OF THE CONVERSION OF Five Thousand and Nine Hundred EAST-INDIANS, In the Isle FORMOSA, near CHINA, To the Profession of the true GOD, in JESUS CHRIST▪ By means of 〈…〉 a Minister 〈…〉 Pastor on D●●en●rie there, in a Latin Letter. Translated to further the Faith and Joy of many here, by H. JESSEI, a Servant of JESUS CHRIST. With a POSTSCRIPT of the Gospel's good Success also amongst the WEST-INDIANS, in New-England. ISAI. 49, 12. Behold, these shall come from far; and lo, these from the NORTH, and these from the WEST; and these from the Land of ‖ SINIM. ‖ CHINA is called SINARUM Regio; Ptolom. lib. 7. cap. 3. Vide F. junii, Annot. Isai. 49.12. Imprimatur, JOSEPH CARYL. LONDON, Printed by john Hammond, and are to be sold at his house voer-against S. Andrew's Church in Holborn; and in Popes-Head-Alley, by H. Allen. 1650. To his Christian Friends, in ENGLAND, NEW-ENGLAND, or elsewhere, that pray for the Coming in of the fullness of the Gentiles, that so all Israel may be saved; H. Jessei wisheth from his soul, increase of joy, and peace in believing. Dear beloved, THere are three things, that (with many of you) I have greatly longed for; yea, four that I am in travel with, and must not cease, till they be brought forth: namely, First, that on Earth, where the Lords Name hath been greatly dishonoured, there his Name may be greatly glorified, Psal. 113.3. Psal. 67.2. Mal. 1.11. Secondly, that here, where his people have been generally reproached, and their souls exceedingly filled with the scorning of those which are at ease, and with the contempt of the proud, Psal. 123.4. that their reproach may be turned into honour, and their mourning into the garment of praise, Isai. 61.3, 7. Isai. 35.10. Thirdly, that the Earth may be so filled with the knowledge of jehovah, that all his people may be one visibly, and serve jehovah with one shoulder; and all differences and envies amongst them may be removed far away, Isai. 11.9. Zeph. 3.9. john 17.21, 23. And fourthly, for all the Ends before-said, That the fullness of the Gentiles might come in, and that so all Israel (the remainder of Natural Israel being thereby provoked to emulation) might be saved, Rom. 11.1, 11, 25, 26. Luke 21.24. For which glorious time on Earth, the very creature (which hath no hope of Heaven) groaning and being in travel, earnestly expecting, waits for, being subject to vanity, until that Glorious Liberty of the Sons of God: How much more may we, whose Souls are already freed, wait for that appointment for his Sons, the freedom of our Bodies also from all Thraldom? as Rom. 8.19, 23. ☞ Therefore, what great matter of refreshing was administered to my Spirit, when it was credibly reported by M. Edw: Cresset, (then of Chelsey, now of London) That some Thousands of Indians had of late been converted, by means of a Dutch Minister conversing amongst them! What hopes were hereby raised, that the Fullness of the Gentiles was ready to come in, and thereby of enjoying my Souls longings shortly! I delayed not therefore to go to Chelsey, to hear of this more fully from himself; a man well reported of, and well known to M. Laurence, of the House of Commons; and to M. Nye, M. Thomas Goodwin, and M. Simson, and M. Bridge, lately of the Assembly: I found, that he and his household lived there, but himself by a Providence, was then abroad: Enquiring therefore of Mistress Cresset, she certified me as followeth; which I writ down: That her Husband and she (with their Family) came lately from Delft in Holland, where M. Junius was then living, and of good repute among the Ministers and best People there. He told, of above four thousand Indians that were brought to confess Christ, and were Baptised: That himself (being a Dutch Minister) was sent over many years ago by the Dutch Agents to their Dutch Plantation amongst the Indians: where, in some years' space, having learned their Language, he Preached to the Indians, and thereby many were brought to the professing of Christ, and by himself were Baptised. And his Wife dying there, some reasons moved him to return for Holland. At his departure, the Indians showed great affection to him, being greatly desirous of his stay: But not prevailing with him, they desired him to promise, either that himself would return to them, or else that he would instruct one in their Language, and send him over to them▪ to teach them further: This he undertook. And at his departing from them, they brought him many Presents; so that he returned worth the value of about ten thousand pounds. M. Junius, since his return to Holland, married again; and he hath endeavoured to instruct a young man in their Language, to send to them; and hath Printed some Catechisms in that Tongue, to send over unto them: the substance hereof, M. Cresset had from his own mouth, when they were at Delft. This was testified by Mistress Cresset to me, in the fifth Month, called july, about the seventh day, 1646. I returned to London, much filled with joy, upon this Relation by Mistress Cresset; which was confirmed by M. Cressets Letter to me, of the same Week: for your better satisfaction, take his own words. SIR, I Was on Thursday at Tower-hill, with a desire to have seen you, but Providence hath otherwise ordered it for the present. I was very sorry I was not at home when you came hither: I am desirous to give you the best satisfaction I can, about the Work you heard of. There is (or at least was very lately) living in Delft in Holland, (and one of the Pastors of the Church there) one surnamed Junius (borne of Scotish Parents) in Rotterdam. The man I believe to be godly, and he is very well reputed of by the better part there. The man lived divers years in the East-Indies; during which time, he gained so much knowledge in the Language there used, as that he was able to Preach to the Natives. Of whom, by his own report to myself, he baptised about four thousand. How strong his Call was to leave them, I know not: But at his departure from them, they bountifully laded him. He hath laboured to teach their Language to some young men; and according to his promise, to send one over to them. And he hath gotten a Catechism, and some other things, Printed in their Language, to send to them. Thus much I heard from him myself. Whilst I was writing to you, there came one to me, whose Name is M. Halhead, who now lives at Kensington: he lived near two years in my house at Delft, and being a Scholar, had conversed with M. junius; and he mentions all the same things that I have written, and thus much more: That about seventeen thousand of those Indians were turned from their Paganism so far, as that in several places they came to hear him willingly, and that he baptised above four thousand of them. If it may be to your further satisfaction, I shall, God willing, by the first Ship write to him, and desire to know all, mo●e particularly: which, I assure myself, he will satisfy me in; and then I shall willingly do the like for you. EDW. CRESSET. Saturday, Jul. 11. 