Secondly, The other Body or Division of the Toads, went to a justice of the peace his house, a little way off; and went into his Barn, to his amazement, there being by providence also an honest man the next morning, who saw the Toads in great abundance, and heard the justice say, that it was a judgement upon them for suffering the boys to abuse those honest men in the Town, and no man can tell whence these Toads came.  
About a Fortnight after in the same Town, these Christians were again sorely abused, and the next Friday fortnight after, there appeared in the Lord of the Manors Orchard, a great swarm of flies, about the bigness of Caddus Flies, with long wings; they that saw them said they might have taken up baskets of them, and the same day also, an honest Christian man saw the Lord of the manors Garden covered with these Flies, in heaps like unto swarms of Bees  
After there had been, in many about 〈◊〉, Reading, and 〈◊〉, great noise of these Toads or Frogs, some went from London purposely, to inquire at Fairford, the truth hereof. And some that came to Fairford found some that knew thereof, very backward to speak of it, it seemed, lest these great men there should be offended, some saying they saw then not, but some being urged that they ought to prefer the glory of God above all, and being asked and urged, about it, there was at last 〈◊〉 as much in effect as is above recited.  
Some went to see the place where they had met that were so disturbed by the rude boys and other people, and they found how all the windows were battered down.  
Also some of those that went to inquire at Fairford, were credibly informed, that a Minister of a place within about a mile or two of that place, that by his inveiing against these people that met at Fairford, stirred 〈◊〉 some of the people against them, that so abused them, died suddenly after 〈◊〉.  
The truth of the substance of the relation about the 〈◊〉, and those flies, is credibly certified by 〈◊〉 persons. Though some would obscure the works 〈◊〉 the Lord.   

Of the earthquake in France, on Monday June 〈◊〉 1660. Part of a Letter to a Merchant in London, dated at Bourdeaux in France, at his house there, June 14/4 1660. Translated from French into English, for H. I.  
SIR.  
ON Monday the 〈◊〉 of this present month, June, at three a clock in the Morning, God brought it so about that the Earth quaked some twelve or thirteen Leagues round about this City. And this very City was attached therewith, by two shakings, as if it would Elevate it into the sky.  
The Bells of St. Sirrir, by it sounded, did dering with full voice. The Castle of Cadillacque (where was the Duke of 〈◊〉 their Governor) shaked in a strange fashion, and Baxat's City also, where the King was.  
The Steeple of St. Michael's yields tokens of it, by the Rupture of its Top, and the fall of some of the highest stones: Also the fall of some parts of the walls, and of half a Tower, will continue the memory hereof.  
That which is most astonishing, is, that some houses, and some persons being not far from each other, some of them were free from this shaking, and the hearing of the noise therewith; when others heard and felt it: Even in your very house, Madam your Wife and Pitter heard it; but the Maid and I heard nothing of it, although then I was awake. Thus much for that Letter.   

Others write, that at Tholouse, and some other places in France, was the same earthquake.  
ITs also testified, that a great part of the forest of Bleau, (where is one of the King's stately houses) was 〈◊〉 by fire from heaven. It's about sixteen Leagues from Paris.  
Also, that in some parts of France, it hath rained blood, and great hailstones, of a pound and a half weight, and great store of Frogs, in some places, half a foot deep; and strange vermin, that eat up the corn.   

Of the strange Whirlwind on June 2. 1660. in Leicestershire, 〈◊〉 be effects thereof.  
MR. A. Palmer, Esq late High Sheriff of that shire, spoke with some of those parts where the whirlwind was so dreadful, and that suffered by it. About three or four of the clock afternoon it began to be very dark with clouds, as if some very great storm were ready to come; which occasioned many People about Worthington, to repair from the fields into their houses, and suddenly there arose a mighty Whirlwind, which untiled and unthatched many of the houses in Whorthington: and thence it went to Worthington-hall, where the effects were as great or greater.  
It took away, or cast down several Bays of a Building there bringing down the great Barn.  
Also it took up a great log of wood from a Mill-pond, whirling it out.  
And so it passed on to a Wood called Springwood, where the place that it passed through, may yet be discerned, by the great trees blown down, and arms of trees, and unbarking of many trees, &c.  
Also thence it passed along to Tongue, which is a village near it, where also it blew down many trees, tearing some up by the roots. Amongst other things there, Major Beniskin told Mr. A. Palmer beforesaid that it took away a Hive of Bees of his, of which he could never hear since.  
And though there was harm to dogs, by the fall of tiles, &c. The Lord wonderfully preserved men, women and children.  
This Relation may occasion all to fear the Lord, that causeth the Earth and the great wood Lebanon to tremble at his presence, Psal. 114. at end. And can send destruction on the wicked as a whirlwind, when he spareth his children that 〈◊〉 him, Prov. 1. 27. Mal. 3. 17, 18. And can make the wicked like a rolling thing before the whirlwind, Isa. 17. 13. And can make his whirlwind scattor them, Isa 41. 16. See 〈◊〉. 9 〈◊〉.  
One writes of Capt. Andersons hard words that he spoke against people of tender consciences, to the grief of many, yea even some of his near Relations.  
He said, He would have them live no otherwise, then that they among whom they live, might set their feet upon them, that so they may be kept under. 〈◊〉 a little while after the Lord's hand was on him, and he was under the power of death.  
It is written and also certified that at (or about) Barwick. Mr. O. a 〈◊〉 in his Sermon using many hard speeches against those peaceable people there that he called Anabaptists, there being many such there at that time; that even whilst he was preaching in th' t manner, he fell into a swound, and was speechless, as one dead for about two hours, and it was feared he would never have recovered out of it.  
About the beginning of May 1660. when some in wapping (Near London) had kept a day of Fasting and Prayer together: The same day a Vintner their neighbour came where some of them were; and he said to this effect; Do you see what you have gained by your fasting and Praying? even give 〈◊〉 for the King is coming now, to hang you all up.  
The same Vintner, the next day after the King came into London, took a halter, and put about the neck of one of his Consorts, and as it were hauled him along. and said to this effect, So must the fanatics be hanged up. But since the King's Proclamation he is much daunted.  
A woman of that town when she heard what havoc was made of that Assembling house, where Mr 〈◊〉 Friends used to meet, she said, It did her more good, then if two hundred pounds had been flung in her lap.: Within a few days after she heard of the casting away of a ship, returning, being near England, wherein her Husband had a great share; it is said the value of six hundred pounds.    

A RELATION Of the Imprisonings, Plunderings, and Barbarous Inhumanity and Cruelty, that hath lately been practised towards several Ministers of the Gospel, and other peaceable people, in WALES, Lincolnshire, Glocestershire, and other places: Especially since the Late Remnant of the Long Parliament, by their Outing of many, prepared a COFFIN for themselves and others.  

With the USES to be made thereof by the Sufferers, and by others.  
I In WALES,  
Mr. VAVASOR POWEL (who is accounted by many Ministers and others, that know him well, to be a Man of GOD, Mighty in the Scriptures, an able and painful Preacher of the Gospel in a great part of North and South-WALES, usually preaching, (as that learned, eminent, holy man of GOD 〈◊〉. CALVIN did; As his Sermons on Job show) six or seven times, or oftener every week, to the saving of many souls from their sins, and from hell and swift destruction thereby:) he was seized upon, and imprisoned in Shrewsbury; And many of his friends in several Northern Counties of Wales; and not for any crime committed by him or them. Yea and divers of their houses plundered by soldiers, showing no warrant for their 〈◊〉 therein. This was about the end of the 12th. Month Febr. 1659/60.  
Also in SOUTH-WALES, some of the Congregation, with that Precious Man of God, Mr. Jenkin Jones (one that is judged in his faithfulness and pains in going about preaching the Gospel in several Counties, like to Mr. VAVASOR POWEL.) Of their sufferings, and blessed issue, take as followeth.   

