An ADVERTISEMENT OF an intended Meeting, to be held by George Keith and his Friends, at their usual Meeting-place, in Turners-Hall, in Philpot-Lane, the 29 th'. day of this instant and present Month called April, 1697. to begin about the 9 th'. Hour. To which Meeting William Penn, Thomas Ellwood, George Whitehead, John Penington, and these of the second Day's weekly Meeting at Lombardstreet, are justly desired to be present, to hear themselves recharged and proved Guilty of these vile and gross Errors and Heresies, wherewith they have been formerly charged by George Keith, and proved Guilty off, at a Meeting held at Turners-Hall, on the 11 th'. of the Month called June, 1696. notwithstanding of the pretended Answers and Defences, given by Thomas Ellwood in his pretended Answer to the exact Narrative of the Proceedings at Turners-Hall, at the abovesaid Meeting; and notwithstanding the pretended late Answer and Defence of George Whitehead, in his late printed Book, called, An Antidote, etc. At which Meeting, to be held at the Time and Place abovementioned, by Divine Permission and Assistance, and by permission of the Civil Authority, he is further to detect the vile and gross Errors of the abovementioned Persons; with respect to four great Fundamentals of the Christian Religion, to which these Errors and Heresies are directly Repugnant; the which Errors, as they were formerly in the printed Advertisement and Narrative expressly mentioned, are here again expressly rehearsed, viz. 1. That Faith in Christ, as he outwardly Suffered at Jerusalem, is not necessary to our Salvation. 2. That Justification and Sanctification is not by the Blood of Christ outwardly shed. 3. That there is no Resurrection of the Body that dyeth. 4. That Christ is not to come without us in his Glorified Body, even the same that formerly Suffered Death for our Sins, to Judge the Quick and the Dead. At which Meeting also, he purposeth to show, that the Answers and Defences given by Thomas Ellwood, and George Whitehead, in their late prints, in the vindication of themselves and some of their Brethren are (as to the principal things charged against them) weak, impertinent, false and palpably Sophistical; and that notwithstanding their seeming present contradiction to some of these gross Errors, and disowning them; yet until they disown, retract, and acknowledge their former Errors, as they stand upon Record in their printed Books, they are still justly chargeable with them. But this they refuse to do, for one hath in print by approbation of their 2 d. days Meeting) put his and their Infallibility and Immutability in a Class, with the Immutability of God and Truth, saying, God is the same, Truth is the same, His People is the same; but George Keith is not the same. And let all impartial Men judge, with what Conscience these Men can say, they are the same as ever formerly they were (since their profession of being Quakers,) as God and Truth are the same (with whom is no variableness nor shadow of change) as to all their former Principles, Doctrines, Words, and Sayings, and yet so palpably to contradict their former Assertions, that stand upon Record in their printed Books, against them. Is not this thick Egyptian darkness that may be felt? notwithstanding their false pretences to the Light within, which they still hold to be sufficient to Salvation without any thing else; so exclude the Man Christ Jesus of Nazareth, and all that he did and suffered for us on Earth, and his Mediation and Intercession for us now in Heaven, as being jointly concerned, as a necessary concurring Cause, together with the Divine Light and Spirit in the work of our Salvation: And in their so doing, notwithstanding their feigned pretences to Christianity, yet do what in them lieth to throw down the Christian Faith and Religion, and set up Deism and Gentilism in its place; which all sincere Christians ought to be awakened to consider and contend against; and more especially such as Occupy the Room and Place of Christian Teachers and Pastors, to oppose (not with Carnal, but Spiritual Weapons) this spreading Gangrene and Contagion, that hath infected, and doth at present infect many Thousands in these three Nations, and many abroad in other Places. To which said Meeting, to be held on the 29 th'. of this Instant, at the said place, any moderate and friendly People of other Professions (as well as these called Quakers) have freedom to be present, so far as there is room in the place to receive them, hoping they all will so peaceably and civilly demean themselves, as to give no offence either to Civil Authority, or to any other Persons, by any undue or unsuitable Behaviour of Words or Actions. George Keith. The 9 th'. of the 2 d, Mo. called April, 1697.