ZIONS' ENEMY DISCOVERED, OR The Worker of iniquity rebuked AND INNOCENCY CLEARED, In a Reply to seven sheets of Paper Published by Jonathan Johnson of Lincoln, and by him Entitled, The Quaker quashed, and his quarrel quelled, etc.  
JONATHAN,  
I shall not here take notice of every polluted stream coming from the Fountain of thy corrupt heart, which in thy papers thou hast published: Thou runs on at a high rate, as if there were not a righteous God that takes notice of, and registers all the wrongs done unto his people; abide thou no longer in the dark habitation of the Hypocrite, for though thou hast told the World thou expectedst my acknowledgement of my evil in writing against thee, as if that were the cause thou kept thy papers almost these two years by thee, yet thy fig leaves cannot cover thee, the light of Israel doth discern thee, and thou shalt one day know they were sober lines which then were sent thee, wh●n thou writ'st last to me, and happy hadst thou been, if thou wouldst have been warned by me. Thou tells me (page 1) That I Bragadot●-like, said, I will not give one inch of ground, or turn my back off the uncircumcised Philistine.  
Let the sober Reader peruse my book and he may see that (in answer to thy charge of the weakness and disarmed condition of those I am encamped with, and that our weapon is but a bull rush.  
I told thee, It was not th●● nor thy Father's legion, could make one Soldier in the camp of the Lord give one inch of ground or turn his back off the uncircumcised Philistine. Judge honest Reader; hath not the wicked one wrested my words? but when will he learn to speak truth? say Jonathan, dost thou not see thy bold presumption that wouldst have thy engagement to be compared with David, 
See his book p. 1.2.  and my words with Goltan; Come down son of ambition, David was a man after Gods own heart, but thy hearr is not circumcised, therefore blush and be ashamed.  
I asked thee this question, Hath every one that cometh into the world heard and read the preaching of Christ and his Apostles as they are transcribed in the Bible? to which thou didst positively answer, They have all heard, and yet like a son of impudence in thy book thou deniest it; and chargest me, that I have dealt falsely with thy answer; To which I reply, the Lord of heaven and earth be judge betwixt us, whether them were thy words, or nay. And because thou art so confident in thy darkness, I tell thee, millions of men and women may witness against thee, that they never read the preach of Christ and his Apostles, as they are transcribed in the Bible. To my other question, How is the Gospel preached to every creature under heaven which is the power of God, if not by that principle of light in the conscience? In thy book thou answerest thus, In the preaching of Christ and his Apostles, which worketh the principle of light in the conscience, and whatsoever is not enlightened from thence 'tis darkness, and not light: Be not these thy own words? Art thou an elder Jonathan, or head or leader of a separated people, and so sottish to make the letter the author of the light of Christ in the conscience, (which was before the letter was given forth?) as if a man gave being to his maker; Sure if thy Church were in God the Father of lights, they would see thy nakedness and be ashamed: Thou multiplyest many words about the sound of accusing or excusing in all consciences, I am satisfied that thou didst confess, that the sound of accusing or excusing is in all consciences, and knows it is accusing not excusing, thee in thy conscience, for several sins thou commits against it: And thy dark assertion, that it comes only by the hearing of faith preached by the Apostles, doth more manifest thy miserable nakedness, and thy gross ignorance of Christ the power of God, and of his kingdom where it is, and what.  

pag. 5.  Thou confesseth, there was a principle of light in the people before Moses writ the letter, and subtly speaks of Christ's sending the people to Moses and the Prophets to hear them. 
job. 5 46.   