1646. Having read this Letter with joy in the Lord, I entreated his performance of what he had kindly offered; viz. That he would write to M. junius himself, that I might be the more fully satisfied in several particulars which I mentioned in my Letter to M. Cresset: Which accordingly he performed, in sending the same to M. Junius in Delft. For more full Answer to which Particulars, M. Junius sent back to M. Cresset a Book in Latin, in whose Dedicatory Epistle to M. Junius, the same things are mentioned: Of the truth whereof, by his own sending it back for such an end, he thus certified his approbation. M. Cresset having received this Book, he left it for me with the honoured, the Lady Mayerne, (Wife to Sir Theodore Maye●●e, Baron of Albo●t:) of whom having received it, I was so affected with it, that I delayed not to Translate it, out of ●atine into our English Tongue, whatsoever in it was material to the purpose beforesaid; some other things, for brevity— being passed over: Adding in the Margin some of the Latin, in some nomeniall passages, or expression●, which might be the more satisfactory, and desirable, to some that understand the Latin Tongue. Touching this M. junius, and also the Author of that Latin Epistle, I have further enquired of M. Ed: Richardson, now a Preacher in Yorkshire, formerly in D●lft for some time together: who gives a very good commendation of them both, as good as of any Dutch Ministers he was there acquainted with, judging them very credible persons; and said, that those two Dutch Ministers were familiarly acquainted each with other. And it seems this M. Junius was willing, that this so Glorious a Work, tha● the Lord had done by him among these East-Indians, should rather be published by his good Friend, (to avoid vainglory and the appearance thereof) then by himself: As a Glorious Work begun amongst the West-Indians, by means of M● Eliot▪ was published rather by his (and my) most dear Friend M. Shepherd, then by himself. Part of which West-Indian Relation, I intent to add as a Postscript to the end of this following Epistle, ☜ concerning the Conversion of those four thousand and more of the East-Indians. From which Epistle itself, I will no longer detain you; but only to entreat you, That whilst you read, or hear this Relation following, you would oft lift up your hearts to the God and Father of our Lord Jesus, with joyful thanks and praise, and with earnest prayers to the God of Mercy, who is the God of the Harvest. That he would send forth his Messengers, to be his Labourers, to the four Corners of the Earth; and that you, who are the Lords Remembrancers, would give him no nest, until he establish, and till he shall make Jerusalem (that long hath lain in the dust) to be a Praise in the Earth, Isa. 62.6. And until he perform the other Three things beforesaid; That so our joy may be full. In the believing whereof, (in the midst of outward distractions) exceedingly refreshed hath often been the heart of Your Companion in Tribulation, and in Witnessing, of jesus Christ, and in the assured hope of Glory with him, H. JESSHI. THe Isle FORMOSA (alias Penmosa, according to jod. Hon●●us) is in the Ocean of CHINA, bordering within three Degrees on the Southeast of Foquiem China, being as far Northwest from the Philippine Islands, near the Isle Lequeo, almost under the Tropic of Cancer about the 24 Degree of Latitude, and 155 of Longitude. THE LETTER OF Mr C. SIBELLIUS, Relating that EAST-INDIAN Conversion beforementioned, here followeth. Reverendo, Pietate tque Doctrina Clarissimo Dei Viro, Domino ROBERTO JUNIO, nuper de Ecclesia Dei apud Gentes optimè merito; nunc Gregis Dominici apud DELPHOS, Pastori Vigilantissimo. [Mutatâ consultò in Tralatione personâ.] QVum superiori Anno, nomine & jussu Reverenda Synodi Ecclesiarum Trans-Isalanae, Venerandae Synodo Ecclesiarum Hollandiae Borealis Harlemi, Sancti firmiquè consensus testandi & servandi causâ, interessem; magno omnium applausu, & summa admiratione ea excipiebantur, quae de faelici Ecclesiarum Dei in Orientali Statu atque increm● toque commemorabantur. Tua imprimis Doctissime JUNI, indefessa praedicabatur diligentia, & singularis, Deique benedictione socrata De r●eritas, in Plantandis, Rigandis, & gubernandis Ecclesiis apud FORMOSANOS. Ego mox apud animum meum statu●bam, dignum esse praeclarum illud Dei in caecas Gentes per te collatum benefictum, quod toti Mundo innotesent, & cujus immemor non sit omnium saeculorum Posterita. Quùm verò id hactenus à nullo quod sciam t●ntatum, nedum factun● sit; Egò primò, INGRESSUM ●●um in sanctam istam Vocationem; secundò, PROGRESSUMQUE in illa; & tertiò, EGRESSUM ex eâdem, ad Dei glorium, perpetuamquè rerum gestarum memoriam, ●●u●is sideliter exponam. A Monument, to the Glory of God, and the blessed Memorial of the Reverend man of God, very eminent in Piety, and in Learning, M. ROBERT JUNIUS, lately of the Church of God, among the Heathen, in the Isle FORMOSA best deserving; now of the Lords Flock in DELFT, a most vigilant Pastor. WHen in the former year, [viz. 1645] in the Name, and by the Assignment of the Reverend Synod of the Churches of Overisle, I was present at the Honoured Synod of the North-Holland Churches at Harleim (for the testifying and conserving our holy and firm Agreement:) There, with great applause of all, and with highest admiration, were those (Glad Tidings) received, which made mention of the happy state, and the increase of the Churches of God (among the Heathen) in the Eastern Coast: Where, the unwearied diligence of the most Learned JUNIUS, and his singular Dexterity, accompanied with the Blessing of God, both in Planting, Watering, and Governing of Churches amongst the INDIANS, in the FORMOSA Island, publicly was spoken of, and commended. I presently concluded in myself, that this singular favour of God, by means of him conferred upon those blind Heathen, was fit to be made known to the whole World, and that the Posterity of all Ages should never be forgetful of the same. And because, that hitherto this is not enterprised, much less performed, by any that I know of; I shall briefly and faithfully set forth, to the glory of God, and the perpetual memorial of the things done; First, his INGRESS, or Entrance into that holy Vocation; then, secondly, his PROGRESS in the same; and thirdly, and lastly, his EGRESS from the same. I. Of his INGRESS. TOuching his Ingress, 1 Quod ad Ingressum, etc. Per Pium inclytae Belgarum foederatorum ad infidos Orientalis Expeditionis Senatum convertendis— or his Call thither: This M. junius, being ordained of GOD thereunto, was Nominated by the Honoured and Pious Senate of the Famous Expedition of the United Provinces of the Low-Countries, for the Conversion of Easterne-Indians, for the bringing them to the Knowledge and Faith of Christ, and so for the furthering the * A rare Pattern for Pious States & Ministers Conversion of those INDIANS in particular, in the Island called FORMOSA, who were blind and miserable worshippers of the Devil, and slaves unto him. This great Task, and Charge, he readily and willingly yielded unto; and seriously considered of the diligent and faithful administration thereof. And certainly, nothing is more honourable to God, nothing more acceptable to all good men, nothing more conducible to the appeasing of Consciences, nothing more salutiferous to the Heathen, that sit in the darkness of Idolatry, and Errors, and woeful shadow of Death; then the sending forth of faithful▪ able, and painful Labourers into the Harvest; Act. 26.18. for opening the eyes of the blind, and turning them from Darkness to Light, and from the power of Satan unto God; that they may receive remission of sins, and an Inheritance amongst them that are sanctified by Faith that is in Christ. To be an instrument of saving one soul (snatched out of the jaws of that infernal Wolf) far exceeds all other gains. A Note of a true Minister, that indeed showeth love to Christ, joh. 21.15, 16. The faithful Servant of the most High rejoiceth more in this, if he may gain to Christ a poor wretch, that is most contemptible in the eyes of the world; then if all the Treasures of the world were offered unto him. He that shall convert one sinner from the error of his way, shall save a soul from death, and shall cover a multitude of sins, as the Apostle james saith, (james 5.20.) To proceed: M. junius being carried by the good hand of God to the Formosan Island, in the East-Indies, preached in Dutch, his Mother Tongue, amongst them † Integro biennio, & quod excurrit. for above two years together, laying open the Mysteries of Salvation. But the Natives there not understanding Dutch, he being moved with an exceeding desire of their Conversion and Salvation, and of freeing and discharging his own Conscience, with great pains and speedy diligence, in a short time, even now in his adult age, he happily learned the barbarous Language and rude Idiom of those Heathen, Indians preached unto, in their own Language, Twelve years. who were of differing Speech and Manners; and wisely framed himself to speak to their Capacity and Edification. And there they