Part of a Letter from Mr. Tho. Guyn, with Mr. Jenkin Jones, the 29th. of the fourth Month, June 1660.  
SOme of our Brethren were for a month's space imprisoned in Carmarthen, merely because they would not forgo their Meetings, and join with them again in their Traditional Worship, from whom the Lord had separated them.  
They bore their Testimony so full, and their sufferings so patiently and cheerfully, that we have much cause to bless the Lord for his gracious and tender dealings towards them.  
Their conversation was such; that made those that threw stones at them, and shouted when they were brought thither, part with them with tears, confessing, they suffered for well doing, and judged them happy therein.  
I suppose the Lord was more glorified by them (in those sufferings) than by any one thing which happened since I came to understand any thing of his particular dealings with his People.  
They had his promises in an ample measure fulfilled unto them, and his presence very frequent, glorious and powerful.  
This tended much to the strengthening of others to endure the like Trials, if called unto it by the wise disposer of all things.  
[The writer of that Letter before, was by Thomas 〈◊〉, a Gentleman Cavalier in Wales, till about three years ago, that the Lord wrought on him by the ministry of Mr. Jenkin Jones (who was lately in Prison) and now he is a Member of that Church.]   

The Gross Abuses to many Good 〈◊〉 People in Lincolnshire, here follow, 〈◊〉 they were 〈◊〉 in their NARRATIVE or Complaint thereof to the KING near the end of July 1660. Testified under many of their 〈◊〉. Part of a NARRATIVE and Complaint, that by the help of an Honnourable Parliament man was presented to the King. the 26th. of the fifth Month, July 1660. With the Kings Answer thereunto.  
May it please you, &c.  
BEing commanded thereto by the LORD, we have met often together, to acquaint each other what God hath done, doth daily, and will do for our souls; and what therefore we ought to do towards him, each other, and all men.  
From which Assemblings (O King) we have been discharged by some in Magistratical capacity in these parts (although therein we bless God, none hath ever found us with Multitude, or with Tumult) but being taught of God to obey him in the things by him commanded, rather than man (though in the place of Magistracy) when commanding things contrary, we therefore durst not receive that discharge: wherefore some of us have been silenced, from making mention of the Name of the Lord, as formerly, by being 〈◊〉 in bonds pretendedly imposed upon us for this good behaviour; to which in our innocency we readily yielded, being bound to the good behaviour in conscience, we feared not to be bound thereto by Law.  
But such is the sad estate of this Generation, that they call good evil, and evil good (with sorrow we speak it) taking their advantage against us in our serving the Lord.  
Upon the account of the Condition of these Obligations, accounting us (O King) peace-breakers, when (in the sincerity of our hearts, and innocency of our 〈◊〉) we peaceably meet to worship our God in his Fear; we affirm it.  
Since thus entangled (O King) we have been much abused, as we pass in the streets, and as we sit in our houses, being threatened to be hanged, if but heard praying to the Lord in our own Families, and disturbed in our so waiting upon God, by uncivil beating at our doors, and sounding of horns; yea we have been stoned, when going to our meetings, the windows of the place where we have been met, struck down with stones; yea taken as evil doers, and imprisoned, when peaceably met together to worship the Most High in the use of his most precious Ordinances.  
We have (O King) spread these things before them in Authority in those parts, but can have no redress from them; but the rage of our Adversaries hath been augmented by hearing us abused by some of them (in open Court) who sat on the bench of justice, under the odious terms of Knavish, juggling, Impudent, and fanatic Fellows, &c. And as if all this were too little, they have (to fill up their measure) very lately indicted many of us at the Sessions, and intend (as we are informed) to impose on us the penalty of twenty pounds per Month, for not coming to hear such men as they provide us; of whose principles and practices we could give a most sad, and dolesul (yet (O King) a most true) relation, &c.  
Signed by John Wats William Burton John Dawson William Dawson Thomas Harrison Peter Betts William Roweth Richard Wilkinson James Dyon Robert Richarson Roger Fawn William Hunter Joseph Britain Robert Maultbey Thomas Ratclyffe George Pay Mathias Brumby John Gree Luke Robinson William Harker Robert Fletcher William Hill Edward Wood Thomas Croft Thomas Maxworth Thomas Clay Robert Grantham Charles Cock John Rutter James Carden Richard Clark Robert Pagson Robert Shaldor Joseph Wright Tho. Grantham.   

The substance of the King's Answer to the Messengers that were sent with this Narration and Petition (upon the presenting it before him, and giving him the Contents of it, with the delivering the Confession of their Faith, into his own hand) was this.  
THat it was not his mind, that any of his good Subjects, who lived peaceably, should suffer any trouble upon the account of their judgements or opinions in point of Religion, and that he had declared the same in several Declarations. He promised us also (upon our declaring our grievances) that he would have particular care over us, that none should trouble us upon the account of our consciences in things pertaining to Religion. And (while we were present before him) 〈◊〉 ordered an honourable Member of Parliament to go to the Lord Chancellor, and Secretary, and get something done to that purpose; the Member of Parliament promised that he would do as the King had ordered him.  

From Glocestershire, writ April 3. 1660. Part of the First letter.  
NOw I shall acquaint you with the face of things in these parts, which is thus: The most eminent Cavaliers imbittered persecutors in the County, ride about armed with sword and Pistols, pretending to be of a Troop. The last week they rid madly about to disarm the fanatics, and all the Pastors of Congregational Churches, and officers that had formerly served the Parliament, especially the Rump (as they call it) together with all Church Members, whether soldiers or not, they rudely ransacked for Arms, as Captain Crofts, Mr. 〈◊〉 of Borton, Mr. helm of Winchcomb, and many others; It so fell out, that Mr. helm not being at home, on the sixt Day of the last week they came to his house, ransacked his Trunks, study and all his Goods, for Arms, not sparing the bed whereon his children lay, to their great affrightment, being in Bed; One of them held up his pistolto strike Mistress helm, having given her most uncivil language; so that the terror hath brought upon her a very sore Distemper, and brought her nigh unto Death; They Drink the King's health stoutly, and rage against any that have the face of Godliness. And not only soldiers, but the people who had long obscured their malice to the people of God, are now confident, and act barbarously. Take two late examples. One was of Mr. Warren a minister in the County, who upon the ejection of a Malignant (as then that Denomination was given men) was put into the Parsonage of Rencome: Upon this new incouragament the said ejected Minister (one Mr. Broade) broke in with a Company of rude companions into the Parsonage house; Penned up Mr. 
a Of his death see the third, & fifth, & sixth, letters following.  Warren and his wife and family into an Upper room; so distressing and afflicting the poor man, night and Day, making a noise with oboes, so that he Died in the place; His blood will cry.  
Another was one Mr. 
b See the sixth, letter.  Fletcher a Godly man (who lately came out of New England) being put into a vacant place by Authority; a rude cavalier in the Parish, came in upon him in his house, beat him, and used him very inhumanly; threatened to cut off his head with a Bill, which one of them carried. At last, after much vile carriage, one took his Coat, and Carpet off his Table, and marched with them in the streets, on the top of a Bill: so that the poor man and his Family are fled for their lives. This is the beginning of sorrows. It would make a flinty heart melt, to hear and see the Blasphemies and abuses acted by this revived Generation; Oh that God would appear! for it is high time for him to appear for the Salvation of Zion, The Enemy rageeth in the Sanctuary, and all who love Christ, are appointed as sheep for the slaughter; What humblings, what strong cries, what wrestlings 
Isa. 19 19  with God, do these thing bespeak at our 
Psal. 106. 25.  hands! Surely God hath mingled a perverse 
Psal. 44. 12.  spirit in the midst of us, and (hath for our 
1 Pet. 4. 17.  backslidings) caused the enemy to hate his 
Hosea 11. 8.  people. We are sold for nought, and they 
Psal. 14. 7.  that rule over us oppress us very sore; judgement is already begun at the house of God; Oh that the bowels of our God were once again moved; Oh that his repentings were kindled together. Oh that the salvation of God were come out of Zion!  
April. 3. 1660. From a poor Mourner in Zion.   