I grant thee, he did so, and I give thee this reason, recorded in scripture, Had they believed Moses, they would have believed Christ, for Moses writ of Christ. So now we desire people would wisely read and search the scriptures, for they do testify of the light of Christ in the conscience, but many read them foolishly as thou dost, and think in them to have eternal life. but come not to be guided by the light of Christ in the conscience, and so fall short of eternal life. Charge me no more, with useing this phrase, the light of conscience, 
2 Pet. 1.19  for thou never receivedst it from me: Conscience is dark until it be awaked, until the light of Christ in the conscience, arise and shine in the heart, nor do the children of the day, or true Ministers of the light direct the hearts or consciences of the people to any other thing then that sure word of Prophecy, the light of Christ in the conscience, (who is the seed of the woman, the word of God) though such as thou, believes not in it, and that's the reason you are not saved by it, so sin hath dominion over you, 
Rom. 1.16  because you believe not in the light of Christ in the conscience, which is the power of God unto salvation, to all that believe therein, and while thy carnal mind is gazing after a Christ without as the Jews did, thou art not like to find him within thee, but as a condemner of thee; and know this also I am not ashamed to assirme unto thee, that the grace of God which brings salvation hath appeared unto all men, though all do not receive salvation by it, because they believe not in it, no more dost thou, while thus thou persecutes it, and smites the innocent Lambs with the fist of wickedness. 
Isa. 58.4.  Wherefore hast thou dealt thus unworthily with me in thy ninth p. with thy save only, &c, thus boldly to assirme that I granted to thee, that the light in the conscience comes by the hearing of faith preached by the Apostles, as if the letter were the author of the light. How hast thou polluted thy garment with a lie? but no better dealing do I look for, from thee, while blindness of heart thus rests upon thee: 
Eph, 4.18:  I own that which Paul and Peter preached from, to be the spirit of the living God, and what they spoke from the mouth of the Lord, I own to be the wind or words of the Lord: 
Io. 8.12. Rev. 19.13.  But still afirming, as as I did before, that Christ (the light of the world) is the word of God from whom the words proceeded, by whom the world was made, and so the letter must give place to the spirit, the servant is not greater than his master, the light was the life, and being of all the true Prophets and Apostles, who spoke and writ the scriptures, and they preached the word to be nigh even in the heart, and laboured to turn men from darkness unto light, and from the power of Satan unto God. Deu. 30.14. Ro. 10.8. 
1 Io. 10. Io. 13.16. Act. 17.28   
That which gave forth the leaves, said I. I own, and thou casts this upon me; The printer gave forth the leaves, but I tell thee now as I did before, it was the spirit of God, that gave the scriptures, and its that I own, and not the Printer as the author of them; does the printer give or sell them? But 
Pro. 27.22.  bray a fool in a mortar, yet his folly will not leave him: Thy scornful upbraiding me, with a mistake in the title page of my former book, 
1 Cor. 15.10.  as if I had published myself a Minister of the Gospel, does not become thee, nor (things well weighed) do I deserve it from thee. By the Grace of God I am What I am, though no Minister (in that sense thy envious mind receives it) yet a servant in my measure, not of the letter but of the everlasting Gospel: And I want not witness within nor without, that I did neither then, nor doth now so appropriate that title to myself, but intended it to one, who then did well deserve it. And had not the printer begun a new line where he should not, thou hadst wanted this stone to have fling at the innocent. Thou busiest thyself with babbling of the baptism of repentance, and spends many words to no purpose about it; were it less in thy tongue and better witnessed in thy heart, it were better for thee The 
Rev. 7.14  light of conscience as thou calls it, thou hast again in thy mouth, happy were it for thee if thy conscience were made clean with the blood of the lamb, and purified with the light that is in it, which light once under thy own hand thou didst own to be the inlet to the spirit of promise, though n●w with impudence thou denies it. And if ever thou own the truth as it is in Jesus, this thou wilt see, and confess with sorrow many things which are now denied by thee; till thou, silence thou child of ignorance, and boast not above thy measure, and lean no longer on a reed of Egypt, while the baptism of repentance from dead works is not witnessed by thee. And tell the world no longer, 