heard him speaking to them plainly in their own Tongue, wherein they were borne, the Wonderful Mysteries of the Gospel of Christ, for Twelve years together; [viz. from the year 1631, to the year 1643.] II. Of his PROGRESS. NOw touching his Progress, Progressum in Vocatione. or proceeding on, and success amongst them; he was unwearied in his constant daily pains with them, for their soul's health, both publicly and privately: and the Lord assisted him with special dexterity, and gave a wonderful blessing upon his pains amongst them. * Name (ut de Dorko & Tirose dicers supersedeam) in sex seprent. Insulae Formosae celebr. etc. The good success of Preaching. For (to say nothing of Dork and Tirose) in six of the most famous Towns in the Northern parts of the Formosan Island, viz. Tavacan, Sincklan, Bacluan, Matthauw, Soulang, and Terurang, the Lords Work had such wonderful Success; that it hath moved, and still doth m●ve the greatest admiration to all Godly people, that have notice thereof. As touching the Fruit and efficacy of the Preaching of the Word: by the Light of Heavenly Truth, ‖ Expulsis nefauda Idelolatria, brutâ ignorantiâ, horribili coecitate, foeaissimo Daemoniorum cultu— etc. Idolatry, not to be named, brutish ignorance, horrible blindness, and most filthy worship of Devils being discovered▪ and expelled; very many of the inhabitants were brought to the saving knowledge of, and true faith in God, and the Redeemer, Jesus Christ. And so great and laudable Progress both of men and women, young and old, * Summi, medioxumi, atque infini. chief ones, middle sort, and mean ones made therein; that every one of them could not only rehearse without haesitating acurately the chief Heads or Principles of true Religion, but also were able to Answer wisely and solidely to most Questions about Religion, that one would propound or put forth to them. And this their Knowledge and Profession of Faith, many of them did so adorn, by their Piety towards God, and Righteousness and Love to their Neighbour, and Sobriety and Temperance in themselves; They may shame us. that may cause shame and blushing to many amongst us, that are borne of Orthodox Parents, and from the Childhood have been trained up in the Christian Religion. They pray Morn and Even, and at Meals fervently, in conceived Prayer. Moreover, many of them are so able, in such fervency of spirit, to pour out their prayers before God, Morning and Evening, and before and after taking of Meat, and in other Necessities; and that with such comeliness and fitness of speech, and with such moderation and decency of gesture; that may provoke tears to such as hea●e and behold them. And there are some of them, that being called to pray about any matter or business, are able to perform it in conceived prayer, ex tempore, so readily, in such fit expressions, and with such arguments and pithiness, as if they had been spending some hours for the contriving and so framing of them. The unclean Spirit forced out, attempts returning, urgeth to keep their old accustomed way, as those in jer. 44.16, 17. And when the Prince of Darkness, being molested by this glorious Light, so kindled and set up there, would extinguish, or suppress it; he stirred up some, especially impudent wretched Women, Enchanters, Whorish, deceitful ones, covetous of filthy gain; that went about and endeavoured to turn these back to the worship of Devils and Idols, as their forefathers had done, and to abandon the Truth (as a Novelty, or new upstart Doctrine:) Some of these themselves, by the pains taken with them, were through the Lord's goodness converted, and brought from the Power of Darkness unto God; and others of them were so convinced, or otherwise by the Pious Magistrate restrained, that they could no longer hinder the Course and Progress of the Gospel among them. And whereas the Gentiles or Heathen are first to be instructed and Preached unto, ☜ Mat. 28.18, 19 that they may believe, before they should be baptised; This Reverend M. junius took great pains daily, in first instructing them in the Grounds of Religion, Catechising them, to bring them to believe: So * Vt ex Formosanis Adultis QUINQUIES MILLE & NONGENTI utriusque sexus, Nomina sua Christo dederunt. Et— fidie suae professionem etc. that of persons grown up in that Isle of Formosa, FIVE THOUSAND and NINE HVNDRED, of both Sexes, gave up their Names to Christ; and professing their Faith, and giving fit Answers to Questions propounded out of the Word of God, were BAPTISED by him▪ ( ‖ Cum quibus infantes ex Formosanis foederatis ●●ti, atquè sacrâ aquâ tinct●, non annumerantur V. M.IX.C. First, taught, and believe; then Baptised, and enjoy the Lords Supper. of which number of persons, so Dipped in-Water, the Infants of persons in Covenant, are not reckoned;) and to such persons in Soulangh, and Sinekan, and elsewhere, being instructed well in the Doctrine of the Lords Supper, was that Ordinance of Christ also administered with much reverence, joy, and edification. M. junius promoted Reading & Writing, and many to be Schoolmasters. And because the instructing of persons to Read and to Write, tends much to further, not only Civil and Political good, but also Spiritual; herein also M. junius took much pains, in furthering of both; instructing some to Teach others, and in Visiting and Ordering the Scholars. † Praeter paucos Praeceptores Belgas, in supradictis sex pagis Indigenae Quinquaginta, a Te Christo Lucrifacti, atque instituti & scientiâ, industriâ, dexteritate, sedulitate, ac pietate insignes, sub discessum tuum Sexcentos Discipulos legere & literas pingere docebant: & tàm adultos, quam pueros rudimentis Christianae fidei imbuebant. And besides a few Dutch men, that were Teachers of others; in the six Towns before said, of the Heathenish Natives that he gained to Christ, about Fifty of them he so instructed and fitted for this Work, that excelled in Godliness, Knowledge, Industry, Dexterity, and sedulity; that before his Departure thence, they had taught * Six Hundred taught to Reade and Write. Six Hundred Scholars to Read and to Write; and that instructed, as well the elder as younger persons, in the Rudiments of Christian Faith. And it is not easy to judge, whether the Scholars, for their docibleness and obedience, or their Masters, or Teachers, for their pains and diligence, were more to be commended. M junius in the mean time collected the chief Heads of Religion, and some for daily Prayers, and translated certain Psalms into the Formosan Islanders Language. Also his care and pains was not only in behalf of those Six Northern Towns there, Churches planted in six Formosan Northern Towns, & in twenty-three. Southern. beforesaid: but for the Southern parts thereof also: where, in three and twenty Towns, he planted Churches, and furthered the Worship of the true God. And the Lord vouchsafed such abundant Blessings upon his Labours and Endeavours amongst them, whom he both planted and watered, (feeding them with sound Doctrine, good Example, and Love unfeigned; not counting his Life too dear to venture in this Work, for their gaining and building up:) that he hath left such a Report and Memorial behind him at his Departure, as will be precious and blessed so long as this World endureth. III. Of his REGRESS. AND now lastly, Of his Return home. Pauca de Egressu. etc. touching his Regress, or Departure from thence; The Occasions and Causes were these: The Churches there being so happily planted and watered, The Causes of his return Three are here mentioned. and they having divers Pastors, Teachers, and Overseers set over them; his own body was grown very weak, and more unseriuceable by Diseases that were renewed, with which he was long and painfully afflicted. First, He was moved with a great desire of seeing his aged and most dear Mother, before her, or his Death, whom he had left in the Netherlands. And secondly, of seeing again his own dear Country, that by the joyful Tidings of the Lords Blessing his pains among those Heathenish Indians, he might refresh the hearts of the Churches, Ministers, Brethren, and Friends. And thirdly, that he might the more promote and further, (by means of those here, that had the chief managing and governing of those Indian Affairs,) the proceeding on for the Conversion of the Lords Vineyard, that is already Planted and Watered in the Formosan Island, and for further help in propagation of the Gospel amongst them: He having declared to the Islanders there, these and the like Grounds for his return; [they being put into so good a posture for their good proceeding on, in their Churches, Scholars, and every way: not without being greatly desired by them, at last they yielded to dismiss him.] This so joyful a Narration of the Conversion of so many of the East-Indians in the Island Formosa, is recorded and published in Latin by Master Caspar Sibellius, Pastor of the Church in Daventrie in the Netherlands. Being * Scripsi Daventria, xxv. Julij Anno 1646. Reveretiae Tua Studi efissimus, CASPARUS SIBELLIUS, Ecclesia Daventri enfis Pastor. writ by him there, july 25. 