Eshcol: A Cluster of the fruit of Canaan; brought to the Borders, for the encouragement of the Saints, travelling thitherward, with their faces towards Zion.  
OR. Rules of direction, for the walking of the Saints in Fellowship, according to the order of the Gospel.  
Collected and explained for the use of the Church at Coggeshall,  
By John Owen their Pastor.  For so is the will of God, that with well-doing ye may put to silence the ignorance of foolish men. 1 Pet. 2. 15. 
LONDON, Printed for Philemon Stephens, and are to be sold at his shop, at the sign of the gilded lion in S. Paul's churchyard, 1648.   

An advertisement to the Reader.  
THERE are (Christian Reader) certain principles in Church affairs, generally consented unto by all men, aiming at reformation; however diversified among themselves by singular persuasions, or distinguished by imposed and assumed names and Titles; Some of these, though not here mentioned, are the bottom and foundation of this following collection of rules for our walking in the fellowship of the Gospel: amongst which, these four are the principal:  
First, That particular Congregations or Assemblies of believers, gathered into one body, for a participation of the ordinances of Jesus Christ, under officers of their own, are of Divine institution.  
Secondly, That every faithful person is bound by virtue of positive precepts, to join himself to some such single Congregation, having the notes and marks whereby a true Church may be known and discerned.  
Thirdly, That every man's own voluntary consent, and submission▪ to the ordinances of Christ in that Church whereunto he is joined, is required for his union therewith, and fellowship therein.  
Fourthly, That all believers of one place, are bound to join themselves in one Congregation, unless through their being too numerous, they are by common consent distinguished into more: which order cannot be disturbed without the guilt of schism.  
These principles, evident in the Scripture, clear in themselves, and owned in the main by all pretending to regular Church-reformation, were supposed and taken for granted, at the collection of these ensuing rules.  
The apostolical direction and precept in such cases is, that whereunto we have attained, we should walk according to the same rule; unto whose performance the promise annexed is, that if any one be otherwise minded, God will also reveal that unto him. The remaining differences about Church Order and Discipline, are for continuance so Ancient, and by the disputes of men, made so involved and intricate; the parties at variance so prejudiced and engaged, that although all things of concernment appear to me, as to others, both consenting with me, and dissenting from me, clear in the Scriptures; yet I have little hopes of the accomplishment of the promise in revelation of the truth, as yet contested about in men differently minded; until the obedience of walking suitably and answerably to the same rules agreed on, be more sincerely accomplished.  
This persuasion is the more firmly fixed on me every day, because I see men, for the most part, to spend their strength and time, more in the opposing of those things wherein others differ from them, then in the practice of those which by themselves and others are owned, as of the most necessary concernment; so that, though the Lord hath enabled me with some pains and difficulty, to compose an Irenicum in the Theory of ecclesiastical Discipline; yet persuaded by my own judgement, I willingly lay it aside, lest it should provewith others, a wandering Raven, and choose rather to send forth this Dove, to direct the poor of the flock in the practice of those Christian duties, which are answerable to the rules by all agreed upon, aiming in the first place at the edification of the flock committed to my own care; and in the next, to allure all lovers of Christ in sincerity, to walk in those ways which are attended with mercy and peace, not wanting a promise of the revelation of hidden truths; and in this I am fully resolved, that the practice of any one duty here mentioned, by any one soul before neglected, shall be an abundant recompense for the publishing my name with these papers, savouring so little of those ornaments of Art or Learning, which in things that come to public view, men desire to hold out.   

Imprimatur,  
Ja: Cranford. Decemb. 30. 1647.   

Rules of walking in fellowship, with reference to Pastor.  

RULE I.  
THe word and all ordinances dispensed in the administration to him committed, by virtue of ministerial authority, are to be submitted unto, with ready obedience in the Lord.  
1 Cor. 4. 1. Let a man so account of us, as of the Ministers of Christ, and stewards of the mysteries of God.  
2 Cor. 5. 18, 20. God hath committed unto us the ministry of reconciliation: now than we are ambassadors for Christ, as though God did beseech you by us, 2 Cor. 4. 7. We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us; See 2 Cor. 6. 1.  
Gal. 4. 14. You received me as an angel of God, even as Jesus Christ,  
2 Thess. 3. 14. and if any man obey not our words, note that man, and have no company with him.  
Heb 13. 7. Remember them that have the rule over you, who have spoken to you the word of God: V. 13. Obey them that have the rule over you, and submit yourselves, for they watch for your souls, as they that must give an account, that they may do it with joy, and not with grief, for that is unprofitable for you.  

EXPLICATION I.  
THere is a twofold power for the dispensing of the Word, 1. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman}, or ability. 2. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} authority: the first with the attending qualifications mentioned and recounted, 1 Tim. 3. 2, 3, 4, 5, 6, 7. Tit. 1. 6, 7, 8. and many other places, is required to be previously in those, as bestowed on them, who are to be called to office of ministration, and may be in several degrees and measures in such as are never set apart thereunto, who thereby are warranted to declare the Gospel, 

1 In cases of necessity. 
Touching these cases, see my Treatise of the Duty of Pastor▪ and people distinguished.   
2 Occasionally.  
3 Desired by the Church, and not otherwise solemnly.    
The second, or authority proper to them who orderly are set apart thereunto, ariseth from  
1. Christ's institution of the office, Eph. 4. 11.  
2. God's designation of the person, Mat. 9 38.  
3. The church's acceptation, election, submission, Gal. 4. 14. Acts 14. 23. 1 Thess. 5. 12, 13. which doth not give them dominion over the faith of believers, 2 Cor. 1. 24. nor make them Lords over God's heritage, 1 Pet. 5. 3. but entrusts them with a stewardly power in the house of God, 1 Cor. 4. 12. that is, the peculiar flock over which, in particular, they are made overseers: Acts 20. 28. of whom the Word is to be received,  
1 As the truth of God, as also from all others speaking according to Gospel-order in his name.  
2 As the truth held out with ministerial authority to them in particular, according to the institution of Christ, which in other is not so.  
Motives to the observance of this rule, are;  
1. The name wherein they speak and administer, 2 Cor. 5. 20.  
2. The work which they do, 1 Cor. 3. 9 2 Cor. 6. 1. 1 Tim. 4. 16.  
3. The return that they make. Heb. 13. 17.  
4. The account that the Lord hath of them in his employment, Matth. 10. 40, 41, 42. Luke 10. 16.    

RULE II.  
HIs conversation is to be observed, and diligently followed, so far as he walks in the steps of Jesus Christ.  
1 Cor. 4. 16. I beseech you be followers of me, Ch. 11. 1. Be ye followers of me, even as I also am of Christ.  
Heb. 13. 7. Remember them who have spoken unto you the Word of God, whose faith follow, considering the end of their conversation.  
2 Thes. 3. 7. For yourselves know how you ought to follow us, for we behaved not ourselves disorderly among you.  
Phil. 3. 17. Brethren be followers together of me, and mark them which walk so as you have us for an example.  
1 Tim. 4. 12. Be you an example of the believers in word, in conversation, in charity, in spirit, in faith, in purity.  
L Pet. 5. 3. Be ensamples to the flock.  

EXPLICAT. II.  
THat an exemplar conversation was ever required in the dispensers of holy things, both in the Old Testament and New, is apparent: the glorious vestment of the old ministering Priests, urim and Thummim, with many other ornaments, though primitively typical of Jesus Christ, yet did not obscurely set out the purity and holiness required in the administrators themselves, Zech. 3. 4. in the new, The shining of their lights in all good works, Matth. 5. 16. is eminently exacted: and this not only, that no offence be taken at the ways of God, and his worship by them administered, as hath fallen out in the Old Testament, Jam. 2. 17. and in the New, Phil. 3. 18, 19 but also those who are without may be convinced. 1 Tim. 3. 7: and the Churches directed in the practice of all the will and mind of God by them revealed; as in the places cited, a Pastor should be vocal, Sermons must be practised as well as preached; Though Noah's workmen built the ark, yet themselves were drowned; God will not accept of the tongue where the devil hath the soul. Jesus did do and teach, Acts 1. 1. If a man teach uprightly, and walk crookedly, more will fall down in the night of his life, than he built in the day of his Doctrine.    

RULE III.  
PRayer and supplications are continually to be in his behalf, for assistance in the Work committed to him.  
Ephes. 6. 18, 19 Pray always with all prayer and supplication in the spirit, for me, that utterance may be given me, that I may open my mouth boldly, to make known the mystery of the Gospel, for which I am an ambassador. 2 Thes. 3. 1, 2. Brethren pray for us, that the word of the Lord may run and be glorified, and that we may be delivered from the hands of unreasonable and wicked men. 1 Thes. 5. 25. Col. 4. 3. Praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, Heb. 13. 18.  
Act. 12. 5. Prayer was made without ceasing of the Church unto God for him, Heb. 13. 7.  