1 Tim. 6.13.  that we are deniers of that Christ Jesus who suffered at Jerusalem, for his sufferings we own, who witnessed a good confession before Pontius Pilate; but what's his sufferings unto thee whilst thou art an enemy to that Righteous Seed within thee, which is a continual remembrancer unto thee, and reprover of thee. As for thy aspersions unworthily cast upon me, as if I had denied his sufferings without the gues at Jerusalem, who ever reads my book with a single eye, may see thee slandering of the innocent and that's not the work of a servant of Jesus Christ as thou hast published thyself to be. Thy shunting and railing terms to my queries mentioned in thy 17. page, is no good answer, it may be if thou livest two years longer, thou mayst more wisely consider of them; In the mean time let the honest reader observe, tha● although thou thus unworthily 
They who live in sin are servants to sin and so out of the faith which purifies the heart and givs victory over sin, and therefore such while they are servants to sin are not saved or redeemed from their sins.  reproaches me as if I denied the sufferings of Christ; no ground for this thou hast I know of; 'tis true, I said thou and they who feed yourselves with the mere frothy verbal faith in the sufferings of the man Christ Jesus at Jerusalem, and yet wallow in your wickedness, are not saved or redeemed from your sins. Now whether this be a denial of Christ's sufferings or not, let the righteous witness in all consciences, judge between us: Besides I told thee then, no other Jesus did I own but that lamb of God who was slain from the beginning of the world, and that the fullness of the Godhead dwells bodily in him, he was appointed above his fellows, and yet the son of impudence tells people I deny him, but my witness within me doth herein justify me, and he is greater than my false accuser without me: To what end is all thy loud outcries against the harmless children of the light, ranking them among the worst of men, and rendering them as odious to the world, with thy reproachful pen, as thy wrathful heart could invent, if not to sharpen the edge of authority against them; but the persecuting spirit is felt and fathomed, and its reward will not be wanting. I do not deny but the Apostles preached all one Christ, and affirm that there is a witness for God in all, though all receive him not, no more dost thou: he came to his own, and his own received him not, he that hath ears to hear let him hear; and it was Christ who preached in Paul and the rest of the Apostles, and I tell thee Jonathan there are millions of men and women now on earth who never heard of the sufferings of Christ without the gates at Jerusalem, and yet the witness of God is within them, and is calling them to come unto the Lord, that they may have life; 
3 Col. 11.  and that is his voice which reproves for sin in the gate, though thou and thy generation trample on him and reject him; there is no room for him in the Inn, the manger must contain him; and so the pearl of great price is set at nought by the wise and prudent of the world. 
Luke 2.7.  Thou spendest much paper in pleading for thy idol, to wit, outward water; and no other baptism I am bold to say knows thou, but that which never washed thee from thy sins, thou art not come to the bridling of the tongue, so all thy religion is vain; john's Baptism I answer thee, was from God, it had its root and rife from him, and in its time and place was serviceable, but it shall have its end, he must increase saith john, but I must decrease, spoke he this of his person or of his ministration? let the voice of truth give answer to me; not do I deny but that the Apostles in honour to john's ministry made use of john's Baptism, by permission, I say, and therein I do not judge them; & prove thou if thou canst, that it was by precept or command from Christ. But all thy twisting and twining cannot do it. I tell thee once more, the light of Christ was in the Ephesians, and shined in their hearts, before their conversion to the Son of God, Paul preached the light unto them or directed them to the same principle of light within them; light shines in darkness, though darkness comprehends it not: The true light was within them, though not a Saviour to them, because they believed not in it, nor was obedient to it. It was a condemning voice to them, as it is to thee and so before they believed in it, they were without God in the World, and so art thou. Be not angry if I tell thee, Jonathan, that God's faithful witness now suffers within thee, thy works of iniquity wound the righteous soul within thee, with them he is pressed as a cart with sheaus; he is a man of sorrows and suffers within thee, the just for the unjust; he is in the grave and not risen in thee, & did he not suffer for thee and within thee, thou shouldest soon seel that consuming fire which is not to be quenched; And as for my charging thee 〈…〉 thou said I killed the scriptures, I tell thee Jonathan thou usedst these words to me, what light according to the word of God is in thee, to crucify the Son of God again, and kill his preaching; Answer me plainly Jonathan, dost thou not own the scriptures to be Christ's preaching? then wherein have I wronged thee? and now let him who is found with a lie in his mouth, wash and be clean. 
