THE OLD PURITAN, Godly, Honest, and Loyal.  
I. BEfore he came to God he believed, that he was 1. from the things he did: Rom. 1.20. which he saw begun one from another, and all from him who is of himself the first, and have an end one for the other, they of a lower degree for those of a higher( the dead for the living, the living for the sensitive, the sensitive for the rational) and all for him who is for himself the last: 2. from the preservation, assistance, guidance & government of the world made, in whom it moves, & hath a being, and all things, food, raiment, fruitful seasons, &c. necessary to uphold that being; God in these things leaving not himself without a witness, Acts 14.17.3. from the witness of conscience which doth bear witness against ourselves not to men or any other creatures, for who of them can discern the witness of the spirit of a man? but to one, who discerneth, weigheth, and trieth the Spirit: 4. from the judgement of conscience which it pronounceth to the terrors of evil doers, when there is none they need fear but God, to the joy of him that doth well, when there is none in Heaven to encourage him but God, none in the earth besides him: 5. from the consent and voice of all men of several interests, and engagements proceeding from equal and common reason, who ignorantly worshipped that God, who is sufficiently declared unto us.  
II. He believed from the Scripture( which he took to be given of God, and written by men inspired of God, God bearing them 1. holy and self-denying witness by signs and wonders. Heb. 2.3. 2. speaking in them such things of fin, grace and glory, and in such evidence & power over the soul, and homely majesty as no man ever yet spoken in: 3. and that before all things from the beginning, although at several times and in divers manners yet entirely agreeable to itself in all things: 4. being opposed by the devil and whatsoever is wicked in the world beyond all other writings in the world, yet testified unto by heathens, and sealed by Martyrs in the world, and by the holy Ghost in the heart, according to which Scripture he guides his faith and practise, in obedience, worship, or discipline; passing by the traditions of men, corrupt reason, the light within, enthusiastick motions of the pretended spirit, new light, going under God and his Spirit, that leads into the truth, to the Law and testimony, and judging that whosoever speaks not according to that, the truth is not in him.) I say he believes what God is, a Spirit eternal, Invisible, omnipotent, omnipresent, omnifcient, all wise, holy, just, good, gracious, merciful, all-sufficient.  
III. He believes how he is to be worshipped, as God 1. in Spirit: 1. conceiving him not in the image of any thing: 2. conceiving him in the glory of his attributes that passed by Moses and his works, Exod. 24.6.3. in the Trinity worshipping the Father in and by the Son and Spirit as he conceives him so: 1. adoring him, denying himself, exalting him with inward fear of God, and of offending him, with inward obedience of every thought and imagination, with patience, Lo he is before God, l●t him do with him what he pleaseth. 1 Sam. 15.26. in thankfulness acknowledging Gods dealing with him, and offering up himself unto God with all that is his: 2. Cleaving to him in faith which works by love, by love that keeps the commandements, by hope that enters within the veil, by inward prayer without ceasing, 2. in truth: 1. of sincerity, for he knows he will not be mocked: 2. of judgement, being well persuaded in his mind, worshipping not God with the traditions of men: 3. he believes how he is to be worshipped outwardly, In prayer, before which he must prepare his heart to be 1. emptied of all vanity and superfluity of naughtiness: 2. to be brought to consider what it would have: 3. to be lifted up to the Lord: 4. to be filled with a reverence of the God he hath to do with, being not hasty to utter any thing before God.  
In prayer he 1. carrieth himself earnestly, feelingly and zealously from the sense of his want and poverty especially of the want of God in Christ, of grace sufficient for him: 2. he prays beleevingly with faith in Christ and through him in God: 3. he preys from such grounds as he hath from the word of God knowing that whatsoever he asketh according to Gods will he heareth him, 1 John 5.21. grounding his prayer upon 1. Gods command to pray: 2. his promise that prayer made be heard, he pray for things lawful, in the measure, time, place that God will, he prayeth to God alone in the name and mediation of Jesus Christ, in whose name whatsoever we ask it shall be given us, John 16.23. He prayeth instantly, perseveringly continuing his request known to God by prayer, supplication, and thanksgiving, after he prayeth, he believeth he shall have it. Mark 11.24. or what is equivolent: 2. He goeth about the lawful means to attain to that he prayeth for.  