They are so rude, that they compel men violently, to drink the King's Health.  
From Brainford thus:  
Some that were there lately at the choice of Parliament men, were troubled that there many Drank the King's health: and some drank a health to the confusion of Zion: The like was writ from the North that some did so about Newcastle; and the like from Kent, &c.  
One in London that had some of the Original Letters that are here Printed, was twice at the council of State, to give them Notice of these Letters: and did acquaint several of the council with the Contents of them.  
But the Affairs of the council were such, as that he could not then be heard.   

From Glocestershire April 19 1660. part of a second Letter.  
SInce my last letter, the Persecution in these parts breaks out more and more. Last week there was a Godly Minister sorely injured, as he was entering the Pulpit to preach. And the same week, 
* one Mr. Finch.  another was violently pulled out of his house: His wife and children & goods thrown into the streets by the rude Multitude. None of the Parish Daring to give them entertainment. The former ejected 〈◊〉 Person, getting again into possession; Where he Triumphantly abides, without control. And Some rudely hauling the poor Minister thus abused, to the Gaol, (as they said they Would.-)  
Gloces. April 19 1660.   

Part of a third Letter from Glocestershire 18. of the second Month. 1660.  
Dear Sir.  
I Have here under my hand, given you these Particulars. First, As to the 〈◊〉 of my house; and wife by the new Militia, (inserted in a paper to Master C.) it is very true, as also every particular in the same paper, which I am ready to justify; Mr. Palmer also being searched 〈◊〉 Arms, and all with us, who have born Arms for the Parliament.  
Secondly, I shall give you the Names of some of the Ministers abused.  
First, Mr. 〈◊〉, Minister of Rencombe, in the County of Gloucester, was the person who died through the rude, and inhuman usage of one Broad, an ejected person, and a wretched crew, who broke in upon him, and did unto him as in the said Paper is mentioned: the said Mr. Warren laid his death to their charge, as justly he might.  
Secondly, One Mr. Fletcher, Minister at Badgington, in the County of Gloucester, who (as in that Paper) was beaten by one of his neighbours, coming in upon him in his house, with Bills, threatening to cut off his head; and had his Goods taken by him, violently out of his house; flourishing a Carpet of his upon the top of a Bill, along the streets, who with his wife and family, are fled for their lives, who yet notwithstanding, was persuaded to come to preach at the said place on Lord's day sennight, where soon 〈◊〉 he came, was again sorely abused (by one Mr. D. a Cavalier) on the place, in the face of others.  
Thirdly, One Mr. Edward Finch, Minister at Lenington in the said County, was, since that, without any order, violently halled out of the Parsonage-house, he, his 〈◊〉 and children cast out in the streets, where, for some nights they lay, no one daring to receive them into their houses; the poor man being sick, was taken away seven miles by some of the said crew, toward the Gaol, as they pretended. One Mr. S. (such a person, who was ejected thence) being gotten in again, and keeping violent 〈◊〉, 〈◊〉 that Mr. Finch and his Family, are in a sad, 〈◊〉 condition.  
These things I do affirm on my own knowledge, having 〈◊〉 personal conference with the persons, and relations of the 〈◊〉 afflicted ones. I shall acquaint you more in my next, but what is here said, bespeaks the tender fellowfeelings, and earnest supplications of the Saints.  
Sir your unworthy Brother, Glocestershire 18. of the 2d. Month. 1660. C. H.   

Another Letter from Glocestershire, from the house of a godly strict Presbyterian, it was 〈◊〉 written.  
THat they of that Family, as others fearing the Lord, were as a 〈◊〉 on a hill, and under great Reproach, accounted not 〈◊〉 to live, and counted as Elias was by Ahab, TROUBLERS OF ISRAEL, Troublers of the place they lived in; with other such like aspersions, counting them Anabaptists and Quakers, and were in fears of being plundered therefore.   

Part of another Letter from that County, the 28th . of the second Month. April 1660.  
IN answer to yours received this morning, First, As to Mr. Warren, whether his death was occasioned by Mr. B. rude carriage towards him, Mr. Doleswelth (as I am informed, a Lawyer, and now a Parliament-man for Tukesbury) is to canvas this business. Yourself, or Mr. &c. may 〈◊〉 more of this Gentleman.  
Secondly, As to Mr. Fletcher, that several abuses were offered, its most certain. I shall 〈◊〉 him to give them 〈◊〉 his own hand.  
〈◊〉, As for Mr. H. I am credibly informed that his house was searched, and ugly language given to his wife, and a pistol held up against her, and the 〈◊〉 of it hath done her a great deal of hurt.   

A true Declaration of the uncivil speeches and carriages of Mr. I. D. Son of Mr. I. D. of B. in the County of Gloucester, against Edward Fletcher, Minister of the 〈◊〉 place, in the 〈◊〉 of my 〈◊〉 and one Mr. R. E. of the same Parish; 〈◊〉 was as followeth.  
FEbruary 23. 1659. I the said Edward 〈◊〉, having sent for the said Mr. E. to come to me, that 〈◊〉 might pay me some money that was due to me from him, for the time past, which was three pound; I being in my house, the said Mr. E. came in, and I. D. with him; and having demanded my money of Mr. E. he said, he would pay me no more, but expected all the moneys he had paid me formerly for his Tithes. Upon which the said I. D. drew forth a Receipt he had of me for moneys I had received for his Tithes, and said, ye Rogue, pay 〈◊〉 my money, otherwise I will have it out of thy hide; and thereupon took hold on a silk scarf that was about my neck, and tore it, and struck me on the face with his fist, and kicked me on the belly with his foot, saying, ye Rogue, ye dog, the times are turned, and I will have ye out; and thereupon laid hold on my 〈◊〉, and tore it, with pulling of me to have me forth of my house, and with saving myself, my hat fell off, and he took a stick that was in his hand, and struck me on the bare head; and took my Carpet off the Table, and my Coat, and carried them forth, and as I followed him out of the Parlour into the Hall, he took a hedge-bill, and held it up, and said, ye Rogue, I could find in my heart to cut off thy head, saying, he would have my blood, and I should be hanged within four and 〈◊〉 hours, 〈◊〉 that 〈◊〉 would lay all level; and thereupon went forth, and pulled up my hedge, and other wood to the quantity of half a load, and a great Gate that was to my yard, and carried it away, and made a bonfire of it, reviling me as he carried it away, and calling on me in a blasphemous manner; Where is thy spirit 〈◊〉? ye Rogue, ye jesuitical dog? and also abused my Maid in the street, at the same time, holding up a great stick (that he pulled forth of the hedge) over her, calling her Whore, and commanding her to kneel down, and confess where she 〈◊〉 been.  
Febr. 25. Being newly come from Gloucester, as I was standing at my door within my Court, the said I. D. came in the street, and gave me the like base terms, asking me what I did there? and said, If I did not run away I should be hanged, and that 〈◊〉 would not give a 〈◊〉 for my life, bidding me to go to Rencome, and 〈◊〉 what was done there, meaning, to 〈◊〉. Warren the Minister, by Mr. B. and his company.  
April 1. 1660. Being the Lord's day, in the afternoon, sending my Maid to ring the Bell for the Sermon, the said I. D. would not suffer my servant to open the door, saying. That if she opened the door, he would have the Key from her, if he could; upon which I sent to the churchwarden to come and assist me, but he refusing, the Exercise was put by at that time.  
April the eighth day, Being the Lord's day after, in the morning I came, with some of another Parish, who came to hear, and going into the belfry, the Rope being taken away from the Bell, I desired one that was present, to go up in the Tower, and toll the Bell, to give the Parish notice; and when he tolled the Bell, the said I. D. came into 〈◊〉 Meeting-place, where I was, and asked who tolled the Bell? upon which I answered, that it was one that I had appointed, upon which he called me Rogue, and said, I had nothing to do there, and laid hands 〈◊〉 me 〈◊〉, thrusting me, and punching me forth, saying, I should not stay there, and so continued thrusting me, and punching of me, until I was in the street; and then because one asked him, Why he abused 〈◊〉 so, that did him no wrong? he struck him on the face, and fought with him: and after came to me, who prayed him to be quiet, and struck me three or four blows on the neck and head with his fist. The same day I sending one to lock the meetinghouse door, this I. D. with his Father, wrested the key by force out of his hand that was sent, threatening him; and since, have in my absence, broke into the dwelling-house, and keeps me forth, so that I am fain to be in Gloucester for my safety. All this is true;  
given under my hand the 28th. of April, 1660. Edward Fletcher.   