EXPLICAT. III.  
THE greatness of the work, for which who is sufficient? 2 Cor. 2. 16. The strength of the opposition, which who almost can resist? Which are incumbent on, and maintained against the Ministers of the Gospel, call aloud for the most effectual daily concurrence of the Saints, for their supportment, and that love, thank fullness, and justice, do almost extort deserved prayers. That these are to be for assistance, encouragement, abilities, success, deliverance, and protection is proved in the Rule.  
Motives.  
1. The word will doubtless be effectual, when ability for its administration is a return of prayers, Acts 10. 30, 31.  
2. The Ministers failing is the people's punishment, Acts 8. 11. Isa. 30. 20.  
3. His prayers are continually for the Church.  
4. That for which he stands in so much need of prayers, is the Saints good, and not peculiarly his own. Help him who carries the burden, 1 Tim. 3. 8. Phil. 2. 17. Col. 1. 24.    

RULE IV.  
Reverential estimation of him with submission unto him for his works sake.  
1 Cor. 4. 1. Let a man so account of us as of the Ministers of Christ, and Stewards of the mysteries of God.  
1 Thes. 5. 12. And we beseech you Brethren, to know them which labour among you and are over you in the Lord, and admonish you, ver. 13. And to esteem them very highly in love for their works sake.  
1 Tim. 5. 17. Let the Elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.  
1 Pet. 5. 5. Submit yourselves to the Elders.  
Heb. 13. 17. Obey them that have the rule over you, and submit yourselves.  

EXPLICAT. IV.  
THE respect and estimation here required, is civil, the motive sacred; honour and reverence is due only to eminency in some kind or other; prelation is God's stamp upon any person, this is given to Pastors, by their employment; proved by their Titles,; they are called Angels, Revel. 1. 20. Heb. 12. 22. Bishops or Overseers, Ezek. 3. 17. Acts 20. 28. They are the Lords Bishops.  
2 Cor. 5. 20. Stewards, 1 Cor. 4. 1. Titus 1. 7. Men of God. 1 Sam. 2. 27. 1 Tim. 6. 11. Rulers, Heb. 13. 7, 17. Lights, Mat. 5. 14. Salt, Math. 5. 13. Fathers, 1 Cor. 4. 15. And by many more such like terms are they described; if under these notions they honour God as they ought, God will also honour them as he hath promised: And his people are in conscience to esteem them highly for their works sake; but if any of them be fallen Angels, throwndown stars, negligent Bishops, treacherous ambassadors, Lordly-revelling-Stewards, tyrannical or foolish Rulers, blind guides, unsavoury Salt, insatiate dogs, the Lord and his people shall abhor them, and cut them off in a month, Zech. 11. 8.    

RULE V.  
MAintenance for them and their Families, by the administration of earthly things, suitable to the state and condition of the Churches, is required for their Pastors.  
1 Tim. 5. 17, 18. Let the Elders who rule well be counted worthy of double honour, especially they who Labour in the word and doctrine. For the Scripture saith, thou shalt not muzzle the ox that treadeth out the corn, for the labourer is worthy of his reward.  
Gal. 6. 6. Let him that is taught in the word, communicate to him that teacheth in all good things: vers. 7. Be not deceived, God is not mocked, for what a man soweth, that shall he reap.  
1 Cor. 9 7. Who goeth a warfare at any time at his own charges? Who planteth a Vineyard, and eateth not of the fruit thereof? Who feedeth a flock, and eateth not of the milk of the flock? vers 9 It is written in the Law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn; doth God take care for Oxen? vers. 10. Or saith he it altogether for our sakes; for our sakes no doubt, this is written, that he that ploweth should plough in hope, and he which thresheth in hope, should be made partaker of his hope, vers. 11. If we have sown unto you spiritual things, is it a great thing, if we shall reap your carnal things? vers. 13. Do not you know, that they which minister about holy things, live of the things of the Temple, and they that wait at the Altar, are partakers with the Altar, vers. 14. Even so hath the Lord appointed, that they which preach the Gospel should live of the Gospel, Matth. 10. 9, 10. Provide neither gold, nor silver, nor brass in your purses; Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the Workman is worthy of his meat.  
Add to these and the like places, the analogy of the Primitive allowance in the Church of the Jews.  

EXPLIC. V.  
IT is a promise to the Church under the Gospel, that Kings should be her nursing Fathers, and Queens her nursing Mothers, Isa. 49. 23. To such it belongs principally to provide food and protection for those committed to them; the fruit of this promise the Churches in many ages enjoyed: Laws by supreme and Kingly power have been enacted; giving portions and granting privileges to Churches and their Pastors. It is so in many places, in the days wherein we live; on this ground where equitable and righteous Laws have allowed a supportment in earthly things, to the Pastors of Churches, arising from such as may receive spiritual benefit by their labour in the Gospel; it is thankfully to be accepted and embraced, as an issue of God's providence for the good of his. Besides, our Saviour warranteth his Disciples to take and eat of their things, by their consent, to whomsoever the word is preached, Luk 10. 8. But it is not always thus, these things may sometimes fail; wherefore the continual care, and frequently the burden, or rather labour of love in providing for the Pastors, lies, as in the Rule, upon the Churches themselves, which they are to do in such a manner as is suitable to the condition wherein they are, and the increase given them of God. This the whole in general, and each Member in particular is obliged unto; for which they have as Motives,  
1. God's appointment, as in the Text cited.  
2. The necessity of it; how shall he go on warfare, if he be troubled about the necessities of this life: They are to give themselves wholly to the Work of the Ministry, 1 Tim. 4. 15.  
Other works had need to be done for them.  
3 The equity of the duty; our Saviour and the Apostles plead it out from grounds of equity and justice, Matth. 10. 10. 1 Cor. 9 10. Allowing proportionable rectitude in the way of recompense, to the wages of the labourer, which to detain is a crying sin, Iam. 5. 4.    

RULE VI.  
ADhering to him, and abiding by him in all trials and persecutions for the Word.  
2 Tim. 4. 16. At my first answer no man stood with me, but all men forsook me, I pray God that it may not be laid to their charge.  
2 Tim. 1. 16. The Lord show mercy to the house of Onesiphorus, for he oft refreshed me, & was not ashamed of my chains. V. 17. But when he was in Rome, he sought me out very diligently, and found me. V. 18. The Lord grant unto him, that he may find mercy in that day; and in how many things he ministered to me at Ephesus, thou knowest very well  

EXPLIC. VI.  
A Common cause should be carried on by common assistance; that which concerneth all should be supported by all; when persecution ariseth for the words sake, generally it begins with the leaders; the common way to scatter the sheep, is by smiting the shepherds. The best of them is but a brier, and who will leave their Pastor in such briers? It is for the church's sake he is reviled and persecuted, and therefore it is the church's duty to share with him, and help bear his burden. All the fault in scattering Congregations, hath not been in Ministers: The people stood not by them in their trial; the Lord lay it not to their charge. The Captain is betrayed, and forced to mean conditions with his Enemy, who going on, with assurance of being followed by his soldiers, looking back in the entrance of danger, he finds them all run away; in England usually, no sooner had episcopal persecution laid hold of a Minister, but the people willingly received another: perhaps a Wolf instead of a shepherd; should ● wife forsake her husband because he is come in trouble for her sake? Would not such a thing be called villainy? Is the crime of a back-slider in spiritual things less? Surely whilst a Pastor lives, if he suffer for the truth, the Church cannot desert him, nor cease the performance of all required duties, without horrid apostasy.    

RULE VII.  
GAthering together in the Assembly upon his appointment, with theirs, joined with him.  
Acts 14. 27. When they were come, and had gathered the Church together.  
These are the Heads wherein the church's duty consisteth towards him or them, that are set over it in the Lord; by all means giving them encouragement to the work, saying also unto them, take heed to the Ministry you have received, that you fulfil it in the Lord, Col. 4. 17. For what concerneth other Officers, may easily be deduced hence by analogy and proportion.    

Rules to be observed by those who walk in fellowship, and considered to stir-up their remembrance in things of mutual duty one towards another, which consisteth in,  

RULE I.  
AFfectionate love in all things to one another, like that which Christ bare to his Church.  
Jo. 15. 12. This is my commandment, that ye love one another, as I have loved you.  
Jo: 13. 34. A new commandment I give unto you, that ye love one another, as I have loved you, that ye also love one another. V. 35. By this shall all men know, that you are my Disciples, if ye have love one to another.  
Rom. 13. 8. Owe nothing to any man, but to love one another, he that loveth another fulfilleth the law.  
Eph. 5. 2. Walk in love, as Christ also hath loved us.  
1 Thes. 3. 12. The Lord make you to increase and abound in love one towards another.  
1 Thess. 4. 9 Yourselves are taught of God to love one another.  
1 Pet. 1. 22. Seeing ye have purified your souls in obeying the truth through the spirit, unto unfeigned love of the brethren, see that ye love one another, with a pure heart fervently.  
1 Jo: 4. 21. And this commandment we have from him, that he who loveth God, do love his brother also.  
Rom. 12. 10. Be kindly affectioned one to another in brotherly love.  