2 Ki. 5.13   
Whether thou didst call the scriptures dead letter or no, I shall leave the sober minded reader to judge, when I come to answer the 37 and 38 pages till then I spare thee, in the mean time I see thou wouldst fain shuffle off the words which I delivered concerning thee, in relation to those called Dippers: peruse thy paper and try if those be not the words thou writ'st unto me. viz. thou art forced to run for shelter and defence to those thou accounts thy enemies, those who knows no other burial with Christ, but burial in water, and with them tells me of sprinkling with water: but I tell thee, these chief Princes of Meshech & Tubal will be all found together to band themselves against the peaceable habitation and dwelling of the Saints? these are thy own words Jonathan, though in thy foolish cover, thy wisdom is confounded, which would have the world believe that these words of thine were applied to me, and my geneneration; but tell me, and let the voice of truth answer me, dost thou believe I account my own generation to be my enemies? I know they are the generation of the just which I do own, who know a better burial with Christ then burial in outward water, so I appeal with boldness to the witness of God in thy own conscience; whether I had not good cause to conclude as I did concerning thee in this particular, and let the honest hearted reader, who reads with an impartial eye, judge if thou hast not sinned against thy own soul in this foul and foolish shuffling.  
In my reply to the sixth position, I used these words, (which thou very dceitsully hast wrested Is thy sprinkling with water the baptism of Christ Jesus yea or nay? And did the Lord command that to his disciples, yea, or nay? And does the Lord require it of his people to this day? Now in thy letter thou sayest, I bid thee prove whether Christ commanded baptism to his disciples yea or nay? And did the Lord require it of his people to this day. I say, whether thy dealing thus deceitfully with my words be not a lie, and whether this deciptfull lie be not abominable, and whether nonsense be not leapt up in this lie or no, let the discreet reader judge between us. And what though I told thee, that I did never read nor know of one that pretends to more piety than thou dost, that ever excelled or equalled thee in the devilish art of lying? Lying is his work who abode not in the truth, and in that work thou art found, than what wrong have I done thee? I also told thee that a Notable servant thou wert to thy master, but I did not call thee Noble, for than I had wronged thee. And as for my words, That I would peruse those places thy Father sent thee with, to fight for his Kingdom. I still own them and thy works of iniquity makes it manifest thou art not doing the will or work of the living God, and therefore he is none of thy father, while the innocent ones thou slandrest; 'tis the lying God thou servest, and he for his own ends makes use of scripture, to war against that spirit of truth, which gave forth scripture, and this the scriptures testify, Mat. 4.6. Thou spends three or four sides pleading for outward water? I shall not follow thee in all thy crooked wind., but this I say still, not thou, nor all thy generation, can by clear scripture prove: convince me that Christ gave an express command to any of his disciples to baptise with outward water; So that though they in their christian liberty did use it, wherein I do not judge them, yet do I not justify thee & thy generation in your sprinkling. I told thee some used circumcision in the flesh as well as baptising with outward water, and I asked thee if their authority were not of an equal parity, though the printer mistaking, put an U for an A, but what if I had said purity both by permission, not by precept, and let me ask thee and thy generation this question, whether the commission which Christ gave to his disciples in Mat. 28. 19, 20. be not the same which paul received of him, or was his commission short or contrary unto theirs? answer plainly; for Paul tells us plainly, he was not sent to baptise but to preach the gospel.  