1646. (himself being dearly beloved of, and acquainted with this blessed Instrument, Mr. ROBERT JUNIUS:) and is perfixed to his Book, called Antidotum Ambitionis, beforesaid: [Printed at the Charge of I. jansonius Amsterd:] Who so desireth, Further Confirmations of the Truth of these glad Tidings. and such as would see more about this History, and the certainty thereof, they may search and see these * Ad Literas, acta, et Testimonia Publica provoco, ex quibus, optimâ fide haec excerpsi. Loquuntur Acta Synodi Eccl. Hol. Borealis, Har ●ei habita—. Letters, Acts, and public Testimonies extant, (which confirm the same; out of which Mr. Sibellius gathered much of the Relation before said:) viz. The Acts of the Synod of the Northern parts of Holland, held at Harlem, Anno 1645. the twentieth Article. The Acts of the Visitation of the Churches and Scholars of the Northern Formosan Islanders: which Three Faithful Pastors of those East-Indian Churches, accompanying the Elder of Tayovan, two of the States Senators being present, ordered and performed in the year 1643. in the Months of September and October. Also Letters from the Eldership in Tayovan, Presbyterio Tayovanensi. and from otbers, to the Classes in Amsterdam, and in Walachria, written specially about this business To which may be added the excellent and most ample Testimonall, wherewith the Ecclesiastical Assembly at Soulang the Eight of October 1643, dismissed the said Mr. ROBERT JUNIUS. All these were seen, and read, and examined diligently by me, (so affirmeth,) C. SIBELLIUS. And upon my desire and request, to have the clearest Evidence herein, with the particulars thereof most fully; the Relation beforesaid, (writ by Mr. Junius 's familiar friend) was sent by Mr. Junius himself, to Mr. Cresset, as is before mentioned, for me, H. I. Later News of Formosan-Indians. BEfore the Eight Month October 1649. the Relator hereof H. I. had entreated of the said Mr. Cresset, that he would write again to Delft, to be informed of the further proceeds about those Indians in the Isle FORMOSA. Who having written thither accordingly to M. E. H. his friend in Delft; he received back this Account following. SIR; I Have conversed with Mr. Junius about your desire, how it goes with the Formosan Indians: And he certifies me, that as he was there, alone; so now there are there four Ministers already: (Blessed be God for it;) to the great increase of his Church and People; for his superabundant Glory, and our great Rejoicing and Comfort. For the Conversion of the Heathen, is according to his Promise in his sacred Word.— The Company have concluded and agreed, to send three Ministers more, whom they, with Mr. Junius, think most fit, to perform that great Worke. And Mr. Junius doth instruct them that are to go, in the Language; that they may (with God's mercy) be the better enabled to perform that great Work, which they are sent for, etc. Your loving friend, E. H. Delft 25. of Octob. 1649. THE POSTSCRIPT. I. GOOD NEWS of the DAY-BREAKING. II. Of the CLEAR SUNSHINE. III. Of the Glorious PROGRESS of the Gospel breaking forth upon many WEST-INDIANS in NEW-ENGLAND. PRecious is that Promise in Isaiah 59.19. From the WEST they shall fear the Name of JEHOVAH, and from the Rising of the Sun his Glory. Some First-fruits from the East, we have heard already; from the West, here follows a Brief: Mat. 9.38. Of the Harvest from them both, we much long to hear, and earnestly pray for it to the Lord of the Harvest. In the year 1630. before the Birth of Christ, (according to H. Broughtons' Consent, Gen. 47.9. Deut. 10. ●● ) to enjoy temporal food, Israel with 70 Souls went down into Egypt. And in the Year 1630 † The Voyage of Mr. Winthrop, Sir Rich. Saltonstal, Mr. Dudley, etc. from the Birth of Christ, ‖ These words are in the Epistle Dedicated to the Parliament, before the second Book, called The SUNSHINE of the Gospel, subscribed by these twelve. viz. St. Martial. Th. Goodwin. Philip Nye. Ed. Calamy. Simeon Ashe. W. Carter. Io. Downam. jer. Whitaker. Thomas Case. S. Simpson. W. Greenhill. Sam. Bolton. To enjoy Spiritual Food, the Liberties of the Gospel, a great number of our English Brethren were forced hence [to New-England] by the Contrivers and Promoters of Destructive Designs, for Introduction of great Evils, both in Church and State.— The Adversaries end was to suppresso, but Gods to proprogate the Gospel. A long time it was, [about twice seven years,] before God let them see any further ●nd, then to preserve their Consciences, and provide for their sustenance. But when Providence invited their return, he let them know, it was for some further Errand, that he brought them thither: giving them some Bunches of Grapes, some Clusters of Figs, in earnest of the prosperous success of their endeavours upon those poor Outcasts, those WEST-INDIAN-Natives. Whose Language Mr. I. ELIOT of Roxburie, (who had lived in Essex nigh Chelmsford,) and Mr. Thomas Mahew junior had endeavoured to attain. * Mr. Winslow in the third Book, called, The Glorious Progress of the Gospel amongst the Indians in New-England. Page 1. In the Year 1646, it seemed good to the most high God, to stir up some Reverend Ministers of the Gospel in New-England, to consider, how they might be serviceable to the Lord Jesus, Native-Indians▪— Hence they sought the Lord, to direct them in a right way, and for a blessing upon their endeavours. Upon ‖ See the First Book, called the Daybreak, with Indians in New England. Page 1. October 28. 1646. Four of us, (saith the Honoured Relator,) (having sought God) went according to appointment, to the Wigwam (or Tent made of Boughs, and Mats,) of Waaubon, an Indian-Governour: Where he found many Indians gathered together from all quarters to learn of us the Knowledge of God. (Waaubon having yielded up his eldest Son to be educated by the English in the Knowledge of God.) The Sum of Christian Religion was declared in their own Tongue; the Indians attending diligently; and professing they understood all that was taught them: Of Sin, and Mercy, of Christ, of Faith, and Repentance, etc. (The Sermon was above an hour.) Then we propounded Questions. 1. Whether they all understood? They answered with multitude of voices, they all understood, all that was spoken. Then we desired them, if they would, to propound Questions to us. Which they readily did. The first Question, How may we come to know jesus Christ? (Some words in the Answers, needed the help of our Indian Interpreter: But a few words from the Preacher, were more regarded, than many from him.) The second Question was, Whether God, or jesus Christ, did understand Indian Prayers? The Occasion was this. The party said, he was lately praying in his Wigwam, that, God and jesus Christ, would give him a good heart.