EXPLIC. I.  
LOve is the fountain of all duties, the substance of all rules, that concern the Saints; the endless bond of communion; the fulfilling of the Law; the advancement of the honour of the Lord Jesus, and the glory of the Gospel. The primitive Christians had a proverbial speech, received, as they said, from Christ; never rejoice but when thou seest thy brother in love; and it was common among the Heathens concerning them; see how they love one another, from their readiness for the accomplishment of that royal precept of laying down their lives for the brethren; it's the fountain-rule, scope, aim, and fruit of Gospel-communion: and of no one thing of present performance, is the doctrine of the Lord Jesus more eximious, and eminent above all other directions then in this, of mutual, intense, affectionate love amongst his followers, for which he gives them innumerable precepts, exhortations, and motives, but above all his own heavenly example: to treat of love in its causes, nature, subject, fruits, effects, tendency, eminency, and exaltation, would not suit with present intention; only it may be plainly affirmed, that if there were no cause besides, of reformation and walking in fellowship, but this one, that thereby the possession and practice of this grace, shamefully to the dishonour of Christ and his Gospel lost amongst those who call themselves Christians; it were abundantly enough to give encouragement for the undertaking of it, notwithstanding any oppositions; now this love is a spiritual grace▪ wrought by the Holy Ghost, gall▪ 5. 22. in the hearts of believers, 1▪ Pet. 1. 22. whereby their souls are carried out: 1 Thess. 2. 8. to the good of the children of God, as such, Phil. 5. Eph. 1. 15. Heb. 13. 11. uniting the heart unto the object so beloved, attended with joy, delight and complacency in their good: Motives unto love are proposed from,  
1. The example and command of God and Christ.  
2. From the nature, use, and end of love itself.  
3. From the state and condition of the persons to be beloved, and that so variously, as they are too long for the present to be insisted on.  
Love, which is the bond of communion, maketh out itself, and is peculiarly exercised in these things following;    

II. RULE.  
Continual prayer for the prosperous state of the Church, in God's protection towards it.  
Psa. 122. 6. Pray for the peace of Jerusalem, they shall prosper that love thee.  
Phil. 1. 4. Always in every prayer of mine for you all, making request with joy, ver. 5. For your fellowship in the Gospel from the first day until now.  
Rom. 1. 9 Without ceasing I make mention of you all in my prayer.  
Acts 12. 5. Peter was kept in prison, but prayer was made without ceasing of the Church unto God for him.  
Isa. 62. 6. Ye that make mention of the Lord keep not silence: ver. 7. And give him no rest till he establish, and till he make Jerusalem a praise in the earth.  
Eph. 6. 18. Praying always with all prayer and supplication in the spirit, and watching thereunto with all perseverance and supplication for all Saints.  
Col. 4. 12. Epaphras who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that you may stand perfect and complete in all the will of God.  

EXPLIC. II.  
PRayer, as it is the great engine whereby to prevail with the Almighty, Is. 45. 11. so it is the sure refuge of the Saints at all times, both in their own behalf, Psal. 61. 2. and also of others, Acts 12. 5. It is a benefit which the poorest believer may bestow, and the greatest Potentate hath no power to refuse; this is the beaten way of the soul's communion with God, for which the Saints have many gracious promises of assistance, Zech. 12. 10. Rom. 8. 26. innumerable precepts for performance, Matth. 7. 7. 1 Thess. 5. 17. 1 Tim. 2. 8. with encouragements thereunto, Ja: 1. 5. Luk. 11. 9 with precious promises of acceptance, Matth. 21. 22. Jo. 16. 24. Psal. 51. 15. By all which, and divers other ways, The Lord hath abundantly testified his delight in this sacrifice of his people; now as the Saints are bound to pray for all men, of what sort soever, 1 Tim▪ 2. 1, 2. unless they are such as sin unto death. 1 Jo. 5. 16. yea for their persecutors, Matth. 5. 44. and them that hold them in bondage, Jer. 29. 7. so most especially for all Saints, Phil. 1. 4. and peculiarly for those with whom they are in fellowship, Col. 4. 12. The Lord having promised, that upon every dwelling place, and all the assemblies of Mount Zion, that there shall be a cloud of smoke by day, and a shining of a flaming fire by night, Isa. 4. 5. it is every one's duty to pray for its accomplishment; he is not worthy of the privileges of the Church, who continues not in prayer, for a defence upon that glory: prayer then for the good, prosperity, flourishing, peace, increase, edification, and protection of the Church, is a duty every day required of all the members thereof;  
1. Estimation of the Ordinances.  
2. Concernment of God's glory.  
3. The honour of Jesus Christ.  
4. Our own benefit, and spiritual interest.  
With the fourth, expresseness of the command, are sufficient Motives hereunto.    

III RULE.  
EArnest striving and contending in all lawful ways, by doing and suffering for the purity of the ordinances, honour, liberty and privileges of the Congregation, being jointly assistant against opposers, and common adversaries.  
Jude 3. And exhort you, that ye should earnestly contend for the faith which was once delivered to the Saints.  
Heb. 12. 3. For consider him that endured such contradictions of sinners against himself, lest ye he wearied, and faint in your minds. V. 4. ye have not resisted unto blood, striving against sin.  
1 Jo. 3. 16. Hereby perceive we the love of God, because he laid down his life for us, and we ought to lay down our lives for the brethren.  
Gal. 5. 1. Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.  
V. 13. For Brethren, ye have been called unto liberty.  
1 Cor. 7. 23. Ye are bought with a price, be ye not the servants of men.  
Cant. 6. 4. Thou art beautiful O my love, terrible as an Army with banners.  
1 Pet. 3. 15. be ready always to give an answer to every man that asketh you a reason of the hope that is in you, with meekness and fear.  

EXPLIC. III.  
THe former Rule concerned our dealing with God, in the behalf of the Church; This our dealing with men, to the right performance hereof many things are required; as  
1. Diligent labouring in the Word, with fervent prayer, to acquaint ourselves with the mind and will of God, concerning the way of worship which we profess, and the rules of walking, which we desire to practise, that so we may be able to give an account to humble enquirers, and stop the mouths of stubborn opposers; according to our knowledge, such will be our valuation of the ordinances we enjoy: a man will not contend unless he knows his title.  
2. An estimation of all the aspersions cast on, and injuries done to the Church to be Christ's, and also our own; Christ wounded through the sides of his servants, and his ways; and if we are of his, though the blow light not immediately on us, we are not without pain: all such reproaches and rebukes fall on us.  
3. Just vindication of the Church against calumnies, and false imputations; who can endure to hear his parents in the flesh falsely traduced? And shall we be senseless of her reproaches who bears us unto Christ?  
4. Joint refusal of subjection, with all Gospel-opposition to any persons or things; who contrary to, or besides the word, under what name soever, do labour for power over the Church, to the abridging of it, of any of those liberties and privileges, which it claimeth as part of the purchase of Christ; to them that would enthrall us, we are not to give place, no not for an hour.    

RULE IV.  
SEdulous care and endeavouring for the preservation of Unity, both in particular and in general.  
Philip. 2 1. If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the spirit, if any bowels and mercies; ver. 2. Fulfil ye my joy, that ye be like minded, having the same love, being of one accord, of one mind▪ vers. 3. Let nothing be done through strife or vainglory, but in lowliness of mind, let each esteem others better than themselves.  
Ephes. 4. 3. Endeavouring to keep the unity of the Spirit, in the bond of peace. vers. 4. There is one body and one spirit, &c.  
1 Cor. 1. 10. Now I beseech you brethren, by the Name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgement.  
2 Cor. 13. 11. Be perfect, be of good comfort, be of one mind, live in peace, and the God of love and peace shall be with 〈◊〉.  
Rom. 14. 19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.  
Rom. 15. 5. Now the God of patience and consolation, grant you to be like-minded one towards another, &c.  
1 Cor. 6. 5. Is it so, that there is not a wise man amongst you, no not one that shall be able to judge between his brethren, but brother goeth to law with brother; Now therefore there is utterly a fault among you.  
Acts 4. 32. And the multitude of them that believed, were of one heart and one soul.  