Paul told the people, in him, that is in his flesh dwelled no good thing, doth he not explain his own words? when we were in the flesh (saith he) the motions of sin did work in our members to bring forth fruit unto death, observe this, He was not a christian when such fruits were brought forth; and are not such fruits still brought forth in thee? Paul then spoke of a time past, but now saith he, 
The letter killeth  we are delivered from the Law that we should serve in newness of spirit, not in the oldness of the letter (lo he calls scriptures the letter, and are they not so?) they that are in the flesh cannot please God, Rom. 8.8, 9 but ye are not in the flesh (yet they were alive upon earth) but in the spirit; and I tell thee Paul was filled with the holy Ghost, and he spoke wisdom amongst them that were perfect, and what I sent thee, as to perfection, does stand over thee: But why dost thou tell me, 
76 Ps. 4.  that I strive to get shut of the scriptures, and that their witness does torment me? these two lies lie near one an other; and know thou O man the scriptures testimony is for me, and not against the truth which I hold-forth, viz. That the light of Christ in the conscience is more glorious and excellent than the letter, and all thy babbling against perfection, is palpable contradiction to the doctrine of the Son of God, by him and his Apostles left upon record in scriptures: Thou art forced to confess, That Abraham and the rest of the holy men of God had the spirit of truth within them before the Law written by Moses, And is not the Lord as good, as gracious now, as ever to his people? I tell thee he is now in the midst of his people, and thousands witness his kingdom come and the King of Zion sitting upon his throne in the hearts and consciences of his people, though in thy dark mind thou wouldst exclude him, and confine or limit him above the stars; Christ when he was in that prepared body upon earth, was conversant with the Apostles, 
i Pe. 3 19 Io. 5.25  and preached to the spirits in prison, and the dead that did hear the voice of the son of God, did live; go learn what that means, and prove if thou canst by Scripture that the spirit of truth is received by the letter, or by believing that to be the power of God unto salvation.  

pag. 33.  Thou babblest of one Henry Nicholas, and pours out the dregs of thy wrath even such bitter foam as thy vessel is filled with against the innocent lambs, who deny not, but do receive salvation from the same Christ that suffered without the gates at Jerusalem; Therefore silence thou deceitful tongue, for 'tis thyself and thy generation, who though in words you confess him (as the Pope does) yet by your works of iniquity you deny him, crying lo here, and lo there, but the saints know their saviour near them, he is within them, in their own bosoms, though fools boast of they know not what. Hadst thou never read or heard of Scriptures, thou hadst never known there is a Christ, or that the bodies of his people are his temple. By thy pleading against the Saints judging, I may judge what thou art; shall not, and do not the saints judge the world? Is not thy heart in the world and worldly losts and vanities? yea surely, and the judgements of the Son of God whom now thou persecutest in his Saints, thou shalt find and feel, if at this repoof thou turnest not.  
In thy 34. and 35. pages, thou says, Thou judges me not, and asks where thou hast judged the people called Dippers, etc. To which I answer, if thou dost not judge me, what means all thy foul mouthed language in these, and thy former papers against me, but I know him who thus judges me, his name is the false accuser of the brethren, and as for those called Dippers, whether thou hast not judged them or no, I appeal to the righteous witness in thine, and their consciences.  
In thy 36 page thou speakest thou knowest not what, of the spirit that returns to God that gave it, I tell thee that spirit which invents and loves a lie is for the lake: And 'tis that spirit which loves no iniquity that goes to God, and it was that spirit of truth in the Apostles which loved not a lie, that preached Christ and did work miracles, which spirit they never received by reading Moses or the Prophets. And as for the wolf that would worry the weak, (mentioned in thy 37 page) he lodgeth near thee, he is within thee, but the pit is his portion.  
Now because in thy 37 and 38 sides, thou hast dealt so deceitfully, misreporting thy own argument, and then putting a deceitful cover upon it, I shall here lay down thy own words, and then take off thy polluted varnish. This is thy argument; He that desires to be tried by the true touchstone, the infallible Rule, the living principle of God, the light of Christ in the Saints consciences, the spirit of truth, and would not be tried by the dead letter, his spirit is of God, he is guided by the spirit of promise, but Jonathan johnson desires to be tried as above said, and not by the dead letter, therefore his spirit is of God, he's guided by the spirit of promise.  