— and his fellow Indian interrupted him, and told him, jesus Christ had been used to hear Englishmen pray, and understood them: but understood not Indians. The third Question by another; Whether English- men were at any time so ignorant of God, and jesus Christ, as they? And three Questions more, and we propounded three to them. And thus having spent three hours with them, we ask, If they were not weary? they answered, No. When we concluded, the Chief of them asked, When we would come again? So we appointed the Time. TWO Time. The second time, was Novemb. 11. 1646. at Waaubons Wigwam again; where we found many more Indians met, than the formertime: and they had prepared Seats for us. After Prayer we asked three Questions of the younger Indians, and gave them Answers in the Indian Tongue. Our Questiions. 1 Quest. Who made you, and all the world? Ans. God. 2 Quest. Who do you look should save you from Sin, and Hell? Ans. Jesus Christ. 3 Quest. How many Commands hath God given you? Ans. Ten. In these three, we made them all perfect; encouraging them to learn, by giving somewhat to each Child, and desiring their Parents to teach them perfectly afterwards. Then we Preached to them, as formerly; of God, of Christ, of Sin, of its Punishment, of Gods now offering Salvation to them.— Hereby some were greatly affected: One wept much. After Sermon, we would have them ask Questions of us. An old man asked, Their Questions. Is it not too late for one so old as I, to repent, or seek after God? 2. Another asked, Seeing we all come from one father; how came the English to know God, more than we? 3. Quest. How may we come to serve God? These we Answered. One asked, About Restitution. If a man have stolen, and restored again, and was not punished by the Sachim, (or Indian Governor:) what then? is all well? Ans. God's anger burns like fire against all such sins; but if he fly to God's mercy in Christ, and repent, God will forgive, and pity him. Upon this Answer, Much affected. the man drew back, hung down his head, as smit at the heart, his eyes ready to drop, he said, Me little know Jesus Christ, else I should seek him better. We encouraged him. One said, We much thank God for your coming. We told them, God is Musquantum (that is, very angry) for the least sin, in their thoughts, words, or actions. They assenting. Such as die in sin, after death should be Chechainuppan, that is, tormented alive. (the nearest of their words we knew.) Believers, after death, wowein wick Jehovah, live in all bliss with jehovah. The third time, III Time. November 26. 1646. was our third meeting with Indians, where they had built more Wigwams there. The Preacher had heard, that other Indians, had threatened, and discouraged these; therefore he encouraged them: They put to him six Questions. The same week one Wimpas a sage Indian, The fruirs on some. with two stout youngmen that had been deeply affected in hearing, came to that Preacher, bringing his Son and three other Indian children, desiring they might be brought up with the English, to know true God, and not to grow rude, as at home they would. The two youngmen offered their service to the English, for the like end; All were accepted. These two certify us, that the old man [who had asked if such an one could be saved,] his wife and one of his six Sons, which were Pawaws [that is, charming Witches,] God hath convinced of that sin: and they resolve to hear the Word, and seek to the Devil no more. IIII Time. The fourth time, was Decemb. 4. where another Pawaw had some terror struck into him, upon a Question propounded. The said two young Indians, related, how some become Pawaws; and that their employment is, to cure the sick, by certain odd gestures, and beat of themselves: and blowing, etc. The Lord hath moved the English in their General Court to purchase so much Land for the Indians, as to build them a Town near the English, for their help, call it Noonatomen, that is, Rejocying. This pleased the Indians greatly: who about that time, made these Laws. Indian Laws with fines. 1. If any be idle a week, he shall pay 5 s. 2. A Man that that commits Whoredom, shall pay 20 s. 3. If any beat his Wife, his hands shall be tied behind him, and punished. 4. Young men without service, shall set up Wigwans, and plant. 5. Women that cut their hair, or let it hang loose, shall pay, 5 s. 6. If Women go with naked breasts, they shall pay 2 s. 6 d. 7. Men that wear long hair, shall pay 5 s. 8. If any now kill their Lice between their teeth, to pay 5 s. [That by it, they might not offend the English.] The fifth meeting was, V Time. Further fruits. Decemb. 9 1646. After Catechising and Preaching, the Indians offered to us all their Children to be brought up by us. Of their Complaints against their naughty hearts; Resolution to keep the Sabbath, their words in Prayer, etc. You may see more at large in the Book called, The DAYBREAK. From which, this Collection is the more full, because that Book is very scarcely to be had; It was sold on Fish-street-hill, by Mr. Clifton. The next Book, called, The CLEAR SUNSHINE, etc. Commended by the Epistles of Mr. Martial, Mr. Calamy, Mr. Nye, etc. as before said, is sold by Mr. Bellamy, in Cornhill, London. To which I refer you for your further satisfaction in the things that here are but briefly hinted. THe Sachim (or Indian Governor) about Concord, hearing of those things before said▪ Another Sachim convinced. came to Noonanetums-Indian Lecture: where the Lord so met with him, that he cast of his old Indian wild and sinful courses. Hence divers of his men, secretly opposed him; which he perceiving, said, to this effect: His speech▪ Whilst you lived after the Indian fashion, did not the higher Indian Sachems take away your Skins, Kettles, Wampan, (that is their Money) at their pleasure? But you may see, the English seek not your goods, but your good; they oppress not, but give to you- etc. Laws. Then he made Laws for their more Religious and Civil Gournement, and is very active for good. Hence they desired M. Eliot might come to them to p●each to them. The Sachim desired, they might have ground amongst the English to dwell there. Being asked his Reason; he answered, Else the Indians would not care to come far to hear God's Word, nor would they pray, etc. Page 4. Conclusions and Orders agreed upon by divers Sachims' about Concord, in the end of the 11 Month (called Januarie) 1646. 1. That for every time that one is drunk, he shall pay 20 s. 2. There shallbe no Pawawing. Else the party and procurer, to pay 20 s. 29. Laws in all; See in the ‖ A Book so called. SUNSHINE. The Thief to restore four fold. He that greazeth himself, is to pay 5 s. For Fornication, the Man 20 s. the Woman 10 s. Adultery Death. No Indian to come into Englishman's house, except he first knock: and this they expect from the English, etc. Page 7. March 3. 1647. (current,) I went to Noonanetums Lecture, Mr. Wilson, Mr. Allen, Mr. Dunster, etc. being present. Their women's Scruples, or Quere's are to be propounded by their men. 1. Question was, Whether do I pray, when I speak nothing, if my heart goes with that which my Husband prayeth? 2. Whether a Husband should pray, if he still continue in passion against his Wife, though not so much as he was? Mr. Eliot preached once to the Indians about Cape Cod, Page 8. near New-Plimouth, New-Plimouth. where an aged Indian, said openly, These things that Mr. Eliot taught us of the Worlds, making by one God, & of his Commands, etc. we have heard from some of our old men, that now are dead, and after they fell into a great sleep; when we awoke, we forgot all. june 9 1647. Page 11. Being the first day of the Synod, then at Cambridge, there was in the afternoon the Indian Lecture by Mr. Eliot: where was a great confluance of Indians, whose Questions after the Sermon weet these. Where was Christ borne? Where is he now? How may we lay hold on him, and where; he being absent? etc. These Questions, and their gracious attending the Word, much affected the godly Magistrates, Ministers, and People there met. An old Indian man, much wondering at God's goodness to them, that were in such gross Ignorance and Darkness; He spoke with such strong actings of his eyes and hands, as the more affected them, his words being interpreted. Another time in the cold Winter, Mr. Eliot gave him a promise of an old Suit of clothes: to which he affectionately said, I see, God is merciful. Thus he saw God's Mercy, in the promise of old clothes. The Winter before going, Mr. Edward jackson of Cambridge, sent to Mr. Shephard the Relator, these Questions of the Indians. Why some are so bad, that they hate such as would teach them good? whether the Devil or Man were made first? A Squaw or Indian woman, queried, May I pray in the wood, in a private place, when Sanop (the Man) is from home? She being ashamed to pray before others. How they may know, that their Faith and Prayers are good? Why did not God kill the Devil? How can we sanctify a Sabbath? Mr. jackson also wrote, that passing by an Indian Wigwam early, on April 25. 