EXPLIC. IV.  
VNnion is the main aim and most proper fruit of love, neither is there any thing, or duty, of the Saints in the Gospel, pressed with more earnestness, and vehemency of exhortation, than this. Now unity is threefold, First, purely spiritual, by the participation of the same Spirit of Grace; Communication in the same Christ, one head to all. This we have with all the Saints in the world, in what condition soever they be; yea, with those that are departed, Sitting down in the kingdom of Heaven, with Abraham, Isaac and Jacob. Secondly, Ecclesiastical or Church-communion; in the participation of Ordinances, according to the order of the Gospel: This is a fruit and branch of the former; opposed to schism, Divisions, Rents, evil surmisings, self-practises, causeless differences in judgement in spiritual things concerning the kingdom of Christ, with whatsoever else goeth off from closeness of affection, oneness of mind, consent in judgement to the form of wholesome words, conformity of practice to the Rule; and this is that which in the Churches, and among them, is so earnestly pressed, commanded, desired, as the glory of Christ, the honour of the Gospel, the joy and Crown of the Saints. Thirdly, Civil Unity, or an agreement in things of this life, not contending with them, nor about them, every one seeking the welfare of each other. Striving is unseemly for Brethren; why should they contend about the world, who shall jointly judge the world?  
Motives to the preservation of both these, are  
1. The remarkable earnestness of Christ and his Apostles in their prayers for, and precepts of this duty.  
2. The certain dishonour to the Lord Jesus, scandal to the Gospel, 〈…〉 he to the Churches, shame and sorrow to the Saints, that the neglect of it is accompanied withal, Gal. ●. 15.  
3. The gracious issues, and sweet heavenly consolation, which attendeth a right observance of them.  
4. The many fearful aggravations wherewith the sin of renting the Body of Christ, is attended.  
5. The sad contempt and profanation of Ordinances; which want of this hath brought upon many Churches; For a right performance of this duty, we must,  
1. Labour by Prayer and Faith, to have our hearts and spirits throughly seasoned with that affectionate love, which our first Rule requireth.  
2. Carefully to observe in ourselves or others, the first beginnings of strife, which are as the letting out of waters, and if not prevented will make a breach, like the Sea.  
3. Sedulously to apply ourselves to the removal of the first appearance of divisions; and in case of not prevailing, to consult the Church.  
4. Daily to strike at the root of all dissension, by labouring for universal conformity to Jesus Christ.    

V. RULE.  
SEparation and sequestration from the world and men of the world, with always of false worship, until we be apparently a people dwelling alone, not wicked among the Nations.  
Numb, 23. 9 Lo the people shall dwell alone, and shall not be reckoned among the Nations.  
John 15. 19 Ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.  
2 Cor. 6. 14. Be not unequally yoked with unbelievers, for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? ver. 15. And what concord hath Christ with Belial; or what part hath he that believeth with an Infidel; and what agreement hath the Temple of God with Idols, for ye are the temple of the living God? v. 17. Wherefore come out from among them, saith the Lord, and touch not the unclean thing, and I will receive you: ver. 19 and will be a Father unto you, and you shall be my sons and daughters, saith tbe Lord almighty.  
Eph. 5. 8. Walk as children of light. v. 11. And have no fellowship with the unfruitful works of darkness.  
2 Tim. 3. 5. Having a form of godliness, but denying the power thereof; from such turn away.  
Hosea 4. 15. Though thou Israel play the harlot, yet let not Judah offend, and come not ye to Gilgal, veither go ye up to Beth-aven.  
Revel. 18. 4. Come out of her my people, that ye be not partakers of her sins, and that ye partake not of her plagues.  
Prov. 14. 7. Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.  

EXPLIC. V.  
SEparation generally hears ill in the world; and yet there is a separation suitable to the mind of God: he that will not separate from world, and false-worship, is a Separate from Christ.  
Now the separation here commanded from any persons, is not in respect of natural affections, nor spiritual care of the good of their souls, Rom, 9 3. nor yet in respect of duties of Relation, 1 Cor. 7. 13. nor yet in offices of love and civil converse, 1 Cor. 5. 10. 1 Thess. 4. 12. much less in not seeking their good and prosperity, 1 Tim. 2. 1. or not communicating good things unto them, Gal. 6. 10. or living profitably and peaceably with them, Rom. 12. 18. but in 1. Manner of walking and conversation, Rom. 12. 2. Ephes. 4. 17, 18, 19 2. Delightful converse and familiarity where enmity and opposition appears, Ephes. 5. 3, 4, 5, 6, 7, 8, 9, 10▪ 11. 3. In way of worship, and ordinances of fellowship, Rev. 18. 4. not running out into the same compass of excess and riot, with them, in anything; for these 3. and the like commands and discoveries of the will of God, are most express: as in the places annexed to the Rule; necessity abundantly urgent; spiritual profit and edification, no less requiring it: causeless separation from established Churches, walking according to the order of the Gospel, (though perhaps, failing in the practice of some things of small concernment) is no small sin: but separation from the sinful practices, and disorderly walkings, and false unwarranted ways of worship in any, is to fulfil the precept of not partaking in other men's sins; to delight in the company, fellowship, society, and converse of unsavoury disorderly persons, proclaims a spirit not endeared to Christ.  
Let Motives hereunto, be,  
1. God's command.  
2. Our own preservation from sin, and protection from punishment; that with others we be not infected and plagued.  
3. Christ's delight in the purity of his ordinances.  
4. His distinguishing love to his Saints; provided, that in the practice of this Rule, abundance of meekness, patience, gentleness, wisdom and tenderness be exercised; let no offence be given justly to any.    

RULE VI.  
FRequent spiritual communication, for edification according to gifts received.  
Mal, 3. 16. Then they that feared the Lord, spoke often one to another, and the Lord harkened and heard it, and a book of remembrance was written before him, for them that feared the Lord, and thought upon his Name.  
Job 2. 11. Now when Jobs three friends heard all of this evil that was come upon him, they ●ame every one from his own place, for they had made an appointment together, to come to mourn with him, and to comfort him.  
Ephes. 4. 29. Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may administer grace to the hearers.  
Col. 4. 6. Let your speech be always with grace, seasoned with salt, that you may know how to answer every man.  
Eph. 5. 4. Neither filthiness nor foolish talking, nor jesting, which are not convenient, but rather giving of thanks.  
1 Thess. 5. 11. Wherefore comfort yourselves together, and edify one another, as also ye do.  
Heb. 3. 13. Exhort one another daily, whilst it is called to day, lest any of you be hardened through the deceitfulness of sin.  
Jude 20. Building up yourselves in your most holy faith, praying in the Holy Ghost.  
Heb. 10. 24, 25. Let us consider one another, to provoke unto love and good works: Not forsaking the assembling of ourselves together us is the manner of some; but exhorting one another, and so much the more, as you see the day approaching.  
Acts 18. 23. Whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.  
1 Cor. 12. 9 For the manifestation of the Spirit is given to every man to profit withal.  

EXPLIC. VI.  
THat men not solemnly called and set apart to the office of public teaching, may yet be endued with useful gifts for edification, was before declared; the not using of such gifts, in an orderly way, according to the rule and custom of the Churches, is to napkin up the talon given to trade and profit withal; that every man ought to labour, that he may walk and dwell in knowledge, in his family, none doubts; that we should also labour to do so in the Church or Family of God, is no less apparent.  
This the Scriptutes annexed to the rule declared, which in an especial manner hold out prayer, exhortation, instruction from the Word, and consolation; now the performance of this duty of mutual edification, is incumbent to the Saints divers ways;  
1. Ordinarily, Ephes. 4. 29. chap. 5. 3, 4. Heb. 3. 13. believers in their ordinary daily converse, aught to be continually making mention of the Lord; with savoury discourses tending to edification, and not upon foolish, light, frothy speeches that are not convenient.  
2. Occasionally, Luke 24. 14. Mal. 3. 1. 6. if any thing of weight and concernment to the Church, be brought forth by providence; a spiritual improvement of it, by a due consideration amongst believers, is required.  
3. By assembling of more together by appointment, for prayer and instruction from the Word, Acts 18. 23. Acts 12. 12. Job 2. 11. Ephes. 5. 19 James 5. 16. Jude 20. 1 Thess. 15. 14. This being a special ordinance and appointment of God, for the increasing of knowledge, love, charity, experience, and the improving of gifts received; every one contributing to the building of the Tabernacle; let then all vain communication be far away: The time is short and the days are evil; let it suffice us, that we have neglected so many precious opportunities, of growing in the knowledge of our Lord Jesus Christ, and doing good to one another: let the remainder of our few and evil days be spent in living to him who died for us; be not conformed to this world, nor the men thereof.    

RULE VII.  
MUtually to bear with each others infirmities, weakness, tenderness, failings, in meekness, patience, pity, and with assistance.  
Eph. 4. 32. Be ye kind one to another, tender-hearted, forgiving one another; even as God for Christ's sake hath forgiven you.  
Matth. 18. 21. Then came Peter to him, and said, how oft shall my brother sin against me, and I forgive him. 22. Jesus said unto him, I say not unto thee seven times, but until seventy times seven.  
Mark. 11. 25. And when you stand praying, forgive, if you have aught against any, that your Father which is also in Heaven may forgive yovy our trespasses. v. 26. And if you do not forgive, neither will your Father which is in Heaven, forgive you your trespasses.  
Rom. 14. 13. Let us not therefore judge one another any more, but judge this rather, that no man put a stumbling block, or an occasion to fall in his brother's way; seever. 3. 4.  
Rom. 15. 1. We then that are strong, aught to bear the infirmities of the weak, and not to please ourselves. v. 2. let every one please his neighbour for the good of edification.  
1 Cor. 13. 4. Charity suffereth long, and is kind; charity envieth not, charity is not rash, it is not puffed up: ver. 5. Doth not behave itself unseemly, is not easily provoked, thinketh no evil: ver. 6. Rejoiceth not in iniquity, but rejoiceth in the truth: v. 7. Beareth all things, believeth all things, hopeth all things, endureth all things.  
Gal. 6. 1. Brethren, if a man be taken in a fault, ye which are spiritual restore such a one in the spirit of meekness, v. 2▪ considering thyself, lest thou also be tempted.  
Col. 3. 12. Put on therefore (as the Elect of God, holy and beloved (bowels of mercies, kindness, humblensse of mind, meekness, long-suffering, verse▪ 13. Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. vers. 14. And above all these things put on charity, which is the bond of perfection.  

