The whole Duty of Man, Containing a PRACTICAL TABLE of the TEN COMMANDMENTS: Wherein the Sins forbidden, and the Duties commanded, or implied are clearly discovered, by Famous Mr. Will. Perkins.  

I. The first Commandment.  
THou shalt have no other Gods before me.  
In which Commandment note these two Affirmatives.  

1. That we must acknowledge God.  
2. We must acknowledge no other God but him.   
And the love required from this God is,  
To hear his Word willingly, to speak and think of him frequently, and to do his will cheerfully, to yield up body and soul for his Cause, to delight in his presence, and to bewail his absence, to love and hate what he doth, and to draw others to that love, to rest upon his revealed Counsels, and to call upon his name with affiance.  
The Negative part of this Commandment, is, to acknowledge none other than the true God, where note these things forbidden; Ignorance of this God and of his will; Atheism, denying God, or his Attributes, of Justice, Wisdom, Providence, Presence, etc. setting our hearts upon any other thing, distrust in God expressed by impatient suffering, despair of his truth, expressed by Creature-confidence, Riches, Pleasures, Physicians. Self-love hates God, declines his ways, flies from him; the want of God's fear hardens the heart, is carnally secure, and will neither acknowledge God's Judgements, nor his own sin.   

II. The Second Commandment.  
Thou shalt not make unto thee any Graven Image, or any likeness of any thing that is in Heaven above, or that is in the Earth beneath, or that is in the Water under the Earth; Thou shalt not bow down thyself to them; for I the Lord thy God am a jealous God, visiting the Iniquity of the Fathers upon the Children, unto the third and fourth Generation of them that hate me; and showing mercy unto thousands of them that love me, and keep my Commandments.  
The Affirmative part of this Commandment, is, to worship God in Spirit and Truth, wherein the ordinary means of God's Worship is commanded, as calling upon his Name, by humble Supplication, hearty Thanksgiving, by reading, hearing, talking and continual meditating on God's Word, use of the Sacraments, all this to be done holily, as God's Word commands.  
The Negative Part of this Commandment, is, neither to worship any false Gods, nor the true God with false worship, and here is forbidden any Image, Similitude, Likeness, or Figure whatsoever; for all Idols are lies, and all the badges and monuments thereof, or to worship the beast and receive his mark; all hypocrisy is to be also avoided, to make a glorious show of serving God, or to pry into others weakness and not mind ourselves, or to be more zealous for Tradition than Truth.   

III. The third Commandment.  
Thou shalt not take the Name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his Name in vain.  
The Affirmative Part of this Commandment, is, to be zealous of God's Glory above all things, to use God's Titles only in serious affairs with all reverence, to celebrate God's praise which shines in his Creatures.  
To confirm the Truth by an Oath, with the Invocation of God alone, as a witness of Truth and revenger of a Lie.  
The form of this Oath must be truly, justly, in Judgement, whether public or private.  
We are also commanded to sanctify God's Creatures, as Meats, Drinks, Works, Callings, Marriage, etc. by the reverend use of his Holy Name, for a blessing on, or return of thanks for blessings received, the Creatures being sanctified by the Word and Prayer.  
The Negative Part of this Commandment, is, Perjury, either lying unto God, or vocation of God's Name to confirm a lie, or to swear in common talk, or to swear 〈◊〉 strange Gods, blasphemy of and against God, all cursing, all use of God's name ●●●ly.   

IV. The Fourth Commandment.  
Remember the Sabbath day, to keep it Holy; Six days shalt thou labour, and do all thy work, but the seventh day is the Sabbath of the Lord thy God: In it thou shalt not do any work, Thou nor thy Son, nor thy Daughter, thy Man servant, nor thy Maid servant, nor thy Cattle, nor thy Stranger that is within thy Gates. For in six days the Lord made Heaven and Earth, the Sea and all that in them is, and rested the seventh day; wherefore the Lord blessed the seventh day, and hallowed it.  
The Affirmative part of this Commandment, is, to cease from sin, from the works of our ordinary callings, and also to perform those spiritual duties, which God requires: Where in Preparation to the Sanctification of this day, (as Christ and the practice of the old Law were wont) the Assemblies must be frequented, God's word and his creatures meditated; Works of charity, the needy relieved, the sick visited, the fallen admonished, differences reconciled.  
This blessed Rest-day is a Type of that inward rest from sin, and that blessed rest of the Saints eternally in Heaven.  
The seventh day from the Creation is ceased, and the Lord's day Sabbath confirmed by his Resurrection, and the Apostolical practice. Things of present necessity, as to preserve life, or goods, provision of meat or drink, watering cattle, curing diseases, Voyages of Mariners, Shepherds tending flocks, or necessary employment of Physic.  
The Negative part of this Commandment, is, not to pollute the Sabbath, by works of our ordinary calling, Fairs on this day, all manner of Husbandry, all scurrility of Jests, Sports, all manner of Profaneness and Hypocrisy.   

V. The Fifth Commandment.  
Honour thy Father and thy Mother, that thy days may be long upon the Land, which the Lord thy God giveth thee.  
The affirmative part of this Commandment, is, Reverence to the Aged, obedience to all the lawful commands of Parents, and relief of them in their need, and to obey and pray for Superiors, and all in Authority; Superiors must be Examples of blameless life, and rule in and for the Lord. Punishing great faults by correction, and light faults by rebuke.  
The Negative part of this Commandment, is, Contempt of Superiors, disobedience to Parents, also Parents cruelty to their Children, either in correction, threatening or provoking; Servants are forbidden stubbornness, deceitfulness, running away, and we are not to offend our Equals either in word or deed.   