Part of a Letter from the North, to another Friend.  
Newcastle the seventh day of May, 1660.  
SIR, the country, as well as the Town, abound with vanities; now the reins of Liberty and Licentiousness are let loose: maypoles, and plays, and jugglers, and all things else now pass current; sin now appears with a brazen face: That wicked spirit amongst men, that formerly was curbed and restrained, doth now audaciously, and impudently show itself, with boasting and gloriation: But that just one, I hope, will witness one day against the wickedness of the profane, which do so much dishonour and blaspheme his Name.  
So, not further at present; only my love remembered to you, and M.  
I take leave and remain, Your very Loving Friend.   

From Redding- Prison, July 16. 1660. Where divers peaceable people were put, having Oaths put upon them, which they were not satisfied to take: Of the LORDS Instructing, and comforting them, and their Relations.  
OUr Lord and King, whom we serve, hath brought us under his own pavilion, and his Banner over us hath been (and still is) Love; and hath been teaching of us these Lessons following:  
First, In the loss of all outward things, having Christ, we enjoy all things, and are satisfied, in the Lord, we shall take the spoiling of our goods with far more Comfort than the enemy will do in the spending them, for that Word in the twentieth chap. of Job, ver. 22, 23. is very much upon our hearts concerning him.  
Secondly, we hope we have learned in whatsoever condition (We are in) to be therewith contented: and are perfwaded in our hearts, this is given us in, as an answer of many prayers breathed forth unto the Lord on our behalfs.  
Thirdly, That whereas formerly we could hardly part with any thing for the Lord, we are now made willing (by him) to part with all things, for him, and to say with good Old Ely, 1 Sam. 3. 18. It's the Lord, let him do what he pleaseth; and that in Job 1. 23, 23. is set before us (for our Examples, upon whom the ends of the World are come) the Lord giveth, and the Lord taketh, and blessed be the name of the LORD; in all this Job sinned not, &c.  
Fourthly, we have (since our Confinement) tasted a greater sweetness in the promises of the Lord, than formerly; and particularly these places following we have had sweet experience of; Deut. 33. 25. Phil. 4. 19 1 Pet. 5. 7. And we can truly say by experience, That faithful is he, that hath thus promised, for he hath also done it; It's the Lord's doing, and is marvelous in our Eyes. We are also brought (by the power of his grace) to a more watchful frame over our Hearts, Thoughts, and Actions, by these trials, than formerly.  
One thing, that had almost slipped our memory, the knowledge of which will (We hope) rejoice your Hearts; that our Relations that are precious to the Lord, and to us, bear this our suffering with incomparable patience, rather singing for joy, than weeping for grief: also our societies from whence we were taken, are exceeding cheerful; and a very lively spirit of Faith and Prayer is amongst them; and their meetings rather increaseth than otherwise, Sure the Lord is near, his wondrous works declare; for the singing of birds is come; and the Turtle is heard in our Land.  
And now Brethren, for as much as the mercies expected, and prayed for by us, are to be enjoyed in the way of Righteousness, it greatly concerns us, we cry mightily to the Lord, as did his Servant of Old, Isa. 62. 1. Then shall we have that New Name which God will give us, which is expressed in the Last verse of that Chapter.  
New the God of all Peace, fill you with Peace and joy in believing; so pray  
Your Brethren through grace, John Jones. Robert Keate. John Peck. Richard Steed. Thomas Jones. John Combs.   

A letter writ at Newport in WALES, 12 July, 1660. of Rude Proceeds there.  
TO give you a sull Account of the hard dealings we now meet with from some. Last Lord's day with naked Swords and staves they attempted to set upon Mr. H. W. Mr. Wil. I.  
But these by their peaceable carriage, stayed their hands from blows: it being an Assembly of Rude soldiers, and most (or many) Papists that came together against sermon was ended in Lauvihaugel Laularnam, which they had designed since the Night before: Especially (as we understand) to cut off Mr. W. Mr. I. and another friend that lives in that Town: Though (〈◊〉 like) if they had but the least just occasion, or any pretence to fall 〈◊〉 them, they would have spared none of the rest.  
Since the Lord was pleased to bring us sase from under their hands, they continued (it seems) their Carowzing all that day, till midnight; and fought, and dangerously wounded one another. And as we understand, made use of that to accuse us at London. Though we have neither spoken nor acted any thing, contrary to the public peace; though for our own defence; we were sufficiently provoked 〈◊〉 to.  
This is writ; that as occasion is, a True Relation hereof may be given.   

OXFORD PROCEEDS, 1660. The Great Alterations lately made by 〈◊〉 Kings Commissioners there, in Discharging the vicechancellor, and many Heads of colleges, Beadles, Fellows, &c. are related in several 〈◊〉 thence, here 〈◊〉.  
THursday, August 2. Our Visitors being entered upon the Execution of their office.— Some small account of what they have already done. The 〈◊〉 named by the King, are, the L. Chancellor Hide, the marquess of heart ford, the Earl of Southampton, the Bishops of 〈◊〉, of Rochester, and Oxford; Sir Edward Nicholas, and Sir William Morris the King's Secretaries, and Dr. Hood, Dr. 〈◊〉, Dr. Zouch, Dr. Chaworth, Dr. Lluellyn, Dr. Clayton, Dr. 〈◊〉, Mr. Say of Oriel, Mr. Blanford of Wadham, Mr. 〈◊〉 of 〈◊〉- Nose, Mr. Walrond the marquess' Secretary.  
Their Citation for all the University to appear before them, was set up on Thursday last, July 26. Their Commission was likewise opened and published in the Convocation-house on Tuesday morning. None of the great persons are here, but the Bishop of 〈◊〉. They sat on Tuesday and discharged the vicechancellor from his Office; who made a very honest speech, and resigned yesterday to Dr. Hood. Mr. Campian the Beadle, and all the Yeomen Beadles are turned out.  
The same Tuesday also Dr. Stanton, Mr. Thankful Owen, Mr. Howell, and Mr. Johnson were all discharged from their Headships, Dr. Baily is expected to come, and take possession of St. johns-college this (Thursday, Aug. 2.)  
The Provost of Eton the general's Brother, was presented Dr. of Divinity, Wednesday, August 1.  
Dr. 〈◊〉 exercising the office of 〈◊〉 in presenting more Doctors are to be created this day, (Aug. 2.)  
The Visitors have yet done no more, but do proceed continually, so that you may expect a further account next week.  
On Thursday last, (July 26.) Dr. Morley came and took possession of the Deanery of Christ-Church, and by Order from his Majesty admitted seven New Canons, viz. Dr. 〈◊〉, Dr. Gardiner, Dr. maine, Mr. 〈◊〉, Mr. Fell, Mr. Dolby, and Mr. Allestry. And there 〈◊〉 remains none of the Former Prebends, save only Dr. Wall. Dr. Reynolds is chosen by the Fellows Warden of Merton, but is not yet come to take possession. It is reported that the KING hath sent a Letter somewhat to moderate the Visitors Proceedings.   