EXPLIC. VII.  
IT is the glory of God, to cover a matter, Prov. 25. 2. free pardon is the substance of the Gospel; the work of God in perfection, Esa. 55. proposed to us for imitation, Matth. 18. 26, 27, 28. Whilst me are clothed with flesh, we do all things imperfectly; freedom from failings is a fruit of glory; we see here darkly as in a glass; know but in part, in many things we offend all: who knoweth how often; mutual failings to be born with, offences to be pardoned, weakness to be supported, may mind us in these pence, of the Talents forgiven us: Let him that is without fault throw stones at others; Some men rejoice in others failings; they are malicious and fail more in that sinful joy, than their brethren in that which they rejoice at. Some are angry at weaknesses and infirmities; They are proud and conceited; not considering that they themselves also are in the flesh. Some delight to dwell always upon a frailty; they deserve to find no charity in the like kind: For injuries, who almost can bear until seven times? Peter thought it much. Some more study revenge then pardon; some pretend to forgive, but yet every slight offence makes a continued alienation of affections, and separation of converse; Some will carry a smooth face over a rough heart. Christ is in none of these ways; they have no savour of the Gospel; meekness, patience, forbearance and forgiveness, hidding, covering, removing of offences, are the footsteps of Christ; seest thou thy Brother fail, pity him; doth he continue in it, earnestly pray for him, admonish him; Cannot another sin, but you must sin too? If you be angry, vexed, rejoiced, alienated from, you are partner with him in evil, instead of helping him; Suppose thy God should be angry every time thou givest cause, and strike every time thou provokest him? When thy Brother offendeth thee, do but stay thy heart, until thou hast taken a faithful view of the patience, and forbearance of God towards thee; and than consider his command to thee, to go and do likewise: Let then all tenderness of affection, and bowels of compassion towards one another, be put on amongst us, as becometh Saints. Let pity, not envy; mercy, not malice; patience, not passion; Christ, not flesh; Grace, not; nature pardon, not spite or revenge, be our guides and companions in our conversations.  
Motives hereunto are,  
1. God's infinite Mercy, Patience, Forbearance; Long-suffering, and free Grace towards us, sparing, pardoning, pitying, bearing with us, in innumerable, daily, hourly failings and provocations; especially all this being proposed for our imitation, in our measure, Matth. 10. 28. 24.  
2. The goodness, unwearied and unchangeable love of the Lord Jesus Christ, putting in every day for us; not ceasing to plead in our behalf, notwithstanding our continual back-sliding, 1 John 2. 1. ●.  
3. The experience which our own hearts have of the need, wherein we stand of others patience, forbearance and pardon, Eccles. 7. 20, 22.  
4. The strictness of the command, with the threatenings attending its non-performance.  
5. The great glory of the Gospel, which is in the walking of the Brethren with a right foot, as to this Rule.    

RULE. VIII.  
TEnder and affectionate participation with one another, in their several states and conditions, bearing each others burdens.  
Gal. 6. 2. Bear you one another's burdens, and so fulfil you the law of Christ,  
Heb. 13. 3. Remember them that are in bonds as bound with them, and them that are in adversity, as being yourselves also in the body.  
1 Cor. 12. 25. That there should be no schism in the body, but that the members should have the same care one for another. vers. 26. And whether one member suffer, all the members suffer with it, or one member be honoured, all the members rejoice with it.  
2 Cor. 11. 29 Who is weak, and I am not weak? who is offended, and I burn not?  
James 1. 21. Pure religion, and undefiled before God and the Father, is this, To visit the fatherless and widows in their affliction, &c.  
Matth. 25. 35. I was an hungered and ye gave me meat: I was a thirst, and ye gave me drink, I was a stranger, and ye took me in: Naked and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. vers. 40. For inasmuch as you did it to one of the least of these my brethren, ye have done it unto me.  
2 Tim. 1. 16. The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain. vers. 17. But when he was in Rome, he sought me out very diligently, and found me.  
Acts 20. 35. I have showed you all things, how that so labouring ye ought to support the weak, &c.  

EXPLIC. VIII.  
THe former Rule concerned the carriage and frame of our spirits towards our Brethren in their failings, This in their miseries and afflictions; In this also, conformity to Christ is required, who in all the afflictions of his people is afflicted, Esa. 63. 9 and persacnted in their distresses, Act. 9 4. could we bring up our spiritual union, to hold any proportion with the mutual union of many members in one body, to which it is frequently compared; this duty would be excellently performed: no man ever yet hated his own flesh; if one member be in pain, the rest have little comfort or ease; it is a rotten member which is not affected with the anguish of its companions; they are marked particularly for destruction, who in the midst of plentiful enjoyments, forget the miseries of their brethren, Amos 6. 6. if we could not feel the weight of our brethren's afflictions, burdens, and sorrow; it is a righteous thing that our own should be doubled; the desolations of the Church makes Nehemiah grow pale in the Court of a great King, Neh. 1. 10. he who is not concerned in the troubles, sorrows, visitations, wants, poverties, persecutions of the Saints, and so far as to pity their woundings, to feel their strokes, to refresh their spirits, help bear their burdens upon their own shoulders, can never assure themselves, that they are united to the head of those Saints; now to a right performance of this duty, and in the discharge of it, are required;  
1. A due valuation, strong desire, and high esteem of the church's prosperity in every member of it, Psal. 122. 6.  
2. Bowels of compassion, as a fruit of love, to be sensible of, and intimately moved for, the several burdens of the Saints, Col. 3. 19  
3. Courage and boldness, to own them without shame in all conditions, 2 Tim. 1. 16, 17.  
4. Personal visitations in sicknesses, troubles, and restraints, to advise, comfort and refresh them, Matth. 25. 36.  
5. Suitable supportment by administration of spiritual, or temporal assistances, to the condition wherein▪ they are. The Motives are the same as to the former rule.    

RULE ix..  
FRee contribution, and communication of temporal things, to them that are poor indeed, suitable to their necessities, wants, and afflictions.  
1 John 3. 17. Who so hath the world's goods, and seeth his Brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him. V. 18. My little children, let us not love in word, neither in tongue, but in deed, and in truth.  
1 Cor. 16. 1, 2. Now concerning the collection for the Saints, as I have given order to the Churches of Galatia, even so do ye; upon the first day of the week, let every one of you lay by him in store as God hath prospered him.  
2 Cor. 9 5, 6. Let your gift be ready as a matter of bounty not covetousness; he that soweth sparingly, shall reap sparingly: ver. 7. Every man, according as he purposeth in his heart, so let him give; not grudgingly, or of necessity, for God loveth a cheerful giver; so the whole 8 & 9 chap. of this Epistle.  
Rom. 12. 13. Distributing to the necessity of the Saints, given to hospitality.  
Gal. 6. 10. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.  
1 Tim. 6. 17. Charge them that be rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us all things richly to enjoy. ver. 18. That they do good, that they be rich in good works, ready to distribute, willing to communicate, ver. 19 Laying up in store for themselves, a good foundation against the time to come.  
Heb. 13. 16. To do good, and to communicate forget not, for with such sacrifices God is well pleased.  
Levit. 25. 35. And if thy Brother be waxen poor, or fallen into decay with thee, than thou shalt receive him.  
Matth. 25. 34. Come ye blessed of my Father, inherit the kingdom prepared for you, from the foundation of the world. vers. 35. For I was an hungered, and ye gave me meat, thirsty, and ye gave me drink; I was a stranger, and ye took me in. vers. 36. Naked and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. vers. 40. Verily I say unto you, inasmuch as ye have done it unto one of the least of these my brethren ye have done it unto me.  