1647. he heard an Indian at prayer therein: and that in September following, he observed an Indian, call in his Children, from gathering Corn in the Field; at his craving a blessing on his homely fare; and that he did it with much affection. This may shame many professed Christians. Page 15. The Order of the General Court at Boston, May. 26. 1647. concerning Indians, (Justice, Education, etc.) is expressly set down. Page 17. Part of Mr. eliot's Letter to Mr. Shephard, Sept. 24. 1647. followeth. That which I first held out to Indians, was, the Law, to civilize and humble them. Gal. 3.19. But they were soon weary, and despised it. Some wise Indians said amongst them, that in forty Years some Indians would be all one English: and all Indians so, in a hundred Years. When I heard this, I encouraged them; In time they saw, that our Magistrates and Ministers, and all good People were glad of the desires of some to be instructed. Then the Lord bowed many of their hearts, to desire to be taught, to know God, etc. This Change the LORD hath wrought among them. 1. Forsaking all their Pawaws. 2. Praying to God. 3. Some Pawaws forsaking Pawawing: others are fled, to trade better else where. 4. Many instruct their Children in what I Catechise, till old and young be perfect, 5. They sanctify the Sabbath, having enquired how they should be then employed. 6. Referring Cases for convincing of some, to me, on Lecture days (three or four instances are set down.) 7. Admonitions then to Offenders, have been greatly blessed by the Lord. Of their Questions, one by a Sachim was thus; Before I knew God, I thought all was well: But now, I find my heart full of sin: I sometimes wish I might die, rather than be so again. Whether is this a sin in me? When I had preached on 1 Cor. 6.9, 10, 11. against Lust, old Mr. Browne (being present) observed, some were deeply affected, and wept. After my return, this Question was sent to me as from them all, Whether any of them should go to Heaven, seeing they sound their hearts so full of sin, especially of Lust? (which they call Nanwunwudsqas, that is, Mad after Women, which occasioned my next Sermon, on Matth. 11. v. 28. Come to me, all ye that labour, etc. Another Question hath oft been. If they leave off Pawawing, what shall they do when they are sick? Great need there is of Physicians, to prevent the snare of Pawawing. Sept. 24. 1647. One Question this day after Lecture was, Because other Abergenians (or Indians) ask us thus; What get you by praying to God? you go naked still, and our Corn is as good as yours; else we would pray to God too: what shall we answer to this? Another Question oft put, is this; They being informed of the unlawfulness of all Gaming for Wages, where there is any Lot: Whether they should pay such Debts, as they came into by Gaming? The Answers hereto, and the desires of some Titacu● Indians to have Mr. Eliot come to teach them; and what Berries and other things Indians now bring to market commonly: and what use of all, Master Shephard makes, and some more of their Questions and Answers thereto, especially about the putting one of two Wives away, if the latter had Children, and the first had none: Of these, and other Passages, you may see more fully in the Book called, The SUNSHINE breaking forth upon the Indians in New-England, sold by Mr. Bellamy near the Exchange: to which you are referred for your more full satisfaction. The third Book, called, The GLORIOUS PROGRESS Of the Gospel, amongst the (WEST-) INDIANS in NEW- ENGLAND. Printed for H. Allen in Popes-head-Alley. Partly of a Letter writ by Mr. Mahew junior (from Great-Harbor in Capawack Island, now called Martha's Vineyard.) Who also preacheth there to Indians in their own Language. SIR; THe encouragements I met withal touching the Indian Conversion, The sum of Mr. Mahew's Letter. next to God's Glory, was their zealous enquiring after true Happiness; together with the knowledge I had of their Tongue: Besides several Providences. 1. The Lord raising up by Prayer, Three Providences. old jeogiscat, whom all the Pawaws, gave over for a dead man. 2. Another called Saul, so dying, upon his return to Pawaws. 3. The Recovery of a Sagamors Son, after Prayer, and some means used. 4. The Speech of that Sagamor Towan quattick, Lamenting their loss of Knowledge; he said thus to me, A Sagamors Speech, by way of a Parable. A long time ago, we had wisemen, that taught the People Knowledge: they dead, their Wisdom buried. Now men live giddy life in ignorance, till white hairs.— I wonder English thirty Years here, and we Fools still. And he coming to me, desiring my help, said, You to us, as one standing by running River, shilling many vessels: so you us, with everlasting Knowledge. So I undertook to give them a Meetting once a Month: then upon their desire, I performed it once a Fortnight,— Pray that to the Heathen may be preached the unserchable Riches of Christ, that so the Root of jesse, standing for an Ensign, the Gentiles may seek● unto it, and his Rest shall be glorious. Amen. The sum of a second Letter from Mr. Eliot, writ November 12. 1648. Worthy SIR, Mr. eliot's second Letter. YOur Work of preaching Christ to these poor Indians, I bless God, goeth on, not without success. Of a good Woman's Death. Touching the first Woman whose case was put about joining in heart with her Husband's Prayer; Whether then she prayed to God? I oft visited her in her sickness, she took in Childbed; ask her about her Spiritual estate, she said, I still love God, Her gracious Speech. though he made me sick. I resolve to pray to him, whilst I live: and no Pawaw.— I believe God will pardon all my sins, Her Faith. because jesus Christ died for me: and God is well pleased in him. I am willing to die, I shall go to Heaven, and live happily with God and Christ there. Before her Death, she called her up-growne Daughters, with her other Children, and said to them; Her Deathbed Charge. I shall now die; Then your Grandfather, and Grandmother, and Uncles,— will send for you, to come ●ack to live there, and promise you much.— But I charge you, never go; for they pray not to God, nor keep Sabbath: sin, and not punished, etc. Soon after she died. And these being so sent for, this Case by the Father, on the Lecture day, was put to me: so came I to the knowledge hereof. Our Cutshamoquin hath some Subjects in Martha's Vineyard, Regis ad examplun. Examples of Superiors prevail much. that hearing of his praying to God, do so too.— But our Western Indians do more earnestly embrace the Gospel, as Swahanon doth, the great Sachim of Nashawog. This last Summer four times have I been there: it's near forty miles hence. They desire I should come ofter, and stay longer. Also to Pautuchet, there being a great concourse of Indians at the Springs Fishing time, I went the two last Springs, and had great encouragement in Preaching to them: Where their profaneness is turned by many, into praying to God, and observing Sabbath—. Yea the old Sagamor Papissaconnaway, that hath been a great Pawaw, excusing his absence before▪ came the latter time: where I preached from Mal. 1.11. From the rising of the Sun, to the going down, etc. The worst of Indian Kings, now desires Instruction. After which, some asked, If it be thus, then former Indians are they all gone to Hell?