Part of another Letter from another college in Oxford, relatos 〈◊〉 〈◊〉, in several Fellows, and in the way of God's Worship; That freedom that had been used and allowed of late years, not pleasing these now.  
THe precedents Masters or Heads of several colleges, are Outed by the Commissioners, and others put in their steads. Dr. Conant that was 〈◊〉 Professor is discharged, and Dr. Hood of Lincoln succeeds, as vicechancellor, &c.  
From eaton-college by Windsor, is Relation of the like Proceeds, in Displacing them generally that were in Offices or Places there.  
Likewise several Ministers in London, and Westminster, and Many HUNDREDS throughout England, and some in Ireland, have of late been put out, and are putting out, or to be put out. And we cannot hear that better are put in their places.  
And whereas it is said, that in the time of their long Parliament, many Centuries of Ministers were displaced: It's answered, that it was generally in regard of being Scandalous Ministers, as that Century set forth by Mr. White the Chairman, shows. Though its true, that some others were outted, only for not taking that Engagement they would have put upon them: which was indeed a grievous evil, and was testified against by the Publisher hereof, and by many that are now termed fanatics. Who testified also publicly against the 〈◊〉, &c.  
An ancient poor Woman went from Wapping to London, to buy flowers about the sixth or seventh of May, 1660 to make 〈◊〉 for the day of the King's Proclamation, (that is May 8) to gather the youths together, to dance for the Garland. And when she had bought the flowers, and was going homeward, a Cart went over part of her body and bruised her very sore. Yet she made up her Garland, and gathered youths together, that danced for it, just before the doors of such as she might vex thereby. But since she remains in a great deal of misery, by the bruise she had gotten; and cried out of the Devil, saying; The Devil had owed her a shame, and now thus he had paid her  
It's judged at the writing hereof, that she will never outgrow it.   

A Letter touching a Cooper's acts, and end at Waltham near Theobald's.  
THere was a Cooper by trade, which the day of the King's Proclamation there, in the Evening there was a 〈◊〉 made, for to express their joy.  
This Cooper swore, and tore, and struck the ground, and said; Now have at the Anabaptiss: Now as the fire burned he took a faggot, and said, here is a Round-head; and cast it in the fire, which burned. And then took another faggot, and said, here is an Anabaptist, and that burned. He took a third faggot, and said, here is a Quaker, and that burned.  
But the Lord struck him that night, so that he never saw the Morning, attested by several of the same Town.  
This man being dead, his body had blue spots on it.  
A 〈◊〉 also big with Child, that was 〈◊〉 there, drinking healths, and of such a spirit as th' at Cooper, shortly after was delivered, but her child was dead.  
And her Midwife told one tha t spoke of it to Mr. 〈◊〉, that the child had blue spots also, like t hose that 〈◊〉 on that Cooper, that so suddenly died.  
Soon after the Secluded Members, by General Monck were restored to sit in Parliament: there was one called Gamer W. near the Dock-head in Tolayes Parish in Surrey, when some were drinking the King's health at her house, she wished that they were struck lame that would not drink the 〈◊〉 health.  
Suddenly the day or night following was she herself struck 〈◊〉, and her own mouth that so spoke, was turned awry, so ill was she taken, that for several days, she could not dress nor unclothe herself, nor get into bed nor out, but by help. So she continued ill a long time: and she is not recovered to talk or walk so well as before she was wont to do, unto this day First of July 1660. This is spoken of by her neighbours that knows her.  
Quest. What improvement may be made of the RELATIONS foregoing, for the spiritual and Eternal BENEFIT of the Readers, and hearers thereof, both sufferers and others?  
Answ. Oh that wisdom may be given from above, to understand this, and to consider the latter end. Deu. 32. 29.  
First, That we may be INSTRUCTED yet more to see, and perceive, the vanity that is writ on all things under the Sun, {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Vanity of vanities, 〈◊〉 of 〈◊〉 all is 〈◊〉, Is it not plainly so? When of all outward riches, Silver, Gold, Houses, Lands, Liberties, Honors &c. Enjoyed to day, one may be despoiled, 〈◊〉 bereft of to morrow?  
And now thou that hast suffered therein; First why art thou so grieved and troubled at thy loss? What, for the loss of 〈◊〉? And why didst thou, or dost thou, set thy 〈◊〉 on that: which is not? Have not 〈◊〉 things wings, and sty away as an Eagle? see, and learn, Prov. 23. 5. Psal. 62. 9, 10.  
2. Consider, if others now deal hardly with thee art not thou by nature as apt to do so by others, if it were in thy power, and temptation?  
3. Whether hast not thou, or some of thy friends, by persuasion, done so to others, as others do now to thee, or to thy friends? If so, then say with 〈◊〉, As I have done, so God hath requited me. Iudg. 1. 7.  
4. If not, but in their affliction, thou hast rather mourned and pitied them, as David did (Psal. 35. 13. 14. then count it all joy when you fall into many troubles and temptation, which are the trials of your Faith, and for your good, 〈◊〉 am. 1. 2, 3. Rom. 8. 28. Knowing that its a Cup your 〈◊〉 Father giveth you, Ioh. 18. 11. Dan. 11. 35. Heb. 12 5, 6. Hab. 3. 17. Psal. 73. 25. Heb. 13. 5, 6.  
5. Learn to love your Enemies, and pray for such as revile you and abuse you, Mat. 5. 44. Forgiving them, and defiring the Lord to forgive them, and the Lord will seal up his forgiving you, and that you are his own 〈◊〉 Children, verse 45. Mat. 6. 14.  
Secondly, To such as despoiled, or now despoil, or 〈◊〉 others or look on with joy at it.  
First, Consider that in Prov, 24. 17 〈◊〉 not 〈◊〉 thine Enemy falleth, or stumbleth; lest the Lord see it, and it displease him: and he turn away his wrath from him. To thee, see Ob. 12. 4.  
Secondly, Consider hast not thou judged that other party, for doing such things, as now thou dost, because now thou hast power in thy hands? Mind that in Rom. 2. 1. Therefore thou art inexcusable, O man, that judgest another and 〈◊〉 〈◊〉 same things. Though thou 〈◊〉 say, they did thus by us.  
Thirdly, Remember what is written for good in 〈◊〉. 4. 17. 18. Ier. 46. at end.  
Fourthly, To day whilst it is called to day, 〈◊〉. 〈◊〉 return to the Lord, and He will return to thee; and 〈◊〉 〈◊〉 Spirit on thee, 〈◊〉. 3. end, Prov. 1 23. Else dread at what followeth there, and Rom, 2. 3, 4, 5. Mic. 7. 8, 9   

Of Healths drinking, and heaven's doom thereon; Part of a Letter from Mr. Ab. Ramsbotham.  
Within four or five miles of my house the first of July (as I take it) at a town called Geslingham; there were three or four persons in a shop keeper's house, drinking of 〈◊〉 and of HEALTHS, as 'tis spoken.  
And all of a sudden there came a flame of fire down the Chimney with a great crack, as of thunder, or of a Canon or Granado; which for the present struck the men as dead.  
But afterward they recovered; and one of them was as it were shot in at the knee, and so up his Breeches and Doublet to his shoulder, and there it broke out, and split and broke in pieces the window, and set the house on fire; the greatest part of which is burnt down to the ground.  
This hath filled the Country with wonder, and many speak their judgements both on it, and of the persons.  
Abr. Ramsbotham.   