Thus he worshippeth God in prayer, publicly privately, as often as he can, in a gesture comely, modest, and decent, with words full, few, sober, whether of his own or others in a place most becoming so solemn a service without any temptation to distraction: 2. he worships God in hearing, being swift to hear, Isa. 1.19. 1. He desires to hear out of a sense of his want of knowledge, casting out all superfluity of naughtiness, that he may receive the engrafted word, lifting up his heart to God by prayer for an hearing ear, setting himself as in the presence of God, he comes to hear with judgement, trying all things, trying the spirits whether they be of God, he judgeth but censureth not. He receiveth into his heart with meekness the engrafted word, Isa. 1.21. Understanding it well, mingling it with faith and full assurance, being affencted with it: the word prevailing and dwelling richly in us, after he hath heard he treasureth it up in his heart, Psal. 119.11. 2. He meditates on it; 3. He hath experience or it in himself, feeling the power of it upon his soul: 4. He considers his ways after he heard, and turns his feet unto Gods testimonies, removing all hardness of heart, all worldly cares he holds it fast in his understanding, memory, heart and life, lest he deceive his soul; he reads likewise, and hears the word red, trembles at it, fear and reverenceth it, taking heed to his feet when he cometh to the house of God, he and his neighbour often speaking of it one to another.  
3. He being baptized in his childhood, he makes use of baptism. 1. As a seal of the righteousness of faith, a pledge for the forgiving and remission of his sins, Act. 2.33.10.48. and a seal of the Covenant well ordered and sure, wherein God will be his, and he will be Gods: 2. As a pledge of the power of Christs death, unto which he was baptized for the mortifying and crucifying of the body of sin, Rom. 6.3, 4. 3. As a pledge of the life of Christ, that being dead with him, he rise with him, having fellowship with him in the power of his resurrection. 4. As a token to put him in mind of dedicating himself unto God, serving no longer divers lusts and pleasures whereby he was brought captive under Satan at his will: 5. As a token of distinction from the world, from which he separates himself, and of union and fellowship with all christians, being by one Spirit baptized into one body, 1 Cor. 12.13. whereby he is engaged to keep the unity of the Spirit in the bond of peace: he likewise baptizeth his infants admitting them to Christ, the Church, an interest in the Covenant of grace, and eternal life, being holy, because he is holy.  
IV. He take, eats, and drinks in the Lords Supper often in remembrance of Christ, in obedience to Christs command, and the laudable custom of the Church; 1. Examining himself in his state and life, lest he eat and drink his own damnation: 2. Bringing with him a saving knowledge of all the principles of Religion, Faith, Repentance and Charity without revenge, taking heed of the unworthiness of an evil heart, yea also of the unworthiness of infirmity; a thirsting after Christ, a resolve for a new life, and it may be fasts, yet knowing that the kingdom of God consists not in meat and drink, Rom. 14.17. He reneweth his knowledge and faith by Christ, by those signs that represent him, and apply him, meditating on them, apprehending and applying them; after he hath received he is thankful in word and action all the dayes of his life.  
V. He fasts for some just cause under a private or public judgement for some special blessing, abstaining from meat, from delight, that the body be afflicted and brought under, as long as the humiliation lasteth and his body will bear it; at lest not eating so much or so delightful meate as at other times, to stir him up to devotion, to testify the humility of his heart, and to admonish him of his guiltiness before the Lord.  
VI. He keeps the Sabbath sanctified of the Lord,( it being reason a part of our time should be sanctified to the Lord,) not the seventh day sanctified at first, but the first day since sanctified to the Lord of the Sabbath, as appears from John 20.19, 26. Act. 2.1. Psal. 118.24. Act. 2.36. 1 Cor. 16.2. Rev. 1.10. First, He rests upon it beginning in the morning, not Jewishly nor wantonly, but from the ordinary works of his calling, from carnal recreations, for works of necessity, religion and charity. Secondly, He sanctifieth it 1. publicly, in partaking of Ordinances, and works of charity, and 2. privately preparing himself and his family in the morning, in doing duties in the middle of the day, and after that in meditation and conference.  