— The Sagamor said, he believed, what I taught was true. He had not called on God; but now he would, and would so persuade his sons. His eldest Son present, Sachem of Wadchuset, consented thereunto. And in this mind he continued, desiring Capt. Willard and I, would come and dwell there to instruct them better.— Oh that the Lord would raise up many Labourers amongst them! Mr. eliot's Gifts, and Hospitality to Indians. I never go empty handed amongst them, nor take gratuity unrewarded; only when one poor Creature thrust somewhat into my hand, with much affection, I found, it was a Pennyworth of Wampam (which is Indian Money: 1 Tim. 3.2. ) I kindly accepted it, inviting him to my house: where I would refresh all Indians that come. The next Spring I intent to go thither, and to another great Fishing place, about three score miles hence, belonging also to Papissaconaway. Some of the Questions by the Indians near us, are these that follow: by which you may guess at their Spirits, and Progress. Questions by the Indians. Quest. How many good People were in Sodom, at its burning? How should I pray to Christ? dwells the Devil in us, as we in a house? When God saith, Honour thy Father; means he three Fathers? our Father, our Sachim, and God? What says a soul, when it goes to Heaven or Hell? If one speak of another's faults, and not to himself: is it a sin? (a) (a) Mat. 18.15. Pro. 25.9. See Page 31. line 2. (a) Why did Christ die in our steed? Why, and how should We love our Enemies? How doth Christ redeem us from sin? (b) Eph. 1.7 When every day my heart thinks, I shall die, and go to Hell for my sins, what shall I do? (c) Act. 2.37. May a good man sin sometimes, and yet be a good man? If a man think a Prayer, doth God know it, and reward it? Who killed Christ? If a man be almost a good man, and die so, whither goeth his soul? (d) See Pag. 31. (a) If two Families dwell in one house, and one prays not: what shall the other that prayeth, do to them? Now Indians desire to go to heaven, what shall they do? I find I want wisdom, what shall I do to get it? Why doth God make good men sick? I see why I must fear Hell; and I do so: Why must I fear God? May a woman that prayeth to God, marry one that doth not? If my Wife worketh the night before, or after the Sabbath; is it a sin? If I sin, and know not it is a sin; what will God say to that? Is Faith in my heart or in my mind? Why did Christ die for us? By these Questions you may see,— their Souls are in a searching Condition, after God, and Christ, Salvation— And I will say this solemnly—; were they but in a settled way of Government— together, and I called— to live amongst them; I durst freely join into Church-fellowship, with many of them. Yours, I. ELIOT. Roxbury this 12. of Nou. 1648. The sum of another Letter of Mr. Eliot, to a Gentleman of NEW-ENGLAND, residing here at presient. SIR; Help is desired for Apparel, Tools, Schooling. YOur care about the good of these poor Indians,— for their Apparel; For employment of them, in Planting— they wanting Apparel, and Tools— are willing to follow my advice, in any reasonable thing. Of an unknown helper therein. — For their Schooling, a Gentleman in London, (whose Name I could never learn,) gave x. li. towards it, the last year. Paid by Capt. Harding. Lin Indians are all naught, † Regis ad exmplum.- for such is their Sachim. Yours, I. ELIOT. Part of another Letter from him, writ the xii. Month of the last year, 1648. (current 1649.) Sundry of them (viz. of these Indians,) inquire after Baptism, and Church Ordinances, and the Way of Worshipping God, as the Churches here do.— I take this to be one special and eminent smile of God upon the Work, that he hath stirred up, ‖ See afterward at this Mark, Pag. 32. ¶ The Parliament of England, taking it into Consideration,— to think on some meet way, how they might advance it. ¶ I have noted some more of the Questions by the Indians: for by them, you may guess at their PROGRESS. Questions by Indians. Questions. Why have not Beasts a Soul, as Man hath; seeing they have Love, Anger, etc. as Man hath? How is the Spirit of God in us? (a) O that professed Christians, would thus inquire! Why doth God punish in Hell for ever? Man will let out of Prison. What is Faith? (a) O that professed Christians, would thus inquire! Do you think I have Faith? (a) O that professed Christians, would thus inquire! How shall I know when God accepts my Prayer? (a) O that professed Christians, would thus inquire! How makes Christ Peace, between God and man? In Wicked (b) See Eccles. 5.7. Dreams, doth the Soul sin? If my heart be full of ill thoughts, and I repent (a) O that professed Christians, would thus inquire! pray, and yet its full, again and again: What will God say? What meaneth this? God will not hold him guiltless, that taketh his Name in vain? If a man will force his Daughter to marry one that she doth not love; what will God say? etc. Sir, I am Yours in any service, I can in Jesus Christ. I. Eliot. Roxbury this second of the 12 Month 1648. (1649. current.) The rest of the Letter, and of other Letters, and more of the Indian Questions, the Reader may see, [with many more remarkable Passages, and profitable Observations and Applications (with conjectures) made, in an * By Mr. I. D. Directions to the desirous Reader. APPENDIX thereunto;] in a Book, Published by Mr. E. Winslow, called (c) Sold by H. Ailen. The GLORIOUS PROGRESS of the Gospel, amongst the Indians in New-England. To which Book, with the two former Books of the same Subject, viz. The DAY-DREAKE of the Gospel with the Indians. (sold by Mr. Clifton on Fishstreet-hill, and the CLEAR SUNSHINE.— (sold near the Exchange by Mr. Bellamy,) The Godly Reader, (to whom these Glorious and Honourable Works of God, * Psal. 111▪ 2, 3. Pag. 30. ¶ are most precious,) is referred for his further satisfaction. ¶ The Parliament of England, for the advancing of this good Work, made an ‖ 27. july 1649. ACT called, a ACT for promoting and propagating of the Gospel of JESUS CHRIST in NEW-ENGLAND. [27. julie 1649. Ordered by them to be Printed.] (Sold by Mr. Husbands.) A Breviate whereof followeth. A worthy Act of Parliament, to promote the Gospel amongst the Indians in New-England. WHereas the Commons of England, assembled in Parliament, have received certain Intelligonce— from divers godly Ministers, and others in New-England, that divers of the Heathen-Natives— through the pious care of some godly English— who preach the Gospel to them in their own Indian-Language: not only of Barbarous, are become Civil; but many of them forsake their accustomed Charms and Sorcerses, and other Satanical Delusions, do now call upon the Name of the Lord, and give great Testimony of the power of God, drawing them from Death and Darkness, to the Life and Light of the Glorious Gospel Jesus Christ. Which appeareth by their lamenting with tears their misspent Lives; Where many are converted, by 2 English Preachers. teaching their Children, what they are instructed themselves; being careful to place— them in godly Famalies and English Schools; betaking themselves to one Wife, putting a way the rest: and by their constant Prayers to Almighty God, morning and evening in their Families; expressed (in all appearance) with much Devotion, and zeal of heart. All which considered, we cannot but in behalf of the Nation we represent, O England, rejoice and help on this Worke. rejoice, and give Glory to God, for the beginning of so glorious a Propagation of the Gospel amongst those poor Heathen. Which cannot be prosecuted with that expedition— as is desired, unless fit Instruments be encouraged and maintained to pursue it. Schools,— Clothing,— be provided▪ and many other Necessaries.