EXPLIC. ix..  
THE having of poor always amongst us, and of us, according to our saviour's prediction, Matth. 26. 11▪ and the promise of God, Deut. 15. 11. serves for the trial of themselves and others, of their own content, with Christ alone, with submission to the all-disposing▪ sovereignty of God; of others, how freely they can part for Christ's sake, with those things wherewith their hand is filled: when God gave Manna, for food unto his people, every one had an equal share, Exod. 16. 18. and he that gathered much, had had nothing over, and he that gathered little, had no lack, 2 Cor. 8. 15. This distribution in equality, was again for the necessity of the Church, reduced into practice, in the days of the Apostles, Acts 14. 35. of the total sum of the possessions of believers, distribution was made to every man according to his need.  
That every man by the ordinance and appointment of God, hath a peculiar right to the use and disposal of the earthly things wherewith he is in particular entrusted, is unquestionable: The very precept for free distribution, and communication, are enough to prove it; but that these things are altogether given to men, for themselves and their own use, is denied; friends are to be made of Mammon. Christ needs in some, what he bestows on others; if he hath given thee thine own, and thy brother's portion also to keep, wilt thou be false to thy trust, and defraud thy Brother? Christ being rich, became poor for our sakes; if he make us rich, it is that we my feed the poor for his sake; neither doth this duty lie only (though chiefly) on those who are greatly increased; those who have nothing but their labour, should spare out of that for those who cannot work, Eph. 4. 28. The two Mites are required as well as accepted. Now the relief of the poor Brethren in the Church, hath a twofold Rule,  
First, Their necessity.  
Secondly, Others abilities.  
Unto these two must assistance be proportioned; provided, that those which are poor walk suitably to their condition, 2 Thess. 3. 10, 11. And as we ought to relieve men in their poverty, so we ought, by all lawful means, to prevent their being poor; to keep a man from falling, is an equal mercy to the helping of him up when he is down.  
Motives to this duty are;  
1. The love of God unto us, 1 John 3. 14.  
2. The glory of the Gospel exceedingly exalted thereby, Titus 3. 8. 15. Matth. 5. 6.  
3. The Union whereunto we are brought in Christ; with the common inheritance promised to us all.  
4. The testimony of the Lord Jesus, witnessing what is done in this kind, to be done unto himself, Matth. 25. 35, 36, 37.  
5. The promise annexed to it, Eccles. 11. 1. Prov. 19 17. Deut. 15. 10. Ma. 10 4. 2.  
The way whereby it is to be done, is by appointing some, Acts 6. to take what is voluntarily distributed by the brethren, according as God hath blessed them; on the first day of the week, 1 Cor. 16. 1. and to distribute to the necessity of the Saints, according to the advice of the Church.    

RULE X.  
TO mark diligently, and avoid carefully, all causes and Causers of Divisions; especially to shun Seducers, false-Teachers, and Brochers of Heresies and Errors, contrary to the form of wholesome words.  
Rom. 16. 17, 18. Now I beseech you brethren, mark them which cause divisions and offences, contrary to the doctrine which ye have learned, and avoid them: For they that are such, serve not our Lord Jesus, but their own belly, and by good words and fair speeches deceive the hearts of the simple.  
Matth. 24. 4. Jesus said unto them, Take heed that no man deceive you: vers. 5. For many shall come in my Name, saying, I am Christ,: and shall deceive many. vers. 23. Then if any man shall say unto you, lo, here is Christ, or there: believe it not. vers. 24. For there shall arise false Christ's, and false Prophets and shall show great signs and wonders: insomuch that (if it were possible) they shall deceive the very Elect. vers. 25. Behold I have told you before.  
1 Tim. 6. 3. If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness: vers. 4. He is proud, knowing nothing, but doting about questions, and strifes of words, whereof cometh envy, strife, railings, evil surmisings: vers. 5. Perverse disputings of men of corrupt minds, and destitute, of the truth: From such withdraw thyself.  
2 Tim. 2. 16. But shun profane and vain babblings, for they will increase to more ungodliness. vers. 17. And their word will eat, as doth a canker.  
Titus 3. 9 But avoid foolish questions and genealogies, and contentions, and strivings about the Law; for they are unprofitable and vain. vers. 10. A man that is an heretic, after the first and second admonition, reject: vers. 11. Knowing that he that is such, is subverted, and sinneth, being condemned of himself.  
1 John 2. 18. Little Children, it is the last time: and as ye have heard that Antichrist shall come, even now there are many Antichrists, whereby we know that it is the last times. vers. 19 They went out from us▪ but they were not of us: for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest, that they were not all of us.  
1 John 4. 1. Beloved, believe not every spirit, but try the spirit? whether they are of God; because many false Prophets are gone out into the world.  
2 John 10. If there be any that come unto you, and bring not this doctrine, receive him not into your houses, neither bid him God speed: ver. 11. For he that biddeth him God speed, is partaker of his evil deeds.  
Acts 20. 29. For I know this, that after my departing, shall grievous Wolves enter in among you; not sparing the flock, ver. 30. Also of your own selves, shall men arise, speaking perverse things, to draw away Disciples after them: ver. 31. Therefore watch.  
Rev. 2. 14. I have a few things against thee, becausè thou hast there, them that hold the doctrine of Balaam, ver. 15. So hast thou also them, that hold the doctrine of the Nicolaitans, which thing I hate. ver. 16. Repent, or else I shall come to thee quickly, and will fight against thee with the sword of my mouth.  

EXPLIC. X.  
THE former part of this rule was something, spoken to rule 4th. If the preservation of amity ought to be our aim, then certainly the causes and Causers of Division, aught to be avoided; From such turn away. There is a generation of men, whose tongues seem to be acted by the devil; James calls it, Set on fire of hell, Chap. 3. 6. As though they were the mere offspring of Serpents, they delight in nothing but in the fire of contention; disputing, quarrelling, backbiting, endless strivings, are that they live upon. Note such men and avoid them; Generally they are men of private Interests, fleshly ends, high conceits, and proud spirits; from such turn away: So the latter part of the Rule in particular, concerning Seducers; That a judgement of discerning by the spirit, rests in the Church, and the several Members thereof, is apparent, 1 Joh. 2. 27. 1 Cor. 2. 15. Esa. 8. 28. To the exercise of this they are commanded, 1 John 4. 1. 1 Cor. 10. 15. So it's commended, Acts 17. 11. And hereunto encouraged, Philip. 1. 9, 10. Heb. 5. 14. If the blind lead the blind, both will into the ditch: That gold may be suspected, which would not be tried. Christians must choose the good, and refuse the evil. If their Teachers could excuse them, if they lead them aside, they might well require blind submission from them. Now that the Brethren may exercise this duty aright, and perform obedience to this Rule, it is required,  
1. That they get their senses exercised in the word, to discern good and evil, Heb. 5, 14. Especially, that they get from the Scripture a form of wholesome words, 2 Tim. 1. 13. of the main Truths of the Gospel, and fundamental Articles of Religion; So that upon the first apprehension of the contrary, they may turn away from him that brings it, and not bid them God speed, 2 Epist. John vers. 10.  
2 To be sure to attend and harken to nothing, but what comes to them in the way of God: Some men, yea very many in our days, have such itching ears after novelty, that they run greedily after every one that lies in wait to deceive, with cunning enticing words; to make out some new pretended revelations, and this from a pretended liberty, yea, duty of trying all things; little considering that God will have his own work done, only in his own way; How they come it makes not, so they may be heard: Now whereas most of the Seducers and false Prophets of our days, are men apparently out of God's way, leaving their own callings, to come without a call, ordinary or extraordinary, without providence or promise; none can put himself upon hearing of them, without tempting God, with whom it is just and righteous, to deliver them up to the efficacy of Error, that they may believe the lies they hear. Attend only then to, and try only that which comes in the way of God, to others bid not God speed.  
3. To be always ready furnished with, and to bear in mind the Characters, which the Holy Ghost hath given us, in the word, of Seducers; which are indeed the very same, whereby poor unstable souls are seduced by them; As first, that they should come in sheep-cloathing, goodly pretences of innocency and holiness. Secondly, with good words and fair speeches, Rom. 16. 17, 18. Smooth as butter and oil. Thirdly, answering men's lusts in their Doctrine, 2 Tim. 4. 3. Bringing Doctrines suitable to some beloved lusts of men; especially a broad and easy way of salvation. Fourthly, pretences of glorious discoveries and revelations, Matth. 24. 24. 2 Thes. 2. 2. Now I dare appeal to any, whether these Characters and signs, which the Holy Ghost hath given us of Seducers, have not been the very means, whereby men have been seduced. Let then the Brethren be acquainted with these things, that they be not prevailed against.  
4 Utterly reject and separate from such as have had means of conviction and admonition, Titus 3. 10.  
5. Not to receive any without testimony from some of the brethren's of known integrity in the Churches; such is the misery of our days, that men will run to hear those, that they know not from whence they come, nor what they are; the laudable practice of the first Churches, to give testimonials to them that were to pass from one place to another, 1 Cor. 16. 3. and not to receive any without them, Acts 9 26. is quite laid aside.  
6. To walk orderly, not attending to the doctrine of any, not known to, and approved by the Churches.  
7. To remove far away all delight in novelties, disputes, janglings, contentions about words not tending to godliness, which usually are beginnings of fearful apostasies, Tit. 3. 9 2 Tim. 4. 3. 1 Tim. 2. 3, 4, 5.    