Against that odious, sinful and unhealthful custom of DRINKING HEALTHS, especially the K. Health, much revived and practised by high and low, rich and poor of late. The Lord 〈◊〉 born witness by several remarkable judgements on divers persons, as hereafter followeth. And because there are many persons, that are not convinced in their consciences that this custom is wicked, odious and abominable: It was judged meet by some, that Mr. William Prynns notable Book called HEALTHS SICKNESS, should be reprinted, few of them being to be had for money; or rather for saving cost, and the greater toil, that a brief collection might be taken thence, of the pith and Marrow of his many solid Arguments against it: And of his Epistle 〈◊〉 in these words, To the most High and 〈◊〉 Prince, Charles, &c. In 〈◊〉 year 〈◊〉.  
Which for the help of many, is therefore here 〈◊〉 accordingly: Referring the Reader that desires further satisfaction herein to that learned and excellent Book itself.    

HEALTHS-SICKNESS: OR, A Compendious and 〈◊〉 Discourse, proving the drinking and pledging of Healths to be sinful, and utterly unlawful unto Christians; By Arguments, Scriptures, Fathers, Modern Divines, Christian Authors, Historians, Councils, Imperial laws and Constitutions; and by the voice and verdict of profane and heathen Writers; Wherein all those Ordinary Objections, Excuses, and Pretences, which are made to justify, extenuate or excuse the drinking of HEALTHS, are likewise cleared and answered.  
By William PRYNNE, 〈◊〉. Hospicii Lincolniensis. 1628.  
Isa. 5. 〈◊〉. Wo to them that follow strong drink, till wine 〈◊〉 them. Wo unto 〈◊〉 that are mighty to drink wine.  
Hab. 2. 15. Wo to him that 〈◊〉 his neighbour drink, and 〈◊〉 him 〈◊〉 that thou mayst look on their nakedness.  
verse 16. The Cup of the Lord's right hand shall be turned unto 〈◊〉; and shameful spewing shall be on thy glory.  
Owen. Epigram. pars. 1. lib. 2. Epigram. 42. Quo tibi potarum plus est in ventre SALUTUM, 〈◊〉 minus è potis hisce SALUTIS habes. Una SALUS 〈◊〉, nullam potare SALUTEM: Non est in pota vera SALUTE SALUS.   

To the Most High and Mighty Prince Charles, By the Grace of God King of Great Britain, &c.  
Most Gracious and Dread sovereign,  
THe reasons which swayed and emboldened me to Dedicate so small a 〈◊〉 unto so great a Patron as your Majesty were chiefly these.  
First, Because your Highness in regard of these infinite and many HEALTHS, which are daily caroused in your Royal Name throughout the Kingdom, and elsewhere are more interested in the 〈◊〉 and Subject of this compendious DISCOURSE, than any other that I know.  
In that your Sacred Health, your Name, your Crown, and Dignity, by means of HEALTHS, are made the daily Table-complement, Grace, and first salute of every jovial Courtier, and chief Allegiance of every 〈◊〉 Corporation, Court, or Country Officer; The phrase and valour of every deboist and roaring soldier, the Livery and Table, Buttery and Cellar talk of every good-fellow-Serving-man. The first ingredient of every drunkard's cup; the first pot-service of every great 〈◊〉 mean man's table. The only reign or Pol-ax to assault, to 〈◊〉 and overcome the 〈◊〉 and temperance, of all true hearted, real, practical, and blessed Christians, who make a conscience of excess (because the Scripture doth condemn it, as that fifteenth Argument 〈◊〉 proves.) The chief alective bait, or stratagem to draw men unto 〈◊〉; and the only Protection and Patronage to 〈◊〉 and bear out the 〈◊〉 and riot of all such who deemed 〈◊〉 and Drunkenness, a virtue and no sin at all (at least but Venial.) if YOUR majesty's HEALTH OCCASION IT.  
And is not this a great 〈◊〉, Indignity, and dishonour to your Majesty, that your 〈◊〉 HEALTH, your NAME and Royal CROWN should be thus 〈◊〉 and banded up and down in every drunkard's mouth? in every Cup and Can? In every Tavern, Taphouse, Hall or Cellar? That every degenerous, infamous and stigmatical Belialist, every deboist and brutish Pot-companion, should so far debase and undervalue them; as to prostitute them to their swinish sins and lusts.  
Secondly, As HEALTHS do thus 〈◊〉, so they do likewise prejudice and wrong your Sacred Majesty in two respects.  
First, In merging and quenching the fervency of prayers, turning them into profane, hellish Healths; the only means to draw down curses and diseases, yea woes and fatal judgements, on a King and Kingdom, deeming it a greater breach of Allegiance not to pledge your majesty's Health than not to pray for it.  
Secondly, By interessing and engaging your Majesty in the excess and Drunkenness of many others; your Name being made a party to it; Four HEALTH an occasion, Apology or justification of it.  
Thirdly, Because 〈◊〉 is so able in respect of Place and Power, none more obliged in regard of Duty, To purge these Hydropical noxious and superfluous humours, and unhealthy Healths, out of the body of our State and Kingdom, now so distempered and overcharged by them.  
Your majesty's loyal and humble Subject, William PRYNNE.   

After his Epistle to the Reader, of the causes of that odious sin of Drunkenness, beginning his Book, he urgeth many solid Arguments against Drinking of Healths, which are worthy to be Reprinted. The brief sum whereof followeth.  