VII. He takes an oath for confirmation, and an end of strife,( in Gods name, onely as a witness to truth and a revenger of falsehood) in truth and sincerity, in judgement of the thing in question of the nature of the oath, of the meaning of him that sweareth, of the issue of it, of the time, place, and persons when, and before whom he swears. Secondly, he keeps it in things lawful and necessary, always to his own hurt, Psal. 15.4. though he was deceived or forced to it, but he keeps it not against the word of God, the good Law of the land: In things impossible, either then or afterward, he swears neither vainly, nor falsely.  
VIII. He pays a vow, which he made being free, freely and knowingly concerning things lawful, certain and possible to the better honour and service of God.  
IX. He endeavours to forsake all sins and transgression of the law, whether of commission or omission, crying sins and sins of toleration, against God and men, of knowledge or ignorance, willing or unwilling, of presumption or infirmity, without the body or in the body, his own sins or communicating with other mens sins, sins that go before hand to judgement, or those that follow after.  
X. He endeavours to be assured of Gods love, and favour in Christ( who purchaseth it, justifieth and sanctifieth man for it) by the spirits testifying to his spirit that he is the Son of God, Rom. 8.16. by walking uprightly before God approving his heart and life to God, Psal. 15. by communion and fellowship with the father and the Son in the remission of sin, 1 John 5.7. in believing, in confessing, in peace of conscience, 1 John 3.21. in the sanctification of the Spirit which God hath given him, 1 Joh 3.24. by perseverance and abiding; 1 John 1.6, 7.2.24. by adoption: now he hopeth as the son of God, when he appeareth he shall be like him, and in this hope he purifieth himself, he is assured of the love of God to him: 1. by his love to God, his conformity to him, and his desire to enjoy him above all things, by his love to his brethren in dead and in truth. He giveth all diligence( knowing the foundation of God standeth sure, and hath this seal, God knoweth who are his) to make his calling sure by departing from iniquity, and adding to his faith virtue, to that knowledge, &c. 2 Pet. 1.10. and all this he doth not burr the grace of God that dwelleth in him.  
XI. He is very careful to maintain good works, which are good and profitable unto men, for God, his profession, and other mens sake: and so he is loving and obedient to Parents: abhorring these late and perilous times, wherein men are without natural affection, and disobedient to parents. He is very careful to bring up his children in the nurture admonition and fear of God, in a way honest and advantageous to live with God in their generation.  
XII. He is very careful to observe, esteem, love, give double honour of reverence and maintenance, to the lawful Ministers of the word and doctrine, to obey them that have the rule over him in things lawful, in things indifferent, using not his liberty for a cloak of licentiousness, neither despising them that do use them, nor condemning them that forbear, separating not himself as carnal, not having the Spirit, forsaking not the assembling of himself together with others, having an especial eye upon them that cause divisions, or being in damnable heresies, he himself being not given to change, but hold●ng fast the form of sound words once delivered to the Saints.  
XIII. He is obedient to all powers ordained of God, whether the King as supreme, or unto Governours as unto those that are sent by him, not for wrath, but for conscience sake, giving tribute to whom tribute is due, honour to whom honour, custom to whom custom, fear to whom fear, resisting not the ordinances least he receive to himself damnation.  
XIV. He is sober in his speech, diet, in eating and drinking: avoiding excess of riot, in modest apparel, in moderate recreations, least offensive profitable to himself and others in the refreshment of his mind, and body, for the better discharge of his duty.  
XV. He is faithful in speech and action there is no guile in him.  
XVI. He is contented in what state soever he is, being without covetousness, contented with such things as he hath.  
XVII. He is patient in all things.  
XVIII. He is prudent and wise in the fear of God, with a sound mind, taking heed to walk circumspectly, watching against all enemies, observing his own danger, and the enterprizes of his enemies, measuring himself by his own strength, being wise to sobriety, being not just overmuch, Eccles. 2.16. Giving place to over ruling powers as far as he may with faith and a good conscience, and not trusting men.  
XIX. He is just, doing to another but what he would be done to in that case himself.  
XX. He is liberal and charitable, putting on as an elect of God, bowels of mercy: Finally, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are of good report, with God or good men, if there be any other virtue, he thinks of these things.   
FINIS.