RULE XI.  
CHeerfully to undergo the lot and portion of the whole Church in prosperity and affliction, and not to draw back upon any occasion whatever.  
Math. 13. 20. But he thta receiveth the seed into stony places, the same is he that heareth the Word, and anon with joy receiveth it, ver. 21. Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.  
Heb. 10. 23. Let us hold fast the profession of our faith without wavering, for he is faithful that promiseth. ver. 24. And let us consider one another, to provoke unto love and to good works, v. 25. Not forsaking the assembling ourselves together, as the manner of some is, but exhorting one another, and so much the more, as you see the day approaching. ver. 32. But call to remembrance the former days, in which after ye were illuminated, ye endured a great fight of affliction. v. 33. Partly while ye were made a gazing stock both by reproaches and afflictions, and partly whilst ye became companions of them that were so used. ver. 34. For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods: knowing in in yourselves, that ye have in Heaven an enduring substance: ver. 35. Cast not away therefore your confidence, which hath great recompense of reward. ver. 36, For ye have need of patience, that after ye have done the will of God, ye might receive the promises. ver. 37. For yet a little while, and he that shall come will come, and will not tarry. ver. 38. Now the just shall live by faith, but if any man draw back, my soul shall have no pleasure in him. ver. 39 But we are not of them which draw back to perdition, but of them that believe to the saving of the fonte.  
2 Tim. 4. 10. For Demas hath forsaken me, having loved this present world. ver. 16. At my first answer, no man stood with me, but all men forsook me; I pray God that it be not laid unto their charge.  

EXPLIC. XI.  
Backsliding from the practice of any way of Christ, or use of any ordinances, taken up upon conviction of his Institution, is in no small degree an apostasy from Christ himself.  
Apostasy, in what degree soever, is attended with all that aggravation, which a renuciation of a tasted sweetness and goodness from God for transitory things, can lay upon it; seldom it is that backsliders are without pretences commonly of what they forsake; in respect of what they pretend to retain: they say, as Lot of Zoar, is it not a little one? But yet we see (without exception) that such things universally tend to more ungodliness: Every unrecovered step backward, from any way of Christ, maketh a discovery of falseness in the heart, what ever former pretences have been.  
They who, for Motives of any sort from things that are seen, which are but temporal, will seek for, or embrace being presented, colours or pretences for declining from any Gospel-duty, will not want them for the residue, if they should be called thereunto.  
The beginnings of great evils are to be resisted: that the neglect of the duty whereof we treat, which is always accompanied with contempt of the communion of Saints, hath been a main cause of the great dishonour & confusion whereunto most Churches in the world are fallen, was in part touched before; it being a righteous thing with God, to suffer the sons of men to wax vain in their imaginations; in whom, neither the love of Christ, nor terror of the Lord, can prevail against the fear of men.  
Let this then, with the danger and abomination of back-sliding, take such an impression on the hearts of the Saints, that with full purpose of heart, they might cleave unto the Lord, follow hard after him, in all his ordinances; that if persecution arise, they may cheerfully follow the Lamb whithersoever he goes; and by their close adhering one to another, receive such mutual assistance and supportment, as that their joint praisers may prevail with the goodness of God, and their joint sufferings overcome the wickedness of men.  
Now to a close adhering to the Church wherein we walk in fellowship, in all conditions whatsoever, without dismission attained upon just & equitable grounds, for the embracing of Communion in some other Churches.  
Motives are;  
First, The eminency and excellency of the ordinances enjoyed.  
Secondly, The danger of back-sliding, and evidence of unsoundness in every degree thereof.  
Thirdly, The scandal, confusion, and disorder of the Churches, by neglect thereof.    

RULE. XII.  
IN Church affairs to make no difference of persons, but to condescend to the meanest persons and services, for the use of the Brethren.  
James 2. 1. My Brethren, have not the faith of our Lord Jesus Christ the Lord of glory, with respect of persons. ver. 2. For if there come one unto your assemblies, a man with a gold ring in goodly apparel, and there come in also a poor man in vile raiment; ver. 3. And ye have respect to him that weareth the gay clothing, and say unto him, sit thou here in a good place: and say to the poor man, stand thou there, or sit here under my footstool: ver. 4. Are ye not then partial in yourselves, and are become Judges of evil thoughts? ver. 5. harken my beloved Brethren; Hath not God chosen the poor of this world, rich in faith, and heirs of the kingdom, which he hath promised to them that love him? ver. 6. But ye have despised the poor, &c.  
Matth. 20. 26. But it shall not be so amongst you, but whosoever will be great amongst you, let him be your Minister. vers. 27. And whosoever will be chief among you, let him be your servant.  
Rom. 12. 16. Be of the same mind one towards another; mind not high things, but condescend to men of low estate; be not wise in your own conceits.  
John 13. 12. So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you? vers. 13. Ye call me Master, and Lord, and ye say well; For so I am. vers. 14. If I then, your Lord and Master have washed your feet, ye ought also to wash one another's feet. vers. 15. For I have given you an example, that ye should do even as I have done▪ vers. 16. Verily; verily, I say unto you, The servant is not greater than his Lord, neither he that is sent, greater than him that sent him.  

EXPLIC. XII.  
Where the Lord hath not distinguished, neither ought we; in Jesus Christ, there is neither rich, nor poor; high, nor low; but a new creature: generally, God hath chosen the poor of this world to confound the mighty.  
Experience shows us, that not many great, not many wise, not many mighty after the flesh, are partakers of the heavenly calling; not that the Gospel of Christ doth any way oppose, or sever; those many differences and distinctions among the sons of men, caused by power, authority, relation, enjoyment of earthly blessings, gifts, age, or any other emminency whatsoever, according to the institution and appointment of God, with all that respect, reverence, duty, obedience, and subjection due unto persons in those distinctions; much less, pull up the ancient bounds of propriety, and interest in earthly things; but only declares, that in things purely spiritual, these outward things, which for the most part, happen alike unto all, are of no value or esteem; men in the Church are considered as Saints, and not as great, or rich; all are equal, all are naked before God.  
Freegrace is the only distinguisher, all being Brethren in the same Family, Servants of the same Master; employed about the same work; acted by the same precious Faith, enjoying the same purchased privileges; expecting the same recompense of Reward, and eternal abode: Whence should any difference arise? Let then the Greatest account it their greatest honour, to perform the meanest necessary service to the meanest of the Saints; a community in all spiritual advantages, should give equality in spiritual affairs; Not he that is richest, not he that is poorest, but he that is humblest, is excepted before the Lord.  
Motives hereunto, are  
1. Christ's example.  
2. Scripture-precepts.  
3. God's not accepting persons.  
4. Joint participation of the same common Faith, Hope, &c.  
5. The unprofitableness of all causes of outward differences in things of God.    

RULE XIII.  
IF any be in distress, persecution or affliction, the whole Church is to be humbled, and to be earnest in prayer in their behalf.  
Acts 12. 5. Peter therefore was kept in prison, but prayers was made without ceasing unto God for him. vers. 7. And behold, the Angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly; And his chains fell off from his hands. vers. 12. And when he had considered the thing, he came to the house of Mary the Mother of John, whose surname was Mark, where many were gathered together praying.  
Rom. 12. 15. Rejoce with them that do rejoice, and weep with them that weep.  
1 Cor. 12. 26. And whether one Member suffer, all the Members suffer with it, or one Member be honoured, all the Members rejoice with it. vers. 27. Now ye are the Body of Christ, and Members in particular.  
2 Thes. 3▪ 2. Pray for us Brethren, that we may be delivered from unreasonable and wicked men.  

EXPLIC. XIII.  
THis duty being in general made out from, and included in other former rules, we shall need to speak▪ the less into it; especially, seeing that upon consideration and supposition of our fellow-Member-ship, it is no more than very Nature requireth and calleth for. God delighteth, as in the thankful prraises, so in the fervent prayers of his Churches; therefore he variously calleth them by several dispensations to the performance of these duties: Now this ofttimes, to spare the whole Church, he doth by the afflictions of some one or other of the Members thereof; Knowing that, that near relation, which by his institution and Spirit is between them, will make the distress common, and their prayers closely combined. Spiritual union is more noble and excellent then natural; And yet in this it were monstrous, that either any Member in particular, or the whole in general, should not both snffer with, and care for the distress of every part and Member. That Member is rotten and to be cut off, for fear of infecting the body, which feels not the pain of its associates: If then any Member of the Church, do lie under the immediate afflicting hand of God, or the persecuting rage of man, it is the duty of every fellow-Member, and of the Church in general, to be sensible of, and account themselves so sharers therein, as to be instant with God by earnest supplication, and helpful to them by suitable assistance, that their spiritual concernment in that affliction, may be apparent; and that because, First, the will of God is thereby fulfilled. Secondly, The glory of the Gospel is thereby exalted. Thirdly, preservation and deliverance to the whole Church procured. Fourthly, conformity with Christ's sufferings in his Saints attained. Fiftly, an inestimable benefit of Church-fellowship enjoyed, &c.    