First Argument against these healths.  
THat which in its very best acception is but a vain, a Carnal, Heathenish, Foolish, and Unnecessary custom, Tradition, invented by Riotous, Drunken persons, to draw on Drunkenness and excess, must needs be sinful and utterly unlawful. Ephes. 2. 2, 3. Ephes. 4. 17, 18. Col. 2. 20, 21. 1 Pet. 4. 3, 4. Rom. 12. 2. Isa. 5. 11, 22. Hab. 2. 15, 16.  
But this Drinking and Pledging of Healths, is so (as shall be proved anon) Therefore 'tis 〈◊〉.  
Secondly, That which is an unusual, ordinary and common cause, occasion and enticement to draw men to dunkenness, is sinful and unlawful, Hab. 2. 15. Prov. Iob. 31. 1. Mat. 6. 13. 1 Thes. 5. 22. Jude 23. And the common maxim, Quicquid efficit tale est magis tale.  
But this Drinking of healths is so, Therefore it must of necessity be sinful, and unlawful.  
Thirdly, That which doth pervert and cross the true end, and right, and proper use of drinking, must needs be sinful and unlawful: because it is an abuse of God's good creatures.  
But this drinking of healths, doth pervert and cross that true end. Therefore it must needs be sinful.  
4. That which is against the rules of Charity, and justice, must needs be sinful and utterly unlawful, because it is a violation of the Law of God, of Man, and Nature.  
But the Drinking of Healths, is so; because it tends for the most part both to the Temporal and Eternal hurt of those who pledge it: Therefore it must needs be sinful.  
5. That which is Scandalous, Infamous, and of ill report amongst the best and holiest Saints of God, and the better sort of Carnal Men, must needs be sinful, Rom. 12. 17. ch. 14. 3, 13, 15, 20, 21. 1 Cor. 8. 1, to 13. ch. 13. 13 32, 33. 2 Cor. 8. 21. Phil. 48.  
But this Drinking of Healths, is Scandalous, Offensive, and Infamous, among the Saints of God, and Civil, moral Men, Witness our own experience, and Heathen Authors, which shall be cited hereafter.  
Therefore they must needs be Sinful, and unlawful.  
6. That which doth oft times cause men to Despise, and Reproach their Brethren without a cause, is sinful; God informs us in this case, Rom. 14. 3, 4, 13, 〈◊〉 22. Col. 2. 16, 20, 21, 22.  
But this Erinking of Healths is so, for if any man out of conscience refuse to pledge an Health, he is presently Branded, and Sentenced for a Puritan, and repined at by those who begin the Health, and they hate him in their hearts This daily experience, together with the Scriptures, and father's 〈◊〉. There, fore this Drinking of Healths must needs be sinful & Unlawful.  
7. That which takes away Christian Liberty, and freedom, and puts a kind of Law, and necessity upon men in the use of God's good Creatures, must needs be so, Rom. 14. 1. to 22. 1 Cor. 8. 7. to the end, Heb. 2. 15, 16. Esther 1. 8. 1 Pet. 4. 3, 4. 1 Tim 43. Col. 2. 16, 20, 21, 22.  
But this Drinking of Healths is sin, for it confines, and restrains both the Matters, the Measure, the Time, the End, and Manner of men's Drinking, to the will of such as begin the Health, as experience testify; therefore 'tis Sinful and Unlawful.  
8. That which neither wicked nor Godly Men can safely use without offence, (must needs be so) because it cannot be used Lawfully,  
But it is so, for wicked Men cannot 〈◊〉 it, but with Drunkenness, and excess, or some other unlawful 〈◊〉, neither can Godly 〈◊〉 use it, for it beseems not our 〈◊〉, and would be 〈◊〉, 〈◊〉, and temperate in all their Conversation, to begin or Pledge a Health.  
So that neither good nor bad Men, can safely use them without offence: Therefore this Drinking of 〈◊〉 must needs be sinful, &c.  
9 That which is an ordinary cause of devil's quarrels must 〈◊〉 be evil and 〈◊〉.  
But this 〈◊〉 of Healths is so, for how many Quarrels, murders, Wounds, and Discontents do we hear of every 〈◊〉 about the beginning, or refusing Healths, of which we cannot but take notice, and occasion of Idle, 〈◊〉 〈◊〉, Songs, of many 〈◊〉 〈◊〉, and of much 〈◊〉 and loss of time. Therefore this Drinking Healths is sinful, and 〈◊〉.  
10. That which was never practised among Godly Christians in former ages, that which serves to no good use at all, that which doth much mischief, but 〈◊〉 in no glory to God, nor good to Men, must needs be evil and sinful, especially when it is not enjoyed, nor commanded 〈◊〉 any public Authority.  
But this Drinking of Healths is so, it was condemned by godly Christians in former ages, as I shall prove anon, nay it was never used in our 〈◊〉 that we can read or hear of, till of 〈◊〉 It is an apparent occasion of much hurt, of much excess and Drunkenness, but it doth no good to any that do practise it, it dishonours God, and prejudiceth the bodies and souls of many men, as experience testifieth, and it is not enjoyed by any public Authority. Therefore it must be sinful and unlawful.  
11. That which doth usually tend to the honour, applause, and 〈◊〉 of vain, and 〈◊〉 men, whose very memories and names should rot, and perish, and whose persons should be vilified and despised, as far as they are wicked must needs be sinful, because it doth justify those whom God himself condemns.  
But the Drinking of 〈◊〉 is so few, there are whose Healths are commonly 〈◊〉, but 〈◊〉 as 〈◊〉 of the profaner sort as for all good and holy men, they desire not to have others drink their Healths, and they are commonly so ill beloved in the 〈◊〉, that most of our Healthers (unless those that have the r whole dependence upon them) would rather drink their 〈◊〉 than their Healths.  
Therefore this Drinking of Healths must needs be sinful.  
12. That which doth pervert, and abuse those serious, and religious Gestures, wherewith we are to Worship God, must needs be evil because we are not to use any serious, and Religious Gestures, but in seriours, and religous things: and because we give an account to God of all our 〈◊〉, as well as 〈◊〉, so that we may not abuse, and take the one in vain, (especially of set purpose, as we do in Healths) no more than the other.  
But the drinking of Healths doth 〈◊〉, therefore 'tis evil.  
13. That which doth cause men to drink more, and to Pray and Praise God less than else they would do: must needs be sinful, because it abuseth God's good creatures; and perverts his Holy Ordinances.  
But this pledging of Healths doth so, therefore its sinful, and utterly unlawful.  
14. That which was a Common practice, and Ceremonies of Gentiles, who knew not God in their ordinary Meetings, and in the Solemnities of their Devil gods, must needs be sinful to 〈◊〉.  
But this Drinking of Healths one to another in a certain Method is so, therefore it must needs be sinful, and utterly unlawful unto Christians.  
The Major proposition is warranted, not only by Fathers, and Counsels, (but likewise by many 〈◊〉 (g) scriptures which do 〈◊〉 enjoin us: Not to 〈◊〉 the customs, Fashions, Ordinances, Rudiments, Traditions, or Ceremonies of the World, or of the Heathon-Gentiles, or Worldly men: not to learn their ways nor customs; not to be like to them, nor 〈◊〉 to conform, or Fashionour selves unto them; especially in their profane, Heathenish, Idolatrous, and Superstitious Rites & Ceremonies. (g) Lev. 18. 30. 〈◊〉, 12. 29. 30. Psal. 106. 35. Ier. 10. 2. Mat. 6. 7, 8, 01, 32, &c. Eph. 4. 17.  
That this custom of Healths is from Pagans that know not God, is thus proved. Plutarch relates, (k) Convivum, 7 Sapientum) that it was the custom, &c. Manner of the Ancient Grecians to drink one to another in course by a certain measure: and that Jupiter in the Feast that he made to the Gods, did pour out Wine into a Cup, and enjoin them to drink it off one after another in course: so that it seems, the great Devil god Jupiter, was the first inventor, founder, and instituter of our Hellish, and Heathenish Healths. 〈◊〉 at Alexandro, (Gen. Dier 1. 5, 10, 21, 3. and Polidor Virgit (De invent 〈◊〉 lib. 3. 1, 5.) record that the Grecians (yea and the Romans too, quod sumut 〈◊〉 〈◊〉 libunt. Ovid. Fel. 1. 3.) did Salute their Gods, and Friends, among their Cups: and call upon them by Name Carouzing off the whole Cup to them.  
Athenaeus dipnos. (lib. 22. ch. 5.) relates that amongst them of Tyre, it was lawful for any 〈◊〉, to provoke whom ever he would to pledge an Health (might produce Plutus) in Mustel et Persa) and marsial Epigr. lib. 9 Epi. 74. 11, 11. Epi. 21. and others to prove unto you, that it was common and usual among the Gentiles, to drink the Healths of their Devil gods, their Friends, their Kings, their 〈◊〉, their Whores &c. sometimes 1. Cup, sometimes 3. cups, sometimes 5, 7, sometimes more. Shall we now 〈◊〉 to Celebrate the nativity 〈◊〉 of our blessed Lord as the Pagans did their Bar cbanalia or the Devil feasts, in drinking and carouzing, Healths? As if light (a) and darkness, righteousness, and unrighteousness, (a) Christ and 〈◊〉 the Cup, (b) and Table of the Lord, and the Cup and Table of devils, the Temple of the Lord, and the Temple of Idols, (which can have no Communion, no concord, nor agreement) were fully reconciled and recorded. (a) 2 Cor. 6. 14, 15. (b) 1 Cor. 10. 20. 21.  
15. That which the Scriptures, Fathers, and many Modern Christians Divines and others, together with Counsels Christian Emperors and states: (yea) and many Pagans infidels and profane 〈◊〉, have utterly condemned and disapproved; must needs be sinful and unlawful.  
But thus have all these have utterly condemned and disapproved. Therefore it's unlawful,  