Are not these thy own words? Then wherein have I wronged thee? but hath not the Lord herein confounded thy wisdom, and suffered thee to utter words thou wouldst not, and now to save thy head thou runs to inventions and says by dead letter thou meanest the Quakers books, the writings of M M. and his fellows. Ah Jonathan this mantle doth not cover thee, this polluted garment will not shelter thee, tell me Jonathan, and I charge thee by the Lord thou let the voice of truth answer me, was not this the ground of that and other arguments, whether the Scriptures or the spirit were the rule; not whether the writings of those whom thou calls Quakers, or the spirit were the rule, were ever such words exchanged between us? O that thy eye were opened, that thou mightest see thy nakedness, and be ashamed.  
In the 40 page thou tells the people, whosoever reads and observe me, will see my desire to set up my self as a wise master builder, but let the discreet reader see what ground I gave thee, to write so scornfully concerning me, the words in my book are these, according to the grace of God that is given unto me as a wise master builder I have laid the foundation, saith Paul, 1 Cor. 3.10. He built upon the rock▪ now I say upon the same rock (which was Christ the light whom Paul preached) my building is, and upon no other, which was in Paul ' before he preached him, and so by the same grace, I am what I am, but who can escape the reproach of the envious?  
In thy 41 page speaking as to some words I used in my book, That which lay dead, did at the hearing of the voice of the Son of God live, Thou answers, That which here lay dead is, but I never told thee so, that which before I called the Christ in all the Royal seed, the unction, the Lord of glory crucified in them, so that by my doctrine (sayest thou) The Royal seed, the unction, the Lord of glory and Christ in all lay dead, till it did at the hearing of the voice of the Son of God, live, and then aske● what greater confused nonsense can be delivered, then to say Christ the Son of God lieth dead, until he hear the voice of Christ the Son of God and live, can such babbling be without blasphemy? sayest thou,  
To all which Jonathan, I reply, let the honest hearted reader peruse my book, and Wisdom will be justified of her children, my words are these, If there had not been a Royal seed of God left in every man and woman to have answered, owned and received the Testimony of the Apostles, they might have wandered all the World over, and have spent all their life time and not have gained one convert, but there was a witness for God in all, and that which lay dead did at the hearing of the voice of the Son of God live,. Here I have affirmed that there was a witness for God in all, which cannot honestly be denied, and I have affirmed also, and so do the Scriptures, that, that which lay dead, did at the hearing of the voice of the Son of God, live; but did I ever affirm or say, that the Royal Seed, the unction, the Lord of glory, and Christ in all lay dead, till it did at the hearing of the voice of the Son of God, live? or that Christ the Son of God lieth dead, till he hear the voice of Christ the Son of God, and live?  
But it appears, thou knows not what that was which lay dead, to which the Gospel was preached, & so in thy dark imagination, thou ignorantly concludes thou knows not what, and casts a lie upon the innocent, for I never did affirm these things thou reportest of me, so there thou art found with a lie in thy mouth, and to be a false accuser of the innocent and the confused nonsense and blasphemy is turned back into thy own bosom.  
To that which remains, (thy unsavoury rhyming excepted) this I writ that the answer of a good conscience is wanting in you, notwithstanding your imagined water baptism, here I speak to thee and those in fellowship with thee▪ and do appeal to God's witness in all your consciences, whether your yea be yea, and your nay, nay in all things, and whether you be not in the respect of persons or vain customs and fashions of the heathen: and whether the true bridling of the tongue be witnessed by you. As for Peter I know he baptised with outward water upon permission, not by precept. And Paul did see that Ordinance or practice idolised in his days and so laid it a side, saying, He was not sent to baptise but to preach the Gospel.  
And surely if that eye in you that should see, were not blinded, you might see the hand of the Lord is held forth against you, and that his glory is departed from you; is there nothing amiss among you, that the Lord thus scatters you and breaks you in pieces like a potter's vessel? let his witness search you, have you not lost your first love? have you kept your garments pure? have you abstained from idols? and as for your outward water, I shall now say no more to that but this. 
2. Kngs 18 4.  Remember the brazen serpent.  
Written by a lover of your Souls Martin Mason. Lincoln. 28. Day 5. Month 1659.  
THE END.