RULE XIV.  
VIgilant watchfulness over each others conversation, attended with mutual admonition, in case of disorderly walking; with rendering an account to the Church, if the party offending, be not prevailed with.  
Matth. 18. 15. If thy Brother shall trespass against thee, go and tell him his fault, between thee and him alone: if he shall hear thee, thou hast gained thy Brother: ver. 16. But if he will not hear, then take with thee one or two more, that in the mouth of two or three witnesses, every word may be established: ver. 17. and if he shall neglect to hear them, tell it unto the Church.  
1 Thess. 5. 14. Now we exhort you, brethren, warn them who are unruly.  
Heb. 3. 12. Take heed brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. ver. 13. But exhort one another daily, whilst it is called to day; lest any of you be hardened through the deceitfulness of sin.  
Heb. 10. 24. And let us consider one another, to provoke unto love, and to good works, exhorting one another, and so much the more, because you see the day approaching.  
Heb. 12. 13. Make strait paths for your feet, lest that which is lame be turned out of the way, but rather let it be healed. ver. 15. Looking diligently, lest any man fail of the grace of God, lest any root of bitterness springing up trouble you, and thereby many be defiled: ver. 17. Lest there be any fornicator, or profane person among you, like Esau, who for one morsel of bread, sold his birth-rigbt.  
Levit. 19 17. Thou shalt not hate thy brother in thy heart, thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.  
2 Thess. 3. 15. Yet account him not as an enemy, but admonish him as a brother.  
Rom. 15. 14. And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.  
James 5. 19 Brethren, if any of you do err from the faith, and one convert him, let him know, that he which converteth a sinner from the error of his way, shall save a soul from death, and shall hide a multitude of sins.  
Prov. 29. 1. He that being often reproved stiffeneth his neck, shall suddenly be destroyed, and that without remedy.  

EXPLIC. XIV.  
THere is a threefold duty included in this rule, the main whereof, and here chiefly intended, is that of Admonition; whereunto the first is previous and conducing; the latter, in some cases consequent, and attending Christians conversation; whether you consider the glory of God, and the Gospel, therein concerned; or the bonds of relation, with those mutnall endearments wherein they stand engaged; and obligations that are upon them for the general good, and spiritual edification one of another, aught to be watched, marked, and considered by each other: not that we should curiously pry into one another's failings; much less maliciously search into doubtful unknown things; for the trouble, or disparagement of our brethren; both which are contrary to that love; which thinketh not evil, but covereth a multitude of faults, but only out of a sense of the glory of God, the honour of the Gospel, and care of each others souls; to observe their walking, that what is exemplary therein, may be followed; what faileth may be directed; what is a miss may be reproved, that in all things God may be glorified, and Christ exalted.  
Now admonition is twofold; 1. Authoritative, by the way of power; 2. Fraternal, by the way of love. The 1. again is twofold; 1. Doctrinal by the way of teaching. 2. Disciplinary, which belongeth to the whole Church; Of these we do not treat. The latter also is twofold; Hortatory, to encourage unto good; and Monitory, to reprove that which is amiss: It is this last which is peculiarly aimed at, and intended in the rule. This than we assert, as the duty of every Church-member towards them with whom he walks in fellowship; to admonish any from the Word, whom they perceive not walking in any thing with a right foot, as becometh the Gospel, thereby to recover his soul to the right way; that much caution and wisdom, tenderness and moderation is required in the persons performing this duty; for want whereof, it often degenerates from a peaceable remedy of evil, into fuel for strife and debate. Let them then, who are called to perform this duty, diligently consider these things; 1. That in the whole action he transgress not that rule of charity which we have, 1 Cor. 13. 7. Gal. 6. 2. 2. Let him have peace at home, by an assurance of constant labouring to cast out all beams and moats from his own eye, Mat. 7. 5. 3. Let him so perform it, that it may evidently appear, that he hath no other aim, but the glory of God, and the good of his brother reproved; all envy and rejoicing in evil being far away. 4. Let him be sure to draw his admonitions from the Word, that the authority of God may appear therein, and without a Word let him not presume to speak. 5. Let all circumstances attending, time, place, persons, & the like, be duly weighed, that all provocation in the least manner, may be fully avoided. 6. Let it be considered as an ordinance, whereunto Christ hath an especial regard. 7. Let him carefully distinguish between personal injuries unto himself, whose mention must have far more of forgiveness, than reproof, and other offences tending to public scandal. Lastly, Let self-examination concerning the same or the like miscarriage, always accompany the brotherly admonition.  
These and the like things being duly weighed, let every brother, with Christian courage, admonish from the Word, every one whom he judgeth to walk disorderly in any particular whatsoever; not to suffer sin upon him, being ready to receive content and satisfaction, upon just defence, or promised amendment: and without this, in case of just offence, a man cannot be freed from the guilt of other men's sins. Let also the person admonished, with all Christian patience, accept of the admonition, without any more regret of spirit, than he would have against him who should break the weapon wherewith he was in danger to be slain: Considering,  
1. The authority of him who hath appointed it.  
2. The privilege and mercy he enjoyeth by such a spiritual prevention of such a danger, or cur of such an evil, which perhaps himself did not discern.  
3. The dreadful judgements which are everywhere threatened to despisers of reproofs, Prov. 29 ●. and so thankfully accept just admonition from the meanest in the Congregation.  
For the last, or repairing unto the Church in case of not prevailing by private admonition; our Saviour hath so plainly laid down both the manner and end of proceeding in Matth. 18. that it needeth no explanation; only I shall observe, that by Church there, ver. 17. cannot be understood the Elders of the Church alone, but rather the whole Congregation; for if the offended brother should take with him two or three of the Elders unto the offender (as he may) then were they the Church, and the Church should be told of the offence before the reproof hath been managed by two or three, which is contrary to the rule.    

RULE XV.  
EXemplary walking in all holiness, and godliness of conversation, to the glory of the Gospel, edification of the Church, and conviction of them which are without.  
Psal. 24. 3. Who shall ascend into the hill of the Lord, or who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lift up his soul unto vanity, nor sworn deceitfully.  
Matth. 5. 16. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. ver. 20. For I say, unto you, except your righteousness shall exceed the righteousness of the Scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.  
Matth. 21. 19 And when he saw a figtree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, let no fruit grow on thee hence forward for ever, &c.  
2 Cor. 7. 1. Having therefore these promises (dearly beloved) let us cleanse ourselves from all filthiness of flesh & spirit, perfecting holiness in the fear of God.  
2 Tim. 2. 19 And let every one that nameth the Name of Christ, depart from iniquity. Tit. 2. 11, 12. For the grace of God that bringeth salvation, hath appeared unto all men; teaching us, that denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in this present world. ver. 14. Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. Ephes. 4. 21, 22, 23. If so be that ye have heard him, and have been taugt him, as the truth is in Jesus, That ye put off concerning the former conversation, the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind. 1 Pet. 3. 1, 2. Likewise ye wives, be in subjection to your own husbands, that if any obey not the Word, they also may without the word be won by the conversation of the wives; While they behold your chaste conversation coupled with fear. Heb. 12. 14. Follow peace with all men, and holiness, without which no man shall see the Lord. Ephes. 5. 15, 16. See then that ye walk circumspectly, not as fools, but as wise; Redeeming the time, because the days are evil. 2 Sam. 12. 14. Howbeit because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also, that is borne unto thee, shall surely die.  

EXPLIC. XV.  
HOliness becometh the house of the Lord for ever, without it none shall see God: Christ died to wash his Church, to present it before his Father without spot or blemish, to purchase unto himself a peculiar people, zealous of good works. It is the kingdom of God within us, and by which it appeareth unto all, that we are the Children of the kingdom. Let this then this be the great discriminating of the Church, from the world, that they are a holy, humble, self-denying people: Our Master is holy, his Doctrine and Worship holy; Let us strive that our hearts may also be holy.  
This is our wisdom towards them that are without, whereby they may be gained, or convinced; this is the means whereby we build up one another most effectually. Examples are a sharper way of instruction than Precepts; lose walking causing the Name of God to be blaspemed, the little ones of Christ to be offended, and his enemies to rejoice, is attended with most dreadful woe● bo●h, that all who are called to an holy profession, and do enjoy holy Ordinances, did shine also in holiness of conversation, that those who accuse them as evil doers, might have their mouths stopped, and their hearts filled with shame, to the glory of the Gospel. To this general head belongeth that wise walking in all patience, meekness, and long-suffering towards those that are without, until they evidently appear to be fighters against God; when they are to be prayed for. Hither also might be referred the patience of the Saints in all tribulations, sufferings, and persecutions for the Name of Christ.  
Motives for the exercise of universal holiness in acts internal and external, private and public; personal, and of all relations, are,  
1. The utter unsufficiency of the most precious Ordinances, for any communion with God, without it.  
2. The miserable issue of deceived souls, with their barren empty, fruitless Faith.  
3. The glory of the Gospel, when the power thereof hath an evident impression on the hearts, thoughts, words, actions and lives of Professors.  
4. Scandal of the Gospel, the advantage of its adversaries, the shame of the Church, and fierce wrath of God, following the unsuitable walking of the professors.  
5. The sweet reward which the practice of holiness bringeth along with it, even in this life▪ with that eternal weight of glory, whereunto it leadeth hereafter; unto which, the holy Son of God bring us all, through the sprinkling of his most holy blood.  
And these are some of those Rules, whose practice is required from the persons, and adorneth the profession of those who have obtained this grace, to walk together in Fellowship, according to the Rule of the Gospel; Towards others also ought they, with several limitations, and in the full latitude towards the Brethren of the Congregations in commrnion with them.  
FINIS.