First, It's against Scriptures which prohibits all appearance of evil, 1 Thes. 5. 23. and all occasions of sin, Job 31. 1.  
Secondly, all Heathenish vain customs Lev. 16. 30. Ier. 10. 2. 〈◊〉. 12. 1, 2. Mat. 6, 7, 8, 31, 32.  
Thirdly, all rioting and drunkenenss and fleshly lusts, Rom. 13. 13, 14.  
Fourthly, All Scandelous and offensive things, 1 Cor. 10. 32. 33. Hos. 8. 9, 12.  
Fifthly, All rebelllngs' excess of wine and riot, Isa. 5. 11, 22. Dan. 5. 3. 4.  
Sixthly, Denouncing woe to him that so gives strong drink, making drunk that he may see his nakedness, Isa. 5. 11. 22. 28, 1.   
Secondly, Ancient Fathers disapprove and condemn this Drinking Healths. Basil writes against this saying, They Drink like beast, they give equal cups to the guests, as out of an 〈◊〉 fountain. de Ebrist, St Ambrosse in express terms condemns this, do 〈◊〉 Jeiun chap. 17. 11. 12, 13, 14. What (saith he) shall 〈◊〉 speak of the obtestations of drunkards? Let us drink say they the Emperor's 〈◊〉.  
Saint Heirom, so speaking of the effects of Drunkenness in his days, hath this passage. (lib. 1. content in Tit. 〈◊〉 〈◊〉. 6. pag. 200. a) then mayest (saith he) behold some turning cups into 〈◊〉, and dashing them in the faces of their companions: others with torn Garments. &c. He that 〈◊〉 off most, is deemed the Valientest man, which course, and practise he utterly dissalows, as sinful.  
Saint Augustine, is very large saying (De Tempore Serm. 231. 232. de Sobrist et verge, &c.) 〈◊〉 brethren, albeit I believe that you fear drunkeness, as much as Hell itself: exhort you neither to drink more yourselves, nor to compel others to drink more than they ought. For many, oft times drink, by measure without Measure, they provide great cups, and drink by a certain law and rule, I entreat this of you above all the rest, that as oft that as you Feast one another, you would utterly banish from your Feasts, that Fillthy and Unhappy custom of Drinking of Healths. But admit it should be said unto thee, Either drink or die, it is better that thy Sober flesh should be slain, than that thy 〈◊〉 should die for drunkenness.  
Pope John the 13. that Monster of men (as Platina styles him) drank a Health to the very Devil himself, Baronius An. 963. 〈◊〉. 17. 23. Mr. John White's way to the true Church, Digres. 57 Sect. 9, &c.  
Thirdly, from Modern Divines, &c. See in the Book itself which hath it, and all these Arguments more fully and substantially.   

Part of the King's first PROCLAMATION, May 30. 1660.  
C. R.  
OUR diflike of those, who under pretence of affection to us, & our service 〈◊〉 to themselves aLiberty of Reviling, threatening, and Reptoaching of others. There are like wise another sort of men, of whom we have heard much, and are sufficiently ashamed, who spend their time in Taverns, Tipling-houses, and Debauches, giving no other evidence of their affection to us, bat in Drinking our HEALTH.   

Also the next PROCLAMATION, June 1.  
We therefore by the advice of our Lords and Commons, do by this our Proclamation, Command, Publish, and Declare, that no Person or Persons, 〈◊〉 or Temporal, shall presume, forcibly to enter upon, or disturb their said possession, either 〈◊〉 or Temporal, who have been settled by any lawful or pretended Authority.   

The Relation of the Death of above 20. or 30.  
Dogs at Gravesend, on the King's Proclamation day there, the 12. of the 3. Month May, 1660. given in by one that was there present.  
A May Pole had been set up there in the Market 〈◊〉, which then had the Top cut off, and a 〈◊〉 put on the top of it.  
Another maypole was set up by it, that 12. day, there they had bonfires, and great Drinkings, and Drinking Healths, & 〈◊〉.  
A great 〈◊〉 of strong Beer, and many Bottles of Wine, being brought and set under the Market place, to be drunk there.  
The King was Proclaimed their twice on that 12. day, first by the Deputy Mayor his Deputy, and afterwards by the May. or himself, when he returned home.  
That same 12 day, died many Dogs there at Gravesend on a 〈◊〉 one after another, Sprawling and dying, mastiffs and great Dogs especially 23. were told by some that night, about 33. were told of them, the next morning they being 〈◊〉 out of Graves end as Carrion into the 〈◊〉.  
There was one Mr. P. that complained to the Mayor against one, for saying to this effect, that this Death of the Dogs, was a judgement of God; The Mayor caused him to be put in the Cage, Mr. P. his Dog died soon after. And when the 〈◊〉 went home, 〈◊〉 Dog also Sprawled before his eyes, and died, 〈◊〉 that man was kept in the Cage that day, and the next, called Sunday.  
Of strange Hail. stones at Deal and Dover, and Sandwich, &c. on 6. Month, August 4. day, 1660.  
Of which first take part of a Letter from Canterbury, August 6.  
On Saturday at night fell out here a great Storm of Thunder and Lightning, and Hail, for about two hours. One Mr. Price was in the Downs, who is said to be a Purser of the Admiral, he tells that hailstones fell aboard their Ship in the storm, as big as Musket Bullets, and that on the Shore at Deal, it hath broken many Windows to a great damage.  
Another relation sent from one Mr. R. at Dover, to his Brother in London, showing what effects that Hail had their.  
Last Saturday to wit the 4th instant. from Ten at night, till two or three in the morning, was a great Thunder & lightning: and such showers of Hail, as the like was never known with us. The Hailstones were as big as Walnuts, some were measured to be 4 inches about, it hath dashed out much Corn and Fruit where it passed. Fifty pound will not mend the Glass windows in Dover, that are broken by the Hail. How far it reached I knew not, but I hear it was at Deal, as well as here, also at Folketon, where two cat tell were drove over the cliff, and destroyed: Doubless it signifies somewhat; that in the midst of Summer such Hail should be, that some affirm was more than 4. inches about.  
Likewise one Mr. Fennir of Canterbury coming to Town, relates that he spoke with an honest man who was at Sandwich, and affirmed, that he measured some Hailstones, after they had lain for some time on the ground, to be Three inches about, and better. Also that the storm had done much harm to the Windows in 〈◊〉 Town. Thus for the relations of that Hail, which may yet more occasion our fearing of that God, and him alone, that at his pleasure by Hailstones, while-wind storms, &c. can easily destroy all his and his people's Enemies.  
Consider of these Scriptures, Exo. 9 18, to, 28. in Egypt Psalm 78. 47. He destroyed their Vines by Hail. Yea in Joshuas Wars more were destroyed by Hailstones in one battle, than by the sword, Iosh. 10. 11.    
THE END