— Be it therefore Enacted— by this present Parliament,— that for the furthering so good a Work, A Corporation for propogating the Gospel in New-England, — there shall be a Corporation in England, consisting of threescore (viz.) a Precedent, Treasurer, and fourteen Assistants; And that William Steel Esq Harbert Pelham Esq James Sher'ey, Abraham Babington, Robert Houghton, Richard Hutchinson, George Dun, Robert Tomson, William Mullins, John Hodgson, Edward Parks, Edward Clud, Richard Lloyd. Tho: Airs, John Stone, and Edward Winslow, Citizens of London, be the first threescore Persons,— out of whom the said sixteen Persons, or the greater number of them shall choose one of the said sixiéene to be Precedent,— another to be Treasurer. — They, or any nine of them,— to appoint a Common Seal. A Collection. — And— be it Enacted— That a general Collection be made for the purposes▪ beforesaid, through all England and Wales.— And— that the Ministers— read this Act— and exhort the people to a cheerful— Contribution— to so pious a Worke.— Hen: Scobell, Clerie, Parliamenti. * Ezr. 7.27. Blessed be jehovah the God of Heaven, who hath stirreh up such a thing as this, in the heart of Parliament of England, to promote the Gospel, amongst those West-Indians in New-England: and into the hearts of the Ministers of several Colleges in Cambridge, Cambridge and Oxford's Letters for that Collection. and of the Delegates of the University of Oxford, to provoke the Ministers of England and Wales, to stir up their Congregations to a liberal Contribution of pecuniary helps— towards the promotion of so glorious undertaking: As by their Letters may more fully appear. Dated at Cambridge, Octob. 24. 1649. Subscribed, (a) Subscribers to Cambridge Letter. Ant. Tuckney Procanc. T. Hill, Io. Arrowsmith, Benj. Whitchcock, S. Bolton, W. Spurston, La. Seaman, Rich. Love, Rich. Minshall, W. Del, Rich. Vines. Oxford dated Octob. 22. 1649. (b) To Oxford's. Signed in the Name and by the Authority of the Delagates— Ed: Reynolds, Vice. Canc. OXON. I wish those pithy, savoury Letters, may be read, for the more affecting the Hearts of all Godly people, that they may not sow sparingly, but liberally, as hoping for a Harvest and reaping plentifully. Conclusion with Application to us. Thus you have heard the joyful Relation of the Conversion of many Indians, both in the East, and in the West; and evident Confirmations of both. And now, is this nothing to you, all ye that read, or hear of those things. jam. 1.12. Is there no Application hereof that we should make, for our own further profit and Edification? Surely, as every Word of God, is for our (a) 2 Tim. 3.16. good; All Scripture being by inspiration of God, is profitable. So also are all the Works of God; Especially such Glorious Works of God as these are; [which his very Enemies (b) Act. 4.16 may be enforced to confess, that Digitus Dei hîc: This is the Finger of God; the Lords mighty Work indeed.] If then your eyes be not (c) Act. 28.27. closed from seeing, and if you have ears to hear; These wonderful Works, may be profitable, for your ¹ Instruction, ² Reproof, or Conviction, ³ Correction or Reformation, and for (d) 2 Tim. 3.16. leading you on in Righteousness, unto Persection. The first Use: I Use of Instruction. This may instruct us, that the Lord is exceeding merciful, gracious, and compassionate indeed; as the Father of the Prodigal, before Confession made, runs to him, having bowels of mercy, falls on his neck, and (e) Luk. 15.20. kisseth him. So here, as he saith, (f) Isa. 65.1. I am found of them, that asked not after me. These Indians, not first ask for the Gospel; by means of our English, and of the Dutch Plantations, (which hereby he greatly favoureth) the LORD sends, and offers the Gospel, and Grace to them. Then certainly, every one that seeketh after enjoyment of God's Love in Christ, and followeth on, shall surely find. Mat. 7.8. H●s. 6.3. There is no cause for such to despair, though you have been as base, or base than the Prodigal, or jews, or Heathen. [Such may see some sweet encouragements and Directions, in a Book called, ‖ Printed for Mr. Brewster close by Paul's at the three Bibles. A store house of Cases of Conscience, Pag. 25.29. to 39 Newly Published. The second Use: II Use for Conviction. This Relation may be for Reproof and Conviction of Multitudes both English & Dutch, who have long enjoyed the Gospel, and have not so prized it, nor brought forth such fruit, as these Indians, that have enjoyed it but a short time. O Read this over again, and Try (g) 2 Cor. 13.5. yourselves whether ye be indeed (h) 1 Thes. 1.3. 2 Thes. 1.3. effectually believers, or but (i) Gal. 5.6. Temporary believers. O be ye convinced: and the Lord convince you. How sad for thee is it, if Publicans (k) Mat. 21.31, 32. and Harlots, if Witches and Worshippers of Devils, (as many Indians were,) shall enter into the Kingdom of God, and ye shall (l) Lu. 13.28. see it, and be shut out? Except ye Repent. III Use, for Correction. The third Use: For Reformation; Remember how far thou art fallen from such Zeal, Love, Desire, and other good Affections that were once in thee; and Repent: and seek a sure Foundation for thy Building, and consider what it will cost thee, if thou beginnest not in time, or, if thou beginnest without a m Mat. 7.26 sure Foundation: Lest, the Kingdom of God be suddenly taken from thee; and thy (n) Amos 8.9. Sunset at noon. Consider the Lord saith, (o) Jer. 3.12.22. Return, O backsliders, I will heal you, for I am merciful, and gracious,— I (p) Eze 33.11. delight not in the death of a sinner. Why will ye die? (q) Luke 13.34. How often would I have gathered you? Say (r) Host 14.2, 3. Take away all iniquity, and receive us graciously. (s) Jer. 3.22. Behold, to thee do we return. Do thus especially before, and after Sermon: wait on the most lively affecting means. And the Lord give thee a waiting Spirit; remembering him in his ways; (t) Isa. 64 5. After Sermons, get a part, and ponder it seriously. (u) 1 Thes. 5.17. O quench not the spirit. IV Use. The fourth and last Use: Remember often, that when thou hast done all thou canst, that that art an unprofitable servant. (w) Luke 17.10. Yea, that all thy Prayers, and hearing, and other good deeds, are so stained with the evil of thy (x) Mar. 7.21 unclean heart, that all thy (y) Isa. 64.6. righteousnesses, are but as a menstruous bloody clout. And that thou are quite undone in all thy duties, if there be not the (z) Rev. 8.3.5. incense of jesus Christ. And, that God, (against whom thou hast rebelled and fought,) hath (a) Jo. 3.16.17. so loved the world, that sent his son not to condemn, but to save, all that come to him, and believe in him; that will receive him, for their Saviour, Teacher, and King: and that none of these shall (b) Jo. 6.35▪ 37. perish. And though thou art never so poor, and reproached, and persecuted; yet if it be for Christ's sake, thou shalt receive a hundred fold, (c) Mat. 19.28. at the Regeneration of the World▪ [when thou shalt (d) Rev. 5.10 Reign with him a thousand * Of this Thousand Years, a Book is newly printed for Mr. Brewster beforesaid▪ years, (e) Rev. 20.4. Rom. 8.17. and thou shalt have everlasting life. Here it is best to leave thee. PSAL. 107.8.15.21.— O that men would praise the Lord for his Goodness, and for his wonderful Works.— Part of another Letter, writ by Mr. ELIOT, to Mr. HUHG PETER. SIR; I Have a Request to you in the behalf of these poor Indians, We are about to make a Town, and bring them to a Cohabitation and Civility; For the accomplishment whereof, we want a Magazine of all sorts of Edge-tools, and Instruments fit for Husbandry, for Clothing, etc. As Mr. Pelham, and Mr. Winslow can inform you: and I think the best way to be supplied, is,— to gather a Collection of the things themselves: which any man can better spare out of his Shop, then half so much money to buy them.— So shall I, and all these poor Indians, rest engaged, to pray to the God of Heaven.— etc. Your loving Brother, and Fellow Labourer in the Lords Work, I. ELIOT. Roxbury Octob. 12. 1649. FINIS. ERRATA: He that hath suffered by his own Errata, is desired that with his Pen he will correct these. viz. in Title Pag. read junij Annot. Pag. 2. end, put out,— Secundo, Pag. 5, end, read both men. Pag. 15. line 5. read We found— Pag 25. line 7. read, Mr. Mahew. Pag. 26. line 20. read, seek unto it.