VI The sixth Commandment.  
Thou shalt not Kill.  
The Affirmative part of this Commandment, is, to preserve our Neighbour's welfare, both in Body and in Soul, to help him in his straits; to our utmost, speedily, and to share with him in his adversity; to abstain from Anger, and refrain from wrath; to forgive injuries, and rather to suffer than do wrong, and to overcome evil with good, by love to cover a multitude of evil.  
To preserve the life of our Neighbour, and to win his soul to the faith, we must i've like Lights to direct and admonish offenders.  
The Negative part of this Commandment, is, Hatred of our Neighbour, unadvised Anger, want of compassion, frowardness, desire of Revenge, bitterness in speaking, reproach and Railing, contentions, brawlings, exclaiming, complaints, malicious persecution by derision.  
To wound our Neighbour, or procure his death, to be cruel in punishing, to injure inpotent poor strangers, widows, to stop the labourer's hire, not to restore the poors pledge.  
He●e self-murder, hurting or endangering ourselves is also forbidden.   

VII. The seventh Commandment.  
Thou shalt not Commit Adultery.  
The Affirmative part of this Commandment, is, chastity in body and mind, free from fleshly concupiscence, and chaste from putting lust in execution, preserving chastity with modesty and sobriety, which appears in the countenance and eyes; Modety also is seen in words, when talk is holy, decent and comely; An Adulteress is loud tongued; Modesty is also seen in apparel, holy comeliness expresseth to the eye the sincerity of the heart.  
Sobriety is a virtue consisting in the holy use of food; Take these Rules to observe in the use of diet, Consecrating the creatures to God by craving a blessing upon them, furnish your Table with necessaries at due times and seasonable hours, eat and drink moderately, to strengthen the body, for to refresh the Soul to perform Holy Actions.  
Table-talk must edify, not corrupt.  
The Negative part of the Commandment, is, the lust of the Heart, all lascivious pleasure, Sodom's sin, all fornication, all adultery, unchaste thoughts, effeminate wantonness; Occasions of lust, as lascivious apparel is the note of idleness, such can take no pains; also forbids immoderate fullness of diet, or drink, corrupt, dishonest and unseemly Talk, and vain lascivious Discourse or Songs, unseemly Pictures.   

VIII. The Eighth Commandment.  
Thou shalt not Steal.  
The Affirmative part of this Commandment, is, to employ God's blessings to his Glory, for a man's own good, and to the good of his Neighbour; The virtues of contentation and thriftiness, cheerfully and without prodigality, enable a man to employ temporal and worldly blessings for his own and others good, and to deal justly in buying, selling or letting, squaring their dealings according to the Law of Nature, in sale substantial goods, just weights, and just measures; pay the hireling, restore the pledge or pawn according to the party's necessity, yet avoid being surety, perform just promises though to loss, lend freely, restore carefully.  
The Negative part of this Commandment, is, Steal not, live neither inordinately nor idly, deal not unjustly, in word or deed.  
Covetousness is Idolatry, the root of all evil; unjust dealing is forbid in bargain, to sell that which is not saleable, or false weights or measures, or counterfeit for good, or to conceal the fault of a commodity, or to blindfold the truth with falsehood or to oppress in buying and selling, as by raising a commodity, or by sale upon a set day to take advantage, or by engrossing, or by breaking to deceive.   

IX. The ninth Commandment.  
Thou shalt not bear false witness against thy Neighbour.  
The Affirmative part of this Commandment, is, to rejoice at the welfare of our Neighbour, and to acknowledge any goodness in him, to conceal and keep secret his imperfections, but not conceal his sin for him to continue in that course.  
The Negative part of this Commandment, is, not to envy, disdain, or desire another man's Glory, also evil suspicions, hard censures; not to judge others, unless by the word when we see the sin; friendly to judge and admonish, not to lie, or accuse another wrongfully, or to raise hurtful tales, or spread flying ones, or to believe all reports, or accuse out of malice.   

X. The tenth Commandment.  
Thou shalt not covet thy Neighbour's House; Thou shalt not covet thy Neighbour's Wife, nor his Man servant, nor his Maidservant, nor his Ox, nor his Ass, nor any thing that is thy Neighbours.  
The Affirmative part of this Commandment, is, to keep our hearts pure towards our Neighbour, both in thought and motion, and to fight against all evil affections, by glancing or sudden thoughts; and by withstanding more abiding thoughts that do as it were tickle the mind with some inward joy.  
Beware of those thoughts or motions which draw from the will and affections a full assent to sin.  
To covet, is inwardly to think and to desire any thing, whereby our Neighbour may be hindered.  
The Negative part of this Commandment, is, Concupiscence, that is, original corruption, it being hurtful to our Neighbour; and all those sudden cogitations which spring out of that root, and all Satan's suggestions, and all unchaste dreams.  
The use of the Law to the unregenerate lays sin open, and increases it, denouncing to them eternal damnation.  
The use of the Law to the Regenerate is to guide them to new obedience in the whole course of their lives. And this new obedience is acceptable to God through Christ.   Collected by C. T.  

Reader, there will be finished this Term, a Looking-Glass for Persecutors, containing multitudes of Examples of God's severe, but Righteous Judgements upon bloody and merciless haters of his▪ Children in all Times, from the beginning of the World to the last Age; Collected out of the Sacred Scriptures, and other Ecclesiastical Writers both Ancient and Modern, by Samuel-Clark.   

LONDON, Printed for William Miller at the Gilded Acorn in S. Paul's Churchyard, near the little North Door. 1674.  
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